[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
  That there are apparent contradictions as consciousness unfolds, 
  does not imply that ALL contradictory statements are valid or
  enlightened.  Doublespeak, masquerading as rational or superior
  insights, is the tool of charlatans and political repression. It is
  manifestation the orwellian vison of 1984. 
  
  A clear, finely tuned intellect is necessary for realization and
  appreciation of higher states. Muddled thinking, gross and over
  reaching generalizations, are not a sign of higher states, but of
  bondage and ignorance.
 
 Thanks for this. I haven't had such a good laugh 
 in days.

I dunno... maybe my thinking is muddled, but Akashanon's comment
didn't strike me as the least bit funny. 

Yesterday, while alone on a trip to Iowa City, the sentence, A clear,
finely tuned intellect is necessary for realization and appreciation
of higher states. was in the back of my mind all day. And judging by
my recent experience, I disagree. I can see how a finely tuned
intellect would be useful for more accurately conveying in language
the experience of non-dual awareness, but for me, at least, the real
appreciation has been on the level of heart. Trying to analyze it
intellectually is only mildly interesting and somewhat frustrating;
but, just innocently being aware of the awareness is like bathing in love.

Alex





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED] 
  wrote:
  
   That there are apparent contradictions as consciousness 
   unfolds, 
   does not imply that ALL contradictory statements are valid or
   enlightened.  Doublespeak, masquerading as rational or 
   superior
   insights, is the tool of charlatans and political repression. 
   It is
   manifestation the orwellian vison of 1984. 
   
   A clear, finely tuned intellect is necessary for realization 
   and
   appreciation of higher states. Muddled thinking, gross and over
   reaching generalizations, are not a sign of higher states, but 
   of bondage and ignorance.
  
  Thanks for this. I haven't had such a good laugh 
  in days.
 
 I dunno... maybe my thinking is muddled, but Akashanon's comment
 didn't strike me as the least bit funny. 

My sense of humor is a little weird. :-)

The whole idea of someone trying to claim that idealized
qualities of intellectual argumentation are a necessary
characteristic of enlightenment just cracked me right up.

 Yesterday, while alone on a trip to Iowa City, the sentence, 
 A clear, finely tuned intellect is necessary for realization 
 and appreciation of higher states. was in the back of my 
 mind all day. And judging by my recent experience, I disagree. 

So do I.  That was one reason I considered it so funny.
*Nothing* except being sentient is necessary for
realization of and appreciation of higher states of
awareness.

 I can see how a finely tuned intellect would be useful for 
 more accurately conveying in language the experience of 
 non-dual awareness...

I'm harder to please. I don't think than an intellect
the size of Mount Rushmore would be the least bit of
help when trying to convey the experience of non-dual
awareness.  Can't be done.  People who consider them-
selves intellectuals would just like to believe it can
be done.  :-)

 ...but for me, at least, the real
 appreciation has been on the level of heart. 

Which is why intellectuals (or people who are stuck in
the intellect) just can't get it.  

 Trying to analyze it intellectually is only mildly 
 interesting and somewhat frustrating;

I liken intellectual discussions of enlightenment to 
masturbating in public. Nice, I guess, if you're into
that sorta thing, but kind of a waste of time and energy
if you're not.

 ...but, just innocently being aware of the awareness is 
 like bathing in love.

Yup.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread lupidus108
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED] 
  wrote:
  
   That there are apparent contradictions as consciousness 
unfolds, 
   does not imply that ALL contradictory statements are valid or
   enlightened.  Doublespeak, masquerading as rational or 
superior
   insights, is the tool of charlatans and political repression. 
It is
   manifestation the orwellian vison of 1984. 
   
   A clear, finely tuned intellect is necessary for realization and
   appreciation of higher states. Muddled thinking, gross and over
   reaching generalizations, are not a sign of higher states, but 
of
   bondage and ignorance.
  
  Thanks for this. I haven't had such a good laugh 
  in days.
 
 I dunno... maybe my thinking is muddled, but Akashanon's comment
 didn't strike me as the least bit funny. 
 
 Yesterday, while alone on a trip to Iowa City, the sentence, A 
clear,
 finely tuned intellect is necessary for realization and appreciation
 of higher states. was in the back of my mind all day. And judging 
by
 my recent experience, I disagree. I can see how a finely tuned
 intellect would be useful for more accurately conveying in language
 the experience of non-dual awareness, but for me, at least, the real
 appreciation has been on the level of heart. Trying to analyze it
 intellectually is only mildly interesting and somewhat frustrating;
 but, just innocently being aware of the awareness is like bathing 
in love.
 
 Alex

As usual Maharishi is correct, if only one dares go behind the 
obvious. A finely tuned intellect IS bathing in love.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
  wrote:
  
   That there are apparent contradictions as consciousness unfolds, 
   does not imply that ALL contradictory statements are valid or
   enlightened.  Doublespeak, masquerading as rational or superior
   insights, is the tool of charlatans and political repression. It is
   manifestation the orwellian vison of 1984. 
   
   A clear, finely tuned intellect is necessary for realization and
   appreciation of higher states. Muddled thinking, gross and over
   reaching generalizations, are not a sign of higher states, but of
   bondage and ignorance.
  
  Thanks for this. I haven't had such a good laugh 
  in days.
 
 I dunno... maybe my thinking is muddled, but Akashanon's comment
 didn't strike me as the least bit funny. 
 
 Yesterday, while alone on a trip to Iowa City, the sentence, A clear,
 finely tuned intellect is necessary for realization and appreciation
 of higher states. was in the back of my mind all day. And judging by
 my recent experience, I disagree. I can see how a finely tuned
 intellect would be useful for more accurately conveying in language
 the experience of non-dual awareness, but for me, at least, the real
 appreciation has been on the level of heart. Trying to analyze it
 intellectually is only mildly interesting and somewhat frustrating;
 but, just innocently being aware of the awareness is like bathing in
love.
 
 Alex


I think the word necessary was too strong. Though I think MMY in the
Gita goes that far in saying that. Anyone have those quotes handy?
Quite useful is perhaps a better restatement.

Trying to analyze it intellectually is not away to realize IT. Many
people get confused on this point. The intellect does realize IT via a
forward analytical process, but but a reverse process of elimination.
Like The Dog that Did Not Bark.

A refined and sharp intellect can clearly discern what is NOT IT. Via
a neti neti process, false premises of IT fall away. Utimately, the
intellect is able to discern between iteslf and IT (Purusha). 
This is a beautifully inverted and hyper-concise sort of sutra, that
becomes clear when it happens. 

There is more to it. Through discrimination (and a growing clarity of
IT being aware of ITself), the intellect realizes, (in an Eureka like
moment), that the intellect is not the doer. 

Up to that point, via neti neti, common sense and reasoning, its clear
that the doer, (the individual self) is not the body, and its not the
cognitive/conceptual mind. Realization that the doer is not the
intellect, or more precisely that the intellect is not a doer, is like
a sword being pulled out of stone and used to cut away the last ropes
holding one imprisoned. 

At that point its clear what the intellect is not, and what simply IS.
The intellect which was thought, felt, held to be the core, is found
not to be the core, and IT is realized to be the CORE. It is this
realization of what the Core is, is what the intellect can do well.
It can realize the distiction between buddhi (intellect) and Purusha. 

On the surface, the words as they are in the sutras, do not sound
profound, but rather obvious (as in who would ever mistake the
intellect which is active and discriminating with wholenss that is
silence?) . Its when its realized that the real meaning of the sutra
that the sutra's profoundness unfolds. Its a realization that the
core is not the intellect, and what remains is the CORE. And  the
intellect clearly realizes it is different from the CORE. What remains
--- the fruits of the intellects ability to sharply discern what is
NOT  --- is the CORE.










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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Vaj


On Jan 10, 2006, at 7:50 AM, Alex Stanley wrote:I dunno... maybe my thinking is muddled, but Akashanon's comment didn't strike me as the least bit funny.   Yesterday, while alone on a trip to Iowa City, the sentence, "A clear, finely tuned intellect is necessary for realization and appreciation of higher states." was in the back of my mind all day. And judging by my recent experience, I disagree. I can see how a finely tuned intellect would be useful for more accurately conveying in language the experience of non-dual awareness, but for me, at least, the real appreciation has been on the level of heart. Trying to analyze it intellectually is only mildly interesting and somewhat frustrating; but, just innocently being aware of the awareness is like bathing in love. One of the characteristics of resting the mind in the Natural, non-dual State is that thoughts will not repeat themselves in samsaric chains--they self-liberate of and by themselves, "like a snake untying itself from a knot". The nice thing is, if we can experience thought from the perspective of this unified state, the pattern that causes them to arise repeatedly is immediately cut...for good...unless we recreate the same conditions that put them there in the first place...





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 One of the characteristics of resting the mind in the Natural, non- 
 dual State is that thoughts will not repeat themselves in samsaric  
 chains--they self-liberate of and by themselves, like a snake  
 untying itself from a knot. The nice thing is, if we can experience  
 thought from the perspective of this unified state, the pattern that  
 causes them to arise repeatedly is immediately cut...for  
 good... unless we recreate the same conditions that put them there in  
 the first place...

It would seem if the so-called non-dual state is enough to unknot
the knot of samskara, then it is enough to prevent its re-knotting.
Stick through water sort of thing.

Observation on so-called non-dual state in later post. 






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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Vaj


On Jan 10, 2006, at 3:20 PM, a_non_moose_ff wrote:It would seem if the "so-called" non-dual state is enough to unknot the knot of samskara, then it is enough to prevent its re-knotting. Stick through water sort of thing. samsara, not samskara.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
 One of the characteristics of resting the mind in the Natural, non- 
 dual State is that thoughts will not repeat themselves in samsaric  
 chains--they self-liberate of and by themselves, like a snake  
 untying itself from a knot. The nice thing is, if we can experience  
 thought from the perspective of this unified state, the pattern that  
 causes them to arise repeatedly is immediately cut...for  
 good...unless we recreate the same conditions that put them there in  
 the first place...

Use of the term the non-dual state, in this context, appears odd to
me.  Maintaining pure awareness while holding a thought, consciousness
glowing within itself -- akin to a developing yet not complete TMO  CC
state -- appears to be what you are referring to. The PC along with
the thought is enough to disolve the vasana at the root of the
repeated thought pattern. 

Yet CC, or CC type of states, are the essence of duality. It is the
realization of Atman. Atman being seperate from all of this -- the
world of change. 

And yet this so-called but erroneously termed non-dual state seems
to be the foucs of some neo-advaitans and satsangians -- that this
dual state is the end of the veda, a uphanishadic realization of the
ultimate reality.

The advaita of the shankaracharian traditions is true non-duality: the
realization --  more than understanding -- the total groking that
Atman is Brahman. That this inner consciousness glowing within itself,
Atman, is also all of that -- all of (what appears to be) the changing
phenomenal world. 

That is the non-dual state. Not a CC type experience.





It is the realization that Atman is Brahman 






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 10, 2006, at 3:20 PM, a_non_moose_ff wrote:
 
  It would seem if the so-called non-dual state is enough to unknot
  the knot of samskara, then it is enough to prevent its re-knotting.
  Stick through water sort of thing.
 
 samsara, not samskara.

terms aside, what about my main point?








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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Vaj


On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote:Use of the term the "non-dual state", in this context, appears odd to me.  Maintaining pure awareness while holding a thought, consciousness glowing within itself -- akin to a developing yet not complete TMO  CC state -- appears to be what you are referring to. The PC along with the thought is enough to disolve the vasana at the root of the repeated thought pattern.  No this is not what I am referring to. The Sanskrit word would be "vidya", short for "brahma-vidya" or "rigpa" in Tibetan.





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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Vaj


On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 10, 2006, at 3:20 PM, a_non_moose_ff wrote:  It would seem if the "so-called" non-dual state is enough to unknot the knot of samskara, then it is enough to prevent its re-knotting. Stick through water sort of thing.  samsara, not samskara.  terms aside, what about my main point? Which was?





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote:
 
  Use of the term the non-dual state, in this context, appears odd to
  me.  Maintaining pure awareness while holding a thought, consciousness
  glowing within itself -- akin to a developing yet not complete TMO  CC
  state -- appears to be what you are referring to. The PC along with
  the thought is enough to disolve the vasana at the root of the
  repeated thought pattern.
 
 No this is not what I am referring to. The Sanskrit word would be  
 vidya, short for brahma-vidya or rigpa in Tibetan.

OK.  Thanks.

But it appears that the  atma-vidya -- having pure awareness along
with thoughts -- can unknot some knots. But the deepest knots require
brama-vidya. Parallel to releasing vasanas on physical plane,
compared to those on astral and causal planes -- per yogananda model
of things. 

Still, there is the question: if brama-vidya unknots the deepst of
knots, won't that state tend to also prevent new knots. Along lines of
a stick through water sort of thing?







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
  On Jan 10, 2006, at 3:20 PM, a_non_moose_ff wrote:
 
 
  It would seem if the so-called non-dual state is enough to unknot
  the knot of samskara, then it is enough to prevent its re-knotting.
  Stick through water sort of thing.
 
 
  samsara, not samskara.
 
 
  terms aside, what about my main point?
 
 Which was?


It would seem if the non-dual state is enough to unknot
the deepst of  knots, then it is enough to prevent its re-knotting.

Stick through water sort of thing.

In that state, how would new knots be formed, as you allude too.







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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Vaj


On Jan 10, 2006, at 3:43 PM, a_non_moose_ff wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote:  Use of the term the "non-dual state", in this context, appears odd to me.  Maintaining pure awareness while holding a thought, consciousness glowing within itself -- akin to a developing yet not complete TMO  CC state -- appears to be what you are referring to. The PC along with the thought is enough to disolve the vasana at the root of the repeated thought pattern.  No this is not what I am referring to. The Sanskrit word would be   "vidya", short for "brahma-vidya" or "rigpa" in Tibetan.  OK.  Thanks.  But it appears that the " "atma-vidya" "-- having pure awareness along with thoughts -- can unknot some knots. But the deepest knots require "brama-vidya". Parallel to releasing vasanas on physical plane, compared to those on astral and causal planes -- per yogananda model of things.   Still, there is the question: if brama-vidya unknots the deepst of knots, won't that state tend to also prevent new knots. Along lines of "a stick through water" sort of thing? It might depend on how well you could rest in the Natural State and how good your integration is.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 10, 2006, at 3:43 PM, a_non_moose_ff wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
  On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote:
 
 
  Use of the term the non-dual state, in this context, appears  
  odd to
  me.  Maintaining pure awareness while holding a thought,  
  consciousness
  glowing within itself -- akin to a developing yet not complete  
  TMO  CC
  state -- appears to be what you are referring to. The PC along with
  the thought is enough to disolve the vasana at the root of the
  repeated thought pattern.
 
 
  No this is not what I am referring to. The Sanskrit word would be
  vidya, short for brahma-vidya or rigpa in Tibetan.
 
 
  OK.  Thanks.
 
  But it appears that the  atma-vidya -- having pure awareness along
  with thoughts -- can unknot some knots. But the deepest knots require
  brama-vidya. Parallel to releasing vasanas on physical plane,
  compared to those on astral and causal planes -- per yogananda model
  of things.
 
  Still, there is the question: if brama-vidya unknots the deepst of
  knots, won't that state tend to also prevent new knots. Along lines of
  a stick through water sort of thing?
 
 It might depend on how well you could rest in the Natural State and  
 how good your integration is.

Well since at that point, it is ALL Brahman (NOT) acting withn
Brahman, I assume it would be perfect integration.








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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
re: http://groups.yahoo.com/group/FairfieldLife/message/84484

--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:
[BIG SNIP]
 My sense of the vasanas are the tight grip of residue and 
structure of
 conditionings and experiences that make I appear to be the body 
or
 mind or intellect. When that grip lossens, then that false sense 
of I
 dissolves. But the structure of vasanas is still there -- just not 
a
 tight or binding grip. More translucent. Social self is still 
there.
 Just not hung up in oneself as before, no one or thing to get
 insulted, or to get mad and angry (as in losing it -- though
 certainly displeasure might still be shown). Thus an experience of
 social self, same characteristics, but being loser, freer, playful,
 very flexibible, etc.

