Re: Is Consciousness Computable?

2014-07-01 Thread meekerdb

On 6/30/2014 9:35 PM, LizR wrote:

ISTM...

In primitive materialism, what exists are space / time and matter / energy. Information 
is an emergent property of the arrangements of those things, like entropy. Neither of 
these exist at the level of fundamental particles, or Planck cells, or strings, or 
whatever else may be the primitive mass-energy/space-time) involved.


There are problems with this view if information has primitive status, which would 
indicate that the real picture is something like it from bit or what might be called 
primitive informationism. Evidence for PI come from the entropy of black holes, the 
black hole information paradox, the Landauer limit, the Beckenstein bound, the 
holographic principle, and (unless I already covered that) the requirement that erasing 
a bit of information requires some irreducible amount of energy. (And maybe some other 
things I don't know about ... perish the thought).


That's the Landauer limit, which isn't really relevant at a fundamental level.  It's a 
thermodynamic law which is reducible to statistical mechanics.




PI isn't equivalent to comp, but from what you said above PI might be a necessary 
consequence of comp, which would give the ontological chain arithmetic - 
consciousness - information - matter (I think ... this is all ISTM of course).


OK, except I think the chain is:

arithmetic - information - matter - consciousness - arithmetic

and I'm not so inclined to take it as more than another possible model of the world.  I 
think of it as a way to describe and predict and think about the world; but without 
supposing that it's possible to prove or to know with certainty the world must be that way.




As for A Garrett Lisi, I was under the impression that his particles were something like 
a point in a weight diagram - or something - which sounds to me at least like some 
form of information theoretic entity. But I have to admit my understanding of how birds 
and flowers could emerge from the E8 group or whatever it's called is, well, about like 
this...


In a way, all of fundamental physics posits information theoretic entities.  Particles 
are nothing more than what satisfies particle equations.  Bruno complains about 
Aristotle and primitive matter, but I don't know any physicists who go around 
saying,I've discovered primitive matter.  or Let's work on finding primitive matter.  
They just want a theory that is a little more comprehensive, a little more accurate, a 
little more predictive than the one they have now.  And they couldn't care less what stuff 
is needed in their theory - only that it works.


Brent





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Re: Is Consciousness Computable?

2014-07-01 Thread LizR
On 1 July 2014 17:59, meekerdb meeke...@verizon.net wrote:

  On 6/30/2014 9:35 PM, LizR wrote:

   ISTM...

  In primitive materialism, what exists are space / time and matter /
 energy. Information is an emergent property of the arrangements of those
 things, like entropy. Neither of these exist at the level of fundamental
 particles, or Planck cells, or strings, or whatever else may be the
 primitive mass-energy/space-time) involved.

 There are problems with this view if information has primitive status,
 which would indicate that the real picture is something like it from bit
 or what might be called primitive informationism. Evidence for PI come
 from the entropy of black holes, the black hole information paradox, the
 Landauer limit, the Beckenstein bound, the holographic principle, and
 (unless I already covered that) the requirement that erasing a bit of
 information requires some irreducible amount of energy. (And maybe some
 other things I don't know about ... perish the thought).

 That's the Landauer limit, which isn't really relevant at a fundamental
 level.  It's a thermodynamic law which is reducible to statistical
 mechanics.

 Interesting. How is the energy required to erase a single bit reducible to
statistical mechanics?

 PI isn't equivalent to comp, but from what you said above PI might be a
 necessary consequence of comp, which would give the ontological chain
 arithmetic - consciousness - information - matter (I think ... this is
 all ISTM of course).

 OK, except I think the chain is:

 arithmetic - information - matter - consciousness - arithmetic


That doesn't make sense to me. I mean everything except the last term is
OK, but you're apparently claiming that arithmetic is fundamental AND an
invention of the human mind. Which at first glance looks suspiciously like
fence sitting and having and eating your cake...

Unless you have a theory of circular ontology, of course, in which case
please fill in a few more details.


 and I'm not so inclined to take it as more than another possible model of
 the world.


We aren't in a position to do more than build models of the world. If you
think it's a possible model then that's *all* you can ever claim for it,
well, unless some evidence comes along that disproves it, when you can't
even do that.


   I think of it as a way to describe and predict and think about the
 world; but without supposing that it's possible to prove or to know with
 certainty the world must be that way.


Of course, we can't know for certain what the world is like.

 As for A Garrett Lisi, I was under the impression that his particles were
 something like a point in a weight diagram - or something - which sounds
 to me at least like some form of information theoretic entity. But I have
 to admit my understanding of how birds and flowers could emerge from the E8
 group or whatever it's called is, well, about like this...

 In a way, all of fundamental physics posits information theoretic
 entities.  Particles are nothing more than what satisfies particle
 equations.  Bruno complains about Aristotle and primitive matter, but I
 don't know any physicists who go around saying,I've discovered primitive
 matter.  or Let's work on finding primitive matter.


Well, I think Bruno thinks it's more an unconscious assumption for most
physicists, rather than something explicitly stated. For example your
statement about your mother implicitly assumes her mind is nothing but
what her brain does. That's a primitive materialist assumption (and one
that may be right, of course) but my point is that no one stops to make it
explicit, because nowadays it's deeply ingrained in the thought processes
of anyone who isn't strongly religious, and goes without saying.


 They just want a theory that is a little more comprehensive, a little more
 accurate, a little more predictive than the one they have now.  And they
 couldn't care less what stuff is needed in their theory - only that it
 works.


So why the century-long kerfuffle about the correct interpretation of
quantum mechanics? :-)

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Re: Selecting your future branch

2014-07-01 Thread LizR
On 1 July 2014 17:38, meekerdb meeke...@verizon.net wrote:

  On 6/30/2014 9:03 PM, LizR wrote:

  Well, that's quite straightforward. Brent is assuming the (so called)
 Aristotelean paradigm, and hence that his mother *is* her brain.

 I'm assuming (on some evidence) that she, her stream of consciousness, is
 what her brain does.  For example, she remembers her childhood very
 clearly, better than the recent past (like whether or not she's told you
 about her childhood in the last two days).  I don't see how this jibes with
 Kim's idea of poor reception.


It *doesn't* jibe with it, that was his point.

As far as I can see, Kim is suggesting that poor reception - the workings
of memory, perception and so on - cause a consciousness which is basically
unchanged to appear different to the outside world. As he (?) says, one
doesn't feel that one's mind changes as one gets older, one feels that
external things have changed - e.g. my memory may fail me more, but (on
this view) that is an external thing, a piece of wetware, going wrong,
rather than something about me that has changed.

Apologies if I am misrepresenting Kim here, that was my reading. It seems
like a particularly clear cut distinction between the Aristotle and
Plato camps' views, which is why I tried to highlight that fact (if fact
it be).

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RE: Pluto bounces back!

2014-07-01 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Samiya Illias

 

Chris, 

I could respond in many ways, but none seems adequate. 

 

Samiya – matters of this nature are never easy to discuss… so no worries.

 

I could say that I believe because I find the Quran to be factually correct, 
but that only vindicated my belief... 

 

Good point.

 

I could say that as I studied and observed the beauty and the patterns in 
nature, the finest details, 

 

I too have studied the beauty and patterns in nature in detail… and am awed by 
the elegance of it all as well.

 

I became convinced that there had to be a Creator behind it, but that also only 
vindicated my belief... 

 

Could you’re a priori belief have caused you to become convinced?

 

I could think that may be since I was born in the faith, perhaps that's why it 
was natural, but I was asking questions, and I must admit, sometimes even 
fantasising how it would have been to be born in another faith or culture... I 
can say that the trials and experiences of life brought me closer to God, made 
me study the faith earnestly, and helped me discover the endless patience and 
my loving God through it all. 

 

You can say all these things, and I am sure that for you they did result in you 
becoming closer to your faith. But these same things you speak of had different 
outcomes in the hearts of different people. I am not trying to diminish your 
personal story, but making the point that the experience of life and the 
wonders of existence and nature has brought different meaning for different 
people.

Is their meaning less valid than yours?

 

 

Yet, I think, the latent belief was there all along, it was only my conscious 
self which took its own sweet time to realise and appreciate it! Whatever may 
the reason be, I'm glad that I'm a believer, and I lovingly worship my Creator. 
 

 

I can tell that you do. I am interested in finding out what it was – within you 
– that germinated your belief… or was it already there in you by having been 
born into the faith.

 

 

Perhaps this short video expresses it more eloquently: 
http://www.andiesisle.com/creation/magnificent.html 

 

Forgive me, but I am more interested in hearing what you think than in the 
expressions contained within some video.

Reagrds,

Chris

 

Regards,

Samiya 

On Sun, Jun 29, 2014 at 8:41 AM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

Samiya…. May I ask you why you believe. It is obvious that you do believe, but 
why… and please not the canned answer supplied by dogma but the deep inner 
personal reasons that motivate you to believe?

Can we cut through all the bull shit and get straight at the core of the 
matter… with the simple direct question of why?

Not in the generic sense, but rather in the exquisitely personal dimension of 
your own innermost wellspring of being.. your own emergent self-awareness. 
(which you believe was given to you by your God)

Why?

What is your personal story. Dogma does not interest me in the least; personal 
stories I do however find fascinating.

Chris, in the Pacific Northwest (one of the best spots on the earth)

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Samiya Illias
Sent: Saturday, June 28, 2014 8:04 PM
To: everything-list@googlegroups.com


Subject: Re: Pluto bounces back!

 

 

 

On Sun, Jun 29, 2014 at 1:31 AM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 

 

On Sat, Jun 28, 2014 at 7:40 PM, Samiya Illias samiyaill...@gmail.com wrote:

 

 

On Sat, Jun 28, 2014 at 6:20 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 

  

Another example: does the Quran allow for possibility that it could be wrong 
etc? PGC 

 

No, it doesn't, as explained above. It allows for human evaluation,

 

Which is pretty pointless, if the text is god's truth written large. This kind 
of fake advertising of scientific doubt is also present in the Bible; e.g. 
doubting apostle Thomas. As in yes, if you are the doubting type... we've 
reserved a place for you. 

My answer is: Sorry, you don't allow real doubt. Thomas and these figures can 
only doubt inside the book, not the book itself. Your doubt is false doubt.

 

and suggests parameters that we can use such as discrepancy, falsifiability, 
trying to write a similar book without God's help,

 

How can we even be sure the Quran, Bible, etc. are written with god's help? How 
can we be sure it is not a political tool of men, pretending to be god's voice 
simply, for obvious human reason?

 

etc., and repeatedly claims that this Book is without any crookedness, 

 

You do not address the problem of blaspheme raised and continue to make 
statements about him, even though you believe you cannot understand him. 

Apologies, but that is crooked to me.

 

errors or mistakes, and a guidance and blessing from the Lord of the Worlds.  


Re: Speaking of free speech...

2014-07-01 Thread Telmo Menezes
On Tue, Jul 1, 2014 at 12:49 AM, LizR lizj...@gmail.com wrote:

 I don't see how the university can stop the student union from banning
 things if they want to,


I guess, assuming the student union owns the buildings in which such bans
apply.


 but then I can't see how the SU can stop students from forming a club
 either! This all seems rather weird... as you say they can just meet in a
 bar or cafe if they want to.

 Wasn't it students calling for someone to be stoned recently, in a
 slightly nastier example of students trying to uphold idiotic laws?

 (In my day students GOT stoned, damn it. Never thoght I'd be holding that
 up as an example of moral rectitude...)



 On 1 July 2014 00:29, Telmo Menezes te...@telmomenezes.com wrote:

 This seems to be a student union thing. Maybe the university should
 intervene and ban the student union from banning things. It probably will,
 for the sake of it's own reputation.

 I can't help but desire that the university does not intervene, though.
 It is perhaps more instructive to let the students experience, in a
 somewhat safe environment, what happens when you give absolute power to
 ideologues, and let them figure out how to recover freedom in their own
 terms.

 The Neitzsche club people are smart, they will hold meetings in the
 Starbucks in front of the university and embarrass the apprentice censors.

 Cheers
 Telmo.


 On Mon, Jun 30, 2014 at 7:48 AM, meekerdb meeke...@verizon.net wrote:

  Nothing like a good university stimulate intellectual debate - about
 who should be prohibited from debating and what should not be mentioned.

 Brent


 On 6/29/2014 10:41 PM, LizR wrote:


 http://www.thedailybeast.com/articles/2014/06/05/university-college-london-s-nietzsche-club-is-banned.html

  This is sheer insanity, to quote that bloke from Dad's Army. I can
 only hope that the Neitzsche Club will not be killed off, but made stronger
 - and if it *is* full of rabid ideogogues misrepresenting Friedrich's
 ideas, let them do it in public so everyone can have a good laugh.


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Re: American Intelligence

2014-07-01 Thread spudboy100 via Everything List

yes, Guitar, I understood the sarcasm, but it was sarcasm with a good point. It 
has meaning for me, not only for the topics on the mailing list, but my own, up 
from liberalism thing, which I used to be. Once one knows ones goals, then the 
path needs no ideology, merely, a search for the best way to that goal, and a 
certain vehemence toward those who obstruct for 'faith' reasons. One's personal 
views are usually interesting, because it deals with feeling as well as facts.

I think it should be obvious that this was a bad try towards humor, and not an 
attempt to sell personal politics. PGC 

 
 
 
-Original Message-
From: Platonist Guitar Cowboy multiplecit...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 7:32 pm
Subject: Re: American Intelligence







On Mon, Jun 30, 2014 at 2:30 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

Pantheists are cool, as are Lobian machines, immaterialists, materialist, 
Schrodinger wave stuff. I do have probs with Marxists-Progressives because of 
the destabilization issue. Udder den dat, let a thousand flowers bloom (as 
Marxist Mao once said). Progressives get very huffy when one publically 
disagrees with them (how dare they!) Looks like Magister Criss did too. It's 
how some people get their amygylas work. It needs a good workout every now and 
then. I am happy to provide the stimuli in this sense. But, yes, it does divert 
the awareness from the nature of consciousness-but that's how reality is, as we 
do the ivory tower waltz-life breaks in like a bomb going off in Falujah.



I think it should be obvious that this was a bad try towards humor, and not an 
attempt to sell personal politics. PGC 

 

   


You maggots think you can get away with ignoring the titles of your superiors? 
50 Laps and N pushups, all of you except spud: Humans, machines, universal 
ones, Löbian ones, materialists, immaterialists, physicalists, Darwinists, 
pantheists, recursive fetishists, atheists, agnostics, idiotics, MSR, P-time 
nutheads, tronifiers, computationalists, magicians, quantum jerks (with AND 
without collapse of wave function, I don't care) and the rest of your foul 
undisciplined ontological technically genderless asses! 

This is an argument of authority! From an ignorant, hypocrite jerk that doesn't 
believe in them, no less!


Don't provoke me to deter your asses any more than this. Ok? Good. Emulate it. 
Yes, emulate the goodness. Run it. You won't know whether it'll ever stop. 
That's better, see? :-) PGC

 
 
 

-Original Message-
From: Platonist Guitar Cowboy multiplecit...@gmail.com
To: everything-list everything-list@googlegroups.com

Sent: Sun, Jun 29, 2014 8:33 pm
Subject: Re: American Intelligence









On Mon, Jun 30, 2014 at 1:14 AM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

I tend to agree with your sentiments, Telmo. My idea, should you care, is that 
if one goes to war, half measures and quarter measures end up quite badly. If 
one can achieve peace, justice, and free beer, without doing violence to one's 
fellow primates, this is a great thing. But it is not assured, that simply 
because one tries a peaceable track, that it will even work. So, if one fights, 
why hold back? Observe, the results of the US's partial warfare model, and 
decide for yourself if it has been a brimming success or not?  The nuclear war 
thing, I likely fret more about then any.other participant, on this mailing 
list. The primary reason for this is that fission, and fusion weapons, are now 
very old, and the missile tech to carry the bombs are only a bit younger. If I 
was a citizen of Europe, I would be very concerned that the deliberate 
diminishment of US power, would invite aggression from places where it would 
have seemed a laughable, fiction, only a decade ago. To wit, you folks are now 
on your own, with the current US leadership. It may not bother you, even a bit, 
but I see that this is a new geopolitical fact. Be well.


Uhm... thanks for your help and strategic advise, sir.

We, speaking for all european leftist pacifist tree hugging conspirators 
present, know what to do now: we'll keep relations with US at optimum rimming 
status as we have done for the last 60 odd years, and you can chill a bit with 
the right wing spam editorials on the list. That's just the geopolitical 
situation right now according to PGC HQ (first and therefore most prestigious 
HQ of the list by far!), you get our allegiance, but we need a bit of freedom 
in return. You know qpq sir, strengthen troop morale and such.


Also we should all take your example and call Russell Prof. Standish or 
Professor, from now on exclusively! Any slip up with titles and I will 
ceremonially curse your name with modest restraint in the forest with my scary 
looking but kind canine; only if nobody is watching though, otherwise it'll 
look weird which would be going too far. 

You maggots 

Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread spudboy100 via Everything List

Do you see the average citizen wanting fission power nowadays? It seems cheaper 
and quicker to go with sun and wind for electricity, once the storage issue is 
put in the rear view mirror.

Actually there is no such evidence except when the exposure is huge. I'll have 
a lot more to say about that shortly but I've got to go to work now.


 John K Clark  

 
 
 
-Original Message-
From: John Clark johnkcl...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 1:50 pm
Subject: Re: Germany sets record for peak energy use - 50 percent comes from 
solar (Update)


 On Sun, Jun 29, 2014 at 2:55 PM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:



 LFTR does not exist in reality (at least yet)



And that is not surprising given that the amount of money spent of LFTR 
research during the last half century is virtually zero. 



  I have however looked at some interesting solid breeder designs namely 
  TerraPower’s travelling wave breeder proposal 
  http://en.wikipedia.org/wiki/TerraPower Curious of you have looked at 
  travelling wave breeder concept at all?



I am not impressed with the traveling wave reactor,  it's just a even more 
complicated type of solid fuel Uranium breeder that was already complacated 
enough, and it still uses molten sodium as a coolant. It's only advantage is 
that it pushes the the waste disposal problem under the rug for 40 or 50 years, 
but it doesn't burn all the transuranics or even all the Uranium so at the end 
of the reactor's lifetime you've got about 240 tons of heavy elements like 
Uranium and Plutonium and even heavier more exotic stuff  and 60 tons of 
lighter radioactive fission products.


And a traveling wave reactor is big, not in power output but in physical size. 
A LFTR is extremely compact, believe it or not Alvin Weinberg originally came 
up with the LFTR idea because he was told by the Air Force to find a nuclear 
reactor that could power an airplane. Weinberg never thought that a nuclear 
airplane was a very good idea but he took the Air Force money anyway because he 
was sure that a small very high temperature nuclear reactor that operated at 
atmospheric pressure would be useful for other things.



 We are going to disagree on the ultimate impact of nuclear accidents such as 
 Chernobyl or Fukushima –I feel that there is actuary evidence to suggest a 
 strong linkage to these events and subsequent cancer deaths



Actually there is no such evidence except when the exposure is huge. I'll have 
a lot more to say about that shortly but I've got to go to work now.


 John K Clark  












 


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What's the answer? What's the question?

2014-07-01 Thread David Nyman
Some recent discussions have centred on the (putative) features of
hierarchical-reductionist ontologies, and whether comp (whatever its
intrinsic merits or deficiencies) should be considered as just another
candidate theory in that category, This prompts me to consider what
fundamental question a particular theory is designed to answer. Making
this explicit may help us to see what other questions are, by the same
token (and perhaps only implicitly), treated as subsidiary or, as it
were, merely awaiting resolution in due course in terms of the central
explanatory thrust.

I think it's fair to say that theories centred on an
exhaustively-reducible physical or material ontology seek to answer
the question of What are the fundamental entities and relations that
underlie and constitute everything that exists and how did things get
to be this way?. Even if this is a rather crude formulation, if
questions such as these are deemed central and definitive, the issue
of How and why does it *appear* to us that things are this way?
becomes subsidiary and presumably awaits ultimate elucidation in the
same terms. IOW, both we and what appears to us will in the end be
explained, exhaustively, as composite phenomena in a physical
hierarchy that can be reduced without loss to the basic entities and
relations.

ISTM however that comp asks different questions from the outset: How
and why does it APPEAR that certain entities and relations constitute
everything that exists, and what the hell is appearance anyway? To
be sure, in order to deal with such questions comp has to begin with
How does everything get to be this way?, but the crucial distinction
is that basic physical entities and relations are, in this mode of
question-and-answer, a complex by-product of the logic of appearance,
and the subjects of said appearance. A further consequence is that it
is no longer obvious that subjects, or what appears to them, are
reducible in any straightforward way, either to physical entities and
relations, or to the original first-order combinatorial ontology.

It is true that we can pose questions in the first way and still say
that we are non-eliminative about consciousness. The problem though is
that because we have already committed ourselves to an exhaustively
reductive mode of explanation, we can't help consigning such
first-person phenomena to a subsidiary status, as an impenetrable
mystery, an essentially irrelevant epiphenomenon, or some sort of
weirdly-anomalous side-effect of basic physical activity. ISTM that
this mode of question-and-answer, from the outset, essentially can't
escape trivialising, ignoring, or rendering unanswerable in principle,
the role of the first person. Consequently, I can't avoid the
suspicion that, despite its phenomenal success (pun intended) it
can't, in the end, be the most helpful way of asking the most
fundamental questions.

