Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 20:43, John Clark wrote:





On Fri, Feb 14, 2014 at 1:38 PM, Quentin Anciaux  
allco...@gmail.com wrote:


 both the W *and* the M guy are the H guy

Yes.

 the question bear on probability of expectation for the H guy when  
he press the button...


If that is the question then the answer will be of zero help in  
understanding the nature of personal identity



But as Quentin just said, that is not the object of the inquiry.




because neither probability nor expectations have anything to do  
with consciousness or of a continuous feeling of self.


OK, but expectations is the object of the inquiry.


Bruno




You feel like Quentin Anciaux today for one reason only, because you  
remember being Quentin Anciaux yesterday; it's true that if Everett  
was correct then there are other things that remember that too, but  
how something feels or what they do can have no effect on you  
because neither you nor I will ever interact with them nor they with  
us. And for that reason pronouns like I and you and them and  
us cause Everett no trouble, but in Bruno's thought experiment  
they produce endless problems.


Everett wanted to explain why the predictions made by Quantum  
Mechanics were so weird and so accurate, and he wanted to explain it  
without introducing the very nebulous concept of the observer, and  
I think he was pretty successful in accomplishing his goal. Bruno  
wanted to do something different, he wanted to explain how personal  
identity and a continuous feeling of self worked, and in that he  
failed.


 please state where you disagree.

Please? You're saying please now? What happened, did you lose  
you're copy of The Giant Book Of Insults?


  John K Clark


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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 17:03, Quentin Anciaux wrote:





2014-02-14 16:49 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 21:12, Quentin Anciaux wrote:





2014-02-13 21:05 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 19:10, Quentin Anciaux wrote:





2014-02-13 18:07 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 16:40, Quentin Anciaux wrote:





2014-02-13 16:31 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 12:36, Quentin Anciaux wrote:
















hence F=ma cannot be universaly true if comp is true.


So if you extract F= KmM/r^2 from comp, and you refute it  
ostensibly (by flying) then you can infer that either comp is  
false, or you are dreaming (or you are in a simulation, done,  
not by the UD, but implemented on the real physics which is not  
done by the UD but supervenes on the whole UD in a non  
computable).


I think you can't conclude anything, because as I point out, any  
measure you made is geographical under comp hence no measure can  
invalidate it.


I guess you mean any measurement I made is geographical.
I agree that the making of the measurement is geographical, but  
what I measure might be physically universal, unless physics is  
only geography, but that is already refuted by comp, thanks to  
the non collapse of the modal logic brought by the intensional  
variants.
Comp here already predicts that *there* is a physical part common  
to all geographies, and that is what I call physical laws, as  
the rest will be sort of contingencies.







You are right that we don't test just comp, but comp +  
theaetetus + we are at the base level of physics (not dreaming  
or simulated at a higher level). OK?


Ok... but it is no more comp. The we are at the base level of  
physics is the same thing as primitive matter, Peter Jones  
realness ingredient.


Not at all. By definition of that realness ingredient, it cannot  
be tested, except trivially by being conscious, as all virtual  
being not implemented in physics are non-conscious in that Peter  
Jones theory. This makes Peter Jones realness neither  
confirmable nor refutable (and thus pseudo-religious somehow, or  
just a reification philosophical mistake).


But in our case, that realness (defined by the satisfiability  
of comp + theaetetus + non-dream) is *refutable*. That is why I  
explained (to Brett Hall, notably) that a computationalist can  
test if he belongs to an (higher order, physical (in the comp  
sense)) simulation.
If you program that simulation, and I am the simulated observer,  
I can derive the physical laws from comp (without doing any  
observation) and compare it to what I observe. If that fits, I  
can't conclude anything (and my 1p will overlap on reality and  
the simulation. I still derived the correct laws of physics), but  
if I find a discrepancy (and if you don't mess with my virtual  
brain so that I stay correct) then I can conclude that (~comp V  
~Theaetetus V ~simulation).


As long as you don't specify anything measurable that can be use  
to claim a discrepancy... you can't do that...


I give an infinity of such specification. If my environment obeys  
to the physics Z1*, qZ1*, I can't conclude anything, but I will  
still derive the correct laws, either by introspection, or by  
observation. If my environment does not obey to Z1*, I am in an  
artificial simulation.


That's not something you can measure, please be specific, what do  
you see as experiment we could do to prove or disprove comp, what  
measurement would be able to falsify comp, please be precise.



But we cannot measure a physical laws. We can only postulate it,  
and see if our measurement confirms it or not.


Or we can derive laws, from a theory which is postulated.

So from QM, we can derive that the observable obeys a quantum logic.

From comp, we can derive that the observable obeys to some non  
boolean logic.


Then we can compare the two logics.

Let me give you a specific example. let us take Bell's inequality.  
A simple form is


(A  B) / (A  C) V (B  ~C)   (/ = we can deduce, I use /  
because it is simpler, you can verify that with - in place of  
/, we get a tautology, and so that rule is valid in classical  
logic, by modus ponens).


See my appendices on QM where it is shown how to build Stern  
Gerlach or polarizers setting showing that this is booean tautology  
is statistically violated by QM (and nature, even when A and B are  
quite apart and should be independent). That tautology is not a  
tautology for quantum logic. QL does not prove, and nature provides  
counter-example.


Now QL proves a logical formula if and only if the modal logic B  
proves the quantization of that formula. The quantization is a  
recursive transformation, where you translate p (in QL) into []p  
in B, and ~p is translated into []~p.


So what I say above can be expressed by the quantization of (A   
B) - (A  C) V (B  ~C) is not a theorem of the modal 

Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 17:11, David Nyman wrote:


On 14 February 2014 15:49, Bruno Marchal marc...@ulb.ac.be wrote:

That is the origin of the white rabbits. if our brain is a universal  
machine, we can can be failed, and are actually failed in infinities  
of computations.


Do you mean fooled?


I guess you are right.  I thought failed was english.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 18:06, meekerdb wrote:


On 2/14/2014 1:25 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 20:56, meekerdb wrote:


On 2/13/2014 3:29 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:





2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 12 Feb 2014, at 21:47, LizR wrote:

On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be  
wrote:




snip



It is like a dream, or a simulation implemented on the real  
physics.






hence F=ma cannot be universaly true if comp is true.


So if you extract F= KmM/r^2 from comp, and you refute it  
ostensibly (by flying) then you can infer that either comp is  
false, or you are dreaming (or you are in a simulation, done, not  
by the UD, but implemented on the real physics which is not done  
by the UD but supervenes on the whole UD in a non computable).


You are right that we don't test just comp, but comp + theaetetus  
+ we are at the base level of physics (not dreaming or simulated  
at a higher level). OK?  (I think se have discussed this before,  
but it is OK to come back, as this is not so easy).


So no matter what is refuted we can save comp by saying that it is  
true but at a lower level and what we have observed that appears  
to refute comp is a dream or simulation at a higher level.


Of course the converse of this is that no matter what we observe  
then it cannot confirm comp.


I guess you mean cannot prove, or confirm in some definitive way,  
comp.


No, I meant something stronger than that.  I meant that what we  
observe cannot count in favor of comp.


According to Deustch, nothing can count in favor of any theory. We  
could only refute a theory, but positive confirmation does not lake  
sense, according to him. I am not sanguine about this, and I can make  
sense that a non-refutation can add credence to a theory, but not that  
much.
Anyway, as we get a quantum logic, and many-worlds, what we observe  
today can count as much in favor of comp than of QM.
Then you have the empirical reason in favor of comp, like the  
intuition provided by molecular biology.
The real point is that what we observe might refute comp, like it  
might refute QM.


Bruno







Brent

Correct. I have already explain this with some detail. It is the  
same as the fact that we can know that we dream (lucidity), but  
that we cannot know we are awake.
This is also a consequence of the classical theory of knowledge, or  
of Theaetetus. Not just comp. But comp confirms this.
(Actually, we know something more general: we cannot confirm  
definitively *any* theory about reality).


Bruno



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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 21:12, meekerdb wrote:


On 2/14/2014 8:14 AM, Bruno Marchal wrote:
With some definition of the abacus, it is Turing universal. With  
others it is not.
The slide rules is not Turing universal. You can add and multiply  
approximation of natural numbers only, or, if you want, you can  
analogically add and multiply the real numbers, and that is not  
Turing universal. (That is not entirely obvious).


That's an interesting point to me (I own a collection of circular  
slide rules).  Of course you can add and subtract on a slide rule as  
well as multiply, divide, exponentiate, and compute the value of  
other functions encoded on the rule (sin, tan), but the rule doesn't  
do it by itself; you provide the sequence of operations consisting  
of reading a cursor and moving the rule.  So why would that not be  
Turing universal?


Because you work in first-order analysis, where you can add and  
multiply real numbers, but still cannot differentiate


1,  
00100100111...


and 1.

Another way to see that slides rules are not universal is in trying to  
define a compiler FORTRAN-- slides rules. In that case, ... well I  
don't know, if you have the sin, you might be able to find the natural  
numbers, by solving sin(2pi*x) = 0, but you will get analogical  
natural numbers, and not clear digital 0, 1, 2, ...
May be slide rule + your moves + infinitely good eye sight might be  
Turing universal.


May be slides rules  can be Turing Universal in a ring, in the sense  
of Blum, Shub and Smale. I am not sure.


Bruno






Brent

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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 21:32, LizR wrote:


On 15 February 2014 09:12, meekerdb meeke...@verizon.net wrote:
On 2/14/2014 8:14 AM, Bruno Marchal wrote:
With some definition of the abacus, it is Turing universal. With  
others it is not.
The slide rules is not Turing universal. You can add and multiply  
approximation of natural numbers only, or, if you want, you can  
analogically add and multiply the real numbers, and that is not  
Turing universal. (That is not entirely obvious).


That's an interesting point to me (I own a collection of circular  
slide rules).  Of course you can add and subtract on a slide rule as  
well as multiply, divide, exponentiate, and compute the value of  
other functions encoded on the rule (sin, tan), but the rule doesn't  
do it by itself; you provide the sequence of operations consisting  
of reading a cursor and moving the rule.  So why would that not be  
Turing universal?


I would guess because it isn't digital, but analogue? 'cause Turing  
machines use discrete symbols, while slide rules use a continuous  
scale?


Yes, you can sum up in that way.
Formally you can relate that to the fact that the first order theory  
of the real is not Turing complete (indeed it is decidable).


In analysis, if you get a sequence like 0.9, 0.99, 0.999, ..., and you  
know that it converge, but you don't know that it converge toward 1  
(it might converge toward 0, ...9998), you still know that  
your problem admits a solution (and indeed Newton or Sturm Liouville  
provided algorithm to find those solutions when they exist). But the  
digital world is more demanding, as it needs, not just better and  
better approximations, but it needs exact solutions.


Bruno


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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 00:15, meekerdb wrote:


On 2/14/2014 2:17 PM, LizR wrote:

On 15 February 2014 10:57, meekerdb meeke...@verizon.net wrote:
On 2/14/2014 12:32 PM, LizR wrote:

On 15 February 2014 09:12, meekerdb meeke...@verizon.net wrote:
On 2/14/2014 8:14 AM, Bruno Marchal wrote:
With some definition of the abacus, it is Turing universal. With  
others it is not.
The slide rules is not Turing universal. You can add and multiply  
approximation of natural numbers only, or, if you want, you can  
analogically add and multiply the real numbers, and that is not  
Turing universal. (That is not entirely obvious).


That's an interesting point to me (I own a collection of circular  
slide rules).  Of course you can add and subtract on a slide rule  
as well as multiply, divide, exponentiate, and compute the value  
of other functions encoded on the rule (sin, tan), but the rule  
doesn't do it by itself; you provide the sequence of operations  
consisting of reading a cursor and moving the rule.  So why would  
that not be Turing universal?


I would guess because it isn't digital, but analogue? 'cause  
Turing machines use discrete symbols, while slide rules use a  
continuous scale?


Yes, of course a real slide rule can't encode arbitrarily large  
integers because it only has finitely many distinguisable locations  
for the the cursor.  But since a Turing machine is allowed an  
infinite tape, suppose my slide rule (Sliding Machine?) is allowed  
to expand the number of distinct positions arbitrarily?


So you don't think the analogue/digital thing matters? I suppose a  
person using a slide rule could be trusted to correct for small  
errorsor could they?


I think it matters because the power of arithmetic to encode proofs  
depends on it having arbitrarily long strings of digits.  But just  
as Turing idealized infinite tapes, I can idealize arbitrarily large  
slide rules to get arbitrarily high precision.


Not sure this works (despite my allusion to infinitely good  
eyesight).  You might need actual-infinite eye sight, because  
arbitrary good eye sight might still ask you for an infinite  
analogical task. You zoom and zoom and zoom ... and after each finite  
of time, you still don't know if you get 1, or 1+  
0.001, for example, where  digital program could,  
for some reason, find the exact result.


You might keep in mind that astonishing truth (deducible from  
Matiyasevitch):
- The polynomial on the reals are not Turing universal (you cannot  
simulate an exponential with such polynomials)
- the polynomial on the integers are Turing universal, you can  
simulate exponential, and indeed all Turing machine with them. You can  
simulate the function sending the integers x on x^(x^(x^(x^...))) x  
times with a integers polynomial of dgree four!, but you cannot with  
any polynomials on the reals.