^
In other words, you will no longer lose it, due to being (a) 
loser and very flexibible? I think I ought to start marketing 
those flexibibles; sounds profitable!  ;) 






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 10, 2006, at 4:13 PM, a_non_moose_ff wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
  On Jan 10, 2006, at 3:43 PM, a_non_moose_ff wrote:
 
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
 
 
  On Jan 10, 2006, at 3:33 PM, a_non_moose_ff wrote:
 
 
 
  Use of the term the non-dual state, in this context, appears
  odd to
  me.  Maintaining pure awareness while holding a thought,
  consciousness
  glowing within itself -- akin to a developing yet not complete
  TMO  CC
  state -- appears to be what you are referring to. The PC along  
  with
  the thought is enough to disolve the vasana at the root of the
  repeated thought pattern.
 
 
 
  No this is not what I am referring to. The Sanskrit word would be
  vidya, short for brahma-vidya or rigpa in Tibetan.
 
 
 
  OK.  Thanks.
 
  But it appears that the  atma-vidya -- having pure awareness  
  along
  with thoughts -- can unknot some knots. But the deepest knots  
  require
  brama-vidya. Parallel to releasing vasanas on physical plane,
  compared to those on astral and causal planes -- per yogananda model
  of things.
 
  Still, there is the question: if brama-vidya unknots the deepst of
  knots, won't that state tend to also prevent new knots. Along  
  lines of
  a stick through water sort of thing?
 
 
  It might depend on how well you could rest in the Natural State and
  how good your integration is.
 
 
  Well since at that point, it is ALL Brahman (NOT) acting withn
  Brahman, I assume it would be perfect integration.
 
 That would not be my assumption.


It was more of a :) comment






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

  One of the characteristics of resting the mind in the Natural, 
non- 
  dual State is that thoughts will not repeat themselves in 
samsaric  
  chains--they self-liberate of and by themselves, like a snake  
  untying itself from a knot. The nice thing is, if we can 
experience  
  thought from the perspective of this unified state, the pattern 
that  
  causes them to arise repeatedly is immediately cut...for  
  good...unless we recreate the same conditions that put them there 
in  
  the first place...
 
 Use of the term the non-dual state, in this context, appears odd 
to
 me.  Maintaining pure awareness while holding a thought, 
consciousness
 glowing within itself -- akin to a developing yet not complete TMO  
CC
 state -- appears to be what you are referring to. The PC along with
 the thought is enough to disolve the vasana at the root of the
 repeated thought pattern. 
 
 Yet CC, or CC type of states, are the essence of duality. It is the
 realization of Atman. Atman being seperate from all of this -- the
 world of change. 
 
 And yet this so-called but erroneously termed non-dual state seems
 to be the foucs of some neo-advaitans and satsangians -- that this
 dual state is the end of the veda, a uphanishadic realization of 
the
 ultimate reality.
 
 The advaita of the shankaracharian traditions is true non-duality: 
the
 realization --  more than understanding -- the total groking that
 Atman is Brahman. That this inner consciousness glowing within 
itself,
 Atman, is also all of that -- all of (what appears to be) the 
changing
 phenomenal world. 
 
 That is the non-dual state. Not a CC type experience.
 

Which is why MMY sometimes refers to CC as glorified ignorance.

 
 
 
 
 It is the realization that Atman is Brahman







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED]
wrote:
  
   --- In FairfieldLife@yahoogroups.com, a_non_moose_ff
[EMAIL PROTECTED] 
   wrote:
   
That there are apparent contradictions as consciousness unfolds, 
does not imply that ALL contradictory statements are valid or
enlightened.  Doublespeak, masquerading as rational or superior
insights, is the tool of charlatans and political repression.
It is
manifestation the orwellian vison of 1984. 

A clear, finely tuned intellect is necessary for realization and
appreciation of higher states. Muddled thinking, gross and over
reaching generalizations, are not a sign of higher states, but of
bondage and ignorance.
   
   Thanks for this. I haven't had such a good laugh 
   in days.
  
  I dunno... maybe my thinking is muddled, but Akashanon's comment
  didn't strike me as the least bit funny. 
  
  Yesterday, while alone on a trip to Iowa City, the sentence, A clear,
  finely tuned intellect is necessary for realization and appreciation
  of higher states. was in the back of my mind all day. And judging by
  my recent experience, I disagree. I can see how a finely tuned
  intellect would be useful for more accurately conveying in language
  the experience of non-dual awareness, but for me, at least, the real
  appreciation has been on the level of heart. Trying to analyze it
  intellectually is only mildly interesting and somewhat frustrating;
  but, just innocently being aware of the awareness is like bathing in
 love.
  
  Alex
 
 
 I think the word necessary was too strong. Though I think MMY in the
 Gita goes that far in saying that. Anyone have those quotes handy?
 Quite useful is perhaps a better restatement.
 
 Trying to analyze it intellectually is not away to realize IT. Many
 people get confused on this point. The intellect does realize IT via a
 forward analytical process, but but a reverse process of elimination.
 Like The Dog that Did Not Bark.
 
 A refined and sharp intellect can clearly discern what is NOT IT. Via
 a neti neti process, false premises of IT fall away. Utimately, the
 intellect is able to discern between iteslf and IT (Purusha). 
 This is a beautifully inverted and hyper-concise sort of sutra, that
 becomes clear when it happens. 
 
 There is more to it. Through discrimination (and a growing clarity of
 IT being aware of ITself), the intellect realizes, (in an Eureka like
 moment), that the intellect is not the doer. 
 
 Up to that point, via neti neti, common sense and reasoning, its clear
 that the doer, (the individual self) is not the body, and its not the
 cognitive/conceptual mind. Realization that the doer is not the
 intellect, or more precisely that the intellect is not a doer, is like
 a sword being pulled out of stone and used to cut away the last ropes
 holding one imprisoned. 
 
 At that point its clear what the intellect is not, and what simply IS.
 The intellect which was thought, felt, held to be the core, is found
 not to be the core, and IT is realized to be the CORE. It is this
 realization of what the Core is, is what the intellect can do well.
 It can realize the distiction between buddhi (intellect) and Purusha. 
 
 On the surface, the words as they are in the sutras, do not sound
 profound, but rather obvious (as in who would ever mistake the
 intellect which is active and discriminating with wholenss that is
 silence?) . Its when its realized that the real meaning of the sutra
 that the sutra's profoundness unfolds. Its a realization that the
 core is not the intellect, and what remains is the CORE. And  the
 intellect clearly realizes it is different from the CORE. What remains
 --- the fruits of the intellects ability to sharply discern what is
 NOT  --- is the CORE.


Thanks for taking the time to respond. I'm afraid, a lot of that went
right over my head, but that's ok: there isn't much going on up there
anyway.

Alex






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread Patrick Gillam
I hadn't ever really understood -- or thought about -- 
why the intellect needs to be sharp to realize enlightenment. 
Or if I did, I forgot what I knew. So the explanation below was 
interesting. Thanks.

--- In FairfieldLife@yahoogroups.com, Alex Stanley [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED]
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED]
 wrote:
   
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff
 [EMAIL PROTECTED] 
wrote:

 That there are apparent contradictions as consciousness unfolds, 
 does not imply that ALL contradictory statements are valid or
 enlightened.  Doublespeak, masquerading as rational or superior
 insights, is the tool of charlatans and political repression.
 It is
 manifestation the orwellian vison of 1984. 
 
 A clear, finely tuned intellect is necessary for realization and
 appreciation of higher states. Muddled thinking, gross and over
 reaching generalizations, are not a sign of higher states, but of
 bondage and ignorance.

Thanks for this. I haven't had such a good laugh 
in days.
   
   I dunno... maybe my thinking is muddled, but Akashanon's comment
   didn't strike me as the least bit funny. 
   
   Yesterday, while alone on a trip to Iowa City, the sentence, A clear,
   finely tuned intellect is necessary for realization and appreciation
   of higher states. was in the back of my mind all day. And judging by
   my recent experience, I disagree. I can see how a finely tuned
   intellect would be useful for more accurately conveying in language
   the experience of non-dual awareness, but for me, at least, the real
   appreciation has been on the level of heart. Trying to analyze it
   intellectually is only mildly interesting and somewhat frustrating;
   but, just innocently being aware of the awareness is like bathing in
  love.
   
   Alex
  
  
  I think the word necessary was too strong. Though I think MMY in the
  Gita goes that far in saying that. Anyone have those quotes handy?
  Quite useful is perhaps a better restatement.
  
  Trying to analyze it intellectually is not away to realize IT. Many
  people get confused on this point. The intellect does realize IT via a
  forward analytical process, but but a reverse process of elimination.
  Like The Dog that Did Not Bark.
  
  A refined and sharp intellect can clearly discern what is NOT IT. Via
  a neti neti process, false premises of IT fall away. Utimately, the
  intellect is able to discern between iteslf and IT (Purusha). 
  This is a beautifully inverted and hyper-concise sort of sutra, that
  becomes clear when it happens. 
  
  There is more to it. Through discrimination (and a growing clarity of
  IT being aware of ITself), the intellect realizes, (in an Eureka like
  moment), that the intellect is not the doer. 
  
  Up to that point, via neti neti, common sense and reasoning, its clear
  that the doer, (the individual self) is not the body, and its not the
  cognitive/conceptual mind. Realization that the doer is not the
  intellect, or more precisely that the intellect is not a doer, is like
  a sword being pulled out of stone and used to cut away the last ropes
  holding one imprisoned. 
  
  At that point its clear what the intellect is not, and what simply IS.
  The intellect which was thought, felt, held to be the core, is found
  not to be the core, and IT is realized to be the CORE. It is this
  realization of what the Core is, is what the intellect can do well.
  It can realize the distiction between buddhi (intellect) and Purusha. 
  
  On the surface, the words as they are in the sutras, do not sound
  profound, but rather obvious (as in who would ever mistake the
  intellect which is active and discriminating with wholenss that is
  silence?) . Its when its realized that the real meaning of the sutra
  that the sutra's profoundness unfolds. Its a realization that the
  core is not the intellect, and what remains is the CORE. And  the
  intellect clearly realizes it is different from the CORE. What remains
  --- the fruits of the intellects ability to sharply discern what is
  NOT  --- is the CORE.
 
 
 Thanks for taking the time to respond. I'm afraid, a lot of that went
 right over my head, but that's ok: there isn't much going on up there
 anyway.
 
 Alex








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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-10 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED] 
wrote:

 I hadn't ever really understood -- or thought about -- 
 why the intellect needs to be sharp to realize enlightenment. 
 Or if I did, I forgot what I knew. So the explanation below was 
 interesting. Thanks.
 
Yeah, it is a cool thing to observe. Just like the state of Arjuna in 
El Gita; full heart along with fully developed intellect. Both are 
necessary, with the perception tuned like a laser or a diamond, in 
order for us to let go and fall into the Ocean.

Otherwise, if our intellect is not cultured to be razor sharp and our 
heart not tuned to the subtlest vibration, then we will doubt 
ourselves along the way to Infinity, caught once again in the snarl of 
our own delusion.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 Hey, I just hopped on after watching the Giants
 getting there asses handed to them.Guess I'll have
 to see what this is all about.

The game would have been more interesting.
Today's discussion seems to be about people
whining because the descriptions they've
heard of enlightenment are contradictory
and confuse them. They're hoping for a 
simplistic answer for simple minds like 
the ones they're used to from TM.  :-)







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED] 
wrote:

Sometimes a cigar is just a cigar, double talk is
just double talk, a
hoax is just a hoax, absurdity is just absurdity.
 
 And a latte is just a latte--case closed.

Not at the TM cafe.  If you pay your $2500 in 
advance, not only is your daily latte free, but
each cup is guaranteed to be full to the brim
with bubbling Brahman.  :-)







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
  What was your favorite saying again Jim?
  
  Oh yes. The world is as we are. Nice saying
 
 Nice saying?...and you wrote recently:
 
 This is not a problem of semantics, nuance and poetic 
 differences. The four statments together are a farce. 
 Its either absurd or insane. Its not mystical insight, 
 spiritual paradox, or poetic license. Its double
 speak pusshing its own limits.

Doublespeak pushing its own limits. That's actually
a nice description of the nature of existence.

Those who seek enlightenment hoping for an end to
contradictions are in for a nasty surprise.  Or a
pleasant one, depending on who they are.  The
world, after all, is as we are.  Those who are
willing to deal with Life As It Is will find in
enlightenment a nice place to live.  Those who are
seeking simple answers and a resolution to contra-
diction will probably keep seeking long after the 
answer has made itself obvious to them.  :-)








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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
  wrote:
  
   What was your favorite saying again Jim?
   
   Oh yes. The world is as we are. Nice saying
  
  Nice saying?...and you wrote recently:
  
  This is not a problem of semantics, nuance and poetic 
  differences. The four statments together are a farce. 
  Its either absurd or insane. Its not mystical insight, 
  spiritual paradox, or poetic license. Its double
  speak pusshing its own limits.
 
 Doublespeak pushing its own limits. That's actually
 a nice description of the nature of existence.
 
 Those who seek enlightenment hoping for an end to
 contradictions are in for a nasty surprise.  
 Or a  pleasant one, depending on who they are.  The
 world, after all, is as we are.  Those who are
 willing to deal with Life As It Is will find in
 enlightenment a nice place to live.  
 Those who are seeking simple answers and a resolution to contra-
 diction will probably keep seeking long after the 
 answer has made itself obvious to them.  :-)


All nice platitides, but not relevant to the above quote. 

That there are apparent contradictions as consciousness unfolds, does
not imply that ALL contradictory statements are valid or
enlightened.  Doublespeak, masquerading as rational or superior
insights, is the tool of charlatans and political repression. It is
manifestation the orwellian vison of 1984. 

A clear, finely tuned intellect is necessary for realization and
appreciation of higher states. Muddled thinking, gross and over
reaching generalizations, are not a sign of higher states, but of
bondage and ignorance.

 







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
 wrote:
 
  Hey, I just hopped on after watching the Giants
  getting there asses handed to them.Guess I'll have
  to see what this is all about.
 
 The game would have been more interesting.
 Today's discussion seems to be about people
 whining because the descriptions they've
 heard of enlightenment are contradictory
 and confuse them. They're hoping for a 
 simplistic answer for simple minds like 
 the ones they're used to from TM.  :-)

Usually people who have something to contribute towards a discussion
do so. Those that don't but feel a sense of disagreement -- often
unspecified and unarticulated -- simply attack the poster. I think its
called an ad hominem logical fallacy. Its akin to saying I give up, I
have nothing intelligent to say or to contribute. But I feel compelled
to lash out at this thing that makes me uncomfortable.






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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread Peter


--- mrfishey2001 [EMAIL PROTECTED] wrote:

 
 
 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff
 [EMAIL PROTECTED] 
 wrote:
 
 HAHAHAHA. 
  
 Peter, the ever extending audacity of your
 doublespeak, and that of
 your pals, never ceases to amaze me.  There
 absolutely is no ego in
 E., but there is an ego in E. ... la de dah. 


I said that? I don't think so. 




 
 
 
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread a_non_moose_ff

--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff
  [EMAIL PROTECTED] 
  wrote:
  
  HAHAHAHA. 
   
  Peter, the ever extending audacity of your
  doublespeak, and that of
  your pals, never ceases to amaze me.  There
  absolutely is no ego in
  E., but there is an ego in E. ... la de dah. 
 
 
 I said that? I don't think so. 
 

--
The post you responded to yesterday 84544
http://groups.yahoo.com/group/FairfieldLife/message/84544

was in response to a prior post where I  pointed out unenlightened
contradictions, in various statements made by the five self-proclaimed
enlightened on FFL. That text is highlighted at the end of this post  as:

  = Original text Peter is Responding To ==  

And it is summarized in the following four points. 


The specific point at hand are Peter's often repeated claims (#1) that:

1) Peter: There is absolutley no ego or sense of individuality in
enlightenment and anyone who cliams there is is not enlightened.

2) Other self-proclaimed enlightened ones: There is an ego in
enlightenemt and anyone who says that there is not is insane.

3) Peter (recently): All of this is all consistent, this is just the
impact of THAT on different minds.