Whatever its independent merits or demerits, and its inherent
complexity, ISTM that comp gets closer to a way of posing questions
that might in the end yield more satisfying and complete answers. As
it happens, in so doing it rehabilitates earlier attempts in the
tradition stemming from the Greeks and Indians, and from later
exemplars such as Berkeley and Kant. And perhaps most interestingly,
its central motivation originates in, and simultaneously strikes at
the heart of, the tacit assumption of its rivals that perception and
cognition are (somehow) second-order relational phenomena attached to
some putative virtual level of an exhaustively material reduction.

David

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Re: American Intelligence

2014-07-01 Thread Platonist Guitar Cowboy
On Tue, Jul 1, 2014 at 1:32 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 yes, Guitar, I understood the sarcasm, but it was sarcasm with a good
 point.


It was just me playing chickenhawk. You can read too much into it, if you
like though.


 It has meaning for me, not only for the topics on the mailing list, but my
 own, up from liberalism thing, which I used to be.


I think Chris had something more relevant to say. That everybody uses
labels out of necessity, but that it is our job to listen to the person
underneath that and show the right kind of restraint and rise above our
flaw. This is not left, btw.

Your presupposed distinction between all left and right is too hard and
inflexible. Most of it is propaganda/media nonsense anyway. Still you keep
iterating these lines of thinking hook line and sinker.


 Once one knows ones goals, then the path needs no ideology, merely, a
 search for the best way to that goal,


which is the ideology, you preach.


 and a certain vehemence toward those who obstruct for 'faith' reasons.


the degree of how radical.


 One's personal views are usually interesting, because it deals with
 feeling as well as facts.


But your views are different from personal views. You apply blanket
generalizations to whole cultural, political, religious, and racial groups
+ demand violent force. This is a militant, radical, although not yet
extremist view. Your view includes hurting others, way outside the
rationale of defense.

And no, not everybody's personal views are interesting. Some are tediously
transparent and predictable. I'd say, even of my own, most are pretty
predictable, so I can see the merit of throwing the exceptional one in
occasionally. But not submerge people with them.

Flooding the list in your posts with the usual culturally divisive right
wing sensationalist rhetoric call to arms of late; that was my target as
newly appointed Chickenhawk General. Anybody can buy weapons magazines and
throw on the TV, and we see the same stuff. Open a club or something, as I
don't see why this stuff has to become a mainstay focus of the list. PGC


 I think it should be obvious that this was a bad try towards humor, and
 not an attempt to sell personal politics. PGC




 -Original Message-
 From: Platonist Guitar Cowboy multiplecit...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Mon, Jun 30, 2014 7:32 pm
 Subject: Re: American Intelligence




 On Mon, Jun 30, 2014 at 2:30 PM, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 Pantheists are cool, as are Lobian machines, immaterialists, materialist,
 Schrodinger wave stuff. I do have probs with Marxists-Progressives because
 of the destabilization issue. Udder den dat, let a thousand flowers bloom
 (as Marxist Mao once said). Progressives get very huffy when one publically
 disagrees with them (how dare they!) Looks like Magister Criss did too.
 It's how some people get their amygylas work. It needs a good workout
 every now and then. I am happy to provide the stimuli in this sense. But,
 yes, it does divert the awareness from the nature of consciousness-but
 that's how reality is, as we do the ivory tower waltz-life breaks in like a
 bomb going off in Falujah.


  I think it should be obvious that this was a bad try towards humor, and
 not an attempt to sell personal politics. PGC




 You maggots think you can get away with ignoring the titles of your
 superiors? 50 Laps and N pushups, all of you except spud: Humans, machines,
 universal ones, Löbian ones, materialists, immaterialists, physicalists,
 Darwinists, pantheists, recursive fetishists, atheists, agnostics,
 idiotics, MSR, P-time nutheads, tronifiers, computationalists, magicians,
 quantum jerks (with AND without collapse of wave function, I don't care)
 and the rest of your foul undisciplined ontological technically genderless
 asses!

 This is an argument of authority! From an ignorant, hypocrite jerk that
 doesn't believe in them, no less!

 Don't provoke me to deter your asses any more than this. Ok? Good.
 Emulate it. Yes, emulate the goodness. Run it. You won't know whether it'll
 ever stop. That's better, see? :-) PGC




  -Original Message-
 From: Platonist Guitar Cowboy multiplecit...@gmail.com
 To: everything-list everything-list@googlegroups.com
  Sent: Sun, Jun 29, 2014 8:33 pm
 Subject: Re: American Intelligence




 On Mon, Jun 30, 2014 at 1:14 AM, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I tend to agree with your sentiments, Telmo. My idea, should you care,
 is that if one goes to war, half measures and quarter measures end up quite
 badly. If one can achieve peace, justice, and free beer, without doing
 violence to one's fellow primates, this is a great thing. But it is not
 assured, that simply because one tries a peaceable track, that it will even
 work. So, if one fights, why hold back? Observe, the results of the US's

Re: Pluto bounces back!

2014-07-01 Thread Platonist Guitar Cowboy
On Mon, Jun 30, 2014 at 6:11 PM, Samiya Illias samiyaill...@gmail.com
wrote:




 On Sun, Jun 29, 2014 at 7:17 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:




 On Sun, Jun 29, 2014 at 5:03 AM, Samiya Illias samiyaill...@gmail.com
 wrote:




 On Sun, Jun 29, 2014 at 1:31 AM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:


 I respect a possible god's creation more than thinking it somebody's
 job to convert people. This makes god's magnificence, as you call it, very
 small. I still have no idea of whether you see the blaspheme problem here
 or not. PGC


 We agree that it is blasphemy to attribute to God or make statements on
 God's behalf what God hasn't stated. However, we also consider it blasphemy
 to deny God or God's communication, pretending that God hasn't sent any
 message, when God has indeed provided guidance for humans.


 I don't know this and I challenge you, the Quran, indeed anybody, to
 provide convincing evidence.


 Okay, challenge the Quran... read it and see if it answers you with
 convincing evidence.


But you have provided us with insights and the pleasure of some
translations, so I have been reading it, in an informal sense.

You made the claim about factual accuracy of Quran, therefore burden of
proof lies with you. I don't know how factually accurate the Quran is, nor
do I understand your particular interpretation of this.





 Your claim in this regard, could be the very blasphemy you speak of.


 You seem to think that the Message is for a particular culture, I tell
 you its for all humanity from the Lord of the Worlds.


 Cultures compete. War is our collective history.


 That's besides the point.


Not if you care about factual accuracy of history: You are saying our
cultural differences have no influence on religion/holy books/their
interpretation?

If you consider this a fact... then why do people with cultural roots from
Western Europe tend to be Christian? Same question for other religions and
their regions.



 If I grow up in Jewish or Christian background, this preselects me to be
 more accessible to Jewish or Christian theology/books/interpretations than
 to Quran.

 Ok, the Quran is for all culture; but then the Bible says the same. You
 still avoid the question of why the Quran above all other sacred books.


 Because it is the last in the series of revelations: the final revelation,
 and because it has been protected from changes. We Muslims are required to
 believe in all revelations, not just the Quran. Its an article of faith.
 And also because the prior scriptures foretell the coming of Prophet
 Muhammad.


Those are not factual or rational reasons to answer the question: Why this
book, and not others?

The book asserts a primary status. So why not ask this question?



 If this were a matter of personal religion, that would be private. But
 since you want factual accuracy, and to tie scientific/rational approach to
 Quran, the question is valid. Science, ability to doubt, question, and
 strive for accuracy in facts and descriptions belongs to all of us, no
 matter the religion.


 Agree


That's refreshing to see. That you can intuit a place, where we can
talk/reason beyond religion and about it. PGC

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Re: Pluto bounces back!

2014-07-01 Thread Samiya Illias
What is your definition of factual accuracy? Kindly explain with some examples. 

Samiya 

 On 01-Jul-2014, at 5:46 pm, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
 
 
 
 
 On Mon, Jun 30, 2014 at 6:11 PM, Samiya Illias samiyaill...@gmail.com 
 wrote:
 
 
 
 On Sun, Jun 29, 2014 at 7:17 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
 
 
 
 On Sun, Jun 29, 2014 at 5:03 AM, Samiya Illias samiyaill...@gmail.com 
 wrote:
 
 
 
 On Sun, Jun 29, 2014 at 1:31 AM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
 
 
 I respect a possible god's creation more than thinking it somebody's job 
 to convert people. This makes god's magnificence, as you call it, very 
 small. I still have no idea of whether you see the blaspheme problem here 
 or not. PGC
 
 We agree that it is blasphemy to attribute to God or make statements on 
 God's behalf what God hasn't stated. However, we also consider it 
 blasphemy to deny God or God's communication, pretending that God hasn't 
 sent any message, when God has indeed provided guidance for humans.
 
 I don't know this and I challenge you, the Quran, indeed anybody, to 
 provide convincing evidence.
 
 Okay, challenge the Quran... read it and see if it answers you with 
 convincing evidence.
  
 But you have provided us with insights and the pleasure of some translations, 
 so I have been reading it, in an informal sense.
 
 You made the claim about factual accuracy of Quran, therefore burden of proof 
 lies with you. I don't know how factually accurate the Quran is, nor do I 
 understand your particular interpretation of this.
 
 
 
  
 Your claim in this regard, could be the very blasphemy you speak of.
  
 You seem to think that the Message is for a particular culture, I tell you 
 its for all humanity from the Lord of the Worlds.
 
 Cultures compete. War is our collective history.
 
 That's besides the point.  
 
 Not if you care about factual accuracy of history: You are saying our 
 cultural differences have no influence on religion/holy books/their 
 interpretation?
 
 If you consider this a fact... then why do people with cultural roots from 
 Western Europe tend to be Christian? Same question for other religions and 
 their regions.
  
 
 If I grow up in Jewish or Christian background, this preselects me to be 
 more accessible to Jewish or Christian theology/books/interpretations than 
 to Quran. 
 
 Ok, the Quran is for all culture; but then the Bible says the same. You 
 still avoid the question of why the Quran above all other sacred books.
 
 Because it is the last in the series of revelations: the final revelation, 
 and because it has been protected from changes. We Muslims are required to 
 believe in all revelations, not just the Quran. Its an article of faith. And 
 also because the prior scriptures foretell the coming of Prophet Muhammad. 
 
 Those are not factual or rational reasons to answer the question: Why this 
 book, and not others?
 
 The book asserts a primary status. So why not ask this question?
 
  
 If this were a matter of personal religion, that would be private. But 
 since you want factual accuracy, and to tie scientific/rational approach to 
 Quran, the question is valid. Science, ability to doubt, question, and 
 strive for accuracy in facts and descriptions belongs to all of us, no 
 matter the religion.
 
 Agree
 
 That's refreshing to see. That you can intuit a place, where we can 
 talk/reason beyond religion and about it. PGC
  
 -- 
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 Everything List group.
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Re: Pluto bounces back!

2014-07-01 Thread Samiya Illias


 On 01-Jul-2014, at 1:15 pm, 'Chris de Morsella' via Everything List 
 everything-list@googlegroups.com wrote:
 
  
  
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of Samiya Illias
  
 Chris, 
 I could respond in many ways, but none seems adequate.
  
 Samiya – matters of this nature are never easy to discuss… so no worries.
  
 I could say that I believe because I find the Quran to be factually correct, 
 but that only vindicated my belief...
  
 Good point.
  
 I could say that as I studied and observed the beauty and the patterns in 
 nature, the finest details,
  
 I too have studied the beauty and patterns in nature in detail… and am awed 
 by the elegance of it all as well.
  
 I became convinced that there had to be a Creator behind it, but that also 
 only vindicated my belief...
  
 Could you’re a priori belief have caused you to become convinced? 

Maybe
  
 I could think that may be since I was born in the faith, perhaps that's why 
 it was natural, but I was asking questions, and I must admit, sometimes even 
 fantasising how it would have been to be born in another faith or culture... 
 I can say that the trials and experiences of life brought me closer to God, 
 made me study the faith earnestly, and helped me discover the endless 
 patience and my loving God through it all.
  
 You can say all these things, and I am sure that for you they did result in 
 you becoming closer to your faith. But these same things you speak of had 
 different outcomes in the hearts of different people.

Of course, perceptions vary and so do responses 

 I am not trying to diminish your personal story, but making the point that 
 the experience of life and the wonders of existence and nature has brought 
 different meaning for different people.
 Is their meaning less valid than yours?

Not for me to judge 

  
 Yet, I think, the latent belief was there all along, it was only my conscious 
 self which took its own sweet time to realise and appreciate it! Whatever may 
 the reason be, I'm glad that I'm a believer, and I lovingly worship my 
 Creator.  
  
 I can tell that you do. I am interested in finding out what it was – within 
 you – that germinated your belief… or was it already there in you by having 
 been born into the faith.
  
Maybe. Being born in a practicing family means God is remembered daily, not 
only in prayer but also in acts of charity and kindness. So whether you're 
doing things out of the love of God or out of fear of God, you do remember God. 

  
 Perhaps this short video expresses it more eloquently: 
 http://www.andiesisle.com/creation/magnificent.html 
  
 Forgive me, but I am more interested in hearing what you think than in the 
 expressions contained within some video. 

Ah, but I'm very find of this one: I believe, just like a child... 

Regards, 
Samiya 

 Reagrds,
 Chris
  
 Regards,
 Samiya 
 
 On Sun, Jun 29, 2014 at 8:41 AM, 'Chris de Morsella' via Everything List 
 everything-list@googlegroups.com wrote:
 Samiya…. May I ask you why you believe. It is obvious that you do believe, 
 but why… and please not the canned answer supplied by dogma but the deep 
 inner personal reasons that motivate you to believe?
 Can we cut through all the bull shit and get straight at the core of the 
 matter… with the simple direct question of why?
 Not in the generic sense, but rather in the exquisitely personal dimension of 
 your own innermost wellspring of being.. your own emergent self-awareness. 
 (which you believe was given to you by your God)
 Why?
 What is your personal story. Dogma does not interest me in the least; 
 personal stories I do however find fascinating.
 Chris, in the Pacific Northwest (one of the best spots on the earth)
  
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of Samiya Illias
 Sent: Saturday, June 28, 2014 8:04 PM
 To: everything-list@googlegroups.com
 
 Subject: Re: Pluto bounces back!
  
  
  
 
 On Sun, Jun 29, 2014 at 1:31 AM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
  
  
 
 On Sat, Jun 28, 2014 at 7:40 PM, Samiya Illias samiyaill...@gmail.com wrote:
  
  
 
 On Sat, Jun 28, 2014 at 6:20 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
  
   
 Another example: does the Quran allow for possibility that it could be wrong 
 etc? PGC 
  
 No, it doesn't, as explained above. It allows for human evaluation,
  
 Which is pretty pointless, if the text is god's truth written large. This 
 kind of fake advertising of scientific doubt is also present in the Bible; 
 e.g. doubting apostle Thomas. As in yes, if you are the doubting type... 
 we've reserved a place for you.
 
 My answer is: Sorry, you don't allow real doubt. Thomas and these figures 
 can only doubt inside the book, not the book itself. Your doubt is false 
 doubt.
  
  
 and suggests parameters that we can use such as discrepancy, falsifiability, 
 trying to write a similar book 

Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread John Clark
On Sun, Jun 29, 2014 at 8:20 PM, meekerdb meeke...@verizon.net wrote:

 a LFTR does make U233, and more that it needs to keep functioning by
 about 8%.


That depends on how the LFTR is designed and operated, if done correctly
the figure is close to zero, just enough U233 to keep it going but no
more.

 Operating as designed this is contaminated with U232 which makes it
 unsuitable for a bomb.


Yes, a sub-critical 5 Kilogram mass of LFTR produced U233 would give off a
massive 43 Sieverts of radiation per hour, so the bomb makers would have to
work fast because such an exposure would kill them in 72 hours and make
them too sick to work a lot sooner than that. And because it is not the
U232 itself that gives off those intense Gamma rays but a decay product of
U232 (Thallium 208) after 10 years the radiation from that 5 KG chunk would
not be less but would actually be 3 times more intense.  By contrast the
same amount of Plutonium would only give off .03 Sieverts of radiation
per hour and even less with U235.


  But if the operators skim out Pa233, which is the precusor to U233, and
 then let it beta decay to U233 it's not contaminated by U232 and is usable
 for a bomb.


Doing that would not violate the laws of physics but it would be damn hard
to do. First of all you'd have to stop the reactor otherwise the neutron
flux would continually make trace (but still deadly) amounts of U232 from
U233 and Pa233. Then you'd need to set up a chemical extraction plant
inside the reactor to get the Protactinium; a chemical plant that could
deal with 700 degree Centigrade molten salt that is going to remain hot for
years.  Even if you waited one hour after reactor shutdown to let the
shortest lived and thus most dangerous fission products to decay, just one
liter of the salt would produce 350 watts of heat and would kill anyone in
minutes unless they were protected by many meters of concrete. There is no
way a rogue reactor operator could do all this without anybody noticing.
And a rogue state wouldn't do it because there are far far easier ways to
make a bomb than by using U233 and a LFTR.


  It's harder to make bomb from U233 because it's critical mass is about
 half again that of plutonium but it has been done.


It's been done but not often and not well. No nation has a pure U233 bomb
in it's stockpile because the attempts to make one were not encouraging. In
1955 the USA set off a plutonium-U233 hybrid composite bomb, it was
expected to produce 33 kilotons but only managed 22. As far as I know the
only pure U233 bomb was set off by India in 1988 and was a complete flop,
it produced a miniscule explosion of only 200 tons of TNT.

A LFTR economy would decrease the chances of weapon proliferation not
increase it. A LFTR needs fissionable material to get started, it could use
U233 made in another reactor but a better idea would be to use Plutonium,
there are already thousands of tons of that dangerous stuff on the planet
and this would be a great way to get rid of it. Also the Thorium economy
would reduce the need for U235 enrichment plants.

And by the way, there is a close cousin to the LFTR called a WAMSR that
doesn't use Thorium but is specifically designed to eat nuclear waste; 200
of them could supply the entire world's electrical needs for 72 years by
burning up the 270,000 tons of spent fuel rods that old fashioned reactors
have already made.

  John K Clark

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Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread John Clark
   Why has the nuclear sector stayed away from LFTR and favored the
 current type of reactor design?



  One word - bombs.


That's one of the reasons but there are others. Companies like GE and
Westinghouse have no reason to be interested in a LFTR, they don't make
reactors anymore (few people do) they make their money by fabricating the
fuel rods that go into reactors made many decades ago; but a LFTR needs no
fuel fabrication, it's fuel is a liquid. Another reason is that people just
don't like change especially if it has anything to do with the
unmentionable nu**ear word, and a LFTR is radically different from existing
reactors; not only does it use a different element as fuel and its a liquid
not a solid but to design one chemists would be at least as important as
physicists and probably more so.

  John K Clark

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Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread John Clark
On Mon, Jun 30, 2014 at 8:50 PM, meekerdb meeke...@verizon.net wrote:

 In fact most deaths due to radiation accidents come from mishandling or
 misusing medical radioisotopes.  Here's a list of all fatalities from
 radiation accidents. [...]


And here is a list of some other energy related accidents:

In 1975 the Shimantan/Banqiao hydroelectric Dam in China failed and killed
171,000 people.

In 1979 the Morvi hydroelectric Dam in India failed and killed 1500 people,

In 1998 a oil pipeline in Nigeria exploded and killed 1078 people.

In 1907 the Monongah Coal Mine in West Virginia exploded and killed at
least 500 people.

In 1944 a liquified natural gas factory exploded in Cleveland Ohio and
killed 130 people.

In 2011 the Fukushima nuclear power plant melted down and killed nobody.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Bruno Marchal


On 30 Jun 2014, at 07:02, meekerdb wrote:


On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:
On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the scientific  
method, so we really need the concept in order to understand the  
status of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about  
science, had to say on this subject:


I am an atheist, out and out. It took me a long time to say it.  
I've been an atheist for years and years, but somehow I felt it was  
intellectually unrespectable to say one was an atheist, because it  
assumed knowledge that one didn't have. Somehow, it was better to  
say one was a humanist or an agnostic. I finally decided that I'm a  
creature of emotion as well as of reason. Emotionally, I am an  
atheist. I don't have the evidence to prove that God doesn't exist,  
but I so strongly suspect he doesn't that I don't want to waste my  
time.


So he knows that he only has enough evidence to be agnostic, but he  
is emotionally convinced to be an atheist nonetheless. OK, so that  
puts him on a par with religious believers who are also emotionally  
convinced, though not of the same thing.


No more so that being an aSanta-Clausist.  Actually I think there is  
enough evidence to prove (in the 'beyond reasonable doubt' sense)  
that the God of the bible does not exist.


Already the number PI of the bible does not exist. But that does not  
per se prevent the number PI to exist (at least in some sense, clear  
for mathematicians).


If by God, you mean the God of the bible + the assumption that the  
bible is 100% correct, then I agree with you: that God does not  
plausibly exist.


But for some believers, even Christians, the bible is not assumed to  
be 100% correct. Only some sects (like Jehovah's Witnesses (the french  
naming) insist on literal interpretations.


Most Christians in Europa adheres to Christianity for what they take  
as its moral value, and consider with varying degrees that there is  
some partial historicity in the story.






But you don't have to prove something doesn't exist to reasonably  
fail to believe that it does.  I don't have proof that there is no  
teapot orbiting Jupiter, but that  doesn't make me  
epitemologically irresponsible to assert I don't believe there is one.


Careful as I don't believe there is a teapot is different from I  
believe there is no teapot.


