Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-20 Thread Joseph Maurer
Hi John and All,

Logos, logic.  These two words are close.  Is this accidental or
metaphysical?  I opt for DQ/SQ metaphysics.  How can I experience the
indefinable?  DQ/SQ metaphysics provides the answer through a logic of
indefinable/definable reality.  Definition is through DQ/SQ logos in two
ways, experience and logic.

Joe 


On 1/19/14 10:40 AM, John Carl ridgecoy...@gmail.com wrote:

 Joe,
 
 You think DQ dwells in logos?
 
 imo it dwells in mythos, as Pirsig said:
 
 'The ancient Greeks,' I say, who were the inventors of classical
 reason, knew better than to use it exclusively to foretell the future. They
 listened to the wind and predicted the future from that. That sounds insane
 now. But why should the inventors of reason sound insane?
 
 John
 
 
 
 On Fri, Jan 17, 2014 at 12:31 PM, Joseph Maurer jh...@comcast.net wrote:
 
 Hi John and All,
 
 Logos and logic.  Imho DQ dwells in all realities.  Indefinable occurs in
 all reality DQ/SQ.  Freedom is sacred.
 
 Joe
 
 
 On 1/17/14 11:27 AM, John Carl ridgecoy...@gmail.com wrote:
 
 The best you could say is DQ is undefined,
 not indefinable.
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-19 Thread John Carl
Joe,

You think DQ dwells in logos?

imo it dwells in mythos, as Pirsig said:

'The ancient Greeks,' I say, who were the inventors of classical
reason, knew better than to use it exclusively to foretell the future. They
listened to the wind and predicted the future from that. That sounds insane
now. But why should the inventors of reason sound insane?

John



On Fri, Jan 17, 2014 at 12:31 PM, Joseph Maurer jh...@comcast.net wrote:

 Hi John and All,

 Logos and logic.  Imho DQ dwells in all realities.  Indefinable occurs in
 all reality DQ/SQ.  Freedom is sacred.

 Joe


 On 1/17/14 11:27 AM, John Carl ridgecoy...@gmail.com wrote:

  The best you could say is DQ is undefined,
  not indefinable.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-17 Thread John Carl
Joe,


On Tue, Jan 14, 2014 at 11:47 AM, Joseph Maurer jh...@comcast.net wrote:

 Hi John and All,

 Imho metaphysics is a structure for knowledge.  Definition is required for
 the consideration of structure, true or false!


False.  If there is some structure, the consideration of it IS the
definition of it.  Consideration is required for definition, not the other
way around.


Joe:


 Pirsig proposes a structured DQ/SQ metaphysics.



John:  Well not the way you use structured.  He certainly did not offer a
whole a complete metaphysics.  Not in only two books he didn't, which were
mostly rhetorical art.

  He offered a critique of existing metaphysical positions and the outlines
for a possible new metaphysics.   To a framer, the outlines is the whole
structure but I've found people want wall board and paint before they
choose to dwell therein.

Joe:



 DQ is indefinable.  In what
 form is DQ perceived?



John:  In many forms, depending upon what level you're framing the
question.
To the social level, DQ is that mysterious moving finger which picks some
people to be famous celebrities like Barak Obama.  But ultimately as a
concept, I'd say DQ is perceived by the blended mind - Romantic and Classic
- when a scientist comes upon a truth that is so beautiful he just
intuitively knows its true.  When an artist creates something beautiful
that makes sense to most people.  I think DQ can't be defined because it
can't be intellectually encapsulated but it can be perceived artistically.
Thus Pirsig's dictum, you can't define it but you know what it is.

Joe:


 A  structured experience of individuality 1 becomes
 the basis for the realization of DQ true or false,



John:

True.  Absolutely.


Joe:



 not experience itself
 which remains indefinable DQ/SQ.




Ya lost me there.

John

PS:


 On 1/14/14 11:02 AM, John Carl ridgecoy...@gmail.com wrote:

  seems to me that if something is truly indefinable, then the only way it
  can maintain its meaning is if you don't define it (talk about it).


 is exactly right.  It's a if-then statement which leads to an absurdity
therefore proof that nothing is truly indefinable.  which I can support
from another direction if you want.

If definition is an evolving project then who knows where it will end up in
the future?  You can't say.  The best you could say is DQ is undefined,
not indefinable.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-17 Thread Joseph Maurer
Hi John and All,

Logos and logic.  Imho DQ dwells in all realities.  Indefinable occurs in
all reality DQ/SQ.  Freedom is sacred.

Joe


On 1/17/14 11:27 AM, John Carl ridgecoy...@gmail.com wrote:

 The best you could say is DQ is undefined,
 not indefinable.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-14 Thread John Carl
Hi Joe,


On Thu, Jan 9, 2014 at 11:57 AM, Joseph Maurer jh...@comcast.net wrote:

 Hi Ian and All,

 In DQ/SQ metaphysics words express reality through logic, logos-logic.



J:  I'm not exactly sure what you mean by  DQ/SQ metaphysics (so many
people have different ideas) but in plain old english, words express
reality/experience through a combination of logic and
analogy/metaphor/story.

Logic by itself doesn't get anywhere.

Joe:


  DQ
 is indefinable, maintaining meaning through structure, metaphysics, words.


John:

seems to me that if something is truly indefinable, then the only way it
can maintain its meaning is if you don't define it (talk about it).

Joe:


 How can a meaning of words be indefinable?


John:  It can't, that was my point.

 Joe:

 One size does not fit all!


John:  unless it's a real big size and you don't mind it fittin' baggy.

Joe:


 Keep
 looking DQ/SQ until you feel satisfied!


John:  How many selves are there?  As many as you need.

Joe:


 Individuality has meaning before 1
 moves.


John:  The will to be comes before actual being.


Joe:


  DQ/SQ hosts structure, reality.


 If Quality = experience then your DQ/SQ hosts reality is mere tautology
but thanks anyway,

John









 Joe



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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-14 Thread Joseph Maurer
Hi John and All,

Imho metaphysics is a structure for knowledge.  Definition is required for
the consideration of structure, true or false!

Pirsig proposes a structured DQ/SQ metaphysics.  DQ is indefinable.  In what
form is DQ perceived?  A  structured experience of individuality 1 becomes
the basis for the realization of DQ true or false, not experience itself
which remains indefinable DQ/SQ.


On 1/14/14 11:02 AM, John Carl ridgecoy...@gmail.com wrote:

 seems to me that if something is truly indefinable, then the only way it
 can maintain its meaning is if you don't define it (talk about it).


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-11 Thread Joseph Maurer
Hi Ian,

In a DQ/SQ metaphysics which eyes are rolling?


On 1/9/14 12:04 PM, Ian Glendinning ian.glendinn...@gmail.com wrote:

 So Andre advises Joe to read ZMM  Lila, and Joe tells me Pirsig's
 metaphysics is defined by words defined by logic.
 
 Roll-eyes
 Ian
 On 9 Jan 2014 19:57, Joseph Maurer jh...@comcast.net wrote:
 
 Hi Ian and All,
 
 In DQ/SQ metaphysics words express reality through logic, logos-logic.  DQ
 is indefinable, maintaining meaning through structure, metaphysics, words.
 How can a meaning of words be indefinable?  One size does not fit all! Keep
 looking DQ/SQ until you feel satisfied!  Individuality has meaning before 1
 moves.  DQ/SQ hosts structure, reality.
 
 Joe
 
 
 On 1/9/14 12:50 AM, Ian Glendinning ian.glendinn...@gmail.com wrote:
 
 And your point Joe ?
 Ian
 
 On Wed, Jan 8, 2014 at 8:40 PM, Joseph  Maurer jh...@comcast.net
 wrote:
 Hi Ian,
 
 Metaphysics, physics.  Why two words?  There is a point to logic.
 
 Joe
 
 
 On 1/7/14 1:31 PM, Ian Glendinning ian.glendinn...@gmail.com wrote:
 
 When are we going to lose these pointless degenerate myths like free
 will
 is undefinable ffs?
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-11 Thread Joseph Maurer
Hi Dan and All,


What is the argument for the description of reality, DQ/SQ?   The
metaphysical discussion of reality?   Can metaphysical reality be
communicated in a statement of indefinable reality?  If so how is it
accepted as reality?  In the statement of DQ/SQ when DQ is indefinable?
Definition enables DQ and SQ in discussion.  Always with the caveat I may
ask foolish questions.  Who controls you Dan?

Joe


On 1/9/14 8:57 PM, Dan Glover daneglo...@gmail.com wrote:

 Does that mean Joe and others of his ilk should be banned? Not for me to
 say, but if it was, maybe.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-11 Thread Joseph Maurer
Hi Dan and All,

Fault! I do not know that indefinable DQ is a fault.  Aristotle wrote
metaphysics S/O.  Pirsig chose DQ/SQ reality, requiring a greater
exploration in the definition for reality, in the definitive descriptive
DQ/SQ approach to reality

What vocabulary can be created for truth in metaphysics?  Logic and common
sense suggest DQ/SQ.  Using an indefinable reality DQ in discussion requires
a trust in the logic of an appeal to analogy and metaphor for meaning.  DQ
is indefinable.  Definition is tweaked to include metaphor in indefinable
reality.  I keep my fingers crossed hoping to sufficiently explore
acceptable analogies in indefinable DQ use in DQ/SQ logic!

Joe 


On 1/10/14 9:29 PM, Dan Glover daneglo...@gmail.com wrote:

 I don't mean to pick on Joe. I like him. But for all the years we've been
 sharing on this list, we've never had a discussion of any consequence.
 Perhaps that's partly my fault.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread Ian Glendinning
Fair enough John, but that was mainly about the Tim / Spam situation - yes?

My roll-eyes was specific to the Andre / Joe exchange - and
incidentally was the most polite response I could be bothered to think
of.

The limits of whacky / playful / neurotic tolerance are simply
pragmatic - you can only care so much, eventually someone has to wash
some pots.

Ian

On Thu, Jan 9, 2014 at 11:06 PM, John Carl ridgecoy...@gmail.com wrote:
 Ian,

 You recently complained about the amount of garbage in your inbox when you
 subscribed to lilasquad.  So I thought I'd cross-post my response over
 there, to you here and now.  I won't make it a habit, but it seemed
 relevant to the very thing causing  your eye-rolling below.


 On Thu, Jan 9, 2014 at 12:04 PM, Ian Glendinning
 ian.glendinn...@gmail.comwrote:

 So Andre advises Joe to read ZMM  Lila, and Joe tells me Pirsig's
 metaphysics is defined by words defined by logic.

 Roll-eyes
 Ian
 On 9 Jan 2014 19:57, Joseph Maurer jh...@comcast.net wrote:

  Hi Ian and All,
 
  In DQ/SQ metaphysics words express reality through logic, logos-logic.
  DQ
  is indefinable, maintaining meaning through structure, metaphysics,
 words.
  How can a meaning of words be indefinable?  One size does not fit all!
 Keep
  looking DQ/SQ until you feel satisfied!  Individuality has meaning
 before 1
  moves.  DQ/SQ hosts structure, reality.
 
  Joe


 There is no doubt that Tim is bright.  Nor is there any doubt that he has
 trouble being socially accepted - the signs are all around.  And as people
 who are interested in the life and work of Robert M. Pirsig, we all have a
 certain amount of sympathy for intellectual social rejects.

 But no group can put up with an individual who is so out of whack that he
 refuses to abide by common communication norms.   TCP/IP wouldn't work if
 acks were gibberish and likewise, human discourse requires a linguistic
 common ground in order to function.  If the gibberish shows promise of
 evolving toward some system of understanding then we can be patient while
 it gets worked out, but if it's just getting more and more insane and hard
 to understand, then it's going in the wrong direction.  And blurting out
 gibberish has a way of putting off newcomers to the list - it obviates
 growth which means it's violent towards any success.  None of us are here
 solely to please ourselves.  We all want better communication and
 understanding.  Without that premise, that caring, we are doomed.

 It takes caring about others, to put your words and ideas into easily
 understood format.   When that care is not taken, it shows the opposite of
 care - it shows disdain.

 Tim may hate his mother, hate his life, hate the world he lives in, but why
 should we all be the brunt of his anger?  We didn't cause his problems.
 The fact that we can't solve them isn't because we don't care, it's just
 the way reality works.  Work out YOUR OWN salvation in fear and
 trembling.  (Phil. 2:12)  Don't come bugging us about it.


 Maybe I'm wrong about all this.  I'm willing to listen to reason.  But
 spamming my inbox with verbal temper tantrums just pisses me off.

 John
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread Ian Glendinning
Hi Dan,

We agree enough is enough.
If I may focus on your final para:

 The real question seems to be: is this discussion group a culture of its
 own? And if so, are we presuming these beliefs correspond to some sort of
 external (objective) reality? So far as I know, the MOQ subsumes objective
 and subjective reality into a framework of value. Are these values to be
 found in Lila and ZMM?

I think there is a lot on this.

The culture of this group should comprise the values we find in Lila
and ZMM sure.

Playful (whether worldly / knowing or naive / neurotic) social
interaction is simply part of being a group - the bit we agree needs
to be within limits of tolerance, caring for each other as
individuals, to use John's language.

But the core culture is of course schizophernic / split-personality
between ZMM and Lila. (And Paul gave us a two views perspective on
this.)

Those on the philosophical academe agenda, the Lila half, clearly seem
intent on subsuming whatever qualities MoQ has (had) into some
objective subject-object dialectic. (Mark / 118 said as much
recently).

For me these are welcome to their own agenda, I respect their rights
to do so - in an academic context. What I can't accept is this agenda
subsuming the whole art  rhetroic of zen and the art of MD, which
only flourishes without the overly objective shackles.

Half dead is not alive.
Ian
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread Ian Glendinning
To which I should add two points Dan,

(1) Which is precisely where you were in your recent exchange with
Marsha, before you both flipped your playful tolerance bits.

(2) And why I say as carefully (caringly) as I can to DMB (the
champion / paragon of aiming to get MoQ on a serious academic footing)
- Careful Dave, you're killing the MoQ in the process.

Ian

On Fri, Jan 10, 2014 at 9:43 AM, Ian Glendinning
ian.glendinn...@gmail.com wrote:
 Hi Dan,

 We agree enough is enough.
 If I may focus on your final para:

 The real question seems to be: is this discussion group a culture of its
 own? And if so, are we presuming these beliefs correspond to some sort of
 external (objective) reality? So far as I know, the MOQ subsumes objective
 and subjective reality into a framework of value. Are these values to be
 found in Lila and ZMM?

 I think there is a lot on this.

 The culture of this group should comprise the values we find in Lila
 and ZMM sure.

 Playful (whether worldly / knowing or naive / neurotic) social
 interaction is simply part of being a group - the bit we agree needs
 to be within limits of tolerance, caring for each other as
 individuals, to use John's language.

 But the core culture is of course schizophernic / split-personality
 between ZMM and Lila. (And Paul gave us a two views perspective on
 this.)

 Those on the philosophical academe agenda, the Lila half, clearly seem
 intent on subsuming whatever qualities MoQ has (had) into some
 objective subject-object dialectic. (Mark / 118 said as much
 recently).

 For me these are welcome to their own agenda, I respect their rights
 to do so - in an academic context. What I can't accept is this agenda
 subsuming the whole art  rhetroic of zen and the art of MD, which
 only flourishes without the overly objective shackles.

 Half dead is not alive.
 Ian
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread ARLO JAMES BENSINGER JR
[Ian]
The real question seems to be: is this discussion group a culture of its own? 

[Arlo]
Cultures (in this sense) are the normative, shared expectations that provide 
cohesion and structure, while allowing growth (chaos is not fertile soil). 
Like all activity systems, this (and all) discussion forums (I'd say discourse 
community) are shaped by 'rules', 'media/tools', and 'division of 
labor/expertise', and of course into this people bring their own culture of 
use, histories and goals. I'd add that all although these activity systems can 
be bounded, like any other analysis (think the various ways of dividing the 
motorcycle in ZMM) its more descriptive than prescriptive.

[Ian]
But the core culture is of course schizophernic / split-personality between ZMM 
and Lila. (And Paul gave us a two views perspective on this.)

[Arlo]
This is entirely NOT what Paul gave us. His two views (epistemologic and 
ontologic) are not meant to endorse any schizophrenic/split personality 
between ZMM and LILA. Indeed, I read it as quite the opposite. Paul concludes 
his paper saying It is my view that, with the two contexts combined as phases 
within its overall development, the MOQ enacts a major expansion and evolution 
of the modern Western mythos. (Turner) If you think his two views supports a 
core culture being of course schizophrenic, I think you're way off target.

[Ian]
Those on the philosophical academe agenda, the Lila half, clearly seem intent 
on subsuming whatever qualities MoQ has (had) into some objective 
subject-object dialectic.

[Arlo]
Pairing philosophical academe (as an agenda) with objective subject-object 
dialectic is demonstrating a gross misunderstanding of not just Pirsig's 
expanded intellectual level, and of philosophy in general (and objective 
subject-object dialectic is a ridiculously meaningless lexical string). On the 
contrary, I think scholars like Ant, DMB, Dan, David Granger, etc. far from 
subsuming whatever qualities [Pirsig's] MoQ has, are creating an expansive, 
intellectual platform that enriches not just the Academy, but all interested in 
Pirsig's ideas. And, I'd add it is those who seem to suggest that Pirsig's 
ideas are nothing but destructive (aggressively destructive, even) to intellect 
and reason that are not only 'subsuming' but trapping his ideas (I'm picturing 
Dante's frozen lake of Cocytus here) in a perpetual anti-intellectual 'agenda'.

Intellectual quality is not writing posts in broken sentences, randomly 
combining words, and raging against artificial boogeymen (such as the dreaded 
university). And while intellectual quality is not the end all of human 
endeavor, we should approach it the same way we approach painting, or fixing a 
motorcycle. I see this in everything the above scholars write.

[Ian]
What I can't accept is this agenda subsuming the whole art  rhetroic of zen 
and the art of MD, which only flourishes without the overly objective shackles.

[Arlo]
Well, as I've said before, this forum is one of many expressive/creative zen 
outlets for our activity. No one, I suspect, gets their entire dose of art  
rhetoric from this forum alone. All activity systems have shared/negotiated 
structures (to call them objective shackles only reveals a serious 
misunderstanding of community), and these structures are as much enabling as 
they are necessarily constraining. Indeed, as Archer, Giddens, Bourdieu and 
others have argued, 'structure' (or habitus) enables BY constraining, these are 
inseparablely symbiotic. And while, of course, structure is always in a state 
of negotiation, it is not just foolish but a great blunder to think that it is 
nothing more than 'shackles'. 



