[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com,
"tomandcindytraynoratfairfieldlis"
<[EMAIL PROTECTED]> wrote:
>
> Peter writes:
> What strikes me as odd in these discussions is the
> degree of hostility. Why do people get so pissed-off
> if someone talks about some sort of Realization
> experience? 
> 
> Tom T opinion:
> It would appear that the self appointed Dogma/thought patrol has to
> have everything posted in the scientific method in triplicate. Any
> personal experience that doesn't follow that self appointed group's
> method is immediately jumped on as insubstantial, self aggrandizing
> and untrue. It appears that one is definitely guilty until one can
> prove ones innocence in triplicate with a fully certified scientific
> process that has been read and approved and published in at least
> three peer reviewed journals. Any post that does not follow the above
> rules of the self appointed thought/dogma patrol then are fair game
> for slash, burn and dump invective.  From my side they can take a long
> walk off a short dock or suck eggs whichever seems most appropriate.
>

Getting pissed off keeps the boundries firmly in place. Historically
we often kill our God-Men and lessen our guilt by worshipping them
later.  Inertia holds the boundries in place - it's a herd thing.

JohnY






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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> 
> wrote:
> > > >
> > > > But my original point is not addressed in your reply.   My 
> point 
> > > > was not about poeple having experiences and reporting them. My 
> > > > concern was about people not having experiences, yet still 
> > > > reporting experiences.
> > > 
> > > That would seem to be your issue, and your problem.
> > > I talked earlier about intuition, and the "feeling"
> > > "behind" the written words. If you can't feel that,
> > > then you are free to react skeptically. But some of
> > > us can.
> > 
> >  To all posts of eperiences?
> > 
> > And i assume that your "feeling" is just that -- an impression -- 
> > akin to an opinion. Which may be right, may be wrong. 
> 
> Exactly.  And the problem with that is?
> 
> Are you afraid of being wrong?
> 
> I don't know about you, but I've learned far more
> from my mistakes than from my certanties.

I have no problem with opinion or being wrong. I am struggling a
little as to why you would ask, since I thought I have made that
pretty clear. Oh well, back to the editing board.

So It looks like we are agreed, rather circuitously. In general, we
may have different opinions as to the validity of some posters their
experiences, and/orthier interpreations of them, and the degree of
advaidaspeak and or dogmatic reflex in their posts, and we may both be
wrong in our opinions, and we both often learn from the corrections of
our mistakes, misperceptions and out-moded concepts and dogma when it
is pointed out to us.








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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
>
> Peter writes:
> What strikes me as odd in these discussions is the
> degree of hostility. Why do people get so pissed-off
> if someone talks about some sort of Realization
> experience? 
> 
> Tom T opinion:
> It would appear that the self appointed Dogma/thought patrol has to
> have everything posted in the scientific method in triplicate. Any
> personal experience that doesn't follow that self appointed group's
> method is immediately jumped on as insubstantial, self aggrandizing
> and untrue. It appears that one is definitely guilty until one can
> prove ones innocence in triplicate with a fully certified 
scientific
> process that has been read and approved and published in at least
> three peer reviewed journals. Any post that does not follow the 
above
> rules of the self appointed thought/dogma patrol then are fair game
> for slash, burn and dump invective.  From my side they can take a 
long
> walk off a short dock or suck eggs whichever seems most 
appropriate.

Yeah, that's it, exactly. 








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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> 
wrote:
> > >
> > > But my original point is not addressed in your reply.   My 
point 
> > > was not about poeple having experiences and reporting them. My 
> > > concern was about people not having experiences, yet still 
> > > reporting experiences.
> > 
> > That would seem to be your issue, and your problem.
> > I talked earlier about intuition, and the "feeling"
> > "behind" the written words. If you can't feel that,
> > then you are free to react skeptically. But some of
> > us can.
> 
>  To all posts of eperiences?
> 
> And i assume that your "feeling" is just that -- an impression -- 
> akin to an opinion. Which may be right, may be wrong. 

Exactly.  And the problem with that is?

Are you afraid of being wrong?

I don't know about you, but I've learned far more
from my mistakes than from my certanties.  







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> wrote:
>
> But ok, so its YOU Barry who is that asshole who I think has rocks
> for brains NOT jim. :)  

See, that just shows you how wrong you can be.
I have rocks for *balls*, not brains. It costs
me more because I have to buy heavy-duty under-
wear, and I've had complaints that they're 
occasionally cold in bed, but they've kept me
happily childless this long, so I'm content
with them.







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com,
"tomandcindytraynoratfairfieldlis"
<[EMAIL PROTECTED]> wrote:
>
> Peter writes:
> What strikes me as odd in these discussions is the
> degree of hostility. Why do people get so pissed-off
> if someone talks about some sort of Realization
> experience? 
> 
> Tom T opinion:
> It would appear that the self appointed Dogma/thought patrol has to


Seeing this repost of Peter's comment prompted me to go beyond my
impression that there have been no recent posts of "people get so
pissed-off if someone talks about some sort of Realization
experience?" to actually check the last four days of posts for such. 
I can't find any. 

Balls in your court Peter. It appears to be an incorrect impression on
your part. But I am certanly open to new insights and changing my view
if you can provide a post or two where "people get so pissed-off if
someone talks about some sort of Realization experience?" 

The larger question in my mind, is why you have that impression if
there are no such recent posts? 

My angle of interest is the cognitive science contributions that show
that so much of what we "perceive" what we think is "out there" is
actually something happening in the internal cognitive apparatus.
Since you have been trained to recognize such, and to help others do
so [I presume your job invlves some of that - sorry if I presume
incorrectly], I find you a great case study, as in "jeez even if a
professional who is trained in this and deals in it everyday makes
sizable cognitve gaffs, what about the rest of us, we must be doing it
even MORE."





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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread Sal Sunshine
Actually I think it's Bevan.

Sal


On Dec 16, 2005, at 10:29 AM, Peter wrote:

 I always think that above is in operation regardless
 of who says what. You have made a critique of me in
 the past as coming across as an absolutest and I was
 surprised I came across this way, but when I read some
 of my posts, I understood what you were talking about
 (by the way, I assume this is Akasha, yes?). 

[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
>
> Peter writes:
> What strikes me as odd in these discussions is the
> degree of hostility. Why do people get so pissed-off
> if someone talks about some sort of Realization
> experience? 
> 
> Tom T opinion:
> It would appear that the self appointed Dogma/thought patrol 

Does one exist? Or is that simply an impression you have?

> has to
> have everything posted in the scientific method in triplicate.

Ok, now I guess you are just jossing us. haha


> Any
> personal experience that doesn't follow that self appointed group's
> method is immediately jumped on as insubstantial, self aggrandizing
> and untrue. 

That appears to be your impression. My impression is quite the
opposite. Recently I have seen no one jump anyones discussion of a
poster's  personal experience. How odd we can have such different
impression! Well I guess we weill just have to leave it to that --
some difference in perception. 

If on the other hand you are claiming more than an impression, but an
actual fact, then please cite some specific examples for those of us
that appear to be less perceptive than you and did not catch these
recent "slams" on experience posters. Thanks.

> It appears that one is definitely guilty until one can
> prove ones innocence in triplicate with a fully certified scientific
> process that has been read and approved and published in at least
> three peer reviewed journals. 

"Appears" is a great word. The above appears to you. It does not
appear to me. To convince me or I assume most observers, you would
need too actualy cite some examples, not just impressions. One of the
stellar contributions of the cognitive sciences is that much
"impression" is indeed not fact but some bias of quirk in the
observers head. We all have them. The trick is to be aware such can
occure and ask BK style, "Is this true" "Do I really know its true" ... 

> Any post that does not follow the above
> rules of the self appointed thought/dogma patrol then are fair game
> for slash, burn and dump invective.  

Its funny you see destruction, and invective everywhere. I see none.
Perhaps I am wearing pollyannaish rose glasses. I will check my
perceptions. Or perhaps you woke up on the wrong side of the bed and
are a bit cranky this morning. Who knows. Lets both investigate from
our own sides.

> From my side they can take a long
> walk off a short dock or suck eggs whichever seems most appropriate.

Ah, such a refreshing view of compassion and love for ones owe Self
found everywhere in the infinite expanse of Brahaman -- the pure
expression of Bliss. Its so beautiful.

And just a point of clarification, you have stated that everything
from that mind body known socially as Tom is Brahman staring through
"Tom's eyes". Taking your phrase, or I mean Brahman's phrase, "From my
side ..." -- does Brahman have a side?

 







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> wrote:
> >
> > But my original point is not addressed in your reply.   My point 
> > was not about poeple having experiences and reporting them. My 
> > concern was about people not having experiences, yet still 
> > reporting experiences.
> 
> That would seem to be your issue, and your problem.
> I talked earlier about intuition, and the "feeling"
> "behind" the written words. If you can't feel that,
> then you are free to react skeptically. But some of
> us can.

 To all posts of eperiences?

And i assume that your "feeling" is just that -- an impression -- akin
to an opinion. Which may be right, may be wrong. 

If on the other hand, you are making universal truth claims based on
your intuition, that is another matter all together. 

I will assume its the former until so advised.









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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread tomandcindytraynoratfairfieldlis
Peter writes:
What strikes me as odd in these discussions is the
degree of hostility. Why do people get so pissed-off
if someone talks about some sort of Realization
experience? 

Tom T opinion:
It would appear that the self appointed Dogma/thought patrol has to
have everything posted in the scientific method in triplicate. Any
personal experience that doesn't follow that self appointed group's
method is immediately jumped on as insubstantial, self aggrandizing
and untrue. It appears that one is definitely guilty until one can
prove ones innocence in triplicate with a fully certified scientific
process that has been read and approved and published in at least
three peer reviewed journals. Any post that does not follow the above
rules of the self appointed thought/dogma patrol then are fair game
for slash, burn and dump invective.  From my side they can take a long
walk off a short dock or suck eggs whichever seems most appropriate.