4) Peter: And the fact that there is some personal and individual part
of me that still feels insulted and gets angry at percieved slights is
totally consistent with point #1.


You responded by saying:

http://groups.yahoo.com/group/FairfieldLife/message/84544

Well, Anon, the only solution is to get enlightened
and join the fun. But in all seriousness, the
difference in expressions and attitudes regarding
enlightenment are just the impact of That on different
mind-streams (if I may borrow a Gangaji term). It's
why there is no one spiritual tradition. There is
never going to be total intellectual agreement
regarding That, although That is the same for all.
This 20 point list is just the concern of a particular
mind on the impact of That on his/her mind.


-

In this response you make the argument, via reference to my post, that
the directly contradictory statements about the existence of ego in
enlightenemnt (there is an ego vs. there is no ego) is explaned
away by difference in expressions and attitudes regarding
enlightenment are just the impact of That on different
mind-streams. 

You have argued repeatedly and vigorously in the past, that the
universally applicable definition of enlightenemnt is characterized by
the sole criteria that there is absolutely no trace of ego in
enlightement. And that this is your personal experience.
And that if anyone is experiencing  ego, they are not enlightened. 

Given how emphatic your past statemenys have been per the above
themed, to then state, paraphrasing well, some may experience an ego,
some may not, its all good, its all enlightenemnt, its just the impact
of That on different 'mind-streams' -- is such a contradiction or
complete reversal of position that it is laughable.



= Original text Peter is Responding To == 

--- tomandcindytraynoratfairfieldlis
[EMAIL PROTECTED] wrote:



 Skunk button pushing comments snipped for brevity.
 Comment below

 Alex writes:
  Is it your belief that an enlightened person no
 longer has an ego or
  conditioned mind?
 Akasha/Anon writes:
 I think the term enlightenment is a label, that
 serves little
 positive purpose -- and its use has many downsides.
 Its quite clear
 that various people define the term in quite
 different ways -- those
 from different traditions and even those
 proclaiming to be living
 the label. Just today's post illustrates such.

 Both Jim and Peter claim enlightenment and yet quite
 sharply disagree
 on the 20 point list of attributes posted yesterday.


 Another example of the self-proclaimed enlightened
 and various
 traditions not agreeing on what the term refers to
 is your question
 about ego. Your premise, it appears is that there is
 a ego in
 enlightenment. Peter vigorously and abundantly
 disagrees -- stated
 emphatically that he has searched everywhere no ego
 can be found --
 and it is on this single criteria that he claims
 enlightenment.

 (Though ironically, thre is some individuality in
 the peter-sphere
 that regularly feels insulted. And also which gets
 bent out of shape
 and lashes out in anger.)

 And M Godman, who also claims enlightenment, states
 emphatically, and
 with even more words than Peter, that there indeed
 is an ego in
 enlightenment, but it no longer rules like it does
 pre-enlightnment
 -- it becomes subordinate to the Self.

 Jim, who claims the same enlightenemnt claims anyone
 who thinks there
 is no ego in enlightenment is insane.

 And I assume, corrections welcome, that the premise
 of your question
 stems from the view of Waking Down that there is an
 ego (and
 conditioned mind) in enlightnement.

 Rory, who claims enlightenment, has even gone as far
 as to say that he
 simple made 

[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 That there are apparent contradictions as consciousness unfolds, 
 does not imply that ALL contradictory statements are valid or
 enlightened.  Doublespeak, masquerading as rational or superior
 insights, is the tool of charlatans and political repression. It is
 manifestation the orwellian vison of 1984. 
 
 A clear, finely tuned intellect is necessary for realization and
 appreciation of higher states. Muddled thinking, gross and over
 reaching generalizations, are not a sign of higher states, but of
 bondage and ignorance.

Thanks for this. I haven't had such a good laugh 
in days.








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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
  That there are apparent contradictions as consciousness unfolds, 
  does not imply that ALL contradictory statements are valid or
  enlightened.  Doublespeak, masquerading as rational or superior
  insights, is the tool of charlatans and political repression. It is
  manifestation the orwellian vison of 1984. 
  
  A clear, finely tuned intellect is necessary for realization and
  appreciation of higher states. Muddled thinking, gross and over
  reaching generalizations, are not a sign of higher states, but of
  bondage and ignorance.
 
 Thanks for this. I haven't had such a good laugh 
 in days.


Usually people who have something to contribute towards a discussion
do so. Those that don't but feel a sense of disagreement -- often
unspecified and unarticulated -- simply attack the poster. I think its
called an ad hominem logical fallacy. Its akin to saying I give up, I
have nothing intelligent to say or to contribute. But I feel compelled
to lash out at this thing that makes me uncomfortable.








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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
  Thanks for this. I haven't had such a good laugh 
  in days.
 
 
 Usually people who have something to contribute towards a 
 discussion do so. Those that don't but feel a sense of 
 disagreement -- often unspecified and unarticulated -- 
 simply attack the poster. 

Dude, if you think that was an attack, you really 
need to get out more.  I was being serious; your
post made me laugh out loud.  Since it did, you
are probably correct that I wouldn't have much to
contribute to a conversation in which such things
are said seriously.  Carry on.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   Thanks for this. I haven't had such a good laugh 
   in days.
  
  
  Usually people who have something to contribute towards a 
  discussion do so. Those that don't but feel a sense of 
  disagreement -- often unspecified and unarticulated -- 
  simply attack the poster. 
 
 Dude, if you think that was an attack, you really 
 need to get out more.  I was being serious; your
 post made me laugh out loud.  Since it did, you
 are probably correct that I wouldn't have much to
 contribute to a conversation in which such things
 are said seriously.  Carry on.


Ok cool. 

I misinterpreted what you said. It happens in text sometimes. I was
(mis)perceiving a snideness in your tone. Basesd on some of yur past
posts. A bad habit to fall into (assumng tone of current posts based
on past ones.)

Thanks for correcting me.

 







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:
[Big Snip]
 Usually people who have something to contribute towards a discussion
 do so. Those that don't but feel a sense of disagreement -- often
 unspecified and unarticulated -- simply attack the poster. I think 
its called an ad hominem logical fallacy. Its akin to saying I give 
up, I have nothing intelligent to say or to contribute. But I feel 
 compelled to lash out at this thing that makes me uncomfortable.


Thanks for once again pasting this paragraph into one of your posts 
(A foolish consistency is the hobgoblin of little minds). You, of 
course, do not have a little mind. I just can't tell this from these 
particular words. I misinterpret their tone after seeing them crop up 
several times in the course of a day or so. Are we to consider you a 
reasonable man (or woman?)






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   Thanks for this. I haven't had such a good laugh 
   in days.
  
  
  Usually people who have something to contribute towards a 
  discussion do so. Those that don't but feel a sense of 
  disagreement -- often unspecified and unarticulated -- 
  simply attack the poster. 
 
 Dude, if you think that was an attack, you really 
 need to get out more.  I was being serious; your
 post made me laugh out loud.

Says Barry, reiterating the attack in case anybody
didn't get it the first time.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread sparaig
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED] 
   wrote:
   
What was your favorite saying again Jim?

Oh yes. The world is as we are. Nice saying
   
   Nice saying?...and you wrote recently:
   
   This is not a problem of semantics, nuance and poetic 
   differences. The four statments together are a farce. 
   Its either absurd or insane. Its not mystical insight, 
   spiritual paradox, or poetic license. Its double
   speak pusshing its own limits.
  
  Doublespeak pushing its own limits. That's actually
  a nice description of the nature of existence.
  
  Those who seek enlightenment hoping for an end to
  contradictions are in for a nasty surprise.  
  Or a  pleasant one, depending on who they are.  The
  world, after all, is as we are.  Those who are
  willing to deal with Life As It Is will find in
  enlightenment a nice place to live.  
  Those who are seeking simple answers and a resolution to contra-
  diction will probably keep seeking long after the 
  answer has made itself obvious to them.  :-)
 
 
 All nice platitides, but not relevant to the above quote. 
 
 That there are apparent contradictions as consciousness unfolds, 
does
 not imply that ALL contradictory statements are valid or
 enlightened.  Doublespeak, masquerading as rational or superior
 insights, is the tool of charlatans and political repression. It is
 manifestation the orwellian vison of 1984. 
 
 A clear, finely tuned intellect is necessary for realization and
 appreciation of higher states. Muddled thinking, gross and over
 reaching generalizations, are not a sign of higher states, but of
 bondage and ignorance.



Present over-reaching generalization excepted, of course...





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-09 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
This is not a problem of semantics, nuance and poetic 
differences. The four statments together are a farce. 
Its either absurd or insane. Its not mystical insight, 
spiritual paradox, or poetic license. Its double
speak pusshing its own limits.
   
   Doublespeak pushing its own limits. That's actually
   a nice description of the nature of existence.
   
   Those who seek enlightenment hoping for an end to
   contradictions are in for a nasty surprise.  
   Or a  pleasant one, depending on who they are.  The
   world, after all, is as we are.  Those who are
   willing to deal with Life As It Is will find in
   enlightenment a nice place to live.  
   Those who are seeking simple answers and a resolution to contra-
   diction will probably keep seeking long after the 
   answer has made itself obvious to them.  :-)
  
  
  All nice platitides, but not relevant to the above quote. 
  
  That there are apparent contradictions as consciousness unfolds, 
 does
  not imply that ALL contradictory statements are valid or
  enlightened.  Doublespeak, masquerading as rational or superior
  insights, is the tool of charlatans and political repression. It is
  manifestation the orwellian vison of 1984. 
  
  A clear, finely tuned intellect is necessary for realization and
  appreciation of higher states. Muddled thinking, gross and over
  reaching generalizations, are not a sign of higher states, but of
  bondage and ignorance.
 
 
 
 Present over-reaching generalization excepted, of course...


hahah. yes. of course. 

And I admit the above idea is not expressed as well as it might be. I
will try again, later, and try to be more specific with more
substantiation. 

But, personally, I think it is an important theme / concept.

 Loose thinking sinks ships.  :) 









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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Ingegerd
A Female Lama, named Khandro Rinpoche is coming to Norway teaching 
in Tibetanian Buddhism. Does someone know something about her?
Ingegerd

--- In FairfieldLife@yahoogroups.com, coshlnx [EMAIL PROTECTED] wrote:

 --You could be a Nichiren Shoshu Buddhist, without knowing it.  
This 
 is a desire oriented form of Buddhism, 180deg. in contrast to 
most 
 traditional sects of Buddhism which have a stern condemnation of 
 attempting to fulfill selfish desires.
   In Nichiren's Buddhism, the energy latent in all people (ALL 
 physically embodied people) can be used as fuel for the attainment 
 (since this is a progressive path) of Enlightenment, by attaching 
 one's desire to the particular mantra (Nam Myoho Renge Kyo). 
 Eventually, the chanting of the mantra coupled with the intent to 
 fulfill desires results in one or more alternative outcomes:, such 
 as...
 1. The desire is Adharmic, in which case it will eventually self-
 destruct.
 2. The desire will be transformed into a different desire.
 3. The desire may be fulfilled or not fulfilled,; but regardless 
of 
 many possible outcomes, the result, given time is:
  HENDOKU IYAKU, which means changing poison into medicine.  The 
 poison exists as the pain of having not fulfilled one's desire, or 
 the suffering of some known or unknown cause.
  In due course of one's attempt to avoid pain and embrace 
pleasure, 
 the idea is to transform one's desires from base heavy metals 
(lead, 
 mercury), into pure gold and the elixir of Soma.
   I chanted Nam Myoho Renge Knyo for 20 years with great benefit 
but 
 now I chant the first verse of the Surangama Sutra. (The Surangama 
 Sutra text is shown on the website Vaj menationed - text written 
by 
 Hsuan Hua.  He was my first Buddhist Guru during the 70's. (ate 
lunch 
 with him on a number of occasions...very humble fellow.  To eat 
lunch 
 with MMY I'd have to fork over a mil. at least).
 PS: Nichiren Buddhists spend little time speculating on the nature 
of 
 Enlightenment, but spend more time attempting to fulfill concrete 
 desires right on our dinner plate. These are the stepping stones 
to 
 Enlightenment, which will take care of itself in the due course of 
 time,
 PS 2(along with TM of course).  I doubt that Vaj's Guru Norbu 
 Rinpoche has any individual technique which can compare with the 
 effectiveness of TM. I'll probably get an e mail on that. He's 
quick 
 to criticize TM, but whenever I even mention Norbu Rinpoche vaj 
 sends me an e mail.  Fine...I like to hear from fellow Buddhists.
 FairfieldLife@yahoogroups.com, Alex Stanley 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
  
   
   On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
   
My sense of the vasanas are the tight grip of residue and 
 structure of
conditionings and experiences that make I appear to be the 
 body or
mind or intellect. When that grip lossens, then that false 
 sense of I
dissolves. But the structure of vasanas is still there -- 
just 
 not a
tight or binding grip. More translucent. Social self is 
still 
 there.
Just not hung up in oneself as before, no one or thing to 
get
insulted, or to get mad and angry (as in losing it -- 
though
certainly displeasure might still be shown). Thus an 
experience 
 of
social self, same characteristics, but being loser, freer, 
 playful,
very flexibible, etc.
   
And some vasanas -- while more loose and translucent, may 
 be human
liver and fava bean oriented. Its my experience that mind / 
 intellect
continue to react, process, learn, and digest old habits and 
 patterns,
just as when vasannas were tighter.  But now faster, with 
 everything
flowing more loosely, flexibly playfully.
   
And I sense vasanas can and do get more radically 
transformed 
 as jiva
mukti flows in to veheda mukti (spelling ?) As IT is seen to 
be 
 all
there is.
   
   Hey, it's easier to lose them during the dark night of the 
soul  
   doncha know? Wait till he finds out it's actually not Vedic to 
 do  
   that...man will those vasanas be pissed! And of course the 
 universal  
   black-hole of the soul is exponentially worse. Just because 
you 
 left  
   your vasanas at the Otumwa mall, doesn't make it good. Just 
wait. 
 I  
   always make certain my vasana-kshaya is 100% Vedic. Sure they 
have
   to sacrifice a goat, but dude, they do it in India...
  
  I've never had much interest in all that Vedic, Yogic, Brahman,
  Hiranyagarba, etc. Eastern esoterica, so if the space I've 
arrived 
 in
  is not Vedicly kosher, I won't lose so much as one microsecond of
  sleep over it. 
  
  Alex
 







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To 

[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread cardemaister
 
 On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
 
  And I sense vasanas can and do get more radically transformed as 
jiva
  mukti flows in to veheda

I guess videha (vi-deha) mukti (~we-day-huh mooktee)

 vi  (prob. for an original %{dvi} , meaning ` in two parts ' ; and 
opp. to %{sam} q.v.) apart , asunder , in different directions , to 
and fro , about , away , away from , off , without RV. c. c. In RV. 
it appears also as a prep. with acc. denoting ` through ' or ` 
between ' (with ellipse of the verb e.g. i , 181 , 5 ; x , 86 , 20 
c.) It is esp. used as a prefix to verbs or nouns and other parts of 
speech derived from verbs , to express ` division ' , ` 
distinction ' , ` distribution ' , ` arrangement ' , ` 
order ' , ` opposition ' , or ` deliberation ' 

 deha m. n. body, person, 








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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

 I've never had much interest in all that Vedic, Yogic, Brahman,
 Hiranyagarba, etc. Eastern esoterica, so if the space I've arrived in
 is not Vedicly kosher, I won't lose so much as one microsecond of

Amen, bro. I *never* had any attraction to any of 
that stuff; made it difficult to exist in a movement
where people were so enamored of it.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 7, 2006, at 6:30 PM, Alex Stanley wrote:
 
  I've never had much interest in all that Vedic, Yogic, Brahman,
  Hiranyagarba, etc. Eastern esoterica, so if the space I've
  arrived in is not Vedicly kosher, I won't lose so much as one
  microsecond of sleep over it.
 
 The inner/outer states don't have any brand names, schools or  
 traditions at all so why worry about it? Really. 

Makes sense.

 But that doesn't change that what might have stated you was x.

Ok, I've read this sentence over and over, and I have no idea what
you're trying to say. Can you clarify?

