Re: more firewalls

2012-10-12 Thread Richard Ruquist
My opinion for what that is worth is that arithmetical dreams
describe what happens in heaven where whatever we think
becomes reality and if enough of us think the same thing
it becomes a video game we can play together.

My opinion is that inanimate physical things are more concrete
even if consciousness is not.
Richard


On Fri, Oct 12, 2012 at 11:55 AM, Bruno Marchal  wrote:
>
> On 12 Oct 2012, at 16:30, Richard Ruquist wrote:
>
> Wiki: "In philosophy of mind, dualism is the assumption that mental
> phenomena are, in some respects, non-physical,[1] or that the mind and
> body are not identical.[2] Thus, it encompasses a set of views about
> the relationship between mind and matter, and is contrasted with other
> positions, such as physicalism, in the mind–body problem.[1][2]"
>
> Bruno,
> It seems that your comp negates both substance dualism
> (ie., that the mind is composed of a non-physical substance)
> and now physicalism..
> What is left?
>
>
> Arithmetical dreams. Some can cohere enough to generate, from the machines'
> or numbers' point of view, persistant sharable video games.
>
> It is a form or mathematicalism, or arithmeticalism, with an unavoidable
> zest of "theologicalism" separating truth from proof.
>
> I am not sure that is true, but I give argument that it is testable. Also, I
> derive it from the assumption that there is a level where my body/brain is
> Turing emulable. So I don't propose a new theory: it is a proposition
> derived in a very old theory.
>
> If you are correct on the BEC, then comp will force to extract BEC from
> computer science and/or arithmetic. They have to win some measure battle on
> the set of all computations, to be short.
>
> Nothing disappears, but some things get a new epistemological status, as
> belonging to numbers dreams. It makes eventually physics more solid, as it
> become a necessary view of arithmetic as seen from inside.
>
> Bruno
>
>
>
>
>
> On Fri, Oct 12, 2012 at 9:58 AM, Bruno Marchal  wrote:
>
> Hi Richard,
>
>
> On 12 Oct 2012, at 13:26, Richard Ruquist wrote:
>
>
> Bruno,
>
>
> Well if you do not need any substances at all, that includes
>
> electrons, protons, neutrons,
>
> neutrinos, dark matter and energy as well as particles of the mind. So
>
> if any of these so-called substances have any existence at all, then I
>
> bet that they all do, which is all I need for my metaphysics string
>
> theory models.
>
>
>
> Comp explains that physics has to be justified from a phenomemon: the comp
>
> first person indeterminacy + computation (basically a number property). The
>
> UDA explains why physicalism can't work, when you bet that consciousness can
>
> be rematively invariant for some class of digital transformations.
>
>
>
>
>
> It's like saying that god is everything, which is next
>
> to saying nothing.
>
>
>
> The (one) theory of everything is given by the non trivial laws of addition
>
> and multiplication(*). You can derive physics from that and then compare it
>
> with the empirical current extrapolation, or with some facts, making comp
>
> refutable, and (partially) confirmable. Comp explains already why nature
>
> behave in a quantum "MW" way, but not yet why there are hamiltonians, and
>
> why they have the current shape.
>
>
>
> (*)
>
> x + 0 = x
>
> x + s(y) = s(x + y)
>
>
> x *0 = 0
>
> x*s(y) = x*y + x
>
>
> An even shortest theory use the combinators, and has the following axioms
>
>
> ((K, x), y) = x
>
> (((S, x), y), z) = ((x, z), (y, z))
>
>
> A combinator is either K or S, or (x, y) with x and y already combinators.
>
>
> All you need is a Turing universal theory. BEC are OK, and actually the
>
> whole condensed matter is a fascinating field, notably for its relation with
>
> quantum computations and topology, but to take it in the ontology will make
>
> confusing the derivation of physics, and will miss more easily the
>
> quanta/qualia distinction.
>
>
>
> Bruno
>
>
>
>
> On Fri, Oct 12, 2012 at 7:08 AM, Bruno Marchal  wrote:
>
>
>
> On 11 Oct 2012, at 17:39, Richard Ruquist wrote:
>
>
>
> Bruno: BEC are Turing emulable, so you can't get substance dualism,
>
>
>
> Richard: Please explain why not.
>
>
>
>
> It is the object of the UD Argument. If there is a level where my body/brain
>
>
> (whatever it is) is Turing emulable, then the physical reality *has to*
>
>
> emerges from the first person indeterminacy applied to the UD* (the complete
>
>
> infinite running of the UD), or to any Turing-complete ontology.
>
>
>
> So we don't need, and worst: we can't use, anything more than the numbers
>
>
> and the laws of + and * (to choose a simple Turing universal ontology).
>
>
> There is no substances at all, unless you use the terms (like Roger) in its
>
>
> greek sense of hypostases, and which in comp are machine's point of view
>
>
> (except for "truth").
>
>
>
> It is long to explain and not trivial. I have explained this many times on
>
>
> this list, and recently on the FOAR list which might be easier to consult.
>
>
> Or 

Re: Re: more firewalls

2012-10-12 Thread Roger Clough
Hi Bruno Marchal  

life= freedom= self-autonomy

What do I know, but IMHO if comp has
any constraints-- follows any rules or 
has language contraints-- it does not
have free will to that extent. It is
somewhat predictable. 

But it may be possible, as you have hinted, that
things can happen (as they supposedly do) that
are unpredictable. But whether this is truly free
is the big question.  Perhaps it may only
depend on your definition of freedom.

Roger Clough, rclo...@verizon.net 
10/12/2012  
"Forever is a long time, especially near the end." -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-10-12, 11:55:31 
Subject: Re: more firewalls 




On 12 Oct 2012, at 16:30, Richard Ruquist wrote: 


Wiki: "In philosophy of mind, dualism is the assumption that mental 
phenomena are, in some respects, non-physical,[1] or that the mind and 
body are not identical.[2] Thus, it encompasses a set of views about 
the relationship between mind and matter, and is contrasted with other 
positions, such as physicalism, in the mind?ody problem.[1][2]" 

Bruno, 
It seems that your comp negates both substance dualism 
(ie., that the mind is composed of a non-physical substance) 
and now physicalism.. 
What is left? 



Arithmetical dreams. Some can cohere enough to generate, from the machines' or 
numbers' point of view, persistant sharable video games. 


It is a form or mathematicalism, or arithmeticalism, with an unavoidable zest 
of "theologicalism" separating truth from proof. 


I am not sure that is true, but I give argument that it is testable. Also, I 
derive it from the assumption that there is a level where my body/brain is 
Turing emulable. So I don't propose a new theory: it is a proposition derived 
in a very old theory.  


If you are correct on the BEC, then comp will force to extract BEC from 
computer science and/or arithmetic. They have to win some measure battle on the 
set of all computations, to be short. 


Nothing disappears, but some things get a new epistemological status, as 
belonging to numbers dreams. It makes eventually physics more solid, as it 
become a necessary view of arithmetic as seen from inside. 


Bruno 








On Fri, Oct 12, 2012 at 9:58 AM, Bruno Marchal  wrote: 

Hi Richard, 



On 12 Oct 2012, at 13:26, Richard Ruquist wrote: 



Bruno, 



Well if you do not need any substances at all, that includes 

electrons, protons, neutrons, 

neutrinos, dark matter and energy as well as particles of the mind. So 

if any of these so-called substances have any existence at all, then I 

bet that they all do, which is all I need for my metaphysics string 

theory models. 





Comp explains that physics has to be justified from a phenomemon: the comp 

first person indeterminacy + computation (basically a number property). The 

UDA explains why physicalism can't work, when you bet that consciousness can 

be rematively invariant for some class of digital transformations. 









It's like saying that god is everything, which is next 

to saying nothing. 





The (one) theory of everything is given by the non trivial laws of addition 

and multiplication(*). You can derive physics from that and then compare it 

with the empirical current extrapolation, or with some facts, making comp 

refutable, and (partially) confirmable. Comp explains already why nature 

behave in a quantum "MW" way, but not yet why there are hamiltonians, and 

why they have the current shape. 





(*) 

x + 0 = x 

x + s(y) = s(x + y) 



x *0 = 0 

x*s(y) = x*y + x 



An even shortest theory use the combinators, and has the following axioms 



((K, x), y) = x 

(((S, x), y), z) = ((x, z), (y, z)) 



A combinator is either K or S, or (x, y) with x and y already combinators. 



All you need is a Turing universal theory. BEC are OK, and actually the 

whole condensed matter is a fascinating field, notably for its relation with 

quantum computations and topology, but to take it in the ontology will make 

confusing the derivation of physics, and will miss more easily the 

quanta/qualia distinction. 





Bruno 







On Fri, Oct 12, 2012 at 7:08 AM, Bruno Marchal  wrote: 





On 11 Oct 2012, at 17:39, Richard Ruquist wrote: 





Bruno: BEC are Turing emulable, so you can't get substance dualism, 





Richard: Please explain why not. 







It is the object of the UD Argument. If there is a level where my body/brain 



(whatever it is) is Turing emulable, then the physical reality *has to* 



emerges from the first person indeterminacy applied to the UD* (the complete 



infinite running of the UD), or to any Turing-complete ontology. 





So we don't need, and worst: we can't use, anything more than the numbers 



and the laws of + and * (to choose a simple Turing universal ontology). 



There is no substances at all, unless you use the terms (l

Re: more firewalls

2012-10-12 Thread Bruno Marchal


On 12 Oct 2012, at 16:30, Richard Ruquist wrote:


Wiki: "In philosophy of mind, dualism is the assumption that mental
phenomena are, in some respects, non-physical,[1] or that the mind and
body are not identical.[2] Thus, it encompasses a set of views about
the relationship between mind and matter, and is contrasted with other
positions, such as physicalism, in the mind–body problem.[1][2]"

Bruno,
It seems that your comp negates both substance dualism
(ie., that the mind is composed of a non-physical substance)
and now physicalism..
What is left?


Arithmetical dreams. Some can cohere enough to generate, from the  
machines' or numbers' point of view, persistant sharable video games.


It is a form or mathematicalism, or arithmeticalism, with an  
unavoidable zest of "theologicalism" separating truth from proof.


I am not sure that is true, but I give argument that it is testable.  
Also, I derive it from the assumption that there is a level where my  
body/brain is Turing emulable. So I don't propose a new theory: it is  
a proposition derived in a very old theory.


If you are correct on the BEC, then comp will force to extract BEC  
from computer science and/or arithmetic. They have to win some measure  
battle on the set of all computations, to be short.


Nothing disappears, but some things get a new epistemological status,  
as belonging to numbers dreams. It makes eventually physics more  
solid, as it become a necessary view of arithmetic as seen from inside.


Bruno






On Fri, Oct 12, 2012 at 9:58 AM, Bruno Marchal   
wrote:

Hi Richard,

On 12 Oct 2012, at 13:26, Richard Ruquist wrote:

Bruno,

Well if you do not need any substances at all, that includes
electrons, protons, neutrons,
neutrinos, dark matter and energy as well as particles of the mind.  
So
if any of these so-called substances have any existence at all,  
then I

bet that they all do, which is all I need for my metaphysics string
theory models.


Comp explains that physics has to be justified from a phenomemon:  
the comp
first person indeterminacy + computation (basically a number  
property). The
UDA explains why physicalism can't work, when you bet that  
consciousness can

be rematively invariant for some class of digital transformations.




It's like saying that god is everything, which is next
to saying nothing.


The (one) theory of everything is given by the non trivial laws of  
addition
and multiplication(*). You can derive physics from that and then  
compare it
with the empirical current extrapolation, or with some facts,  
making comp
refutable, and (partially) confirmable. Comp explains already why  
nature
behave in a quantum "MW" way, but not yet why there are  
hamiltonians, and

why they have the current shape.


(*)
x + 0 = x
x + s(y) = s(x + y)

x *0 = 0
x*s(y) = x*y + x

An even shortest theory use the combinators, and has the following  
axioms


((K, x), y) = x
(((S, x), y), z) = ((x, z), (y, z))

A combinator is either K or S, or (x, y) with x and y already  
combinators.


All you need is a Turing universal theory. BEC are OK, and actually  
the
whole condensed matter is a fascinating field, notably for its  
relation with
quantum computations and topology, but to take it in the ontology  
will make

confusing the derivation of physics, and will miss more easily the
quanta/qualia distinction.


Bruno



On Fri, Oct 12, 2012 at 7:08 AM, Bruno Marchal   
wrote:



On 11 Oct 2012, at 17:39, Richard Ruquist wrote:


Bruno: BEC are Turing emulable, so you can't get substance dualism,


Richard: Please explain why not.



It is the object of the UD Argument. If there is a level where my  
body/brain


(whatever it is) is Turing emulable, then the physical reality *has  
to*


emerges from the first person indeterminacy applied to the UD* (the  
complete


infinite running of the UD), or to any Turing-complete ontology.


