Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread Alberto G. Corona
The author of the essay say, definitively, yes.

The original article is here: It is long but it is worth reading, to
see how the myths of modernity generate violence by unrealistic
expectations.

http://standpointmag.co.uk/node/1575/full

2013/12/11, LizR lizj...@gmail.com:
 Is this particular one destructive?


 On 10 December 2013 22:12, Alberto G. Corona agocor...@gmail.com wrote:

 Mandela forgive me, but this is the consequence of an unordered
 mythopoesis: the mythopoesis of the unrestricted will, that Voegelin
 http://voegelinview.com/from-The-Collected-Works/equivalents-of-experience-and-symbolization-pt-3/Reality-as-Intelligibly-Ordered-The-Unsurpassable-Mythopoetic-Play.html
 studied.
 That happens when men worship men and construct a new cult:

 http://www.theamericanconservative.com/dreher/the-mandela-myth/


 the Mythopoesis is the individual and collective process of spontaneous
 creation of myths, truths and values that are the ground for social
 cooperation (or cooperation for social destruction).

 It seems that the need of the  media to praise the listener vices and
 hopes unrestricted by reality limits promotes this kind of destructive
 mythopoesis


 --
 Alberto.

 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.



-- 
Alberto.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread Telmo Menezes
On Tue, Dec 10, 2013 at 9:45 PM, meekerdb meeke...@verizon.net wrote:
 On 12/10/2013 2:07 AM, Telmo Menezes wrote:

 On Mon, Dec 9, 2013 at 8:02 PM, meekerdb meeke...@verizon.net wrote:

 On 12/9/2013 1:35 AM, Bruno Marchal wrote:


 On 08 Dec 2013, at 22:53, Telmo Menezes wrote:

 On Sun, Dec 8, 2013 at 6:59 PM, John Clark johnkcl...@gmail.com
 wrote:

 Telmo Menezes

 you must also reject the MWI, because you live



 Who is you? Telmo's post was only 63 words long but the pronoun
 you
 was
 used 8 times, that's almost 13%. When it is necessary to hide behind
 personal pronouns when a philosophical idea regarding duplicating
 machines
 and personal identity is discussed it's clear that something is wrong.

 in the first person,



 Which first person? The first person of John Clark of one hour ago?
 The
 first person of John Clark standing left of the duplicating machine?
 The
 first person of John Clark standing right of the duplicating machine?


 You're avoiding my question. Why don't you also reject the MWI?



 I would like to know that too. Quentin has already asked this many times
 to John, and we got unclear answer.

 John invoked the fact that with comp the duplication are done only in
 one
 branch of the universe, but did not explain why would that change
 anything
 (without adding some non Turing emulable magic in some place).

 I think Quentin is right, and John C. just develop irrational rhetoric
 do
 avoid moving on in the argument, ... then he talk like if I was defining
 comp by its consequences, but this is another rhetorical trick, often
 used
 by those who want to mock the enterprise.

 It is interesting. I try to figure out what is really stucking him so
 much. i do the same with my students in math. Why some people avoid
 reason
 in some circumstance. Given that Quentin seems to qualify himself as
 atheist, it can't be simply Clark's atheism, isn't it? But then what?


 I think the sticking point, one which I also feel with some force, is the
 implicit assumption in the question, Where will you find yourself. that
 there is a unique you.

 Brent,

 Although naive, I find the following analogy useful: consider how
 computer operating systems create new processes. A common method, in
 UNIX operating systems is forking the current execution path. I will
 cut and paste the relevant parts from the man page on my computer:

 NAME

   fork -- create a new process

 DESCRIPTION

   Fork() causes creation of a new process.  The new process (child
 process) is an

   exact copy of the calling process (parent process) except for the
 following:


 o   The child process has a unique process ID.


 o   The child process has a different parent process ID
 (i.e., the process

 ID of the parent process).

 [...]

 RETURN VALUES

   Upon successful completion, fork() returns a value of 0 to the
 child process and


 Fork() was called by the parent process; so it should return a value to the
 parent process, not the child process.

Fork() is an instruction that is part of some program. This program is
running in some process P1. When fork() is called, the operating
system creates a new process P2 and copies both the program and the
execution context of the program to P2. The execution context includes
the instruction pointer, that indicates the current instruction being
executed. After the copy, both P1 and P2 will point to the instruction
after fork(), with the only difference that fork() will have returned
different values to the parent and the child. It returns values on
both processes, and the operating system intervenes here to make them
different -- the OS acts as a duplication machine.



   returns the process ID of the child process to the parent process.

 [...]


 So let's say the original process A is forked at some point in time t,
 and process B is created. The only different things about A and B is a
 value called the process identifier (pid). This could be a very simple
 analogy for a person being in Moscow or Brussels.

 So let's say the process records its pid before the fork. After the
 fork, both processes are programmed to check their pid again and
 compare it with what was stored. For one you will get equal, for
 another you will get different.

 If you ask the program, before the fork, to predict if it will find
 itself in the state equal or unequal after the fork, the most
 correct program will assign p=.5 to each one of these outcomes. Any
 program that assigns a different p will be shown to be less correct by
 repeating this experiment a number of times.


 ?? What does the program refer to in ask the program?  If you ask A to
 print out whether it's pid is equal to the pid recorded before the fork, A
 can always correctly print yes.  Similarly B can always print no.  So
 what does it mean to ask the program? You seem to have implicitly created
 two programs and there is no unique referent for the program.

Both the 

Re: How can a grown man be an atheist ?

2013-12-11 Thread Bruno Marchal


On 10 Dec 2013, at 18:03, John Clark wrote:



On Sun, Dec 8, 2013  Telmo Menezes te...@telmomenezes.com wrote:

 You're avoiding my question. Why don't you also reject the MWI?

If I am reluctant to answer your question it is because I've already  
done so many times in the past, but if you insist I will do so  
again. The Many World's Interpretation is about what can be expected  
to be seen, and although it may seem strange to us Everett's ideas  
are 100% logically self consistent. Bruno's proof is not about  
what will be seen but about a feeling of identity, about who you can  
expect to be; but you do not think you're the same person you were  
yesterday because yesterday you made a prediction about today that  
turned out to be correct, you think you're  the same person you were  
yesterday for one reason and one reason only, you remember being  
Telmo Menezes yesterday. It's a good thing that's the way it works  
because I make incorrect predictions all the time and when I do I  
don't feel that I've entered oblivion, instead I feel like I am the  
same person I was before because I can still remember being the guy  
who made that prediction that turned out to be wrong. I don't feel  
like I'm dead, I just feel like the guy who made a crappy prediction.


Bruno thinks you can trace personal identity from the present to the  
future,


Then you can't say that you will survive anything. We die at each  
instant and comp is made trivial, and we can predict anything.

Or you say no to the doctor.



but that is like pushing on a string. You can only pull a string and  
you can only trace identity from the past to the present. A feeling  
of self has nothing to do with predictions,


That's the point.



successful ones or otherwise, and in fact you might not even have a  
future, but you certainly have a past.


Which is refute at each second in any experimental procedure.




If tomorrow somebody remembers being Telmo Menezes today then Telmo  
Menezes has a future, if not then Telmo Menezes
has no future, and Quantum Mechanics or a understanding of Everett's  
Many Worlds is not needed for any of it. Period. However in a  
completely different unrelated matter, if you want to assign a  
probability that tomorrow a observer that can be interviewed by a  
third party will observe a electron move left or right then Quantum  
Mechanics will be needed. And some (including me) feel that  
Everett's interpretation is a convenient way to think about it,  
although there are other ways.


Not in comp, and Everett has to be extended on the arithmetical reality.

Bruno




  John K Clark



--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.

To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/



--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: The Yes-Doctor Experiment for real

2013-12-11 Thread Bruno Marchal


On 10 Dec 2013, at 20:20, George wrote:


Hi List

I haven't contributed to this list for a while but I thought you  
might be interested in this article from the Science Daily on line  
magazine


Neural Prosthesis Restores Behavior After Brain Injury



Yes, things progress. Nice to hear of you George, best,
Of course, we cannot test the first person experience of the rat. Even  
if the rat can talk, that would prove almost nothing, but the human  
will say yes to the doctor anyway, and without thinking to much on  
the theoretical consequences of the possible survival.


To stop comp to be *applied*, we should have made glasses illegal long  
ago ... Then we can argue that molecular biology confirms the use of  
comp by biological system all the time.



Bruno





George Levy


--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.

To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/



--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: A definition of human consciousness

2013-12-11 Thread Bruno Marchal


On 10 Dec 2013, at 20:40, John Clark wrote:

On Sun, Dec 8, 2013 at 3:26 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 This is exactly what UDA shows that comp *leads* to a reduction of  
the mind body problem into a body problem in arithmetic.


I don't know what comp


False. You know what it means.



is or what relevance the Universal Dance Association has to all this  
but never mind, what problem in arithmetic explains life the  
universe and everything? Is it how much is 6*7 ?


No, it is the comparison between the arithmetical quantization and the  
empiric one, which can help to confirms comp (+ classical theory of  
knowledge) or refute it.






 We don't need to try to define consciousness,

I agree, examples are far more important than definitions.

 but to agree that consciousness is invariant for some  
transformation of the brains,


Yes.

 and this eventually reduce physics to a measure problem

Yes, if a measurement of a brain is made and information on the  
position and velocity of atoms is obtained another brain can be made  
with generic atoms that will produce a identical consciousness.


Which by the way, illustrates that the conscious experience will not  
be able to localize its universal level implementing them, nor even  
decide if it is in arithmetic or in another physical system.






 You didn't convince any one you refuted the reasoning, given that  
each time you provided a counter-example it was shown  to confuse  
the first and third person views


For several years now Bruno Marchal has accused John Clark of that,  
but John Clark would maintain that there is not a single person on  
the face of the earth who is confused by the difference between the  
first person and the third person.


Then provide the prediction algorithm, and if *you* don't confuse 1p  
and 3p, you can see that P = 1/2 is the best prediction available.  
Show one better if you can.







 You say that the use of the pronouns is defectuous, but I am the  
one insisting to keep clearly the distinction between pronouns  
referring to the first person and the third person view (as defined  
with the notion of personal diary).


How the hell does a diary help in making a clear distinction? There  
are 7 billion first person views on this planet and everybody writes  
about I in their diary.


The question is addressed to the Helsinki man, and you are right, both  
copies will write I in the diary. That is the point, and that is the  
reason of why both copies will acknowledge their inability to predict  
their next 1p experience in self-duplication experiment.






 You are in Helsinki, and by comp you know that you will survive  
one and entire in a unique city, and you know you can't know which  
one precisely. It will be one, and if you write W, the first person  
experience of the one in M will refute it.


That's 6 uses of the personal pronoun you in just 50 words, 12%.  
And the entire purpose of the sentence was to cast light on the  
nature of you,



It was not.

Your rhetorical handwaving convinces only you, John. Try to convince  
someone else. If someone ever understood John C. point, please explain  
this to us.



Bruno


but I do admit that a proposition is far easier to prove if the very  
proposition can be used as a lemma in the proof itself.


  John K Clark






--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.

To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/



--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread Bruno Marchal


On 10 Dec 2013, at 20:03, meekerdb wrote:


On 12/10/2013 12:40 AM, Bruno Marchal wrote:

Do you agree that in Helsinki we have:

Probability(I will feel to be a unique guy in an unique city) =  
1   (assuming comp and all the default assumptions) ?




It has the same problem.  It is just moved from you to I.


Oh, I could have use you instead of I. My choice here was random.




What does I refer to.


To my future first person experience.




 I can say There will be a guy who finds hiself in a citybut  
is it I?



It will be, from his point of view, as much I than in a simple  
digital brain substitution.





Under the theory of souls it would make sense to ask, which  
duplicate will your soul go to. But under computationalism there  
is no answer be the duplication entails that there is no you,  
there are only computations that think you.


The question is on that thinking. If you answer yes to the  
question above, and so Probability(I will feel to be a unique guy  
in an unique city) = 1, you know in advance that you will feel/ 
think to be unique in all possible future situations brought by the  
duplication. Given that both copies are produced, you know that  
both feels unique in one city.
So both will get one bit of information, when looking where they  
feel to be, and that is another way to describe the first person  
indeterrminacy.


Your point according to which that it is like there was a soul  
confirms my identification of the soul with the first person, and  
that fits nicely with theTheatetus' definition of the knower and  
Plotinus' definition of the soul (according to me, and Bréhier).


Except that souls were, by definition, unique and could not be  
duplicated (like quantum states).


And like comp states below our substitution level, and like souls in  
comp, from their points of view. Comp makes it impossible to duplicate  
a soul, from a soul point of view. You remains unique, from your point  
of view. the observer cannot be aware of the split, by its first  
person experience only. It needs 3p clues.


Bruno




Brent

--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.

To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/



--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Atheism is wish fulfillment

2013-12-11 Thread Bruno Marchal


On 10 Dec 2013, at 20:08, meekerdb wrote:


On 12/10/2013 12:49 AM, Bruno Marchal wrote:


On 09 Dec 2013, at 23:28, meekerdb wrote:


On 12/9/2013 12:06 PM, Jason Resch wrote:




On Mon, Dec 9, 2013 at 12:57 PM, meekerdb meeke...@verizon.net  
wrote:

On 12/9/2013 12:44 AM, LizR wrote:

On 9 December 2013 20:56, meekerdb meeke...@verizon.net wrote:
On 12/8/2013 4:36 PM, LizR wrote:
On 9 December 2013 07:41, John Clark johnkcl...@gmail.com  
wrote:
On Sun, Dec 8, 2013 at 11:48 AM, Jason Resch jasonre...@gmail.com 
 wrote:

 Determinism is far from well established.

 It's a basic assumption in almost every scientific theory.

In the most important theory in physics, Quantum Mechanics, no  
such assumption is made, and despite a century of trying no  
experiment has ever been performed that even hinted such a  
deterministic assumption should be added in.


