Re: Escaping from the world of 3p Flatland

2013-01-20 Thread Bruno Marchal


On 17 Jan 2013, at 23:17, Russell Standish wrote:


Hi John,

My suspicion is that Roger is so keen to impose a Piercean triadic
view on things that he has omitted to make the necessary connection
with the normal meaning of 1p/3p as standing for subjective/objective.



I agree. It is always better to stick to the most common sense of the  
words.
Note that such 1p/3p distinction is made precise informally by the  
inside/outside the teleportation/duplication boxes in UDA, the terms/ 
wave in Everett (implicitly), and formally by the Bp and Bp  p in  
AUDA. But this makes just more precise, for the reasoning, the usual  
subjective/objective distinction, or even the first and third person  
usual grammatical distinction.
One apparent exception is that the physical reality is no more that  
much objective, as it is (with comp) a first person plural construct.  
Physical objectivity appears to be a first person plural  
construction (by *all* Löbian machines, not just the humans). Of  
course this is due to the reversal: objective is just taken in the  
usual 3p sense, but physics is no more 3p.


The use of the traditional sense for 1p/3p is even more well suited  
for the Neoplatonist (Plotinian) trinity, as we get more or less  
precisely the same type of trinity with the intensional variant of  
self-reference (p, Bp, and Bp  p, playing respectively the role of  
the outer God, the Noùs, and the inner God-universal-soul).


This might or not be compared with Pierce, I don't know.

Best,

Bruno






Cheers

On Tue, Jan 15, 2013 at 04:55:17PM -0500, John Mikes wrote:

Russell,
I reflect after a long-long time to your post. I had a war on my  
hand about
objective and subjective, fighting for the latter, since we are  
'us' and
cannot be 'them'. I never elevated to the mindset of Lady Welby  
1904, who -

maybe? - got it what 2p was.
My vocabulary allows me to consider what I consider (=1p) and I may
communicat it (still 1p) to anybody else, who receives it as a 3p
communication and acknowledges it into HIS 1p way adjusted and  
reformed
into it. There is no other situation I can figure. Whatever I  
'read' or
'hear' is 3p for me and I do the above to it to get it into my 1p  
mindset.

No 2p to my knowledge. Could you improve upon my ignorance?
John Mikes

On Sat, Dec 29, 2012 at 1:21 AM, Russell Standish li...@hpcoders.com.au 
wrote:



On Fri, Dec 28, 2012 at 08:29:52AM -0500, Roger Clough wrote:

Hi Russell Standish

2p should be a necessary part of comp, espcially if it uses  
synthetic

logic.

It doesn't seem to be needed for deductive logic, however.

The following equivalences should hold between comp
and Peirce's logical categories:

3p = Thirdness or III
2p = Secondness or II
1p = Firstness or I.

Comp seems to only use analytic or deductive logic,
while Peirce's categories are epistemological (synthetic
logic) categories, in which secondness is an integral part.
So .

Here's what Peirce has to say about his categorioes:

http://www.helsinki.fi/science/commens/terms/secondness.html


Firstness is the mode of being of that which is such as it is,
positively and without reference to anything else.

Secondness is the mode of being of that which is such as it is,
with respect to a second but regardless of any third.

Thirdness is the mode of being of that which is such as it is,
in bringing a second and third into relation to each other.
(A Letter to Lady Welby, CP 8.328, 1904)



Thanks for the definition, but how does that relate to 1p and 3p? I
cannot see anything in the definitions of firstness and thirdness  
that

relate to subjectivity and objectivity.

As I said before, I do not even know what 2p could be.


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Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au



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Re: Algorithmic Thermodynamics

2013-01-20 Thread Bruno Marchal


On 18 Jan 2013, at 05:34, Russell Standish wrote:


On Thu, Jan 17, 2013 at 09:25:20PM -0500, Stephen P. King wrote:

On 1/17/2013 4:21 PM, Russell Standish wrote:

From just the abstract alone, I can't see how this differs from the
Solomonff universal prior?


Hi Russell,

   OK, is that a good thing? It seems to me that it is. Are you
saying that the content of the paper is trivial?


No - because the paper seems to be saying a whole bunch of other
things, which may or may not be interesting. I have downloaded a copy
to peruse later when I have time.

My comment was more in response to yours - if the measure you get is
Solomonoff's, then it is not going to shed light on the measure issue
of the UD. (Except, perhaps, to get Bruno to take Solomonoff's measure
more seriously...).


I take it very seriously, and I think it can play a role in explaining  
the thermodynamical feature of physics, and thus energy, and now  
(here) even pressure. But this is still physics in disguise. To get  
both quanta and qualia, unless I am dead wrong, we have to keep the  
redundancy of the computation. But algorithmic information  
unfortunately does eliminate that redundancy (by information  
compression, Chaitin's Omega is shallow, Posts number is deep, in  
Bennett sense), and so is of no use in the direct (self-referential)  
derivation of physics: meaning that its use must be justified too from  
the material hypostases.
Baez paper seems quite interesting though. But the methodology use a  
form of Occam which makes it still a form of treachery, to derive  
physics from comp, and this can eventually result in putting  
consciousness still under the rug, despite the partial use of comp.


Best,

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: A God-limited God - My Theodicy

2013-01-20 Thread Bruno Marchal


On 18 Jan 2013, at 10:19, Roger Clough wrote:


A God-limited God - My Theodicy

A theodicy is a justification of God's ways to man.
This is my theodicy, based on the Bible and
reason. Comments appreciated.

Most of the so-called contradictions in the Bible,
such as a loving God lashing out at sinners,
practically committing genocide, or a loving God
allowing tsunamis to happen, or a loving God allowing
evil and suffering in this world, can be attributed
to a misunderstanding of God's true nature.

For reason, as well as the Bible, indicate that God has
willingly limited his possible actions in this world
to accord with his own pre-existing righteousness as well as
the pre-existing truths of necessary reason.

Thus that Christ had to die on the cross, instead of having the
sins of mankind simply forgiven by God, can be justified
by God's righteousness. That is, even God must obey
his own justice.

Similarly, God must obey the physics of his creation.
Physical disasters happen. God can't make 2+2 =5.
God lets the rain fall on the just as well as the unjust.

And God has given man free will, so that men can
do evil as well as good.

Although God has unlimited power in the kingdom of Heaven,
in this imperfect, contingent world he has had to limit his
powers of action.



Glad you agree with me (and St Thomas) that God is obedient to some  
amount of logic and arithmetic. Even God cannot make 17 into a prime.
Note that in Plotinus, and apparently (accepting some definitions) in  
computationalism, matter is eventually (in logical time) the product  
of God's lack of control on our 1-indeterminacy on the border of the  
divine intellect (Noùs). That's is coherent with the general  
platonist idea that, basically, matter is evil, but I am not sure I go  
as far as the traditional Platonists on this.


Bruno






- Roger Clough

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Re: Escaping from the world of 3p Flatland

2013-01-20 Thread Bruno Marchal


On 18 Jan 2013, at 13:29, Roger Clough wrote:


Hi Russell Standish

Firstness is the mode of being of that which is such as it is,  
positively and without reference to anything else.


This can make sense. We can relate this with the common notion of  
subjectivity.



Secondness is the mode of being of that which is such as it is, with  
respect to a second but regardless of any third.


Hmm... Why not, but I don't see this as fundamental. It can be  
distracting.



Thirdness is the mode of being of that which is such as it is, in  
bringing a second and third into relation to each other.


OK. Then with comp thirdness is arithmetic (and physics is, counter- 
intuitively, still 1p, hopefully plural). The physical is a mode of  
being which is *not* such as it is.


Bruno





I believe 1p is Firstness (raw experience of cat) + Secondness  
(identification of the image cat with the word cast to oneself)

and 3p = Thirdness (expression of cat to others)


[Roger Clough], [rclo...@verizon.net]



Peirce
Peirce, being a pragmatist, described perception according to what  
happened

at each stage,1/18/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Russell Standish
Receiver: everything-list
Time: 2013-01-17, 17:17:11
Subject: Re: Re: Escaping from the world of 3p Flatland


Hi John,

My suspicion is that Roger is so keen to impose a Piercean triadic
view on things that he has omitted to make the necessary connection
with the normal meaning of 1p/3p as standing for subjective/objective.

Cheers

On Tue, Jan 15, 2013 at 04:55:17PM -0500, John Mikes wrote:

Russell,
I reflect after a long-long time to your post. I had a war on my  
hand about
objective and subjective, fighting for the latter, since we are  
'us' and
cannot be 'them'. I never elevated to the mindset of Lady Welby  
1904, who -

maybe? - got it what 2p was.
My vocabulary allows me to consider what I consider (=1p) and I may
communicat it (still 1p) to anybody else, who receives it as a 3p
communication and acknowledges it into HIS 1p way adjusted and  
reformed
into it. There is no other situation I can figure. Whatever I  
'read' or
'hear' is 3p for me and I do the above to it to get it into my 1p  
mindset.

No 2p to my knowledge. Could you improve upon my ignorance?
John Mikes

On Sat, Dec 29, 2012 at 1:21 AM, Russell Standish wrote:


On Fri, Dec 28, 2012 at 08:29:52AM -0500, Roger Clough wrote:

Hi Russell Standish

2p should be a necessary part of comp, espcially if it uses  
synthetic

logic.

It doesn't seem to be needed for deductive logic, however.

The following equivalences should hold between comp
and Peirce's logical categories:

3p = Thirdness or III
2p = Secondness or II
1p = Firstness or I.

Comp seems to only use analytic or deductive logic,
while Peirce's categories are epistemological (synthetic
logic) categories, in which secondness is an integral part.
So .

Here's what Peirce has to say about his categorioes:

http://www.helsinki.fi/science/commens/terms/secondness.html


Firstness is the mode of being of that which is such as it is,
positively and without reference to anything else.

Secondness is the mode of being of that which is such as it is,
with respect to a second but regardless of any third.

Thirdness is the mode of being of that which is such as it is,
in bringing a second and third into relation to each other.
(A Letter to Lady Welby, CP 8.328, 1904)



Thanks for the definition, but how does that relate to 1p and 3p? I
cannot see anything in the definitions of firstness and thirdness  
that

relate to subjectivity and objectivity.

As I said before, I do not even know what 2p could be.


--



Prof Russell Standish Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics hpco...@hpcoders.com.au
University of New South Wales http://www.hpcoders.com.au



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Re: A God-limited God - My Theodicy

2013-01-20 Thread Bruno Marchal


On 18 Jan 2013, at 23:12, meekerdb wrote:


On 1/18/2013 1:19 AM, Roger Clough wrote:

A God-limited God - My Theodicy

A theodicy is a justification of God's ways to man.
This is my theodicy, based on the Bible and
reason. Comments appreciated.

Most of the so-called contradictions in the Bible,
such as a loving God lashing out at sinners,
practically committing genocide, or a loving God
allowing tsunamis to happen, or a loving God allowing
evil and suffering in this world, can be attributed
to a misunderstanding of God's true nature.

For reason, as well as the Bible, indicate that God has
willingly limited his possible actions in this world
to accord with his own pre-existing righteousness as well as
the pre-existing truths of necessary reason.

Thus that Christ had to die on the cross, instead of having the
sins of mankind simply forgiven by God, can be justified
by God's righteousness. That is, even God must obey
his own justice.


That's just silly. He is still described as punishing sins, and in  
particular the sin of not believing in him and not worshiping him.




Similarly, God must obey the physics of his creation.
Physical disasters happen. God can't make 2+2 =5.
God lets the rain fall on the just as well as the unjust.


That's the god of deism, not Christianity.


Which Christianity? Apparently here too there might be an important  
difference between European Christianism and American one. In Europa  
most christians are not literalist. They don't believe in Fairy tales,  
but they can divide on the opportunity to tell this to the weak  
people, which some believe to not been spiritually mature enough to  
search for the possible real thing.


Bruno






And God has given man free will, so that men can
do evil as well as good.


Men didn't create small pox, cholera, or childhood leukemia.

Brent
Christianity : The belief that a walking dead Jewish deity who was  
his own father although he always existed, commits suicide by cop,  
although he didn't really die, in order to give himself permission  
not to send you to an eternal place of torture that he created for  
you, but instead to make you live forever if you symbolically eat  
his flesh, drink his blood, and telepathically promise him you  
accept him as your master, so he can cleanse you of an evil force  
that is present in mankind because a rib-woman and a mud-man were  
convinced by a talking snake to eat from a magical tree.




Although God has unlimited power in the kingdom of Heaven,
in this imperfect, contingent world he has had to limit his
powers of action.