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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread david
Ian said to Dan:
...And why I say as carefully (caringly) as I can to DMB (the champion / 
paragon of aiming to get MoQ on a serious academic footing)- Careful Dave, 
you're killing the MoQ in the process.

dmb says:
I'm killing the MOQ? How so?
I'd be totally amazed if you had an intelligible answer or a specific point.  



Ian wrote:
But the core culture is of course schizophernic / split-personality between ZMM 
and Lila. (And Paul gave us a two views perspective on this.)


dmb says:
Split personality? Why do you think ZAMM and LILA are schizophrenic? I think 
it's much more likely that you don't understand Pirsig. I think LILA only 
clarifies and elaborates the thoughts in ZAMM. 


Ian said to Dan:
Those on the philosophical academe agenda, the Lila half, clearly seem intent 
on subsuming whatever qualities MoQ has (had) into some objective 
subject-object dialectic. For me these are welcome to their own agenda, I 
respect their rights to do so - in an academic context. What I can't accept is 
this agenda subsuming the whole art  rhetroic of zen and the art of MD, which 
only flourishes without the overly objective shackles. Half dead is not alive.



dmb says:
Like Arlo, I think your phrase objective subject-object dialectic is 
meaningless drivel. Apparently your agenda here is to express your hostility 
toward me personally and against intellect in general - and yet your actual 
reasons are extremely vague, if not totally absent. What's the deal, Ian? I had 
unsubscribed and so I haven't said anything at all in about two months. Seems 
like a strange moment to pick a fight. 

You have herein issued a series of fairly serious accusations; killing the MOQ, 
subsuming the MOQ, subsuming the whole art of MD, and clamping down with overly 
objective shackles. But there is no content, no specific basis, there are no 
ideas to support or refute, no issues to debate. Apparently this is just a 
hyperbolic rant in defense of your freedom to produce drivel, to write 
unintelligible phrases like objective subject-object dialectic. It's about 
Marsha's right to use contradictory phrases too, I suppose. 

As I see it, the greatest enemy of a discussion group like this one is the LACK 
of intellectual quality. Nobody ever said that we ought to adopt academic 
standards here, of course. Nobody ever suggested that we ought to behave like 
professional philosophers in this forum. And as far as I know, nobody thinks we 
are shooting for an objective standard or an object truth about anything.  But 
unintelligibility is simply unacceptable in a discussion group, obviously. The 
misuse of terms, the use of contradictory phrases, for example, are so lacking 
in intellectual quality that discussion isn't really even possible. 
Intellectual quality is REQUIRED if we are going to exchange ideas. There is no 
way around that fact. Words are all we have here. Obviously.

If that feels like a set of shackles to you, Ian, then get a different hobby. 



  
  
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread John Carl
Ian,


On Fri, Jan 10, 2014 at 1:28 AM, Ian Glendinning
ian.glendinn...@gmail.comwrote:

 Fair enough John, but that was mainly about the Tim / Spam situation - yes?


Yes.



 My roll-eyes was specific to the Andre / Joe exchange - and
 incidentally was the most polite response I could be bothered to think
 of.


Right.  The application of the problem I had to your roll-eyes was one I
explicitly made.



 The limits of whacky / playful / neurotic tolerance are simply
 pragmatic - you can only care so much, eventually someone has to wash
 some pots.


Well I feel I can sense when people are sincerely engaged in discourse to
clarify understanding and when they just got them an egoistic axe to
grind.  But as Platt always said, I could be wrong.

John
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread Ron Kulp
Ian had said:

The limits of whacky / playful / neurotic tolerance are simply
pragmatic - you can only care so much, eventually someone has to wash
some pots.

Ron observes:
Appearently you don't like your
Pots TOo clean.. Eh?


Sent from my iPhone

 On Jan 10, 2014, at 4:28 AM, Ian Glendinning ian.glendinn...@gmail.com 
 wrote:
 
 The limits of whacky / playful / neurotic tolerance are simply
 pragmatic - you can only care so much, eventually someone has to wash
 some pots.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread John Carl
Dan,

I did think about my diatribe in terms of Joe also because like TIm, I
can't understand him.

But Joe at least keeps it short. whereas Tim spews more nonsense the more
he's threatened which exhibits
blatant hostility.  I don't get that from Joe.


On Thu, Jan 9, 2014 at 8:57 PM, Dan Glover daneglo...@gmail.com wrote:

 Hello John, Ian, Andre, and all,

 Each culture presumes its beliefs correspond to some sort of external
 reality, but a geography of religious beliefs shows that this external
 reality can be just about any damn thing. Even the *facts *that people
 observe to confirm the truth are dependent on the culture they live in.
 [Lila]

 I take it we all (presumably) joined this list to be understood.
 Disagreements are one thing but goofiness is quite another. I mean, how do
 you answer a post like Joe's? As long as I've been here, I've never seen a
 cogent post offered up by him. Not once! In that context, for Andre to
 suggest he go back and re-read the material is a normal request. He is
 attempting to bring Joe into the intellectual fold.

 Does that mean Joe and others of his ilk should be banned? Not for me to
 say, but if it was, maybe. As John suggests, if a person joins the
 group, makes a fool of themselves, but gradually progresses into coherency,
 that is acceptable. But how long do we have to read continued nonsense?
 Believe me, I am all for giving these folk the benefit of the doubt, but if
 we genuinely care about making this group better, there comes a time when
 enough is enough.


J:

According to the community building model I learned, excluding a member of
the community is sometimes necessary but should always be anguished over,
i.e., not taken lightly.  And it's best if it's a consensus rather than an
arbitrary decision.

Which leads me to another thought: Horse isn't banning people out of a
sense of pique or personal grievance but when he see something the group
wants, or needs, he carries it out.  I didn't grasp that for a long time.




 The real question seems to be: is this discussion group a culture of its
 own?



J:  I would say it's trying to become one.  Whether or not it's there is
not for me to say



 And if so, are we presuming these beliefs correspond to some sort of
 external (objective) reality?


J:  Speaking for myself, no.  The only objective thing about my beliefs  is
that I know they are mine. But communicating them and sharing them in the
quest for harmonious understanding is a good thing.


So far as I know, the MOQ subsumes objective
 and subjective reality into a framework of value. Are these values to be
 found in Lila and ZMM?


Now that is a good question.  Pirsig emphasized the individual to an extent
that it's hard to figure out how to work out a method deriving shared
values from the MoQ.  In some ways that's good.  Everybody here thinks for
them self.  But it makes it hard to quench extreme individualistic heresy
and so we have to rely on the good judgement of horse.  That's not a long
term solution.

Thanks for your thoughts on the matter,

John
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-10 Thread Dan Glover
John,

On Fri, Jan 10, 2014 at 2:41 PM, John Carl ridgecoy...@gmail.com wrote:

 Dan,

 I did think about my diatribe in terms of Joe also because like TIm, I
 can't understand him.

 But Joe at least keeps it short. whereas Tim spews more nonsense the more
 he's threatened which exhibits
 blatant hostility.  I don't get that from Joe.


Dan:
Granted. My point had more to do with: why waste everyone's time on
meaningless crap. If a person is going to contribute, at least make the
effort to do so intelligibly. If a person is some kind of genius far beyond
us ordinary human beings, it becomes vitally important for them to write
down to us. Make us understand.

I don't mean to pick on Joe. I like him. But for all the years we've been
sharing on this list, we've never had a discussion of any consequence.
Perhaps that's partly my fault.




 On Thu, Jan 9, 2014 at 8:57 PM, Dan Glover daneglo...@gmail.com wrote:

  Hello John, Ian, Andre, and all,
 
  Each culture presumes its beliefs correspond to some sort of external
  reality, but a geography of religious beliefs shows that this external
  reality can be just about any damn thing. Even the *facts *that people
  observe to confirm the truth are dependent on the culture they live
 in.
  [Lila]
 
  I take it we all (presumably) joined this list to be understood.
  Disagreements are one thing but goofiness is quite another. I mean, how
 do
  you answer a post like Joe's? As long as I've been here, I've never seen
 a
  cogent post offered up by him. Not once! In that context, for Andre to
  suggest he go back and re-read the material is a normal request. He is
  attempting to bring Joe into the intellectual fold.
 
  Does that mean Joe and others of his ilk should be banned? Not for me to
  say, but if it was, maybe. As John suggests, if a person joins the
  group, makes a fool of themselves, but gradually progresses into
 coherency,
  that is acceptable. But how long do we have to read continued nonsense?
  Believe me, I am all for giving these folk the benefit of the doubt, but
 if
  we genuinely care about making this group better, there comes a time when
  enough is enough.
 

 J:

 According to the community building model I learned, excluding a member of
 the community is sometimes necessary but should always be anguished over,
 i.e., not taken lightly.  And it's best if it's a consensus rather than an
 arbitrary decision.


Dan:
Looking back at the past couple of months, there was no substantive
discourse taking place here. I think you might call that an unspoken
consensus.


 John:
 Which leads me to another thought: Horse isn't banning people out of a
 sense of pique or personal grievance but when he see something the group
 wants, or needs, he carries it out.  I didn't grasp that for a long time.


Dan:
I didn't want Marsha banned. I argued against it. Despite Ian's
insinuations, it wasn't my fault that it happened. She has been playing
around the edges for years and she finally got too close and fell off.

This group is fortunate to have folk like David Buchanan, Arlo, and a
number of others as members. I think we'd agree that their posts speak for
themselves. When those voices fall silent, it is to the detriment of us
all.

The list is fragile. People come and go but there remains a core of
contributors who are more than willing to help out new arrivals with the
nuances of the MOQ. I realize I am not a teacher in any sense of the word.
I lack the patience that someone such as yourself exhibits.




 Dan:
  The real question seems to be: is this discussion group a culture of its
  own?



 J:  I would say it's trying to become one.  Whether or not it's there is
 not for me to say


Dan:
I think it is. I also believe that's why when folk are here for years and
yet still refrain from any intellectual discourse, then it is time for them
to go. Cultures depend upon the members to uphold certain values. We are
here to discuss the MOQ. Period. Horse allows us a great deal of leeway but
when it comes down to it, we each are responsible to honor that commitment.





 Dan:
  And if so, are we presuming these beliefs correspond to some sort of
  external (objective) reality?


 J:  Speaking for myself, no.  The only objective thing about my beliefs  is
 that I know they are mine. But communicating them and sharing them in the
 quest for harmonious understanding is a good thing.


Dan:
I like your answer and I agree. Except I might argue your beliefs are
subjective rather than objective, but that's neither here nor there since
value subsumes both.



 Dan:
 So far as I know, the MOQ subsumes objective
  and subjective reality into a framework of value. Are these values to be
  found in Lila and ZMM?
 
 John:
 Now that is a good question.  Pirsig emphasized the individual to an extent
 that it's hard to figure out how to work out a method deriving shared
 values from the MoQ.  In some ways that's good.  Everybody here thinks for
 them self.  But it makes it hard 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-09 Thread Ian Glendinning
And your point Joe ?
Ian

On Wed, Jan 8, 2014 at 8:40 PM, Joseph  Maurer jh...@comcast.net wrote:
 Hi Ian,

 Metaphysics, physics.  Why two words?  There is a point to logic.

 Joe


 On 1/7/14 1:31 PM, Ian Glendinning ian.glendinn...@gmail.com wrote:

 When are we going to lose these pointless degenerate myths like free will
 is undefinable ffs?


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-09 Thread Andre

Joe to Andre and All:
I have to pay the consequences of the choice. Free will makes manifest 
metaphysical restraints for manifestation in the DQ/SQ structure. Pardon 
me I am mistaken!


Andre:
I'm sure you are pardoned Joe. Perhaps you could start by reading the 
book named after the subject of this thread and then read LILA. LILA 
should shed more light on ZMM and Art and metaphysics and Zen and DQ/sq 
and a host of other patterns which in turn shed interesting lights on 
LILA and ZMM. From emptiness to fullness, from conditioned to 
unconditioned, from differentiated to undifferentiated, from manifest to 
unmanifest from Big Self to small self and back again. All in a nice 
moral package:


The perpetual dance of LILA.

All the best.
Andre
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-09 Thread Joseph Maurer
Hi Ian and All,

In DQ/SQ metaphysics words express reality through logic, logos-logic.  DQ
is indefinable, maintaining meaning through structure, metaphysics, words.
How can a meaning of words be indefinable?  One size does not fit all! Keep
looking DQ/SQ until you feel satisfied!  Individuality has meaning before 1
moves.  DQ/SQ hosts structure, reality.

Joe  


On 1/9/14 12:50 AM, Ian Glendinning ian.glendinn...@gmail.com wrote:

 And your point Joe ?
 Ian
 
 On Wed, Jan 8, 2014 at 8:40 PM, Joseph  Maurer jh...@comcast.net wrote:
 Hi Ian,
 
 Metaphysics, physics.  Why two words?  There is a point to logic.
 
 Joe
 
 
 On 1/7/14 1:31 PM, Ian Glendinning ian.glendinn...@gmail.com wrote:
 
 When are we going to lose these pointless degenerate myths like free will
 is undefinable ffs?
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-09 Thread Ian Glendinning
So Andre advises Joe to read ZMM  Lila, and Joe tells me Pirsig's
metaphysics is defined by words defined by logic.

Roll-eyes
Ian
On 9 Jan 2014 19:57, Joseph Maurer jh...@comcast.net wrote:

 Hi Ian and All,

 In DQ/SQ metaphysics words express reality through logic, logos-logic.  DQ
 is indefinable, maintaining meaning through structure, metaphysics, words.
 How can a meaning of words be indefinable?  One size does not fit all! Keep
 looking DQ/SQ until you feel satisfied!  Individuality has meaning before 1
 moves.  DQ/SQ hosts structure, reality.

 Joe


 On 1/9/14 12:50 AM, Ian Glendinning ian.glendinn...@gmail.com wrote:

  And your point Joe ?
  Ian
 
  On Wed, Jan 8, 2014 at 8:40 PM, Joseph  Maurer jh...@comcast.net
 wrote:
  Hi Ian,
 
  Metaphysics, physics.  Why two words?  There is a point to logic.
 
  Joe
 
 
  On 1/7/14 1:31 PM, Ian Glendinning ian.glendinn...@gmail.com wrote:
 
  When are we going to lose these pointless degenerate myths like free
 will
  is undefinable ffs?
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-09 Thread John Carl
Ian,

You recently complained about the amount of garbage in your inbox when you
subscribed to lilasquad.  So I thought I'd cross-post my response over
there, to you here and now.  I won't make it a habit, but it seemed
relevant to the very thing causing  your eye-rolling below.


On Thu, Jan 9, 2014 at 12:04 PM, Ian Glendinning
ian.glendinn...@gmail.comwrote:

 So Andre advises Joe to read ZMM  Lila, and Joe tells me Pirsig's
 metaphysics is defined by words defined by logic.

 Roll-eyes
 Ian
 On 9 Jan 2014 19:57, Joseph Maurer jh...@comcast.net wrote:

  Hi Ian and All,
 
  In DQ/SQ metaphysics words express reality through logic, logos-logic.
  DQ
  is indefinable, maintaining meaning through structure, metaphysics,
 words.
  How can a meaning of words be indefinable?  One size does not fit all!
 Keep
  looking DQ/SQ until you feel satisfied!  Individuality has meaning
 before 1
  moves.  DQ/SQ hosts structure, reality.
 
  Joe


There is no doubt that Tim is bright.  Nor is there any doubt that he has
trouble being socially accepted - the signs are all around.  And as people
who are interested in the life and work of Robert M. Pirsig, we all have a
certain amount of sympathy for intellectual social rejects.

But no group can put up with an individual who is so out of whack that he
refuses to abide by common communication norms.   TCP/IP wouldn't work if
acks were gibberish and likewise, human discourse requires a linguistic
common ground in order to function.  If the gibberish shows promise of
evolving toward some system of understanding then we can be patient while
it gets worked out, but if it's just getting more and more insane and hard
to understand, then it's going in the wrong direction.  And blurting out
gibberish has a way of putting off newcomers to the list - it obviates
growth which means it's violent towards any success.  None of us are here
solely to please ourselves.  We all want better communication and
understanding.  Without that premise, that caring, we are doomed.

It takes caring about others, to put your words and ideas into easily
understood format.   When that care is not taken, it shows the opposite of
care - it shows disdain.

Tim may hate his mother, hate his life, hate the world he lives in, but why
should we all be the brunt of his anger?  We didn't cause his problems.
The fact that we can't solve them isn't because we don't care, it's just
the way reality works.  Work out YOUR OWN salvation in fear and
trembling.  (Phil. 2:12)  Don't come bugging us about it.


Maybe I'm wrong about all this.  I'm willing to listen to reason.  But
spamming my inbox with verbal temper tantrums just pisses me off.

John
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-09 Thread Dan Glover
Hello John, Ian, Andre, and all,

Each culture presumes its beliefs correspond to some sort of external
reality, but a geography of religious beliefs shows that this external
reality can be just about any damn thing. Even the *facts *that people
observe to confirm the truth are dependent on the culture they live in.
[Lila]

I take it we all (presumably) joined this list to be understood.
Disagreements are one thing but goofiness is quite another. I mean, how do
you answer a post like Joe's? As long as I've been here, I've never seen a
cogent post offered up by him. Not once! In that context, for Andre to
suggest he go back and re-read the material is a normal request. He is
attempting to bring Joe into the intellectual fold.

Does that mean Joe and others of his ilk should be banned? Not for me to
say, but if it was, maybe. As John suggests, if a person joins the
group, makes a fool of themselves, but gradually progresses into coherency,
that is acceptable. But how long do we have to read continued nonsense?
Believe me, I am all for giving these folk the benefit of the doubt, but if
we genuinely care about making this group better, there comes a time when
enough is enough.

The real question seems to be: is this discussion group a culture of its
own? And if so, are we presuming these beliefs correspond to some sort of
external (objective) reality? So far as I know, the MOQ subsumes objective
and subjective reality into a framework of value. Are these values to be
found in Lila and ZMM?