I believe the two-slit experiment hints that QM is  
deterministic by implying the existence of a multiverse.
Wasn't it you, Liz, that pointed out this was circular.  Everett  
assumes a multiverse in order to make QM determinsitic.


I did say something like that, didn't I? [insert embarrassed  
emoticon here].


I think I was saying that it was too strong to say that QM  
follows the principle of determinism (or something like that)  
because it appears to be indeterminate and only becomes  
deterministic thanks to Everett. However, the two-slit  
experiment does suggest the multiverse as a valid explanation,  
in that any other explanation requires other principles to be  
violated (causality, locality...)


I think I was attempting to position myself between John and  
Jason - to say that determinism is reasonably well established,  
but only as a result of a long and winding process of  
experiment, conjecture and so on.



But it isn't.  As Roland Omnes says, quantum mechanics is a  
probabilistic theory so it predicts probabilities - what did you  
expect?  Among apostles of Everett there's a lot of trashing of  
Copenhagen.  But Bohr's idea was that the classical world, where  
things happened and results were recorded, was *logically* prior  
to the quantum mechanics.  QM was a way of making predictions  
about what could done and observed.  Today what might be termed  
neo-Copenhagen is advocated by Chris Fuchs and maybe Scott  
Aronson.  I highly recommend Scott's book Quantum Computing  
Since Democritus.  It's kind of heavy going in the middle, but  
if you're just interested in the philosophical implications you  
can skip to the last chapters.  Violation of Bell's inequality  
can be used to guarantee the randomness of numbers, http://arxiv.org/pdf/0911.3427v3.pdf 
, assuming only locality.




Bell's theorm proves that local hidden variables are impossible  
which leaves only two remaining explanations that explain the EPR  
paradox:


1. Non-local, faster-than-light, relativity violating effects


That's non-local hidden variable - which is exactly what a  
parallel universe is.


What is non local here?


A whole world is duplicated - including remote parts.


This will include only apparent distant associations. Splitting or  
differentiation occurs at the speed of the interaction, which is light  
speed, or slower. The same occurs in the UD.


Bruno





Brent








2. Measurements have more than one outcome

In light of Bell's theorem, either special relativity is false or  
many-world's is true.


I agree with Jason.

Bruno




Jason

--
You received this message because you are subscribed to the  
Google Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com 
.

Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.



--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com 
.

Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/



--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything- 
l...@googlegroups.com.

Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.



--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving 

Re: Bruno against Plato

2013-12-11 Thread Bruno Marchal


On 10 Dec 2013, at 23:38, Alberto G. Corona wrote:


Thanks for the clarification.


You are welcome.




But for what refer to the questions i
asked, I find that my initial assumptions are broadly correct. I find
the platonism of the UDA very different from the Platonism of Plato.


It is more pythagorean, and it contains Plotinus correction of  
Aristotle theory of matter (as mainly an indeterminate).


Yes, Platonism evolved a lot from Plato to Damascius, and made a big  
jump, through Church-Turing and Gödel.






despite the merits that  the hypothesis of mechanism may have to
clarify other questions.


The goal is to show that with computationalism, the mind-body problem  
is a problem in mathematical logic. Then we can see that the solution  
will satisfy more Plato than Naturalism. Physics become a branch of  
machine's theology or psychology ...


Bruno





2013/12/10, Bruno Marchal marc...@ulb.ac.be:


On 10 Dec 2013, at 12:15, Alberto G. Corona wrote:





2013/12/10 Bruno Marchal marc...@ulb.ac.be

On 10 Dec 2013, at 10:40, Alberto G. Corona wrote:

It seems to me that your invocation of platonism is wrong. For Plato
the reality is a shadow of the perfect world of ideas, universals
that we can remember by anamnesis.

OK.




But for you reality is a partial dream,

Not at all.
Only physical reality. And it is not one dream, it is what result
from an infinity of dreams, by the FPI on arithmetic.
(FPI = first person indeterminacy, *on* the complete UD emulation in
arithmetic).




but coherent or robust product of the aleatory  Dovetailer  
Machine,


+ The FPI.




and sometimes we have access to that nonsense by our dreams and
hallucinations.

By comp, and the FPI on all computations going through our comp
state (which exists theoretically, as we work in the comp theory).




So in fact the reality, as the the platonic realm is just the
opposite of the one of the UDA: it is full of structure and perfect,
while the UDA produces every kind of thing possible.

Only computations. Computer science shows this to be a complex
mathematical structure, structured differently from the different
points of view of a machines, which themselves obeys the non trivial
laws of self-reference. It is full of structure.

Where that structure come from?


They follow from the laws of addition and multiplication and logic,
basically from:

0 ≠ s(x)
s(x) = s(y) - x = y
x+0 = x
x+s(y) = s(x+y)
x*0=0
x*s(y)=(x*y)+x

The TOE has no other axioms. (Only definitions).
Note that most scientific theories admit those axioms.






I see all computatons possible coming from the UDA,


You mean the UD (the universal dovetailer). UDA is for the UD
Argument (UDA is only the name of a deductive argument based on the
notion of Universal Dovetailing).




some of them with structure, some of them do not.


That is ambiguous. They all have some structure. But I am OK, as some
have internal and external (to them, relatively) random data, also.




It is isomorphic to some subset of the mathematical multiverse


Too much fuzzy. It depends of your starting assumption. multiverse
is usually used in the context of QM. But neither QM, nor ~QM is
assumed in the UD Argument.
The UD argument is deductive (not entirely in step 8 as it is  
intended

to apply on 'reality' and use Occam razor). It shows that if you
survive with a digital brain, then you survive in the infinitely many
arithmetical brain, and physics, to remain a stable appearance has no
choice to exploit an infinite self-multiplication.

UDA reduces partially the mind-body problem (my job) to a body  
problem

in arithmetic.

It is a problem. Not a solution of a problem (except that in the
arithmetical translation of the UDA (AUDA), we can already interview
the universal machine (Löbian one) on that problem, and they tell us
that Plato seems less foolish than Aristotle.





or the boltzmann aleatory structures.


Same remark. Keep in mind that if we accept the existence of a
physical reality, we meta-reason to find the deepest laws of
reality, and be open that physics might not be the fundamental  
theory.






Or can be emulated by UDA.


Yes. Note that the UD emulation is entirely deterministic (in the  
3p),

and hopefully partially deterministic in the 1p (plural) view.



The only additional merit is the use of few initial assumptions.


I think you miss the point. I am just saying that if comp is correct,
then adding anything to those initial assumption is a redundant form
of conceptual treachery.




But to emulate everithing possible with few assumptions is not a
merit IMHO.



You do miss the point. With all my respect.
The emulation is only a manner of formulating the problem precisely,
that is, mathematically.







I´m not trying to be harsh.


No problem. I could look like a philosopher, defending some theory.
But that's not what I do, and did.

I am a logician, and computer scientist, explaining that if you say
yes to the comp doctor, then (assuming you have 

Re: Atheism is wish fulfillment

2013-12-11 Thread Bruno Marchal


On 11 Dec 2013, at 02:23, LizR wrote:


On 10 December 2013 09:06, Jason Resch jasonre...@gmail.com wrote:

Bell's theorm proves that local hidden variables are impossible  
which leaves only two remaining explanations that explain the EPR  
paradox:


1. Non-local, faster-than-light, relativity violating effects
2. Measurements have more than one outcome

In light of Bell's theorem, either special relativity is false or  
many-world's is true.


Bell realised there was a third explanation involving the relevant  
laws of physics operating in a time symmetric fashion. (Oddly this  
appears to be the hardest one for people to grasp, however.)


But the many worlds don't disappear, unless you invoke a sort of  
quantum conspiracy, which might be true, but it begins to look like a  
super-selection of one branch among the many, and it has to use some  
special initial conditions. It works logically, if you add non-comp,  
as with comp, you get the many computations anyway, without quantum  
nor comp conspiracies or super-determinism.


Bruno






--
You received this message because you are subscribed to the Google  
Groups Everything List group.
To unsubscribe from this group and stop receiving emails from it,  
send an email to everything-list+unsubscr...@googlegroups.com.

To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/



--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Atheism is wish fulfillment

2013-12-11 Thread Jason Resch
On Wed, Dec 11, 2013 at 1:32 AM, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 10:47 PM, Jason Resch wrote:




 On Wed, Dec 11, 2013 at 12:19 AM, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 9:49 PM, Jason Resch wrote:




 On Tue, Dec 10, 2013 at 9:53 PM, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 5:23 PM, LizR wrote:

  On 10 December 2013 09:06, Jason Resch jasonre...@gmail.com wrote:


  Bell's theorm proves that local hidden variables are impossible which
 leaves only two remaining explanations that explain the EPR paradox:

  1. Non-local, faster-than-light, relativity violating effects
 2. Measurements have more than one outcome

  In light of Bell's theorem, either special relativity is false or
 many-world's is true.

Bell realised there was a third explanation involving the relevant
 laws of physics operating in a time symmetric fashion. (Oddly this appears
 to be the hardest one for people to grasp, however.)


  Yes, that idea has been popularized by Vic Stenger and by Cramer's
 transactional interpretation.


  Collapse is still fundamentally real in the transactional
 interpretation, it is just even less clear about when it occurs.  The
 transactional interpretation is also non-local, non-deterministic, and
 postulates new things outside of standard QM.


  I think it's still local, no FTL except via zig-zags like Stenger's.




 This table should be updated in that case:
 https://en.wikipedia.org/wiki/Interpretations_of_quantum_mechanics#Comparison_of_interpretations


 Hmm.  I think the transactional waves are not FTL but in an EPR experiment
 would relay on backward-in-time signaling.  Not sure why it says TIQ is
 explicitly non-local?



I don't know enough about TIQM to say, but the wikipedia article on it also
mentions in several places that it is explicitly non-local:

http://en.wikipedia.org/wiki/Transactional_interpretation





  What are the zig-zags?


 By traveling back in time and then forward a particle can be at two
 spacelike separate events.



Is it the Feynman Stueckelberg interpretation of antimatter?  In that the
positron and electron created in the decay of a particle can be envisioned
as the same particle, with the positron travelling backwards in time.  In
the case of that anti-matter interpretation, neither is FTL.





  Why? Everett showed the Schrodinger equation is sufficient to explain
 all observations in QM.


  But it's non-local too.  If spacelike measurement choices in are made in
 repeated EPR measurements the results can still show correlations violating
 Bell's inequality - in the same world.


  Can you explain the experimental setup where this happens?


 http://arxiv.org/abs/quant-ph/9810080



Isn't that the ordinary EPR paradox with Bell's extension to disprove local
hidden variables?  I don't see how this shows anything contrary to
predictions of QM / Everett.  As I mentioned earlier, Bell's Theorem only
disproves local hidden variables. It leaves two possible alternatives:
FTL/non-local influences and measurements with more than one outcome.


When they measure the same attribute, the result is correlated as I
described before, leading to two worlds. When they measure the uncorrelated
observables, each is split separately when they make the measurement, and
then the split spreads at light speed to the other, creating four
superposed states.





  The Schrodinger equation has solutions in Hilbert space, which are not
 local in spacetime.


  Are you referring to momentum vs. position basis (
 http://lesswrong.com/lw/pr/which_basis_is_more_fundamental/ ) or
 something else?


 No, just that a ray in Hilbert space, a state, corresponds to a solution
 of the SWE over configuration space (with boundary conditions) which in
 general is not localized in spacetime.


Locality (as I've used the term) refers to the idea that things are only
affected by their immediate environment. I think you are speaking of
something else when you speak of being able to locate it somewhere in
space-time.








   Is it just so people can sleep soundly at night believing the universe
 is small and that they are unique?


  There's also hyperdeterminism in which the experimenters only *thinks*
 the can make independent choices. t'Hooft tries to develop that viewpoint.


  Hyper-determinism sounds incompatible with normal determinism, as it
 seems to imply a the deterministic process of an operating mind is forced
 (against its will in some cases), to decide certain choices which would be
 determined by something operating external to that mind.

  I think I can use the pigeon hole principle to prove hyper-determinism
 is inconsistent with QM.  Consider an observer whose mind is represented by
 a computer program running on a computer with a total memory capacity
 limited to N bits. Then have this observer make 2^n + 1 quantum
 measurements. If hyperdeterminism is true, and the results matches what the
 observer decided to choose, then the 

Re: How can a grown man be an atheist ?

2013-12-11 Thread Telmo Menezes
On Tue, Dec 10, 2013 at 6:03 PM, John Clark johnkcl...@gmail.com wrote:


 On Sun, Dec 8, 2013  Telmo Menezes te...@telmomenezes.com wrote:

  You're avoiding my question. Why don't you also reject the MWI?

 If I am reluctant to answer your question it is because I've already done
 so many times in the past, but if you insist I will do so again. The Many
 World's Interpretation is about what can be expected to be seen, and
 although it may seem strange to us Everett's ideas are 100% logically self
 consistent. Bruno's proof is not about what will be seen but about a
 feeling of identity, about who you can expect to be; but you do not think
 you're the same person you were yesterday because yesterday you made a
 prediction about today that turned out to be correct, you think you're  the
 same person you were yesterday for one reason and one reason only, you
 remember being Telmo Menezes yesterday. It's a good thing that's the way it
 works because I make incorrect predictions all the time and when I do I
 don't feel that I've entered oblivion, instead I feel like I am the same
 person I was before because I can still remember being the guy who made
 that prediction that turned out to be wrong. I don't feel like I'm dead, I
 just feel like the guy who made a crappy prediction.

 Bruno thinks you can trace personal identity from the present to the
 future, but that is like pushing on a string.


Everyone thinks this. In fact, most of our predictions about the future
turn out to be correct. This is extremely important for survival. Homo
sapiens occupies an evolutionary niche where our strength is precisely
being good at predicting the future in sophisticated ways. We devote 20% of
our energy budget to an organ that does mostly that.


 You can only pull a string and you can only trace identity from the past
 to the present. A feeling of self has nothing to do with predictions,
 successful ones or otherwise, and in fact you might not even have a future,
 but you certainly have a past.