- Roger Clough



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Re: Math- Computation- Mind - Geometry - Space - Matter

2013-01-20 Thread Bruno Marchal


On 19 Jan 2013, at 00:15, Stephen P. King wrote:


On 1/18/2013 1:08 PM, Bruno Marchal wrote:


On 17 Jan 2013, at 19:05, Stephen P. King wrote:


Dear Bruno,

  I am discussing ontology, there is no such a process as Turing  
or 'realities' or objects yet at such a level. All is abstracted  
away by the consideration of cancellation of properties. Let me  
just ask you: Did the basic idea of the book, The Theory of  
Nothing by Russell Standish, make sense to you? He is arguing for  
the same basic idea, IMHO.


An expression like cancellation of properties needs already many  
things to make sense.


Dear Bruno,

   Baby steps. The concept that Russell Standish discusses in his  
book, that is denoted by the word Nothing: Do you accept that this  
word points to a concept?


Yes. But there are as many nothing notion than thing notion. It  
makes sense only when we define the things we are talking about.










You refer to paper which use the axiomatic method all the times,  
but you don't want to use it in philosophy, which, I think, doesn't  
help.


   You seem to not understand a simple idea that is axiomatic for  
me. I am trying to understand why this is. Do you understand the  
thesis of Russell Standish's book and the concept of Nothing he  
describes?


Sure no problem. It is not always enough clearcut, as Russell did  
acknowledge, as to see if it is coherent with comp and its reversal,  
but that can evolve.













Contingency is, at best, all that can be claimed, thus my  
proposal that existence is necessary possiblity.


Existence of what.


  Anything.


That's the object of inquiry.


   OK, so go to the next step. Is the existence of a mind precede  
the existence of what it might have as thoughts?


Yes.

Number --- universal machine --- universal machine mind (---  
physical realities).











Necessary and possible cannot be primitive term either. Which  
modal logics? When use alone without further ado, it means the  
modal logic is S5 (the system implicit in Leibniz). But S5 is the  
only one standard modal logic having no arithmetical  
interpretation.


  Wrong level. How is S5 implicit in Leibniz? Could you explain  
this?


With Kripke:

p, that is possibly p, is true in the world alpha if p is true  
in at least one world accessible from alpha.
[]p, that is necessary p,  is true in the world alpha if p is  
true in all the worlds accessible from alpha.


The alethic usual sense of metaphysically possible and  
metaphysically necessary can be be given by making all worlds  
accessible to each other, or more simply, by dropping the  
accessibility relation:


p, that is possibly p, is true in the world alpha if p is true  
in at least one world.
[]p, that is necessary p,  is true in the world alpha if p is  
true in all the worlds.


In that case you can verify that, independently of the truth value  
of p, the following propositions are true in all worlds:


[](p-q) - ([]p - []q)
[]p - p
[]p - [][]p
p - []p

(p - []p can be derived).  You get the system S5, and  
reciprocally S5 (that is the formula above + the necessitation rule  
(p/ []p), and classical propositional calculus) is complete for all  
formula true (whatever values taken by the propositional variable)  
in all worlds.


To sump up, in Leibniz or Aristotle all worlds are presumed to  
accessible from each others (which makes sense from a highly  
abstract metaphysical view). In Kripke, or in other semantics,  
worlds (states, whatever) get special relations with other worlds  
(accessibility, proximity, etc.).


   Good, we agree on those concepts, but we need to get back to the  
impasse we have over the concept of Nothing (which I am equating to  
the neutral ontological primitive) and my argument against your  
claim that numbers can be ontological primitives.


I will let Russell agree or not with this. I have just no clue what  
you mean by the neutral ontological primitive, as you oppose it to  
numbers, it cannot even make sense once we accept that our brain works  
like a machine.


Once you oppose a philosophical idea to a scientific discovery, you  
put yourself in a non defensible position, and you do bad press for  
your ideas, and for philosophy. You do the same mistake as Goethe  
and Bergson, somehow.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: The unpredictability of solar energy

2013-01-20 Thread Bruno Marchal


On 18 Jan 2013, at 23:37, meekerdb wrote:


On 1/18/2013 10:23 AM, Bruno Marchal wrote:


On 17 Jan 2013, at 19:14, Stephen P. King wrote:


On 1/17/2013 9:14 AM, Bruno Marchal wrote:
Coming back to hemp should be the good idea. Oil and wood have  
replaced Hemp (for textile, fuel, paper and medication) just from  
lies and greed. The possible global warming might just be another  
consequences on the lies on cannabis, drugs etc.  Hemp was the  
oil, before oil. It is the plant that the human have the most  
cultivated, with maize and wheat, since a very long time.  The  
idea that it is something dangerous is a total complete recent  
construct, and has only been a Trojan horse for bandits (probably  
the one losing the job after the end of alcohol prohibition) to  
get power.


Hi,

  Any idea how much land would be required to grow sufficient hemp  
to supply the millions of barrels that our civilization requires?  
How much fertilizer? How much labor? Have you seem the quantity of  
energy that is required to turn corn into fuel. for example? The  
problem is that hemp and other biomass fuel idea are simply too  
expensive in terms of energy and man hours to replace petrofuels. http://en.wikipedia.org/wiki/Energy_content_of_biofuel




Oh! If wiki says so ...

Note that I did not say that only hemp is needed, nor did I condemn  
entirely oil and coke. I am a realist. But Ford did the calculus,  
and for a very long time, if hemp would have just be continued to  
be used, their would have been a drastic harm reduction, possibly  
ecological.


There certainly would have been a drastic reduction in  
industrialization. Ford also considered making car bodies out of  
soybeans, but that didn't work out either.


Either? It did work well with hemp:

http://www.youtube.com/watch?v=54vD_cPCQM8

And there would have been no drastic reduction of industrialization,  
as being pro-hemp does not entail being oil prohibitionist. It is not  
a matter of going to one dogma to another, but of using common sense  
and practicing harm reduction.







Between possibly bad and certainly worst, we have to choose the  
possibly bad, but we know that unscrupulous special interest made  
the decisions, and that is the problem.


I don't see anything 'unscrupulous' about deciding to exploit the  
energy embodied in coal and oil.


What was unscrupulous was the lies on Hemp to make it impossible to  
let it compete with coal and oil, and forest.





 It has been a major factor in creating the modern world.  It has  
created some problems as side effects, but ones that can be solved.


We can hope, but as I said once, I don't really believe we get sanity  
back in politics without making clear and loud that everything said  
publicly about hemp since more than seventy years was purposeful lies  
and brainwashing. Not just on industrial use, but mainly on its use in  
medication and as a much more safe than alcohol recreative product.
The domain of health product should never be nationalized, like the  
american did. It was a mystery of me, unexplained by the fairy tale  
attraction, how and why human, especially Americans who we leading the  
world toward more liberty,  can get so much irrational, on a so  
important matter. After beginning to accept that Jack Herer was right  
on the discovery that cannabis can cure cancer on muse, purposefully  
hidden by Bush-father, I get the point. They have put a lot of money  
and energy in the lies.


Bruno





Brent

Well the real problem is that we tolerate that and that most people  
buy the media talk without thinking, the real problem is the boss  
is right routine implemented in many mammals. Our brain evolves  
less quickly that our ideas and technology.


Bruno


http://iridia.ulb.ac.be/~marchal/





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Re: Is there an aether ?

2013-01-20 Thread Telmo Menezes
Hi Craig,

On Sun, Jan 20, 2013 at 4:37 AM, Craig Weinberg whatsons...@gmail.comwrote:

 The whole worldview is built on the mistaken assumption that it is
 possible for something to exist without sensory participation. When you
 fail to factor that critically important physical reality into physics,
 what you get is senseless fields and the absurdity of particle-waves and
 aetheric emptiness full mass.


Where does pure sense come from? Did it always exist? If so, how to explain
that?
Is pure sense unitary or plural? How do you explain the observable
complexification of (this) universe?



 What this does is push physics into a corner, so that everything beneath
 the classical limit becomes a Platonic fantasy of spontaneous appearance,
 and decoherence becomes the source of all coherence. It's tragically
 obvious to me - faced with a cosmos filled with concrete sensory
 appearances, of meaning and subjectivity, that we reach for its opposite -
 meaningless abstractions of multi-dimensional topologies and multverses.
 It's blind insanity. We are being led by the nose behind circular reasoning
 and instrumental assumptions.

 What if emptiness was actually empty? What if there is no such thing as a
 particle-wave? What if decoherence is not a plausible cause for the
 constellation of classical physics? Are the metaphysical assumptions of a
 Universe from Nothing falsifiable?


Are metaphysical assumptions ever falsifiable? Wouldn't they become
scientific theories if they were? Are your assumptions falsifiable?



 We have to go back to the beginning. What are we using to measure
 particles? What are we assuming about energy?

 Craig



 On Saturday, January 19, 2013 5:14:03 PM UTC-5, Brent wrote:

  On 1/19/2013 8:48 AM, Laurent R Duchesne wrote:

 Empty Space is not Empty!

 http://www.youtube.com/watch?**v=y4D6qY2c0Z8http://www.youtube.com/watch?v=y4D6qY2c0Z8


 The so-called Higgs field is just another name for Einstein's
 gravitational aether.


 No.  There's no gravitational aether.  Einstein never suggested such.
 And gravity doesn't depend on the Higgs field.

 Mass is the result of matter's field interactions within itself and the
 space in which it sits, hence, the Higgs mechanism.


 You need to remember that it's mass-energy.  Photons gravitate even
 though they don't have rest mass.  Most of the mass of nucleons comes from
 the kinetic energy of the quarks bound by gluons, not the Higgs effect.


 Particles can emerge anywhere and as needed, e.g., particle pair
 creation, but from where, and what do they feed from, creation ex nihilo?
 That seems like a physical impossibility. Anyway, why would we have
 wave-particle complementarity if it were not because matter depends on the
 substrate? Isn't this the reason why we need a Higgs mechanism?


 Wave-particle complementarity applies to massless particles too; Einstein
 got the Nobel prize for explaining the photo-electric effect.

 Brent

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Does energy obey the laws of materialism ?

2013-01-20 Thread Roger Clough
Does energy obey the laws of materialism ?

Energy presents us with an argument against materialism,
(or at least materialism as I understand it) since is conserved, 
regardess of form or  physical location. Thus the electrical energy created 
in a generating station at one location can be transported down
a copper wire to a house miles away. It will seem to lose some
value due to the heating by resistance in the wire, but
that is merely a conversion of electrical to heat energy and 
the total is maintained. But all of this occurs over a range
of locations, not in a single body of material.

Similarly in a pendulum clock, there is a continual conversion of 
energy from potential energy to kinetic energy and back
again, but some nonphysical marker outside of spacetime keeps the 
total constant.

Etc.

I would say that the nonphysical marker outside of the physical
world is mental energy, or the idea of energy, and it is this (a 
nonphysical idea rather than a physical quantity) that is actually
maintained. Leibniz in his Idealism gives a similar account to the 
transfer of momentum between colliding bodies, maintaining,
quite reasonably, that momentum is an idea rather than a thing. 


- Receiving the following content - 
From: Cass Silva 
Receiver: mindbr...@yahoogroups.com 
Time: 2013-01-19, 17:58:57
Subject: Re: [Mind and Brain] News: Physicists Find Evidence ThatTheUniverseIsA 
'Giant Brain'


  
non-material
Cass




From: Dan Ghiocel d...@ghiocel.com
To: mindbr...@yahoogroups.com 
Sent: Saturday, 19 January 2013 12:23 PM
Subject: Re: [Mind and Brain] News: Physicists Find Evidence That 
TheUniverseIsA 'Giant Brain'



  
Are you saying that energy is non physical?
Dan G
On 1/18/2013 5:06 PM, Cass Silva wrote:

  
Either way it is still non physical - it is energy and remains energy.
Cass
snip
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Does energy obey the laws of materialism ?

2013-01-20 Thread Roger Clough
Does energy obey the laws of materialism ?

Energy presents us with an argument against materialism,
(or at least materialism as I understand it) since is conserved, 
regardess of form or  physical location. Thus the electrical energy created 
in a generating station at one location can be transported down
a copper wire to a house miles away. It will seem to lose some
value due to the heating by resistance in the wire, but
that is merely a conversion of electrical to heat energy and 
the total is maintained. But all of this occurs over a range
of locations, not in a single body of material.

Similarly in a pendulum clock, there is a continual conversion of 
energy from potential energy to kinetic energy and back
again, but some nonphysical marker outside of spacetime keeps the 
total constant.

Etc.

I would say that the nonphysical marker outside of the physical
world is mental energy, or the idea of energy, and it is this (a 
nonphysical idea rather than a physical quantity) that is actually
maintained. Leibniz in his Idealism gives a similar account to the 
transfer of momentum between colliding bodies, maintaining,
quite reasonably, that momentum is an idea rather than a thing. 
In other words, there is no such physical thing as momentum, only
the idea of momentum. 