Bruno






Brent

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Re: Cool Cuttlefish footage

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 21:36, LizR wrote:


On 15 February 2014 08:47, meekerdb meeke...@verizon.net wrote:
On 2/14/2014 7:12 AM, Platonist Guitar Cowboy wrote:
Some members of the list have expressed fondness or interest for  
cuttlefish, which is why I post this link:


https://www.youtube.com/watch?v=cgdVVU8tBTQ

The documentary is a bit sensational/over the top at times, but I'm  
not bothered as I just care about the footage. They used to be  
prominent at a beach I had access to as a kid and they've been a  
favorite member of our fauna to me ever since.


I don't think I have to spell out in too much detail why this might  
be relevant or fun and refer to: it thinks itself into different  
form, skin structure, color etc. Why are our bodies, nervous  
systems, and skin so dull in comparison?


We're all worm and slug descendants on some level right? Why did we  
pass up such useful and amazing features? Stupid nature/evolution...  
I want that feature.


No, really: I want that! Can anybody hook me up? PGC

I find cuttlefish fascinating.  They are social, relatively  
intelligent, can communicate, able to grasp and manipulate things.  
It seems like they were all set to become the dominant large life  
form (instead of humans).


Give them time. According to the IPCC (and the Doomsday argument)  
humans are already on the skids, and doing nothing to change course.


We will return into the sea, like the dolphins. We should never have  
left it!  (perhaps).


Yes, the cuttlefishes are cute and amazing. I love all animals, except  
those having bones. They easily stand up and become arrogant. They  
feel superior.


Bruno






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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 22:35, meekerdb wrote:


On 2/14/2014 11:05 AM, Bruno Marchal wrote:


On 14 Feb 2014, at 04:19, Russell Standish wrote:


On Thu, Feb 13, 2014 at 06:07:00PM +0100, Bruno Marchal wrote:


On 13 Feb 2014, at 16:40, Quentin Anciaux wrote:





2014-02-13 16:31 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 12:36, Quentin Anciaux wrote:
















hence F=ma cannot be universaly true if comp is true.






...




Even F=m*a cannot be universal as I've shown,


It might be. I think it is (I mean the Feynman generalisation,  
which

is already close to comp-physics, but that's out of the topic).



...


The computation interfere below the substitution level, but the
artificial simulation with F≠ma, bring an artificial physics,  
which

does not result from the interference below the subst. level.

If qZ1* proves F=ma, and if my environment does not obeys F=ma, it
will looks dreamy to me, I will see that I am not in a real  
(comp)

physical reality, I will see the discrepancy.




F=ma is more of a definition actually, than a logical constraint. It
is how we define (and operationally measure) force.


No problem with that, and that is why a answered with F = KmM/r^2,  
but that was not much relevant.






If you have a copy of Vic Stenger's Comprehensible Cosmos, he
discusses this from page 48.


No problem. I appreciate the argument.
I read it online, and it was taught by some physicists.



Actually, the correct relativistic form is F=dp/dt, where p is the 3
momentum of the object under consideration. F=ma is its low velocity
approximation.


Sure. Even F = dp/dt is a classical approximation deducible from  
Feynman integral.





So I would be surprised if COMP fails to prove Newton's second law -
it would mean someone was using terminology inconsistently.


F= ma is like H phi = E phi. All is in F, or H. Those equality  
should be laws indeed, and deducible from deeper laws. It might be  
more doubtful for F or H, except that the Turing universality of  
the vacuum suggest some H = 0, à-la Dewitt-Wheeler. But we are  
not yet there ..


But this seems to point to a deeper problem.  If we elaborate H and  
E as operators and psi as a ray in a Hilbert space and if we further  
define the Hilbert space, we will still have a symbolic expression  
which we can related ostensively to some apparatus.  But we will  
never get down to an arithmetical computation.


That would not make sense. In the (comp) physical reality, we can only  
get down physically, on something physical.
Comp does not make matter into something made of number or  
computations. it is only a point of view, or an internal angle of  
arithmetic seen from inside. If we get H psi = E psi, we will have the  
same ostensive relation with apparatus in comp.


Bruno





Brent

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Re: Cool Cuttlefish footage

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 20:47, meekerdb wrote:


On 2/14/2014 7:12 AM, Platonist Guitar Cowboy wrote:
Some members of the list have expressed fondness or interest for  
cuttlefish, which is why I post this link:


https://www.youtube.com/watch?v=cgdVVU8tBTQ

The documentary is a bit sensational/over the top at times, but I'm  
not bothered as I just care about the footage. They used to be  
prominent at a beach I had access to as a kid and they've been a  
favorite member of our fauna to me ever since.


I don't think I have to spell out in too much detail why this might  
be relevant or fun and refer to: it thinks itself into different  
form, skin structure, color etc. Why are our bodies, nervous  
systems, and skin so dull in comparison?


We're all worm and slug descendants on some level right? Why did we  
pass up such useful and amazing features? Stupid nature/ 
evolution... I want that feature.


No, really: I want that! Can anybody hook me up? PGC


I find cuttlefish fascinating.  They are social, relatively  
intelligent, can communicate, able to grasp and manipulate things.  
It seems like they were all set to become the dominant large life  
form (instead of humans).


A mystery: they don't live a long time. Usually intelligence go with  
a rather long life, but cuttlefishes live one or two years.
Hard for them to dominate, also, as they have few protections, no  
shelter, and are edible for many predators, including humans. They  
survive by hiding and fooling. They can hunt with hypnosis (as you can  
see in the video).


Bruno




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Re: What are numbers? What is math?

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 21:41, LizR wrote:


On 15 February 2014 07:55, Bruno Marchal marc...@ulb.ac.be wrote:
On 14 Feb 2014, at 01:38, LizR wrote:
On 14 February 2014 13:33, Russell Standish li...@hpcoders.com.au  
wrote:

On Fri, Feb 14, 2014 at 12:14:18PM +1300, LizR wrote:
 It seems to me that the situation summarises as follows.

 Craig disagrees with the axioms of comp, in particular with Yes  
Doctor

 and hence parts company with Bruno at step 0.

 Edgar agrees with Yes Doctor (because in his view consciousness  
is the
 product of a computation) and hence, if he is going to disagree  
with comp,
 needs to find a flaw in Bruno's other axioms or his logical chain  
of

 inferences. I suspect the weak link to attack here *might* be Peano
 arithmetic...

I don't see why - with the Church thesis, Peano arithmetic is just as
good as any other system capable of universal computation.

That comment isn't my opinion, it was intended for Edgar. Since he  
thinks human maths is different to reality maths, it seems like  
the obvious starting point (for him) if he's going to disagree with  
comp.


That explains why he seems unable to define what he meant by  
computational space.


Yes. I was speaking purely within my attempts to understand Edgar's  
ontology although I don't have anything like the patience and  
fortitude of Jesse, who has politely and meticulously deconstructed  
everything Edgar has claimed. I believe he may even be eligible for  
a Bruno - the everything list's award for anyone who can continue to  
be cool and rational against extraordinary odds.


Jesse is very patient indeed. Stathis is not so bad too.
But Quentin might be right, like with Clark, sometimes you feel the  
people will not change their mind, as they make typical opportunist  
remarks, which distracts from the main point, and avoid the  
discussion. Do they act like that purposefully, or unconsciously? That  
is what I try to figure out.


Bruno





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Re: What are numbers? What is math?

2014-02-15 Thread LizR
On 15 February 2014 23:15, Bruno Marchal marc...@ulb.ac.be wrote:

 But Quentin might be right, like with Clark, sometimes you feel the people
 will not change their mind, as they make typical opportunist remarks, which
 distracts from the main point, and avoid the discussion. Do they act like
 that purposefully, or unconsciously? That is what I try to figure out.

 Yes, I wonder that. I generally assume people arguing on a forum like this
are rational (ish) and hence that they intend what they say and when they
keep avoiding questions it's because they don't want to answer them, and
when they're rude and arrogant it's intentional, and so on. But sometimes I
think they can't be conscious of what they're doing, that surely no one
would want to be like that deliberately, at least no one interersted in
truth and science - maybe money and politics. It's a mystery, to me at
least.

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Re: Modal logic 4 (was Re: Suicide Words God and Ideas).

2014-02-15 Thread Bruno Marchal


On 14 Feb 2014, at 23:27, meekerdb wrote:


On 2/14/2014 1:10 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 19:34, meekerdb wrote:


On 2/13/2014 1:10 AM, Bruno Marchal wrote:

What's the definition of G*?


G* is a quite peculiar modal logic. It has as axioms all the  
theorem of G, + the axiom:


[]A - A

But is NOT close for the necessitation rule (can you see why that  
is impossible). This entails that G* has no Kripke semantics. But  
it has some semantics in term of infinite sequence of G-multiverse.


By Solovay second theorem, G* axiomatizes what is true on the  
machine. Not just what is provable by the machine.
G* minus G is not empty (it contains t, t, t, ... for  
example), and it axiomatizes the true but non provable modal  
(provability) sentences.






It seems that the notation is inadequate since it depends on the  
accesibility relation: For example if the accessibility relation  
is T (for teleportation) then TM and TW may be false in  
Helsinki


Why.


Because teleportation isn't possible (so far as we know).


? Comp implies the possibility in principle of classical  
teleportation, (UDA step 1). We don't need more.


I was merely using teleportation as an example to illustrate that  
possible is a relative concept depending on the accessiblity  
relation.


OK. But with comp we define the box through computer science, and  
isolate the accessibility relation from the math of the boxes, as UDA  
shows it is the only way to do, given that we cannot look at nature  
in that approach (cf the treachery).
That is an original and subtle points that perhaps some people are  
still missing.






What does possible in principle mean?


But this was in UDA. It means that if the brain is some machine, we  
can survive by substituting an equivalent one, at some level. I assume  
teleportation being practical, in step 1-6, but this assumption is  
eliminated in steps 7 and 8.





Does it only mean not self contradictory?


No, it means that to make this absolutely impossible in theory, you  
need non-comp type of assumption.





Does it mean consistent with our best understanding of physics?


No, it means consistent with our best understanding of cognition,  
life, brains and the notion of computation.




Lawrence Krauss discusses the possibility in his book The Physics  
of Star Trek.  He estimates that it would take more energy than  
available in the Milky Way just to obtain the information to  
teleport a human being.


Classically or quantum mechanically?



Of course putting that much mass/energy in the vicinity of the human  
being would create a black hole.  So what does possible really mean?


The possibility of classical teleportation It is a way to explain what  
is meant by saying that the brain is a machine. Nothing else.
Then in AUDA, there come 8 notion of possibility, defined in  
arithmetical terms, all based on the math of self-reference.
Like Jean-Paul Delahaye wrote, you can compare such thought experience  
with Einstein or Maxwell thought experiences to justify relativity or  
electro-magnetism, before doing the math. To move along with a photon  
is also hard to do in practice.


Bruno





Brent





Which brings up another point that bothers me: We are using [] as  
an operator necessary, and  as possible as just symbols with  
a defined syntax, but in application we must say what they mean.   
What is necessary and what is possible are dependent on context;  
just as above you casually assume that teleportation is possible -  
even though you well know it isn't - just because you can write  
T.  This is similar to my complaint about arithmetical realism;  
it is a sort of logical realism.



I use [] and  usually when I explain modal logic, through many  
examples of different modal systems.


In the translation of UDA in arithmetic, all modalities are defined  
in term of the provability predicate, that is the Gödel's Beweisbar.


What is necessary or possible depends on the worlds, yes, that is  
what Kripke is all about.


All I explain is based on the fact that teleportation is possible  
*theoretically*. Yes.


That it is hard to do in practice is not relevant. You could stop  
at step 0, because the artificial brain is also impossible in  
practice today. But it is not relevant.







We assume comp. They are both true, as H T M and H T W, if  
teleportation is the accessibility relation.






while using F (for flying) would make FM and FW true.


OK, but it is the same with T.


No it's not.  I can fly to Moscow.


By definition of the protocol in step three. If not you should have  
made such remark at step 0, and just say no to the doctor. You just  
say non-comp (even in theory).


The practicality of teleportation is not relevant for the  
theoretical proof.


Bruno


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Re: What are numbers? What is math?

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 03:09, meekerdb wrote:


On 2/14/2014 4:24 PM, Kim Jones wrote:


On 14 Feb 2014, at 3:42 pm, Russell Standish  
li...@hpcoders.com.au wrote:


What about the CMBR? When it was created there were (presumably)  
no
observers in existence in the universe. Are you saying it  
wouldn't exist if
we hadn't evolved to detect it (e.g. if humans hadn't evolved, or  
if we had

never invented radio telescopes) ?


Yes - exactly.




A direct consequence of The Reversal. First comes Mind. Physics and  
matter and the 3D holographic farmyard are a long way down the road.
I hope no one is assuming that it requires something as weird as a  
human to implement consciousness.
Something as basic as a Boltzmann brain would be in principle,  
instantly possible in any universe, surely.



Of course Boltzmann brains are notoriously transient, so we're to  
think of the universe (or at least pieces of past light cones)  
blinking in and out of existence.  Or does that take a Boltzmann  
brain plus optic nerves and eyes and a Boltzmann telescope?


Yes, not sure why a Boltzmann brain can be said to be basic. Just a  
brain, or any computer, or any relative universal will do. A Boltzmann  
brain do with a probability near to 0 what  UD, or arithmetic do with  
a probability one.