So we don't need, and worst: we can't use, anything more than the  
numbers


and the laws of + and * (to choose a simple Turing universal  
ontology).


There is no substances at all, unless you use the terms (like  
Roger) in its


greek sense of hypostases, and which in comp are machine's point of  
view


(except for "truth").


It is long to explain and not trivial. I have explained this many  
times on


this list, and recently on the FOAR list which might be easier to  
consult.


Or you can look at my paper:


http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html


Or other paper that you can find on my URL.


But, if you want I can explain it step by step, tell me, and be  
patient, as


I am in a super-busy period.


Bruno





On Thu, Oct 11, 2012 at 11:30 AM, Bruno Marchal   
wrote:




On 10 Oct 2012, at 18:47, Richard Ruquist wrote:



Craig,



I claim that a connection is needed in substance dualism between the


substance of the mind and the substance of the brain. That is, if


consciousness resides in a BEC in the brain and also in the mind,  
then

Re: more firewalls

2012-10-12 Thread Richard Ruquist
Wiki: "In philosophy of mind, dualism is the assumption that mental
phenomena are, in some respects, non-physical,[1] or that the mind and
body are not identical.[2] Thus, it encompasses a set of views about
the relationship between mind and matter, and is contrasted with other
positions, such as physicalism, in the mind–body problem.[1][2]"

Bruno,
It seems that your comp negates both substance dualism
(ie., that the mind is composed of a non-physical substance)
and now physicalism..
What is left?
Richard

On Fri, Oct 12, 2012 at 9:58 AM, Bruno Marchal  wrote:
> Hi Richard,
>
> On 12 Oct 2012, at 13:26, Richard Ruquist wrote:
>
> Bruno,
>
> Well if you do not need any substances at all, that includes
> electrons, protons, neutrons,
> neutrinos, dark matter and energy as well as particles of the mind. So
> if any of these so-called substances have any existence at all, then I
> bet that they all do, which is all I need for my metaphysics string
> theory models.
>
>
> Comp explains that physics has to be justified from a phenomemon: the comp
> first person indeterminacy + computation (basically a number property). The
> UDA explains why physicalism can't work, when you bet that consciousness can
> be rematively invariant for some class of digital transformations.
>
>
>
>
> It's like saying that god is everything, which is next
> to saying nothing.
>
>
> The (one) theory of everything is given by the non trivial laws of addition
> and multiplication(*). You can derive physics from that and then compare it
> with the empirical current extrapolation, or with some facts, making comp
> refutable, and (partially) confirmable. Comp explains already why nature
> behave in a quantum "MW" way, but not yet why there are hamiltonians, and
> why they have the current shape.
>
>
> (*)
> x + 0 = x
> x + s(y) = s(x + y)
>
>  x *0 = 0
>  x*s(y) = x*y + x
>
> An even shortest theory use the combinators, and has the following axioms
>
> ((K, x), y) = x
> (((S, x), y), z) = ((x, z), (y, z))
>
> A combinator is either K or S, or (x, y) with x and y already combinators.
>
> All you need is a Turing universal theory. BEC are OK, and actually the
> whole condensed matter is a fascinating field, notably for its relation with
> quantum computations and topology, but to take it in the ontology will make
> confusing the derivation of physics, and will miss more easily the
> quanta/qualia distinction.
>
>
> Bruno
>
>
>
> On Fri, Oct 12, 2012 at 7:08 AM, Bruno Marchal  wrote:
>
>
> On 11 Oct 2012, at 17:39, Richard Ruquist wrote:
>
>
> Bruno: BEC are Turing emulable, so you can't get substance dualism,
>
>
> Richard: Please explain why not.
>
>
>
> It is the object of the UD Argument. If there is a level where my body/brain
>
> (whatever it is) is Turing emulable, then the physical reality *has to*
>
> emerges from the first person indeterminacy applied to the UD* (the complete
>
> infinite running of the UD), or to any Turing-complete ontology.
>
>
> So we don't need, and worst: we can't use, anything more than the numbers
>
> and the laws of + and * (to choose a simple Turing universal ontology).
>
> There is no substances at all, unless you use the terms (like Roger) in its
>
> greek sense of hypostases, and which in comp are machine's point of view
>
> (except for "truth").
>
>
> It is long to explain and not trivial. I have explained this many times on
>
> this list, and recently on the FOAR list which might be easier to consult.
>
> Or you can look at my paper:
>
>
> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
>
>
> Or other paper that you can find on my URL.
>
>
> But, if you want I can explain it step by step, tell me, and be patient, as
>
> I am in a super-busy period.
>
>
> Bruno
>
>
>
>
>
> On Thu, Oct 11, 2012 at 11:30 AM, Bruno Marchal  wrote:
>
>
>
> On 10 Oct 2012, at 18:47, Richard Ruquist wrote:
>
>
>
> Craig,
>
>
>
> I claim that a connection is needed in substance dualism between the
>
>
> substance of the mind and the substance of the brain. That is, if
>
>
> consciousness resides in a BEC in the brain and also in the mind, then
>
>
> the two can become entangled and essentially be copies of each other.
>
>
> So the BEC connection mechanism supports substance dualism.
>
>
>
> Substance dualism then solves the hard problem using string theory
>
>
> monads..
>
>
>
> For example take the binding problem where:
>
>
> "There  are  an  almost  infinite  number  of  possible, different
>
>
> objects we are capable of seeing,  There  cannot  be  a  single
>
>
> neuron,  often  referred  to  as  a  grandmother  cell,  for  each
>
>
> one." (http://papers.klab.caltech.edu/22/1/148.pdf)
>
>
> However, at a density of 10^90/cc
>
>
> (from string theory; e.g., ST Yau, The Shape of Inner Space),
>
>
> the binding problem can be solved by configurations of monads for
>
>
> "all different  values  of  depth,  motion,  color, and  spatial
>
>
> location"
>
>
> ever sensed. (I have a model that backs thi

Re: more firewalls

2012-10-12 Thread Bruno Marchal

Hi Richard,

On 12 Oct 2012, at 13:26, Richard Ruquist wrote:


Bruno,

Well if you do not need any substances at all, that includes
electrons, protons, neutrons,
neutrinos, dark matter and energy as well as particles of the mind. So
if any of these so-called substances have any existence at all, then I
bet that they all do, which is all I need for my metaphysics string
theory models.


Comp explains that physics has to be justified from a phenomemon: the  
comp first person indeterminacy + computation (basically a number  
property). The UDA explains why physicalism can't work, when you bet  
that consciousness can be rematively invariant for some class of  
digital transformations.






It's like saying that god is everything, which is next
to saying nothing.


The (one) theory of everything is given by the non trivial laws of  
addition and multiplication(*). You can derive physics from that and  
then compare it with the empirical current extrapolation, or with some  
facts, making comp refutable, and (partially) confirmable. Comp  
explains already why nature behave in a quantum "MW" way, but not yet  
why there are hamiltonians, and why they have the current shape.



(*)
x + 0 = x
x + s(y) = s(x + y)

 x *0 = 0
 x*s(y) = x*y + x

An even shortest theory use the combinators, and has the following  
axioms


((K, x), y) = x
(((S, x), y), z) = ((x, z), (y, z))

A combinator is either K or S, or (x, y) with x and y already  
combinators.


All you need is a Turing universal theory. BEC are OK, and actually  
the whole condensed matter is a fascinating field, notably for its  
relation with quantum computations and topology, but to take it in the  
ontology will make confusing the derivation of physics, and will miss  
more easily the quanta/qualia distinction.



Bruno




On Fri, Oct 12, 2012 at 7:08 AM, Bruno Marchal   
wrote:


On 11 Oct 2012, at 17:39, Richard Ruquist wrote:

Bruno: BEC are Turing emulable, so you can't get substance dualism,

Richard: Please explain why not.


It is the object of the UD Argument. If there is a level where my  
body/brain
(whatever it is) is Turing emulable, then the physical reality *has  
to*
emerges from the first person indeterminacy applied to the UD* (the  
complete

infinite running of the UD), or to any Turing-complete ontology.

So we don't need, and worst: we can't use, anything more than the  
numbers
and the laws of + and * (to choose a simple Turing universal  
ontology).
There is no substances at all, unless you use the terms (like  
Roger) in its
greek sense of hypostases, and which in comp are machine's point of  
view

(except for "truth").

It is long to explain and not trivial. I have explained this many  
times on
this list, and recently on the FOAR list which might be easier to  
consult.

Or you can look at my paper:

http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html

Or other paper that you can find on my URL.

But, if you want I can explain it step by step, tell me, and be  
patient, as

I am in a super-busy period.

Bruno




On Thu, Oct 11, 2012 at 11:30 AM, Bruno Marchal   
wrote:



On 10 Oct 2012, at 18:47, Richard Ruquist wrote:


Craig,


I claim that a connection is needed in substance dualism between the

substance of the mind and the substance of the brain. That is, if

consciousness resides in a BEC in the brain and also in the mind,  
then


the two can become entangled and essentially be copies of each other.

So the BEC connection mechanism supports substance dualism.


Substance dualism then solves the hard problem using string theory

monads..


For example take the binding problem where:

"There  are  an  almost  infinite  number  of  possible, different

objects we are capable of seeing,  There  cannot  be  a  single

neuron,  often  referred  to  as  a  grandmother  cell,  for  each

one." (http://papers.klab.caltech.edu/22/1/148.pdf)

However, at a density of 10^90/cc

(from string theory; e.g., ST Yau, The Shape of Inner Space),

the binding problem can be solved by configurations of monads for

"all different  values  of  depth,  motion,  color, and  spatial

location"

ever sensed. (I have a model that backs this up:


http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)


So the monads and the neurons experience the same things

because of the BEC entanglement connection.

These experiences are stored physically in short-term memory

that Crick and Kock claim is essential to physical consciousness

and the experiences in my model are also stored in the monads

perhaps to solve the binding problem

and at least for computational support of physical consciousness.

Richard




BEC are Turing emulable, so you can't get substance dualism, only,  
by making


the level that low, you can get, perhaps, that substance dualism  
will look


"very probable" in our neighborhood.


Bruno








On Wed, Oct 10, 2012 at 11:26 AM, Craig Weinberg >


wrote:




On Wednesday, Octob

Re: more firewalls

2012-10-12 Thread Richard Ruquist
Bruno,

Well if you do not need any substances at all, that includes
electrons, protons, neutrons,
neutrinos, dark matter and energy as well as particles of the mind. So
if any of these so-called substances have any existence at all, then I
bet that they all do, which is all I need for my metaphysics string
theory models. It's like saying that god is everything, which is next
to saying nothing.
Richard

On Fri, Oct 12, 2012 at 7:08 AM, Bruno Marchal  wrote:
>
> On 11 Oct 2012, at 17:39, Richard Ruquist wrote:
>
> Bruno: BEC are Turing emulable, so you can't get substance dualism,
>
> Richard: Please explain why not.
>
>
> It is the object of the UD Argument. If there is a level where my body/brain
> (whatever it is) is Turing emulable, then the physical reality *has to*
> emerges from the first person indeterminacy applied to the UD* (the complete
> infinite running of the UD), or to any Turing-complete ontology.
>
> So we don't need, and worst: we can't use, anything more than the numbers
> and the laws of + and * (to choose a simple Turing universal ontology).
> There is no substances at all, unless you use the terms (like Roger) in its
> greek sense of hypostases, and which in comp are machine's point of view
> (except for "truth").
>
> It is long to explain and not trivial. I have explained this many times on
> this list, and recently on the FOAR list which might be easier to consult.
> Or you can look at my paper:
>
> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
>
> Or other paper that you can find on my URL.
>
> But, if you want I can explain it step by step, tell me, and be patient, as
> I am in a super-busy period.
>
> Bruno
>
>
>
>
> On Thu, Oct 11, 2012 at 11:30 AM, Bruno Marchal  wrote:
>
>
> On 10 Oct 2012, at 18:47, Richard Ruquist wrote:
>
>
> Craig,
>
>
> I claim that a connection is needed in substance dualism between the
>
> substance of the mind and the substance of the brain. That is, if
>
> consciousness resides in a BEC in the brain and also in the mind, then
>
> the two can become entangled and essentially be copies of each other.
>
> So the BEC connection mechanism supports substance dualism.
>
>
> Substance dualism then solves the hard problem using string theory
>
> monads..
>
>
> For example take the binding problem where:
>
> "There  are  an  almost  infinite  number  of  possible, different
>
> objects we are capable of seeing,  There  cannot  be  a  single
>
> neuron,  often  referred  to  as  a  grandmother  cell,  for  each
>
> one." (http://papers.klab.caltech.edu/22/1/148.pdf)
>
> However, at a density of 10^90/cc
>
> (from string theory; e.g., ST Yau, The Shape of Inner Space),
>
> the binding problem can be solved by configurations of monads for
>
> "all different  values  of  depth,  motion,  color, and  spatial
>
> location"
>
> ever sensed. (I have a model that backs this up:
>
>
> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>
>
> So the monads and the neurons experience the same things
>
> because of the BEC entanglement connection.
>
> These experiences are stored physically in short-term memory
>
> that Crick and Kock claim is essential to physical consciousness
>
> and the experiences in my model are also stored in the monads
>
> perhaps to solve the binding problem
>
> and at least for computational support of physical consciousness.
>
> Richard
>
>
>
>
> BEC are Turing emulable, so you can't get substance dualism, only, by making
>
> the level that low, you can get, perhaps, that substance dualism will look
>
> "very probable" in our neighborhood.
>
>
> Bruno
>
>
>
>
>
>
>
>
> On Wed, Oct 10, 2012 at 11:26 AM, Craig Weinberg 
>
> wrote:
>
>
>
>
> On Wednesday, October 10, 2012 8:51:50 AM UTC-4, yanniru wrote:
>
>
>
> Roger,
>
>
> To say that a connection is based on logic is a category error.
>
>
> More specifically,
>
> I conjecture that the connection in the brain between the physical brain
>
> and the (computational?) mind/monads is based on BEC entanglement.
>
> BEC stands for Bose-Einstein Condensate.
>
>
> It has been demonstrated experimentally that BECs made of different
>
> substances
>
> can become entangled. I claim based on string theory that the monads
>
> are a BEC since they came from space. They are compactified space,
>
> crystalline in form and essentially motionless. Presumably there is
>
> also a physical BEC in the brain.
>
>
> So if my conjecture is correct, that disparate BECs, even the monad
>
> BEC is substantive,
>
> are capable of entanglement, which of course is all logical, then the
>
> connection is based on entanglement. To say that a connection is based
>
> on logic is a category error.
>
> Richard
>
>
>
> What advantage does a BEC explanation really have over substance dualism
>
> though? How dies it solve the hard problem? Why do BECs experience things
>
> and nothing else does?
>
>
> Craig
>
>
> --
>
> You received this message because you are subscribed to the Go

