RE: Worlds do fuse

1999-06-11 Thread hal

It's something of a semantic difference whether worlds should be said
to fuse in the MWI.

Consider a photon which passes through a two slit interference experiment.

One way of describing it is to say that there are two worlds, one where
the photon passes through one slit and one where it passes through the
other.  Then the worlds fuse when the photons hit the screen and this
is the cause of the interference.

Another way of describing it is that there is no split of worlds,
that there is only one world in which the photon takes both paths (in
some sense).  Only when there is a measurement which collapses the wave
function do we get a new world.  In this view, if we put a detector
at the slits which could tell which slit the photon passed through,
the worlds would split when the detector was triggered.  In one world
the detector would show the photon going through one slit, and in the
other world it would show the photon going through the other slit.
It is the act of measurement, an irreversible act of amplification,
which causes worlds to split in this definition.

Both pictures are consistent and both use the concept of many worlds.
It is just a matter of definition whether you want to say that parts of
the state function which still are coherently entangled are separate
worlds or not.

If you use the second definition, though, I think it is correct to say
that worlds do not fuse.  Even a seemingly insignificant difference, if
it occurs at the classical level, will produce a fundamentally different
quantum wave function.  And in fact, given the chaotic nature of the
classical world (where the flap of a butterfly's wings causes next year's
hurricane), it is likely that there are no insigificant differences.

Hal
[EMAIL PROTECTED]




Re: Conventional QTI = False

2001-09-09 Thread hal

Saibal writes:
 According to the conventional QTI, not only do you live forever, you can
 also never forget anything. I don't believe  this because I know for a
 fact that I have forgotten quite a lot of things that have happened a
 long time ago.

Right, but to make the same argument against QTI you'd have to say,
you don't believe this because you have died.  But this is not possible.
So the analogy is not as good as it looks.  You do exist in branches where
you have forgotten things, as well as in branches where you remember them.
But you don't exist in branches where you have died, only in branches
where you are still alive.  They aren't really the same.

There are arguments against QTI but this one does not work so well.

Hal F.




Re: Implementation

1999-07-26 Thread hal

One of the thins which is attractive about Wei's approach, as I understand
it, is that it does not try to answer the question of whether a given
system is conscious, at least not in yes-or-no terms.  Rather, it tries
to give a probability that a given system is conscious, and specifically
that it instantiates a particular consciousness, such as my own.

This allows you to have such things as systems which are probably
conscious, or, in a sense, partially conscious (in the sense that
we can treat them as having a 10% chance of being conscious, say).
This interpretation makes most sense in the context of the Strong
Self-Selection Assumption (that we can consider our moments of experience
as randomly chosen from among all observer-moments).  The probabilities
assigned to consciousness serve as a weighting factor for how much they
contribute to the ensemble of all observer-moments.

We don't try to ask, is it like something to be this rock, or this
brain.  We ask, what is the probability that it is like something
to be this rock, or perhaps, what is the probability that it is like
being me right now to be this rock.

In Chalmer's fading qualia, he points out the unreasonability of
describing systems as being partially conscious, maybe halfway between
between being conscious as we are and being zombies.  But Wei's approach
avoids this while still allowing for gradations of consciousness.  He does
not try to imagine what it is like to be one of those systems which is
50% conscious, rather he simply incorporates the 50% in the contribution
the system makes to the overall ensemble of conscious systems.

Wei's method is reminiscent of an objective variant on Hans Moravec's
pan-psychism, the notion that everything is potentially conscious,
it's just a matter of how we look at it.  Hans would say that a brain
seems conscious to us and a rock does not, because the mapping needed
to see the brain's consciousness is simpler from our perspective than
the mapping that would be necessary for the rock's.  He raises the
possibility that there could be other observers in our own world for
whom the rock was conscious but the brain was not, because the mapping
was simpler in that direction for them.

Wei's approach rejects the subjective element but retains the notion
that there is a degree of probability for any system's consciousness.
The brain's probability is very high, and the rock's is very low.
The construction of the probabilities might be operationally very similar
to Hans' model, having to do with how complex the mapping would have
to be (similar as well to Jacques Mallah's proposal).  But it is given
an objective interpretation.  In effect we reject the notion that there
are legitimate observers for whom the rock is conscious.  Whether there
is a sound objective basis for doing so is still unclear to me.

Hal




RE: consciousness based on information or computation?

1999-01-29 Thread hal

Jacques Bailhache, [EMAIL PROTECTED], writes:
 Is it really a fundamental difference between static and dynamic structures
 ?
 Any machine can be represented by a string. A program can be considered
 either as a static character string, or as the description of the rules of
 evolution of a dynamic process. 

I am uncomfortable with saying that a process is equivalent to the rules
which generate it.  It seems to suggest that writing down the rules is
equivalent to actually working out all the ramifications of those rules.
It is true that the rules uniquely specify the process, but in practice
it still takes work to find out exactly what the details of that process
are.

In particular, if the process in question is a consciousness-containing
universe, what is actually necessary in order for that consciousness to
exist?  Running the program seems good enough to me.  Is just writing the
program enough?  Hans Moravec takes the view that you don't even have to
write the program; the mere fact that such a program potentially exists
automatically means that the consciousness exists (and is, in fact, how
and why our own consciousness-containing universe exists).

I prefer a simpler approach to the string-process question.  I would
say that a dynamic three-dimensional process can be represented by a
static four-dimensional space-time structure.  This is the standard
viewpoint for relativity theory.  Time is just another dimension (albeit
one with different properties than the spatial dimensions).

Another way to think of this is to imagine a two-dimensional world.
It's been demonstrated that you could, in theory, have a two-dimensional
universal computer.  Then any process operating in that computer could be
represented as a three dimensional structure, where we use the third
dimension to represent time.  This solid, static three-dimensional
structure then can encode any computational process.

Some versions of the many-worlds model consider the universe to be
branching at each point into multiple universes.  This is harder to
capture in a static picture.  You can do it but it doesn't seem as
natural.  However another way to view this model is to have, instead
of a single universe which branches into many, many initially identical
universes which then differentiate themselves.  These are equivalent ways
of looking at the same phenomenon.  With the differentiating-universes
model we again have a simple flow of time within each universe and a very
simple representation of processes in that universe as static structures.

Hal




Re: Everything is Just a Memory

2000-01-15 Thread hal

Marchal [EMAIL PROTECTED] writes:

 There is a widespread confusion between two kind of idealism.

 1) There is solipsism, sometimes called subjective idealism. It is
 (as James Higgo said) the doctrine that I am dreaming, that I am the only
 builder of reality, and all other people are just zombie.
 This is a ridiculous doctrine, although it can be used to illustrate
 some philophical point, like the concept of zombie.
 It is a ridiculous doctrine, because a doctrine is something you
 communicate, and why should someone try to communicate things to
 zombie. So solipsisme (like some strong form of positivism) is
 self-defeating.

I don't agree that this is a ridiculous doctrine, or that a believer in
solipsism should not communicate.

A solipsist may communicate with others, even if he believes they are
not conscious, in order to get information and ideas.  In his model of
the world, certain information comes to him only through interaction
with the outside.  If he is to work out his ideas in fullness, he can
best do so by interacting with the outside world.  This may involve
bouncing ideas off of other people, and even trying to persuade them,
in order to test the quality of his ideas.

It is like a believer in more conventional philosophies who finds it
useful to write his ideas down on paper (or on a computer), in order to
clarify them and look for problems and new approaches.  He doesn't think
the paper or computer is conscious, but this method of interacting with
the outside world can still be productive.

The real problem with solipsism, IMO, is that it fails to predict or
explain why the world is the way it is.  Fine, I'm dreaming.  Why?
Why am I dreaming that I live in a lawful universe?  And why do I have
dreams within the dream, and those dreams are not of a lawful universe?
None of this is explained.

Contrast this with other approaches to philosophy, such as the all-
universes models we have been discussing.  These approaches have the
potential to truly explain why the universe is lawful, and why we see
things in roughly the way they are.  It might even turn out that our
very universe is, by some measures, the most probable one to exist.

We don't know for sure that things will work out this way, but at
least the potential is there.  This makes it a very productive avenue
to explore.  It is hard to see how solipsism could begin to provide this
kind of explanation.

Hal




Re: minimal theory of consciousness

1999-07-19 Thread hal

Wei Dai, [EMAIL PROTECTED], writes:
 On Sun, Jul 18, 1999 at 02:35:03PM -0400, Jacques M Mallah wrote:
  On Fri, 16 Jul 1999 [EMAIL PROTECTED] wrote:
   I can then apply your formula, letting x vary over all universes in U,
   computing sum over x of P(x)Q(x).  I don't fully understand the meaning
   of the result, the probability that I feel the way I do, but I wonder
   if this would be a valid alternative way of getting to it.
  
  That makes NO sense.  If you say all 'universes' exist, that's the
  same as saying one big universe exists.  And if two copies of the same
  computation give you twice the measure when they are in different
  'subuniverses', there's no reason that shouldn't be true in general.

Suppose I exist in universe A and I exist in universe B.  Then the
contribution these two universes make to the overall probability I feel
the way I do is p(A) + p(B).  If universe C is another universe that
happens to be identical to A joined to B somehow, then I exist in C.
The measure of C may or may not be related in a simple way to the
measures of A and B.  (I am not making any assumptions here about how
measures are assigned to universes, in particular I am not assuming the
universal distribution.)  So p(C) gets added to the mix.

I don't see anything contradictory in this.

 I agree with Jacques Mallah here. Even if you could somehow distinguish
 between subuniverses (between which measures add up) and regions of
 subuniverse, there would be a subuniverse with high measure (e.g. the
 counting universe) that contains a copy of every other subuniverse as a
 region and it would dominate in your computation, leaving you with
 senseless results. 

I agree that I exist in the counting universe.  The counting universe
would have to have low measure for this model to be true.  (Unless I
am actually living in the counting universe.)

I think you agree that you exist in the counting universe.  However I
think you give low measure to the places in the counting universe where
you exist because they are so small compared to the universe as a whole.
Is that right?

I think Jacques does not agree that he exists in the counting universe.
He wants to see a process, not a pattern.  It is not clear whether
a process can be fully represented as a pattern.

Hal




RE: Implementation

1999-08-03 Thread hal

To follow up on Bruno's comment, can we use a HLUT type structure to
implement something equivalent to a universal Turing machine?

The TM can be thought of as implementing an algorithm, mapping from an
input tape to an output tape.  We can do the same thing with an HLUT,
using the contents of the input tape as the index to look up an entry
in the humongous table.  The data at that entry in the table is then
put out as the contents of the output tape.

The resulting system, let's call it HLUT-TM, if considered as a black
box, has the same I/O behavior as the TM.  We could even include a
time-delay value in the HLUT if we wanted the HLUT machine to take the
same amount of time as the TM.

If the HLUT-TM would be considered as an implementatino of the computation
executed by the TM, then if the TM was executing a conscious program,
perhaps the HLUT equivalent of the TM executing that same program should
also be considered conscious.

As is common in philosophical paradoxes like this, we can then try
to find a range of cases between the two extremes (TM vs HLUT-TM).
Hans Moravec suggests something along these lines in Mind Children.

Consider a variant on a TM, a cellular automaton which is performing
some calculation.  Many such CAs are known to be universal.  Hans notes
that occasionally implementations of CAs are optimized for speed by
incorporating local lookup tables.  The local configuration of cell
states is checked against the table and if the entry is found the entire
local set of cells is updated immediately, potentially skipping many
steps of computation.  Otherwise the calculation is done laboriously
(and perhaps it is added to the lookup table for future use).

You could imagine doing this on larger and larger scales.  At the
smallest level you have a simple optimization that wouldn't seem to
have any significant effects, but at the highest level you essentially
have a HLUT.  If you want to say that the original system was conscious
(say, the CA is running a TM which is running a conscious program),
but you don't want to say that the HLUT is conscious, you have to say
something about at what point consciousness would go away.  You also
have to say whether consciousness would go away gradually or suddenly
as larger volumes of the CA are swept into the local lookup tables.

Hal




RE: Turing vs math

1999-10-21 Thread hal

[I sent this privately by accident]

James Higgo writes:
 What that postulates is that everything exists, and that means you exist and
 I exist in an infinity of all possible variations. I'm perfectly comfortable
 with this, as I am an MWI-er.

 In this view, the only reason you ever get a physical 'law' is that when the
 random relationships we see as laws break down (which is most of the time),
 we cease to be able to observe it, as the environment then ceases to be
 hospitable to life. The same reson an MWI-er will give for us never seeing a
 vacuum collapse: they occur, but we don't observe those eigenstates in which
 they do, as we aren't alive. 

Only if it's a major breakdown.  Laws that have small exceptions and
loopholes would still be consistent with our existence.

 The question is, given that all worlds exist, and that the WAP explains why
 we find ourselves in a congenial environment, WHY have I never seen a flying
 rabbit? Why should not the 'laws' break a little bit, to allow non-lethal
 event like that, then repair themselves?

Well, I just asked you the same thing in another message!  I don't think
you can explain this without invoking multiple universes.

The normal all-universe explanation is to consider two universes.
One has physical laws as we know them: F=ma (one of Newton's laws), etc.
The other has a law like F=ma except when Merlin waves his magic wand.
This universe allows for flying rabbits and other magical objects, but
is otherwise basically lawful and people can evolve in it.

Now, obviously the program to compute the second universe is much more
complicated than the program to compute the first one.  It has all these
special exceptions in it for when magic is allowed to work, and how.
So it is a bigger program.

We then invoke the principle that large-program universes are inherently
less likely than small-program universes, and presto! we have it more
likely that we live in a universe without flying rabbits, without
magic, etc.  That's the general argument we are striving to achieve.

I do think that this argument has some problems, but it is appealing and
if the holes can be filled it seems to offer an answer to the question.
What do you think?

Hal




Re: all of me or one of me

1999-04-01 Thread hal

Wei Dai, [EMAIL PROTECTED], writes, regarding whether we should
identify with exact copies of ourselves:
 I think the following thought experiment shows the latter is more
 appropriate. Suppose you are one of two people in a prisoner's dilemma
 type game, where if you push button A both players will get 4 dollars, but
 if you push button B you will get 5 dollars and the other player will get
 nothing. The twist is that both players are given temporary amnesia and
 are put into identical rooms so you don't know what your identity is.

 If you identify with both players, then you should press A. However I
 think most people under the circumstances will press B.

This is similar to the question of super-rationality discussed by
Douglas Hofstadter in his Scientific American column in the 1980s.
He set up a similar thought experiment and he found that most people he
asked would in fact push B.

