Re: Evolution outshines reason by far

2012-10-05 Thread Bruno Marchal


On 05 Oct 2012, at 11:04, Alberto G. Corona wrote:


Dear john:

2012/10/4 John Clark johnkcl...@gmail.com
 Alberto G. Corona agocor...@gmail.com Wrote:

 Mother Nature (Evolution) is a slow and stupid tinkerer, it had  
over 3 billion years to work on the problem but it couldn't even  
come up with a macroscopic part that could rotate in 360 degrees!


 First of all, 360 degrees rotation is present in the flagela of  
the bacteria, invented about 3800 million years ago


I know, that's why I said macroscopic. It's easy to make if the  
wheel is microscopic because nutriments can just diffuse in and  
waste products diffuse out; but as parts get bigger the volume  
increases by the cube of the radius but the surface area only  
increases by the square, so when things get big diffusion just isn't  
good enough. Evolution never figured out how to do better and make a  
wheel large enough to see, but people did.


 I explained in a post above why evolution does not select  weels.  
An autonomous living being must be topologically connected, and  
weels are not. This is a neat consequence of the need of  
repairability. No autonomous robot with weels can work for long time  
without supoort.. This is explained in detail somewhere above.


 under intense comet bombardement. try to do it yourself in the  
same conditions


Oh I think if I tried real hard I could figure out how to make a  
wheel that you didn't need a electron microscope to see,  
particularly if you gave me 3.8 billion years to work on the  
problem. But the task stumped Evolution.



 If there is no weel in natural evolution is because legs are far  
superior.


Claiming that nature could find no use for a macroscopic part that  
could move in 360 degrees, a part like a neck or a shoulder or a  
wrist or a ball bearing, is simply not credible. And I have no doubt  
that a supersonic bird or a propeller driven whale or a fire  
breathing lizard or a nuclear powered cow could successfully fill  
environmental niches, but making such a thing was just too hard for  
random mutation and natural selection to do.


Electron are wheels. Rolling pebbles are wheel. Planets are wheels.  
Solar systems are wheels, galaxies are wheels. Unitary transformations  
are abstract wheels.


Some plants in the desert, when they dried, transforms themselves into  
wheels, and roll with the wind, to spread the seeds.


It is not reason which invented the wheels, it is reason which get  
inspired by the nature's many wheels and circles (e^ix).


Also, evolution uses reasons, all the time, and reason(s) already  
exist(s) completely in arithmetic. It is the Noùs, divided in his  
terrestrial part and divine parts (G and G*).


With comp there is still a danger to say that evolution is superior  
to (human) reason:  the computationalist will retort that addition and  
multiplication of integers is superior to evolution.


Bruno







 The claim of superiority of reason over nature is the last vestige  
of unjustified antropocentrism


Anthropomorphism is a very useful tool but like any tool it can be  
misused; not all anthropomorphisms are unjustified.



 in its most dangerous form: Pride and self worship.

Guilty as charged, I'm a big fan of pride and self worship, it may  
be a bit dangerous but is sure  beats the hell out of worshiping God.


you at least agree that is dangerous. Beware of all these self-help  
books. My theory is that self-steem, like suicide and the white of  
the eyes are social adaptations.  No other animal has the white of  
the eyes. Thanks to it, other people can monitor very well your eye  
movements, so they can detect your lies, deceptions, but the others  
can trust you, because you bring them a mechanism for mind reading.  
In the overall, the social group fitness is inproved.


Thats why sunglasses make people to look untrusty and menacing!!!

I left  to you to elaborate the conjecture of why self-steem and  
suicide are social adaptations.


 These social level adaptation may not be good for each one as  
individuals, but are good for the society. No society, no you.  
Therefore in the middle-long term, these things are good for you and  
your descendants.



 evolution works simultaneously with infinite variables

Evolution does not work in the rarefied realm of pure mathematics it  
works in the physical world, and as near as we can tell in physics  
there is not a infinite number of anything.


Evolution works with the computer of all reality, that is at the  
same time its own game scenario. It is massivelly parallel. It has  
the maximum paralellism that may be achieved: a computer for each  
element in the game.


 we NEVER are sure of knowing in FULL the reasons behind an  
evolutionary design


True, but we don't need to know all the reasons to make something  
better; we don't know all the factors than caused bone to have the  
exact composition that it does, but a human made titanium girder is  
a hell of a lot stronger 

Subjectivity is no longer a dirty word! A nice video discussing the dual aspect theory

2012-10-05 Thread Roger Clough
Hi Stephen P. King  

Many thanks, Stephan ! 

I should have known it before, but
double-aspect and/or dual-aspect theories
of mind aren't afraid of using the word
subjectivity. 

Now all they have to do is find out  
who or what is the subjectr of subjectivity !




Roger Clough, rclo...@verizon.net 
10/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-10-04, 09:14:20 
Subject: A nice video discussing the dual aspect theory 


http://www.youtube.com/watch?v=oZ3Z-Y99wW0 

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Onward! 

Stephen 


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A grand hypothesis about order, life, and consciousness

2012-10-05 Thread Roger Clough
Hi John Clark  

Are you perhaps looking for a way to create order (biological structure)
out of chaos ? That is what life does. It reverses time's arrow to
extract the energy necessary to live and grow from a disorderd environment.
This means creating ordered structure out of a chaotic enivironment. 
It produces energy from emtropy.

So it is reasonable to define life as that which can produce order
out of chaos *. Since at least higher living beings 
also possess consciousness, my grand hypothesis is that 

life = consciousness = awareness = producing order out of chaos.



* I am not referring here to chaos theory, as it only seems to work with
nonlinear mathematical functions, not real entities.  


Roger Clough, rclo...@verizon.net 
10/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: John Clark  
Receiver: everything-list  
Time: 2012-10-04, 15:18:48 
Subject: Re: Zombieopolis Thought Experiment 


On Wed, Oct 3, 2012 at 5:54 PM, Craig Weinberg  wrote: 



 When you say Random mutation can wire together a small number of cells such 
 that if there is a sudden change in the light levels in the environment, like 
 a shadow covering it, a snail will retreat into its shell, you have assumed 
 sense and awareness to begin with. 

I can reproduce the same rudimentary behavior with a few dozen transistors, or 
vacuum tubes, or mechanical relays; if you assume that simple snail has 
awareness then my machines do too.  
? 
 in theory, random mutation can't wire together anything.  

Huh? 
? 
 Nothing can be wired together in a universe which is devoid of any capacity 
 for detections, responses, and their meta-consequences.  

I don't know what you're talking about, a toy robot can and does detect things 
and makes responses that are determined by what it detects.?  



 This is already awareness.  

If particle X coming into contact with particle Y is awareness then everything 
is aware, which is equivalent to nothing is aware. For a concept to have 
meaning you need contrast. ?  



 You are already assuming a mechanism in which one thing can have something to 
 do with another thing 

I'm not assuming machines exist, I know for a fact that they do.?  


? where there can be a such thing as 'light levels' or other experiences of 
coherent sensation/detection. You are already assuming participatory efficacy 
in the perception event  


Photoelectric detectors have existed for a long time and Einstein explained how 
they work in 1905, I'm not sure I'd say these machines perceive? the light 
but if you want to use that word I won't argue the point. 

? 
 the snail will retreat into its shell means that something is able to detect 
 the external condition and causally effect the behavior of the cells of the 
 snail to the point that they physically contract and move into a different 
 position within the shell.  

And a high school kid for his science fair project could make a robot snail 
that does the exact same thing, and he probably wouldn't even win first place.  

? John K Clark 



? 


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Re: Re: On complexity and bottom-up theories and calculations

2012-10-05 Thread Roger Clough
Hi Stathis Papaioannou  

You left out the guy who puts together the pieces.

Roger Clough, rclo...@verizon.net 
10/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stathis Papaioannou  
Receiver: everything-list  
Time: 2012-10-04, 17:51:37 
Subject: Re: On complexity and bottom-up theories and calculations 


On Thu, Oct 4, 2012 at 8:24 PM, Roger Clough  wrote: 
 Hi everything-list 
 
 The current paradigm for understanding the brain and mind 
 and their relationship appears to be bottom-up theories 
 and calculations, that is, starting with the body and 
 hoping to reach I'm not sure what. 
 
 Eventually in these theories one reaches a state of complexity 
 that apparently can only be overcome by the emergence of 
 new properties. If this isn't magic, I don't know what it is. 

You put together pieces of metal, plastic, hydrocarbons and you get - 
a car! If this isn't magic, I don't know what is. 


--  
Stathis Papaioannou 

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Re: Subjectivity is no longer a dirty word! A nice video discussing the dual aspect theory

2012-10-05 Thread Richard Ruquist
Along the theme of a dual-aspect theory of reality,
I recommend the book
Mind and Cosmos:Why the Materialist Neo-Darwinian Conception of
Nature Is Almost Certainly False by Nagel, Thomas.
It actually has little to do with Darwin but rather discusses how
consciousness, cognition, etc. cannot not be explained by materialism.
Richard


On Fri, Oct 5, 2012 at 6:02 AM, Roger Clough rclo...@verizon.net wrote:
 Hi Stephen P. King

 Many thanks, Stephan !

 I should have known it before, but
 double-aspect and/or dual-aspect theories
 of mind aren't afraid of using the word
 subjectivity.

 Now all they have to do is find out
 who or what is the subjectr of subjectivity !




 Roger Clough, rclo...@verizon.net
 10/5/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Stephen P. King
 Receiver: everything-list
 Time: 2012-10-04, 09:14:20
 Subject: A nice video discussing the dual aspect theory


 http://www.youtube.com/watch?v=oZ3Z-Y99wW0

 --
 Onward!

 Stephen


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Re: Re: Subjectivity is no longer a dirty word! A nice video discussingthe dual aspect theory

2012-10-05 Thread Roger Clough
Hi Richard Ruquist  

I appreciate your suggestion, but I am already convinced, 
and have other sources besides that. 

