Re: The world is in the brain

2013-04-13 Thread Bruno Marchal


On 11 Apr 2013, at 21:18, Craig Weinberg wrote:


With comp, matter relies on the numbers law, or Turing equivalent.

Matter also relies on geometry, which comp cannot provide.


?

Does that mean you think that comp can generate geometry, or that  
matter doesn't relay on geometry?


comp can generate geometry does not mean something clear.

But what can be shown is that in the comp theory, you can assume only  
number (or combinators) and the + and * laws, this generates all the  
dreams, which can be shown to generate from the machine points of  
view, geometry, analysis, and physics. Then we can compare physics  
with the empirical data and confirm of refute comp (but not proving  
comp).
Since already Diophantus, but then systematically since Descartes, the  
relation between geometry and arithmetic are deep and multiple. It is  
a whole subject matter, a priori independent from comp.




















Maybe this makes it easier to see why forms and functions are not  
the same as sensory experiences, as no pile of logic automata  
would inspire feelings, flavors, thoughts, etc.


That is what we ask you to justify, or to assume explicitly, not  
to take for granted.


The fact that logic automata unites form and function as a single  
process should show that there is no implicit aesthetic  
preference. A program is a functional shape whose relation with  
other functional shapes is defined entirely by position. There is  
no room for, nor plausible emergence of any kind of aesthetic  
differences between functions we would assume are associated with  
sight or sound, thought or feeling.


Why?

Because the function is accomplished with or without any sensory  
presentation beyond positions of bits.


So there is some sensory presentation.

In reality there would be low level sensory presentation, but  
without a theory of physics or computation which supports that, we  
should not allow it to be smuggled in.


So we agree.








With comp you already assume the immaterial so its easier to  
conflate that intangible principle with sensory participation,


Which conflation? On the contrary, once a machine self-refers, many  
usually conflated views get unconflated.


The conflation is between computation and sensation. A machine has  
no sensation,


I can agree. We must distinguish a machine from the person who own  
that machine, or is supported by the machine.





but the parts of a machine ultimately are associated with low level  
sensations at the material level.


If that exist.



It is on those low level sensory-motor interactions which high level  
logics can be executed, instrumentally, with no escalation of  
awareness.



May be you should work with Stephen. Despite he defends comp, he point  
constantly on math which should be better for a non-comp theory like  
yours.











since sense can also be thought of as immaterial also.


Which ease, but does not solve the things, you need a self between.

Not sure how that relates, but how do you know that a self is needed?


Because sense makes sense for a subject, which is a person, and which  
has different sort of self (like the 8 hypostases in comp + some  
definition).










With logical automata we can see clearly that the functions of  
computation need not be immaterial at all, and can be presented  
directly through 4-D material geometry.


Either it violates Church thesis, and then it is very interesting,  
or not, and then it is a red herring for the mind-body peoblem, even  
if quite interesting in practical applications.


My point is that computation need not have a mind -


A computation has no mind. But some computation can be assumed to  
support a mind, or to mke it possible for a mind---a subject--- to  
manifest itself with respect to different universal mind in the local  
neighborhood.





it can be executed using bodies alone, and logic automata  
demonstrates that is true.


bodies alone don't make sense in the comp theory.










In doing this, we expose the difference between computation, which  
is an anesthetic automatism and consciousness which is an aesthetic  
direct participation.


In doing this, all what I see is that you eliminate the person who  
got a brain prosthesis.


Saying that God made the human following his own image also expose a  
difference, but not in a quite convincing way.


Why isn't the logic automata example convincing? Are you saying that  
there still must be some mind there even though all functions are  
executed by bodies? What is your objection?


It introduces a notion of bodies, when a simpler theory can explain  
them, in a way making that simple theory testable.
Your argument that machine cannot support a mind mirrors the  
elimination of person by materialists.
















Logic automata proves that none of these differences are  
meaningful in a functionalist universe.


?

That any function performed by a logical automata would be the same  

Re: Why do particles decay randomly?

2013-04-13 Thread Bruno Marchal


On 11 Apr 2013, at 19:43, John Clark wrote:

It's a bit odd to ask why a random event happened; if you could  
explain why then there would be a reason for it to happen, and then  
it wouldn't be random.


Comp explains completely how and why random events happens from the  
perspective of persons, and this does not make those events any bit  
less random than they are.


QM without collapse does the same.

Bruno



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Re: Free-Will discussion

2013-04-13 Thread Bruno Marchal


On 11 Apr 2013, at 21:31, Craig Weinberg wrote:




On Thursday, April 11, 2013 2:24:44 PM UTC-4, Bruno Marchal wrote:

On 11 Apr 2013, at 17:28, Craig Weinberg wrote:




On Thursday, April 11, 2013 11:07:01 AM UTC-4, Bruno Marchal wrote:

On 10 Apr 2013, at 17:24, Craig Weinberg wrote:




On Saturday, April 6, 2013 6:49:45 AM UTC-4, Bruno Marchal wrote:

On 06 Apr 2013, at 01:51, Craig Weinberg wrote:

You already are aware of the relevant aspects of your brain  
function, and aware of them in a way which is a million times  
more detailed than any fMRI could ever be.



No, you bet on them. You are not aware of your brain, in any  
direct way. Some antic believed consciousness comes from the  
liver. That consciousness is related to a brain is a theory, there  
are only evidence, we cannot experience any theory.


By the same understanding that we know the brain is more likely to  
be the seat of consciousness than the liver,  we also know that  
whatever we experience personally is most available impersonally  
as brain activity. We can manipulate brain activity magnetically  
and experience a change in our consciousness, when the same is not  
true of any other organ. This does not mean that our experience is  
caused by the brain or that brain characteristics can be  
translated into conscious qualities, but the correlation shows us  
that what an fMRI reveals is the correlation of events between  
space-time body and sensory-motor self. Far from being a map, most  
of the private experience is utterly opposite and unrecognizable  
to any of the forms or functions on the 'other side.'


I was just saying that we are aware of our experience, then we  
built  theories. Some of those theories are instinctive, other are  
build during early childhood, and others are brought by long  
histories. We are not experiencing a brain. In fact we can't  
according to the usual theory that there are no sensory neurons in  
the brain.


If we are sitting inside of an airplane, it could be said that we  
don't 'directly experience' the airplane, as we might not be able  
to tell the difference, if we woke up there, between the seats on a  
plane and the seats on a train. If a piece of the plane fell off  
though, then we would be able to infer air travel. The same goes  
for the brain. We are only aware of it when some unexpected  
experience is presented. Tinnitus, vertigo, visual phosphenes,  
proprioceptive changes, phantom smells, etc. All of these give us  
direct experiences of our own neurology which are beyond theory.  
It's multi-layered, so that on one level we do hear a sound that  
sounds like it is coming from outside of our body, but on another  
level we can test and understand that it can't be.


As much as it is quite plausible, the brain existence is theoretical.

Tinnitus, vertigo, visual phosphenes, proprioceptive changes,  
phantom smells, etc. All of these give us *direct* experiences of  
tinnitus, vertigo, visual phosphenes, proprioceptive changes, and  
phantom smells, and provide only *indirect* evidence that, perhaps,  
there is a brain, in some possible reality.


Each one of those however are experiences which expose the medium  
itself.


How could something like be possible?




Like a lens flare in photography, or pixelation in a video, the  
phenomena not only reveals a non-purposive sensory artifact, but the  
particular intrusive quality of the artifact actually reflects the  
art itself. This is what the neurological symptoms tell us - not  
that we have a brain and that it is real,


OK, then.



but that there is more to our nature than to simply be a clear  
conduit to an objectively real universe. In this way, our senses  
provide us not only with simple truth, but also simple doubt which  
leads us to sophisticated truth, which then leads to sophisticated  
doubt, and finally a reconciled truth (multisense realism).


OK. Note that the hypostases might play the role of the multisense  
in the comp theory.








Both inside and outside of the body, and the body themselves are  
theoretical constructs, which might have, or not, some reality,  
primitive or not.


I'm not so big on the power of the theoretical. To me theory is only  
as good as the access it provides to understanding.


Exactly.

Bruno






Craig


Bruno






Craig


Bruno





Craig



Bruno

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Re: Losing Control

2013-04-13 Thread Bruno Marchal


On 12 Apr 2013, at 02:47, Stathis Papaioannou wrote:


No they don't. An epiphenomenon is an emergent effect. The natural
world is full of complexity and emergent phenomena.


Like arithmetic, from which nature emerge itself, necessarily so (and  
in a verifiable way) if we assume that we have a level of digital  
substitution.


I think you will not convince Craig, because he assumes from the start  
mind and matter and some relation/identification between them, in a  
non computational framework. But you are right, and patient, by  
showing him that he is not valid when arguing that comp *has to* be  
wrong.


Bruno



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Re: would I win the bet after all?

2013-04-13 Thread Bruno Marchal


On 12 Apr 2013, at 03:04, Stathis Papaioannou wrote:

On Fri, Apr 12, 2013 at 8:18 AM, Telmo Menezes  
te...@telmomenezes.com wrote:

Hi John,

http://www.nature.com/news/2006/060410/full/news060410-2.html

Nelson doesn't rule out the possibility that other psychological or
spiritual factors may also play a role. I'm interested in how this
experience is generated. That's as far as I take it, says Nelson. As
to the ultimate meaning of these experiences, he will leave that
question for others to answer.