- Receiving the following content - 
From: Cass Silva 
Receiver: mindbr...@yahoogroups.com 
Time: 2013-01-19, 17:58:57
Subject: Re: [Mind and Brain] News: Physicists Find Evidence ThatTheUniverseIsA 
'Giant Brain'


  
non-material
Cass




From: Dan Ghiocel d...@ghiocel.com
To: mindbr...@yahoogroups.com 
Sent: Saturday, 19 January 2013 12:23 PM
Subject: Re: [Mind and Brain] News: Physicists Find Evidence That 
TheUniverseIsA 'Giant Brain'



  
Are you saying that energy is non physical?
Dan G
On 1/18/2013 5:06 PM, Cass Silva wrote:

  
Either way it is still non physical - it is energy and remains energy.
Cass
snip
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Re: Does energy obey the laws of materialism ?

2013-01-20 Thread Telmo Menezes
Hi Roger,

I would say the opposite - energy not being conserved would pose a harder
challenge to materialism, because then you'd have to ask where it comes
from and where it goes.


On Sun, Jan 20, 2013 at 3:40 PM, Roger Clough rclo...@verizon.net wrote:

  Does energy obey the laws of materialism ?

 Energy presents us with an argument against materialism,
 (or at least materialism as I understand it) since is conserved,
 regardess of form or  physical location. Thus the electrical energy
 created
 in a generating station at one location can be transported down
 a copper wire to a house miles away. It will seem to lose some
 value due to the heating by resistance in the wire, but
 that is merely a conversion of electrical to heat energy and
 the total is maintained. But all of this occurs over a range
 of locations, not in a single body of material.

 Similarly in a pendulum clock, there is a continual conversion of
 energy from potential energy to kinetic energy and back
 again, but some nonphysical marker outside of spacetime keeps the
 total constant.

 Etc.

 I would say that the nonphysical marker outside of the physical
 world is mental energy, or the idea of energy, and it is this (a
 nonphysical idea rather than a physical quantity) that is actually
 maintained. Leibniz in his Idealism gives a similar account to the
 transfer of momentum between colliding bodies, maintaining,
 quite reasonably, that momentum is an idea rather than a thing.
 In other words, there is no such physical thing as momentum, only
 the idea of momentum.



 - Receiving the following content -
 *From:* Cass Silva silva_c...@yahoo.com
 *Receiver:* mindbr...@yahoogroups.com
 *Time:* 2013-01-19, 17:58:57
 *Subject:* Re: [Mind and Brain] News: Physicists Find Evidence
 ThatTheUniverseIsA 'Giant Brain'



 **
 non-material
 Cass

   --
 *From:* Dan Ghiocel d...@ghiocel.com
 *To:* mindbr...@yahoogroups.com
 *Sent:* Saturday, 19 January 2013 12:23 PM
 *Subject:* Re: [Mind and Brain] News: Physicists Find Evidence That
 TheUniverseIsA 'Giant Brain'


  Are you saying that energy is non physical?
 Dan G
 On 1/18/2013 5:06 PM, Cass Silva wrote:


  Either way it is still non physical - it is energy and remains energy.
 Cass

 snip

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Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-20 Thread John Clark
On Sun, Jan 20, 2013 at 8:23 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 There is no field of theology, removing the fairy tale aspect of it
 would be like removing the skin of a toy balloon.



 To say that there is no field of theology is equivalent to say I know
 the answer to the fundamental questions,


It is equivalent to saying that the field of theology has never once in
its entire history explained anything about anything. And it is equivalent
to saying that many things about the universe are so mysterious that I
don't even have a theory to explain them because unlike theologians I
believe that no theory is far superior to a theory that is obviously very
very very stupid. I define a stupid theory not as a theory that is
necessarily wrong (the Steady State Theory was wrong but not stupid) but as
a theory that explains nothing, such as the God theory.

 I'll tell you what I am aware of, that many people, such as yourself,
 are willing to abandon the idea of God but not the word God



  I gave you my definition,


 That is true you did, you said by definition, God is the ultimate
reality.


  which is close to the original one used by those where the first to
  practice the scientific attitude in a systematic way, in *all* field.


That is also true, everybody believes in that. And so I want to thank you
for buying my course and congratulate you for finishing the first 2 steps
in my patented home study course BECOMING A LIBERAL THEOLOGIAN IN JUST 4
EASY STEPS, namely:

STEP 1) Find something that everybody believes exists, it doesn't matter
what it is.
STEP 2) Define the word God as meaning that thing whatever it may be.

Now you just need to complete the remaining 2 steps to become a official
liberal theologian:

STEP 3) Declare that you have proven the existence of God.
STEP 4) There is no step 4 because step 3 leads nowhere.

 All that is very nice, but name something of interest theology has
 discovered in the last century, and if that's too hard try the last
 millennium.


  interest is subjective.


OK, then tell me something that you think is of interest that theology has
discovered in the last century, and if that's too hard try the last
millennium. I have asked this question several times and on each occasion
you have used legalese and weasel words to avoid giving a clear answer; but
if I had asked the same question about mathematics or physics or astronomy
or chemistry or biology or art or literature or even politics you would not
have needed to hire a lawyer but would have simply supplied a long list of
wonderful achievements.

 Wow, calling a guy know for disliking religion religious, never heard
 that one before, at least I never heard it before I was 12.


  You repeat yourself.


I know. So do you.

 If you are not conscious of the dogma you support,


Wow, calling a guy know for disliking religion religious, never heard that
one before, at least I never heard it before I was 12.

  John K Clark

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Re: Idealism, theology, and the world of science Options

2013-01-20 Thread socra...@bezeqint.net
 Question.
What is DNA ?
DNA consist on  atoms and electromagnetic fields.
In 1904 Lorentz proved: there isn’t em field without Electron
It means the source of this em field must be an Electron
Then we need to write :
 DNA is atoms, electron (s)  and electromagnetic fields.
The simplest particle - electron have six ( 6 ) formulas
and many theories. In the other words, we don’t know
what electron is.
In my opinion, if we understand electron we will better
 understand DNA.
==.


On Jan 20, 12:52 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 On 18 Jan 2013, at 09:32, socra...@bezeqint.net wrote:

  Does DNA have consciousness to create the double helix
  from zygote to child ?

 Probably not. But the complex DNA+cytoplasm might have some
 consciousness on vaster scale. very hard to decide this today. Then DNA
 +cytoplasm might have the universal Turing machine consciousness,
 which might be trivial tough, and quite disconnected from our
 computational history. This might be trivial consciousness. I am not
 sure.

 Bruno







  ==.

  On Jan 18, 1:25 am, Richard Ruquist yann...@gmail.com wrote:
  On Thu, Jan 17, 2013 at 6:04 AM, socra...@bezeqint.net

  socra...@bezeqint.net wrote:
  Descartes :  “ I think, therefore I am “
   Zen / Tibetan Buddhist monks : I think not, therefore I am
  Why they say: ' Mind for others , no mind for me'  ?

  Are they fool men or maybe
  they know that there are two methods of cognitions.
  ===..

  Where does the information come from?

  Information can be transfered only by electromagnetic fields.
  In 1904 Lorentz proved: there isn’t em waves without Electron
  In our earthly world there is only one fundamental
   particle -  electron who can transfer information.
  Can an electron be quant of information?
  What is an electron ?
  Now nobody knows.
  ..

  Big bang
  About  “ big bang” is written  many thick  books.
  But nobody knows the reason of the “Big Bang”.
     I know.
  The action, when the God compresses all Universe
  into his palm,  we named  ‘ a  singular point’.
  And action, when  the God opens his palm,
  we named the ‘big bang.

  Actually the name should be Meta-Bang for Metaverse creation
  and reserve the word Big-Bang for Universe creation.
  I agree that the Metaverse comes from a primordial 26d singularity.
  Richard

  #
  And the Catholic Church adopted the theory of  Big Bang
  as a good proof of God existing. And Pope Pius XII
  declared  this in 1951.
 http://discovermagazine.com/2004/feb/cover/
  =.

  Question:
  Does DNA Know Geometry ?

  I suspect that DNA came from the geometry of general relativity with
  torsion. Can you think of any other geometry the double helix could
  be
  based on by analogy?

  ===...
  ‘ Scientific knowledge is fundamentally paradoxical.’
    / someone /
  ‘. ., and many feel that physics is just the real deal about
  metaphysics. ‘
  Bruno
  .

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Re: Math- Computation- Mind - Geometry - Space - Matter

2013-01-20 Thread Stephen P. King

On 1/20/2013 7:53 AM, Bruno Marchal wrote:


On 19 Jan 2013, at 00:15, Stephen P. King wrote:


On 1/18/2013 1:08 PM, Bruno Marchal wrote:


On 17 Jan 2013, at 19:05, Stephen P. King wrote:


Dear Bruno,

  I am discussing ontology, there is no such a process as Turing or 
'realities' or objects yet at such a level. All is abstracted away 
by the consideration of cancellation of properties. Let me just ask 
you: Did the basic idea of the book, The Theory of Nothing by 
Russell Standish, make sense to you? He is arguing for the same 
basic idea, IMHO.


An expression like cancellation of properties needs already many 
things to make sense.


Dear Bruno,

   Baby steps. The concept that Russell Standish discusses in his 
book, that is denoted by the word Nothing: Do you accept that this 
word points to a concept?


Yes. But there are as many nothing notion than thing notion. It 
makes sense only when we define the things we are talking about.


Dear Bruno,

There is one overarching concept in Russell Standish 's book that 
is denoted by the word Nothing:


There is a mathematical equivalence between the
Everything, as represented by this collection of all
possible descriptions and Nothing, a state of
no information.

This state of no information is equivalent to my concept of the 
ontologically primitive: that which has no particular properties at all. 
Thus is not not a number nor matter nor any particular at all; it is the 
neutral ground. But this discussion is taking the assumption of a well 
founded or reductive ontology which I argue against except as a special 
case. Additionally, you consider a static and changeless ontology 
whereas I consider a process ontology, like that of Heraclitus, Bergson 
and A.N. whitehead.








You refer to paper which use the axiomatic method all the times, but 
you don't want to use it in philosophy, which, I think, doesn't help.


   You seem to not understand a simple idea that is axiomatic for me. 
I am trying to understand why this is. Do you understand the thesis 
of Russell Standish's book and the concept of Nothing he describes?


Sure no problem. It is not always enough clearcut, as Russell did 
acknowledge, as to see if it is coherent with comp and its reversal, 
but that can evolve.


I see the evolution as multileveled, flattening everything into a 
single level is causes only confusions.












Contingency is, at best, all that can be claimed, thus my 
proposal that existence is necessary possiblity.


Existence of what.


  Anything.


That's the object of inquiry.


   OK, so go to the next step. Is the existence of a mind precede the 
existence of what it might have as thoughts?


Yes.

Number --- universal machine --- universal machine mind (--- 
physical realities).

Dear Bruno,


I see these as aspects of a cyclical relation of a process that 
generates physical realities. The relation is non-monotonic as well 
except of special cases such as what you consider.


Universal Machine Mind == Instances of physical realities
|  ^
| \
| \
| \
V\
Number --- Universal Machine

All of these aspects co-exist with each other and none is more 
ontologically primitive than the rest.










Necessary and possible cannot be primitive term either. Which 
modal logics? When use alone without further ado, it means the 
modal logic is S5 (the system implicit in Leibniz). But S5 is the 
only one standard modal logic having no arithmetical interpretation.


  Wrong level. How is S5 implicit in Leibniz? Could you explain this?


With Kripke:

p, that is possibly p, is true in the world alpha if p is true 
in at least one world accessible from alpha.
[]p, that is necessary p,  is true in the world alpha if p is true 
in all the worlds accessible from alpha.


The alethic usual sense of metaphysically possible and 
metaphysically necessary can be be given by making all worlds 
accessible to each other, or more simply, by dropping the 
accessibility relation:


p, that is possibly p, is true in the world alpha if p is true 
in at least one world.
[]p, that is necessary p,  is true in the world alpha if p is true 
in all the worlds.


In that case you can verify that, independently of the truth value 
of p, the following propositions are true in all worlds:


[](p-q) - ([]p - []q)
[]p - p
[]p - [][]p
p - []p

(p - []p can be derived).  You get the system S5, and 
reciprocally S5 (that is the formula above + the necessitation rule 
(p/ []p), and classical propositional calculus) is complete for all 
formula true (whatever values taken by the propositional variable) 
in all worlds.


To sump up, in Leibniz or Aristotle all worlds are presumed to 
accessible from each others (which makes sense from a highly 
abstract metaphysical view). In Kripke, or in other semantics, 
worlds (states, whatever) get special relations with other 

Re: Two Schrodinger cats

2013-01-20 Thread Bruno Marchal


On 19 Jan 2013, at 13:42, Telmo Menezes wrote:





On Thu, Jan 17, 2013 at 5:47 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 17 Jan 2013, at 16:01, Telmo Menezes wrote:





On Thu, Jan 17, 2013 at 3:01 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 17 Jan 2013, at 13:32, Telmo Menezes wrote:

Hi all,

Naive question...