Personally, I don't believe that there is teapot orbiting Jupiter, but  
why would I believe that there is no teapot? I have no real evidences  
for that too. I have only a speculation extrapolated from my limited  
knowledge of teapot and Jupiter.


 I might *bet* that there is no teapot, but then I can easily  
conceive losing the bet, by the usual bad luck.


I can conceive that a teapot might be part of a debris or trashed out  
from some space station, and that one or two asteroid(s) give(s) it  
the right impulsion to go around Jupiter.


You know we pollute the whole Solar System, not just our planet and  
oceans.


Bruno





Brent

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http://iridia.ulb.ac.be/~marchal/



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Bruno Marchal


On 30 Jun 2014, at 07:41, meekerdb wrote:


On 6/29/2014 10:20 PM, LizR wrote:

On 30 June 2014 17:02, meekerdb meeke...@verizon.net wrote:
On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:
On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the  
scientific method, so we really need the concept in order to  
understand the status of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about  
science, had to say on this subject:


I am an atheist, out and out. It took me a long time to say it.  
I've been an atheist for years and years, but somehow I felt it  
was intellectually unrespectable to say one was an atheist,  
because it assumed knowledge that one didn't have. Somehow, it was  
better to say one was a humanist or an agnostic. I finally decided  
that I'm a creature of emotion as well as of reason. Emotionally,  
I am an atheist. I don't have the evidence to prove that God  
doesn't exist, but I so strongly suspect he doesn't that I don't  
want to waste my time.


So he knows that he only has enough evidence to be agnostic, but  
he is emotionally convinced to be an atheist nonetheless. OK, so  
that puts him on a par with religious believers who are also  
emotionally convinced, though not of the same thing.


No more so that being an aSanta-Clausist.

Well there you go then. I rest my case.

Actually I think there is enough evidence to prove (in the 'beyond  
reasonable doubt' sense) that the God of the bible does not exist.   
But you don't have to prove something doesn't exist to reasonably  
fail to believe that it does.  I don't have proof that there is no  
teapot orbiting Jupiter, but that doesn't make me epitemologically  
irresponsible to assert I don't believe there is one.


Atheists don't just believe that the biblical god doesn't exist,  
they believe that there are no supernatural forces involved in the  
operation of the universe.


Where is this written?  Do you speak for all atheists, or just ones  
in NZ?


While I consider this likely, I don't consider it 100% proven,  
because as Arthur C Clark said, any sufficiently advanced  
technology is indistinguishable from magic, and it's at least  
conceivable that there are sufficiently  advanced  
beings out there that they can act outside what we call nature.


That seems to really waffle.  If we knew these beings could so act  
wouldn't we just readjust what we call nature.  In fact that's a  
general problem with saying what it would mean for some events to be  
supernatural.  In the past many events were thought to be  
supernatural, acts of God, e.g. sickness, lightning, drought,  
earthquakes,...but are now thought to be natural.  So it some new  
phenomena is observed why wouldn't we just assume it was natural  
even if we didn't have an explanation.



I agree with you. I think we can relate this to Occam. If we have a  
theory which explains a lot, and fail to explain a new phenomena, we  
should not abandon the theory, unless the new phenomena does violate  
the theory.


I think that supernatural has no meaning at all. No more than the  
incompatibilist theory of free will which I think does not make sense  
(I agree with John Clark on this).


Supernatural would mean violating the laws of physics, and that makes  
no sense because physics, by quasi-definition, changes itself each  
time she is violated.


(But comp + materialism do introduce something close to magic:  
primitive matter capable of selecting consciousness, but without any  
role in the computations).







For example I am not 100% sure that the universe wasn't created by  
some intelligent beings with sufficiently  advanced  
technology to create big bangs (they may of course have evolved  
naturally in another universe). I  don't think it's  
likely, but that's my emotional prejudices at work. I can't see  
that I can claim with certainty that it's impossible, and since  
these being would fit with some definitions of god (creator of the  
unvierse) then I can't say it is 100% proven that god doesn't exist.


Didn't you slip from something or someone beyond our current  
explanation to god.  You speak for atheists, what do you have to  
say for religionists?  Are they just worshiping some unknown  
possibility.  What is the god they believe in - that's the god I  
don't believe in.  I think you have muddled the word god in order  
make it seem unreasonable to assert definitively that god doesn't  
exist.  But in the process you've made god into something quite  
different from the god of religion. A mere shadow of the once  
powerful Yaweh, Baal, Zeus, Thor,...



Earth was thought to be a tortoise, then we learn better.

Similarly the notion of God is the notion of an all encompassing one  
unifying all things. It was thought to be a sort of father in the sky,  
but we 

Re: Is Consciousness Computable?

2014-07-01 Thread meekerdb

On 7/1/2014 1:01 AM, LizR wrote:

On 1 July 2014 17:59, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 6/30/2014 9:35 PM, LizR wrote:

ISTM...

In primitive materialism, what exists are space / time and matter / energy.
Information is an emergent property of the arrangements of those things, 
like
entropy. Neither of these exist at the level of fundamental particles, or 
Planck
cells, or strings, or whatever else may be the primitive 
mass-energy/space-time)
involved.

There are problems with this view if information has primitive status, 
which would
indicate that the real picture is something like it from bit or what 
might be
called primitive informationism. Evidence for PI come from the entropy of 
black
holes, the black hole information paradox, the Landauer limit, the 
Beckenstein
bound, the holographic principle, and (unless I already covered that) the
requirement that erasing a bit of information requires some irreducible 
amount of
energy. (And maybe some other things I don't know about ... perish the 
thought).

That's the Landauer limit, which isn't really relevant at a fundamental 
level.  It's
a thermodynamic law which is reducible to statistical mechanics.

Interesting. How is the energy required to erase a single bit reducible to statistical 
mechanics?



PI isn't equivalent to comp, but from what you said above PI might be a 
necessary
consequence of comp, which would give the ontological chain arithmetic -
consciousness - information - matter (I think ... this is all ISTM of 
course).

OK, except I think the chain is:

arithmetic - information - matter - consciousness - arithmetic


That doesn't make sense to me. I mean everything except the last term is OK, but you're 
apparently claiming that arithmetic is fundamental AND an invention of the human mind. 
Which at first glance looks suspiciously like fence sitting and having and eating your 
cake...


Unless you have a theory of circular ontology, of course, in which case please fill in a 
few more details.


Why?  The details are no different than in the linear case.  In the details you look at 
each - separately.  What's different about the circular case is that you don't suppose 
that one of the levels is fundamental or primitive.  But I generally consider ontolgy 
to be derivative.  You gather data, create a model, test it.  If it passes every test, 
makes good predictions, fits with other theories, then you think it's a pretty good model 
and may be telling you what the world is like.  THEN you look at and ask what are the 
essential parts of it, what does it require to exist.  But that's more of a philosophical 
than a scientific enterprise, because, as in QM, there maybe radically different ways to 
ascribe an ontology to the same mathematical system.  Even Bruno's very abstract theory is 
ambiguous about whether the ur-stuff is arithmetic or threads of computation. You can 
probably show they are empirically equivalent - just like Hilbert space and Feynman paths 
give the same answers but are ontologically quite different.




and I'm not so inclined to take it as more than another possible model of 
the world.


We aren't in a position to do more than build models of the world. If you think it's a 
possible model then that's /all/ you can ever claim for it, well, unless some evidence 
comes along that disproves it, when you can't even do that.


  I think of it as a way to describe and predict and think about the world; 
but
without supposing that it's possible to prove or to know with certainty the 
world
must be that way.


Of course, we can't know for certain what the world is like.


As for A Garrett Lisi, I was under the impression that his particles were 
something
like a point in a weight diagram - or something - which sounds to me at 
least
like some form of information theoretic entity. But I have to admit my
understanding of how birds and flowers could emerge from the E8 group or 
whatever
it's called is, well, about like this...
In a way, all of fundamental physics posits information theoretic entities. 
Particles are nothing more than what satisfies particle equations.  Bruno

complains about Aristotle and primitive matter, but I don't know any 
physicists
who go around saying,I've discovered primitive matter.  or Let's work on 
finding
primitive matter.


Well, I think Bruno thinks it's more an unconscious assumption for most physicists, 
rather than something explicitly stated. For example your statement about your mother 
implicitly assumes her mind is nothing but what her brain does. That's a primitive 
materialist assumption


But it's not an assumption.  There's lots of evidence for it and practically none against 
it.  I don't think Bruno contests that.  He just supposes that this mind/body relation can 
be explained from a level he considers more 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Bruno Marchal


On 30 Jun 2014, at 20:53, spudboy100 via Everything List wrote:

Thinking that atheism could be bad, is like believing that red hair  
is a sign of the devil.



The problem of atheism, is that it is
- either scientifically trivial (santa klaus does not exist),
- or a religion in disguise (a primitive physical universe exists and  
is exclusively what explains all the rest).







Red hair, like atheism, is a difference without a distinction. Not,  
on the other hand is it axiomatically, the sign of a great mind. If  
Tyson is, it's of little concern, unless one is in it for gossip.  
Then it becomes compelling. Was it the writer, Truman Capote who  
said, there are three great things in the world, religion, science,  
and gossip.


As for me, I am often quite envious of people who are atheists, not  
for the brilliance of their thoughts, but for the cocksure, self- 
confidence, and their apparent ability to be matter of fact in how  
they deal with the great turbulence of the Human Condition. By the  
way,.this is the first time I have use the phrase, cocksure, in a  
sentence. Anyway,.it's something.I admire, unlike when they.chose to  
egg on the Jesus people, when the Islamistand roll red with blood  
and severed body parts. This, I find objectionable, even though I am  
not a Christian. But I still admire the Atheists sureity.


Atheism, as I know it, is a slight variant of christianism. They share  
basically the same creation (matter), and the same God (even if the  
atheist defends that God just to deny its existence).


That hides the real deep question: is reality WYSIWYG? or is it that  
what we see is only the border of a much vaster volume?


Bruno







-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: 30-Jun-2014 14:01:14 +
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non- 
boolean, non-digital, computer architecture



On 29 Jun 2014, at 23:19, Kim Jones wrote:



 On 29 Jun 2014, at 7:19 pm, Bruno Marchal marc...@ulb.ac.be  
wrote:


 I think it is more related with ego-psychological issue than with
 the matter subject.

 Bruno


 Precisely. Which is why you will understand that to respond any
 further to the belligerence of his posts is merely an invitation to
 do battle with his ego rather than to seriously explore the subject?
 Each post is a trap that he has laid, a bait. Do not take the  
hameçon.



I appreciate John Clark effort. he is probably the only detractor of
the UDA that I know doing this openly and publicly. It is far more
respectable than any others, which I got only reports by some wutness
that they said something negative, always behind the back. I have
never met detractors. Academically, I met only enthusiasm, except form
those people who told me that there Gödel's theorem was not
interesting and who like to mock computer scientists (those guys too
much stupid to do pure mathematics), and which demolished me before I
could even met them.

Then Clark is more and more clear, making his mistakes more and more
clear too. And I progress on this somehow delicate point.

I think John Clark is not completely hopeless .He understood all the
points but still go out of the body in the duplication, and refuse to
consider the (many) copies *first person experience*.

It is still a bit of a mystery why he seems to avoid that.

Bruno






 Kim


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Re: Disproving physicalism from COMP

2014-07-01 Thread Bruno Marchal


On 01 Jul 2014, at 02:50, Stathis Papaioannou wrote:


On 1 July 2014 03:14, Bruno Marchal marc...@ulb.ac.be wrote:



On 30 Jun 2014, at 02:14, Stathis Papaioannou wrote:




On 26 June 2014 12:03, LizR lizj...@gmail.com wrote:


On 25 June 2014 16:52, meekerdb meeke...@verizon.net wrote:


On 6/24/2014 2:29 AM, LizR wrote:

On 24 June 2014 17:04, meekerdb meeke...@verizon.net wrote:



If primitive matter existed, and if it has a role for  
consciousness, or for consciousness instantiation, step 8, and  
the argument above, makes that role very mysterious, so much  
that it is not clear why we could still say yes to the doctor  
in virtue of correct digital rendering.



You can still say yes to the doctor because he is going to use  
matter to make your brain prosthesis.



Surely that will just be a copy that thinks it's you - it won't  
be you, so if you are destroyed in the process of making the  
digital copy, you really do die. While in comp the digital copy  
is you, by definition.


?? Comp is the theory that it will be you after the doctor gives  
you a prothesis for your brain (plus some other assumptions).  It  
will be you even after you are duplicated (though it's troubling  
for JKC that you is both singular and plural).


Yes, that's right. And primitive materialism would distinguish  
between two identical versions of you, if only because they occupy  
different positions (and due to no-cloning). So a PM copy could  
only ever be a copy that thinks it's you, while a comp copy  
would be one that actually is you (assuming comp is correct, of  
course).



I don't think comp necessarily includes the idea that the copy  
would be you, just that the copy would be conscious in the same way  
as you.



Then you are using comp in a different sense than in the UDA. I  
mean that if the copy is conscious in the same way as you, but  
still is not you (which is often argued with the teleportation  
without annihilation), then you would not say that you survive in  
the usual clinical sense of surviving from the first person  
perspective. The other guy would only be a well done impostor and  
you would say No thanks to the doctor.




OK, I misunderstood this part of your definition. You have suggested
that comp requires faith, but I thought that this faith involves
believing that the computerised brain will have the same sort of
consciousness as the original; not faith that the copy will be the
same person as the original. The latter claim, I think, follows from
the former logically and not as a matter of faith, because its
negation would result in absurdity as I could then state that I do not
survive from one moment to the next but only have the delusional
belief that I do.



OK.

Bruno







Obviously it is *necessary* that the copy be conscious if it is  
also you, but whether it is *sufficient* is a further argument in  
the philosophy of personal identity. I think it is sufficient, but  
not everyone agrees. Derek Partfit's book Reasons and Persons  
discusses these questions.



I think Parfit is wrong on this, and I vaguely remember having  
thought that it was that error which prevents him to see the FPI. I  
thought that he would have grasped the SWE, he would have  
understood (as I think you do) that such a personal identity notion  
(distinguishing the two comp notion referred above) makes not much  
sense.

I might take a further look.

Bruno





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Re: Selecting your future branch

2014-07-01 Thread meekerdb

On 7/1/2014 1:09 AM, LizR wrote:

On 1 July 2014 17:38, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 6/30/2014 9:03 PM, LizR wrote:

Well, that's quite straightforward. Brent is assuming the (so called) 
Aristotelean
paradigm, and hence that his mother /is/ her brain.

I'm assuming (on some evidence) that she, her stream of consciousness, is 
what her
brain does.  For example, she remembers her childhood very clearly, better 
than the
recent past (like whether or not she's told you about her childhood in the 
last two
days).  I don't see how this jibes with Kim's idea of poor reception.


It /doesn't/ jibe with it, that was his point.

As far as I can see, Kim is suggesting that poor reception - the workings of memory, 
perception and so on - cause a consciousness which is basically unchanged to appear 
different to the outside world. As he (?) says, one doesn't feel that one's mind changes 
as one gets older,


I don't think that's true.  I think differently than I did as a child.  As a child one 
experiences many more things as new, fresh, surprising.


one feels that external things have changed - e.g. my memory may fail me more, but (on 
this view) that is an external thing, a piece of wetware, going wrong, rather than 
something about me that has changed.


But I see this as denial of the simple fact that there is no sense to saying one is the 
same person without one's memories.  My father died of Alzheimer's and he was definitely 
not the same person, in the sense of personality, when he had lost his memory.  Of course 
he was the same person in the physical and legal sense of continuity. I think it's mere 
wishful thinking to suppose there is a you a soul that is independent of all your 
memories (including the unconscious ones).


Brent



Apologies if I am misrepresenting Kim here, that was my reading. It seems like a 
particularly clear cut distinction between the Aristotle and Plato camps' views, 
which is why I tried to highlight that fact (if fact it be).


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread John Clark
On Mon, Jun 30, 2014 at 12:31 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 Why in hell do we keep talking about ancient ignoramuses like Plotinus
 and the worst physicist who ever lived, Aristotle?


  Aristotle was a brilliant physicist.


WHAT?!

 Indeed, his word initiates physics.


If Aristotle had never been born physics would have advanced more quickly
than it has, for over a thousand years it had the dead weight of Aristotle
holding it back.

 That his theories were all refuted has nothing to do with that.


Aristotle's theories could have been easily refuted even in his own day,
like his theory that women have fewer teeth than men. Or take his theory
that heavy things fall faster than lighter ones, even if he was too lazy to
perform the experiment he should have been able to figure out from pure
logic that this can't be right. If you take a big rock and tie it to a
slightly smaller rock with a rope with some slack in it and drop them then
both rocks would fall slower than the big rock alone because the slower
moving smaller rock would bog it down,  but the tied together object would
fall faster than the big rock because the new object is heavier than the
big rock alone.


  you treat current theology as bullshit


No it's worse than that, farmers can tell you that fields of bullshit
exists without a doubt, but theology has no field of study, that is to say
an expert on theology doesn't know anymore about how the universe operates
than a non-expert.

1) God does not  answer prayers.


  How do you know that?


You told me, you said that's not what you mean by God.

 By the way, it might be possible that with comp


Well good for comp.

 2) God is not omnipotent.


   omnipotence is self-contradictory.


I know, but a little thing like being self-contradictory would never stop a
good theologian.


  3) God  is not omniscient.


  With comp God is 3p


Well good for comp and good for pee.

 4) God is not intelligent.



 How do you know that?


You told me, you said that's not what you mean by God.

 5) God is not conscious.


  With comp (+ classical epistemology), this is subtle. God, the ONE,
 arithmetical truth splits into the 3p outer realm


Well good for comp and good for those peepee outer realms.

 6) God has nothing to do with morality.


  I think it has to do. That is probablmy the act of faith of the Platonist


Faith sucks. Why is passionately believing in something without a good
reason a virtue?

 7) God is not a being at all just some sort of vague undefined principle.


  It is responsible for the whole being


Then perhaps I should pray to the Higgs Field.

 you have already your religion on this.


 Wow, calling a guy known for disliking religion religious, never heard
that one before, at least I never heard it before I was 12.

  John K Clark

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Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread meekerdb

On 7/1/2014 4:36 AM, spudboy100 via Everything List wrote:
Do you see the average citizen wanting fission power nowadays? It seems cheaper and 
quicker to go with sun and wind for electricity, once the storage issue is put in the 
rear view mirror.


Actually there is no such evidence except when the exposure is huge. I'll 
have a lot
more to say about that shortly but I've got to go to work now.

 John K Clark



I'm all for sun and wind, but the storage and transmission issue may be a lot harder to 
solve in the short term than building LFTRs.  And even building LFTRs will probably take 
ten years fo development.  The average citizen doesn't want fission power because every 
nuclear power release of radioactive material is treated by the media as a huge tragic 
disaster.  Suppose they treated medical radiation errors the same way - then the average 
citizen would be afraid to get an x-ray.


Brent

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Re: What's the answer? What's the question?

2014-07-01 Thread meekerdb

On 7/1/2014 5:00 AM, David Nyman wrote:

Some recent discussions have centred on the (putative) features of
hierarchical-reductionist ontologies, and whether comp (whatever its
intrinsic merits or deficiencies) should be considered as just another
candidate theory in that category, This prompts me to consider what
fundamental question a particular theory is designed to answer. Making
this explicit may help us to see what other questions are, by the same
token (and perhaps only implicitly), treated as subsidiary or, as it
were, merely awaiting resolution in due course in terms of the central
explanatory thrust.

I think it's fair to say that theories centred on an
exhaustively-reducible physical or material ontology seek to answer
the question of What are the fundamental entities and relations that
underlie and constitute everything that exists and how did things get
to be this way?. Even if this is a rather crude formulation, if
questions such as these are deemed central and definitive, the issue
of How and why does it *appear* to us that things are this way?
becomes subsidiary and presumably awaits ultimate elucidation in the
same terms. IOW, both we and what appears to us will in the end be
explained, exhaustively, as composite phenomena in a physical
hierarchy that can be reduced without loss to the basic entities and
relations.

ISTM however that comp asks different questions from the outset: How
and why does it APPEAR that certain entities and relations constitute
everything that exists, and what the hell is appearance anyway? To
be sure, in order to deal with such questions comp has to begin with
How does everything get to be this way?, but the crucial distinction
is that basic physical entities and relations are, in this mode of
question-and-answer, a complex by-product of the logic of appearance,
and the subjects of said appearance. A further consequence is that it
is no longer obvious that subjects, or what appears to them, are
reducible in any straightforward way, either to physical entities and
relations, or to the original first-order combinatorial ontology.


I think you have created a strawman exhaustively-reducible physical or material 
ontology.  Sure, physicists take forces and matter as working assumptions - but they 
don't say what they are.  They are never anything other than elements of a mathematical 
model which works well.  And what does it mean to work well?  It means to explain 
appearances - exactly the same thing you put forward as a uniquely different goal of comp.


Although I think comp is an interesting theory and worthy of study, I think I look at it 
differently than Bruno.  I look at it as just another mathematical model, one whose 
ontology happens to be computations.  I think Bruno assumes the ontology first, notes that 
it can 'explain everything' - and then sets out to see if 'everything' can be pared down 
to what appears.