Anyway,

Dan


On Thu, Jan 9, 2014 at 5:06 PM, John Carl ridgecoy...@gmail.com wrote:

 Ian,

 You recently complained about the amount of garbage in your inbox when you
 subscribed to lilasquad.  So I thought I'd cross-post my response over
 there, to you here and now.  I won't make it a habit, but it seemed
 relevant to the very thing causing  your eye-rolling below.


 On Thu, Jan 9, 2014 at 12:04 PM, Ian Glendinning
 ian.glendinn...@gmail.comwrote:

  So Andre advises Joe to read ZMM  Lila, and Joe tells me Pirsig's
  metaphysics is defined by words defined by logic.
 
  Roll-eyes
  Ian
  On 9 Jan 2014 19:57, Joseph Maurer jh...@comcast.net wrote:
 
   Hi Ian and All,
  
   In DQ/SQ metaphysics words express reality through logic, logos-logic.
   DQ
   is indefinable, maintaining meaning through structure, metaphysics,
  words.
   How can a meaning of words be indefinable?  One size does not fit all!
  Keep
   looking DQ/SQ until you feel satisfied!  Individuality has meaning
  before 1
   moves.  DQ/SQ hosts structure, reality.
  
   Joe
 

 There is no doubt that Tim is bright.  Nor is there any doubt that he has
 trouble being socially accepted - the signs are all around.  And as people
 who are interested in the life and work of Robert M. Pirsig, we all have a
 certain amount of sympathy for intellectual social rejects.

 But no group can put up with an individual who is so out of whack that he
 refuses to abide by common communication norms.   TCP/IP wouldn't work if
 acks were gibberish and likewise, human discourse requires a linguistic
 common ground in order to function.  If the gibberish shows promise of
 evolving toward some system of understanding then we can be patient while
 it gets worked out, but if it's just getting more and more insane and hard
 to understand, then it's going in the wrong direction.  And blurting out
 gibberish has a way of putting off newcomers to the list - it obviates
 growth which means it's violent towards any success.  None of us are here
 solely to please ourselves.  We all want better communication and
 understanding.  Without that premise, that caring, we are doomed.

 It takes caring about others, to put your words and ideas into easily
 understood format.   When that care is not taken, it shows the opposite of
 care - it shows disdain.

 Tim may hate his mother, hate his life, hate the world he lives in, but why
 should we all be the brunt of his anger?  We didn't cause his problems.
 The fact that we can't solve them isn't because we don't care, it's just
 the way reality works.  Work out YOUR OWN salvation in fear and
 trembling.  (Phil. 2:12)  Don't come bugging us about it.


 Maybe I'm wrong about all this.  I'm willing to listen to reason.  But
 spamming my inbox with verbal temper tantrums just pisses me off.

 John
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-08 Thread Jan-Anders Andersson


 7 jan 2014 kl. 21:05 skrev Joseph  Maurer jh...@comcast.net:
 
 Hi Andre and All,
 
 DQ/SQ, indefinable/definable!  A structure which supports indefinable
 reality must include aspects of reality which are indefinable like free-will
 which remains outside of definition through freedom.   If I can't make a
 mistake in what I choose I am not held responsible for my choice.
 
 I have to pay the consequences of the choice.  Free will makes manifest
 metaphysical restraints for manifestation in the DQ/SQ structure.  Pardon me
 I am mistaken!
 
 Joe 
 
 
 On 1/7/14 8:46 AM, Andre andrebroer...@gmail.com wrote:
 
 Joe to Andre:
 DQ experience itself is indefinable metaphysics.
 
 Andre:
 Huh?
 
 Joe:
 Consciousness of individuality coupled with life anchors a possibility
 for describing an experience of indefinable reality. Metaphysics MOQ
 accepts a reality of DQ/SQ experience in individuality. Sentient
 consciousness, freewill, upholds the awareness needed for DQ/SQ. Animals
 follow mechanical instinct.
 
 Andre:
 Sorry Joe but I have no idea what you are saying...what point(s)you are
 trying to make.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-08 Thread Jan-Anders Andersson
Hi Joe

I think your confusion starts with indefinable as indefinable, too, is a 
definition or as we say, a static pattern.

Your pattern DQ/SQ, is more interesting as it can be used as a model, an 
intellectual pattern, that describes the motivational force following DQ. 

As an example: If the possibilities for someting is 100% and the evolution so 
far is 25% then the motivational force will be 4. At the end of time, when all 
energy in the universe is used an Enthropy is at its maximum the motivational 
force will be zero as DQ equates zero an evolution is 100%.

In the more daily regular basis your understanding and respect for your 
emotions will tell you.

Jan-Anders

 7 jan 2014 kl. 21:05 skrev Joseph  Maurer jh...@comcast.net:
 
 Hi Andre and All,
 
 DQ/SQ, indefinable/definable!  A structure which supports indefinable
 reality must include aspects of reality which are indefinable like free-will
 which remains outside of definition through freedom.   If I can't make a
 mistake in what I choose I am not held responsible for my choice.
 
 I have to pay the consequences of the choice.  Free will makes manifest
 metaphysical restraints for manifestation in the DQ/SQ structure.  Pardon me
 I am mistaken!
 
 Joe 
 
 
 On 1/7/14 8:46 AM, Andre andrebroer...@gmail.com wrote:
 
 Joe to Andre:
 DQ experience itself is indefinable metaphysics.
 
 Andre:
 Huh?
 
 Joe:
 Consciousness of individuality coupled with life anchors a possibility
 for describing an experience of indefinable reality. Metaphysics MOQ
 accepts a reality of DQ/SQ experience in individuality. Sentient
 consciousness, freewill, upholds the awareness needed for DQ/SQ. Animals
 follow mechanical instinct.
 
 Andre:
 Sorry Joe but I have no idea what you are saying...what point(s)you are
 trying to make.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-08 Thread Ian Glendinning
Hi John,
Yes. Or to bastardise a Pirsig phrase:

Do we need anyone to define these things for us ?

Ian

On Wed, Jan 8, 2014 at 5:42 AM, John Carl ridgecoy...@gmail.com wrote:
 I had a thought the other day Ian about this subject.  Help me to see if it
 fits.

 Terms like intellect and free will are tricky to define because they are
 experiences, not definitions.

 You experience intellect when you think in certain ways.  Trying to pin
 that down exactly is a pain in the butt, but
 the experience of doing it is plain and obvious.  Same goes with free
 will.  It's not a real big problem unless you run
 up against somebody who thinks everything that is real is definable.




 On Tue, Jan 7, 2014 at 1:31 PM, Ian Glendinning
 ian.glendinn...@gmail.comwrote:

 When are we going to lose these pointless degenerate myths like free will
 is undefinable ffs?

 Free will is as well (un)defined as any other object in this real MoQish
 world.

 Still, I guess it helps to maintain the mysterious myth if your objective
 is to justify interminable gain-saying argument for as long as your
 academic career requires it.

 Ian
  On 7 Jan 2014 20:10, Joseph Maurer jh...@comcast.net wrote:

  Hi Andre and All,
 
  DQ/SQ, indefinable/definable!  A structure which supports indefinable
  reality must include aspects of reality which are indefinable like
  free-will
  which remains outside of definition through freedom.   If I can't make a
  mistake in what I choose I am not held responsible for my choice.
 
  I have to pay the consequences of the choice.  Free will makes manifest
  metaphysical restraints for manifestation in the DQ/SQ structure.  Pardon
  me
  I am mistaken!
 
  Joe
 
 
  On 1/7/14 8:46 AM, Andre andrebroer...@gmail.com wrote:
 
   Joe to Andre:
   DQ experience itself is indefinable metaphysics.
  
   Andre:
   Huh?
  
   Joe:
   Consciousness of individuality coupled with life anchors a possibility
   for describing an experience of indefinable reality. Metaphysics MOQ
   accepts a reality of DQ/SQ experience in individuality. Sentient
   consciousness, freewill, upholds the awareness needed for DQ/SQ.
 Animals
   follow mechanical instinct.
  
   Andre:
   Sorry Joe but I have no idea what you are saying...what point(s)you are
   trying to make.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-08 Thread Joseph Maurer
Hi Jan-Anders,

I do not see how the conscious perception of indefinable is definition.  DQ
remains indefinable though knowable in the experience of an individual.
Individuality is DQ consciousness, before definition.  SQ is definition.

Joe


On 1/8/14 1:28 AM, Jan-Anders Andersson janander...@telia.com wrote:

 I think your confusion starts with indefinable as indefinable, too, is a
 definition or as we say, a static pattern.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-08 Thread Joseph Maurer
Hi Ian,

Metaphysics, physics.  Why two words?  There is a point to logic.

Joe


On 1/7/14 1:31 PM, Ian Glendinning ian.glendinn...@gmail.com wrote:

 When are we going to lose these pointless degenerate myths like free will
 is undefinable ffs?


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-07 Thread Andre

Joe to Andre:
DQ experience itself is indefinable metaphysics.

Andre:
Huh?

Joe:
Consciousness of individuality coupled with life anchors a possibility 
for describing an experience of indefinable reality. Metaphysics MOQ 
accepts a reality of DQ/SQ experience in individuality. Sentient 
consciousness, freewill, upholds the awareness needed for DQ/SQ. Animals 
follow mechanical instinct.


Andre:
Sorry Joe but I have no idea what you are saying...what point(s)you are 
trying to make.

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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-07 Thread Joseph Maurer
Hi Andre and All,

DQ/SQ, indefinable/definable!  A structure which supports indefinable
reality must include aspects of reality which are indefinable like free-will
which remains outside of definition through freedom.   If I can't make a
mistake in what I choose I am not held responsible for my choice.

I have to pay the consequences of the choice.  Free will makes manifest
metaphysical restraints for manifestation in the DQ/SQ structure.  Pardon me
I am mistaken!

Joe 


On 1/7/14 8:46 AM, Andre andrebroer...@gmail.com wrote:

 Joe to Andre:
 DQ experience itself is indefinable metaphysics.
 
 Andre:
 Huh?
 
 Joe:
 Consciousness of individuality coupled with life anchors a possibility
 for describing an experience of indefinable reality. Metaphysics MOQ
 accepts a reality of DQ/SQ experience in individuality. Sentient
 consciousness, freewill, upholds the awareness needed for DQ/SQ. Animals
 follow mechanical instinct.
 
 Andre:
 Sorry Joe but I have no idea what you are saying...what point(s)you are
 trying to make.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-07 Thread Ian Glendinning
When are we going to lose these pointless degenerate myths like free will
is undefinable ffs?

Free will is as well (un)defined as any other object in this real MoQish
world.

Still, I guess it helps to maintain the mysterious myth if your objective
is to justify interminable gain-saying argument for as long as your
academic career requires it.

Ian
 On 7 Jan 2014 20:10, Joseph Maurer jh...@comcast.net wrote:

 Hi Andre and All,

 DQ/SQ, indefinable/definable!  A structure which supports indefinable
 reality must include aspects of reality which are indefinable like
 free-will
 which remains outside of definition through freedom.   If I can't make a
 mistake in what I choose I am not held responsible for my choice.

 I have to pay the consequences of the choice.  Free will makes manifest
 metaphysical restraints for manifestation in the DQ/SQ structure.  Pardon
 me
 I am mistaken!

 Joe


 On 1/7/14 8:46 AM, Andre andrebroer...@gmail.com wrote:

  Joe to Andre:
  DQ experience itself is indefinable metaphysics.
 
  Andre:
  Huh?
 
  Joe:
  Consciousness of individuality coupled with life anchors a possibility
  for describing an experience of indefinable reality. Metaphysics MOQ
  accepts a reality of DQ/SQ experience in individuality. Sentient
  consciousness, freewill, upholds the awareness needed for DQ/SQ. Animals
  follow mechanical instinct.
 
  Andre:
  Sorry Joe but I have no idea what you are saying...what point(s)you are
  trying to make.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-07 Thread John Carl
I had a thought the other day Ian about this subject.  Help me to see if it
fits.

Terms like intellect and free will are tricky to define because they are
experiences, not definitions.

You experience intellect when you think in certain ways.  Trying to pin
that down exactly is a pain in the butt, but
the experience of doing it is plain and obvious.  Same goes with free
will.  It's not a real big problem unless you run
up against somebody who thinks everything that is real is definable.




On Tue, Jan 7, 2014 at 1:31 PM, Ian Glendinning
ian.glendinn...@gmail.comwrote:

 When are we going to lose these pointless degenerate myths like free will
 is undefinable ffs?

 Free will is as well (un)defined as any other object in this real MoQish
 world.

 Still, I guess it helps to maintain the mysterious myth if your objective
 is to justify interminable gain-saying argument for as long as your
 academic career requires it.

 Ian
  On 7 Jan 2014 20:10, Joseph Maurer jh...@comcast.net wrote:

  Hi Andre and All,
 
  DQ/SQ, indefinable/definable!  A structure which supports indefinable
  reality must include aspects of reality which are indefinable like
  free-will
  which remains outside of definition through freedom.   If I can't make a
  mistake in what I choose I am not held responsible for my choice.
 
  I have to pay the consequences of the choice.  Free will makes manifest
  metaphysical restraints for manifestation in the DQ/SQ structure.  Pardon
  me
  I am mistaken!
 
  Joe
 
 
  On 1/7/14 8:46 AM, Andre andrebroer...@gmail.com wrote:
 
   Joe to Andre:
   DQ experience itself is indefinable metaphysics.
  
   Andre:
   Huh?
  
   Joe:
   Consciousness of individuality coupled with life anchors a possibility
   for describing an experience of indefinable reality. Metaphysics MOQ
   accepts a reality of DQ/SQ experience in individuality. Sentient
   consciousness, freewill, upholds the awareness needed for DQ/SQ.
 Animals
   follow mechanical instinct.
  
   Andre:
   Sorry Joe but I have no idea what you are saying...what point(s)you are
   trying to make.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-06 Thread Joseph Maurer
Hi Andre and All,

My understanding of the reality of experience proposed by Persig contains an
experience of DQ (indefinable), SQ (definable) reality.

My experience of an indefinable lies in consciousness (self awareness).  New
experience makes it possible to describe something previously unknown.  How
is DQ experienced.  The individual has a faculty for a conscious experience
of indefinable reality.  Individual consciousness is used to define reality.
As history shows reality has been hither and yon.

DQ experience itself is indefinable metaphysics.  Consciousness of
individuality coupled with life anchors a possibility for describing an
experience of indefinable reality.  Metaphysics MOQ accepts a reality of
DQ/SQ experience in individuality.  Sentient consciousness, freewill,
upholds the awareness needed for DQ/SQ.  Animals follow mechanical instinct.

Joe 


On 1/3/14 2:28 PM, Andre andrebroer...@gmail.com wrote:

 And so, as my understanding of the MoQ goes it indeed does contain the
 experience of reality like sentient because it is a sq pragmatic
 contribution. But the MoQ puts its qualifications right there...i.e. the
 experience is provisional, fractional and therefore subsumed within the
 whole not able to make any claim about the whole(Quality)or for that
 matter any of its parts (sq).


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-03 Thread Richard Skillen
I would postulate, that the non-physical difference between man and woman is a 
difference in value, to meet their different needs. This subtle variation in 
value has trickled down, to larger personal and social differences.

This difference in value, logically, would be derived from the physical 
differences; The protection and safety required during pregnancy, being a stand 
out.

It seems tightly knitted, I wrote this in a hurry, to make the point that 
generally there must be a difference between men and women. So I ask, What are 
they? To what use can these or any gross generalisation of human interaction be 
put to?

Regards,
Richard

 On 2 Jan 2014, at 22:05, Joseph  Maurer jh...@comcast.net wrote:
 
 Hi Andre and All,
 
 I do not doubt that there is a physical differentiation between men and
 women.  Both are sentient beings.  What about angels?.
 
 What is the criteria for the differentiated aesthetic continuum?  Language?
 Does undifferentiated aesthetic continuum contain the experience of
 reality like sentient? Does reality impose further differentiations for
 verification like alive or dead?
 
 Joe
 
 
 On 1/2/14 12:50 PM, Andre andrebroer...@gmail.com wrote:
 
 Not sure about this Joesince Northrop 'defines' reality as the
 'undifferentiated aesthetic continuum' I doubt if there is a
 differentiation in experience/perspective.
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-03 Thread Ian Glendinning
Try this:

Persons are supervenient on their biological and physical bodies -
human, male, female, whatever.

The personality is the sum of historical evolutionary development
of the species, the sex, and the individual. Something like 10%
genetic (species and sex), 40% individual, biological (inc sex),
parental, and taught development, and 50% individual
socio-cultural-peer group (inc sex) development.

Women differ from men, biologically (in brain-mind ways as well as the
obvious other physiological, physiochemical ways.)

http://www.psybertron.org/?p=6525 (Male-Female brain-wiring)
http://www.psybertron.org/?p=4923 (Human brain-mind functioning)

Ian
(All scare quotes intended.)

On Fri, Jan 3, 2014 at 12:11 PM, Richard Skillen
skillen.rich...@yahoo.co.uk wrote:
 I would postulate, that the non-physical difference between man and woman is 
 a difference in value, to meet their different needs. This subtle variation 
 in value has trickled down, to larger personal and social differences.

 This difference in value, logically, would be derived from the physical 
 differences; The protection and safety required during pregnancy, being a 
 stand out.

 It seems tightly knitted, I wrote this in a hurry, to make the point that 
 generally there must be a difference between men and women. So I ask, What 
 are they? To what use can these or any gross generalisation of human 
 interaction be put to?

 Regards,
 Richard

 On 2 Jan 2014, at 22:05, Joseph  Maurer jh...@comcast.net wrote:

 Hi Andre and All,

 I do not doubt that there is a physical differentiation between men and
 women.  Both are sentient beings.  What about angels?.

 What is the criteria for the differentiated aesthetic continuum?  Language?
 Does undifferentiated aesthetic continuum contain the experience of
 reality like sentient? Does reality impose further differentiations for
 verification like alive or dead?

 Joe


 On 1/2/14 12:50 PM, Andre andrebroer...@gmail.com wrote:

 Not sure about this Joesince Northrop 'defines' reality as the
 'undifferentiated aesthetic continuum' I doubt if there is a
 differentiation in experience/perspective.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-03 Thread Joseph Maurer
Hi Richard,

I don't understand the meaning of gross generalization as applied to DQ/SQ
terms?  DQ/SQ requires precision in removing the clutter around SQ in
metaphysical reality.