Not being a physicists, I only have a pop-science level of  
understanding of the MWI. I imagine the multi-verse as a tree,  
where each time there is more than one possible quantum state we  
get a branch. I imagine my consciousness moving down the tree.


Suppose Mary performs the Schrodinger's cat experiment in her house  
and Joe does the same in his house. They both keep the animals in  
the boxes and don't take a peak. Don't tell PETA. They meet for a  
coffe in a nearby coffeeshop.


So now we have four possible universes where Mary and Joe can meet.  
But from the double slit experiment we know that the cats are both  
still dead+alive in the current universe. Right? So are Mary and  
Joe meeting in the fours universes at the same time?


Let a = alive, d = dead, and the subscript 1 and 2 distinguishes  
the two cats, which are independent. Both cats are in a superposed  
state dead + alive:


(a1 + d1) and (a2 + d2),

so the two cats configuration is given by (a1 + d1) * (a2 + d2),  
with * the tensor product.
This products is linear and so this give a1*a2 + a1*d2 + d1*a2 +  
d2*a2.
Mary and Joe don't interact with any cats, so the global state is  
also a direct tensor product M * J * (a1*a2 + a1*d2 + d1*a2 +  
d2*a2), which gives:



M * J *a1*a2 + M * J *a1*d2 + M * J *d1*a2 + M * J *d2*a2

You can add the normalization constant, which are 1/sqrt(2) times  
1/sqrt(2) = 1/2=


1/2 M * J *a1*a2 + 1/2 M * J *a1*d2 + 1/2 M * J *d1*a2 + 1/2 M * J  
*d2*a2


So the answer to your question is yes.

Nice. Thanks Bruno!


Welcome!




To be sure, the normalizing factor does not mean there are four  
universes, but most plausibly an infinity of universes, only  
partitioned in four parts with identical quantum relative measure.


Sure, I get that.

Am I a set of universes?


You can put it in that way. You can be identified by the set of the  
universes/computations going through your actual states. But that is  
really a logician, or category theoretician manner of speaking: the  
identification is some natural morphism.


Well I think Bohr made the trick for the atoms. I think he defines  
once an atom by the set of macroscopic apparatus capable of  
measuring some set of observable.


That can be useful for some reasoning, but also misleading if taken  
literally, without making clear the assumed ontology.


Ok. That mode of reasoning is weirdly appealing to me. Even Bohr's  
take.


It is common in algebra, logic and exploited in category theory. As  
long as we identify identity and morphism it is OK, in the applied  
fields.
Don't confuse the price of a glass of beer with the set of all glass  
of beers with the same price :)








Logicians often identify a world with a set of proposition (the  
proposition true in that world).
But they identify also a proposition with the a set of worlds (the  
worlds in which that proposition is true).
Doing both identification, you can see a world as a set of set of  
worlds. That is useful for some semantics of modal logics.


What textbook would you recommend on modal logic? (I'm relatively  
confortable with first-order logic from studying classical AI and  
also from Prolog).


The two books by George Boolos (1979, 1993), on the self-referential  
logics (G, G*, S4Grz) contains a quite good introduction to modal logic.


The best textbook on modal logic is in my opinion is the book by Brian  
Chellas: Modal logic an introduction.


http://www.amazon.com/Modal-Logic-Introduction-Brian-Chellas/dp/0521295157

A recreative introduction to modal logic and self-reference (the logic  
G) is Forever Undecided by Raymond Smullyan.



(A good book on first order logic, with the main theorems (deduction,  
completeness and soundness, Löwenheim-Skolem, incompleteness) is  
Elliott Mendelson.)







Those are examples of dualities, which abounds in logic, and which  
can be very useful when used which much care, and very misleading  
when forgetting that a morphism is not an identity relation.






To get the exact number of universes, we should first solve the  
marriage of gravity with the quantum. And with comp, we should also  
derive the Quantum from arithmetic (but that's not true, actually:  
with comp we have directly the infinities of universes).


Ok, sounds good but I have to dig deeper. (moving my own  
understanding of what you're saying beyond the mushiness that it  
currently is)


I can recommend the reading of the book by David Albert Quantum  
Mechanics and experience(*). It is short and readable.


Nice. I bought it and I'm enjoying it so far.


Nice.

Best,

Bruno






To get all the quantum weirdness, and quantum 

Third person NDE

2013-01-20 Thread Bruno Marchal

Hi,

Here is a crash investigation video. They are always about death or  
near death experiences,  in the third person way, and this one reminds  
me the video on people having done a Tabernanthe iboga experience, or  
a so called Near Death Experience (an expression commonly  
interpreted as a first person experience). It is very interesting,  
imo, and what is cute is that you get freely the relation between  
Death and the Arithmetical Contradiction  in the second part (the  
investigation). We learn better from extreme situations.


http://www.youtube.com/watch?v=ribT9NfkAsg

(about 50 minutes video. No worry, in this video things go well).

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: the curse of materialism

2013-01-20 Thread Craig Weinberg


On Friday, January 18, 2013 1:15:09 PM UTC-5, Bruno Marchal wrote:


 On 17 Jan 2013, at 18:50, Craig Weinberg wrote:



 On Wednesday, January 16, 2013 7:06:03 PM UTC-5, Stephen Paul King wrote:

 On 1/16/2013 5:32 PM, Alberto G. Corona wrote: 
  That is the most clear demosnstration that what we perceive is in the 
  mind ,and the rest out of the mind is only mathematics (or some kind 
  of underlying conputation) 


 Mathematics is even further in the mind than geometry (which is why 3D 
 geometry is intuitive to any toddler, while learning basic arithmetic takes 
 some work).

 Mathematics does not exist on its own. It does not haunt the vacuum of 
 distance. 


 In your theory. But it has not yet been developed, and it is a bit 
 exhausting that you talk systematically like knowing a truth.  You are 
 unclear on your idea, and unclear why they should be a problem for comp, or 
 even for arithmetical realism. I am not sure mathematics exists make any 
 sense to me.


I am only unclear in why you would think that I am unclear. My 
understanding is that arithmetic truth is one facet of pattern recognition, 
which is the universal primitive upon which both ideal and material realism 
depends. Because arithmetic is a private representation of other private 
representations, it has no public existence which is independent of sense, 
nor could any configuration of figures and functions give rise to any form 
of sense were they hypothetically able to exist independently of sense.

Please don't hesitate to let me know what seems unclear about that.

Craig

 


 Bruno




 Mathematics is two distinctly different (opposite) things:

 1) A private experience of imagined sensory symbol-figures which accompany 
 a motive of quantitative reasoning.

 2) A collection of public objects interact in a logical way, without any 
 private representations, as a consequence of the physics of multiple rigid 
 bodies.

 The problem is that comp seduces us into a shell game whereby when we look 
 at math 'out there' (2), we smuggle in the meaning from in here (1), and 
 when we look at meaning in here (1) we misattribute it to the blind 
 enactment of a-signifying motions among neurophysical objects.

 The only difference between the colors and feelings of private experience 
 and the structures and functions which we study in science is that the 
 colors are experienced first hand and are therefore described with the full 
 complement of human sense (misleading and conflicting though it may be). We 
 assume that the world outside of our minds runs on math not because it 
 actually does, but because our awareness of it is a grossly reduced, 
 indirect logical construction. 
  

  
  Simply speaking 3D geometry in which we see our body and the rest of 
  the colored reality is a product of the mind. 


 Not a product exactly, more like an induct. Same with every measurement 
 ever made though. It's all an induction of our experience (plus the 
 experiences of all of the objects and substances, times and conditions 
 involved).
  

  
  The quantum and relativistic mathematics lacks a corresponding qualia 
  of the mind that make them intuitive and real. They are efective and 
  predictive, but we can not make it apparent and intuitive in our 
 reality. 
  

 Right. That's because QM assumes Math (1) is present in Math (2). It 
 isn't. You need sensory-motor participation, i.e. afferent perception and 
 efferent participation as a fundamental base before quantum to make any 
 kind of realism with it.

 Craig
  

  I agree! 

 -- 
 Onward! 

 Stephen 



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Re: Two Schrodinger cats

2013-01-20 Thread Richard Ruquist
On Sun, Jan 20, 2013 at 12:53 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 19 Jan 2013, at 13:42, Telmo Menezes wrote:




 On Thu, Jan 17, 2013 at 5:47 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 17 Jan 2013, at 16:01, Telmo Menezes wrote:




 On Thu, Jan 17, 2013 at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 17 Jan 2013, at 13:32, Telmo Menezes wrote:

 Hi all,

 Naive question...

 Not being a physicists, I only have a pop-science level of understanding
 of the MWI. I imagine the multi-verse as a tree, where each time there is
 more than one possible quantum state we get a branch. I imagine my
 consciousness moving down the tree.

 Suppose Mary performs the Schrodinger's cat experiment in her house and
 Joe does the same in his house. They both keep the animals in the boxes and
 don't take a peak. Don't tell PETA. They meet for a coffe in a nearby
 coffeeshop.

 So now we have four possible universes where Mary and Joe can meet. But
 from the double slit experiment we know that the cats are both still
 dead+alive in the current universe. Right? So are Mary and Joe meeting in
 the fours universes at the same time?


 Let a = alive, d = dead, and the subscript 1 and 2 distinguishes the two
 cats, which are independent. Both cats are in a superposed state dead +
 alive:

 (a1 + d1) and (a2 + d2),

 so the two cats configuration is given by (a1 + d1) * (a2 + d2), with *
 the tensor product.
 This products is linear and so this give a1*a2 + a1*d2 + d1*a2 + d2*a2.
 Mary and Joe don't interact with any cats, so the global state is also a
 direct tensor product M * J * (a1*a2 + a1*d2 + d1*a2 + d2*a2), which gives:


 M * J *a1*a2 + M * J *a1*d2 + M * J *d1*a2 + M * J *d2*a2

 You can add the normalization constant, which are 1/sqrt(2) times
 1/sqrt(2) = 1/2=

 1/2 M * J *a1*a2 + 1/2 M * J *a1*d2 + 1/2 M * J *d1*a2 + 1/2 M * J *d2*a2

 So the answer to your question is yes.


 Nice. Thanks Bruno!


 Welcome!




 To be sure, the normalizing factor does not mean there are four
 universes, but most plausibly an infinity of universes, only partitioned in
 four parts with identical quantum relative measure.


 Sure, I get that.

 Am I a set of universes?


 You can put it in that way. You can be identified by the set of the
 universes/computations going through your actual states. But that is really
 a logician, or category theoretician manner of speaking: the identification
 is some natural morphism.

 Well I think Bohr made the trick for the atoms. I think he defines once an
 atom by the set of macroscopic apparatus capable of measuring some set of
 observable.

 That can be useful for some reasoning, but also misleading if taken
 literally, without making clear the assumed ontology.


 Ok. That mode of reasoning is weirdly appealing to me. Even Bohr's take.


 It is common in algebra, logic and exploited in category theory. As long as
 we identify identity and morphism it is OK, in the applied fields.
 Don't confuse the price of a glass of beer with the set of all glass of
 beers with the same price :)







 Logicians often identify a world with a set of proposition (the
 proposition true in that world).
 But they identify also a proposition with the a set of worlds (the worlds
 in which that proposition is true).
 Doing both identification, you can see a world as a set of set of worlds.
 That is useful for some semantics of modal logics.


 What textbook would you recommend on modal logic? (I'm relatively
 confortable with first-order logic from studying classical AI and also from
 Prolog).


 The two books by George Boolos (1979, 1993), on the self-referential logics
 (G, G*, S4Grz) contains a quite good introduction to modal logic.

 The best textbook on modal logic is in my opinion is the book by Brian
 Chellas: Modal logic an introduction.

 http://www.amazon.com/Modal-Logic-Introduction-Brian-Chellas/dp/0521295157

 A recreative introduction to modal logic and self-reference (the logic G) is
 Forever Undecided by Raymond Smullyan.


 (A good book on first order logic, with the main theorems (deduction,
 completeness and soundness, Löwenheim-Skolem, incompleteness) is Elliott
 Mendelson.)



Here is a link to what seems to be a very complete set of tutorials on logic:
https://sites.google.com/site/theoremeorg/
Richard






 Those are examples of dualities, which abounds in logic, and which can be
 very useful when used which much care, and very misleading when forgetting
 that a morphism is not an identity relation.





 To get the exact number of universes, we should first solve the
 marriage of gravity with the quantum. And with comp, we should also derive
 the Quantum from arithmetic (but that's not true, actually: with comp we
 have directly the infinities of universes).


 Ok, sounds good but I have to dig deeper. (moving my own understanding of
 what you're saying beyond the mushiness that it currently is)


 I can recommend the reading of the book by David Albert Quantum 

Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-20 Thread Craig Weinberg


On Saturday, January 19, 2013 6:50:19 PM UTC-5, stathisp wrote:

 On Fri, Jan 18, 2013 at 8:23 AM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 

  There are those who believe that the very atoms are necessary in order 
 to 
  preserve a consciousness: making an arbitrarily close copy won't do. 
 From 
  what you have said before, this is what you think, but it goes against 
 any 
  widely accepted biological or physical scientific theory. 
  