Bruno never claims that a feeling of self has something to do with
predictions, this is your interpretation. If you insist on it, you have to
be more precise. Where does Bruno claim this? He starts by assuming comp,
and comp tells you that the feeling of self is related to computations (a
possibility that you seem to be open to). Then he investigates the
consequences of assuming comp. Here are things that we know by direct
experience:

1) We always feel that we are a single person;
2) We feel that we have a past;
3) The future is uncertain, we don't know how some things will turn out.

With the duplicator thought experiment, you assume comp and you assume the
previous empirical observations. When someone comes out of the duplicator,
we assume that they all still apply. Of course now, this will have to apply
to two entities.

Let's get rid of the personal pronouns.

Person S is a scientist operating the duplicator the moment before time t.
Person P is going through the duplicator at time t. Person S' is a
scientist operating the duplicator the moment after time t. Persons B and M
will come out of the duplicator. Person B will be in Brussels and person M
will be in Moscow. So:

- Both persons B and M remember being person P;
- Person S' remembers being person S;
- Person P bets on the existence of a direct experience in the future.
Let's say person P bets on the existence of an experience of remembering
being person P before t, and experiencing being in Brussels right after t
and not being in Moscow right after t;
- Person B experiences a correct prediction;
- Person M experiences an incorrect prediction.
- Person S' experiences a correct prediction about the outcome of the
experience: person S' observes two identical entities, one in Brussels, one
in Moscow (maybe through some webcam)

Do you have a problem with any of this? Maybe you think it is trivial, but
do you disagree?



 If tomorrow somebody remembers being Telmo Menezes today then Telmo
 Menezes has a future, if not then Telmo Menezes
 has no future, and Quantum Mechanics or a understanding of Everett's Many
 Worlds is not needed for any of it.


Agreed, no problem.


 Period. However in a completely different unrelated matter, if you want to
 assign a probability that tomorrow a observer that can be interviewed by a
 third party will observe a electron move left or right then Quantum
 Mechanics will be needed. And some (including me) feel that Everett's
 interpretation is a convenient way to think about it, although there are
 other ways.


Ok, but if you use Everett's interpretation to think about reality, then
personal pronouns become ambiguous in the exact same way that you always
point out. Under the MWI, observing the behaviour of an electron is
equivalent to going through a duplicator, except that you don't get copies
in the same world. But you still have someone saying: I saw the electron
go left!, and you can always reply: Bullshit! what do you mean by 'you'?

Re: Bruno against Plato

2013-12-11 Thread Alberto G. Corona
Not a bad achievement.

Instead, the hypothesis that the living beings compute in order to
solve evolutionary pressures is closer to the Plato world of ideas, Or
specifically, the Plato-Aristotle syntesis of Thomas Aquinas. and also
closer to dig knowledge for living, that it , at last, the purpose of
the philosophers of the antiquity.

It can explain how the world of ideas  is the result of the
hardcoding, by natural selection. of key concepts and their relations
in order to survive in society and nature. That go as deep as to
define reality, the perception of space and time, that is, the entire
soul, psyche or mind whatever you may call it.

Lorentz explained how the Kantian a prioris, that embrace the platonic
ideas or Aristotle categories, but also the mechanisms of the
perceptions are shaped by natural selection. So  matter becomes a
phenomenon in the mind. and the kantian thing-in-itself becomes
something whose only attribute is that produces coherent perceptions
among many observers. It can be purely mathematical and nothing more,
then.

 The cause-effect may be reversed, to say that the mind determines the
coherence (That is, the mathematicity) of the external reality and
also its evolutionary history in order to be coherent with its own
coherence in time, since what is observed is correlation, not
causality in one or other direction.

It explains also how the aestetic appreciation of flowers and patterns
of colors, and the horror to the serpents,  the need to carry empty
bags and boots (even in summertime) in women is linked to the
ancestral need to locate patterns of edible vegetables in the wild,
avoid serpents and carry the gathered vegetables home.

2013/12/11, Bruno Marchal marc...@ulb.ac.be:

 On 10 Dec 2013, at 23:38, Alberto G. Corona wrote:

 Thanks for the clarification.

 You are welcome.



 But for what refer to the questions i
 asked, I find that my initial assumptions are broadly correct. I find
 the platonism of the UDA very different from the Platonism of Plato.

 It is more pythagorean, and it contains Plotinus correction of
 Aristotle theory of matter (as mainly an indeterminate).

 Yes, Platonism evolved a lot from Plato to Damascius, and made a big
 jump, through Church-Turing and Gödel.




 despite the merits that  the hypothesis of mechanism may have to
 clarify other questions.

 The goal is to show that with computationalism, the mind-body problem
 is a problem in mathematical logic. Then we can see that the solution
 will satisfy more Plato than Naturalism. Physics become a branch of
 machine's theology or psychology ...

 Bruno




 2013/12/10, Bruno Marchal marc...@ulb.ac.be:

 On 10 Dec 2013, at 12:15, Alberto G. Corona wrote:




 2013/12/10 Bruno Marchal marc...@ulb.ac.be

 On 10 Dec 2013, at 10:40, Alberto G. Corona wrote:

 It seems to me that your invocation of platonism is wrong. For Plato
 the reality is a shadow of the perfect world of ideas, universals
 that we can remember by anamnesis.

 OK.




 But for you reality is a partial dream,

 Not at all.
 Only physical reality. And it is not one dream, it is what result
 from an infinity of dreams, by the FPI on arithmetic.
 (FPI = first person indeterminacy, *on* the complete UD emulation in
 arithmetic).




 but coherent or robust product of the aleatory  Dovetailer
 Machine,

 + The FPI.




 and sometimes we have access to that nonsense by our dreams and
 hallucinations.

 By comp, and the FPI on all computations going through our comp
 state (which exists theoretically, as we work in the comp theory).




 So in fact the reality, as the the platonic realm is just the
 opposite of the one of the UDA: it is full of structure and perfect,
 while the UDA produces every kind of thing possible.

 Only computations. Computer science shows this to be a complex
 mathematical structure, structured differently from the different
 points of view of a machines, which themselves obeys the non trivial
 laws of self-reference. It is full of structure.

 Where that structure come from?

 They follow from the laws of addition and multiplication and logic,
 basically from:

 0 ≠ s(x)
 s(x) = s(y) - x = y
 x+0 = x
 x+s(y) = s(x+y)
 x*0=0
 x*s(y)=(x*y)+x

 The TOE has no other axioms. (Only definitions).
 Note that most scientific theories admit those axioms.





 I see all computatons possible coming from the UDA,

 You mean the UD (the universal dovetailer). UDA is for the UD
 Argument (UDA is only the name of a deductive argument based on the
 notion of Universal Dovetailing).



 some of them with structure, some of them do not.

 That is ambiguous. They all have some structure. But I am OK, as some
 have internal and external (to them, relatively) random data, also.



 It is isomorphic to some subset of the mathematical multiverse

 Too much fuzzy. It depends of your starting assumption. multiverse
 is usually used in the context of QM. But neither QM, nor ~QM is
 assumed in the UD Argument.
 The UD argument is 

MERRY CHRISTMAS !

2013-12-11 Thread Roger Clough
MERRY CHRISTMAS !

USAF FLASH MOB 

at the National Air and Space Museum, Washington DC

http://www.youtube.com/watch?v=gIoSga7tZPglist=UUKX86dJGhTOn8NtRUqnATFQ

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


---
This email is free from viruses and malware because avast! Antivirus protection 
is active.
http://www.avast.com

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Simulations back up theory thst Universe is a hologram

2013-12-11 Thread Samiya Illias
Simulations back up *theory* that Universe is a
hologramhttps://www.google.com/url?q=http://www.nature.com/news/simulations-back-up-theory-that-universe-is-a-hologram-1.14328ct=gacd=MTczMjg0OTQyMjEzNjkyMjczMDgcad=CAEYAAusg=AFQjCNFX7DsTVuX6awgQtZQ3vRNhuhyrZQ
Nature.com
At a black hole, Albert Einstein's theory of gravity apparently clashes
with *...* its entropy and other properties based on the predictions of *string
theory* as well as *...*

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


That hateful subject, metaphysics

2013-12-11 Thread Roger Clough
That hateful subject, metaphysics

To deal with consciousness and experiences,
which are mental, not physical, you have to go
to that hateful subject, metaphysics, and
only Leibniz has a good account of the perceiver,
which is the experiencer not available to materialism.

If you still believe there is a perceiver in materialism,
could you tell us where it is ? It has to be at one place,
as your experience and mine says that there
is only one perceiver.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


---
This email is free from viruses and malware because avast! Antivirus protection 
is active.
http://www.avast.com

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Bruno against Plato

2013-12-11 Thread Alberto G. Corona
http://nocorrecto.blogspot.com.es/2011/11/why-women-like-bags-and-shoes-but-only.html

2013/12/11, Alberto G. Corona agocor...@gmail.com:
 Not a bad achievement.

 Instead, the hypothesis that the living beings compute in order to
 solve evolutionary pressures is closer to the Plato world of ideas, Or
 specifically, the Plato-Aristotle syntesis of Thomas Aquinas. and also
 closer to dig knowledge for living, that it , at last, the purpose of
 the philosophers of the antiquity.

 It can explain how the world of ideas  is the result of the
 hardcoding, by natural selection. of key concepts and their relations
 in order to survive in society and nature. That go as deep as to
 define reality, the perception of space and time, that is, the entire
 soul, psyche or mind whatever you may call it.

 Lorentz explained how the Kantian a prioris, that embrace the platonic
 ideas or Aristotle categories, but also the mechanisms of the
 perceptions are shaped by natural selection. So  matter becomes a
 phenomenon in the mind. and the kantian thing-in-itself becomes
 something whose only attribute is that produces coherent perceptions
 among many observers. It can be purely mathematical and nothing more,
 then.

  The cause-effect may be reversed, to say that the mind determines the
 coherence (That is, the mathematicity) of the external reality and
 also its evolutionary history in order to be coherent with its own
 coherence in time, since what is observed is correlation, not
 causality in one or other direction.

 It explains also how the aestetic appreciation of flowers and patterns
 of colors, and the horror to the serpents,  the need to carry empty
 bags and boots (even in summertime) in women is linked to the
 ancestral need to locate patterns of edible vegetables in the wild,
 avoid serpents and carry the gathered vegetables home.

 2013/12/11, Bruno Marchal marc...@ulb.ac.be:

 On 10 Dec 2013, at 23:38, Alberto G. Corona wrote:

 Thanks for the clarification.

 You are welcome.



 But for what refer to the questions i
 asked, I find that my initial assumptions are broadly correct. I find
 the platonism of the UDA very different from the Platonism of Plato.

 It is more pythagorean, and it contains Plotinus correction of
 Aristotle theory of matter (as mainly an indeterminate).

 Yes, Platonism evolved a lot from Plato to Damascius, and made a big
 jump, through Church-Turing and Gödel.




 despite the merits that  the hypothesis of mechanism may have to
 clarify other questions.

 The goal is to show that with computationalism, the mind-body problem
 is a problem in mathematical logic. Then we can see that the solution
 will satisfy more Plato than Naturalism. Physics become a branch of
 machine's theology or psychology ...

 Bruno




 2013/12/10, Bruno Marchal marc...@ulb.ac.be:

 On 10 Dec 2013, at 12:15, Alberto G. Corona wrote:




 2013/12/10 Bruno Marchal marc...@ulb.ac.be

 On 10 Dec 2013, at 10:40, Alberto G. Corona wrote:

 It seems to me that your invocation of platonism is wrong. For Plato
 the reality is a shadow of the perfect world of ideas, universals
 that we can remember by anamnesis.

 OK.




 But for you reality is a partial dream,

 Not at all.
 Only physical reality. And it is not one dream, it is what result
 from an infinity of dreams, by the FPI on arithmetic.
 (FPI = first person indeterminacy, *on* the complete UD emulation in
 arithmetic).




 but coherent or robust product of the aleatory  Dovetailer
 Machine,

 + The FPI.




 and sometimes we have access to that nonsense by our dreams and
 hallucinations.

 By comp, and the FPI on all computations going through our comp
 state (which exists theoretically, as we work in the comp theory).




 So in fact the reality, as the the platonic realm is just the
 opposite of the one of the UDA: it is full of structure and perfect,
 while the UDA produces every kind of thing possible.

 Only computations. Computer science shows this to be a complex
 mathematical structure, structured differently from the different
 points of view of a machines, which themselves obeys the non trivial
 laws of self-reference. It is full of structure.

 Where that structure come from?

 They follow from the laws of addition and multiplication and logic,
 basically from:

 0 ≠ s(x)
 s(x) = s(y) - x = y
 x+0 = x
 x+s(y) = s(x+y)
 x*0=0
 x*s(y)=(x*y)+x

 The TOE has no other axioms. (Only definitions).
 Note that most scientific theories admit those axioms.





 I see all computatons possible coming from the UDA,

 You mean the UD (the universal dovetailer). UDA is for the UD
 Argument (UDA is only the name of a deductive argument based on the
 notion of Universal Dovetailing).



 some of them with structure, some of them do not.

 That is ambiguous. They all have some structure. But I am OK, as some
 have internal and external (to them, relatively) random data, also.



 It is isomorphic to some subset of the mathematical multiverse

 Too much fuzzy. It 

Leibniz on sensory experience (my account)

2013-12-11 Thread Roger Clough
Leibniz on sensory experience

Leibniz  maintained that all causation is mental.  

This appears to contradict sensory experiences such as being 
pricked by a pin, for the cause of the experience would seem
to originate in the body with the prick. 

There are a number of resolutions to this apparent dilemma, 
my own being that the cause of the pain is not the sensory 
nerve signal itself, but the mental perception of the nerve signal,
for the pain is felt mentally by the perceiver, although it may 
appear to come from the site of the pin prick. So the perceiver
is the causal agent, not the body.