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]>
> > wrote:
> > > > To tell the truth, that's why I replied as I did to
> > > > the recent poster who wants people to jump through
> > > > hoops to "prove" any claim they make here. IMO, life's
> > > > too short to deal with pissants who want "proof" of
> > > > subjective experiences. 
> > 
> > 
> > But of course no one recently asked you for any proof of your
> > subjective experiences. You are rattling at phantom windmills.
> > 
> > What I recall in recent posts is requests for your assertions of 
> that
> >  all religious and spiritual traditions end in the same place. If 
> you
> > want to state that as your personal opinion, fine. But you 
> appeared to
> > be asserting it as some universal truth. What is the problem with
> > asking for some support of such a claim?
> 
> Just to clarify, you seem to be talking to Jim, but
> who you quoted above is me (Barry, TurquoiseB). 
> That doesn't really facilitate communication very
> well.


Opps, sorry. My mistake. My keyboard is acting up this morning -- the
cursor is ending up randomly all over the place. I appear to be
clipping things I don't mean to. Lame excuse, I know, but true.

But its all one Atman shining as samskaras speak among themselves
right? What deos it matter in the large scheme of things if its Barry
or Jim samskaras? :)

But ok, so its YOU Barry who is that asshole who I think has rocks for
brains NOT jim. :)  Just as long as you embrace your asshole(ness)
Like Judy. And if she looks like Natasha (Boris and Natasha) while
doing that ... hmmm. ... I see it now .. a set of DVDs "Learn to
Embrace your Asshole with Boris and Natasha. -- Adults Only"










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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> wrote:
>
> But my original point is not addressed in your reply.   My point 
> was not about poeple having experiences and reporting them. My 
> concern was about people not having experiences, yet still 
> reporting experiences.

That would seem to be your issue, and your problem.
I talked earlier about intuition, and the "feeling"
"behind" the written words. If you can't feel that,
then you are free to react skeptically. But some of
us can.








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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> > > To tell the truth, that's why I replied as I did to
> > > the recent poster who wants people to jump through
> > > hoops to "prove" any claim they make here. IMO, life's
> > > too short to deal with pissants who want "proof" of
> > > subjective experiences. 
> 
> 
> But of course no one recently asked you for any proof of your
> subjective experiences. You are rattling at phantom windmills.
> 
> What I recall in recent posts is requests for your assertions of 
that
>  all religious and spiritual traditions end in the same place. If 
you
> want to state that as your personal opinion, fine. But you 
appeared to
> be asserting it as some universal truth. What is the problem with
> asking for some support of such a claim?

Just to clarify, you seem to be talking to Jim, but
who you quoted above is me (Barry, TurquoiseB). 
That doesn't really facilitate communication very
well.








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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
> 
> > What strikes me as odd in these discussions is the
> > degree of hostility. Why do people get so pissed-off
> > if someone talks about some sort of Realization
> > experience? 
> 
> Could you be more specific? 
> Who has gotten pissed-off?
> At whose discussion of a Realization experience?
> 
> I have been reading these posts carefully and I have not found that.
> Please be specific. Otherwise I must assume it is something inside
of you that makes you see such.


Peter, taking my own advice to re-read things where there is a
difference of "impression", to see if I  have misinterpreted  or
missed something, I re-read the above post. You said it ended with "a
passive-aggressive slam." For the life of me I can't see it. 

Perhaps I could rephrase to make the same point -- focussing on the
secon paragraph. 

"I have been reading these posts carefully and I have not found
hostility. Perhaps I am missing something you have picked up on. So 
please be specific so I can better understand what you are getting at.
If you are unable to find such specifics, well, thats ok. It may be
similar to what I have found personally in such circumstances when I
"think" or "feel" a certain tone or attitude is in a writer's piece --
but then can't find the exact words to make such a case. Pity. It so
seemed to be there. In such cases I must conclude its something in my
own mind, my own web of cognitive abilites that made me incorectly
assume such a tone or bias.  If you are unable to point to the
specific instances of hostility, I must assume it is something like my
personal expereince --  its a small quirk inside of you that makes you
see such since it cannot be found on paper."

To me the point and general tone are the similar between the two
versions. But the latter takes greater explanatory pains. And seems
like a discussion two upper crusty Brits in a Gentlemans Club during
the Raj. My usual style is more one of greater brevity and directness.
But if the latter style suits you better, I will try to pursue such in
discussion with you.










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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread Peter


--- braaahmaan <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, Peter
> <[EMAIL PROTECTED]> wrote:
> >
> 
> Then thats fine. I thought he might be trying to
> make a point of
> substance. But nothing wrong with saying "It seems
> to me that  
> but thats just my opinion. I could be mistaken."

I always think that above is in operation regardless
of who says what. You have made a critique of me in
the past as coming across as an absolutest and I was
surprised I came across this way, but when I read some
of my posts, I understood what you were talking about
(by the way, I assume this is Akasha, yes?). I think
that conviction comes out of the experience. You walk
outside and its raining. You come back in and
proclaim, "IT"S RAINING!" and proceed to yack about
the experience with the absolute conviction of being
wet. Now you can use concepts from other people who
have proclaimed, "IT"S RAINING" to help understand
what this "IT"S RAINING" is all about.



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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> 
> --- braaahmaan <[EMAIL PROTECTED]> wrote:
> 
> 
> > 
> > So lets try the experiment. No gottcha games here.
> > Just list the 
> > the Experience posts you have in mind, and the
> > hostile response you
> > have in mind. Lets collectively look at the words
> > and see whats there.
> > 
> > 
> > 
> > > Some
> > > "new" poster wants examples of what I'm referring
> > to.
> > > I'm not going to engage him because he has decided
> > a
> > > priori that he and others are not hostile.
> > 
> > Not true. Well, I know my own states which have not
> > been hostile. I
> > acknowledge that my writing may come across as
> > hostile to you or
> > perhaps others. I don't see it, but if you can show
> > it, I am a quick
> > study, I am eager to improve my writing skils and
> > curtail unintented
> > tones and tudes.
> > 
> > >  Then he
> > > ends his post with a passive-agressive slam. 
> > 
> > See, that is internal Peter. I did not end my post
> > with a with a
> > passive-agressive slam. I ended my post with
> > something YOU INTERPRETED
> > AS a slam. I ended the post in the way I did because
> > I have seen you
> > repeated ignore requests for clarification when you
> > are called on an
> > issue.
> 
> The next time it occurs I'll point it out. We've done
> this dance many times and it seems useless. You will
> always claim that you aren't hostile. But if you want
> to do this, I will.


Great.

But why not start with this mornings report of "occurances". Your post
 alluded to a lot of hostile posts. Can you cite them and the language
you find hostile? 

Just an aside, many of your comments appear based on the past. Could
it be you have impressions of past posters, disagreements, etc, that
shape or color your PRESENT view of newposts? 





> 
> 
> 
> > 
> > I really think you should try this exercise. I think
> > it may amaze us
> > all. Cite the experience posts you have in mind, and
> > the hostile
> > response you have in mind. Lets collectively look at
> > the words. Why
> > the resistance to taking 10 minutes to do so? 
> > 
> > 
> > > There's
> > > nothing wrong with being pissed-off, it's just
> > that
> > > you can't have a normal conversation with someone
> > > peppering their posts with all this
> > passive-aggressive
> > > nonsense.
> > 
> > If you are referring to my posts, again, just cite
> > what you feel are 
> > "peppering their posts with all this
> > passive-aggressive
> > nonsense." I know the intent of my last post and it
> > was not passive
> > agressive or hostile. If my style of writing is not
> > effective, help me
> > to change. If you are interpreting things on the
> > paper not intended,
> > perhaps you too have room for change.
> > 
> > 
> > 
> > 
> > > 
> > 
> > 
> > 
> > 
> > 
> > 
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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> wrote:
> >
> > I ask the opposite, and inverted, question of Peter's: why not more
> > questioning of experience postings? 
> 
> Ask anything you want, any time you want. But don't
> get all pissy if the person doesn't feel like replying
> to you. Some people like to play word games with their
> experiences, and some prefer just to *have* experiences.

Thats fine. And post about someones experience might generate a
discussion by many -- not including the original poster.

But my original point is not addressed in your reply.   My point was
not about poeple having experiences and reporting them. My concern was
about people not having experiences, yet still reporting experiences.








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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> To tell the truth, that's why I replied as I did to
> the recent poster who wants people to jump through
> hoops to "prove" any claim they make here. IMO, life's
> too short to deal with pissants who want "proof" of
> subjective experiences. For me, life's too short to
> deal with pissants who want to quibble endlessly over
> *opinion*.  If they want to quibble over things they
> consider verifiable facts, that's their business, as
> long as they don't expect me to play their ego-gotcha
> games.

Well thats cool. I think the issue boils down to opinion vs. an 
assertion of fact. Perhaps I have mistaken the take on some posts ---
which are merely opinion. Opinions are fine, and need no proof.
Though, in may be of interest as to the thought processes, logic and
understandings the person used to come to that opinion. Seems
reasonable to be able to ask such in a polite way.

On the other hand, some posts appear (it is subjective), to make some
assertions as fact. If indeed that is the case -- and that is the
first thing that should be clarified "Is this your opinion, or do you
suggest its a fact or universally true?" -- then requests for
substantiation are valid. If none are forthcoming, well, the point
then defaults to opinion status. The claims folder has to do with
these claims, not assertions.