  
  Since there is no widely accepted biological or physical scientific 
 theory 
  of what consciousness is, that doesn't bother me very much. 

 The assumption by scientists is that consciousness is caused by the 
 brain, 


We could also assume that ground beef is caused by the grocery store, but 
that doesn't tell us about ground beef.
 

 and if brain function doesn't change, consciousness doesn't 
 change either. So swapping out atoms in the brain for different atoms 
 of the same kind leaves brain function unchanged and therefore leaves 
 consciousness unchanged also. 


An idea can change the function of the brain as much as a chemical change - 
maybe more so, especially if we are talking about a life altering idea. To 
me, the fact that physics seems more generic to us than chemistry which 
seems more generic than biology is a function of the ontology of matter 
rather than a mechanism for consciousness. The whole idea of brain function 
or consciousness being 'unchanged' is broken concept to begin with. It 
assumes a normative baseline at an arbitrary level of description. In 
reality, of course brain function and consciousness are constantly 
changing, sometimes because of chemistry, sometimes in spite of it.
 

 Also, swapping out atoms in the brain 
 for different atoms of a different but related type, such as a 
 different isotope, leaves brain function unchanged and leaves 
 consciousness unchanged. This is because the brain works using 
 chemical rather than nuclear reactions.


That's because on the level of nuclear reactions there is no brain. That 
doesn't mean that changing atoms has no effect on some non-human level of 
experience, only that our native experience is distant enough that we don't 
notice a difference. Some people might notice a difference, who knows? I 
wouldn't think that people could tell the difference between different 
kinds of light of the same spectrum, but they can, even down to a 
geographic specificity in some cases.

It is an assumption but it is 
 consistent with every observation ever made. 


The consistency doesn't surprise me, it's the interpretation which I see as 
an unscientific assumption.

Craig
 



 -- 
 Stathis Papaioannou 


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Re: Re: Re: A God-limited God - My Theodicy

2013-01-20 Thread Roger Clough
Hi Craig Weinberg 

Then you believe that God exists. 
That's a good start.


- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-19, 09:55:18
Subject: Re: Re: A God-limited God - My Theodicy




On Saturday, January 19, 2013 6:22:38 AM UTC-5, rclough wrote:
Hi Craig Weinberg   

Many are called, but few are chosen. 


You mean many are called in error by an omnipotent-yet-incompetent God, or that 
they are intentionally called and abandoned by  a 
all-loving-yet-consistently-cruel-and-indifferent God?




[Roger Clough], [rcl...@verizon.net] 
1/19/2013   
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -   
From: Craig Weinberg   
Receiver: everything-list   
Time: 2013-01-18, 17:31:03 
Subject: Re: A God-limited God - My Theodicy 


The reasoning we can use to justify God's ways to man are identical to those we 
could use to justify the idea that Satan is actually the creator of the 
universe, and just uses the fiction of God to further torment and tyrannize 
man. If I were the Devil, I would dictate the bible exactly as it is, full of 
contradiction and irrelevant genealogy, sprinkled some profound wisdom and 
lurid violence. 

But alas, the Bible is just a book pieced together from scraps and re-written 
over centuries. Shakespeare was a better writer. Billions of people will live 
their whole lives without ever reading it, and their lives will be no worse for 
the loss. The bible is creepy if you ask me. It is no blessing. 

Craig 

On Friday, January 18, 2013 4:19:47 AM UTC-5, rclough wrote: 
A God-limited God - My Theodicy   

A theodicy is a justification of God's ways to man.   
This is my theodicy, based on the Bible and   
reason. Comments appreciated.   

Most of the so-called contradictions in the Bible,   
such as a loving God lashing out at sinners,   
practically committing genocide, or a loving God   
allowing tsunamis to happen, or a loving God allowing   
evil and suffering in this world, can be attributed   
to a misunderstanding of God's true nature.   

For reason, as well as the Bible, indicate that God has   
willingly limited his possible actions in this world   
to accord with his own pre-existing righteousness as well as   
the pre-existing truths of necessary reason.   

Thus that Christ had to die on the cross, instead of having the   
sins of mankind simply forgiven by God, can be justified   
by God's righteousness. That is, even God must obey 
his own justice.   

Similarly, God must obey the physics of his creation.   
Physical disasters happen. God can't make 2+2 =5.   
God lets the rain fall on the just as well as the unjust.   

And God has given man free will, so that men can   
do evil as well as good.   

Although God has unlimited power in the kingdom of Heaven,   
in this imperfect, contingent world he has had to limit his   
powers of action.   


- Roger Clough   

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Re: Re: Re: A God-limited God - My Theodicy

2013-01-20 Thread Craig Weinberg


On Sunday, January 20, 2013 2:08:09 PM UTC-5, rclough wrote:

  Hi Craig Weinberg 
  
 Then you believe that God exists. 
 That's a good start.


Can't I point out the absurdity of a belief without being accused of having 
it?

 

  
  

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2013-01-19, 09:55:18
 *Subject:* Re: Re: A God-limited God - My Theodicy

  

 On Saturday, January 19, 2013 6:22:38 AM UTC-5, rclough wrote: 

 Hi Craig Weinberg   

 Many are called, but few are chosen. 


 You mean many are called in error by an omnipotent-yet-incompetent God, or 
 that they are intentionally called and abandoned by  a 
 all-loving-yet-consistently-cruel-and-indifferent God?



 [Roger Clough], [rcl...@verizon.net] 
 1/19/2013   
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content -   
 From: Craig Weinberg   
 Receiver: everything-list   
 Time: 2013-01-18, 17:31:03 
 Subject: Re: A God-limited God - My Theodicy 


 The reasoning we can use to justify God's ways to man are identical to 
 those we could use to justify the idea that Satan is actually the creator 
 of the universe, and just uses the fiction of God to further torment and 
 tyrannize man. If I were the Devil, I would dictate the bible exactly as it 
 is, full of contradiction and irrelevant genealogy, sprinkled some profound 
 wisdom and lurid violence. 

 But alas, the Bible is just a book pieced together from scraps and 
 re-written over centuries. Shakespeare was a better writer. Billions of 
 people will live their whole lives without ever reading it, and their lives 
 will be no worse for the loss. The bible is creepy if you ask me. It is no 
 blessing. 

 Craig 

 On Friday, January 18, 2013 4:19:47 AM UTC-5, rclough wrote: 
 A God-limited God - My Theodicy   

 A theodicy is a justification of God's ways to man.   
 This is my theodicy, based on the Bible and   
 reason. Comments appreciated.   

 Most of the so-called contradictions in the Bible,   
 such as a loving God lashing out at sinners,   
 practically committing genocide, or a loving God   
 allowing tsunamis to happen, or a loving God allowing   
 evil and suffering in this world, can be attributed   
 to a misunderstanding of God's true nature.   

 For reason, as well as the Bible, indicate that God has   
 willingly limited his possible actions in this world   
 to accord with his own pre-existing righteousness as well as   
 the pre-existing truths of necessary reason.   

 Thus that Christ had to die on the cross, instead of having the   
 sins of mankind simply forgiven by God, can be justified   
 by God's righteousness. That is, even God must obey 
 his own justice.   

 Similarly, God must obey the physics of his creation.   
 Physical disasters happen. God can't make 2+2 =5.   
 God lets the rain fall on the just as well as the unjust.   

 And God has given man free will, so that men can   
 do evil as well as good.   

 Although God has unlimited power in the kingdom of Heaven,   
 in this imperfect, contingent world he has had to limit his   
 powers of action.   


 - Roger Clough   

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Re: Re: Holy Smokes ! Automobile exhausts are causing polar icecapstoalso melt on Mars, Jupiter and Pluto

2013-01-20 Thread Roger Clough
Hi meekerdb 

Lead me to the proof.


- Receiving the following content - 
From: meekerdb 
Receiver: everything-list 
Time: 2013-01-19, 15:22:30
Subject: Re: Holy Smokes ! Automobile exhausts are causing polar icecapstoalso 
melt on Mars, Jupiter and Pluto


On 1/19/2013 3:52 AM, Roger Clough wrote: 
Hi meekerdb  

IMHO the default position is that somebody has yet to prove that 
man's activities are warming the earth. 


A 'default position' is one taken in a state of ignorance.  If you're still 
ignorant of the evidence and the consensus of 99% of the world's climate 
scientists that's your own fault.


Or even that the earth is 
warming beyond statistical possibility. Consider this data :



Yes, I see that vertical red line at 0, which is really out of date since at 
'now' it would be off this graph at 394ppm

Brent

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Re: Escaping from the world of 3p Flatland

2013-01-20 Thread meekerdb

On 1/20/2013 3:41 AM, Bruno Marchal wrote:
I agree. It is always better to stick to the most common sense of the words. 


That's funny coming from a guy who used God to designate abstract 
computations.

Brent

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Re: Re: Does energy obey the laws of materialism ?

2013-01-20 Thread Roger Clough
Hi Telmo Menezes 

Good point. The answer is the same source that the
universe came from.


- Receiving the following content - 
From: Telmo Menezes 
Receiver: everything-list 
Time: 2013-01-20, 10:37:56
Subject: Re: Does energy obey the laws of materialism ?


Hi Roger,


I would say the opposite - energy not being conserved would pose a harder 
challenge to materialism, because then you'd have to ask where it comes from 
and where it goes.



On Sun, Jan 20, 2013 at 3:40 PM, Roger Clough rclo...@verizon.net wrote:

Does energy obey the laws of materialism ?
?
Energy?resents us with an argument against materialism,
(or at least materialism as I understand it) since?s conserved, 
regardess of form or ?hysical location. Thus the electrical energy created 
in a generating station at one location can be transported down
a copper wire to a house miles away. It will seem to lose some
value due to the heating by resistance in the wire, but
that is merely a conversion of electrical to heat energy and 
the total is maintained. But all of this occurs over a range
of locations, not in a single body of material.
?
Similarly in a pendulum clock, there is a continual conversion of 
energy from potential energy to kinetic energy and back
again, but some nonphysical marker outside of spacetime keeps the 
total constant.
?
Etc.
?
I would say that the nonphysical marker outside of the physical
world is mental energy,?r the idea of energy,?nd it is this (a 
nonphysical idea rather than a physical quantity)?hat is actually
maintained. Leibniz in his Idealism gives a similar?ccount?o the 
transfer of momentum between colliding bodies, maintaining,
quite reasonably,?hat momentum is an idea rather than a thing.?
In other words, there is no such physical thing as momentum, only
the idea of momentum. 
?
?
- Receiving the following content - 
From: Cass Silva 
Receiver: mindbr...@yahoogroups.com 
Time: 2013-01-19, 17:58:57
Subject: Re: [Mind and Brain] News: Physicists Find Evidence ThatTheUniverseIsA 
'Giant Brain'


? 
non-material
Cass




From: Dan Ghiocel d...@ghiocel.com
To: mindbr...@yahoogroups.com 
Sent: Saturday, 19 January 2013 12:23 PM
Subject: Re: [Mind and Brain] News: Physicists Find Evidence That 
TheUniverseIsA 'Giant Brain'



? 
Are you saying that energy is non physical?
Dan G
On 1/18/2013 5:06 PM, Cass Silva wrote:

? 
Either way it is still non physical - it is energy and remains energy.
Cass
snip
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Re: Re: Escaping from the world of 3p Flatland

2013-01-20 Thread Roger Clough
Hi meekerdb 

All computations are abstract.


- Receiving the following content - 
From: meekerdb 
Receiver: everything-list 
Time: 2013-01-20, 14:44:33
Subject: Re: Escaping from the world of 3p Flatland


On 1/20/2013 3:41 AM, Bruno Marchal wrote: 
I agree. It is always better to stick to the most common sense of the words. 

That's funny coming from a guy who used God to designate abstract 
computations.

Brent

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Re: A God-limited God - My Theodicy

2013-01-20 Thread meekerdb

On 1/20/2013 3:57 AM, Bruno Marchal wrote:
Even God cannot make 17 into a prime. 


And He cannot make it not prime either.  So I guess he doesn't exist.

Brent

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Re: Re: Re: Re: A God-limited God - My Theodicy

2013-01-20 Thread Craig Weinberg


On Sunday, January 20, 2013 2:43:42 PM UTC-5, rclough wrote:

  Hi Craig Weinberg 
  
 So you belong to the liberal thought police then.


Haha of course.  How could it be possible for anyone to see the 
contradiction of the concept of God without 'belonging to the liberal 
thought police'?

Not only can one not have freedom of speech, one cannot
 have freedom of beliefs. Liberalism is fascism, it seems.