Alex





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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Vaj


On Jan 8, 2006, at 7:06 AM, Alex Stanley wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 7, 2006, at 6:30 PM, Alex Stanley wrote:  I've never had much interest in all that Vedic, Yogic, Brahman, Hiranyagarba, etc. Eastern esoterica, so if the space I've arrived in is not Vedicly kosher, I won't lose so much as one microsecond of sleep over it.  The inner/outer states don't have any brand names, schools or   traditions at all so why worry about it? Really.   Makes sense.  But that doesn't change that what might have stated you was "x".  Ok, I've read this sentence over and over, and I have no idea what you're trying to say. Can you clarify? You started on a path that helped you get where you are now.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 Well, Anon, the only solution is to get enlightened
 and join the fun. 

For some reason, when I read this I heard the
Kingston Trio singing in the background:

I see by your outfit that you are enlightened
You see my my outfit that I'm enlightened, too
Get yourself an outfit
And be enlightened, too.

:-)

 But in all seriousness, the
 difference in expressions and attitudes regarding
 enlightenment are just the impact of That on different
 mind-streams (if I may borrow a Gangaji term). It's
 why there is no one spiritual tradition. There is
 never going to be total intellectual agreement
 regarding That, although That is the same for all.
 This 20 point list is just the concern of a particular
 mind on the impact of That on his/her mind.

Yup. But I liked that mind's emphasis on being
funny. Funny is good.  :-)

 --- tomandcindytraynoratfairfieldlis
 [EMAIL PROTECTED] wrote:
 
  Skunk button pushing comments snipped for brevity.
  Comment below
  
  Alex writes:
   Is it your belief that an enlightened person no
  longer has an ego or
   conditioned mind?
  Akasha/Anon writes:
  I think the term enlightenment is a label, that
  serves little
  positive purpose -- and its use has many downsides.
  Its quite clear
  that various people define the term in quite
  different ways -- those
  from different traditions and even those
  proclaiming to be living
  the label. Just today's post illustrates such. 
  
  Both Jim and Peter claim enlightenment and yet quite
  sharply disagree
  on the 20 point list of attributes posted yesterday.
   
  
  Another example of the self-proclaimed enlightened
  and various
  traditions not agreeing on what the term refers to
  is your question
  about ego. Your premise, it appears is that there is
  a ego in
  enlightenment. Peter vigorously and abundantly
  disagrees -- stated
  emphatically that he has searched everywhere no ego
  can be found --
  and it is on this single criteria that he claims
  enlightenment. 
  
  (Though ironically, thre is some individuality in
  the peter-sphere
  that regularly feels insulted. And also which gets
  bent out of shape
  and lashes out in anger.) 
  
  And M Godman, who also claims enlightenment, states
  emphatically, and
  with even more words than Peter, that there indeed
  is an ego in
  enlightenment, but it no longer rules like it does
  pre-enlightnment
  -- it becomes subordinate to the Self. 
  
  Jim, who claims the same enlightenemnt claims anyone
  who thinks there
  is no ego in enlightenment is insane.
  
  And I assume, corrections welcome, that the premise
  of your question
  stems from the view of Waking Down that there is an
  ego (and
  conditioned mind) in enlightnement. 
  
  Rory, who claims enlightenment, has even gone as far
  as to say that he
  simple made up his own criteria for enlightenement,
  then realized 
  that whcih he defined, and then started using the
  title enlightenment
  -- even though his definition was his own and
  neither a traditional
  one nor the TMO one.
  
  And Tom T, who claims enlightenment, says there are
  milions of
  diferent types of enlightenemnt, or flavors as he
  calls them. 
  
  Further Peter, again -- just today -- refers to cc
  as baby
  realization or baby enlightenment. Yet, if you
  refer to the archives,
  you will find a post from Tom where he ranted on
  and on (IMO) in a
  long post why calling cc as baby anything was
  paraphrasing, stupid,
  insane and agenda laden. 
  
  Off cites MMY recently as saying enlightenment is 24
  hour bliss.
  Peter, greatly discounts bliss, repeatedly stating
  that bliss is dumb. 
  
  My own experience of bliss-saturated states in
  activity is that anger,
  ego-driven activities, and glomminess (a fairly
  regular quality of
  Tom's posts) cannot be found -- and are found
  impossible to arise. 
  Whatever that state is, and/or MMY's  24-hour
  bliss enlightenment,
  clearly they have little to do with Peter's and
  Tom's experience with
  whatever they experience and label as
  enlightenment (experience used
  in broad sense of ' experiencing a state of
  consciousness' not like 'I
  experience the flower').
  
  So hopefully you share some the the difficulty I
  have with the  use of
  the label enlightenment. And also the phenomenon
  of
  self-proclamation of self-defined enlightenment.
  
  My original comments, abve, on Tom's post are part
  of my periodic
  laughter at the ironies, paradoxes and/or
  inconsistencies sxpressed by
   so-called self-proclaimed enlightened. Tom
  proclaims that it is
  solely Brahman  who seees through Tom's eyes and
  types throuhg Tom's
  fingers. So when Tom regularly lasses out in (IMO)
  appears as gloom,
  anger, and silly reasoning, it makes me laugh.
  Similar to my laughter
  when Peter claims absolutely no ego exists yet
  feels deeply insulted
  at times. And my laughter at the band of
  self-proclaimed 

[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread mrfishey2001


--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

Well, Anon, the only solution is to get enlightened
and join the fun. But in all seriousness, the
difference in expressions and attitudes regarding
enlightenment are just the impact of That on different
mind-streams (if I may borrow a Gangaji term). It's
why there is no one spiritual tradition. There is
never going to be total intellectual agreement
regarding That, although That is the same for all.
This 20 point list is just the concern of a particular
mind on the impact of That on his/her mind.


just the impact of That on different
mind-streams

Gangaji Ð yes, I stood next to this person once in a museum. We were 
both admiring a recent Cezanne acquisition at the Met. I made mention 
of the delicate treatment of light and form; how the artist managed a 
rare veneration and respect for each object. I remember Gangaji 
saying, itÕs just oil paint. 

-











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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
HAHAHAHA. 

Peter, the ever extending audacity of your doublespeak, and that of
your pals, never ceases to amaze me.  There absolutely is no ego in
E., but there is an ego in E. ... la de dah. 

Its a technique of cults to ask memebers to acccpt as true bigger and
bigger lies and inconsistencies. After a while, the cult members
rational faculties are so weak or suspended, the cult leaders can
suggest anything and the cultists accept it -- without question. 

Kool-aid anyone?

(Following are paraphrased complilations of past proclamations of Peter. )

Peter: In enlightenment there is absolutely no sense of indiviuality
or ego. It is the sole and defining characteristic of enlightenment.
And anyone who says so is not yet enlightened. 

Man 2: Well I am enlightened and I have a sense of ego.

Peter: Yes, you must be enlightened. Its just impact of That on
different mind-streams that makes me say the above.  My view is
totally consistent with your reasonable and clearly true view.

Man 3: Yes, its the paradox of Brahman. 

Peter: But I do get so damn insulted and so very personally pissed off
when people try to point out contradictions in the above. 

Man 4: Peter, if there is absolutely no sense individuality, what or
who is feeling insulted and feeilng anger?

Peter: Fuck you, you asshole! You just NEVER will get it because you
are so unevolved. You waking state moron!

Man 5: God created the earth 5000 years ago, and planted dinasaur
bones just to test our faith.

Man 3: Yes, its the paradox of Brahman. 

Man 5: An inventor says he has invented a perpetual motion machine,
and wants me to invest all my money. But science says thats
impossible.   What should I do?

Man 3: Its the paradox of Brahman. Its a sign from Brahman. Invest my
son. Invest.

Man 6: 20 years ago I joined this great individual / social
transformation group, and devoted my life to it, and instead of
getting smarter, healthier, more social or creating world peace, the
organization became a really wierd cult that wants all my money, while
I can't even pay my bills.  

Man 3: Its the paradox of Brahman. Drink the cool-aid, Luke. 






--- In FairfieldLife@yahoogroups.com, Peter
wrote:

 Well, Anon, the only solution is to get enlightened
 and join the fun. But in all seriousness, the
 difference in expressions and attitudes regarding
 enlightenment are just the impact of That on different
 mind-streams (if I may borrow a Gangaji term). It's
 why there is no one spiritual tradition. There is
 never going to be total intellectual agreement
 regarding That, although That is the same for all.
 This 20 point list is just the concern of a particular
 mind on the impact of That on his/her mind.
 
 --- tomandcindytraynoratfairfieldlis
 [EMAIL PROTECTED] wrote:
 
  Skunk button pushing comments snipped for brevity.
  Comment below
  
  Alex writes:
   Is it your belief that an enlightened person no
  longer has an ego or
   conditioned mind?
  Akasha/Anon writes:
  I think the term enlightenment is a label, that
  serves little
  positive purpose -- and its use has many downsides.
  Its quite clear
  that various people define the term in quite
  different ways -- those
  from different traditions and even those
  proclaiming to be living
  the label. Just today's post illustrates such. 
  
  Both Jim and Peter claim enlightenment and yet quite
  sharply disagree
  on the 20 point list of attributes posted yesterday.
   
  
  Another example of the self-proclaimed enlightened
  and various
  traditions not agreeing on what the term refers to
  is your question
  about ego. Your premise, it appears is that there is
  a ego in
  enlightenment. Peter vigorously and abundantly
  disagrees -- stated
  emphatically that he has searched everywhere no ego
  can be found --
  and it is on this single criteria that he claims
  enlightenment. 
  
  (Though ironically, thre is some individuality in
  the peter-sphere
  that regularly feels insulted. And also which gets
  bent out of shape
  and lashes out in anger.) 
  
  And M Godman, who also claims enlightenment, states
  emphatically, and
  with even more words than Peter, that there indeed
  is an ego in
  enlightenment, but it no longer rules like it does
  pre-enlightnment
  -- it becomes subordinate to the Self. 
  
  Jim, who claims the same enlightenemnt claims anyone
  who thinks there
  is no ego in enlightenment is insane.
  
  And I assume, corrections welcome, that the premise
  of your question
  stems from the view of Waking Down that there is an
  ego (and
  conditioned mind) in enlightnement. 
  
  Rory, who claims enlightenment, has even gone as far
  as to say that he
  simple made up his own criteria for enlightenement,
  then realized 
  that whcih he defined, and then started using the
  title enlightenment
  -- even though his definition was his own and
  neither a traditional
  one nor the TMO one.
  
  And Tom T, who claims enlightenment, says there are
  milions of
  diferent types 

[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 Well, Anon, the only solution is to get enlightened
 and join the fun. But in all seriousness, the
 difference in expressions and attitudes regarding
 enlightenment are just the impact of That on different
 mind-streams (if I may borrow a Gangaji term). It's
 why there is no one spiritual tradition. There is
 never going to be total intellectual agreement
 regarding That, although That is the same for all.

The reason there isn't intellectual agreement, it
would seem to me, is that such agreement depends
on language.  It's sort of like a gathering of
poets discussing how to describe a particular
tree.  Each poet will use words differently in
his/her description, because the job of a poet
is to convey his/her subjective impressions, not
to provide an objective picture as a scientist
would.  So the poets will never come to 
intellectual agreement as to how to describe
the tree.

An enlightened person must of necessity be a poet
in describing his/her subjective state because there
*is* no way to describe that state objectively.  It
would be as unlikely for two enlightened people to
agree on a description of the enlightened state, even
if that state is the same for all, as it would be
for two poets to agree on a description of the tree.






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread mrfishey2001


--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

HAHAHAHA. 
 
Peter, the ever extending audacity of your doublespeak, and that of
your pals, never ceases to amaze me.  There absolutely is no ego in
E., but there is an ego in E. ... la de dah. 




Also the mark of gifted psychotherapist Ð one unafraid of igniting the 
intellectual fire in others.





















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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:
 
  Well, Anon, the only solution is to get enlightened
  and join the fun. But in all seriousness, the
  difference in expressions and attitudes regarding
  enlightenment are just the impact of That on different
  mind-streams (if I may borrow a Gangaji term). It's
  why there is no one spiritual tradition. There is
  never going to be total intellectual agreement
  regarding That, although That is the same for all.
 
 The reason there isn't intellectual agreement, it
 would seem to me, is that such agreement depends
 on language.  It's sort of like a gathering of
 poets discussing how to describe a particular
 tree.  Each poet will use words differently in
 his/her description, because the job of a poet
 is to convey his/her subjective impressions, not
 to provide an objective picture as a scientist
 would.  So the poets will never come to 
 intellectual agreement as to how to describe
 the tree.
 
 An enlightened person must of necessity be a poet
 in describing his/her subjective state because there
 *is* no way to describe that state objectively.  It
 would be as unlikely for two enlightened people to
 agree on a description of the enlightened state, even
 if that state is the same for all, as it would be
 for two poets to agree on a description of the tree.

Judy, I agree with you in the abstract. In the past, I have even used
the same analogy of poets (or was it artists) describing the same thing.

But in the specifics of this particular discussion, the poetic analogy
does not hold up. We are not talking about various nuances or
impressions. We are talking about emphatic, absolute statements that
are in clear contradiction. 

And while some may try to pawn that off as the paradox of Brahman, I
suggest such ploys are a head in the sands of absurdity.

The specific point at hand are Peter's often repeated claims (#1) that:

1) Peter: There is absolutley no ego or sense of individuality in
enlightenment and anyone who cliams there is is not enlightened.

2) Other self-proclaimed enlightened ones: There is an ego in
enlightenemt and anyone who says that there is not is insane.

3) Peter (recently): All of this is all consistent, this is just the
impact of THAT on different minds.

4) Peter: And the fact that there is some personal and individual part
of me that still feels insulted and gets angry at percieved slights is
totally consistent with point #1. 




This is not a problem of semantics, nuance and poetic differences. The
four statments together are a farce. Its either absurd or insane. Its
not mystical insight, spiritual paradox, or poetic license. Its double
speak pusshing its own limits. 










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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Vaj


On Jan 8, 2006, at 1:31 PM, authfriend wrote:But when the person says there is no ego in enlightenment, perhaps they are speaking of the Self, what they now identify with.  The trick is to make it clear which--self or Self--is the referent in a particular statement.  If it's not made clear, confusion and apparent contradiction may result. Ken Wilber will use self, small "s" and Self, capital "S" or "ego" for ahamkara, and Transcendental Ego for Self or Atman. Also "ego" and "Ego". Nice way to make the distinction in English.Of course that's only if you believe or experience that there is an Atman





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:

  But in the specifics of this particular discussion, the poetic 
 analogy
  does not hold up. We are not talking about various nuances or
  impressions. We are talking about emphatic, absolute statements that
  are in clear contradiction.
 
 The *statements*--the words--appear to be in clear
 contradiction, but that may simply be a function of
 trying to nail down in words a state that transcends
 words.  That two people use different words to 
 describe the state does not necessarily mean that
 the state they're describing is inherently different
 in each of them.

Again, I agree in the abstract, but not with the specifics of this
discussion: 

1) There absolutely is not ego and anyone who finds such is not
enlightened

2) There is an ego in enlightenement (and some have said you are
insane if you think there is not.)

These are not subtle semantic disagreements, not a stumbling to
capture suble nuance. 

And the tone of each is emphatic. Not I sort of see it like this
In the case of statement #1, its a oft repeated, absolutist,
emphatatic declaration. Not too much room for ambiguity in its
interpretation.
 
 It may *be* different, but you can't be sure of that
 on the basis of the fact that they use different
 (even apparently contradictory) words to describe it.

See above. Peter has a take no prisioners appraoch in his absolutist
declarations. He leaves NO doubt that in his view if there is ANY
trace of ego, there is NO enlightenemnt.

 
  And while some may try to pawn that off as the paradox of 
  Brahman, I suggest such ploys are a head in the sands of absurdity.
 
 You might suggest it, but it's possible that it's
 not the case.  Or it may be a matter of laziness,
 or inability to put things in words more clearly,
 rather than head-in-the-sand.

It may be a type of pretty extreme semantic laziness or slopiness --
build on a house of cards foundation of a very hazy and blind-spot
prone interpreation of ones experience. 

