intuition

2013-01-08 Thread Roger Clough
intuition and 1p

Intuition (philosophy), immediate (not inferred) a priori knowledge or 
experiential belief 

n�tu�i�tion 
[in-too-ish-uh?n, -tyoo-] 
noun 
1. 
direct perception of truth, fact, etc., independent of any reasoning process; 
immediate apprehension. 
2. 
a fact, truth, etc., perceived in this way. 
3. 
a keen and quick insight. 
4. 
the quality or ability of having such direct perception or quick insight. 
5. 
Philosophy. 
a. 
an immediate cognition of an object not inferred or determined by a previous 
cognition of the same object. 
b. 
any object or truth so discerned. 
c. 
pure, untaught, noninferential knowledge.
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Re: Re: Re: Re: Re: Subjective states can be somehow extracted frombrainsviaacomputer

2013-01-08 Thread Roger Clough
Hi Telmo Menezes  

Presumably the brain works with analog, not digital, signals.  
But the redisplay of the brain image requires a digital image signal. 
How can that happen ? 

If the recponstructed brain image has no sync signal, 
how couold it display in a digital device ?  


[Roger Clough], [rclo...@verizon.net] 
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From: Telmo Menezes  
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Time: 2013-01-07, 17:34:21 
Subject: Re: Re: Re: Re: Subjective states can be somehow extracted 
frombrainsviaacomputer 


Hi Roger, 


Imagine a very simple brain that can recognise two things: a cat and a mouse. 
Furthermore, it can recognise if an object is still or in motion. So a possible 
perceptual state could be cat(still) + mouse(in motion). The visual cortex of 
this brain is complex enough to process the input of a normal human eye and 
convert it into these representations. It has a very simple memory that can 
store states and temporal precedence between states. For example: 


mouse(still) - cat(in motion) + mouse(still) - cat(still) + mouse(in motion) 
- cat(still) 


Through an MRI we read the activation level of neurons that somehow encode this 
sequence of states. An incredible amount of information is lost BUT it is 
possible to represent a visual scene that approximates the meanings of those 
states. In a regular VGA screen with a synch signal I show you an animation of 
a mouse standing still, a cat appearing and so on. Of course the cat may be 
quite different from what the brain actually perceived. But it is also 
recognised as a cat by the brain, it produces an equivalent state so it's good 
enough. 


Now imagine the brain can encode more properties about objects. Is is big or 
small? Furry? Dark or light? 


Now imagine the brain can encode more information about precedence. Was it a 
long time ago? Just now? Aeons ago? 


And so on and so on until you get to a point where the reconstructed video is 
almost like what the brain saw. No synch signal. 





On Mon, Jan 7, 2013 at 5:22 PM, Roger Clough  wrote: 

Hi Telmo Menezes  
  
Yes, but the display they show wouldn't work if there were no 
sync signal embedded in it. There's nothing in the brain to provide that, 
so they must have. 
  
  
[Roger Clough], [rclo...@verizon.net] 
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Subject: Re: Re: Re: Subjective states can be somehow extracted from 
brainsviaacomputer 


Hi Roger,  



On Mon, Jan 7, 2013 at 1:28 PM, Roger Clough  wrote: 

Hi Telmo Menezes 

Well then, we have at least one vote supporting the results. 



Scientific results are not supported or refuted by votes.  

I remain sceptical because of the line sync issue. 
The brain doesn't provide a raster line sync signal. 



The synch signal is a requirement of a very specific technology to display 
video. Analog film does not have a synch signal. It still does sampling. 
Sampling is always necessary if you use a finite machine to record some visual 
representation of the world. If one believes the brain stores our memories (I 
know you don't) you have to believe that it samples perceptual information 
somehow. It will probably not be as neat and simple as a sync signal. 


A trivial but important point: every movie is a representation of reality, not 
reality itself. It's just a set of symbols that represent the world as seen 
from a specific point of view in the form of a matrix of discrete light 
intensity levels. So the mapping from symbols to visual representations is 
always present, no matter what technology you use. Again, the sync signal is 
just a detail of the implementation of one such technologies. 


The way the brain encodes images is surely very complex and convoluted. Why 
not? There wasn't ever any adaptive pressure for the encoding to be easily 
translated from the outputs of an MRI machine. If we require all contact 
between males and females to be done through MRI machines and wait a couple 
million years maybe that will change. We might even get a sync signal, who 
knows? 


Either you believe that the brain encodes images somehow, or you believe that 
the brain is an absurd mechanism. Why are the optic nerves connected to the 
brain? Why does the visual cortex fire in specific ways when shown specific 
images? Why can we tell from brain activity if someone is nervous, asleep, 
solving a math problem of painting? 


[Roger Clough], [rclo...@verizon.net] 
1/7/2013 

Forever is a long time, especially near the end. - Woody Allen 
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Subject: Re: Re: Subjective states can be somehow extracted from brains 
viaacomputer 







On Sun, Jan 6, 2013 at 8:55 

Re: Re: Re: Subjective states can be somehow extracted from brains viaacomputer

2013-01-08 Thread Roger Clough
Hi Telmo Menezes  

The electronics presumably requires a digital signal. 

But the brain presumably uses analog signals. 

And there is the raster line and sync signal problem. 

There is the digital pixel problem, which uses only 3 colors: blue,green,red.

How can all of this work  ? 



[Roger Clough], [rclo...@verizon.net] 
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Subject: Re: Re: Subjective states can be somehow extracted from brains 
viaacomputer 


Hi Craig, 



On Tue, Jan 8, 2013 at 12:41 AM, Craig Weinberg  wrote: 



On Monday, January 7, 2013 6:19:33 AM UTC-5, telmo_menezes wrote: 





On Sun, Jan 6, 2013 at 8:55 PM, Roger Clough  wrote: 

Hi Craig Weinberg  
? 
Sorry, everybody, I was snookered into believing that they had really 
accomplished the impossible. 


So you think this paper is fiction and the video is fabricated? Do people here 
know something I don't about the authors? 

The paper doesn't claim that images from the brain have been decoded,  


Yes it does, right in the abstract: 
To demonstrate the power of our approach, we also constructed a Bayesian 
decoder [8] by combining estimated encoding models with a sampled natural movie 
prior. The decoder provides remarkable reconstructions of the viewed movies. 



http://www.cell.com/current-biology/abstract/S0960-9822%2811%2900937-7 



? 
but the sensational headlines imply that is what they did. 


Starting with UC Berkeley itself: 
http://newscenter.berkeley.edu/2011/09/22/brain-movies/ 

? 
The video isn't supposed to be anything but fabricated. 


ALL videos are fabricated in that sense. 
? 
It's a muddle of YouTube videos superimposed upon each other according to a 
Bayesian probability reduction.  


Yes, and the images you see on your computer screen are just a matrix of 
molecules artificially made to align in a certain way so that the light being 
emitted behind them arrives at your eyes in a way that resembles the light 
emitted by some real world scene that it is meant to be represented. 
? 
Did you think that the video was coming from a brain feed like a TV broadcast? 
It is certainly not that at all. 



Nice straw man + ad hominem you did there! 
? 
? 



The hypothesis is that the brain has some encoding for images.  

Where are the encoded images decoded into what we actually see? 



In the computer that runs the Bayesian algorithm. 
? 
? 

These images can come from the optic nerve, they could be stored in memory or 
they could be constructed by sophisticated cognitive processes related to 
creativity, pattern matching and so on. But if you believe that the brain's 
neural network is a computer responsible for our cognitive processes, the 
information must be stores there, physically, somehow. 

That is the assumption, but it is not necessarily a good one. The problem is 
that information is only understandable in the context of some form of 
awareness - an experience of being informed. A machine with no user can only 
produce different kinds of noise as there is nothing ultimately to discern the 
difference between a signal and a non-signal. 



Sure. That's why the algorithm has to be trained with known videos. So it can 
learn which brain activity correlates with what 3p accessible images we can all 
agree upon. 
? 




It's horribly hard to decode what's going on in the brain. 

Yet every newborn baby learns to do it all by themselves, without any sign of 
any decoding theater. 



Yes. The newborn baby comes with the genetic material that generates the 
optimal decoder. 
? 
? 



These researchers thought of a clever shortcut. They expose people to a lot of 
images and record come measures of brain activity in the visual cortex. Then 
they use machine learning to match brain states to images. Of course it's 
probabilistic and noisy. But then they got a video that actually approximates 
the real images.  

You might get the same result out of precisely mapping the movements of the 
eyes instead. 


Maybe. That's not where they took the information from though. They took it 
from the visual cortex. 
? 
What they did may have absolutely nothing to do with how the brain encodes or 
experiences images, no more than your Google history can approximate the shape 
of your face. 



Google history can only approximate the shape of my face if there is a 
correlation between the two. In which case my Google history is, in fact, also 
a description of the shape of my face. 
? 
? 
So there must be some way to decode brain activity into images. 


The killer argument against that is that the brain has no sync signals to 
generate 
the raster lines. 


Neither does reality, but we somehow manage to show a representation of it on 
tv, right? 

What human beings see on TV simulates one optical environment with another 
optical environment. You need to be a human being 

Re: Re: The best of all possible Worlds.

2013-01-08 Thread Roger Clough
Hi meekerdb  

Picking and choosing can sometimes be incorrect. 

When you try to find the meaning of a verse from the Bible, 
ideally you should find the meaning from the Bible as a whole. 

[Roger Clough], [rclo...@verizon.net] 
1/8/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
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Time: 2013-01-07, 17:56:48 
Subject: Re: The best of all possible Worlds. 


On 1/7/2013 4:43 AM, Roger Clough wrote:  
Hi meekerdb   

There are some errors in fact in the Bible, but IMHO it is  
inerrant with regard to faith and practice. By inerrant, I mean that 
it is completely consistent along those lines.  You have to take it as 
a whole. 

By which you really mean that one must use their own moral sense to pick and 
choose a reasonable subset of ethical advice, which they can then claim that 
God commands. 

Brent 
The Israelites were all waiting anxiously at the foot of the 
mountain, knowing that Moses had had a tough day negotiating with 
God over the Commandments. Finally a tired Moses came into sight. 
I've got some good news and some bad news, folks, he said. The 
good news is that I got Him down to ten. The bad news is that 
adultery's still banned.