This succint report, by the way, describes a less rigorous experience
than the one described in PLoS and is a bit less cautious in the  
final

paragraph than the PLoS one. Who would have thunk?

I don't like bets, by the way. I'd feel bed about losing money and  
I'd

feel bad about taking your money. Believe it or not.

Full disclosure: I had what could be considered a NDE once. Nothing
supernatural about it, no lights, nothing flashing before my eyes.

A friend of mine was giving me a ride home late at night and the car
lost control on a tight curve. We had a frontal collision against a
car on the opposite lane. Thankfully we wer both driving slow so the
airbags saved everybody. I lost consciousness (maybe :) for 30 secs
and woke to a strong smell of sulphur -- I imagine from the
pyrotechnics that inflate the airbags. And a sore neck.

The interesting part is the second before the collision. I was 100%
sure I was going to die. I did not panik nor did I feel sadness or
fear. I felt a calm realisation: oh, so this is how I die. It was
extremely peaceful and a bit psychedelic, in that everything felt  
like

a big cosmic joke. Not a haha funny joke, but a joke nevertheless.

This has no scientific value, of course. It was an interesting 1p
experience that changed my outlook on death for the best. I now
consider it a strongly positive experience in my life because I fear
death less. I still fear suffering though. I hope my real death turns
out to be something of that sort.


Note that studying NDE's does not imply that the researchers believe
they represent glimpses of God or heaven, any more than studying
schizophrenia means the researchers believes the patient's delusions.


But such study would not make necessary the NDE into a delusion, no  
more than some possible understanding of Einstein's brain would make  
relativity theory delusional a priori.


Bruno






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Re: Why do particles decay randomly?

2013-04-13 Thread Bruno Marchal


On 12 Apr 2013, at 03:30, Stathis Papaioannou wrote:

On Fri, Apr 12, 2013 at 5:35 AM, Craig Weinberg  
whatsons...@gmail.com wrote:



On Thursday, April 11, 2013 3:29:51 PM UTC-4, John Clark wrote:


On Thu, Apr 11, 2013 Craig Weinberg whats...@gmail.com wrote:


If matter is deterministic, how could it behave in a random way?



It couldn't.



Are you saying then that matter is random, or that it is neither  
random nor

deterministic?


Matter behaves randomly, but probability theory allows us to make
predictions about random events.



But with QM without collapse, matter does not behave randomly. The SWE  
is deterministic.
We are multiplied, and the randomness comes from the first person  
perspective.
Comp extends this. The SWE itself emerges from the first person  
perspective of the person supervening on the arithmetical relation  
defining computations.


Bruno







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Re: Why do particles decay randomly?

2013-04-13 Thread Bruno Marchal


On 12 Apr 2013, at 16:24, Richard Ruquist wrote:


Mathematics itself seems rather magical.
For instance the sum 1+2+3+4+5.infinity = -1/12


Well,  with some convergence criteria!




And according to Scott Aaronson's new book
when string theorists estimate the mass of a photon
they get two components: one being 1/12
and the other being that sum, so the mass is zero,
thanks to Ramanujan

If that sum is cutoff at some very large number but less than  
infinity,

does anyone know the value of the summation.?


A very large number.

Bruno







On Fri, Apr 12, 2013 at 10:15 AM, Telmo Menezes te...@telmomenezes.com 
 wrote:
On Fri, Apr 12, 2013 at 3:30 AM, Stathis Papaioannou stath...@gmail.com 
 wrote:
 On Fri, Apr 12, 2013 at 5:35 AM, Craig Weinberg whatsons...@gmail.com 
 wrote:



 On Thursday, April 11, 2013 3:29:51 PM UTC-4, John Clark wrote:

 On Thu, Apr 11, 2013 Craig Weinberg whats...@gmail.com wrote:

  If matter is deterministic, how could it behave in a random  
way?



 It couldn't.


 Are you saying then that matter is random, or that it is neither  
random nor

 deterministic?

 Matter behaves randomly, but probability theory allows us to make
 predictions about random events.

In my view, randomness = magic.
The MWI and Comp are the only theories I've seen so far that do not
require magic to explain observed randomness.


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Re: Why do particles decay randomly?

2013-04-13 Thread Bruno Marchal


On 12 Apr 2013, at 17:07, Richard Ruquist wrote:


Telmo,

I can only give you my opinion. You are of course referring to the  
double slit experiment where one photon can follow at least two  
different paths, and potentially an infinite number of paths.


But even diffraction of a single photon will do that: in the  
simplest case send a photon on to a semi-infinite metallic plane and  
the photon potentially scatters into an infinite number of paths  
from the edge of the plane. We only know which path when the photon  
reaches a detector plane on the far side. The actual deterministic  
diffraction pattern only emerges when the number of photons sent  
approaches infinity in plane waves. The actual path of a single  
photon is random within the constraints of the infinite-photon  
diffraction pattern.


So I say the way to deal with that is to propagate a large number of  
photons or do an EM wave calculation for the diffraction pattern.


I wonder how comp treats such single photon instances. Does it use  
algorithms that are random number generators?


No, it uses the first person indeterminacy in self-multiplication,  
which explains where the quantum wave comes from. I have explained  
this on this list and published it a long time ago. That is why I told  
you that if you take comp into consideration, you must derive QM and  
perhaps string theory (if it is correct) from addition and  
multiplication of the natural numbers. I see you have not yet studied  
or grasped the UDA :)


Bruno





Richard


On Fri, Apr 12, 2013 at 10:35 AM, Telmo Menezes te...@telmomenezes.com 
 wrote:
On Fri, Apr 12, 2013 at 4:24 PM, Richard Ruquist yann...@gmail.com  
wrote:

 Mathematics itself seems rather magical.
 For instance the sum 1+2+3+4+5.infinity = -1/12

 And according to Scott Aaronson's new book
 when string theorists estimate the mass of a photon
 they get two components: one being 1/12
 and the other being that sum, so the mass is zero,
 thanks to Ramanujan

 If that sum is cutoff at some very large number but less than  
infinity,

 does anyone know the value of the summation.?

Hi Richard,

Ok, but in that case physics is deterministic, just hard to compute.
How do we then deal with the fact that two photons under the precise
same conditions can follow two different paths (except for some hidden
variable we don't know about)? I'm not a physicist and way over my
head here, so this is not a rhetorical question.


 On Fri, Apr 12, 2013 at 10:15 AM, Telmo Menezes te...@telmomenezes.com 


 wrote:

 On Fri, Apr 12, 2013 at 3:30 AM, Stathis Papaioannou stath...@gmail.com 


 wrote:
  On Fri, Apr 12, 2013 at 5:35 AM, Craig Weinberg whatsons...@gmail.com 


  wrote:
 
 
  On Thursday, April 11, 2013 3:29:51 PM UTC-4, John Clark wrote:
 
  On Thu, Apr 11, 2013 Craig Weinberg whats...@gmail.com wrote:
 
   If matter is deterministic, how could it behave in a  
random way?

 
 
  It couldn't.
 
 
  Are you saying then that matter is random, or that it is  
neither random

  nor
  deterministic?
 
  Matter behaves randomly, but probability theory allows us to make
  predictions about random events.

 In my view, randomness = magic.
 The MWI and Comp are the only theories I've seen so far that do not
 require magic to explain observed randomness.

 
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Re: Scientific journals

2013-04-13 Thread Bruno Marchal


On 12 Apr 2013, at 20:09, John Clark wrote:


On Fri, Apr 12, 2013  Bruno Marchal marc...@ulb.ac.be wrote:
 There is nothing in numerology or astrology which is even  
remotely as flaky as modern cosmology.


  After several statements of this sort I don't see how anybody  
who values rationality can take anything that Craig Weinberg says  
seriously.


 That is not valid.

If it's not valid then I do see how somebody who values rationality  
can take anything that Craig Weinberg says seriously. But no, I  
believe I'm a better judge of what i think than you are and I really  
think that  I don't see how anybody who values rationality can take  
anything that Craig Weinberg says seriously.


You can always go at the meta-level and ask yourself how could a  
machine asserts things like that.
The surprise here is that self-referentially correct machines can  
assert quite similar things than Craig, and of course this refutes his  
no-comp conclusion or prejudice. About astrology, I suspect it was a  
kind of provocation only.


Bruno






 It is not because a statement made by an entity is not correct  
that all statements (or all reasonings) made by that entity is not  
correct (or valid).


Given the fact that you are mortal and only have a finite amount of  
time to listen to anybody say anything if you knew that somebody  
passionately believed that the earth was flat would you really  
carefully listen to what he had to say about ANYTHING? Belief in  
astrology and numerology is just as bad as a flat earth.


 To be sure, I would not defend that precise statement made by Craig,

I would sincerely hope that you wouldn't defend a statement that was  
even approximately like the one made by Craig, otherwise I've been  
on the wrong list for over a year.


 Many scientists have rejected the existence of lucid dreams, only  
because it was published in a journal of parapsychology.


I have no trouble with the idea of lucid dreaming, even Feynman said  
he could do it in the 1930's when he was a student, but given their  
track record I wouldn't trust one word I read about anything in a  
journal of parapsychology, so there is no point in my reading them.


  John K Clark


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Re: NDE's Proved Real?

2013-04-13 Thread Bruno Marchal


On 12 Apr 2013, at 23:56, John Mikes wrote:


Bruno, thanks for the consenting remarks to my post. HOWEVER
you wrote:

...Some non-toxic and non-addictive drugs provokes NDE or alike.  
Anyone, with a few practice, can see by itself.