What I'm looking for is a book which gives the central 
mechanism of  abiogenesis, the production of living
matter from nonliving matter. If indded there is
such a thing.


Roger Clough, rclo...@verizon.net 
10/5/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Richard Ruquist  
Receiver: everything-list  
Time: 2012-10-05, 07:15:41 
Subject: Re: Subjectivity is no longer a dirty word! A nice video discussingthe 
dual aspect theory 


Along the theme of a dual-aspect theory of reality, 
I recommend the book 
Mind and Cosmos:Why the Materialist Neo-Darwinian Conception of 
Nature Is Almost Certainly False by Nagel, Thomas. 
It actually has little to do with Darwin but rather discusses how 
consciousness, cognition, etc. cannot not be explained by materialism. 
Richard 


On Fri, Oct 5, 2012 at 6:02 AM, Roger Clough  wrote: 
 Hi Stephen P. King 
 
 Many thanks, Stephan ! 
 
 I should have known it before, but 
 double-aspect and/or dual-aspect theories 
 of mind aren't afraid of using the word 
 subjectivity. 
 
 Now all they have to do is find out 
 who or what is the subjectr of subjectivity ! 
 
 
 
 
 Roger Clough, rclo...@verizon.net 
 10/5/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: Stephen P. King 
 Receiver: everything-list 
 Time: 2012-10-04, 09:14:20 
 Subject: A nice video discussing the dual aspect theory 
 
 
 http://www.youtube.com/watch?v=oZ3Z-Y99wW0 
 
 -- 
 Onward! 
 
 Stephen 
 
 
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Proteins remember the past to predict the future

2012-10-05 Thread Richard Ruquist
Proteins remember the past to predict the future
October 5, 2012

[+]

Motor Proteins (credit: Ccl005/Wikimedia Commons)

The most efficient machines remember what has happened to them, and
use that memory to predict what the future holds.

That is the conclusion of a theoretical study by Susanne Still, a
computer scientist at the University of Hawaii at Manoa and her
colleagues, and it should apply equally to “machines” ranging from
molecular enzymes to computers, Nature News reports. The finding could
help to improve scientific models such as those used to study climate
change.

Information that provides clues about the future state of the
environment is useful, because it enables the machine to ‘prepare’ —
to adapt to future circumstances, and thus to work as efficiently as
possible. “My thinking is inspired by dance, and sports in general,
where if I want to move more efficiently then I need to predict well,”
says Still.

Alternatively, think of a vehicle fitted with a smart
driver-assistance system that uses sensors to anticipate its imminent
environment and react accordingly — for example, by recording whether
the terrain is wet or dry, and thus predicting how best to brake for
safety and fuel efficiency.

That sort of predictive function costs only a tiny amount of
processing energy compared with the total energy consumption of a car.

But for a biomolecule it can be very costly to store information, so
its memory needs to be highly selective. Environments are full of
random noise, and there is no gain in the machine ‘remembering’ all
the details. “Some information just isn’t useful for making
predictions,” says Crooks.

Because biochemical motors and pumps have indeed evolved to be
efficient, says Still, “they must therefore be doing something clever
— something tied to the cognitive ability we pride ourselves with: the
capacity to construct concise representations of the world we have
encountered, which allow us to say something about things yet to
come”.

This balance, and the search for concision, is precisely what
scientific models have to negotiate. If you are trying to devise a
computer model of a complex system, in principle there is no end to
the information that it might incorporate. But in doing that you risk
simply constructing a one-to-one map of the real world — not really a
model at all, just a mass of data, many of which might be irrelevant
to prediction.

Efficient models should achieve good predictive power without
remembering everything. “This is the same as saying that a model
should not be overly complicated — that is, Occam’s razor,” says
Still. She hopes that knowledge of this connection between energy
dissipation, prediction and memory might help researchers to improve
algorithms that minimize the complexity of their models.

REFERENCES:
Susanne Still, David A. Sivak, Anthony J. Bell, Gavin E. Crooks,
Thermodynamics of Prediction, Physical Review Letters, 2012, DOI:
10.1103/PhysRevLett.109.120604
Susanne Still, David A. Sivak, Anthony J. Bell, Gavin E. Crooks, The
thermodynamics of Prediction, arxiv.org/abs/1203.3271

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Re: A grand hypothesis about order, life, and consciousness

2012-10-05 Thread Craig Weinberg


On Friday, October 5, 2012 7:05:06 AM UTC-4, rclough wrote:



 So it is reasonable to define life as that which can produce order 
 out of chaos *. Since at least higher living beings 
 also possess consciousness, my grand hypothesis is that 

 life = consciousness = awareness = producing order out of chaos. 


I agree Roger. I would add to this understanding however, a logarithmic 
sense of increasing quality of experience.

human experience = consciousness  animal experience = awareness  
microbiotic experience = sensation  inorganic experience = persistence of 
functions and structures.

I would not say producing order out of chaos because I think that chaos is 
not primordial. Nonsense is a mismatch or attenuation of sense, not the 
other way around. Order cannot be produced from chaos unless chaos 
implicitly contains the potential for order...which makes the production of 
orderly appearance really just a formality.

Craig

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Re: Re: Subjectivity is no longer a dirty word! A nice video discussingthe dual aspect theory

2012-10-05 Thread lennartn
I recommend: Incomplete Nature: How Mind Emerged From Matter by
Terrence Deacon, a professor of neuroscience and anthropology at the
University of California, Berkeley

LN

On Fri, 5 Oct 2012 07:33:53 -0400, Roger Clough rclo...@verizon.net
wrote:
 Hi Richard Ruquist  
 
 I appreciate your suggestion, but I am already convinced, 
 and have other sources besides that. 
 
 What I'm looking for is a book which gives the central 
 mechanism of  abiogenesis, the production of living
 matter from nonliving matter. If indded there is
 such a thing.
 
 
 Roger Clough, rclo...@verizon.net 
 10/5/2012  
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content -  
 From: Richard Ruquist  
 Receiver: everything-list  
 Time: 2012-10-05, 07:15:41 
 Subject: Re: Subjectivity is no longer a dirty word! A nice video
 discussingthe dual aspect theory
 
 
 Along the theme of a dual-aspect theory of reality, 
 I recommend the book 
 Mind and Cosmos:Why the Materialist Neo-Darwinian Conception of 
 Nature Is Almost Certainly False by Nagel, Thomas. 
 It actually has little to do with Darwin but rather discusses how 
 consciousness, cognition, etc. cannot not be explained by materialism. 
 Richard 
 
 
 On Fri, Oct 5, 2012 at 6:02 AM, Roger Clough  wrote: 
 Hi Stephen P. King

 Many thanks, Stephan !

 I should have known it before, but
 double-aspect and/or dual-aspect theories
 of mind aren't afraid of using the word
 subjectivity.

 Now all they have to do is find out
 who or what is the subjectr of subjectivity !




 Roger Clough, rclo...@verizon.net
 10/5/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Stephen P. King
 Receiver: everything-list
 Time: 2012-10-04, 09:14:20
 Subject: A nice video discussing the dual aspect theory


 http://www.youtube.com/watch?v=oZ3Z-Y99wW0

 --
 Onward!

 Stephen


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Re: Subjectivity is no longer a dirty word! A nice video discussing the dual aspect theory

2012-10-05 Thread Bruno Marchal

Hi Richard, Stephen, Roger,

Dual aspect theories are plausibly incompatible with comp. In that  
sense Craig is more coherent, but Stephen, and Chalmers, seems not.  
They avoid the comp necessary reformulation of the mind-body problem.  
It is still Aristotle theory variants, unaware of the first person  
indeterminacy.
It might be compatible with comp, but then this asks for a non trivial  
derivation, and some conspiracy of the numbers.


Bruno


On 05 Oct 2012, at 13:15, Richard Ruquist wrote:


Along the theme of a dual-aspect theory of reality,
I recommend the book
Mind and Cosmos:Why the Materialist Neo-Darwinian Conception of
Nature Is Almost Certainly False by Nagel, Thomas.
It actually has little to do with Darwin but rather discusses how
consciousness, cognition, etc. cannot not be explained by materialism.
Richard


On Fri, Oct 5, 2012 at 6:02 AM, Roger Clough rclo...@verizon.net  
wrote:

Hi Stephen P. King

Many thanks, Stephan !

I should have known it before, but
double-aspect and/or dual-aspect theories
of mind aren't afraid of using the word
subjectivity.

Now all they have to do is find out
who or what is the subjectr of subjectivity !




Roger Clough, rclo...@verizon.net
10/5/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-10-04, 09:14:20
Subject: A nice video discussing the dual aspect theory


http://www.youtube.com/watch?v=oZ3Z-Y99wW0

--
Onward!

Stephen


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Re: Subjectivity is no longer a dirty word! A nice video discussingthe dual aspect theory

2012-10-05 Thread Bruno Marchal


On 05 Oct 2012, at 13:33, Roger Clough wrote:


Hi Richard Ruquist

I appreciate your suggestion, but I am already convinced,
and have other sources besides that.

What I'm looking for is a book which gives the central
mechanism of  abiogenesis, the production of living
matter from nonliving matter. If indded there is
such a thing.


Mind emerges from numbers (or from the combinators, etc.).

Matter emerge from mind.

Comp explains completely why it looks the contrary locally.

Comp might be false, but as matter emerges from mind in a precise way,  
comp (I survive through machine substitution at some level) is made  
refutable.


Bruno






Roger Clough, rclo...@verizon.net
10/5/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Richard Ruquist
Receiver: everything-list
Time: 2012-10-05, 07:15:41
Subject: Re: Subjectivity is no longer a dirty word! A nice video  
discussingthe dual aspect theory



Along the theme of a dual-aspect theory of reality,
I recommend the book
Mind and Cosmos:Why the Materialist Neo-Darwinian Conception of
Nature Is Almost Certainly False by Nagel, Thomas.
It actually has little to do with Darwin but rather discusses how
consciousness, cognition, etc. cannot not be explained by materialism.
Richard


On Fri, Oct 5, 2012 at 6:02 AM, Roger Clough  wrote:

Hi Stephen P. King

Many thanks, Stephan !