 
  The specific point at hand are Peter's often repeated claims (#1)
  that:
  
  1) Peter: There is absolutley no ego or sense of individuality in
  enlightenment and anyone who cliams there is is not enlightened.
  
  2) Other self-proclaimed enlightened ones: There is an ego in
  enlightenemt and anyone who says that there is not is insane.
  
  3) Peter (recently): All of this is all consistent, this is just the
  impact of THAT on different minds.
  
  4) Peter: And the fact that there is some personal and individual 
  part of me that still feels insulted and gets angry at percieved 
  slights is totally consistent with point #1. 
  
  
  This is not a problem of semantics, nuance and poetic differences. 
  The four statments together are a farce. Its either absurd or 
  insane. Its not mystical insight, spiritual paradox, or poetic 
  license. Its double speak pusshing its own limits.
 
 I'm not sure how you can state this with such certainty.
 Seems to me it could well be a matter of semantics.  It
 could also be a matter of *sloppy* semantics.

See above. Its the emphaticness and absolutist thrust of the
statements over time that drive my conclusions above. But as I said, I
am open to a hypothesis that it is a phenomenon of very sloppy and
blind-spot prone interpretation and articulation of 'experiences' 

Thats one reason I am pressing the point. To help people face the
inconsistencies of their claims and help them reconcile them -- either
with clearer semantics or reappraisal of what they think they experience.

 
 The way MMY explains it, for example, is that enlightenment
 is a matter of what one identifies with: the self (the ego)
 or the Self.  The self doesn't go away in the state of
 enlightenment, it's just no longer what one identifies
 with.  

But that is NOT how Peter repeated describes his state. He borrows
from, or is parallel in expression with, neo-advaitists in declaring
forcefully that there is NO trace of ego left. For him, per his
experessions, its Not a matter of degree of identifiction with self vs
Self. No trace of self, indviduality or ego remains!! is his report.


 That doesn't mean the person who is enlightened
 can't speak about what the self is feeling, e.g., insulted.

Not in this case. One could say the body is cold. Because there is a
body, but one does not identify with it. But an insult referes to the
sense of diminishment of ego. if there is no ego, ABSOLUTELY no ego,
then how can the sense of ego be diminished?
 
 But when the person says there is no ego in enlightenment,
 perhaps they are speaking of the Self, what they now
 identify with.  

That may be the case with some people who say that. Per his often
repeated claims, itis NOT what Peter is referring to.

 The trick is to make it clear which--self
 or Self--is the referent in a particular statement.  If
 it's 

[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
snippus maximus Same with the person who says there *is* ego in
 enlightenment; they may be referring to the self rather
 than the Self but simply not making that distinction
 clear.  It might be if you sat 'em both down and asked
 them questions that elicited the distinctions, you'd
 find they were in agreement.

Yeah, I said awhile back that there is an ego experienced in 
enlightenment, and made it clear at the time that the identification 
shifts from self to Self. This can also be interpreted as the 
disappearance of the ego, since the identification with the self 
disappears. Hope this helps.

Unfortunately anon/akasha is far too interested in remaining where he 
is than eliciting any kind of answers. Too bad- makes him a real 
creepy dude.






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread mrfishey2001


--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:


 
Howewer I find no reason to assume as  a priori true that Peter is a
gifted psychotherapist or that this is his stategy.

Sometimes a cigar is just a cigar, double talk is just double talk, a
hoax is just a hoax, absurdity is just absurdity.



Your cigar analogy aside, I canÕt imagine what would posses you to 
create a complilations of past proclamations of something so 
patently, as you say, absurd.  When in the park most who come across 
an unfortunate hygienic offense simply walk around - anthologies being 
traditionally reserved for things worthy of consideration. Cataloging 
waste falls into an entirely different category. You might try 
contacting the good doctor privately. 









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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 snippus maximus Same with the person who says there *is* ego in
  enlightenment; they may be referring to the self rather
  than the Self but simply not making that distinction
  clear.  It might be if you sat 'em both down and asked
  them questions that elicited the distinctions, you'd
  find they were in agreement.
 
 Yeah, I said awhile back that there is an ego experienced in 
 enlightenment, and made it clear at the time that the identification 
 shifts from self to Self. This can also be interpreted as the 
 disappearance of the ego, since the identification with the self 
 disappears. Hope this helps.
 
 Unfortunately anon/akasha is far too interested in remaining where he 
 is than eliciting any kind of answers. Too bad- makes him a real 
 creepy dude.


What was your favorite saying again Jim?

Oh yes. The world is as we are. Nice saying

Well, creep on the best you can.











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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, mrfishey2001
[EMAIL PROTECTED] wrote:

 
 
 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
 
  
 Howewer I find no reason to assume as  a priori true that Peter is a
 gifted psychotherapist or that this is his stategy.
 
 Sometimes a cigar is just a cigar, double talk is just double talk, a
 hoax is just a hoax, absurdity is just absurdity.
 
 
 
 Your cigar analogy aside, I canÕt imagine what would posses you to 
 create a complilations of past proclamations of something so 
 patently, as you say, absurd.  When in the park most who come across 
 an unfortunate hygienic offense simply walk around.

If it were crap that were just been sold as crap, I would agree and
just walk around it. 

But since attributes of developing consciousness and so-called
enlightenment are key points of discussion here, when people infuse
such with crap, It think its worthy to say Sir, don't do that. This
topic is too important to throw crap at. 

Crap in this case being weak thinking, weak interprestation of ones
experience, weak semantics, deception, slight-of-hand and absurdites 
pawned off as wisdom.

 Cataloging 
 waste falls into an entirely different category. 

The intent is to help raise the level discussion, analysis and
understanding of these important topics. I can sympathize with your
probable gasping at that claim, hearing you say, perhaps well surely
there are better ways  to try to do that.

I have tried many ways: direct serious discussion, teasing, satire,
facrce, banter.  Personally, I find most approaches have their limits,
but a multiple-front approach hits the target more often than a single
approach. 

And most are a tonic to clarify the mind, a neti-neti exercise in
separating the wheat from chaff etc. Unexamined, actually the crap
expounded here sometimes looks, mistakenly - from a distance -- like
something appealing, like chocolate perhaps. A little neti-neti
discrimination is quite useful in avoiding gastronomical disasters.


 You might try 
 contacting the good doctor privately. 

I have. Not to much producive use. After an exchange or two, he
ineveitably runs off screaming I am so insulted! I will not talk to
people who insult me! Of course the so called insults are like pieces
of rope that he for some reason sees as snakes.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 snippus maximus Same with the person who says there *is* ego in
  enlightenment; they may be referring to the self rather
  than the Self but simply not making that distinction
  clear.  It might be if you sat 'em both down and asked
  them questions that elicited the distinctions, you'd
  find they were in agreement.
 
 Yeah, I said awhile back that there is an ego experienced in 
 enlightenment, and made it clear at the time that the identification 
 shifts from self to Self. This can also be interpreted as the 
 disappearance of the ego, since the identification with the self 
 disappears. Hope this helps.
 
 Unfortunately anon/akasha is far too interested in remaining where he 
 is than eliciting any kind of answers. Too bad- makes him a real 
 creepy dude.


Usually people who have something to contribute towards a discussion
do so. Those that don't but feel a sense of disagreement -- often
unspecified and unarticulated -- simply attack the poster. I think its
called an ad hominem logical fallacy. Its akin to saying I give up, I
have nothing intelligent to say or to contribute. But I feel compelled
to lash out at this thing that makes me uncomfortable.









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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote: 
 Yeah, I said awhile back that there is an ego experienced in 
 enlightenment, and made it clear at the time that the identification 
 shifts from self to Self. This can also be interpreted as the 
 disappearance of the ego, since the identification with the self 
 disappears. Hope this helps.

And thats a reasonable perspective.

My only point is that that is NOT Peter's oft repeated view. He has
forcefully claimed many times that in enlightenement there is NO ego,
NO individuality, absolutely NONE, ZIP. Game OVER. His statements
leave no room for your position, indentification changes but the ego
is still there, just not identified with. He is clear that if there
is a sense of ego or individuality, then that 'experience' is NOT
enlightenment. 

Thus my point: Two (aned more) people self-claim enlightenment, define
it in different way, and report a different 'experience'. If you don't
see whats wrong with this picture, your type of enlightenment, or
innate rational skills, are of a very weak form.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:
 Yeah, I said awhile back that there is an ego experienced in
 enlightenment, and made it clear at the time that the identification
 shifts from self to Self. This can also be interpreted as the
 disappearance of the ego, since the identification with the self
 disappears. Hope this helps.

And thats a reasonable perspective.

My only point is that that is NOT Peter's oft repeated view. He has
forcefully claimed many times that in enlightenement there is NO ego,
NO individuality, absolutely NONE, ZIP. Game OVER. His statements
leave no room for your position, indentification changes but the ego
is still there, just not identified with. He is clear that if there
is a sense of ego or individuality, then that 'experience' is NOT
enlightenment.

Thus my point: Two (and more) people self-claim enlightenment, define
it in different way, and report a different 'experience' that
characterizews their enlightenment. 

If one doesn't see whats wrong with this picture, then their
self-defined, self-proclaimed type of enlightenment, or innate
rational skills, are of a very weak form.












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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
  That doesn't mean the person who is enlightened
  can't speak about what the self is feeling, e.g., insulted.
 
 Not in this case. One could say the body is cold. Because there
 is a body, but one does not identify with it. But an insult referes 
 to the sense of diminishment of ego. if there is no 
 ego, ABSOLUTELY no ego, then how can the sense of ego be 
 diminished?

No ego in the Absolute; the ego is in the self.

Some supposedly enlightened people *do* use
circumlocutions like This body is cold rather
than I am cold, but such expressions have 
always struck me as a bit pretentious.







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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Peter


--- authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff
 [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend
 [EMAIL PROTECTED] 
  wrote:
 snip
   That doesn't mean the person who is enlightened
   can't speak about what the self is feeling,
 e.g., insulted.
  
  Not in this case. One could say the body is
 cold. Because there
  is a body, but one does not identify with it. But
 an insult referes 
  to the sense of diminishment of ego. if there is
 no 
  ego, ABSOLUTELY no ego, then how can the sense
 of ego be 
  diminished?
 
 No ego in the Absolute; the ego is in the self.
 
 Some supposedly enlightened people *do* use
 circumlocutions like This body is cold rather
 than I am cold, but such expressions have 
 always struck me as a bit pretentious.

Yes, it does sound a bit odd, but the problem is that
there is no subjective self or me that any word
points to. So you can say, I'm cold, but there is no
I, there's just cold.



 
 
 
 
 
 
 
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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Peter
Hey, I just hopped on after watching the Giants
getting there asses handed to them.Guess I'll have
to see what this is all about.

--- mrfishey2001 [EMAIL PROTECTED] wrote:

 
 
 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff
 [EMAIL PROTECTED] 
 wrote:
 
 
  
 Howewer I find no reason to assume as  a priori
 true that Peter is a
 gifted psychotherapist or that this is his stategy.
 
 Sometimes a cigar is just a cigar, double talk is
 just double talk, a
 hoax is just a hoax, absurdity is just absurdity.
 
 
 
 Your cigar analogy aside, I canÕt imagine what would
 posses you to 
 create a complilations of past proclamations of
 something so 
 patently, as you say, absurd.  When in the park most
 who come across 
 an unfortunate hygienic offense simply walk around -
 anthologies being 
 traditionally reserved for things worthy of
 consideration. Cataloging 
 waste falls into an entirely different category. You
 might try 
 contacting the good doctor privately. 
 
 
 
 
 
 
 
 
 
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 ~-- 
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 poor with hope and healing

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 [EMAIL PROTECTED]
 
  
 
 
 




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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
 snip
   That doesn't mean the person who is enlightened
   can't speak about what the self is feeling, e.g., insulted.
  
  Not in this case. One could say the body is cold. Because there
  is a body, but one does not identify with it. But an insult referes 
  to the sense of diminishment of ego. if there is no 
  ego, ABSOLUTELY no ego, then how can the sense of ego be 
  diminished?
 
 No ego in the Absolute; the ego is in the self.

I am sure you get the point. If there IS absolutely, emphatically NO
EGO or individuality in Enlightenment, as Peter claims as the
universal definitional of enlightenment -- valid and true for ALL --
as well as this being his OWN 'experience', then how can such a
NONEXISTING ego feel diminishment? It is a paradox Peter refuses to
explain even though he has been asked to do so a number of times.

One hypothesis, the only one presented so far -- and thus the
standard -- the bogey to disprove - is that Peter indeed has a
space of relative, in-the-world, ego and individuality that feels
diminished at times by percieved insults, but that Peter is blind to
this ego area within himself. Like problems of the eye trying to see
itself. 

And the identification of this ego area is particularly difficult
for Peter -- so the hypothesis claims -- because it would mean that by
HIS own clearly stated definition of enlightenement -- the SOLE
criteria of which is NO-EGO -- that Peter is not enlightened. And, per
the hypothesis, this would be a huge blow to the existing, yet hidden
from  (Peter's) view, ego. Thus the hidden ego fights voraciously to
protect its claim to enlightenment, its core attainment, by denying
its own existance. Yet it gets flustered and angry when confronted
with clear evidence of its own existence: the experience of feeling
insulted - that is the ego feels diminished. (Which could not occur if
the ego did not exist, as Peter claims). 

I say percieved insults, because of the continuing flow of personal
cognitive errors that Peter contines to lay out for us.  (For example,
a number of times he will say, This post said xyz. When indeed an
examination ofthe post says no such thing.) Its a rope and snake
thing. For some reason Peter often sees a snarling snake (insults)
when indeed all that is there is a rope on the floor.

One would expect that as vasana knots loosen, or dissolve, such
cognitve errors should decline. Thus another interesting contradiction
in Peter's case.

 

 
 Some supposedly enlightened people *do* use
 circumlocutions like This body is cold rather
 than I am cold, but such expressions have 
 always struck me as a bit pretentious.


Amma goes as far as speaking in the 3rd person, Mother did this and
Mother said that








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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Sal Sunshine

 
 > --- In FairfieldLife@yahoogroups.com, a_non_moose_ff
 > [EMAIL PROTECTED]> 
 > wrote:
 > 
 > 
 >  
 > Howewer I find no reason to assume as  a priori
 > true that Peter is a
 > gifted psychotherapist or that this is his stategy.
 > 
 > Sometimes a cigar is just a cigar, double talk is
 > just double talk, a
 > hoax is just a hoax, absurdity is just absurdity.


And a latte is just a latte--case closed.

Sal




[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED]
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  snippus maximus Same with the person who says there *is* ego in
   enlightenment; they may be referring to the self rather
   than the Self but simply not making that distinction
   clear.  It might be if you sat 'em both down and asked
   them questions that elicited the distinctions, you'd
   find they were in agreement.
  
  Yeah, I said awhile back that there is an ego experienced in 
  enlightenment, and made it clear at the time that the 
identification 
  shifts from self to Self. This can also be interpreted as the 
  disappearance of the ego, since the identification with the self 
  disappears. Hope this helps.
  
  Unfortunately anon/akasha is far too interested in remaining 
where he 
  is than eliciting any kind of answers. Too bad- makes him a real 
  creepy dude.
 
 
 What was your favorite saying again Jim?
 
 Oh yes. The world is as we are. Nice saying

Nice saying?...and you wrote recently:

This is not a problem of semantics, nuance and poetic differences. 
The
four statments together are a farce. Its either absurd or insane. Its
not mystical insight, spiritual paradox, or poetic license. Its 
double
speak pusshing its own limits.






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED]
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   snippus maximus Same with the person who says there *is* ego in
enlightenment; they may be referring to the self rather
than the Self but simply not making that distinction
clear.  It might be if you sat 'em both down and asked
them questions that elicited the distinctions, you'd
find they were in agreement.
   
   Yeah, I said awhile back that there is an ego experienced in 
   enlightenment, and made it clear at the time that the 
 identification 
   shifts from self to Self. This can also be interpreted as the 
   disappearance of the ego, since the identification with the self 
   disappears. Hope this helps.
   
   Unfortunately anon/akasha is far too interested in remaining 
 where he 
   is than eliciting any kind of answers. Too bad- makes him a real 
   creepy dude.
  
  
  What was your favorite saying again Jim?
  