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Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-08 Thread Roger Clough
Hi meekerdb  

Even bacteria have some miniscule amount of intelligence, 
which is IMHO the ability to autonomously make choices. 


[Roger Clough], [rclo...@verizon.net] 
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Subject: Re: Is Sheldrake credible ? I personally think so. 


On 1/7/2013 4:16 AM, Roger Clough wrote:  
But natural selection implies some form of intelligence, 

You don't understand evolution. 

Brent

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Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-08 Thread Roger Clough
Hi meekerdb  

Mathematical structures such as quantum fields are not in spacetime. 


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Subject: Re: Is Sheldrake credible ? I personally think so. 


On 1/7/2013 4:46 AM, Roger Clough wrote:  
Hi meekerdb  

Quantum fields are nonphysical, since they do not exist in spacetime. 



?? Where did you learn quantum field theory (I want to be sure not to hire any 
engineers or physicists from there). 

Brent

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Re: Re: Science is a religion by itself.

2013-01-08 Thread Roger Clough
Hi meekerdb  

Russell was a brilliant logician, but that's all he was. 


[Roger Clough], [rclo...@verizon.net] 
1/8/2013  
Forever is a long time, especially near the end. - Woody Allen 


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Time: 2013-01-07, 19:48:04 
Subject: Re: Science is a religion by itself. 


On 1/7/2013 10:47 AM, John Clark wrote:  
On Mon, Jan 7, 2013   wrote: 



 Consider God, a word for Mind 

OK, I have a mind therefore I am God. 

I said it before I'll say it again, for some strange reason that is unknown to 
me many people are willing to abandon the idea of God but not the word G-O-D. 
Those letters and in that sequence (DOG just will not do) MUST be preserved and 
it doesn't matter what it means. 


An observation also made by Bertrand Russell,People are more unwilling to give 
up the word ?od? than to give up the idea for which the word has hitherto 
stood? 

Brent

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Re: Is Sheldrake credible ? I personally think so.

2013-01-08 Thread Bruno Marchal


On 07 Jan 2013, at 17:26, Roger Clough wrote:


Hi Bruno Marchal

Yes, the theories are nonphysical, and in addition, quantum theories
quantum theory applies to quantum fields, which are nonphysical.


This is hard for me to grasp. What do you mean by quantum fields are  
not physical?
It seems to me that they are as much physical than a magnetic field,  
or a gravitational field. I don't see any difference. Quantum field  
theory is just a formulation of quantum mechanics in which particles  
become field singularities, but they have the usual observable  
properties making them physical, even material.
With computationalism, nothing is *primitively* physical, and physics  
is no more the fundamental science, but many things remains physical,  
like fields. They do emerge from the way machine can bet on what is  
directly accessible by measurement.


May be we have a problem of vocabulary. We might use physical in  
different sense.


Bruno





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Subject: Re: Is Sheldrake credible ? I personally think so.

On 06 Jan 2013, at 21:59, Roger Clough wrote:

 Hi meekerdb

 Not all physicists are materialists, or if they are, they are
 inconsistent
 if they deal with quantum physics, which is nonphysical.


All theories are non physical, but this does not make a materialist
theory inconsistent. With non comp you can make identify mind and non
physical things with some class of physical phenomena.

Careful, in philosophy of mind, materialism means only matter
fundamentally exists. But comp is already contradicting weak
materialism, the thesis that some matter exists fundamentally (among
possible other things).

Some physicists are non materialist and even non-weak-materialist
( (which is stronger and is necessary with comp). But even them are
still often physicalist. They still believe that everything is
explainable from the behavior of matter (even if that matter is
entirely ontologically justified in pure math).

Comp refutes this. Physics becomes the art of the numbers to guess
what are the most common universal numbers supporting them in their
neighborhood, well even the invariant part of this.

Bruno




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 1/6/2013
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 - Receiving the following content -
 From: meekerdb
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 Time: 2013-01-06, 14:17:42
 Subject: Re: Is Sheldrake credible ? I personally think so.


 On 1/6/2013 5:30 AM, Roger Clough wrote:
 Hi meekerdb

 Materialists can't consistently accept inextended structures and
 functions such as quantum fields--or if they do, they aren't
 materialists.

 So no physicists since Schrodinger are materialists. So materialism
 can't very well be scientific dogma as you keep asserting.

 Brent



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 Time: 2013-01-05, 15:37:09
 Subject: Re: Is Sheldrake credible ? I personally think so.


 On 1/5/2013 6:26 AM, Roger Clough wrote:
 Hi Richard Ruquist

 Empirical data, to my way of thinking, trumps scientific dogma
 (such as materialism) any day.

 It's rather funny that you keep assailing scienctists as being
 dogmatic materialists and yet you think their world picture: curved
 metric space, quantum fields, schrodinger wave functions,... is all
 immaterial.

 Brent

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Bertrand Russell's view of Leibniz's definition of substance

2013-01-08 Thread Roger Clough
Here's Bertrand Russell's view of Leibniz's definition of substance

http://www.ditext.com/russell/leib1.html#3 


Every proposition has a subject and a predicate.  
A subject may have predicates which are qualities existing at various times. 
(Such a subject is called a substance.)  

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Re: Re: Re: Re: Re: Subjective states can be somehow extracted frombrainsviaacomputer

2013-01-08 Thread Craig Weinberg


On Tuesday, January 8, 2013 5:23:55 AM UTC-5, rclough wrote:

 Hi Telmo Menezes   

 Presumably the brain works with analog, not digital, signals.   


You are both missing the more important issue - signals cannot be decoded 
in the brain. It's tempting to think that is possible because we are living 
in a world of images on screens and in print, but these collections of 
pixels only cohere as images through our visual awareness, not through 
optical properties. Try thinking of any of the other senses instead - if 
instead of images,  we want to peer into the decoding of digitized or 
analog signals associated with the smell of bacon cooking, would we set up 
a universal kitchen which would mix the aromatic compounds to match the 
tiny kitchen in the olfactory cortex? Can you not see that you still need a 
feeling, sensing person to smell the bacon or see the images? Otherwise 
there is no 'decoding'.

The fundamental problem is *always* going to be the Explanatory Gap. When 
we talk about signals, we are already talking about awareness. The idea of 
a brain that can only recognize some small number of objects and tell if 
they are moving or not is the level of recognition which already exists on 
the level of an atom. T-cells recognize other cells and molecules. These 
kinds of sensitivities do not require a brain, they are everywhere, on 
every level.

Craig

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Re: A paranormal prediction for the next year

2013-01-08 Thread Craig Weinberg


On Saturday, January 5, 2013 8:47:14 PM UTC-5, Brent wrote:

  On 1/5/2013 5:39 PM, Craig Weinberg wrote: 

 The easy problem is harder than the hard problem in the sense that it is 
 the long way around.


 No, it's harder because you can tell when you've failed.

 Brent



It's not hard for me to tell at all. If you understand how and why 
experience exists, then you have succeeded. If you have convinced yourself 
that the problem isn't real or important then you have failed. 

Craig

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Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-08 Thread Roger Clough
Hi Bruno Marchal 

IMHO It doesn't matter what type of field. According to  the definition below,
a field is like a map, it is not the territory itself. .that would   
act on a body at any given point in that region The word would
tells us that a field only has potential existence, not existence itself.

A gravitational field does not physically exist, IMHO, but exhibits
the properties of existence, such as our being able to see a ball
tossed in the air rise and fall.  But we cannot see the gravitational field 
itself.
It has no physical existence, only potential existence.

Or to put it another way, we can not detect a field, we can only
detect what it does. (In that case, pragmatism rules. )

 http://science.yourdictionary.com/field 

field   

A distribution in a region of space of the strength and direction of a force,  
such as the electrostatic force near an electrically charged object, that would 
 
act on a body at any given point in that region.  




[Roger Clough], [rclo...@verizon.net]  
1/8/2013   
Forever is a long time, especially near the end. - Woody Allen  
- Receiving the following content -   
From: Bruno Marchal   
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Time: 2013-01-08, 08:36:24  
Subject: Re: Is Sheldrake credible ? I personally think so.  




On 07 Jan 2013, at 17:26, Roger Clough wrote:  


Hi Bruno Marchal   

Yes, the theories are nonphysical, and in addition, quantum theories  
quantum theory applies to quantum fields, which are nonphysical.  


This is hard for me to grasp. What do you mean by quantum fields are not 
physical?   
It seems to me that they are as much physical than a magnetic field, or a 
gravitational field. I don't see any difference. Quantum field theory is just a 
formulation of quantum mechanics in which particles become field 
singularities, but they have the usual observable properties making them 
physical, even material.  
With computationalism, nothing is *primitively* physical, and physics is no 
more the fundamental science, but many things remains physical, like fields. 
They do emerge from the way machine can bet on what is directly accessible by 
measurement.  


May be we have a problem of vocabulary. We might use physical in different 
sense.  


Bruno  







[Roger Clough], [rclo...@verizon.net]  
1/7/2013   
Forever is a long time, especially near the end. - Woody Allen  
- Receiving the following content -   
From: Bruno Marchal   
Receiver: everything-list   
Time: 2013-01-07, 11:17:56  
Subject: Re: Is Sheldrake credible ? I personally think so.  


On 06 Jan 2013, at 21:59, Roger Clough wrote:  

 Hi meekerdb  
  
 Not all physicists are materialists, or if they are, they are   
 inconsistent  
 if they deal with quantum physics, which is nonphysical.  


All theories are non physical, but this does not make a materialist   
theory inconsistent. With non comp you can make identify mind and non   
physical things with some class of physical phenomena.  

Careful, in philosophy of mind, materialism means only matter   
fundamentally exists. But comp is already contradicting weak   
materialism, the thesis that some matter exists fundamentally (among   
possible other things).  

Some physicists are non materialist and even non-weak-materialist   
( (which is stronger and is necessary with comp). But even them are   
still often physicalist. They still believe that everything is   
explainable from the behavior of matter (even if that matter is   
entirely ontologically justified in pure math).  

Comp refutes this. Physics becomes the art of the numbers to guess   
what are the most common universal numbers supporting them in their   
neighborhood, well even the invariant part of this.  