I should have known it before, but
double-aspect and/or dual-aspect theories
of mind aren't afraid of using the word
subjectivity.

Now all they have to do is find out
who or what is the subjectr of subjectivity !




Roger Clough, rclo...@verizon.net
10/5/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-10-04, 09:14:20
Subject: A nice video discussing the dual aspect theory


http://www.youtube.com/watch?v=oZ3Z-Y99wW0

--
Onward!

Stephen


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http://iridia.ulb.ac.be/~marchal/



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Re: Zombieopolis Thought Experiment

2012-10-05 Thread John Clark
On Thu, Oct 4, 2012  Craig Weinberg whatsons...@gmail.com wrote:

 To paraphrase Carl, 'First, you have to invent the universe.'


You want to know why there is something rather than nothing and Science
can't provide a good answer to that, but depending on exactly what you mean
by nothing it can give some pretty good half answers, and at least it can
explain why there is a lot rather than very little. Religion can't even
give half answers, not to anything.


  If you smuggle in teleology into your metaphysics a priori, then you
 have already given evolution the power to behave sensibly.


I'm not doing any smuggling, I'm openly saying that a high school kid can
make a robot that behaves sensibly with just a few transistors.

 This is begging the question since what you are supposed to be proving is
 how teleological systems can come out of mathematical probability alone.


I can't do that and never claimed I could, and you can't do it either.  I'm
saying that conscious systems must be a byproduct of intelligent systems
because otherwise Evolution would have no reason to produce them and they
would not exist on this planet, and yet we know with certainty that they
do; or rather I know with certainty that one does. In mathematics there is
something called a existence proof or non-constructive proof, in it you
don't provide an example but you do prove that a object with certain
properties must exist; I can't say how intelligence makes consciousness but
I have a existence proof that it does.

 Without smuggling teleology in the first place, there is nothing to
 mutate.


Huh? Of course there is something to mutate, genes, and genes are not in
the teleology business, they are not interested in purpose because genes
are not intelligent and only intelligence can get into the teleology
business, but genes are still interested in causes.

 Nothing can make sense or define itself,


Two hydrogen atoms don't need to define themselves nor do they need to make
sense out of things to get together and form a molecule.

 Does your universe come with toy robots built in? Do toy robots appear by
 themselves from quantum foam?


No.


  Everything is not only aware,


Why is everything aware, why isn't everything not aware.


  everything is awareness.


Robots are something so robots are aware too, but that's not very
interesting because if everything is awareness then awareness is not very
interesting. You might as well say everything is klogknee.

 We are talking about how inert matter or abstract probability becomes
 it's exact opposite - living, sentient agents.


Yes, in other words we are talking about Evolution.

 You seem to have no way to grasp the difference between the menu and the
 meal. There is no such thing as a robot snail.


I've heard it all before, in that analogy and a million like it you keep
insisting that a intelligent human can only play the role of the meal and a
intelligent computer can only play the role of the menu, but your Fart
Philosophy has not provided a single reason to convince me that is in fact
true.

 before anything can have an evolutionary consequence, there already has
 to be something making sense of something by itself


Why? RNA can't make sense out of anything but some RNA chains can reproduce
faster than others, and that gives them a Evolutionary advantage.

  John K Clark

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Re: Subjectivity is no longer a dirty word!

2012-10-05 Thread Stephen P. King

On 10/5/2012 11:13 AM, Bruno Marchal wrote:

Hi Richard, Stephen, Roger,

Dual aspect theories are plausibly incompatible with comp. In that 
sense Craig is more coherent, but Stephen, and Chalmers, seems not. 
They avoid the comp necessary reformulation of the mind-body problem. 
It is still Aristotle theory variants, unaware of the first person 
indeterminacy.
It might be compatible with comp, but then this asks for a non trivial 
derivation, and some conspiracy of the numbers.


Bruno



 Hi Bruno,

Yes, Dual aspect theories are plausibly incompatible with comp, 
because comp, as currently formulated only understands the other 
aspect as a body problem. I disagree that they are unaware of 1p 
indeterminacy; they just ignore the idea that there is just one mind 
that has an infinite number of instances of a body. The non-trivial 
derivation is necessary for obvious reasons. If a fact is trivial, how 
does it have any reach to explain any relations beyond itself?
Conspiracy of numbers? Absolutely! But this is true in comp 
already. Consider Bpp; given the universe of propositions, how many are 
true and mutually non-contradictory?


--
Onward!

Stephen


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Re: Subjectivity is no longer a dirty word! A nice video discussing the dual aspect theory

2012-10-05 Thread Stephen P. King

On 10/5/2012 12:24 PM, Platonist Guitar Cowboy wrote:



On Fri, Oct 5, 2012 at 12:02 PM, Roger Clough rclo...@verizon.net 
mailto:rclo...@verizon.net wrote:


Hi Stephen P. King

Many thanks, Stephan !

I should have known it before, but
double-aspect and/or dual-aspect theories
of mind aren't afraid of using the word
subjectivity.

Now all they have to do is find out
who or what is the subjectr of subjectivity !




Roger Clough, rclo...@verizon.net mailto:rclo...@verizon.net
10/5/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-10-04, 09:14:20
Subject: A nice video discussing the dual aspect theory


http://www.youtube.com/watch?v=oZ3Z-Y99wW0

--
Onward!

Stephen


From the video

Software of course, has no subjectivity

I dunno, when my computer crashes its synonymous to I have crashed 
when the error is displayed. So in a sense, it asserts and perceives 
its own crash, and if I can get to the log, I can see more 
specifically what might have gone wrong, since the system is so 
complex, that I can be pretty sure that no programmer predicted 
specifically this particular kind of crash + how to optimize things 
if/when possible after such.


Also, the video speaks of psilocin to make the argument that 
descriptions of neural activity are not their experience, as Craig 
might say.


Ironically enough, I would bet that the makers of this video have 
NEVER tried psilocin or related compounds, as they make a later 
statement in regards to subjectivity in animals One side of the 
correlation is unknowable, as the scientist cannot be the animal. 
This stands in direct opposition to subjective experience of 
DMT-related psychedelic experience, where it is relatively commonplace 
to find experiential reports of people communicating with plants, 
animals, and in the case of strong Ayahuasca dosages becoming the 
animal subjectively.


And the argument against that's just brain distortion/hallucination 
with no scientific usefulness is laid out, in a bit of a dated 
fashion, by Cosmic Serpent by Jeremy Narby. He takes the position, 
that indigenous people in South America could not have amassed so many 
natural remedies and herbal cures (that big pharma has been exploiting 
so strongly, that every biologist is now suspected to be a bandit, 
re-drafting laws of sample taking and demonizing biologists from the 
west campaigns) without using DMT or some related plant-based compound 
to aid in finding cures.


He asks the reader how convincing it is that for hundreds of 
generations, the indigenous are finding these remedies out of the vast 
set of toxic and plants irrelevant to human purposes, by 
systematically applying trial and error? He offers other routes 
towards this knowledge and sees parallels between genetics, DNA, and 
indigenous descriptions of plant spirits to investigate how indigenous 
people find, out of millions of different plant species, exactly the 
right one, at the right dosage level, over and over again. Of course, 
there must be some trial and error + dying, but his list of precise 
hits is quite extensive. He suggests modestly, that the plants 
subjectivity is accessible through psilocin or DMT related 
experiences, or the indigenous people are just extremely lucky that 
their hallucinations line-up with so many effective herbs, roots etc.


But this isn't needed: my plants tell me the rhythm at which they need 
water, and if they're not doing to well, I can tell that subjectively, 
they're not doing that well. And as time passes I get better in 
interpreting WHY they are not feeling so well. I'm not so good a 
listener; but as a musician, I have to make noise, so my plants are 
patient, I hope. And you don't need psilocin to make these types of 
communication, but it would probably help :)


m



Hi Cowboy!

I have had first hand experience of altered states and I agree with 
your points here 100%. Roger's question remains in force: What is it 
that the subjectr of the subjective? I conjecture that it is the 
equivalent of a center of mass for the information/immaterial dual 
aspect of the body. This requires that there is something equivalent to 
the  necessary requirements of a fixed point: some kind of set, closure 
of that set, a transformation of the set and compactness. 
http://en.wikipedia.org/wiki/Fixed-point_theorems_in_infinite-dimensional_spaces


--
Onward!

Stephen

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Re: Subjectivity is no longer a dirty word! A nice video discussingthe dual aspect theory

2012-10-05 Thread Richard Ruquist
Deacon's 600 page book
(http://www.amazon.com/Incomplete-Nature-Mind-Emerged-Matter/dp/0393049914)
flushes out the philosophical outlines of Nagel's much shorter book
(http://www.amazon.com/Mind-Cosmos-Materialist-Neo-Darwinian-Conception).

I found a fairly complete summary of Deacon's book on how life emerges
from non-living matter. (Actually Deacon just presents a teleological
systems analysis of how that could happen). But regarding a
dual-aspect theory, here is a relevant paragraph from that summary
(http://www.mdpi.com/2078-2489/3/3/290/htm):

The Cartesian dualism that Deacon criticizes is substance dualism,
the notion that there are two kinds of substance of which the world is
constructed, namely physical substance (res extensa) and mental
substance (res cogitans), the latter of which in Descartes systems
includes God and soul. Deacon’s system is actually one of property
dualism in which there is just one kind of substance but there exist
two distinct kinds of properties, physical and biological the latter
of which also includes sentience and mind or in Deacon’s terminology
physical and ententional. Physical properties are described by
thermodynamics and morphodynamics whereas ententional properties are
described by teleodynamics, which in turn depend on morphodynamics and
thermodynamics.