DQ is accepted as indefinable in the common logical perception of
metaphysics dq/sq MOQ.

Physics and Metaphysics!  Metaphysics defines the logical approach to
physical reality DQ/SQ.  DQ, an experience of indefinable reality, SQ,
Definable experience, e.g. individual.

Can a principal of duality SOM justify DQ/SQ a principle of unity MOQ?
Metaphysics seems to define individuality in DQ/SQ terms.

The logic for a precise category, individuality, is necessary to communicate
the perception of reality.  Metaphysics, not physics.

Physics follows a strict logic, mathematics, to describe reality.  Physics
has no logic for DQ/SQ metaphysical reality.  The language of physics,
mathematics, cannot accept logically the metaphysical reality DQ/SQ.

DQ/SQ metaphysics are a pipedream in mathematics.  How about reality?

Joe


On 1/3/14 4:11 AM, Richard Skillen skillen.rich...@yahoo.co.uk wrote:

 To what use can these or any gross generalisation of human interaction be put
 to?


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-03 Thread Andre

Joe to Andre:
I do not doubt that there is a physical differentiation between men and 
women. Both are sentient beings. What about angels?.


Andre:
Forget about angels Joe.

Joe:
What is the criteria for the differentiated aesthetic continuum? Language?

Andre:
The MoQ is the criteria Joe. The more I think about it the more I am 
convinced that the MoQ as developed by Pirsig is the most advanced 
metaphysical representation of what is...as we are living it.


In the MoQ Pirsig argues that organic differences are quantifiable and 
measurable...like objectively argued to be 'present'...i.e. 
scientifically established. However, when one moves to social and 
intellectual patterns of value one gets an interpretation of those 
differences i.e. what constitutes them, what is their make up, what is 
their meaning. These appear to be culturally agreed or argued upon. The 
beauty of the MoQ is that it appears to transcend these differences 
TAKEN AS A WHOLE...i.e. from the perspective of Quality (as ONE ...or 
rather not two).


Joe:
Does undifferentiated aesthetic continuum contain the experience of 
reality like sentient?


Andre:
Yes. Quality has/contains LILA. Quality contains and thereby manifests 
any and all experiences...even those of the non sentient (if one accepts 
the IDEA of the non sentient existence (and therefore experience) before 
sentience.And the MoQ does.


Quality is the ground from which all experiences manifest.

But read the passage from ZMM page 75: 'From all this awareness (i.e. 
the ground/Quality) we must select, and what we select and call 
consciousness (sq) is never the same as the awareness (Quality) because 
the process of selection( i.e. going from DQ to sq) mutates it. We take 
a handful of sand from the endless landscape of awareness around us and 
call that handful of sand the world.
'Once we have the handful of sand, the world of which we are conscious,a 
process of discrimination goes to work on it'.


And therefore the sentient can never claim his/her experience as 
representing 'reality'.


And so, as my understanding of the MoQ goes it indeed does contain the 
experience of reality like sentient because it is a sq pragmatic 
contribution. But the MoQ puts its qualifications right there...i.e. the 
experience is provisional, fractional and therefore subsumed within the 
whole not able to make any claim about the whole(Quality)or for that 
matter any of its parts (sq).


Hope this helps Joe.

André



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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-02 Thread Andre

Joe:
IMHO Man/Woman experience indefinable reality in differing perspectives.

Andre:
Not sure about this Joesince Northrop 'defines' reality as the 
'undifferentiated aesthetic continuum' I doubt if there is a 
differentiation in experience/perspective. Not even sure if one can 
speak of 'man' and 'woman' either... but I could be wrong.

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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-02 Thread Joseph Maurer
Hi Andre and All,

I do not doubt that there is a physical differentiation between men and
women.  Both are sentient beings.  What about angels?.

What is the criteria for the differentiated aesthetic continuum?  Language?
Does undifferentiated aesthetic continuum contain the experience of
reality like sentient? Does reality impose further differentiations for
verification like alive or dead?

Joe


On 1/2/14 12:50 PM, Andre andrebroer...@gmail.com wrote:

 Not sure about this Joesince Northrop 'defines' reality as the
 'undifferentiated aesthetic continuum' I doubt if there is a
 differentiation in experience/perspective.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-01 Thread MarshaV

Ron,

You're a talented artist.  Have you found a way to keep 'making art' in your 
life?  


Marsha 




 On Dec 31, 2013, at 6:09 PM, Ron Kulp xa...@rocketmail.com wrote:
 
 Hokey pokey code of art:
 
 Left foot in
 Left foot out
 Left foot in
 Shake it all about
 
 Or
 
 The dirty Sanchez code of art:
 In
 Out
 Swish left
 Swish right
 ?
 So few appreciate art
 
 
 Sent from my iPhone
 
 On Dec 29, 2013, at 4:08 PM, MarshaV val...@att.net wrote:
 
 
 wabi-sabi code of art:   
 
 
 a giant firefly,
 that way, this way, that way, this ---
 and it passes by.
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-01 Thread Ron Kulp
By realizing life is making art
I make art in every moment.
If by art you mean the discipline
Of drawing and painting, I have
Taken on the role of mentor 
Often when art is perceived 
As a craft only pertaining to
Specific disciplines or limited
To certain criteria it tends to
Alienate other people in our
Lives promoting a bias leading
To an elitist point of view.
The lonely artist leads to
A point of view where you tend
Not to recognize others as moral
Equals.

Missing out on a lot of other
Moments of beauty.

Left foot in
Left foot out
That's what it's all about



Sent from my iPhone

 On Jan 1, 2014, at 3:40 AM, MarshaV val...@att.net wrote:
 
 
 Ron,
 
 You're a talented artist.  Have you found a way to keep 'making art' in your 
 life?  
 
 
 Marsha 
 
 
 
 
 On Dec 31, 2013, at 6:09 PM, Ron Kulp xa...@rocketmail.com wrote:
 
 Hokey pokey code of art:
 
 Left foot in
 Left foot out
 Left foot in
 Shake it all about
 
 Or
 
 The dirty Sanchez code of art:
 In
 Out
 Swish left
 Swish right
 ?
 So few appreciate art
 
 
 Sent from my iPhone
 
 On Dec 29, 2013, at 4:08 PM, MarshaV val...@att.net wrote:
 
 
 wabi-sabi code of art:   
 
 
 a giant firefly,
 that way, this way, that way, this ---
 and it passes by.
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2014-01-01 Thread Joseph Maurer
Hi Dan and All,

One size individuality does not fit all.  IMHO Man/Woman experience
indefinable reality in differing perspectives.  One divided by one becomes
one divided, open to new possibilities like babies.

Joe 


On 12/31/13 2:36 PM, Dan Glover daneglo...@gmail.com wrote:

 You're right... discussing anything with her is a waste of  time.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-31 Thread Andre

Dan said to Marsha:
Sorry but this makes no sense at all. Obviously having a discussion here 
is a waste of time. Goodbye.


Marsha replied:

Goodbye Dan.

Andre:
Congratulations Marsha. You've done it again. Pissing posters off with your 
derisory and contemptible attitude towards what is written...often thoughtful 
and intelligent responses by posters who take the MoQ seriously...and who take 
your responses seriously...but then (pressed in a corner due to your confusion 
about many fundamental matters concerning the MoQ) the eel comes out again.

The only thing I would have an argument with regarding Dan's response is that a 
discussion with MARSHA is a waste of time. It's really one big soliloquize 
she's putting on here.
There is nothing intelligent there and, as said, she treats any and every sq 
pattern with derision and contempt (all is 'hypothetical' and 'static ever 
changing') making a mockery of Pirsig's MoQ.

The sooner she leaves this Discuss the better.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-31 Thread Dan Glover
Hi Andre

I've always given Marsha the benefit of the doubt, not because she's a
woman but because I thought she might have something of value to add to the
discussion.

I was wrong.

You're right... discussing anything with her is a waste of  time. Rather
than offering anything solid pertaining to the MOQ, she continually resorts
to the same tired crap. I don't know why she is here other than to post
poems and piss people off. It is clear she is not interested in discussing
anything pertaining to the MOQ or any of Robert Pirsig's work.

Still, what I was hoping to do was perhaps kick start the discussion with
others who are interested in debating the finer points of the MOQ. It seems
like for the last couple months there has been nothing along those lines
and I am as much to blame as the next person.

Failing that, then I suppose we are looking at the end of the discussion
group.

So... how about a nice intelligent discussion?

Thank you,

Dan



On Tue, Dec 31, 2013 at 10:35 AM, Andre andrebroer...@gmail.com wrote:

 Dan said to Marsha:

 Sorry but this makes no sense at all. Obviously having a discussion here
 is a waste of time. Goodbye.

 Marsha replied:

 Goodbye Dan.

 Andre:
 Congratulations Marsha. You've done it again. Pissing posters off with
 your derisory and contemptible attitude towards what is written...often
 thoughtful and intelligent responses by posters who take the MoQ
 seriously...and who take your responses seriously...but then (pressed in a
 corner due to your confusion about many fundamental matters concerning the
 MoQ) the eel comes out again.

 The only thing I would have an argument with regarding Dan's response is
 that a discussion with MARSHA is a waste of time. It's really one big
 soliloquize she's putting on here.
 There is nothing intelligent there and, as said, she treats any and every
 sq pattern with derision and contempt (all is 'hypothetical' and 'static
 ever changing') making a mockery of Pirsig's MoQ.

 The sooner she leaves this Discuss the better.



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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-31 Thread Ron Kulp
Hokey pokey code of art:

Left foot in
Left foot out
Left foot in
Shake it all about

Or

The dirty Sanchez code of art:
In
Out
Swish left
Swish right
?
So few appreciate art


Sent from my iPhone

 On Dec 29, 2013, at 4:08 PM, MarshaV val...@att.net wrote:
 
 
 wabi-sabi code of art:   
 
 
 a giant firefly,
 that way, this way, that way, this ---
 and it passes by.
 
 
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-31 Thread Michael R. Brown

Bumper sticker sometimes seen:

What if the hokey pokey
Really is what it's all about?


MRB

On 12/31/2013 5:09 PM, Ron Kulp wrote:

Hokey pokey code of art:

Left foot in
Left foot out
Left foot in
Shake it all about

Or

The dirty Sanchez code of art:
In
Out
Swish left
Swish right
?
So few appreciate art


Sent from my iPhone


On Dec 29, 2013, at 4:08 PM, MarshaV val...@att.net wrote:


wabi-sabi code of art:


a giant firefly,
that way, this way, that way, this ---
and it passes by.





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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-30 Thread Joseph Maurer
Hi Dan and All,

Imho DQ/SQ metaphysics, DQ is indefinable like emotional experience.  I
experience Love though I cannot define it conceptually, only emotionally.

Joe


On 12/28/13 4:58 PM, Dan Glover daneglo...@gmail.com wrote:

 Definition, meaning, ideas... they all seem to correlate to intellectual
 patterns, wouldn't you say?


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-30 Thread MarshaV

wabi-sabi code of art:   


a giant firefly,
that way, this way, that way, this ---
and it passes by.
 

 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-28 Thread MarshaV

Hi Dan,


 On Dec 27, 2013, at 11:54 PM, Dan Glover daneglo...@gmail.com wrote:
 
 According to the MOQ, we're submerged in culture.

Yes.


 Intellectual patterns, or meaning, arises from social values, or context.

Are you equating 'meaning' and intellectual patterns?  


 If we used binary code in a cultural setting then the above [binary code] 
 represents writing.  To me, it doesn't. It's just a bunch of 1s and 0s.

Is that your story and you're sticking to it?   Those ones and zeros have 
meaning for me because they are a translation of a particular sentence I used 
as input into a binary translator.  Groups of any sequence of eight 1s and 0s 
_suggest_ meaning to me, even if I don't know that meaning, because I have a 
distant recollection (experience) of their having meaning.  That's my pattern 
(social or intellectual) and I am hypothetically sticking to it.  


 Taking a book and making a work of art from it changes the intellectual 
 value, wouldn't you say?

Yes the context has changed, but I am not sure how you are understanding 
intellectual value?  Gosh, I'm not sure computers still use those ones  
zeros as on  off switches, but I do know that this particular series can be 
translated into a sentence with meaning.  


 It's sort of like a kidnapper cutting letters from ads and pasting them 
 together to form a ransom note. The meaning is there but it has been changed 
 from its original intent.

From my particular point-of-view, the context is always changing, sometimes 
changing more radically than others.  It's all grist for the art mill.  


Marsha 




 
 
 
 On Fri, Dec 27, 2013 at 4:58 AM, MarshaV val...@att.net wrote:
 
 
 Hi Dan,
 
 01010110 01100101 01110010 0001 0010 01100100 01101001 01110011
 0111 0111 0111 0110 01101001 01101110 01110100 01100101
 01100100 0010 01110100 01101000 0111 01110100 0010 0001
 0110 01110101 0010 0111 01110010 01100101 0010 01101110
 0110 01110100 0010 01100011 0111 0111 01110100 01101001
 01110110 0111 01110100 01100101 01100100 0010 01100010 0001
 0010 01110100 01101000 01100101 0010 01000111 01100101 01110010
 01101101 0111 01101110 0010 01101100 0111 01101110 01100111
 01110101 0111 01100111 01100101 00101110
 
 Yes, I was aware she was a student of William James.  That makes a nice
 story, doesn't it?
 
 I was more wondering what affect words, sentences, paragraphs, etc. have
 on human beings if they do not have access to their meaning like in a
 collage.  Will they try to discover the meaning?  Does the above represent
 writing?
 
 
 Marsha
 
 
 
 
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-28 Thread Ron Kulp
01011001 0110 01110101 00101100 0010 0111 01110010 01100101 
0010 0111 01101110 0010 01101001 01100100 01101001 0110 
01110100 00101110

Sent from my iPhone

 On Dec 28, 2013, at 4:31 AM, MarshaV val...@att.net wrote:
 
 
 Hi Dan,
 
 
 On Dec 27, 2013, at 11:54 PM, Dan Glover daneglo...@gmail.com wrote:
 
 According to the MOQ, we're submerged in culture.
 
 Yes.
 
 
 Intellectual patterns, or meaning, arises from social values, or context.
 
 Are you equating 'meaning' and intellectual patterns?  
 
 
 If we used binary code in a cultural setting then the above [binary code] 
 represents writing.  To me, it doesn't. It's just a bunch of 1s and 0s.
 
 Is that your story and you're sticking to it?   Those ones and zeros have 
 meaning for me because they are a translation of a particular sentence I used 
 as input into a binary translator.  Groups of any sequence of eight 1s and 0s 
 _suggest_ meaning to me, even if I don't know that meaning, because I have a 
 distant recollection (experience) of their having meaning.  That's my pattern 
 (social or intellectual) and I am hypothetically sticking to it.  
 
 
 Taking a book and making a work of art from it changes the intellectual 
 value, wouldn't you say?
 
 Yes the context has changed, but I am not sure how you are understanding 
 intellectual value?  Gosh, I'm not sure computers still use those ones  
 zeros as on  off switches, but I do know that this particular series can be 
 translated into a sentence with meaning.  
 
 
 It's sort of like a kidnapper cutting letters from ads and pasting them 
 together to form a ransom note. The meaning is there but it has been changed 
 from its original intent.
 
 From my particular point-of-view, the context is always changing, sometimes 
 changing more radically than others.  It's all grist for the art mill.  
 
 
 Marsha 
 
 
 
 
 
 
 
 On Fri, Dec 27, 2013 at 4:58 AM, MarshaV val...@att.net wrote:
 
 
 Hi Dan,
 
 01010110 01100101 01110010 0001 0010 01100100 01101001 01110011
 0111 0111 0111 0110 01101001 01101110 01110100 01100101
 01100100 0010 01110100 01101000 0111 01110100 0010 0001
 0110 01110101 0010 0111 01110010 01100101 0010 01101110
 0110 01110100 0010 01100011 0111 0111 01110100 01101001
 01110110 0111 01110100 01100101 01100100 0010 01100010 0001
 0010 01110100 01101000 01100101 0010 01000111 01100101 01110010
 01101101 0111 01101110 0010 01101100 0111 01101110 01100111
 01110101 0111 01100111 01100101 00101110
 
 Yes, I was aware she was a student of William James.  That makes a nice
 story, doesn't it?
 
 I was more wondering what affect words, sentences, paragraphs, etc. have
 on human beings if they do not have access to their meaning like in a
 collage.  Will they try to discover the meaning?  Does the above represent
 writing?
 
 
 Marsha
 
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-28 Thread Dan Glover
On Sat, Dec 28, 2013 at 3:31 AM, MarshaV val...@att.net wrote:


 Hi Dan,


  On Dec 27, 2013, at 11:54 PM, Dan Glover daneglo...@gmail.com wrote:
 
  According to the MOQ, we're submerged in culture.

 Yes.


  Intellectual patterns, or meaning, arises from social values, or context.

 Are you equating 'meaning' and intellectual patterns?


Definition, meaning, ideas... they all seem to correlate to intellectual
patterns, wouldn't you say?




  If we used binary code in a cultural setting then the above [binary
 code] represents writing.  To me, it doesn't. It's just a bunch of 1s and
 0s.

 Is that your story and you're sticking to it?


It isn't a story.


   Those ones and zeros have meaning for me because they are a translation
 of a particular sentence I used as input into a binary translator.  Groups
 of any sequence of eight 1s and 0s _suggest_ meaning to me, even if I don't
 know that meaning, because I have a distant recollection (experience) of
 their having meaning.  That's my pattern (social or intellectual) and I am
 hypothetically sticking to it.


The movement of birds and ants _suggest_ meaning to me too even though I
don't know that meaning. You seem to be arguing for nothing more than the
sake of argument.




  Taking a book and making a work of art from it changes the intellectual
 value, wouldn't you say?

 Yes the context has changed, but I am not sure how you are understanding
 intellectual value?  Gosh, I'm not sure computers still use those ones 
 zeros as on  off switches, but I do know that this particular series can
 be translated into a sentence with meaning.


Isn't that what I said?




  It's sort of like a kidnapper cutting letters from ads and pasting them
 together to form a ransom note. The meaning is there but it has been
 changed from its original intent.

 From my particular point-of-view, the context is always changing,
 sometimes changing more radically than others.  It's all grist for the art
 mill.