Bruno  


  
  
 [Roger Clough], [rclo...@verizon.net]  
 1/6/2013  
 Forever is a long time, especially near the end. - Woody Allen  
 - Receiving the following content -  
 From: meekerdb  
 Receiver: everything-list  
 Time: 2013-01-06, 14:17:42  
 Subject: Re: Is Sheldrake credible ? I personally think so.  
  
  
 On 1/6/2013 5:30 AM, Roger Clough wrote:  
 Hi meekerdb  
  
 Materialists can't consistently accept inextended structures and  
 functions such as quantum fields--or if they do, they aren't   
 materialists.  
  
 So no physicists since Schrodinger are materialists. So materialism   
 can't very well be scientific dogma as you keep asserting.  
  
 Brent  
  
  
  
 [Roger Clough], [rclo...@verizon.net]  
 1/6/2013  
 Forever is a long time, especially near the end. - Woody Allen  
 - Receiving the following content -  
 From: meekerdb  
 Receiver: everything-list  
 Time: 2013-01-05, 15:37:09  
 Subject: Re: Is Sheldrake credible ? I personally think so.  
  
  
 On 1/5/2013 6:26 AM, Roger Clough wrote:  
 Hi Richard Ruquist  
  
 Empirical data, to my way of thinking, trumps scientific dogma  
 (such as materialism) any day.  
  
 It's rather funny that you keep assailing scienctists as being   
 dogmatic 

Re: Re: Re: Re: Re: Re: Subjective states can be somehow extractedfrombrainsviaacomputer

2013-01-08 Thread Roger Clough
Hi Craig Weinberg 

Exactly.


[Roger Clough], [rclo...@verizon.net]
1/8/2013 
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-08, 09:23:56
Subject: Re: Re: Re: Re: Re: Subjective states can be somehow 
extractedfrombrainsviaacomputer




On Tuesday, January 8, 2013 5:23:55 AM UTC-5, rclough wrote:
Hi Telmo Menezes   

Presumably the brain works with analog, not digital, signals.   

You are both missing the more important issue - signals cannot be decoded in 
the brain. It's tempting to think that is possible because we are living in a 
world of images on screens and in print, but these collections of pixels only 
cohere as images through our visual awareness, not through optical properties. 
Try thinking of any of the other senses instead - if instead of images,  we 
want to peer into the decoding of digitized or analog signals associated with 
the smell of bacon cooking, would we set up a universal kitchen which would mix 
the aromatic compounds to match the tiny kitchen in the olfactory cortex? Can 
you not see that you still need a feeling, sensing person to smell the bacon or 
see the images? Otherwise there is no 'decoding'.

The fundamental problem is *always* going to be the Explanatory Gap. When we 
talk about signals, we are already talking about awareness. The idea of a brain 
that can only recognize some small number of objects and tell if they are 
moving or not is the level of recognition which already exists on the level of 
an atom. T-cells recognize other cells and molecules. These kinds of 
sensitivities do not require a brain, they are everywhere, on every level.

Craig

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Re: [4DWorldx] Humble coin toss thrust to heart of multiverse debate

2013-01-08 Thread Richard Ruquist
Anna,

There is an ongoing discussion over on the google Everything list
about Quantum Suicide, which is nearly equivalent to a coin toss.

QS is proposed as a test of MWI- the Many World Interpretation of quantum
mechanics. In QS it depends essentially on a coin toss if an experimenter
is either killed or survives in each of two worlds created by the coin
toss. Anna's post below indicates that coin tosses are quantum events.

A witness accompanies the experimenter. There is with each experiment a
50-50 chance of survival. The question is if this is a valid test of MWI?

It turns out that the only way that MWI can work and predict known
experimental results is if the measures of the various experiments known to
the experimenter and the witness ahead of time are equivalent to the
probability of each new parallel world created by a great number of
experiments.

If the MWI measures predicted by both the experimenter and the witness are
equal to the collapse wave interpretation, then MWI is just another
interpretation with no chance of distinguishing one interpretation from
another experimentally. That is the standard perspective.

I disagree and maintain that after 2 million experiments: in which the
experimenter and a witness survive in one world; and another witness and a
dead experimenter are created in a created orthogonal world; the
surviving experimenter and witness in the final experiment would know to 5
sigma that MWI was/is correct.

But that is a tiny number compared to the 2 million witnesses that do not
have that information at the 5 sigma level and would have a minuscule
effect on belief thru-out the multiverse.

However, if the experiments were to continue another 2 million times, then
2 million new witnesses would know that MWI is correct at the 5 sigma level.
So by then half of the multiverse knows MWI is correct.

That is, at that point in time, there are 2 million
parallel/orthogonal worlds where the witness cannot distinguish MWI from
collapse theory at the 5 sigma level. But after 4 million experiments there
are an equal number of witnesses along with a dead experimenter in 2
million worlds where the witness can distinguish MWI from collapse at the 5
sigma level. Eventually with continued experiments, most of the multiverse
will believe in MWI.
If that does not make sense, you are not alone.
Richard


On Tue, Jan 8, 2013 at 1:47 AM, Anna panth...@mail.com wrote:

 **


  Humble coin toss thrust to heart of multiverse debate

- 02 January 2013 by *Jacob 
 Aron*http://www.newscientist.com/search?rbauthors=Jacob+Aron
- Magazine issue 2898 http://www.newscientist.com/issue/2898. *Subscribe
and 
 save*http://subscribe.newscientist.com/bundles.aspx?prom=6005intcmp=SUBS-nsarttoppromcode=6005
- For similar stories, visit the 
 *Cosmology*http://www.newscientist.com/topic/cosmologyTopic Guide

 WHY is there a 1 in 2 chance of getting a tail when you flip a coin? It
 may seem like a simple question, but the humble coin toss is now at the
 heart of a lively row about the multiverse. At stake is the ability to
 calculate which, of an infinite number of parallel universes, is the one
 that we inhabit.

 The debate comes in the wake of a paper posted online a couple of weeks
 ago by cosmologists Andreas Albrecht http://albrecht.ucdavis.edu/ and
 Daniel Phillips, both at the University of California, Davis. They argue
 that conventional probability theory, the tool we all use to quantify
 uncertainty in the real world, has no basis in reality (
 arxiv.org/abs/1212.0953). Instead, all problems in probability are
 ultimately about quantum mechanics. Every single time we use probability
 successfully, that use actually comes from quantum mechanics, says
 Albrecht.

 This controversial claim traces back to the uncertainty principle, which
 says that it is impossible to know both a quantum particle's exact position
 and its momentum.

 Albrecht and Phillips think particle collisions within gases and liquids
 amplify this uncertainty to the scale of everyday objects. This, they say,
 is what drives all events, including the outcome of a coin toss.
 Conventional probability - which says the outcome simply arises from two
 equally likely possibilities - is just a useful proxy for measuring the
 underlying quantum uncertainties.

 In the case of a coin toss, quantum uncertainty in the position of
 neurotransmitter molecules in the nervous system of a coin flipper might
 translate into an uncertainty in the number of times a coin turns in the
 air before being caught, ultimately determining whether it is a head or a
 tail, the pair suggest.

 In a back-of-the-envelope calculation that used estimates for coin size,
 speed and neurotransmitter uncertainty, the pair were able to show that
 this quantum sequence of events could give the same probability of throwing
 a head or a tail as the conventional calculation - one-half. They say this
 supports their argument that conventional probability is just 

Re: Science is a religion by itself.

2013-01-08 Thread Bruno Marchal


On 07 Jan 2013, at 19:53, John Clark wrote:


On Mon, Jan 7, 2013 Roger Clough rclo...@verizon.net wrote:

 Theism, like atheism, is unprovable.

Why is that? You're saying that even though God is omnipotent He is  
incapable of proving His existence to us. I can prove my existence  
to you


I doubt this. You can give me evidence, but not a proof, unless a  
trivial definition of you. Proving is only theoretical. We cannot  
prove the existence of anything real. We can just find evidence  
supporting (pace David Deutsch) or refuting some hypotheses. In  
science we never know as such.


Bruno



but God can not. That seems a bit odd to me.

   John K Clark

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Wave collapse and consciousness

2013-01-08 Thread Roger Clough
Wave collapse and consciousness

According to the discussion below, a field only has potential  
existence, it does not exist by itself. It requires a body to interact with it. 
This difference is easily confused in usage.  For example, we 
may speak of an electromagnetic field  as if it is a real physical 
entity. But the only real part of the field is the electrons  
moving in/through it. 

Similarly the quantum field of a photon is only a map showing 
the probabilities that the photon may exist at certain locations. 
When the photon collides with something, the probability
is de facto 1, and we have an actual photon at that location.

So there is no mysterious connection between Cs and the
collapse of qm fields, all that is needed is something such
as a measurement probe to be in the path of the qm field
to cause a collision.  


[Roger Clough], [rclo...@verizon.net] 
1/8/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Roger Clough  
Receiver: everything-list  
Time: 2013-01-08, 09:37:17 
Subject: Re: Re: Is Sheldrake credible ? I personally think so. 


Hi Bruno Marchal  

IMHO It doesn't matter what type of field. According to the definition below, 
a field is like a map, it is not the territory itself. .that would  
act on a body at any given point in that region The word would 
tells us that a field only has potential existence, not existence itself. 

A gravitational field does not physically exist, IMHO, but exhibits 
the properties of existence, such as our being able to see a ball 
tossed in the air rise and fall. But we cannot see the gravitational field 
itself. 
It has no physical existence, only potential existence. 

Or to put it another way, we can not detect a field, we can only 
detect what it does. (In that case, pragmatism rules. ) 

 http://science.yourdictionary.com/field  

field  

A distribution in a region of space of the strength and direction of a force,  
such as the electrostatic force near an electrically charged object, that would 
 
act on a body at any given point in that region.   




[Roger Clough], [rclo...@verizon.net]  
1/8/2013  
Forever is a long time, especially near the end. - Woody Allen  
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2013-01-08, 08:36:24  
Subject: Re: Is Sheldrake credible ? I personally think so.  




On 07 Jan 2013, at 17:26, Roger Clough wrote:  


Hi Bruno Marchal  

Yes, the theories are nonphysical, and in addition, quantum theories  
quantum theory applies to quantum fields, which are nonphysical.  