Deacon's one kind of substance is physical substance. But it seems
that such a systems approach may be of value no matter (pun) what the
substance is or even if there is more than one kind of substance.
Deacon presents mechanisms that could be a guide for emergent
processes in living systems that could apply to physical matter or
even to monads or mind structures from numbers.
Richard

On Fri, Oct 5, 2012 at 11:34 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 05 Oct 2012, at 13:33, Roger Clough wrote:

 Hi Richard Ruquist

 I appreciate your suggestion, but I am already convinced,
 and have other sources besides that.

 What I'm looking for is a book which gives the central
 mechanism of  abiogenesis, the production of living
 matter from nonliving matter. If indded there is
 such a thing.


 Mind emerges from numbers (or from the combinators, etc.).

 Matter emerge from mind.

 Comp explains completely why it looks the contrary locally.

 Comp might be false, but as matter emerges from mind in a precise way, comp
 (I survive through machine substitution at some level) is made refutable.

 Bruno






 Roger Clough, rclo...@verizon.net
 10/5/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Richard Ruquist
 Receiver: everything-list
 Time: 2012-10-05, 07:15:41
 Subject: Re: Subjectivity is no longer a dirty word! A nice video
 discussingthe dual aspect theory


 Along the theme of a dual-aspect theory of reality,
 I recommend the book
 Mind and Cosmos:Why the Materialist Neo-Darwinian Conception of
 Nature Is Almost Certainly False by Nagel, Thomas.
 It actually has little to do with Darwin but rather discusses how
 consciousness, cognition, etc. cannot not be explained by materialism.
 Richard


 On Fri, Oct 5, 2012 at 6:02 AM, Roger Clough  wrote:

 Hi Stephen P. King

 Many thanks, Stephan !

 I should have known it before, but
 double-aspect and/or dual-aspect theories
 of mind aren't afraid of using the word
 subjectivity.

 Now all they have to do is find out
 who or what is the subjectr of subjectivity !




 Roger Clough, rclo...@verizon.net
 10/5/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Stephen P. King
 Receiver: everything-list
 Time: 2012-10-04, 09:14:20
 Subject: A nice video discussing the dual aspect theory


 http://www.youtube.com/watch?v=oZ3Z-Y99wW0

 --
 Onward!

 Stephen


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Re: Evolution outshines reason by far

2012-10-05 Thread meekerdb

On 10/5/2012 2:04 AM, Alberto G. Corona wrote:

Dear john:

2012/10/4 John Clark johnkcl...@gmail.com mailto:johnkcl...@gmail.com

 Alberto G. Corona agocor...@gmail.com mailto:agocor...@gmail.com Wrote:

 Mother Nature (Evolution) is a slow and stupid tinkerer, it had 
over 3
billion years to work on the problem but it couldn't even come up 
with a
macroscopic part that could rotate in 360 degrees!


 First of all, 360 degrees rotation is present in the flagela of the 
bacteria,
invented about 3800 million years ago


I know, that's why I said macroscopic. It's easy to make if the wheel is
microscopic because nutriments can just diffuse in and waste products 
diffuse out;
but as parts get bigger the volume increases by the cube of the radius but 
the
surface area only increases by the square, so when things get big diffusion 
just
isn't good enough. Evolution never figured out how to do better and make a 
wheel
large enough to see, but people did.


 I explained in a post above why evolution does not select  weels. An autonomous living 
being must be topologically connected, and weels are not. This is a neat consequence of 
the need of repairability. No autonomous robot with weels can work for long time without 
supoort.. This is explained in detail somewhere above.


I can imagine a design in which wheels are connected to the circulatory system just as 
some vehicles are built with hydraulic motors in their wheels.  Or the wheels might be 
separate organisms in a symbiotic relation.  Those are possible - but it's too hard to get 
there from here.  So you make the point yourself, evolution is constrained in ways that 
rational design is not.




 under intense comet bombardement. try to do it yourself in the same 
conditions


Oh I think if I tried real hard I could figure out how to make a wheel that 
you
didn't need a electron microscope to see, particularly if you gave me 3.8 
billion
years to work on the problem. But the task stumped Evolution.


 If there is no weel in natural evolution is because legs are far 
superior.


Claiming that nature could find no use for a macroscopic part that could 
move in 360
degrees, a part like a neck or a shoulder or a wrist or a ball bearing, is 
simply
not credible. And I have no doubt that a supersonic bird or a propeller 
driven whale
or a fire breathing lizard or a nuclear powered cow could successfully fill
environmental niches, but making such a thing was just too hard for random 
mutation
and natural selection to do.


 The claim of superiority of reason over nature is the last vestige of
unjustified antropocentrism


Anthropomorphism is a very useful tool but like any tool it can be misused; 
not all
anthropomorphisms are unjustified.


 in its most dangerous form: Pride and self worship.


Guilty as charged, I'm a big fan of pride and self worship, it may be a bit
dangerous but is sure  beats the hell out of worshiping God.

you at least agree that is dangerous. Beware of all these self-help books. My theory is 
that self-steem, like suicide and the white of the eyes are social adaptations.  No 
other animal has the white of the eyes. Thanks to it, other people can monitor very well 
your eye movements, so they can detect your lies, deceptions, but the others can trust 
you, because you bring them a mechanism for mind reading. In the overall, the social 
group fitness is inproved.


Thats why sunglasses make people to look untrusty and menacing!!!

I left  to you to elaborate the conjecture of why self-steem and suicide are social 
adaptations.


 These social level adaptation may not be good for each one as individuals, but are good 
for the society. No society, no you. Therefore in the middle-long term, these things are 
good for you and your descendants.



 evolution works simultaneously with infinite variables


Evolution does not work in the rarefied realm of pure mathematics it works 
in the
physical world, and as near as we can tell in physics there is not a 
infinite number
of anything.

Evolution works with the computer of all reality, that is at the same time its own game 
scenario. It is massivelly parallel. It has the maximum paralellism that may be 
achieved: a computer for each element in the game.


Natural selection only works in the here and now and it only works with whatever random 
variations occur.  That's why isolation in a an environmental niche produces biota well 
adapted to that niche, but not elsewhere.  And such niches depend on the isolation.  Once 
they are open to all of reality the marsupials get displaced by the placentals.




 we NEVER are sure of knowing in FULL the reasons behind an 
evolutionary design


True, but we don't need to know all the reasons to make something better; 
we don't
know all the factors than 

Re: Subjectivity is no longer a dirty word! A nice video discussing the dual aspect theory

2012-10-05 Thread Platonist Guitar Cowboy
Hi Stephen,

Yeah, I was wandering there a bit. Just still not used to the irony of
altered states being used in an argument that leaves unsaid the elephant in
the room.

But I guess if we want something with set and point, this might also be
your cup of tea, if you're not already familiar with it, and you permit
empty sets:

http://www.youtube.com/watch?v=oHS7fy-HJxUfeature=relmfu

For PDFs:

http://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=1cad=rjaved=0CCEQFjAAurl=http%3A%2F%2Farxiv.org%2Fpdf%2F0810.4339ei=NiVvUNOTJaKZ0QXl-ICwCAusg=AFQjCNGQqvmeh3wBbDPrSdZIDLHQ3U0wJwsig2=x8yxlI44JMU-T-4RwMTO-g

http://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=4ved=0CDYQFjADurl=http%3A%2F%2Fwww.cs.yale.edu%2Fpublications%2Ftechreports%2Ftr1419.pdfei=NiVvUNOTJaKZ0QXl-ICwCAusg=AFQjCNGDlbsWmV2EE6KMcr-L4mL2FMcw2Asig2=n2F1bfhQk3NTRk_cOL2S_gcad=rja

I think to Bruno, this would be too rich already.

Mark



On Fri, Oct 5, 2012 at 8:00 PM, Stephen P. King stephe...@charter.netwrote:

  On 10/5/2012 12:24 PM, Platonist Guitar Cowboy wrote:



 On Fri, Oct 5, 2012 at 12:02 PM, Roger Clough rclo...@verizon.net wrote:

 Hi Stephen P. King

 Many thanks, Stephan !

 I should have known it before, but
 double-aspect and/or dual-aspect theories
 of mind aren't afraid of using the word
 subjectivity.

 Now all they have to do is find out
 who or what is the subjectr of subjectivity !




 Roger Clough, rclo...@verizon.net
 10/5/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Stephen P. King
 Receiver: everything-list
 Time: 2012-10-04, 09:14:20
 Subject: A nice video discussing the dual aspect theory


 http://www.youtube.com/watch?v=oZ3Z-Y99wW0

 --
 Onward!

 Stephen


 From the video

 Software of course, has no subjectivity

 I dunno, when my computer crashes its synonymous to I have crashed when
 the error is displayed. So in a sense, it asserts and perceives its own
 crash, and if I can get to the log, I can see more specifically what might
 have gone wrong, since the system is so complex, that I can be pretty sure
 that no programmer predicted specifically this particular kind of crash +
 how to optimize things if/when possible after such.

 Also, the video speaks of psilocin to make the argument that descriptions
 of neural activity are not their experience, as Craig might say.

 Ironically enough, I would bet that the makers of this video have NEVER
 tried psilocin or related compounds, as they make a later statement in
 regards to subjectivity in animals One side of the correlation is
 unknowable, as the scientist cannot be the animal. This stands in direct
 opposition to subjective experience of DMT-related psychedelic experience,
 where it is relatively commonplace to find experiential reports of people
 communicating with plants, animals, and in the case of strong Ayahuasca
 dosages becoming the animal subjectively.

 And the argument against that's just brain distortion/hallucination with
 no scientific usefulness is laid out, in a bit of a dated fashion, by
 Cosmic Serpent by Jeremy Narby. He takes the position, that indigenous
 people in South America could not have amassed so many natural remedies and
 herbal cures (that big pharma has been exploiting so strongly, that every
 biologist is now suspected to be a bandit, re-drafting laws of sample
 taking and demonizing biologists from the west campaigns) without using DMT
 or some related plant-based compound to aid in finding cures.