Sorry but this makes no sense at all. Obviously having a discussion here is
a waste of time. Goodbye.




 Marsha




 
 
 
  On Fri, Dec 27, 2013 at 4:58 AM, MarshaV val...@att.net wrote:
 
 
  Hi Dan,
 
  01010110 01100101 01110010 0001 0010 01100100 01101001 01110011
  0111 0111 0111 0110 01101001 01101110 01110100 01100101
  01100100 0010 01110100 01101000 0111 01110100 0010 0001
  0110 01110101 0010 0111 01110010 01100101 0010 01101110
  0110 01110100 0010 01100011 0111 0111 01110100 01101001
  01110110 0111 01110100 01100101 01100100 0010 01100010 0001
  0010 01110100 01101000 01100101 0010 01000111 01100101 01110010
  01101101 0111 01101110 0010 01101100 0111 01101110 01100111
  01110101 0111 01100111 01100101 00101110
 
  Yes, I was aware she was a student of William James.  That makes a nice
  story, doesn't it?
 
  I was more wondering what affect words, sentences, paragraphs, etc.
 have
  on human beings if they do not have access to their meaning like in a
  collage.  Will they try to discover the meaning?  Does the above
 represent
  writing?
 
 
  Marsha
 
 
 
 
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-28 Thread MarshaV

Goodbye Dan.  


 On Dec 28, 2013, at 7:58 PM, Dan Glover daneglo...@gmail.com wrote:
 
 On Sat, Dec 28, 2013 at 3:31 AM, MarshaV val...@att.net wrote:
 
 
 Hi Dan,
 
 
 On Dec 27, 2013, at 11:54 PM, Dan Glover daneglo...@gmail.com wrote:
 
 According to the MOQ, we're submerged in culture.
 
 Yes.
 
 
 Intellectual patterns, or meaning, arises from social values, or context.
 
 Are you equating 'meaning' and intellectual patterns?
 
 Definition, meaning, ideas... they all seem to correlate to intellectual
 patterns, wouldn't you say?
 
 
 
 
 If we used binary code in a cultural setting then the above [binary
 code] represents writing.  To me, it doesn't. It's just a bunch of 1s and
 0s.
 
 Is that your story and you're sticking to it?
 
 
 It isn't a story.
 
 
  Those ones and zeros have meaning for me because they are a translation
 of a particular sentence I used as input into a binary translator.  Groups
 of any sequence of eight 1s and 0s _suggest_ meaning to me, even if I don't
 know that meaning, because I have a distant recollection (experience) of
 their having meaning.  That's my pattern (social or intellectual) and I am
 hypothetically sticking to it.
 
 The movement of birds and ants _suggest_ meaning to me too even though I
 don't know that meaning. You seem to be arguing for nothing more than the
 sake of argument.
 
 
 
 
 Taking a book and making a work of art from it changes the intellectual
 value, wouldn't you say?
 
 Yes the context has changed, but I am not sure how you are understanding
 intellectual value?  Gosh, I'm not sure computers still use those ones 
 zeros as on  off switches, but I do know that this particular series can
 be translated into a sentence with meaning.
 
 Isn't that what I said?
 
 
 
 
 It's sort of like a kidnapper cutting letters from ads and pasting them
 together to form a ransom note. The meaning is there but it has been
 changed from its original intent.
 
 From my particular point-of-view, the context is always changing,
 sometimes changing more radically than others.  It's all grist for the art
 mill.
 
 Sorry but this makes no sense at all. Obviously having a discussion here is
 a waste of time. Goodbye.
 
 
 
 
 Marsha
 
 
 
 
 
 
 
 On Fri, Dec 27, 2013 at 4:58 AM, MarshaV val...@att.net wrote:
 
 
 Hi Dan,
 
 01010110 01100101 01110010 0001 0010 01100100 01101001 01110011
 0111 0111 0111 0110 01101001 01101110 01110100 01100101
 01100100 0010 01110100 01101000 0111 01110100 0010 0001
 0110 01110101 0010 0111 01110010 01100101 0010 01101110
 0110 01110100 0010 01100011 0111 0111 01110100 01101001
 01110110 0111 01110100 01100101 01100100 0010 01100010 0001
 0010 01110100 01101000 01100101 0010 01000111 01100101 01110010
 01101101 0111 01101110 0010 01101100 0111 01101110 01100111
 01110101 0111 01100111 01100101 00101110
 
 Yes, I was aware she was a student of William James.  That makes a nice
 story, doesn't it?
 
 I was more wondering what affect words, sentences, paragraphs, etc.
 have
 on human beings if they do not have access to their meaning like in a
 collage.  Will they try to discover the meaning?  Does the above
 represent
 writing?
 
 
 Marsha
 
 
 
 
 Moq_Discuss mailing list
 Listinfo, Unsubscribing etc.
 http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
 Archives:
 http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
 http://moq.org/md/archives.html
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-27 Thread Dan Glover
She seems like an interesting woman who led a full life though her writing
style is not quite my cup of tea. Doing a bit of research I see William
James was one of her teachers and mentors. He encouraged her writings
though apparently they were never quite on the same page, so to speak.
Thank you for the reference.

I would say words always have meaning, otherwise they're gibberish. Now,
whether or not they convey the intended meaning is questionable if taken
out of context.

Also, I think the MOQ would say we are continually defining not only words
but all static patterns that arise from experience. You may want to define
'writing.' I for one am not particularly captivated by the German language
though I do from time to time use Google Translator to discover what
someone is trying to say to me.



On Thu, Dec 26, 2013 at 8:20 AM, MarshaV val...@att.net wrote:


 Greetings,

Sound sight and sense around sound by sight with sense around by with
 sound sight sense will apologise truthfully.  Com to allowing.

As often as not as often as not they as often as not were to be going
 away.

A plan that is made and causes it to be that if they were after all
 not behaving as if they could by an indifference to an extravagantly
 prepared advantage which is by nearly their importance advising them to be
 more than as well as if by the time that it is to be comparatively obtained
 in an intentional adjustment of the renewal and bestowal of whether by the
 chance of their adjoining they may be colliding without an impatience which
 can be changed to an addition of their bestowal which is in a way might it
 be shadowed as because of this which is an objection to their having it can
 be an interval of it just the same which is preferably not only a reason
 because they may be that is if it could be to notice that having looked to
 see.  It should never be an exact copy.  What is the difference between
 starting and starting when may they like it looking part of the time as if
 very much their hope that they will be without in the meantime furnishing
 it as an advantage which it
   is to the more delighted explanation of their being very ready to send
 very many apples.
  (Stein, Gertrude, 'How to Write')


 Marsha:
 Very dynamic, don't you think?  Fitting of the code of art?  Too dynamic?
  This is from the chapter titled 'A Vocabulary of Thinking'.  Ms. Stein was
 a very clever intellectual.  Some would say far far more clever than Joyce,
 but, alas, a woman.  Her writing was extremely influential on the Beat
 writers.  I am wondering how these torn pages of words will be experienced
 in a collage.  Do words, without meaning, affect the viewer?  Are we human
 beings so captivated by writing that we will be compelled to try to
 discover a meaning?


 Marsha


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-27 Thread MarshaV

Hi Dan,

01010110 01100101 01110010 0001 0010 01100100 01101001 01110011 
0111 0111 0111 0110 01101001 01101110 01110100 01100101 
01100100 0010 01110100 01101000 0111 01110100 0010 0001 
0110 01110101 0010 0111 01110010 01100101 0010 01101110 
0110 01110100 0010 01100011 0111 0111 01110100 01101001 
01110110 0111 01110100 01100101 01100100 0010 01100010 0001 
0010 01110100 01101000 01100101 0010 01000111 01100101 01110010 
01101101 0111 01101110 0010 01101100 0111 01101110 01100111 
01110101 0111 01100111 01100101 00101110

Yes, I was aware she was a student of William James.  That makes a nice story, 
doesn't it?  

I was more wondering what affect words, sentences, paragraphs, etc. have on 
human beings if they do not have access to their meaning like in a collage.  
Will they try to discover the meaning?  Does the above represent writing?  
 
 
Marsha




 On Dec 27, 2013, at 5:32 AM, Dan Glover daneglo...@gmail.com wrote:
 
 She seems like an interesting woman who led a full life though her writing
 style is not quite my cup of tea. Doing a bit of research I see William
 James was one of her teachers and mentors. He encouraged her writings
 though apparently they were never quite on the same page, so to speak.
 Thank you for the reference.
 
 I would say words always have meaning, otherwise they're gibberish. Now,
 whether or not they convey the intended meaning is questionable if taken
 out of context.
 
 Also, I think the MOQ would say we are continually defining not only words
 but all static patterns that arise from experience. You may want to define
 'writing.' I for one am not particularly captivated by the German language
 though I do from time to time use Google Translator to discover what
 someone is trying to say to me.
 
 
 
 On Thu, Dec 26, 2013 at 8:20 AM, MarshaV val...@att.net wrote:
 
 
 Greetings,
 
   Sound sight and sense around sound by sight with sense around by with
 sound sight sense will apologise truthfully.  Com to allowing.
 
   As often as not as often as not they as often as not were to be going
 away.
 
   A plan that is made and causes it to be that if they were after all
 not behaving as if they could by an indifference to an extravagantly
 prepared advantage which is by nearly their importance advising them to be
 more than as well as if by the time that it is to be comparatively obtained
 in an intentional adjustment of the renewal and bestowal of whether by the
 chance of their adjoining they may be colliding without an impatience which
 can be changed to an addition of their bestowal which is in a way might it
 be shadowed as because of this which is an objection to their having it can
 be an interval of it just the same which is preferably not only a reason
 because they may be that is if it could be to notice that having looked to
 see.  It should never be an exact copy.  What is the difference between
 starting and starting when may they like it looking part of the time as if
 very much their hope that they will be without in the meantime furnishing
 it as an advantage which it
  is to the more delighted explanation of their being very ready to send
 very many apples.
 (Stein, Gertrude, 'How to Write')
 
 
 Marsha:
 Very dynamic, don't you think?  Fitting of the code of art?  Too dynamic?
 This is from the chapter titled 'A Vocabulary of Thinking'.  Ms. Stein was
 a very clever intellectual.  Some would say far far more clever than Joyce,
 but, alas, a woman.  Her writing was extremely influential on the Beat
 writers.  I am wondering how these torn pages of words will be experienced
 in a collage.  Do words, without meaning, affect the viewer?  Are we human
 beings so captivated by writing that we will be compelled to try to
 discover a meaning?
 
 
 Marsha
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-27 Thread Dan Glover
According to the MOQ, we're submerged in culture. Intellectual patterns, or
meaning, arises from social values, or context. If we used binary code in a
cultural setting then the above represents writing. To me, it doesn't. It's
just a bunch of 1s and 0s.

Taking a book and making a work of art from it changes the intellectual
value, wouldn't you say? It's sort of like a kidnapper cutting letters from
ads and pasting them together to form a ransom note. The meaning is there
but it has been changed from its original intent.



On Fri, Dec 27, 2013 at 4:58 AM, MarshaV val...@att.net wrote:


 Hi Dan,

 01010110 01100101 01110010 0001 0010 01100100 01101001 01110011
 0111 0111 0111 0110 01101001 01101110 01110100 01100101
 01100100 0010 01110100 01101000 0111 01110100 0010 0001
 0110 01110101 0010 0111 01110010 01100101 0010 01101110
 0110 01110100 0010 01100011 0111 0111 01110100 01101001
 01110110 0111 01110100 01100101 01100100 0010 01100010 0001
 0010 01110100 01101000 01100101 0010 01000111 01100101 01110010
 01101101 0111 01101110 0010 01101100 0111 01101110 01100111
 01110101 0111 01100111 01100101 00101110

 Yes, I was aware she was a student of William James.  That makes a nice
 story, doesn't it?

 I was more wondering what affect words, sentences, paragraphs, etc. have
 on human beings if they do not have access to their meaning like in a
 collage.  Will they try to discover the meaning?  Does the above represent
 writing?


 Marsha




  On Dec 27, 2013, at 5:32 AM, Dan Glover daneglo...@gmail.com wrote:
 
  She seems like an interesting woman who led a full life though her
 writing
  style is not quite my cup of tea. Doing a bit of research I see William
  James was one of her teachers and mentors. He encouraged her writings
  though apparently they were never quite on the same page, so to speak.
  Thank you for the reference.
 
  I would say words always have meaning, otherwise they're gibberish. Now,
  whether or not they convey the intended meaning is questionable if taken
  out of context.
 
  Also, I think the MOQ would say we are continually defining not only
 words
  but all static patterns that arise from experience. You may want to
 define
  'writing.' I for one am not particularly captivated by the German
 language
  though I do from time to time use Google Translator to discover what
  someone is trying to say to me.
 
 
 
  On Thu, Dec 26, 2013 at 8:20 AM, MarshaV val...@att.net wrote:
 
 
  Greetings,
 
Sound sight and sense around sound by sight with sense around by with
  sound sight sense will apologise truthfully.  Com to allowing.
 
As often as not as often as not they as often as not were to be going
  away.
 
A plan that is made and causes it to be that if they were after all
  not behaving as if they could by an indifference to an extravagantly
  prepared advantage which is by nearly their importance advising them to
 be
  more than as well as if by the time that it is to be comparatively
 obtained
  in an intentional adjustment of the renewal and bestowal of whether by
 the
  chance of their adjoining they may be colliding without an impatience
 which
  can be changed to an addition of their bestowal which is in a way might
 it
  be shadowed as because of this which is an objection to their having it
 can
  be an interval of it just the same which is preferably not only a reason
  because they may be that is if it could be to notice that having looked
 to
  see.  It should never be an exact copy.  What is the difference between
  starting and starting when may they like it looking part of the time as
 if
  very much their hope that they will be without in the meantime
 furnishing
  it as an advantage which it
   is to the more delighted explanation of their being very ready to send
  very many apples.
  (Stein, Gertrude, 'How to Write')
 
 
  Marsha:
  Very dynamic, don't you think?  Fitting of the code of art?  Too
 dynamic?
  This is from the chapter titled 'A Vocabulary of Thinking'.  Ms. Stein
 was
  a very clever intellectual.  Some would say far far more clever than
 Joyce,
  but, alas, a woman.  Her writing was extremely influential on the Beat
  writers.  I am wondering how these torn pages of words will be
 experienced
  in a collage.  Do words, without meaning, affect the viewer?  Are we
 human
  beings so captivated by writing that we will be compelled to try to
  discover a meaning?
 
 
  Marsha
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-26 Thread MarshaV

Greetings,

   Sound sight and sense around sound by sight with sense around by with sound 
sight sense will apologise truthfully.  Com to allowing.  

   As often as not as often as not they as often as not were to be going away.

   A plan that is made and causes it to be that if they were after all not 
behaving as if they could by an indifference to an extravagantly prepared 
advantage which is by nearly their importance advising them to be more than as 
well as if by the time that it is to be comparatively obtained in an 
intentional adjustment of the renewal and bestowal of whether by the chance of 
their adjoining they may be colliding without an impatience which can be 
changed to an addition of their bestowal which is in a way might it be shadowed 
as because of this which is an objection to their having it can be an interval 
of it just the same which is preferably not only a reason because they may be 
that is if it could be to notice that having looked to see.  It should never be 
an exact copy.  What is the difference between starting and starting when may 
they like it looking part of the time as if very much their hope that they will 
be without in the meantime furnishing it as an advantage which it
  is to the more delighted explanation of their being very ready to send very 
many apples.
 (Stein, Gertrude, 'How to Write')


Marsha:
Very dynamic, don't you think?  Fitting of the code of art?  Too dynamic?  This 
is from the chapter titled 'A Vocabulary of Thinking'.  Ms. Stein was a very 
clever intellectual.  Some would say far far more clever than Joyce, but, alas, 
a woman.  Her writing was extremely influential on the Beat writers.  I am 
wondering how these torn pages of words will be experienced in a collage.  Do 
words, without meaning, affect the viewer?  Are we human beings so captivated 
by writing that we will be compelled to try to discover a meaning?  


Marsha
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-26 Thread Joseph Maurer
Hi MarshaV and All,

IMHO the proper way to spell compelling is DQ/SQ.  There is always
something missing in a defined statement, indefinable DQ.

Joe


On 12/26/13 6:20 AM, MarshaV val...@att.net wrote:

 Are we human beings so captivated by writing that we will be compelled to try
 to discover a meaning? 


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-23 Thread Joseph Maurer
Hi Dan and All,

IMHO Chapter breaks are whimsical and outside the definition DQ/SQ.
Defining the indefinable in DQ/SQ metaphysics uses consciousness as the
arbiter of indefinable reality, DQ.  DQ remains outside definition in a
reality of direct experience.

Joe  


On 12/22/13 3:48 PM, Dan Glover daneglo...@gmail.com wrote:

 Of course the
 author has to take care in doing so lest they confuse the reader... chapter
 breaks are best in my opinion.
 


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-22 Thread Dan Glover
Doesn't Phaedrus tell Chris the same thing late in ZMM?

`Were you really insane?''
Why should he ask that?
No!
Astonishment hits. But Chris's eyes sparkle.
`Ì knew it,'' he says. [ZMM]

Lila's Child came about on account of my love for writing. Robert Pirsig
inspired me years ago when I read ZMM while his assistance with LC made me
realize what I was missing by not writing.

I wish I could say I had teachers who inspired me as well. I cannot. I was
a poor student. The closest any of them ever got to praising my writings
was to accuse me of plagiarism. It upset me at the time but now I look back
and say: wow. They honestly thought my writing was that good that I must
have copied it from somewhere.

What about you? What inspired you to start painting? Did you always fancy
doing it? Or was there a defining moment in your life when you knew you
were meant to paint?

On Sat, Dec 21, 2013 at 10:30 AM, MarshaV val...@att.net wrote:


 Hi Dan,

 From my very limited experience, I'd say that the pre-static (before fear
 and thinking) response is always to give 150%, but that is not very
 advantageous for the survival of the self in dangerous situations. I did
 later notice that from the intensity of the incident, all the thoughts that
 had been floating through my mind that morning vacated.  Gone!   It made me
 laugh at myself!  I will get the details concerning the driver some time
 this weekend, but from what I could see, they were very fortunate to have
 survived.