You are welcome to your beliefs, I am just explaining to you why they don't 
seem to make sense. I could decide that you just belong to the conservative 
apologists for irrationality but I don't see how that adds to my case. 
Conservatism may well be fascism, but I don't see what that could possibly 
have to do one way or the other with the logical inconsistency of a God who 
is functionally indistinguishable from Satan or randomness.

 
  

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2013-01-20, 14:18:16
 *Subject:* Re: Re: Re: A God-limited God - My Theodicy

  

 On Sunday, January 20, 2013 2:08:09 PM UTC-5, rclough wrote: 

  Hi Craig Weinberg 
  
 Then you believe that God exists. 
 That's a good start.


 Can't I point out the absurdity of a belief without being accused of 
 having it?

  

   
  

 - Receiving the following content - 
 *From:* Craig Weinberg 
 *Receiver:* everything-list 
 *Time:* 2013-01-19, 09:55:18
 *Subject:* Re: Re: A God-limited God - My Theodicy

  

 On Saturday, January 19, 2013 6:22:38 AM UTC-5, rclough wrote: 

 Hi Craig Weinberg   

 Many are called, but few are chosen. 


 You mean many are called in error by an omnipotent-yet-incompetent God, 
 or that they are intentionally called and abandoned by  a 
 all-loving-yet-consistently-cruel-and-indifferent God?



 [Roger Clough], [rcl...@verizon.net] 
 1/19/2013   
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content -   
 From: Craig Weinberg   
 Receiver: everything-list   
 Time: 2013-01-18, 17:31:03 
 Subject: Re: A God-limited God - My Theodicy 


 The reasoning we can use to justify God's ways to man are identical to 
 those we could use to justify the idea that Satan is actually the creator 
 of the universe, and just uses the fiction of God to further torment and 
 tyrannize man. If I were the Devil, I would dictate the bible exactly as it 
 is, full of contradiction and irrelevant genealogy, sprinkled some profound 
 wisdom and lurid violence. 

 But alas, the Bible is just a book pieced together from scraps and 
 re-written over centuries. Shakespeare was a better writer. Billions of 
 people will live their whole lives without ever reading it, and their lives 
 will be no worse for the loss. The bible is creepy if you ask me. It is no 
 blessing. 

 Craig 

 On Friday, January 18, 2013 4:19:47 AM UTC-5, rclough wrote: 
 A God-limited God - My Theodicy   

 A theodicy is a justification of God's ways to man.   
 This is my theodicy, based on the Bible and   
 reason. Comments appreciated.   

 Most of the so-called contradictions in the Bible,   
 such as a loving God lashing out at sinners,   
 practically committing genocide, or a loving God   
 allowing tsunamis to happen, or a loving God allowing   
 evil and suffering in this world, can be attributed   
 to a misunderstanding of God's true nature.   

 For reason, as well as the Bible, indicate that God has   
 willingly limited his possible actions in this world   
 to accord with his own pre-existing righteousness as well as   
 the pre-existing truths of necessary reason.   

 Thus that Christ had to die on the cross, instead of having the   
 sins of mankind simply forgiven by God, can be justified   
 by God's righteousness. That is, even God must obey 
 his own justice.   

 Similarly, God must obey the physics of his creation.   
 Physical disasters happen. God can't make 2+2 =5.   
 God lets the rain fall on the just as well as the unjust.   

 And God has given man free will, so that men can   
 do evil as well as good.   

 Although God has unlimited power in the kingdom of Heaven,   
 in this imperfect, contingent world he has had to limit his   
 powers of action.   


 - Roger Clough   

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Robot reading vs human reading

2013-01-20 Thread Roger Clough
Hi Bruno Marchal 

The triads are based on epistemology. Without Secondness 
everything is impersonal. Without Secondness you cannot understand how 
the final expression was obtained (what it means to YOU, and
how it was affected by the interprent. It's just wham bam ! that's a cat I see 
! 
Van Quine made this criticism of conventional epistemology and gave it 
up to examine instead how we know something that is perceived through 
physiological explanations.

And all epistemoblogy would be robot reading, with
no account to the personality, memory, training, or 
linguistic knowledge of the reader.

- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2013-01-20, 07:01:56
Subject: Re: Escaping from the world of 3p Flatland


On 18 Jan 2013, at 13:29, Roger Clough wrote:

 Hi Russell Standish

 Firstness is the mode of being of that which is such as it is, 
 positively and without reference to anything else.

This can make sense. We can relate this with the common notion of 
subjectivity.


 Secondness is the mode of being of that which is such as it is, with 
 respect to a second but regardless of any third.

Hmm... Why not, but I don't see this as fundamental. It can be 
distracting.


 Thirdness is the mode of being of that which is such as it is, in 
 bringing a second and third into relation to each other.

OK. Then with comp thirdness is arithmetic (and physics is, counter- 
intuitively, still 1p, hopefully plural). The physical is a mode of 
being which is *not* such as it is.

Bruno




 I believe 1p is Firstness (raw experience of cat) + Secondness 
 (identification of the image cat with the word cast to oneself)
 and 3p = Thirdness (expression of cat to others)


 [Roger Clough], [rclo...@verizon.net]



 Peirce
 Peirce, being a pragmatist, described perception according to what 
 happened
 at each stage,1/18/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Russell Standish
 Receiver: everything-list
 Time: 2013-01-17, 17:17:11
 Subject: Re: Re: Escaping from the world of 3p Flatland


 Hi John,

 My suspicion is that Roger is so keen to impose a Piercean triadic
 view on things that he has omitted to make the necessary connection
 with the normal meaning of 1p/3p as standing for subjective/objective.

 Cheers

 On Tue, Jan 15, 2013 at 04:55:17PM -0500, John Mikes wrote:
 Russell,
 I reflect after a long-long time to your post. I had a war on my 
 hand about
 objective and subjective, fighting for the latter, since we are 
 'us' and
 cannot be 'them'. I never elevated to the mindset of Lady Welby 
 1904, who -
 maybe? - got it what 2p was.
 My vocabulary allows me to consider what I consider (=1p) and I may
 communicat it (still 1p) to anybody else, who receives it as a 3p
 communication and acknowledges it into HIS 1p way adjusted and 
 reformed
 into it. There is no other situation I can figure. Whatever I 
 'read' or
 'hear' is 3p for me and I do the above to it to get it into my 1p 
 mindset.
 No 2p to my knowledge. Could you improve upon my ignorance?
 John Mikes

 On Sat, Dec 29, 2012 at 1:21 AM, Russell Standish wrote:

 On Fri, Dec 28, 2012 at 08:29:52AM -0500, Roger Clough wrote:
 Hi Russell Standish

 2p should be a necessary part of comp, espcially if it uses 
 synthetic
 logic.
 It doesn't seem to be needed for deductive logic, however.

 The following equivalences should hold between comp
 and Peirce's logical categories:

 3p = Thirdness or III
 2p = Secondness or II
 1p = Firstness or I.

 Comp seems to only use analytic or deductive logic,
 while Peirce's categories are epistemological (synthetic
 logic) categories, in which secondness is an integral part.
 So .

 Here's what Peirce has to say about his categorioes:

 http://www.helsinki.fi/science/commens/terms/secondness.html


 Firstness is the mode of being of that which is such as it is,
 positively and without reference to anything else.

 Secondness is the mode of being of that which is such as it is,
 with respect to a second but regardless of any third.

 Thirdness is the mode of being of that which is such as it is,
 in bringing a second and third into relation to each other.
 (A Letter to Lady Welby, CP 8.328, 1904)


 Thanks for the definition, but how does that relate to 1p and 3p? I
 cannot see anything in the definitions of firstness and thirdness 
 that
 relate to subjectivity and objectivity.

 As I said before, I do not even know what 2p could be.


 -- 


 
 Prof Russell Standish Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics hpco...@hpcoders.com.au
 University of New South Wales http://www.hpcoders.com.au

 

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Re: Re: Re: Re: Re: A God-limited God - My Theodicy

2013-01-20 Thread Roger Clough
Hi Craig Weinberg 

They don't make sense to you but they do make
make sense to me. Could it be that you are a low
information, low understanding person ? 


- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-20, 15:00:34
Subject: Re: Re: Re: Re: A God-limited God - My Theodicy




On Sunday, January 20, 2013 2:43:42 PM UTC-5, rclough wrote:
Hi Craig Weinberg 

So you belong to the liberal thought police then.

Haha of course.  How could it be possible for anyone to see the contradiction 
of the concept of God without 'belonging to the liberal thought police'?


Not only can one not have freedom of speech, one cannot
have freedom of beliefs. Liberalism is fascism, it seems.

You are welcome to your beliefs, I am just explaining to you why they don't 
seem to make sense. I could decide that you just belong to the conservative 
apologists for irrationality but I don't see how that adds to my case. 
Conservatism may well be fascism, but I don't see what that could possibly have 
to do one way or the other with the logical inconsistency of a God who is 
functionally indistinguishable from Satan or randomness.




- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-20, 14:18:16
Subject: Re: Re: Re: A God-limited God - My Theodicy




On Sunday, January 20, 2013 2:08:09 PM UTC-5, rclough wrote: 
Hi Craig Weinberg 

Then you believe that God exists. 
That's a good start.

Can't I point out the absurdity of a belief without being accused of having it?

 



- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-19, 09:55:18
Subject: Re: Re: A God-limited God - My Theodicy




On Saturday, January 19, 2013 6:22:38 AM UTC-5, rclough wrote: 
Hi Craig Weinberg   

Many are called, but few are chosen. 


You mean many are called in error by an omnipotent-yet-incompetent God, or that 
they are intentionally called and abandoned by  a 
all-loving-yet-consistently-cruel-and-indifferent God?




[Roger Clough], [rcl...@verizon.net] 
1/19/2013   
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -   
From: Craig Weinberg   
Receiver: everything-list   
Time: 2013-01-18, 17:31:03 
Subject: Re: A God-limited God - My Theodicy 


The reasoning we can use to justify God's ways to man are identical to those we 
could use to justify the idea that Satan is actually the creator of the 
universe, and just uses the fiction of God to further torment and tyrannize 
man. If I were the Devil, I would dictate the bible exactly as it is, full of 
contradiction and irrelevant genealogy, sprinkled some profound wisdom and 
lurid violence. 

But alas, the Bible is just a book pieced together from scraps and re-written 
over centuries. Shakespeare was a better writer. Billions of people will live 
their whole lives without ever reading it, and their lives will be no worse for 
the loss. The bible is creepy if you ask me. It is no blessing. 

Craig 

On Friday, January 18, 2013 4:19:47 AM UTC-5, rclough wrote: 
A God-limited God - My Theodicy   

A theodicy is a justification of God's ways to man.   
This is my theodicy, based on the Bible and   
reason. Comments appreciated.   

Most of the so-called contradictions in the Bible,   
such as a loving God lashing out at sinners,   
practically committing genocide, or a loving God   
allowing tsunamis to happen, or a loving God allowing   
evil and suffering in this world, can be attributed   
to a misunderstanding of God's true nature.   

For reason, as well as the Bible, indicate that God has   
willingly limited his possible actions in this world   
to accord with his own pre-existing righteousness as well as   
the pre-existing truths of necessary reason.   

Thus that Christ had to die on the cross, instead of having the   
sins of mankind simply forgiven by God, can be justified   
by God's righteousness. That is, even God must obey 
his own justice.   

Similarly, God must obey the physics of his creation.   
Physical disasters happen. God can't make 2+2 =5.   
God lets the rain fall on the just as well as the unjust.   

And God has given man free will, so that men can   
do evil as well as good.   

Although God has unlimited power in the kingdom of Heaven,   
in this imperfect, contingent world he has had to limit his   
powers of action.   


- Roger Clough   

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Re: The unpredictability of solar energy

2013-01-20 Thread meekerdb

On 1/20/2013 5:13 AM, Bruno Marchal wrote:


On 18 Jan 2013, at 23:37, meekerdb wrote:


On 1/18/2013 10:23 AM, Bruno Marchal wrote:


On 17 Jan 2013, at 19:14, Stephen P. King wrote:


On 1/17/2013 9:14 AM, Bruno Marchal wrote:
Coming back to hemp should be the good idea. Oil and wood have replaced Hemp (for 
textile, fuel, paper and medication) just from lies and greed. The possible global 
warming might just be another consequences on the lies on cannabis, drugs etc.  Hemp 
was the oil, before oil. It is the plant that the human have the most cultivated, 
with maize and wheat, since a very long time.  The idea that it is something 
dangerous is a total complete recent construct, and has only been a Trojan horse for 
bandits (probably the one losing the job after the end of alcohol prohibition) to 
get power.


Hi,

  Any idea how much land would be required to grow sufficient hemp to supply the 
millions of barrels that our civilization requires? How much fertilizer? How much 
labor? Have you seem the quantity of energy that is required to turn corn into fuel. 
for example? The problem is that hemp and other biomass fuel idea are simply too 
expensive in terms of energy and man hours to replace petrofuels. 
http://en.wikipedia.org/wiki/Energy_content_of_biofuel




Oh! If wiki says so ...