BTW, can someone refer to a paper given a reasonably serious  
definition of a Boltzmann brain?


Bruno




Brent

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Re: Modal logic 4 (was Re: Suicide Words God and Ideas).

2014-02-15 Thread Alberto G. Corona
;)

From what I observed here, people in this list pass trough the following
phases:

1- enter with an apparently bright idea
2- is exposed to comp bombardment
3- comp seduction
4- comp dislike (really comp explains everything and nothing. That means
nothing)
5- comp aversion (too much comp, every discussion ends in a single
alternative: comp)
6- comp resignation (maybe there is something more that I do not manage to
catch from comp. Occasionally there is some room for what he really like.
Normally the first five or ten comments of a thread)

finally a three alternative multiverse appears:

7 comp nirvana : He enter in the mysticism of machine dreams, comp
soteriology and comp theogony while he look at modal logic expressions and
smoke a pipe of marihuana
or
7' - comp Hell: the Yang of the comp: He is lost in the fifteen line  of a
modal logic formula for an Eternity. Later on, he discover that it was
something trivial, but it was obfuscated and intimidated by the formulas.
or
7''- teleportation to another list with a certain substitution level.



2014-02-14 21:39 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Feb 2014, at 12:17, Alberto G. Corona wrote:

 To summarize: there are all possible combinations of 1 and 0's therefore
 everithing can be made isomorphic or emergent from 0 and 1's.


 ?


 So stop thinking and praise 0s and 1s hypothesis.


 ?




 -Why people make apparently weird distincitions?
 it does not matter: comp says nothing about it.  it depends on FPI
 - Why they believe in God?
  God is the universal machine.


 the Man is the universal machine. God is not a machine, not even the inner
 God, except perhaps only in the eyes of God.

 I think you are writing anything going through your mind, is it?

 - Yes but why people distinguish between
 god is the universal machine and blah blah blah.


 That is akin to a comp blaspheme!




 -Yes, but why people... .
  that is FPI as i said before
 - Yes but...
 I dont´t really care about what you question. but comp UDA and FPI are
 very nice ideas

 and so on


 You can dislike a theory, but you must grasp it correctly first.

 Bruno






 2014-02-12 20:37 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

 Liz, if Brent don't mind, my answer to Brent here contains a bit on modal
 logic, directly related to the machine discourse (and this will be
 justified later, as it is not obvious at all).


 On 12 Feb 2014, at 18:28, meekerdb wrote:

  On 2/12/2014 1:30 AM, Bruno Marchal wrote:


  On 11 Feb 2014, at 14:55, meekerdb wrote:

   On 2/11/2014 12:42 AM, LizR wrote:

  On 11 February 2014 17:21, Russell Standish li...@hpcoders.com.auwrote:

 On Tue, Feb 11, 2014 at 04:57:50PM +1300, LizR wrote:
 
  You wouldn't need to say that if you could show what's wrong with it!
 :-)
 
  (Sorry!)
 
  I think the chances are a TOE will have to go a looong way before it's
  likely to make predictions rather than retrodictions. Didn't string
 theory
  retrodict the graviton or something, and everyone said that was a
 positive
  result? Well, Bruno's got qualia, apparently...
 

  I don't see how he does. He does have the existence of incommunicable
 facts (the G*\G thing), but that's not the same as qualia ISTM.


  I said apparently because I have no idea how he does it.


 I think a simpler form of the argument is that it must be possible to
 simulate consciousness because (we think) any physical process can be
 simulated and consciousness necessarily accompanies the physical processes
 of one's brain. This is the bet of saying yes to the doctor.


  With comp, I don't think we can simulate matter, nor consciousness. We
 can only simulate the relevant part of the brain so that consciousness is
 preserved. The price to pay is that matter becomes something emergent in
 the 1p views (1p plural) and cannot be simulated or emulated.




  But there's a catch.  When we simulate an aircraft flying or a weather
 system those have a reference in the 'real' world and that's why they are
 simulations.  But if we simulate a conscious brain the consciousness will
 be 'real' consciousness. So simulating conscious is in a sense impossible;
 we may be able to produce it but we can't simulate it.  Consciousness must
 be consciousness of something, but it need not be anything physical;


  It needs to be physical, at least in the FPI sense of physical.


 So you're saying that we cannot simulate matter or consciousness.  But I
 think we can still produce consciousness by manipulating matter - we can
 still build a conscious Mars rover.



 With comp we can say that, but only as a matter of speaking. Mars Rover
 is in Heaven, and the hard task of computer we send on Mars is to
 distracted it enough so that it can manifest its consciousness to us,
 notably by sending us interesting data on mars. The consciousness of Mars
 Rover is a 1-view, and it is more a product of the infinity of
 computations going through its state in the arithmetical reality) than with
 a single 

Re: What are numbers? What is math?

2014-02-15 Thread David Nyman
On 15 February 2014 10:25, LizR lizj...@gmail.com wrote:

Yes, I wonder that. I generally assume people arguing on a forum like this
 are rational (ish) and hence that they intend what they say and when they
 keep avoiding questions it's because they don't want to answer them, and
 when they're rude and arrogant it's intentional, and so on. But sometimes I
 think they can't be conscious of what they're doing, that surely no one
 would want to be like that deliberately, at least no one interersted in
 truth and science - maybe money and politics. It's a mystery, to me at
 least.


Galen Strawson recently quoted some remarks of Herbert Feigl that, mutatis
mutandis, might well apply more generally: Philosophers are hypersensitive
.. in their repressed perplexities. A puzzle which does not resolve itself
within a given favored philosophical frame is repressed very much in the
manner in which unresolved intrapersonal conflicts are repressed. I surmise
that psychologically the first kind may be subsumed under the second.
Scholars cathect certain ideas so strongly and their outlook becomes so ego
involved that they erect elaborate barricades of defenses, merely to
protect their pet ideas from the blows (or the slower corrosive effects) of
criticism. No one can be sure that he is not doing this sort of thing in a
particular case, and I claim no exception for myself. (The Mental and the
Physical).

And Sam Harris, in his reply to Dan Dennett in their recent debate on free
will, remarks that he's .. begun to doubt whether any smart person retains
the ability to change his mind. Of course one might well wonder how
applicable the term smart would be if this were indeed the case (leave
alone the question of how free or otherwise we are to change our minds!).

David

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Re: Modal logic 4 (was Re: Suicide Words God and Ideas).

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 12:14, Alberto G. Corona wrote:


;)

From what I observed here, people in this list pass trough the  
following phases:


1- enter with an apparently bright idea
2- is exposed to comp bombardment
3- comp seduction
4- comp dislike (really comp explains everything and nothing. That  
means nothing)
5- comp aversion (too much comp, every discussion ends in a single  
alternative: comp)


If there is no flaws, the real alternative is more between  
Aristotle's theology (like materialism, naturalism) and Plato's  
theology (where the physical reality is a product of something non  
physical).




6- comp resignation (maybe there is something more that I do not  
manage to catch from comp. Occasionally there is some room for what  
he really like. Normally the first five or ten comments of a thread)


finally a three alternative multiverse appears:

7 comp nirvana : He enter in the mysticism of machine dreams, comp  
soteriology and comp theogony while he look at modal logic  
expressions and smoke a pipe of marihuana

or
7' - comp Hell: the Yang of the comp: He is lost in the fifteen  
line  of a modal logic formula for an Eternity. Later on, he  
discover that it was something trivial, but it was obfuscated and  
intimidated by the formulas.

or
7''- teleportation to another list with a certain substitution level.


Well, that is very bad philosophy, but at least it is funny.

Bruno







2014-02-14 21:39 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Feb 2014, at 12:17, Alberto G. Corona wrote:

To summarize: there are all possible combinations of 1 and 0's  
therefore everithing can be made isomorphic or emergent from 0  
and 1's.


?



So stop thinking and praise 0s and 1s hypothesis.


?





-Why people make apparently weird distincitions?
it does not matter: comp says nothing about it.  it depends on FPI
- Why they believe in God?
 God is the universal machine.


the Man is the universal machine. God is not a machine, not even the  
inner God, except perhaps only in the eyes of God.


I think you are writing anything going through your mind, is it?


- Yes but why people distinguish between
god is the universal machine and blah blah blah.


That is akin to a comp blaspheme!





-Yes, but why people... .
 that is FPI as i said before
- Yes but...
I dont´t really care about what you question. but comp UDA and FPI  
are very nice ideas


and so on


You can dislike a theory, but you must grasp it correctly first.

Bruno







2014-02-12 20:37 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:
Liz, if Brent don't mind, my answer to Brent here contains a bit on  
modal logic, directly related to the machine discourse (and this  
will be justified later, as it is not obvious at all).



On 12 Feb 2014, at 18:28, meekerdb wrote:


On 2/12/2014 1:30 AM, Bruno Marchal wrote:


On 11 Feb 2014, at 14:55, meekerdb wrote:


On 2/11/2014 12:42 AM, LizR wrote:
On 11 February 2014 17:21, Russell Standish li...@hpcoders.com.au 
 wrote:

On Tue, Feb 11, 2014 at 04:57:50PM +1300, LizR wrote:

 You wouldn't need to say that if you could show what's wrong  
with it! :-)


 (Sorry!)

 I think the chances are a TOE will have to go a looong way  
before it's
 likely to make predictions rather than retrodictions. Didn't  
string theory
 retrodict the graviton or something, and everyone said that  
was a positive

 result? Well, Bruno's got qualia, apparently...


I don't see how he does. He does have the existence of  
incommunicable

facts (the G*\G thing), but that's not the same as qualia ISTM.

I said apparently because I have no idea how he does it.


I think a simpler form of the argument is that it must be  
possible to simulate consciousness because (we think) any  
physical process can be simulated and consciousness necessarily  
accompanies the physical processes of one's brain. This is the  
bet of saying yes to the doctor.


With comp, I don't think we can simulate matter, nor  
consciousness. We can only simulate the relevant part of the  
brain so that consciousness is preserved. The price to pay is  
that matter becomes something emergent in the 1p views (1p  
plural) and cannot be simulated or emulated.





But there's a catch.  When we simulate an aircraft flying or a  
weather system those have a reference in the 'real' world and  
that's why they are simulations.  But if we simulate a conscious  
brain the consciousness will be 'real' consciousness. So  
simulating conscious is in a sense impossible; we may be able to  
produce it but we can't simulate it.  Consciousness must be  
consciousness of something, but it need not be anything physical;


It needs to be physical, at least in the FPI sense of physical.


So you're saying that we cannot simulate matter or consciousness.   
But I think we can still produce consciousness by manipulating  
matter - we can still build a conscious Mars rover.



With comp we can say that, but only as a matter of speaking. Mars  
Rover is in Heaven, 

Re: Suicide Words God and Ideas

2014-02-15 Thread Quentin Anciaux
2014-02-15 10:01 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


 I don't beg the question, I don't see a problem generating a virtual world
 where F=ma does not hold true... that world exists in an infinity of
 versions in the UD deployment as our own reality... You have no point
 proving our own reality could not be a dream in that sense... The only
 thing that should render our own reality more real, is that it certainly
 requires less rules than a reality where F=ma is false...


 Not at all. By the invariance of the first person, the number of rules and
 the complexity of the explanations/programs is not relevant. If not I would
 have solve the measure problem by an appeal to Kolmogorov or Chaitin
 complexity. But this cannot work. It is only in the self-multiplication
 factors that the laws of physics can become stable. nature use linearity,
 and the discovery of arithmetical quantum logic confirms up to now that
 fact. It makes the Everett multiplication of populations (the first person
 plural) protecting comp from solipsism.




 All pieces of dreams are consistent with the actual state of a sentient
 being.
 That is the origin of the white rabbits. if our brain is a universal
 machine, we can can be failed, and are actually failed in infinities of
 computations. UDA made the laws of physics in a probability calculus,
 assuming the measure exist: that is: a law of physics is what multiplies
 the normal histories again the aberrant one.


 Yes but you don't have that measure nor a way to calculate it,


 I do. That's what Z1*  Co. are supposed to provide. It is technically
 complex to do, but everything is explained here. the rest are pure open
 problem in math.



 you don't know it and you can't know that our reality does win the measure
 battle.


 I make this testable, of course I need definitions (of belief, knowledge,
 observation, in the ideal case of the self-referentially correct machine
 needed to extract the correct physics).



 Anyway the fact that almost anything is possible (with different
 proportion as a measure is assumed), means that *no* measure can invalidate
 computationalism...


 Then no measure can invalidate Everett QM for the same reason. Comp and QM
 makes both physics into a statistics.


I don't think MWI is falsifiable either...





 computationalism is a metaphysical stands and up to now in your
 argumentation I see nothing that could falsify comp... You always say to
 compare physics to comp physics, but it's a dead end, no contradiction can
 be inferred from that.


 I cannot make sense of that. That opinion was widely hold before 1991, as
 X1* and Z1* was believed to collapse the modal logic, due to the fact that
 the  p and p-[]p seemed to impose simultaneously antisymmetry and
 symmetry, but the nuances brought eventually by incompleteness eventually
 refuted, amazingly enough, that collapse.  That is important as it makes
 comp distinguishing clearly comp physical laws from comp possible
 geographies.


What are comp physical laws then ? if it is an open problem because
calculus is intractable... then comp is not falsifiable, you can't use
falsifiability argument if such falsification is intractable.

And I still don't understand how comp can sort geographical laws from
deeper laws.