This is not dissimilar to other bodily events such as the feeling of
fear or other emotions.  The actual feeling I believe is
caused by the mental perception of the fear, which may originate
in diffuse regions of the brain or other organs and be perceived
from nerve signals from the brain or other bodily sites. 

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough


---
This email is free from viruses and malware because avast! Antivirus protection 
is active.
http://www.avast.com

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Bruno against Plato

2013-12-11 Thread Bruno Marchal

Alberto,

I agree with what you say below.

In fact evolution needs arguably to presuppose computationalism.

Computationalism explains that we have to extend the idea of evolution  
to the origin and development of the physical objects and laws, which  
will be used later by evolution. The laws of physics evolve through  
both a certain type of possible deep computations (cosmological  
history), and the FPI on all computations (comp-quantum computations).


With comp, causality, responsibility, reason, are mind's higher  
cognitive notion to structure the information we get. It does not  
exist in the basic reality, which can be taken as only the numbers +  
the numbers law.


Computationalism forces us to extend both Darwin, and the move begun  
by Galilee-Einstein-Everett-Rossler (and others).
It gives something opposed strongly to anthropomorphism, but close to  
universal person-morphism.


You still seem to assume (primitive) matter, but perhaps it is just  
because you are interested in the human history, and not really in the  
question why there is something instead of nothing.


Bruno



On 11 Dec 2013, at 11:46, Alberto G. Corona wrote:


Not a bad achievement.

Instead, the hypothesis that the living beings compute in order to
solve evolutionary pressures is closer to the Plato world of ideas, Or
specifically, the Plato-Aristotle syntesis of Thomas Aquinas. and also
closer to dig knowledge for living, that it , at last, the purpose of
the philosophers of the antiquity.

It can explain how the world of ideas  is the result of the
hardcoding, by natural selection. of key concepts and their relations
in order to survive in society and nature. That go as deep as to
define reality, the perception of space and time, that is, the entire
soul, psyche or mind whatever you may call it.

Lorentz explained how the Kantian a prioris, that embrace the platonic
ideas or Aristotle categories, but also the mechanisms of the
perceptions are shaped by natural selection. So  matter becomes a
phenomenon in the mind. and the kantian thing-in-itself becomes
something whose only attribute is that produces coherent perceptions
among many observers. It can be purely mathematical and nothing more,
then.

The cause-effect may be reversed, to say that the mind determines the
coherence (That is, the mathematicity) of the external reality and
also its evolutionary history in order to be coherent with its own
coherence in time, since what is observed is correlation, not
causality in one or other direction.

It explains also how the aestetic appreciation of flowers and patterns
of colors, and the horror to the serpents,  the need to carry empty
bags and boots (even in summertime) in women is linked to the
ancestral need to locate patterns of edible vegetables in the wild,
avoid serpents and carry the gathered vegetables home.

2013/12/11, Bruno Marchal marc...@ulb.ac.be:


On 10 Dec 2013, at 23:38, Alberto G. Corona wrote:


Thanks for the clarification.


You are welcome.




But for what refer to the questions i
asked, I find that my initial assumptions are broadly correct. I  
find

the platonism of the UDA very different from the Platonism of Plato.


It is more pythagorean, and it contains Plotinus correction of
Aristotle theory of matter (as mainly an indeterminate).

Yes, Platonism evolved a lot from Plato to Damascius, and made a big
jump, through Church-Turing and Gödel.





despite the merits that  the hypothesis of mechanism may have to
clarify other questions.


The goal is to show that with computationalism, the mind-body problem
is a problem in mathematical logic. Then we can see that the solution
will satisfy more Plato than Naturalism. Physics become a branch of
machine's theology or psychology ...

Bruno





2013/12/10, Bruno Marchal marc...@ulb.ac.be:


On 10 Dec 2013, at 12:15, Alberto G. Corona wrote:





2013/12/10 Bruno Marchal marc...@ulb.ac.be

On 10 Dec 2013, at 10:40, Alberto G. Corona wrote:

It seems to me that your invocation of platonism is wrong. For  
Plato

the reality is a shadow of the perfect world of ideas, universals
that we can remember by anamnesis.

OK.




But for you reality is a partial dream,

Not at all.
Only physical reality. And it is not one dream, it is what  
result

from an infinity of dreams, by the FPI on arithmetic.
(FPI = first person indeterminacy, *on* the complete UD  
emulation in

arithmetic).




but coherent or robust product of the aleatory  Dovetailer
Machine,

+ The FPI.




and sometimes we have access to that nonsense by our dreams and
hallucinations.

By comp, and the FPI on all computations going through our comp
state (which exists theoretically, as we work in the comp theory).




So in fact the reality, as the the platonic realm is just the
opposite of the one of the UDA: it is full of structure and  
perfect,

while the UDA produces every kind of thing possible.

Only computations. Computer science shows this to be a complex
mathematical structure, 

Re: The Yes-Doctor Experiment for real

2013-12-11 Thread Richard Ruquist
Bruno: but the human will say yes to the doctor anyway, and without
thinking to much
on the theoretical consequences of the possible survival.

Richard: I would always say no to the doctor because of the no-cloning
theorem.
I read your recent paper where you discuss how comp circumvents that
theorem.
But do not understand your argument.
It is equivalent IMO to comp circumventing the uncertainty principle.
Could you discuss this?
Richard




On Wed, Dec 11, 2013 at 3:55 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 10 Dec 2013, at 20:20, George wrote:

  Hi List

 I haven't contributed to this list for a while but I thought you might be
 interested in this article from the Science 
 Dailyhttp://www.sciencedaily.com/on line magazine

 Neural Prosthesis Restores Behavior After Brain 
 Injuryhttp://www.sciencedaily.com/releases/2013/12/131209152259.htm


 Yes, things progress. Nice to hear of you George, best,
 Of course, we cannot test the first person experience of the rat. Even if
 the rat can talk, that would prove almost nothing, but the human will say
 yes to the doctor anyway, and without thinking to much on the theoretical
 consequences of the possible survival.

 To stop comp to be *applied*, we should have made glasses illegal long ago
 ... Then we can argue that molecular biology confirms the use of comp by
 biological system all the time.


 Bruno




 George Levy


 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


 http://iridia.ulb.ac.be/~marchal/



  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread John Clark
On Wed, Dec 11, 2013 at 3:49 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Then you can't say that you will survive anything. We die at each instant


OK, but then you can't say that survival is important, or that the word
means much of anything at all.

 and comp is made trivial,


'Comp is not trivial, comp is a gibberish word made up by you that is
almost as meaningless as free will.

  you can only trace identity from the past to the present. A feeling of
 self has nothing to do with predictions,


  That's the point.


If that's the point then why do you keep emphasizing what the various
copies will predict about their future and how accurate those predictions
turn out to be?


  If tomorrow somebody remembers being Telmo Menezes today then Telmo
 Menezes has a future, if not then Telmo Menezes has no future, and Quantum
 Mechanics or a understanding of Everett's Many Worlds is not needed for any
 of it. Period. However in a completely different unrelated matter, if you
 want to assign a probability that tomorrow a observer that can be
 interviewed by a third party will observe a electron move left or right
 then Quantum Mechanics will be needed. And some (including me) feel that
 Everett's interpretation is a convenient way to think about it, although
 there are other ways.


  Not in comp


Perhaps not but I honestly don't give a damn about comp.

  John K Clark

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread John Clark
On Wed, Dec 11, 2013 at 5:40 AM, Telmo Menezes te...@telmomenezes.comwrote:

 We always feel that we are a single person


Yes but the copy that walked out of the duplicating chamber with you (or
perhaps you are the copy and he is the original, no way to tell and no
reason to care) also feels like a single person, and the exact same single
person that you do.

 We feel that we have a past;


Yes, and the copy of you that was made 5 seconds ago vividly remembers when
he was in kindergarten 20 years ago.

 if you use Everett's interpretation to think about reality, then personal
 pronouns become ambiguous in the exact same way that you always point out.


No they do not. In Everett it's always obvious who I'm talking about when I
use the personal pronoun you, it's the only other fellow in the room with
me; but in Bruno's thought experiment there is a man standing to the right
of the duplicating machine and a identical looking man standing to the left
of the duplicating machine and they both have a equal right to use the
grand title you.

 Under the MWI, observing the behaviour of an electron is equivalent to
 going through a duplicator,


No it is not because in MWI the entire universe is duplicated including the
observer so he never sees more than one electron so he can safely use the
pronoun it; but with Bruno's duplicating chamber the observer is not
duplicated only the electron is, so he sees 2 electrons, so to avoid
ambiguity that solo observer would have to say it on the right or it on
the left, just saying it won't do.

 Personal pronouns are part of language that evolved under a certain model
 of reality


Yes, and the environment personal pronouns evolved in did NOT include
duplicating chambers, if it had the rules of grammar regarding them would
be very different from what they are now.

  John K Clark

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: A definition of human consciousness

2013-12-11 Thread John Clark
On Tue, Dec 10, 2013  meekerdb meeke...@verizon.net wrote:

 But that's the beauty of consciousness theories, we can detect
 consciousness only in ourselves so there are no observed features that a
 consciousness theory must explain,



  Actually there are some observed features.  A sharp blow to the head can
 create a gap in ones consciousness.


A sharp blow to MY head can create a gap in MY consciousness, but all I
know about you is that when I hit you on the head with a hammer you behaved
in a less complex way for a while and then you made a sound with your mouth
that sounded like I lost consciousness.

  John K Clark

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Atheism is wish fulfillment

2013-12-11 Thread John Clark
On Sun, Dec 8, 2013 at 4:08 PM, Bruno Marchal marc...@ulb.ac.be wrote:

  Determinism is far from well established.


  It's a basic assumption in almost every scientific theory.


  In the most important theory in physics, Quantum Mechanics, no such
 assumption is made, and despite a century of trying no experiment has ever
 been performed that even hinted such a deterministic assumption should be
 added in.

  What? Everett = SWE. The wave evolves deterministically.


Yes the Schrodinger Wave Equation (SWE) is deterministic but that doesn't
matter because it describes nothing observable in the universe. To figure
out if a electron will be at point X you've got to square the value of the
SWE at point X , and then all you get is a probability not a certainty. To
make matters worse the SWE uses imaginary numbers so 2 very different
complex numbers provided by Schrodinger can produce identical probabilities
after squaring. If 2 different things can produce identical results then
things are not deterministic, and if those results are probabilities not
certainties then things are even less deterministic.

  John K Clark

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Atheism is wish fulfillment

2013-12-11 Thread Jason Resch
On Wed, Dec 11, 2013 at 11:58 AM, John Clark johnkcl...@gmail.com wrote:

 On Sun, Dec 8, 2013 at 4:08 PM, Bruno Marchal marc...@ulb.ac.be wrote:

  Determinism is far from well established.


  It's a basic assumption in almost every scientific theory.


  In the most important theory in physics, Quantum Mechanics, no such
 assumption is made, and despite a century of trying no experiment has ever
 been performed that even hinted such a deterministic assumption should be
 added in.

  What? Everett = SWE. The wave evolves deterministically.


 Yes the Schrodinger Wave Equation (SWE) is deterministic but that doesn't
 matter because it describes nothing observable in the universe. To figure
 out if a electron will be at point X you've got to square the value of the
 SWE at point X , and then all you get is a probability not a certainty.


You seem to have a blind spot for first person indeterminacy.

Were you not the one to say everything is 100% certain in the case of the
duplication experiment?  Now you back-peddle to say there are indeed
probabilities when observer states are duplicated in the Schrodinger
equation?!

Jason


To make matters worse the SWE uses imaginary numbers so 2 very different
 complex numbers provided by Schrodinger can produce identical probabilities
 after squaring. If 2 different things can produce identical results then
 things are not deterministic, and if those results are probabilities not
 certainties then things are even less deterministic.

   John K Clark



  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread meekerdb

On 12/11/2013 12:22 AM, Alberto G. Corona wrote:

The author of the essay say, definitively, yes.

The original article is here: It is long but it is worth reading, to
see how the myths of modernity generate violence by unrealistic
expectations.

http://standpointmag.co.uk/node/1575/full


True, secular values can turn a civilization inside out. In post-Christian Europe, entire 
nations have been plunged into endemic health, skyrocketing education and hopelessly low 
rates of violent crime.

--- Austin Dacey, NY Times 3 Feb 2006

--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread meekerdb

On 12/11/2013 12:23 AM, Telmo Menezes wrote:

On Tue, Dec 10, 2013 at 9:45 PM, meekerdb meeke...@verizon.net wrote:

On 12/10/2013 2:07 AM, Telmo Menezes wrote:

On Mon, Dec 9, 2013 at 8:02 PM, meekerdb meeke...@verizon.net wrote:

On 12/9/2013 1:35 AM, Bruno Marchal wrote:


On 08 Dec 2013, at 22:53, Telmo Menezes wrote:


On Sun, Dec 8, 2013 at 6:59 PM, John Clark johnkcl...@gmail.com
wrote:

Telmo Menezes


you must also reject the MWI, because you live



Who is you? Telmo's post was only 63 words long but the pronoun
you
was
used 8 times, that's almost 13%. When it is necessary to hide behind
personal pronouns when a philosophical idea regarding duplicating
machines
and personal identity is discussed it's clear that something is wrong.


in the first person,



Which first person? The first person of John Clark of one hour ago?
The
first person of John Clark standing left of the duplicating machine?
The
first person of John Clark standing right of the duplicating machine?


You're avoiding my question. Why don't you also reject the MWI?



I would like to know that too. Quentin has already asked this many times
to John, and we got unclear answer.

John invoked the fact that with comp the duplication are done only in
one
branch of the universe, but did not explain why would that change
anything
(without adding some non Turing emulable magic in some place).

I think Quentin is right, and John C. just develop irrational rhetoric
do
avoid moving on in the argument, ... then he talk like if I was defining
comp by its consequences, but this is another rhetorical trick, often
used
by those who want to mock the enterprise.