 Outside the line is where the best stuff happens.  I recently reread RMP's
 introduction to the twenty-fifth anniversary edition of ZAMM.  He said
 Phaedrus was never insane.  Outside the line is where all the creative
 stuff happens, but it is extremely dangerous.  It surprised me that both
 Jack Kerouac and Allen Ginsberg did a stint in a hospital for
 schizophrenia.  Tough times, indeed!  I had my moments of insanity, but
 love and responsibility to my children always kept me in check.   But now I
 feel free to fly, and do so in my studio.  Not as dangerous as flying over
 an un-netted sea like Icarus.  My studio is my favorite place to be.

 Do you think that your sister being a writer offered you permission to go
 back to that childhood longing to be a writer.  And there was 'LILA's
 Child', that must have stirred the juices.  Did you get assistance from
 others?  I had helpers get me back to making art, and I am grateful to them.


 Marsha






  On Dec 21, 2013, at 2:44 AM, Dan Glover daneglo...@gmail.com wrote:
 
  Not only does she draw outside the lines, my sister writes too. It's sort
  of funny that not only are we both artists, but we're both the black
 sheep
  of the family... never living up to our purported potential in the eyes
 of
  our parents or siblings. She moved off ages ago when she was just a
  teenager and I followed suit shortly thereafter. I never made it as far
 as
  she did, however... I only got about three blocks from home while she
 made
  it across the country.
 
  My father only sneered when he asked what I wanted to do when I grew up
 and
  I told him: to write. For a long time I tried to please him... perhaps
 not
  consciously but nevertheless I found myself attempting to follow his path
  through life. Only where he never failed to succeed, I never failed to
  fail. A short time before he passed away he told me what a disappointment
  I'd been to him, maybe not in so many words but I got the gist of what he
  was saying.
 
  I have no doubt that he always did his best for me, but we were not only
  separated by generation but by spirit. He believed in hard work. He had
  fought a war and came home a winner. He had learned to hate the enemy so
  thoroughly that it still simmered fifty years after the fact. The stories
  he told us when we were children inspired me to want to be a Marine like
 he
  was. When I grew older I realized my nature wasn't suited for such a
  regimented life.
 
  He died a rich man but all his money couldn't buy him another minute on
  this good earth. I never got to talk to my father about it but I think
 the
  MOQ would say that money is a form of social quality. It has nothing to
 do
  with biological patterns other than to use them to its own advantage. The
  rich feed off the poor all the while rationalizing that they are the
 chosen
  few and so deserve more than anyone else.
 
  Money lends a sort of useless succor to our lives. It fools us into
  believing if we only have enough of it, we will be the comfortable and
 good
  citizens who drop a few dollars into the Salvation Army bucket at
 Christmas
  time. If we happen to see a street person approaching us, however, we
  become fearful and cross the street to avoid the confrontation of seeing
  the want arising in their eyes.
 
  Hard work only tires me out so I avoid it whenever possible. I work
 enough
  to get by and then I stop. Today, a homeless man stopped by the church
  where I work. The secretary and the priest turned 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-22 Thread MarshaV

 
Yes, but it feels different to have the character from inside the novel speak 
the words and the author making a statement about the work in relation to his 
own experience as one aspect of that split personality.  But not to worry, I 
understand it is all story.  

Yes, from a grownup Dan's point of view, the accusation of plagiarism might 
seem flattering, but it was not encouraging to a youngster.  Yet here you are 
writing novels.  Doubt if it could have been any other way.  

I didn't start painting seriously until 1998 after a summer in Italy, but I 
loved it all.  I took 4 years of classical guitar lessons.  When that didn't 
work out, I quickly switched to art:  book arts, collaging, printmaking.  All 
started after the age of thirty and all very satisfying.  In 1998 I left 
Corporate-IT position to learn to paint.  You asked about teachers, and I'll 
say there were no specific art teachers, but there were important people who 
taught life lessons.  Important in the list is RMP because of his explanation 
of gumption traps.  Having them explained could be equated to the naming of 
Rumpelstiltskin.  What a boon!  But there were many others, especially my 
second husband who was a wonderful classical guitar player.  

 
 
 
 

On Dec 22, 2013, at 3:16 AM, Dan Glover daneglo...@gmail.com wrote:

 Doesn't Phaedrus tell Chris the same thing late in ZMM?
 
 `Were you really insane?''
 Why should he ask that?
 No!
 Astonishment hits. But Chris's eyes sparkle.
 `Ì knew it,'' he says. [ZMM]
 
 Lila's Child came about on account of my love for writing. Robert Pirsig
 inspired me years ago when I read ZMM while his assistance with LC made me
 realize what I was missing by not writing.
 
 I wish I could say I had teachers who inspired me as well. I cannot. I was
 a poor student. The closest any of them ever got to praising my writings
 was to accuse me of plagiarism. It upset me at the time but now I look back
 and say: wow. They honestly thought my writing was that good that I must
 have copied it from somewhere.
 
 What about you? What inspired you to start painting? Did you always fancy
 doing it? Or was there a defining moment in your life when you knew you
 were meant to paint?
 
 On Sat, Dec 21, 2013 at 10:30 AM, MarshaV val...@att.net wrote:
 
 
 Hi Dan,
 
 From my very limited experience, I'd say that the pre-static (before fear
 and thinking) response is always to give 150%, but that is not very
 advantageous for the survival of the self in dangerous situations. I did
 later notice that from the intensity of the incident, all the thoughts that
 had been floating through my mind that morning vacated.  Gone!   It made me
 laugh at myself!  I will get the details concerning the driver some time
 this weekend, but from what I could see, they were very fortunate to have
 survived.
 
 Outside the line is where the best stuff happens.  I recently reread RMP's
 introduction to the twenty-fifth anniversary edition of ZAMM.  He said
 Phaedrus was never insane.  Outside the line is where all the creative
 stuff happens, but it is extremely dangerous.  It surprised me that both
 Jack Kerouac and Allen Ginsberg did a stint in a hospital for
 schizophrenia.  Tough times, indeed!  I had my moments of insanity, but
 love and responsibility to my children always kept me in check.   But now I
 feel free to fly, and do so in my studio.  Not as dangerous as flying over
 an un-netted sea like Icarus.  My studio is my favorite place to be.
 
 Do you think that your sister being a writer offered you permission to go
 back to that childhood longing to be a writer.  And there was 'LILA's
 Child', that must have stirred the juices.  Did you get assistance from
 others?  I had helpers get me back to making art, and I am grateful to them.
 
 
 Marsha
 
 
 
 
 
 


 
___
 

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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-22 Thread Dan Glover
I just re-read the intro to the 25th edition and from what I gather, Robert
Pirsig the author is using Phaedrus to say he (the narrator?) was never
insane. We can see that in ZMM from the quote I offered where the dialogue
between Chris and 'Phaedrus' only has quotes around the words of Chris. He
uses the same quote, in fact.

It's also interesting that he mentions reading Henry James' The Turn of the
Screw and how he mistook the villainous for the heroine of the story. Like
he says, I too think that story accentuates both the strength and weakness
of the first person narrative and why so many authors fail at it. It is
much easier writing from the third person point of view which is perhaps
why that method is the predominate way of writing these days.

First person is much more intimate yet the author (and the reader) is
trapped inside the character. One way of overcoming that is to write from
the point of view of different characters as he does in Lila. Of course the
author has to take care in doing so lest they confuse the reader... chapter
breaks are best in my opinion.

Anyway, interesting stuff...





On Sun, Dec 22, 2013 at 10:29 AM, MarshaV val...@att.net wrote:



 Yes, but it feels different to have the character from inside the novel
 speak the words and the author making a statement about the work in
 relation to his own experience as one aspect of that split personality.
  But not to worry, I understand it is all story.

 Yes, from a grownup Dan's point of view, the accusation of plagiarism
 might seem flattering, but it was not encouraging to a youngster.  Yet here
 you are writing novels.  Doubt if it could have been any other way.

 I didn't start painting seriously until 1998 after a summer in Italy, but
 I loved it all.  I took 4 years of classical guitar lessons.  When that
 didn't work out, I quickly switched to art:  book arts, collaging,
 printmaking.  All started after the age of thirty and all very satisfying.
  In 1998 I left Corporate-IT position to learn to paint.  You asked about
 teachers, and I'll say there were no specific art teachers, but there were
 important people who taught life lessons.  Important in the list is RMP
 because of his explanation of gumption traps.  Having them explained could
 be equated to the naming of Rumpelstiltskin.  What a boon!  But there were
 many others, especially my second husband who was a wonderful classical
 guitar player.






 On Dec 22, 2013, at 3:16 AM, Dan Glover daneglo...@gmail.com wrote:

  Doesn't Phaedrus tell Chris the same thing late in ZMM?
 
  `Were you really insane?''
  Why should he ask that?
  No!
  Astonishment hits. But Chris's eyes sparkle.
  `Ì knew it,'' he says. [ZMM]
 
  Lila's Child came about on account of my love for writing. Robert Pirsig
  inspired me years ago when I read ZMM while his assistance with LC made
 me
  realize what I was missing by not writing.
 
  I wish I could say I had teachers who inspired me as well. I cannot. I
 was
  a poor student. The closest any of them ever got to praising my writings
  was to accuse me of plagiarism. It upset me at the time but now I look
 back
  and say: wow. They honestly thought my writing was that good that I must
  have copied it from somewhere.
 
  What about you? What inspired you to start painting? Did you always fancy
  doing it? Or was there a defining moment in your life when you knew you
  were meant to paint?
 
  On Sat, Dec 21, 2013 at 10:30 AM, MarshaV val...@att.net wrote:
 
 
  Hi Dan,
 
  From my very limited experience, I'd say that the pre-static (before
 fear
  and thinking) response is always to give 150%, but that is not very
  advantageous for the survival of the self in dangerous situations. I
 did
  later notice that from the intensity of the incident, all the thoughts
 that
  had been floating through my mind that morning vacated.  Gone!   It
 made me
  laugh at myself!  I will get the details concerning the driver some time
  this weekend, but from what I could see, they were very fortunate to
 have
  survived.
 
  Outside the line is where the best stuff happens.  I recently reread
 RMP's
  introduction to the twenty-fifth anniversary edition of ZAMM.  He said
  Phaedrus was never insane.  Outside the line is where all the creative
  stuff happens, but it is extremely dangerous.  It surprised me that both
  Jack Kerouac and Allen Ginsberg did a stint in a hospital for
  schizophrenia.  Tough times, indeed!  I had my moments of insanity, but
  love and responsibility to my children always kept me in check.   But
 now I
  feel free to fly, and do so in my studio.  Not as dangerous as flying
 over
  an un-netted sea like Icarus.  My studio is my favorite place to be.
 
  Do you think that your sister being a writer offered you permission to
 go
  back to that childhood longing to be a writer.  And there was 'LILA's
  Child', that must have stirred the juices.  Did you get assistance from
  others?  I had helpers get me back to making art, 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-22 Thread MarshaV

 Yes, it is interesting.  Very!   Sensitive, introverted, 
philosophically-minded intellectuals may be more aware of the conflict between 
intellectual and social values, and it can initially be quite a shock.  But 
eventually that shock may subside and ... mountains are once more mountains 
and waters are waters.  

The first book I've ripped pages from for my art journaling is 'How To Write' 
by Gertrude Stein.  How well will the words and sentence represent a text that 
is not meant to be read?  Drawing outside the line is about confusion, wouldn't 
you say?   At this point, the project is total confusion.  What will happen 
next?  

What do suppose others do?

 
 
 

 On Dec 22, 2013, at 6:48 PM, Dan Glover daneglo...@gmail.com wrote:
 
 I just re-read the intro to the 25th edition and from what I gather, Robert
 Pirsig the author is using Phaedrus to say he (the narrator?) was never
 insane. We can see that in ZMM from the quote I offered where the dialogue
 between Chris and 'Phaedrus' only has quotes around the words of Chris. He
 uses the same quote, in fact.
 
 It's also interesting that he mentions reading Henry James' The Turn of the
 Screw and how he mistook the villainous for the heroine of the story. Like
 he says, I too think that story accentuates both the strength and weakness
 of the first person narrative and why so many authors fail at it. It is
 much easier writing from the third person point of view which is perhaps
 why that method is the predominate way of writing these days.
 
 First person is much more intimate yet the author (and the reader) is
 trapped inside the character. One way of overcoming that is to write from
 the point of view of different characters as he does in Lila. Of course the
 author has to take care in doing so lest they confuse the reader... chapter
 breaks are best in my opinion.
 
 Anyway, interesting stuff...
 
 
 
 
 
 On Sun, Dec 22, 2013 at 10:29 AM, MarshaV val...@att.net wrote:
 
 
 
 Yes, but it feels different to have the character from inside the novel
 speak the words and the author making a statement about the work in
 relation to his own experience as one aspect of that split personality.
 But not to worry, I understand it is all story.
 
 Yes, from a grownup Dan's point of view, the accusation of plagiarism
 might seem flattering, but it was not encouraging to a youngster.  Yet here
 you are writing novels.  Doubt if it could have been any other way.
 
 I didn't start painting seriously until 1998 after a summer in Italy, but
 I loved it all.  I took 4 years of classical guitar lessons.  When that
 didn't work out, I quickly switched to art:  book arts, collaging,
 printmaking.  All started after the age of thirty and all very satisfying.
 In 1998 I left Corporate-IT position to learn to paint.  You asked about
 teachers, and I'll say there were no specific art teachers, but there were
 important people who taught life lessons.  Important in the list is RMP
 because of his explanation of gumption traps.  Having them explained could
 be equated to the naming of Rumpelstiltskin.  What a boon!  But there were
 many others, especially my second husband who was a wonderful classical
 guitar player.
 
 
 
 
 
 
 snip... 
 
 
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http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-21 Thread Dan Glover
Not only does she draw outside the lines, my sister writes too. It's sort
of funny that not only are we both artists, but we're both the black sheep
of the family... never living up to our purported potential in the eyes of
our parents or siblings. She moved off ages ago when she was just a
teenager and I followed suit shortly thereafter. I never made it as far as
she did, however... I only got about three blocks from home while she made
it across the country.

My father only sneered when he asked what I wanted to do when I grew up and
I told him: to write. For a long time I tried to please him... perhaps not
consciously but nevertheless I found myself attempting to follow his path
through life. Only where he never failed to succeed, I never failed to
fail. A short time before he passed away he told me what a disappointment
I'd been to him, maybe not in so many words but I got the gist of what he
was saying.

I have no doubt that he always did his best for me, but we were not only
separated by generation but by spirit. He believed in hard work. He had
fought a war and came home a winner. He had learned to hate the enemy so
thoroughly that it still simmered fifty years after the fact. The stories
he told us when we were children inspired me to want to be a Marine like he
was. When I grew older I realized my nature wasn't suited for such a
regimented life.

He died a rich man but all his money couldn't buy him another minute on
this good earth. I never got to talk to my father about it but I think the
MOQ would say that money is a form of social quality. It has nothing to do
with biological patterns other than to use them to its own advantage. The
rich feed off the poor all the while rationalizing that they are the chosen
few and so deserve more than anyone else.

Money lends a sort of useless succor to our lives. It fools us into
believing if we only have enough of it, we will be the comfortable and good
citizens who drop a few dollars into the Salvation Army bucket at Christmas
time. If we happen to see a street person approaching us, however, we
become fearful and cross the street to avoid the confrontation of seeing
the want arising in their eyes.

Hard work only tires me out so I avoid it whenever possible. I work enough
to get by and then I stop. Today, a homeless man stopped by the church
where I work. The secretary and the priest turned him out empty-handed. As
he was leaving I followed and called out to him. I gave him the money I had
in my pocket and a lunch I had brought. I didn't do it on account of
feeling sorry for him. I did it because I had at one time been that same
person and someone had paid it forward with me.

Is that why you stopped for that accident today? Did you see yourself
trapped in that vehicle? Or were you just being a good citizen, doing what
was expected of you?

Everything changes in an instant. Most people never realize that when they
leave for work in the morning, they might not return. They don't recognize
themselves in the dirty bedraggled faces that haunt the shadows of the
alleyways and crack houses that dot the underbellies of the cities where
they live. Most people believe in forever. Others may face misfortune and
death but not them.

I think it shocks us to realize the slender thread that holds us in place
can be snapped at any time so we tend to ignore that possibility. We
believe if we are good and righteous that goodness and righteousness will
follow us the rest of our days and we'll die comfortably in our sleep, old
and worn out, with our loving family there beside us, not homeless and
alone.

Anyway...



On Fri, Dec 20, 2013 at 11:11 PM, MarshaV val...@att.net wrote:


 Hi Dan,

 While inspiring a collage of different experiences, I find 'Butterfly
 Picnic' to be a little a gem.  I really like it.  *That the woman was
 watching, but not seeing*. Such a familiar mystery!  Your explanation is
 also interesting from several different angles.  -  Drawing outside the
 lines is an interesting metaphor.  There is the dependence on the lines to
 be able to experience the freedom of moving away from them.  And didn't
 your sister draw outside the line by taking you to the museum?

 Yesterday was an interesting day.  It was very busy.  My last stop was at
 the grocery store to shop for food for the weekend.  I live two miles from
 the store and was driving home when I witnessed a very bad accident.  The
 oncoming driver was not killed, but it was very dramatic.  I saw the car
 lose control, hit many guard tails, take flight and twist through the air
 over an embankment to land right-side up in a gulch.  It was surreal.  Of
 course I stopped to help, but more experienced men arrived almost
 immediately.  There was only the driver who was conscious and talking, but
 trapped in the car.  Since I was one of two witnesses, I stayed to offer my
 name and explanation to the police.  What had I watched?  What did I see?
  The whole tenor of the day changed in a few moments, 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-21 Thread Dan Glover
Hello Adrie!

Good to hear from you too!

Yes I know the Irises painting that you speak of. The painting I saw was a
much smaller portrait of a single iris. Van Gogh painted many irises both
in groups and by themselves, from what I understand.

The town we visited was outside of Sacramento, if I remember rightly. I
don't recall the name of it right off hand but it wasn't the Getty Museum
in Los Angeles.

I'll send you a copy of The Mystery: Zen Stories privately.

Thanks again,
Dan



On Fri, Dec 20, 2013 at 1:14 PM, Adrie Kintziger parser...@gmail.comwrote:

 Hi , Dan, long time no see.