 This can be translated in computer science/arithmetic, and the case of
 probability one can be studied by its logic. This, all Löbian machine can
 understand by introspection (self-reference) and so the physics is
 derivable from self-reference only, and then tested with the observation.
 Then the result is that a physical (lawful) physical reality does exist,
 with a fundamental logic which is already enough quantum-like to let us
 hope to have an equivalent of Gleason theorem, and in that case the white
 rabbit problem is solved *only* by the quantum logic we observe.
 The infinity of computational consistent relative state obeys the same
 logic in an artificial simulation and in the physics, emerging (or not)
 from the sum on UD*.




  That one is determined by computer science. The case of the
 probability one logic is given by the arithmetical quantization.





 so it is below the substitution level, because the level is finite or
 comp is false.



 If qZ1* proves F=ma, and if my environment does not obeys F=ma,


 How would it proves that ?


 By showing that Z1* gives the good type of quantum logic, enough to
 assure Gleason theorem, and derive the measure from some canonical
 (Hilbertian) semantics. Z1* is already able to decide if the Hilbert space
 is finitely dimension, or infinitely dimensional. Then dimension is related
 to the probability calculus (by works by many quantum logicians), and
 normally, arithmetic add infinitely many constraints at the first order
 modal logic level.
 It might be hard, but I do thing that qZ1* is able to decide if F=ma
 is valid or not in the worlds of the comp multiverses.
 Nobody said it was simple, especially that such 

Re: Better Than the Chinese Room

2014-02-15 Thread David Nyman
On 15 February 2014 02:45, Stathis Papaioannou stath...@gmail.com wrote:

If that is so (and I agree that it is, since I am not a physical
 eliminativist) it is still consistent with the physical processes still
 being *sufficient* to produce consciousness. It would only not be
 sufficient if some further ingredient were necessary beyond the matter in
 the right configuration.


I've been reflecting on our exchange on the subject of reference. The
assumption that consciousness is an epiphenomenon of physics would entail,
I suppose, that we shouldn't think of physics itself as referring to
anything at all. The idea is that we can always give a fully sufficient and
closed account of any sequence of events in fully-reduced physical-causal
terms. One could make an analogy, for example, with watching a movie on an
LCD screen, in terms of which the dramatic events must always be fully
reducible to some sequence of illumination of the screen pixels (so that
the drama is an epiphenomenon of the pixel-physics).

For this analogy to be transferable to the mind body problem, we must
further assume that the dramatic interpretation which, in the case of the
the movie must be provided externally, is somehow internal to the
epiphenomenal causal logic and the physics on which it supervenes. If this
is granted, the epiphenomenal dramatis personae then have access to a
logic of reference that somehow travels on the underlying ontology, but
is ineffective in it. As in the movie analogy, there is a dramatic logic
that supervenes on the physical level, but is no more effective in physical
terms than we would expect the characters in a movie to be in changing the
underlying pixel-physics.

If the foregoing is to make any sense, we are forced to the view that all
references to such dramatis personae are, in the end, merely a manner of
speaking, and that consequently *all* such gross or macroscopic references
are, strictly speaking, epistemological (i.e. they are all internal
references to epiphenomena of some fully-reduced physical ontology).
Funnily enough, I recently heard Jaron Lanier expressing just such a view
(at least as a possibility).

Do you agree that your views imply that reality is in some sense like
this?

David

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Re: What are numbers? What is math?

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 12:58, David Nyman wrote:


On 15 February 2014 10:25, LizR lizj...@gmail.com wrote:

Yes, I wonder that. I generally assume people arguing on a forum  
like this are rational (ish) and hence that they intend what they  
say and when they keep avoiding questions it's because they don't  
want to answer them, and when they're rude and arrogant it's  
intentional, and so on. But sometimes I think they can't be  
conscious of what they're doing, that surely no one would want to be  
like that deliberately, at least no one interersted in truth and  
science - maybe money and politics. It's a mystery, to me at least.


Galen Strawson recently quoted some remarks of Herbert Feigl that,  
mutatis mutandis, might well apply more generally: Philosophers are  
hypersensitive .. in their repressed perplexities. A puzzle which  
does not resolve itself within a given favored philosophical frame  
is repressed very much in the manner in which unresolved  
intrapersonal conflicts are repressed. I surmise that  
psychologically the first kind may be subsumed under the second.  
Scholars cathect certain ideas so strongly and their outlook becomes  
so ego involved that they erect elaborate barricades of defenses,  
merely to protect their pet ideas from the blows (or the slower  
corrosive effects) of criticism. No one can be sure that he is not  
doing this sort of thing in a particular case, and I claim no  
exception for myself. (The Mental and the Physical).


Once I accepted to be present at an introduction to logic made by a  
psychoanalyst, which was a sort of guru, to an audience of  
psychoanalysts.


The first half was rather good, but then  he made a simple mistake in  
a truth table, and someone mention it.
A normal mathematician would have just say sorry, and fix it in the  
second and proceed. But the guy was a guru, and apparently cannot be  
false, so that the second half was a delirious justification of why he  
changed the truth table, and this did not make an atom of sense. The  
more people laugh at that move, the more he became insulting and the  
more he insists on his delirium. It was just impossible to change his  
mind, and all this for what I took to be just a typo without any  
importance.


On another occasion, the same guy seemed to be able to change his  
mind. The only difference was the lack of women in the (small)  
audience. May be all this is related to mating. Man hates to lost face  
in front of women, perhaps. We might be programmed for this.


You know the universal laws:

1) The boss is right,
2) even when the boss is false, 1) still applies,
3) especially when the boss is false, 1) still applies.





And Sam Harris, in his reply to Dan Dennett in their recent debate  
on free will, remarks that he's .. begun to doubt whether any smart  
person retains the ability to change his mind.


I have another theory of intelligence, which is that kids are  
intelligent (= can change their mind and learn), and adults are stupid  
(= can no more change their minds).




Of course one might well wonder how applicable the term smart  
would be if this were indeed the case (leave alone the question of  
how free or otherwise we are to change our minds!).


... something which could restart all threads of the list :)

Bruno




David




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http://iridia.ulb.ac.be/~marchal/



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Re: What are numbers? What is math?

2014-02-15 Thread David Nyman
On 15 February 2014 13:17, Bruno Marchal marc...@ulb.ac.be wrote:

I have another theory of intelligence, which is that kids are intelligent
 (= can change their mind and learn), and adults are stupid (= can no more
 change their minds).


Yes, and indeed I have noticed that there is a great deal of social and
professional pressure on adults *not* to change their minds. I had a boss
many years ago (for whom unfortunately I didn't have a great deal of
respect, at least professionally). During a work appraisal she said to me
David, I wonder whether perhaps you lack confidence because I notice that
when we meet you often succeed in convincing me that you are absolutely
right about some course of action but then the next time we meet you tell
me you have reconsidered it.. I was struck by her comment and reflected on
it. The next time we met I told her I've been thinking about your remark
and I realise that it's because the fact that you happen to be convinced
that I am right matters less to me than my worry that I might actually be
wrong.. Unfortunately it wasn't until some time later that I realised that
in being quite so frank I had very probably offended her!

David

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Re: Suicide Words God and Ideas

2014-02-15 Thread John Clark
On 15 February 2014 09:03, John Mikes jami...@gmail.com wrote:


  LizR: but WHO is the observer?


The one great advantage that Many Worlds has over other quantum
interpretations is that Everett doesn't need to answer that question.
That's the reason I like it.

  John K Clark

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Re: Suicide Words God and Ideas

2014-02-15 Thread meekerdb

On 2/15/2014 1:08 AM, Bruno Marchal wrote:


On 14 Feb 2014, at 18:06, meekerdb wrote:


On 2/14/2014 1:25 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 20:56, meekerdb wrote:


On 2/13/2014 3:29 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:





2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be:



On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be
mailto:marc...@ulb.ac.be:


On 12 Feb 2014, at 21:47, LizR wrote:


On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be
mailto:marc...@ulb.ac.be wrote:




snip



It is like a dream, or a simulation implemented on the real physics.





hence F=ma cannot be universaly true if comp is true.


So if you extract F= KmM/r^2 from comp, and you refute it ostensibly (by flying) 
then you can infer that either comp is false, or you are dreaming (or you are in a 
simulation, done, not by the UD, but implemented on the real physics which is not 
done by the UD but supervenes on the whole UD in a non computable).


You are right that we don't test just comp, but comp + theaetetus + we are at the 
base level of physics (not dreaming or simulated at a higher level). OK?  (I think 
se have discussed this before, but it is OK to come back, as this is not so easy).


So no matter what is refuted we can save comp by saying that it is true but at a 
lower level and what we have observed that appears to refute comp is a dream or 
simulation at a higher level.


Of course the converse of this is that no matter what we observe then it cannot 
confirm comp.


I guess you mean cannot prove, or confirm in some definitive way, comp.


No, I meant something stronger than that.  I meant that what we observe cannot count in 
favor of comp.


According to Deustch, nothing can count in favor of any theory. We could only refute a 
theory, but positive confirmation does not lake sense, according to him. I am not 
sanguine about this, and I can make sense that a non-refutation can add credence to a 
theory, but not that much.


What most adds credence is a surprising prediction that is empirically 
confirmed.

Brent

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-15 Thread John Clark
On Fri, Feb 14, 2014 at 3:49 PM, LizR lizj...@gmail.com wrote:

 Einstein couldn't be classed as witless
 He claimed atoms were the littlelest
 When they did a bit of splittin' em
 It scared everybody shitless.


 A Quantum Mechanic's vacation
 Left his colleagues in dire consternation
 Though tests had shown
 His speed was well known
 His position was pure speculation

  John K Clark

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Re: Suicide Words God and Ideas

2014-02-15 Thread meekerdb

On 2/15/2014 1:38 AM, Bruno Marchal wrote:


You might keep in mind that astonishing truth (deducible from Matiyasevitch):
- The polynomial on the reals are not Turing universal (you cannot simulate an 
exponential with such polynomials)
- the polynomial on the integers are Turing universal, you can simulate exponential, and 
indeed all Turing machine with them. You can simulate the function sending the integers 
x on x^(x^(x^(x^...))) x times with a integers polynomial of dgree four!, but you cannot 
with any polynomials on the reals.


That is astonishing. Where can I read a proof (without having to learn too much 
background)?

Brent

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Re: Suicide Words God and Ideas

2014-02-15 Thread Richard Ruquist
Isn't quantum mechanics based on the reals?


On Sat, Feb 15, 2014 at 12:20 PM, meekerdb meeke...@verizon.net wrote:

  On 2/15/2014 1:38 AM, Bruno Marchal wrote:


  You might keep in mind that astonishing truth (deducible from
 Matiyasevitch):
 - The polynomial on the reals are not Turing universal (you cannot
 simulate an exponential with such polynomials)
 - the polynomial on the integers are Turing universal, you can simulate
 exponential, and indeed all Turing machine with them. You can simulate the
 function sending the integers x on x^(x^(x^(x^...))) x times with a
 integers polynomial of dgree four!, but you cannot with any polynomials on
 the reals.


 That is astonishing.  Where can I read a proof (without having to learn
 too much background)?

 Brent

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Re: What are numbers? What is math?

2014-02-15 Thread meekerdb

On 2/15/2014 5:17 AM, Bruno Marchal wrote:


And Sam Harris, in his reply to Dan Dennett in their recent debate on free will, 
remarks that he's .. begun to doubt whether any smart person retains the ability to 
change his mind.


I have another theory of intelligence, which is that kids are intelligent (= can change 
their mind and learn), and adults are stupid (= can no more change their minds).


The best defense against becoming stuck with a wrong opinion is don't make up your mind in 
the first place.  However, this means accepting the burden of acting under uncertainty.


Brent

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Re: 3-1 views (was: Re: Better Than the Chinese Room)

2014-02-15 Thread John Clark
On Wed, Feb 12, 2014 at 1:21 PM, Bruno Marchal marc...@ulb.ac.be wrote:


  The 3-1 view is the 3p view on the 1p views, note the plural, after the
 duplication.


That is far more convoluted than it need to be, it's really not all that
complicated.  After the duplication both the Washington Man and the Moscow
Man agree that they were both the Helsinki Man at one time. A third party
observer would also agree with this. After the duplication both the
Washington Man and the Moscow Man agree that they are no longer each other.
A third party observer would agree with this too. So unlike Einstein's
thought experiments in this one everybody involved is in agreement about
everything that happened, which is why we can learn nothing from it.

 A typical observation will be the diary of the guy in W assess that he
 is in W, and (perhaps) that he could not have predicted that,


That is incorrect, the Helsinki Man could have successfully predicted that
the Washington diary will be written by the guy in Washington.

 and that the diary of the guy in M assess that he is in M and (perhaps)
 that he could not have predicted that.


And the Helsinki Man could have successfully predicted that the Moscow
diary will be written by the guy in Moscow. But of course if you're trying
to ascertain the nature of personal identity none of this matters, it
doesn't matter if the predictions were correct or not.

 So the prediction you have often made, and never clearly retracted, that
 you will find yourself in W and M, is a correct prediction for the 3-1 view,


Yes, after it was all over and the smoke had cleared away a third party
observer will say that John Clark is in Moscow and John Clark is in
Washington.

  but that is not what is asked in Helsinki, which concerns the 1-views,
 or as I said the 1-1-views (the 1-view on the 1-view).