A third category, perhaps similar to opinion, is "impression". People
regularly report things they see in posts -- that upon my reading the
actual words don't appear to be there (my impression). Various
impressions by various readers. Thats why if someone asserts an
impression, its useful for them to cite examples from the post, as to
why they have that impression. Maybe its a good "read", maybe not. Its
always good to ask the BK questions (thats my opinion, btw,) "Do I
know thats true", "How do I know thats true" ... etc.












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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>

Then thats fine. I thought he might be trying to make a point of
substance. But nothing wrong with saying "It seems to me that  
but thats just my opinion. I could be mistaken."







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
> > To tell the truth, that's why I replied as I did to
> > the recent poster who wants people to jump through
> > hoops to "prove" any claim they make here. IMO, life's
> > too short to deal with pissants who want "proof" of
> > subjective experiences. 


But of course no one recently asked you for any proof of your
subjective experiences. You are rattling at phantom windmills.

What I recall in recent posts is requests for your assertions of that
 all religious and spiritual traditions end in the same place. If you
want to state that as your personal opinion, fine. But you appeared to
be asserting it as some universal truth. What is the problem with
asking for some support of such a claim?







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> 
> --- braaahmaan <[EMAIL PROTECTED]> wrote:
> 
> Now this is a nice post that someone can respond to,
> which I'll do
> 
> 
> > 
> > Yes, I tink everyone goes through that process when
> > experiences are
> > discussed. Though, to my memory, few have been
> > discussed recently and
> > none have been criticized. Thus the puzzlement about
> > Peter's and Jim's
> > recent assertions this morning. The assertions seem
> > like old snakes
> > rattling round in the cage, memories of some past
> > scars, not current
> > events.
> 
> I get your point. But I still see some of the recent
> posts as implicitly hostile.

Again the operative words are "I still see".  Can you acknowledge the
possibility that the hostility that you are seeing is in your head not
on the paper. Perhaps you have some old issues with some posters and
you see them -- the old issues -- every time the poster writes. Is
that at least a possibility?




> > 
> > It is a quandry when someone speaks of their
> > Enlightenment Experience,
> > and it doesn't ring true.
> 
> It does present a problem. Where do you start to
> respond! I like Dana Sawyer's post regarding my posts
> regarding enlightenment experiences in another
> newsgroup. He said I was lying. I loved it!
> 
> 
> > Or simply garbles up some
> > apparently
> > internalized advaitaspeak. That does nothing to
> > further knowledge and
> > understanding.
> 
> Agree
> 
> > 
> > Politeness and kindness move one towards no comment,
> > just stone
> > silence. Not wanting to even raise quite polite and
> > civil points
> > because they are often backlashed with chilly
> > responses, not on the
> > point of inquiry, but why the questioner is
> > personally fucked up,
> > angry, resentful and/or hostile.
> 
> I find it difficult to talk to someone who is
> simultaneously being insulting. 

Am I being insuling in this exchange? If so just point to it Peter.


> 
You appear to miss the point. Personal attacks and citing motives of
othes are not adequate, or often even interesting, responses to a
point of "fact" - a quesion about some assertion. 

And stylized example of what often goes on at FFL, IMO:

A: The sky is Red

B: Can you provide some evidence that the sky is red.

A: You only asked becasue you are hostile and angry.

B: ok I am sorry you feel that way, but can you provide some evidence
that the sky is red?

A: Shut up fuck face, you angry, resentful son of a bitch!

A second issue, covered in other posts is that what you INTERPRET as 
hostility and insults are possibly just in your mind, not intended,
not on the paper. When reapeated asked for you to cite examples of
your sightings of hostility, you never do, to my recollection. Just
try it. You may be amazed.

But the main point stands. Even if there is hostility, citing that
does not answer the request for clarificatipon about a point of fact.
For some, its a diversionary tactic. It does not further the flow
knowledge.

> > 
> > And yet, silence can at times, by some, be
> > interpreted as acquiesence,
> > a mild support for what is said. And in cases where
> > blather exists,
> > the blather continues.
> > 
> > I ask the opposite, and inverted, question of
> > Peter's: why not more
> > questioning of experience postings? Not hostility
> > and personal
> > attacks. Those are tedious, immature and silly. But
> > it appears fair,
> > productive, even noble, and certainly part of the
> > spirit of this list
> > to ask for clarification of experiences. And to
> > raise other points of
> > view. To contrast one's own experience or those of
> > others with the
> > Experience poster's. And to discuss how some
> > traditions view such an
> > experience -- which may not always be "the highest
> > of all things" --
> > and may deflate a sensitive and insecure poster a
> > bit.
> 
> Absolutely. There's no problem talking about
> experiences at all. I don't see anyone as getting
> deflated due to sensitivity. I just don't enjoy the
> personal aggression (I know, I know) because another
> agenda is being played out. I'd rather talk about what
> we're talking about!

Yes, lets stick to knowledge and not discussions of what others'
states of mind or motives may or may not be. It is not relevant to
points of fact of points of concept being discussed. Lets all, if we
have a supposition about anothers motives or state of mind, fine. But
just keep it to yourself and contine the discussion on points of
KNOWLEDGE.





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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread Peter


--- braaahmaan <[EMAIL PROTECTED]> wrote:


> 
> So lets try the experiment. No gottcha games here.
> Just list the 
> the Experience posts you have in mind, and the
> hostile response you
> have in mind. Lets collectively look at the words
> and see whats there.
> 
> 
> 
> > Some
> > "new" poster wants examples of what I'm referring
> to.
> > I'm not going to engage him because he has decided
> a
> > priori that he and others are not hostile.
> 
> Not true. Well, I know my own states which have not
> been hostile. I
> acknowledge that my writing may come across as
> hostile to you or
> perhaps others. I don't see it, but if you can show
> it, I am a quick
> study, I am eager to improve my writing skils and
> curtail unintented
> tones and tudes.
> 
> >  Then he
> > ends his post with a passive-agressive slam. 
> 
> See, that is internal Peter. I did not end my post
> with a with a
> passive-agressive slam. I ended my post with
> something YOU INTERPRETED
> AS a slam. I ended the post in the way I did because
> I have seen you
> repeated ignore requests for clarification when you
> are called on an
> issue.

The next time it occurs I'll point it out. We've done
this dance many times and it seems useless. You will
always claim that you aren't hostile. But if you want
to do this, I will.



> 
> I really think you should try this exercise. I think
> it may amaze us
> all. Cite the experience posts you have in mind, and
> the hostile
> response you have in mind. Lets collectively look at
> the words. Why
> the resistance to taking 10 minutes to do so? 
> 
> 
> > There's
> > nothing wrong with being pissed-off, it's just
> that
> > you can't have a normal conversation with someone
> > peppering their posts with all this
> passive-aggressive
> > nonsense.
> 
> If you are referring to my posts, again, just cite
> what you feel are 
> "peppering their posts with all this
> passive-aggressive
> nonsense." I know the intent of my last post and it
> was not passive
> agressive or hostile. If my style of writing is not
> effective, help me
> to change. If you are interpreting things on the
> paper not intended,
> perhaps you too have room for change.
> 
> 
> 
> 
> > 
> 
> 
> 
> 
> 
> 
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> 
> 
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> 
>  
> 
> 
> 
> 
> 


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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> 
> --- TurquoiseB <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin"
> > <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, Peter
> > <[EMAIL PROTECTED]> 
> > > wrote:
> > > >
> > > > What strikes me as odd in these discussions is
> > the
> > > > degree of hostility. Why do people get so
> > pissed-off
> > > > if someone talks about some sort of Realization
> > > > experience? 
> > > 
> > > Fear, plain and simple.
> > 
> > I'd agree with fear in the sense of "fear of
> > losing one's self (small s)."  When someone
> > writes of an experience they have had, I 
> > usually get a non-verbal "hit" on what they've
> > written that has nothing to do with the words.
> > As Vaj has mentioned with regard to "Advaitaspeak,"
> > *anyone* can talk the talk.  What I'm looking for
> > is something that underlies the words that con-
> > vinces me that the experience the person is 
> > talking about really happened. That "something,"
> > for me, can only be felt intuitively.
> > 
> > I guess my point is that I think *everyone* does
> > the same thing, and feels intuitively which of
> > the experiences discussed here are real and which
> > might not be.  And it's that very intuition that
> > scares the shit out of them when they feel a real
> > one.
> 
> So you see what I'm talking about when I say some of
> the responses are hostile? Your posts aren't hostile
> so I'll ask you because some of these posters really
> come across 

the key implied word here is "to ME" the posts come across to Peter
that way. And maybe to al. Maybe not.

>as angry in either a direct or a passive
> way. What strikes me as odd is that they claim they're
> not angry at all. Am I going mad or something? 

Well, it is a hypothesis,  in the sense that  so many things can color
our perception. 

So lets see. Why not follow my simple request and cite the experience
posts you have in mind, and the hostile response you have in mind.
Lets collectively look at the words and see if hostiilty lunges out. 

I count count the times I have THOUGHT someone made such and suc point
 with such and such chip onhis shoulder. Only to ctart writing a
resposne, using his OWN words as PROOF, to find -- poof - it was not
in his words but my mind.

And perhaps a post may seem to be hostile -- and was just careless
writing of the poster, not intenended as hostility. A good set of feed
back for him.

So lets try the experiment. No gottcha games here. Just list the 
the Experience posts you have in mind, and the hostile response you
have in mind. Lets collectively look at the words and see whats there.



> Some
> "new" poster wants examples of what I'm referring to.
> I'm not going to engage him because he has decided a
> priori that he and others are not hostile.