Re: more firewalls

2012-10-12 Thread Bruno Marchal


On 11 Oct 2012, at 17:39, Richard Ruquist wrote:


Bruno: BEC are Turing emulable, so you can't get substance dualism,

Richard: Please explain why not.


It is the object of the UD Argument. If there is a level where my body/ 
brain (whatever it is) is Turing emulable, then the physical reality  
*has to* emerges from the first person indeterminacy applied to the  
UD* (the complete infinite running of the UD), or to any Turing- 
complete ontology.


So we don't need, and worst: we can't use, anything more than the  
numbers and the laws of + and * (to choose a simple Turing universal  
ontology). There is no substances at all, unless you use the terms  
(like Roger) in its greek sense of hypostases, and which in comp are  
machine's point of view (except for "truth").


It is long to explain and not trivial. I have explained this many  
times on this list, and recently on the FOAR list which might be  
easier to consult. Or you can look at my paper:


http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html

Or other paper that you can find on my URL.

But, if you want I can explain it step by step, tell me, and be  
patient, as I am in a super-busy period.


Bruno





On Thu, Oct 11, 2012 at 11:30 AM, Bruno Marchal   
wrote:


On 10 Oct 2012, at 18:47, Richard Ruquist wrote:


Craig,

I claim that a connection is needed in substance dualism between the
substance of the mind and the substance of the brain. That is, if
consciousness resides in a BEC in the brain and also in the mind,  
then
the two can become entangled and essentially be copies of each  
other.

So the BEC connection mechanism supports substance dualism.

Substance dualism then solves the hard problem using string theory
monads..

For example take the binding problem where:
"There  are  an  almost  infinite  number  of  possible, different
objects we are capable of seeing,  There  cannot  be  a  single
neuron,  often  referred  to  as  a  grandmother  cell,  for  each
one." (http://papers.klab.caltech.edu/22/1/148.pdf)
However, at a density of 10^90/cc
(from string theory; e.g., ST Yau, The Shape of Inner Space),
the binding problem can be solved by configurations of monads for
"all different  values  of  depth,  motion,  color, and  spatial
location"
ever sensed. (I have a model that backs this up:

http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)

So the monads and the neurons experience the same things
because of the BEC entanglement connection.
These experiences are stored physically in short-term memory
that Crick and Kock claim is essential to physical consciousness
and the experiences in my model are also stored in the monads
perhaps to solve the binding problem
and at least for computational support of physical consciousness.
Richard




BEC are Turing emulable, so you can't get substance dualism, only,  
by making
the level that low, you can get, perhaps, that substance dualism  
will look

"very probable" in our neighborhood.

Bruno








On Wed, Oct 10, 2012 at 11:26 AM, Craig Weinberg >

wrote:




On Wednesday, October 10, 2012 8:51:50 AM UTC-4, yanniru wrote:



Roger,

To say that a connection is based on logic is a category error.

More specifically,
I conjecture that the connection in the brain between the  
physical brain

and the (computational?) mind/monads is based on BEC entanglement.
BEC stands for Bose-Einstein Condensate.

It has been demonstrated experimentally that BECs made of  
different

substances
can become entangled. I claim based on string theory that the  
monads

are a BEC since they came from space. They are compactified space,
crystalline in form and essentially motionless. Presumably there  
is

also a physical BEC in the brain.

So if my conjecture is correct, that disparate BECs, even the  
monad

BEC is substantive,
are capable of entanglement, which of course is all logical,  
then the
connection is based on entanglement. To say that a connection is  
based

on logic is a category error.
Richard



What advantage does a BEC explanation really have over substance  
dualism
though? How dies it solve the hard problem? Why do BECs  
experience things

and nothing else does?

Craig

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Re: more firewalls

2012-10-11 Thread Richard Ruquist
Bruno: BEC are Turing emulable, so you can't get substance dualism,

Richard: Please explain why not.

On Thu, Oct 11, 2012 at 11:30 AM, Bruno Marchal  wrote:
>
> On 10 Oct 2012, at 18:47, Richard Ruquist wrote:
>
>> Craig,
>>
>> I claim that a connection is needed in substance dualism between the
>> substance of the mind and the substance of the brain. That is, if
>> consciousness resides in a BEC in the brain and also in the mind, then
>> the two can become entangled and essentially be copies of each other.
>> So the BEC connection mechanism supports substance dualism.
>>
>> Substance dualism then solves the hard problem using string theory
>> monads..
>>
>> For example take the binding problem where:
>> "There  are  an  almost  infinite  number  of  possible, different
>> objects we are capable of seeing,  There  cannot  be  a  single
>> neuron,  often  referred  to  as  a  grandmother  cell,  for  each
>> one." (http://papers.klab.caltech.edu/22/1/148.pdf)
>> However, at a density of 10^90/cc
>> (from string theory; e.g., ST Yau, The Shape of Inner Space),
>> the binding problem can be solved by configurations of monads for
>> "all different  values  of  depth,  motion,  color, and  spatial
>> location"
>> ever sensed. (I have a model that backs this up:
>>
>> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>>
>> So the monads and the neurons experience the same things
>> because of the BEC entanglement connection.
>> These experiences are stored physically in short-term memory
>> that Crick and Kock claim is essential to physical consciousness
>> and the experiences in my model are also stored in the monads
>> perhaps to solve the binding problem
>> and at least for computational support of physical consciousness.
>> Richard
>
>
>
> BEC are Turing emulable, so you can't get substance dualism, only, by making
> the level that low, you can get, perhaps, that substance dualism will look
> "very probable" in our neighborhood.
>
> Bruno
>
>
>
>
>>
>>
>>
>> On Wed, Oct 10, 2012 at 11:26 AM, Craig Weinberg 
>> wrote:
>>>
>>>
>>>
>>> On Wednesday, October 10, 2012 8:51:50 AM UTC-4, yanniru wrote:


 Roger,

 To say that a connection is based on logic is a category error.

 More specifically,
 I conjecture that the connection in the brain between the physical brain
 and the (computational?) mind/monads is based on BEC entanglement.
 BEC stands for Bose-Einstein Condensate.

 It has been demonstrated experimentally that BECs made of different
 substances
 can become entangled. I claim based on string theory that the monads
 are a BEC since they came from space. They are compactified space,
 crystalline in form and essentially motionless. Presumably there is
 also a physical BEC in the brain.

 So if my conjecture is correct, that disparate BECs, even the monad
 BEC is substantive,
 are capable of entanglement, which of course is all logical, then the
 connection is based on entanglement. To say that a connection is based
 on logic is a category error.
 Richard

>>>
>>> What advantage does a BEC explanation really have over substance dualism
>>> though? How dies it solve the hard problem? Why do BECs experience things
>>> and nothing else does?
>>>
>>> Craig
>>>
>>> --
>>> You received this message because you are subscribed to the Google Groups
>>> "Everything List" group.
>>> To view this discussion on the web visit
>>> https://groups.google.com/d/msg/everything-list/-/kEWP_Mi0G4IJ.
>>> To post to this group, send email to everything-list@googlegroups.com.
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>>> everything-list+unsubscr...@googlegroups.com.
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>>> http://groups.google.com/group/everything-list?hl=en.
>>
>>
>> --
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>> "Everything List" group.
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>>
>
> http://iridia.ulb.ac.be/~marchal/
>
>
>
> --
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Re: more firewalls

2012-10-11 Thread Bruno Marchal


On 10 Oct 2012, at 18:47, Richard Ruquist wrote:


Craig,

I claim that a connection is needed in substance dualism between the
substance of the mind and the substance of the brain. That is, if
consciousness resides in a BEC in the brain and also in the mind, then
the two can become entangled and essentially be copies of each other.
So the BEC connection mechanism supports substance dualism.

Substance dualism then solves the hard problem using string theory  
monads..


For example take the binding problem where:
"There  are  an  almost  infinite  number  of  possible, different
objects we are capable of seeing,  There  cannot  be  a  single
neuron,  often  referred  to  as  a  grandmother  cell,  for  each
one." (http://papers.klab.caltech.edu/22/1/148.pdf)
However, at a density of 10^90/cc
(from string theory; e.g., ST Yau, The Shape of Inner Space),
the binding problem can be solved by configurations of monads for
"all different  values  of  depth,  motion,  color, and  spatial   
location"

ever sensed. (I have a model that backs this up:
http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)

So the monads and the neurons experience the same things
because of the BEC entanglement connection.
These experiences are stored physically in short-term memory
that Crick and Kock claim is essential to physical consciousness
and the experiences in my model are also stored in the monads
perhaps to solve the binding problem
and at least for computational support of physical consciousness.
Richard



BEC are Turing emulable, so you can't get substance dualism, only, by  
making the level that low, you can get, perhaps, that substance  
dualism will look "very probable" in our neighborhood.


Bruno








On Wed, Oct 10, 2012 at 11:26 AM, Craig Weinberg > wrote:



On Wednesday, October 10, 2012 8:51:50 AM UTC-4, yanniru wrote:


Roger,

To say that a connection is based on logic is a category error.

More specifically,
I conjecture that the connection in the brain between the physical  
brain

and the (computational?) mind/monads is based on BEC entanglement.
BEC stands for Bose-Einstein Condensate.

It has been demonstrated experimentally that BECs made of different
substances
can become entangled. I claim based on string theory that the monads
are a BEC since they came from space. They are compactified space,
crystalline in form and essentially motionless. Presumably there is
also a physical BEC in the brain.

So if my conjecture is correct, that disparate BECs, even the monad
BEC is substantive,
are capable of entanglement, which of course is all logical, then  
the
connection is based on entanglement. To say that a connection is  
based

on logic is a category error.
Richard



What advantage does a BEC explanation really have over substance  
dualism
though? How dies it solve the hard problem? Why do BECs experience  
things

and nothing else does?