However in his case he simply had everyone be in roughly the same
situation, that is, they had their individual personalities intact
but they were presented identical scenarios, and they knew that each
person was presented an identical scenario.

Wei sharpens the situation so that the players have temporary amnesia
and don't remember who they are.  This would make it more plausible that
each would do the same thing.  But still they might have different
personalities, tendencies, reasoning abilities, etc.

Wouldn't the situation most relevant to the question of identity be one
where the two people in the room are both copies of you?  Where you can
know that each would do exactly the same thing?

If you knew that each would do the same thing, I think you would push A.
As I recall, if Hofstadter set up different scenarios to try to get
people to push A.  The other fellow is your identical twin, etc.  When he
finally got to where the other player was just the player in a mirror,
then finally people would push A.  With two instances of the same person,
I think it would be as certain as myself in the mirror.

Hal




RE: Turing vs math

1999-10-21 Thread hal

Why can't the simplest possible program be taken as computing a universe
which includes us?  We tend to say it computes all universes as though
it computes more than one.  Then it is fair to object that the program
is too simple, because it computes more than one universe.

But this is a semantic objection based on the definition of a universe.
How do we know how many universes a given program computes?  Is there
an objective, well defined measure?  That seems necessary in order to
rule out a trivial counting or dovetailing program as one which creates
our observable universe and our minds as a subset of its output.

Wei Dai proposed a solution to this, which was to say that it is not
enough to compute a universe that matches what I see; it must compute
a universe which includes my mind.  And then, he proposes that the
probability measure should not be calculated as just the size of the
universe program, but rather as the size of the program that computes
the universe PLUS the size of the program that localizes (finds, locates)
my mind within that universe.

This provides an objective measure of the degree of
overkill/redundancy/extra-universes produced by the universe simulation.
Something objective like this seems necessary to reject the notion that
we live in a universe produced by a trivial program.

Hal Finney

[EMAIL PROTECTED] (Juergen Schmidhuber) writes:
 Ah! The point is: the information content of a particular universe U is
 the length of the shortest algorithm that computes U AND NOTHING ELSE.
 But the shortest algorithm for everything computes all the other universes
 too.  Hence it does not convey the information about U by itself!

 Everything conveys much less info than most particular computable
 objects. More is less. But to calculate the probability of a particular
 universe you need to look at its particular algorithms, of course, not
 at the collective probability of all universes.




Re: practical reasoning and strong SSA

1999-06-02 Thread hal

Wei Dai, [EMAIL PROTECTED], writes:
 Bayesian analysis in general does not depend on the Strong SSA, but any
 Bayesian analysis where you try to compute P(X | I observe Y) does because
 you need the Strong SSA to compute P(I observe Y | X) and P(I observe Y |
 not X).

 My example is one of classical Bayesian reasoning, but it is slightly
 different from the way you put it, because I don't have direct knowledge
 that Mathematica outputs a 9 for the sixth digit of Pi. I do know that I
 am reading N[Pi]=3.14159, and Strong SSA is needed to derive the
 probability that I am reading N[Pi]=3.14159 if Pi doesn't begin with
 3.14159. 

So, are you saying that P(I observe N[Pi]=3.14159 | PI == 3.14159)
should be considered the probability, given that PI has that value, that
a randomly chosen observer-moment is of me, sitting at a computer, seeing
this value display, out of all observer-moments in all possible universes?

In that case the probability would be extremely low, since only a tiny
fraction of all observer-moments would consist of me doing that.  Maybe
it would be something like 1E-100.

However, the probability P(I observe N[Pi]=3.14159 | PI != 3.14159) would
be even lower, since not only would the randomly chosen observer moment
have to be me running mathematica, but it would also be necessary that
mathematica is wrong.  Maybe this probability would be 1E-110.

We would then run the Bayesian formula with these two extremely low
conditional probabilities.  From this we would conclude that
P(PI == 3.14159 | I observe N[Pi]=3.14159) would be high, as we expect.

Is this how you would work this problem, based on the strong SSA?

I'm not sure I am on the right track here...

Hal




Re: Fwd: Implementation/Relativity

1999-07-28 Thread hal

Hans Moravec, [EMAIL PROTECTED], writes:
 Christopher Maloney [EMAIL PROTECTED]:
  If our tools were sophisticated enough, we could figure out what
  that creature was experiencing at that moment, independent of his or
  her report.

 NO!  We may determine the full physical structure of an organism well
 enough to simulate it faithfully as a purely physical object.

 However, any experiences we impute to it will remain a subjective
 matter with different answers for different observers.  Some observers
 will be content to say there are no experiences in any case, including
 when they simulate you or me.

In trying to understand these ideas, I have a question.

Earlier I think Hans said that one possible observer was the
conscious entity himself.  I am an observer of my own consciousness.
My consciousness (or lack thereof) is subjective, and varies depending
on the observer, but one of the observers is me.

Does this mean that there is a special consciousness, which is that
consciousness observed by the observer himself?

In other words, I may impute a certain consciousness to Hans, and someone
else may interpret his actions as caused by a different consciousness,
but Hans himself interprets his consciousness in a certain way as well.
Does this self-interpretation have a privileged position, and if so could
we choose to say that it is the true consciousness of Hans himself?

Hal




Re: 3 possible views of consciousness

2001-01-29 Thread hal

Hans writes:
 But position 1 does NOT preclude the reality of a first-person
 existence, it just makes that existence a purely subjective matter,
 but not only for third persons.

 Once you attribute consciousness to an entity (perhaps persuaded by
 its Turing test performance), then you are interpreting its observable
 state in terms of feelings, beliefs and intentions.

Would you say, then, that it is *impossible* to *falsely* attribute
consciousness to an entity?  That the question of whether something is
conscious, being purely subjective, is not something that you can be
mistaken about?

We sometimes find ourselves tempted to treat seemingly mindless and
even inanimate objects as conscious.  Some people talk to their plants
and feel that the plants respond.  Others persuade their vehicles to
cooperate by offering encouraging words.  Primitive societies believed
that nature in its various manifestations was conscious, and would talk
to the crops and clouds, entreating them to grow, often with success.

In your view, would you say that these attitudes are equally as valid
as treating other human beings as conscious?  If it is all subjective,
how can we draw a line between conscious and unconscious entities?
It seems important to do so, otherwise there a danger that we might say
there is no moral difference between kicking a rock and kicking a puppy.

Hal




Re: Turing vs math

1999-11-04 Thread hal

Juergen Schmidhuber writes:
 Hal:

 Approximate probabilities based on approximations to the
 K. complexity of a string are no more computable than precise ones.
 There is no fixed bound B which allows you to compute the K. complexity
 of an arbitrary string within accuracy B.

 You should add within a given fixed time interval.  Within finite
 (though unknown) time you can compute the K of finite string x. In
 general you'll just never know whether your current lowest upper bound
 on K is tight.

Right, but the fact that we observe probabilities means that they are
being computed to within some bounds, right?  And the bounds have to be
low enough that we don't observe discrepancies from what probability
theory would predict, it seems to me.

Kolmogorov complexity is uncomputable to the same extent and for much
the same reason that the halting problem is undecideable.  Yes, if you had
infinite time you could compute the K. complexity of any string, and you
could also solve the halting problem for any program.

Wouldn't you be uncomfortable with an ontology which required solving the
halting problem in order to produce the observable universe?  It seems
that requiring evaluating K. complexity, even to within some specific
bounds, raises the same difficulties.

Hal




Re: on simply being an SAS (and UDA)

2000-01-16 Thread hal

Russell Standish, [EMAIL PROTECTED], writes:
  I then asked you whether by digital device, you meant a Universal
  Turing Machine. This is where I part company with you, as I suspect
  that (1-)randomness has something to do with free will.

Suppose a Turing Machine augmented with a true random number generator
(quantum, or whatever) produced consciousness while one with only a
pseudo random number generator (a deterministic, algorithmic, but
largely unpredictable generator) did not.

In cryptography we study pseudo RNGs which can be distinguished from
true RNGs only if certain problems can be solved which are thought
to be intractable.  For exmaple, the Blum Blum Shub psuedo RNG can be
distinguished from true randomness only if an extremely large number
can be broken into its prime factors (the same problem underlying the
well known RSA cryptosystem).

It seems implausible that the ability to perform a calculation (factoring
a sufficiently large prime) which is thought to take more computing
power than is available in the universe would make the difference between
consciousness and its absence.

Hal




Re: Confessions of a quantum suicidal

1999-06-18 Thread hal

That's a very interesting story.  I wonder if any suicides have ever
been discovered where there was a note or other evidence that they were
attempting quantum suicide?  Of course these ideas are not well known
so it is unlikely that the investigators would attach any significance
to such evidence.

Hal




Re: Q Wars Episode 10^9: the Phantom Measure

1999-05-23 Thread hal

Jacques M Mallah, [EMAIL PROTECTED], writes:
   It is surely true that in the MWI, old copies of you-like beings 
 will exist.  It is also true that they will be of very small measure, and
 that the effective probability of being one of those copies is very tiny.

We would agree that someone is going to be those people.  One way to
ask the question at hand is, would that someone be you.  This then
depends on the definition of identity.

If you define all beings who follow from your present state by the laws
of physics as you, then that someone will be you.  In that case,
you will eventually find yourself to be very old.

Hal




Program for UD

2001-05-02 Thread hal
 self-delimiting programs in order for the
notion of running all programs to be well defined, and recover the
universal distribution?

Hal




Re: Computing Randomness

2001-04-13 Thread hal

Hal writes:
 Here is a direct quote from page 24 of Chaitin's The Unknowable:
 The general flavor of my work is like this.  You compare the complexity of 
 the axioms to the complexity of the result you're trying to derive, and if 
 the result is more complex than the axioms, then you can not get it from 
 those axioms.

I think Chaitin is paraphrasing his results here.  As he says, this just
gives the flavor of it.

 Here is the second quote. It is from Chaitin's The Limits of Mathematics 
 page 90.

 The first of these theorems states that an N-bit formal axiomatic system 
 cannot enable one to exhibit any specific object with a program-size 
 complexity greater than N + c.

When you look at this in detail, he means that the FAS cannot exhibit a
specific object that it can PROVE to have large complexity.  This article
is online at http://www.cs.auckland.ac.nz/CDMTCS/chaitin/rov.html and
the statement above is found in the third paragraph.  But when we read
farther down we find, a more formal statement:

Now consider a formal axiomatic system A of complexity N, i.e.,
with a set of theorems T_A that considered as an r.e. set as above has
self-delimiting program-size complexity H(TA) = N. We show that A cannot
enable us to exhibit a specific S-expression s with self-delimiting
complexity H(s) greater than N+c. Here c = 4872. See godel2.r.

And if we follow the link to godel2.r, which is the lisp program that
establishes the result, it says,

Show that a formal system of complexity N can't prove that a specific
object has complexity  N + 4872.

That's what is actually proven.  The FAS cannot PROVE that a specific
object has high complexity.  The earlier statements were attempts to
paraphrase this result and were perhaps somewhat misleading.  When he
said the FAS would not enable us to exhibit a specific s-expression with
high complexity, he meant that the FAS was not able to supply us with
a proof of this fact.

The whole thrust of Chaitin's result, when you follow it closely and
study the LISP code as I did for several hours last night, is that the
FAS is limited in the complexity it can prove, not in the complexity of
what it can produce.

Hal




Re: Variations in measure

2001-12-16 Thread hal

Wei writes, quoting Hal
  In general, one might expect those minds with less observational power
  and less specific knowledge and understanding of the universe to have
  larger measure.

 Yes, but that doesn't mean you should be surprised if you find yourself
 having more observational power and more knowledge, because the set of
 sharp minds can have greater measure than the set of dull minds even if
 individual sharp minds has less measure than individual dull minds.

  Does this have any implications for the use of the all-universe hypothesis
  to explain and predict our observations?

 What kinds of implications did you have in mind?

What is the right question to ask in terms of relating measure of an
observer-moment to our likelihood of experiencing it?  Equivalently,
what can we hope to explain via the concept of observer-moments that
vary in measure?

It seems that the general statement that we would expect to be in a
high-measure observer-moment is not true, if the number of low-measure
observer moments is high.  We are not more likely to live in a simple
universe than in a complex one, if the number of possible complex
universes is correspondingly larger.  And the larger number seems
plausible when there is greater complexity, as in the example above of
more complex minds existing in higher numbers.

Hence the all universe principle does not easily explain the absence of
flying rabbits, because while flying-rabbit universes are more complex
and of lower measure, there are so many more ways to come up with complex
universes.  It seems that the explanatory power of the principle is less
than I had realized.

Hal




Re: The Simulation Argument

2001-12-01 Thread hal

Nick Bostrom writes:
 I have just finished a paper (which had been existing in a half-baked
 form for much too long) that might be of interest to the list members. It
 has  its own website at http://www.simulation-argument.com
 ...
 ABSTRACT. This paper argues that at least one of the following
 propositions is true: (1) the human species is very likely to go extinct
 before reaching a posthuman stage; (2) any posthuman civilization is
 extremely unlikely to run a significant number of simulations of their
 evolutionary history (or variations thereof); (3) we are almost certainly
 living in a computer simulation. It follows that the transhumanist dogma
 that there is a significant chance that we will one day become posthumans
 who run ancestor-simulations is false, unless we are currently living
 in a simulation. A number of other consequences of this result are
 also discussed.

I wonder if you consider the possibility that there is no matter of fact
as to whether we are living in a simulation?  Suppose that we live in real
life, and also get simulated one or more times, then our consciousness
cannot be localized to any specific instantiation.

Perhaps you are considering posthumans who simulate variations on possible
histories?  In that case only those simulations which happen to match
the past exactly would give rise to this question, which is arguably a
small fraction of simulations assuming imperfect knowledge of the past.

Hal




Re: Predictions duplications

2001-10-12 Thread hal

Juergen writes:
 Some seem to think that the weak anthropic principle explains the
 regularity. The argument goes like this: Let there be a uniform measure
 on all universe histories, represented as bitstrings.  Now take the tiny
 subset of histories in which you appear.  Although the measure of this
 subset is tiny, its conditional measure, given your very existence,
 is not: According to the weak anthropic principle, the conditional
 probability of finding yourself in a regular universe compatible with 
 your existence equals 1.

 But it is essential to see that the weak anthropic principle does not
 have any predictive power at all. It does not tell you anything about
 the future.  It cannot explain away futures in which you still exist
 but irregular things happen. Only a nonuniform prior can explain this.