It is interesting. I try to figure out what is really stucking him so
much. i do the same with my students in math. Why some people avoid
reason
in some circumstance. Given that Quentin seems to qualify himself as
atheist, it can't be simply Clark's atheism, isn't it? But then what?


I think the sticking point, one which I also feel with some force, is the
implicit assumption in the question, Where will you find yourself. that
there is a unique you.

Brent,

Although naive, I find the following analogy useful: consider how
computer operating systems create new processes. A common method, in
UNIX operating systems is forking the current execution path. I will
cut and paste the relevant parts from the man page on my computer:

NAME

   fork -- create a new process

DESCRIPTION

   Fork() causes creation of a new process.  The new process (child
process) is an

   exact copy of the calling process (parent process) except for the
following:


 o   The child process has a unique process ID.


 o   The child process has a different parent process ID
(i.e., the process

 ID of the parent process).

[...]

RETURN VALUES

   Upon successful completion, fork() returns a value of 0 to the
child process and


Fork() was called by the parent process; so it should return a value to the
parent process, not the child process.

Fork() is an instruction that is part of some program. This program is
running in some process P1. When fork() is called, the operating
system creates a new process P2 and copies both the program and the
execution context of the program to P2. The execution context includes
the instruction pointer, that indicates the current instruction being
executed. After the copy, both P1 and P2 will point to the instruction
after fork(), with the only difference that fork() will have returned
different values to the parent and the child. It returns values on
both processes, and the operating system intervenes here to make them
different -- the OS acts as a duplication machine.


   returns the process ID of the child process to the parent process.

[...]


So let's say the original process A is forked at some point in time t,
and process B is created. The only different things about A and B is a
value called the process identifier (pid). This could be a very simple
analogy for a person being in Moscow or Brussels.

So let's say the process records its pid before the fork. After the
fork, both processes are programmed to check their pid again and
compare it with what was stored. For one you will get equal, for
another you will get different.

If you ask the program, before the fork, to predict if it will find
itself in the state equal or unequal after the fork, the most
correct program will assign p=.5 to each one of these outcomes. Any
program that assigns a different p will be shown to be less correct by
repeating this experiment a number of times.


?? What does the program refer to in ask the program?  If you ask A to
print out whether it's pid is equal to the pid recorded before the fork, A
can always correctly print yes.  Similarly B can always print no.  So
what does it mean to ask the program? You seem to have implicitly created
two programs and there is no unique referent for the program.

Both the parent and the copy 

Re: The Yes-Doctor Experiment for real

2013-12-11 Thread meekerdb

On 12/11/2013 12:55 AM, Bruno Marchal wrote:


On 10 Dec 2013, at 20:20, George wrote:


Hi List

I haven't contributed to this list for a while but I thought you might be interested in 
this article from theScience Daily http://www.sciencedaily.com/ on line magazine


Neural Prosthesis Restores Behavior After Brain Injury 
http://www.sciencedaily.com/releases/2013/12/131209152259.htm




Yes, things progress. Nice to hear of you George, best,
Of course, we cannot test the first person experience of the rat. Even if the rat can 
talk, that would prove almost nothing, but the human will say yes to the doctor 
anyway, and without thinking to much on the theoretical consequences of the possible 
survival.


But this brings up a difficulty I see in comp.  We know that if the level of 
substitution is quantal, then we can't clone the state of the part being replaced (and in 
the UD model this corresponds to not knowing all the threads of computation through the 
state).  This wouldn't deter people from saying yes to the doctor.  But it implies that 
there will the a qualitative difference in consciousness, a jump, perhaps like a memory 
gap and temporary disorientation due to concussion or drugs.  But then why doesn't some 
improbable quantum fluctuation prevent the part replacement and provide a more continuous 
path of consciousness, in analogy to quantum immortality?


Brent



To stop comp to be *applied*, we should have made glasses illegal long ago ... Then we 
can argue that molecular biology confirms the use of comp by biological system all the time.



Bruno





George Levy


--
You received this message because you are subscribed to the Google Groups Everything 
List group.
To unsubscribe from this group and stop receiving emails from it, send an email to 
everything-list+unsubscr...@googlegroups.com 
mailto:everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com 
mailto:everything-list@googlegroups.com.

Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/ http://iridia.ulb.ac.be/%7Emarchal/



--
You received this message because you are subscribed to the Google Groups Everything 
List group.
To unsubscribe from this group and stop receiving emails from it, send an email to 
everything-list+unsubscr...@googlegroups.com.

To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Atheism is wish fulfillment

2013-12-11 Thread meekerdb

On 12/11/2013 1:13 AM, Bruno Marchal wrote:


On 10 Dec 2013, at 20:08, meekerdb wrote:


On 12/10/2013 12:49 AM, Bruno Marchal wrote:


On 09 Dec 2013, at 23:28, meekerdb wrote:


On 12/9/2013 12:06 PM, Jason Resch wrote:




On Mon, Dec 9, 2013 at 12:57 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 12/9/2013 12:44 AM, LizR wrote:

On 9 December 2013 20:56, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 12/8/2013 4:36 PM, LizR wrote:

On 9 December 2013 07:41, John Clark johnkcl...@gmail.com
mailto:johnkcl...@gmail.com wrote:

On Sun, Dec 8, 2013 at 11:48 AM, Jason Resch jasonre...@gmail.com
mailto:jasonre...@gmail.com wrote:

 Determinism is far from well established.


 It's a basic assumption in almost every scientific theory.


In the most important theory in physics, Quantum Mechanics, no such
assumption is made, and despite a century of trying no experiment 
has
ever been performed that even hinted such a deterministic assumption
should be added in.


I believe the two-slit experiment hints that QM is deterministic by
implying the existence of a multiverse.

Wasn't it you, Liz, that pointed out this was circular.  Everett 
assumes a
multiverse in order to make QM determinsitic.

I did say something like that, didn't I? [insert embarrassed emoticon here].

I think I was saying that it was too strong to say that QM follows the
principle of determinism (or something like that) because it appears to be
indeterminate and only becomes deterministic thanks to Everett. However, the
two-slit experiment does /suggest/ the multiverse as a valid explanation, in
that any other explanation requires other principles to be violated 
(causality,
locality...)

I think I was attempting to position myself between John and Jason - to say
that determinism is reasonably well established, but only as a result of a 
long
and winding process of experiment, conjecture and so on.



But it isn't.  As Roland Omnes says, quantum mechanics is a probabilistic 
theory
so it predicts probabilities - what did you expect?  Among apostles of 
Everett
there's a lot of trashing of Copenhagen.  But Bohr's idea was that the 
classical
world, where things happened and results were recorded, was *logically* 
prior to
the quantum mechanics.  QM was a way of making predictions about what could 
done
and observed.  Today what might be termed neo-Copenhagen is advocated by 
Chris
Fuchs and maybe Scott Aronson.  I highly recommend Scott's book Quantum
Computing Since Democritus.  It's kind of heavy going in the middle, but if
you're just interested in the philosophical implications you can skip to the
last chapters.  Violation of Bell's inequality can be used to guarantee the
randomness of numbers, http://arxiv.org/pdf/0911.3427v3.pdf, assuming only 
locality.



Bell's theorm proves that local hidden variables are impossible which leaves only 
two remaining explanations that explain the EPR paradox:


1. Non-local, faster-than-light, relativity violating effects


That's non-local hidden variable - which is exactly what a parallel universe is.


What is non local here?


A whole world is duplicated - including remote parts.


This will include only apparent distant associations. Splitting or differentiation 
occurs at the speed of the interaction, which is light speed, or slower. The same occurs 
in the UD.


But it is distant associations that make violation of Bell's inequality a non-local 
phenomenon.  One may say decoherence propagates via interactions within the forward light 
cone, but the source can be a set of spacelike events (e.g. corresponding to different 
measurement choices at opposite ends of an EPR experiment).


Whether the same occurs in the UD is just a hope, unless you've been able to derive 
spacetime from the UD process.


Brent

--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: A definition of human consciousness

2013-12-11 Thread John Mikes
Brent:   *W h a t*  consciousness? would you please describe your take
(observing the caveat of Liz)?
Whatever I could deduce from different peoples' (authors') mumblings (the
contents?) boiled down in my 'generealization' to *RESPONSE TO RELATIONS *-
no animal (human?) connotation, thinking, or feeling.
They all fell out. With no  indication of   *H O W ? *
*JM*



On Tue, Dec 10, 2013 at 11:34 PM, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 7:42 PM, LizR wrote:

  On 11 December 2013 10:24, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 11:54 AM, John Clark wrote:

 On Sun, Dec 8, 2013 at 7:33 PM, LizR lizj...@gmail.com wrote:

One needs a rigorous definition of what consciousness is, to start
 with,


  Examples are usually preferable to definitions.

   and then a theory that explains all its observed features, and makes
 testable predictions.


  But that's the beauty of consciousness theories, we can detect
 consciousness only in ourselves so there are no observed features that a
 consciousness theory must explain,


  Actually there are some observed features.  A sharp blow to the head can
 create a gap in ones consciousness.  Imbibing various substances that can
 cross the blood/brain barrier have somewhat predictable effects.  Localized
 electrical stimulation of the brain produces repeatable effects, both in
 consciousness and somatic.

  If you're assuming there is more to consciousness than the sum of our
 thoughts, experiences, memories, etc - then this *may* be a description
 of features of the contents of consciousness, rather than of the thing
 itself.


 ?? Are you speculating that there are parts of consciousness we're not
 conscious of?

 Brent

 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: The Yes-Doctor Experiment for real

2013-12-11 Thread John Mikes
*Yes - to the doctor?*  I was always kept aback from agreeing, because I
still believe to have included  M O R E  in my mind (brainfunctions, as you
say) then whatever that good doctor and his device may supply. So I
consider a mechanical substitution to the 'living' (what is it?)
capabilities a reduction in qualia and quanta. Unless the doctor is an
infinite universal machine...(still to have to meet one...)

JM


On Wed, Dec 11, 2013 at 3:10 PM, meekerdb meeke...@verizon.net wrote:

  On 12/11/2013 12:55 AM, Bruno Marchal wrote:


  On 10 Dec 2013, at 20:20, George wrote:

  Hi List

 I haven't contributed to this list for a while but I thought you might be
 interested in this article from the Science 
 Dailyhttp://www.sciencedaily.com/on line magazine

 Neural Prosthesis Restores Behavior After Brain 
 Injuryhttp://www.sciencedaily.com/releases/2013/12/131209152259.htm


  Yes, things progress. Nice to hear of you George, best,
 Of course, we cannot test the first person experience of the rat. Even if
 the rat can talk, that would prove almost nothing, but the human will say
 yes to the doctor anyway, and without thinking to much on the theoretical
 consequences of the possible survival.


 But this brings up a difficulty I see in comp.  We know that if the
 level of substitution is quantal, then we can't clone the state of the part
 being replaced (and in the UD model this corresponds to not knowing all the
 threads of computation through the state).  This wouldn't deter people from
 saying yes to the doctor.  But it implies that there will the a
 qualitative difference in consciousness, a jump, perhaps like a memory
 gap and temporary disorientation due to concussion or drugs.  But then why
 doesn't some improbable quantum fluctuation prevent the part replacement
 and provide a more continuous path of consciousness, in analogy to quantum
 immortality?

 Brent


  To stop comp to be *applied*, we should have made glasses illegal long
 ago ... Then we can argue that molecular biology confirms the use of comp
 by biological system all the time.


  Bruno




  George Levy


  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


   http://iridia.ulb.ac.be/~marchal/



 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Atheism is wish fulfillment

2013-12-11 Thread meekerdb

On 12/11/2013 2:07 AM, Jason Resch wrote:




On Wed, Dec 11, 2013 at 1:32 AM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 12/10/2013 10:47 PM, Jason Resch wrote:




On Wed, Dec 11, 2013 at 12:19 AM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 12/10/2013 9:49 PM, Jason Resch wrote:




On Tue, Dec 10, 2013 at 9:53 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 12/10/2013 5:23 PM, LizR wrote:

On 10 December 2013 09:06, Jason Resch jasonre...@gmail.com
mailto:jasonre...@gmail.com wrote:


Bell's theorm proves that local hidden variables are impossible 
which
leaves only two remaining explanations that explain the EPR 
paradox:

1. Non-local, faster-than-light, relativity violating effects
2. Measurements have more than one outcome

In light of Bell's theorem, either special relativity is false 
or
many-world's is true.

Bell realised there was a third explanation involving the relevant 
laws
of physics operating in a time symmetric fashion. (Oddly this 
appears to
be the hardest one for people to grasp, however.)


Yes, that idea has been popularized by Vic Stenger and by Cramer's
transactional interpretation.


Collapse is still fundamentally real in the transactional 
interpretation, it
is just even less clear about when it occurs.  The transactional
interpretation is also non-local, non-deterministic, and postulates new 
things
outside of standard QM.


I think it's still local, no FTL except via zig-zags like Stenger's.



This table should be updated in that case:

https://en.wikipedia.org/wiki/Interpretations_of_quantum_mechanics#Comparison_of_interpretations


Hmm.  I think the transactional waves are not FTL but in an EPR experiment 
would
relay on backward-in-time signaling.  Not sure why it says TIQ is 
explicitly non-local?



I don't know enough about TIQM to say, but the wikipedia article on it also mentions in 
several places that it is explicitly non-local:


http://en.wikipedia.org/wiki/Transactional_interpretation




What are the zig-zags?


By traveling back in time and then forward a particle can be at two 
spacelike
separate events.



Is it the Feynman Stueckelberg interpretation of antimatter?  In that the positron and 
electron created in the decay of a particle can be envisioned as the same particle, with 
the positron travelling backwards in time.  In the case of that anti-matter 
interpretation, neither is FTL.


Right.  So it's local in the sense of slower than light, although it effectively 
implements a non-local hidden variable.




Why? Everett showed the Schrodinger equation is sufficient to explain 
all
observations in QM.