Craig

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http://iridia.ulb.ac.be/~marchal/



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Re: Re: more firewalls

2012-10-11 Thread Richard Ruquist
Enough

On Wed, Oct 10, 2012 at 10:54 PM, Craig Weinberg  wrote:
>
>
> On Wednesday, October 10, 2012 9:37:33 PM UTC-4, yanniru wrote:
>>
>> The why is that your conception of space is unscientific.
>> You sound like a New Ager.
>
>
> Why do you think that my conception of space is unscientific? Saying I sound
> like a New Ager makes you sound unscientific.
>
>>
>>
>> On Wed, Oct 10, 2012 at 9:34 PM, Craig Weinberg 
>> wrote:
>> >
>> >
>> > On Wednesday, October 10, 2012 7:46:17 PM UTC-4, yanniru wrote:
>> >>
>> >> I disagree with everything you suggest.
>> >
>> >
>> > You are welcome to disagree, but without knowing why, I can only assume
>> > that
>> > you don't really have an argument against my view. The bottom line is
>> > that
>> > without some theory which gets us from matter to *us right here* it
>> > really
>> > is more of in interesting curiosity. It may turn out to be incredibly
>> > useful/important/profitable from an engineering and technology
>> > standpoint,
>> > but it really doesn't answer the timeless questions of who we are and
>> > what
>> > awareness is. My model does that.
>> >
>> > Craig
>> >
>> >>
>> >>
>> >> On Wed, Oct 10, 2012 at 4:33 PM, Craig Weinberg 
>> >> wrote:
>> >> >
>> >> >
>> >> > On Wednesday, October 10, 2012 3:52:30 PM UTC-4, yanniru wrote:
>> >> >>
>> >> >> Craig,
>> >> >> Neurons are made in accordance with physical laws.
>> >> >>
>> >> >> You are confusing string theory with comp which apparently makes
>> >> >> everything.
>> >> >>
>> >> >> String theory monads are made in the big bang by having the excess
>> >> >> dimensions of the space of string theory curl up into 1000 planck
>> >> >> diameter particles that precipitate out of 3-D space. In fact
>> >> >> they're
>> >> >> curling up is what allows 3-D space to inflate. As space is still
>> >> >> expanding, monads are apparently still being made.
>> >> >>
>> >> >> The monads exist in what would be commonly called a supernatural
>> >> >> realm.
>> >> >> They solve the hard problems of consciousness. Neurons do not. That
>> >> >> is
>> >> >> why they are needed. But the fact is that according to string
>> >> >> theory,
>> >> >> they (the monads) exist.
>> >> >>
>> >> >> You can quibble with string theory if you like. In my models that
>> >> >> extend string theory to consciousness, string theory is assumed to
>> >> >> be
>> >> >> correct, even if my modelling is incorrect.
>> >> >> All I claim is that my model is one possibility among many that
>> >> >> probably can never be proven.
>> >> >> Richard
>> >> >
>> >> >
>> >> > All that I suggest is that string theory and especially string monads
>> >> > only
>> >> > really address the hard problem if they are understood as figurative
>> >> > strings
>> >> > rather than literal structures. The dimensions would have to be
>> >> > qualitative
>> >> > experiential dimensions (like emotion, meaning, etc.) rather than
>> >> > literally
>> >> > 'different kinds of space'.
>> >> >
>> >> > In my view the whole notion of space as a plenum is a non-starter.
>> >> > You
>> >> > can
>> >> > look at it that way and perhaps it will work eventually, but it is
>> >> > the
>> >> > lng way around - like trying to guess what song is playing by
>> >> > analyzing
>> >> > a database of the expressions on the faces of people listening to
>> >> > that
>> >> > song.
>> >> >
>> >> > I say that space is a dimensionless void between phenomena which do
>> >> > have
>> >> > qualities that can be expressed as partly quantifiable with
>> >> > dimension.
>> >> > We
>> >> > are in the big bang, as we always have been, only it is banging
>> >> > within,
>> >> > diffracting itself in many different ways, both figuratively and
>> >> > literally
>> >> > at the same time.
>> >> >
>> >> > Craig
>> >> >
>> >> > --
>> >> > You received this message because you are subscribed to the Google
>> >> > Groups
>> >> > "Everything List" group.
>> >> > To view this discussion on the web visit
>> >> > https://groups.google.com/d/msg/everything-list/-/JrTIYscXvbwJ.
>> >> > To post to this group, send email to everyth...@googlegroups.com.
>> >> > To unsubscribe from this group, send email to
>> >> > everything-li...@googlegroups.com.
>> >> > For more options, visit this group at
>> >> > http://groups.google.com/group/everything-list?hl=en.
>> >
>> > --
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Re: Re: more firewalls

2012-10-10 Thread Craig Weinberg


On Wednesday, October 10, 2012 9:37:33 PM UTC-4, yanniru wrote:
>
> The why is that your conception of space is unscientific. 
> You sound like a New Ager. 
>

Also, not to pick a fight or to diminish the work that you are doing (which 
I respect), but your conception of space is:

  
. 
"24 space-like dimensions of which all but 6 Space Dimensions have 
compactified into two effectively zero-volume matrices of wires of 
thickness near the Planck scale and Calabi-Yau fourfolds of 1000 Planck 
scales at their junctions."

What do you think that people of Earth would say about that theory, say, 
any time before 1970?

Compare that with my conception of space, which is that it is a text which 
is encoded and decoded through the coordinated experiences of matter 
itself, and that rather than telepathic memory in familiarized particles, 
quantum entanglement is evidence that space is in fact a 0 dimensional 
semiotic facade.

Which sounds more New Agey to you? What is a "space-like dimension"? A 
semi-measurable, semi-nothing? What happens if you try thinking of it my 
way, just for an hour or so, and see what happens? I have already thought 
of it your way, and it just leads right back to a classical world connected 
mathematically to a quantum never never land, but not to the color red or 
the feeling of an itch. What universe are we talking about if we are not 
the ones living there?


 
> On Wed, Oct 10, 2012 at 9:34 PM, Craig Weinberg 
> > 
> wrote: 
> > 
> > 
> > On Wednesday, October 10, 2012 7:46:17 PM UTC-4, yanniru wrote: 
> >> 
> >> I disagree with everything you suggest. 
> > 
> > 
> > You are welcome to disagree, but without knowing why, I can only assume 
> that 
> > you don't really have an argument against my view. The bottom line is 
> that 
> > without some theory which gets us from matter to *us right here* it 
> really 
> > is more of in interesting curiosity. It may turn out to be incredibly 
> > useful/important/profitable from an engineering and technology 
> standpoint, 
> > but it really doesn't answer the timeless questions of who we are and 
> what 
> > awareness is. My model does that. 
> > 
> > Craig 
> > 
> >> 
> >> 
> >> On Wed, Oct 10, 2012 at 4:33 PM, Craig Weinberg  
> >> wrote: 
> >> > 
> >> > 
> >> > On Wednesday, October 10, 2012 3:52:30 PM UTC-4, yanniru wrote: 
> >> >> 
> >> >> Craig, 
> >> >> Neurons are made in accordance with physical laws. 
> >> >> 
> >> >> You are confusing string theory with comp which apparently makes 
> >> >> everything. 
> >> >> 
> >> >> String theory monads are made in the big bang by having the excess 
> >> >> dimensions of the space of string theory curl up into 1000 planck 
> >> >> diameter particles that precipitate out of 3-D space. In fact 
> they're 
> >> >> curling up is what allows 3-D space to inflate. As space is still 
> >> >> expanding, monads are apparently still being made. 
> >> >> 
> >> >> The monads exist in what would be commonly called a supernatural 
> realm. 
> >> >> They solve the hard problems of consciousness. Neurons do not. That 
> is 
> >> >> why they are needed. But the fact is that according to string 
> theory, 
> >> >> they (the monads) exist. 
> >> >> 
> >> >> You can quibble with string theory if you like. In my models that 
> >> >> extend string theory to consciousness, string theory is assumed to 
> be 
> >> >> correct, even if my modelling is incorrect. 
> >> >> All I claim is that my model is one possibility among many that 
> >> >> probably can never be proven. 
> >> >> Richard 
> >> > 
> >> > 
> >> > All that I suggest is that string theory and especially string monads 
> >> > only 
> >> > really address the hard problem if they are understood as figurative 
> >> > strings 
> >> > rather than literal structures. The dimensions would have to be 
> >> > qualitative 
> >> > experiential dimensions (like emotion, meaning, etc.) rather than 
> >> > literally 
> >> > 'different kinds of space'. 
> >> > 
> >> > In my view the whole notion of space as a plenum is a non-starter. 
> You 
> >> > can 
> >> > look at it that way and perhaps it will work eventually, but it is 
> the 
> >> > lng way around - like trying to guess what song is playing by 
> >> > analyzing 
> >> > a database of the expressions on the faces of people listening to 
> that 
> >> > song. 
> >> > 
> >> > I say that space is a dimensionless void between phenomena which do 
> have 
> >> > qualities that can be expressed as partly quantifiable with 
> dimension. 
> >> > We 
> >> > are in the big bang, as we always have been, only it is banging 
> within, 
> >> > diffracting itself in many different ways, both figuratively and 
> >> > literally 
> >> > at the same time. 
> >> > 
> >> > Craig 
> >> > 
> >> > -- 
> >> > You received this message because you are subscribed to the Google 
> >> > Groups 
> >> > "Everything List

Re: Re: more firewalls

2012-10-10 Thread Craig Weinberg


On Wednesday, October 10, 2012 9:37:33 PM UTC-4, yanniru wrote:
>
> The why is that your conception of space is unscientific. 
> You sound like a New Ager. 
>

Why do you think that my conception of space is unscientific? Saying I 
sound like a New Ager makes you sound unscientific.
 

>
> On Wed, Oct 10, 2012 at 9:34 PM, Craig Weinberg 
> > 
> wrote: 
> > 
> > 
> > On Wednesday, October 10, 2012 7:46:17 PM UTC-4, yanniru wrote: 
> >> 
> >> I disagree with everything you suggest. 
> > 
> > 
> > You are welcome to disagree, but without knowing why, I can only assume 
> that 
> > you don't really have an argument against my view. The bottom line is 
> that 
> > without some theory which gets us from matter to *us right here* it 
> really 
> > is more of in interesting curiosity. It may turn out to be incredibly 
> > useful/important/profitable from an engineering and technology 
> standpoint, 
> > but it really doesn't answer the timeless questions of who we are and 
> what 
> > awareness is. My model does that. 
> > 
> > Craig 
> > 
> >> 
> >> 
> >> On Wed, Oct 10, 2012 at 4:33 PM, Craig Weinberg  
> >> wrote: 
> >> > 
> >> > 
> >> > On Wednesday, October 10, 2012 3:52:30 PM UTC-4, yanniru wrote: 
> >> >> 
> >> >> Craig, 
> >> >> Neurons are made in accordance with physical laws. 
> >> >> 
> >> >> You are confusing string theory with comp which apparently makes 
> >> >> everything. 
> >> >> 
> >> >> String theory monads are made in the big bang by having the excess 
> >> >> dimensions of the space of string theory curl up into 1000 planck 
> >> >> diameter particles that precipitate out of 3-D space. In fact 
> they're 
> >> >> curling up is what allows 3-D space to inflate. As space is still 
> >> >> expanding, monads are apparently still being made. 
> >> >> 
> >> >> The monads exist in what would be commonly called a supernatural 
> realm. 
> >> >> They solve the hard problems of consciousness. Neurons do not. That 
> is 
> >> >> why they are needed. But the fact is that according to string 
> theory, 
> >> >> they (the monads) exist. 
> >> >> 
> >> >> You can quibble with string theory if you like. In my models that 
> >> >> extend string theory to consciousness, string theory is assumed to 
> be 
> >> >> correct, even if my modelling is incorrect. 
> >> >> All I claim is that my model is one possibility among many that 
> >> >> probably can never be proven. 
> >> >> Richard 
> >> > 
> >> > 
> >> > All that I suggest is that string theory and especially string monads 
> >> > only 
> >> > really address the hard problem if they are understood as figurative 
> >> > strings 
> >> > rather than literal structures. The dimensions would have to be 
> >> > qualitative 
> >> > experiential dimensions (like emotion, meaning, etc.) rather than 
> >> > literally 
> >> > 'different kinds of space'. 
> >> > 
> >> > In my view the whole notion of space as a plenum is a non-starter. 
> You 
> >> > can 
> >> > look at it that way and perhaps it will work eventually, but it is 
> the 
> >> > lng way around - like trying to guess what song is playing by 
> >> > analyzing 
> >> > a database of the expressions on the faces of people listening to 
> that 
> >> > song. 
> >> > 
> >> > I say that space is a dimensionless void between phenomena which do 
> have 
> >> > qualities that can be expressed as partly quantifiable with 
> dimension. 
> >> > We 
> >> > are in the big bang, as we always have been, only it is banging 
> within, 
> >> > diffracting itself in many different ways, both figuratively and 
> >> > literally 
> >> > at the same time. 
> >> > 
> >> > Craig 
> >> > 
> >> > -- 
> >> > You received this message because you are subscribed to the Google 
> >> > Groups 
> >> > "Everything List" group. 
> >> > To view this discussion on the web visit 
> >> > https://groups.google.com/d/msg/everything-list/-/JrTIYscXvbwJ. 
> >> > To post to this group, send email to everyth...@googlegroups.com. 
> >> > To unsubscribe from this group, send email to 
> >> > everything-li...@googlegroups.com. 
> >> > For more options, visit this group at 
> >> > http://groups.google.com/group/everything-list?hl=en. 
> > 
> > -- 
> > You received this message because you are subscribed to the Google 
> Groups 
> > "Everything List" group. 
> > To view this discussion on the web visit 
> > https://groups.google.com/d/msg/everything-list/-/Q8vH2J5UkF0J. 
> > To post to this group, send email to 
> > everyth...@googlegroups.com. 
>
> > To unsubscribe from this group, send email to 
> > everything-li...@googlegroups.com . 
> > For more options, visit this group at 
> > http://groups.google.com/group/everything-list?hl=en. 
>

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Re: Re: more firewalls

2012-10-10 Thread Richard Ruquist
The why is that your conception of space is unscientific.
You sound like a New Ager.