Isn't this fixed by saying that the uniform measure is not over all
universe histories, as you have it above, but over all programs that
generate universes?  Now we have the advantage that short programs
generate more regular universes than long ones, and the WAP grows teeth.

Hal Finney




Re: The Simulation Argument

2001-12-02 Thread hal

Nick Bostrom writes:

 Hal wrote:

 I wonder if you consider the possibility that there is no matter of fact
 as to whether we are living in a simulation?  Suppose that we live in real
 life, and also get simulated one or more times, then our consciousness
 cannot be localized to any specific instantiation.

 A brain (or a particular simulation of a brain) can refer indexically to 
 itself. Suppose you have two brains, A and B, in exactly the same internal 
 states, both of whom think of themselves that they are in a red box. 
 Suppose A is in a red box and B is in a blue box. Then A has a true belief 
 and B has a false belief, and there seems to be an objective fact of the 
 matter that this is so.

I don't think it is right to say that a brain has beliefs.  It seems to me
that beliefs are a property of a mind.  Saying that a brain has beliefs
is a shorthand for saying that the brain instantiates a conscious program,
and that the consciousness has beliefs.

In this case then we would say that the consciousness believes that it
is in a red box.  More precisely, it would believe that the brain which
instantiates it is in a red box.  But the brain which instantiates it
is not well defined, since two brains instantiate it.

Hal




Re: UDA steps 2, 3, 4, 5, 6

2001-06-29 Thread hal

Marchal writes:
 Here is question 6. Perhaps the first not so obvious one.
 Do you agree that, if I ask you at Brussels, before the
 Washington-Moscow duplication experiment: Where will you *feel*
 to be after the experiment will be completed? that although
 you can answer you will see me at Washington and at Moscow, 
 your first person diary will either contain I am at Moscow or
 I am at Washington so that you cannot predict with certainty 
 where you will feel to be?

I don't think this is a meaningful question, because it is not
operational, that is, it is just a matter of opinion and does not
require anyone to take any action.

Suppose you were French and, faced with this experiment, you were asked,
would you study English or Russian prior to engaging in this experiment?
That is an operational question.  If you think you will be in Moscow,
you would study Russian; if Washington, English.  If neither, then I
suppose you would not study either one.  For me, I would study both.

However I would refuse to answer a question like where will you feel to
be, not because I can't predict the answer with certainty, but because
I don't think you is a well defined concept in the context of this
experiment.  It's not that the answer to the question is unpredictable,
it's that the question is meaningless.

Hal




Narrow escapes

2001-09-09 Thread hal

Suppose you almost cause a terrible accident.  You are driving too fast
down a quiet street and a child suddenly steps out.  You swerve and manage
to miss him.  You drive on, nervous and anxious, and feeling very lucky
that you did not hit and perhaps kill the child.

It's all a matter of probabilities.  In some universes you do hit him
and in some you miss.  By taking the action of driving recklessly, you
increase the number of universes in which you kill the child.

Suppose you cause a different accident.  You drive into a crowd of
100 children and kill 20.  Do you feel relief that 80 survived?  No,
you feel terrible that you have taken 20 children from the universe.

The same feeling is appropriate in the first example, the narrow escape.
You decreased the number of children in the multiverse by your actions.
It is irrelevant that this instance of your consciousness happened to
end up in a universe where nothing happened.  The multiverse has been
affected, the measure of that child has been reduced.  You have killed
children just as surely as in the second example where you drove into
a crowd.

In general, when you do something and you get lucky or unlucky with
regard to the consequences, you shouldn't look too closely at the
particular outcome you saw.  Morally speaking your actions spread out
through the multiverse.  The fact that the results, good or bad, are
not immediately visible to you does not decrease their reality.

I don't think that this reasoning implies any differences in how we
should make our decisions.  We already base them on probabilites and the
multiverse view retains probability based decision theory.  However it
does perhaps change how we should view the outcomes and the effects of
what we do.

Hal Finney




Re: Variations in measure

2001-12-19 Thread hal

Wei writes:
 If you think about it more, I think you'll realize that the greater number
 of observer-moments observing flying rabbits or similar happenings can't
 make up for the much smaller measure of each such observer-moment.
 Unfortunately right now I can't find a way to easily articulate the
 reasoning behind that conclusion.

Here is an example.  Suppose we had a universe which was a CA system
like Conway's Life game, but more complex.  It still has a fairly
simple program to represent its functions and so will have generally
high measure.

Now suppose we modify that program to be, follow the normal rules except
at position X, always set the cell to 0.  This represents a flying
rabbit universe, one which has relatively simple laws of physics but
where there is an exception.

If the universe is very large, then to specify X will take a large number
of bits.  Hence the flying rabbit universe program is much larger than
the simple universe program, and its measure is much less.  This is the
explanation I accepted for why we are not in a flying rabbit universe.
(I am assuming the universal distribution as a measure, where the measure
of an n-bit minimal program is 2^(-n).)

However if you consider all possible universes of this type, that is,
all possible values of X, then there are 2^n of these if X is n bits
long, exactly countering the loss in measure due to the size of X.
The collection of this kind of flying rabbit universes has only modestly
less measure than the simple universe.  The only decrease is due to the
size of the except at position and set to 0 clauses, which might be
only a few bits long.

And this is only one possible kind of exceptional universe.  If we
consider the various other special-case exceptions to the normal rule
then the collective measure of all of these will come even closer to
the simple case.

This suggests that the simplicity explanation against flying-rabbit
universes is not strong, because the total collection of flying-rabbit
universes is close in measure to the simple universe to which they
rerpesent exceptions.  That's the problem as I see it.

Hal




Re: relevance of the real measure

2001-12-21 Thread hal

Wei writes:
 Suppose there are only two logically possible deterministic universes A
 and B, and you know that A has measure 0.9, and B has measure 0.1. Suppose
 that until time T the history of these two universes are identical. At
 time T an experiment will be done in both universes. In universe A the
 outcome of the experiment will be a, and in universe B the outcome will
 be b. If before time T you were given an opportunity to bet $10 that the
 outcome is a at 1:1 odds, so that in universe A you would gain $10, and
 in universe B you would lose $10, Would you take the bet?

Measure is not supposed to be just an abstract number that is attached
to a universe.  It has meaning in terms of our own perceptions and
experience in that universe.  The all-universe theory includes both a
model of universes which exist, and a way of relating our experiences of
consciousness to those universes.  In the theory, if there is a physical
system in the multiverse which is isomorphic to our own mental state, then
the probability of experiencing subjective consequences which correspond
to changes in that system will be proportional to its measure.  This is
a crucial linkage for the theory to have explanatory power, otherwise
our experiences would not need to have any connection to measure and it
would be a meaningless parameter.

 The standard answer is yes, you should take it because A has greater
 measure. But that assumes you care more about universes that have greater
 measure than universes that have less measure. But you could say that you
 don't care about what happens in universe A, only about what happens in
 universe B, in which case you wouldn't take the bet. So it seems that the
 measure only affects your decisions if it enters into your utility
 function somehow, and it's not clear that it must.

Think of a single-universe model with ordinary probability, where you
have a bet with a 90% chance of outcome A and 10% chance of outcome B.
Conventionally you should take the bet which maximizes your expectations
based on A occuring.  But you could imagine someone who only cared about
what happened if outcome B happened, and bet on B so that he would do
well in that unlikely case.  It's rational in a certain sense, but it
is going to lead to bad consequences in practice.

These two examples are similar in that in each case you have to face the
reality that you are likely to subjectively experience outcome A.  In the
multiverse model that is part of the theory which relates subjective
experience to the physical model.  You can't escape the fact that the
subjective consequences of your actions will be based on measure.  So
I don't think you can ignore it or treat it as a parameter to be dealt
with as you like.

Hal




RE: FIN too

2001-09-03 Thread hal

Charles Goodwin, [EMAIL PROTECTED], writes:

 Another question is what happens in cases of very violent death,
 e.g. beheading. After someone's head is cut off, so they say, it remains
 conscious for a few seconds (I can't see why it wouldn't). According to
 QTI it experiences being decapitated but then survives indefinitely -
 somehow . . . well, I'd like to hear what QTI supporters think happens
 next (from the pov of the victim).  Are they magically translated into
 a non-decapitated version of themselves, and if so, how? Surely it can't
 be in the same quantum state that they're in? If not, do they experience
 indefinitely continued survival as a severed head, or . . . what??? Just
 curious!

The answer is very simple.  The future that is experienced is the least
unlikely that allows for continuation of consciousness.  (More precisely,
the probability distribution over those futures where you are still
alive determines the relative probability of experience given that you
find yourself alive, a tautology.)

So, your head has been cut off and clunk, you fall on the ground,
getting a nasty knock on the head, not to mention the neck soreness and
missing body.  How could you survive?  There are several alternatives.

It is possible that entropy ceases to operate in your brain, and that
you continue to think despite the loss of blood flow.  This however would
be an astronomically unlikely future.

More likely, aliens or supernatural intelligences of some sort would
intervene to keep you alive.  Alternatively, it would turn out that
you were playing a futuristic video game where you had temporarily
blanked out your memory to make it more realistic.  Then next thing
you see is Game Over.

These possibilities makes most sense if you consider the set of all
physical systems where you have the same mental state, rather than
just the systems which are part of your corner of the QM multiverse.
There are universes where aliens are monitoring the earth, unknown to
its inhabitants, and the mental states of residents of earth in such
universes will be identical to the states of people in some other
universes without aliens.

When you find yourself with head chopped off, you don't know which
class of universe you are in.  I would argue that there is no fact
of the matter about it (this is our old argument about whether
your consciousness is tied to a specific instance of the many which
instantiate it).  Hence you will experience the most likely continuation
which is consistent with your mental experiences in any branch of the
QM universe which could produce that experience.

I think we all agree with the objective facts of the situation here.
For any observer moment there exist other observer moments which are
subjectively in its future (equivalently, for which it is subjectively
in the past).  The question is whether to interpret this fact as meaning
continued survival.  Ultimately that is a matter of definitions.

Hal Finney




Re: Computing Randomness

2001-04-13 Thread hal

Hal writes:
 Well any assertion [object] with a LISP elegant program size greater than N 
 + 356 can not be fully described by A since you can not identify its 
 elegant program with A.

Agreed.

 Now Chaitin says on page 24 that he can not exhibit specific true, 
 unprovable assertions.

 But can we indeed point to some?

No, I don't think you have done so.  Keep in mind that Chaitin's
assertions in this context means potential theorems of the FAS (Formal
Axiomatic System, right?), that is, well-formed strings which might turn
out to be true or false.  Being fully described is not a well-formed
string.  It is not a potential theorem of the FAS.  So pointing at a
number and saying that it is not fully described (because the FAS
can't numerically determine its complexity) does not represent a true,
unprovable assertion in the FAS.

 I consider evolving universes - at first examination - to be theorem 
 cascades in finite FAS.

 So let us look at Juergen's example:

 1+1=2, 2+1=3, 3+1=4, 4+1=5, ...2873465+1=2873466, 

 As the iterations proceed numerous added steps to the computing program 
 unavoidably contain longer strings [most strings are incompressible] than 
 those in any previous iteration and thus these steps have more program 
 length complexity.  This complexity will eventually exceed any finite 
 limit.  We will have arrived at strings whose properties are not fully 
 describable by any finite FAS.

Sure.  Most of the strings almost certainly have greater complexity
than that of the FAS.  We may even be able to prove that they do so,
outside the system, by using assumptions which are stronger than the FAS.
But the FAS itself will not be able to prove that the complexity of
any string is greater than itself (plus a constant).  This is shown by
a trivial program which reaches a contradiction if it were possible.
Basically you would have a small program which outputs a string of large
complexity, which violates the definition of complexity (the size of
the smallest program which outputs it).

 What happens to the cascade when it reaches unprovable assertions [strings]?
 Cascades do not have internal stop rules.

It doesn't reach unprovable assertions [strings]; the
assertions/theorems are just as provable at this size as they were at
the smaller size.  Rather, the FAS can no longer compute how complex
the strings are.  That's the only difference.

I wonder if you are confusing the idea that the strings have unprovable
complexity with the idea that the strings themselves, as theorems,
are unprovable.  These are two different matters.

An FAS with a given complexity CAN and DOES produce theorems with
greater complexity.  You should not misread Chaitin to think that he
says otherwise.  There is NO LIMIT on the complexity of a theorem which
can be produced using an FAS, any more than there is a limit to the
complexity of a string that can be produced with a finite alphabet.

What Chaitin says is that the FAS can't PROVE that a string has greater
complexity than what the FAS itself starts with.  It is a limitation on
the power of the FAS to PROVE complexity, not on the power of the FAS
to GENERATE complexity.

 IMO the issue is cured by the FAS itself becoming more complex.  A bit of 
 incompleteness is resolved.

Why is there a need for a cure?

Hal (the other Hal)




Re: Leibniz Semantics

2001-03-27 Thread hal

A v B A - B
1 1 1 1 1 1
1 1 0 1 0 0
0 1 1 0 1 1
0 0 0 0 1 0

Just to help you guys out, the notation used here puts the 'result'
operation in the middle column.  The first column is A, the last column
is B, and the middle column holds A or B in the first table and if A
then B in the second table.  This is different than how I have usually
seen it displayed, where the result operation is in the rightmost column.
That accounts for part of the confusion.

Hal




Re: QTI

2001-03-04 Thread hal

Saibal writes:
   Since conventional physics is sufficient to give (at least in
 principle)  a complete description of the human brain, a partial
 ordering on the set of all possible observer moments S can be defined as
 follows:

   First we choose an arbitrary brain B.
   If x1 and x2 are elements of S, then x1  x2 iff both x1 and x2 can be
 experienced by B and an initial condition specifying the entire state of
 the (conventional) universe including that of B exists such that x1 is
 experienced by B at some time t1 and x2 is experienced at some time t2
 and t1  t2.

Your definition of a brain B cannot be a specific atomic configuration,
because of course the brain state changes depending on what it is
experiencing.  So B must include an entire set of possible configurations.

But we know from biology that as brains experience things, their fine
structure changes.  The synapses where neurons come together change,
the cells themselves change, the blood vessels probably change, etc.
So I think you will have trouble clearly defining B in a biologically
reasonable or plausible way, to mean all the things B could ever
experience.

You're also bringing in the notion of time, which raises many problems
of its own.

Even if you could do all this, isn't it possible that x1  x2 and also x2
 x1.  You haven't proven that it isn't.  Biologically we could imagine
a brain going into state x1, and then forgetting about it, and going
into state x2; and we could also imagine the reverse.  For example,
it might be possible for a brain to have dream D1 followed by dream D2,
or it could have had D2 followed by D1.