If that is the question then the only answer the Helsinki Man can give is
my first person view is of Helsinki.

  John K Clark

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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 14:10, Quentin Anciaux wrote:





2014-02-15 10:01 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:


I don't beg the question, I don't see a problem generating a  
virtual world where F=ma does not hold true... that world exists in  
an infinity of versions in the UD deployment as our own reality...  
You have no point proving our own reality could not be a dream in  
that sense... The only thing that should render our own reality  
more real, is that it certainly requires less rules than a  
reality where F=ma is false...


Not at all. By the invariance of the first person, the number of  
rules and the complexity of the explanations/programs is not  
relevant. If not I would have solve the measure problem by an appeal  
to Kolmogorov or Chaitin complexity. But this cannot work. It is  
only in the self-multiplication factors that the laws of physics  
can become stable. nature use linearity, and the discovery of  
arithmetical quantum logic confirms up to now that fact. It makes  
the Everett multiplication of populations (the first person plural)  
protecting comp from solipsism.






All pieces of dreams are consistent with the actual state of a  
sentient being.
That is the origin of the white rabbits. if our brain is a  
universal machine, we can can be failed, and are actually failed in  
infinities of computations. UDA made the laws of physics in a  
probability calculus, assuming the measure exist: that is: a law of  
physics is what multiplies the normal histories again the aberrant  
one.


Yes but you don't have that measure nor a way to calculate it,


I do. That's what Z1*  Co. are supposed to provide. It is  
technically complex to do, but everything is explained here. the  
rest are pure open problem in math.




you don't know it and you can't know that our reality does win the  
measure battle.


I make this testable, of course I need definitions (of belief,  
knowledge, observation, in the ideal case of the self-referentially  
correct machine needed to extract the correct physics).




Anyway the fact that almost anything is possible (with different  
proportion as a measure is assumed), means that *no* measure can  
invalidate computationalism...


Then no measure can invalidate Everett QM for the same reason. Comp  
and QM makes both physics into a statistics.



I don't think MWI is falsifiable either...


Of course. We can only falsifies the statistics.








computationalism is a metaphysical stands and up to now in your  
argumentation I see nothing that could falsify comp... You always  
say to compare physics to comp physics, but it's a dead end, no  
contradiction can be inferred from that.


I cannot make sense of that. That opinion was widely hold before  
1991, as X1* and Z1* was believed to collapse the modal logic, due  
to the fact that the  p and p-[]p seemed to impose  
simultaneously antisymmetry and symmetry, but the nuances brought  
eventually by incompleteness eventually refuted, amazingly enough,  
that collapse.  That is important as it makes comp distinguishing  
clearly comp physical laws from comp possible geographies.


What are comp physical laws then ? if it is an open problem  
because calculus is intractable... then comp is not falsifiable, you  
can't use falsifiability argument if such falsification is  
intractable.


The comp + theatetus comp theory of observable is Z1*. A quantum logic  
has already been derived. A theorem prover has been implemented.






And I still don't understand how comp can sort geographical laws  
from deeper laws.



The FPI makes consciousness differentiating on the infinite  
computations existing in arithmetic. Geography is the not materialist  
necessity, or the materialist contingency. In arithmetic this  
correspond to the diamond of some of the material hypostases defined  
by the intensional variant []p  p, or []p  t.













This can be translated in computer science/arithmetic, and the case  
of probability one can be studied by its logic. This, all Löbian  
machine can understand by introspection (self-reference) and so  
the physics is derivable from self-reference only, and then tested  
with the observation. Then the result is that a physical (lawful)  
physical reality does exist, with a fundamental logic which is  
already enough quantum-like to let us hope to have an equivalent of  
Gleason theorem, and in that case the white rabbit problem is  
solved *only* by the quantum logic we observe.
The infinity of computational consistent relative state obeys the  
same logic in an artificial simulation and in the physics, emerging  
(or not) from the sum on UD*.





That one is determined by computer science. The case of the  
probability one logic is given by the arithmetical quantization.






so it is below the substitution level, because the level is  
finite or comp is false.



If qZ1* proves F=ma, and if my environment does not obeys F=ma,

How would it proves that ?


By 

Re: Better Than the Chinese Room

2014-02-15 Thread Craig Weinberg


On Friday, February 14, 2014 9:45:34 PM UTC-5, stathisp wrote:




 On 13 February 2014 19:19, Craig Weinberg whats...@gmail.comjavascript:
  wrote:



 On Wednesday, February 12, 2014 9:30:25 PM UTC-5, stathisp wrote:

 On 12 February 2014 23:47, Craig Weinberg whats...@gmail.com wrote: 

   I don't think that my experience can be replaced with a copy though. 
  
  So how would you know you were a copy? 
  
  
  It has nothing to do with whether or not I would know, it's because in 
 my 
  understanding, copying is not primitively real, but rather is a 
 consequence 
  of low level insensitivity. As awareness approaches the limits of its 
  sensitivity, everything seems more and more the same. From an absolute 
  perspective, awareness cannot be substituted, because substitution is 
 the 
  antithesis of awareness. 

 That's your theory of why you don't think your experience could be 
 replaced with a copy, but you haven't explained what you think would 
 happen. 


 It depends on what method was being used to try to copy my experience. The 
 common theme would be that the copy would fall short aesthetically and 
 functionally from the outside view, and that it would have no inside view.
  


  Here you are today, incredulous 
  about the story of your destruction last night, but we produce 
  witnesses and videotapes and whatever other proof you need. What are 
  you going to say to that? 
  
  
  Your question is If you were wrong about awareness being 
 non-transferable, 
  would you still think you were right?. I'm not even sure what that 
 fallacy 
  is called...a loaded non-question? 

 No, it's a simple question. You could answer something like, If I 
 were replaced by a copy last night then my copy would tell you today 
 that he is not Craig Weinberg. 


 I don't have a problem with the logic that once you accept the false 
 premise of copyable experience, then the copy would be unable to detect 
 that they were a copy (although even that makes unscientific assumptions 
 about the limits of sense). The problem is that being replaced by a copy is 
 like a circle and square becoming the same thing.


 Reject the premise of a copyable experience: the copy then does not have 
 the experience of the original, but it has the delusional belief that it 
 has a continuation of the experience of the original. 


No, the copy of the experience has no belief or experience at all. The 
reflection of the fire doesn't burn anything.
 

 Given that a person with a delusion by definition lacks insight into the 
 fact that he is deluded, how do you know that you are not a copy?


You can't copy awareness. Awareness is what is uncopyable, not just because 
awareness is special, but because it is ontologically perpendicular to the 
possibility of simulation. All attempts to copy awareness result in a doll.
 

  


  The physical differences are only encoded as software if there is a 
 human 
  user who is interpreting it as meaningful. Without the user who cares 
 about 
  the difference, and for whom the software is designed to interface with, 
  there is only unencoded physical differences in the computer. The same 
 goes 
  for the brain. Without us, the brain is just a complex piece of coral, 
  storing and repeating meaningless configurations of electrical, 
 molecular, 
  and cellular interactions that have nothing to do with human 
 consciousness. 

 If the meaningless configurations of of electrical, molecular and 
 cellular interactions occur then consciousness also occurs, and they 
 aren't meaningless any more. That is, we know that these physical 
 processes are *sufficient* for consciousness, since we know that (a) 
 we are conscious, and (b) as far as we know there is no additional 
 ingredient other than these physical processes. 


 That's circular. We do not know that the physical processes are 
 sufficient, because we can describe them exhaustively without having to 
 describe consciousness at all. Consciousness, therefore, to paraphrase 
 Chalmers, must be a further fact about the world.


 If that is so (and I agree that it is, since I am not a physical 
 eliminativist) it is still consistent with the physical processes still 
 being *sufficient* to produce consciousness. It would only not be 
 sufficient if some further ingredient were necessary beyond the matter in 
 the right configuration.


It's not a further ingredient any more than a canvas and an artist are 
further ingredients required in paint to make it a painting. Consciousness 
is the Absolute frame of all possibilities, even theoretical possibilities, 
even the theoretical possibility of theory.

Craig

 


 http://www.google.com/url?q=http%3A%2F%2Fmultisenserealism.files.wordpress.com%2F2013%2F08%2Ftelicdynamic.jpgsa=Dsntz=1usg=AFQjCNFfLKL0czF6If6DTdFS2Iw8Uy6lIQYou
  
 are only looking at it from the Retrospective view of consciousness, the 
 modus tollens view where consciousness is assumed to be attached to physics 
 instead of 

Re: What are numbers? What is math?

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 14:36, David Nyman wrote:


On 15 February 2014 13:17, Bruno Marchal marc...@ulb.ac.be wrote:

I have another theory of intelligence, which is that kids are  
intelligent (= can change their mind and learn), and adults are  
stupid (= can no more change their minds).


Yes, and indeed I have noticed that there is a great deal of social  
and professional pressure on adults *not* to change their minds. I  
had a boss many years ago (for whom unfortunately I didn't have a  
great deal of respect, at least professionally). During a work  
appraisal she said to me David, I wonder whether perhaps you lack  
confidence because I notice that when we meet you often succeed in  
convincing me that you are absolutely right about some course of  
action but then the next time we meet you tell me you have  
reconsidered it.. I was struck by her comment and reflected on it.  
The next time we met I told her I've been thinking about your  
remark and I realise that it's because the fact that you happen to  
be convinced that I am right matters less to me than my worry that I  
might actually be wrong.. Unfortunately it wasn't until some time  
later that I realised that in being quite so frank I had very  
probably offended her!


That's why the wise man and the universal machine remain silent in  
case like that.


Oops.

Bruno



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Re: Better Than the Chinese Room

2014-02-15 Thread Craig Weinberg
To extend your metaphor, in my view, since the characters in a drama can 
build an LCD screen as part of the show, but an LCD screen can't build a 
show as part of its function, it makes more sense that the drama is 
fundamental and that from an absolute perspective, it is the pixels which 
are the epiphenomenal show. The reason why it is reversed for us locally is 
that our show is nested several times within other shows which are both 
larger and smaller in scope and slower and faster in frequency. The most 
'other' of these shows is the one which appears most mechanical, as it 
includes the fastest, slowest, largest, and smallest experiences relative 
to our own - the polar opposite of our own native scope, which is by 
definition middle-range from our perspective.


On Saturday, February 15, 2014 8:14:31 AM UTC-5, David Nyman wrote:

 On 15 February 2014 02:45, Stathis Papaioannou stat...@gmail.comjavascript:
  wrote:

 If that is so (and I agree that it is, since I am not a physical 
 eliminativist) it is still consistent with the physical processes still 
 being *sufficient* to produce consciousness. It would only not be 
 sufficient if some further ingredient were necessary beyond the matter in 
 the right configuration.


 I've been reflecting on our exchange on the subject of reference. The 
 assumption that consciousness is an epiphenomenon of physics would entail, 
 I suppose, that we shouldn't think of physics itself as referring to 
 anything at all. The idea is that we can always give a fully sufficient and 
 closed account of any sequence of events in fully-reduced physical-causal 
 terms. One could make an analogy, for example, with watching a movie on an 
 LCD screen, in terms of which the dramatic events must always be fully 
 reducible to some sequence of illumination of the screen pixels (so that 
 the drama is an epiphenomenon of the pixel-physics).

 For this analogy to be transferable to the mind body problem, we must 
 further assume that the dramatic interpretation which, in the case of the 
 the movie must be provided externally, is somehow internal to the 
 epiphenomenal causal logic and the physics on which it supervenes. If this 
 is granted, the epiphenomenal dramatis personae then have access to a 
 logic of reference that somehow travels on the underlying ontology, but 
 is ineffective in it. As in the movie analogy, there is a dramatic logic 
 that supervenes on the physical level, but is no more effective in physical 
 terms than we would expect the characters in a movie to be in changing the 
 underlying pixel-physics.

 If the foregoing is to make any sense, we are forced to the view that all 
 references to such dramatis personae are, in the end, merely a manner of 
 speaking, and that consequently *all* such gross or macroscopic references 
 are, strictly speaking, epistemological (i.e. they are all internal 
 references to epiphenomena of some fully-reduced physical ontology). 
 Funnily enough, I recently heard Jaron Lanier expressing just such a view 
 (at least as a possibility).

 Do you agree that your views imply that reality is in some sense like 
 this?

 David


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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 17:55, John Clark wrote:


On 15 February 2014 09:03, John Mikes jami...@gmail.com wrote:

 LizR: but WHO is the observer?

The one great advantage that Many Worlds has over other quantum  
interpretations is that Everett doesn't need to answer that  
question. That's the reason I like it.



Everett needs a machine able to memorize succession of measurement  
results. He needs comp or some weakening of it.


Yes, that is what I like in Everett too.

But then comp forces us to push Everett's logic farer, on the  
arithmetical spectrum.


You miss this because you confuse the unique 1p with the 3-1p. If I  
explain with the equivalent unique 1-1-p, you throw back the non  
unique 3-1-1 p, endlessly.


You might not listen to yourself, nor to your many selves (after  
duplications experiences).


The 3 1 p distinction makes all uses of the pronouns unambiguous  
as far as they need for the reasoning to proceed.


You seem to add the noise to make obscure something which is actually  
very simple and clear, in 3p sharable notions.