Not true. Well, I know my own states which have not been hostile. I
acknowledge that my writing may come across as hostile to you or
perhaps others. I don't see it, but if you can show it, I am a quick
study, I am eager to improve my writing skils and curtail unintented
tones and tudes.

>  Then he
> ends his post with a passive-agressive slam. 

See, that is internal Peter. I did not end my post with a with a
passive-agressive slam. I ended my post with something YOU INTERPRETED
AS a slam. I ended the post in the way I did because I have seen you
repeated ignore requests for clarification when you are called on an
issue. 

I really think you should try this exercise. I think it may amaze us
all. Cite the experience posts you have in mind, and the hostile
response you have in mind. Lets collectively look at the words. Why
the resistance to taking 10 minutes to do so? 


> There's
> nothing wrong with being pissed-off, it's just that
> you can't have a normal conversation with someone
> peppering their posts with all this passive-aggressive
> nonsense.

If you are referring to my posts, again, just cite what you feel are 
"peppering their posts with all this passive-aggressive
nonsense." I know the intent of my last post and it was not passive
agressive or hostile. If my style of writing is not effective, help me
to change. If you are interpreting things on the paper not intended,
perhaps you too have room for change.




> 






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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
>
> > > > Fear, plain and simple.
> > > 
> > > I'd agree with fear in the sense of "fear of
> > > losing one's self (small s)."  When someone
> > > writes of an experience they have had, I 
> > > usually get a non-verbal "hit" on what they've
> > > written that has nothing to do with the words.
> > > As Vaj has mentioned with regard to "Advaitaspeak,"
> > > *anyone* can talk the talk.  What I'm looking for
> > > is something that underlies the words that con-
> > > vinces me that the experience the person is 
> > > talking about really happened. That "something,"
> > > for me, can only be felt intuitively.
> > > 
> > > I guess my point is that I think *everyone* does
> > > the same thing, and feels intuitively which of
> > > the experiences discussed here are real and which
> > > might not be.  And it's that very intuition that
> > > scares the shit out of them when they feel a real
> > > one.
> > 
> > So you see what I'm talking about when I say some of
> > the responses are hostile? Your posts aren't hostile
> > so I'll ask you because some of these posters really
> > come across as angry in either a direct or a passive
> > way. What strikes me as odd is that they claim they're
> > not angry at all. Am I going mad or something? 
> 
> I don't think so. I feel a great deal of anger
> behind the responses to someone's honestly-expressed
> description of a personal experience, and I feel it
> often. And in my opinion, that anger tends to come
> from those who (pardon me being explicit here, but
> it's the truth) have only read about or heard about
> such experiences, and never had them themselves.
> 
> > Some
> > "new" poster wants examples of what I'm referring to.
> > I'm not going to engage him because he has decided a
> > priori that he and others are not hostile. Then he
> > ends his post with a passive-agressive slam. There's
> > nothing wrong with being pissed-off, it's just that
> > you can't have a normal conversation with someone
> > peppering their posts with all this passive-aggressive
> > nonsense.
> 
> I couldn't agree more. 
> 
> To tell the truth, that's why I replied as I did to
> the recent poster who wants people to jump through
> hoops to "prove" any claim they make here. IMO, life's
> too short to deal with pissants who want "proof" of
> subjective experiences. For me, life's too short to
> deal with pissants who want to quibble endlessly over
> *opinion*.  If they want to quibble over things they
> consider verifiable facts, that's their business, as
> long as they don't expect me to play their ego-gotcha
> games.
>
Right on





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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread Peter


--- braaahmaan <[EMAIL PROTECTED]> wrote:

Now this is a nice post that someone can respond to,
which I'll do


> 
> Yes, I tink everyone goes through that process when
> experiences are
> discussed. Though, to my memory, few have been
> discussed recently and
> none have been criticized. Thus the puzzlement about
> Peter's and Jim's
> recent assertions this morning. The assertions seem
> like old snakes
> rattling round in the cage, memories of some past
> scars, not current
> events.

I get your point. But I still see some of the recent
posts as implicitly hostile.


> 
> It is a quandry when someone speaks of their
> Enlightenment Experience,
> and it doesn't ring true.

It does present a problem. Where do you start to
respond! I like Dana Sawyer's post regarding my posts
regarding enlightenment experiences in another
newsgroup. He said I was lying. I loved it!


> Or simply garbles up some
> apparently
> internalized advaitaspeak. That does nothing to
> further knowledge and
> understanding.

Agree

> 
> Politeness and kindness move one towards no comment,
> just stone
> silence. Not wanting to even raise quite polite and
> civil points
> because they are often backlashed with chilly
> responses, not on the
> point of inquiry, but why the questioner is
> personally fucked up,
> angry, resentful and/or hostile.

I find it difficult to talk to someone who is
simultaneously being insulting. We've gone a few
rounds with this, Aksha, and can't see eye-to-eye on
it. We respect one another but will always get stuck
on this I'm-not-angry-yes-you-are point. When you back
off what I see as aggression-and you see as playful
banter, I respond. 
  
> 
> And yet, silence can at times, by some, be
> interpreted as acquiesence,
> a mild support for what is said. And in cases where
> blather exists,
> the blather continues.
> 
> I ask the opposite, and inverted, question of
> Peter's: why not more
> questioning of experience postings? Not hostility
> and personal
> attacks. Those are tedious, immature and silly. But
> it appears fair,
> productive, even noble, and certainly part of the
> spirit of this list
> to ask for clarification of experiences. And to
> raise other points of
> view. To contrast one's own experience or those of
> others with the
> Experience poster's. And to discuss how some
> traditions view such an
> experience -- which may not always be "the highest
> of all things" --
> and may deflate a sensitive and insecure poster a
> bit.

Absolutely. There's no problem talking about
experiences at all. I don't see anyone as getting
deflated due to sensitivity. I just don't enjoy the
personal aggression (I know, I know) because another
agenda is being played out. I'd rather talk about what
we're talking about!


 



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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, braaahmaan <[EMAIL PROTECTED]> wrote:
>
> I ask the opposite, and inverted, question of Peter's: why not more
> questioning of experience postings? 

Ask anything you want, any time you want. But don't
get all pissy if the person doesn't feel like replying
to you. Some people like to play word games with their
experiences, and some prefer just to *have* experiences.







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
> > > Fear, plain and simple.
> > 
> > I'd agree with fear in the sense of "fear of
> > losing one's self (small s)."  When someone
> > writes of an experience they have had, I 
> > usually get a non-verbal "hit" on what they've
> > written that has nothing to do with the words.
> > As Vaj has mentioned with regard to "Advaitaspeak,"
> > *anyone* can talk the talk.  What I'm looking for
> > is something that underlies the words that con-
> > vinces me that the experience the person is 
> > talking about really happened. That "something,"
> > for me, can only be felt intuitively.
> > 
> > I guess my point is that I think *everyone* does
> > the same thing, and feels intuitively which of
> > the experiences discussed here are real and which
> > might not be.  And it's that very intuition that
> > scares the shit out of them when they feel a real
> > one.
> 
> So you see what I'm talking about when I say some of
> the responses are hostile? Your posts aren't hostile
> so I'll ask you because some of these posters really
> come across as angry in either a direct or a passive
> way. What strikes me as odd is that they claim they're
> not angry at all. Am I going mad or something? 

I don't think so. I feel a great deal of anger
behind the responses to someone's honestly-expressed
description of a personal experience, and I feel it
often. And in my opinion, that anger tends to come
from those who (pardon me being explicit here, but
it's the truth) have only read about or heard about
such experiences, and never had them themselves.

> Some
> "new" poster wants examples of what I'm referring to.
> I'm not going to engage him because he has decided a
> priori that he and others are not hostile. Then he
> ends his post with a passive-agressive slam. There's
> nothing wrong with being pissed-off, it's just that
> you can't have a normal conversation with someone
> peppering their posts with all this passive-aggressive
> nonsense.

I couldn't agree more. 

To tell the truth, that's why I replied as I did to
the recent poster who wants people to jump through
hoops to "prove" any claim they make here. IMO, life's
too short to deal with pissants who want "proof" of
subjective experiences. For me, life's too short to
deal with pissants who want to quibble endlessly over
*opinion*.  If they want to quibble over things they
consider verifiable facts, that's their business, as
long as they don't expect me to play their ego-gotcha
games.







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> When someone
> writes of an experience they have had, I 
> usually get a non-verbal "hit" on what they've
> written that has nothing to do with the words.
> As Vaj has mentioned with regard to "Advaitaspeak,"
> *anyone* can talk the talk.  What I'm looking for
> is something that underlies the words that con-
> vinces me that the experience the person is 
> talking about really happened. That "something,"
> for me, can only be felt intuitively.
> 
> I guess my point is that I think *everyone* does
> the same thing, and feels intuitively which of
> the experiences discussed here are real and which
> might not be.  

Yes, I tink everyone goes through that process when experiences are
discussed. Though, to my memory, few have been discussed recently and
none have been criticized. Thus the puzzlement about Peter's and Jim's
recent assertions this morning. The assertions seem like old snakes
rattling round in the cage, memories of some past scars, not current
events.

It is a quandry when someone speaks of their Enlightenment Experience,
and it doesn't ring true. Or simply garbles up some apparently
internalized advaitaspeak. That does nothing to further knowledge and
understanding.

Politeness and kindness move one towards no comment, just stone
silence. Not wanting to even raise quite polite and civil points
because they are often backlashed with chilly responses, not on the
point of inquiry, but why the questioner is personally fucked up,
angry, resentful and/or hostile.  

And yet, silence can at times, by some, be interpreted as acquiesence,
a mild support for what is said. And in cases where blather exists,
the blather continues.