All in all I don't think this is a very promising approach.

Hal Finney




Re: my current position (was: AUDA)

2002-01-11 Thread hal

Wei writes:
 Suppose you want to crack a bank's encryption key, which is worth $4
 million to you, and there are two ways to do it. You can spend $2 million
 to build a quantum computer to crack the key, or you can spend $3 million
 to build a classical computer to do this. Now if you believe the Speed
 Prior is the correct measure, then you'll think that the quantum computer
 will very likely fail, and therefore you should go with the classical
 computer instead. But if you believe the Universal Prior is the correct
 measure, then you'll think that both computers will work and you'll go
 with the quantum computer because it's cheaper.

 However, there's another way to think about this situation that doesn't
 involve an objective measure. The fast-to-compute and the slow-to-compute
 universes both exist. (The fast-to-compute universes are the ones where
 quantum computers fail.) So when you adopt the Speed Prior you're really
 saying I know the slow-to-compute universes exist (and my actions affect
 what happens in them), but I just don't care very much about those
 universe. 

I'm having a lot of trouble understanding this view.

Why should you care more or less about slow to compute universes?
What kinds of considerations would influence your decision to care about
such universes?

Isn't it an empirical question which prior obtains (speed vs universal)?
You want to maximize your gains, so you try to figure out from reason
and observation which prior is true.  For example you could build a small
quantum computer and see if worked.  If not that would suggest that the
speed prior is true, if it does work that suggests the universal prior
is true.

Suppose you observe that quantum computers don't work.  What does that
mean in your formulation?  Does it mean that you have decided to care
about a certain kind of universe?  Why should this fact change what you
care about?

Hal




Kiln People

2002-01-14 Thread hal

I've started reading the new novel from SF writer David Brin, Kiln People.
He describes it at his web site, http://www.kithrup.com/brin/othersfbooks.html:

: Take the notion of golems-- temporary clay people (not clones!) -- and
: now imagine a near future when everybody can make them. Using a home
: copier you ditto your memories -- perhaps even a genuine imprint of
: your soul -- and off goes the duplicate to run your errands, attend your
: classes, or do all the drudgery work. Then, at day's end, you download
: the golem's memories.
:
: As a citizen of this near future, you've duplicated yourself a zillion
: times and take it for granted, sometimes being the original, sometimes the
: copy. You live your life in parallel, sending expensive study golems
: to the library while cheap models clean the house and your real body
: works out at the gym. Two thirds of the Earth's population consists of
: temporaries made of clay. People seem to have even adjusted to this new
: way of life, until

The interesting thing is the implication of such technology for some of
our discussions of measure.  If you duplicate yourself, of course you
and your duplicate begin to diverge.  Your measure effectively doubles.
But the duplicates have a short lifetime, just a day or two.  At the
end they either self-destruct, get killed or if they are lucky they get
their memories merged back into the biological original.

If duplicating yourself doubles your measure, then merging two selves
would halve it, right?  Likewise letting one of your two selves be killed
would halve it as well.  So from the point of view of maximizing measure,
which is supposedly what evolution makes us try to do in the context
of the multiverse, is it any better to try to arrange to recapture the
memories of as many golems as possible, or to just let them expire?

From the point of view of gaining useful information and experience, it
is certainly better to recapture the memories of the dittos.  Doing that
makes it seem like the duplicate was still alive.  Yet the measure
is halved.  That seems a little paradoxical.

Another point is the experience of having a duplicate made.  The narrator,
a private detective, has several made every morning who go out and
do his investigative work.  Some come back, others don't (it's a
dangerous business).  So he has memories of being both duplicates
and original.  From his perspective, when he lies down to be scanned,
it's indeterminate and random whether he will get up as a ditto or as
the biological original.

This is the famous first-person indeterminacy which we have often
discussed.  No doubt many of our philosophical conundrums would be easier
to handle if we lived in Brin's golem-ridden society.

Hal




The Edge on Multiverse Theories

2002-01-14 Thread hal

The online magazine The Edge has a set of hard questions by experts
and notables in a variety of fields, some of which discuss multiverse
theories.  http://www.edge.org/q2002/question.02_index.html.

Paul Davies critiques the multiverse+anthropic_principle explanation
for what we see, in http://www.edge.org/q2002/q_davies2.html:

   Sir Martin raises the question of whether what we consider to be
   fundamental laws of physics are in fact merely local bylaws applicable
   to the universe we perceive. Implicit in this assumption is the
   fact that there are laws of some sort anyway. By definition, a law
   is a property of nature that is independent of time. We still need to
   explain why universes come with such time-independent lawlike features,
   even if a vast and random variety of laws is on offer. One might try to
   counter this by invoking an extreme version of the anthropic theory in
   which there are no laws, just chaos. The apparent day-by-day lawfulness
   of the universe would then itself be anthropically selected: if a
   crucial regularity of nature suddenly failed, observers would die and
   cease to observe. But this theory seems to be rather easily falsified.

   As Sir Martin points out, if a particular remarkable aspect of the laws
   is anthropically selected from a truly random set, then we would expect
   on statistical grounds the aspect concerned to be just sufficient to
   permit biological observers. Consider, then, the law of conservation
   of electric charge. At the atomic level, this law is implied by the
   assumed constancy of the fine-structure constant. (I shall sidestep
   recent claims that this number might vary over cosmological time
   scales.) Suppose there were no such fundamental law, and the unit of
   electric charge varied randomly from moment to moment? Would that
   be life-threatening? Not if the variations were small enough. The
   fine-structure constant affects atomic fine-structure, not gross
   structure, so that most chemical properties on which life as we know
   it depends are not very sensitive to the actual value of this number.

   In fact, the fine-structure constant is known to be constant to better
   than one part in a hundred million. A related quantity, the anamolous
   magnetic moment of the electron, is known to be constant to even
   greater accuracy. Variations several orders of magnitude larger than
   this would not render the universe hostile to carbon-based life. So
   the constancy of electric charge at the atomic level is an example of
   a regularity of nature far in excess of what is demanded by anthropic
   considerations. Even a multiverse theory that treated this regularity
   as a bylaw would need to explain why such a bylaw exists.

It seems that this point can be addressed pretty well by the flavor
of multiverse theories we consider here, in which simple universes
are inherently more likely than more complex ones.  In this model we
would predict that the universe would be just as complex as necessary
to support our kind of life, but no more so.

For a constant to be stable to better than 1/100,000,000 is not that
surprising; it is plausible that the simplest theory has that constant
being absolutely stable.  It would take more information to specify
a formula for variation of some physical unit than to specify a single
value which never varies.

The Sir Martin article being responded to above is interesting in its
own right, as an attempt to justify exploring the multiverse concept
despite some complaints that it is metaphysics rather than physics.
In http://www.edge.org/q2002/q_rees.html Martin Rees gives his own
example of an apparent departure from simplicity: the fact that our
universe seems to have a considerable portion of its mass in dark matter,
which doesn't do anything obviously useful.  Of course it may well be
that dark matter plays an important role in the formation of galaxies,
which allow for the formation of 2nd-generation stars which have enough
heavy elements that they can have planets.

Hal




Re: Kiln People

2002-01-15 Thread hal

Wei writes:
 This brings up the question: Which measure is evolution making us try to
 maximize? The answer is none. It only appears that way because people who
 try to maximize their measures according to some measure function will
 tend to have large measures according to that measure function. So if
 you sample the multiverse according to some measure function,
 you'll likely find people who appear to be trying to maximize their
 measures according to that measure function. But if you then sample the
 multiverse according to a second measure function, you'll likely find
 people who appear to be trying to maximize their measures according to the
 second measure function.

This makes sense in a formal, mathematical way.  Given a sheaf of
universes you can apply any weighting function you want.  But I still
think you are taking too many degrees of freedom here.  My intuition is
that there must be some kind of constraint which keeps you from adopting
arbitrary measures.  But I don't have a good idea yet for what that
might be.

A couple of possibilities occur to me.  One is that it might be
irrational to adopt other measures (for some definition of rationality).
For example, rationality might impose some consistency conditions on your
weighting function.

Another possibility is that mathematics says that there is really only
one measure function, the universal measure, for all but an insignificant
fraction of worlds.  That is, all measure functions are arbitrarily
close to the universal measure, in the limit.  I thought I remembered
reading that this was a property of the universal measure.  If so then
it would mean that you can't really depart from it very much.

There is also the point I and others have made, that you are not just an
observer from outside the universe, but a participant inside.  This ties
you to the universe in a way which might constrain you.  I think your
argument above makes more sense if you think of yourself as an observer
of a multiverse in which you are not participating, say some kind of
computer simulation.  Then the idea of measure seems pretty arbitrary.
However once you are inside you are influenced by the reality of measure.
I don't see how you can reconcile the notion that measure is arbitrary
with the observation that the laws of probability work.  Aren't these
phenomena tied together?  Living here in this world, aren't you forced
to either believe that the universe is fantastically improbable (because
we live in an extremely low-measure universe for some arbitrary measure),
or else that we do in fact live in a high measure universe, meaning that
measure is not arbitrary?

I think you have answered this last objection already but I need to think
about it some more.  I don't know if any of these proposals really work.

Hal




Re: Kiln People

2002-01-18 Thread hal

Wei writes:
 I think you probably misunderstood what you read. What's true is that
 universal priors based on different Turing machines are close to each
 other, up to a multiplicative factor that depends on the pair of universal
 priors being compared. But this multiplicative factor is not necessarily
 insignificant in terms of practical consequences, and there are other
 candidiate measures proposed by Juergen that seem about as attractive as
 universal priors (i.e. the less dominant speed prior, and the more
 dominant one based on GTMs which I'm not sure has a name).

Yes, I went back and checked (a paper by Li and Vitanyi and someone else)
and you are right, the priors are only the same up to a constant factor.
I agree that this is too weak a sense in which the priors are close to
each other to be useful.  Also these kinds of comparisons are only really
meaningful in an asymptotic sense as we go to infinite length strings.
For finite strings a constant factor says essentially nothing about how
close two distributions are to each other.

I'm not convinced about the models of computation involving GTMs and
such in Juergen Schmidhuber's paper.  Basically these kinds of TMs can
change their mind about the output, and the machine doesn't know when
it is through changing its mind.  So there is never any time you can
point to the output or even a prefix and say that part is done.  It is
questionable to me whether this ought to count as computation.  I will
write some more about his paper tomorrow, I hope.


 One thing you do give up when you abandon the concept of an objective
 measure is an explanation of why you are who(/when/where) you are. But I
 can't shake the feeling that perhaps the question doesn't really make
 sense, because how could you not be who you are? However, if you don't
 want to give this up, you can keep the notion of an objective measure just
 for the purpose of having this explanation, but adopt an arbitrary
 subjective measure for making decision. In other words, even if you think
 there is an objective measure, you don't have to care about each universe
 in proportion to its measure.

I wonder if a better term than objective measure is probability.
That carries the connotation that it represents the likelihood that
something happens.  Then you could have an objective probability which
told how likely each universe was (its chance of being selected at
random from the multiverse), and a subjective measure that told how
much you cared about universes.

 Now suppose you could manipulate the beliefs of your future selfs and not
 have them remember the manipulations (e.g. like the protagonist in the
 movie Momento). What would you want your future selfs to accept as the
 objective measure? Well it would be the same as your subjective measure,
 because otherwise you'd be in a situation where the future selfs that you
 care a lot about don't have a good explanation for why they are where they
 are, while some of the ones you don't care much about do have a good
 explanation. And what's the downside to your future selfs believing in
 the incorrect objective measure? There doesn't seem to be one.

Maybe you should multiply the subjective measure times the objective
measure.  Then the subjective measure can play the role of utility in game
theory, and the objective measure is as suggested above the probability.
This brings us back onto familiar territory.  Rather than dealing with
this abstract measure which is just a number that is associated with
a universe, we have probability and value, the traditional basis for
making decisions.

Hal




Re: CA rules and external random oracles

2003-01-26 Thread Hal
In Stephen Wolfram's book we find examples of rules that start out with a 
complex behavior but then settle down in various ways to something more 
routine.  At an extreme they land on an attractor.

If one was to randomly input to such systems information from an external 
random oracle [true noise] so as to locally reestablish the general 
character of the initial conditions [flipping cells here and there] then it 
seems to me [I currently have no modeling tools set up] that the system 
would maintain a higher level of complex behavior - such as avoiding the 
attractor - but not depart from the nature of the rule in question - few 
exploding cows if the rule in question makes exploding cows 
scarce.  [Something of this sort may be in the book but I have not yet been 
able to read it all.]

If one then allows the externally sourced noise to accumulate by adding it 
as groups of new cells between existing cells [an accelerating expansion of 
the space of the universe in question if the noise density per unit of 
the space does not decrease] then I believe one has most of the basis for 
a model of universes like the one we seem to be in.  To finish the basis 
the noise must also be able to target the rules.

I prefer that the global system we are attempting to invoke be one that has 
no meta information.  If one sort of universe should have a frequency of 
occurrence or quantity of example different from that of another sort then 
that would be meta information.  I see no reason or need for this and in my 
view the concept of true noise defeats such lopsidedness directly.

In order to maintain a given lopsidedness all universes would have to be 
free of true noise [meta information].   If not then the noise if it can 
target the data and the rules [why down select from this?] would it seems 
continually reconfigure the lopsidedness by transforming noise susceptible 
universes into all types.

On the other hand allowing all to be true noise susceptible [data and 
rules], each by at least one of all possible ports requires no sustaining 
meta information - no exclusion or other selection is needed.  Actually 
there would be a flow of universes between noise port types since the right 
dose of true noise would change the character of the rules of a universe.

Hal
  




RE: Revisions to my approach. Is it a UD?

2008-12-27 Thread Hal Ruhl

Hi Bruno:

Since I have not programmed computers beyond the use of simple spread sheet
data organizing displays for many years, about the best I can offer these
days is a kind of flow chart: 

Start with an input space that contains all possible collections of
distinctions. I call these collections Divisors.  [I wish to avoid the use
of the word information.]  

It is then noted that this collection contains itself. 

Next it is noted that at least one of these Divisors is incomplete in a way
that must be resolved.  This boot straps a dynamic within the input space.


To avoid adding additional types of components to the input space such as
labels on divisors it is simplest to describe the dynamic as creating a
succession of additional copies of divisors and adding them to the input
space. Since any divisor is already present an infinite number of times,
this dynamic is not changing the nature of the content of the input space. 