On Wed, Oct 10, 2012 at 9:34 PM, Craig Weinberg  wrote:
>
>
> On Wednesday, October 10, 2012 7:46:17 PM UTC-4, yanniru wrote:
>>
>> I disagree with everything you suggest.
>
>
> You are welcome to disagree, but without knowing why, I can only assume that
> you don't really have an argument against my view. The bottom line is that
> without some theory which gets us from matter to *us right here* it really
> is more of in interesting curiosity. It may turn out to be incredibly
> useful/important/profitable from an engineering and technology standpoint,
> but it really doesn't answer the timeless questions of who we are and what
> awareness is. My model does that.
>
> Craig
>
>>
>>
>> On Wed, Oct 10, 2012 at 4:33 PM, Craig Weinberg 
>> wrote:
>> >
>> >
>> > On Wednesday, October 10, 2012 3:52:30 PM UTC-4, yanniru wrote:
>> >>
>> >> Craig,
>> >> Neurons are made in accordance with physical laws.
>> >>
>> >> You are confusing string theory with comp which apparently makes
>> >> everything.
>> >>
>> >> String theory monads are made in the big bang by having the excess
>> >> dimensions of the space of string theory curl up into 1000 planck
>> >> diameter particles that precipitate out of 3-D space. In fact they're
>> >> curling up is what allows 3-D space to inflate. As space is still
>> >> expanding, monads are apparently still being made.
>> >>
>> >> The monads exist in what would be commonly called a supernatural realm.
>> >> They solve the hard problems of consciousness. Neurons do not. That is
>> >> why they are needed. But the fact is that according to string theory,
>> >> they (the monads) exist.
>> >>
>> >> You can quibble with string theory if you like. In my models that
>> >> extend string theory to consciousness, string theory is assumed to be
>> >> correct, even if my modelling is incorrect.
>> >> All I claim is that my model is one possibility among many that
>> >> probably can never be proven.
>> >> Richard
>> >
>> >
>> > All that I suggest is that string theory and especially string monads
>> > only
>> > really address the hard problem if they are understood as figurative
>> > strings
>> > rather than literal structures. The dimensions would have to be
>> > qualitative
>> > experiential dimensions (like emotion, meaning, etc.) rather than
>> > literally
>> > 'different kinds of space'.
>> >
>> > In my view the whole notion of space as a plenum is a non-starter. You
>> > can
>> > look at it that way and perhaps it will work eventually, but it is the
>> > lng way around - like trying to guess what song is playing by
>> > analyzing
>> > a database of the expressions on the faces of people listening to that
>> > song.
>> >
>> > I say that space is a dimensionless void between phenomena which do have
>> > qualities that can be expressed as partly quantifiable with dimension.
>> > We
>> > are in the big bang, as we always have been, only it is banging within,
>> > diffracting itself in many different ways, both figuratively and
>> > literally
>> > at the same time.
>> >
>> > Craig
>> >
>> > --
>> > You received this message because you are subscribed to the Google
>> > Groups
>> > "Everything List" group.
>> > To view this discussion on the web visit
>> > https://groups.google.com/d/msg/everything-list/-/JrTIYscXvbwJ.
>> > To post to this group, send email to everyth...@googlegroups.com.
>> > To unsubscribe from this group, send email to
>> > everything-li...@googlegroups.com.
>> > For more options, visit this group at
>> > http://groups.google.com/group/everything-list?hl=en.
>
> --
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Re: Re: more firewalls

2012-10-10 Thread Craig Weinberg


On Wednesday, October 10, 2012 7:46:17 PM UTC-4, yanniru wrote:
>
> I disagree with everything you suggest. 
>

You are welcome to disagree, but without knowing why, I can only assume 
that you don't really have an argument against my view. The bottom line is 
that without some theory which gets us from matter to *us right here* it 
really is more of in interesting curiosity. It may turn out to be 
incredibly useful/important/profitable from an engineering and technology 
standpoint, but it really doesn't answer the timeless questions of who we 
are and what awareness is. My model does that.

Craig
 

>
> On Wed, Oct 10, 2012 at 4:33 PM, Craig Weinberg 
> > 
> wrote: 
> > 
> > 
> > On Wednesday, October 10, 2012 3:52:30 PM UTC-4, yanniru wrote: 
> >> 
> >> Craig, 
> >> Neurons are made in accordance with physical laws. 
> >> 
> >> You are confusing string theory with comp which apparently makes 
> >> everything. 
> >> 
> >> String theory monads are made in the big bang by having the excess 
> >> dimensions of the space of string theory curl up into 1000 planck 
> >> diameter particles that precipitate out of 3-D space. In fact they're 
> >> curling up is what allows 3-D space to inflate. As space is still 
> >> expanding, monads are apparently still being made. 
> >> 
> >> The monads exist in what would be commonly called a supernatural realm. 
> >> They solve the hard problems of consciousness. Neurons do not. That is 
> >> why they are needed. But the fact is that according to string theory, 
> >> they (the monads) exist. 
> >> 
> >> You can quibble with string theory if you like. In my models that 
> >> extend string theory to consciousness, string theory is assumed to be 
> >> correct, even if my modelling is incorrect. 
> >> All I claim is that my model is one possibility among many that 
> >> probably can never be proven. 
> >> Richard 
> > 
> > 
> > All that I suggest is that string theory and especially string monads 
> only 
> > really address the hard problem if they are understood as figurative 
> strings 
> > rather than literal structures. The dimensions would have to be 
> qualitative 
> > experiential dimensions (like emotion, meaning, etc.) rather than 
> literally 
> > 'different kinds of space'. 
> > 
> > In my view the whole notion of space as a plenum is a non-starter. You 
> can 
> > look at it that way and perhaps it will work eventually, but it is the 
> > lng way around - like trying to guess what song is playing by 
> analyzing 
> > a database of the expressions on the faces of people listening to that 
> song. 
> > 
> > I say that space is a dimensionless void between phenomena which do have 
> > qualities that can be expressed as partly quantifiable with dimension. 
> We 
> > are in the big bang, as we always have been, only it is banging within, 
> > diffracting itself in many different ways, both figuratively and 
> literally 
> > at the same time. 
> > 
> > Craig 
> > 
> > -- 
> > You received this message because you are subscribed to the Google 
> Groups 
> > "Everything List" group. 
> > To view this discussion on the web visit 
> > https://groups.google.com/d/msg/everything-list/-/JrTIYscXvbwJ. 
> > To post to this group, send email to 
> > everyth...@googlegroups.com. 
>
> > To unsubscribe from this group, send email to 
> > everything-li...@googlegroups.com . 
> > For more options, visit this group at 
> > http://groups.google.com/group/everything-list?hl=en. 
>

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Re: Re: more firewalls

2012-10-10 Thread Richard Ruquist
I disagree with everything you suggest.

On Wed, Oct 10, 2012 at 4:33 PM, Craig Weinberg  wrote:
>
>
> On Wednesday, October 10, 2012 3:52:30 PM UTC-4, yanniru wrote:
>>
>> Craig,
>> Neurons are made in accordance with physical laws.
>>
>> You are confusing string theory with comp which apparently makes
>> everything.
>>
>> String theory monads are made in the big bang by having the excess
>> dimensions of the space of string theory curl up into 1000 planck
>> diameter particles that precipitate out of 3-D space. In fact they're
>> curling up is what allows 3-D space to inflate. As space is still
>> expanding, monads are apparently still being made.
>>
>> The monads exist in what would be commonly called a supernatural realm.
>> They solve the hard problems of consciousness. Neurons do not. That is
>> why they are needed. But the fact is that according to string theory,
>> they (the monads) exist.
>>
>> You can quibble with string theory if you like. In my models that
>> extend string theory to consciousness, string theory is assumed to be
>> correct, even if my modelling is incorrect.
>> All I claim is that my model is one possibility among many that
>> probably can never be proven.
>> Richard
>
>
> All that I suggest is that string theory and especially string monads only
> really address the hard problem if they are understood as figurative strings
> rather than literal structures. The dimensions would have to be qualitative
> experiential dimensions (like emotion, meaning, etc.) rather than literally
> 'different kinds of space'.
>
> In my view the whole notion of space as a plenum is a non-starter. You can
> look at it that way and perhaps it will work eventually, but it is the
> lng way around - like trying to guess what song is playing by analyzing
> a database of the expressions on the faces of people listening to that song.
>
> I say that space is a dimensionless void between phenomena which do have
> qualities that can be expressed as partly quantifiable with dimension. We
> are in the big bang, as we always have been, only it is banging within,
> diffracting itself in many different ways, both figuratively and literally
> at the same time.
>
> Craig
>
> --
> You received this message because you are subscribed to the Google Groups
> "Everything List" group.
> To view this discussion on the web visit
> https://groups.google.com/d/msg/everything-list/-/JrTIYscXvbwJ.
> To post to this group, send email to everything-list@googlegroups.com.
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Re: Re: more firewalls

2012-10-10 Thread Craig Weinberg


On Wednesday, October 10, 2012 3:52:30 PM UTC-4, yanniru wrote:
>
> Craig, 
> Neurons are made in accordance with physical laws. 
>
> You are confusing string theory with comp which apparently makes 
> everything. 
>
> String theory monads are made in the big bang by having the excess 
> dimensions of the space of string theory curl up into 1000 planck 
> diameter particles that precipitate out of 3-D space. In fact they're 
> curling up is what allows 3-D space to inflate. As space is still 
> expanding, monads are apparently still being made. 
>
> The monads exist in what would be commonly called a supernatural realm. 
> They solve the hard problems of consciousness. Neurons do not. That is 
> why they are needed. But the fact is that according to string theory, 
> they (the monads) exist. 
>
> You can quibble with string theory if you like. In my models that 
> extend string theory to consciousness, string theory is assumed to be 
> correct, even if my modelling is incorrect. 
> All I claim is that my model is one possibility among many that 
> probably can never be proven. 
> Richard 
>

All that I suggest is that string theory and especially string monads only 
really address the hard problem if they are understood as figurative 
strings rather than literal structures. The dimensions would have to be 
qualitative experiential dimensions (like emotion, meaning, etc.) rather 
than literally 'different kinds of space'. 

In my view the whole notion of space as a plenum is a non-starter. You can 
look at it that way and perhaps it will work eventually, but it is the 
lng way around - like trying to guess what song is playing by analyzing 
a database of the expressions on the faces of people listening to that song.

I say that space is a dimensionless void between phenomena which do have 
qualities that can be expressed as partly quantifiable with dimension. We 
are in the big bang, as we always have been, only it is banging within, 
diffracting itself in many different ways, both figuratively and literally 
at the same time.

Craig

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Re: Re: more firewalls

2012-10-10 Thread Richard Ruquist
Craig,
Neurons are made in accordance with physical laws.

You are confusing string theory with comp which apparently makes everything.

String theory monads are made in the big bang by having the excess
dimensions of the space of string theory curl up into 1000 planck
diameter particles that precipitate out of 3-D space. In fact they're
curling up is what allows 3-D space to inflate. As space is still
expanding, monads are apparently still being made.

The monads exist in what would be commonly called a supernatural realm.
They solve the hard problems of consciousness. Neurons do not. That is
why they are needed. But the fact is that according to string theory,
they (the monads) exist.