  Oh yes. The world is as we are. Nice saying
 
 Nice saying?...and you wrote recently:
 
 This is not a problem of semantics, nuance and poetic differences. 
 The
 four statments together are a farce. Its either absurd or insane. Its
 not mystical insight, spiritual paradox, or poetic license. Its 
 double
 speak pusshing its own limits.


Yes. And?

The four statements are a conradiction.

They are either absurd or insane.


What argument do you have with this?

Do you find the four statments consistent?









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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
  snip
That doesn't mean the person who is enlightened
can't speak about what the self is feeling, e.g., insulted.
   
   Not in this case. One could say the body is cold. Because 
there
   is a body, but one does not identify with it. But an insult 
referes 
   to the sense of diminishment of ego. if there is no 
   ego, ABSOLUTELY no ego, then how can the sense of ego be 
   diminished?
  
  No ego in the Absolute; the ego is in the self.
 
 I am sure you get the point. If there IS absolutely, emphatically NO
 EGO or individuality in Enlightenment, as Peter claims as the
 universal definitional of enlightenment -- valid and true for ALL --
 as well as this being his OWN 'experience', then how can such a
 NONEXISTING ego feel diminishment?

Trying again: No ego in the Absolute--absolutely no ego;
the ego is in the self.






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
 [EMAIL PROTECTED] 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
wrote:
   snip
 That doesn't mean the person who is enlightened
 can't speak about what the self is feeling, e.g., insulted.

Not in this case. One could say the body is cold. Because 
 there
is a body, but one does not identify with it. But an insult 
 referes 
to the sense of diminishment of ego. if there is no 
ego, ABSOLUTELY no ego, then how can the sense of ego be 
diminished?
   
   No ego in the Absolute; the ego is in the self.
  
  I am sure you get the point. If there IS absolutely, emphatically NO
  EGO or individuality in Enlightenment, as Peter claims as the
  universal definitional of enlightenment -- valid and true for ALL --
  as well as this being his OWN 'experience', then how can such a
  NONEXISTING ego feel diminishment?
 
 Trying again: No ego in the Absolute--absolutely no ego;
 the ego is in the self.

I guess you are playing with my use of the word absolutely -- and
making a joke, not a point clarification.









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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED] 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  wrote:
   
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
  [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend 
  [EMAIL PROTECTED] 
 wrote:
snip
  That doesn't mean the person who is enlightened
  can't speak about what the self is feeling, e.g., 
insulted.
 
 Not in this case. One could say the body is cold. Because 
  there
 is a body, but one does not identify with it. But an insult 
  referes 
 to the sense of diminishment of ego. if there is no 
 ego, ABSOLUTELY no ego, then how can the sense of ego be 
 diminished?

No ego in the Absolute; the ego is in the self.
   
   I am sure you get the point. If there IS absolutely, 
emphatically NO
   EGO or individuality in Enlightenment, as Peter claims as the
   universal definitional of enlightenment -- valid and true for 
ALL --
   as well as this being his OWN 'experience', then how can such a
   NONEXISTING ego feel diminishment?
  
  Trying again: No ego in the Absolute--absolutely no ego;
  the ego is in the self.
 
 I guess you are playing with my use of the word absolutely -- and
 making a joke, not a point clarification.

Think about it a bit more.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
 [EMAIL PROTECTED] 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
   wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
   [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend 
   [EMAIL PROTECTED] 
  wrote:
 snip
   That doesn't mean the person who is enlightened
   can't speak about what the self is feeling, e.g., 
 insulted.
  
  Not in this case. One could say the body is cold. Because 
   there
  is a body, but one does not identify with it. But an insult 
   referes 
  to the sense of diminishment of ego. if there is no 
  ego, ABSOLUTELY no ego, then how can the sense of ego be 
  diminished?
 
 No ego in the Absolute; the ego is in the self.

I am sure you get the point. If there IS absolutely, 
 emphatically NO
EGO or individuality in Enlightenment, as Peter claims as the
universal definitional of enlightenment -- valid and true for 
 ALL --
as well as this being his OWN 'experience', then how can such a
NONEXISTING ego feel diminishment?
   
   Trying again: No ego in the Absolute--absolutely no ego;
   the ego is in the self.
  
  I guess you are playing with my use of the word absolutely -- and
  making a joke, not a point clarification.
 
 Think about it a bit more.

And Peter is claiming that there is no self, no ego, no ego in the
self, no self in the ego, no nothing there, zippo, game over, lights
out. So I am suggesting that Peter is wrapped up in a fallacy -- a
misView -- an incorrect interpretation of his experience, a cogitive
error.  This is because if an insult is a sense of diminishment of the
ego, and Peter feels insulted, then ergo -- he has ego space. And thus
by his own strict and sole-criteria definition of of enlightnement, he
is not enlightened.

Yet I am sure I am still missing your shining, but to me, obscure koan. :)








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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread shanti2218411
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 Yes, it does sound a bit odd, but the problem is that
 there is no subjective self or me that any word
 points to. So you can say, I'm cold, but there is no
 I, there's just cold.
 
 I have not been posting lately but thoughts I put my two cents
into this discussion.IMHO the concept of individuality primarily
refers to the physical body and the social entity that is expressed
via that body(eg few people on FFL would mistake Peter S. for Tom
P:)).Hopefully we can all agree that there exists a physical body and
social entity called Peter Sutphen.However the latter individual no
longer has any experience of a personal self nor is there any sense of
someone having a body,a mind etc.The individual known as Peter
Sutphen(and in particular the brain) does have a specific learning
history and also relatively stable behavioral and personality
characteristics eg heapparently follows professional football.It is
this psycho-social entity that participates in this discussion group
and which sometimes responses with anger to the posts of others. 
 Infact it is my experience and belief that the absence of a personal
self and related subjective changes(inner silence/distinction between
being and action)frequently have a minimal impact on the behavior  of 
  the physical and social individual.IOW being enlightened in this
sense is unlikely to make you a better golfer or for that matter a
better person.I do disagree with the position that the term
enlightenment should or can be limited to the state described above.Kevin
  
  
  
  
  
  
 
  
   
  
  
  
  
 
 
 
   
 __ 
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 Just $16.99/mo. or less. 
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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, coshlnx [EMAIL PROTECTED] wrote:

 --You could be a Nichiren Shoshu Buddhist, without knowing it.


Are you referring to me (a_non_moose_ff)?

  This 
 is a desire oriented form of Buddhism, 180deg. in contrast to most 
 traditional sects of Buddhism which have a stern condemnation of 
 attempting to fulfill selfish desires.
   In Nichiren's Buddhism, the energy latent in all people (ALL 
 physically embodied people) can be used as fuel for the attainment 
 (since this is a progressive path) of Enlightenment, by attaching 
 one's desire to the particular mantra (Nam Myoho Renge Kyo). 

I think I have a (missed)-connection to this group. The summer after
my 6-months TTC, I was in LA, walking down Santa Monica Ave., still a
bit spacey from all the rounding, when this volkswagon with two
beautiful girls -- college age -- roars up, stops just in front of me,
and both pop out and they gush vivaciously,  want to fulfill all your
desires? 

I sort of smiled - mumbbled, well, um and they started talking
about chanting what I think it was Nam Myoho Renge Kyo. 

They said, We are going to a meeting, come with us. 

Well, being a total stick-up my ass new initiator, I said, um, well I
practice TM.. They said, cool, come with us. 

After a bit of discussion, I quite stupidly declined (wtf was I
thinking!). Something about purity of the teaching and not being seen
at other teachers courses blathering through my mind.  


 Eventually, the chanting of the mantra coupled with the intent to 
 fulfill desires results in one or more alternative outcomes:, such 
 as...
 1. The desire is Adharmic, in which case it will eventually self-
 destruct.
 2. The desire will be transformed into a different desire.
 3. The desire may be fulfilled or not fulfilled,; but regardless of 
 many possible outcomes, the result, given time is:

Some other methods seem to use this. Danhur Ved?


  HENDOKU IYAKU, which means changing poison into medicine.  The 
 poison exists as the pain of having not fulfilled one's desire, or 
 the suffering of some known or unknown cause.
  In due course of one's attempt to avoid pain and embrace pleasure, 
 the idea is to transform one's desires from base heavy metals (lead, 
 mercury), into pure gold and the elixir of Soma.


   I chanted Nam Myoho Renge Knyo for 20 years with great benefit

What specifically?

 but 
 now I chant the first verse of the Surangama Sutra. 

Chant only, or offerings too?

(The Surangama 
 Sutra text is shown on the website Vaj menationed - text written by 
 Hsuan Hua.  He was my first Buddhist Guru during the 70's. (ate lunch 
 with him on a number of occasions...very humble fellow.  To eat lunch 
 with MMY I'd have to fork over a mil. at least).
 PS: Nichiren Buddhists spend little time speculating on the nature of 
 Enlightenment, but spend more time attempting to fulfill concrete 
 desires right on our dinner plate. These are the stepping stones to 
 Enlightenment, which will take care of itself in the due course of 
 time,
 PS 2(along with TM of course).  I doubt that Vaj's Guru Norbu 
 Rinpoche has any individual technique which can compare with the 
 effectiveness of TM. 

and VAj says? 

I'll probably get an e mail on that. He's quick 
 to criticize TM, but whenever I even mention Norbu Rinpoche vaj 
 sends me an e mail.  Fine...I like to hear from fellow Buddhists.
 FairfieldLife@yahoogroups.com, Alex Stanley 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
  
   
   On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
   
My sense of the vasanas are the tight grip of residue and 
 structure of
conditionings and experiences that make I appear to be the 
 body or
mind or intellect. When that grip lossens, then that false 
 sense of I
dissolves. But the structure of vasanas is still there -- just 
 not a
tight or binding grip. More translucent. Social self is still 
 there.
Just not hung up in oneself as before, no one or thing to get
insulted, or to get mad and angry (as in losing it -- though
certainly displeasure might still be shown). Thus an experience 
 of
social self, same characteristics, but being loser, freer, 
 playful,
very flexibible, etc.
   
And some vasanas -- while more loose and translucent, may 
 be human
liver and fava bean oriented. Its my experience that mind / 
 intellect
continue to react, process, learn, and digest old habits and 
 patterns,
just as when vasannas were tighter.  But now faster, with 
 everything
flowing more loosely, flexibly playfully.
   
And I sense vasanas can and do get more radically transformed 
 as jiva
mukti flows in to veheda mukti (spelling ?) As IT is seen to be 
 all
there is.
   
   Hey, it's easier to lose them during the dark night of the soul  
   doncha know? Wait till he finds out it's actually not Vedic to 
 do  
   that...man will those vasanas be 

[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
 
  Well, if you mean enlightenment to mean something good is 
happening,
  then fine. Its just traditionally the term has been used in 
specific
  ways. And in recent years some have hijacked the term and used it 
to
  label almost anything, BUT implying that they mean the same as
  traditional enlightenment. Its a bit of a charlatan's game is 
some
  caes, IMO.
 
 Bottom line: the words for different states of enlightenment 
just  
 don't exist in English. That's why I always insist my 
enlightenment  
 has the 100% Vedic tag :-)...no seriously...in their correct 
sense,  
 the Sanskrit names relating to the different states of 
consciousness  
 have a precise meaning. That's not to say everyone needs to parrot  
 out the same description, everyone's different.
 
 IME the vast majority of people claiming enlightenment, in 
Vedantic  
 terms, have had a taste of the Self. Self-recognition. Grokked 
the  
 View.
 
 It doesn't mean we've carried the View, have gained confidence in 
the  
 View or are established in it. If we can rest in the View for long  
 enough, signs manifest. It's precisely because these signs aren't  
 mentioned, it's natural to wonder.


DO yuo know what grok means?






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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread Vaj


On Jan 8, 2006, at 8:17 PM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:  Well, if you mean enlightenment to mean "something good is  happening", then fine. Its just traditionally the term has been used in  specific ways. And in recent years some have hijacked the term and used it  to label almost anything, BUT implying that they mean the same as traditional "enlightenment". Its a bit of a charlatan's game is  some caes, IMO.  Bottom line: the words for different "states" of enlightenment  just   don't exist in English. That's why I always insist my  enlightenment   has the 100% Vedic tag :-)...no seriously...in their correct  sense,   the Sanskrit names relating to the different states of  consciousness   have a precise meaning. That's not to say everyone needs to parrot   out the same description, everyone's different.  IME the vast majority of people claiming "enlightenment", in  Vedantic   terms, have had a taste of the Self. "Self-recognition". Grokked  the   View.  It doesn't mean we've carried the View, have gained confidence in  the   View or are established in it. If we can rest in the View for long   enough, signs manifest. It's precisely because these signs aren't   mentioned, it's natural to wonder.   DO yuo know what "grok" means? Just what I got from Heinlein and how it's used in common use now.Read Stranger in a Strange Land, then you'll get it. Well, maybe.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 8, 2006, at 8:17 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
 
  Well, if you mean enlightenment to mean something good is
  happening,
  then fine. Its just traditionally the term has been used in
  specific
  ways. And in recent years some have hijacked the term and used 
it
  to
  label almost anything, BUT implying that they mean the same as
  traditional enlightenment. Its a bit of a charlatan's game is
  some
  caes, IMO.
 
  Bottom line: the words for different states of enlightenment
  just
  don't exist in English. That's why I always insist my
  enlightenment
  has the 100% Vedic tag :-)...no seriously...in their correct
  sense,
  the Sanskrit names relating to the different states of
  consciousness
  have a precise meaning. That's not to say everyone needs to 
parrot
  out the same description, everyone's different.
 
  IME the vast majority of people claiming enlightenment, in
  Vedantic
  terms, have had a taste of the Self. Self-recognition. Grokked
  the
  View.
 
  It doesn't mean we've carried the View, have gained confidence in
  the
  View or are established in it. If we can rest in the View for 
long
  enough, signs manifest. It's precisely because these signs aren't
  mentioned, it's natural to wonder.
 
 
  DO yuo know what grok means?
 
 Just what I got from Heinlein and how it's used in common use now.
 
 Read Stranger in a Strange Land, then you'll get it. Well, maybe.


Obviously you didn't grok grok.

BTW,there is a specific meaning given in the book itself.







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 8, 2006, at 8:17 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
 
  Well, if you mean enlightenment to mean something good is
  happening,
  then fine. Its just traditionally the term has been used in
  specific
  ways. And in recent years some have hijacked the term and used 
it
  to
  label almost anything, BUT implying that they mean the same as
  traditional enlightenment. Its a bit of a charlatan's game is
  some
  caes, IMO.
 
  Bottom line: the words for different states of enlightenment
  just
  don't exist in English. That's why I always insist my
  enlightenment
  has the 100% Vedic tag :-)...no seriously...in their correct
  sense,
  the Sanskrit names relating to the different states of
  consciousness
  have a precise meaning. That's not to say everyone needs to 
parrot
  out the same description, everyone's different.
 
  IME the vast majority of people claiming enlightenment, in
  Vedantic
  terms, have had a taste of the Self. Self-recognition. Grokked
  the
  View.
 
  It doesn't mean we've carried the View, have gained confidence in
  the
  View or are established in it. If we can rest in the View for 
long
  enough, signs manifest. It's precisely because these signs aren't
  mentioned, it's natural to wonder.
 
 
  DO yuo know what grok means?
 
 Just what I got from Heinlein and how it's used in common use now.
 
 Read Stranger in a Strange Land, then you'll get it. Well, maybe.


Obviously you didn't grok grok.

BTW,there is a specific meaning given in the book itself.






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 
  
   DO yuo know what grok means?
  
  Just what I got from Heinlein and how it's used in common use now.
  
  Read Stranger in a Strange Land, then you'll get it. Well, maybe.
 
 
 Obviously you didn't grok grok.
 
 BTW,there is a specific meaning given in the book itself.


grok

To grok (pronounced GRAHK) something is to understand something so
well that it is fully absorbed into oneself. In Robert Heinlein's
science-fiction novel of 1961, Stranger in a Strange Land, the word is
Martian and literally means to drink but metaphorically means to
take it all in, to understand fully, or to be at one with. Today,
grok sometimes is used to include acceptance as well as comprehension
- to dig or appreciate as well as to know.