I ask the opposite, and inverted, question of Peter's: why not more
questioning of experience postings? Not hostility and personal
attacks. Those are tedious, immature and silly. But it appears fair,
productive, even noble, and certainly part of the spirit of this list
to ask for clarification of experiences. And to raise other points of
view. To contrast one's own experience or those of others with the
Experience poster's. And to discuss how some traditions view such an
experience -- which may not always be "the highest of all things" --
and may deflate a sensitive and insecure poster a bit. 







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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread Peter


--- TurquoiseB <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, "jim_flanegin"
> <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, Peter
> <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > What strikes me as odd in these discussions is
> the
> > > degree of hostility. Why do people get so
> pissed-off
> > > if someone talks about some sort of Realization
> > > experience? 
> > 
> > Fear, plain and simple.
> 
> I'd agree with fear in the sense of "fear of
> losing one's self (small s)."  When someone
> writes of an experience they have had, I 
> usually get a non-verbal "hit" on what they've
> written that has nothing to do with the words.
> As Vaj has mentioned with regard to "Advaitaspeak,"
> *anyone* can talk the talk.  What I'm looking for
> is something that underlies the words that con-
> vinces me that the experience the person is 
> talking about really happened. That "something,"
> for me, can only be felt intuitively.
> 
> I guess my point is that I think *everyone* does
> the same thing, and feels intuitively which of
> the experiences discussed here are real and which
> might not be.  And it's that very intuition that
> scares the shit out of them when they feel a real
> one.

So you see what I'm talking about when I say some of
the responses are hostile? Your posts aren't hostile
so I'll ask you because some of these posters really
come across as angry in either a direct or a passive
way. What strikes me as odd is that they claim they're
not angry at all. Am I going mad or something? Some
"new" poster wants examples of what I'm referring to.
I'm not going to engage him because he has decided a
priori that he and others are not hostile. Then he
ends his post with a passive-agressive slam. There's
nothing wrong with being pissed-off, it's just that
you can't have a normal conversation with someone
peppering their posts with all this passive-aggressive
nonsense.


  
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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread Peter
You're right. It's just idle speculation.

--- braaahmaan <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, "jim_flanegin"
> <[EMAIL PROTECTED]>
> wrote:
> >> > What strikes me as odd in these discussions is
> the
> > > degree of hostility. Why do people get so
> pissed-off
> > > if someone talks about some sort of Realization
> > > experience? 
> > > 
> > Fear, plain and simple.
> 
> 
> If this is so, could you please cite examples, as
> asked of Peter.
> 
> Could you be more specific? 
> Who has gotten pissed-off?
> At whose discussion of a Realization experience?
> 
> I have been reading these posts carefully and I have
> not found that.
> Please be specific. Otherwise I must assume it is
> something inside of
> you that makes you see such.
> 
> Since you go beyond Peter and have a presummed
> method to accurately
> diagnose motivations, could you please explain such
> methodology for
> the persons you cite for the above question. 
> 
> Since many posters here when asked for clarification
> of assertions
> apparently, what is the slang word, ah yes, "fold",
> I will assume that
> no resposne, or a diversional response not
> addressing the quesion
> means that you have no substantiation, perhaps just
> idle speculation.
> 
> 
> 
> 
> 
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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, Peter 
<[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > What strikes me as odd in these discussions is the
> > > degree of hostility. Why do people get so pissed-off
> > > if someone talks about some sort of Realization
> > > experience? 
> > 
> > Fear, plain and simple.
> 
> I'd agree with fear in the sense of "fear of
> losing one's self (small s)."  

Exactly.

When someone
> writes of an experience they have had, I 
> usually get a non-verbal "hit" on what they've
> written that has nothing to do with the words.
> As Vaj has mentioned with regard to "Advaitaspeak,"
> *anyone* can talk the talk.  What I'm looking for
> is something that underlies the words that con-
> vinces me that the experience the person is 
> talking about really happened. That "something,"
> for me, can only be felt intuitively.
> 
> I guess my point is that I think *everyone* does
> the same thing, and feels intuitively which of
> the experiences discussed here are real and which
> might not be.  And it's that very intuition that
> scares the shit out of them when they feel a real
> one.
>
You put that well.





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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> >
> > What strikes me as odd in these discussions is the
> > degree of hostility. Why do people get so pissed-off
> > if someone talks about some sort of Realization
> > experience? 
> 
> Fear, plain and simple.

I'd agree with fear in the sense of "fear of
losing one's self (small s)."  When someone
writes of an experience they have had, I 
usually get a non-verbal "hit" on what they've
written that has nothing to do with the words.
As Vaj has mentioned with regard to "Advaitaspeak,"
*anyone* can talk the talk.  What I'm looking for
is something that underlies the words that con-
vinces me that the experience the person is 
talking about really happened. That "something,"
for me, can only be felt intuitively.

I guess my point is that I think *everyone* does
the same thing, and feels intuitively which of
the experiences discussed here are real and which
might not be.  And it's that very intuition that
scares the shit out of them when they feel a real
one.  







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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>> > What strikes me as odd in these discussions is the
> > degree of hostility. Why do people get so pissed-off
> > if someone talks about some sort of Realization
> > experience? 
> > 
> Fear, plain and simple.


If this is so, could you please cite examples, as asked of Peter.

Could you be more specific? 
Who has gotten pissed-off?
At whose discussion of a Realization experience?

I have been reading these posts carefully and I have not found that.
Please be specific. Otherwise I must assume it is something inside of
you that makes you see such.

Since you go beyond Peter and have a presummed method to accurately
diagnose motivations, could you please explain such methodology for
the persons you cite for the above question. 

Since many posters here when asked for clarification of assertions
apparently, what is the slang word, ah yes, "fold", I will assume that
no resposne, or a diversional response not addressing the quesion
means that you have no substantiation, perhaps just idle speculation.






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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:

> What strikes me as odd in these discussions is the
> degree of hostility. Why do people get so pissed-off
> if someone talks about some sort of Realization
> experience? 

Could you be more specific? 
Who has gotten pissed-off?
At whose discussion of a Realization experience?

I have been reading these posts carefully and I have not found that.
Please be specific. Otherwise I must assume it is something inside of
you that makes you see such.








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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- sparaig <[EMAIL PROTECTED]> wrote:
> 
> 
> > 
> > However, it is possible that the "logic" of one
> > state of 
> > consciousness may not be able to evaluate the logic
> > of another. Skip 
> > Alexiander used to make an analogy between
> > enlightenment and Piaget's 
> > stages of development.
> > 
> > You can *explain* that tall, thin glasses and short,
> > fat cylinders 
> > cups hold the same amount of water all day long to a
> > very young child 
> > and they won't accept it as making sense, even when
> > you show 
> > them. "It's some kind of trick" was my own
> > comment...
> 
> I think Skip (too bad he's dead, I liked him) got it
> right using Piaget's stages of cognitive development
> as a model to understand waking state cognition vs
> cognition in Realization. As Piaget points out there
> is a qualitative difference between the cognitive
> stages that can not be bridged (at least from earlier
> to later). There is such a foundational shift in
> self/world from waking state to Realization that it
> becomes very difficult to explain the "experience" of
> Realization. It is almost always misunderstood because
> many of the concepts of Realization have no meaning in
> waking state, but the waking state mind doesn't know
> that. I always talk about No-Self and try to explain
> it, but I get all sorts of flack because it just
> doesn't make any sense in waking state. I realize, you
> just can't make an end-run around someone's state of
> consciousness/experiencing. Kind of like Tookie
> William's sociopathic personality structure making it
> absolutely impossible for him to admit to the murders
> he commited because it meant that he would loose
> control. He'd rather die than loose manipulative
> control. People see the world as they are and have a
> difficult time seeing the world as they aren't (duh!).

> What strikes me as odd in these discussions is the
> degree of hostility. Why do people get so pissed-off
> if someone talks about some sort of Realization
> experience? 
> 
Fear, plain and simple.





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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-16 Thread Peter


--- sparaig <[EMAIL PROTECTED]> wrote:


> 
> However, it is possible that the "logic" of one
> state of 
> consciousness may not be able to evaluate the logic
> of another. Skip 
> Alexiander used to make an analogy between
> enlightenment and Piaget's 
> stages of development.
> 
> You can *explain* that tall, thin glasses and short,
> fat cylinders 
> cups hold the same amount of water all day long to a
> very young child 
> and they won't accept it as making sense, even when
> you show 
> them. "It's some kind of trick" was my own
> comment...

I think Skip (too bad he's dead, I liked him) got it
right using Piaget's stages of cognitive development
as a model to understand waking state cognition vs
cognition in Realization. As Piaget points out there
is a qualitative difference between the cognitive
stages that can not be bridged (at least from earlier
to later). There is such a foundational shift in
self/world from waking state to Realization that it
becomes very difficult to explain the "experience" of
Realization. It is almost always misunderstood because
many of the concepts of Realization have no meaning in
waking state, but the waking state mind doesn't know
that. I always talk about No-Self and try to explain
it, but I get all sorts of flack because it just
doesn't make any sense in waking state. I realize, you
just can't make an end-run around someone's state of
consciousness/experiencing. Kind of like Tookie
William's sociopathic personality structure making it
absolutely impossible for him to admit to the murders
he commited because it meant that he would loose
control. He'd rather die than loose manipulative
control. People see the world as they are and have a
difficult time seeing the world as they aren't (duh!).
What strikes me as odd in these discussions is the
degree of hostility. Why do people get so pissed-off
if someone talks about some sort of Realization
experience? 