You can quibble with string theory if you like. In my models that
extend string theory to consciousness, string theory is assumed to be
correct, even if my modelling is incorrect.
All I claim is that my model is one possibility among many that
probably can never be proven.
Richard

On Wed, Oct 10, 2012 at 2:47 PM, Craig Weinberg  wrote:
>
>
> On Wednesday, October 10, 2012 2:32:40 PM UTC-4, yanniru wrote:
>>
>> Craig,
>> The experiencers are the monads and the physical neurons..
>> I conjure experiencers because I have experiences.
>> But it appears that two kinds of experiencers are necessary.
>> The BEC just connects them. I do not care what you call that.
>> Names are not important.
>> Richard
>>
>
> I agree that the names aren't important, but why are there two different
> unrelated kinds of experiences? Do the monads make the neurons, and if so,
> why? Or do the neurons make monads, and again, why? If you have either one,
> why have the other?
>
> Craig
>
>>
>>
>> On Wed, Oct 10, 2012 at 1:45 PM, Craig Weinberg 
>> wrote:
>> >
>> >
>> > On Wednesday, October 10, 2012 12:47:47 PM UTC-4, yanniru wrote:
>> >>
>> >> Craig,
>> >>
>> >> I claim that a connection is needed in substance dualism between the
>> >> substance of the mind and the substance of the brain. That is, if
>> >> consciousness resides in a BEC in the brain and also in the mind, then
>> >> the two can become entangled and essentially be copies of each other.
>> >> So the BEC connection mechanism supports substance dualism.
>> >
>> >
>> > I understand what you are saying. Not to be a weenie, but just fyi I
>> > think
>> > that what you are describing would be technically categorized as
>> > interactionism and/or parallelism, since substance dualism is supposed
>> > to be
>> > two unconnected substances - a brain that doesn't think and a mind that
>> > doesn't...bleed?
>> > (http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29)
>> >
>> >>
>> >> Substance dualism then solves the hard problem using string theory
>> >> monads..
>> >>
>> >> For example take the binding problem where:
>> >> "There  are  an  almost  infinite  number  of  possible, different
>> >> objects we are capable of seeing,  There  cannot  be  a  single
>> >> neuron,  often  referred  to  as  a  grandmother  cell,  for  each
>> >> one." (http://papers.klab.caltech.edu/22/1/148.pdf)
>> >> However, at a density of 10^90/cc
>> >> (from string theory; e.g., ST Yau, The Shape of Inner Space),
>> >> the binding problem can be solved by configurations of monads for
>> >> "all different  values  of  depth,  motion,  color, and  spatial
>> >> location"
>> >> ever sensed. (I have a model that backs this up:
>> >>
>> >>
>> >> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>> >
>> >
>> > I think that you are still dealing with a mechanical model which only
>> > tries
>> > to account for the complexity of consciousness, not one which actually
>> > suggests that such a model could have a reason to experience itself. The
>> > hard problem is 'why is there any such thing as experience at all'?
>> >
>> >>
>> >> So the monads and the neurons experience the same things
>> >> because of the BEC entanglement connection.
>> >> These experiences are stored physically in short-term memory
>> >> that Crick and Kock claim is essential to physical consciousness
>> >> and the experiences in my model are also stored in the monads
>> >> perhaps to solve the binding problem
>> >> and at least for computational support of physical consciousness.
>> >
>> >
>> > This is more of a quantum method of closing the gap between physics and
>> > neurophysiology, but it doesn't really suggest why that would result in
>> > what
>> > we experience. Like Orch-OR, I'm not opposed to the idea of human
>> > consciousness being instantiated by a particular neuroscientific-quantum
>> > framework, but it still doesn't touch the hard problem. Why does this
>> > capacity to experience exist at all? Can't a BEC or microtubule ensemble
>> > perform each and every function that you say it does without conjuring
>> > an
>> > experiencer?
>> >
>> > Craig
>> >
>> >>
>> >> Richard
>> >>
>> > --
>> > You received this message because you are subscribed to the Google
>> > Groups
>> > "Everything List" group.
>> >

Re: Re: more firewalls

2012-10-10 Thread Craig Weinberg


On Wednesday, October 10, 2012 2:32:40 PM UTC-4, yanniru wrote:
>
> Craig, 
> The experiencers are the monads and the physical neurons.. 
> I conjure experiencers because I have experiences. 
> But it appears that two kinds of experiencers are necessary. 
> The BEC just connects them. I do not care what you call that. 
> Names are not important. 
> Richard 
>
>
I agree that the names aren't important, but why are there two different 
unrelated kinds of experiences? Do the monads make the neurons, and if so, 
why? Or do the neurons make monads, and again, why? If you have either one, 
why have the other?

Craig
 

>
> On Wed, Oct 10, 2012 at 1:45 PM, Craig Weinberg 
> > 
> wrote: 
> > 
> > 
> > On Wednesday, October 10, 2012 12:47:47 PM UTC-4, yanniru wrote: 
> >> 
> >> Craig, 
> >> 
> >> I claim that a connection is needed in substance dualism between the 
> >> substance of the mind and the substance of the brain. That is, if 
> >> consciousness resides in a BEC in the brain and also in the mind, then 
> >> the two can become entangled and essentially be copies of each other. 
> >> So the BEC connection mechanism supports substance dualism. 
> > 
> > 
> > I understand what you are saying. Not to be a weenie, but just fyi I 
> think 
> > that what you are describing would be technically categorized as 
> > interactionism and/or parallelism, since substance dualism is supposed 
> to be 
> > two unconnected substances - a brain that doesn't think and a mind that 
> > doesn't...bleed? 
> > (http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29) 
> > 
> >> 
> >> Substance dualism then solves the hard problem using string theory 
> >> monads.. 
> >> 
> >> For example take the binding problem where: 
> >> "There  are  an  almost  infinite  number  of  possible, different 
> >> objects we are capable of seeing,  There  cannot  be  a  single 
> >> neuron,  often  referred  to  as  a  grandmother  cell,  for  each 
> >> one." (http://papers.klab.caltech.edu/22/1/148.pdf) 
> >> However, at a density of 10^90/cc 
> >> (from string theory; e.g., ST Yau, The Shape of Inner Space), 
> >> the binding problem can be solved by configurations of monads for 
> >> "all different  values  of  depth,  motion,  color, and  spatial 
> >> location" 
> >> ever sensed. (I have a model that backs this up: 
> >> 
> >> 
> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>  
>
> > 
> > 
> > I think that you are still dealing with a mechanical model which only 
> tries 
> > to account for the complexity of consciousness, not one which actually 
> > suggests that such a model could have a reason to experience itself. The 
> > hard problem is 'why is there any such thing as experience at all'? 
> > 
> >> 
> >> So the monads and the neurons experience the same things 
> >> because of the BEC entanglement connection. 
> >> These experiences are stored physically in short-term memory 
> >> that Crick and Kock claim is essential to physical consciousness 
> >> and the experiences in my model are also stored in the monads 
> >> perhaps to solve the binding problem 
> >> and at least for computational support of physical consciousness. 
> > 
> > 
> > This is more of a quantum method of closing the gap between physics and 
> > neurophysiology, but it doesn't really suggest why that would result in 
> what 
> > we experience. Like Orch-OR, I'm not opposed to the idea of human 
> > consciousness being instantiated by a particular neuroscientific-quantum 
> > framework, but it still doesn't touch the hard problem. Why does this 
> > capacity to experience exist at all? Can't a BEC or microtubule ensemble 
> > perform each and every function that you say it does without conjuring 
> an 
> > experiencer? 
> > 
> > Craig 
> > 
> >> 
> >> Richard 
> >> 
> > -- 
> > You received this message because you are subscribed to the Google 
> Groups 
> > "Everything List" group. 
> > To view this discussion on the web visit 
> > https://groups.google.com/d/msg/everything-list/-/SK1WBWfunroJ. 
> > To post to this group, send email to 
> > everyth...@googlegroups.com. 
>
> > To unsubscribe from this group, send email to 
> > everything-li...@googlegroups.com . 
> > For more options, visit this group at 
> > http://groups.google.com/group/everything-list?hl=en. 
>

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Re: Re: more firewalls

2012-10-10 Thread Richard Ruquist
Craig,
The experiencers are the monads and the physical neurons..
I conjure experiencers because I have experiences.
But it appears that two kinds of experiencers are necessary.
The BEC just connects them. I do not care what you call that.
Names are not important.
Richard


On Wed, Oct 10, 2012 at 1:45 PM, Craig Weinberg  wrote:
>
>
> On Wednesday, October 10, 2012 12:47:47 PM UTC-4, yanniru wrote:
>>
>> Craig,
>>
>> I claim that a connection is needed in substance dualism between the
>> substance of the mind and the substance of the brain. That is, if
>> consciousness resides in a BEC in the brain and also in the mind, then
>> the two can become entangled and essentially be copies of each other.
>> So the BEC connection mechanism supports substance dualism.
>
>
> I understand what you are saying. Not to be a weenie, but just fyi I think
> that what you are describing would be technically categorized as
> interactionism and/or parallelism, since substance dualism is supposed to be
> two unconnected substances - a brain that doesn't think and a mind that
> doesn't...bleed?
> (http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29)
>
>>
>> Substance dualism then solves the hard problem using string theory
>> monads..
>>
>> For example take the binding problem where:
>> "There  are  an  almost  infinite  number  of  possible, different
>> objects we are capable of seeing,  There  cannot  be  a  single
>> neuron,  often  referred  to  as  a  grandmother  cell,  for  each
>> one." (http://papers.klab.caltech.edu/22/1/148.pdf)
>> However, at a density of 10^90/cc
>> (from string theory; e.g., ST Yau, The Shape of Inner Space),
>> the binding problem can be solved by configurations of monads for
>> "all different  values  of  depth,  motion,  color, and  spatial
>> location"
>> ever sensed. (I have a model that backs this up:
>>
>> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>
>
> I think that you are still dealing with a mechanical model which only tries
> to account for the complexity of consciousness, not one which actually
> suggests that such a model could have a reason to experience itself. The
> hard problem is 'why is there any such thing as experience at all'?
>
>>
>> So the monads and the neurons experience the same things
>> because of the BEC entanglement connection.
>> These experiences are stored physically in short-term memory
>> that Crick and Kock claim is essential to physical consciousness
>> and the experiences in my model are also stored in the monads
>> perhaps to solve the binding problem
>> and at least for computational support of physical consciousness.
>
>
> This is more of a quantum method of closing the gap between physics and
> neurophysiology, but it doesn't really suggest why that would result in what
> we experience. Like Orch-OR, I'm not opposed to the idea of human
> consciousness being instantiated by a particular neuroscientific-quantum
> framework, but it still doesn't touch the hard problem. Why does this
> capacity to experience exist at all? Can't a BEC or microtubule ensemble
> perform each and every function that you say it does without conjuring an
> experiencer?
>
> Craig
>
>>
>> Richard
>>
> --
> You received this message because you are subscribed to the Google Groups
> "Everything List" group.
> To view this discussion on the web visit
> https://groups.google.com/d/msg/everything-list/-/SK1WBWfunroJ.
> To post to this group, send email to everything-list@googlegroups.com.
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Re: Re: more firewalls

2012-10-10 Thread Craig Weinberg


On Wednesday, October 10, 2012 12:47:47 PM UTC-4, yanniru wrote:
>
> Craig, 
>
> I claim that a connection is needed in substance dualism between the 
> substance of the mind and the substance of the brain. That is, if 
> consciousness resides in a BEC in the brain and also in the mind, then 
> the two can become entangled and essentially be copies of each other. 
> So the BEC connection mechanism supports substance dualism. 
>

I understand what you are saying. Not to be a weenie, but just fyi I think 
that what you are describing would be technically categorized as 
interactionism and/or parallelism, since substance dualism is supposed to 
be two unconnected substances - a brain that doesn't think and a mind that 
doesn't...bleed? 
(http://en.wikipedia.org/wiki/Dualism_%28philosophy_of_mind%29)


> Substance dualism then solves the hard problem using string theory 
> monads.. 
>
> For example take the binding problem where: 
> "There  are  an  almost  infinite  number  of  possible, different 
> objects we are capable of seeing,  There  cannot  be  a  single 
> neuron,  often  referred  to  as  a  grandmother  cell,  for  each 
> one." (http://papers.klab.caltech.edu/22/1/148.pdf) 
> However, at a density of 10^90/cc 
> (from string theory; e.g., ST Yau, The Shape of Inner Space), 
> the binding problem can be solved by configurations of monads for 
> "all different  values  of  depth,  motion,  color, and  spatial 
>  location" 
> ever sensed. (I have a model that backs this up: 
>
> http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)
>  
>
>

I think that you are still dealing with a mechanical model which only tries 
to account for the complexity of consciousness, not one which actually 
suggests that such a model could have a reason to experience itself. The 
hard problem is 'why is there any such thing as experience at all'? 


> So the monads and the neurons experience the same things 
> because of the BEC entanglement connection. 
> These experiences are stored physically in short-term memory 
> that Crick and Kock claim is essential to physical consciousness 
> and the experiences in my model are also stored in the monads 
> perhaps to solve the binding problem 
> and at least for computational support of physical consciousness. 
>

This is more of a quantum method of closing the gap between physics and 
neurophysiology, but it doesn't really suggest why that would result in 
what we experience. Like Orch-OR, I'm not opposed to the idea of human 
consciousness being instantiated by a particular neuroscientific-quantum 
framework, but it still doesn't touch the hard problem. Why does this 
capacity to experience exist at all? Can't a BEC or microtubule ensemble 
perform each and every function that you say it does without conjuring an 
experiencer?

Craig
 

> Richard 
>
>

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Re: Re: more firewalls

2012-10-10 Thread Richard Ruquist
Craig,

I claim that a connection is needed in substance dualism between the
substance of the mind and the substance of the brain. That is, if
consciousness resides in a BEC in the brain and also in the mind, then
the two can become entangled and essentially be copies of each other.
So the BEC connection mechanism supports substance dualism.

Substance dualism then solves the hard problem using string theory monads..