I have a theory that salvia might go farer, and be a genuine DEAD  
experience. You have the choice to stay there, and they send a copy  
of you on earth. This does not contradict comp, because the copy,  
despite being fully conscious all the time, get your memory back  
slowly, so that the copy feels becoming you, but you can see  
your original self staying there. This is frequent in the salvia  
reports (the copy effect, or the max effect as I call it in the  
entheogen.net forum)


.With comp the NDE is predictable, and the logic G and G* can be  
described as the logic of the near inconsistency state, which is the  
normal logic of the self-referentially correct machine (there are  
cul-de-sac accessible from any state). In a sense, life is a near  
death experience all along. What is still amazing, and might  
contradict comp, is that we can live NDE or DE and come back with  
some realist memories of the event. ..


Who told you about a real??? NDE? Live people imagine various  
fables.


Hi John, sorry, I was probably unclear, by a real NDE I mean when  
someone concretely approach death. My favorite collection is given by  
the plane crash investigations. I call that sometime third person NDE,  
and they are or not related to what is called NDE and which concerns  
usually  the first person report (the light, the tunnel, ...).


So, when you are in a plane, and the plane fall 5000 miles, you do a  
near death experience, with or without the usual first person NDE  
account.


In some context, by a non real NDE,  I can also mean a NDE brought  
by the use of a drug (like DMT or salvia), as opposed as the  
experience brought by going concretely near death, like when falling  
from a mountain, or surviving a plane crash.




Congrats to your 'theory' about Salvia, - still within your  
imagination.


All theories are within our imagination. But the one brought by salvia  
can be shown to be also in the imagination of all universal machine.  
But it belongs to G* - G, and is not communicable as such.




Fable, I could say, about the COPY, the SENDING  B A C K  to  
Earth, etc. etc.


That's a report of experience. It is like a dream report. Nobody  
should take the content as something believed or even believable.




All
these are good for discussions on the Everything list - no merit in  
my opinion.

I tried to get 'entheogen.net': Google did not find it.


You might try clicking on this:

http://entheogen-network.com/forums/index.php?sid=5f144b42a9e7d2045066513721ec5436

or this (salvia discussion)

http://entheogen-network.com/forums/viewforum.php?f=8

My username there is salvialover24.





Nobody CAME BACK from a real NDE or DE especially not with REALIST
Memories. Fantasies - maybe.
Sorry, Bruno, I don't want to spoil your game or good feeling. Just  
chat.


No problem. I will come back on this some day, perhaps, but the NDE is  
rather easy to explain in the comp theory/belief.
I don't insist on that, as the notion of NDE is a bit hard for many to  
keep being rational on, but this is just one more symptom of the  
Aristotelian widespread superstition in Matter, primary  
physicalness, etc.


With salvia, on me and on others, I have also got a better  
understanding of the paradoxical nature of any theology. It is morbid  
subject matter. But we need to use it a little bit to grasp where the  
physical reality comes from, when we assume computationalism.


Bruno






John Mikes


On Sat, Apr 6, 2013 at 6:32 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 05 Apr 2013, at 21:39, John Mikes wrote:

I think I side with Craig: NDE is not N enough, is not D  
because the 'observer' (gossiper?) came back and not E - rather  
a compendium

of hearsay (s)he stored previously about D-like phenomena.
When a (human or other) complexity dissolves (= death) nobody comes  
back to tell the stories. This comes from a 'participant' and long  
time partner in OUIJA-board sessions of honest friends. I still  
cannot explain those miraculous experiences (saved my life once)  
coming allegedly from 'dead' benefactors I knew before they died.


I do not support the reference to the BIG journals (had ~100  
publications, some in such, then was editor of a 'smaller' one) -  
it is 'click-stuff' and refereed by well selected (opinionated)  
scientists mostly.


I agree. impact factor and big name leads to self-sustained  
argument per authority.




However the reference to the Nobel prize lost its credibility e.g.  
with certain (peace)Prize assignment going to a war-monger  
politician.


I agree very much. Despite I was inclined to believe that Obama  
might make some progressive change, I find absurd to give a price  
before seeing him doing anything.
I will ask for 

Re: Losing Control

2013-04-13 Thread Richard Ruquist
Bruno,

Could you explain by example how comp could be verified.?
That is does comp predict something that is not also predicted by science?
What comes to my mind is consciousness.
Richard


On Sat, Apr 13, 2013 at 7:05 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Apr 2013, at 02:47, Stathis Papaioannou wrote:

 No they don't. An epiphenomenon is an emergent effect. The natural
 world is full of complexity and emergent phenomena.


 Like arithmetic, from which nature emerge itself, necessarily so (and in a
 verifiable way) if we assume that we have a level of digital substitution.

 I think you will not convince Craig, because he assumes from the start
 mind and matter and some relation/identification between them, in a non
 computational framework. But you are right, and patient, by showing him
 that he is not valid when arguing that comp *has to* be wrong.

 Bruno



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Re: Why do particles decay randomly?

2013-04-13 Thread Richard Ruquist
But Bruno,
because of the measure problem, MWI must also be probabilistic,
otherwise it does not agree with experiment.
Richard


On Sat, Apr 13, 2013 at 7:10 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Apr 2013, at 03:30, Stathis Papaioannou wrote:

  On Fri, Apr 12, 2013 at 5:35 AM, Craig Weinberg whatsons...@gmail.com
 wrote:



 On Thursday, April 11, 2013 3:29:51 PM UTC-4, John Clark wrote:


 On Thu, Apr 11, 2013 Craig Weinberg whats...@gmail.com wrote:

  If matter is deterministic, how could it behave in a random way?



 It couldn't.



 Are you saying then that matter is random, or that it is neither random
 nor
 deterministic?


 Matter behaves randomly, but probability theory allows us to make
 predictions about random events.



 But with QM without collapse, matter does not behave randomly. The SWE is
 deterministic.
 We are multiplied, and the randomness comes from the first person
 perspective.
 Comp extends this. The SWE itself emerges from the first person
 perspective of the person supervening on the arithmetical relation defining
 computations.

 Bruno






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Re: Why do particles decay randomly?

2013-04-13 Thread Richard Ruquist
Is 10^122 or 10^1000 large enough?
Richard


On Sat, Apr 13, 2013 at 7:33 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Apr 2013, at 16:24, Richard Ruquist wrote:

 Mathematics itself seems rather magical.
 For instance the sum 1+2+3+4+5.infinity = -1/12


 Well,  with some convergence criteria!



 And according to Scott Aaronson's new book
 when string theorists estimate the mass of a photon
 they get two components: one being 1/12
 and the other being that sum, so the mass is zero,
 thanks to Ramanujan

 If that sum is cutoff at some very large number but less than infinity,
 does anyone know the value of the summation.?


 A very large number.

 Bruno






 On Fri, Apr 12, 2013 at 10:15 AM, Telmo Menezes te...@telmomenezes.comwrote:

 On Fri, Apr 12, 2013 at 3:30 AM, Stathis Papaioannou stath...@gmail.com
 wrote:
  On Fri, Apr 12, 2013 at 5:35 AM, Craig Weinberg whatsons...@gmail.com
 wrote:
 
 
  On Thursday, April 11, 2013 3:29:51 PM UTC-4, John Clark wrote:
 
  On Thu, Apr 11, 2013 Craig Weinberg whats...@gmail.com wrote:
 
   If matter is deterministic, how could it behave in a random way?
 
 
  It couldn't.
 
 
  Are you saying then that matter is random, or that it is neither
 random nor
  deterministic?
 
  Matter behaves randomly, but probability theory allows us to make
  predictions about random events.

 In my view, randomness = magic.
 The MWI and Comp are the only theories I've seen so far that do not
 require magic to explain observed randomness.


 
  --
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Re: Why do particles decay randomly?

2013-04-13 Thread Richard Ruquist
I have tried to study the UDA but lack sufficient understanding to see how
the UDA could compute an infinite number of paths or universes as in the
diffraction example I discussed.


On Sat, Apr 13, 2013 at 7:40 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Apr 2013, at 17:07, Richard Ruquist wrote:

 Telmo,

 I can only give you my opinion. You are of course referring to the double
 slit experiment where one photon can follow at least two different paths,
 and potentially an infinite number of paths.

 But even diffraction of a single photon will do that: in the simplest case
 send a photon on to a semi-infinite metallic plane and the photon
 potentially scatters into an infinite number of paths from the edge of the
 plane. We only know which path when the photon reaches a detector plane on
 the far side. The actual deterministic diffraction pattern only emerges
 when the number of photons sent approaches infinity in plane waves. The
 actual path of a single photon is random within the constraints of the
 infinite-photon diffraction pattern.

 So I say the way to deal with that is to propagate a large number of
 photons or do an EM wave calculation for the diffraction pattern.

 I wonder how comp treats such single photon instances. Does it use
 algorithms that are random number generators?