Note that I did not say that only hemp is needed, nor did I condemn entirely oil and 
coke. I am a realist. But Ford did the calculus, and for a very long time, if hemp 
would have just be continued to be used, their would have been a drastic harm 
reduction, possibly ecological.


There certainly would have been a drastic reduction in industrialization. Ford also 
considered making car bodies out of soybeans, but that didn't work out either.


Either? It did work well with hemp:

http://www.youtube.com/watch?v=54vD_cPCQM8


No it didn't, it's the same car

http://en.wikipedia.org/wiki/Soybean_Car



And there would have been no drastic reduction of industrialization, as being pro-hemp 
does not entail being oil prohibitionist. It is not a matter of going to one dogma to 
another, but of using common sense and practicing harm reduction.







Between possibly bad and certainly worst, we have to choose the possibly bad, but we 
know that unscrupulous special interest made the decisions, and that is the problem.


I don't see anything 'unscrupulous' about deciding to exploit the energy embodied in 
coal and oil.


What was unscrupulous was the lies on Hemp to make it impossible to let it compete with 
coal and oil, and forest.


There was nothing unique about hemp. Soybeans, corn, wheat, flax, and other crops could 
provide the fibers and alcohol to make plastics and fuel.  So it was not lies about hemp 
that killed these projects.  In any case growing hemp was even subsidized by the U.S. 
government up through World War II.   But the retun-on-energy-investment for fermenting 
crops into alcohol is not comparable to oil.  Alcohol as a fuel from corn is barely above 
break-even.


Brent






 It has been a major factor in creating the modern world.  It has created some problems 
as side effects, but ones that can be solved.


We can hope, but as I said once, I don't really believe we get sanity back in politics 
without making clear and loud that everything said publicly about hemp since more than 
seventy years was purposeful lies and brainwashing. Not just on industrial use, but 
mainly on its use in medication and as a much more safe than alcohol recreative product.
The domain of health product should never be nationalized, like the american did. It was 
a mystery of me, unexplained by the fairy tale attraction, how and why human, especially 
Americans who we leading the world toward more liberty,  can get so much irrational, on 
a so important matter. After beginning to accept that Jack Herer was right on the 
discovery that cannabis can cure cancer on muse, purposefully hidden by Bush-father, I 
get the point. They have put a lot of money and energy in the lies.


Bruno





Brent

Well the real problem is that we tolerate that and that most people buy the media talk 
without thinking, the real problem is the boss is right routine implemented in many 
mammals. Our brain evolves less quickly that our ideas and technology.


Bruno


http://iridia.ulb.ac.be/~marchal/





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http://iridia.ulb.ac.be/~marchal/





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Re: Does energy obey the laws of materialism ?

2013-01-20 Thread meekerdb
Energy is conserved because we want our theories to be time translation invariant (c.f. 
Noether's theorem).


Brent


On 1/20/2013 7:37 AM, Telmo Menezes wrote:

Hi Roger,

I would say the opposite - energy not being conserved would pose a harder challenge to 
materialism, because then you'd have to ask where it comes from and where it goes.



On Sun, Jan 20, 2013 at 3:40 PM, Roger Clough rclo...@verizon.net 
mailto:rclo...@verizon.net wrote:


Does energy obey the laws of materialism ?
Energy presents us with an argument against materialism,
(or at least materialism as I understand it) since is conserved,
regardess of form or  physical location. Thus the electrical energy created
in a generating station at one location can be transported down
a copper wire to a house miles away. It will seem to lose some
value due to the heating by resistance in the wire, but
that is merely a conversion of electrical to heat energy and
the total is maintained. But all of this occurs over a range
of locations, not in a single body of material.
Similarly in a pendulum clock, there is a continual conversion of
energy from potential energy to kinetic energy and back
again, but some nonphysical marker outside of spacetime keeps the
total constant.
Etc.
I would say that the nonphysical marker outside of the physical
world is mental energy, or the idea of energy, and it is this (a
nonphysical idea rather than a physical quantity) that is actually
maintained. Leibniz in his Idealism gives a similar account to the
transfer of momentum between colliding bodies, maintaining,
quite reasonably, that momentum is an idea rather than a thing.
In other words, there is no such physical thing as momentum, only
the idea of momentum.

- Receiving the following content -
*From:* Cass Silva mailto:silva_c...@yahoo.com
*Receiver:* mindbr...@yahoogroups.com mailto:mindbr...@yahoogroups.com
*Time:* 2013-01-19, 17:58:57
*Subject:* Re: [Mind and Brain] News: Physicists Find Evidence
ThatTheUniverseIsA 'Giant Brain'

non-material
Cass


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*From:* Dan Ghiocel d...@ghiocel.com mailto:d...@ghiocel.com
*To:* mindbr...@yahoogroups.com mailto:mindbr...@yahoogroups.com
*Sent:* Saturday, 19 January 2013 12:23 PM
*Subject:* Re: [Mind and Brain] News: Physicists Find Evidence That
TheUniverseIsA 'Giant Brain'

Are you saying that energy is non physical?
Dan G
On 1/18/2013 5:06 PM, Cass Silva wrote:

Either way it is still non physical - it is energy and remains 
energy.
Cass


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Re: Holy Smokes ! Automobile exhausts are causing polar icecapstoalso melt on Mars, Jupiter and Pluto

2013-01-20 Thread meekerdb

You can lead a man to knowledge, but you can't make him think.

Brent

On 1/20/2013 11:36 AM, Roger Clough wrote:

Hi meekerdb
Lead me to the proof.

- Receiving the following content -
*From:* meekerdb mailto:meeke...@verizon.net
*Receiver:* everything-list mailto:everything-list@googlegroups.com
*Time:* 2013-01-19, 15:22:30
*Subject:* Re: Holy Smokes ! Automobile exhausts are causing polar 
icecapstoalso
melt on Mars, Jupiter and Pluto

On 1/19/2013 3:52 AM, Roger Clough wrote:

Hi meekerdb

IMHO the default position is that somebody has yet to prove that
man's activities are warming the earth.


A 'default position' is one taken in a state of ignorance.  If you're still 
ignorant
of the evidence and the consensus of 99% of the world's climate scientists 
that's
your own fault.


Or even that the earth is
warming beyond statistical possibility. Consider this data :


Yes, I see that vertical red line at 0, which is really out of date since 
at 'now'
it would be off this graph at 394ppm

Brent

No virus found in this message.
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Re: Re: Re: Re: Re: A God-limited God - My Theodicy

2013-01-20 Thread Craig Weinberg


On Sunday, January 20, 2013 3:06:07 PM UTC-5, rclough wrote:

  Hi Craig Weinberg 
  
 They don't make sense to you but they do make
 make sense to me. Could it be that you are a low
 information, low understanding person ? 


You can say that it makes sense to you, but I think that you just want it 
to make sense. I don't know that it makes you any kind of person or not, 
but I try not to draw conclusions about people based on the collection of 
ideas which they happen to have inherited.
 

  
  

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2013-01-20, 15:00:34
 *Subject:* Re: Re: Re: Re: A God-limited God - My Theodicy

  

 On Sunday, January 20, 2013 2:43:42 PM UTC-5, rclough wrote: 

  Hi Craig Weinberg 
  
 So you belong to the liberal thought police then.


 Haha of course.  How could it be possible for anyone to see the 
 contradiction of the concept of God without 'belonging to the liberal 
 thought police'?

  Not only can one not have freedom of speech, one cannot
 have freedom of beliefs. Liberalism is fascism, it seems.


 You are welcome to your beliefs, I am just explaining to you why they 
 don't seem to make sense. I could decide that you just belong to the 
 conservative apologists for irrationality but I don't see how that adds to 
 my case. Conservatism may well be fascism, but I don't see what that could 
 possibly have to do one way or the other with the logical inconsistency of 
 a God who is functionally indistinguishable from Satan or randomness.

   
  

 - Receiving the following content - 
 *From:* Craig Weinberg 
 *Receiver:* everything-list 
 *Time:* 2013-01-20, 14:18:16
 *Subject:* Re: Re: Re: A God-limited God - My Theodicy

  

 On Sunday, January 20, 2013 2:08:09 PM UTC-5, rclough wrote: 

  Hi Craig Weinberg 
  
 Then you believe that God exists. 
 That's a good start.


 Can't I point out the absurdity of a belief without being accused of 
 having it?

  

   
  

 - Receiving the following content - 
 *From:* Craig Weinberg 
 *Receiver:* everything-list 
 *Time:* 2013-01-19, 09:55:18
 *Subject:* Re: Re: A God-limited God - My Theodicy

  

 On Saturday, January 19, 2013 6:22:38 AM UTC-5, rclough wrote: 

 Hi Craig Weinberg   

 Many are called, but few are chosen. 


 You mean many are called in error by an omnipotent-yet-incompetent God, 
 or that they are intentionally called and abandoned by  a 
 all-loving-yet-consistently-cruel-and-indifferent God?



 [Roger Clough], [rcl...@verizon.net] 
 1/19/2013   
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content -   
 From: Craig Weinberg   
 Receiver: everything-list   
 Time: 2013-01-18, 17:31:03 
 Subject: Re: A God-limited God - My Theodicy 


 The reasoning we can use to justify God's ways to man are identical to 
 those we could use to justify the idea that Satan is actually the creator 
 of the universe, and just uses the fiction of God to further torment and 
 tyrannize man. If I were the Devil, I would dictate the bible exactly as 
 it 
 is, full of contradiction and irrelevant genealogy, sprinkled some 
 profound 
 wisdom and lurid violence. 

 But alas, the Bible is just a book pieced together from scraps and 
 re-written over centuries. Shakespeare was a better writer. Billions of 
 people will live their whole lives without ever reading it, and their 
 lives 
 will be no worse for the loss. The bible is creepy if you ask me. It is no 
 blessing. 

 Craig 

 On Friday, January 18, 2013 4:19:47 AM UTC-5, rclough wrote: 
 A God-limited God - My Theodicy   

 A theodicy is a justification of God's ways to man.   
 This is my theodicy, based on the Bible and   
 reason. Comments appreciated.   

 Most of the so-called contradictions in the Bible,   
 such as a loving God lashing out at sinners,   
 practically committing genocide, or a loving God   
 allowing tsunamis to happen, or a loving God allowing   
 evil and suffering in this world, can be attributed   
 to a misunderstanding of God's true nature.   

 For reason, as well as the Bible, indicate that God has   
 willingly limited his possible actions in this world   
 to accord with his own pre-existing righteousness as well as   
 the pre-existing truths of necessary reason.   

 Thus that Christ had to die on the cross, instead of having the   
 sins of mankind simply forgiven by God, can be justified   
 by God's righteousness. That is, even God must obey 
 his own justice.   

 Similarly, God must obey the physics of his creation.   
 Physical disasters happen. God can't make 2+2 =5.   
 God lets the rain fall on the just as well as the unjust.   

 And God has given man free will, so that men can   
 do evil as well as good.   

 Although God has unlimited power in the kingdom of Heaven,   
 in this imperfect, contingent world he has had to limit his   
 powers of action.   


 - Roger 

Re: Re: Is there an aether ?

2013-01-20 Thread Craig Weinberg


On Sunday, January 20, 2013 2:40:53 PM UTC-5, rclough wrote:

  Hi Craig Weinberg 
  
 So the world did not exist before man ?


The world existed before man, but not before experience. Man does not 
define all experience in the universe.
 

  
  

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2013-01-20, 11:20:07
 *Subject:* Re: Is there an aether ?

  

 On Sunday, January 20, 2013 8:20:32 AM UTC-5, telmo_menezes wrote: 

 Hi Craig, 

 On Sun, Jan 20, 2013 at 4:37 AM, Craig Weinberg whats...@gmail.comwrote:
  
 The whole worldview is built on the mistaken assumption that it is 
 possible for something to exist without sensory participation. When you 
 fail to factor that critically important physical reality into physics, 
 what you get is senseless fields and the absurdity of particle-waves and 
 aetheric emptiness full mass.


 Where does pure sense come from? Did it always exist? If so, how to 
 explain that?


 come from is an experience within sense, as is 'exist'. Explanation is 
 how one sense experience is intentionally translated into another. 

 Sense pre-figures all concepts, all existence, all explanations, not out 
 of enigmatic mysticism but out of simple ontological definition. It is 
 simply not possible for anything to exist in any way (i.e. in any 'sense') 
 outside of sense. There has never been anything but sense.

   Is pure sense unitary or plural? How do you explain the observable 
 complexification of (this) universe?


 Sense unifies plurality. The complexification of this universe is the 
 proliferation and elaboration of sense experiences. That is the motive of 
 sense. To make more and more and better sense.
  