So far the simulating program is self booting and makes copies of portions
of its input space and outputs the copies to that space. Each of the
identified incomplete divisors is a seed for an additional such program
including any new copies of that divisor.

A particular succession of copies is a trace of a simulation particular
program. 

The copy process has no restrictions.  Some traces would be computationally
correct while others would be random and others a blend.  Traces can split.

The output process generates observer moments based on the outputted
divisors. 

The output of new copies of the incomplete Divisor and splitting traces
dovetails the dynamic.

I think this contains a UD but the unrestricted nature of the traces seems
to makes it more than that. 

Yours

Hal 

 




-Original Message-
From: everything-l...@googlegroups.com
[mailto:everything-l...@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Saturday, December 27, 2008 5:36 AM
To: everything-l...@googlegroups.com
Subject: Re: Revisions to my approach. Is it a UD?


Hi Hal,

To see if your system is a UD, the first thing to do should consist in  
writing a program capable of simulating it on a computer, and then to  
see for which value of some parameters (on which it is supposed to  
dovetail) it simulates a universal Turing machine.
To simulate it on a computer would help you (and us) to interpret the  
words that you are using in the description of your system.

Best,

Bruno


On 27 Dec 2008, at 03:27, Hal Ruhl wrote:



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RE: Revisions to my approach. Is it a UD?

2008-12-28 Thread Hal Ruhl

Hi Abram:

I have interlaced responses with - symbols.

Original Message-
From: everything-l...@googlegroups.com
[mailto:everything-l...@googlegroups.com] On Behalf Of Abram Demski
Sent: Sunday, December 28, 2008 3:10 PM
To: everything-l...@googlegroups.com
Subject: Re: Revisions to my approach. Is it a UD?


Hal,

Is there a pattern to how the system responds to its own
incompleteness? You say that there is not a pattern to the traces, but
what do you mean by that?

---

That is not what I actually said.  I indicated that there were no
restrictions on the copy process.  There would be a pattern to some of the
traces.  The incompleteness of the Nothings causes them individually to
eventually become a more distinction encompassing Something.  This is a
little like cold booting a computer that has a large [infinite] hard drive
containing the All.  [a Nothing - a Something] - The BIOS chip loads the
startup program and some data into the dynamic memory and the computer
boots.  The program/data would be the first Something in a trace.  From this
point on there is no fixed nature to traces.  The program could at one
extreme generate the entire remaining trace [a series of Somethings] from
just the data already present in the computer - without reading in more from
the All - outputting each resulting computer state to the All on the hard
drive.  The All already contains these states many times over so this is
just a copy process.  At the other extreme the program could just generate
random output which states are also in the All - another copy process. There
would be all nature of traces between these two extremes. 

The incompleteness I cite is just the instability question.  There may be
others.  [A trace would end if the output went into a continuous repeat of a
particular state.]

Other incompleteness issues of a particular Something seem like they should
also prevent a trace from stopping. 

-

It sounds to me like what you are describing is some version of an
inconsistent set theory that is somehow trying to repair itself.

-

In other postings I have said that the All, being absolutely complete, is
therefore inconsistent since it contains all answers to all questions [all
possible distinctions and therefore no distinction]. 



(Except rather then sets, which are 2-fold distinctions because a
thing can either be a member or not, you are admitting arbitrary
N-fold distinctions, including 1-fold distinctions that fail to
distinguish anything... conceptually interesting, I must admit.)



I am not well versed in set theory or logic but I believe I understand what
you are saying.  I see this as the All contains an N-fold distinction -
itself. 

---

So the question is, what is the process by which the system attempts
to repair itself?

---

The individual traces so far are attempts by a Nothing to repair its
incompleteness.  The terminus of some traces would be the All - an
absolutely complete, and thus inconsistent divisor.

You seem to be adding traces based on inconsistency which seems reasonable -
see my responses below.

---  

Here is one option:

The system starts with all its axioms (a possibly infinite set). It
starts making inferences (possibly with infinitistic methods),
splitting when it runs into an inconsistency; the (possibly infinite)
split rejects facts that could have led to the inconsistency.

So, the process makes increasingly consistent versions of the set
theory. Some will end up consistent eventually, and so will stop
splitting. These may be boring (having rejected most of the axioms) or
interesting. Some of the interesting ones will be UDs.



So far I have not tried to identify a second source of the dynamic.  I see
the Nothings as consistent because they can produce no answers but therefore
incomplete since they need to answer at least one.  Some traces starting
here evolve towards completeness. The All contains at least one inconsistent
divisor - itself.  It is interesting to consider if traces could originate
at inconsistent divisors and evolve towards consistency.



The entire process may or may not amount to more than a UD, depending
on whether we use infinities in the basic setup. You did in your post,
and it seems likely, since set theory is not finitely axiomizable and
your system is an extension of set theory. On the other hand, there
would be some fairly satisfying axiomizations, in particular those
based on naive set theory. This does have an infinite number of
axioms, but in the form of an axiom schema, which can be characterized
easily by finite deduction rules. So, your system could easily be
crafted to be either a UD or more-than-UD, depending on personal
preference. (That is, if my interpretation has not strayed too far
from your intention.)


--Abram

-

So far I think the inconsistency driven traces you

RE: Revisions to my approach. Is it a UD?

2008-12-29 Thread Hal Ruhl

Hi Abram:

My sentence structure could have been better.  The Nothing(s) encompass no
distinction but need to respond to the stability question.  So they have an
unavoidable necessity to encompass this distinction.  At some point they
spontaneously change nature and become Somethings.  The particular Something
may also be incomplete for the same or some other set of unavoidable
questions.  This is what keeps the particular incompleteness trace going.

In this regard also see my next lines in that post:

The N(k) are thus unstable with respect to their empty condition.  They
each must at some point spontaneously seek to encompass this stability
distinction.  They become evolving S(i) [call them eS(i)].

I have used this Nothing to Something transformation trigger for many years
in other posts and did not notice that this time the wording was not as
clear as it could have been.

However, this lack of clarity seems to have been useful given your
discussion of inconsistency driven traces.  I had not considered this
before.

Yours

Hal  

-Original Message-
From: everything-l...@googlegroups.com
[mailto:everything-l...@googlegroups.com] On Behalf Of Abram Demski
Sent: Monday, December 29, 2008 12:59 AM
To: everything-l...@googlegroups.com
Subject: Re: Revisions to my approach. Is it a UD?


Hal,

I do not understand why the Nothings are fundamentally incomplete. I
interpreted this as inconsistency, partly due to the following line:

5) At least one divisor type - the Nothings or N(k)- encompass no
distinction but must encompass this one.  This is a type of incompleteness.

If they encompass no distinctions yet encompass one, they are
apparently inconsistent. So what do you mean when you instead assert
them to be incomplete?

--Abram



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Boltzmann Brains, consciousness and the arrow of time

2008-12-31 Thread Hal Finney
 towards the first interpretation, for the following reason. If
consciousness really was able to somehow distinguish the forward from
reverse phases in a Boltzmann fluctuation, it would be quite remarkable.
Given that the fundamental laws of physics are time symmetric, nothing
should be able to do that, to deduce a true implicit arrow of time that
goes beyond the superficial arrow of time caused by entropy differences.
The whole point of time symmetry, the very definition, is that there
should be no such implicit arrow of time.  This suggestion would seem
to give consciousness a power that it should not have, allow it to do
something that is impossible.

And if the first interpretation is correct, it seems to call into question
the very nature of causality, and its posible role in consciousness. If
we are forced to attribute consciousness to sequences of events which
occur purely by luck, then causality can't play a significant role. This
is the rather surprising conclusion which I reached from these musings
on Boltzmann Brains.

Hal Finney

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RE: Revisions to my approach. Is it a UD?

2009-01-03 Thread Hal Ruhl

Hi Abram and Bruno:

My goal some time ago was to find an origin to a dynamic in the Everything.
It seemed that many on the list were pointing to such a dynamic - the UD for
example. 

I came up with the Nothing to Something incompleteness dynamic initiator
maybe 10 or more years ago.

Since then I have been trying to make the resulting model as simple as I
could.

I have looked at Abram's idea of adding inconsistency derived traces in the
dynamic:

I have in recent changes stopped using information to avoid the
complications this term seemed to bring with it.  This lead to a compact
model with just two definitions, one assumption, and the stability trigger
question resulting in the dynamic.  To maintain this simplicity I note that
when a Nothing in a particular All containing just one copy of the Nothing
converts to a Something this also converts the particular All into a
Something.  The All is inconsistent by reason of its absolute completeness.
The absence of its Nothing which was consistent but incomplete is not likely
to make the Something the All became consistent Something.  So this
Something may be a source of inconsistency driven traces.

As far as learning how to communicate this model in a more mathematical
language [logic, set theory, etc.] to aid understanding by others, I have
consumed what little time I had available over the years just getting to the
current state of the model.  It has been said that it takes 10,000 hours of
practice in some endeavor to become an expert in it.  Since I understand
less than half the mathematical logic based comments in this tread regarding
my model I am far from expert in such a language. 

My engineering career gives me some formal exposure and practical
understanding of it, and I have studied small additional pieces of it in the
course of developing this model.  However, the current realities of life
have made adding new time intensive endeavors such as becoming sufficiently
fluent in such a communication method an overcome by events effort. I
might find maybe an hour a week for my total participation on the list. This
seems extremely insufficient.  Thus I suspect that despite my real interest
in developing an alternative means of communication for my ideas in this
area, my primary reliance for communicating the model will unfortunately
have to remain using as small a set of words as I can muster. 

Hal


-Original Message-
From: everything-l...@googlegroups.com
[mailto:everything-l...@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Saturday, January 03, 2009 3:25 AM
To: everything-l...@googlegroups.com
Subject: Re: Revisions to my approach. Is it a UD?



On 03 Jan 2009, at 02:04, Abram Demski wrote:


 Bruno,

 Interesting point, but if we are starting at nothing rather than PA,
 we don't have provability logic so we can't do that! How can we tell
 if an *arbitrary* set of axioms is incomplete?


nothing is ambiguous and depends on the theory or its intended  
domain. Incompleteness means usually arithmetically incomplete.
The theory with no axioms at all? Not even logical axioms? Well, you  
can obtain anything from that.
The theory with nothing ontological? You will need a complex  
epistemology, using reflexion and comprehension axioms, that is a bit  
of set theory, to proceed.
Nothing physical? You will need at least the numbers, or a physics:  
the quantum emptiness is known to be a very rich and complex entity.  
It needs quantum mechanics, and thus classical or intuitionistic  
logic, + Hilbert spaces or von Neumann algebra.
I would say that nothing means nothing in absence of some logic, at  
least.
No axioms, but a semantic. Right, the empty theory is satisfied by all  
structure (none can contradict absent axioms). But here you will have  
a metatheory which presupposes ... every mathematical structure. The  
metatheory will be naïve set theory, at least.
I suspect since some time that Hal Ruhl is searching for a generative  
set theory, but unfortunately he seems unable to study at least one  
conventional language to make his work understandable by those who  
could be interested.





 This can be related with the so-called autonomous progressions  
 studied
 in the literature, like:  PA, PA+conPA, PA+conPA+con(PA +conPA), etc.
 The etc here bears on the constructive ordinals. conPA is for PA
 does not derive P~P.

 I have been wondering recently, if we follow the ... to its end, do
 we arrive at an infinite set of axioms that contains all of
 arithmetical truth, or is it gappy?


The ... is (necessarily) ambiguous. If it is constructive, it will  
define a constructive ordinal. In that case the theory obtained is  
axiomatizable but still incomplete. If the ... is not constructive,  
and go through all constructive ordinals at least, then Turing showed  
we can get a complete (with respect to arithmetical truth) theory,  
but, as can be expected from incompleteness, the theory obtained will  
not be axiomatizable

Latest revision of my model

2010-04-03 Thread Hal Ruhl
Hi Everyone:

 

I have not posted for awhile but here is the latest revision to my model: 

 

Hal Ruhl

 

DEFINITIONS: V k 04/03/10

 

1) Distinction: That which describes a cut [boundary], such as the cut
between red and other colors.

 

2) Devisor: That which encompasses a quantity of distinctions. 

Some divisors are collections of divisors.  [A devisor may be information
but I will not use that term here.]  Since a distinction is a description, a
devisor is a quantity of descriptions.  [A description can be encoded in a
number so a devisor may be simply a number encoding some multiplicity of
distinctions.  There is no restriction on the variety or encoding schemes so
the number can include them all.  I wish to not include other properties of
numbers herein and mention them only in passing to establish a possible
link.]

 

3) Incomplete: The inability of a divisor to answer a question that is
meaningful to that divisor.  [This has a mirror image in inconsistency
wherein all possible answers to a meaningful question are in the devisor
[yes and no, true and false, etc.]

 

MODEL:

 

1) Assumption #1: There exists a complete ensemble [possibly a set but I
wish to not use that term here] of all possible divisors - call it the
All, [The All may be the Everything but I wish not to use that term
here].

 

2) The All therefore encompasses every distinction.  The All is thus itself
a divisor and therefore contains itself an unbounded number of times.

 

3) Define N(j) as divisors that encompass a zero quantity of distinction.
Call them Nothings.  By definition each copy of the All contains at least
one N(j).

 

4) Define S(k) as divisors that encompass a non zero quantity of distinction
but not all distinction.  Call them Somethings.

 

5) An issue that arises is whether or not a particular divisor is static or
dynamic in any way [the relevant possibilities are discussed below].
Devisors cannot be both.  This requires that all divisors individually
encompass the self referential distinction of being static or dynamic. 

 

6) From #3 one divisor type - the Nothings - encompass zero distinction but
must encompass this static/dynamic distinction thus they are incomplete.

 

7) The N(j) are thus unstable with respect to their zero distinction
condition [dynamic one].  They each must at some point spontaneously seek
to encompass this static/dynamic distinction.  That is they spontaneously
become Somethings.

 

8) Somethings can also be incomplete and/or inconsistent.

 

9) The result is a flow of a condition from an incomplete and/or
inconsistent Something to a successor Something that encompasses a new
quantity of distinction. 

 

10) The condition is whether or not a particular Something is the current
terminus of a path or not.

 

11) Since a Something can have a multiplicity of successors the flow is a
multiplicity of paths of successions of Somethings until a complete
something is arrived at which stops the individual path [i.e. a path stasis
[dynamic three.]]

 

12) Some members of the All describe individual states of universes.