 No, it uses the first person indeterminacy in self-multiplication, which
 explains where the quantum wave comes from. I have explained this on this
 list and published it a long time ago. That is why I told you that if you
 take comp into consideration, you must derive QM and perhaps string theory
 (if it is correct) from addition and multiplication of the natural numbers.
 I see you have not yet studied or grasped the UDA :)

 Bruno




 Richard


 On Fri, Apr 12, 2013 at 10:35 AM, Telmo Menezes te...@telmomenezes.comwrote:

 On Fri, Apr 12, 2013 at 4:24 PM, Richard Ruquist yann...@gmail.com
 wrote:
  Mathematics itself seems rather magical.
  For instance the sum 1+2+3+4+5.infinity = -1/12
 
  And according to Scott Aaronson's new book
  when string theorists estimate the mass of a photon
  they get two components: one being 1/12
  and the other being that sum, so the mass is zero,
  thanks to Ramanujan
 
  If that sum is cutoff at some very large number but less than infinity,
  does anyone know the value of the summation.?

 Hi Richard,

 Ok, but in that case physics is deterministic, just hard to compute.
 How do we then deal with the fact that two photons under the precise
 same conditions can follow two different paths (except for some hidden
 variable we don't know about)? I'm not a physicist and way over my
 head here, so this is not a rhetorical question.


 
  On Fri, Apr 12, 2013 at 10:15 AM, Telmo Menezes te...@telmomenezes.com
 
  wrote:
 
  On Fri, Apr 12, 2013 at 3:30 AM, Stathis Papaioannou 
 stath...@gmail.com
  wrote:
   On Fri, Apr 12, 2013 at 5:35 AM, Craig Weinberg 
 whatsons...@gmail.com
   wrote:
  
  
   On Thursday, April 11, 2013 3:29:51 PM UTC-4, John Clark wrote:
  
   On Thu, Apr 11, 2013 Craig Weinberg whats...@gmail.com wrote:
  
If matter is deterministic, how could it behave in a random way?
  
  
   It couldn't.
  
  
   Are you saying then that matter is random, or that it is neither
 random
   nor
   deterministic?
  
   Matter behaves randomly, but probability theory allows us to make
   predictions about random events.
 
  In my view, randomness = magic.
  The MWI and Comp are the only theories I've seen so far that do not
  require magic to explain observed randomness.
 
  
   --
   Stathis Papaioannou
  
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Re: Why do particles decay randomly?

2013-04-13 Thread Richard Ruquist
Bruno, Please excuse my bottom posting but my gmail acct prevents me from
interleaving my responses.


On Sat, Apr 13, 2013 at 9:21 AM, Richard Ruquist yann...@gmail.com wrote:

 I have tried to study the UDA but lack sufficient understanding to see how
 the UDA could compute an infinite number of paths or universes as in the
 diffraction example I discussed.


 On Sat, Apr 13, 2013 at 7:40 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Apr 2013, at 17:07, Richard Ruquist wrote:

 Telmo,

 I can only give you my opinion. You are of course referring to the double
 slit experiment where one photon can follow at least two different paths,
 and potentially an infinite number of paths.

 But even diffraction of a single photon will do that: in the simplest
 case send a photon on to a semi-infinite metallic plane and the photon
 potentially scatters into an infinite number of paths from the edge of the
 plane. We only know which path when the photon reaches a detector plane on
 the far side. The actual deterministic diffraction pattern only emerges
 when the number of photons sent approaches infinity in plane waves. The
 actual path of a single photon is random within the constraints of the
 infinite-photon diffraction pattern.

 So I say the way to deal with that is to propagate a large number of
 photons or do an EM wave calculation for the diffraction pattern.

 I wonder how comp treats such single photon instances. Does it use
 algorithms that are random number generators?


 No, it uses the first person indeterminacy in self-multiplication, which
 explains where the quantum wave comes from. I have explained this on this
 list and published it a long time ago. That is why I told you that if you
 take comp into consideration, you must derive QM and perhaps string theory
 (if it is correct) from addition and multiplication of the natural numbers.
 I see you have not yet studied or grasped the UDA :)

 Bruno




 Richard


 On Fri, Apr 12, 2013 at 10:35 AM, Telmo Menezes 
 te...@telmomenezes.comwrote:

 On Fri, Apr 12, 2013 at 4:24 PM, Richard Ruquist yann...@gmail.com
 wrote:
  Mathematics itself seems rather magical.
  For instance the sum 1+2+3+4+5.infinity = -1/12
 
  And according to Scott Aaronson's new book
  when string theorists estimate the mass of a photon
  they get two components: one being 1/12
  and the other being that sum, so the mass is zero,
  thanks to Ramanujan
 
  If that sum is cutoff at some very large number but less than infinity,
  does anyone know the value of the summation.?

 Hi Richard,

 Ok, but in that case physics is deterministic, just hard to compute.
 How do we then deal with the fact that two photons under the precise
 same conditions can follow two different paths (except for some hidden
 variable we don't know about)? I'm not a physicist and way over my
 head here, so this is not a rhetorical question.


 
  On Fri, Apr 12, 2013 at 10:15 AM, Telmo Menezes 
 te...@telmomenezes.com
  wrote:
 
  On Fri, Apr 12, 2013 at 3:30 AM, Stathis Papaioannou 
 stath...@gmail.com
  wrote:
   On Fri, Apr 12, 2013 at 5:35 AM, Craig Weinberg 
 whatsons...@gmail.com
   wrote:
  
  
   On Thursday, April 11, 2013 3:29:51 PM UTC-4, John Clark wrote:
  
   On Thu, Apr 11, 2013 Craig Weinberg whats...@gmail.com wrote:
  
If matter is deterministic, how could it behave in a random
 way?
  
  
   It couldn't.
  
  
   Are you saying then that matter is random, or that it is neither
 random
   nor
   deterministic?
  
   Matter behaves randomly, but probability theory allows us to make
   predictions about random events.
 
  In my view, randomness = magic.
  The MWI and Comp are the only theories I've seen so far that do not
  require magic to explain observed randomness.
 
  
   --
   Stathis Papaioannou
  
   --
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Free-Will discussion

2013-04-13 Thread Stathis Papaioannou
On Thu, Apr 11, 2013 at 1:17 AM, Craig Weinberg
whatsons...@gmail.comjavascript:_e({}, 'cvml',
'whatsons...@gmail.com');
 wrote:



 On Wednesday, April 10, 2013 9:22:10 AM UTC-4, stathisp wrote:

 On Tue, Apr 9, 2013 at 12:18 AM, Craig Weinberg whats...@gmail.com
 wrote:

  Where do you get the idea that subjective events cannot repeat? It
  seems another thing that you've just made up, with no rational
  justification.
 
 
  Subjective events cannot  literally repeat for the same reason that
  historical events cannot literally repeat and you cannot step into the
 same
  river twice. All conditions are constantly changing so that it is
 impossible
  for every condition to be reproduced in a given frame of experience
 because
  what frames private experience is the relation with every other
 experience
  in the history of the universe, and to an eternity ahead.

 My current experience is due to the current configuration of my brain,


 But the current configuration of your brain is due to the current events
 in your life.


Yes, and the milk is in the refrigerator because I put it there, but if
someone else put it there, or if it miraculously materialised there, the
milk would still be in the refrigerator.


 and the current configuration of my brain is due to the preceding
 configurations.


 Then you rule out any possibility of perception or interaction with
 anything outside of your brain. Your brain is basically a slime mold in the
 dark.


Brain configuration at T2 is determined by the configuration C1 at T1 +
external influences at T1 + transition rules.

 The current configuration is due to the preceding
 configurations because of the deterministic causal chain which you
 discount. But even without this causal chain, if the current
 configuration repeats due to chance at some future point, the
 experience would repeat.


 That's your assumption. My understanding is that no experience can ever
 repeat. How could it? Every particle is always decaying at different rates
 in different combinations which cannot be controlled. Even if one
 phenomenon were to precisely repeat, the context in which is has repeated
 is different, so that the overall event is not repeated. Configurations of
 matter don't repeat, but they can echo.


It is known from quantum mechanics that a given volume of space has a
finite number of possible configurations. This number can be calculated:
the Bekenstein bound. So there is only a finite number of brain states that
you can have if your brain remains finite in size, and this number is far,
far greater than the number of mental states you can have since most
possible brain states do not correlate with mental states (eg., if your
brain is mashed in a blender). If you can only have a finite number of
brain states what would prevent the brain states from repeating?

The causal chain is significant only insofar
 as it reliably brings about the correct configuration for experiences.
 A car mechanic is only significant insofar as he reliably fixes a
 problem with the car, but if the same operation were performed
 accidentally by a chimpanzee playing with the engine, the car would
 run just as well.


 That is not the case for free will. If my arm moves without my moving it,
 that would be a spasm. If I imitate that motion for a doctor, it is not
 really a spasm, even though I am reliably bringing about the correct
 configuration to effect the arm motion. Two very different ways to arrive
 at the same function. That means that if you build a system based purely on
 function, there is no way of knowing which ways of accessing those
 functions are present and which are not. To deny this, or remain ignorant
 of it, is like a huge flashing neon sign that the full reality of the
 phenomenon of consciousness has not been considered at all.


How have you addressed the point I made? If the correct configuration of
the brain were arranged, your arm would move as freely and consciously as
you like. The brain configuration for a spasm would be different. That's
why one is a spasm and the other is voluntary movement. To build something
you don't necessarily need to understand it, you just need to arrange
matter in the correct configuration. Cells do this, and they don't
understand anything.

We know that the person is the same regardless of the origin of the
 matter in their body.


 Huh? What person are you claiming is the same as another person?


A person has atoms from a hamburger in their brain one day and atoms from a
pizza another day, but they remain the same person. The origin of the
matter is not important.