 What this does is push physics into a corner, so that everything beneath 
 the classical limit becomes a Platonic fantasy of spontaneous appearance, 
 and decoherence becomes the source of all coherence. It's tragically 
 obvious to me - faced with a cosmos filled with concrete sensory 
 appearances, of meaning and subjectivity, that we reach for its opposite - 
 meaningless abstractions of multi-dimensional topologies and multverses. 
 It's blind insanity. We are being led by the nose behind circular reasoning 
 and instrumental assumptions. 

 What if emptiness was actually empty? What if there is no such thing as 
 a particle-wave? What if decoherence is not a plausible cause for the 
 constellation of classical physics? Are the metaphysical assumptions of a 
 Universe from Nothing falsifiable?


 Are metaphysical assumptions ever falsifiable? Wouldn't they become 
 scientific theories if they were? Are your assumptions falsifiable?


 My assumptions require that we examine falsifiability itself in the 
 context of sense. I find that if we do so, falsifiability can be understood 
 as a function of privatizing public qualities, and publicizing private 
 qualities. In other words I am seeing the idea of objectivity itself from 
 an even more objective perspective. In that sense I am not trying to make a 
 theory which is consistent with any particular school of expectation, only 
 to observe and catalog the phenomenon itself.

 Craig
  




 We have to go back to the beginning. What are we using to measure 
 particles? What are we assuming about energy?

 Craig 



 On Saturday, January 19, 2013 5:14:03 PM UTC-5, Brent wrote: 

 On 1/19/2013 8:48 AM, Laurent R Duchesne wrote: 

 Empty Space is not Empty! 

 http://www.youtube.com/watch?**v=y4D6qY2c0Z8http://www.youtube.com/watch?v=y4D6qY2c0Z8
  

 The so-called Higgs field is just another name for Einstein's 
 gravitational aether. 


 No.  There's no gravitational aether.  Einstein never suggested such.  
 And gravity doesn't depend on the Higgs field.

 Mass is the result of matter's field interactions within itself and the 
 space in which it sits, hence, the Higgs mechanism. 


 You need to remember that it's mass-energy.  Photons gravitate even 
 though they don't have rest mass.  Most of the mass of nucleons comes from 
 the kinetic energy of the quarks bound by gluons, not the Higgs effect.


 Particles can emerge anywhere and as needed, e.g., particle pair 
 creation, but from where, and what do they feed from, creation ex nihilo? 
 That seems like a physical impossibility. Anyway, why would we have 
 wave-particle complementarity if it were not because matter depends on the 
 substrate? Isn't this the reason why we need a Higgs mechanism? 


 Wave-particle complementarity applies to massless particles too; 
 Einstein got the Nobel prize for explaining the photo-electric effect.

 Brent

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Science is a religion by itself.

2013-01-20 Thread socra...@bezeqint.net


I believe . . . . .you believe
your opinion . . . my opinion . ... . .
your meaning . . . my meaning . ..  . . .
The opinion of opinion . . . . .
The meaning of meaning . . . . .
And so is endless.
===.
I Believe in Order to Understand.

St. Augustine, the Bishop of Hippo, said,
“I believe in order to understand”  (credo ut intelligam)
and centuries later, St. Anselm of Canterbury,
echoed his statement in similar fashion:
“I do not seek to understand in order that I may believe,
but I believe in order to understand.”
These great Christian thinkers understood the proper use of reason
 must be  preceded by faith in the proper object.
Not faith in ourselves or science,
 but faith in God, specifically in His revelation of Himself
 in His Son Jesus Christ.
Their statements echo the words of the writer of Hebrews
 when he said “By faith we understand that the universe
was formed at God’s command, so that what is seen was
 not made out of what was visible.” (Hebrews 11:3 – NIV)
http://carpediemcoramdeo.wordpress.com/2009/05/19/i-believe-in-order-to-understand/

I cannot believe in such method , in such way.
I need to understand in order to believe.
To believe in God, Souls . . .metaphysics . . .. etc
I need proof, scientific proof with physical laws and formulas.
=.
Einstein said:
“ One thing I have learned in a long life:
that all our science, measured against reality,
 is primitive and childlike –
and yet it is the most precious thing we have.”

Why our science ‘is primitive and childlike’ ?
Because we don’t know the basic things:
what the vacuum is,
what the quantum particle is ( they say it is math point),
what an electron is (electron has six formulas and many theories)
what is the reason of 'dualism of particle' ? . . . . etc . . . etc.
=.
After 30 years of thinking about that we call  ‘philosophy of physics
‘
I wrote my ideas briefly: God is a Scientist and Atheist.
  Science is a religion by itself.
Why?
Because the God can create and govern the Universe
only using physical laws, formulas, equations.
Here is the scheme of His plan.
=.
God : Ten Scientific Commandments.
1. Vacuum: T=0K, E= , p= 0, t= .
2. Particles:
C/D=pi=3,14, R/N=k, E/M=c^2, h=0, c=0, i^2=-1, e^i(pi)= -1.
3. Photon: h=1, c=1, h=E/t, h=kb.
... 4. Electron: h*=h/2pi, E=h*f , e^2=ach* .
5. Gravity, Star formation: h*f = kTlogW :
 HeII --  HeI --  H --  . . .
6. Proton: (p).
7.
The evolution of interaction between Photon/Electron and Proton:
  a) electromagnetic,
   b) nuclear,
   c) biological.
8. The Physical Laws:
a) Law of Conservation and Transformation Energy / Mass,
b) Pauli Exclusion Law,
c) Heisenberg Uncertainty Law.
9. Brain: Dualism of Consciousness.
10. Practice: Parapsychology. Meditation.
===.

I am not physicist and not philosopher.
I call myself a ‘peasant’.
And if  a peasant can understand the Scheme (!)  of Universe ,
then everybody, using usual human logic, can understand too.
==.
Best wishes.
Israel Sadovnik  Socratus.
=.

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Re: Math- Computation- Mind - Geometry - Space - Matter

2013-01-20 Thread Russell Standish
On Sun, Jan 20, 2013 at 01:53:49PM +0100, Bruno Marchal wrote:
 
 On 19 Jan 2013, at 00:15, Stephen P. King wrote:
 
You seem to not understand a simple idea that is axiomatic for
 me. I am trying to understand why this is. Do you understand the
 thesis of Russell Standish's book and the concept of Nothing he
 describes?
 
 Sure no problem. It is not always enough clearcut, as Russell did
 acknowledge, as to see if it is coherent with comp and its reversal,
 but that can evolve.
 

In some sense, my work is not ontology, as I do not ask the question
what is fundamental like you two are doing. Indeed, I believe the
question to be largely meaningless (I had a long debate with Colin
Hales on this topic).

More on this later today, if I get time. I had some thoughts during
the night crystallising my understanding of the UDA.

I do acknowledge Bruno's point that set theory is already too
rich. Yet none of my work is based on controversial aspects of set
theory, such as the axiom of choice, so I don't see a big problem
here.

As for compatibility with COMP, UD* is already the Nothing I refer
to. I do use the uniform measure over the reals as a means for motivating
the use of Solomonoff-Levin's universal prior measure, and Bruno has
criticised this, however the S-L measure over the semantic space is
rather insensitive to the assumed measure over the underlying syntactic
space. It is, of course, an open problem whether the measure induced
by the universal dovetailer over UD* makes any difference, as that
measure has not been calculated. My gut feeling is that it wouldn't
make any difference, however.


-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Science is a religion by itself.

2013-01-20 Thread meekerdb

Men become civilized, not in proportion to their willingness to
believe, but in proportion to their readiness to doubt.  The more
stupid the man the heavier his load of faith.
  --- H. L. Mencken

On 1/20/2013 1:31 PM, socra...@bezeqint.net wrote:


I believe . . . . .you believe
your opinion . . . my opinion . ... . .
your meaning . . . my meaning . ..  . . .
The opinion of opinion . . . . .
The meaning of meaning . . . . .
And so is endless.
===.
I Believe in Order to Understand.

St. Augustine, the Bishop of Hippo, said,
“I believe in order to understand”  (credo ut intelligam)
and centuries later, St. Anselm of Canterbury,
echoed his statement in similar fashion:
“I do not seek to understand in order that I may believe,
but I believe in order to understand.”
These great Christian thinkers understood the proper use of reason
  must be  preceded by faith in the proper object.
Not faith in ourselves or science,
  but faith in God, specifically in His revelation of Himself
  in His Son Jesus Christ.
Their statements echo the words of the writer of Hebrews
  when he said “By faith we understand that the universe
was formed at God’s command, so that what is seen was
  not made out of what was visible.” (Hebrews 11:3 – NIV)
http://carpediemcoramdeo.wordpress.com/2009/05/19/i-believe-in-order-to-understand/

 I cannot believe in such method , in such way.
I need to understand in order to believe.
To believe in God, Souls . . .metaphysics . . .. etc
I need proof, scientific proof with physical laws and formulas.
=.
 Einstein said:
“ One thing I have learned in a long life:
that all our science, measured against reality,
  is primitive and childlike –
and yet it is the most precious thing we have.”

Why our science ‘is primitive and childlike’ ?
Because we don’t know the basic things:
what the vacuum is,
what the quantum particle is ( they say it is math point),
what an electron is (electron has six formulas and many theories)
what is the reason of 'dualism of particle' ? . . . . etc . . . etc.
=.
After 30 years of thinking about that we call  ‘philosophy of physics
‘
I wrote my ideas briefly: God is a Scientist and Atheist.
   Science is a religion by itself.
Why?
Because the God can create and govern the Universe
only using physical laws, formulas, equations.
Here is the scheme of His plan.
=.
God : Ten Scientific Commandments.
1. Vacuum: T=0K, E= , p= 0, t= .
2. Particles:
C/D=pi=3,14, R/N=k, E/M=c^2, h=0, c=0, i^2=-1, e^i(pi)= -1.
3. Photon: h=1, c=1, h=E/t, h=kb.
... 4. Electron: h*=h/2pi, E=h*f , e^2=ach* .
5. Gravity, Star formation: h*f = kTlogW :
  HeII --  HeI --  H --  . . .
6. Proton: (p).
7.
The evolution of interaction between Photon/Electron and Proton:
   a) electromagnetic,
b) nuclear,
c) biological.
8. The Physical Laws:
a) Law of Conservation and Transformation Energy / Mass,
b) Pauli Exclusion Law,
c) Heisenberg Uncertainty Law.
9. Brain: Dualism of Consciousness.
10. Practice: Parapsychology. Meditation.
===.

I am not physicist and not philosopher.
I call myself a ‘peasant’.
And if  a peasant can understand the Scheme (!)  of Universe ,
then everybody, using usual human logic, can understand too.
==.
Best wishes.
Israel Sadovnik  Socratus.
=.



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Re: Third person NDE

2013-01-20 Thread Spudboy100
This may be totally irrelavent, but NDE studlier, Raymond Moody, has a book 
 published about 3 years ago, called Glimpses of Eternity, in which NDE's 
and  passings-on are a shared experience, including a life review, seen by 
family and  friends.Supposedly, such family and friends, are not under the 
influence of  psychotropic medications at the time, and what it has to do with 
Arithmatical  Contradiction, I am sadly, ignorant. 
 
But I'd thought I would pass it this way to see if there was any  
connection,at all? 
 
-Mitch

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Re: Does energy obey the laws of materialism ?

2013-01-20 Thread Spudboy100
Is it fair, to call energy, matter in motion? Is it matter with momentum?  
Since Photons are massless and so are neutrinos, are they just types of 
energy,  or primal energy, or proto-matter (wanna-be?).

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Re: A God-limited God - My Theodicy

2013-01-20 Thread Spudboy100
Does anyone have an issue with thinking about God as an alien intelligence, 
 which created the Hibble Volume (aka Universe)? Michael Shermer sort of 
put this  concept together, perhaps in the hope of getting people to think, or 
possibly,  to tick-off Christian Fundamentalist? I have no problem with 
this  conceptualization. Is there a psycho-social, downside to this way of 
thinking? 
 
Or, maybe I have just gone off the deep-end, and Flying sphagetti monster 
 here I come?

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Re: A God-limited God - My Theodicy

2013-01-20 Thread Craig Weinberg
What would an alien intelligence help explain the origin of the universe? 
Wouldn't you just have to explain the origin of this alien intelligence?

On Sunday, January 20, 2013 9:11:13 PM UTC-5, spudb...@aol.com wrote:

  Does anyone have an issue with thinking about God as an alien 
 intelligence, which created the Hibble Volume (aka Universe)? Michael 
 Shermer sort of put this concept together, perhaps in the hope of getting 
 people to think, or possibly, to tick-off Christian Fundamentalist? I have 
 no problem with this conceptualization. Is there a psycho-social, downside 
 to this way of thinking? 
  
 Or, maybe I have just gone off the deep-end, and Flying sphagetti 
 monster here I come?


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