Bruno




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Re: Suicide Words God and Ideas

2014-02-15 Thread Bruno Marchal


On 15 Feb 2014, at 18:05, meekerdb wrote:


On 2/15/2014 1:08 AM, Bruno Marchal wrote:


On 14 Feb 2014, at 18:06, meekerdb wrote:


On 2/14/2014 1:25 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 20:56, meekerdb wrote:


On 2/13/2014 3:29 AM, Bruno Marchal wrote:


On 13 Feb 2014, at 12:07, Quentin Anciaux wrote:





2014-02-13 11:52 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 13 Feb 2014, at 09:44, Quentin Anciaux wrote:





2014-02-13 9:32 GMT+01:00 Bruno Marchal marc...@ulb.ac.be:

On 12 Feb 2014, at 21:47, LizR wrote:

On 13 February 2014 09:18, Bruno Marchal marc...@ulb.ac.be  
wrote:




snip



It is like a dream, or a simulation implemented on the real  
physics.






hence F=ma cannot be universaly true if comp is true.


So if you extract F= KmM/r^2 from comp, and you refute it  
ostensibly (by flying) then you can infer that either comp is  
false, or you are dreaming (or you are in a simulation, done,  
not by the UD, but implemented on the real physics which is not  
done by the UD but supervenes on the whole UD in a non  
computable).


You are right that we don't test just comp, but comp +  
theaetetus + we are at the base level of physics (not dreaming  
or simulated at a higher level). OK?  (I think se have  
discussed this before, but it is OK to come back, as this is  
not so easy).


So no matter what is refuted we can save comp by saying that it  
is true but at a lower level and what we have observed that  
appears to refute comp is a dream or simulation at a higher level.


Of course the converse of this is that no matter what we observe  
then it cannot confirm comp.


I guess you mean cannot prove, or confirm in some definitive  
way, comp.


No, I meant something stronger than that.  I meant that what we  
observe cannot count in favor of comp.


According to Deustch, nothing can count in favor of any theory. We  
could only refute a theory, but positive confirmation does not lake  
sense, according to him. I am not sanguine about this, and I can  
make sense that a non-refutation can add credence to a theory, but  
not that much.


What most adds credence is a surprising prediction that is  
empirically confirmed.


That is not my task. I translate a problem that anyone assuming comp  
has to solve.


In a sense, I refute physicalism, in the comp theory.

I search the truth, not to impress colleague.

In passing I show a rationalist conception of reality which is  
Plotinian and Non Aristotelician.


All what I described could have been found before QM, and the quantum  
aspect of nature could have been seen as a surprising prediction.


Well, actually, the comparison is not yet finished. Z1* is somehow a  
generator of surprising predictions, as it might depart from the  
quantum prediction.


Don't ask to much, the machine/number theological science is in its  
infacy, to say the least.


Bruno






Brent

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Re: What are numbers? What is math?

2014-02-15 Thread LizR
On 16 February 2014 06:48, meekerdb meeke...@verizon.net wrote:

  On 2/15/2014 5:17 AM, Bruno Marchal wrote:


  And Sam Harris, in his reply to Dan Dennett in their recent debate on
 free will, remarks that he's .. begun to doubt whether any smart person
 retains the ability to change his mind.


  I have another theory of intelligence, which is that kids are
 intelligent (= can change their mind and learn), and adults are stupid (=
 can no more change their minds).


 The best defense against becoming stuck with a wrong opinion is don't make
 up your mind in the first place.  However, this means accepting the burden
 of acting under uncertainty.

 Are you sure about that?

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Re: Modal logic 4 (was Re: Suicide Words God and Ideas).

2014-02-15 Thread LizR
On 16 February 2014 00:14, Alberto G. Corona agocor...@gmail.com wrote:

 ;)

 From what I observed here, people in this list pass trough the following
 phases:

 1- enter with an apparently bright idea
 2- is exposed to comp bombardment
 3- comp seduction
 4- comp dislike (really comp explains everything and nothing. That means
 nothing)
 5- comp aversion (too much comp, every discussion ends in a single
 alternative: comp)
 6- comp resignation (maybe there is something more that I do not manage to
 catch from comp. Occasionally there is some room for what he really like.
 Normally the first five or ten comments of a thread)

 finally a three alternative multiverse appears:

 7 comp nirvana : He enter in the mysticism of machine dreams, comp
 soteriology and comp theogony while he look at modal logic expressions and
 smoke a pipe of marihuana
 or
 7' - comp Hell: the Yang of the comp: He is lost in the fifteen line  of a
 modal logic formula for an Eternity. Later on, he discover that it was
 something trivial, but it was obfuscated and intimidated by the formulas.
 or
 7''- teleportation to another list with a certain substitution level.

 Teehee.

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-15 Thread LizR
On 16 February 2014 06:07, John Clark johnkcl...@gmail.com wrote:

 On Fri, Feb 14, 2014 at 3:49 PM, LizR lizj...@gmail.com wrote:

  Einstein couldn't be classed as witless
 He claimed atoms were the littlelest
 When they did a bit of splittin' em
 It scared everybody shitless.


  A Quantum Mechanic's vacation
  Left his colleagues in dire consternation
  Though tests had shown
  His speed was well known
  His position was pure speculation

 There ain't half been some clever bastards
Probably got help from their mum

There ain't half been some clever bastards
Now that we've had some
Let's hope that there's lots more to come.

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Re: Better Than the Chinese Room

2014-02-15 Thread David Nyman
On 15 February 2014 18:41, Craig Weinberg whatsons...@gmail.com wrote:

To extend your metaphor, in my view, since the characters in a drama can
 build an LCD screen as part of the show, but an LCD screen can't build a
 show as part of its function, it makes more sense that the drama is
 fundamental and that from an absolute perspective, it is the pixels which
 are the epiphenomenal show. The reason why it is reversed for us locally is
 that our show is nested several times within other shows which are both
 larger and smaller in scope and slower and faster in frequency. The most
 'other' of these shows is the one which appears most mechanical, as it
 includes the fastest, slowest, largest, and smallest experiences relative
 to our own - the polar opposite of our own native scope, which is by
 definition middle-range from our perspective.


Well, I was just using the metaphor to illustrate what I see as the
consequence of Stathis's views (it remains to be seen whether he concurs).
However, even if we grant this view, it seems to me that we can be too
easily befuddled by words like fundamental or epiphenomenal. By his own
admission, Stathis is not an eliminativist about consciousness, so in
labelling it as epiphenomenal ISTM, in the first instance, that he is
hardly saying more than that whatever is picked out by the term isn't
merely some more coarse-grained structuring of a fully-reduced physical
ontology (as, for example, in the case of chemistry). If it were, it would
simply be no more than physics. The contention that consciousness
*supervenes* on physics is then no more than a gesture towards
yet-to-be-elucidated psycho-physical principles, in terms of which we would
expect each level, in the final analysis, to be mutually co-variant.

But consciousness has a logic of its own, evidently quite distinct in kind
from that of the physical causal level, and frankly I don't what would
motivate one to consider it any less fundamental (in Stathis's model, that
is) since a complete account of things *must include both*. Indeed, just as
the LCD pixels comprise just that infrastructure that is required to
underpin all possible dramas at the level of the movie, the fully-reduced
physical ontology comprises just that infrastructure that is required to
underpin all possible dramas at the epistemological level (precisely how
and why this is the case being other questions). So, to paraphrase
Einstein, consciousness without physics would be lame, physics without
consciousness would be blind.

David

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Re: Better Than the Chinese Room

2014-02-15 Thread David Nyman
On 15 February 2014 18:32, Craig Weinberg whatsons...@gmail.com wrote:

You can't copy awareness. Awareness is what is uncopyable, not just because
 awareness is special, but because it is ontologically perpendicular to the
 possibility of simulation. All attempts to copy awareness result in a doll.


Does that then entail that if a conscious amoeba were to fission, the
resulting two amoebae would be unconscious? Or only one of them?

David

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Re: Cool Cuttlefish footage

2014-02-15 Thread Russell Standish
On Sat, Feb 15, 2014 at 11:08:07AM +0100, Bruno Marchal wrote:
 
 On 14 Feb 2014, at 20:47, meekerdb wrote:
 
 On 2/14/2014 7:12 AM, Platonist Guitar Cowboy wrote:
 
 I find cuttlefish fascinating.  They are social, relatively
 intelligent, can communicate, able to grasp and manipulate things.
 It seems like they were all set to become the dominant large life
 form (instead of humans).
 
 A mystery: they don't live a long time. Usually intelligence go
 with a rather long life, but cuttlefishes live one or two years.

Yes - I find that surprising also.

 Hard for them to dominate, also, as they have few protections, no
 shelter, and are edible for many predators, including humans.

One could say the same about early home 2 millions years ago. The
invention of the throwable spear changed all that.

 They
 survive by hiding and fooling. They can hunt with hypnosis (as you
 can see in the video).
 

I feel privileged that these wonderful animals (giant cuttlefish) can
be found less than 200 metres from my house. I have often observed
them when snorkling or scuba diving.

I had to laugh at the Texan prof's comment that they are as least as
smart as fish. I do have a habit of underestimating fish intelligence,
but IMHO their intelligence equals that of some mammals or birds, and
clearly outclasses fish. I think I mentioned the anecdote which
convinced me they exhibit a second order theory of the mind, which may
well be sufficient for consciousness.

Cheers 
-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Cool Cuttlefish footage

2014-02-15 Thread meekerdb

On 2/15/2014 2:17 PM, Russell Standish wrote:

On Sat, Feb 15, 2014 at 11:08:07AM +0100, Bruno Marchal wrote:

On 14 Feb 2014, at 20:47, meekerdb wrote:


On 2/14/2014 7:12 AM, Platonist Guitar Cowboy wrote:

I find cuttlefish fascinating.  They are social, relatively
intelligent, can communicate, able to grasp and manipulate things.
It seems like they were all set to become the dominant large life
form (instead of humans).

A mystery: they don't live a long time. Usually intelligence go
with a rather long life, but cuttlefishes live one or two years.

Yes - I find that surprising also.


Which is not doubt related to having only one clutch of young.  But I wonder what is the 
evolutionary and physiological reason for that?


Brent

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Re: How does acceleration curve space? Can anyone provide an answer?

2014-02-15 Thread LizR
On 16 February 2014 09:35, spudboy...@aol.com wrote:

 Limericks?


No, I just put a quote at the end of my post... Seems I can't do anything
without starting a trend.

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Re: Better Than the Chinese Room

2014-02-15 Thread LizR

 On 15 February 2014 18:32, Craig Weinberg whatsons...@gmail.com wrote:

 You can't copy awareness. Awareness is what is uncopyable, not just
 because awareness is special, but because it is ontologically perpendicular
 to the possibility of simulation. All attempts to copy awareness result in
 a doll.


Who thinks maths is hard.

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Re: Cool Cuttlefish footage

2014-02-15 Thread LizR
Living a long time (relatively) is something to do with the same stuff that
causes gout, I believe.

I also believe there are two reproductive strategies, and we've gone in for
the caring for the young version with a vengeance.

Apart from some blokes, of course...




On 16 February 2014 11:16, meekerdb meeke...@verizon.net wrote:

 On 2/15/2014 2:17 PM, Russell Standish wrote:

 On Sat, Feb 15, 2014 at 11:08:07AM +0100, Bruno Marchal wrote:

 On 14 Feb 2014, at 20:47, meekerdb wrote:

  On 2/14/2014 7:12 AM, Platonist Guitar Cowboy wrote:

 I find cuttlefish fascinating.  They are social, relatively
 intelligent, can communicate, able to grasp and manipulate things.
 It seems like they were all set to become the dominant large life
 form (instead of humans).

 A mystery: they don't live a long time. Usually intelligence go
 with a rather long life, but cuttlefishes live one or two years.

 Yes - I find that surprising also.


 Which is not doubt related to having only one clutch of young.  But I
 wonder what is the evolutionary and physiological reason for that?

 Brent


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Re: Better Than the Chinese Room

2014-02-15 Thread Craig Weinberg


On Saturday, February 15, 2014 3:43:29 PM UTC-5, David Nyman wrote:

 On 15 February 2014 18:32, Craig Weinberg whats...@gmail.comjavascript:
  wrote:

 You can't copy awareness. Awareness is what is uncopyable, not just 
 because awareness is special, but because it is ontologically perpendicular 
 to the possibility of simulation. All attempts to copy awareness result in 
 a doll.


 Does that then entail that if a conscious amoeba were to fission, the 
 resulting two amoebae would be unconscious? Or only one of them?


That's not a copy of an amoeba, reproducing its body is part of what an 
amoeba does.
 


 David


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Re: Better Than the Chinese Room

2014-02-15 Thread Craig Weinberg


On Saturday, February 15, 2014 5:48:12 PM UTC-5, Liz R wrote:

 On 15 February 2014 18:32, Craig Weinberg whats...@gmail.comjavascript:
  wrote:

 You can't copy awareness. Awareness is what is uncopyable, not just 
 because awareness is special, but because it is ontologically perpendicular 
 to the possibility of simulation. All attempts to copy awareness result in 
 a doll.


 Who thinks maths is hard.


Dolls don't think at all, and dolls which seem like they think from the 
outside don't care about the difference between 'hard' and 'easy'. 

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Fwd: Better Than the Chinese Room

2014-02-15 Thread David Nyman
-- Forwarded message --
From: David Nyman david.ny...@gmail.com
Date: 15 February 2014 23:45
Subject: RE: Better Than the Chinese Room
To: Craig Weinberg whatsons...@gmail.com


Can you give me a principled distinction between reproducing and copying?