 

13) Our universe's path would be a succession of such members of an All.  A
particular succession of Somethings can vary from fully random to strictly
driven by the incompleteness and/or inconsistency of the current terminus
Something.  I suspect our universe's path has until now been close to the
latter. 

 

 

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RE: everything-list and the Singularity

2010-04-04 Thread Hal Ruhl
I believe Stephen Gould indicated evolution was a random walk with a lower
bound.  It seems reasonable that the longest random walk would more or less
double in length more or less periodically i.e. exponential growth.

 

Hal Ruhl 

 

  _  

From: everything-list@googlegroups.com
[mailto:everything-l...@googlegroups.com] On Behalf Of Jason Resch
Sent: Sunday, April 04, 2010 10:46
To: everything-list@googlegroups.com
Subject: Re: everything-list and the Singularity

 

Hello Skeletori,

Welcome to the list.  I enjoy your comments and rationalization regarding
personal identity and of why we should consider I to be the universe /
multiverse / or the everything.  I have some comments regarding the
technological singularity below.

On Sat, Apr 3, 2010 at 5:23 PM, Skeletori sami.per...@gmail.com wrote:

Hello!

I have some tentative arguments on TS and wanted to put them somewhere
where knowledgeable people could comment. This seemed like a good
place. I also believe in an ultimate ensemble but that's a different
story.

Let's start with intelligence explosion. This part is essentially the
same as Hawkins' argument against it (it can be found on the Wikipedia
page on TS).

When we're talking about self-improving intelligence, making improved
copies of oneself, we're talking about a very, very complex
optimization problem. So complex that our only tool is heuristic
search, making guesses and trying to create better rules for taking
stabs in the dark. 


The recursive optimization process improves by making better
heuristics. However, an instinctual misassumption behind IE is that
intelligence is somehow a simple concept and could be recursively
leveraged not only descriptively but also algorithmically. If the
things we want a machine to do have no simple description then it's
unlikely they can be captured by simple heuristics. And if heuristics
can't be simple then the metasearch space is vast. I think some people
don't fully appreciate the huge complexity of self-improving search.

The notion that an intelligent machine could accelerate its
optimization exponentially is just as implausible as the notion that a
genetic algorithm equipped with open-ended metaevolution rules would
be able to do so. It just doesn't happen in practice, and we haven't
even attempted to solve any problems that are anywhere near the
magnitude of this one.

So I think that the flaw in IE reasoning is that there should, at some
higher level of intelligence, emerge a magic process that is able to
achieve miraculous things.

If you accept that, it precludes the possibility of TS happening
(solely) through an IE. What then about Kurzweil's law of accelerating
returns? Well, technological innovation is similarly a complex
optimization problem, just in a different setting. We can regard the
scientific community as the optimizing algorithm here and come to the
same conclusions as with IE. That is, unless humans possess some kind
of higher intelligence that can defeat heuristic search. I don't think
there's any reason to believe that.

Complex optimization problems exhibit the law of diminished returns
and the law of fits and starts, where the optimization process gets
stuck in a plateau for a long time, then breaks out of it and makes
quick progress for a while. But I've never seen anything exhibiting a
law of accelerating returns. This would imply that, e.g., Moore's law
is just an accident, a random product of exceedingly complex
interactions. It would take more than some plots of a few data points
to convince me to believe in a law of accelerating returns. 


If not the plots what would it take to convince you?  I think one should
accept the law of accelerating returns until someone can describe what
accident caused the plot.  Kurzweil's page describes a model and assumptions
which re-create the real-world data plot:

http://www.kurzweilai.net/articles/art0134.html?printable=1

It is a rather long page, Ctrl+F for The Model considers the following
variables: to find where he describes the reasoning behind the law of
accelerated returns.

 

It also
depends on how one defines exponential growth, as one can always take
X as exp(X) - I suppose we want the exponential growth of some
variable that is needed for TS and whose linear growth corresponds to
linear increase in technological ability (that's very vague, can
anybody help here?).

In conclusion, I haven't yet found a credible lawlike explanation of
anything that could cause a runaway TS where things become very
unpredictable.

All comments are welcome.



I think intelligence optimization is composed of several different, but
interrelated components, and that it makes sense to clearly define these
components of intelligence rather than talk about intelligence as a single
entity.  I think intelligence embodies.

1. knowledge - information that is useful for something
2. memory - the capacity to store, index and organize information
3. processing rate - the rate at which information

Life: origin, purpose, and qualia spectrum

2012-10-31 Thread Hal Ruhl
Hi Everyone:

I would like to restart my participation on the list by having a discussion 
regarding the aspects of what we call “life” in our universe starting in a 
simple manner as follows: [terms not defined herein have the usual “Laws of 
Physics” definition] 

1) Definition (1):  Energy (E) is the ability to subject a mass to a force.

2) There are several types of energy currently known:

 a) Mass itself via the conversion: [M = E/(c*c)]
 b) Gravitational
 c) Electromagnetic
 d) Nuclear [Strong and Weak forces]
 e) Dark Energy

3) Definition (2) Work (W)  Work is the flow of energy amongst the various 
types by means of a change in the spatial configuration, dynamics and/or amount 
of mass in a system brought about by an actual application of a force to a mass.

4) The exact original distribution of energy amongst the various types can’t be 
reestablished and the new configuration can’t do as much work as the prior 
configuration was capable of doing. [Second Law of Thermodynamics]

5) Time is not a factor: Once a flow of energy is possible it will take place 
immediately.

6) Conclusion (1):  Since life is an energy flow conduit, wherever the 
possibility of life exists life will appear as rapidly as possible.  The 
“origin” of life herein.

7) Some energy flows are prevented by what are known [in my memory] as “Energy 
Flow Hang-up Barriers” such as nuclear bonding coefficient issues, spatial 
configuration, spin, other spatial dynamics, ignition temperature requirements, 
electromagnetic repulsion, etc.  [“Energy Flow Hang-up Barriers” is not my 
terminology – I think there was a twenty year or so old article in Scientific 
American I am looking for and a quick Internet search found a discussion of the 
repulsion hang-up in “Cosmology The Science of the Universe” by Edward Robert 
Harrison.

8) Once life is present it will immediately punch as many holes in as many 
Energy Hang-up Barriers as the details of the particular life entity involved 
allows – this is how it realizes its energy flow conduit character.  The 
“purpose” of life herein.  In other words life’s purpose is to hasten the heat 
death of its host universe.

9) Now add in evolution which is a random walk with a lower but no upper bound.

A discussion of the possible consequences [such as qualia levels of particular 
life entities - like degrees of consciousness] should await a critique and 
possibly a revision of the above.

Comments are eagerly sought. 

Thank you

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RE: Life: origin, purpose, and qualia spectrum

2012-11-02 Thread Hal Ruhl
Hi Stephen:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Thursday, November 01, 2012 11:50 PM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 10/31/2012 9:48 PM, Hal Ruhl wrote:
 Hi Everyone:

 I would like to restart my participation on the list by having a 
 discussion regarding the aspects of what we call life in our 
 universe starting in a simple manner as follows: [terms not defined 
 herein have the usual Laws of Physics definition]

 1) Definition (1):  Energy (E) is the ability to subject a mass to a
force.

 2) There are several types of energy currently known:

   a) Mass itself via the conversion: [M = E/(c*c)]
   b) Gravitational
   c) Electromagnetic
   d) Nuclear [Strong and Weak forces]
   e) Dark Energy

Hi Hal,

 Nice post!

Thank you.

 Any way that the energy/force/work relation can be considered as a broken
symmetry restoration concept?

I had not thought of the unfolding of the scene I propose in terms of
symmetry.  But now that you mention it is seems that our universe may have
started with full rotational symmetry [a point] and may end up with the same
symmetry based on an infinite uniform and quite cold gas. 



 3) Definition (2) Work (W)  Work is the flow of energy amongst the various
types by means of a change in the spatial configuration, dynamics and/or
amount of mass in a system brought about by an actual application of a force
to a mass.

 4) The exact original distribution of energy amongst the various types 
 can't be reestablished and the new configuration can't do as much work 
 as the prior configuration was capable of doing. [Second Law of 
 Thermodynamics]

 Isn't the maximum entropy of a system a type of symmetry, where all
equiprobable states look the same?
  
See above response.


 5) Time is not a factor: Once a flow of energy is possible it will take
place immediately.

 6) Conclusion (1):  Since life is an energy flow conduit, wherever the
possibility of life exists life will appear as rapidly as possible.  The
origin of life herein.

 Let me refer you to a very old paper of mine: 
http://webpages.charter.net/stephenk1/Outlaw/life.html

I took a quick look.  I may need some help understanding it fully.  I
occasionally play with the idea that Dark Energy is a spatially uniform leak
of information from outside combined with a maximum information packing
density in our universe.



 7) Some energy flows are prevented by what are known [in my memory] as
Energy Flow Hang-up Barriers such as nuclear bonding coefficient issues,
spatial configuration, spin, other spatial dynamics, ignition temperature
requirements, electromagnetic repulsion, etc.  [Energy Flow Hang-up
Barriers is not my terminology - I think there was a twenty year or so old
article in Scientific American I am looking for and a quick Internet search
found a discussion of the repulsion hang-up in Cosmology The Science of the
Universe by Edward Robert Harrison.

 8) Once life is present it will immediately punch as many holes in as many
Energy Hang-up Barriers as the details of the particular life entity
involved allows - this is how it realizes its energy flow conduit character.
The purpose of life herein.  In other words life's purpose is to hasten
the heat death of its host universe.

 9) Now add in evolution which is a random walk with a lower but no upper
bound.

 Do you see mutation as a one-to-many map and selection as a many
-to-one map?

Well the DNA strings we know of are finite [n characters] so a particular
example is a one in some sense and this string's finite number of
mutations 4 ^ n+ is a many.  However, I do not see that selection will
always produce just one successor.   

My intent with #9 was to open the door a crack on what I would like to post
next.

Slightly larger crack: I too have been chewing on these concepts for many
years.  I have several unpublished works expressing versions of these ideas
such as A Path to Socioeconomic Sustainability, 1992, Library of Congress
deposit # TXu 554 900 among others and a very few published tiny pieces.

My goal here is to make sure the underling engine of what I will now try to
publish is sound.  As potential returns to the list some of the engine's
consequences seem of interest here such as consciousness distribution in an
ecosystem and the engine's impact on the concept of freewill.  

 

 A discussion of the possible consequences [such as qualia levels of
particular life entities - like degrees of consciousness] should await a
critique and possibly a revision of the above.



 Comments are eagerly sought.

 Thank you

 Nice!


   Thanks again
--
Onward!

   Indeed!

Stephen

Hal Ruhl
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RE: Life: origin, purpose, and qualia spectrum

2012-11-02 Thread Hal Ruhl
Hi Stephen:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Friday, November 02, 2012 6:37 PM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 11/2/2012 4:27 PM, Hal Ruhl wrote:
   Let me refer you to a very old paper of mine:
 http://webpages.charter.net/stephenk1/Outlaw/life.html

 I took a quick look.  I may need some help understanding it fully.  I 
 occasionally play with the idea that Dark Energy is a spatially 
 uniform leak of information from outside combined with a maximum 
 information packing density in our universe.
Hi Hal,

 Could it be that information is being created and forcing the
physical universe to make room for its instantiation? After all, space is
not a conserved quantity!

I think that what you mention is at least part of the source of Dark Energy
but I wonder if the members of the multiverse are completely isolated. 

Hal

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RE: Life: origin, purpose, and qualia spectrum

2012-11-02 Thread Hal Ruhl
Hi Stephen:

I think this got lost so I sending it again.

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Friday, November 02, 2012 6:37 PM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 11/2/2012 4:27 PM, Hal Ruhl wrote:
   Let me refer you to a very old paper of mine:
 http://webpages.charter.net/stephenk1/Outlaw/life.html

 I took a quick look.  I may need some help understanding it fully.  I 
 occasionally play with the idea that Dark Energy is a spatially 
 uniform leak of information from outside combined with a maximum 
 information packing density in our universe.
Hi Hal,

 Could it be that information is being created and forcing the
physical universe to make room for its instantiation? After all, space is
not a conserved quantity!

I think that what you mention is at least part of the source of Dark Energy
but I wonder if the members of the multiverse are completely isolated from
each other.


Hal
--
Onward!

Stephen


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RE: Life: origin, purpose, and qualia spectrum

2012-11-03 Thread Hal Ruhl
Hi Stephen:

-Original Message-

 Hi Hal,

   Could it be that information is being created and forcing the 
 physical universe to make room for its instantiation? After all, space 
 is not a conserved quantity!

 [HH] I think that what you mention is at least part of the source of 
 Dark Energy but I wonder if the members of the multiverse are 
 completely isolated from each other.

 Of course they are, otherwise we would see them!


Perhaps we have yet to look in the right place in the right way.  Perhaps a
component of Dark Energy is a first peak at a larger world.


--
Onward!

Stephen


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RE: Life: origin, purpose, and qualia spectrum

2012-11-03 Thread Hal Ruhl
Hi John:

My responses are below within an edited original post.  Thanks for your
comments.



1) Definition (1):  Energy (E) is the ability to subject a mass to a force.



*
Re the use of ability here:   What I am trying to do here is establish a
process such that at the instant an ability becomes a possibility that
possibility is realized immediately since the necessary series of events
unfold immediately .  Take as an example a radioactive isotope deep in the
earth's core.  We can reasonably assume that it was fused together billions
of years ago in some ancient stellar event.  Since then it has had the
ability to undergo fission [ a type of energy ] but has not because
conditions in it have never been quite right.   Then all of a sudden
conditions are right - appropriate Bosons are exchanged and the fission
unfolds.   Energy is redistributed amongst the various types.  Thus at the
moment I will therefore leave the above wording as is.   
*




*
2) There are several types of energy currently known or proposed :

I agree with you about Dark Energy - I had intended the wording to be as it
now appears above.  


++



a) Mass itself via the conversion: [M=E/(c*c)]

I do not think the above is a restriction in the sense I think you mean.
For example a spring when compressed [as I understand it] is more massive
when compressed then when relaxed.


++

  
b) Gravitional
c) Electromagnetic
d) Nuclear [Strong and Weak forces]
e) Dark Energy

3) Definition (2) Work (W): Work is the flow of energy amongst the various
types by means of a change in the spatial configuration, dynamics and/or
amount of mass in a system brought about by an actual application of a force
to a mass.

4) The exact original distribution of energy amongst the various types can't
be reestablished and the new configuration can't do as much work as the
prior configuration was capable of doing. [Second Law of Thermodynamics]

5) Time is not a factor: Once a flow of energy is possible it will take
place immediately.