It is true that we can pose questions in the first way and still say
that we are non-eliminative about consciousness. The problem though is
that because we have already committed ourselves to an exhaustively
reductive mode of explanation, we can't help consigning such
first-person phenomena to a subsidiary status, as an impenetrable
mystery, an essentially irrelevant epiphenomenon, or some sort of
weirdly-anomalous side-effect of basic physical activity. ISTM that
this mode of question-and-answer, from the outset, essentially can't
escape trivialising, ignoring, or rendering unanswerable in principle,
the role of the first person. Consequently, I can't avoid the
suspicion that, despite its phenomenal success (pun intended) it
can't, in the end, be the most helpful way of asking the most
fundamental questions.


As I noted in another post, any explanation is going to be exhaustively reductive or 
it's going to be reduction with loss. You can't have it both ways.  Bruno's theory 
explicitly defines the loss, i.e. unprovable truths of arithmetic.  That may be a 
feature, or it may be a bug.


Brent



Whatever its independent merits or demerits, and its inherent
complexity, ISTM that comp gets closer to a way of posing questions
that might in the end yield more satisfying and complete answers. As
it happens, in so doing it rehabilitates earlier attempts in the
tradition stemming from the Greeks and Indians, and from later
exemplars such as Berkeley and Kant. And perhaps most interestingly,
its central motivation originates in, and simultaneously strikes at
the heart of, the tacit assumption of its rivals that perception and
cognition are (somehow) second-order relational phenomena attached to
some putative virtual level of an exhaustively material reduction.

David



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Re: Pluto bounces back!

2014-07-01 Thread Platonist Guitar Cowboy
On Tue, Jul 1, 2014 at 5:02 PM, Samiya Illias samiyaill...@gmail.com
wrote:

 What is your definition of factual accuracy? Kindly explain with some
 examples.


You posted on this list bringing up factual accuracy regarding the Quran,
if I remember correctly. This is why I posed the question in a variety of
ways.

But if I were to answer this in a strong technical sense of some domain, I
might be making the same mistake, blasphemy or crookedness that I sense
in the quoted/translated passages we discuss.

Perhaps it is part of things that we cannot prove to each other and perhaps
this means that faith in this point, requires that we wrestle with,
question, doubt this kind of phenomenon or problem, of which there seem to
be many, and never, in our present kind of form at least, become
comfortable with it.

Following this kind of line, perhaps nobody can answer this for anybody
else, or not even for ourselves. Some people say we are the answer; but
this is a bit too easy for me, although I can relate to the thought.

Sometimes this gives me vertigo or makes me feel empty, and at other times
I feel like the emptiness is just more space to fill with joy, fascination,
wonder, and negation of pain, that we can share; if we stay polite, honest,
maintain peace, stay alert, learn to reason with more distance, and
appropriacy, tame our bestiality to minimize harming creation, and lust for
control etc.

This means distancing ourselves enough from our own strict theology and
learning from our inner self and creation more directly, which is
difficult, but the only way I can parse, that would stop us from calling
ourselves names, fighting, waging war to hide our insecurity. Our personal
theology gives us security but takes away what little control we may have.
Our insecurity and our fears however, is something we share across all
religions. Maybe we should question them more directly, rather than
reciting our best verses, every time we can't find a good answer.

You'll find many answers in many texts and some contributions on this list.
Whether they satisfy/convince you, or whether they can do so in principle
or not, is a different question.

It is in any case a good constant question to wrestle with, learn from, and
read about for the theological search beyond and underneath the strong/loud
interpretation of strict confessional religion, cultural programs, and
authoritative misuse of science, religion, and history. It points also to
the question of the relation between theology/science, and the question of
possible abuse (e.g. prohibition).

So you see, I can't really answer your question, but you said you could...
;-) PGC

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Re: Is Consciousness Computable?

2014-07-01 Thread Bruno Marchal


On 01 Jul 2014, at 06:35, LizR wrote:


ISTM...

In primitive materialism, what exists are space / time and matter /  
energy. Information is an emergent property of the arrangements of  
those things, like entropy. Neither of these exist at the level of  
fundamental particles, or Planck cells, or strings, or whatever else  
may be the primitive mass-energy/space-time) involved.


There are problems with this view if information has primitive  
status, which would indicate that the real picture is something like  
it from bit or what might be called primitive informationism.  
Evidence for PI come from the entropy of black holes, the black hole  
information paradox, the Landauer limit, the Beckenstein bound, the  
holographic principle, and (unless I already covered that) the  
requirement that erasing a bit of information requires some  
irreducible amount of energy. (And maybe some other things I don't  
know about ... perish the thought).



Shannon's notion of information, and Kolmogorov-Chaitin-Solovay  
notions of information are purely mathematical (and usually definable  
in arithmetic, but non computable). But quantum information, despite a  
rather precise mathematical formulation,  will be considered as much  
physical as the quantum reality can be, and might be more primitive in  
some attempt to unify the physical laws.







PI isn't equivalent to comp, but from what you said above PI might  
be a necessary consequence of comp, which would give the  
ontological chain arithmetic - consciousness - information -  
matter (I think ... this is all ISTM of course).


The question is to interpret that correctly. usually I just prefer to  
ignore the word information as it is a tricky word, having many  
sense, from the 3p Shannon notion to the 1p human content-full beliefs  
informed with the news, called in french information, like in TV  
information.


I would see a lot of intermediate 3p information coming logically  
before consciousness. The UD, and thus the sigma_1 sentences can be  
said to handle a lot of information in the 3p sense, but  
consciousness, or just the 1p creates the information when it  
differentiates, like looking at an alternate possibilities of the type  
W v M, in self-multiplication (on all relevant sigma_1 sentences).


Roughly, the difference between classical and quantum information is  
that the classical information is entirely determined above your  
substitution level, and the quantum information is entirely determined  
by the infinities of computations below your substitution level. QM  
becomes an empirical evidences that there is a very stable first  
person plural reality, of the type we have to justify by the person  
points of view modalities.







As for A Garrett Lisi, I was under the impression that his particles  
were something like a point in a weight diagram - or something -  
which sounds to me at least like some form of information theoretic  
entity. But I have to admit my understanding of how birds and  
flowers could emerge from the E8 group or whatever it's called is,  
well, about like this...






Beautiful mathematics, and I tend to believe in this and E8, and the  
Monster group, Moonshine, ...


Normally the arithmetical quantization should justify those groups.

The advantage of comp is that it unifies not just all what we see, but  
also all a large part of what we don't see.


(By the Solovay G/G* difference and its intensional variants).

Bruno











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Re: Is Consciousness Computable?

2014-07-01 Thread Bruno Marchal


On 01 Jul 2014, at 07:59, meekerdb wrote:


On 6/30/2014 9:35 PM, LizR wrote:

ISTM...

In primitive materialism, what exists are space / time and matter /  
energy. Information is an emergent property of the arrangements of  
those things, like entropy. Neither of these exist at the level of  
fundamental particles, or Planck cells, or strings, or whatever  
else may be the primitive mass-energy/space-time) involved.


There are problems with this view if information has primitive  
status, which would indicate that the real picture is something  
like it from bit or what might be called primitive  
informationism. Evidence for PI come  from the entropy  
of black holes, the black hole information paradox, the Landauer  
limit, the Beckenstein bound, the holographic principle, and  
(unless I already covered that) the requirement that erasing a bit  
of information requires some irreducible amount of energy. (And  
maybe some other things I don't know about ... perish the thought).


That's the Landauer limit, which isn't really relevant at a  
fundamental level.  It's a thermodynamic law which is reducible to  
statistical mechanics.




PI isn't equivalent to comp, but from what you said above PI might  
be a necessary consequence of comp, which would give the  
ontological chain arithmetic - consciousness - information -  
matter (I think ... this is all ISTM of course).


OK, except I think the chain is:

arithmetic - information - matter - consciousness - arithmetic



Arithmetic, even one diophantine equation can supports loop of that  
kind.


There is a paradoxal combinator which provides solution to such loop  
Yx = x(Yx). Y provides semantical fixed point, and you can get the  
second recursion theorem too.


Like in general relativity Gödel show the existence of circular time  
loop.


Any way the - are not temporal, but logical, or epistemological.





and I'm not so inclined to take it as more than another possible  
model of the world.  I think of it as a way to describe and predict  
and think about the world; but without supposing that it's possible  
to prove or to know with certainty the world must be that way.


The criteria remains the same. That's why I insist that comp + some  
definition of knowledge can be tested.









As for A Garrett Lisi, I was under the impression that his  
particles were something like a point in a weight diagram - or  
something - which sounds to me at least like some form of  
information theoretic entity. But I have to admit my understanding  
of how birds and flowers could emerge from the E8 group or whatever  
it's called is, well, about like this...


In a way, all of fundamental physics posits information theoretic  
entities.  Particles are nothing more than what satisfies  
particle equations.  Bruno complains about Aristotle and primitive  
matter, but I don't know any physicists who go around saying,I've  
discovered primitive matter.


That's is exactly why I have no complains on physicists. Most are  
neutral on this. Some are christians.


I complain only about physicalist. And I don't complain, I just show  
them epistemologically inconsistent if they assumes comp together with  
physicalism.


I certainly complain when they eliminate person and consciousness.






or Let's work on finding primitive matter.  They just want a  
theory that is a little more comprehensive, a little more accurate,  
a little more predictive than the one they have now.  And they  
couldn't care less what stuff is needed in their theory - only that  
it works.



That is your right, but that is not an argument to defend this or that  
theory when the goal is the search of the truth.


Bruno







Brent





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Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread meekerdb

On 7/1/2014 9:17 AM, John Clark wrote:


  Why has the nuclear sector stayed away from LFTR and favored the 
current
type of reactor design?

 One word - bombs.


That's one of the reasons but there are others. Companies like GE and Westinghouse have 
no reason to be interested in a LFTR, they don't make reactors anymore (few people do) 
they make their money by fabricating the fuel rods that go into reactors made many 
decades ago; but a LFTR needs no fuel fabrication, it's fuel is a liquid. Another reason 
is that people just don't like change especially if it has anything to do with the 
unmentionable nu**ear word, and a LFTR is radically different from existing reactors; 
not only does it use a different element as fuel and its a liquid not a solid but to 
design one chemists would be at least as important as physicists and probably more so.


Wigner, who proposed the LFTR, was trained as a chemist, although he became famous as a 
Wigner.


It's not only that people don't like to change, there is  a lot of regulation that has 
grown up around fission reactors because of the public fear of them.  But those 
regulations are all tailored around PWRs.  So even if you had a completed and tested 
design of a LFTR power plant, when you applied for a permit to build it someplace you'd be 
asked whether it conformed to the NRC standards - and it wouldn't because they are 
standards for a different kind of reactor.  So of course the local government isn't going 
to let you build a nuclear reactor that doesn't comply with standards.  And they don't 
have either the money or the expertise to defined LFTR standards.  So the only way LFTRs 
are going to become part of the power mix is for governments to undertake their 
development and write standards - which is exactly how PWRs got built.


Brent

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Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread meekerdb

On 7/1/2014 9:33 AM, John Clark wrote:




On Mon, Jun 30, 2014 at 8:50 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


 In fact most deaths due to radiation accidents come from mishandling or 
misusing
medical radioisotopes.  Here's a list of all fatalities from radiation 
accidents. [...]


And here is a list of some other energy related accidents:

In 1975 the Shimantan/Banqiao hydroelectric Dam in China failed and killed 
171,000 people.

In 1979 the Morvi hydroelectric Dam in India failed and killed 1500 people,

In 1998 a oil pipeline in Nigeria exploded and killed 1078 people.

In 1907 the Monongah Coal Mine in West Virginia exploded and killed at least 
500 people.

In 1944 a liquified natural gas factory exploded in Cleveland Ohio and killed 
130 people.

In 2011 the Fukushima nuclear power plant melted down and killed nobody.


And radon gas, a byproduct of coal mining and cement production, is the second leading 
cause of lung cancer (well behind cigarette smoking).


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread meekerdb

On 7/1/2014 9:40 AM, Bruno Marchal wrote:
But you don't have to prove something doesn't exist to reasonably fail to believe that 
it does.  I don't have proof that there is no teapot orbiting Jupiter, but that doesn't 
make me epitemologically irresponsible to assert I don't believe there is one.


Careful as I don't believe there is a teapot is different from I believe there is no 
teapot.


Personally, I don't believe that there is teapot orbiting Jupiter, but why would I 
believe that there is no teapot? I have no real evidences for that too. I have only a 
speculation extrapolated from my limited knowledge of teapot and Jupiter.


 I might *bet* that there is no teapot, but then I can easily conceive losing the bet, 
by the usual bad luck.


How you would bet and at what odds is the real measure of belief.  I think you believe 
there is no teapot.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread meekerdb

On 7/1/2014 10:22 AM, Bruno Marchal wrote:


On 30 Jun 2014, at 07:41, meekerdb wrote:


On 6/29/2014 10:20 PM, LizR wrote:
On 30 June 2014 17:02, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com
mailto:johnkcl...@gmail.com wrote:

On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com
mailto:lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the scientific
method, so we really need the concept in order to understand the 
status
of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about 
science, had
to say on this subject:

I am an atheist, out and out. It took me a long time to say it. I've 
been an
atheist for years and years, but somehow I felt it was intellectually
unrespectable to say one was an atheist, because it assumed knowledge 
that
one didn't have. Somehow, it was better to say one was a humanist or an
agnostic. I finally decided that I'm a creature of emotion as well as of
reason. Emotionally, I am an atheist. I don't have the evidence to 
prove that
God doesn't exist, but I so strongly suspect he doesn't that I don't 
want to
waste my time.


So he knows that he only has enough evidence to be agnostic, but he is
emotionally convinced to be an atheist nonetheless. OK, so that puts him on 
a par
with religious believers who are also emotionally convinced, though not of 
the
same thing.


No more so that being an aSanta-Clausist.


Well there you go then. I rest my case.

Actually I think there is enough evidence to prove (in the 'beyond 
reasonable
doubt' sense) that the God of the bible does not exist.  But you don't have 
to
prove something doesn't exist to reasonably fail to believe that it does.  
I don't
have proof that there is no teapot orbiting Jupiter, but that doesn't make 
me
epitemologically irresponsible to assert I don't believe there is one.


Atheists don't just believe that the biblical god doesn't exist, they believe that 
there are no supernatural forces involved in the operation of the universe.


Where is this written?  Do you speak for all atheists, or just ones in NZ?

While I consider this likely, I don't consider it 100% proven, because as Arthur C 
Clark said, any sufficiently advanced technology is indistinguishable from magic, and 
it's at least conceivable that there are sufficiently advanced beings out there that 
they can act outside what we call nature.


That seems to really waffle.  If we knew these beings could so act wouldn't we just 
readjust what we call nature.  In fact that's a general problem with saying what it 
would mean for some events to be supernatural.  In the past many events were thought to 
be supernatural, acts of God, e.g. sickness, lightning, drought, earthquakes,...but are 
now thought to be natural.  So it some new phenomena is observed why wouldn't we just 
assume it was natural even if we didn't have an explanation.



I agree with you. I think we can relate this to Occam. If we have a theory which 
explains a lot, and fail to explain a new phenomena, we should not abandon the theory, 
unless the new phenomena does violate the theory.


I think that supernatural has no meaning at all. No more than the incompatibilist 
theory of free will which I think does not make sense (I agree with John Clark on this).


Supernatural would mean violating the laws of physics, and that makes no sense because 
physics, by quasi-definition, changes itself each time she is violated.


(But comp + materialism do introduce something close to magic: primitive matter capable 
of selecting consciousness, but without any role in the computations).







For example I am not 100% sure that the universe wasn't created by some intelligent 
beings with sufficiently advanced technology to create big bangs (they may of course 
have evolved naturally in another universe). I don't think it's likely, but that's my 
emotional prejudices at work. I can't see that I can claim with certainty that it's 
impossible, and since these being would fit with some definitions of god (creator of 
the unvierse) then I can't say it is 100% proven that god doesn't exist.


Didn't you slip from something or someone beyond our current explanation to god.  
You speak for atheists, what do you have to say for religionists?  Are they just 
worshiping some unknown possibility.  What is the god they believe in - that's the god 
I don't believe in.  I think you have muddled the word god in order make it seem 
unreasonable to assert definitively that god doesn't exist.  But in the process 
you've made god into something quite different from the god of religion. A mere 
shadow of the once powerful Yaweh, Baal, Zeus, Thor,...



Earth was thought 

Re: Is Consciousness Computable?

2014-07-01 Thread meekerdb

On 7/1/2014 12:04 PM, Bruno Marchal wrote:


In a way, all of fundamental physics posits information theoretic entities.  
Particles are nothing more than what satisfies particle equations.  Bruno complains 
about Aristotle and primitive matter, but I don't know any physicists who go around 
saying,I've discovered primitive matter.


That's is exactly why I have no complains on physicists. Most are neutral on this. Some 
are christians.


I complain only about physicalist. And I don't complain, I just show them 
epistemologically inconsistent if they assumes comp together with physicalism.


I certainly complain when they eliminate person and consciousness.






or Let's work on finding primitive matter.  They just want a theory that is a little 
more comprehensive, a little more accurate, a little more predictive than the one they 
have now.  And they couldn't care less what stuff is needed in their theory - only that 
it works.



That is your right, but that is not an argument to defend this or that theory when the 
goal is the search of the truth.


I'm all for searching for what is true.  I'm suspicious of searches for THE 
truth.

Brent
Is that the truth?
No, but it's a lot simpler.
  --- Walt Kelly in Pogo

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Re: How can a grown man be an atheist ?

2014-07-01 Thread Stephen Paul King
Hi Russell,

Ah! I don't quite grok it completely, but thank you for this example. We
had to assume an already existing measure on the Reals. Where does that
come from?


On Mon, Jun 30, 2014 at 9:38 PM, Russell Standish li...@hpcoders.com.au
wrote:

 On Mon, Jun 30, 2014 at 08:32:37PM -0400, Stephen Paul King wrote:
  Hi Russell,
 
 I don't get it. How does the constraint of a finite sample overcome
 the
  inherent zero measure?
 

 Because a finite constraint matches an infinite number of zero measure
 items.

 Consider the set of real numbers matching the constraint that the
 initial sequence in the binary expansion is 0.110000111

 Even though each real number has measure zero, the set of all numbers
 matching that constraint has measure 2^{-13} (about 0.000122).

 Assuming the standard measure on the reals, of course.

 --


 
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 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

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Re: What's the answer? What's the question?

2014-07-01 Thread David Nyman
On 1 July 2014 19:24, meekerdb meeke...@verizon.net wrote:

 I think you have created a strawman exhaustively-reducible physical or
 material ontology.  Sure, physicists take forces and matter as working
 assumptions - but they don't say what they are.  They are never anything
 other than elements of a mathematical model which works well.  And what
 does it mean to work well?  It means to explain appearances - exactly the
 same thing you put forward as a uniquely different goal of comp.

Firstly, I'm not really persuaded by your contention that forces and
matter, to use your example, are merely elements of a mathematical
model which works well. Rather, in terms of that very model, such
elements are precisely those that (at least in principle) are supposed
to comprise a fully-sufficient bottom-up ontology for the theory as a
whole. The point, again in principle at least, is that nothing *above*
the level of the basic ontology need be taken into account in the
evolution of states defined in terms of it; put simply, there is no
top-down causality. It is for this reason that I've been pointing out
that whatever levels are posited above the basic ontology cannot
possess, in terms of the theory, any independent ontological
significance.

Rather, what we *can* say is that such macroscopic, or composite,
phenomena as temperature or, for that matter, the neural correlates of
consciousness, are *explanatorily* relevant. We might go so far as to
describe these phenomena as epistemological integrations over the
ontological fundamentals. But if we do that the problem should become
painfully obvious: the theory in which we are working has no explicit
epistemological component. It is in fact explicitly designed to render
a principled account of the relevant phenomena in the absence of any
particular epistemological assumptions.

Secondly, I think you may have missed the distinction I was attempting
to make between a theory having the fundamental goal of seeking to
explain what appears and one that seeks to explain why and how
appearance manifests to its subjects. In the first case the goal is
to create a mathematical model of appearance (i.e. physics), on the
assumption (should this be considered at all) that the phenomena of
perception and cognition will fall out of it at some later stage. In
the second case the goal is to justify from first principles the
existence, in the first place, of perceivers and cognisers and, in the
second place, the appearances that manifest to them; then to show that
the latter constitute, amongst other things, an accurate model of
physics.

 Although I think comp is an interesting theory and worthy of study, I think
 I look at it differently than Bruno.  I look at it as just another
 mathematical model, one whose ontology happens to be computations.

But I have already said why I think comp can be distinguished from
other theories in this respect. I may well be mistaken, but I don't
see you have actually addressed the points I sought to make.

 As I noted in another post, any explanation is going to be exhaustively
 reductive or it's going to be reduction with loss. You can't have it both
 ways.  Bruno's theory explicitly defines the loss, i.e. unprovable truths
 of arithmetic.  That may be a feature, or it may be a bug.

I don't agree that these alternatives exclude each other. In fact,
I've been trying to point out that an exhaustively reductive physical
theory cannot avoid losing consciousness. Hence the stipulation
without loss is only tenable when that unfortunate consequence is
ignored or trivialised. My argument has also been that Bruno's theory,
whatever else its merits or demerits, is not reductive in the relevant
sense; so far I haven't seen you respond directly to these points.

David





 On 7/1/2014 5:00 AM, David Nyman wrote:

 Some recent discussions have centred on the (putative) features of
 hierarchical-reductionist ontologies, and whether comp (whatever its
 intrinsic merits or deficiencies) should be considered as just another
 candidate theory in that category, This prompts me to consider what
 fundamental question a particular theory is designed to answer. Making
 this explicit may help us to see what other questions are, by the same
 token (and perhaps only implicitly), treated as subsidiary or, as it
 were, merely awaiting resolution in due course in terms of the central
 explanatory thrust.