For example take the binding problem where:
"There  are  an  almost  infinite  number  of  possible, different
objects we are capable of seeing,  There  cannot  be  a  single
neuron,  often  referred  to  as  a  grandmother  cell,  for  each
one." (http://papers.klab.caltech.edu/22/1/148.pdf)
However, at a density of 10^90/cc
(from string theory; e.g., ST Yau, The Shape of Inner Space),
the binding problem can be solved by configurations of monads for
"all different  values  of  depth,  motion,  color, and  spatial  location"
ever sensed. (I have a model that backs this up:
http://yanniru.blogspot.com/2012/04/implications-of-conjectured-megaverse.html)

So the monads and the neurons experience the same things
because of the BEC entanglement connection.
These experiences are stored physically in short-term memory
that Crick and Kock claim is essential to physical consciousness
and the experiences in my model are also stored in the monads
perhaps to solve the binding problem
and at least for computational support of physical consciousness.
Richard



On Wed, Oct 10, 2012 at 11:26 AM, Craig Weinberg  wrote:
>
>
> On Wednesday, October 10, 2012 8:51:50 AM UTC-4, yanniru wrote:
>>
>> Roger,
>>
>> To say that a connection is based on logic is a category error.
>>
>> More specifically,
>> I conjecture that the connection in the brain between the physical brain
>> and the (computational?) mind/monads is based on BEC entanglement.
>> BEC stands for Bose-Einstein Condensate.
>>
>> It has been demonstrated experimentally that BECs made of different
>> substances
>> can become entangled. I claim based on string theory that the monads
>> are a BEC since they came from space. They are compactified space,
>> crystalline in form and essentially motionless. Presumably there is
>> also a physical BEC in the brain.
>>
>> So if my conjecture is correct, that disparate BECs, even the monad
>> BEC is substantive,
>> are capable of entanglement, which of course is all logical, then the
>> connection is based on entanglement. To say that a connection is based
>> on logic is a category error.
>> Richard
>>
>
> What advantage does a BEC explanation really have over substance dualism
> though? How dies it solve the hard problem? Why do BECs experience things
> and nothing else does?
>
> Craig
>
> --
> You received this message because you are subscribed to the Google Groups
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Re: Re: more firewalls

2012-10-10 Thread Craig Weinberg


On Wednesday, October 10, 2012 8:51:50 AM UTC-4, yanniru wrote:
>
> Roger, 
>
> To say that a connection is based on logic is a category error. 
>
> More specifically, 
> I conjecture that the connection in the brain between the physical brain 
> and the (computational?) mind/monads is based on BEC entanglement. 
> BEC stands for Bose-Einstein Condensate. 
>
> It has been demonstrated experimentally that BECs made of different 
> substances 
> can become entangled. I claim based on string theory that the monads 
> are a BEC since they came from space. They are compactified space, 
> crystalline in form and essentially motionless. Presumably there is 
> also a physical BEC in the brain. 
>
> So if my conjecture is correct, that disparate BECs, even the monad 
> BEC is substantive, 
> are capable of entanglement, which of course is all logical, then the 
> connection is based on entanglement. To say that a connection is based 
> on logic is a category error. 
> Richard 
>
>
What advantage does a BEC explanation really have over substance dualism 
though? How dies it solve the hard problem? Why do BECs experience things 
and nothing else does?

Craig 

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Re: Re: more firewalls

2012-10-10 Thread Richard Ruquist
Roger,

To say that a connection is based on logic is a category error.

More specifically,
I conjecture that the connection in the brain between the physical brain
and the (computational?) mind/monads is based on BEC entanglement.
BEC stands for Bose-Einstein Condensate.

It has been demonstrated experimentally that BECs made of different substances
can become entangled. I claim based on string theory that the monads
are a BEC since they came from space. They are compactified space,
crystalline in form and essentially motionless. Presumably there is
also a physical BEC in the brain.

So if my conjecture is correct, that disparate BECs, even the monad
BEC is substantive,
are capable of entanglement, which of course is all logical, then the
connection is based on entanglement. To say that a connection is based
on logic is a category error.
Richard


On Wed, Oct 10, 2012 at 8:29 AM, Roger Clough  wrote:
> Hi Richard Ruquist
>
>
> Roger Clough, rclo...@verizon.net
> 10/10/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
>
>
> - Receiving the following content -
> From: Richard Ruquist
> Receiver: everything-list
> Time: 2012-10-09, 08:25:10
> Subject: Re: more firewalls
>
> Hi Roger,
> What makes you think that what you claim is true?
> Richard
>
> On Tue, Oct 9, 2012 at 8:19 AM, Roger Clough  wrote:
>> Hi Richard Ruquist
>>
>> Nature has put a firewall between subjective entities such as monads
>> and objective entities such as BECs or the manifolds.
>> When I said "attached" I should have said "associated to".
>> There's no physical, only logical connections.
>>
>> Roger Clough, rclo...@verizon.net
>> 10/9/2012
>> "Forever is a long time, especially near the end." -Woody Allen
>>
>>
>> - Receiving the following content -
>> From: Richard Ruquist
>> Receiver: everything-list
>> Time: 2012-10-08, 12:35:34
>> Subject: Re: Re: Can computers be conscious ? Re: Zombieopolis
>> ThoughtExperiment
>>
>>
>> Roger,
>> Monads are everywhere, inside computers
>> as well as humans, rocks and free space.
>> Whatever allows monads to connect to physical objects
>> may be operative for inanimates as well as animates.
>>
>> So the first step is to identify the connecting mechanism.
>>
>> For physical consciousness I conjecture the connection
>> is based on BECs (Bose-Einstein Condensates)
>> in the monadic mind entangled with BECs in the brain.
>>
>> It has been demonstrated experimentally
>> that BECs of disparate substances can still be entangled.
>> So once a computer is designed with BECs as in the human brain
>> then it may be capable of consciousness.
>> Richard
>>
>>
>> On Mon, Oct 8, 2012 at 9:25 AM, Roger Clough wrote:
>>> Hi Richard Ruquist
>>>
>>> I may have given that impression, sorry, but
>>> a monad can only make what's "inside" do what it can do.
>>>
>>> Human and animal monads can both feel, so they can be conscious.
>>> But a rock is at best unconscious as it cannot feel or think.\
>>>
>>> There's no way to tell what faculties a computer has.
>>>
>>> Roger Clough, rclo...@verizon.net
>>> 10/8/2012
>>> "Forever is a long time, especially near the end." -Woody Allen
>>>
>>>
>>> - Receiving the following content -
>>> From: Richard Ruquist
>>> Receiver: everything-list
>>> Time: 2012-10-07, 11:06:17
>>> Subject: Re: Can computers be conscious ? Re: Zombieopolis Thought
>>> Experiment
>>>
>>>
>>> Roger,
>>>
>>> If human consciousness comes from attached monads, as I think you have
>>> claimed,
>>> then why could not these monads attach to sufficiently complex computers
>>> as well.
>>> Richard
>>>
>>> On Sun, Oct 7, 2012 at 8:17 AM, Roger Clough wrote:
>>>> Hi John Clark
>>>>
>>>> Unless computers can deal with inextended objects such as
>>>> mind and experience, they cannot be conscious.
>>>>
>>>> Consciousness is direct experience, computers can only deal in
>>>> descriptions of experience.
>>>>
>>>> Everything that a computer does is, to my knowledge, at least
>>>> in principle publicly available, since it uses publicly available
>>>> symbols or code.
>>>>
>>>> Consciousness is direct experience, which cannot be put down in code
>>>> an

Re: Re: more firewalls

2012-10-10 Thread Roger Clough
Hi Richard Ruquist  

What makes you think it is false ? 
Please be specific. 


Roger Clough, rclo...@verizon.net 
10/10/2012  
"Forever is a long time, especially near the end." -Woody Allen 


- Receiving the following content -  
From: Richard Ruquist  
Receiver: everything-list  
Time: 2012-10-09, 08:25:10 
Subject: Re: more firewalls 


Hi Roger, 
What makes you think that what you claim is true? 
Richard 

On Tue, Oct 9, 2012 at 8:19 AM, Roger Clough  wrote: 
> Hi Richard Ruquist 
> 
> Nature has put a firewall between subjective entities such as monads 
> and objective entities such as BECs or the manifolds. 
> When I said "attached" I should have said "associated to". 
> There's no physical, only logical connections. 
> 
> Roger Clough, rclo...@verizon.net 
> 10/9/2012 
> "Forever is a long time, especially near the end." -Woody Allen 
> 
> 
> - Receiving the following content - 
> From: Richard Ruquist 
> Receiver: everything-list 
> Time: 2012-10-08, 12:35:34 
> Subject: Re: Re: Can computers be conscious ? Re: Zombieopolis 
> ThoughtExperiment 
> 
> 
> Roger, 
> Monads are everywhere, inside computers 
> as well as humans, rocks and free space. 
> Whatever allows monads to connect to physical objects 
> may be operative for inanimates as well as animates. 
> 
> So the first step is to identify the connecting mechanism. 
> 
> For physical consciousness I conjecture the connection 
> is based on BECs (Bose-Einstein Condensates) 
> in the monadic mind entangled with BECs in the brain. 
> 
> It has been demonstrated experimentally 
> that BECs of disparate substances can still be entangled. 
> So once a computer is designed with BECs as in the human brain 
> then it may be capable of consciousness. 
> Richard 
> 
> 
> On Mon, Oct 8, 2012 at 9:25 AM, Roger Clough wrote: 
>> Hi Richard Ruquist 
>> 
>> I may have given that impression, sorry, but 
>> a monad can only make what's "inside" do what it can do. 
>> 
>> Human and animal monads can both feel, so they can be conscious. 
>> But a rock is at best unconscious as it cannot feel or think.\ 
>> 
>> There's no way to tell what faculties a computer has. 
>> 
>> Roger Clough, rclo...@verizon.net 
>> 10/8/2012 
>> "Forever is a long time, especially near the end." -Woody Allen 
>> 
>> 
>> - Receiving the following content - 
>> From: Richard Ruquist 
>> Receiver: everything-list 
>> Time: 2012-10-07, 11:06:17 
>> Subject: Re: Can computers be conscious ? Re: Zombieopolis Thought 
>> Experiment 
>> 
>> 
>> Roger, 
>> 
>> If human consciousness comes from attached monads, as I think you have 
>> claimed, 
>> then why could not these monads attach to sufficiently complex computers 
>> as well. 
>> Richard 
>> 
>> On Sun, Oct 7, 2012 at 8:17 AM, Roger Clough wrote: 
>>> Hi John Clark 
>>> 
>>> Unless computers can deal with inextended objects such as 
>>> mind and experience, they cannot be conscious. 
>>> 
>>> Consciousness is direct experience, computers can only deal in descriptions 
>>> of experience. 
>>> 
>>> Everything that a computer does is, to my knowledge, at least 
>>> in principle publicly available, since it uses publicly available symbols 
>>> or code. 
>>> 
>>> Consciousness is direct experience, which cannot be put down in code 
>>> any more than life can be put down in code. It is personal and not publicly 
>>> available. 
>>> 
>>> Roger Clough, rclo...@verizon.net 
>>> 10/7/2012 
>>> "Forever is a long time, especially near the end." -Woody Allen 
>>> 
>>> 
>>> - Receiving the following content - 
>>> From: John Clark 
>>> Receiver: everything-list 
>>> Time: 2012-10-06, 13:56:30 
>>> Subject: Re: Zombieopolis Thought Experiment 
>>> 
>>> 
>>> On Fri, Oct 5, 2012 at 6:29 PM, Craig Weinberg wrote: 
>>> 
>>> 
>>> 
>>> ?>>I'm openly saying that a high school kid can make a robot that behaves 
>>> sensibly with just a few transistors.? ? 
>>> 
>>> 
>>>> Only because he lives in a universe in which the possibility of teleology 
>>>> is fully supported from the start. 
>>> 
>>> 
>>> We know with absolute certainty that the laws of physics in this universe 
>>> allow for the creation of consciousness, we may not know how they do it b

Re: Re: more firewalls

2012-10-10 Thread Roger Clough
Hi Richard Ruquist 


Roger Clough, rclo...@verizon.net
10/10/2012 
"Forever is a long time, especially near the end." -Woody Allen


- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2012-10-09, 08:25:10
Subject: Re: more firewalls