But it's non-local too.  If spacelike measurement choices in are made in
repeated EPR measurements the results can still show correlations 
violating
Bell's inequality - in the same world.


Can you explain the experimental setup where this happens?


http://arxiv.org/abs/quant-ph/9810080



Isn't that the ordinary EPR paradox with Bell's extension to disprove local hidden 
variables?  I don't see how this shows anything contrary to predictions of QM / Everett. 
 As I mentioned earlier, Bell's Theorem only disproves local hidden variables. It leaves 
two possible alternatives: FTL/non-local influences and measurements with more than one 
outcome.



When they measure the same attribute, the result is correlated as I described before, 
leading to two worlds. When they measure the uncorrelated observables, each is split 
separately when they make the measurement, and then the split spreads at light speed to 
the other, creating four superposed states.


But the measurements with more than one outcome turn out to be more correlated than 
allowed by classical mechanics.  So the four outcomes are not equally probable, in spite 
of the symmetry of the experiment.  That's why it implies non-locality in any hidden 
variable model.  I don't see that multiple worlds makes the non-locality go away, it just 
seems to rephrase it in terms of some worlds interfering more than others.




The Schrodinger equation has solutions in Hilbert space, which are not 
local in
spacetime.


Are you referring to momentum vs. position basis (
http://lesswrong.com/lw/pr/which_basis_is_more_fundamental/ ) or something 
else?


No, just that a ray in Hilbert space, a state, corresponds to a solution of 
the SWE
over configuration space (with boundary conditions) which in general is not
localized in spacetime.


Locality (as I've used the term) refers to the idea that things are only affected by 
their immediate environment. I 

Re: Atheism is wish fulfillment

2013-12-11 Thread meekerdb

On 12/11/2013 1:26 AM, Bruno Marchal wrote:


On 11 Dec 2013, at 02:23, LizR wrote:

On 10 December 2013 09:06, Jason Resch jasonre...@gmail.com 
mailto:jasonre...@gmail.com wrote:



Bell's theorm proves that local hidden variables are impossible which 
leaves only
two remaining explanations that explain the EPR paradox:

1. Non-local, faster-than-light, relativity violating effects
2. Measurements have more than one outcome

In light of Bell's theorem, either special relativity is false or 
many-world's is true.

Bell realised there was a third explanation involving the relevant laws of physics 
operating in a time symmetric fashion. (Oddly this appears to be the hardest one for 
people to grasp, however.)


But the many worlds don't disappear, unless you invoke a sort of quantum conspiracy, 
which might be true,


The conspiracy would be some future boundary condition.  Note that if the universe is 
finite then there are only finitely many possible future states, which implies that there 
is a smallest non-zero probability.  This would imply that the action of decoherence will 
make the off diagonal terms of an einselected density matrix exactly zero - which is like 
a real collapse or epistemically a simple probability prediction.


Of course it appears that the universe, even the observable universe, is not finite - 
although it is finite at any epoch.


Brent

but it begins to look like a super-selection of one branch among the many, and it has to 
use some special initial conditions. It works logically, if you add non-comp, as with 
comp, you get the many computations anyway, without quantum nor comp conspiracies or 
super-determinism.


Bruno






--
You received this message because you are subscribed to the Google Groups Everything 
List group.
To unsubscribe from this group and stop receiving emails from it, send an email to 
everything-list+unsubscr...@googlegroups.com 
mailto:everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com 
mailto:everything-list@googlegroups.com.

Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


http://iridia.ulb.ac.be/~marchal/ http://iridia.ulb.ac.be/%7Emarchal/



--
You received this message because you are subscribed to the Google Groups Everything 
List group.
To unsubscribe from this group and stop receiving emails from it, send an email to 
everything-list+unsubscr...@googlegroups.com.

To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: A definition of human consciousness

2013-12-11 Thread LizR
On 11 December 2013 17:34, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 7:42 PM, LizR wrote:

  On 11 December 2013 10:24, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 11:54 AM, John Clark wrote:

 On Sun, Dec 8, 2013 at 7:33 PM, LizR lizj...@gmail.com wrote:

One needs a rigorous definition of what consciousness is, to start
 with,


  Examples are usually preferable to definitions.

   and then a theory that explains all its observed features, and makes
 testable predictions.


  But that's the beauty of consciousness theories, we can detect
 consciousness only in ourselves so there are no observed features that a
 consciousness theory must explain,


  Actually there are some observed features.  A sharp blow to the head can
 create a gap in ones consciousness.  Imbibing various substances that can
 cross the blood/brain barrier have somewhat predictable effects.  Localized
 electrical stimulation of the brain produces repeatable effects, both in
 consciousness and somatic.

  If you're assuming there is more to consciousness than the sum of our
 thoughts, experiences, memories, etc - then this *may* be a description
 of features of the contents of consciousness, rather than of the thing
 itself.


 ?? Are you speculating that there are parts of consciousness we're not
 conscious of?


Not exactly. Consciousness has been *defined* as a bundle of sensory
impressions - I think this was originally David Hume - but it has also
been defined as something else, which I guess would be called the having of
those experiences. If one defines consciousness as the sum of one's sense
impressions and so on, then the things you mention above affect
consciousness; if not, they affect the contents of consciousness, but in
the latter case the only way that consciousness itself is affected is that
it is either present, or not.

Of course I may be following in the long philosophical tradition of
splitting hairs here.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: The Yes-Doctor Experiment for real

2013-12-11 Thread LizR
ISTM that Yes Doctor sums up comp. If a digital brain made below my
substitution level *can* substitute for my organic one, then I literally
have a 50% chance of waking up as the digital version.

However if the Subst Level is quantum, no cloning stops it being actually
possible. Although in this case the universe itself is happy to do it all
the time, forking everything continually; maybe one could use the MWI to
design a suitable - if slightly less elegant - thought experiment (e.g.
Helsinki man goes into a sealed room where hs is rendered unconscious, then
according to a quantum result, he is taken to either Moscow or
Washington...)


On 12 December 2013 09:35, John Mikes jami...@gmail.com wrote:

 *Yes - to the doctor?*  I was always kept aback from agreeing, because I
 still believe to have included  M O R E  in my mind (brainfunctions, as you
 say) then whatever that good doctor and his device may supply. So I
 consider a mechanical substitution to the 'living' (what is it?)
 capabilities a reduction in qualia and quanta. Unless the doctor is an
 infinite universal machine...(still to have to meet one...)

 JM


 On Wed, Dec 11, 2013 at 3:10 PM, meekerdb meeke...@verizon.net wrote:

  On 12/11/2013 12:55 AM, Bruno Marchal wrote:


  On 10 Dec 2013, at 20:20, George wrote:

  Hi List

 I haven't contributed to this list for a while but I thought you might be
 interested in this article from the Science 
 Dailyhttp://www.sciencedaily.com/on line magazine

 Neural Prosthesis Restores Behavior After Brain 
 Injuryhttp://www.sciencedaily.com/releases/2013/12/131209152259.htm


  Yes, things progress. Nice to hear of you George, best,
 Of course, we cannot test the first person experience of the rat. Even if
 the rat can talk, that would prove almost nothing, but the human will say
 yes to the doctor anyway, and without thinking to much on the theoretical
 consequences of the possible survival.


 But this brings up a difficulty I see in comp.  We know that if the
 level of substitution is quantal, then we can't clone the state of the part
 being replaced (and in the UD model this corresponds to not knowing all the
 threads of computation through the state).  This wouldn't deter people from
 saying yes to the doctor.  But it implies that there will the a
 qualitative difference in consciousness, a jump, perhaps like a memory
 gap and temporary disorientation due to concussion or drugs.  But then why
 doesn't some improbable quantum fluctuation prevent the part replacement
 and provide a more continuous path of consciousness, in analogy to quantum
 immortality?

 Brent


  To stop comp to be *applied*, we should have made glasses illegal long
 ago ... Then we can argue that molecular biology confirms the use of comp
 by biological system all the time.


  Bruno




  George Levy


  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


   http://iridia.ulb.ac.be/~marchal/



 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at 

Re: Atheism is wish fulfillment

2013-12-11 Thread LizR
On 11 December 2013 22:26, Bruno Marchal marc...@ulb.ac.be wrote:


 On 11 Dec 2013, at 02:23, LizR wrote:

 On 10 December 2013 09:06, Jason Resch jasonre...@gmail.com wrote:


 Bell's theorm proves that local hidden variables are impossible which
 leaves only two remaining explanations that explain the EPR paradox:

 1. Non-local, faster-than-light, relativity violating effects
 2. Measurements have more than one outcome

 In light of Bell's theorem, either special relativity is false or
 many-world's is true.

 Bell realised there was a third explanation involving the relevant laws
 of physics operating in a time symmetric fashion. (Oddly this appears to be
 the hardest one for people to grasp, however.)


 But the many worlds don't disappear, unless you invoke a sort of quantum
 conspiracy, which might be true, but it begins to look like a
 super-selection of one branch among the many, and it has to use some
 special initial conditions. It works logically, if you add non-comp, as
 with comp, you get the many computations anyway, without quantum nor comp
 conspiracies or super-determinism.

 I'm not sure if this is intended to do away with the MWI, but it *is* the
simplest explanation for EPR. I would imagine it complements the MWI rather
than being a rival theory. As someone pointed out further down this topic,
it's sort-of analogous to Feynman's explanation of antimatter as matter
travelling backwards in time. Since matter doesn't actually travel through
time in any direction this is a slightly fanciful notion, but it's useful
for envisioning that at the subatomic level processes can occur equally in
either time direction. I already explained somewhere (perhaps on FOAR) that
most of the processes we think of as time-directed are due to boundary
conditions, mainly the fact that the universe is expanding (for example the
appearance of nucleons from quark soup, the appearance of atoms from
plasma, and so on). The only subatomic process that is known to violate
this principle is kaon decay; whether that is enough to be responsible for
the entropy gradient is an open question, but seems unlikely compared to
the overwhelming (one might say elephantine-in-the-room) existence of
cosmological expansion.

Since one should favour the simplest expanation that handles all the facts,
time symmetry should be considered as a possible explanation for EPR. (But
as entropic creatures we have a huge built-in bias against seeing that
this is even possible.)

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread Alberto G. Corona
Whit episodic periods of massacres, genocides and other massive
crimes, he would have added. I recommend you to add this to your
mantra.

these little inconveniences are what I was talking about in the last
paragrah. But this is not the main point.. I recommend to read the
article, that is the key for what I was trying to show about
mythopoesis, that is one aspect of human nature and reality that the
science is not willing to accept as subject of study.



2013/12/11, meekerdb meeke...@verizon.net:
 On 12/11/2013 12:22 AM, Alberto G. Corona wrote:
 The author of the essay say, definitively, yes.

 The original article is here: It is long but it is worth reading, to
 see how the myths of modernity generate violence by unrealistic
 expectations.

 http://standpointmag.co.uk/node/1575/full

 True, secular values can turn a civilization inside out. In post-Christian
 Europe, entire
 nations have been plunged into endemic health, skyrocketing education and
 hopelessly low
 rates of violent crime.
  --- Austin Dacey, NY Times 3 Feb 2006

 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.



-- 
Alberto.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: A definition of human consciousness

2013-12-11 Thread meekerdb

On 12/11/2013 12:56 PM, LizR wrote:
On 11 December 2013 17:34, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 12/10/2013 7:42 PM, LizR wrote:

On 11 December 2013 10:24, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 12/10/2013 11:54 AM, John Clark wrote:

On Sun, Dec 8, 2013 at 7:33 PM, LizR lizj...@gmail.com
mailto:lizj...@gmail.com wrote:

  One needs a rigorous definition of what consciousness is, to 
start with,


Examples are usually preferable to definitions.

 and then a theory that explains all its observed features, and 
makes
testable predictions.


But that's the beauty of consciousness theories, we can detect 
consciousness
only in ourselves so there are no observed features that a consciousness
theory must explain,


Actually there are some observed features.  A sharp blow to the head 
can create
a gap in ones consciousness. Imbibing various substances that can cross 
the
blood/brain barrier have somewhat predictable effects.  Localized 
electrical
stimulation of the brain produces repeatable effects, both in 
consciousness and
somatic.

If you're assuming there is more to consciousness than the sum of our 
thoughts,
experiences, memories, etc - then this /may/ be a description of features 
of the
contents of consciousness, rather than of the thing itself.


?? Are you speculating that there are parts of consciousness we're not 
conscious of?


Not exactly. Consciousness has been /defined/ as a bundle of sensory impressions - I 
think this was originally David Hume - but it has also been defined as something else, 
which I guess would be called the having of those experiences. If one defines 
consciousness as the sum of one's sense impressions and so on, then the things you 
mention above affect consciousness; if not, they affect the contents of consciousness, 
but in the latter case the only way that consciousness itself is affected is that it is 
either present, or not.


Of course I may be following in the long philosophical tradition of splitting 
hairs here.


OK.  That's reifying the set of experiences into a kind of vessel that holds the 
experiences.  That seems like a mistake to me. Didn't Hume also say that however he tried 
he could not have an experience that had no content?



Brent

--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: The Yes-Doctor Experiment for real

2013-12-11 Thread meekerdb

On 12/11/2013 1:18 PM, LizR wrote:
ISTM that Yes Doctor sums up comp. If a digital brain made below my substitution level 
/can/ substitute for my organic one, then I literally have a 50% chance of waking up as 
the digital version.


However if the Subst Level is quantum, no cloning stops it being actually 
possible.


But I don't think substitution level is sharply defined.  You brain must be mostly 
classical (otherwise it would be evolutionarily useless) and so one might well say yes 
to the doctor, while realizing that the immediate state of your brain at the micro-level 
would not be duplicated.  But this would be no worse than losing the state under 
anesthetic - which I hope the doctor was going to use anyway.


Brent

--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: A definition of human consciousness

2013-12-11 Thread meekerdb

On 12/11/2013 9:26 AM, John Clark wrote:

On Tue, Dec 10, 2013  meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

 But that's the beauty of consciousness theories, we can detect 
consciousness
only in ourselves so there are no observed features that a 
consciousness theory
must explain, 


 Actually there are some observed features.  A sharp blow to the head can 
create a
gap in ones consciousness.