 He asks the reader how convincing it is that for hundreds of generations,
 the indigenous are finding these remedies out of the vast set of toxic and
 plants irrelevant to human purposes, by systematically applying trial and
 error? He offers other routes towards this knowledge and sees parallels
 between genetics, DNA, and indigenous descriptions of plant spirits to
 investigate how indigenous people find, out of millions of different plant
 species, exactly the right one, at the right dosage level, over and over
 again. Of course, there must be some trial and error + dying, but his list
 of precise hits is quite extensive. He suggests modestly, that the plants
 subjectivity is accessible through psilocin or DMT related experiences, or
 the indigenous people are just extremely lucky that their hallucinations
 line-up with so many effective herbs, roots etc.

 But this isn't needed: my plants tell me the rhythm at which they need
 water, and if they're not doing to well, I can tell that subjectively,
 they're not doing that well. And as time passes I get better in
 interpreting WHY they are not feeling so well. I'm not so good a listener;
 but as a musician, I have to make noise, so my plants are patient, I hope.
 And you don't need psilocin to make these types of communication, but it
 would probably help :)

 m



 Hi Cowboy!

 I have had first hand experience of altered states and I agree with
 your points here 100%. Roger's question remains 

Re: Subjectivity is no longer a dirty word! A nice video discussingthe dual aspect theory

2012-10-05 Thread Stephen P. King

On 10/5/2012 2:22 PM, Richard Ruquist wrote:

Deacon's 600 page book
(http://www.amazon.com/Incomplete-Nature-Mind-Emerged-Matter/dp/0393049914)
flushes out the philosophical outlines of Nagel's much shorter book
(http://www.amazon.com/Mind-Cosmos-Materialist-Neo-Darwinian-Conception).

I found a fairly complete summary of Deacon's book on how life emerges
from non-living matter. (Actually Deacon just presents a teleological
systems analysis of how that could happen). But regarding a
dual-aspect theory, here is a relevant paragraph from that summary
(http://www.mdpi.com/2078-2489/3/3/290/htm):

The Cartesian dualism that Deacon criticizes is substance dualism,
the notion that there are two kinds of substance of which the world is
constructed, namely physical substance (res extensa) and mental
substance (res cogitans), the latter of which in Descartes systems
includes God and soul. Deacon’s system is actually one of property
dualism in which there is just one kind of substance but there exist
two distinct kinds of properties, physical and biological the latter
of which also includes sentience and mind or in Deacon’s terminology
physical and ententional. Physical properties are described by
thermodynamics and morphodynamics whereas ententional properties are
described by teleodynamics, which in turn depend on morphodynamics and
thermodynamics.

Deacon's one kind of substance is physical substance. But it seems
that such a systems approach may be of value no matter (pun) what the
substance is or even if there is more than one kind of substance.
Deacon presents mechanisms that could be a guide for emergent
processes in living systems that could apply to physical matter or
even to monads or mind structures from numbers.
Richard



Hi Richard,

Nice post! I would only add that the emergence must not be a 
special singular event, it must be an ubiquitous process!


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Re: Subjectivity is no longer a dirty word! A nice video discussing the dual aspect theory

2012-10-05 Thread Stephen P. King

On 10/5/2012 2:41 PM, Platonist Guitar Cowboy wrote:

Hi Stephen,

Yeah, I was wandering there a bit. Just still not used to the irony of 
altered states being used in an argument that leaves unsaid the 
elephant in the room.


But I guess if we want something with set and point, this might also 
be your cup of tea, if you're not already familiar with it, and you 
permit empty sets:


http://www.youtube.com/watch?v=oHS7fy-HJxUfeature=relmfu


Hi Mark,

Non Well founded sets? Oh yeah! I have been signing their praises 
for a long time! I especially like all of Jon Barwise 
http://en.wikipedia.org/wiki/Jon_Barwise's work on them. It is exactly 
where we can formally model self-representation and allows for a nice 
finite model of the mereology of infinite sets (if we add a cut-off 
requirement).




For PDFs:

http://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=1cad=rjaved=0CCEQFjAAurl=http%3A%2F%2Farxiv.org%2Fpdf%2F0810.4339ei=NiVvUNOTJaKZ0QXl-ICwCAusg=AFQjCNGQqvmeh3wBbDPrSdZIDLHQ3U0wJwsig2=x8yxlI44JMU-T-4RwMTO-g

http://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=4ved=0CDYQFjADurl=http%3A%2F%2Fwww.cs.yale.edu%2Fpublications%2Ftechreports%2Ftr1419.pdfei=NiVvUNOTJaKZ0QXl-ICwCAusg=AFQjCNGDlbsWmV2EE6KMcr-L4mL2FMcw2Asig2=n2F1bfhQk3NTRk_cOL2S_gcad=rja

I think to Bruno, this would be too rich already.

Mark

I am trying to get Bruno to see the importance of a cut-off but 
that would require that he admit that comp has an error in step 8. This 
error can be fixed by a weakening of universality but he wants nothing 
to do with this suggestion. :_(


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Re: On complexity and bottom-up theories and calculations

2012-10-05 Thread John Mikes
Russell,
you seem to be restricted by OUR model-items, so far discovered. I call
'magic' the so far undiscovered, which - however - may become known later
on. Then it is not magic.
It would be the last thing to engage with you in discussing AL, but it
seems you consider a limited one:

*RS: (ALife researcher at least have the liberty of
researching any interesting emergent phenomenon without having any
particular emergent phenomenon in mind).*
Restricted to the so far emerged ones? or those not showing up in our
limited search (fantasy)?
John M



*


*
On Thu, Oct 4, 2012 at 8:14 PM, Russell Standish li...@hpcoders.com.auwrote:

 On Fri, Oct 05, 2012 at 07:51:37AM +1000, Stathis Papaioannou wrote:
  On Thu, Oct 4, 2012 at 8:24 PM, Roger Clough rclo...@verizon.net
 wrote:
   Hi everything-list
  
   The current paradigm for understanding the brain and mind
   and their relationship appears to  be bottom-up theories
   and calculations, that is, starting with the body and
   hoping to reach I'm not sure what.
  
   Eventually in these theories one reaches a state of complexity
   that apparently can only be overcome by the emergence of
   new properties. If this isn't magic, I don't know what it is.
 
  You put together pieces of metal, plastic, hydrocarbons and you get -
  a car! If this isn't magic, I don't know what is.
 

 Sarcasm aside, Roger does have a point. It is very difficult,
 bordering on impossible, in general, to specify the microphysical
 layer in just such a way as to reproduce a particular macrophysical
 phenomenon of interest. This problem is faced everyday by
 practitioners of agent-based modelling, and to a lesser extent by
 artitifical life researchers (ALife researcher at least have the liberty of
 researching any interesting emergent phenomenon without having any
 particular emergent phenomenon in mind).

 Cheers

 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

 

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Consciousness and NWF sets

2012-10-05 Thread Stephen P. King

http://www.youtube.com/watch?v=h--Gei6yYvM

Pay attention at time 5:10 and on!

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Re: Zombieopolis Thought Experiment

2012-10-05 Thread Stathis Papaioannou
On Fri, Oct 5, 2012 at 10:13 AM, Craig Weinberg whatsons...@gmail.com wrote:

  Are you saying that Darwin has an explanation for the origin of order?

 Yes, mutation and natural selection.


 No. Natural selection is a type of order. Mutation describes a deviation
 from an established order which itself contributes to order.

You could say the order was already there at the beginning of the
Universe but evolution gave it a different form. So where did the
original order come from?

 The cosmology you suggest is something along the lines of Once upon a time,
 there was randomness and emptiness which became living organisms eventually
 because that is inevitably one of the things that can happen.. Sort of like
 saying if you throw enough sand in a bucket, eventually it will play
 football and develop ballet and forget that it was ever sand.

We know that some molecules can self-replicate. We know that these
chemicals can be made from simpler chemicals. Given a solution with
the simpler chemicals, the right conditions and enough time, the
self-replicators will spontaneously form. Once they form, they will
persist and multiply, because that is what self-replicators do. This
could be a very unlikely event but it does not need to occur more than
once. If it is possible to make self-replicators in small spontaneous
steps from sand then eventually the same will occur with sand,
somewhere in the universe.


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Re: Zombieopolis Thought Experiment

2012-10-05 Thread Craig Weinberg


On Friday, October 5, 2012 12:58:14 PM UTC-4, John Clark wrote:

 On Thu, Oct 4, 2012  Craig Weinberg whats...@gmail.com javascript:wrote:

  To paraphrase Carl, 'First, you have to invent the universe.'


 You want to know why there is something rather than nothing and Science 
 can't provide a good answer to that, but depending on exactly what you mean 
 by nothing it can give some pretty good half answers, and at least it can 
 explain why there is a lot rather than very little. Religion can't even 
 give half answers, not to anything. 


Who is advocating religion?
 

  

  If you smuggle in teleology into your metaphysics a priori, then you 
 have already given evolution the power to behave sensibly. 


 I'm not doing any smuggling, I'm openly saying that a high school kid can 
 make a robot that behaves sensibly with just a few transistors.


Only because he lives in a universe in which the possibility of teleology 
is fully supported from the start. 


  This is begging the question since what you are supposed to be proving 
 is how teleological systems can come out of mathematical probability alone.


 I can't do that and never claimed I could, and you can't do it either. 


I don't need to do that because my position is that teleology and evolution 
are two aspects of the same thing: Sense.
 

 I'm saying that conscious systems must be a byproduct of intelligent 
 systems because otherwise Evolution would have no reason to produce them 
 and they would not exist on this planet, 


But you'd be wrong because if those systems weren't conscious to begin 
with, then there wouldn't be anything there to discern intelligence from 
nothingness.
 

 and yet we know with certainty that they do; or rather I know with 
 certainty that one does. In mathematics there is something called a 
 existence proof or non-constructive proof, in it you don't provide an 
 example but you do prove that a object with certain properties must exist; 
 I can't say how intelligence makes consciousness but I have a existence 
 proof that it does. 


No, because you have erroneously assumed that intelligence is possible 
without sense experience. You're wrong about that, which is why you are 
left with promissory functionalism to bridge the gap made by that error.
 