This is hard for me to grasp. What do you mean by quantum fields are not 
physical?  
It seems to me that they are as much physical than a magnetic field, or a 
gravitational field. I don't see any difference. Quantum field theory is just a 
formulation of quantum mechanics in which particles become field 
singularities, but they have the usual observable properties making them 
physical, even material.  
With computationalism, nothing is *primitively* physical, and physics is no 
more the fundamental science, but many things remains physical, like fields. 
They do emerge from the way machine can bet on what is directly accessible by 
measurement.  


May be we have a problem of vocabulary. We might use physical in different 
sense.  


Bruno  







[Roger Clough], [rclo...@verizon.net]  
1/7/2013  
Forever is a long time, especially near the end. - Woody Allen  
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2013-01-07, 11:17:56  
Subject: Re: Is Sheldrake credible ? I personally think so.  


On 06 Jan 2013, at 21:59, Roger Clough wrote:  

 Hi meekerdb  
  
 Not all physicists are materialists, or if they are, they are  
 inconsistent  
 if they deal with quantum physics, which is nonphysical.  


All theories are non physical, but this does not make a materialist  
theory inconsistent. With non comp you can make identify mind and non  
physical things with some class of physical phenomena.  

Careful, in philosophy of mind, materialism means only matter  
fundamentally exists. But comp is already contradicting weak  
materialism, the thesis that some matter exists fundamentally (among  
possible other things).  

Some physicists are non materialist and even non-weak-materialist  
( (which is stronger and is necessary with comp). But even them are  
still often physicalist. They still believe that everything is  
explainable from the behavior of matter (even if that matter is  
entirely ontologically justified in pure math).  

Comp refutes this. Physics becomes the art of the numbers to guess  
what are the most common universal numbers supporting them in their  
neighborhood, well even the invariant part of this.  

Bruno  


  
  
 [Roger Clough], [rclo...@verizon.net]  
 1/6/2013  
 Forever is a long time, especially near the end. - Woody 

Re: A paranormal prediction for the next year

2013-01-08 Thread Craig Weinberg


On Sunday, January 6, 2013 1:24:48 PM UTC-5, John Clark wrote:

 On Sat, Jan 5, 2013 Craig Weinberg whats...@gmail.com javascript:wrote:
  

  Even people who have no sense of humor can deduce that other people do 
 have it, 


 Would they if only 0.001% of the population had a sense of humor?


 Yes, because unlike psi it would be easily repeatable, if one person who 
 claimed to have a sense of humor laughed and said that was a very good joke 
 it is statistically very likely (although not certain) that another person 
 who also claimed to have a sense of humor would make the same noise, 


Why? Do all people who have a good sense of humor laugh at the same jokes? 
 

 but the sound of laughter would not be heard when the vast majority who 
 don't even understand what the word humor means heard the joke.


  Chalmers was just trying to make the point that it is a whole different 
 order of difficult. The easy problem is quantitatively difficult, but 
 progress is inevitable with applied effort. The hard problem is 
 qualitatively difficult, so that not only is progress not inevitable, but 
 it is not necessarily a realistic possibility.


 And that's what doesn't add up. As you say solving the easy problem is 
 inevitable, and solving it would be of some philosophical interest and earn 
 its discoverer several trillion dollars as a bonus, and yet nobody on this 
 list casually spins theories about how to solve it. In contrast although 
 success is not guaranteed and there would be no financial bonus in solving 
 the hard problem every dilettante has their own theory about it and some, 
 such as yourself, have even claimed to have already solved it. 


Solving the easy problem doesn't necessarily require a theory, just access 
to expensive laboratory equipment, hospitals, political influence, etc. 
It's like the Human Genome Project - the theory is not the problem, it just 
takes a lot of cataloging and correlating requiring huge amounts of time.
 


 The reason for this is that a hard problem theory doesn't have to actually 
 do anything, but a easy problem theory most certainly does. Any hard 
 problem theory will work just fine, any at all, 


For example?
 

 but the wrong easy problem theory will send a start-up company into 
 bankruptcy.  So the end result is that being a hard problem theorist is 
 ridiculously easy but being a easy problem theorist is devilishly hard, and 
 that's why armchair philosophers concentrate on the one and not the other. 
 


Building 100ft sculptures of people's cats out of toothpicks would be 
devilishly hard and profitable too. Why does that matter? I don't 
understand this theme of one-upsmanship. I don't see a contest between the 
easy and hard problem or between computer or human superiority. You 
apparently do though. Everything seems to boil down to some variation of 
'My assumptions are justified because winners win with winning assumptions, 
and winning always wins... and don't forget the winning.'


  Genius and madness are notoriously close. 


 There is a bit of madness in many geniuses, but most madmen have no trace 
 of genius whatsoever because madness is a much more common phenomenon than 
 genius. Tesla was a genius and a crackpot, but for every Tesla there is a 
 mole of pure unadulterated crackpots.


I think the ratio is less extreme than you might think. Anyone who is crazy 
has access, by definition, to perspectives that the majority do not. Genius 
is the ability to use those sensitivities to some greater understanding, 
and with luck, innovation. Most people in a psych ward are not geniuses, 
but I would guess that particularly among some kinds of mental illness, 
there is a disproportionately high level of intelligence.

 

  If it weren't for crackpots though, we would never likely be tempted to 
 explore new areas. [...] we cannot afford for a tiny fraction of the 
 population to deviate from the herd. I say that increasing that number 10 
 fold could only help.


 Yeah, all the problems of the world come from the fact that there just 
 aren't enough loonies running around.  


Loonies have never been a source of oppression to me. It always been the 
fearful, conformist people who have caused problems in my life.
 


  Why doesn't some respectable non-crackpot reproduce Sheldrake's 
 experiments and prove him wrong?


 They have,


For example?
 

 but like any card caring member of the crackpot guild being proven wrong 
 has absolutely no effect on  Sheldrake's behavior or that of his fans.


If someone has proved Sheldrake wrong, I would be interested in reading 
about it. 

Craig
 


   John K Clark
  
  

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Re: Re: Science is a religion by itself.

2013-01-08 Thread Roger Clough
Hi John Clark. 

God so far has proven his existence to nobody, 
unless subjectively (spiritually), primarily because God is  
subjective, not objective.


[Roger Clough], [rclo...@verizon.net] 
1/8/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2013-01-08, 09:56:46 
Subject: Re: Science is a religion by itself. 




On 07 Jan 2013, at 19:53, John Clark wrote: 


On Mon, Jan 7, 2013 Roger Clough  wrote: 



 Theism, like atheism, is unprovable. 

Why is that? You're saying that even though God is omnipotent He is incapable 
of proving His existence to us. I can prove my existence to you 


I doubt this. You can give me evidence, but not a proof, unless a trivial 
definition of you. Proving is only theoretical. We cannot prove the existence 
of anything real. We can just find evidence supporting (pace David Deutsch) or 
refuting some hypotheses. In science we never know as such. 


Bruno 




but God can not. That seems a bit odd to me. 

   John K Clark  



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Re: From nominalism to Scientifc Materialism Re: Is Sheldrake credible? Ipersonally think so.

2013-01-08 Thread Platonist Guitar Cowboy
Hi Brent,

On Tue, Jan 8, 2013 at 12:33 AM, meekerdb meeke...@verizon.net wrote:

  On 1/7/2013 5:09 AM, Platonist Guitar Cowboy wrote:



 On Mon, Jan 7, 2013 at 2:56 AM, meekerdb meeke...@verizon.net wrote:

  On 1/6/2013 3:45 PM, Platonist Guitar Cowboy wrote:



 On Mon, Jan 7, 2013 at 12:19 AM, Stephen P. King 
 stephe...@charter.netwrote:

  On 1/6/2013 4:56 PM, meekerdb wrote:

 On 1/6/2013 1:33 PM, Stephen P. King wrote:

 On 1/6/2013 3:49 PM, Roger Clough wrote:

 Hi Stephen P. King

 The word must implies forcible persuasion.


 Hi,

 But the use of force to persuade is not the essence of fascism.
 Fascism is a governing system where the population can own property
 privately but the use of said property is dictated by the State. Most
 countries are fascistic.


 Only because you've taken a single attribute of Fascism and taken it to
 be a definition.  Fascism is the idea that a nation is a kind of
 super-being in which labor, industry, and government are *bound together
 into one* (hence the name) and the life of citizens takes meaning from how
 they serve their function as an element of The State.  This was further
 taken to imply that superior, i.e. Fascist, nations should bring this
 superior culture to other inferior, i.e. non-Fascist, nations by armed
 conquest.

 Brent
 Fascism should more properly be called corporatism, since it is the
 merger of state and corporate power.
  --- Benito Mussolini.
 --


  Thank you, Brent, for this. ;-) I was trying to highlight the
 behavior of fascism in ways that do not invoke extraneous discussion. All
 that you added, while true, is irrelevant to my definition as it is
 representative of just one form of fascism, that of Mussolini's Italy.


 Negative, from German perspective: Nazi as adherent to NSDAP (German:
 Nationalsozialistische Deutsche Arbeiterpartei) so national socialist
 german worker's party wrote in their constitution that corporations
 potentially pose a threat to the state and have to thus be merged with
 state force to facilitate common good. This was done not only to build and
 develop weapons, but to build the A1 freeway, on which yours truly traveled
 south today.

 Don't know how Japan handled it, but imagine that it would've run along
 similar lines. High efficiency, high productivity, lowers unemployment,
 automatically restrains budding monopolies... all the kind of things the
 west proclaims to want today; even though history should at some point
 teach us what this means, we don't seem to get it or don't want to.


  Nazism was not Fascism.  It borrowed from Fascism but it added mystic
 racism, Hitler cult, and genocide.

 Brent


 Didn't imply that.

 Much less I'd say... if someone's wearing a Mussolini corporate state
 control merger fascism-pin, as implied by your quote of Mussolini, then it
 doesn't matter to me which other pins, mystical or belief (what was that
 difference again?) based, that person wears:


 It would make a difference to me.  A fascist just has a bad idea about the
 relation of the state, the corporation and the individual.  A nazi is a
 racist who believes that there is a superior Aryan race which should rule
 over all other people and that there are inferior races that should be
 exterminated.


Sure, but then you miss bidirectional implication between the two, which
you don't, when you comment on extremism in the other thread. Not a simple
matter of keeping ideologies seperate, as it's clear Italy and Japan were
constitutionally racist at the period in question because you simply always
need to pin your extreme state-corporate merger idea to some ideal:
nationalist, religious etc.