We know that the entire person is rebuilt from
 alternative matter over the course of normal metabolism and they
 remain the same person.


 Not all at once though. Any organization can trade a certain number of old
 employees for new employees at a given time - the new employees learn by
 example of existing employees and can be trained by them as well. You
 cannot expect to fire 

Re: NDE's Proved Real?

2013-04-13 Thread Spudboy100
Rather then just the Liege study, let us look to November, when Dr. Sam  
Parnia, releases his research on the AWARE  project. He has a partial  sumary 
of this study in his new book, Erasing Death (US) or The Lazarus Effect  
(UK). Same book different titles.  Parnia's AWARE study involves 25  hospital 
emergency rooms, in which signs or messages are place in odd places,  that 
face upwards, to determine if out of body sensing is valid?  A patient  seeing 
a 5-pointed star with a daisy printed next to it, that has been  placed  3 
metre's above the emergency room floors might be an example of  what Parnia 
has done. If no patient was able to see what was on the sign, then  that 
tells us something.
 
Parnia's medical speciality is cardiology annd ressucitation. The main  
thrust of his research is not primarilly, NDE's but his focus is using  
techniques like cold treatments to preserve body and neural tissue. Parnia  
complains that depending on which emergency room physicians use cold revival  
techniques, and which do not, will effect the chances of survivability and  
recovery of the patient. Fore example, Dr. Parnia says that in the US, Seattle  
is the place to be, for cardiological issues, because in Seattle, hospitals 
are  well-versed and trained in cold revival techniques-cooling the heart, 
cooling  the brain, whatever?
 
The NDE aspect is a possibly significant side benefit to ressucitation  
research. What do I expect? I am not sure, although the opponents of the Liege  
study haven't yet come up with the vividity explanation, versus dreams,  
hallucinations, and drug trips. In other words, you can lose the cognitve  
regions of your brain, if you imbibe some bad, blotter acid, and not be able 
to  recognize your imagination, a visual image, a memory, from every day 
life. One  simply believes what one hears and see's. 
 
The vivid NDE stuff seems somehow different, whatever it's origin. Is there 
 a neuro-chemical mechanism that kicks in with super vivid hallucinations? 
Hard  to understand the neural mechanism for this. When you've lost blood, 
do you  produce a lot of serotonin, or endorphins? What evolution basis 
causes this, if  that is our explanation. How did it become a successful trait 
that permitted  wounded or damaged animals, to survive, and thus, mate, and 
therefore, go on to  have offspring with this trait? Nature, red in tooth and 
claw, would likely have  accidently evolved to elininate, such damaged 
animals. So what gives?
 
-Mitch

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Re: Why do particles decay randomly?

2013-04-13 Thread John Clark
On Fri, Apr 12, 2013 at 6:54 PM, Stephen Paul King 
kingstephenp...@gmail.com wrote:

 It seems to me that the very idea of singular causes and singular effects
 is deeply flawed.


Deeply flawed or not that reductionist philosophy has taught us everything
we know about science. If we believe in a holistic approach and assumed
that we can't know anything until we know everything then we'd be stuck in
a rut forever.

 Can you point to a few examples of singular causes?


I can do better than that, I can give a example of a effect with no cause
at all, the creation of virtual particles.

 All examples that I can think of have a line of regress behind them...


So that means there is either a infinite regress of causes and effects like
the layers of a infinite onion with no fundamental layer, or there is a
effect without a cause. Neither of those possibilities is emotionally
satisfying to some people but one of them must be true.

  John K Clark

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Leibniz (21st century physics) for beginners

2013-04-13 Thread Roger Clough
Leibniz (21st century physics) for beginners

https://www.youtube.com/watch?v=tAIwBnDc7o0

Dr. Roger Clough NIST (ret.) 4/13/2013 
http://team.academia.edu/RogerClough

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SORRY,SENT BY MISTAKE. PLEASE IGNORE.---- Re: Leibniz (21st century physics) for beginners

2013-04-13 Thread Roger Clough
SORRY,SENT BY MISTAKE.  PLEASE IGNORE.  Re: Leibniz (21st century physics) 
for beginners
  
 
Dr. Roger Clough NIST (ret.) 4/13/2013 
http://team.academia.edu/RogerClough

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Re: Why do particles decay randomly?

2013-04-13 Thread Craig Weinberg


On Friday, April 12, 2013 9:57:53 PM UTC-4, telmo_menezes wrote:

 On Fri, Apr 12, 2013 at 6:57 PM, Stephen Paul King 
 kingste...@gmail.com javascript: wrote: 
  Telmo Menezes wrote: 
  ...My understanding is that 
  
  it's consistent with the MWI and also with what Russel proposes in his 
  book: everything happens but each observer only perceives one of the 
  outcomes. 
  
  This seems highly unintuitive to a lot of people, but it seems more 
  reasonable to me than the idea that there is just one Telmo with one 
  personal diary. If there are infinitely many, each one with his own 
  personal diary, the world still looks exactly like it does to this 
  particular instance of me, and we do not have to resort to any 
  randomness magic. 
  
  What people do not seem to understand is that 1st person perspectives, 
 for 
  instance, what any one version of Telmo perceives' is constrained to be 
  consistent with Telmo's existence as a perciever. Observing many points 
 of 
  view simultaneously from a single location is very much like a list of 
  propositions that are not mutually consistent. This is a failure of 
  satisfiability in a Boolean algebra. 
  The property of satisfiability does not just occur by magic... 

 Yes, I think about that too. It leads me to the idea that logic is 
 more fundamental than physical laws.


I think that physical laws must supervene on sense. It is possible to have 
experiences which have no logic and follow no physical law, but have 
aesthetic sense. Logic requires an organization of pattern, that it a 
particular kind of meta-pattern, but pattern in itself can only be sensed, 
not designed functionally.
 

 I would propose that each subset 
 of consistent perceptions is precisely what a 1p is. That's why I am 
 not aware of my alters, and maybe why I am not aware that I am you. 
 I'm counting memories as perceptions for simplification -- one could 
 imagine the brain as a bag of states that can be perceived, which is 
 perhaps a bizarre way of defining memory / personal diaries. 


Any state can be perceived with the proper perceiver, no state can be 
perceived without one.

Craig
 


 Telmo. 

  
  On Fri, Apr 12, 2013 at 11:39 AM, Telmo Menezes 
  te...@telmomenezes.comjavascript: 

  wrote: 
  
  On Fri, Apr 12, 2013 at 5:07 PM, Richard Ruquist 
  yan...@gmail.comjavascript: 

  wrote: 
   Telmo, 
   
   I can only give you my opinion. 
  
  Thanks Richard. 
  
   You are of course referring to the double 
   slit experiment where one photon can follow at least two different 
   paths, 
   and potentially an infinite number of paths. 
   
   But even diffraction of a single photon will do that: in the simplest 
   case 
   send a photon on to a semi-infinite metallic plane and the photon 
   potentially scatters into an infinite number of paths from the edge 
 of 
   the 
   plane. We only know which path when the photon reaches a detector 
 plane 
   on 
   the far side. The actual deterministic diffraction pattern only 
 emerges 
   when 
   the number of photons sent approaches infinity in plane waves. The 
   actual 
   path of a single photon is random within the constraints of the 
   infinite-photon diffraction pattern. 
   
   So I say the way to deal with that is to propagate a large number of 
   photons 
   or do an EM wave calculation for the diffraction pattern. 
  
  But then we're still left without a theory that could explain the 
  behaviour of a single photon without resorting to randomness, correct? 
  
   I wonder how comp treats such single photon instances. Does it use 
   algorithms that are random number generators? 
  
  I'll leave this one for Bruno, of course. My understanding is that 
  it's consistent with the MWI and also with what Russel proposes in his 
  book: everything happens but each observer only perceives one of the 
  outcomes. 
  
  This seems highly unintuitive to a lot of people, but it seems more 
  reasonable to me than the idea that there is just one Telmo with one 
  personal diary. If there are infinitely many, each one with his own 
  personal diary, the world still looks exactly like it does to this 
  particular instance of me, and we do not have to resort to any 
  randomness magic. 
  
  It's tempting for me to extend this idea to everyone and not just 
  Telmos, at the risk of sounding a bit new-agey. 
  
  I don't yet understand how an algorithm could be a random number 
  generator (non-pseudo), but I think Bruno has more to say here. 
  
  Telmo. 
  
   Richard 
   
   
   On Fri, Apr 12, 2013 at 10:35 AM, Telmo Menezes 
 te...@telmomenezes.com javascript: 
   wrote: 
   
   On Fri, Apr 12, 2013 at 4:24 PM, Richard Ruquist 
   yan...@gmail.comjavascript: 

   wrote: 
Mathematics itself seems rather magical. 
For instance the sum 1+2+3+4+5.infinity = -1/12 

And according to Scott Aaronson's new book 
when string theorists estimate the mass of a photon 
they get two components: 

Re: NDE's Proved Real?

2013-04-13 Thread meekerdb

On 4/13/2013 7:13 AM, spudboy...@aol.com wrote:
Rather then just the Liege study, let us look to November, when Dr. Sam Parnia, releases 
his research on the AWARE project. He has a partial sumary of this study in his new 
book, Erasing Death (US) or The Lazarus Effect (UK). Same book different titles.  
Parnia's AWARE study involves 25 hospital emergency rooms, in which signs or messages 
are place in odd places, that face upwards, to determine if out of body sensing is 
valid?  A patient seeing a 5-pointed star with a daisy printed next to it, that has been 
placed  3 metre's above the emergency room floors might be an example of what Parnia has 
done. If no patient was able to see what was on the sign, then that tells us something.