 Irises was created during confinement in the asylum, in the yard,..but it
 was never a single flower, the work is full of irises and their leaves
 the confusion is created by Vincent himself because he highlights one
 single iris in ...white!,  only one among the dark blue ones.
 the blue ones are probably japanese irises,and hide themselveves in their
 natural abstract blue, probably they where more bright blue when painted,
 but the paint aged beautifully.

 http://www.vggallery.com/painting/p_0608.htm#analysis

 below the page is a list of places the work was displayed,probably you did
 see it in La? possible?
 it is in the possesion of the Getty museum.Vincent made more than one
 painting about the subject btw.



 https://www.google.be/search?q=iris+laevigatasafe=offespv=210es_sm=93source=lnmstbm=ischsa=Xei=EZS0UpOPEInkswbci4CICwsqi=2ved=0CAcQ_AUoAQbiw=1366bih=634

 or, iris leavigata and set google for pictures

 nb, Also Claude Monet made some mighty impressions concerning irises

 https://www.google.be/search?q=iris+laevigatasafe=offespv=210es_sm=93source=lnmstbm=ischsa=Xei=EZS0UpOPEInkswbci4CICwsqi=2ved=0CAcQ_AUoAQbiw=1366bih=634#es_sm=93espv=210q=iris+claude+monetsafe=offtbm=ischfacrc=_imgdii=_imgrc=ZYDEfwKDuCwaUM%3A%3BXoSYY-NtOpseEM%3Bhttp%253A%252F%252Fwww.passagenproject.com%252Fvincent_van-gogh_irissen_1889.jpg%3Bhttp%253A%252F%252Fpassagenproject.com%252Fblog%252F2011%252F01%252F25%252Fde-iris-bloem-in-de-kunst%252F%3B490%3B367


 About your work, yes i like to have an e-copy of some of your latest
 writings, i would be gratefull.

 Adrie


 2013/12/20 Dan Glover daneglo...@gmail.com

  This is a good example of what the MOQ calls the Code of Art. If memory
  serves, I wrote this story after a day of fishing with my oldest son in a
  creek that ran past a town where we used to live. I don't use a hook on
 my
  line lest I accidentally catch a fish but I did enjoy our time together
  immensely. I remember seeing clouds of butterflies dancing past us as we
  sat on the bank in the sunshine talking and watching the water flowing
  past.
  I have no idea why the story was written from the point of view of a
 woman.
  It just evolved that way. The finished story is a bit more risque than
 the
  excerpt you offered but that's neither here nor there. I guess the point
  is, I had no intention of writing the story until it appeared on my
  monitor. I'm thinking that is what the Code of Art is all about... a
  mystery that once fathomed is no longer applicable to real and creative
  art.
  I'm not sure any artist can intentionally set out to be creative. Take
  Vincent van Gogh as an example... I remember seeing a little painting of
  his hanging upon a wall in a northern California art museum. It was an
  iris, nothing more... a single flower. We've all seen them. What he did
  with the canvas and paints defies rationality, however.
  I am sure he set out to intentionally paint the iris, just as when I sit
  down in front of my computer I intend to write. What happens next is the
  mystery. A million artists have probably painted flowers just as a
 million
  writers have written stories. What makes van Gogh's work unique is how he
  visualized the world from the point of view of a mad man.
  Now, when I say: mad man, I am not talking literally although we all know
  he was confined to an institution for a time before he committed suicide.
  In fact, it was said he painted that portrait while institutionalized. So
  technically he was mad, or perhaps I should say from the point of view
 of a
  society that expects its members to conform rather than stand out, he was
  out of place and lost for most of his short life... except while he
  painted.
  When I saw his work in person for the first time, I didn't understand
 what
  I felt. I'd seen photographs of his paintings, sure, and I'd even ordered
  prints to hang on my wall. What I remember most was walking into a
  seemingly empty museum where my sister insisted we go. I was visiting her
  for the first time in decades and I thought we had better things to do
 than
  drive to a shabby building that purported itself to be a museum of art.
  There was no one there. I wondered to myself why we came there. It
 seemed a
  waste of time. There were various paintings hung upon the walls of
  nondescript artists who'd I never heard of before or since. She led me to
  the 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-21 Thread MarshaV

Hi Dan,

From my very limited experience, I'd say that the pre-static (before fear and 
thinking) response is always to give 150%, but that is not very advantageous 
for the survival of the self in dangerous situations. I did later notice 
that from the intensity of the incident, all the thoughts that had been 
floating through my mind that morning vacated.  Gone!   It made me laugh at 
myself!  I will get the details concerning the driver some time this weekend, 
but from what I could see, they were very fortunate to have survived.  

Outside the line is where the best stuff happens.  I recently reread RMP's 
introduction to the twenty-fifth anniversary edition of ZAMM.  He said Phaedrus 
was never insane.  Outside the line is where all the creative stuff happens, 
but it is extremely dangerous.  It surprised me that both Jack Kerouac and 
Allen Ginsberg did a stint in a hospital for schizophrenia.  Tough times, 
indeed!  I had my moments of insanity, but love and responsibility to my 
children always kept me in check.   But now I feel free to fly, and do so in my 
studio.  Not as dangerous as flying over an un-netted sea like Icarus.  My 
studio is my favorite place to be.

Do you think that your sister being a writer offered you permission to go back 
to that childhood longing to be a writer.  And there was 'LILA's Child', that 
must have stirred the juices.  Did you get assistance from others?  I had 
helpers get me back to making art, and I am grateful to them. 
 
 
Marsha






 On Dec 21, 2013, at 2:44 AM, Dan Glover daneglo...@gmail.com wrote:
 
 Not only does she draw outside the lines, my sister writes too. It's sort
 of funny that not only are we both artists, but we're both the black sheep
 of the family... never living up to our purported potential in the eyes of
 our parents or siblings. She moved off ages ago when she was just a
 teenager and I followed suit shortly thereafter. I never made it as far as
 she did, however... I only got about three blocks from home while she made
 it across the country.
 
 My father only sneered when he asked what I wanted to do when I grew up and
 I told him: to write. For a long time I tried to please him... perhaps not
 consciously but nevertheless I found myself attempting to follow his path
 through life. Only where he never failed to succeed, I never failed to
 fail. A short time before he passed away he told me what a disappointment
 I'd been to him, maybe not in so many words but I got the gist of what he
 was saying.
 
 I have no doubt that he always did his best for me, but we were not only
 separated by generation but by spirit. He believed in hard work. He had
 fought a war and came home a winner. He had learned to hate the enemy so
 thoroughly that it still simmered fifty years after the fact. The stories
 he told us when we were children inspired me to want to be a Marine like he
 was. When I grew older I realized my nature wasn't suited for such a
 regimented life.
 
 He died a rich man but all his money couldn't buy him another minute on
 this good earth. I never got to talk to my father about it but I think the
 MOQ would say that money is a form of social quality. It has nothing to do
 with biological patterns other than to use them to its own advantage. The
 rich feed off the poor all the while rationalizing that they are the chosen
 few and so deserve more than anyone else.
 
 Money lends a sort of useless succor to our lives. It fools us into
 believing if we only have enough of it, we will be the comfortable and good
 citizens who drop a few dollars into the Salvation Army bucket at Christmas
 time. If we happen to see a street person approaching us, however, we
 become fearful and cross the street to avoid the confrontation of seeing
 the want arising in their eyes.
 
 Hard work only tires me out so I avoid it whenever possible. I work enough
 to get by and then I stop. Today, a homeless man stopped by the church
 where I work. The secretary and the priest turned him out empty-handed. As
 he was leaving I followed and called out to him. I gave him the money I had
 in my pocket and a lunch I had brought. I didn't do it on account of
 feeling sorry for him. I did it because I had at one time been that same
 person and someone had paid it forward with me.
 
 Is that why you stopped for that accident today? Did you see yourself
 trapped in that vehicle? Or were you just being a good citizen, doing what
 was expected of you?
 
 Everything changes in an instant. Most people never realize that when they
 leave for work in the morning, they might not return. They don't recognize
 themselves in the dirty bedraggled faces that haunt the shadows of the
 alleyways and crack houses that dot the underbellies of the cities where
 they live. Most people believe in forever. Others may face misfortune and
 death but not them.
 
 I think it shocks us to realize the slender thread that holds us in place
 can be snapped at any time so we tend to ignore 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-20 Thread Dan Glover
This is a good example of what the MOQ calls the Code of Art. If memory
serves, I wrote this story after a day of fishing with my oldest son in a
creek that ran past a town where we used to live. I don't use a hook on my
line lest I accidentally catch a fish but I did enjoy our time together
immensely. I remember seeing clouds of butterflies dancing past us as we
sat on the bank in the sunshine talking and watching the water flowing past.
I have no idea why the story was written from the point of view of a woman.
It just evolved that way. The finished story is a bit more risque than the
excerpt you offered but that's neither here nor there. I guess the point
is, I had no intention of writing the story until it appeared on my
monitor. I'm thinking that is what the Code of Art is all about... a
mystery that once fathomed is no longer applicable to real and creative art.
I'm not sure any artist can intentionally set out to be creative. Take
Vincent van Gogh as an example... I remember seeing a little painting of
his hanging upon a wall in a northern California art museum. It was an
iris, nothing more... a single flower. We've all seen them. What he did
with the canvas and paints defies rationality, however.
I am sure he set out to intentionally paint the iris, just as when I sit
down in front of my computer I intend to write. What happens next is the
mystery. A million artists have probably painted flowers just as a million
writers have written stories. What makes van Gogh's work unique is how he
visualized the world from the point of view of a mad man.
Now, when I say: mad man, I am not talking literally although we all know
he was confined to an institution for a time before he committed suicide.
In fact, it was said he painted that portrait while institutionalized. So
technically he was mad, or perhaps I should say from the point of view of a
society that expects its members to conform rather than stand out, he was
out of place and lost for most of his short life... except while he painted.
When I saw his work in person for the first time, I didn't understand what
I felt. I'd seen photographs of his paintings, sure, and I'd even ordered
prints to hang on my wall. What I remember most was walking into a
seemingly empty museum where my sister insisted we go. I was visiting her
for the first time in decades and I thought we had better things to do than
drive to a shabby building that purported itself to be a museum of art.
There was no one there. I wondered to myself why we came there. It seemed a
waste of time. There were various paintings hung upon the walls of
nondescript artists who'd I never heard of before or since. She led me to
the back room. I expected it to be empty too as I heard no voices nor any
sounds at all. Instead, there was a crowd of maybe fifty people gathered
around a spot on the farthest wall.
I couldn't see what they were all looking at. My sister crooked her finger
at me to follow her so I did. By and by a few of the people in front moved
off and then a few more so gradually after an hour or so we made our way to
the front.
I wasn't prepared for what I saw. I just know it made a sudden and
everlasting impression upon me and when the nights are particularly dark
and I am feeling sorry for myself and my lonesome plight on this whirling
globe, I think back to that simple iris hanging in infinity.
The Code of Art must mean something like getting it right, but how did van
Gogh know? How do storytellers know? What about the musicians and the poets
and the beauty they produce? Where does it come from?
A Butterfly Picnic means much more to me than a story about a girl lying
naked on a blanket in the sun and being ogled by a dirty old man. The creek
water flowing past, the butterflies dancing in the breeze, the food and
drink, even the blanket... they all combine to lend an air of majesty to
the mundane. That is perhaps what van Gogh meant by painting a simple iris.
He must have studied the iris, how it moved, how it grew, how it unfurled
itself to the sun, and how it died. He must have become the iris in a real
sense. In the same way, by writing the stories that I write, I study the
characters. I watch and learn how they walk and talk, how they interact
with the world. I might write ten thousand words just learning who they are
and what they do. Finally, I become the characters.
It is only then that I can attempt in my own small way to bring them to
life the same way van Gogh brought that iris to life. He imbued it with a
type of immortality... its beauty reaches across the years to enlighten
others to the possibilities of madness and insanity.
Now, I don't mean to imply I am anywhere close to the artist that van Gogh
was. I am an imposter. The Code of Art whispers its secrets to me and
though I try to represent those mysteries the best I can, I am but a poor
substitute for a real artist. I am like a child coloring with his crayons
and doing his best to stay within the prescribed lines yet 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-20 Thread Adrie Kintziger
Hi , Dan, long time no see.

Irises was created during confinement in the asylum, in the yard,..but it
was never a single flower, the work is full of irises and their leaves
the confusion is created by Vincent himself because he highlights one
single iris in ...white!,  only one among the dark blue ones.
the blue ones are probably japanese irises,and hide themselveves in their
natural abstract blue, probably they where more bright blue when painted,
but the paint aged beautifully.

http://www.vggallery.com/painting/p_0608.htm#analysis

below the page is a list of places the work was displayed,probably you did
see it in La? possible?
it is in the possesion of the Getty museum.Vincent made more than one
painting about the subject btw.


https://www.google.be/search?q=iris+laevigatasafe=offespv=210es_sm=93source=lnmstbm=ischsa=Xei=EZS0UpOPEInkswbci4CICwsqi=2ved=0CAcQ_AUoAQbiw=1366bih=634

or, iris leavigata and set google for pictures

nb, Also Claude Monet made some mighty impressions concerning irises
https://www.google.be/search?q=iris+laevigatasafe=offespv=210es_sm=93source=lnmstbm=ischsa=Xei=EZS0UpOPEInkswbci4CICwsqi=2ved=0CAcQ_AUoAQbiw=1366bih=634#es_sm=93espv=210q=iris+claude+monetsafe=offtbm=ischfacrc=_imgdii=_imgrc=ZYDEfwKDuCwaUM%3A%3BXoSYY-NtOpseEM%3Bhttp%253A%252F%252Fwww.passagenproject.com%252Fvincent_van-gogh_irissen_1889.jpg%3Bhttp%253A%252F%252Fpassagenproject.com%252Fblog%252F2011%252F01%252F25%252Fde-iris-bloem-in-de-kunst%252F%3B490%3B367


About your work, yes i like to have an e-copy of some of your latest
writings, i would be gratefull.

Adrie


2013/12/20 Dan Glover daneglo...@gmail.com

 This is a good example of what the MOQ calls the Code of Art. If memory
 serves, I wrote this story after a day of fishing with my oldest son in a
 creek that ran past a town where we used to live. I don't use a hook on my
 line lest I accidentally catch a fish but I did enjoy our time together
 immensely. I remember seeing clouds of butterflies dancing past us as we
 sat on the bank in the sunshine talking and watching the water flowing
 past.
 I have no idea why the story was written from the point of view of a woman.
 It just evolved that way. The finished story is a bit more risque than the
 excerpt you offered but that's neither here nor there. I guess the point
 is, I had no intention of writing the story until it appeared on my
 monitor. I'm thinking that is what the Code of Art is all about... a
 mystery that once fathomed is no longer applicable to real and creative
 art.
 I'm not sure any artist can intentionally set out to be creative. Take
 Vincent van Gogh as an example... I remember seeing a little painting of
 his hanging upon a wall in a northern California art museum. It was an
 iris, nothing more... a single flower. We've all seen them. What he did
 with the canvas and paints defies rationality, however.
 I am sure he set out to intentionally paint the iris, just as when I sit
 down in front of my computer I intend to write. What happens next is the
 mystery. A million artists have probably painted flowers just as a million
 writers have written stories. What makes van Gogh's work unique is how he
 visualized the world from the point of view of a mad man.
 Now, when I say: mad man, I am not talking literally although we all know
 he was confined to an institution for a time before he committed suicide.
 In fact, it was said he painted that portrait while institutionalized. So
 technically he was mad, or perhaps I should say from the point of view of a
 society that expects its members to conform rather than stand out, he was
 out of place and lost for most of his short life... except while he
 painted.
 When I saw his work in person for the first time, I didn't understand what
 I felt. I'd seen photographs of his paintings, sure, and I'd even ordered
 prints to hang on my wall. What I remember most was walking into a
 seemingly empty museum where my sister insisted we go. I was visiting her
 for the first time in decades and I thought we had better things to do than
 drive to a shabby building that purported itself to be a museum of art.
 There was no one there. I wondered to myself why we came there. It seemed a
 waste of time. There were various paintings hung upon the walls of
 nondescript artists who'd I never heard of before or since. She led me to
 the back room. I expected it to be empty too as I heard no voices nor any
 sounds at all. Instead, there was a crowd of maybe fifty people gathered
 around a spot on the farthest wall.
 I couldn't see what they were all looking at. My sister crooked her finger
 at me to follow her so I did. By and by a few of the people in front moved
 off and then a few more so gradually after an hour or so we made our way to
 the front.
 I wasn't prepared for what I saw. I just know it made a sudden and
 everlasting impression upon me and when the nights are particularly dark
 and I am feeling sorry for myself and my lonesome plight on this 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-20 Thread MarshaV

Hi Dan,

While inspiring a collage of different experiences, I find 'Butterfly Picnic' 
to be a little a gem.  I really like it.  *That the woman was watching, but not 
seeing*. Such a familiar mystery!  Your explanation is also interesting from 
several different angles.  -  Drawing outside the lines is an interesting 
metaphor.  There is the dependence on the lines to be able to experience the 
freedom of moving away from them.  And didn't your sister draw outside the line 
by taking you to the museum?  

Yesterday was an interesting day.  It was very busy.  My last stop was at the 
grocery store to shop for food for the weekend.  I live two miles from the 
store and was driving home when I witnessed a very bad accident.  The oncoming 
driver was not killed, but it was very dramatic.  I saw the car lose control, 
hit many guard tails, take flight and twist through the air over an embankment 
to land right-side up in a gulch.  It was surreal.  Of course I stopped to 
help, but more experienced men arrived almost immediately.  There was only the 
driver who was conscious and talking, but trapped in the car.  Since I was one 
of two witnesses, I stayed to offer my name and explanation to the police.  
What had I watched?  What did I see?  The whole tenor of the day changed in a 
few moments, certainly for the driver, but also for this witness.  I am still 
shocked how quickly and dramatically things seem to change.  