Consequently, you need to construct out-group narratives as inferior,
impure, degenerate foes to rid ourselves off + messianic party leaders,
games, sports heroes and such since antique. To some weaker or stronger
extent, take your pick, like the drug war, terror, Russians in cold war and
so on.

Extremism taken literally and held over periods of time in any large scale
political package, be it left, right, religious, mystical, green carries
the same fundamentalist idiocy in its wake that leads to a lot of pain for
power's sake.

Put simply, it doesn't matter what it clothes itself in. In fact, falling
prey to the different guises, in the sense you emphasize differentiation is
perhaps even harmful: we should always recognize each other and the world
around us when extremely reductionist statements are made by uhm... highly
enthusiastic agents/interest. Differentiation leaves place for people to
argue: Yeah well, this time is different... extraordinary measures justify
etc.

Result is always... and difference is more a matter of degree, more than
narrative or beliefs masking power grabs. Difference lies more in how many
people had to die and suffer this time; rather than taking the ideological
bs seriously outside of gauging historically how they framed problems we
face and will be facing.

 they are 

Re: Re: Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-08 Thread Platonist Guitar Cowboy
Hi Roger,

On Mon, Jan 7, 2013 at 5:19 PM, Roger Clough rclo...@verizon.net wrote:

  Hi Platonist Guitar Cowboy

 Better data connected to opinion than opinion alone.



How is opinion not connected to data? Have you found a way of neatly
separating the information and data from opinion and beliefs?

If you have, please share and if not:  this is straw man, that can't even
stand on its pole.

I've spent days in Sheldrake land and Sheldrake has spent days in McKenna
land; it seems to become more and more clear why you post 10 videos and
can't complete watching 1 other video from the same Channel you posted,
with McKenna that Sheldrake has produced numerous talks with, before things
become distasteful in your words.

Sheldrake had miserable taste then too, according to your reasoning... Why
would you listen to some guy that takes that distasteful drug advocate
seriously?
PGC

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Re: Whoever invented the word God invented atheism.

2013-01-08 Thread Richard Ruquist
that reminds me that we do not really know what a word means
until we understand what the opposite stands for.
a sorta duality that math may be based on
that may even be the basis of existence
of how something can come
from nothing.

RR
a semantic toe

On Tue, Jan 8, 2013 at 9:59 AM, Roger Clough rclo...@verizon.net wrote:
 Hi Bruno Marchal

 Whoever invented the word God invented atheism.

 [Roger Clough], [rclo...@verizon.net]
 1/8/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-08, 09:52:18
 Subject: Re: Science is a religion by itself.




 On 07 Jan 2013, at 19:47, John Clark wrote:


 On Mon, Jan 7, 2013   wrote:



 Consider God, a word for Mind

 OK, I have a mind therefore I am God.

 I said it before I'll say it again, for some strange reason that is unknown 
 to me many people are willing to abandon the idea of God but not the word 
 G-O-D. Those letters and in that sequence (DOG just will not do) MUST be 
 preserved and it doesn't matter what it means.



 GOD means the reality in which you believe. It is, imo, a bit more neutral 
 than Universe, which is the third Aristotelian God, and which does not 
 belong to what constitutes the being for the Platonist. Since about 1500 
 years, the term God has acquired many christian cultural colors, but there 
 is no reason to identify God with the God-father of Christian theory. God 
 has no name, in many theologies, so all terms to designate it can only be a 
 fuzzy pointer. Tao is not bad, as it has many similar qualities than the 
 abramanic god, but with a less person feature. I use the term God to 
 designate whatever transcend us and is responsible for our existence. With 
 comp, I am open to the idea that (arithmetical) truth can play that role, and 
 this is exploited in the arithmetical interpretation of Plotinus 
 'neoplatonism'.


 Bruno






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Re: Bertrand Russell's view of Leibniz's definition of substance

2013-01-08 Thread Richard Ruquist
Roger, Thank you for this post an esp for the link to 'Russell on Leibniz'.
Richard

On Tue, Jan 8, 2013 at 8:52 AM, Roger Clough rclo...@verizon.net wrote:
 Here's Bertrand Russell's view of Leibniz's definition of substance

 http://www.ditext.com/russell/leib1.html#3


 Every proposition has a subject and a predicate.
 A subject may have predicates which are qualities existing at various times. 
 (Such a subject is called a substance.)

 [Roger Clough], [rclo...@verizon.net]
 1/8/2013
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Re: Science is a religion by itself.

2013-01-08 Thread John Clark
On Tue, Jan 8, 2013 Bruno Marchal marc...@ulb.ac.be wrote:

 there is no reason to identify God with the God-father of Christian
 theory.


Conservative Christianity is deplorable in a great number of ways but it is
superior to liberal theology in one important regard, it states that it
might be a good idea if words actually mean something.

  John K Clark

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Re: A paranormal prediction for the next year

2013-01-08 Thread Bruno Marchal


On 06 Jan 2013, at 02:47, meekerdb wrote:


On 1/5/2013 5:39 PM, Craig Weinberg wrote:


The easy problem is harder than the hard problem in the sense that  
it is the long way around.


No, it's harder because you can tell when you've failed.


I guess you meant  it's harder because you CAN'T tell when you've  
failed.
But this is theory dependent. With comp + classical theory of  
knowledge (recover by Theatetus applied on Gödel's beweisbar  
arithmetical predicate) you get a whole theory of qualia+quanta.  
Evidences from empirical quanta on it does give evidence on the theory  
of qualia (the hard problem), and refutation by quanta refute  
automatically the qualia theory, and so it can be shown wrong.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: A paranormal prediction for the next year

2013-01-08 Thread meekerdb

On 1/8/2013 6:36 AM, Craig Weinberg wrote:



On Saturday, January 5, 2013 8:47:14 PM UTC-5, Brent wrote:

On 1/5/2013 5:39 PM, Craig Weinberg wrote:

The easy problem is harder than the hard problem in the sense that it is 
the long
way around.


No, it's harder because you can tell when you've failed.

Brent



It's not hard for me to tell at all. If you understand how and why experience exists, 
then you have succeeded.


And you do because you've put a label on it, sense.  You're right, that is 
easy.

Brent

If you have convinced yourself that the problem isn't real or important then you have 
failed.


Craig
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Re: Science is a religion by itself.

2013-01-08 Thread meekerdb

On 1/8/2013 6:56 AM, Bruno Marchal wrote:


On 07 Jan 2013, at 19:53, John Clark wrote:


On Mon, Jan 7, 2013 Roger Clough rclo...@verizon.net 
mailto:rclo...@verizon.net wrote:

 Theism, like atheism, is unprovable.


Why is that? You're saying that even though God is omnipotent He is incapable of 
proving His existence to us. I can prove my existence to you


I doubt this. You can give me evidence, but not a proof, unless a trivial definition of 
you. Proving is only theoretical. We cannot prove the existence of anything real.


You are using a narrow conception of 'proof', i.e. logical proof.  But there is also 
empirical proof and legal 'proof beyond a reasonable doubt'.


We can just find evidence supporting (pace David Deutsch) or refuting some hypotheses. 
In science we never know as such.


If you cannot know anything except what you can prove in mathematics then you never know 
anything except tautologies of the form If x then x.


Brent



Bruno



but God can not. That seems a bit odd to me.

   John K Clark

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Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-08 Thread meekerdb

On 1/8/2013 9:14 AM, John Clark wrote:
On Tue, Jan 8, 2013 at 9:52 AM, Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be wrote:


GOD means the reality in which you believe.


Friends, are you tired of your old job, it's time to change your occupation and make big 
bucks, amaze your friends, be a hit at parties and become a professional pundit on cable 
news shows! You too can become a liberal theologian by using the patented John Clark 
method and it only takes 4 simple steps!


STEP 1) Find something that everybody believes exists, it doesn't matter what 
it is.

STEP 2) Define the word God as meaning that thing whatever it may be.

STEP 3) Declare that you have proven the existence of God.

STEP 4) There is no step 4 because step 3 leads nowhere.

  John K Clark


Didn't Tillich already copyright that method, John?

Brent

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Re: A paranormal prediction for the next year

2013-01-08 Thread meekerdb

On 1/8/2013 9:30 AM, Bruno Marchal wrote:


On 06 Jan 2013, at 02:47, meekerdb wrote:


On 1/5/2013 5:39 PM, Craig Weinberg wrote:
The easy problem is harder than the hard problem in the sense that it is the long way 
around.


No, it's harder because you can tell when you've failed.


I guess you meant  it's harder because you CAN'T tell when you've failed.


No, I meant the easy problem is harder because you can tell when you've failed to 
explain intelligence: You use your hypothetical explanation to make something that should 
be intelligent. When it acts stupid, you've failed.


Brent

But this is theory dependent. With comp + classical theory of knowledge (recover by 
Theatetus applied on Gödel's beweisbar arithmetical predicate) you get a whole theory of 
qualia+quanta. Evidences from empirical quanta on it does give evidence on the theory of 
qualia (the hard problem), and refutation by quanta refute automatically the qualia 
theory, and so it can be shown wrong.


Bruno

http://iridia.ulb.ac.be/~marchal/ http://iridia.ulb.ac.be/%7Emarchal/



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Re: [4DWorldx] Humble coin toss thrust to heart of multiverse debate

2013-01-08 Thread Bruno Marchal


On 08 Jan 2013, at 15:50, Richard Ruquist wrote:


On Tue, Jan 8, 2013 at 1:47 AM, Anna panth...@mail.com wrote:


Humble coin toss thrust to heart of multiverse debate

02 January 2013 by Jacob Aron
Magazine issue 2898. Subscribe and save
For similar stories, visit the Cosmology Topic Guide
WHY is there a 1 in 2 chance of getting a tail when you flip a coin?  
It may seem like a simple question, but the humble coin toss is now  
at the heart of a lively row about the multiverse. At stake is the  
ability to calculate which, of an infinite number of parallel  
universes, is the one that we inhabit.