Five years and no positive result.


Parnia's medical speciality is cardiology annd ressucitation. The main thrust of his 
research is not primarilly, NDE's but his focus is using techniques like cold treatments 
to preserve body and neural tissue. Parnia complains that depending on which emergency 
room physicians use cold revival techniques, and which do not, will effect the chances 
of survivability and recovery of the patient. Fore example, Dr. Parnia says that in the 
US, Seattle is the place to be, for cardiological issues, because in Seattle, hospitals 
are well-versed and trained in cold revival techniques-cooling the heart, cooling the 
brain, whatever?
The NDE aspect is a possibly significant side benefit to ressucitation research. What do 
I expect? I am not sure, although the opponents of the Liege study haven't yet come up 
with the vividity explanation, versus dreams, hallucinations, and drug trips. In other 
words, you can lose the cognitve regions of your brain, if you imbibe some bad, blotter 
acid, and not be able to recognize your imagination, a visual image, a memory, from 
every day life. One simply believes what one hears and see's.
The vivid NDE stuff seems somehow different, whatever it's origin. Is there a 
neuro-chemical mechanism that kicks in with super vivid hallucinations? Hard to 
understand the neural mechanism for this. When you've lost blood, do you produce a lot 
of serotonin, or endorphins? What evolution basis causes this, if that is our 
explanation. How did it become a successful trait that permitted wounded or damaged 
animals, to survive,


What makes you think it helps them survive?

and thus, mate, and therefore, go on to have offspring with this trait? Nature, red in 
tooth and claw, would likely have accidently evolved to elininate, such damaged animals. 
So what gives?


No every trait is driven by natural selection.  So long as it is not sufficiently contrary 
to reproductive success it may be carried along in a population.


Brent


-Mitch

No virus found in this message.
Checked by AVG - www.avg.com http://www.avg.com
Version: 2013.0.3272 / Virus Database: 3162/6241 - Release Date: 04/12/13

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Re: Why do particles decay randomly?

2013-04-13 Thread Telmo Menezes
On Sat, Apr 13, 2013 at 5:56 PM, John Clark johnkcl...@gmail.com wrote:
 On Fri, Apr 12, 2013 at 6:54 PM, Stephen Paul King
 kingstephenp...@gmail.com wrote:

  It seems to me that the very idea of singular causes and singular
  effects is deeply flawed.


 Deeply flawed or not that reductionist philosophy has taught us everything
 we know about science.

The theory of evolution as proposed by Darwin is non-reductionist. It
relies on the concept of natural selection, which is an holistic
concept.

Reductionism is more effective because of a selection bias. Problems
that can be solved by reductionism are easier. Finding a cure for
cancer or understanding exactly how the brain works resist the
reductionist approach to this day.

 If we believe in a holistic approach and assumed that
 we can't know anything until we know everything then we'd be stuck in a rut
 forever.

You're creating a false dichotomy. It doesn't have to be single cause
or know everything. There are many possibilities in between.

  Can you point to a few examples of singular causes?


 I can do better than that, I can give a example of a effect with no cause at
 all, the creation of virtual particles.

One could argue that they are the result of some condition created by
the Big Bang. Causality is just a human concept anyway.

  All examples that I can think of have a line of regress behind them...


 So that means there is either a infinite regress of causes and effects like
 the layers of a infinite onion with no fundamental layer, or there is a
 effect without a cause. Neither of those possibilities is emotionally
 satisfying to some people but one of them must be true.

Unless we question causality itself. Which we should. This is why
Science is not the only way to pursue knowledge and Philosophy is
necessary.

Telmo.

   John K Clark







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Re: NDE's Proved Real?

2013-04-13 Thread spudboy100
Brent Five years and no positive result.


The study hasn't been released yet. It gets released in November, this year.


No every trait is driven by natural selection.  So long as it is not 
sufficiently contrary to reproductive success it may be carried along in a 
population.


This, goes against Darwinian principles does it not? Everything is natural 
selection, unless it's artificial selection. I wonder if there was an 
artificial selection going on, that occurred because of human behavior of our 
ancestors, both recent and remote? I can't come up with such an line of 
behavior, but perhaps someone else can. What kind and manner of behavior would 
prevent a wounded animals' death, so they can survive and procreate? How did 
these vivid hallucinations evolve in a dying creatures brain. We understand 
endorphins and enkepflins (sp?), but what creates a  trans-real illusion in a 
dying brain? How does this emerge, biologically, through randomness? 


We will have to wait until November to see if Parnia comes up with something 
interesting, or it's a dead end, literally. The more interesting the evidence, 
the more vehement will be the opposition. 




Mitch



-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Sat, Apr 13, 2013 4:53 pm
Subject: Re: NDE's Proved Real?


  
On 4/13/2013 7:13 AM,  spudboy...@aol.com wrote:


  
Rather then just the Liege study, let us look to November,  when Dr. 
Sam Parnia, releases his research on the AWARE   project. He has a 
partial sumary of this study in his new  book, Erasing Death (US) or 
The Lazarus Effect (UK). Same book  different titles.  Parnia's AWARE 
study involves 25 hospital  emergency rooms, in which signs or messages 
are place in odd  places, that face upwards, to determine if out of 
body sensing  is valid?  A patient seeing a 5-pointed star with a daisy 
 printed next to it, that has been placed  3 metre's above the  
emergency room floors might be an example of what Parnia has  done. If 
no patient was able to see what was on the sign, then  that tells us 
something.
  

Five years and no positive result.




 

Parnia's medical speciality is cardiology annd  ressucitation. The main 
thrust of his research is not  primarilly, NDE's but his focus is using 
techniques like cold  treatments to preserve body and neural tissue. 
Parnia  complains that depending on which emergency room physicians 
 use cold revival techniques, and which do not, will effect the  
chances of survivability and recovery of the patient. Fore  example, 
Dr. Parnia says that in the US, Seattle is the place  to be, for 
cardiological issues, because in Seattle, hospitals  are well-versed 
and trained in cold revival techniques-cooling  the heart, cooling the 
brain, whatever?

 

The NDE aspect is a possibly significant side benefit to  ressucitation 
research. What do I expect? I am not sure,  although the opponents of 
the Liege study haven't yet come up  with the vividity explanation, 
versus dreams,  hallucinations, and drug trips. In other words, you can 
lose  the cognitve regions of your brain, if you imbibe some bad,   
   blotter acid, and not be able to recognize your imagination, a  
visual image, a memory, from every day life. One simply  believes what 
one hears and see's. 

 

The vivid NDE stuff seems somehow different, whatever it's  origin. Is 
there a neuro-chemical mechanism that kicks in with  super vivid 
hallucinations? Hard to understand the neural  mechanism for this. When 
you've lost blood, do you produce a  lot of serotonin, or endorphins? 
What evolution basis causes  this, if that is our explanation. How did 
it become a  successful trait that permitted wounded or damaged 
animals, to  survive, 
  

What makes you think it helps them survive?



and thus, mate, and therefore, go on to have offspring with  this 
trait? Nature, red in tooth and claw, would likely have  accidently 
evolved to elininate, such damaged animals. So what  gives?
  

No every trait is driven by natural selection.  So long as it is not
sufficiently contrary to reproductive success it may be carriedalong in a 
population.

Brent



 

-Mitch

No virusfound in this message.
Checked by AVG - www.avg.com
Version: 2013.0.3272 / Virus Database: 3162/6241 - Release Date:
04/12/13
  -- 
  You received this message because you are subscribed to the Google  

Re: The world is in the brain

2013-04-13 Thread Craig Weinberg


On Saturday, April 13, 2013 6:47:47 AM UTC-4, Bruno Marchal wrote:


 On 11 Apr 2013, at 21:18, Craig Weinberg wrote:


 With comp, matter relies on the numbers law, or Turing equivalent.


 Matter also relies on geometry, which comp cannot provide.


 ?


 Does that mean you think that comp can generate geometry, or that matter 
 doesn't relay on geometry?


 comp can generate geometry does not mean something clear.


I think its pretty clear. Without a printer or video screen, my computer 
cannot generate geometry. It doesn't matter how much CPU power or memory I 
have, the functions will come no closer to taking on a coherent geometric 
form somewhere. I can make endless computations about circles and pi, but 
there is never any need for any literal presentation of a circle in the 
universe. No actual circle is present.
 


 But what can be shown is that in the comp theory, you can assume only 
 number (or combinators) and the + and * laws, this generates all the 
 dreams, which can be shown to generate from the machine points of view, 
 geometry, analysis, and physics. 


That's only because you have given + and * the benefit of the dream to 
begin with. Comp is tautology.
 

 Then we can compare physics with the empirical data and confirm of refute 
 comp (but not proving comp). 
 Since already Diophantus, but then systematically since Descartes, the 
 relation between geometry and arithmetic are deep and multiple. It is a 
 whole subject matter, a priori independent from comp.


What is the relation between comp and geometry?

Craig
 



  






  




  




 Maybe this makes it easier to see why forms and functions are not the 
 same as sensory experiences, as no pile of logic automata would inspire 
 feelings, flavors, thoughts, etc. 


 That is what we ask you to justify, or to assume explicitly, not to 
 take for granted.