As one character from Heinlein's novel says:

'Grok' means to understand so thoroughly that the observer becomes
a part of the observed - to merge, blend, intermarry, lose identity in
group experience. It means almost everything that we mean by religion,
philosophy, and science - and it means as little to us (because we are
from Earth) as color means to a blind man. 

In common usage, Do you grok? seems close in meaning to Do you get
it? 

Same thing, amongst other things, Jimi Hendrix meant when he sang a
few years later Are you Experienced?







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED]
wrote:

 
 Same thing, amongst other things, Jimi Hendrix meant when he sang a
 few years later Are you Experienced?


---

Are You Experienced?

If you can just get your mind together  (jivan mukti)

then come across to me (become videha mukti)

We'll hold hands an' then we'll watch the sun rise (the mechanics of
creation)

From the bottom of the sea ( the unfied field, think bubble diagram)

But first (Agnnni ..)

Are You Experienced? (Do you grok IT?)

Ah! Have you ever been experienced? (have you ever groked IT?)

Well, I have

I know, I know (Total knowledge, fully realized realized in pure knowldge)

You'll probably scream n' cry ( untying the knots of vasansas) 

That your little world won't let go 
  (My hut, my hut. I don't wnat to give up my hut to go live in
the palace)

But who in your measly little world are trying to prove that (relative
world)

You're made out of gold and -a can't be sold (are celestial and am
beyond desire)

So-er, Are You Experienced?
Ah! Have you ever been experienced?
Well, I have

Ah, let me prove it to you (Let me give you a grok transmission)

I think they're calling our names  (in the ved as it unfolds before us)

Maybe now you can't hear them, but you will (You are on the threshold
of seerdom) 

If you just take hold of my hand (if you realize that Atman is Brahman)

Ah! But Are You Experienced?
Have you ever been experienced?

Not necessarily stoned, but beautiful. (LSD, or sadhana  not
necessary, you just need to grok IT. ) 






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-08 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED]
 wrote:
 
  
  Same thing, amongst other things, Jimi Hendrix meant when he 
sang a
  few years later Are you Experienced?
 
 
 ---
 
 Are You Experienced?
 
 If you can just get your mind together  (jivan mukti)
 
 then come across to me (become videha mukti)
 
 We'll hold hands an' then we'll watch the sun rise (the mechanics 
of
 creation)
 
 From the bottom of the sea ( the unfied field, think bubble 
diagram)
 
 But first (Agnnni ..)
 
 Are You Experienced? (Do you grok IT?)
 
 Ah! Have you ever been experienced? (have you ever groked IT?)
 
 Well, I have
 
 I know, I know (Total knowledge, fully realized realized in pure 
knowldge)
 
 You'll probably scream n' cry ( untying the knots of vasansas) 
 
 That your little world won't let go 
   (My hut, my hut. I don't wnat to give up my hut to go live in
 the palace)
 
 But who in your measly little world are trying to prove that 
(relative
 world)
 
 You're made out of gold and -a can't be sold (are celestial and am
 beyond desire)
 
 So-er, Are You Experienced?
 Ah! Have you ever been experienced?
 Well, I have
 
 Ah, let me prove it to you (Let me give you a grok transmission)
 
 I think they're calling our names  (in the ved as it unfolds 
before us)
 
 Maybe now you can't hear them, but you will (You are on the 
threshold
 of seerdom) 
 
 If you just take hold of my hand (if you realize that Atman is 
Brahman)
 
 Ah! But Are You Experienced?
 Have you ever been experienced?
 
 Not necessarily stoned, but beautiful. (LSD, or sadhana  not
 necessary, you just need to grok IT. )


Interesting interpretation- I used to hear all songs in this mode 
for years; that the singer and/or writer were always focused on, and 
expressing, their desire for merging with the Divine, even in love 
songs.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] 
wrote:
[...]
 The local band of self-proclaimed enlightened on FFL appear to take
 themselves so seriously, and don't seem to have much if any ability to
 laugh at themselves -- and ironies that inevitably arise.


S! You'll awaken the sleeping elephants...





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com,
tomandcindytraynoratfairfieldlis wrote:

a_non_moose_ff wrote:


 My original comments, abve, on Tom's post are part of my periodic
 laughter at the ironies, paradoxes and/or inconsistencies sxpressed by
  so-called self-proclaimed enlightened. Tom proclaims that it is
 solely Brahman  who seees through Tom's eyes and types throuhg Tom's
 fingers. So when Tom regularly lasses out in (IMO) appears as gloom,
 anger, and silly reasoning, it makes me laugh. Similar to my laughter
 when Peter claims absolutely no ego exists yet feels deeply insulted
 at times. And my laughter at the band of self-proclaimed enlightened
 as they stumble over themselves in expressing contractiory attributes
 of the assumed (by the casual reader) commonality of the label
 enlightenment (when in fact they are each defining the state in
 different ways.)
 
 Tom T:
 Have your ever heard of the Paradox of Brahman? Is it possible that
 this conundrum is something the mind can not fathom. Or is it Jaimini?
 H!
 Enjoy! Tom T

Or there may be simpler explanations to explain huge incnosistencies
among the utterings of the the so-called enlightened. Ocham's Razor
and all. Maybe some / all are not enlightened per traditonal use of
the term.

To explain all ironies and paradox as the Paradox of Brahaman seems
naive and silly. Like Bush invaded Iraq for WMD, yet there were no
WMD! -- The Paradox of Brahman? Sometimes a cigar is just a cigar.
Sometimes a silly set of contradictions are just that.

Dressing up silly statements as high falutin advaidic talk at times
cam approach charlatism. Or at least good comedy.









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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 [EMAIL PROTECTED] wrote:
 
  Is it your belief that an enlightened person no longer has
  an ego or conditioned mind?
[snip] 
 And I assume, corrections welcome, that the premise of your
 question stems from the view of Waking Down that there is an
 ego (and conditioned mind) in enlightnement.

I suppose it's time for me to come out of the closet and fess up to
having recently emerged from the Dark Night of the Soul as another FFL
SCA. My conditioned state has not changed; I still have the same
wiring, the same likes and dislikes, attractions, etc. What's
different, however, is with who/what I identify. 

I'm not a mood-maker; I tell it like I see it. And, on 1 Nov. 2005, I
wrote to Sandra Glickman: On Saturday you asked me something along
the lines of, Who is aware of being irritated? The answer is that my
I-ness experienced itself as being in the condition of being
irritated. For me, it's all me/I/self all the way down.

That is no longer the case. I emerged from the dark night with this
sorta neti neti thang going on and the realization that I am NOT this
John Alexander Stanleyness. I am NOT my body. I am NOT my
conditioning. I am NOT my thoughts, beliefs, opinions, etc. If I ask
myself, Who am I?, there is only silence and awareness; there is
nothing I can say (which is why it took me a while to grasp the
awakening; I was hung up on the concept that there would be an
affirmative I AM THAT, so I spent a couple weeks in a state of doubt). 

The internal experience now is a very quiet, child-like innocence.
There's profound joy and freedom in it, yet it is utterly mundane.
And, while the conditioned state has not changed, it simply doesn't
matter. I laughed while reading Vaj's recent post about obliterating
vasanas, because I figure that as long as my vasanas are not
compelling me to eat human liver with fava beans and a nice Chianti,
who the fuck cares? Perhaps, at some point, I'll decide to do some
exploration and/or modification on the level of my subtle relative
existence, but not right now. After so many decades of Scotty down in
engineering diverting all available power to the grasper beam and
aversion engines, I am content to just be.

[snip] 
 And Tom T, who claims enlightenment, says there are milions of
 diferent types of enlightenemnt, or flavors as he calls them.

It makes perfect sense to me that awareness aware of itself, as
expressed through myriad mind/body organisms, will show up in myriad
different ways. If the field of all possibilities could only express
itself as those possibilities that don't contradict each other, it
wouldn't be a field of ALL possibilities.

 So hopefully you share some the the difficulty I have with the
 use of the label enlightenment. And also the phenomenon of
 self-proclamation of self-defined enlightenment.

The only difficulty I have with the label enlightenment is the
notion that it has to be rigidly defined. But, I have no issue with
someone proclaiming that he no longer identifies with story and illusion.
 
Alex





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff 
[EMAIL PROTECTED]
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  [EMAIL PROTECTED] wrote:
  
   Is it your belief that an enlightened person no longer has
   an ego or conditioned mind?
 [snip] 
  And I assume, corrections welcome, that the premise of your
  question stems from the view of Waking Down that there is an
  ego (and conditioned mind) in enlightnement.
 
 I suppose it's time for me to come out of the closet and fess up to
 having recently emerged from the Dark Night of the Soul as another 
FFL
 SCA. My conditioned state has not changed; I still have the same
 wiring, the same likes and dislikes, attractions, etc. What's
 different, however, is with who/what I identify. 
 
 I'm not a mood-maker; I tell it like I see it. And, on 1 Nov. 
2005, I
 wrote to Sandra Glickman: On Saturday you asked me something along
 the lines of, Who is aware of being irritated? The answer is 
that my
 I-ness experienced itself as being in the condition of being
 irritated. For me, it's all me/I/self all the way down.
 
 That is no longer the case. I emerged from the dark night with this
 sorta neti neti thang going on and the realization that I am NOT 
this
 John Alexander Stanleyness. I am NOT my body. I am NOT my
 conditioning. I am NOT my thoughts, beliefs, opinions, etc. If I 
ask
 myself, Who am I?, there is only silence and awareness; there is
 nothing I can say (which is why it took me a while to grasp the
 awakening; I was hung up on the concept that there would be an
 affirmative I AM THAT, so I spent a couple weeks in a state of 
doubt). 
 
 The internal experience now is a very quiet, child-like innocence.
 There's profound joy and freedom in it, yet it is utterly mundane.
 And, while the conditioned state has not changed, it simply doesn't
 matter. I laughed while reading Vaj's recent post about 
obliterating
 vasanas, because I figure that as long as my vasanas are not
 compelling me to eat human liver with fava beans and a nice 
Chianti,
 who the fuck cares? Perhaps, at some point, I'll decide to do some
 exploration and/or modification on the level of my subtle relative
 existence, but not right now. After so many decades of Scotty down 
in
 engineering diverting all available power to the grasper beam and
 aversion engines, I am content to just be.
 
 [snip] 
  And Tom T, who claims enlightenment, says there are milions of
  diferent types of enlightenemnt, or flavors as he calls them.
 
 It makes perfect sense to me that awareness aware of itself, as
 expressed through myriad mind/body organisms, will show up in 
myriad
 different ways. If the field of all possibilities could only 
express
 itself as those possibilities that don't contradict each other, it
 wouldn't be a field of ALL possibilities.
 
  So hopefully you share some the the difficulty I have with the
  use of the label enlightenment. And also the phenomenon of
  self-proclamation of self-defined enlightenment.
 
 The only difficulty I have with the label enlightenment is the
 notion that it has to be rigidly defined. But, I have no issue with
 someone proclaiming that he no longer identifies with story and 
illusion.
  
 Alex

And a Very Happy New Year and Life to You, Alex! As you continue to 
enjoy the myriad discoveries of your now infinite freedom, inner and 
outer. Pretty cool, huh? Pretty normal, huh? Glad you fessed up and 
posted this





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED]
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  [EMAIL PROTECTED] wrote:
  
   Is it your belief that an enlightened person no longer has
   an ego or conditioned mind?
 [snip] 
  And I assume, corrections welcome, that the premise of your
  question stems from the view of Waking Down that there is an
  ego (and conditioned mind) in enlightnement.

Nice post. Thanks. 


 
 I suppose it's time for me to come out of the closet and fess up to
 having recently emerged from the Dark Night of the Soul as another FFL
 SCA. My conditioned state has not changed; I still have the same
 wiring, the same likes and dislikes, attractions, etc. What's
 different, however, is with who/what I identify. 

Though maybe its semantics, my experience is not I NOW identify with
THAT. Its just IT IS. And this other stuff just goes on its merry way
(day to day life). 
 
 I'm not a mood-maker; I tell it like I see it. And, on 1 Nov. 2005, I
 wrote to Sandra Glickman: On Saturday you asked me something along
 the lines of, Who is aware of being irritated? The answer is that my
 I-ness experienced itself as being in the condition of being
 irritated. For me, it's all me/I/self all the way down.
 
 That is no longer the case. I emerged from the dark night with this
 sorta neti neti thang going on and the realization that I am NOT this
 John Alexander Stanleyness. I am NOT my body. I am NOT my
 conditioning. I am NOT my thoughts, beliefs, opinions, etc. 

Yes. I think many of us have gone through such a process over the
years. Not being my body was clear from a yong age. 

Not being my thoughts and opinions came off and on over the years. The
ruthlessness of some of Byron Katie's work helped sear off some
dangling flesh of that. 

As in all of such de-couplings, non-attatchments, understanding is one
stage, having it manifest in ones life is another stage. For example,
its not too difficult to understand that one is not their ideas and
thoughts. That unanalyzed, thoughts have no more inherent rightness
than ony one's else.   They are NOT inherently true because I had
them. But its another thing to find less and less and then no sense of
ownership of ones ideas. No sense of loss if someone takes my idea
and runs with it and claims it as theirs. No sense of having to
prove one's ideas to be correct, or better. No sense of insult if
someone criticizes ones ideas OR the thinker of the ideas. 

I think of it as not a loss but like giving books away to the Library.
Its still there but others can now take the book out of the library
and own it -- with no loss to me. ) Thoughts are public goods,
not Mine. 

Beyond loss of ownership and possessivness of thoughts, I found that
there is a deeper sense of do-ership that gets de-coupled. That is the
decider. The intellect. Buddhi. For me, for years, the sense of
doer (of I) was not in the body or mind (thinker of thoughts), but
in the decider. It was I that was making powerful and subtle
distinctions, comparisons, valuations, gainng insights, etc. That
intellectual process still contines, but the sense of I, me as the
doer, me as the decider had gone. Analysis just happens. It is
buddhi's nature to analyze. And it just does it. No Me necessary or
involved. 

Similar with what I know as intuition, though others may use the
differently. I used to use the term bindu points -- little points of
energy that bloom instantly into knowledge about something. It just
happens. It just unfolds. Its not me.

As you say, neti, neti. Whats left? IT IS. It just glows, for want
of a better analogy.  Its not I am THAT. its just IT IS. And along
with IT, buddhi and thoughts and runing around of daily life happen
just as outside events happen. They react among themselves accroding
to their inhernet nature. Senses see something. Automatically. Mind
reacts with a thought. Automatically. Buddhi analyzes and
distinguishes. Automatically. Legs move, mouth moves. Automatically.
IT just IS.
 

 If I ask
 myself, Who am I?, there is only silence and awareness; there is
 nothing I can say (which is why it took me a while to grasp the
 awakening; I was hung up on the concept that there would be an
 affirmative I AM THAT, so I spent a couple weeks in a state of
doubt). 

That is similar experience here. If anything, its a realization of I
am not That. That is, IT just IS. Separate from the social self or
genes -- the buddhi, thoughts walking, speaking. That social/genetic
self, more recently the buddi, used to be ME. For practical purposes
of social interaction it still is. All of that is NOT IT, which just IS.

 The internal experience now is a very quiet, child-like innocence.
 There's profound joy and freedom in it, yet it is utterly mundane.
 And, while the conditioned state has not changed, it simply doesn't
 matter. I laughed while reading Vaj's recent post 

Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread Vaj


On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:My sense of the vasanas are the tight grip of residue and structure of conditionings and experiences that make "I" appear to be the body or mind or intellect. When that grip lossens, then that false sense of I dissolves. But the structure of vasanas is still there -- just not a tight or binding grip. More translucent. Social self is still there. Just not hung up in "oneself" as before, no one or thing to get insulted, or to get mad and angry (as in "losing it" -- though certainly displeasure might still be shown). Thus an experience of social self, same characteristics, but being loser, freer, playful, very flexibible, etc.   And some vasanas -- while more loose and translucent, may be "human liver and fava bean" oriented. Its my experience that mind / intellect continue to react, process, learn, and digest old habits and patterns, just as when vasannas were tighter.  But now faster, with everything flowing more loosely, flexibly playfully.  And I sense vasanas can and do get more radically transformed as jiva mukti flows in to veheda mukti (spelling ?) As IT is seen to be all there is. Hey, it's easier to lose them during the dark night of the soul doncha know? Wait till he finds out it's actually not Vedic to do that...man will those vasanas be pissed! And of course the universal black-hole of the soul is exponentially worse. Just because you left your vasanas at the Otumwa mall, doesn't make it good. Just wait. I always make certain my vasana-kshaya is 100% Vedic. Sure they have to sacrifice a goat, but dude, they do it in India...