  Without smuggling teleology in the first place, there is nothing to 
 mutate. 


 Huh? Of course there is something to mutate, genes, and genes are not in 
 the teleology business, they are not interested in purpose because genes 
 are not intelligent and only intelligence can get into the teleology 
 business, but genes are still interested in causes.


Adenine and Thymine don't have purpose in seeking to bind with each other? 
How do you know? How is it different from our purpose in staying in close 
proximity to places to eat and sleep?


  Nothing can make sense or define itself, 


 Two hydrogen atoms don't need to define themselves nor do they need to 
 make sense out of things to get together and form a molecule. 


Yes, they do. Everything needs to sense or make sense of something in order 
to be part of the universe in any way.
 


  Does your universe come with toy robots built in? Do toy robots appear 
 by themselves from quantum foam?


 No.
  

  Everything is not only aware, 


 Why is everything aware, why isn't everything not aware.


Because then we wouldn't be aware of having this conversation.
 

  

  everything is awareness. 


 Robots are something so robots are aware too, 


No, they aren't something. They are an assembly of somethings riding on 
borrowed teleology.
 

 but that's not very interesting because if everything is awareness then 
 awareness is not very interesting. You might as well say everything is 
 klogknee. 


Everything is awareness, but it is interesting because each awareness is 
unique, non-unique, and many meta-levels of juxtposition of unique and 
non-unique qualities. Interesting is pretty much the definition of 
awareness. Cosmos is the capacity to be interested. Robots don't have that, 
even though the materials they are made out of are interested in electric 
current, thermodynamic experiences, etc and will pursue them reliably.
 


  We are talking about how inert matter or abstract probability becomes 
 it's exact opposite - living, sentient agents. 


 Yes, in other words we are talking about Evolution.  


No, evolution requires that something be alive to begin with. There is no 
natural selection if things don't die or reproduce.
 


  You seem to have no way to grasp the difference between the menu and the 
 meal. There is no such thing as a robot snail. 


 I've heard it all before, in that analogy and a million like it you keep 
 insisting that a intelligent human can only play the role of the meal and a 
 intelligent computer can only play the role of the menu, but your Fart 
 Philosophy has not provided a single reason to convince me that is in fact 
 true.  


I'm not trying to convince you of 

Re: Re: On complexity and bottom-up theories and calculations

2012-10-05 Thread Stathis Papaioannou
On Fri, Oct 5, 2012 at 9:13 PM, Roger Clough rclo...@verizon.net wrote:
 Hi Stathis Papaioannou

 You left out the guy who puts together the pieces.

So if the pieces just happened to fall into the right place
spontaneously the car would not work?


-- 
Stathis Papaioannou

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Re: Evolution outshines reason by far

2012-10-05 Thread Jason Resch
On Fri, Oct 5, 2012 at 1:32 PM, meekerdb meeke...@verizon.net wrote:

  On 10/5/2012 2:04 AM, Alberto G. Corona wrote:

 Dear john:

 2012/10/4 John Clark johnkcl...@gmail.com

  Alberto G. Corona agocor...@gmail.com Wrote:

Mother Nature (Evolution) is a slow and stupid tinkerer, it had
 over 3 billion years to work on the problem but it couldn't even come up
 with a macroscopic part that could rotate in 360 degrees!


   First of all, 360 degrees rotation is present in the flagela of the
 bacteria, invented about 3800 million years ago


 I know, that's why I said macroscopic. It's easy to make if the wheel
 is microscopic because nutriments can just diffuse in and waste products
 diffuse out; but as parts get bigger the volume increases by the cube of
 the radius but the surface area only increases by the square, so when
 things get big diffusion just isn't good enough. Evolution never figured
 out how to do better and make a wheel large enough to see, but people did.


   I explained in a post above why evolution does not select  weels. An
 autonomous living being must be topologically connected, and weels are not.
 This is a neat consequence of the need of repairability. No autonomous
 robot with weels can work for long time without supoort.. This is explained
 in detail somewhere above.


 I can imagine a design in which wheels are connected to the circulatory
 system just as some vehicles are built with hydraulic motors in their
 wheels.  Or the wheels might be separate organisms in a symbiotic
 relation.  Those are possible - but it's too hard to get there from here.
 So you make the point yourself, evolution is constrained in ways that
 rational design is not.



Do we know that imagination doesn't use an evolutionary process (behind the
scenes) to come up with new ideas?  Could it be that our brains use
evolutionary techniques, combining different things we know in random ways
and running internal testing and selection of those ideas, before they
bubble up into an Ah-Ha moment that we become conscious of?


Jason

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Re: On complexity and bottom-up theories and calculations

2012-10-05 Thread Russell Standish
On Fri, Oct 05, 2012 at 03:58:13PM -0400, John Mikes wrote:
 Russell,
 you seem to be restricted by OUR model-items, so far discovered. I call
 'magic' the so far undiscovered, which - however - may become known later
 on. Then it is not magic.
 It would be the last thing to engage with you in discussing AL, but it
 seems you consider a limited one:
 
 *RS: (ALife researcher at least have the liberty of
 researching any interesting emergent phenomenon without having any
 particular emergent phenomenon in mind).*
 Restricted to the so far emerged ones? or those not showing up in our
 limited search (fantasy)?
 John M
 

What I meant by this, is if you assemble some system, and produce (or
discover) some emergent phenomenon, then that would be a legitimate
ALife study. Particularly, if there is some vague working analogy with life.

By contrast, if you assemble an ecomomy of agents, but the emergent
economy doesn't behave in the slightest like the economy your trying
to model, then you can hardly claim to be doing economics.

I'm not sure how that comment is restricted to anything???

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Re: Subjectivity is no longer a dirty word! A nice video discussingthe dual aspect theory

2012-10-05 Thread Russell Standish
On Fri, Oct 05, 2012 at 07:33:53AM -0400, Roger Clough wrote:
 Hi Richard Ruquist  
 
 I appreciate your suggestion, but I am already convinced, 
 and have other sources besides that. 
 
 What I'm looking for is a book which gives the central 
 mechanism of  abiogenesis, the production of living
 matter from nonliving matter. If indded there is
 such a thing.
 
 

I doubt there would be any one book on this. It is a field of great
interest, not only to biologists, but also ALife people, who are
approaching the problem from the opposite direction. Usually,
there will be a smattering of papers in ALife conferences dealing with
the abiogenisis problem. Most of the more recent ALife conference
proceedings are available outside of a paywall, so you could browse
these to see if any papers take your interest.

Cheers


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Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
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A must read paper

2012-10-05 Thread Stephen P. King

Hi Folks,



http://arxiv.org/ftp/arxiv/papers/0810/0810.4339.pdf


 Mathematical Foundations of Consciousness

Willard L. Miranker 
http://arxiv.org/find/math/1/au:+Miranker_W/0/1/0/all/0/1,Gregg J. 
Zuckerman http://arxiv.org/find/math/1/au:+Zuckerman_G/0/1/0/all/0/1

(Submitted on 23 Oct 2008)

   We employ the Zermelo-Fraenkel Axioms that characterize sets as
   mathematical primitives. The Anti-foundation Axiom plays a
   significant role in our development, since among other of its
   features, its replacement for the Axiom of Foundation in the
   Zermelo-Fraenkel Axioms motivates Platonic interpretations. These
   interpretations also depend on such allied notions for sets as
   pictures, graphs, decorations, labelings and various mappings that
   we use. A syntax and semantics of operators acting on sets is
   developed. Such features enable construction of a theory of
   non-well-founded sets that we use to frame mathematical foundations
   of consciousness. To do this we introduce a supplementary axiomatic
   system that characterizes experience and consciousness as
   primitives. The new axioms proceed through characterization of so-
   called consciousness operators. The Russell operator plays a central
   role and is shown to be one example of a consciousness operator.
   Neural networks supply striking examples of non-well-founded graphs
   the decorations of which generate associated sets, each with a
   Platonic aspect. Employing our foundations, we show how the
   supervening of consciousness on its neural correlates in the brain
   enables the framing of a theory of consciousness by applying
   appropriate consciousness operators to the generated sets in question.


This is part of what I have been assuming form the beginning of my 
conversation with Bruno so many moons ago. Its nice to see its 
independent discovery.


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Re: Evolution outshines reason by far

2012-10-05 Thread meekerdb

On 10/5/2012 4:56 PM, Jason Resch wrote:



On Fri, Oct 5, 2012 at 1:32 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 10/5/2012 2:04 AM, Alberto G. Corona wrote:

Dear john:

2012/10/4 John Clark johnkcl...@gmail.com mailto:johnkcl...@gmail.com

 Alberto G. Corona agocor...@gmail.com mailto:agocor...@gmail.com 
Wrote:

 Mother Nature (Evolution) is a slow and stupid tinkerer, it 
had over
3 billion years to work on the problem but it couldn't even 
come up
with a macroscopic part that could rotate in 360 degrees!


 First of all, 360 degrees rotation is present in the flagela of 
the
bacteria, invented about 3800 million years ago


I know, that's why I said macroscopic. It's easy to make if the wheel 
is
microscopic because nutriments can just diffuse in and waste products 
diffuse
out; but as parts get bigger the volume increases by the cube of the 
radius but
the surface area only increases by the square, so when things get big 
diffusion
just isn't good enough. Evolution never figured out how to do better 
and make a
wheel large enough to see, but people did.


 I explained in a post above why evolution does not select  weels. An 
autonomous
living being must be topologically connected, and weels are not. This is a 
neat
consequence of the need of repairability. No autonomous robot with weels 
can work
for long time without supoort.. This is explained in detail somewhere above.


I can imagine a design in which wheels are connected to the circulatory 
system just
as some vehicles are built with hydraulic motors in their wheels.  Or the 
wheels
might be separate organisms in a symbiotic relation.  Those are possible - 
but it's
too hard to get there from here.  So you make the point yourself, evolution 
is
constrained in ways that rational design is not.