David

Sent from my Windows Phone
--
From: Craig Weinberg
Sent: 15/02/2014 23:06
To: everything-list@googlegroups.com
Cc: da...@davidnyman.com
Subject: Re: Better Than the Chinese Room



On Saturday, February 15, 2014 3:43:29 PM UTC-5, David Nyman wrote:

  On 15 February 2014 18:32, Craig Weinberg whats...@gmail.com wrote:

 You can't copy awareness. Awareness is what is uncopyable, not just
 because awareness is special, but because it is ontologically perpendicular
 to the possibility of simulation. All attempts to copy awareness result in
 a doll.


 Does that then entail that if a conscious amoeba were to fission, the
 resulting two amoebae would be unconscious? Or only one of them?


That's not a copy of an amoeba, reproducing its body is part of what an
amoeba does.



 David

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Re: What are numbers? What is math?

2014-02-15 Thread Kim Jones


 On 15 Feb 2014, at 10:58 pm, David Nyman da...@davidnyman.com wrote:
 
 On 15 February 2014 10:25, LizR lizj...@gmail.com wrote:
 
 Yes, I wonder that. I generally assume people arguing on a forum like this 
 are rational (ish) and hence that they intend what they say and when they 
 keep avoiding questions it's because they don't want to answer them, and 
 when they're rude and arrogant it's intentional, and so on. But sometimes I 
 think they can't be conscious of what they're doing, that surely no one 
 would want to be like that deliberately, at least no one interersted in 
 truth and science - maybe money and politics. It's a mystery, to me at least.
  
 Galen Strawson recently quoted some remarks of Herbert Feigl that, mutatis 
 mutandis, might well apply more generally: Philosophers are hypersensitive 
 .. in their repressed perplexities. A puzzle which does not resolve itself 
 within a given favored philosophical frame is repressed very much in the 
 manner in which unresolved intrapersonal conflicts are repressed. I surmise 
 that psychologically the first kind may be subsumed under the second. 
 Scholars cathect certain ideas so strongly and their outlook becomes so ego 
 involved that they erect elaborate barricades of defenses, merely to protect 
 their pet ideas from the blows (or the slower corrosive effects) of 
 criticism. No one can be sure that he is not doing this sort of thing in a 
 particular case, and I claim no exception for myself. (The Mental and the 
 Physical).
 
 And Sam Harris, in his reply to Dan Dennett in their recent debate on free 
 will, remarks that he's .. begun to doubt whether any smart person retains 
 the ability to change his mind. Of course one might well wonder how 
 applicable the term smart would be if this were indeed the case (leave 
 alone the question of how free or otherwise we are to change our minds!).
 
 David
 
 
In the case of Edgar it is so screamingly obvious that his continued appearance 
on this list is an expression of deep personal need to be appreciated as the 
genius he indubitably considers himself to be. It's actually quite instructive 
to see how this plays out in his posts. He has revealed a few personal tidbits 
about his past that lend weight to this - no need to repeat them here, but his 
agenda is indeed ego-driven and thus anti-rational, although he has not the 
slightest intention of acknowledging this since people have clearly been taking 
exception to his arrogant personal style for most of his life. Which is almost 
certainly why he has landed here, where he can simply bleat-away without fear 
of real reprisal. All of his thinking is messy and derivative and shot-through 
with lacunae and selective reasoning. This boy has never truly learnt how to 
think. I repeat again that the only effective way to deal with bullies and 
thickheads is to ignore their posts. Every post by Edgar is essentially an 
invitation to cross swords with his out-of-control ego, desperate for 
attention. The continued refusal to answer questions concerning his fundamental 
assumptions would have him thrown out of any science academy worth the name. 
You can of course, get away with any shit you want over the Internet.

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Re: What are numbers? What is math?

2014-02-15 Thread Kim Jones

On 16 Feb 2014, at 7:09 am, LizR lizj...@gmail.com wrote:

 The best defense against becoming stuck with a wrong opinion is don't make 
 up your mind in the first place.  However, this means accepting the burden 
 of acting under uncertainty.
 Are you sure about that? 

I'd be fairly certain about that. Humans have to get used to the very high 
level of uncertainty that accompanies any authentic action. By authentic 
action I mean action that is not the clone of some other action or tried and 
tested process, but the honest attempt to design a way forward with limited 
knowledge and no guarantee of success. Interestingly, humans never do get used 
to the enormous uncertainty surrounding their existence. Humans crave certainty 
before acting but reality, by it's very nature denies them this luxury. The 
choice to have a chicken burger may indeed be complicated by salmonella but 
there is no fail safe way of knowing beforehand.

Kim

Kim Jones B. Mus. GDTL

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 kmjco...@icloud.com
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Re: Fwd: Better Than the Chinese Room

2014-02-15 Thread Russell Standish
Reproducing (especially WRT self-reproduction) involves development:
executing a program that describes the thing being copied to create a copy
of that thing.

Whereas copying merely looks at the original object, and recreates
it. The program (if it can be called a program) doesn't contain any
information about the thing being copied.

To clarify this - consider a JPEG image of the Mandelbrot
set. _Reproducing_ the mandelbrot set image involves executing the equation
z=z^2+c for each pixel c considered as a point in the complex plane,
and counting the number of iterations until z escapes the disk |z|=2,
and then generating the image from that information, whereas _copying_
the image involves reading the pixels (even just bits) of the JPEG
file and creating a new one (eg via the cp command).

Cheers


On Sun, Feb 16, 2014 at 12:02:21AM +, David Nyman wrote:
 -- Forwarded message --
 From: David Nyman david.ny...@gmail.com
 Date: 15 February 2014 23:45
 Subject: RE: Better Than the Chinese Room
 To: Craig Weinberg whatsons...@gmail.com
 
 
 Can you give me a principled distinction between reproducing and copying?
 
 David
 
 Sent from my Windows Phone
 --
 From: Craig Weinberg
 Sent: 15/02/2014 23:06
 To: everything-list@googlegroups.com
 Cc: da...@davidnyman.com
 Subject: Re: Better Than the Chinese Room
 
 
 
 On Saturday, February 15, 2014 3:43:29 PM UTC-5, David Nyman wrote:
 
   On 15 February 2014 18:32, Craig Weinberg whats...@gmail.com wrote:
 
  You can't copy awareness. Awareness is what is uncopyable, not just
  because awareness is special, but because it is ontologically perpendicular
  to the possibility of simulation. All attempts to copy awareness result in
  a doll.
 
 
  Does that then entail that if a conscious amoeba were to fission, the
  resulting two amoebae would be unconscious? Or only one of them?
 
 
 That's not a copy of an amoeba, reproducing its body is part of what an
 amoeba does.
 
 
 
  David
 
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Re: Suicide Words God and Ideas

2014-02-15 Thread Russell Standish
 On 14 Feb 2014, at 05:40, Russell Standish wrote:
 
 thesis. This doesn't bother me - if you ever bothered to read my
 thesis (not that I'm recommending you do so), you would find it
 consists of two faily different topics, with only the most tenuous
 connection between them. 

Oopsa-daisy! All for the lack of an r. For the record, I didn't fail
my PhD :).


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Re: Suicide Words God and Ideas

2014-02-15 Thread Russell Standish
On Fri, Feb 14, 2014 at 09:30:52PM +0100, Bruno Marchal wrote:
 
 On 14 Feb 2014, at 05:42, meekerdb wrote:
 
 On 2/13/2014 8:40 PM, Russell Standish wrote:
 I had a look at your SANE paper, which is the main paper where
 you describe
 your work that you published since your thesis. I can sort of see you
 saying something a bit like the above on page 11 Now DU [sic -
 should
 be UD in English] is emulated platonistically by the verifiable
 propositions of arithmetic. They are equivalent to sentences of the
 form ``if exists n such that P(n)'' with P(n) decidable.
 
 That is actually rather confusing. Obviously a UD executes all proofs
 of all true Sigma 1 sentences, but I think what you are trying
 to say that
 all programs executed by the UD correspond to a proof of some true
 Sigma 1 sentence. Is that obvious? I didn't get that when I read
 the SANE paper
 originally, only got it in context of your statements above.
 
 How can that be? Many programs executed by the UD are non-halting,
 just loops.  Can they be considered to correspond to a proof?
 
 Yes, like a failed proof. Like searching the first even prime number
 bigger than 2. The search for ExP(x) when Ax~P(x), but you don't
 know that. But for the probability calculus, you can limit yourself
 on the finite pieces of computations, as the first person will glue
 the infinities of them to experience their consistent infinite
 union.
 
 Bruno
 

I suspect its a little more subtle. Solomonoff's original formulation
of the universal prior failed the axioms of probability theory, because
it included all computation, even non-halting ones. This was fixed by
Levin, who restricted the sum to range over halting computations only.

I think this point needs further thought, as presumably the consistent
computations passing through my state will be dominated by non-halting
ones.

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Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Suicide Words God and Ideas

2014-02-15 Thread Russell Standish
On Sat, Feb 15, 2014 at 09:20:43AM -0800, meekerdb wrote:
 On 2/15/2014 1:38 AM, Bruno Marchal wrote:
 
 You might keep in mind that astonishing truth (deducible from Matiyasevitch):
 - The polynomial on the reals are not Turing universal (you cannot
 simulate an exponential with such polynomials)
 - the polynomial on the integers are Turing universal, you can
 simulate exponential, and indeed all Turing machine with them. You
 can simulate the function sending the integers x on
 x^(x^(x^(x^...))) x times with a integers polynomial of dgree
 four!, but you cannot with any polynomials on the reals.
 
 That is astonishing. Where can I read a proof (without having to learn too 
 much background)?
 

You could try your luck with Wikipedia:

http://en.wikipedia.org/wiki/Diophantine_equations

http://en.wikipedia.org/wiki/Matiyasevich's_theorem#Matiyasevich.27s_theorem

Cheers

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Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Better Than the Chinese Room

2014-02-15 Thread Craig Weinberg


On Saturday, February 15, 2014 7:02:21 PM UTC-5, David Nyman wrote:



 -- Forwarded message --
 From: David Nyman david...@gmail.com javascript:
 Date: 15 February 2014 23:45
 Subject: RE: Better Than the Chinese Room
 To: Craig Weinberg whats...@gmail.com javascript:


 Can you give me a principled distinction between reproducing and copying?


Biological reproduction is a branching of the original organism in which 
the organism is literally recapitulated. Copying is metaphorical 
reproduction in which a limited sampling of sense impressions of the 
original are substituted for purposes of multiplying the locations of an 
object. Awareness isn't an object so it can only reproduce through the 
consequences of its own subjective intentions.

The Baudrillard treatment of simulacra is relevant:

Simulacra and Simulation breaks the sign-order into 4 stages:

1. The first stage is a faithful image/copy, where we believe, and it 
may even be correct, that a sign is a reflection of a profound reality 
(pg 6), this is a good appearance, in what Baudrillard called the 
sacramental order.
2. The second stage is perversion of reality, this is where we come to 
believe the sign to be an unfaithful copy, which masks and denatures 
reality as an evil appearance—it is of the order of maleficence. Here, 
signs and images do not faithfully reveal reality to us, but can hint at 
the existence of an obscure reality which the sign itself is incapable of 
encapsulating.
3. The third stage masks the absence of a profound reality, where the 
simulacrum *pretends* to be a faithful copy, but it is a copy with no 
original. Signs and images claim to represent something real, but no 
representation is taking place and arbitrary images are merely suggested 
 as 
things which they have no relationship to. Baudrillard calls this the 
order of sorcery, a regime of 
 semantichttp://en.wikipedia.org/wiki/Semanticsalgebra where all human 
 meaning is conjured artificially to appear as a 
reference to the (increasingly) hermetic truth.
4. The fourth stage is pure simulation, in which the simulacrum has no 
relationship to any reality whatsoever. Here, signs merely reflect other 
signs and any claim to reality on the part of images or signs is only of 
the order of other such claims. This is a regime of total equivalency, 
where cultural products need no longer even pretend to be real in a naïve 
sense, because the experiences of consumers' lives are so predominantly 
artificial that even claims to reality are expected to be phrased in 
artificial, hyperreal terms. Any naïve pretension to reality as such is 
perceived as bereft of critical self-awareness, and thus as 
 oversentimental.


Awareness is zero level. It cannot be copied because awareness is 
ontologically identical with authenticity and genuine originality. Every 
instantiation of awareness is an unrepeatable local containment of the 
pansensitive/metaphenomenal substrate.  Even identical twins are not 
copies, but separate, rhyming instances of irreducible originality.

Craig

 


 David 

 Sent from my Windows Phone
 --
 From: Craig Weinberg
 Sent: 15/02/2014 23:06
 To: everyth...@googlegroups.com javascript:
 Cc: da...@davidnyman.com javascript:
 Subject: Re: Better Than the Chinese Room



 On Saturday, February 15, 2014 3:43:29 PM UTC-5, David Nyman wrote:

  On 15 February 2014 18:32, Craig Weinberg whats...@gmail.com wrote:

 You can't copy awareness. Awareness is what is uncopyable, not just 
 because awareness is special, but because it is ontologically perpendicular 
 to the possibility of simulation. All attempts to copy awareness result in 
 a doll.


 Does that then entail that if a conscious amoeba were to fission, the 
 resulting two amoebae would be unconscious? Or only one of them?