The debate comes in the wake of a paper posted online a couple of  
weeks ago by cosmologists Andreas Albrecht and Daniel Phillips, both  
at the University of California, Davis. They argue that conventional  
probability theory, the tool we all use to quantify uncertainty in  
the real world, has no basis in reality (arxiv.org/abs/1212.0953).  
Instead, all problems in probability are ultimately about quantum  
mechanics. Every single time we use probability successfully, that  
use actually comes from quantum mechanics, says Albrecht.


I have given the following exercise some time ago. How long need you  
to shake a certain volume containing a dice to be sure (by the SWE)  
that you will end up with a six outcomes/branches wave solution,  
having reasonably equivalent measure?
It is true that the Heisenberg Uncertainties will add up, but to get  
the 1/6 realized quantum mechanically, I think you have to shake them  
during a non negligible time.
But I do agree with the author above that even if you don't shake the  
dice a lot, you will get QM branches with all outcomes (but some more  
than others). This is trivial, as there is also a branch where the  
dice transform into a white rabbit (but with a very low QM measure).  
All that are open problem in computer science (once we decide to work  
in the comp theory).


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Wave collapse and consciousness

2013-01-08 Thread Bruno Marchal


On 08 Jan 2013, at 15:57, Roger Clough wrote:


Wave collapse and consciousness

According to the discussion below, a field only has potential
existence, it does not exist by itself. It requires a body to  
interact with it.

This difference is easily confused in usage.  For example, we
may speak of an electromagnetic field  as if it is a real physical
entity. But the only real part of the field is the electrons
moving in/through it.

Similarly the quantum field of a photon is only a map showing
the probabilities that the photon may exist at certain locations.
When the photon collides with something, the probability
is de facto 1, and we have an actual photon at that location.

So there is no mysterious connection between Cs and the
collapse of qm fields, all that is needed is something such
as a measurement probe to be in the path of the qm field
to cause a collision.


Are you saying there is nothing without the probe?
This can be refuted in some quantum experience where interference  
comes from the absence of a probe on a path.


IN QM, even the (amplitude of) probability is physically real.

And what is a particles if not a singularity in a field (as in quantum  
field theory).


I agree with you, at some other level. Yes, the physical reality is  
only a cosmic GSM to help localizing ourselves in a (vaster) reality.  
Yes, the physical is a map. But this concerns both particles and  
forces/fields.


You might still be too much materialist for comp, Roger.

Bruno







[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Roger Clough
Receiver: everything-list
Time: 2013-01-08, 09:37:17
Subject: Re: Re: Is Sheldrake credible ? I personally think so.


Hi Bruno Marchal

IMHO It doesn't matter what type of field. According to the  
definition below,
a field is like a map, it is not the territory itself. .that  
would

act on a body at any given point in that region The word would
tells us that a field only has potential existence, not existence  
itself.


A gravitational field does not physically exist, IMHO, but exhibits
the properties of existence, such as our being able to see a ball
tossed in the air rise and fall. But we cannot see the gravitational  
field itself.

It has no physical existence, only potential existence.

Or to put it another way, we can not detect a field, we can only
detect what it does. (In that case, pragmatism rules. )

http://science.yourdictionary.com/field

field

A distribution in a region of space of the strength and direction  
of a force,
such as the electrostatic force near an electrically charged object,  
that would

act on a body at any given point in that region. 




[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-08, 08:36:24
Subject: Re: Is Sheldrake credible ? I personally think so.




On 07 Jan 2013, at 17:26, Roger Clough wrote:


Hi Bruno Marchal

Yes, the theories are nonphysical, and in addition, quantum theories
quantum theory applies to quantum fields, which are nonphysical.


This is hard for me to grasp. What do you mean by quantum fields  
are not physical?
It seems to me that they are as much physical than a magnetic field,  
or a gravitational field. I don't see any difference. Quantum field  
theory is just a formulation of quantum mechanics in which  
particles become field singularities, but they have the usual  
observable properties making them physical, even material.
With computationalism, nothing is *primitively* physical, and  
physics is no more the fundamental science, but many things remains  
physical, like fields. They do emerge from the way machine can bet  
on what is directly accessible by measurement.



May be we have a problem of vocabulary. We might use physical in  
different sense.



Bruno







[Roger Clough], [rclo...@verizon.net]
1/7/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-07, 11:17:56
Subject: Re: Is Sheldrake credible ? I personally think so.


On 06 Jan 2013, at 21:59, Roger Clough wrote:


Hi meekerdb

Not all physicists are materialists, or if they are, they are
inconsistent
if they deal with quantum physics, which is nonphysical.



All theories are non physical, but this does not make a materialist
theory inconsistent. With non comp you can make identify mind and non
physical things with some class of physical phenomena.

Careful, in philosophy of mind, materialism means only matter
fundamentally exists. But comp is already contradicting weak
materialism, the thesis that some matter exists fundamentally (among
possible other things).

Some physicists are non materialist and even non-weak-materialist
( (which 

Re: A paranormal prediction for the next year

2013-01-08 Thread John Clark
On Tue, Jan 8, 2013 at  Craig Weinberg whatsons...@gmail.com wrote:


  unlike psi it would be easily repeatable, if one person who claimed to
 have a sense of humor laughed and said that was a very good joke it is
 statistically very likely (although not certain) that another person who
 also claimed to have a sense of humor would make the same noise,


  Why? Do all people who have a good sense of humor laugh at the same
 jokes?


Pretty much, certainly the probability of hearing the sound of laughter is
much higher than you'd expect from pure randomness, otherwise it would be
impossible for professional comedians to make a living. There are
professional  fortune tellers but they make their living by fooling the
stupid not mother nature. If psi is a real phenomenon I don't understand
why state lotteries nevertheless consistently manage make money.

 a hard problem theory doesn't have to actually do anything, but a easy
 problem theory most certainly does. Any hard problem theory will work just
 fine, any at all,


  For example?


Only one thing in the universe can produce consciousness, the left big toe
on a size 12 foot. This theory is perfectly consistent with everything I
have ever observed about consciousness. By the way, I happen to ware size
12 shoes and still have 10 toes.

 Building 100ft sculptures of people's cats out of toothpicks would be
 devilishly hard


Yes.


  and profitable too.


No.

 Why does that matter?


Beats the hell out of me.

 I don't see a contest between the easy and hard problem


If you have 2 problems to solve you don't see the value of solving the easy
one first and then using the wisdom gained from that solution to solve the
harder problem?

 Everything seems to boil down to some variation of 'My assumptions are
 justified because winners win with winning assumptions, and winning always
 wins... and don't forget the winning.'


Very well put.

  John K Clark

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Re: Question: Robotic truth

2013-01-08 Thread meekerdb

On 1/8/2013 10:37 AM, Bruno Marchal wrote:


On 07 Jan 2013, at 23:57, meekerdb wrote:

In Bruno's theory both mind and matter are products of computation. I think it will 
turn out, as you say, that they are mutually necessary.



At *our level* I grant that they are both necessary.
But this does not mean they are necessarily necessary at all level.
Indeed, with computationalism (in cognitive science) both mind and matter are 
necessarily NOT necessary at the fundamental level.


How could a universal Turing machine distinguish an emulation of its neighborhood 
(including itself) by arithmetic, and that emulation done by a concrete physical machine.

This does not make sense (and that's what the MGA is supposed to show, somehow).


When the physical is just a certain computation, then however that computation is realized 
instantiates the physical.  The UTM can't distinguish the emulation because the emulation 
really is instantiating the physical (although it may also be necessary that mind be 
instantiated also).


Brent

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Re: Question: Robotic truth

2013-01-08 Thread Richard Ruquist
At the most basic level reality is a discrete digital particle arithmetic
with no need for further calculations in a block universe.

At a higher level it is analog
in the realm of quantum waves and fields
including the electromagnetic field and perhaps some bosons

And at the highest/physical level reality goes back to particles/fermions

yanniru.





On Tue, Jan 8, 2013 at 1:37 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 07 Jan 2013, at 23:57, meekerdb wrote:

 In Bruno's theory both mind and matter are products of computation. I think
 it will turn out, as you say, that they are mutually necessary.



 At *our level* I grant that they are both necessary.
 But this does not mean they are necessarily necessary at all level.
 Indeed, with computationalism (in cognitive science) both mind and matter
 are necessarily NOT necessary at the fundamental level.

 How could a universal Turing machine distinguish an emulation of its
 neighborhood (including itself) by arithmetic, and that emulation done by a
 concrete physical machine.
 This does not make sense (and that's what the MGA is supposed to show,
 somehow).

 Bruno

 http://iridia.ulb.ac.be/~marchal/



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Re: Question: Robotic truth

2013-01-08 Thread Alberto G. Corona
2013/1/8 Richard Ruquist yann...@gmail.com

 At the most basic level reality is a discrete digital particle arithmetic
 with no need for further calculations in a block universe.

 Then it is indistinguishable from a contiuous or discrete mathematical
manifold of some kind. This manifold is anthropically selected by the mind,
and the perception of the mathematical reality by the mind at the
macroscopic level  (or microscopic-experimental level) is what makes
reality. This makes the latter a product  of the mind  which created
spots of conscience and reality in the  chaos of everything that exist in
the inexistence. And what is in this inexistent chaos?





The question is why this


 At a higher level it is analog
 in the realm of quantum waves and fields
 including the electromagnetic field and perhaps some bosons

 And at the highest/physical level reality goes back to particles/fermions

 yanniru.





 On Tue, Jan 8, 2013 at 1:37 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
  On 07 Jan 2013, at 23:57, meekerdb wrote:
 
  In Bruno's theory both mind and matter are products of computation. I
 think
  it will turn out, as you say, that they are mutually necessary.
 
 
 
  At *our level* I grant that they are both necessary.
  But this does not mean they are necessarily necessary at all level.
  Indeed, with computationalism (in cognitive science) both mind and matter
  are necessarily NOT necessary at the fundamental level.
 
  How could a universal Turing machine distinguish an emulation of its
  neighborhood (including itself) by arithmetic, and that emulation done
 by a
  concrete physical machine.
  This does not make sense (and that's what the MGA is supposed to show,
  somehow).
 
  Bruno
 
  http://iridia.ulb.ac.be/~marchal/
 
 
 
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Re: Question: Robotic truth

2013-01-08 Thread Richard Ruquist
On Tue, Jan 8, 2013 at 4:27 PM, Alberto G. Corona agocor...@gmail.com wrote:



 2013/1/8 Richard Ruquist yann...@gmail.com

 At the most basic level reality is a discrete digital particle arithmetic
 with no need for further calculations in a block universe.