Do we know that imagination doesn't use an evolutionary process (behind the scenes) to 
come up with new ideas?  Could it be that our brains use evolutionary techniques, 
combining different things we know in random ways and running internal testing and 
selection of those ideas, before they bubble up into an Ah-Ha moment that we become 
conscious of?


Do we have any reason to believe ideas reproduce with variation and then those that 
reproduce most successfully rise to consciousness?  THAT would be a Darwinian theory of 
consciousness.


Brent

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Re: Evolution outshines reason by far

2012-10-05 Thread Russell Standish
On Fri, Oct 05, 2012 at 06:32:21PM -0700, meekerdb wrote:
 
 Do we have any reason to believe ideas reproduce with variation and
 then those that reproduce most successfully rise to consciousness?
 THAT would be a Darwinian theory of consciousness.
 
 Brent

Dennett's pandemonium theory would seem to be like that. Of course,
there must be differences in the details between conscious thought and
biological evolution - for example, thought may well be Lamarckian in
character (like cultural evolution).

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Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Subjectivity is no longer a dirty word! A nice video discussingthe dual aspect theory

2012-10-05 Thread meekerdb

On 10/5/2012 5:15 PM, Russell Standish wrote:

On Fri, Oct 05, 2012 at 07:33:53AM -0400, Roger Clough wrote:

  Hi Richard Ruquist
  
  I appreciate your suggestion, but I am already convinced,

  and have other sources besides that.
  
  What I'm looking for is a book which gives the central

  mechanism of  abiogenesis, the production of living
  matter from nonliving matter. If indded there is
  such a thing.


I suppose you've read the basics: Origins of Life by Freeman Dyson, The Origins of Life by 
John Maynard Smith and Eors Szathmary, Life's Origin ed. by William Schopf.


Brent

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Re: Evolution outshines reason by far

2012-10-05 Thread meekerdb

On 10/5/2012 6:48 PM, Russell Standish wrote:

On Fri, Oct 05, 2012 at 06:32:21PM -0700, meekerdb wrote:

Do we have any reason to believe ideas reproduce with variation and
then those that reproduce most successfully rise to consciousness?
THAT would be a Darwinian theory of consciousness.

Brent

Dennett's pandemonium theory would seem to be like that.


I don't think Dennett contemplated sexual reproduction of ideas.


Of course,
there must be differences in the details between conscious thought and
biological evolution - for example, thought may well be Lamarckian in
character (like cultural evolution).


The 'natural selection' that acts on ideas is mainly consilience with other ideas that are 
already occupying brain resources.


Brent

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Re: Evolution outshines reason by far

2012-10-05 Thread Russell Standish
On Fri, Oct 05, 2012 at 06:59:11PM -0700, meekerdb wrote:
 On 10/5/2012 6:48 PM, Russell Standish wrote:
 On Fri, Oct 05, 2012 at 06:32:21PM -0700, meekerdb wrote:
 Do we have any reason to believe ideas reproduce with variation and
 then those that reproduce most successfully rise to consciousness?
 THAT would be a Darwinian theory of consciousness.
 
 Brent
 Dennett's pandemonium theory would seem to be like that.
 
 I don't think Dennett contemplated sexual reproduction of ideas.

That's irrelevant. Plenty of biological life reproduce asexually.

 
 Of course,
 there must be differences in the details between conscious thought and
 biological evolution - for example, thought may well be Lamarckian in
 character (like cultural evolution).
 
 The 'natural selection' that acts on ideas is mainly consilience
 with other ideas that are already occupying brain resources.
 

I'm not convinced one way or other by this. I suspect we still don't
know enough to say. Nevertheless, in the pandemonium model, there is a
selection process of some sort going on.


-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Evolution outshines reason by far

2012-10-05 Thread Jason Resch
On Fri, Oct 5, 2012 at 8:32 PM, meekerdb meeke...@verizon.net wrote:

  On 10/5/2012 4:56 PM, Jason Resch wrote:



 On Fri, Oct 5, 2012 at 1:32 PM, meekerdb meeke...@verizon.net wrote:

  On 10/5/2012 2:04 AM, Alberto G. Corona wrote:

 Dear john:

 2012/10/4 John Clark johnkcl...@gmail.com

  Alberto G. Corona agocor...@gmail.com Wrote:

Mother Nature (Evolution) is a slow and stupid tinkerer, it had
 over 3 billion years to work on the problem but it couldn't even come up
 with a macroscopic part that could rotate in 360 degrees!


   First of all, 360 degrees rotation is present in the flagela of the
 bacteria, invented about 3800 million years ago


 I know, that's why I said macroscopic. It's easy to make if the wheel
 is microscopic because nutriments can just diffuse in and waste products
 diffuse out; but as parts get bigger the volume increases by the cube of
 the radius but the surface area only increases by the square, so when
 things get big diffusion just isn't good enough. Evolution never figured
 out how to do better and make a wheel large enough to see, but people did.


   I explained in a post above why evolution does not select  weels. An
 autonomous living being must be topologically connected, and weels are not.
 This is a neat consequence of the need of repairability. No autonomous
 robot with weels can work for long time without supoort.. This is explained
 in detail somewhere above.


  I can imagine a design in which wheels are connected to the circulatory
 system just as some vehicles are built with hydraulic motors in their
 wheels.  Or the wheels might be separate organisms in a symbiotic
 relation.  Those are possible - but it's too hard to get there from here.
 So you make the point yourself, evolution is constrained in ways that
 rational design is not.



 Do we know that imagination doesn't use an evolutionary process (behind
 the scenes) to come up with new ideas?  Could it be that our brains use
 evolutionary techniques, combining different things we know in random ways
 and running internal testing and selection of those ideas, before they
 bubble up into an Ah-Ha moment that we become conscious of?


 Do we have any reason to believe ideas reproduce with variation and then
 those that reproduce most successfully rise to consciousness?  THAT would
 be a Darwinian theory of consciousness.



The only known implementations of artificial creativity involved genetic
programming.  In fact, this computer used such techniques to invented
patent-worthy designs:
http://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.100.4146

When I try to conceive of how creativity works, it is hard for me to to
imagine it could be anything other than random permutation and cross
pollination of existing ideas, which must then be evaluated and the
nonsensical ones pruned.  New (good) ideas do not fall from the sky, nor
are they directly implied by the existing set of ideas.  It seems then that
the process involved is to generate a bunch of new ideas (using methods
similar to the tools of evolution works), and then apply selection criteria
to determine which are the good ones and which are the useless ones.

Jason

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Re: Evolution outshines reason by far

2012-10-05 Thread meekerdb

On 10/5/2012 8:00 PM, Jason Resch wrote:



On Fri, Oct 5, 2012 at 8:32 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 10/5/2012 4:56 PM, Jason Resch wrote:



On Fri, Oct 5, 2012 at 1:32 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 10/5/2012 2:04 AM, Alberto G. Corona wrote:

Dear john:

2012/10/4 John Clark johnkcl...@gmail.com 
mailto:johnkcl...@gmail.com

 Alberto G. Corona agocor...@gmail.com 
mailto:agocor...@gmail.com Wrote:

 Mother Nature (Evolution) is a slow and stupid tinkerer, 
it had
over 3 billion years to work on the problem but it couldn't 
even
come up with a macroscopic part that could rotate in 360 
degrees!


 First of all, 360 degrees rotation is present in the flagela 
of the
bacteria, invented about 3800 million years ago


I know, that's why I said macroscopic. It's easy to make if the 
wheel is
microscopic because nutriments can just diffuse in and waste 
products
diffuse out; but as parts get bigger the volume increases by the 
cube of
the radius but the surface area only increases by the square, so 
when
things get big diffusion just isn't good enough. Evolution never 
figured
out how to do better and make a wheel large enough to see, but 
people did.


 I explained in a post above why evolution does not select  weels. An
autonomous living being must be topologically connected, and weels are 
not.
This is a neat consequence of the need of repairability. No autonomous 
robot
with weels can work for long time without supoort.. This is explained in
detail somewhere above.


I can imagine a design in which wheels are connected to the circulatory 
system
just as some vehicles are built with hydraulic motors in their wheels.  
Or the
wheels might be separate organisms in a symbiotic relation.  Those are 
possible
- but it's too hard to get there from here.  So you make the point 
yourself,
evolution is constrained in ways that rational design is not.



Do we know that imagination doesn't use an evolutionary process (behind the 
scenes)
to come up with new ideas?  Could it be that our brains use evolutionary
techniques, combining different things we know in random ways and running 
internal
testing and selection of those ideas, before they bubble up into an Ah-Ha 
moment
that we become conscious of?


Do we have any reason to believe ideas reproduce with variation and then 
those that
reproduce most successfully rise to consciousness?  THAT would be a 
Darwinian theory
of consciousness.



The only known implementations of artificial creativity involved genetic programming.  
In fact, this computer used such techniques to invented patent-worthy designs: 
http://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.100.4146


When I try to conceive of how creativity works, it is hard for me to to imagine it could 
be anything other than random permutation and cross pollination of existing ideas, which 
must then be evaluated and the nonsensical ones pruned.  New (good) ideas do not fall 
from the sky, nor are they directly implied by the existing set of ideas.  It seems then 
that the process involved is to generate a bunch of new ideas (using methods similar to 
the tools of evolution works), and then apply selection criteria to determine which are 
the good ones and which are the useless ones.


This strikes me as disingenously stretching meaning to fit an argument.  Yes, random 
variation and recombination of ideas and selection according to some values is probably 
how creativity works.  But do you really think that shows Evolution outshines reason?  
Aren't you overlooking the fact that reason does all this in imagination, symbolically, 
not by reproducing and competing for resources and suffering and dying?