A sharp blow to MY head can create a gap in MY consciousness,


Right.  That's your observation.

but all I know about you is that when I hit you on the head with a hammer you behaved in 
a less complex way for a while and then you made a sound with your mouth that sounded 
like I lost consciousness.


And you will probably believe me because of our similarity and your observation 
above.

Brent

--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread meekerdb

On 12/11/2013 1:32 PM, Alberto G. Corona wrote:

Whit episodic periods of massacres, genocides and other massive
crimes, he would have added. I recommend you to add this to your
mantra.


Yes, religious wars and genocides based on theology.  That's why Dacey referred to 
post-Christian europe.




these little inconveniences are what I was talking about in the last
paragrah. But this is not the main point.. I recommend to read the
article, that is the key for what I was trying to show about
mythopoesis, that is one aspect of human nature and reality that the
science is not willing to accept as subject of study.



2013/12/11, meekerdb meeke...@verizon.net:

On 12/11/2013 12:22 AM, Alberto G. Corona wrote:

The author of the essay say, definitively, yes.

The original article is here: It is long but it is worth reading, to
see how the myths of modernity generate violence by unrealistic
expectations.

http://standpointmag.co.uk/node/1575/full


An interesting article, rather like Christopher Hitchens debunking Mother Teresa - but 
less damning.


Brent


True, secular values can turn a civilization inside out. In post-Christian
Europe, entire
nations have been plunged into endemic health, skyrocketing education and
hopelessly low
rates of violent crime.
  --- Austin Dacey, NY Times 3 Feb 2006

--
You received this message because you are subscribed to the Google Groups
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an
email to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.





--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread LizR
On 12 December 2013 08:47, meekerdb meeke...@verizon.net wrote:

 True, secular values can turn a civilization inside out. In
 post-Christian Europe, entire nations have been plunged into endemic
 health, skyrocketing education and hopelessly low rates of violent crime.
 --- Austin Dacey, NY Times 3 Feb 2006


Great quote! I will add it to my collection forthwith.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread LizR
On 12 December 2013 11:49, meekerdb meeke...@verizon.net wrote:

 On 12/11/2013 1:32 PM, Alberto G. Corona wrote:

 Whit episodic periods of massacres, genocides and other massive
 crimes, he would have added. I recommend you to add this to your
 mantra.


 Yes, religious wars and genocides based on theology.  That's why Dacey
 referred to post-Christian europe.


I think it's fair to describe both Nazism and Stalinism as forms of
theology (with my usual apologies to Godwin's law). Or at least as secular
ideologies which hooked into much of the usual underpinning of religions
(leader worship and a coming golden age, for example).

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread meekerdb

On 12/11/2013 4:14 PM, LizR wrote:
On 12 December 2013 11:49, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 12/11/2013 1:32 PM, Alberto G. Corona wrote:

Whit episodic periods of massacres, genocides and other massive
crimes, he would have added. I recommend you to add this to your
mantra.


Yes, religious wars and genocides based on theology.  That's why Dacey 
referred to
post-Christian europe.


I think it's fair to describe both Nazism and Stalinism as forms of theology (with my 
usual apologies to Godwin's law). Or at least as secular ideologies which hooked into 
much of the usual underpinning of religions (leader worship and a coming golden age, for 
example).


They were theologies in Bruno's sense of addressing the fundamental questions about how to 
live and how to order society. The Wermacht belt buckles had Gott Mit Uns embossed on 
them and Hitler wrapped his policies in Christianity:


The party as such represents the point of view of a positive
Christianity without binding itself to any one particular
confession.
  Adolf Hitler, in the Nazi manifesto:

łWe were convinced that the people need and require this faith. We have therefore 
undertaken the fight against the atheistic movement, and that not merely with a few 
theoretical declarations: we have stamped it out.˛

---Adolf Hitler, in a speech in Berlin on 24 Oct. 1933

We tolerate no one in our ranks who attacks the ideas of Christianity, in fact our 
movement is Christian.
---Adolf Hitler, in a speech in Passau, 27 October 1928, Bundesarchiv 
Berlin-Zehlendorf, [cited from Richard Steigmann-Galląs The Holy Reich]


Christ was the greatest early fighter in the battle against the
world enemy -- the Jews. The work that Christ started but did not
finish, I, Adolf Hitler, will conclude.
   --- The Book of Political Quotes, London: Angus  Robertson
Publishers, 1982, p. 195)

The Pope recognized Adolf's birthday every year and prayed for him. He was never 
excommunicated, but Goebbels was - for marrying a jew.


Stalin seems less mystic and ideological.  He studied in a seminary but I don't know 
whether he ever took either Christianity or Marxism as more than tools of power.


Brent
What shall we do with...the Jews?...set fire to their
synagogues or schools and bury and cover with dirt whatever
will not burn, so that no man will ever again see a stone or
cinder of them.
---Martin Luther

--
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: The Yes-Doctor Experiment for real

2013-12-11 Thread LizR
On 12 December 2013 11:25, meekerdb meeke...@verizon.net wrote:

  On 12/11/2013 1:18 PM, LizR wrote:

 ISTM that Yes Doctor sums up comp. If a digital brain made below my
 substitution level *can* substitute for my organic one, then I literally
 have a 50% chance of waking up as the digital version.

  However if the Subst Level is quantum, no cloning stops it being actually
 possible.


 But I don't think substitution level is sharply defined.  You brain must
 be mostly classical (otherwise it would be evolutionarily useless) and so
 one might well say yes to the doctor, while realizing that the immediate
 state of your brain at the micro-level would not be duplicated.  But this
 would be no worse than losing the state under anesthetic - which I hope the
 doctor was going to use anyway.

 It depends what is the important  level for maintaining selfhood. It seems
reasonable to assume that the self remains the same when the brain is
duplicated at the quantum level (if one believes the MWI this is happening
all the time). It's possible that the self is retained during duplication
at higher levels, but it isn't guaranteed. If my brain was duplicated at,
say, the cellular level, I might simply die, and someone who thinks she's
me would be created. (Or then again, that might be happening all the time
anyway.)

These are the sort of consideration that make me think that if you say
yes to the Doctor, you've already effectively swallowed all the
implcations of comp.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: A definition of human consciousness

2013-12-11 Thread LizR
On 12 December 2013 11:20, meekerdb meeke...@verizon.net wrote:

  On 12/11/2013 12:56 PM, LizR wrote:

 Not exactly. Consciousness has been *defined* as a bundle of sensory
 impressions - I think this was originally David Hume - but it has also
 been defined as something else, which I guess would be called the having of
 those experiences. If one defines consciousness as the sum of one's sense
 impressions and so on, then the things you mention above affect
 consciousness; if not, they affect the contents of consciousness, but in
 the latter case the only way that consciousness itself is affected is that
 it is either present, or not.

  Of course I may be following in the long philosophical tradition of
 splitting hairs here.

 OK.  That's reifying the set of experiences into a kind of vessel that
 holds the experiences.  That seems like a mistake to me.  Didn't Hume also
 say that however he tried he could not have an experience that had no
 content?

 Yes. I'm not saying this is a correct definition (you will recall that I
was very hesitant in my phraseology) - but it does appear to be a widely
held (mis?) conception that consciousness is not just a bundle of
sensations. I think one has to at least allow that the sensations are
analysed, that there is something involved in thinking about them, and that
perhaps that something isn't part of the Humean bundle. Also, the
experiences hang together in various ways - the flash of lightning I
experienced was the same violet colour as previous ones I've seen, or at
least my memory thereof, and it was, like them, followed by a roll of
thunder. This correlation could well be explained simply by regularities in
the nature of the world, however (I think Hume said something similar), but
it could point to something which is organising the sensations - maybe a
virtual reality renderer in the brain.

Either I have some point to make, or maybe I just need more coffee...

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Mandela cult and mass media mythopoesis

2013-12-11 Thread LizR
On 12 December 2013 13:28, meekerdb meeke...@verizon.net wrote:

 The party as such represents the point of view of a positive
 Christianity without binding itself to any one particular
 confession.
   Adolf Hitler, in the Nazi manifesto:


Wow, some very nice quotes there, I didn't realise Nazism was so explicitly
Christian (I knew about Gott Mit Uns but that was about it).


 Stalin seems less mystic and ideological.  He studied in a seminary but I
 don't know whether he ever took either Christianity or Marxism as more than
 tools of power.


I am tempted to say he made a religion of paranoia.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread LizR
On 12 December 2013 08:57, meekerdb meeke...@verizon.net wrote:


 I don't disagree with any of that.  But by providing a with an id prior to
 the fork and then testing after the fork you are effectively modeling a
 soul that is not duplicated but rather belongs to one of the copies and
 not the other; and the soul always goes to Moscow.

 But it is pretty much what I suggested to John; that he should consider a
 repeated sequence of teleportations and what conclusion John_n might draw.


You aren't duplicating the processes if they end up with different IDs,
unless the ID is external - Helsinki man had a red hat, which was
teleported to Moscow OK, but for some reason turned green when it was sent
to Washington.

I suspect that a garden of forking processes might well be copied in both
instantiations, perhaps saved to disc and recovered later, or moved around
in the computer's memory, regardless of the ID attached to them. So the ID
wouldn't really tell you which was the original anyway. Indeed in a
digital world the concept could be considered meaningless.

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Simulations back up theory thst Universe is a hologram

2013-12-11 Thread LizR
I can never work out where this hologram is. (Or is there no is for it to
be at?)


On 12 December 2013 00:27, Samiya Illias samiyaill...@gmail.com wrote:

 Simulations back up *theory* that Universe is a 
 hologramhttps://www.google.com/url?q=http://www.nature.com/news/simulations-back-up-theory-that-universe-is-a-hologram-1.14328ct=gacd=MTczMjg0OTQyMjEzNjkyMjczMDgcad=CAEYAAusg=AFQjCNFX7DsTVuX6awgQtZQ3vRNhuhyrZQ
 Nature.com
 At a black hole, Albert Einstein's theory of gravity apparently clashes
 with *...* its entropy and other properties based on the predictions of 
 *string
 theory* as well as *...*

 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: Atheism is wish fulfillment

2013-12-11 Thread Jason Resch
On Wed, Dec 11, 2013 at 2:39 PM, meekerdb meeke...@verizon.net wrote:

  On 12/11/2013 2:07 AM, Jason Resch wrote:




 On Wed, Dec 11, 2013 at 1:32 AM, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 10:47 PM, Jason Resch wrote:




 On Wed, Dec 11, 2013 at 12:19 AM, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 9:49 PM, Jason Resch wrote:




 On Tue, Dec 10, 2013 at 9:53 PM, meekerdb meeke...@verizon.net wrote:

  On 12/10/2013 5:23 PM, LizR wrote:

  On 10 December 2013 09:06, Jason Resch jasonre...@gmail.com wrote:


  Bell's theorm proves that local hidden variables are impossible
 which leaves only two remaining explanations that explain the EPR paradox:

  1. Non-local, faster-than-light, relativity violating effects
 2. Measurements have more than one outcome

  In light of Bell's theorem, either special relativity is false or
 many-world's is true.

Bell realised there was a third explanation involving the relevant
 laws of physics operating in a time symmetric fashion. (Oddly this appears
 to be the hardest one for people to grasp, however.)


  Yes, that idea has been popularized by Vic Stenger and by Cramer's
 transactional interpretation.


  Collapse is still fundamentally real in the transactional
 interpretation, it is just even less clear about when it occurs.  The
 transactional interpretation is also non-local, non-deterministic, and
 postulates new things outside of standard QM.


  I think it's still local, no FTL except via zig-zags like Stenger's.




 This table should be updated in that case:
 https://en.wikipedia.org/wiki/Interpretations_of_quantum_mechanics#Comparison_of_interpretations


  Hmm.  I think the transactional waves are not FTL but in an EPR
 experiment would relay on backward-in-time signaling.  Not sure why it says
 TIQ is explicitly non-local?



  I don't know enough about TIQM to say, but the wikipedia article on it
 also mentions in several places that it is explicitly non-local:

  http://en.wikipedia.org/wiki/Transactional_interpretation





  What are the zig-zags?


 By traveling back in time and then forward a particle can be at two
 spacelike separate events.



  Is it the Feynman Stueckelberg interpretation of antimatter?  In that
 the positron and electron created in the decay of a particle can be
 envisioned as the same particle, with the positron travelling backwards in
 time.  In the case of that anti-matter interpretation, neither is FTL.


 Right.  So it's local in the sense of slower than light, although it
 effectively implements a non-local hidden variable.


That is a rather neat trick.  I like it.  However, I still find MWI more
plausible for the other reasons I provided.









  Why? Everett showed the Schrodinger equation is sufficient to explain
 all observations in QM.


  But it's non-local too.  If spacelike measurement choices in are made
 in repeated EPR measurements the results can still show correlations
 violating Bell's inequality - in the same world.


  Can you explain the experimental setup where this happens?


  http://arxiv.org/abs/quant-ph/9810080



  Isn't that the ordinary EPR paradox with Bell's extension to disprove
 local hidden variables?  I don't see how this shows anything contrary to
 predictions of QM / Everett.  As I mentioned earlier, Bell's Theorem only
 disproves local hidden variables. It leaves two possible alternatives:
 FTL/non-local influences and measurements with more than one outcome.


  When they measure the same attribute, the result is correlated as I
 described before, leading to two worlds. When they measure the uncorrelated
 observables, each is split separately when they make the measurement, and
 then the split spreads at light speed to the other, creating four
 superposed states.


 But the measurements with more than one outcome turn out to be more
 correlated than allowed by classical mechanics.