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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 15, 2005, at 7:34 AM, TurquoiseB wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]>
> > wrote:
> >
> >>
> >> You seem to approach Realization as some sort of
> >> intellectual exercise. You seek conceptual consistancy
> >> and coherence like it was some sort of waking state
> >> intellectual product.
> >>
> >
> > Why the surprise? That is exactly how it has been
> > presented, by the TM organization and other spiritual
> > traditions, for centuries.
> 
> Millennia.
> 
> Each darshana has it's own internal logic. If knowledge is 
structured  
> in consciousness then each darshana/View relating to a specific 
state  
> of consciousness will be unique but appropriately descriptive of 
that  
> state. It's fashionable, esp. among paths that are incomplete or  
> false paths to suggest otherwise. Shantideva put it nicely when he  
> opined "View determines Fruit." Yum.
>

However, it is possible that the "logic" of one state of 
consciousness may not be able to evaluate the logic of another. Skip 
Alexiander used to make an analogy between enlightenment and Piaget's 
stages of development.

You can *explain* that tall, thin glasses and short, fat cylinders 
cups hold the same amount of water all day long to a very young child 
and they won't accept it as making sense, even when you show 
them. "It's some kind of trick" was my own comment...






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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread Vaj


On Dec 15, 2005, at 11:50 AM, Patrick Gillam wrote:--- Vaj wrote:  Each darshana has it's own internal logic. If knowledge is structured   in consciousness then each darshana/View relating to a specific state   of consciousness will be unique but appropriately descriptive of that   state. It's fashionable, esp. among paths that are incomplete or   false paths to suggest otherwise. Shantideva put it nicely when he   opined "View determines Fruit." Yum.  Could views or darshanas then specialize? One darshana  for quickness of attainment, one for completeness, one  for easier life in relative creation? One flat, one textured? You forgot corduroy :-).There are definitely ones that are faster than others. One of the reasons it's great to have an ishta/yidam/personal deity is that it makes life in the relative much easier. Both Hindus and Buddhist rely heavily on these--for both attainment and relative boons.





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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:

--- Anonymousff wrote:
> > If on the otherhand, you beleive Dr. Stuphens points are wrong and 
> you
> > are making universal claims about all others' experiences, then the
> > follow-up post to this on "Cultism and Free Seekers" has more
> > importance. It would confirm my worst, though barely ever  dwelt on
> > fears about you Tom, that if holding such a position, you would be 
> a
> > cultist carving out your own creed with an absolutist sense of
> > universal Truth  for all, based solely on your own personal 
> experience
> > (as grand as that may be.)


> Careful or you will succeed only in tying yourself into a 
> pretzel.

I WISH. I wish I could get into some of the pretzal asana poses I used
to, in my teens and twenties. Oh well, the Wheel of Time moves on. 

But thanks for the good wishes.









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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread Patrick Gillam
--- Vaj wrote:
> 
> Each darshana has it's own internal logic. If knowledge is structured  
> in consciousness then each darshana/View relating to a specific state  
> of consciousness will be unique but appropriately descriptive of that  
> state. It's fashionable, esp. among paths that are incomplete or  
> false paths to suggest otherwise. Shantideva put it nicely when he  
> opined "View determines Fruit." Yum.

Could views or darshanas then specialize? One darshana 
for quickness of attainment, one for completeness, one 
for easier life in relative creation? One flat, one textured?






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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> 
> > The young lady in question said it was her
> > experience that her mind was never going to figure it out. Not 
Now.
> > Not ever. 
> 
> Sorry, I misread that very last part of the letter. I thought you 
were
> commenting that "her mind was never going to figure it out. Not 
Now.
>  Not ever. " Sorry.
> 
> That one small misreading however does not change the main point of
> the post. 
> 
> I quoted the following, and suggested support for its validity.
> 
> =
> All valid observations and insights that you need to
> temper your own experience with, not deconstruct the
> validity of another's experience. You can only talk
> about what you experience, not another. And certainly
> don't expect social consensus with someone like MMY.
> Your mind is never going to get him. Never, ever.
> Amen. DR PS
> 
> ==
> 
> Your post appeared to contradict this, that you were not just 
speaking
> of your own eperience but making unversal claims as to all others'
> experiences. If I misudnderstood this too, aplologies.
> 
> > The writer looking out through these eyes is that Brahman.
> > What has been written is the experience of life lived. It may 
not be
> > your experience if you are real attached to that I you keep 
inserting
> > in someones elses letter. 
> 
> 
> However, if I did misunderstand your position, and now it is 
clarified
> that you only speak for your own experiences, I fail to see your
> reason for disturbance about my stating "perhaps what Tom meant to 
say
> was ..." and as an interesing exercise in tone, creating an
> alternative text, recasting your post interms of your experience 
and
> not universal claims about all others' experiences. I would think 
you
> would say, upon reading the alternative way of treating the matter
> "yes, that is all I meant, that I am describing my own experiences,
> not making unversal claims about others'."
> 
> If on the otherhand, you beleive Dr. Stuphens points are wrong and 
you
> are making universal claims about all others' experiences, then the
> follow-up post to this on "Cultism and Free Seekers" has more
> importance. It would confirm my worst, though barely ever  dwelt on
> fears about you Tom, that if holding such a position, you would be 
a
> cultist carving out your own creed with an absolutist sense of
> universal Truth  for all, based solely on your own personal 
experience
> (as grand as that may be.)
>
Careful Akasha, or you will succeed only in tying yourself into a 
pretzel.





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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> >
> > 
> > On Dec 14, 2005, at 8:36 PM, anonymousff wrote:
> > 
> > >
> > > To me, the latter is far more effective and inviting. And it 
doesn't
> > > have heavy-handedness of cultish procliamations "this is the 
way it
> > > is, period. This interprestation of reality is the only valid 
one.
> > > period. And it is known by means way beyond you. So just take 
it
> > > without questioning."
> > 
> > One of the reasons an enlightened being will typically not talk 
about  
> > enlightenment or even their own enlightenment is because this 
is,  
> > except for some generalities, of little help in awakening the 
true  
> > state of enlightenment in others. In other words, it's a very  
> > inefficient way to introduce that state (either temporarily or  
> > permanently) in students.
> > 
> > It's interesting the culture that has developed in the west from 
the  
> > satsangs of Ramana, Nisargadatta and Papaji. It's nothing like 
the  
> > sadhanas that lead them to the non-dual state in the first 
place.  
> > Ramana was a devotee of Kali who had numerous non-dual sadhanas. 
But  
> > he did not teach that to his student (that I am aware of). And  
> > Nisargadatta had a Nath guru who undoubtedly taught him some 
great  
> > teaching which lead to his ripening and liberation. But he also 
would  
> > not even talk of these teachings in any detail. They gave no 
methods  
> > for the masses that flocked to them like the ones they 
themselves  
> > used. But laughingly, those who emulate their examples merely 
parody  
> > there darshans as if that will do it. It would be laughable if 
it  
> > wasn't so sad. Even Papaji said none of his students received 
his  
> > final teaching--the final stroke. They were just leeches. But 
those  
> > who tasted--glimpsed--the View of non-duality abruptly claimed 
it as  
> > their own. And then they declared satsangs of their own. And 
they  
> > declared themselves enlightened on their own...even after people 
like  
> > Papaji told them, no, sorry.
> > 
> > It's like the old saying 'those who know, don't say; those who 
say,  
> > don't know.'
> > 
> > Worth remembering.
> >
> 
> The self-proclamation part has always struck me as odd. Linked to 
the
> absolutist interpretations of what IT IS. As if there is some
> insecurity. THIS has to be IT. And odd that there are strong 
mandates
> of how IT can be spoken of. And how IT cannot. And what one can
> understand and what one cannot. 
> 
> And if anyone is experiencing Effulgence, a seemingly endless flow 
of
> liveliness, unshakable bliss (not all bliss is dumb), constant
> wakefulness, actions happening, knowledge happening, loss of
> possessionship (of ideas, POVs, relations and things), compassion 
that
> seems to be rooted at the core of everything, a limitless sense of
> wonder -- and irony, a not so worried view of "pending disasters", 
a
> not so impressed view of pending sucesses, then wonderful. Why not
> speak of these things. Why speak in nebulous labels 
of "liberation, 
> awakening, and enlightenment"? Whose liberation, whose awakening? 
So
> many paths, so many traditions make so many distinctions. Lots of
> trail markers on this hike. Why be so anxious to claim the 
pinnacle. 
> Why not just claim, if claims are needed,  "I am hiking, and its 
fun".
> (oops, sorry "the body is hiking" 
> 
> 
> (And I mean experience not in the sense of "I see the flower" and 
this
> "I experience it", but in the sense of "Consciousness Groking", 
> 
> And the process of self-proclamation, what a concept. Someone 
reads a
> book and says "I GET that! I must be enlightened."  "hm, they say 
here
> no-self is enlightenment. I have searched high and low and cannot 
find
> an ego. Ergo I am enlightened."  Yet so many self-proclaimed
> enlightened, even  here on this list, but more so else where, 
directly
> contradict each other. 
> 
> Sure the indescribable can be approached from different angles. But
> its odd when A says "There is absolutely no ego" and B says, "of
> course there is an ego, you are insane to think there isn't", and C
> says "well, there is an ego, but it finds its proper role as 
servant,
> not master" and D says "You are a fool to try to understand this
> paradox of ego, it is Brahman, it is confusion" and E says "well, 
if
> you take this conic section and slice it, its clear the ego is an
> elipse with 16 dancing golden elves who are really the ashwins." 
> Perhaps they each went to a different Satsang, or read a different 
book.
> 
> Its odd too people claim labels (enlightenemnt, awakening,
> liberation", and not specific "attributes" of such. Its as if the
> label is a smoke screen for "all attributes". But few are willng to
> proclaim specific attributes and discuss in detail. Which if the
> purpose is helping others, to promote insight and understand

[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]>
> > wrote:
> > >
> > > 
> > > And two, it is a healthy thing to do in speaking about it
> > [enlightenment]  as if it is just another experience. Because it
> > is...just...another...experience. 
> > 
> > And yet so many disagree that it is an experience (if that implies 
> an
> > experiencer) and so many disagree that it is not special. 
> 
> 
> 
> I am trying hard to stay away from the 'specialness' of it, because 
> I think that causes a lot of confusion in a seeker's mind about what 
> it is, and the (im)possiblity of attainment. It certainly did for me.
>  
> > So many distinct views of enlightenemnt, it makes on pause for a
> > moment to wonder if maybe some are speaking of different things.
> 
> Yes, the enlightened speak about enlightenment. The almost 
> enlightened imagine enlightenment, colored by their almost 
> enlightenment.
>  
> > Its such a joy that in this age of enlightenment everyone seems 
> free
> > and joyous to define enlightenment any way they think is "neat" and
> > then claim it. Sort of like drawing circles, a target, around an 
> arrow
> > you already shot. On the broadside of the barn. While the fat lady
> > sings. Its such a joy.
> 
> Does sarcasm really assist this discussion?
>  
> > Cake anyone?
> >

Not all humor is sarcasm. I didn't intend it as sarcasm, sorry if you
interpreted it that way and disturbed you.