 Then it is indistinguishable from a contiuous or discrete mathematical
 manifold of some kind. This manifold is anthropically selected by the mind,
 and the perception of the mathematical reality by the mind at the
 macroscopic level  (or microscopic-experimental level) is what makes
 reality. This makes the latter a product  of the mind  which created spots
 of conscience and reality in the  chaos of everything that exist in the
 inexistence. And what is in this inexistent chaos?





 The question is why this

A mind is not needed in a Block Universe following MWI if
 the perception of the mathematical reality by the mind
at the macroscopic level  (or microscopic-experimental level)
is included, as convoluted  as that sounds.
richard



Perhaps the analog level occupies most of the mind right up to EM waves.

and all the way down to the digital bottom layer.



 At a higher level it is analog
 in the realm of quantum waves and fields
 including the electromagnetic field and perhaps some bosons

 And at the highest/physical level reality goes back to particles/fermions

 yanniru.





 On Tue, Jan 8, 2013 at 1:37 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
  On 07 Jan 2013, at 23:57, meekerdb wrote:
 
  In Bruno's theory both mind and matter are products of computation. I
  think
  it will turn out, as you say, that they are mutually necessary.
 
 
 
  At *our level* I grant that they are both necessary.
  But this does not mean they are necessarily necessary at all level.
  Indeed, with computationalism (in cognitive science) both mind and
  matter
  are necessarily NOT necessary at the fundamental level.
 
  How could a universal Turing machine distinguish an emulation of its
  neighborhood (including itself) by arithmetic, and that emulation done
  by a
  concrete physical machine.
  This does not make sense (and that's what the MGA is supposed to show,
  somehow).
 
  Bruno
 
  http://iridia.ulb.ac.be/~marchal/
 
 
 
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Re: Whoever invented the word God invented atheism.

2013-01-08 Thread meekerdb

On 1/8/2013 12:25 PM, Alberto G. Corona wrote:

Le me add some meat here


Nah.  It's just your wishful thinking that everybody has to believe in God.



We can not reduce the concept of God to a boring principle that we need to put 
somewhere. Like a ugly furniture inherited from the grand-parents which for its 
sentimental value we have to keep and locate somewhere, so that the familly visits show 
that you are a well educated and respectful person. God is like the refligerator. if you 
drop the old one, you need another.


That will come as a shock to ten million atheists in the U.S. as well as those in Europe 
where they constitute a plurality of religious opinion.


Why? because religion -or an extended notion of religion and divinity- is deeply 
embedded in human nature. An objective study of God includes an explanation of the 
subjective reality or the resulting description is incomplete. if the reality is 
overall, mental and divinity a neccesity, then the divinity is part of reality


For reasons that I detail below, God must be the absolute source of meaning in all 
aspects. therefore it embodies the causation and direction of what is physical as well 
as what is mental, personal or moral and any else. Therefore, for the believer, God must 
 be personal, among other things, or else, the believer lacks a foundation for the 
aspects that God does not includes.


Sounds like you've studied John Clark's How to Become a Liberal Theologian.



As I tried to show in robotic Truth, religion is a neccesity for the operation of social 
beings. If there is no agreed meaning, that is, goals, there is no  inequivocal rules 
for social action. if there are no inequivocal rules for social coordination, 
descoordination and internal decomposition of the group follows. For that matter 
religion is the core social instinct. it is as deeply embedded in social nature as is 
other unique human traits, like the white in the eyes, another social adaptation 
(facilitates the reading of the emotional states and intentions of others).


I agreed with your point that social robots would develop social values.  But that doesn't 
mean they would have to invent a supernatural robot who defined the values.




Probably the first religion was a cult of the person of the recently dead leader of the 
tribe that was an example and a guide to all the other members by emulation. That's why 
by history and by neccesity a god, must be personal .


Actually the first religions embued animals and weather with agency.  There was no sharp 
line between science and religion because agency, which could be manipulated by prayer and 
sacrifice, was ubiquitous.  Only later did the voice of the dead leader and dreams become 
the basis of spiritualism and eventually religion with shamans and priests.




A society with a impersonal Principle is full of smalller personal gods in conflict, 
sometimes violent.


Which was the case in Mesopotamia around the time Judaism developed.  Yaweh at first 
insisted on being the top god, over all the personal and household gods.  Then later he 
evolved into the only god - as explained by Craig A. James in The God Virus.


Philosophers, Demagoges, scientis, rock stars, Soccer clubs. This politheism becomes 
salient and agressive when there is no personal God, or, at least, no Cesar or Zeus that 
make clear who is the ultimate authority. A dialectic materialist society need a Lenin 
and a Stalin because its impersonal Principle is not personal. The abstract and 
incognoscible Allah need a  ruthless political Mahoma.


The cult to the blood, the leader and the territory. These are the almost mathematically 
inexorable traits of the primitive tribal religion that we have by default in the 
genes. In the origin, the cult to the leader, the public rites, The bloody sacrifices, 
All are devoted to strengthen coordination and ensure collaboration, and mutual 
recognition between the members. And the sharp distinction between us and the others.


Yes, it must be sad for theists who long for the good old days of the Aztecs, the Holy 
Inquisition, the Albigensian Crusade, the unifying force of The Cultural Revolution,...




A  membrane separates the entity from the outside and defines an living unit that 
perdures in time, be it a cell or a society, in the latter case, the membrane is created 
by religion, the physical territory and the blood ties.  In this sense, primitive 
religion may be exigent, very exigent and dangerous. The bloody mesoamerican religions, 
which grew unchallenged during centuries, with his pyramids of skulls illustrate how a 
primitive religion evolves in itself when not absorbed or conquered by a superior 
civilization.


That´s why the belief in a all transcendent God that created all men at its image and 
dignity and incarnated in a person, Christ to imitate, is the best use of this 
unavoidable and necessary part of us called religion. In this sense, Christianity free 
us from the obedience 

Re: A paranormal prediction for the next year

2013-01-08 Thread Craig Weinberg


On Tuesday, January 8, 2013 12:37:47 PM UTC-5, Brent wrote:

  On 1/8/2013 6:36 AM, Craig Weinberg wrote: 



 On Saturday, January 5, 2013 8:47:14 PM UTC-5, Brent wrote: 

  On 1/5/2013 5:39 PM, Craig Weinberg wrote: 

 The easy problem is harder than the hard problem in the sense that it is 
 the long way around.


 No, it's harder because you can tell when you've failed.

 Brent
  


 It's not hard for me to tell at all. If you understand how and why 
 experience exists, then you have succeeded. 


 And you do because you've put a label on it, sense.  You're right, that 
 is easy.


Because I understand that the universe can only be experience. Without 
experience, there is no universe unless you arbitrarily take naive 
mechanism on faith. Nothing which is experienced within the universe can 
account for experience itself, and nothing can be imagined. To the 
contrary, that we see through our own eyes, hear through our own ears, 
think with our own minds is the only thing that cannot be denied or 
explained.

Saying that experience is sense is my way of implying that it is not human 
consciousness what the universe is, but rather there are many different 
qualities of perception and participation enfolded and juxtaposed 
throughout and that there isn't anything that is not an aspect of sense.

Craig


 Brent

  If you have convinced yourself that the problem isn't real or important 
 then you have failed. 

 Craig
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Re: A paranormal prediction for the next year

2013-01-08 Thread Craig Weinberg


On Tuesday, January 8, 2013 1:27:20 PM UTC-5, John Clark wrote:

 On Tue, Jan 8, 2013 at  Craig Weinberg whats...@gmail.com 
 javascript:wrote:
  

  unlike psi it would be easily repeatable, if one person who claimed to 
 have a sense of humor laughed and said that was a very good joke it is 
 statistically very likely (although not certain) that another person who 
 also claimed to have a sense of humor would make the same noise, 


  Why? Do all people who have a good sense of humor laugh at the same 
 jokes? 


 Pretty much, certainly the probability of hearing the sound of laughter is 
 much higher than you'd expect from pure randomness, otherwise it would be 
 impossible for professional comedians to make a living. There are 
 professional  fortune tellers but they make their living by fooling the 
 stupid not mother nature. If psi is a real phenomenon I don't understand 
 why state lotteries nevertheless consistently manage make money.  


What's the difference between people who laugh at comedians and people who 
are counseled by psychics? There are more astrologers than astronomers, 
maybe that means that some people just have sensitivities that others lack? 
I would think it would be strange if there wasn't such variation. Some 
people are stronger in logic, some engineering, some poetry or painting, 
why wouldn't some people have a more developed intuition about people and 
their lives? Personally I don't trust others to counsel me in general, and 
even less so any random professional psychic, but I don't doubt that 
psychics have helped and hurt people as much as other kinds of therapists 
(who I would also avoid in general).
 


   a hard problem theory doesn't have to actually do anything, but a easy 
 problem theory most certainly does. Any hard problem theory will work just 
 fine, any at all, 


  For example?


 Only one thing in the universe can produce consciousness, the left big toe 
 on a size 12 foot. This theory is perfectly consistent with everything I 
 have ever observed about consciousness. By the way, I happen to ware size 
 12 shoes and still have 10 toes.


That's not a hard problem theory, that's an easy problem theory. It doesn't 
explain why there is consciousness in the first place. It doesn't matter 
whether consciousness appears in brain tissue for no reason or your big toe 
for no reason. They both come from the same stem cell anyhow, and there's 
really nothing very special about neurons.
 


  Building 100ft sculptures of people's cats out of toothpicks would be 
 devilishly hard


 Yes.
  

  and profitable too.


 No.



http://www.huffingtonpost.com/2011/12/12/italy-rich-cat-tommaso_n_1143022.html

I think you might find enough clients in the $500,000 - $1,000,000 range to 
pay the rent. I guess it depends on the price of toothpicks.



   Why does that matter?


 Beats the hell out of me.

  I don't see a contest between the easy and hard problem 


 If you have 2 problems to solve you don't see the value of solving the 
 easy one first and then using the wisdom gained from that solution to solve 
 the harder problem? 


Why would every person on Earth have to work on one first and not the 
other? Should we stop all space exploration until after we cure cancer?
 