Bell's inequality doesn't apply when more than one outcome is possible.
You can treat them as non-hidden, (since they are in the equation)
correlated, multi-valued variables. Bell's inequality cannot be addressed
with local (non-interacting) single-outcome variables, because once you
measure one, to agree with QM it must instantly affect the other to explain
the outcome of the remote measurement.  If you assume there cannot be this
action at a distance, and that there are hidden deterministic state tables
that define the outcome of the measurement, this is what Bell's inequality
shows cannot be made to agree with QM.

In QM, when you send the two entangled photons to two remote polarization
filters, which are offset by 30 degrees, you will find that they agree 75%
of the time.  Which is exactly the result you get whenever you send light
of a known polarization through a filter offset at 30 degrees from that
base: 75% of the light makes it through.  That the light that makes it
through is cos(d)^2 where d is the difference in angle, is itself not a
violation of Bell's 

Re: That hateful subject, metaphysics

2013-12-11 Thread LizR
I wanna get metaphysicsal.


On 12 December 2013 00:37, Roger Clough rclo...@verizon.net wrote:

  That hateful subject, metaphysics

 To deal with consciousness and experiences,
 which are mental, not physical, you have to go
 to that hateful subject, metaphysics, and
 only Leibniz has a good account of the perceiver,
 which is the experiencer not available to materialism.

 If you still believe there is a perceiver in materialism,
 could you tell us where it is ? It has to be at one place,
 as your experience and mine says that there
 is only one perceiver.


 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
 http://independent.academia.edu/RogerClough



 --
 http://www.avast.com/

 This email is free from viruses and malware because avast! 
 Antivirushttp://www.avast.com/protection is active.

  --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread Richard Ruquist
Liz,

In forking MWI worlds, your ID is constantly changing as it depends on
various quantum states.
Your detailed nature is never duplicated. Every fork is a change from your
previous state.
If comp supports MWI, why should your ID ever stay the same
since you are constantly forking with or without the doctor.
Rich


On Wed, Dec 11, 2013 at 10:52 PM, LizR lizj...@gmail.com wrote:

 On 12 December 2013 08:57, meekerdb meeke...@verizon.net wrote:


 I don't disagree with any of that.  But by providing a with an id prior
 to the fork and then testing after the fork you are effectively modeling a
 soul that is not duplicated but rather belongs to one of the copies and
 not the other; and the soul always goes to Moscow.

 But it is pretty much what I suggested to John; that he should consider a
 repeated sequence of teleportations and what conclusion John_n might draw.


 You aren't duplicating the processes if they end up with different IDs,
 unless the ID is external - Helsinki man had a red hat, which was
 teleported to Moscow OK, but for some reason turned green when it was sent
 to Washington.

 I suspect that a garden of forking processes might well be copied in both
 instantiations, perhaps saved to disc and recovered later, or moved around
 in the computer's memory, regardless of the ID attached to them. So the ID
 wouldn't really tell you which was the original anyway. Indeed in a
 digital world the concept could be considered meaningless.

 --
 You received this message because you are subscribed to the Google Groups
 Everything List group.
 To unsubscribe from this group and stop receiving emails from it, send an
 email to everything-list+unsubscr...@googlegroups.com.
 To post to this group, send email to everything-list@googlegroups.com.
 Visit this group at http://groups.google.com/group/everything-list.
 For more options, visit https://groups.google.com/groups/opt_out.


-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: The Yes-Doctor Experiment for real

2013-12-11 Thread Stathis Papaioannou
On 12 December 2013 11:53, LizR lizj...@gmail.com wrote:
 On 12 December 2013 11:25, meekerdb meeke...@verizon.net wrote:

 On 12/11/2013 1:18 PM, LizR wrote:

 ISTM that Yes Doctor sums up comp. If a digital brain made below my
 substitution level can substitute for my organic one, then I literally have
 a 50% chance of waking up as the digital version.

 However if the Subst Level is quantum, no cloning stops it being actually
 possible.


 But I don't think substitution level is sharply defined.  You brain must
 be mostly classical (otherwise it would be evolutionarily useless) and so
 one might well say yes to the doctor, while realizing that the immediate
 state of your brain at the micro-level would not be duplicated.  But this
 would be no worse than losing the state under anesthetic - which I hope the
 doctor was going to use anyway.

 It depends what is the important  level for maintaining selfhood. It seems
 reasonable to assume that the self remains the same when the brain is
 duplicated at the quantum level (if one believes the MWI this is happening
 all the time). It's possible that the self is retained during duplication at
 higher levels, but it isn't guaranteed. If my brain was duplicated at, say,
 the cellular level, I might simply die, and someone who thinks she's me
 would be created. (Or then again, that might be happening all the time
 anyway.)

 These are the sort of consideration that make me think that if you say yes
 to the Doctor, you've already effectively swallowed all the implcations of
 comp.

The required substitution level cannot be the quantum level since we
know that people can survive with their cognitive faculties intact
even with gross brain changes, such as after a stroke or head injury.


-- 
Stathis Papaioannou

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread Jason Resch
On Sun, Dec 8, 2013 at 10:24 AM, John Clark johnkcl...@gmail.com wrote:


 On Sat, Dec 7, 2013 at 3:51 PM, Bruno Marchal marc...@ulb.ac.be wrote:

  Comp is the belief (hope, assumption, theory) that you can survive when
 saying yes to a doctor who proposed to you a digital computer brain
 transplant.


 If that were all comp meant I would have no problem with it, but I know
 from bitter experience that comp also includes all sorts of other things
 (many contradictory) and it includes all the bogus conclusions from your
 pronoun rich erroneous proof.



You entirely agreed with the essential point and conclusion of step 3 when
I formulated it without using pronouns (in terms of an AI in a duplicated
computer program).  Why are you behaving as if that never happened?

Jason

-- 
You received this message because you are subscribed to the Google Groups 
Everything List group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to everything-list+unsubscr...@googlegroups.com.
To post to this group, send email to everything-list@googlegroups.com.
Visit this group at http://groups.google.com/group/everything-list.
For more options, visit https://groups.google.com/groups/opt_out.


Re: How can a grown man be an atheist ?

2013-12-11 Thread Jason Resch
On Wed, Dec 11, 2013 at 1:57 PM, meekerdb meeke...@verizon.net wrote:

 On 12/11/2013 12:23 AM, Telmo Menezes wrote:

 On Tue, Dec 10, 2013 at 9:45 PM, meekerdb meeke...@verizon.net wrote:

 On 12/10/2013 2:07 AM, Telmo Menezes wrote:

 On Mon, Dec 9, 2013 at 8:02 PM, meekerdb meeke...@verizon.net wrote:

 On 12/9/2013 1:35 AM, Bruno Marchal wrote:


 On 08 Dec 2013, at 22:53, Telmo Menezes wrote:

  On Sun, Dec 8, 2013 at 6:59 PM, John Clark johnkcl...@gmail.com
 wrote:

 Telmo Menezes

  you must also reject the MWI, because you live



 Who is you? Telmo's post was only 63 words long but the pronoun
 you
 was
 used 8 times, that's almost 13%. When it is necessary to hide behind
 personal pronouns when a philosophical idea regarding duplicating
 machines
 and personal identity is discussed it's clear that something is
 wrong.

  in the first person,



 Which first person? The first person of John Clark of one hour ago?
 The
 first person of John Clark standing left of the duplicating machine?
 The
 first person of John Clark standing right of the duplicating
 machine?


 You're avoiding my question. Why don't you also reject the MWI?



 I would like to know that too. Quentin has already asked this many
 times
 to John, and we got unclear answer.

 John invoked the fact that with comp the duplication are done only in
 one
 branch of the universe, but did not explain why would that change
 anything
 (without adding some non Turing emulable magic in some place).

 I think Quentin is right, and John C. just develop irrational rhetoric
 do
 avoid moving on in the argument, ... then he talk like if I was
 defining
 comp by its consequences, but this is another rhetorical trick, often
 used
 by those who want to mock the enterprise.

 It is interesting. I try to figure out what is really stucking him so
 much. i do the same with my students in math. Why some people avoid
 reason
 in some circumstance. Given that Quentin seems to qualify himself as
 atheist, it can't be simply Clark's atheism, isn't it? But then what?


 I think the sticking point, one which I also feel with some force, is
 the
 implicit assumption in the question, Where will you find yourself.
 that
 there is a unique you.

 Brent,

 Although naive, I find the following analogy useful: consider how
 computer operating systems create new processes. A common method, in
 UNIX operating systems is forking the current execution path. I will
 cut and paste the relevant parts from the man page on my computer:

 NAME

fork -- create a new process

 DESCRIPTION

Fork() causes creation of a new process.  The new process (child
 process) is an

exact copy of the calling process (parent process) except for the
 following:


  o   The child process has a unique process ID.


  o   The child process has a different parent process ID
 (i.e., the process

  ID of the parent process).

 [...]

 RETURN VALUES

Upon successful completion, fork() returns a value of 0 to the
 child process and


 Fork() was called by the parent process; so it should return a value to
 the
 parent process, not the child process.

 Fork() is an instruction that is part of some program. This program is
 running in some process P1. When fork() is called, the operating
 system creates a new process P2 and copies both the program and the
 execution context of the program to P2. The execution context includes
 the instruction pointer, that indicates the current instruction being
 executed. After the copy, both P1 and P2 will point to the instruction
 after fork(), with the only difference that fork() will have returned
 different values to the parent and the child. It returns values on
 both processes, and the operating system intervenes here to make them
 different -- the OS acts as a duplication machine.

 returns the process ID of the child process to the parent process.

 [...]


 So let's say the original process A is forked at some point in time t,
 and process B is created. The only different things about A and B is a
 value called the process identifier (pid). This could be a very simple
 analogy for a person being in Moscow or Brussels.

 So let's say the process records its pid before the fork. After the
 fork, both processes are programmed to check their pid again and
 compare it with what was stored. For one you will get equal, for
 another you will get different.

 If you ask the program, before the fork, to predict if it will find
 itself in the state equal or unequal after the fork, the most
 correct program will assign p=.5 to each one of these outcomes. Any
 program that assigns a different p will be shown to be less correct by
 repeating this experiment a number of times.


 ?? What does the program refer to in ask the program?  If you ask A
 to
 print out whether it's pid is equal to the pid recorded before the fork,
 A
 can always correctly print yes.  Similarly B can always print no.  

Re: Santa Klaus does exist!

2013-12-11 Thread Jesse Mazer
Thanks Bruno. As I understand it step 8's movie-graph argument is making a
point similar to the implementation problem chalmers discusses in the
paper at http://consc.net/papers/rock.html -- basically the problem is that
there seems to be no good way to decide whether a given physical system
implements a given abstract computation (Chalmers proposes his own rules
for deciding this, but they seem a bit ad hoc to me, depending on dividing
a physical system into distinct spatial regions). Anyway, even though I
tend to agree with you about rejecting the idea of what you call real
ontological primitive matter, it seems to me this argument goes too far,
because it could easily be modified into an argument that there's no good
way to decide whether one abstract computation (including the universal
dovetailer) implements another computation as some sort of subroutine of
the first one.

Consider your movie-graph experiment, where you have a lab with a computer
made of optical gates. What if, instead of a real physical lab, we imagine
a program A that is running an incredibly complex simulation of the same
sort of lab, down to the level of individual atoms and photons and such?
And within this simulated lab is the same type of computer made of
simulated optical gates, which are supposed to run some simpler program B
(we could imagine B is some very simple program, say a 1D cellular
automaton consisting of a small number of cells, or we could imagine B as
something complicated enough to include a conscious observer, like a large
simulated neural network, but still much simpler than the atom-level
simulation of the lab). If the notion of one program implementing another
as a subroutine has any meaning, then shouldn't this be a case where
program A implements program B? But if the simulated lab has a simulated
movie projector of the type you describe, then simulated experimenters in
the lab could run the experiment you describe of knocking out logic gates
and replacing them with a movie of the same gates projected from above,
which provide the needed triggers to the remaining light-sensitive gates.
If more and more gates are knocked out until all that's left is a simulated
movie being projected on an empty table, is there still any meaningful
sense that program A is implementing program B?

Personally, I lean towards the idea that since any running of a Turing
machine can be represented as a set of logically interconnected
propositions in an axiomatic system, to say that program A implements
program B can mean that you can map some subset of the propositions about
program A to all the propositions about program B, such that all the same
logical relationships between the propositions still apply. And if the
physical world follows universal physical laws, then the set of all
physical truths about events in spacetime and the causal relationships
between them should in principle be representable as a huge set of
propositions about events, and propositions about universal laws, with
logical relationships between them--in that case physical implementation
could be defined in exactly the same way as I suggest defining program A's
implementation of program B above. This is the idea I discussed with you a
few years ago in the post at
http://www.mail-archive.com/everything-list@googlegroups.com/msg16244.htmland
some of the follow-ups--I used the word causal structure there for
this notion of isomorphisms in relations between propositions, although I
think logical structure might be better since this could apply to
collections of propositions in any axiomatic system, including arithmetic,
where we don't normally think of the relationships between propositions as
causal ones.

Jesse


On Tue, Dec 10, 2013 at 4:06 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 09 Dec 2013, at 23:03, Jesse Mazer wrote:

 I don't have institutional access but I was able to read it online,


 That was what Elsevier (Santa) promised.





 though not to download it as a PDF


 Pfftt Santa looks like being a bit shabby those days ...




 (I just copy-and-pasted all the text for future reference instead). It's
 great to see each step of the argument laid out in greater detail than I've
 seen on the list (admittedly I don't consistently read all the posts
 here)--I still have doubts about step 8, the film-graph argument, hopefully
 will have time to write up my response soon.


 Thanks. We can come back on step 8 anytime. It shows that any
 supplementary assumptions we could add to (Robinson, no induction axioms)
 Arithmetic will not change anything about the belief we can have on matter,
 making primitive matter into ether or phlogiston. Step 8 just reduces the
 amount of occam razor that we should need in step 7, in case we want to
 stop the argument at that step.

 Step 8 is not so useful in this list, because most people here are
 'everythingers', and so find quite doubtful the idea that we would live in
 a unique little physical universe,