 I think it's fair to say that theories centred on an
 exhaustively-reducible physical or material ontology seek to answer
 the question of What are the fundamental entities and relations that
 underlie and constitute everything that exists and how did things get
 to be this way?. Even if this is a rather crude formulation, if
 questions such as these are deemed central and definitive, the issue
 of How and why does it *appear* to us that things are this way?
 becomes subsidiary and presumably awaits ultimate elucidation in the
 same terms. IOW, both we and what appears to us 

Re: What's the answer? What's the question?

2014-07-01 Thread meekerdb

On 7/1/2014 1:32 PM, David Nyman wrote:

On 1 July 2014 19:24, meekerdb meeke...@verizon.net wrote:


I think you have created a strawman exhaustively-reducible physical or
material ontology.  Sure, physicists take forces and matter as working
assumptions - but they don't say what they are.  They are never anything
other than elements of a mathematical model which works well.  And what
does it mean to work well?  It means to explain appearances - exactly the
same thing you put forward as a uniquely different goal of comp.

Firstly, I'm not really persuaded by your contention that forces and
matter, to use your example, are merely elements of a mathematical
model which works well. Rather, in terms of that very model, such
elements are precisely those that (at least in principle) are supposed
to comprise a fully-sufficient bottom-up ontology for the theory as a
whole. The point, again in principle at least, is that nothing *above*
the level of the basic ontology need be taken into account in the
evolution of states defined in terms of it; put simply, there is no
top-down causality.


Actually, causality, except in the no-spacelike influence, doesn't enter into fundamental 
physics. Models are generally time-symmetric.



It is for this reason that I've been pointing out
that whatever levels are posited above the basic ontology cannot
possess, in terms of the theory, any independent ontological
significance.


And are you saying that is different for comp?  That there's top-down causality in comp?  
What's top?




Rather, what we *can* say is that such macroscopic, or composite,
phenomena as temperature or, for that matter, the neural correlates of
consciousness, are *explanatorily* relevant. We might go so far as to
describe these phenomena as epistemological integrations over the
ontological fundamentals. But if we do that the problem should become
painfully obvious: the theory in which we are working has no explicit
epistemological component.


I think you're confusing epistemological and subjective.


It is in fact explicitly designed to render
a principled account of the relevant phenomena in the absence of any
particular epistemological assumptions.

Secondly, I think you may have missed the distinction I was attempting
to make between a theory having the fundamental goal of seeking to
explain what appears and one that seeks to explain why and how
appearance manifests to its subjects. In the first case the goal is
to create a mathematical model of appearance (i.e. physics), on the
assumption (should this be considered at all) that the phenomena of
perception and cognition will fall out of it at some later stage. In
the second case the goal is to justify from first principles the
existence, in the first place, of perceivers and cognisers and, in the
second place, the appearances that manifest to them; then to show that
the latter constitute, amongst other things, an accurate model of
physics.


Ok, I may have missed that.  That's why I say once conscious-like behavior is engineered, 
talk about percievers and cognisers will seem to be quaint questions, like Where is the 
elan vital in a virus?  Comp has an explanation of why some questions about consciousness 
are unanswerable, on pain of logical contradiction; and in that respect it is an 
improvement over more vague philosophizing such as Darwin's musing that if the brain were 
simple enough enough to understand itself would not be powerful enough to understand itself.





Although I think comp is an interesting theory and worthy of study, I think
I look at it differently than Bruno.  I look at it as just another
mathematical model, one whose ontology happens to be computations.

But I have already said why I think comp can be distinguished from
other theories in this respect. I may well be mistaken, but I don't
see you have actually addressed the points I sought to make.


As I noted in another post, any explanation is going to be exhaustively
reductive or it's going to be reduction with loss. You can't have it both
ways.  Bruno's theory explicitly defines the loss, i.e. unprovable truths
of arithmetic.  That may be a feature, or it may be a bug.

I don't agree that these alternatives exclude each other.


What's in between explaining everything and leaving somethings unexplained?


In fact,
I've been trying to point out that an exhaustively reductive physical
theory cannot avoid losing consciousness. Hence the stipulation
without loss is only tenable when that unfortunate consequence is
ignored or trivialised. My argument has also been that Bruno's theory,
whatever else its merits or demerits, is not reductive in the relevant
sense; so far I haven't seen you respond directly to these points.


But it does lose consciousness in the sense of self-reflective consciousness.  That's in 
the unprovable truth.  And non-self-reflective consciousness can be accounted for by 
neurophysiology.  I think you have unrealistic ideas of what is explained and 

Re: What's the answer? What's the question?

2014-07-01 Thread LizR
On 2 July 2014 06:24, meekerdb meeke...@verizon.net wrote:


 Although I think comp is an interesting theory and worthy of study, I
 think I look at it differently than Bruno.  I look at it as just another
 mathematical model, one whose ontology happens to be computations.  I think
 Bruno assumes the ontology first, notes that it can 'explain everything' -
 and then sets out to see if 'everything' can be pared down to what appears.


To be fair Bruno claims to be agnostic about comp. I imagine it's hard to
construct a TOE that *doesn't* start by assuming an ontology that looks as
though it can 'explain everything' (whatever that is assumed to be - in the
case of comp it's consciousness plus - allegedly - the physical universe).
With comp it's more explicit what the assumed ontology is than in most
theories of physics, but only because most theories assume default
materialism (as already mentioned in other posts ad nauseum) while comp is
explicitly making a different set of assumptions. Although I am agnostic*
on comp I can see no harm in this, and some potential good.

* Bruno often appears to think I'm a materialist, while you often seem to
think I'm a comp-ist or perhaps something less flattering  ... but I've
learned many times, and after discussing many subjects with many people,
that being assumed to be in the opposite camp is a normal peril of being
agnostic :)

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Re: What's the answer? What's the question?

2014-07-01 Thread LizR
On 2 July 2014 09:33, meekerdb meeke...@verizon.net wrote:

 On 7/1/2014 1:32 PM, David Nyman wrote:

 On 1 July 2014 19:24, meekerdb meeke...@verizon.net wrote:

  I think you have created a strawman exhaustively-reducible physical or
 material ontology.  Sure, physicists take forces and matter as
 working
 assumptions - but they don't say what they are.  They are never anything
 other than elements of a mathematical model which works well.  And what
 does it mean to work well?  It means to explain appearances - exactly the
 same thing you put forward as a uniquely different goal of comp.

 Firstly, I'm not really persuaded by your contention that forces and
 matter, to use your example, are merely elements of a mathematical
 model which works well. Rather, in terms of that very model, such
 elements are precisely those that (at least in principle) are supposed
 to comprise a fully-sufficient bottom-up ontology for the theory as a
 whole. The point, again in principle at least, is that nothing *above*
 the level of the basic ontology need be taken into account in the
 evolution of states defined in terms of it; put simply, there is no
 top-down causality.


 Actually, causality, except in the no-spacelike influence, doesn't enter
 into fundamental physics. Models are generally time-symmetric.


I agree. As Victor Stenger mentions in The Comprehensible Cosmos
causality is just another word for the 2nd law, and the 2nd law is an
emergent result of the universe being in a special state - namely
expanding. The expansion determines an arrow of time via various processes
where initially time-symmetric systems freeze out into bound states
(quarks, nuclei, stars etc). This has the effect of allowing the entropy
ceiling to rise so a system that was originally at thermodynamic
equilibrium is able to move away from it as it cools / expands.

So the question boils down to whether the expansion is a result of
fundamental physics, or incidental / local. Eternal inflation seems to
suggest it's fundamental - or does it? Can someone more knowledgeable
correct me on that, if necessary?

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Re: What's the answer? What's the question?

2014-07-01 Thread meekerdb

On 7/1/2014 2:55 PM, LizR wrote:

On 2 July 2014 09:33, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 7/1/2014 1:32 PM, David Nyman wrote:

On 1 July 2014 19:24, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

I think you have created a strawman exhaustively-reducible 
physical or
material ontology.  Sure, physicists take forces and matter as 
working
assumptions - but they don't say what they are.  They are never 
anything
other than elements of a mathematical model which works well.  
And what
does it mean to work well?  It means to explain appearances - 
exactly the
same thing you put forward as a uniquely different goal of comp.

Firstly, I'm not really persuaded by your contention that forces and
matter, to use your example, are merely elements of a mathematical
model which works well. Rather, in terms of that very model, such
elements are precisely those that (at least in principle) are supposed
to comprise a fully-sufficient bottom-up ontology for the theory as a
whole. The point, again in principle at least, is that nothing *above*
the level of the basic ontology need be taken into account in the
evolution of states defined in terms of it; put simply, there is no
top-down causality.


Actually, causality, except in the no-spacelike influence, doesn't enter 
into
fundamental physics. Models are generally time-symmetric.


I agree. As Victor Stenger mentions in The Comprehensible Cosmos causality is just 
another word for the 2nd law, and the 2nd law is an emergent result of the universe 
being in a special state - namely expanding. The expansion determines an arrow of time 
via various processes where initially time-symmetric systems freeze out into bound 
states (quarks, nuclei, stars etc). This has the effect of allowing the entropy ceiling 
to rise so a system that was originally at thermodynamic equilibrium is able to move 
away from it as it cools / expands.


So the question boils down to whether the expansion is a result of fundamental physics, 
or incidental / local. Eternal inflation seems to suggest it's fundamental - or does it? 
Can someone more knowledgeable correct me on that, if necessary?


Just about any theory that includes a universe (and what good would one be if it didn't) 
is going to allow multiple universes. Otherwise there would have to be some principle 
allowing one but forbidding others.  If the universe is big sometime and small others then 
physical time is probably going to point to inflation (not deflation).  But still, the 
fact that the universe seems to have started in a low entropy state needs explanation 
(c.f. Sean Carroll's From Eternity to Here).


Brent
Any eternal God would be so bored after one eternity that It would do Its best to commit 
suicide by creating an equally adept Opponent.  Half of the time the Opponent would 
succeed and the process would repeat.   It is impossible to know whether the current God 
is an even or odd term in the series.

--- Roahn Wynar

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Re: What's the answer? What's the question?

2014-07-01 Thread LizR
On 2 July 2014 10:16, meekerdb meeke...@verizon.net wrote:

  On 7/1/2014 2:55 PM, LizR wrote:

   I agree. As Victor Stenger mentions in The Comprehensible Cosmos
 causality is just another word for the 2nd law, and the 2nd law is an
 emergent result of the universe being in a special state - namely
 expanding. The expansion determines an arrow of time via various processes
 where initially time-symmetric systems freeze out into bound states
 (quarks, nuclei, stars etc). This has the effect of allowing the entropy
 ceiling to rise so a system that was originally at thermodynamic
 equilibrium is able to move away from it as it cools / expands.

  So the question boils down to whether the expansion is a result of
 fundamental physics, or incidental / local. Eternal inflation seems to
 suggest it's fundamental - or does it? Can someone more knowledgeable
 correct me on that, if necessary?

 If the universe is big sometime and small others then physical time is
 probably going to point to inflation (not deflation).


Absolutely, probably because of a mechanism similar to the one I mentioned
above, which boils down to more space = more room to do stuff in. I'm not
questioning how the entropy gradient is derived from expansion, that seems
fairly obvious, at least to me. My question is: Does Eternal Inflation make
expansion the result of fundamental physics? E.I. appears to be time
asymmetric - indeed, it appears to be *vastly* time asymmetric, with our
local entropy gradient a pale shadow of the asymmetry built into a field
that expands space exponentially forever. That would, at first sight,
appear to be a time asymmetry built into fundamental physics.

But is it, really? And if so, how come?


   But still, the fact that the universe seems to have started in a low
 entropy state needs explanation (c.f. Sean Carroll's From Eternity to
 Here).


Obviously EI is one potential explanation for this, with big bang bubbles
popping out of the inflaton field, each giving rise to an infinite
universe. Each nucleation (I think it's called) creates a smooth expanding
space-time filled with some form of energy that turns into quarks and
leptons when it cools sufficiently, which it does due to the residual
expansion.

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Re: Speaking of free speech...

2014-07-01 Thread LizR
On 1 July 2014 23:05, Telmo Menezes te...@telmomenezes.com wrote:

 On Tue, Jul 1, 2014 at 12:49 AM, LizR lizj...@gmail.com wrote:

 I don't see how the university can stop the student union from banning
 things if they want to,


 I guess, assuming the student union owns the buildings in which such bans
 apply.

 I don't think the union's likely to own any buildings on the college
campus - only their HQ in Malet Street (where I once went to see Arthur C
Clark give a talk :-) ... but they may well be able to make life difficult
for anyone who  wants to do banned things by, essentailly, bullying them
politely until they stop.

As I think you already said, they can always convene in the local cafe.
This all reflects far worse on the U.L.U. than it does on the Neitzsche Soc.

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Re: What's the answer? What's the question?

2014-07-01 Thread meekerdb

On 7/1/2014 3:43 PM, LizR wrote:

On 2 July 2014 10:16, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 7/1/2014 2:55 PM, LizR wrote:

I agree. As Victor Stenger mentions in The Comprehensible Cosmos 
causality is
just another word for the 2nd law, and the 2nd law is an emergent result of 
the
universe being in a special state - namely expanding. The expansion 
determines an
arrow of time via various processes where initially time-symmetric systems 
freeze
out into bound states (quarks, nuclei, stars etc). This has the effect of 
allowing
the entropy ceiling to rise so a system that was originally at thermodynamic
equilibrium is able to move away from it as it cools / expands.

So the question boils down to whether the expansion is a result of 
fundamental
physics, or incidental / local. Eternal inflation seems to suggest it's 
fundamental
- or does it? Can someone more knowledgeable correct me on that, if 
necessary?

If the universe is big sometime and small others then physical time is 
probably
going to point to inflation (not deflation).


Absolutely, probably because of a mechanism similar to the one I mentioned above, which 
boils down to more space = more room to do stuff in. I'm not questioning how the 
entropy gradient is derived from expansion, that seems fairly obvious, at least to me. 
My question is: Does Eternal Inflation make expansion the result of fundamental physics? 
E.I. appears to be time asymmetric


It's not asymmetric.  In the Carroll-Chen model universes have a minimal point and 
expand in both directions, as measured in physical time.  In coordinate time, it's 
universe that contracts to a few Planck volumes and the re-expands.  Coordinate time is 
just a label in the equations - so you can say they really expand, even though the 
mathematics are symmetric.


Brent

- indeed, it appears to be /vastly/ time asymmetric, with our local entropy gradient a 
pale shadow of the asymmetry built into a field that expands space exponentially 
forever. That would, at first sight, appear to be a time asymmetry built into 
fundamental physics.


But is it, really? And if so, how come?

  But still, the fact that the universe seems to have started in a low 
entropy state
needs explanation (c.f. Sean Carroll's From Eternity to Here).


Obviously EI is one potential explanation for this, with big bang bubbles popping out 
of the inflaton field, each giving rise to an infinite universe. Each nucleation (I 
think it's called) creates a smooth expanding space-time filled with some form of energy 
that turns into quarks and leptons when it cools sufficiently, which it does due to the 
residual expansion.


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Re: American Intelligence

2014-07-01 Thread spudboy100 via Everything List

SMad will likely not work with say, an Iranian guv mint, but it worked ok with 
the Sovs. You fear a Pyrrhic victory, I fear capitulation.

honestly see the connection with my comment. MAD is posturing, the end result 
of which is NOT to have a war. But the original question was IF we had a war, 
THEN why hold back? Which I thought I answered quite sensibly.


 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 10:56 pm
Subject: Re: American Intelligence



On 1 July 2014 00:38, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:


I tend to agree with your sentiments, Telmo. My idea, should you care, is that 
if one goes to war, half measures and quarter measures end up quite badly. If 
one can achieve peace, justice, and free beer, without doing violence to one's 
fellow primates, this is a great thing. But it is not assured, that simply 
because one tries a peaceable track, that it will even work. So, if one fights, 
why hold back?


 

Because all out nuclear war would make large chunks of the planet uninhabitable?





Well, I somehow do remember MAD, and it worked with the Sovs, but I suspect 
less so with Iran, Isis and North Kor. Do you disagree?






(I assume that the above comment is intended as a reply to my comment above, 
which was a reply to the comment above that...) 


If so, the original question was if one fights, why hold back? to which I 
replied that not holding back might destroy the planet. To which spudboy100 
says he somehow does remember MAD - I don't honestly see the connection with 
my comment. MAD is posturing, the end result of which is NOT to have a war. But 
the original question was IF we had a war, THEN why hold back? Which I thought 
I answered quite sensibly.




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Re: American Intelligence

2014-07-01 Thread spudboy100 via Everything List

Of course not Chris! 

Are you trying to be witty perchance? 
 

 
 
 
-Original Message-
From: 'Chris de Morsella' via Everything List everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 11:57 am
Subject: RE: American Intelligence



 
 
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] 
 

Heh, your words say no, but your keyboard says yes yes yes. Which is weird 
since I am not bent that way. I do worry a bit about why your president is 
arming up his agencies, like EPA, and the Post Office with swat teams and 
weapons. My guess is, it is to ensure that the Party remains in power 
permanently, I mean, why else do it? I guess Banana Republic isn't just a 
clothing franchise, anymore. 
 
Are you trying to be witty perchance? 
 


Oh... no worries mate I will live just fine... don't over-estimate your own
importance to me or anyone else... I am merely making the point that you are
a war-mongering coward. I don't expect to change you. 
Who cares if I am a US citizen or not? If I was not a US citizen would I
therefore not have the right -- for some strange reason -- to not be calling
you a coward? I am however a US citizen, sorry buddy -- see you have to deal
with me and millions of other US citizens who think people like you are off
their rockers. 


 

 

 

-Original Message-
From: 'Chris de Morsella' via Everything List everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Sun, Jun 29, 2014 10:57 pm
Subject: RE: RE: RE: American Intelligence

 
 
-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] 
Sent: Sunday, June 29, 2014 5:04 PM
To: everything-list@googlegroups.com
Subject: Re: RE: RE: American Intelligence
 
Chris, so how will you be able to live with yourself, if, say, you cannot
budge me from my horrible views? Secondly, you are not a US citizen, are
you? How will you control America if you cannot even control, influence, or
browbeat me? Just curious.
 
Oh... no worries mate I will live just fine... don't over-estimate your own
importance to me or anyone else... I am merely making the point that you are
a war-mongering coward. I don't expect to change you. 
Who cares if I am a US citizen or not? If I was not a US citizen would I
therefore not have the right -- for some strange reason -- to not be calling
you a coward? I am however a US citizen, sorry buddy -- see you have to deal
with me and millions of other US citizens who think people like you are off
their rockers. 
You see things in the optic of control -- quite telling actually,
illuminating in fact of your own psychology that you used that particular
term... you see, not everyone sees things the way you see things. Not
everyone seeks to control outcomes.
I, usually like to work things out, except when dealing with intolerant
individuals, such as say yourself spudboy. In such cases, since I know
a-priori that there is no working things out I will be right there in your
face and have no interest in even trying to work it out -- you don't operate
on that wavelength spudboy -- you seek to impose your world view and wish to
do so with violent means... you pine for total war A-hole, but are too much
of a coward to go do the fighting yourself.
No, there is no working anything out with individuals such as you, who
portray anyone who does not share their desire for a global conflagration as
being a traitor. Thus I do not even bother; why waste any energy. 
But I will make the point that you are a coward; and have some fun with it.
Chris
 
 
 
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Re: American Intelligence

2014-07-01 Thread spudboy100 via Everything List

It worked for the Nazis, it may be working for the Jihadists, and the longing 
to be led has been a feature of the Sovs, Mao, Kims, and Kampuchea. To say 
otherwise is to be a-historical as in, false. 

OK, so you agree with me that it isn't just a Left thing as you said it was 
earlier, which is what prompted my comment about Nuremberg rallies in the first 
place.



 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Jul 1, 2014 12:07 am
Subject: Re: American Intelligence



On 1 July 2014 00:37, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

Nuremberg was the who Gobbels propaganda thing, but Stalin had mass rallies as 
well, and North Korea and Iran still does. Malice can wear different forms. Le 
Bon was a fav or Both Adolf and Lenin (not Lennon). 


OK, so you agree with me that it isn't just a Left thing as you said it was 
earlier, which is what prompted my comment about Nuremberg rallies in the first 
place.




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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread spudboy100 via Everything List

What about the newest guy? Reminds me of Jon Pertwee, minus the fluff heads. 

But anyone married to an actor from Doctor Who is good in my book (well, 
apart from David Tennant...)


 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Jul 1, 2014 12:46 am
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture



On 1 July 2014 06:53, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

Thinking that atheism could be bad, is like believing  that red hair is a sign 
of the devil. Red hair, like atheism, is a difference without a distinction. 
Not, on the other hand is it axiomatically, the sign of a great mind. If Tyson 
is, it's of little concern, unless one is in it for gossip.  Then it becomes 
compelling.  Was it the writer, Truman Capote who said, there are three great 
things in the world, religion, science, and gossip.

As for me, I am often quite envious of people who are atheists, not for the 
brilliance of their thoughts, but for the cocksure, self-confidence, and their 
apparent ability to be matter of fact in how they deal with the great 
turbulence of the Human Condition. By the way,.this is the first time I have 
use the phrase, cocksure, in a sentence. Anyway,.it's something.I admire, 
unlike when they.chose to egg on the Jesus people, when the Islamistand roll 
red with blood and severed body parts. This, I find objectionable, even though 
I am not a Christian. But I still admire the Atheists sureity.