Marsha


 On Dec 20, 2013, at 2:15 AM, Dan Glover daneglo...@gmail.com wrote:
 
 This is a good example of what the MOQ calls the Code of Art. If memory
 serves, I wrote this story after a day of fishing with my oldest son in a
 creek that ran past a town where we used to live. I don't use a hook on my
 line lest I accidentally catch a fish but I did enjoy our time together
 immensely. I remember seeing clouds of butterflies dancing past us as we
 sat on the bank in the sunshine talking and watching the water flowing past.
 I have no idea why the story was written from the point of view of a woman.
 It just evolved that way. The finished story is a bit more risque than the
 excerpt you offered but that's neither here nor there. I guess the point
 is, I had no intention of writing the story until it appeared on my
 monitor. I'm thinking that is what the Code of Art is all about... a
 mystery that once fathomed is no longer applicable to real and creative art.
 I'm not sure any artist can intentionally set out to be creative. Take
 Vincent van Gogh as an example... I remember seeing a little painting of
 his hanging upon a wall in a northern California art museum. It was an
 iris, nothing more... a single flower. We've all seen them. What he did
 with the canvas and paints defies rationality, however.
 I am sure he set out to intentionally paint the iris, just as when I sit
 down in front of my computer I intend to write. What happens next is the
 mystery. A million artists have probably painted flowers just as a million
 writers have written stories. What makes van Gogh's work unique is how he
 visualized the world from the point of view of a mad man.
 Now, when I say: mad man, I am not talking literally although we all know
 he was confined to an institution for a time before he committed suicide.
 In fact, it was said he painted that portrait while institutionalized. So
 technically he was mad, or perhaps I should say from the point of view of a
 society that expects its members to conform rather than stand out, he was
 out of place and lost for most of his short life... except while he painted.
 When I saw his work in person for the first time, I didn't understand what
 I felt. I'd seen photographs of his paintings, sure, and I'd even ordered
 prints to hang on my wall. What I remember most was walking into a
 seemingly empty museum where my sister insisted we go. I was visiting her
 for the first time in decades and I thought we had better things to do than
 drive to a shabby building that purported itself to be a museum of art.
 There was no one there. I wondered to myself why we came there. It seemed a
 waste of time. There were various paintings hung upon the walls of
 nondescript artists who'd I never heard of before or since. She led me to
 the back room. I expected it to be empty too as I heard no voices nor any
 sounds at all. Instead, there was a crowd of maybe fifty people gathered
 around a spot on the farthest wall.
 I couldn't see what they were all looking at. My sister crooked her finger
 at me to follow her so I did. By and by a few of the people in front moved
 off and then a few more so gradually after an hour or so we made our way to
 the front.
 I wasn't prepared for what I saw. I just know it made a sudden and
 everlasting impression upon me and when the nights are particularly dark
 and I am feeling sorry for myself and my lonesome plight on this whirling
 globe, I think back to that simple iris hanging in infinity.
 The Code of Art must mean something like getting 

Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread MarshaV


And for LILA there will be created 'The Lila Journal'.   






On Dec 19, 2013, at 4:14 AM, MarshaV val...@att.net wrote:

Greetings,

Just ordered a used library copy of zAmm to use the pages for creating art 
journal.  Being a bibliophile it is always painful to destroy a book, and I 
have a great love for this book in particular, but what the heck!!!   S 
symbolic.  Not as dramatic as tattooing a paragraph on my body, but more 
personal in so many ways.  

Btw, if you were to tattoo a paragraph, which would it be?  And why?   


Marsha

 
 

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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread MarshaV



And to celebrate 10 years at the MD, 'MD: Metaphysician Heal Thyself'.   The 
theme might be how character building it has been to hangout cybernetically 
with a bunch of intellectually- minded, zen men.  I can use RMP quotes and bits 
 pieces of MD dialogue.  Indeed, some of the dialogue has been great, others 
not so great.  The juxtaposition:  pricelesss!  

Ahh Luna,,, still quite full...  
 
 
 




On Dec 19, 2013, at 4:19 AM, MarshaV val...@att.net wrote:

And for LILA there will be created 'The Lila Journal'.   





On Dec 19, 2013, at 4:14 AM, MarshaV val...@att.net wrote:

Greetings,

Just ordered a used library copy of zAmm to use the pages for creating art 
journal.  Being a bibliophile it is always painful to destroy a book, and I 
have a great love for this book in particular, but what the heck!!!   S 
symbolic.  Not as dramatic as tattooing a paragraph on my body, but more 
personal in so many ways.  

Btw, if you were to tattoo a paragraph, which would it be?  And why?   


Marsha


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread Dan Glover
Tear those books up, Marsha. Make 'em sad they were ever printed.

Me, I ordered three dozen copies of my various books and gave them out to
the owners, managers, salesmen, service writers, secretaries, mechanics,
and porters at the auto dealership where I sorta make a show of working
every now and then. Most times I just hang out in back and read books on my
Android.

Anyway, some of them were happy, some didn't give a crap, one gorgeous
little blonde gal who I'd really like to pork acted like a kid on Christmas
morning, and one guy told me he actually writes too... one of the Mexican
porters who details cars.

Who'd a thunk it.

I felt like I was handing out blankets to hobos. Maybe I was.



On Thu, Dec 19, 2013 at 3:14 AM, MarshaV val...@att.net wrote:


 Greetings,

 Just ordered a used library copy of zAmm to use the pages for creating art
 journal.  Being a bibliophile it is always painful to destroy a book, and I
 have a great love for this book in particular, but what the heck!!!   S
 symbolic.  Not as dramatic as tattooing a paragraph on my body, but more
 personal in so many ways.

 Btw, if you were to tattoo a paragraph, which would it be?  And why?


 Marsha


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread Ian Glendinning
He he.
It's days like this I'm glad I'm still subscribed to MD.
Thanks Marsha  Dan.
Ian

On Thu, Dec 19, 2013 at 10:14 AM, Dan Glover daneglo...@gmail.com wrote:
 Tear those books up, Marsha. Make 'em sad they were ever printed.

 Me, I ordered three dozen copies of my various books and gave them out to
 the owners, managers, salesmen, service writers, secretaries, mechanics,
 and porters at the auto dealership where I sorta make a show of working
 every now and then. Most times I just hang out in back and read books on my
 Android.

 Anyway, some of them were happy, some didn't give a crap, one gorgeous
 little blonde gal who I'd really like to pork acted like a kid on Christmas
 morning, and one guy told me he actually writes too... one of the Mexican
 porters who details cars.

 Who'd a thunk it.

 I felt like I was handing out blankets to hobos. Maybe I was.



 On Thu, Dec 19, 2013 at 3:14 AM, MarshaV val...@att.net wrote:


 Greetings,

 Just ordered a used library copy of zAmm to use the pages for creating art
 journal.  Being a bibliophile it is always painful to destroy a book, and I
 have a great love for this book in particular, but what the heck!!!   S
 symbolic.  Not as dramatic as tattooing a paragraph on my body, but more
 personal in so many ways.

 Btw, if you were to tattoo a paragraph, which would it be?  And why?


 Marsha


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread MarshaV


Hi Dan  Ian and all, 

I can identify.   Have you any idea how many paintings I've dropped off at 
Goodwill hoping they'd find someone to appreciate them.  Clean slate, emptying 
teacup, or just plain making room for more.  Cannot really complain, though, I 
love every moment in my studio.  So on to making some art journals.

Knowing how frustrating these MD discussions can be, I miss you both.  Dan, 
your stories - flash fiction? - were always amazing.  And, ian, I thought 
Grayson Perry had some important things to discuss.  AND for goodness sake, 
isn't it about making art out of life???   

Maybe to start the year discussing the code of art might be a good thing.  
 
 
Marsha 


 On Dec 19, 2013, at 5:14 AM, Dan Glover daneglo...@gmail.com wrote:
 
 Tear those books up, Marsha. Make 'em sad they were ever printed.
 
 Me, I ordered three dozen copies of my various books and gave them out to
 the owners, managers, salesmen, service writers, secretaries, mechanics,
 and porters at the auto dealership where I sorta make a show of working
 every now and then. Most times I just hang out in back and read books on my
 Android.
 
 Anyway, some of them were happy, some didn't give a crap, one gorgeous
 little blonde gal who I'd really like to pork acted like a kid on Christmas
 morning, and one guy told me he actually writes too... one of the Mexican
 porters who details cars.
 
 Who'd a thunk it.
 
 I felt like I was handing out blankets to hobos. Maybe I was.
 
 
 
 On Thu, Dec 19, 2013 at 3:14 AM, MarshaV val...@att.net wrote:
 
 
 Greetings,
 
 Just ordered a used library copy of zAmm to use the pages for creating art
 journal.  Being a bibliophile it is always painful to destroy a book, and I
 have a great love for this book in particular, but what the heck!!!   S
 symbolic.  Not as dramatic as tattooing a paragraph on my body, but more
 personal in so many ways.
 
 Btw, if you were to tattoo a paragraph, which would it be?  And why?
 
 
 Marsha
 
 
 Moq_Discuss mailing list
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread Joseph Maurer
Hi Dan and All,

Are DQ/SQ hoboes?  They are not mainstream yet.  For myself I had no
interest in mainstream until I went to New York to help on the Catholic
Worker paper put out by Dorothy Day.  I left New York to go south for voter
registration.  A new metaphysics and I still have no solid foundation
trusting social security.  Wife (passed on) and family are seeking security
in different ways.  What in the world can I say?

Joe


On 12/19/13 2:14 AM, Dan Glover daneglo...@gmail.com wrote:

 I felt like I was handing out blankets to hobos. Maybe I was.


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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread Dan Glover
Hey Ian,

Good to hear from you, and thanks!


On Thu, Dec 19, 2013 at 4:21 AM, Ian Glendinning
ian.glendinn...@gmail.comwrote:

 He he.
 It's days like this I'm glad I'm still subscribed to MD.
 Thanks Marsha  Dan.
 Ian

 On Thu, Dec 19, 2013 at 10:14 AM, Dan Glover daneglo...@gmail.com wrote:
  Tear those books up, Marsha. Make 'em sad they were ever printed.
 
  Me, I ordered three dozen copies of my various books and gave them out to
  the owners, managers, salesmen, service writers, secretaries, mechanics,
  and porters at the auto dealership where I sorta make a show of working
  every now and then. Most times I just hang out in back and read books on
 my
  Android.
 
  Anyway, some of them were happy, some didn't give a crap, one gorgeous
  little blonde gal who I'd really like to pork acted like a kid on
 Christmas
  morning, and one guy told me he actually writes too... one of the Mexican
  porters who details cars.
 
  Who'd a thunk it.
 
  I felt like I was handing out blankets to hobos. Maybe I was.
 
 
 
  On Thu, Dec 19, 2013 at 3:14 AM, MarshaV val...@att.net wrote:
 
 
  Greetings,
 
  Just ordered a used library copy of zAmm to use the pages for creating
 art
  journal.  Being a bibliophile it is always painful to destroy a book,
 and I
  have a great love for this book in particular, but what the heck!!!
 S
  symbolic.  Not as dramatic as tattooing a paragraph on my body, but more
  personal in so many ways.
 
  Btw, if you were to tattoo a paragraph, which would it be?  And why?
 
 
  Marsha
 
 
  Moq_Discuss mailing list
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  http://moq.org/md/archives.html
 
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread Dan Glover
I don't know if my giving away a few books has anything to do with emptying
my teacup but perhaps. I got the idea from World Book Day where they enlist
others in an attempt to give away a million books. I thought, why not give
away a few of my own instead of those of other authors?

I never much cared for the term 'flash fiction' as it seems to accentuate
speed over quality. I don't need writing prompts nor do I wait for
inspiration to arise. I just write.

Whether my stories are amazing or not, I don't know. I appreciate you
saying so although the way you put it has me ensconced in the past. I am
still deeply involved with my writings on a daily basis. As always, I am
happy to send you (or anyone here) an e-copy of my latest work if you so
desire.

People ask me where my ideas for my stories come from. I don't know. I sit
down in front of my computer to an empty screen and a blank mind and in a
little while it is full of words. Most of it is crap but sometimes I
discover a few pearls amid the swill.

Anyway...




On Thu, Dec 19, 2013 at 5:25 AM, MarshaV val...@att.net wrote:



 Hi Dan  Ian and all,

 I can identify.   Have you any idea how many paintings I've dropped off at
 Goodwill hoping they'd find someone to appreciate them.  Clean slate,
 emptying teacup, or just plain making room for more.  Cannot really
 complain, though, I love every moment in my studio.  So on to making some
 art journals.

 Knowing how frustrating these MD discussions can be, I miss you both.
  Dan, your stories - flash fiction? - were always amazing.  And, ian, I
 thought Grayson Perry had some important things to discuss.  AND for
 goodness sake, isn't it about making art out of life???

 Maybe to start the year discussing the code of art might be a good thing.


 Marsha


  On Dec 19, 2013, at 5:14 AM, Dan Glover daneglo...@gmail.com wrote:
 
  Tear those books up, Marsha. Make 'em sad they were ever printed.
 
  Me, I ordered three dozen copies of my various books and gave them out to
  the owners, managers, salesmen, service writers, secretaries, mechanics,
  and porters at the auto dealership where I sorta make a show of working
  every now and then. Most times I just hang out in back and read books on
 my
  Android.
 
  Anyway, some of them were happy, some didn't give a crap, one gorgeous
  little blonde gal who I'd really like to pork acted like a kid on
 Christmas
  morning, and one guy told me he actually writes too... one of the Mexican
  porters who details cars.
 
  Who'd a thunk it.
 
  I felt like I was handing out blankets to hobos. Maybe I was.
 
 
 
  On Thu, Dec 19, 2013 at 3:14 AM, MarshaV val...@att.net wrote:
 
 
  Greetings,
 
  Just ordered a used library copy of zAmm to use the pages for creating
 art
  journal.  Being a bibliophile it is always painful to destroy a book,
 and I
  have a great love for this book in particular, but what the heck!!!
 S
  symbolic.  Not as dramatic as tattooing a paragraph on my body, but more
  personal in so many ways.
 
  Btw, if you were to tattoo a paragraph, which would it be?  And why?
 
 
  Marsha
 
 
  Moq_Discuss mailing list
  Listinfo, Unsubscribing etc.
  http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
  Archives:
  http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
  http://moq.org/md/archives.html
 
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread MarshaV

An amazing favorite from 2007:



A Butterfly Picnic

Clumps of small white butterflies with black eyeballs on their wings dance in 
spiraling circles along the creek. A woman is watching the butterflies play but 
she isn't seeing them. She sits on a green and white plaid blanket. Along side 
her a loaf of bread and a bottle of wine poke up out of a brown woven basket. 
Sunshine tingles over her naked body. A breeze rustles the cattails growing in 
shallow water beside the creek bank and tickles the grass growing around her 
blanket. A long unused train trestle runs over the rippling water just a short 
distance away. Mottled-gray stones at its base are crumbling. A man sits on the 
trestle on a ledge near the top close by a metal ladder driven into the 
weathered stone blocks. The woman takes the bread and breaks it, reveling in 
finding the soft underneath through the crisp crust. She pours the wine. 
Raising the glass to her lips she looks up to see the man watching her. She 
starts but quickly remembers that he has always been there. Sh
 e watches the butterflies play but she isn't seeing them.





On Dec 20, 2013, at 12:16 AM, Dan Glover daneglo...@gmail.com wrote:

 I don't know if my giving away a few books has anything to do with emptying
 my teacup but perhaps. I got the idea from World Book Day where they enlist
 others in an attempt to give away a million books. I thought, why not give
 away a few of my own instead of those of other authors?
 
 I never much cared for the term 'flash fiction' as it seems to accentuate
 speed over quality. I don't need writing prompts nor do I wait for
 inspiration to arise. I just write.
 
 Whether my stories are amazing or not, I don't know. I appreciate you
 saying so although the way you put it has me ensconced in the past. I am
 still deeply involved with my writings on a daily basis. As always, I am
 happy to send you (or anyone here) an e-copy of my latest work if you so
 desire.
 
 People ask me where my ideas for my stories come from. I don't know. I sit
 down in front of my computer to an empty screen and a blank mind and in a
 little while it is full of words. Most of it is crap but sometimes I
 discover a few pearls amid the swill.
 
 Anyway...
 
 
 
 
 On Thu, Dec 19, 2013 at 5:25 AM, MarshaV val...@att.net wrote:
 
 
 
 Hi Dan  Ian and all,
 
 I can identify.   Have you any idea how many paintings I've dropped off at
 Goodwill hoping they'd find someone to appreciate them.  Clean slate,
 emptying teacup, or just plain making room for more.  Cannot really
 complain, though, I love every moment in my studio.  So on to making some
 art journals.
 
 Knowing how frustrating these MD discussions can be, I miss you both.
 Dan, your stories - flash fiction? - were always amazing.  And, ian, I
 thought Grayson Perry had some important things to discuss.  AND for
 goodness sake, isn't it about making art out of life???
 
 Maybe to start the year discussing the code of art might be a good thing.
 
 
 Marsha
 
 
 On Dec 19, 2013, at 5:14 AM, Dan Glover daneglo...@gmail.com wrote:
 
 Tear those books up, Marsha. Make 'em sad they were ever printed.
 
 Me, I ordered three dozen copies of my various books and gave them out to
 the owners, managers, salesmen, service writers, secretaries, mechanics,
 and porters at the auto dealership where I sorta make a show of working
 every now and then. Most times I just hang out in back and read books on
 my
 Android.
 
 Anyway, some of them were happy, some didn't give a crap, one gorgeous
 little blonde gal who I'd really like to pork acted like a kid on
 Christmas
 morning, and one guy told me he actually writes too... one of the Mexican
 porters who details cars.
 
 Who'd a thunk it.
 
 I felt like I was handing out blankets to hobos. Maybe I was.
 
 
 
 On Thu, Dec 19, 2013 at 3:14 AM, MarshaV val...@att.net wrote:
 
 
 Greetings,
 
 Just ordered a used library copy of zAmm to use the pages for creating
 art
 journal.  Being a bibliophile it is always painful to destroy a book,
 and I
 have a great love for this book in particular, but what the heck!!!
 S
 symbolic.  Not as dramatic as tattooing a paragraph on my body, but more
 personal in so many ways.
 
 Btw, if you were to tattoo a paragraph, which would it be?  And why?
 
 
 Marsha
 
 
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Re: [MD] Art and Zen and the Art of Motorcycle Maintenance

2013-12-19 Thread MarshaV


Speaking of Goodwill, off she went to find a copy of a dictionary to enable 
collaging those important definitions like static, dynamic, value and troll.  
She could hardly wait for the joy of ripping and gluing those thin, paper 
pieces onto her journal page.  Laying the book onto the work space it 
serendipitously opened to the page containing l-o-v-e. 
 
 


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