  Everything seems to boil down to some variation of 'My assumptions are 
 justified because winners win with winning assumptions, and winning always 
 wins... and don't forget the winning.'


 Very well put.


; )
 


   John K Clark


  


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Re: Whoever invented the word God invented atheism.

2013-01-08 Thread meekerdb

On 1/8/2013 4:42 PM, Alberto G. Corona wrote:




2013/1/9 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net

On 1/8/2013 12:25 PM, Alberto G. Corona wrote:

Le me add some meat here


Nah.  It's just your wishful thinking that everybody has to believe in God.



We can not reduce the concept of God to a boring principle that we need 
to put
somewhere. Like a ugly furniture inherited from the grand-parents which 
for its
sentimental value we have to keep and locate somewhere, so that the 
familly
visits show that you are a well educated and respectful person. God is 
like the
refligerator. if you drop the old one, you need another.


That will come as a shock to ten million atheists in the U.S. as well as 
those in
Europe where they constitute a plurality of religious opinion.

Dear Brent, Seriously: Atheism is a group of related religions. An atheist when hear 
his favourite author fire the same neurons that are fired when the most religious hear 
his televangelist: A group of ecologist hearing Al Gore have similar experiences than 
when a group of  nuns hear the Pope.


Patently false, since if you ask one of the ecologists what Al Gore said you will get a 
different answer than if you ask one of the nuns what the Pope said.


If you dont´t accept that same physical phenomena in the brain are associated with the 
same mental experiences then we have a problem.


You have a problem because above you just assert that the same physical phenomena were 
produced in two different brains by two different experiences.


The same physical and mental phenomena can not be two nor three different things. There 
is a common circuitry in the brain that is working in a church, in a foatball match,, in 
a concert in the fans of a rock band.


And there's a similar blood supply and all the same kinds of atoms and molecules.  But 
there's also something different, otherwise the ecologist and nun would give the same report.


in the discourse of a totalitarian dictator. Therefore is a single phenomenon with 
different names. We can not have a circuit for rock concerts, other for admiring a 
leader, other for the Pope. Other for Carlos Marx. One for God and another for holding 
the super-ego  that repeat in our mid the words of of our dead father. or another 
circuit that make us to remember with stasis  that famous scientist that we try to 
emulate. Do you understand?


I understand you're trying to slip by an obviously fallacious argument that since two 
different things can evoked similar emotions they must be the same thing.




The atheist like any other person is subject to the same laws of any other religion. It 
can be a firm believer, or unbeliever, nihilist or exceptic about dialectic materialism 
 or the global warming. It can be comforted for their  strength of his principles or 
repudiated by their fellows for their doubt about the core beliefs in the same way that 
a Muslim can experience the same about Allah.


No, an atheist is person who doesn't believe theism, the religion that claims there is an 
all powerful supernatural person who created the world, who rewards and punishes, and 
answers prayers.  If religions were TV channels then atheism would be OFF.


Brent
Atheism leaves a man to sense, to philosophy, to natural
piety, to laws, to reputation;  all of which may be guides
to an outward moral virtue, even if religion vanished; but
religious superstition dismounts all these and erects an
absolute monarchy in the minds of men.
   --- Francis Bacon


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Re: Science is a religion by itself.

2013-01-08 Thread socra...@bezeqint.net


On Jan 7, 6:42 pm, John Clark johnkcl...@gmail.com wrote:
 On Fri, Jan 4, 2013 at 4:47 AM, socra...@bezeqint.net socra...@bezeqint.net

  wrote:
  Science is a religion by itself. Why?
  Becouse the God can create and govern the Universe
  only using physical laws, formulas, equations.

 Then God must get very board because that really doesn't leave much for Him
 to do. Why do you even bother to invent Him?

   John K Clark


I don't need ' to invent Him.'
He and His Souls are hidden in the formulas
==
socratus

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Re: Science is a religion by itself.

2013-01-08 Thread socra...@bezeqint.net


On Jan 7, 7:53 pm, John Clark johnkcl...@gmail.com wrote:
 On Mon, Jan 7, 2013 Roger Clough rclo...@verizon.net wrote:

  Theism, like atheism, is unprovable.

 Why is that? You're saying that even though God is omnipotent He is
 incapable of proving His existence to us. I can prove my existence to you
 but God can not. That seems a bit odd to me.

    John K Clark

God is Atheist by His nature.

==

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Re: Science is a religion by itself.

2013-01-08 Thread socra...@bezeqint.net


On Jan 8, 1:48 am, meekerdb meeke...@verizon.net wrote:
 On 1/7/2013 10:47 AM, John Clark wrote:

  On Mon, Jan 7, 2013 spudboy...@aol.com mailto:spudboy...@aol.com wrote:

       Consider God, a word for Mind

  OK, I have a mind therefore I am God.

  I said it before I'll say it again, for some strange reason that is unknown 
  to me many
  people are willing to abandon the idea of God but not the word G-O-D. Those 
  letters and
  in that sequence (DOG just will not do) MUST be preserved and it doesn't 
  matter what it
  means.

 An observation also made by Bertrand Russell,People are more unwilling to 
 give up the
 word 'God' than to give up the idea for which the word has hitherto stood

 Brent


In beginning was Word.
And the Word was written by the formula: T=0K.
===



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Re: Science is a religion by itself.

2013-01-08 Thread socra...@bezeqint.net


On Jan 8, 12:42 pm, Roger Cloughrclo...@verizon.net wrote:
 Hi meekerdb

 Russell was a brilliant logician, but that's all he was.

 
 Brent

To have logical  mind is very good.
But our brain sometime works unconscious.

=.

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Re: Science is a religion by itself.

2013-01-08 Thread socra...@bezeqint.net


  Quantum electrodynamics + Biology = Who am I ?
 ==.
Cells make copies of themselves.
Different cells make different copies of themselves.
Cells  come in all shapes and sizes.
Somehow these different cells are tied between themselves
 and during pregnancy process of  9 months gradually ( ! )
and by chance ( or not by chance )  they change  own
geometrical form from zygote to a child.
Cells  come in all shapes and sizes, and then . . . they are you.
Cells  they are you  ( !? )
This is modern biomechanical /chemical  point of view.
#
Maybe 99% agree that ‘Cells - they are you .’
But this explanation  is not complete.
Cells have an energy / electrical potential.
Cells have an electromagnetic field.
Therefore we need to say:
‘ Cells  and electromagnetic field - they are you.’
===.
Is this formulation correct?
Of course it is correct.
Why?
Because:
Bioelectromagnetism (sometimes equated with bioelectricity)
 refers to the electrical, magnetic or electromagnetic fields
produced by living cells, tissues or organisms.

http://en.wikipedia.org/wiki/Bioelectromagnetism

What does it mean?
It means there isn’t biological cell without electromagnetic fields.
It means that in the cell we have two ( 2 ) substances:
matter and electromagnetic fields.
And in 1985   Richard P. Feynman wrote book:
QED: The Strange Theory of Light and Matter

The idea of book -  the interaction between light
( electromagnetic fields ) and matter is strange.

He wrote: ‘ The theory of quantum electrodynamics
describes Nature as absurd from the point of view
of common sense. And it agrees fully with experiment.
So I hope you accept Nature as She is — absurd. ‘
/ page 10. /
#
Once again:
1.
 Cells  and electromagnetic field - they are you.
2.
We  cannot understand their interaction and therefore
we don’t know the answer to the question: ‘ who am I ?’
==.
Where does electromagnetic field come from ?
=.
In 1904 Lorentz proved: there isn’t electromagnetic field
( em waves )  without Electron
It means the source of these em waves must be an Electron
The electron and the em waves they are physical reality
Can evolution of consciousness  begin on electron’s level?
==.
Origin of life is a result of physical laws that govern Universe
Electron takes important part in this work.
#
1900, 1905
Planck and Einstein found the energy of electron: E=h*f.
1916
Sommerfeld found the formula of electron : e^2=ah*c,
 it means: e = +ah*c  and  e = -ah*c.
1928
Dirac found two more formulas of electron’s energy:
  +E=Mc^2  and  -E=Mc^2.
According to QED in interaction with vacuum electron’s
energy is infinite: E= ∞
Questions.
Why does the simplest particle - electron have six ( 6 ) formulas ?
Why does electron obey five ( 5) Laws ?
a) Law of conservation and transformation energy/ mass
b) Maxwell’s equations
c) Heisenberg Uncertainty Principle / Law
d) Pauli Exclusion Principle/ Law
e) Fermi-Dirac statistics.

   Nobody knows.
.
What is an electron ?
Now nobody knows
 In the internet we can read hundreds theories about electron
All of them are problematical.
We can read hundreds books about philosophy of physics.
But how can we trust them if we don’t know what is an electron ?
.
Ladies and Gentlemen !
Friends !
The banal Electron is not as simple as we think and, maybe,
he is wiser than we are.
=.
 According to Pauli Exclusion Principle
only one single electron can be in the atom.
This electron reanimates the atom.
This electron manages  the atom.
If the atom contains more than one electron (for example - two)
 then this atom represents  a  Siamese twins.
Save us, the Great God, of having such atoms, such children. ( ! )
Each of us has an Electron, but we do not know it. ( ! )
==.
Question:  Can consciousness be introduced into physics?
   Electron  gives the answer to this question.
 =.
  Brain and Electron.
Human brain works on two levels:
consciousness and subconsciousness. The neurons of brain
create these two levels. So, that it means consciousness and
 subconsciousness  from physical point of view ( interaction
between billions and billions neurons and electron).
It can only mean that the state of neurons  in these two
 situations is different.
How can we understand these different states of neurons?
How does the brain generate consciousness?
We can understand this situation only on the quantum level,
only using Quantum theory. But there isn’t QT without
Quantum of Light and Electron. So, what is interaction between
 Quantum of Light, Electron and brain ?
 Nobody knows.
Maybe therefore Michael Talbot wrote:
‘ Contrary to what everyone knows it is so, it may not be
 the brain that produce consciousness, but rather consciousness
 that creates the appearance of the brain -  . .  . .’
/ Book ‘ The Holographic Universe’  page 160. by  Michael Talbot./
#
Conclusion:
We are cells + Electron.  ( ! )
We must understand not only the cells, brain but electron too.
And when we understand  the Electron
we will know the Ultimate