 The fact that logic automata unites form and function as a single 
 process should show that there is no implicit aesthetic preference. A 
 program is a functional shape whose relation with other functional shapes 
 is defined entirely by position. There is no room for, nor plausible 
 emergence of any kind of aesthetic differences between functions we would 
 assume are associated with sight or sound, thought or feeling. 


 Why?


 Because the function is accomplished with or without any sensory 
 presentation beyond positions of bits. 


 So there is some sensory presentation. 


 In reality there would be low level sensory presentation, but without a 
 theory of physics or computation which supports that, we should not allow 
 it to be smuggled in.


 So we agree.



  




 With comp you already assume the immaterial so its easier to conflate 
 that intangible principle with sensory participation, 


 Which conflation? On the contrary, once a machine self-refers, many 
 usually conflated views get unconflated.


 The conflation is between computation and sensation. A machine has no 
 sensation,


 I can agree. We must distinguish a machine from the person who own that 
 machine, or is supported by the machine.




 but the parts of a machine ultimately are associated with low level 
 sensations at the material level. 


 If that exist. 



 It is on those low level sensory-motor interactions which high level 
 logics can be executed, instrumentally, with no escalation of awareness.



 May be you should work with Stephen. Despite he defends comp, he point 
 constantly on math which should be better for a non-comp theory like yours. 



  





 since sense can also be thought of as immaterial also. 


 Which ease, but does not solve the things, you need a self between.


 Not sure how that relates, but how do you know that a self is needed?


 Because sense makes sense for a subject, which is a person, and which has 
 different sort of self (like the 8 hypostases in comp + some definition). 




  




 With logical automata we can see clearly that the functions of 
 computation need not be immaterial at all, and can be presented directly 
 through 4-D material geometry. 


 Either it violates Church thesis, and then it is very interesting, or 
 not, and then it is a red herring for the mind-body peoblem, even if quite 
 interesting in practical applications.


 My point is that computation need not have a mind - 


 A computation has no mind. But some computation can be assumed to support 
 a mind, or to mke it possible for a mind---a subject--- to manifest itself 
 with respect to different universal mind in the local neighborhood.




 it can be executed using bodies alone, and logic automata demonstrates 
 that is true.


 bodies alone don't make sense in the comp theory. 




  





 In doing this, we expose the difference between computation, which is an 
 anesthetic automatism and consciousness which is an aesthetic direct 
 participation.


 In doing this, all what I see is that you eliminate the person who got a 
 brain prosthesis. 

 Saying that God made 

Re: NDE's Proved Real?

2013-04-13 Thread John Mikes
Bruno, I stand corrected (redface): I had a closed mind for NDE considered
 only as the observable experience on the 'patient' in a dying-like
situation.
Your airplane-example opened my eyes: it may refer to experiences when
someone (a group?) faces death.
Adding my story to my mistake:
I had a similar experience in the 1944 siege of Budapest when 5 of us were
crammed into a small WC watching the sounds of explosions of the Russian
serial gun-hits closing in on us 1-2 seconds apart. We did not know which
next one will hit us. Every participant had a totally different attitude,
I kept a strong observing eye on them (to keep myself sane). Fortunately
the salvos hit higher than where we were and destroyed a higher étage.
I forgot to realize that things have more than one aspect to watch.
This WAS a NDE - on others. We just knew that we're gona die.
No philosophy, no physiology, no 'return'. Then we heard the explosions
passing us? i.e. coming from further and further.
John





On Sat, Apr 13, 2013 at 8:15 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Apr 2013, at 23:56, John Mikes wrote:

 Bruno, thanks for the consenting remarks to my post. HOWEVER
 you wrote:

 *...Some non-toxic and non-addictive drugs provokes NDE or alike.
 Anyone, with a few practice, can see by itself.*
 *
 *
 *I have a theory that salvia might go farer, and be a genuine DEAD
 experience. You have the choice to stay there, and they send a copy of you
 on earth. This does not contradict comp, because the copy, despite being
 fully conscious all the time, get your memory back slowly, so that the copy
 feels becoming you, but you can see your original self staying there.
 This is frequent in the salvia reports (the copy effect, or the max effect
 as I call it in the entheogen.net forum)*
 *
 *
 .*With comp the NDE is predictable, and the logic G and G* can be
 described as the logic of the near inconsistency state, which is the normal
 logic of the self-referentially correct machine (there are cul-de-sac
 accessible from any state). In a sense, life is a near death experience all
 along. What is still amazing, and might contradict comp, is that we can
 live NDE or DE and come back with some realist memories of the event. ..*
 *
 *
 Who told you about a real??? NDE? Live people imagine various fables.


 Hi John, sorry, I was probably unclear, by a real NDE I mean when someone
 concretely approach death. My favorite collection is given by the plane
 crash investigations. I call that sometime third person NDE, and they are
 or not related to what is called NDE and which concerns usually  the first
 person report (the light, the tunnel, ...).

 So, when you are in a plane, and the plane fall 5000 miles, you do a near
 death experience, with or without the usual first person NDE account.

 In some context, by a non real NDE,  I can also mean a NDE brought by
 the use of a drug (like DMT or salvia), as opposed as the experience
 brought by going concretely near death, like when falling from a mountain,
 or surviving a plane crash.



 Congrats to your 'theory' about Salvia, - still within your imagination.


 All theories are within our imagination. But the one brought by salvia can
 be shown to be also in the imagination of all universal machine. But it
 belongs to G* - G, and is not communicable as such.



 Fable, I could say, about the COPY, the SENDING  B A C K  to Earth,
 etc. etc.


 That's a report of experience. It is like a dream report. Nobody should
 take the content as something believed or even believable.


 All
 these are good for discussions on the Everything list - no merit in my
 opinion.
 I tried to get 'entheogen.net': Google did not find it.


 You might try clicking on this:


 http://entheogen-network.com/forums/index.php?sid=5f144b42a9e7d2045066513721ec5436

 or this (salvia discussion)

 http://entheogen-network.com/forums/viewforum.php?f=8

 My username there is salvialover24.




 Nobody CAME BACK from a real NDE or DE especially not with REALIST
 Memories. Fantasies - maybe.
 Sorry, Bruno, I don't want to spoil your game or good feeling. Just chat.


 No problem. I will come back on this some day, perhaps, but the NDE is
 rather easy to explain in the comp theory/belief.
 I don't insist on that, as the notion of NDE is a bit hard for many to
 keep being rational on, but this is just one more symptom of the
 Aristotelian widespread superstition in Matter, primary physicalness,
 etc.

 With salvia, on me and on others, I have also got a better understanding
 of the paradoxical nature of any theology. It is morbid subject matter. But
 we need to use it a little bit to grasp where the physical reality comes
 from, when we assume computationalism.

 Bruno





 John Mikes


 On Sat, Apr 6, 2013 at 6:32 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 05 Apr 2013, at 21:39, John Mikes wrote:

 I think I side with Craig: NDE is not N enough, is not D because the
 'observer' (gossiper?) came back and not E - 

Re: Hey look, a well written article...

2013-04-13 Thread Craig Weinberg


On Saturday, April 13, 2013 12:51:15 AM UTC-4, stathisp wrote:

 On Sat, Apr 13, 2013 at 1:26 PM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 
  ...which fully supports my entire philosophy of science and 
 understanding of 
  free will. 
  
  
 http://mills.quora.com/Free-Will-and-the-Fallibility-of-Science/comments?__ac__=1#comment200399
  
  
  
  Free Will and the Fallibility of Science 
  
  Mills Baker 
  5 votes by David Cole, Marc Bodnick, Craig Weinberg, (more) 
  One of the most significant intellectual errors educated persons make 
 is 
  in underestimating the fallibility of science. The very best scientific 
  theories containing our soundest, most reliable knowledge are certain 
 to be 
  superseded, recategorized from right to wrong; they are, as 
 physicist 
  David Deutsch says, misconceptions: 
  
  I have often thought that the nature of science would be better 
 understood 
  if we called theories “misconceptions” from the outset, instead of only 
  after we have discovered their successors. Thus we could say that 
 Einstein’s 
  Misconception of Gravity was an improvement on Newton’s Misconception, 
 which 
  was an improvement on Kepler’s. The neo-Darwinian Misconception of 
 Evolution 
  is an improvement on Darwin’s Misconception, and his on Lamarck’s… 
 Science 
  claims neither infallibility nor finality. 
  
  
  This fact comes as a surprise to many; we tend to think of science —at 
 the 
  point of conclusion, when it becomes knowledge— as being more or less 
  infallible and certainly final. Science, indeed, is the sole area of 
 human 
  investigation whose reports we take seriously to the point of 
  crypto-objectivism. Even people who very much deny the possibility of 
  objective knowledge step onto airplanes and ingest medicines. And most 
  importantly: where science contradicts what we believe or know through 
  cultural or even personal means, we accept science and discard those 
 truths, 
  often enough wisely. 
  