 That's not a copy of an amoeba, reproducing its body is part of what an 
 amoeba does.
  


 David

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Re: What are numbers? What is math?

2014-02-15 Thread Craig Weinberg


On Friday, February 14, 2014 10:23:35 PM UTC-5, Kim Jones wrote:



 On 15 Feb 2014, at 1:09 pm, meekerdb meek...@verizon.net javascript: 
 wrote:

 On 2/14/2014 4:24 PM, Kim Jones wrote:
  

  On 14 Feb 2014, at 3:42 pm, Russell Standish 
 li...@hpcoders.com.aujavascript: 
 wrote:

  What about the CMBR? When it was created there were (presumably) no

 observers in existence in the universe. Are you saying it wouldn't exist if
 we hadn't evolved to detect it (e.g. if humans hadn't evolved, or if we had
 never invented radio telescopes) ?


 Yes - exactly.


  
  
  A direct consequence of The Reversal. First comes Mind. Physics and 
 matter and the 3D holographic farmyard are a long way down the road. 
 I hope no one is assuming that it requires something as weird as a “human” 
 to implement consciousness.
 Something as basic as a Boltzmann brain would be in principle, instantly 
 possible in any universe, surely.
  


 Of course Boltzmann brains are notoriously transient, so we're to think of 
 the universe (or at least pieces of past light cones) blinking in and out 
 of existence.  Or does that take a Boltzmann brain plus optic nerves and 
 eyes and a Boltzmann telescope?

 Brent


 A mind without a hosting apparatus is the entity I am struggling to 
 describe. I have no trouble with the notion that consciousness can simply 
 exist with no extra qualifiers whatsoever. We are talking about that which 
 simply exists - when it exists, where it exists, its characteristics etc. 
 are another story. I don't know whether such questions are even relevant.

 Kim


Existence, when, where, and characteristics would all be conditions within 
the primordial capacity for experience.

Craig
 





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Re: Better Than the Chinese Room

2014-02-15 Thread Stathis Papaioannou
On 15 February 2014 20:14, David Nyman da...@davidnyman.com wrote:
 On 15 February 2014 02:45, Stathis Papaioannou stath...@gmail.com wrote:

 If that is so (and I agree that it is, since I am not a physical
 eliminativist) it is still consistent with the physical processes still
 being *sufficient* to produce consciousness. It would only not be sufficient
 if some further ingredient were necessary beyond the matter in the right
 configuration.


 I've been reflecting on our exchange on the subject of reference. The
 assumption that consciousness is an epiphenomenon of physics would entail, I
 suppose, that we shouldn't think of physics itself as referring to
 anything at all. The idea is that we can always give a fully sufficient and
 closed account of any sequence of events in fully-reduced physical-causal
 terms. One could make an analogy, for example, with watching a movie on an
 LCD screen, in terms of which the dramatic events must always be fully
 reducible to some sequence of illumination of the screen pixels (so that the
 drama is an epiphenomenon of the pixel-physics).

 For this analogy to be transferable to the mind body problem, we must
 further assume that the dramatic interpretation which, in the case of the
 the movie must be provided externally, is somehow internal to the
 epiphenomenal causal logic and the physics on which it supervenes. If this
 is granted, the epiphenomenal dramatis personae then have access to a
 logic of reference that somehow travels on the underlying ontology, but is
 ineffective in it. As in the movie analogy, there is a dramatic logic that
 supervenes on the physical level, but is no more effective in physical terms
 than we would expect the characters in a movie to be in changing the
 underlying pixel-physics.

 If the foregoing is to make any sense, we are forced to the view that all
 references to such dramatis personae are, in the end, merely a manner of
 speaking, and that consequently *all* such gross or macroscopic references
 are, strictly speaking, epistemological (i.e. they are all internal
 references to epiphenomena of some fully-reduced physical ontology). Funnily
 enough, I recently heard Jaron Lanier expressing just such a view (at least
 as a possibility).

 Do you agree that your views imply that reality is in some sense like
 this?

Yes. Quick answer, I'm traveling.


-- 
Stathis Papaioannou

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Re: Better Than the Chinese Room

2014-02-15 Thread Stathis Papaioannou
On 15 February 2014 20:14, David Nyman da...@davidnyman.com wrote:
 On 15 February 2014 02:45, Stathis Papaioannou stath...@gmail.com wrote:

 If that is so (and I agree that it is, since I am not a physical
 eliminativist) it is still consistent with the physical processes still
 being *sufficient* to produce consciousness. It would only not be sufficient
 if some further ingredient were necessary beyond the matter in the right
 configuration.


 I've been reflecting on our exchange on the subject of reference. The
 assumption that consciousness is an epiphenomenon of physics would entail, I
 suppose, that we shouldn't think of physics itself as referring to
 anything at all. The idea is that we can always give a fully sufficient and
 closed account of any sequence of events in fully-reduced physical-causal
 terms. One could make an analogy, for example, with watching a movie on an
 LCD screen, in terms of which the dramatic events must always be fully
 reducible to some sequence of illumination of the screen pixels (so that the
 drama is an epiphenomenon of the pixel-physics).

 For this analogy to be transferable to the mind body problem, we must
 further assume that the dramatic interpretation which, in the case of the
 the movie must be provided externally, is somehow internal to the
 epiphenomenal causal logic and the physics on which it supervenes. If this
 is granted, the epiphenomenal dramatis personae then have access to a
 logic of reference that somehow travels on the underlying ontology, but is
 ineffective in it. As in the movie analogy, there is a dramatic logic that
 supervenes on the physical level, but is no more effective in physical terms
 than we would expect the characters in a movie to be in changing the
 underlying pixel-physics.

 If the foregoing is to make any sense, we are forced to the view that all
 references to such dramatis personae are, in the end, merely a manner of
 speaking, and that consequently *all* such gross or macroscopic references
 are, strictly speaking, epistemological (i.e. they are all internal
 references to epiphenomena of some fully-reduced physical ontology). Funnily
 enough, I recently heard Jaron Lanier expressing just such a view (at least
 as a possibility).

 Do you agree that your views imply that reality is in some sense like
 this?

The difference between the movie and the conscious entity is that the
movie has meaning to an external observer, while the conscious entity
creates its own observer and hence its own meaning.


-- 
Stathis Papaioannou

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Re: Better Than the Chinese Room

2014-02-15 Thread Stathis Papaioannou
On 16 February 2014 01:41, Craig Weinberg whatsons...@gmail.com wrote:
 To extend your metaphor, in my view, since the characters in a drama can
 build an LCD screen as part of the show, but an LCD screen can't build a
 show as part of its function, it makes more sense that the drama is
 fundamental and that from an absolute perspective, it is the pixels which
 are the epiphenomenal show. The reason why it is reversed for us locally is
 that our show is nested several times within other shows which are both
 larger and smaller in scope and slower and faster in frequency. The most
 'other' of these shows is the one which appears most mechanical, as it
 includes the fastest, slowest, largest, and smallest experiences relative to
 our own - the polar opposite of our own native scope, which is by definition
 middle-range from our perspective.

As per my answer to David, the movie has meaning only to a conscious
entity. If a computer is a conscious entity it will create meaning for
itself, as humans do. You don't think a computer could do this but
that's just prejudice.


-- 
Stathis Papaioannou

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Re: Better Than the Chinese Room

2014-02-15 Thread Stathis Papaioannou
On 16 February 2014 01:32, Craig Weinberg whatsons...@gmail.com wrote:

 No, the copy of the experience has no belief or experience at all. The
 reflection of the fire doesn't burn anything.

Are you saying that the copy will be dead? A pathologist would examine
it and declare that it cannot possibly be dead, everything is normal.
It not only looks like Craig, it also has skin, bones, internal
organs, blood, the histological structure of the organs is all normal,
biochemical analysis is normal, everything is normal. If it's all
normal by every objective test but it is dead, that would be a
miracle.

 Given that a person with a delusion by definition lacks insight into the
 fact that he is deluded, how do you know that you are not a copy?


 You can't copy awareness. Awareness is what is uncopyable, not just because
 awareness is special, but because it is ontologically perpendicular to the
 possibility of simulation. All attempts to copy awareness result in a doll.

A doll as in dead, or some other kind of doll?


-- 
Stathis Papaioannou

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Re: Better Than the Chinese Room

2014-02-15 Thread Craig Weinberg


On Saturday, February 15, 2014 10:40:17 PM UTC-5, stathisp wrote:

 On 16 February 2014 01:41, Craig Weinberg whats...@gmail.comjavascript: 
 wrote: 
  To extend your metaphor, in my view, since the characters in a drama can 
  build an LCD screen as part of the show, but an LCD screen can't build a 
  show as part of its function, it makes more sense that the drama is 
  fundamental and that from an absolute perspective, it is the pixels 
 which 
  are the epiphenomenal show. The reason why it is reversed for us locally 
 is 
  that our show is nested several times within other shows which are both 
  larger and smaller in scope and slower and faster in frequency. The most 
  'other' of these shows is the one which appears most mechanical, as it 
  includes the fastest, slowest, largest, and smallest experiences 
 relative to 
  our own - the polar opposite of our own native scope, which is by 
 definition 
  middle-range from our perspective. 

 As per my answer to David, the movie has meaning only to a conscious 
 entity. If a computer is a conscious entity it will create meaning for 
 itself, as humans do. You don't think a computer could do this but 
 that's just prejudice. 


It's not prejudice, it's clarity. It's not that I think that a computer 
could not create meaning, it's that I understand why computation is 
meaningless by definition.
 



 -- 
 Stathis Papaioannou 


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Re: Better Than the Chinese Room

2014-02-15 Thread Craig Weinberg


On Saturday, February 15, 2014 10:49:56 PM UTC-5, stathisp wrote:

 On 16 February 2014 01:32, Craig Weinberg whats...@gmail.comjavascript: 
 wrote: 

  No, the copy of the experience has no belief or experience at all. The 
  reflection of the fire doesn't burn anything. 

 Are you saying that the copy will be dead?


I'm saying that the copy was never alive to begin with.
 

 A pathologist would examine 
 it and declare that it cannot possibly be dead, everything is normal. 
 It not only looks like Craig, it also has skin, bones, internal 
 organs, blood, the histological structure of the organs is all normal, 
 biochemical analysis is normal, everything is normal.


You are assuming that is possible, but it isn't. All you can do is clone 
me, which is no better than a twin brother as far as being a copy. No other 
kind of reproduction will work, any more than a flame could be made out of 
pixels.
 

 If it's all 
 normal by every objective test but it is dead, that would be a 
 miracle. 


It won't be normal by every objective test. You keep thinking of a zombie, 
but I am talking about a doll. There are no zombies, just as there is no 
way to turn lead into gold by a chemical transformation.
 


  Given that a person with a delusion by definition lacks insight into 
 the 
  fact that he is deluded, how do you know that you are not a copy? 
  
  
  You can't copy awareness. Awareness is what is uncopyable, not just 
 because 
  awareness is special, but because it is ontologically perpendicular to 
 the 
  possibility of simulation. All attempts to copy awareness result in a 
 doll. 

 A doll as in dead, or some other kind of doll? 


A doll as in never alive - as in a sculpture, an artifice, a facade...

Craig
 



 -- 
 Stathis Papaioannou 


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Re: What are numbers? What is math?

2014-02-15 Thread Kim Jones

 On 16 Feb 2014, at 2:06 pm, Craig Weinberg whatsons...@gmail.com wrote:
 
 
 
 On Friday, February 14, 2014 10:23:35 PM UTC-5, Kim Jones wrote:
 
 
 On 15 Feb 2014, at 1:09 pm, meekerdb meek...@verizon.net wrote:
 
 On 2/14/2014 4:24 PM, Kim Jones wrote:
 
 On 14 Feb 2014, at 3:42 pm, Russell Standish li...@hpcoders.com.au 
 wrote:
 
 What about the CMBR? When it was created there were (presumably) no
 observers in existence in the universe. Are you saying it wouldn't exist 
 if
 we hadn't evolved to detect it (e.g. if humans hadn't evolved, or if we 
 had
 never invented radio telescopes) ?
 
 Yes - exactly.
 
 
 
 A direct consequence of The Reversal. First comes Mind. Physics and matter 
 and the 3D holographic farmyard are a long way down the road. 
 I hope no one is assuming that it requires something as weird as a “human” 
 to implement consciousness.
 Something as basic as a Boltzmann brain would be in principle, instantly 
 possible in any universe, surely.
 
 
 Of course Boltzmann brains are notoriously transient, so we're to think 
 of the universe (or at least pieces of past light cones) blinking in and 
 out of existence.  Or does that take a Boltzmann brain plus optic nerves 
 and eyes and a Boltzmann telescope?
 
 Brent
 
 A mind without a hosting apparatus is the entity I am struggling to 
 describe. I have no trouble with the notion that consciousness can simply 
 exist with no extra qualifiers whatsoever. We are talking about that which 
 simply exists - when it exists, where it exists, its characteristics etc. 
 are another story. I don't know whether such questions are even relevant.
 
 Kim
 
 Existence, when, where, and characteristics would all be conditions within 
 the primordial capacity for experience.
 
 Craig

OK - so Hameroff and Penrose's conjecture that consciousness was 
a property of the primordial universe has legs then? These two are physicalists 
though; if I read Russell correctly he is saying this.

Kim

  
 
 
 
 
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