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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread Vaj


On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:Well, if you mean enlightenment to mean "something good is happening", then fine. Its just traditionally the term has been used in specific ways. And in recent years some have hijacked the term and used it to label almost anything, BUT implying that they mean the same as traditional "enlightenment". Its a bit of a charlatan's game is some caes, IMO. Bottom line: the words for different "states" of enlightenment just don't exist in English. That's why I always insist my enlightenment has the 100% Vedic tag :-)...no seriously...in their correct sense, the Sanskrit names relating to the different states of consciousness have a precise meaning. That's not to say everyone needs to parrot out the same description, everyone's different.IME the vast majority of people claiming "enlightenment", in Vedantic terms, have had a taste of the Self. "Self-recognition". Grokked the View.It doesn't mean we've carried the View, have gained confidence in the View or are established in it. If we can rest in the View for long enough, signs manifest. It's precisely because these signs aren't mentioned, it's natural to wonder.





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
 
  My sense of the vasanas are the tight grip of residue and structure of
  conditionings and experiences that make I appear to be the body or
  mind or intellect. When that grip lossens, then that false sense of I
  dissolves. But the structure of vasanas is still there -- just not a
  tight or binding grip. More translucent. Social self is still there.
  Just not hung up in oneself as before, no one or thing to get
  insulted, or to get mad and angry (as in losing it -- though
  certainly displeasure might still be shown). Thus an experience of
  social self, same characteristics, but being loser, freer, playful,
  very flexibible, etc.
 
  And some vasanas -- while more loose and translucent, may be human
  liver and fava bean oriented. Its my experience that mind / intellect
  continue to react, process, learn, and digest old habits and patterns,
  just as when vasannas were tighter.  But now faster, with everything
  flowing more loosely, flexibly playfully.
 
  And I sense vasanas can and do get more radically transformed as jiva
  mukti flows in to veheda mukti (spelling ?) As IT is seen to be all
  there is.
 
 Hey, it's easier to lose them during the dark night of the soul  
 doncha know? Wait till he finds out it's actually not Vedic to do  
 that...man will those vasanas be pissed! And of course the universal  
 black-hole of the soul is exponentially worse. Just because you left  
 your vasanas at the Otumwa mall, doesn't make it good. Just wait. I  
 always make certain my vasana-kshaya is 100% Vedic. Sure they have to  
 sacrifice a goat, but dude, they do it in India...

Its even better when you sacrifice a skunk. :)






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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
 
  My sense of the vasanas are the tight grip of residue and structure of
  conditionings and experiences that make I appear to be the body or
  mind or intellect. When that grip lossens, then that false sense of I
  dissolves. But the structure of vasanas is still there -- just not a
  tight or binding grip. More translucent. Social self is still there.
  Just not hung up in oneself as before, no one or thing to get
  insulted, or to get mad and angry (as in losing it -- though
  certainly displeasure might still be shown). Thus an experience of
  social self, same characteristics, but being loser, freer, playful,
  very flexibible, etc.
 
  And some vasanas -- while more loose and translucent, may be human
  liver and fava bean oriented. Its my experience that mind / intellect
  continue to react, process, learn, and digest old habits and patterns,
  just as when vasannas were tighter.  But now faster, with everything
  flowing more loosely, flexibly playfully.
 
  And I sense vasanas can and do get more radically transformed as jiva
  mukti flows in to veheda mukti (spelling ?) As IT is seen to be all
  there is.
 
 Hey, it's easier to lose them during the dark night of the soul  
 doncha know? Wait till he finds out it's actually not Vedic to do  
 that...man will those vasanas be pissed! And of course the universal  
 black-hole of the soul is exponentially worse. Just because you left  
 your vasanas at the Otumwa mall, doesn't make it good. Just wait. I  
 always make certain my vasana-kshaya is 100% Vedic. Sure they have
 to sacrifice a goat, but dude, they do it in India...

I've never had much interest in all that Vedic, Yogic, Brahman,
Hiranyagarba, etc. Eastern esoterica, so if the space I've arrived in
is not Vedicly kosher, I won't lose so much as one microsecond of
sleep over it. 

Alex





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  
  On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
  
   My sense of the vasanas are the tight grip of residue and
structure of
   conditionings and experiences that make I appear to be the body or
   mind or intellect. When that grip lossens, then that false sense
of I
   dissolves. But the structure of vasanas is still there -- just not a
   tight or binding grip. More translucent. Social self is still there.
   Just not hung up in oneself as before, no one or thing to get
   insulted, or to get mad and angry (as in losing it -- though
   certainly displeasure might still be shown). Thus an experience of
   social self, same characteristics, but being loser, freer, playful,
   very flexibible, etc.
  
   And some vasanas -- while more loose and translucent, may be human
   liver and fava bean oriented. Its my experience that mind /
intellect
   continue to react, process, learn, and digest old habits and
patterns,
   just as when vasannas were tighter.  But now faster, with everything
   flowing more loosely, flexibly playfully.
  
   And I sense vasanas can and do get more radically transformed as
jiva
   mukti flows in to veheda mukti (spelling ?) As IT is seen to be all
   there is.
  
  Hey, it's easier to lose them during the dark night of the soul  
  doncha know? Wait till he finds out it's actually not Vedic to do  
  that...man will those vasanas be pissed! And of course the universal  
  black-hole of the soul is exponentially worse. Just because you left  
  your vasanas at the Otumwa mall, doesn't make it good. Just wait. I  
  always make certain my vasana-kshaya is 100% Vedic. Sure they have
  to sacrifice a goat, but dude, they do it in India...
 
 I've never had much interest in all that Vedic, Yogic, Brahman,
 Hiranyagarba, etc. Eastern esoterica, so if the space I've arrived in
 is not Vedicly kosher, I won't lose so much as one microsecond of
 sleep over it. 
 
 Alex

Thats fine, as long as you are witnessing the sleep.  :)







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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 [EMAIL PROTECTED] wrote:
  I've never had much interest in all that Vedic, Yogic, Brahman,
  Hiranyagarba, etc. Eastern esoterica, so if the space I've
  arrived in is not Vedicly kosher, I won't lose so much as
  one microsecond of sleep over it. 
  
  Alex
 
 Thats fine, as long as you are witnessing the sleep.  :)

 diverting power to the aversion engines 





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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread Vaj


On Jan 7, 2006, at 6:30 PM, Alex Stanley wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:  My sense of the vasanas are the tight grip of residue and structure of conditionings and experiences that make "I" appear to be the body or mind or intellect. When that grip lossens, then that false sense of I dissolves. But the structure of vasanas is still there -- just not a tight or binding grip. More translucent. Social self is still there. Just not hung up in "oneself" as before, no one or thing to get insulted, or to get mad and angry (as in "losing it" -- though certainly displeasure might still be shown). Thus an experience of social self, same characteristics, but being loser, freer, playful, very flexibible, etc.  And some vasanas -- while more loose and translucent, may be "human liver and fava bean" oriented. Its my experience that mind / intellect continue to react, process, learn, and digest old habits and patterns, just as when vasannas were tighter.  But now faster, with everything flowing more loosely, flexibly playfully.  And I sense vasanas can and do get more radically transformed as jiva mukti flows in to veheda mukti (spelling ?) As IT is seen to be all there is.  Hey, it's easier to lose them during the dark night of the soul   doncha know? Wait till he finds out it's actually not Vedic to do   that...man will those vasanas be pissed! And of course the universal   black-hole of the soul is exponentially worse. Just because you left   your vasanas at the Otumwa mall, doesn't make it good. Just wait. I   always make certain my vasana-kshaya is 100% Vedic. Sure they have to sacrifice a goat, but dude, they do it in India...  I've never had much interest in all that Vedic, Yogic, Brahman, Hiranyagarba, etc. Eastern esoterica, so if the space I've arrived in is not Vedicly kosher, I won't lose so much as one microsecond of sleep over it.  The inner/outer states don't have any brand names, schools or traditions at all so why worry about it? Really. But that doesn't change that what might have stated you was "x".





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:
 
  Well, if you mean enlightenment to mean something good is happening,
  then fine. Its just traditionally the term has been used in specific
  ways. And in recent years some have hijacked the term and used it to
  label almost anything, BUT implying that they mean the same as
  traditional enlightenment. Its a bit of a charlatan's game is some
  caes, IMO.
 
 Bottom line: the words for different states of enlightenment just  
 don't exist in English. 

Is that the Absolute bottom line? :)

 That's why I always insist my enlightenment  
 has the 100% Vedic tag :-)

Is that like laser tag? Your IT! hahahaha

...no seriously...in their correct sense,  
 the Sanskrit names relating to the different states of consciousness  
 have a precise meaning. 

Yes. Language counts. The intellect gets mushy when using imprecise
language. 

 That's not to say everyone needs to parrot  
 out the same description, everyone's different.

Specific descriptors and attributes are good. And may or may not
exactly correspond to broader labels (jivan mukti, etc). But maybe
there are many paths AND many moutain tops. Not just one. For example,
using your earlier point, if one just has repeated samadhi, and no
specific techniques on vasanas, then the products will be different
-- as the processes are different. As the LBS-sphere might say. 
Process predisposes product.

 IME the vast majority of people claiming enlightenment, in
Vedantic terms, 

Maybe don't know much sansrit or much of tradtional definitions. So it
can, at times,  get to be a bit of a crock. Crock pots.

 have had a taste of the Self. Self-recognition. Grokked the  
 View.

Yes. That happened on my day of initiation. Everyone gets a taste from
the beginning. How many have had this experience? Oh see all the
hands, almost everyone. Very Good
 
 It doesn't mean we've carried the View, have gained confidence in the  
 View or are established in it.

Yes. For me its a profound point. One can understand that I and
mind are not the same. But until a REAL de-coupling from the products
of ones mind occur, its not a living reality. If one claims or lives
a strong pattern of ownership with their thoughts, ideas (and posts),
and feel a strong sense that THEIR ideas are inherently correct just
because they had them, then they are still identifying with the
mind. If being right about a topic of disccussion is important, as
opposed to seeking out what is true -- from whosever mind it springs
-- one is still identifying with the mind. Even all the while one may
have the View I am not the mind. 

A further test is laugheter at ones own thoughts. If at least 50%
of the thoughts that arise in ones mind don't seem hilariously
inconsistent and full of errors, then one is identifying with the
mind. And taking oneself way to seriously.

One particular poster, a bit infrquent of late, brings me great
pleasure and laughter. He always talks at great length about
enlightenment and proclaims his enlightenment, and yet is almost anal
in his defense of any and all of HIS ideas -- and appears genuinely
threatened, or at least grieved, that anyone challenges them, even
slightly. Its a beautiful lesson to watch unfold. Its like he has
written a great play, and agreed to star in it, to help reflect a
lesson us, to see our own foibles and attachments in our own mind
products as great or as weak as such attachments may still be. And he
can't ever seem to laugh at himself.

 If we can rest in the View for long  
 enough, signs manifest. 

Are they neon? or LED signs?

 It's precisely because these signs aren't  
 mentioned, it's natural to wonder.

We just don't want to mess your mind up with envy :)









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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:

snip 
 I've never had much interest in all that Vedic, Yogic, Brahman,
 Hiranyagarba, etc. Eastern esoterica, so if the space I've arrived in
 is not Vedicly kosher, I won't lose so much as one microsecond of
 sleep over it. 
 
 Alex

Right!





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[FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread a_non_moose_ff
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, a_non_moose_ff [EMAIL PROTECTED]
wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  [EMAIL PROTECTED] wrote:
   I've never had much interest in all that Vedic, Yogic, Brahman,
   Hiranyagarba, etc. Eastern esoterica, so if the space I've
   arrived in is not Vedicly kosher, I won't lose so much as
   one microsecond of sleep over it. 
   
   Alex
  
  Thats fine, as long as you are witnessing the sleep.  :)
 
  diverting power to the aversion engines 


haha

(and I thought all your fears and aversions had been burned away.) :)






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Re: [FairfieldLife] Re: Ego in Enlightenment and Enlightened Ironies

2006-01-07 Thread Vaj

On Jan 7, 2006, at 7:03 PM, a_non_moose_ff wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:


 On Jan 7, 2006, at 4:38 PM, a_non_moose_ff wrote:

 Well, if you mean enlightenment to mean something good is  
 happening,
 then fine. Its just traditionally the term has been used in specific
 ways. And in recent years some have hijacked the term and used it to
 label almost anything, BUT implying that they mean the same as
 traditional enlightenment. Its a bit of a charlatan's game is some
 caes, IMO.

 Bottom line: the words for different states of enlightenment just
 don't exist in English.

 Is that the Absolute bottom line? :)

Of course not. We learn, we adapt, we grow. Isn't all language sacred?


 That's why I always insist my enlightenment
 has the 100% Vedic tag :-)

 Is that like laser tag? Your IT! hahahaha

Much more expensive.


 ...no seriously...in their correct sense,
 the Sanskrit names relating to the different states of consciousness
 have a precise meaning.

 Yes. Language counts. The intellect gets mushy when using imprecise
 language.

 That's not to say everyone needs to parrot
 out the same description, everyone's different.

 Specific descriptors and attributes are good. And may or may not
 exactly correspond to broader labels (jivan mukti, etc). But maybe
 there are many paths AND many moutain tops. Not just one. For example,
 using your earlier point, if one just has repeated samadhi, and no
 specific techniques on vasanas, then the products will be different
 -- as the processes are different. As the LBS-sphere might say. 
 Process predisposes product.

Yeah. View determines Fruit.

Or vegetable.


 IME the vast majority of people claiming enlightenment, in
 Vedantic terms,

 Maybe don't know much sansrit or much of tradtional definitions. So it
 can, at times,  get to be a bit of a crock. Crock pots.

 have had a taste of the Self. Self-recognition. Grokked the
 View.

 Yes. That happened on my day of initiation. Everyone gets a taste from
 the beginning. How many have had this experience? Oh see all the
 hands, almost everyone. Very Good

Uh huh.


 It doesn't mean we've carried the View, have gained confidence in the
 View or are established in it.

 Yes. For me its a profound point. One can understand that I and
 mind are not the same. But until a REAL de-coupling from the products
 of ones mind occur, its not a living reality. If one claims or lives
 a strong pattern of ownership with their thoughts, ideas (and posts),
 and feel a strong sense that THEIR ideas are inherently correct just
 because they had them, then they are still identifying with the
 mind. If being right about a topic of disccussion is important, as
 opposed to seeking out what is true -- from whosever mind it springs
 -- one is still identifying with the mind. Even all the while one may
 have the View I am not the mind.

 A further test is laugheter at ones own thoughts. If at least 50%
 of the thoughts that arise in ones mind don't seem hilariously
 inconsistent and full of errors, then one is identifying with the
 mind. And taking oneself way to seriously.

I'm fucked. I must laugh at only about 25%. I'll work on it OK?


 One particular poster, a bit infrquent of late, brings me great
 pleasure and laughter. He always talks at great length about
 enlightenment and proclaims his enlightenment, and yet is almost anal
 in his defense of any and all of HIS ideas -- and appears genuinely
 threatened, or at least grieved, that anyone challenges them, even
 slightly. Its a beautiful lesson to watch unfold. Its like he has
 written a great play, and agreed to star in it, to help reflect a
 lesson us, to see our own foibles and attachments in our own mind
 products as great or as weak as such attachments may still be. And he
 can't ever seem to laugh at himself.

What's the saying? Blessed are they who can laugh at themselves, for  
they shall never cease to be amused?



 If we can rest in the View for long
 enough, signs manifest.

 Are they neon? or LED signs?

Quantum.


 It's precisely because these signs aren't
 mentioned, it's natural to wonder.

 We just don't want to mess your mind up with envy :)


Bless you.


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