Hmm, I'm not sure I admire complete certainty about non-trivial matters myself. 
But as Brent has explained elsewhere it's all down to semantics anyway, 
apparently Richard Dawkins believes there may be gods, and hence is in my 
terminology agnostic even as he loudly proclaims himself an atheist.

But anyone married to an actor from Doctor Who is good in my book (well, 
apart from David Tennant...)



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Re: American Intelligence

2014-07-01 Thread spudboy100 via Everything List

You might as well dismiss these guys as there is probably zero worth doing now. 
However the now has gases and anthrax so we'll see what they will do if 
anything. I am betting they will.

This boogie monster, this Caliphate you brandish about as if it should somehow 
inspire chills and shivers of fear in all who hear the dread word mentioned…  
is nothing more than a few thousand well-armed Salafi thugs in the deserts of 
Syria  Iraq. 
We should be afraid… why exactly?
 
The funny thing for me is that you will no doubt produce some kind of answer… 
so please do humor me. Why should a few thousand scary looking thugs with 
automatic weapons in some far away desert scare anybody beyond their immediate 
neighbors?

 
 
 
-Original Message-
From: 'Chris de Morsella' via Everything List everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Jul 1, 2014 1:28 am
Subject: RE: American Intelligence



 
 
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] 
Sent: Monday, June 30, 2014 9:54 AM
To: everything-list@googlegroups.com
Subject: Re: American Intelligence
 

You have a splendid idea there and many people round the world agree with you. 
This is not an irrational argument, though likely, too optimistic. Your 
sensibilities, and mine, are not shared globally. look to the new Caliphate, 
for an example on people differing in world view. 
 
This boogie monster, this Caliphate you brandish about as if it should somehow 
inspire chills and shivers of fear in all who hear the dread word mentioned…  
is nothing more than a few thousand well-armed Salafi thugs in the deserts of 
Syria  Iraq. 
We should be afraid… why exactly?
 
The funny thing for me is that you will no doubt produce some kind of answer… 
so please do humor me. Why should a few thousand scary looking thugs with 
automatic weapons in some far away desert scare anybody beyond their immediate 
neighbors?
 


 
 
And anyway.. I really hope nobody will ever use nuclear weapons anymore; this 
will only result in our own extinction (if anybody ever survive, it will be at 
minima the end of our civilization). There is really no point to ever think it 
could be a safe detterent to use one. 

 

Quentin


 


 

 

 

-Original Message-
From: Quentin Anciaux allco...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 11:15 am
Subject: Re: American Intelligence

And anyway.. I really hope nobody will ever use nuclear weapons anymore; this 
will only result in our own extinction (if anybody ever survive, it will be at 
minima the end of our civilization). There is really no point to ever think it 
could be a safe detterent to use one. 

 

Quentin


 

2014-06-30 17:07 GMT+02:00 Quentin Anciaux allco...@gmail.com:

The USA has the capacity to destroy the missile before it even touch the US... 
USA has not the capacity to do this for all the Russian ICBM *by treaties* not 
because it's too difficult... USA has enough anti-ICBM to destroy any north 
korean ICBM who would threaten them... I doubt that North Korea has developed 
stealth ICBM...  

 

Quentin


 

2014-06-30 17:01 GMT+02:00 spudboy100 via Everything List 
everything-list@googlegroups.com: 


 

Quentin, I am more concerned that if North Korea attacks the US, Obama and his 
party will do nothing. It'll just make things worse! We cannot risk things 
getting out of hand.  The entire human species is at stake. We can absorb the 
damage done and minimize our losses. We'd be killing their children as well 
as their leaders, we cannot do this! This is what I see, in reaction to a Kim 
Strike. Also, as you rightly mentioned: do you really think that if the USA use 
nuke against those countries, China and Russia (and others who have the bomb) 
will do nothing ?

 

lay back and enjoy it, maybe ;-D ? I am more worried about what our elites do 
than what China and Russia do.  I don't see this as a hollow threat, or a paper 
tiger, Quentin, as this article indicates. Its from Reuters, which is a 
progressive news agency. I never post stuff from Fox, or some blog, when I 
engage in polly discussions, because its more meaningful when the news comes 
from ones' own. 

 

http://www.reuters.com/article/2014/05/02/us-northkorea-missiles-idUSBREA4102S20140502

 

http://www.reuters.com/article/2014/05/02/us-northkorea-missiles-idUSBREA4102S20140502



Yes, from what I've read, a local nuclear conflict is pretty sure to escalate 
to a full blown global nuclear conflict leading to global destruction... 

do you really think that if the USA use nuke against those countries, China and 
Russia (and others who have the bomb) will do nothing ?

Quentin


 

 

 


-Original Message-
From: Quentin Anciaux allco...@gmail.com
To: everything-list everything-list@googlegroups.com

Sent: Mon, Jun 30, 2014 10:16 am
Subject: Re: American Intelligence


 

 

 

2014-06-30 14:38 GMT+02:00 spudboy100 

Re: American Intelligence

2014-07-01 Thread 'Chris de Morsella' via Everything List





 From: spudboy100 via Everything List everything-list@googlegroups.com
SMad will likely not work with say, an Iranian guv mint, but it worked ok with 
the Sovs. You fear a Pyrrhic victory, I fear capitulation.

That is bullshit -- couch potato general man -- you don't know that! And the BS 
you just spouted is directly contradicted by the US CIA and military 
assessments of the Iranian regime, that have all concluded that it is a 
rational actor. You really should refrain from prognosticating on military 
affairs, of which you are consistently wrong on and for which you display a 
surprising ignorance -- perhaps due to your being psychologically crippled by 
your own passionate hatred of Islam.

Go eat a doughnut or something.
Chris [happy that spudboy will never be a general or involved in defense 
planning]
honestly see the connection with my comment. MAD is posturing, the end result 
of which is NOT to have a war. But the original question was IF we had a war, 
THEN why hold back? Which I thought I answered quite sensibly.

 
 
 


-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 10:56 pm
Subject: Re: American Intelligence


On 1 July 2014 00:38, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

I tend to agree with your sentiments, Telmo. My idea, should you care, is that 
if one goes to war, half measures and quarter measures end up quite badly. If 
one can achieve peace, justice, and free beer, without doing violence to one's 
fellow primates, this is a great thing. But it is not assured, that simply 
because one tries a peaceable track, that it will even work. So, if one fights, 
why hold back?
 
Because all out nuclear war would make large chunks of the planet uninhabitable?

Well, I somehow do remember MAD, and it worked with the Sovs, but I suspect 
less so with Iran, Isis and North Kor. Do you disagree?


(I assume that the above comment is intended as a reply to my comment above, 
which was a reply to the comment above that...) 


If so, the original question was if one fights, why hold back? to which I 
replied that not holding back might destroy the planet. To which spudboy100 
says he somehow does remember MAD - I don't honestly see the connection with 
my comment. MAD is posturing, the end result of which is NOT to have a war. But 
the original question was IF we had a war, THEN why hold back? Which I thought 
I answered quite sensibly.


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Re: American Intelligence

2014-07-01 Thread 'Chris de Morsella' via Everything List





 From: spudboy100 via Everything List everything-list@googlegroups.com
To: everything-list@googlegroups.com 
Sent: Tuesday, July 1, 2014 4:11 PM
Subject: Re: American Intelligence
 


Of course not Chris! 

Then you must surely be on the lookout for those black helicopters are coming 
to get you... quick put on your tin foil hat to protect you from the mind 
control waves.
Chris.
Are you trying to be witty perchance? 
 
 
 
 
-Original Message-
From: 'Chris de Morsella' via Everything List everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 11:57 am
Subject: RE: American Intelligence


 
 
From:everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] 
 
Heh, your words say no, but your keyboard says yes yes yes. Which is weird 
since I am not bent that way. I do worry a bit about why your president is 
arming up his agencies, like EPA, and the Post Office with swat teams and 
weapons. My guess is, it is to ensure that the Party remains in power 
permanently, I mean, why else do it? I guess Banana Republic isn't just a 
clothing franchise, anymore. 
 
Are you trying to be witty perchance? 
 
Oh... no worries mate I will live just fine... don't over-estimate your own
importance to me or anyone else... I am merely making the point that you are
a war-mongering coward. I don't expect to change you. 
Who cares if I am a US citizen or not? If I was not a US citizen would I
therefore not have the right -- for some strange reason -- to not be calling
you a coward? I am however a US citizen, sorry buddy -- see you have to deal
with me and millions of other US citizens who think people like you are off
their rockers. 
 
 
 
-Original Message-
From: 'Chris de Morsella' via Everything List everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Sun, Jun 29, 2014 10:57 pm
Subject: RE: RE: RE: American Intelligence
 
 
-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] 
Sent: Sunday, June 29, 2014 5:04 PM
To: everything-list@googlegroups.com
Subject: Re: RE: RE: American Intelligence
 
Chris, so how will you be able to live with yourself, if, say, you cannot
budge me from my horrible views? Secondly, you are not a US citizen, are
you? How will you control America if you cannot even control, influence, or
browbeat me? Just curious.
 
Oh... no worries mate I will live just fine... don't over-estimate your own
importance to me or anyone else... I am merely making the point that you are
a war-mongering coward. I don't expect to change you. 
Who cares if I am a US citizen or not? If I was not a US citizen would I
therefore not have the right -- for some strange reason -- to not be calling
you a coward? I am however a US citizen, sorry buddy -- see you have to deal
with me and millions of other US citizens who think people like you are off
their rockers. 
You see things in the optic of control -- quite telling actually,
illuminating in fact of your own psychology that you used that particular
term... you see, not everyone sees things the way you see things. Not
everyone seeks to control outcomes.
I, usually like to work things out, except when dealing with intolerant
individuals, such as say yourself spudboy. In such cases, since I know
a-priori that there is no working things out I will be right there in your
face and have no interest in even trying to work it out -- you don't operate
on that wavelength spudboy -- you seek to impose your world view and wish to
do so with violent means... you pine for total war A-hole, but are too much
of a coward to go do the fighting yourself.
No, there is no working anything out with individuals such as you, who
portray anyone who does not share their desire for a global conflagration as
being a traitor. Thus I do not even bother; why waste any energy. 
But I will make the point that you are a coward; and have some fun with it.
Chris
 
 
 
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Everything 

Re: American Intelligence

2014-07-01 Thread 'Chris de Morsella' via Everything List





 From: spudboy100 via Everything List everything-list@googlegroups.com
To: everything-list@googlegroups.com 
Sent: Tuesday, July 1, 2014 4:20 PM
Subject: Re: American Intelligence
 


You might as well dismiss these guys as there is probably zero worth doing now. 
However the now has gases and anthrax so we'll see what they will do if 
anything. I am betting they will.

Of course you are spudhead... you choose to live in dread. The world has much 
bigger problems than a couple thousand malcontents in the Middle East -- 
invoking a return to medieval-ism as their rallying cry. The fact that you are 
obsessed with this distraction reveals a rather poor analytic functionality 
operating in your brain (such as it is)
Chris

This boogie monster, this Caliphate you brandish about as if it should somehow 
inspire chills and shivers of fear in all who hear the dread word mentioned…  
is nothing more than a few thousand well-armed Salafi thugs in the deserts of 
Syria  Iraq. 
We should be afraid… why exactly?
 
The funny thing for me is that you will no doubt produce some kind of answer… 
so please do humor me. Why should a few thousand scary looking thugs with 
automatic weapons in some far away desert scare anybody beyond their immediate 
neighbors?
 
 
 


-Original Message-
From: 'Chris de Morsella' via Everything List everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Jul 1, 2014 1:28 am
Subject: RE: American Intelligence


 
 
From:everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] 
Sent: Monday, June 30, 2014 9:54 AM
To: everything-list@googlegroups.com
Subject: Re: American Intelligence
 
You have a splendid idea there and many people round the world agree with you. 
This is not an irrational argument, though likely, too optimistic. Your 
sensibilities, and mine, are not shared globally. look to the new Caliphate, 
for an example on people differing in world view. 
 
This boogie monster, this Caliphate you brandish about as if it should somehow 
inspire chills and shivers of fear in all who hear the dread word mentioned…  
is nothing more than a few thousand well-armed Salafi thugs in the deserts of 
Syria  Iraq. 
We should be afraid… why exactly?
 
The funny thing for me is that you will no doubt produce some kind of answer… 
so please do humor me. Why should a few thousand scary looking thugs with 
automatic weapons in some far away desert scare anybody beyond their immediate 
neighbors?
 
 
 
And anyway.. I really hope nobody will ever use nuclear weapons anymore; this 
will only result in our own extinction (if anybody ever survive, it will be at 
minima the end of our civilization). There is really no point to ever think it 
could be a safe detterent to use one. 
 
Quentin
 
 
 
 
-Original Message-
From: Quentin Anciaux allco...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jun 30, 2014 11:15 am
Subject: Re: American Intelligence
And anyway.. I really hope nobody will ever use nuclear weapons anymore; this 
will only result in our own extinction (if anybody ever survive, it will be at 
minima the end of our civilization). There is really no point to ever think it 
could be a safe detterent to use one. 
 
Quentin
 
2014-06-30 17:07 GMT+02:00 Quentin Anciaux allco...@gmail.com:
The USA has the capacity to destroy the missile before it even touch the US... 
USA has not the capacity to do this for all the Russian ICBM *by treaties* not 
because it's too difficult... USA has enough anti-ICBM to destroy any north 
korean ICBM who would threaten them... I doubt that North Korea has developed 
stealth ICBM...  
 
Quentin
 
2014-06-30 17:01 GMT+02:00 spudboy100 via Everything List 
everything-list@googlegroups.com: 
 
Quentin, I am more concerned that if North Korea attacks the US, Obama and his 
party will do nothing. It'll just make things worse! We cannot risk things 
getting out of hand.  The entire human species is at stake. We can absorb 
the damage done and minimize our losses. We'd be killing their children as 
well as their leaders, we cannot do this! This is what I see, in reaction to 
a Kim Strike. Also, as you rightly mentioned: do you really think that if the 
USA use nuke against those countries, China and Russia (and others who have 
the bomb) will do nothing ?
 
lay back and enjoy it, maybe ;-D ? I am more worried about what our elites do 
than what China and Russia do.  I don't see this as a hollow threat, or a 
paper tiger, Quentin, as this article indicates. Its from Reuters, which is a 
progressive news agency. I never post stuff from Fox, or some blog, when I 
engage in polly discussions, because its more meaningful when the news comes 
from ones' own. 
 
http://www.reuters.com/article/2014/05/02/us-northkorea-missiles-idUSBREA4102S20140502
 
http://www.reuters.com/article/2014/05/02/us-northkorea-missiles-idUSBREA4102S20140502
Yes, from 

Re: What's the answer? What's the question?

2014-07-01 Thread David Nyman
On 1 July 2014 22:33, meekerdb meeke...@verizon.net wrote:

 The point, again in principle at least, is that nothing *above*
 the level of the basic ontology need be taken into account in the
 evolution of states defined in terms of it; put simply, there is no
 top-down causality.

 Actually, causality, except in the no-spacelike influence, doesn't enter
 into fundamental physics. Models are generally time-symmetric.

Well, I was trying to be short, hence to put it simply. Would you
take issue with the preceding statement that The point, again in
principle at least, is that nothing *above* the level of the basic
ontology need be taken into account in the evolution of states defined
in terms of it.? And if so, what essential difference would your
specific disagreement make to the point in question?

 It is for this reason that I've been pointing out
 that whatever levels are posited above the basic ontology cannot
 possess, in terms of the theory, any independent ontological
 significance.

 And are you saying that is different for comp?  That there's top-down
 causality in comp?  What's top?

I'm saying that comp uses its basic ontological assumptions to
motivate an epistemology - i.e. a theory of knowledge and knowers.
Hence I'm suggesting that from this point on that the consequences of
this epistemology become irreducible to the original ontology; instead
the theory must hinge thereafter on the principled relations that can
be established between such knowers and the putative objects of their
knowledge.

 Rather, what we *can* say is that such macroscopic, or composite,
 phenomena as temperature or, for that matter, the neural correlates of
 consciousness, are *explanatorily* relevant. We might go so far as to
 describe these phenomena as epistemological integrations over the
 ontological fundamentals. But if we do that the problem should become
 painfully obvious: the theory in which we are working has no explicit
 epistemological component.

 I think you're confusing epistemological and subjective.

I disagree. I'm using epistemological in the sense of what is
consequential on an explicit theory of knowledge and knowers. AFAIK
physics deploys no such explicit theory and relies on no such
consequences; in fact it seeks to be independent of any particular
such theory, which is tacitly regarded as being irrelevant to what is
to be explained. That is my criterion for distinguishing the two types
of theory I had in mind.

 In the first case the goal is
 to create a mathematical model of appearance (i.e. physics), on the
 assumption (should this be considered at all) that the phenomena of
 perception and cognition will fall out of it at some later stage. In
 the second case the goal is to justify from first principles the
 existence, in the first place, of perceivers and cognisers and, in the
 second place, the appearances that manifest to them; then to show that
 the latter constitute, amongst other things, an accurate model of
 physics.

 Ok, I may have missed that.  That's why I say once conscious-like behavior
 is engineered, talk about percievers and cognisers will seem to be quaint
 questions, like Where is the elan vital in a virus?

I'm afraid I fail to see the logical connection between I may have
missed that and That's why However, you seem to be saying that
you personally favour theories of the first type and that you suppose
the effect of the continuing success of such an approach will be to
eliminate discussion, or possibly even recognition, of any remaining
explanatory gap. Is that accurate?

Do you see no merit in the second type of theory? Do you disagree that
one can usefully differentiate theories by the kinds of question they
set out to answer?

 As I noted in another post, any explanation is going to be exhaustively
 reductive or it's going to be reduction with loss. You can't have it
 both ways.

 I don't agree that these alternatives exclude each other.

 What's in between explaining everything and leaving somethings unexplained?

Forgive me, I could more accurately have said that I didn't consider
them to be at odds. IOW, when I've used the term exhaustively
reductive, what I mean is that the 3p reduction is intended to exhaust
what is to required be explained in terms of the theory, but that this
cannot be without loss because the first-person is thereby
trivialised, eliminated, or rendered hopelessly mysterious.

 My argument has also been that Bruno's theory,
 whatever else its merits or demerits, is not reductive in the relevant
 sense; so far I haven't seen you respond directly to these points.

 But it does lose consciousness in the sense of self-reflective
 consciousness.  That's in the unprovable truth.

I don't know why you say that it loses consciousness when a
principled relation between proof and unprovable truth is an essential
goal of the technical and conceptual resources of the theory. In
particular, it's this relation that may lead to a resolution of the

Re: What's the answer? What's the question?

2014-07-01 Thread meekerdb

On 7/1/2014 4:42 PM, David Nyman wrote:

On 1 July 2014 22:33, meekerdb meeke...@verizon.net wrote:


The point, again in principle at least, is that nothing *above*
the level of the basic ontology need be taken into account in the
evolution of states defined in terms of it; put simply, there is no
top-down causality.

Actually, causality, except in the no-spacelike influence, doesn't enter
into fundamental physics. Models are generally time-symmetric.

Well, I was trying to be short, hence to put it simply. Would you
take issue with the preceding statement that The point, again in
principle at least, is that nothing *above* the level of the basic
ontology need be taken into account in the evolution of states defined
in terms of it.? And if so, what essential difference would your
specific disagreement make to the point in question?


I agree with that.




It is for this reason that I've been pointing out
that whatever levels are posited above the basic ontology cannot
possess, in terms of the theory, any independent ontological
significance.

And are you saying that is different for comp?  That there's top-down
causality in comp?  What's top?

I'm saying that comp uses its basic ontological assumptions to
motivate an epistemology - i.e. a theory of knowledge and knowers.


Well, it assumes one; although I'm not sure how the ontology of arithmetical realism 
motivated it.  It assumes that provable+true=known.  I don't think this is a good axiom in 
the sense of obviously true.  It's subject to Gettier's paradox.  But there's nothing 
wrong with assuming a model and seeing where it leads.



Hence I'm suggesting that from this point on that the consequences of
this epistemology become irreducible to the original ontology;


?? I don't think I can parse that.  The consequences of an epistemology are things known.  
An ontology is things that exist. So you're saying, things known become irreducible to 
things that exist?  Were they reducible before, i.e. before the ontological assumption 
motivated the epistemology?



instead
the theory must hinge thereafter on the principled relations that can
be established between such knowers and the putative objects of their
knowledge.


OK.




Rather, what we *can* say is that such macroscopic, or composite,
phenomena as temperature or, for that matter, the neural correlates of
consciousness, are *explanatorily* relevant. We might go so far as to
describe these phenomena as epistemological integrations over the
ontological fundamentals. But if we do that the problem should become
painfully obvious: the theory in which we are working has no explicit
epistemological component.

I think you're confusing epistemological and subjective.

I disagree. I'm using epistemological in the sense of what is
consequential on an explicit theory of knowledge and knowers. AFAIK
physics deploys no such explicit theory and relies on no such
consequences; in fact it seeks to be independent of any particular
such theory, which is tacitly regarded as being irrelevant to what is
to be explained. That is my criterion for distinguishing the two types
of theory I had in mind.


OK.  Although, physics does struggle with that it means to observe something because 
observation is never as a superposition.  It is assumed that we need to know about how 
humans work to answer this in detail.