It rolled off my pen more as silliness. A bit of lightness to end the
evening with.






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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > 
> > And two, it is a healthy thing to do in speaking about it
> [enlightenment]  as if it is just another experience. Because it
> is...just...another...experience. 
> 
> And yet so many disagree that it is an experience (if that implies 
an
> experiencer) and so many disagree that it is not special. 



I am trying hard to stay away from the 'specialness' of it, because 
I think that causes a lot of confusion in a seeker's mind about what 
it is, and the (im)possiblity of attainment. It certainly did for me.
 
> So many distinct views of enlightenemnt, it makes on pause for a
> moment to wonder if maybe some are speaking of different things.

Yes, the enlightened speak about enlightenment. The almost 
enlightened imagine enlightenment, colored by their almost 
enlightenment.
 
> Its such a joy that in this age of enlightenment everyone seems 
free
> and joyous to define enlightenment any way they think is "neat" and
> then claim it. Sort of like drawing circles, a target, around an 
arrow
> you already shot. On the broadside of the barn. While the fat lady
> sings. Its such a joy.

Does sarcasm really assist this discussion?
 
> Cake anyone?
>






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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread anonymousff
You don't seem t be a fellow who parctices what he preaches.

=
All valid observations and insights that you need to
temper your own experience with, not deconstruct the
validity of another's experience. You can only talk
about what you experience, not another. And certainly
don't expect social consensus with someone like MMY.
Your mind is never going to get him. Never, ever.
Amen. DR PS

==

And yet you deconstruct my intellectual understandtings, motives and
experiences. You may best be suited to taking your own advice and
doing such to your own eperiences, not others.

Aside from your imputing motives, rather crudely I might add, you have
suggeted a theory as to why so many people report quite different
things in their self-proclaimed state of enlightenment. I suggest
another theory, perhaps closer to Ochams Razor: the various
self-proclaimed liberated are experiencing different things and  thus
describing it diferently. And/or in some caes, simply parroting what
they have read or heard others say.

While I acknowledged that differences are expected when the
Indescribable is described, parallel to your point that "the
"difference" is more the result of different minds/culture expressing
that which is outside of expression", I went on to say that it is
simply odd when some express things that are directly contradictory
"there is no ego", "there is an ego". Such a contradiction is far
beyond cultural differences as I am sure we can agree.  Thus I favor
my hypothesis over yours.

But it raises an interesting point. If you hold that directly
contradictory statements about enlightenment are valid, then it seems
anything could be said about it. Thus what is the value of discussion
orexposition? Its all valid:  "Enlightenment is a red popsicle" "no
enlightenement is an orange and purple giraffe." "Enlightenment is
dreaming of sugar plums and dancing rag dolls full of glee"
"Liberation is arguing about what liberation is" "Liberation is
Liberace". The Gita and Tropic of Cancer are allequally valid
expositions of IT.

Is that your view, that all statements, contradictory or not, are all
vaild statements about enlightenment? If not, why do yuo argue that
statements such as "there is an ego" and "there is not ego" are valid
and just "cultural differences? Again, I am quite bafled by your logic
and understandings.


You ask, "Also, why the hostility?" Is that a reference to world
affairs. I missed the segue. If by some small chance yo are actually
refering to my post, I am baffled (again) by your statements. Please
point to any hostility. I have reread my post and find none. Its more
a late night reflective meandering, but hostility? Or is that the
reaction you got upon reading something that disturbed you?

You refer to my experiences. I reference them obliquley. "anyone who s
experiencing Effulgence, a seemingly endless flow of liveliness,
unshakable bliss (not all bliss is dumb), constant wakefulness,
actions happening, knowledge happening, loss of possessionship (of
ideas, POVs, relations and things), compassion that seems to be rooted
at the core of everything, a limitless sense of wonder -- and irony, a
not so worried view of "pending disasters", a not so impressed view of
pending sucesses, then wonderful."

These are my experiences. You are right, they don't meet my conceptual
definitions of enlightenment for I have none. In my post I was simply
suggestng that claiming labels is just as superficial and maningless
as it sounds -- something plastic and cheap that a dynamo laberler
could make. Talking about various concrete experiences makes a lot
more sense to me. Not to you too?


--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> You seem to approach Realization as some sort of
> intellectual exercise. You seek conceptual consistancy
> and coherence like it was some sort of waking state
> intellectual product. You're not going to find that.
> While there is comminality to realization, there is
> also "difference". The "difference" is more the result
> of different minds/culture expressing that which is
> outside of expression. Also, why the hostility? It
> seems that people who talk about enlightenment
> experiences that don't meet your conceptual definition
> get you angry in some way. Is that right?
> 
> --- anonymousff <[EMAIL PROTECTED]> wrote:
> 
> 
> > The self-proclamation part has always struck me as
> > odd. Linked to the
> > absolutist interpretations of what IT IS. As if
> > there is some
> > insecurity. THIS has to be IT. And odd that there
> > are strong mandates
> > of how IT can be spoken of. And how IT cannot. And
> > what one can
> > understand and what one cannot. 
> > 
> > And if anyone is experiencing Effulgence, a
> > seemingly endless flow of
> > liveliness, unshakable bliss (not all bliss is
> > dumb), constant
> > wakefulness, actions happening, knowledge happening,
> > loss of
> > possessionship (of ideas, POVs, relations and
> > things), compassion th

[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> >
> > You seem to approach Realization as some sort of
> > intellectual exercise. You seek conceptual consistancy
> > and coherence like it was some sort of waking state
> > intellectual product. 
> 
> Why the surprise? That is exactly how it has been
> presented, by the TM organization and other spiritual
> traditions, for centuries.

Actually I've never encountered a spiritual tradition,
including MMY's teaching, which doesn't insist that
enlightenment is ultimately beyond coherent expression.
Have you?







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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread Vaj


On Dec 15, 2005, at 7:34 AM, TurquoiseB wrote:--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]>  wrote:  You seem to approach Realization as some sort of intellectual exercise. You seek conceptual consistancy and coherence like it was some sort of waking state intellectual product.   Why the surprise? That is exactly how it has been presented, by the TM organization and other spiritual traditions, for centuries.  Millennia.Each darshana has it's own internal logic. If knowledge is structured in consciousness then each darshana/View relating to a specific state of consciousness will be unique but appropriately descriptive of that state. It's fashionable, esp. among paths that are incomplete or false paths to suggest otherwise. Shantideva put it nicely when he opined "View determines Fruit." Yum.





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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread Vaj


On Dec 15, 2005, at 12:53 AM, anonymousff wrote:The self-proclamation part has always struck me as odd. Linked to the absolutist interpretations of what IT IS. As if there is some insecurity. THIS has to be IT. And odd that there are strong mandates of how IT can be spoken of. And how IT cannot. And what one can understand and what one cannot.   And if anyone is experiencing Effulgence, a seemingly endless flow of liveliness, unshakable bliss (not all bliss is dumb), constant wakefulness, actions happening, knowledge happening, loss of possessionship (of ideas, POVs, relations and things), compassion that seems to be rooted at the core of everything, a limitless sense of wonder -- and irony, a not so worried view of "pending disasters", a not so impressed view of pending sucesses, then wonderful. Why not speak of these things.It really depends on the listeners. If there is an intent to facilitate liberation, does talk cook the rice? Why speak in nebulous labels of "liberation,  awakening, and enlightenment"?Such nebulous terms often represent a lack of superknowledge IMO. Then no need for the nebulous.  Whose liberation, whose awakening? So many paths, so many traditions make so many distinctions. Lots of trail markers on this hike. Why be so anxious to claim the pinnacle.  Why not just claim, if claims are needed,  "I am hiking, and its fun". (oops, sorry "the body is hiking" One wonders. Ego? How does one check if what is being expressed is from ego? (And I mean experience not in the sense of "I see the flower" and this "I experience it", but in the sense of "Consciousness Groking",   And the process of self-proclamation, what a concept. Someone reads a book and says "I GET that! I must be enlightened."  "hm, they say here no-self is enlightenment. I have searched high and low and cannot find an ego. Ergo I am enlightened."  Yet so many self-proclaimed enlightened, even  here on this list, but more so else where, directly contradict each other. Hmmm.  Sure the indescribable can be approached from different angles. But its odd when A says "There is absolutely no ego" and B says, "of course there is an ego, you are insane to think there isn't", and C says "well, there is an ego, but it finds its proper role as servant, not master" and D says "You are a fool to try to understand this paradox of ego, it is Brahman, it is confusion" and E says "well, if you take this conic section and slice it, its clear the ego is an elipse with 16 dancing golden elves who are really the ashwins."  Perhaps they each went to a different Satsang, or read a different book.Or was never trained properly so they cannot recognize a false view. Or they've never had there View verified to know if they hold false Views (of reality). Most of these people IME tend to be outside (often deliberately) their alleged traditions. We've been chatting offlist about demonic states. That's certainly another possibility.  Its odd too people claim labels (enlightenemnt, awakening, liberation", and not specific "attributes" of such. Its as if the label is a smoke screen for "all attributes".And hoping others assume that. But few are willng to proclaim specific attributes and discuss in detail. Which if the purpose is helping others, to promote insight and understanding, could serve a role. But usually its "la de da liberation". Uh huh.  The socratic method always struck me as useful. No proclamations. Simply questions crafted to allow others to get IT in their own way, by their own means. Not that such should be a universal mandate, but it does seem to be a humble path to sharing knowledge.