Brent

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Re: Evolution outshines reason by far

2012-10-05 Thread Jason Resch
On Fri, Oct 5, 2012 at 10:12 PM, meekerdb meeke...@verizon.net wrote:

  On 10/5/2012 8:00 PM, Jason Resch wrote:



 On Fri, Oct 5, 2012 at 8:32 PM, meekerdb meeke...@verizon.net wrote:

   On 10/5/2012 4:56 PM, Jason Resch wrote:



 On Fri, Oct 5, 2012 at 1:32 PM, meekerdb meeke...@verizon.net wrote:

  On 10/5/2012 2:04 AM, Alberto G. Corona wrote:

 Dear john:

 2012/10/4 John Clark johnkcl...@gmail.com

  Alberto G. Corona agocor...@gmail.com Wrote:

Mother Nature (Evolution) is a slow and stupid tinkerer, it had
 over 3 billion years to work on the problem but it couldn't even come up
 with a macroscopic part that could rotate in 360 degrees!


   First of all, 360 degrees rotation is present in the flagela of
 the bacteria, invented about 3800 million years ago


 I know, that's why I said macroscopic. It's easy to make if the wheel
 is microscopic because nutriments can just diffuse in and waste products
 diffuse out; but as parts get bigger the volume increases by the cube of
 the radius but the surface area only increases by the square, so when
 things get big diffusion just isn't good enough. Evolution never figured
 out how to do better and make a wheel large enough to see, but people did.


   I explained in a post above why evolution does not select  weels. An
 autonomous living being must be topologically connected, and weels are not.
 This is a neat consequence of the need of repairability. No autonomous
 robot with weels can work for long time without supoort.. This is explained
 in detail somewhere above.


  I can imagine a design in which wheels are connected to the circulatory
 system just as some vehicles are built with hydraulic motors in their
 wheels.  Or the wheels might be separate organisms in a symbiotic
 relation.  Those are possible - but it's too hard to get there from here.
 So you make the point yourself, evolution is constrained in ways that
 rational design is not.



 Do we know that imagination doesn't use an evolutionary process (behind
 the scenes) to come up with new ideas?  Could it be that our brains use
 evolutionary techniques, combining different things we know in random ways
 and running internal testing and selection of those ideas, before they
 bubble up into an Ah-Ha moment that we become conscious of?


  Do we have any reason to believe ideas reproduce with variation and
 then those that reproduce most successfully rise to consciousness?  THAT
 would be a Darwinian theory of consciousness.



 The only known implementations of artificial creativity involved genetic
 programming.  In fact, this computer used such techniques to invented
 patent-worthy designs:
 http://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.100.4146

 When I try to conceive of how creativity works, it is hard for me to to
 imagine it could be anything other than random permutation and cross
 pollination of existing ideas, which must then be evaluated and the
 nonsensical ones pruned.  New (good) ideas do not fall from the sky, nor
 are they directly implied by the existing set of ideas.  It seems then that
 the process involved is to generate a bunch of new ideas (using methods
 similar to the tools of evolution works), and then apply selection criteria
 to determine which are the good ones and which are the useless ones.


 This strikes me as disingenously stretching meaning to fit an argument.
 Yes, random variation and recombination of ideas and selection according to
 some values is probably how creativity works.  But do you really think that
 shows Evolution outshines reason?


I was only making the point that reason may itself use the same techniques
evolution does.


 Aren't you overlooking the fact that reason does all this in imagination,
 symbolically, not by reproducing and competing for resources and suffering
 and dying?


Before there were minds to experience all the suffering and dying, you
might say that evolution was equally symbolic.  That is, the molecular
interactions in the biosphere held a similar role to the flurry of ideas in
a reasoning mind.

Being able to develop ideas quickly and without whole generations having to
suffer and die is a great improvement to the process, but it is an
improvement natural selection (not we) made.  Biological evolution is now
largely inconsequential compared to the evolution of technology and ideas.
 But the trends in technology and ideas are still evolutionary.

Reason may be able to make longer strides than was possible with mutation
of DNA molecules, but the products of reason are still very much subject to
the same evolutionary forces: ideas must reproduce (spread), and compete to
survive, or risk extinction.

I don't see that reason can be said to outshine evolution since they seem
to be inseparable.  Reason is a product and tool of evolution (just as DNA
is).  Reason itself may even use evolutionary processes.  And in the end,
everything, including the ideas and inventions created by reason are still
bound to the 

Re: Evolution outshines reason by far

2012-10-05 Thread meekerdb

On 10/5/2012 9:04 PM, Jason Resch wrote:



On Fri, Oct 5, 2012 at 10:12 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 10/5/2012 8:00 PM, Jason Resch wrote:



On Fri, Oct 5, 2012 at 8:32 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 10/5/2012 4:56 PM, Jason Resch wrote:



On Fri, Oct 5, 2012 at 1:32 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 10/5/2012 2:04 AM, Alberto G. Corona wrote:

Dear john:

2012/10/4 John Clark johnkcl...@gmail.com 
mailto:johnkcl...@gmail.com

 Alberto G. Corona agocor...@gmail.com 
mailto:agocor...@gmail.com
Wrote:

 Mother Nature (Evolution) is a slow and stupid 
tinkerer,
it had over 3 billion years to work on the problem but 
it
couldn't even come up with a macroscopic part that could
rotate in 360 degrees!


 First of all, 360 degrees rotation is present in the 
flagela of
the bacteria, invented about 3800 million years ago


I know, that's why I said macroscopic. It's easy to make if 
the
wheel is microscopic because nutriments can just diffuse in and 
waste
products diffuse out; but as parts get bigger the volume 
increases by
the cube of the radius but the surface area only increases by 
the
square, so when things get big diffusion just isn't good enough.
Evolution never figured out how to do better and make a wheel 
large
enough to see, but people did.


 I explained in a post above why evolution does not select  weels. 
An
autonomous living being must be topologically connected, and weels 
are
not. This is a neat consequence of the need of repairability. No
autonomous robot with weels can work for long time without 
supoort.. This
is explained in detail somewhere above.


I can imagine a design in which wheels are connected to the 
circulatory
system just as some vehicles are built with hydraulic motors in 
their
wheels.  Or the wheels might be separate organisms in a symbiotic
relation.  Those are possible - but it's too hard to get there from here. 
So you make the point yourself, evolution is constrained in ways that

rational design is not.



Do we know that imagination doesn't use an evolutionary process (behind 
the
scenes) to come up with new ideas?  Could it be that our brains use
evolutionary techniques, combining different things we know in random 
ways and
running internal testing and selection of those ideas, before they 
bubble up
into an Ah-Ha moment that we become conscious of?


Do we have any reason to believe ideas reproduce with variation and 
then those
that reproduce most successfully rise to consciousness?  THAT would be a
Darwinian theory of consciousness.



The only known implementations of artificial creativity involved genetic
programming.  In fact, this computer used such techniques to invented 
patent-worthy
designs: http://citeseerx.ist.psu.edu/viewdoc/summary?doi=10.1.1.100.4146

When I try to conceive of how creativity works, it is hard for me to to 
imagine it
could be anything other than random permutation and cross pollination of 
existing
ideas, which must then be evaluated and the nonsensical ones pruned.  New 
(good)
ideas do not fall from the sky, nor are they directly implied by the 
existing set
of ideas.  It seems then that the process involved is to generate a bunch 
of new
ideas (using methods similar to the tools of evolution works), and then 
apply
selection criteria to determine which are the good ones and which are the 
useless ones.


This strikes me as disingenously stretching meaning to fit an argument.  
Yes, random
variation and recombination of ideas and selection according to some values 
is
probably how creativity works.  But do you really think that shows 
Evolution
outshines reason?


I was only making the point that reason may itself use the same techniques 
evolution does.

Aren't you overlooking the fact that reason does all this in imagination,
symbolically, not by reproducing and competing for resources and suffering 
and dying?


Before there were minds to experience all the suffering and dying, you might say that 
evolution was equally symbolic.


There were minds enough to try to avoid suffering and dying.  Are really going to try to 
stretch this analogy to say that our ideas 'compete and suffer and die' and this is just 
as wasteful and cruel as the Darwinian struggle for existence?


That is, the molecular 

Re: Epiphenomenalism

2012-10-05 Thread Jason Resch
On Sat, Sep 29, 2012 at 6:54 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/29/2012 10:11 AM, Bruno Marchal wrote:

 Indeed. I think 17 is intrinsically a prime number in all possible
 realities.


 It is not a reality in a world that only has 16 objects in it. I can
 come up with several other counter-examples in terms of finite field, but
 that is overly belaboring a point.


This can clearly be shown to be false.  For me to be responding to this
post (using a a secure connection to my mail server) requires the use of
prime numbers of 153 decimal digits in length.

There are on the order of 10^90 particles in the observable universe.  This
is far smaller than the prime numbers which are larger than 10^152.  So
would you say these numbers are not prime, merely because we don't have
10^153 things we can point to?

If a number P can be prime in a universe with fewer than P objects in it,
might P be prime in a universe with 0 objects?

Jason

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Re: Epiphenomenalism

2012-10-05 Thread Stephen P. King

On 10/6/2012 1:02 AM, Jason Resch wrote:



On Sat, Sep 29, 2012 at 6:54 PM, Stephen P. King 
stephe...@charter.net mailto:stephe...@charter.net wrote:


On 9/29/2012 10:11 AM, Bruno Marchal wrote:

Indeed. I think 17 is intrinsically a prime number in all
possible realities.


It is not a reality in a world that only has 16 objects in it.
I can come up with several other counter-examples in terms of
finite field, but that is overly belaboring a point.


This can clearly be shown to be false.  For me to be responding to 
this post (using a a secure connection to my mail server) requires the 
use of prime numbers of 153 decimal digits in length.


There are on the order of 10^90 particles in the observable universe. 
 This is far smaller than the prime numbers which are larger than 
10^152.  So would you say these numbers are not prime, merely because 
we don't have 10^153 things we can point to?


If a number P can be prime in a universe with fewer than P objects in 
it, might P be prime in a universe with 0 objects?


Jason


LOL Jason,

Did you completely miss the point of reality? When is it even 
possible to have a universe with 0 objects? Nice oxymoron!


--
Onward!

Stephen

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