In the first case the goal is
to create a mathematical model of appearance (i.e. physics), on the
assumption (should this be considered at all) that the phenomena of
perception and cognition will fall out of it at some later stage. In
the second case the goal is to justify from first principles the
existence, in the first place, of perceivers and cognisers and, in the
second place, the appearances that manifest to them; then to show that
the latter constitute, amongst other things, an accurate model of
physics.

Ok, I may have missed that.  That's why I say once conscious-like behavior
is engineered, talk about percievers and cognisers will seem to be quaint
questions, like Where is the elan vital in a virus?

I'm afraid I fail to see the logical connection between I may have
missed that and That's why However, you seem to be saying that
you personally favour theories of the first type and that you suppose
the effect of the continuing success of such an approach will be to
eliminate discussion, or possibly even recognition, of any remaining
explanatory gap. Is that accurate?


Almost. I think the explanatory gap will remain, just as true but unprovable theorems of 
arithmetic will remain.  But it will be a side issue, not a subject of scientific research.




Do you see no merit in the second type of theory? Do you disagree that
one can usefully differentiate theories by the kinds of question they
set out to answer?


No, I agree.  But usefully differentiating a theory is not the same as differentiating a 
useful theory.  I can differentiate theory that asks, What does God command us to do. 
from a 

Re: What's the answer? What's the question?

2014-07-01 Thread LizR
On 2 July 2014 10:57, meekerdb meeke...@verizon.net wrote:

  On 7/1/2014 3:43 PM, LizR wrote:

  My question is: Does Eternal Inflation make expansion the result of
 fundamental physics? E.I. appears to be time asymmetric

  It's not asymmetric.  In the Carroll-Chen model universes have a minimal
 point and expand in both directions, as measured in physical time.  In
 coordinate time, it's universe that contracts to a few Planck volumes and
 the re-expands.  Coordinate time is just a label in the equations - so you
 can say they really expand, even though the mathematics are symmetric.


Ah yes, that's interesting. Not that I am an expert on anti de-Sitter space
and all that, but it looks to my limited understanding as though they are
saying that eternal inflation is somehow occurring in a timeless (or
perhaps time-symmetric) manner, and big bangs define their own time
direction.  I suspected the latter but couldn't quite grok the former,
maybe because the word inflation seems to imply a biult in AOT.

At some point I will get around to reading this, and hopefully understand
the idea better as a result...

http://arxiv.org/pdf/hep-th/0410270v1.pdf

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Stephen Paul King
Dear Bruno,

  Hear Hear! Well said!


On Tue, Jul 1, 2014 at 1:22 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 30 Jun 2014, at 07:41, meekerdb wrote:

  On 6/29/2014 10:20 PM, LizR wrote:

  On 30 June 2014 17:02, meekerdb meeke...@verizon.net wrote:

   On 6/29/2014 7:33 PM, LizR wrote:

 On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:

  On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:


agnosticism is of course the defining principle of the scientific
 method, so we really need the concept in order to understand the status of
 scientific theories.


  I like what Isaac Asimov, a fellow who knew a thing or two about
 science, had to say on this subject:

 I am an atheist, out and out. It took me a long time to say it. I've
 been an atheist for years and years, but somehow I felt it was
 intellectually unrespectable to say one was an atheist, because it assumed
 knowledge that one didn't have. Somehow, it was better to say one was a
 humanist or an agnostic. I finally decided that I'm a creature of emotion
 as well as of reason. Emotionally, I am an atheist. I don't have the
 evidence to prove that God doesn't exist, but I so strongly suspect he
 doesn't that I don't want to waste my time.


  So he knows that he only has enough evidence to be agnostic, but he is
 emotionally convinced to be an atheist nonetheless. OK, so that puts him on
 a par with religious believers who are also emotionally convinced, though
 not of the same thing.


  No more so that being an aSanta-Clausist.


  Well there you go then. I rest my case.


 Actually I think there is enough evidence to prove (in the 'beyond
 reasonable doubt' sense) that the God of the bible does not exist.  But you
 don't have to prove something doesn't exist to reasonably fail to believe
 that it does.  I don't have proof that there is no teapot orbiting Jupiter,
 but that doesn't make me epitemologically irresponsible to assert I don't
 believe there is one.


  Atheists don't just believe that the biblical god doesn't exist, they
 believe that there are no supernatural forces involved in the operation of
 the universe.


 Where is this written?  Do you speak for all atheists, or just ones in NZ?

While I consider this likely, I don't consider it 100% proven, because
 as Arthur C Clark said, any sufficiently advanced technology is
 indistinguishable from magic, and it's at least conceivable that there are
 sufficiently advanced beings out there that they can act outside what we
 call nature.


 That seems to really waffle.  If we knew these beings could so act
 wouldn't we just readjust what we call nature.  In fact that's a general
 problem with saying what it would mean for some events to be supernatural.
 In the past many events were thought to be supernatural, acts of God, e.g.
 sickness, lightning, drought, earthquakes,...but are now thought to be
 natural.  So it some new phenomena is observed why wouldn't we just assume
 it was natural even if we didn't have an explanation.



 I agree with you. I think we can relate this to Occam. If we have a theory
 which explains a lot, and fail to explain a new phenomena, we should not
 abandon the theory, unless the new phenomena does violate the theory.

 I think that supernatural has no meaning at all. No more than the
 incompatibilist theory of free will which I think does not make sense (I
 agree with John Clark on this).

 Supernatural would mean violating the laws of physics, and that makes no
 sense because physics, by quasi-definition, changes itself each time she is
 violated.

 (But comp + materialism do introduce something close to magic: primitive
 matter capable of selecting consciousness, but without any role in the
 computations).





   For example I am not 100% sure that the universe wasn't created by some
 intelligent beings with sufficiently advanced technology to create big
 bangs (they may of course have evolved naturally in another universe). I
 don't think it's likely, but that's my emotional prejudices at work. I
 can't see that I can claim with certainty that it's impossible, and since
 these being would fit with some definitions of god (creator of the
 unvierse) then I can't say it is 100% proven that god doesn't exist.


 Didn't you slip from something or someone beyond our current explanation
 to god.  You speak for atheists, what do you have to say for
 religionists?  Are they just worshiping some unknown possibility.  What is
 the god they believe in - that's the god I don't believe in.  I think you
 have muddled the word god in order make it seem unreasonable to assert
 definitively that god doesn't exist.  But in the process you've made
 god into something quite different from the god of religion. A mere
 shadow of the once powerful Yaweh, Baal, Zeus, Thor,...



 Earth was thought to be a tortoise, then we learn better.

 Similarly the notion of God is the notion of an all encompassing one
 unifying all things. It was thought to 

Re: American Intelligence

2014-07-01 Thread LizR
On 2 July 2014 11:09, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 SMad will likely not work with say, an Iranian guv mint, but it worked ok
 with the Sovs. You fear a Pyrrhic victory, I fear capitulation.


Yes, MAD wouldn't work with a nation of suicide bombers, for example, it
requires the other side to have a rational desire to stay alive. I suspect
that covers most world leaders myself but who knows you *may *have a point.
Assuming you do, then you're basically saying you'd rather the human race
died on its feet than lived on its knees, a view with which I have some
sympathy (although having died on its feet there isn't a chance for a later
slaves' revolt...)

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Re: Pluto bounces back!

2014-07-01 Thread Samiya Illias
Now I see why I am unable to answer you. Thanks for explaining!
So, in principle, you are against any claims of factual accuracy from any
person or religion, and therefore prejudiced against all scriptures?  Given
that I am convinced about the Quran being the truth from God, and you
convinced that nobody can have anything from God, I don't see if there is a
point in continuing this debate. Thanks for indulging me and letting me
express my point of view. I pray that God blesses all those who earnestly
seek with assured faith. Amen.
Samiya


On Tue, Jul 1, 2014 at 11:28 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:




 On Tue, Jul 1, 2014 at 5:02 PM, Samiya Illias samiyaill...@gmail.com
 wrote:

 What is your definition of factual accuracy? Kindly explain with some
 examples.


 You posted on this list bringing up factual accuracy regarding the
 Quran, if I remember correctly. This is why I posed the question in a
 variety of ways.

 But if I were to answer this in a strong technical sense of some domain, I
 might be making the same mistake, blasphemy or crookedness that I sense
 in the quoted/translated passages we discuss.

 Perhaps it is part of things that we cannot prove to each other and
 perhaps this means that faith in this point, requires that we wrestle with,
 question, doubt this kind of phenomenon or problem, of which there seem to
 be many, and never, in our present kind of form at least, become
 comfortable with it.

 Following this kind of line, perhaps nobody can answer this for anybody
 else, or not even for ourselves. Some people say we are the answer; but
 this is a bit too easy for me, although I can relate to the thought.

 Sometimes this gives me vertigo or makes me feel empty, and at other times
 I feel like the emptiness is just more space to fill with joy, fascination,
 wonder, and negation of pain, that we can share; if we stay polite, honest,
 maintain peace, stay alert, learn to reason with more distance, and
 appropriacy, tame our bestiality to minimize harming creation, and lust for
 control etc.

 This means distancing ourselves enough from our own strict theology and
 learning from our inner self and creation more directly, which is
 difficult, but the only way I can parse, that would stop us from calling
 ourselves names, fighting, waging war to hide our insecurity. Our personal
 theology gives us security but takes away what little control we may have.
 Our insecurity and our fears however, is something we share across all
 religions. Maybe we should question them more directly, rather than
 reciting our best verses, every time we can't find a good answer.

 You'll find many answers in many texts and some contributions on this
 list. Whether they satisfy/convince you, or whether they can do so in
 principle or not, is a different question.

 It is in any case a good constant question to wrestle with, learn from,
 and read about for the theological search beyond and underneath the
 strong/loud interpretation of strict confessional religion, cultural
 programs, and authoritative misuse of science, religion, and history. It
 points also to the question of the relation between theology/science, and
 the question of possible abuse (e.g. prohibition).

 So you see, I can't really answer your question, but you said you could...
 ;-) PGC


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Re: Is Consciousness Computable?

2014-07-01 Thread LizR
On 2 July 2014 05:33, meekerdb meeke...@verizon.net wrote:

  On 7/1/2014 1:01 AM, LizR wrote:

  On 1 July 2014 17:59, meekerdb meeke...@verizon.net wrote:

  On 6/30/2014 9:35 PM, LizR wrote:

   ISTM...

  In primitive materialism, what exists are space / time and matter /
 energy. Information is an emergent property of the arrangements of those
 things, like entropy. Neither of these exist at the level of fundamental
 particles, or Planck cells, or strings, or whatever else may be the
 primitive mass-energy/space-time) involved.

 There are problems with this view if information has primitive status,
 which would indicate that the real picture is something like it from bit
 or what might be called primitive informationism. Evidence for PI come
 from the entropy of black holes, the black hole information paradox, the
 Landauer limit, the Beckenstein bound, the holographic principle, and
 (unless I already covered that) the requirement that erasing a bit of
 information requires some irreducible amount of energy. (And maybe some
 other things I don't know about ... perish the thought).

  That's the Landauer limit, which isn't really relevant at a fundamental
 level.  It's a thermodynamic law which is reducible to statistical
 mechanics.

   Interesting. How is the energy required to erase a single bit
 reducible to statistical mechanics?

 I'd appreciate an answer to this question, if you have one. I can't see
the connection and am genuinely interested, I wasn't being rhetorical.

PI isn't equivalent to comp, but from what you said above PI might be
 a necessary consequence of comp, which would give the ontological chain
 arithmetic - consciousness - information - matter (I think ... this is
 all ISTM of course).

  OK, except I think the chain is:

 arithmetic - information - matter - consciousness - arithmetic


  That doesn't make sense to me. I mean everything except the last term is
 OK, but you're apparently claiming that arithmetic is fundamental AND an
 invention of the human mind. Which at first glance looks suspiciously like
 fence sitting and having and eating your cake...

  Unless you have a theory of circular ontology, of course, in which case
 please fill in a few more details.

  Why?  The details are no different than in the linear case.  In the
 details you look at each - separately.  What's different about the
 circular case is that you don't suppose that one of the levels is
 fundamental or primitive.


OK, so how does that work? Like I said, I don't understand it. Intuitively,
saying that A causes B and B causes A doesn't appear to make sense, it's a
bit of a chicken and egg situation (though luckily evolution can answer
that one). Some more information would be appreciated.


 But I generally consider ontolgy to be derivative.  You gather data,
 create a model, test it.  If it passes every test, makes good predictions,
 fits with other theories, then you think it's a pretty good model and may
 be telling you what the world is like.  THEN you look at and ask what are
 the essential parts of it, what does it require to exist.  But that's more
 of a philosophical than a scientific enterprise, because, as in QM, there
 maybe radically different ways to ascribe an ontology to the same
 mathematical system.  Even Bruno's very abstract theory is ambiguous about
 whether the ur-stuff is arithmetic or threads of computation.  You can
 probably show they are empirically equivalent - just like Hilbert space and
 Feynman paths give the same answers but are ontologically quite different.


OK. How you get to it is, of course, via empiricism (how else?). But so far
most physicists (that I've come across) have considered that a reductionist
ontology is most likely to be correct. Of course the majority doesn't rule
in physics, and it's fine that you prefer a circular ontology, I'd just
like to know how it's actually supposed to work, (preferably sans waffle,
if you can manage it).

   and I'm not so inclined to take it as more than another possible model
 of the world.


 We aren't in a position to do more than build models of the world. If you
think it's a possible model then that's *all* you can ever claim for it,
well, unless some evidence comes along that disproves it, when you can't
even do that.


   I think of it as a way to describe and predict and think about the
 world; but without supposing that it's possible to prove or to know with
 certainty the world must be that way.


 Of course, we can't know for certain what the world is like.

   As for A Garrett Lisi, I was under the impression that his particles
 were something like a point in a weight diagram - or something - which
 sounds to me at least like some form of information theoretic entity. But I
 have to admit my understanding of how birds and flowers could emerge from
 the E8 group or whatever it's called is, well, about like this...

  In a way, all of fundamental physics posits information theoretic
 entities.  Particles 

Re: Pluto bounces back!

2014-07-01 Thread Platonist Guitar Cowboy
On Wed, Jul 2, 2014 at 3:34 AM, Samiya Illias samiyaill...@gmail.com
wrote:

 Now I see why I am unable to answer you. Thanks for explaining!
 So, in principle, you are against any claims of factual accuracy from any
 person or religion, and therefore prejudiced against all scriptures?


That would be too quick. I think most religions make good points, if we
handle them respectfully and carefully, instead of them handling us to be
short.


  Given that I am convinced about the Quran being the truth from God, and
 you convinced that nobody can have anything from God,


A supreme entity is possible. And a privately fruitful relationship with
personal theology as well. I'm just unsure that some people have the right
to force other people on this matter; or to convert them to do or think
anything beyond their personal, unprovable relationship to such a possible
incomprehensible god. Especially when people fight, label other people to
wage war, or cause suffering.

An example of theology in written word or scripture I appreciate:

According to Goethe's Faust (ending of second part), a work of fiction, god
also takes care of those who doubt, because they believe more passionately
in searching the creation than merely believing in it, which allows the
doubting mystic Faust to exercise greater mercy and love (having searched
and question creation and god more, he learned to do gods work better by
loving more truly...).

Gretchen, the innocent feminine principle, whom Faust has wronged
intervenes in the heavenly court: He might have done wrong. But his search
was sincere. The eternal feminine principle in the judging role, grants
Faust's into her heaven, despite his profound mistakes and sins.

I try to enjoy and be inspired by many good scriptures, exemplars, and
science. But I don't know about their truth and don't care about forcing
these on others. This is because I have faith in that people's relation to
their theology is untouchable, should not be violated, sacred if you will;
with the problematic exception that we sometimes cause pain and suffering
with its clash with reality and our violent histories. I have faith in
seeking and doubting honestly, so that we can learn how to continuously
better ourselves and our inseparable relation to, in your words, creation,
reality, truth, and other people.

So if Quran mentions respect and search positively, I agree for example. I
tend to disagree with the stuff that commands us about our personal
relation to god, what god is, what not to search (prohibition), to fight
for god etc.

Samiya

 I don't see if there is a point in continuing this debate.


I see it more as a questioning exchange. I don't intend to win anything
here :-) but ok, of course. PGC


 Thanks for indulging me and letting me express my point of view. I pray
 that God blesses all those who earnestly seek with assured faith. Amen.




On Tue, Jul 1, 2014 at 11:28 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:




 On Tue, Jul 1, 2014 at 5:02 PM, Samiya Illias samiyaill...@gmail.com
 wrote:

 What is your definition of factual accuracy? Kindly explain with some
 examples.


 You posted on this list bringing up factual accuracy regarding the
 Quran, if I remember correctly. This is why I posed the question in a
 variety of ways.

 But if I were to answer this in a strong technical sense of some domain, I
 might be making the same mistake, blasphemy or crookedness that I sense
 in the quoted/translated passages we discuss.

 Perhaps it is part of things that we cannot prove to each other and
 perhaps this means that faith in this point, requires that we wrestle with,
 question, doubt this kind of phenomenon or problem, of which there seem to
 be many, and never, in our present kind of form at least, become
 comfortable with it.

 Following this kind of line, perhaps nobody can answer this for anybody
 else, or not even for ourselves. Some people say we are the answer; but
 this is a bit too easy for me, although I can relate to the thought.

 Sometimes this gives me vertigo or makes me feel empty, and at other times
 I feel like the emptiness is just more space to fill with joy, fascination,
 wonder, and negation of pain, that we can share; if we stay polite, honest,
 maintain peace, stay alert, learn to reason with more distance, and
 appropriacy, tame our bestiality to minimize harming creation, and lust for
 control etc.

 This means distancing ourselves enough from our own strict theology and
 learning from our inner self and creation more directly, which is
 difficult, but the only way I can parse, that would stop us from calling
 ourselves names, fighting, waging war to hide our insecurity. Our personal
 theology gives us security but takes away what little control we may have.
 Our insecurity and our fears however, is something we share across all
 religions. Maybe we should question them more directly, rather than
 reciting our best verses, every time we can't find a good answer.

 

RE: Pluto bounces back!

2014-07-01 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Samiya Illias

 

Now I see why I am unable to answer you. Thanks for explaining! 

So, in principle, you are against any claims of factual accuracy from any 
person or religion, and therefore prejudiced against all scriptures?  

 

I apologize for interjecting… 

however questioning a faith’s claims to factual accuracy in support of its 
central tenets and dogma does not amount to prejudice. How is this prejudice? 

A faith can be held for deeply felt reasons, but can faith present its central 
dogmas in a manner that is falsifiable 

Science accepts the need for experiment  falsification; why shouldn’t religion?

Chris

 

Given that I am convinced about the Quran being the truth from God, and you 
convinced that nobody can have anything from God, I don't see if there is a 
point in continuing this debate. Thanks for indulging me and letting me express 
my point of view. I pray that God blesses all those who earnestly seek with 
assured faith. Amen. 

Samiya 

 

On Tue, Jul 1, 2014 at 11:28 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 

 

On Tue, Jul 1, 2014 at 5:02 PM, Samiya Illias samiyaill...@gmail.com wrote:

What is your definition of factual accuracy? Kindly explain with some examples. 

 

You posted on this list bringing up factual accuracy regarding the Quran, if 
I remember correctly. This is why I posed the question in a variety of ways.

But if I were to answer this in a strong technical sense of some domain, I 
might be making the same mistake, blasphemy or crookedness that I sense in 
the quoted/translated passages we discuss. 

Perhaps it is part of things that we cannot prove to each other and perhaps 
this means that faith in this point, requires that we wrestle with, question, 
doubt this kind of phenomenon or problem, of which there seem to be many, and 
never, in our present kind of form at least, become comfortable with it. 

Following this kind of line, perhaps nobody can answer this for anybody else, 
or not even for ourselves. Some people say we are the answer; but this is a 
bit too easy for me, although I can relate to the thought.

Sometimes this gives me vertigo or makes me feel empty, and at other times I 
feel like the emptiness is just more space to fill with joy, fascination, 
wonder, and negation of pain, that we can share; if we stay polite, honest, 
maintain peace, stay alert, learn to reason with more distance, and 
appropriacy, tame our bestiality to minimize harming creation, and lust for 
control etc. 

This means distancing ourselves enough from our own strict theology and 
learning from our inner self and creation more directly, which is difficult, 
but the only way I can parse, that would stop us from calling ourselves names, 
fighting, waging war to hide our insecurity. Our personal theology gives us 
security but takes away what little control we may have. Our insecurity and our 
fears however, is something we share across all religions. Maybe we should 
question them more directly, rather than reciting our best verses, every time 
we can't find a good answer.

You'll find many answers in many texts and some contributions on this list. 
Whether they satisfy/convince you, or whether they can do so in principle or 
not, is a different question.

 

It is in any case a good constant question to wrestle with, learn from, and 
read about for the theological search beyond and underneath the strong/loud 
interpretation of strict confessional religion, cultural programs, and 
authoritative misuse of science, religion, and history. It points also to the 
question of the relation between theology/science, and the question of possible 
abuse (e.g. prohibition). 

So you see, I can't really answer your question, but you said you could... ;-) 
PGC

 

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Re: Selecting your future branch

2014-07-01 Thread LizR
On 2 July 2014 05:44, meekerdb meeke...@verizon.net wrote:

  On 7/1/2014 1:09 AM, LizR wrote:

  On 1 July 2014 17:38, meekerdb meeke...@verizon.net wrote:

  On 6/30/2014 9:03 PM, LizR wrote:

  Well, that's quite straightforward. Brent is assuming the (so called)
 Aristotelean paradigm, and hence that his mother *is* her brain.