  An obvious example: the philosophical problem of free will. When 
 Newton's 
  misconceptions were still considered the exemplar of truth par 
 excellence, 
  the very model of knowledge, many philosophers felt obliged to accept a 
 kind 
  of determinism with radical implications. Give the initial-state of the 
  universe, it appeared, we should be able to follow all particle 
 trajectories 
  through the present, account for all phenomena through purely physical 
  means. In other words: the chain of causation from the Big Bang on left 
 no 
  room for your volition: 
  
  Determinism in the West is often associated with Newtonian physics, 
 which 
  depicts the physical matter of the universe as operating according to a 
 set 
  of fixed, knowable laws. The billiard ball hypothesis, a product of 
  Newtonian physics, argues that once the initial conditions of the 
 universe 
  have been established, the rest of the history of the universe follows 
  inevitably. If it were actually possible to have complete knowledge of 
  physical matter and all of the laws governing that matter at any one 
 time, 
  then it would be theoretically possible to compute the time and place 
 of 
  every event that will ever occur (Laplace's demon). In this sense, the 
 basic 
  particles of the universe operate in the same fashion as the rolling 
 balls 
  on a billiard table, moving and striking each other in predictable ways 
 to 
  produce predictable results. 
  
  
  Thus: the movement of the atoms of your body, and the emergent 
 phenomena 
  that such movement entails, can all be physically accounted for as part 
 of a 
  chain of merely physical, causal steps. You do not decide things; 
 your 
  feelings aren't governing anything; there is no meaning to your sense 
 of 
  agency or rationality. From this essentially unavoidable philosophical 
  position, we are logically-compelled to derive many political, moral, 
 and 
  cultural conclusions. For example: if free will is a phenomenological 
  illusion, we must deprecate phenomenology in our philosophies; it is 
 the 
  closely-clutched delusion of a faulty animal; people, as predictable 
 and 
  materially reducible as commodities, can be reckoned by governments and 
  institutions as though they are numbers. Freedom is a myth; you are the 
  result of a process you didn't control, and your choices aren't choices 
 at 
  all but the results of laws we can discover, understand, and base our 
  morality upon. 
  
  I should note now that (1) many people, even people far from 
 epistemology, 
  accept this idea, conveyed via the diffusion of science and philosophy 
  through politics, art, and culture, that most of who you are is 
 determined 
  apart from your will; and (2) the development of quantum physics has 
 not in 
  itself upended the theory that free will is an illusion, as the sorts 
 of 
  indeterminacy we see among particles does not provide sufficient room, 
 as it 
  were, for free will. 

Re: NDE's Proved Real?

2013-04-13 Thread meekerdb

On 4/13/2013 2:59 PM, spudboy...@aol.com wrote:

Brent Five years and no positive result.

The study hasn't been released yet. It gets released in November, this year.


If they had positive results to you really suppose they, the doctors, the nurses could 
have all kept it secret?




No every trait is driven by natural selection. So long as it is not sufficiently 
contrary to reproductive success it may be carried along in a population.


This, goes against Darwinian principles does it not?


No.


Everything is natural selection, unless it's artificial selection.


Natural selection can only act on traits that make a difference - not all traits make a 
difference.


Brent

I wonder if there was an artificial selection going on, that occurred because of human 
behavior of our ancestors, both recent and remote? I can't come up with such an line of 
behavior, but perhaps someone else can. What kind and manner of behavior would prevent a 
wounded animals' death, so they can survive and procreate? How did these vivid 
hallucinations evolve in a dying creatures brain. We understand endorphins and 
enkepflins (sp?), but what creates a  trans-real illusion in a dying brain? How does 
this emerge, biologically, through randomness?


We will have to wait until November to see if Parnia comes up with something 
interesting, or it's a dead end, literally. The more interesting the evidence, the more 
vehement will be the opposition.



Mitch


-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Sat, Apr 13, 2013 4:53 pm
Subject: Re: NDE's Proved Real?

On 4/13/2013 7:13 AM, spudboy...@aol.com wrote:
Rather then just the Liege study, let us look to November, when Dr. Sam Parnia, 
releases his research on the AWARE  project. He has a partial sumary of this study in 
his new book, Erasing Death (US) or The Lazarus Effect (UK). Same book different 
titles.  Parnia's AWARE study involves 25 hospital emergency rooms, in which signs or 
messages are place in odd places, that face upwards, to determine if out of body 
sensing is valid?  A patient seeing a 5-pointed star with a daisy printed next to it, 
that has been placed  3 metre's above the emergency room floors might be an example of 
what Parnia has done. If no patient was able to see what was on the sign, then that 
tells us something.


Five years and no positive result.


Parnia's medical speciality is cardiology annd ressucitation. The main thrust of his 
research is not primarilly, NDE's but his focus is using techniques like cold 
treatments to preserve body and neural tissue. Parnia complains that depending on which 
emergency room physicians use cold revival techniques, and which do not, will effect 
the chances of survivability and recovery of the patient. Fore example, Dr. Parnia says 
that in the US, Seattle is the place to be, for cardiological issues, because in 
Seattle, hospitals are well-versed and trained in cold revival techniques-cooling the 
heart, cooling the brain, whatever?
The NDE aspect is a possibly significant side benefit to ressucitation research. What 
do I expect? I am not sure, although the opponents of the Liege study haven't yet come 
up with the vividity explanation, versus dreams, hallucinations, and drug trips. In 
other words, you can lose the cognitve regions of your brain, if you imbibe some bad, 
blotter acid, and not be able to recognize your imagination, a visual image, a memory, 
from every day life. One simply believes what one hears and see's.
The vivid NDE stuff seems somehow different, whatever it's origin. Is there a 
neuro-chemical mechanism that kicks in with super vivid hallucinations? Hard to 
understand the neural mechanism for this. When you've lost blood, do you produce a lot 
of serotonin, or endorphins? What evolution basis causes this, if that is our 
explanation. How did it become a successful trait that permitted wounded or damaged 
animals, to survive,


What makes you think it helps them survive?

and thus, mate, and therefore, go on to have offspring with this trait? Nature, red in 
tooth and claw, would likely have accidently evolved to elininate, such damaged 
animals. So what gives?


No every trait is driven by natural selection.  So long as it is not sufficiently 
contrary to reproductive success it may be carried along in a population.


Brent


-Mitch
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Re: Why do particles decay randomly?

2013-04-13 Thread meekerdb

On 4/13/2013 2:40 PM, Telmo Menezes wrote:

Unless we question causality itself. Which we should. This is why
Science is not the only way to pursue knowledge and Philosophy is
necessary.


Causality isn't even an important concept in fundamental physics.  All the equations are 
time reversal (or CPT) invariant.  But philosophers resisted this view.


What knowledge do you think has come from philosophy?

Brent
The philosophy of science is just about as useful to scientists
as ornithology is to birds.
  --- Steven Weinberg

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Re: Scientific journals

2013-04-13 Thread Craig Weinberg


On Saturday, April 13, 2013 7:47:51 AM UTC-4, Bruno Marchal wrote:


 On 12 Apr 2013, at 20:09, John Clark wrote:

 On Fri, Apr 12, 2013  Bruno Marchal mar...@ulb.ac.be javascript:wrote:

   There is nothing in numerology or astrology which is even remotely 
 as flaky as modern cosmology. 


   After several statements of this sort I don't see how anybody who 
 values rationality can take anything that Craig Weinberg says seriously.


  That is not valid. 


 If it's not valid then I do see how somebody who values rationality can 
 take anything that Craig Weinberg says seriously. But no, I believe I'm a 
 better judge of what i think than you are and I really think that  I don't 
 see how anybody who values rationality can take anything that Craig 
 Weinberg says seriously.


 You can always go at the meta-level and ask yourself how could a machine 
 asserts things like that.
 The surprise here is that self-referentially correct machines can assert 
 quite similar things than Craig, and of course this refutes his no-comp 
 conclusion or prejudice. 


So if  self-referentially correct machines can assert quite similar things 
that I do, what about the self-referentially correct machines can assert 
similar things to what Bruno asserts? If one machine claims that the other 
machine's reports are self-referential artifacts, then how can you say that 
self-referentially correct machines assert anything in particular? Where 
are you getting the sense of machine consensus when comp would mean that 
humans, often incapable of consensus, would contribute evidence to support 
or contradict any position or belief?


About astrology, I suspect it was a kind of provocation only.


Astrology is interesting to me because if there were nothing to it than the 
charts of important figures and events in history, and members of families 
would show no meaningful patterns beyond what is expected by coincidence 
and confirmation bias. If you look at the actual charts and analyze them 
you will find an unfailing and obvious correspondence even subtracting out 
a generous confirmation bias. Look them up. See what Napoleon's chart looks 
like, and Hitler, and Einstein. They are all readily available online. Look 
up the Moon landing and JFK assassination. If you are interested, then 
don't take my word for it. If you aren't interested, then go on assuming 
that it is idiotic, it makes no difference to me.

Craig


 Bruno




  

  It is not because a statement made by an entity is not correct that all 
 statements (or all reasonings) made by that entity is not correct (or 
 valid).


 Given the fact that you are mortal and only have a finite amount of time 
 to listen to anybody say anything if you knew that somebody passionately 
 believed that the earth was flat would you really carefully listen to what 
 he had to say about ANYTHING? Belief in astrology and numerology is just as 
 bad as a flat earth.

  To be sure, I would not defend that precise statement made by Craig,


 I would sincerely hope that you wouldn't defend a statement that was even 
 approximately like the one made by Craig, otherwise I've been on the wrong 
 list for over a year.

  Many scientists have rejected the existence of lucid dreams, only 
 because it was published in a journal of parapsychology.


 I have no trouble with the idea of lucid dreaming, even Feynman said he 
 could do it in the 1930's when he was a student, but given their track 
 record I wouldn't trust one word I read about anything in a journal of 
 parapsychology, so there is no point in my reading them.

   John K Clark


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