Hi Roger,
What makes you think that what you claim is true?
Richard

On Tue, Oct 9, 2012 at 8:19 AM, Roger Clough  wrote:
> Hi Richard Ruquist
>
> Nature has put a firewall between subjective entities such as monads
> and objective entities such as BECs or the manifolds.
> When I said "attached" I should have said "associated to".
> There's no physical, only logical connections.
>
> Roger Clough, rclo...@verizon.net
> 10/9/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
>
> - Receiving the following content -
> From: Richard Ruquist
> Receiver: everything-list
> Time: 2012-10-08, 12:35:34
> Subject: Re: Re: Can computers be conscious ? Re: Zombieopolis 
> ThoughtExperiment
>
>
> Roger,
> Monads are everywhere, inside computers
> as well as humans, rocks and free space.
> Whatever allows monads to connect to physical objects
> may be operative for inanimates as well as animates.
>
> So the first step is to identify the connecting mechanism.
>
> For physical consciousness I conjecture the connection
> is based on BECs (Bose-Einstein Condensates)
> in the monadic mind entangled with BECs in the brain.
>
> It has been demonstrated experimentally
> that BECs of disparate substances can still be entangled.
> So once a computer is designed with BECs as in the human brain
> then it may be capable of consciousness.
> Richard
>
>
> On Mon, Oct 8, 2012 at 9:25 AM, Roger Clough wrote:
>> Hi Richard Ruquist
>>
>> I may have given that impression, sorry, but
>> a monad can only make what's "inside" do what it can do.
>>
>> Human and animal monads can both feel, so they can be conscious.
>> But a rock is at best unconscious as it cannot feel or think.\
>>
>> There's no way to tell what faculties a computer has.
>>
>> Roger Clough, rclo...@verizon.net
>> 10/8/2012
>> "Forever is a long time, especially near the end." -Woody Allen
>>
>>
>> - Receiving the following content -
>> From: Richard Ruquist
>> Receiver: everything-list
>> Time: 2012-10-07, 11:06:17
>> Subject: Re: Can computers be conscious ? Re: Zombieopolis Thought Experiment
>>
>>
>> Roger,
>>
>> If human consciousness comes from attached monads, as I think you have 
>> claimed,
>> then why could not these monads attach to sufficiently complex computers
>> as well.
>> Richard
>>
>> On Sun, Oct 7, 2012 at 8:17 AM, Roger Clough wrote:
>>> Hi John Clark
>>>
>>> Unless computers can deal with inextended objects such as
>>> mind and experience, they cannot be conscious.
>>>
>>> Consciousness is direct experience, computers can only deal in descriptions 
>>> of experience.
>>>
>>> Everything that a computer does is, to my knowledge, at least
>>> in principle publicly available, since it uses publicly available symbols 
>>> or code.
>>>
>>> Consciousness is direct experience, which cannot be put down in code
>>> any more than life can be put down in code. It is personal and not publicly 
>>> available.
>>>
>>> Roger Clough, rclo...@verizon.net
>>> 10/7/2012
>>> "Forever is a long time, especially near the end." -Woody Allen
>>>
>>>
>>> - Receiving the following content -
>>> From: John Clark
>>> Receiver: everything-list
>>> Time: 2012-10-06, 13:56:30
>>> Subject: Re: Zombieopolis Thought Experiment
>>>
>>>
>>> On Fri, Oct 5, 2012 at 6:29 PM, Craig Weinberg wrote:
>>>
>>>
>>>
>>> ?>>I'm openly saying that a high school kid can make a robot that behaves 
>>> sensibly with just a few transistors.? ?
>>>
>>>
>>>> Only because he lives in a universe in which the possibility of teleology 
>>>> is fully supported from the start.
>>>
>>>
>>> We know with absolute certainty that the laws of physics in this universe 
>>> allow for the creation of consciousness, we may not know how they do it but 
>>> we know for a fact that it can be done. So how on Earth does that indicate 
>>> that a conscious computer is not possible? Because it doesn't fart??
>

Re: more firewalls

2012-10-09 Thread Richard Ruquist
Hi Roger,
What makes you think that what you claim is true?
Richard

On Tue, Oct 9, 2012 at 8:19 AM, Roger Clough  wrote:
> Hi Richard Ruquist
>
> Nature has put a firewall between subjective entities such as monads
> and objective entities such as BECs or the manifolds.
> When I said "attached" I should have said "associated to".
> There's no physical, only logical connections.
>
> Roger Clough, rclo...@verizon.net
> 10/9/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
>
> - Receiving the following content -
> From: Richard Ruquist
> Receiver: everything-list
> Time: 2012-10-08, 12:35:34
> Subject: Re: Re: Can computers be conscious ? Re: Zombieopolis 
> ThoughtExperiment
>
>
> Roger,
> Monads are everywhere, inside computers
> as well as humans, rocks and free space.
> Whatever allows monads to connect to physical objects
> may be operative for inanimates as well as animates.
>
> So the first step is to identify the connecting mechanism.
>
> For physical consciousness I conjecture the connection
> is based on BECs (Bose-Einstein Condensates)
> in the monadic mind entangled with BECs in the brain.
>
> It has been demonstrated experimentally
> that BECs of disparate substances can still be entangled.
> So once a computer is designed with BECs as in the human brain
> then it may be capable of consciousness.
> Richard
>
>
> On Mon, Oct 8, 2012 at 9:25 AM, Roger Clough  wrote:
>> Hi Richard Ruquist
>>
>> I may have given that impression, sorry, but
>> a monad can only make what's "inside" do what it can do.
>>
>> Human and animal monads can both feel, so they can be conscious.
>> But a rock is at best unconscious as it cannot feel or think.\
>>
>> There's no way to tell what faculties a computer has.
>>
>> Roger Clough, rclo...@verizon.net
>> 10/8/2012
>> "Forever is a long time, especially near the end." -Woody Allen
>>
>>
>> - Receiving the following content -
>> From: Richard Ruquist
>> Receiver: everything-list
>> Time: 2012-10-07, 11:06:17
>> Subject: Re: Can computers be conscious ? Re: Zombieopolis Thought Experiment
>>
>>
>> Roger,
>>
>> If human consciousness comes from attached monads, as I think you have 
>> claimed,
>> then why could not these monads attach to sufficiently complex computers
>> as well.
>> Richard
>>
>> On Sun, Oct 7, 2012 at 8:17 AM, Roger Clough wrote:
>>> Hi John Clark
>>>
>>> Unless computers can deal with inextended objects such as
>>> mind and experience, they cannot be conscious.
>>>
>>> Consciousness is direct experience, computers can only deal in descriptions 
>>> of experience.
>>>
>>> Everything that a computer does is, to my knowledge, at least
>>> in principle publicly available, since it uses publicly available symbols 
>>> or code.
>>>
>>> Consciousness is direct experience, which cannot be put down in code
>>> any more than life can be put down in code. It is personal and not publicly 
>>> available.
>>>
>>> Roger Clough, rclo...@verizon.net
>>> 10/7/2012
>>> "Forever is a long time, especially near the end." -Woody Allen
>>>
>>>
>>> - Receiving the following content -
>>> From: John Clark
>>> Receiver: everything-list
>>> Time: 2012-10-06, 13:56:30
>>> Subject: Re: Zombieopolis Thought Experiment
>>>
>>>
>>> On Fri, Oct 5, 2012 at 6:29 PM, Craig Weinberg wrote:
>>>
>>>
>>>
>>> ?>>I'm openly saying that a high school kid can make a robot that behaves 
>>> sensibly with just a few transistors.? ?
>>>
>>>
 Only because he lives in a universe in which the possibility of teleology 
 is fully supported from the start.
>>>
>>>
>>> We know with absolute certainty that the laws of physics in this universe 
>>> allow for the creation of consciousness, we may not know how they do it but 
>>> we know for a fact that it can be done. So how on Earth does that indicate 
>>> that a conscious computer is not possible? Because it doesn't fart??
>>>
>>> ?
 you have erroneously assumed that intelligence is possible without sense 
 experience.
>>>
>>> No, I am assuming the exact OPPOSITE! In fact I'm not even assuming, I know 
>>> for a fact that intelligent behavior WITHOUT consciousness confers a 
>>> Evolutionary advantage, and I know for a fact that intelligent behavior 
>>> WITH consciousness confers no additional Evolutionary advantage (and if you 
>>> disagree with that point then you must believe that the Turing Test works 
>>> for consciousness too and not just intelligence). And in spite of all this 
>>> I know for a fact that Evolution DID produce consciousness at least once, 
>>> therefore the only conclusion is that consciousness is a byproduct of 
>>> intellagence.
>>>
>>>
>>>
 Adenine and Thymine don't have purpose in seeking to bind with each other?
>>>
>>>
>>> I don't even know what a question like that means, who's purpose do you 
>>> expect Adenine and Thymine to serve?
>>>
>>>
>>>
 How do you know?
>>>
>>>
>>> I know because I have intelligence and Adenine and Thymine do not know 
>>> because 

more firewalls

2012-10-09 Thread Roger Clough
Hi Richard Ruquist  

Nature has put a firewall between subjective entities such as monads
and objective entities such as BECs or the manifolds.
When I said "attached" I should have said "associated to".
There's no physical, only logical connections.

Roger Clough, rclo...@verizon.net 
10/9/2012  
"Forever is a long time, especially near the end." -Woody Allen 


- Receiving the following content -  
From: Richard Ruquist  
Receiver: everything-list  
Time: 2012-10-08, 12:35:34 
Subject: Re: Re: Can computers be conscious ? Re: Zombieopolis 
ThoughtExperiment 


Roger, 
Monads are everywhere, inside computers 
as well as humans, rocks and free space. 
Whatever allows monads to connect to physical objects 
may be operative for inanimates as well as animates. 

So the first step is to identify the connecting mechanism. 

For physical consciousness I conjecture the connection 
is based on BECs (Bose-Einstein Condensates) 
in the monadic mind entangled with BECs in the brain. 

It has been demonstrated experimentally 
that BECs of disparate substances can still be entangled. 
So once a computer is designed with BECs as in the human brain 
then it may be capable of consciousness. 
Richard 


On Mon, Oct 8, 2012 at 9:25 AM, Roger Clough  wrote: 
> Hi Richard Ruquist 
> 
> I may have given that impression, sorry, but 
> a monad can only make what's "inside" do what it can do. 
> 
> Human and animal monads can both feel, so they can be conscious. 
> But a rock is at best unconscious as it cannot feel or think.\ 
> 
> There's no way to tell what faculties a computer has. 
> 
> Roger Clough, rclo...@verizon.net 
> 10/8/2012 
> "Forever is a long time, especially near the end." -Woody Allen 
> 
> 
> - Receiving the following content - 
> From: Richard Ruquist 
> Receiver: everything-list 
> Time: 2012-10-07, 11:06:17 
> Subject: Re: Can computers be conscious ? Re: Zombieopolis Thought Experiment 
> 
> 
> Roger, 
> 
> If human consciousness comes from attached monads, as I think you have 
> claimed, 
> then why could not these monads attach to sufficiently complex computers 
> as well. 
> Richard 
> 
> On Sun, Oct 7, 2012 at 8:17 AM, Roger Clough wrote: 
>> Hi John Clark 
>> 
>> Unless computers can deal with inextended objects such as 
>> mind and experience, they cannot be conscious. 
>> 
>> Consciousness is direct experience, computers can only deal in descriptions 
>> of experience. 
>> 
>> Everything that a computer does is, to my knowledge, at least 
>> in principle publicly available, since it uses publicly available symbols or 
>> code. 
>> 
>> Consciousness is direct experience, which cannot be put down in code 
>> any more than life can be put down in code. It is personal and not publicly 
>> available. 
>> 
>> Roger Clough, rclo...@verizon.net 
>> 10/7/2012 
>> "Forever is a long time, especially near the end." -Woody Allen 
>> 
>> 
>> - Receiving the following content - 
>> From: John Clark 
>> Receiver: everything-list 
>> Time: 2012-10-06, 13:56:30 
>> Subject: Re: Zombieopolis Thought Experiment 
>> 
>> 
>> On Fri, Oct 5, 2012 at 6:29 PM, Craig Weinberg wrote: 
>> 
>> 
>> 
>> ?>>I'm openly saying that a high school kid can make a robot that behaves 
>> sensibly with just a few transistors.? ? 
>> 
>> 
>>> Only because he lives in a universe in which the possibility of teleology 
>>> is fully supported from the start. 
>> 
>> 
>> We know with absolute certainty that the laws of physics in this universe 
>> allow for the creation of consciousness, we may not know how they do it but 
>> we know for a fact that it can be done. So how on Earth does that indicate 
>> that a conscious computer is not possible? Because it doesn't fart?? 
>> 
>> ? 
>>> you have erroneously assumed that intelligence is possible without sense 
>>> experience. 
>> 
>> No, I am assuming the exact OPPOSITE! In fact I'm not even assuming, I know 
>> for a fact that intelligent behavior WITHOUT consciousness confers a 
>> Evolutionary advantage, and I know for a fact that intelligent behavior WITH 
>> consciousness confers no additional Evolutionary advantage (and if you 
>> disagree with that point then you must believe that the Turing Test works 
>> for consciousness too and not just intelligence). And in spite of all this I 
>> know for a fact that Evolution DID produce consciousness at least once, 
>> therefore the only conclusion is that consciousness is a byproduct of 
>> intellagence. 
>> 
>> 
>> 
>>> Adenine and Thymine don't have purpose in seeking to bind with each other? 
>> 
>> 
>> I don't even know what a question like that means, who's purpose do you 
>> expect Adenine and Thymine to serve? 
>> 
>> 
>> 
>>> How do you know? 
>> 
>> 
>> I know because I have intelligence and Adenine and Thymine do not know 
>> because they have none, they only have cause and effect. 
>> 
>> 
>> 
>>> How is it different from our purpose in staying in close proximity to 
>>> places to eat and sleep? 
>> 
>> 
>> And t