  I'm assuming (on some evidence) that she, her stream of consciousness,
 is what her brain does.  For example, she remembers her childhood very
 clearly, better than the recent past (like whether or not she's told you
 about her childhood in the last two days).  I don't see how this jibes with
 Kim's idea of poor reception.


  It *doesn't* jibe with it, that was his point.

  As far as I can see, Kim is suggesting that poor reception - the
 workings of memory, perception and so on - cause a consciousness which is
 basically unchanged to appear different to the outside world. As he (?)
 says, one doesn't feel that one's mind changes as one gets older,

  I don't think that's true.  I think differently than I did as a child.
 As a child one experiences many more things as new, fresh, surprising.


OK, so you disagree with Kim (or my reading of Kim) on that. You're on
different sides in the what is consciousness vs what are the contents of
consciousness? debate. Or indeed the materialist vs comp debate, which
come to the same conclusion (physicalism = we are nothing but our
memories, predispositions etc - consciousness is not anything fundamental,
it is just a user illusion, to quote Dan Dennett, a sort of glorified
desktop created by the brain, with no user except itself. Comp =
consciousness exists and is (more or less) fundamental.)

   one feels that external things have changed - e.g. my memory may fail
 me more, but (on this view) that is an external thing, a piece of wetware,
 going wrong, rather than something about me that has changed.

  But I see this as denial of the simple fact that there is no sense to
 saying one is the same person without one's memories.  My father died of
 Alzheimer's and he was definitely not the same person, in the sense of
 personality, when he had lost his memory.  Of course he was the same person
 in the physical and legal sense of continuity.  I think it's mere wishful
 thinking to suppose there is a you a soul that is independent of all
 your memories (including the unconscious ones).


This may well be true, but it isn't a simple fact. Or rather if it is, we
can't know that it is, at least assuming the scientific method is correct.
Bruno can probably fill in the details of whether comp posits a you
separate from your memories etc better than I can. I suspect that it does,
but I may be wrong.

Needless to say I can see that either of these views may be correct - there
is evidence for both, imho - or perhaps the answer is something completely
different.

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Re: Germany sets record for peak energy use - 50 percent comes from solar (Update)

2014-07-01 Thread LizR
On 2 July 2014 04:17, John Clark johnkcl...@gmail.com wrote:


   Why has the nuclear sector stayed away from LFTR and favored the
 current type of reactor design?



  One word - bombs.


 That's one of the reasons but there are others. Companies like GE and
 Westinghouse have no reason to be interested in a LFTR, they don't make
 reactors anymore (few people do) they make their money by fabricating the
 fuel rods that go into reactors made many decades ago; but a LFTR needs no
 fuel fabrication, it's fuel is a liquid. Another reason is that people just
 don't like change especially if it has anything to do with the
 unmentionable nu**ear word, and a LFTR is radically different from existing
 reactors; not only does it use a different element as fuel and its a liquid
 not a solid but to design one chemists would be at least as important as
 physicists and probably more so.


OK, I will amend my answer in the light of new evidence, In the spirit of
Ford Prefect's amendment to the Hitch-hiker's Guide to the Galaxy's entry
on Earth, I will amend it from Bombs to

Mostly Bombs.

No, actually, it looks like the correct answer is Bombs plus laziness and
inertia and short-sightedness and not wanting to rock the boat.

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Re: Is Consciousness Computable?

2014-07-01 Thread meekerdb

On 7/1/2014 6:52 PM, LizR wrote:

On 2 July 2014 05:33, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 7/1/2014 1:01 AM, LizR wrote:

On 1 July 2014 17:59, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net
wrote:

On 6/30/2014 9:35 PM, LizR wrote:

ISTM...

In primitive materialism, what exists are space / time and matter / 
energy.
Information is an emergent property of the arrangements of those 
things, like
entropy. Neither of these exist at the level of fundamental particles, 
or
Planck cells, or strings, or whatever else may be the primitive
mass-energy/space-time) involved.

There are problems with this view if information has primitive status, 
which
would indicate that the real picture is something like it from bit or 
what
might be called primitive informationism. Evidence for PI come from 
the
entropy of black holes, the black hole information paradox, the Landauer
limit, the Beckenstein bound, the holographic principle, and (unless I 
already
covered that) the requirement that erasing a bit of information 
requires some
irreducible amount of energy. (And maybe some other things I don't know 
about
... perish the thought).

That's the Landauer limit, which isn't really relevant at a fundamental 
level.
It's a thermodynamic law which is reducible to statistical mechanics.

Interesting. How is the energy required to erase a single bit reducible to
statistical mechanics?


I'd appreciate an answer to this question, if you have one. I can't see the connection 
and am genuinely interested, I wasn't being rhetorical.


Erasing a bit means putting it in a known state, which is a decrease in entropy. Since 
overall entropy cannot decrease this must be transferred to the environment. If the 
environment is at temperature T the work required to do this is ST, or for one bit 
kTln(2).  This is a very small number because Boltzmann's constant k is very small.  So 
real computers use many orders of magnitude more energy per bit.  Feynman noted that it 
can be avoided by using reversible computing.




PI isn't equivalent to comp, but from what you said above PI might be a
necessary consequence of comp, which would give the ontological chain
arithmetic - consciousness - information - matter (I think ... this 
is all
ISTM of course).

OK, except I think the chain is:

arithmetic - information - matter - consciousness - arithmetic


That doesn't make sense to me. I mean everything except the last term is 
OK, but
you're apparently claiming that arithmetic is fundamental AND an invention 
of the
human mind. Which at first glance looks suspiciously like fence sitting and 
having
and eating your cake...

Unless you have a theory of circular ontology, of course, in which case 
please fill
in a few more details.

Why?  The details are no different than in the linear case.  In the details 
you look
at each - separately.  What's different about the circular case is that 
you don't
suppose that one of the levels is fundamental or primitive.


OK, so how does that work? Like I said, I don't understand it. Intuitively, saying that 
A causes B and B causes A doesn't appear to make sense,


It's not a causal relationship, it's an explanatory -.

it's a bit of a chicken and egg situation (though luckily evolution can answer that 
one). Some more information would be appreciated.


But I generally consider ontolgy to be derivative.  You gather data, create 
a model,
test it.  If it passes every test, makes good predictions, fits with other 
theories,
then you think it's a pretty good model and may be telling you what the 
world is
like.  THEN you look at and ask what are the essential parts of it, what 
does it
require to exist.  But that's more of a philosophical than a scientific 
enterprise,
because, as in QM, there maybe radically different ways to ascribe an 
ontology to
the same mathematical system.  Even Bruno's very abstract theory is 
ambiguous about
whether the ur-stuff is arithmetic or threads of computation.  You can 
probably show
they are empirically equivalent - just like Hilbert space and Feynman paths 
give the
same answers but are ontologically quite different.


OK. How you get to it is, of course, via empiricism (how else?). But so far most 
physicists (that I've come across) have considered that a reductionist ontology is most 
likely to be correct.


What would a non-reductionist ontology look like?  Some kind of Holism. Plotinus talks 
about The One, but what good is that. If you stop taking this stuff so seriously 
(searching for THE TRUTH) and think of these theories as different models for an 
unknowable reality, then you see that a model with ONE part isn't very useful. You 
immediately then 

Re: Pluto bounces back!

2014-07-01 Thread Samiya Illias


 On 02-Jul-2014, at 7:44 am, 'Chris de Morsella' via Everything List 
 everything-list@googlegroups.com wrote:
 
  
  
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of Samiya Illias
  
 Now I see why I am unable to answer you. Thanks for explaining! 
 So, in principle, you are against any claims of factual accuracy from any 
 person or religion, and therefore prejudiced against all scriptures?  
  
 I apologize for interjecting…
 however questioning a faith’s claims to factual accuracy in support of its 
 central tenets and dogma does not amount to prejudice. How is this prejudice?
 A faith can be held for deeply felt reasons, but can faith present its 
 central dogmas in a manner that is falsifiable
 Science accepts the need for experiment  falsification; why shouldn’t 
 religion?
 Chris

Religion does accept the need for experiment  falsification. Rather, the Quran 
invites it's readers to think deeply and verify, as if this book was from other 
than God, it would have contained much discrepancy. I posted a selection of 
verses which contained info verifiable by today's science, PGC doesn't agree to 
their being as proofs of 'factual accuracy'. He asked for what the Quran says, 
so I quoted other verses explaining the faith, which obviously is 
non-verifiable. Hence, I asked what he was looking for. Perhaps 'prejudice' is 
too strong a word. I'll apologise to PGC. Thanks for interjecting :) 
Samiya 

  
 Given that I am convinced about the Quran being the truth from God, and you 
 convinced that nobody can have anything from God, I don't see if there is a 
 point in continuing this debate. Thanks for indulging me and letting me 
 express my point of view. I pray that God blesses all those who earnestly 
 seek with assured faith. Amen. 
 Samiya 
  
 
 On Tue, Jul 1, 2014 at 11:28 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
  
  
 
 On Tue, Jul 1, 2014 at 5:02 PM, Samiya Illias samiyaill...@gmail.com wrote:
 What is your definition of factual accuracy? Kindly explain with some 
 examples. 
  
 You posted on this list bringing up factual accuracy regarding the Quran, 
 if I remember correctly. This is why I posed the question in a variety of 
 ways.
 
 But if I were to answer this in a strong technical sense of some domain, I 
 might be making the same mistake, blasphemy or crookedness that I sense in 
 the quoted/translated passages we discuss. 
 
 Perhaps it is part of things that we cannot prove to each other and perhaps 
 this means that faith in this point, requires that we wrestle with, question, 
 doubt this kind of phenomenon or problem, of which there seem to be many, and 
 never, in our present kind of form at least, become comfortable with it. 
 
 Following this kind of line, perhaps nobody can answer this for anybody else, 
 or not even for ourselves. Some people say we are the answer; but this is a 
 bit too easy for me, although I can relate to the thought.
 
 Sometimes this gives me vertigo or makes me feel empty, and at other times I 
 feel like the emptiness is just more space to fill with joy, fascination, 
 wonder, and negation of pain, that we can share; if we stay polite, honest, 
 maintain peace, stay alert, learn to reason with more distance, and 
 appropriacy, tame our bestiality to minimize harming creation, and lust for 
 control etc. 
 
 This means distancing ourselves enough from our own strict theology and 
 learning from our inner self and creation more directly, which is difficult, 
 but the only way I can parse, that would stop us from calling ourselves 
 names, fighting, waging war to hide our insecurity. Our personal theology 
 gives us security but takes away what little control we may have. Our 
 insecurity and our fears however, is something we share across all religions. 
 Maybe we should question them more directly, rather than reciting our best 
 verses, every time we can't find a good answer.
 
 You'll find many answers in many texts and some contributions on this list. 
 Whether they satisfy/convince you, or whether they can do so in principle or 
 not, is a different question.
  
 It is in any case a good constant question to wrestle with, learn from, and 
 read about for the theological search beyond and underneath the strong/loud 
 interpretation of strict confessional religion, cultural programs, and 
 authoritative misuse of science, religion, and history. It points also to the 
 question of the relation between theology/science, and the question of 
 possible abuse (e.g. prohibition). 
 
 So you see, I can't really answer your question, but you said you could... 
 ;-) PGC
  
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Re: Pluto bounces back!

2014-07-01 Thread Samiya Illias


 On 02-Jul-2014, at 7:31 am, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
 
 
 
 
 On Wed, Jul 2, 2014 at 3:34 AM, Samiya Illias samiyaill...@gmail.com wrote:
 Now I see why I am unable to answer you. Thanks for explaining! 
 So, in principle, you are against any claims of factual accuracy from any 
 person or religion, and therefore prejudiced against all scriptures?
 
 That would be too quick.

I apologise! 

 I think most religions make good points, if we handle them respectfully and 
 carefully, instead of them handling us to be short.
  
  Given that I am convinced about the Quran being the truth from God, and you 
 convinced that nobody can have anything from God,
 
 A supreme entity is possible. And a privately fruitful relationship with 
 personal theology as well. I'm just unsure that some people have the right to 
 force other people on this matter; or to convert them to do or think anything 
 beyond their personal, unprovable relationship to such a possible 
 incomprehensible god. Especially when people fight, label other people to 
 wage war, or cause suffering. 

In my mind, these are two separate issues: (1) personal belief and conviction 
of the veracity of a scripture, (2) the practice of it by those who profess to 
be its adherents. 
I may disagree with the interpretation and application of the scripture by some 
Muslims, but that in no way reduces my belief in God, the Quran or the 
Hereafter. 
  
 An example of theology in written word or scripture I appreciate: 
 
 According to Goethe's Faust (ending of second part), a work of fiction, god 
 also takes care of those who doubt, because they believe more passionately in 
 searching the creation than merely believing in it, which allows the 
 doubting mystic Faust to exercise greater mercy and love (having searched and 
 question creation and god more, he learned to do gods work better by loving 
 more truly...). 
 
 Gretchen, the innocent feminine principle, whom Faust has wronged intervenes 
 in the heavenly court: He might have done wrong. But his search was 
 sincere. The eternal feminine principle in the judging role, grants Faust's 
 into her heaven, despite his profound mistakes and sins. 

Of course God loves and guides all who seek earnestly and sincerely. We cannot 
peep into each other's hearts, but God knows us better than we know ourselves. 
Each of us is born in different circumstances and with a unique exam. Only God 
truly knows what we are dealing with and how sincerely are we seeking the 
truth. I also believe that God is the Most Appreciating, as well as Most Just, 
and that nobody will be wronged in the least. God is keeping a careful account 
of all things, and being Most Merciful, God keeps forgiving our mistakes. Of 
course, I cannot proof any of this, but this is part of my faith. 

 
 I try to enjoy and be inspired by many good scriptures, exemplars, and 
 science. But I don't know about their truth and don't care about forcing 
 these on others.

I'm not trying to force it either. I only suggest that this is a book worth 
studying, and am willing to try answering the questions 

 This is because I have faith in that people's relation to their theology is 
 untouchable, should not be violated, sacred if you will; with the problematic 
 exception that we sometimes cause pain and suffering with its clash with 
 reality and our violent histories. I have faith in seeking and doubting 
 honestly, so that we can learn how to continuously better ourselves and our 
 inseparable relation to, in your words, creation, reality, truth, and other 
 people. 

'inseparable relation' :) 

 
 So if Quran mentions respect and search positively, I agree for example. I 
 tend to disagree with the stuff that commands us about our personal relation 
 to god, what god is, what not to search (prohibition), to fight for god etc. 

If someday you become convinced that this book is indeed from God, you will 
naturally abandon doubt and take guidance from God about personal and social 
matters willingly. And when you see religion being abused for social ends, you 
will be able to distinguish between God's commands and peoples' actions. 
Remember, each of us came to this earth alone, and each us returns alone, with 
our own beliefs and deeds. 
Samiya 

  
 Samiya 
 I don't see if there is a point in continuing this debate.
 
 I see it more as a questioning exchange. I don't intend to win anything here 
 :-) but ok, of course. PGC
  
 Thanks for indulging me and letting me express my point of view. I pray that 
 God blesses all those who earnestly seek with assured faith. Amen. 
 
 
 
 On Tue, Jul 1, 2014 at 11:28 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:
 
 
 
 On Tue, Jul 1, 2014 at 5:02 PM, Samiya Illias samiyaill...@gmail.com 
 wrote:
 What is your definition of factual accuracy? Kindly explain with some 
 examples. 
 
 You posted on this list bringing up factual accuracy regarding the Quran, 
 if I 

Re: Pluto bounces back!

2014-07-01 Thread LizR
Just a thought. If I was god, and I was in communication with the puny
beings I had created, given free will, threatened with eternal damnation
but then said they had a chance at salvation as long as they lick my
metaphorical boots with regular prayers and so on, which I think is a
perfectly reasonable request, even supreme beings need a bit of ego massage
- and as long as they accepted my word, as dictated to my chosen prophet,
*then* I would have shown my all-merciful nature by flicking ahead a few
thousand years and seeing a series of future predestined events (because
free will only gets you so far, after all), and I would then have dictated
a series of prophecies that I would state in the language of the future,
explaining to my chosen ones how to write it all down. And then I would
have checked back regularly throughout future history that no one had
inadvertantly made any mistakes in transcription, like saying stuff about
virgins when I'd quite clearly stated woman of high birth or camels and
needles when I originally said rope, and so on. And if any such changes
crept in, well a quick cut and paste would put it right, on the books and
my minion's memories. So there would be no excuse for disbelief when I'd
predicted thousands of years in advance that human beings would one day
fly, walk on the Moon, split the atom and so on. Hell (as it were), just to
show my divine beneficence, I might even throw in the real TOE somewhere in
the Book of Revelations. (Or whatever the equivalent is in the Torah or
Quran or I Ching or Norse Eddas or whatever.)

But I guess that would take all the fun out of condemning people to eternal
hellfire because they didn't believe stuff written in obscure, cryptic
language 3000 years previously.

Anyway, as Brent was saying, quoting someone, we have no way of knowing
whether we have got the good or evil god on this particular kalpa. But I
can make a pretty shrewd guess. (Hahahahahaaha! Oops sorry ignore the
laughter it just slipped out...)

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Re: Is Consciousness Computable?

2014-07-01 Thread LizR
On 2 July 2014 15:46, meekerdb meeke...@verizon.net wrote:

  On 7/1/2014 6:52 PM, LizR wrote:

Interesting. How is the energy required to erase a single bit
 reducible to statistical mechanics?

  Erasing a bit means putting it in a known state, which is a decrease in
 entropy.

 I don't get why a known state is important here. I certainly don't see
why it's a decrease in entropy. (I assume you mean known to someone?)

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Re: Is Consciousness Computable?

2014-07-01 Thread LizR
On 2 July 2014 15:46, meekerdb meeke...@verizon.net wrote:

 OK, so how does that work? Like I said, I don't understand it.
 Intuitively, saying that A causes B and B causes A doesn't appear to make
 sense,

  It's not a causal relationship, it's an explanatory -.


Sorry I should have said explains although I thought it was obvious I was
using causal in an explanatory sense, not a physical one. Anyway, please
continue the explanation.

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Re: Is Consciousness Computable?

2014-07-01 Thread LizR
On 2 July 2014 15:46, meekerdb meeke...@verizon.net wrote:

 What would a non-reductionist ontology look like?


The explanatory chain you gave earlier would look like one if I could make
sense of it.


 Some kind of Holism. Plotinus talks about The One, but what good is
 that. If you stop taking this stuff so seriously (searching for THE TRUTH)
 and think of these theories as different models for an unknowable reality,
 then you see that a model with ONE part isn't very useful. You immediately
 then have to start explaining why it seems to have parts in spite of
 being The One.


Any chance of you explaining what you meant without all the waffle? I'm
actually interested to know. Please could you start with that diagram which
goes from arithmetic to arithmetic and explain how it makes sense, or is
reductionist, or SOMETHING. I am starting to get a tronnies feel as I keep
asking for clarification and none appears... Anyway I hve to go now kids to
feed etc hope to hear somethijng sensible next time!

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Re: Is Consciousness Computable?

2014-07-01 Thread meekerdb

On 7/1/2014 9:40 PM, LizR wrote:

On 2 July 2014 15:46, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 7/1/2014 6:52 PM, LizR wrote:



Interesting. How is the energy required to erase a single bit reducible 
to
statistical mechanics?


Erasing a bit means putting it in a known state, which is a decrease in 
entropy.


I don't get why a known state is important here. I certainly don't see why it's a 
decrease in entropy. (I assume you mean known to someone?)


If you just left it in some unknown state you wouldn't be erasing it. Entropy decreases 
because before the bit was in one of two possible states; after it's in only one.


http://www.nature.com/news/the-unavoidable-cost-of-computation-revealed-1.10186

Brent

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Re: Is Consciousness Computable?

2014-07-01 Thread meekerdb

On 7/1/2014 9:42 PM, LizR wrote:

On 2 July 2014 15:46, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


OK, so how does that work? Like I said, I don't understand it. Intuitively, 
saying
that A causes B and B causes A doesn't appear to make sense,

It's not a causal relationship, it's an explanatory -.


Sorry I should have said explains although I thought it was obvious I was using causal 
in an explanatory sense, not a physical one. Anyway, please continue the explanation.


You don't understand what is meant by physics - biology or biology - evolution - 
mathematics or mathematics - physics?


Brent

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Re: Is Consciousness Computable?

2014-07-01 Thread meekerdb

On 7/1/2014 9:47 PM, LizR wrote:

On 2 July 2014 15:46, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

What would a non-reductionist ontology look like?


The explanatory chain you gave earlier would look like one if I could make 
sense of it.

Some kind of Holism. Plotinus talks about The One, but what good is that. 
If you
stop taking this stuff so seriously (searching for THE TRUTH) and think of 
these
theories as different models for an unknowable reality, then you see that a 
model
with ONE part isn't very useful. You immediately then have to start 
explaining why
it seems to have parts in spite of being The One.


Any chance of you explaining what you meant without all the waffle? I'm actually 
interested to know. Please could you start with that diagram which goes from arithmetic 
to arithmetic and explain how it makes sense, or is reductionist, or SOMETHING. I am 
starting to get a tronnies feel as I keep asking for clarification and none appears... 
Anyway I hve to go now kids to feed etc hope to hear somethijng sensible next time!


Each step - is whole field of science and you want me to explain it?  It's not a worked 
out, unified causal theory.  It's just a way of seeing that there isn't necessarily some 
ur-stuff that explains everything else.


Brent

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