6) Conclusion (1):  Since life is an energy flow conduit, wherever the
possibility of life exists life will appear as rapidly as possible.  The
origin of life herein.


\


If we look at the usual attempts to define life, we find things such as
grow [larger I suppose], reproduce, etc.  These require a flow of energy
from an initial ability to do work to a lower ability to do work and through
the life entity.  Think of the life entity as a pipe or conduit for this
flow.  
 
Therefore life herein is just an energy flow conduit drilling holes in
energy flow hang-up barriers as rapidly as possible for the particular
entity to enable even more such energy flow - a simple but not necessarily
uplifting origin-purpose. 
***



7) Some energy flows are prevented by what are known [in my memory] as
Energy Flow Hang-up Barriers such as nuclear bonding coefficient issues,
spatial configuration, spin, other spatial dynamics, ignition temperature
requirements, electromagnetic repulsion, etc.  [Energy Flow Hang-up
Barriers is not my terminology - I think there was a twenty year or so old
article in Scientific American and a quick Internet search found a
discussion of the repulsion hangup in Cosmology The Science of the
Universe.

8) Once life is present it will immediately punch as many holes in as many
Energy Hang-up Barriers as the details of the particular life entity
involved allows - this is how it realizes its energy flow conduit character.
The purpose of life herein.  In other words life's purpose is to hasten
the heat death of its host universe.

9) Now add in evolution which is a random walk with a lower but no upper
bound.

A discussion of the possible consequences [such as qualia levels of
particular life entities] should await a critique and possibly a revision of
the above.


Thanks again for your comments.

Hal

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RE: Life: origin, purpose, and qualia spectrum

2012-11-04 Thread Hal Ruhl
Hi Stephen and John:

I believe I absorbed the evolution is a random walk with a lower bound but
no upper bound  from my readings of Stephen Gould.  I have no memory of
where and when and the memory may be false.  In any event I do not see that
it excludes selection.  I think there was an illustration something like: A
staggering drunk is walking down a city street on a sidewalk bounded on one
side by a solid row of locked buildings and on the other by the street.
Given a long enough walk the drunk will always end up in the gutter - the
gutter in this case representing either a new player on the field or a
pruning.

This discussion is important to where I want to take my posts.

Thanks

Hal

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Sunday, November 04, 2012 12:09 PM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 11/4/2012 12:09 AM, John Mikes wrote:

 snip

 ## to 9 I have objections. I cannot imagine (maybe my mistake) 
 evolution without a goal, a final aim which would require an 
 intelligent design to approach it. (I may have one: the 
 re-distribution into the Plenitude). My way (as of yesterday) is the 
 ease-and-potential path of changes allowed by the available 
 configurations (relations) when a change occurs.
 NO RANDOM, it would make a grits out of nature. Even authors with high 
 preference on random treatises withdrew into a conditional random
 when I attacked the term. Conditionality kills random of course.
 So in my terms: NO random mutations, (especially not FOR survival) I 
 call 'evolution' the HISTORY of our universe. The unsuccessful mutants 
 die, the successful go on - science detects them in its snapshots 
 taken and explains them religiously. (Survival of the fittest - the 
 Dinosaur was fit when it got extinct by the change in circumstances).
 I accept ONE random (in mathematical puzzles): take ANY number...

 Your lower, but not upper bound is highly appreciable. Thanks.

 I apologize for my haphazard remarks upon prima vista reading. The 
 list-discussion is not a well-founded scientific discourse upon new 
 ideas. Most people tell what they formulated over years. A reply is 
 many times instantaneous.

snip
 [HR] 9) Now add in evolution which is a random walk with a lower but 
 no upper bound.
snip

Dear John,

 I wanted to make a remark on just this part of your post as I need to
ask a question. Why is the Selective aspect of evolution almost completely
ignored? It is easy to talk about mutations and models of them, such as
random walks - which I favor!, but what about the selection aspect? what
about how the Tree of Life is almost constantly pruned by events that kill
off or otherwise blunt growth in some directions as opposed to others?

 My question to you is specific. How do polymers mold themselves to
local parameters that influence their molecules? What determines their
shape? Is there a deterministic explanation of the shape of a polymer? 
Would this explanation work for, say, DNA or peptite molecules?

--
Onward!

Stephen


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Life: origin, purpose, and qualia spectrum

2012-11-04 Thread Hal Ruhl
Hi Everyone:

I would now like to expand the discussion re the two current conclusions in
the slightly edited version of the first post [below] as follows: 

i) Consciousness: The origin and purpose of life herein leads me to believe
that consciousness is distributed across life entities in accordance with
their ability to act in accord with it.  Even single celled entities would
have a non zero degree of it to properly enable life's purpose.

ii) Freewill:  Life's purpose as given herein precludes it.

iii) Species survival: Life on this planet is in the midst of a mass
extinction [not a new idea] that can't be stopped because implementation of
the purpose as given herein is the only priority for life.  We can't exclude
ourselves from the extinction. [There have been a number of mass extinctions
but evolution has sometimes used these to produce new life entities with
greater energy hang-up barrier busting ability than the extinguished ones -
new life entities such as ourselves. 



Edited first post

1) Definition (1):  Energy (E) is the ability to subject a mass to a force.

2) There are several types of energy currently known or proposed:

 a) Mass itself via the conversion: [M = E/(c*c)]
 b) Gravitational
 c) Electromagnetic
 d) Nuclear [Strong and Weak forces]
 e) Dark Energy

3) Definition (2): Work (W) is the flow of energy amongst the various types
by means of a change in the spatial configuration, dynamics and/or amount of
mass in a system brought about by an actual application of a force to a
mass.

4) The exact original distribution of energy amongst the various types can't
be reestablished and the new configuration can't do as much work as the
prior configuration was capable of doing. [Second Law of Thermodynamics]

5) Time is not a factor: Once a flow of energy is possible it will take
place immediately.

6) Conclusion (1):  Since life is an energy flow conduit, wherever the
possibility of life exists life will appear as rapidly as possible.  This is
the origin of life herein.

[If we look at the usual attempts to define life, we find things such as
grow, procreate,[Thanks John] etc.  These require a flow of energy from an
initial ability to do work to a lower ability to do work and through the
life entity.  Think of the life entity as a pipe or conduit for this
flow.]  
 
7) Some energy flows are prevented by what are known [in my memory] as
Energy Flow Hang-up Barriers such as nuclear bonding coefficient issues,
spatial configuration, spin, other spatial dynamics, ignition temperature
requirements, electromagnetic repulsion, etc.  [Energy Flow Hang-up
Barriers is not my terminology - I think there was a twenty year or so old
article in Scientific American I am looking for and a quick Internet search
found a discussion of the repulsion hang-up in Cosmology The Science of the
Universe by Edward Robert Harrison.

[Therefore life herein is just an energy flow conduit drilling holes in
energy flow hang-up barriers as rapidly as possible for the particular
entity to enable even more such energy flow.]

8) Conclusion (2): Once life is present it will immediately punch as many
holes in as many Energy Hang-up Barriers as the details of the particular
life entity involved allows - this is how it realizes its energy flow
conduit character.  This is the purpose of life herein.  In other words
life's purpose is to hasten the heat death of its host universe.

9) Now add in evolution which is a random walk with a lower but no upper
bound.




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Re: Life: origin, purpose, and qualia spectrum

2012-11-04 Thread Hal Ruhl
Hi Everyone:

I would now like to expand the discussion re the two current conclusions in
the slightly edited version of the first post [below] as follows: 

i) Consciousness: The origin and purpose of life herein leads me to believe
that consciousness is distributed across life entities in accordance with
their ability to act in accord with it.  Even single celled entities would
have a non zero degree of it to properly enable life's purpose.

ii) Freewill:  Life's purpose as given herein precludes it.

iii) Species survival: Life on this planet is in the midst of a mass
extinction [not a new idea] that can't be stopped because implementation of
the purpose as given herein is the only priority for life.  We can't exclude
ourselves from the extinction. [There have been a number of mass extinctions
but evolution has sometimes used these to produce new life entities with
greater energy hang-up barrier busting ability than the extinguished ones -
new life entities such as ourselves. 



Edited first post

1) Definition (1):  Energy (E) is the ability to subject a mass to a force.

2) There are several types of energy currently known or proposed:

 a) Mass itself via the conversion: [M = E/(c*c)]
 b) Gravitational
 c) Electromagnetic
 d) Nuclear [Strong and Weak forces]
 e) Dark Energy

3) Definition (2): Work (W) is the flow of energy amongst the various types
by means of a change in the spatial configuration, dynamics and/or amount of
mass in a system brought about by an actual application of a force to a
mass.

4) The exact original distribution of energy amongst the various types can't
be reestablished and the new configuration can't do as much work as the
prior configuration was capable of doing. [Second Law of Thermodynamics]

5) Time is not a factor: Once a flow of energy is possible it will take
place immediately.

6) Conclusion (1):  Since life is an energy flow conduit, wherever the
possibility of life exists life will appear as rapidly as possible.  This is
the origin of life herein.

[If we look at the usual attempts to define life, we find things such as
grow, procreate,[Thanks John] etc.  These require a flow of energy from an
initial ability to do work to a lower ability to do work and through the
life entity.  Think of the life entity as a pipe or conduit for this
flow.]  
 
7) Some energy flows are prevented by what are known [in my memory] as
Energy Flow Hang-up Barriers such as nuclear bonding coefficient issues,
spatial configuration, spin, other spatial dynamics, ignition temperature
requirements, electromagnetic repulsion, etc.  [Energy Flow Hang-up
Barriers is not my terminology - I think there was a twenty year or so old
article in Scientific American I am looking for and a quick Internet search
found a discussion of the repulsion hang-up in Cosmology The Science of the
Universe by Edward Robert Harrison.

[Therefore life herein is just an energy flow conduit drilling holes in
energy flow hang-up barriers as rapidly as possible for the particular
entity to enable even more such energy flow.]

8) Conclusion (2): Once life is present it will immediately punch as many
holes in as many Energy Hang-up Barriers as the details of the particular
life entity involved allows - this is how it realizes its energy flow
conduit character.  This is the purpose of life herein.  In other words
life's purpose is to hasten the heat death of its host universe.

9) Now add in evolution which is a random walk with a lower but no upper
bound.




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RE: Debunking people's belief in free will takes the intention out of their movements

2012-11-05 Thread Hal Ruhl
Hi John:
 
See my 11/4/12 @ 4:43PM post on life re proposal ii - freewill precluded.
 
Hal Ruhl
 
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Monday, November 05, 2012 1:57 PM
To: everything-list@googlegroups.com
Subject: Re: Debunking people's belief in free will takes the intention out
of their movements
 
On Mon, Nov 5, 2012  Stephen P. King stephe...@charter.net wrote:
 
 The finding implies that free will is illusory.

Free will is not illusionary.  A illusion is a perfectly respectable
subjective phenomena, but free will is not respectable, free will is just
gibberish. 

  John K Clark
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Re: Life: origin, purpose, and qualia spectrum

2012-11-06 Thread Hal Ruhl
Hi Everyone:
 
Here are some expansions on my prior post regarding the following three
topics: 
 
i) Consciousness: Define it for now as the detection by a life entity of the
current system energy configuration both internal and external to the life
entity sufficient to ensure its adherence to its Actual Purpose [AP] in
its universe.  In our universe it appears that even single cells may have
antenna to facilitate this detection.  See ScienceNews, 11/03/12, page 16.
I have proposed that life's AP in this universe is the one I derived in
earlier posts.  Call this proposed Actual Purpose 1 [pAP1].  I see no
reason how the life's Origin that I propose and pAP1 conflict with such
antenna on individual cells.  
 
ii) Freewill:  pAP1 precludes it because life must always follow its
purpose, so too for any AP that differs from pAP1.  
 
iii) Species survival: Life on this planet is in the midst of an extinction
event [not a new idea] that can't be stopped because pAP1 would be the only
priority for life.  We may not be extinguished as a species but we can't
exclude ourselves from the extinction because of pPA1.  There have been a
number of extinction events.  However, evolution has used some of these to
produce new life entities with greater energy hang-up barrier busting
ability than the extinguished ones - new life entities such as ourselves
from the K-Pg event.
 
 
 

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RE: Life: origin, purpose, and qualia spectrum

2012-11-07 Thread Hal Ruhl
Hi Stephen:

pAP1 is #8 of the discussion initiating posts  

8) Conclusion (2): Once life is present it will immediately punch as many
holes in as many Energy Hang-up Barriers as the details of the particular
life entity involved allows - this is how it realizes its energy flow
conduit character.  This is the purpose of life herein.  In other words
life's purpose is to hasten the heat death of its host universe.

Hal



-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Wednesday, November 07, 2012 11:07 AM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 11/7/2012 9:38 AM, Hal Ruhl wrote:
 Hi Everyone:

 This may show up more than once as a few others did.  In recent days I 
 have had issues with my internet connection.  It has been 16 hours 
 since I sent this the second time. This time I tried  sending it again 
 and then again as plain text.  Very sorry if my troubles cause some
clutter.

 At this time I would like to go a bit further re item iii:

 iii) Species survival: Life on this planet is in the midst of an 
 extinction event [not a new idea] that can't be stopped because pAP1 
 would be the only priority for life.  We may not be extinguished as a 
 species but we can't exclude ourselves from the extinction because of 
 pAP1 [fixed typo].  There have been a number of extinction events.  
 However, evolution has used some of these to produce new life entities 
 with greater energy hang-up barrier busting ability than the 
 extinguished ones - new life entities such as ourselves from the K-Pg
event.

 iiia) Current Economic Conditions:  The news in this area has been 
 rather bad for some time.  The most frequently offered solution has 
 been that national economies and thus the world economy must grow real 
 GDP.  In fact grow it exponentially or even super exponentially.  
 Since the planet has only a finite supply of energy - see prior posts 
 under #2 for energy types - a new trick has to be learned.  However, 
 the offered solution is in compliance with pAP1.  Thus if pAP1 is 
 correct then no other solution [new trick] can be offered.  In this 
 case weep for the children.  I hope someone can falsify pAP1 and anything
near it.


 Hal

Dear Hal,

 Could you restate pAP1?

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Onward!

Stephen


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RE: Consciousness = life = intelligence

2012-11-07 Thread Hal Ruhl
Hi Roger:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Wednesday, November 07, 2012 11:06 AM
To: everything-list
Subject: Consciousness = life = intelligence

Hi Hal Ruhl  

Consciousness = life = intelligence. These are an inseparable, subjective,
inextended properties of a living being.