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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> You seem to approach Realization as some sort of
> intellectual exercise. You seek conceptual consistancy
> and coherence like it was some sort of waking state
> intellectual product. 

Why the surprise? That is exactly how it has been
presented, by the TM organization and other spiritual
traditions, for centuries. 







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Re: [FairfieldLife] Re: Cultism and Free Seekers

2005-12-15 Thread Peter
You seem to approach Realization as some sort of
intellectual exercise. You seek conceptual consistancy
and coherence like it was some sort of waking state
intellectual product. You're not going to find that.
While there is comminality to realization, there is
also "difference". The "difference" is more the result
of different minds/culture expressing that which is
outside of expression. Also, why the hostility? It
seems that people who talk about enlightenment
experiences that don't meet your conceptual definition
get you angry in some way. Is that right?

--- anonymousff <[EMAIL PROTECTED]> wrote:


> The self-proclamation part has always struck me as
> odd. Linked to the
> absolutist interpretations of what IT IS. As if
> there is some
> insecurity. THIS has to be IT. And odd that there
> are strong mandates
> of how IT can be spoken of. And how IT cannot. And
> what one can
> understand and what one cannot. 
> 
> And if anyone is experiencing Effulgence, a
> seemingly endless flow of
> liveliness, unshakable bliss (not all bliss is
> dumb), constant
> wakefulness, actions happening, knowledge happening,
> loss of
> possessionship (of ideas, POVs, relations and
> things), compassion that
> seems to be rooted at the core of everything, a
> limitless sense of
> wonder -- and irony, a not so worried view of
> "pending disasters", a
> not so impressed view of pending sucesses, then
> wonderful. Why not
> speak of these things. Why speak in nebulous labels
> of "liberation, 
> awakening, and enlightenment"? Whose liberation,
> whose awakening? So
> many paths, so many traditions make so many
> distinctions. Lots of
> trail markers on this hike. Why be so anxious to
> claim the pinnacle. 
> Why not just claim, if claims are needed,  "I am
> hiking, and its fun".
> (oops, sorry "the body is hiking" 
> 
> 
> (And I mean experience not in the sense of "I see
> the flower" and this
> "I experience it", but in the sense of
> "Consciousness Groking", 
> 
> And the process of self-proclamation, what a
> concept. Someone reads a
> book and says "I GET that! I must be enlightened." 
> "hm, they say here
> no-self is enlightenment. I have searched high and
> low and cannot find
> an ego. Ergo I am enlightened."  Yet so many
> self-proclaimed
> enlightened, even  here on this list, but more so
> else where, directly
> contradict each other. 
> 
> Sure the indescribable can be approached from
> different angles. But
> its odd when A says "There is absolutely no ego" and
> B says, "of
> course there is an ego, you are insane to think
> there isn't", and C
> says "well, there is an ego, but it finds its proper
> role as servant,
> not master" and D says "You are a fool to try to
> understand this
> paradox of ego, it is Brahman, it is confusion" and
> E says "well, if
> you take this conic section and slice it, its clear
> the ego is an
> elipse with 16 dancing golden elves who are really
> the ashwins." 
> Perhaps they each went to a different Satsang, or
> read a different book.
> 
> Its odd too people claim labels (enlightenemnt,
> awakening,
> liberation", and not specific "attributes" of such.
> Its as if the
> label is a smoke screen for "all attributes". But
> few are willng to
> proclaim specific attributes and discuss in detail.
> Which if the
> purpose is helping others, to promote insight and
> understanding, could
> serve a role. But usually its "la de da liberation".
> 
> 
> The socratic method always struck me as useful. No
> proclamations.
> Simply questions crafted to allow others to get IT
> in their own way,
> by their own means. Not that such should be a
> universal mandate, but
> it does seem to be a humble path to sharing
> knowledge.
> 
> 
> 
> 
> 
> 
> 
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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> 
> And two, it is a healthy thing to do in speaking about it
[enlightenment]  as if it is just another experience. Because it
is...just...another...experience. 

And yet so many disagree that it is an experience (if that implies an
experiencer) and so many disagree that it is not special. 

So many distinct views of enlightenemnt, it makes on pause for a
moment to wonder if maybe some are speaking of different things.

Its such a joy that in this age of enlightenment everyone seems free
and joyous to define enlightenment any way they think is "neat" and
then claim it. Sort of like drawing circles, a target, around an arrow
you already shot. On the broadside of the barn. While the fat lady
sings. Its such a joy.

Cake anyone?



















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[FairfieldLife] Re: Cultism and Free Seekers

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 14, 2005, at 8:36 PM, anonymousff wrote:
> 
> >
> > To me, the latter is far more effective and inviting. And it doesn't
> > have heavy-handedness of cultish procliamations "this is the way it
> > is, period. This interprestation of reality is the only valid one.
> > period. And it is known by means way beyond you. So just take it
> > without questioning."
> 
> One of the reasons an enlightened being will typically not talk about  
> enlightenment or even their own enlightenment is because this is,  
> except for some generalities, of little help in awakening the true  
> state of enlightenment in others. In other words, it's a very  
> inefficient way to introduce that state (either temporarily or  
> permanently) in students.
> 
> It's interesting the culture that has developed in the west from the  
> satsangs of Ramana, Nisargadatta and Papaji. It's nothing like the  
> sadhanas that lead them to the non-dual state in the first place.  
> Ramana was a devotee of Kali who had numerous non-dual sadhanas. But  
> he did not teach that to his student (that I am aware of). And  
> Nisargadatta had a Nath guru who undoubtedly taught him some great  
> teaching which lead to his ripening and liberation. But he also would  
> not even talk of these teachings in any detail. They gave no methods  
> for the masses that flocked to them like the ones they themselves  
> used. But laughingly, those who emulate their examples merely parody  
> there darshans as if that will do it. It would be laughable if it  
> wasn't so sad. Even Papaji said none of his students received his  
> final teaching--the final stroke. They were just leeches. But those  
> who tasted--glimpsed--the View of non-duality abruptly claimed it as  
> their own. And then they declared satsangs of their own. And they  
> declared themselves enlightened on their own...even after people like  
> Papaji told them, no, sorry.
> 
> It's like the old saying 'those who know, don't say; those who say,  
> don't know.'
> 
> Worth remembering.
>

The self-proclamation part has always struck me as odd. Linked to the
absolutist interpretations of what IT IS. As if there is some
insecurity. THIS has to be IT. And odd that there are strong mandates
of how IT can be spoken of. And how IT cannot. And what one can
understand and what one cannot. 

And if anyone is experiencing Effulgence, a seemingly endless flow of
liveliness, unshakable bliss (not all bliss is dumb), constant
wakefulness, actions happening, knowledge happening, loss of
possessionship (of ideas, POVs, relations and things), compassion that
seems to be rooted at the core of everything, a limitless sense of
wonder -- and irony, a not so worried view of "pending disasters", a
not so impressed view of pending sucesses, then wonderful. Why not
speak of these things. Why speak in nebulous labels of "liberation, 
awakening, and enlightenment"? Whose liberation, whose awakening? So
many paths, so many traditions make so many distinctions. Lots of
trail markers on this hike. Why be so anxious to claim the pinnacle. 
Why not just claim, if claims are needed,  "I am hiking, and its fun".
(oops, sorry "the body is hiking" 


(And I mean experience not in the sense of "I see the flower" and this
"I experience it", but in the sense of "Consciousness Groking", 

And the process of self-proclamation, what a concept. Someone reads a
book and says "I GET that! I must be enlightened."  "hm, they say here
no-self is enlightenment. I have searched high and low and cannot find
an ego. Ergo I am enlightened."  Yet so many self-proclaimed
enlightened, even  here on this list, but more so else where, directly
contradict each other. 

Sure the indescribable can be approached from different angles. But
its odd when A says "There is absolutely no ego" and B says, "of
course there is an ego, you are insane to think there isn't", and C
says "well, there is an ego, but it finds its proper role as servant,
not master" and D says "You are a fool to try to understand this
paradox of ego, it is Brahman, it is confusion" and E says "well, if
you take this conic section and slice it, its clear the ego is an
elipse with 16 dancing golden elves who are really the ashwins." 
Perhaps they each went to a different Satsang, or read a different book.

Its odd too people claim labels (enlightenemnt, awakening,
liberation", and not specific "attributes" of such. Its as if the
label is a smoke screen for "all attributes". But few are willng to
proclaim specific attributes and discuss in detail. Which if the
purpose is helping others, to promote insight and understanding, could
serve a role. But usually its "la de da liberation". 

The socratic method always struck me as useful. No proclamations.
Simply questions crafted to allow others to get IT in their own way,
by their own means. Not that such should be a universal mandate, but
it does seem to be a humble