Hal: Consciousness is merely a qualia of life enabling life's compliance
with pAP1.

In addition, intelligence requires free will of some degree in order to make
life-preserving choices for an associated, objective body, such as are
required for self-animation, metabolism, self-defense, eating and mating. 

Hal: pAP1 precludes freewill because ALL of life's qualia [such as
consciousness] merely enable compliance with pAP1.

Hal Ruhl


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RE: RE: RE: Consciousness = life = intelligence

2012-11-08 Thread Hal Ruhl
Hi Roger:

You have to look at the net effect of the entire biosphere.  I am not a
biologist and can't speak to the total net effect of photosynthesis.  But it
does store some part of the energy flow it encompasses.  Humans are rather
substantial energy hang-up barrier busters.  We also store internal energy
as fat or external energy as say chemical energy in a battery or
gravitational energy as water behind a dam.  We are also dependent on the
storage ability of photosynthesis to live. I am currently convinced that the
net effect of the biosphere [life] is in compliance with pAP1.  I suspect
that each individual life entity upon sufficiently close inspection will be
found to be as well.

Further the environment necessary for life to arise as I propose and be
sustainable is hardly random. 

Hal   

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Thursday, November 08, 2012 5:51 AM
To: everything-list
Subject: Re: RE: RE: Consciousness = life = intelligence

Hi Hal Ruhl  

Since life in the form of photosynthesis creates order in the form of cell
structure out of a random (entropic) environment,  life seems to reverse
time's arrow, and hence slow down the heat death of the universe.

Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -
From: Hal Ruhl
Receiver: everything-list
Time: 2012-11-07, 14:27:03
Subject: RE: RE: Consciousness = life = intelligence 


Hi Roger: 

pAP1 [proposed Actual Purpose #1] is the life purpose I introduced in the
discussion initiating posts. See below. I recently posted giving acronyms. 
AP is the actual purpose of life acronym.  

8) Conclusion (2): Once life is present it will immediately punch as many
holes in as many Energy Hang-up Barriers as the details of the particular
life entity involved allows - this is how it realizes its energy flow
conduit character. This is the purpose of life herein. In other words
life's purpose is to hasten the heat death of its host universe. 

Hal 

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Wednesday, November 07, 2012 12:34 PM
To: everything-list
Subject: Re: RE: Consciousness = life = intelligence 

Hi Hal Ruhl  
  
What is pAP1 ?  


Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen  


- Receiving the following content -
From: Hal Ruhl
Receiver: everything-list
Time: 2012-11-07, 12:18:21
Subject: RE: Consciousness = life = intelligence  


Hi Roger:  

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Wednesday, November 07, 2012 11:06 AM
To: everything-list
Subject: Consciousness = life = intelligence  

Hi Hal Ruhl  

Consciousness = life = intelligence. These are an inseparable, subjective,
inextended properties of a living being.  

Hal: Consciousness is merely a qualia of life enabling life's compliance
with pAP1.  

In addition, intelligence requires free will of some degree in order to make
life-preserving choices for an associated, objective body, such as are
required for self-animation, metabolism, self-defense, eating and mating.  

Hal: pAP1 precludes freewill because ALL of life's qualia [such as
consciousness] merely enable compliance with pAP1.  

Hal Ruhl  


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You

RE: Life: origin, purpose, and qualia spectrum

2012-11-08 Thread Hal Ruhl
Hi Stephen:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Wednesday, November 07, 2012 6:56 PM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 11/7/2012 11:40 AM, Hal Ruhl wrote:
 Hi Stephen:

 pAP1 is #8 of the discussion initiating posts

 8) Conclusion (2): Once life is present it will immediately punch as 
 many holes in as many Energy Hang-up Barriers as the details of the 
 particular life entity involved allows - this is how it realizes its 
 energy flow conduit character.  This is the purpose of life herein.  
 In other words life's purpose is to hasten the heat death of its host
universe.

 Hal
Dear Hal,

 Is heat death truly real or a necessary concept?

Well the term has been around for awhile but I have not seen a proposed end
state or series of end states of the universe in which the ability to run a
heat engine does not become zero or asymptotically approach it.

Hal  



 -Original Message-
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
 Sent: Wednesday, November 07, 2012 11:07 AM
 To: everything-list@googlegroups.com
 Subject: Re: Life: origin, purpose, and qualia spectrum

 On 11/7/2012 9:38 AM, Hal Ruhl wrote:
 Hi Everyone:

 This may show up more than once as a few others did.  In recent days 
 I have had issues with my internet connection.  It has been 16 hours 
 since I sent this the second time. This time I tried  sending it 
 again and then again as plain text.  Very sorry if my troubles cause 
 some
 clutter.
 At this time I would like to go a bit further re item iii:

 iii) Species survival: Life on this planet is in the midst of an 
 extinction event [not a new idea] that can't be stopped because pAP1 
 would be the only priority for life.  We may not be extinguished as a 
 species but we can't exclude ourselves from the extinction because of
 pAP1 [fixed typo].  There have been a number of extinction events.
 However, evolution has used some of these to produce new life 
 entities with greater energy hang-up barrier busting ability than the 
 extinguished ones - new life entities such as ourselves from the K-Pg
 event.
 iiia) Current Economic Conditions:  The news in this area has been 
 rather bad for some time.  The most frequently offered solution has 
 been that national economies and thus the world economy must grow 
 real GDP.  In fact grow it exponentially or even super exponentially.
 Since the planet has only a finite supply of energy - see prior posts 
 under #2 for energy types - a new trick has to be learned.  However, 
 the offered solution is in compliance with pAP1.  Thus if pAP1 is 
 correct then no other solution [new trick] can be offered.  In this 
 case weep for the children.  I hope someone can falsify pAP1 and 
 anything
 near it.

 Hal

 Dear Hal,

   Could you restate pAP1?





--
Onward!

Stephen


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RE: Re: Life: origin, purpose, and qualia spectrum

2012-11-08 Thread Hal Ruhl
Hi Roger:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Thursday, November 08, 2012 6:09 AM
To: everything-list
Subject: Re: Re: Life: origin, purpose, and qualia spectrum

Hi Hal, 

Just look at the metaphors you use to see that your idea below is wrong. 
You say that life hastens death. 

Of course it does - all day every day in .  Animals are parasitic on
photosynthesis and frequently each other as well as the energy hang-up
barriers they must bust. 

Hal


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RE: RE: Life: origin, purpose, and qualia spectrum

2012-11-09 Thread Hal Ruhl
Hi Roger:


Roger: Talk to Dawkins. The purpose of the gene is to create more genes. So
the purpose of life (at a minimum) is to create more life.

 Response from Hal: No. Life creates more life in compliance with pAP1.
A reasonable result is one heck of a mass extinction. Repeat until there are
no more operative energy hang-up barriers. 


Roger: You may notice that earth was once lifeless but its surface become
alive with plants, fishes... 

SNIP

 Response from Hal: You help make my point. 

Hal 




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RE: RE: Re: Life: origin, purpose, and qualia spectrum

2012-11-09 Thread Hal Ruhl
Hi Roger:

I try to practice reasonable bandwidth conservation. Your comment You say
life hastens death. which is in my response seemed sufficient for the
discussion. If you need something from one of your prior posts and you do
not have it just cut and paste it from the Google archive. 

https://groups.google.com/forum/?fromgroups#!forum/everything-list

Hal

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Friday, November 09, 2012 8:42 AM
To: everything-list
Subject: Re: RE: Re: Life: origin, purpose, and qualia spectrum

Hi Hal Ruhl  

Sorry, I can not respond as you clipped off my previous post containing said
metaphors. 


Roger Clough, rclo...@verizon.net
11/9/2012
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -
From: Hal Ruhl
Receiver: everything-list
Time: 2012-11-08, 12:13:48
Subject: RE: Re: Life: origin, purpose, and qualia spectrum 


Hi Roger: 

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Thursday, November 08, 2012 6:09 AM
To: everything-list
Subject: Re: Re: Life: origin, purpose, and qualia spectrum 

Hi Hal,  

Just look at the metaphors you use to see that your idea below is wrong.  
You say that life hastens death.  

Of course it does - all day every day in . Animals are parasitic on
photosynthesis and frequently each other as well as the energy hang-up
barriers they must bust.  

Hal 



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RE: Life: origin, purpose, and qualia spectrum

2012-11-09 Thread Hal Ruhl
Hi Stepen:

Interesting post.

I indicated in the initiating posts that life should rapidly appear where
the conditions supporting it are found.

I suspect that in most cases the sphere of influence for a particular
instance of a biosphere is small when compared to the size of the universe.
Therefore I propose to change heat death to operative heat death re your
finite resolving power for observers.  This should allow for the
possibility of an open universe.  

I am also considering changing purpose of life to function of life.

Thanks

Hal


Dear Hal,

 What consequences would there be is the Universe (all that exists) is
truly infinite and eternal (no absolute beginning or end) and what we
observe as a finite (spatially and temporally) universe is just the result
of our finite ability to compute the contents of our observations? It is
helpful to remember that thermodynamic arguments, such as the heat engine
concept, apply only to closed systems. It is better to assume open systems
and finite resolving power (or equivalently finite computational abilities)
for observers.

--
Onward!

Stephen



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Re: Life: origin, purpose, and qualia spectrum

2012-11-09 Thread Hal Ruhl
Hi Everyone:
 
At this time I would like to go a bit further re item iii: 
 
iii) Species survival: Life on this planet is in the midst of an extinction
event [not a new idea] that can't be stopped because pAP1 would be the only
priority for life.  We may not be extinguished as a species but we can't
exclude ourselves from the extinction because of pAP1 [fixed typo].  There
have been a number of extinction events.  However, evolution has used some
of these to produce new life entities with greater energy hang-up barrier
busting ability than the extinguished ones - new life entities such as
ourselves from the K-Pg event.
 
Iiia) Current Economic Conditions:  The news in this area has been rather
bad for some time.  The most frequently offered solution has been that
national economies and thus the world economy must grow real GDP.  In fact
grow it exponentially or even super exponentially.  Since the planet has
only a finite supply of energy - see prior posts under #2 for energy types -
a new trick has to be learned.  However, the offered solution is in
compliance with pAP1.  Thus if pAP1 is correct then no other solution can be
offered.  In this case weep for the children.  I hope someone can falsify
pAP1.
 
 
Hal

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life: origin, purpose, and qualia spectrum

2012-11-10 Thread Hal Ruhl


I have tried to post this several times.  It appears I am again having
issues with my email software.  I am sorry if it eventually posts
multiple times.

Hi John and Russell:

As far as I know all the “Laws of Physics” are based on observation
and are absent closed form proof.

Given the data I have seen, resource consumption and real GDP follow
similar size trajectories.  Twenty or more years ago I played with
ideas on how they [using quality of life experience for which real GDP
would be a reasonable proxy] might be decoupled to the benefit of
species survival .   This included consideration of what I now call
pAP1.  Recently I had reason to resurrect these old unpublished
writings.   Review of these writings, conversations  with  associates
and the vantage point of 20 more years of observation have caused me
to believe that pAP1 has a global and unbreakable hold on human
behavior.   I believe even outliers such as survivalists if subjected
to accurate energy flow analysis would be shown to be fully in its
grasp. The consequences of this would be rather unpleasant as I
indicated and Russell appears to support.   Thus my recent posts
looking for a falsification of pAP1.  [I am  currently rewriting the
early post to improve clarity.]

John: I think my response to Stephen re his “finite resolution…”
responds to your post also.

Hal

AFAIK, there is no requirement for resource consumption to be
proportional to GDP. So it should be possible to save the economy
without wrecking the planet.

But yes, ultimately life will have to move on from H. Sapiens...

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RE: Life: origin, purpose, and qualia spectrum

2012-11-11 Thread Hal Ruhl
I have tried to post this several times.  It appears I am again having
issues with my email software.  I am sorry if it eventually posts multiple
times.
 
Hi John and Russell:
 
As far as I know all the Laws of Physics are based on observation and are
absent closed form proof.
 
Given the data I have seen, resource consumption and real GDP follow similar
size trajectories.  Twenty or more years ago I played with ideas on how they
[using quality of life experience for which real GDP would be a reasonable
proxy] might be decoupled to the benefit of species survival .   This
included consideration of what I now call pAP1.  Recently I had reason to
resurrect these old unpublished writings.   Review of these writings,
conversations  with  associates and the vantage point of 20 more years of
observation have caused me to believe that pAP1 has a global and unbreakable
hold on human behavior.   I believe even outliers such as survivalists if
subjected to accurate energy flow analysis would be shown to be fully in its
grasp. The consequences of this would be rather unpleasant as I indicated
and Russell appears to support.   Thus my recent posts looking for a
falsification of pAP1.  [I am  currently rewriting the early post to improve
clarity.] 
 
John: I think my response to Stephen re his finite resolution. responds to
your post also.
 
Hal 
 
AFAIK, there is no requirement for resource consumption to be proportional
to GDP. So it should be possible to save the economy without wrecking the
planet.
 
But yes, ultimately life will have to move on from H. Sapiens...
 

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Re: life: origin, purpose, and qualia spectrum

2012-11-13 Thread Hal Ruhl
 economies and thus the world economy must grow
larger - generally measured by the amount of real GDP*.  In fact grow
real GDP exponentially with a doubling time of perhaps 1 to 2
decades.  Since the planet has only a finite supply of energy - see
(2) for energy types - a new trick has to be learned.  However, the
offered solution [essentially to increase energy flow in the economy]
is in compliance with pF1.  Thus if pF1 is correct then no other
solution [new trick] can be offered because it would not be followed.
In this case weep for the children, we could be rapidly approaching a
very substantial economic size inflection point.  I hope someone can
falsify pF1 and anything near it.

*I am not an economist but given the data I have seen, economic
activity size measures such as resource consumption, industrial
output, etc. [all energy flows] and real GDP historically follow
similar size trajectories.  Thus I believe a sufficient link exists to
make real GDP a useable proxy for the size of energy flow in an
industrial society. A question is whether or not it is a suitable
proxy for perceived quality of life. Since perceived quality of life
by pF1 should go up with increased energy flow in the society - life
is following its function and enjoys doing so as it should - then real
GDP should be a suitable proxy for perceived quality of life.  The fly
in the ointment - there seems to always be at least one - is by (3)
and (4) the monotonic reduction in the ability to do work in that
biosphere.

Hal

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Re: clearing up the confusion on the fairness index

2012-12-18 Thread Hal Ruhl
Hi Roger :

Try:

http://en.wikipedia.org/wiki/Income_distribution_in_the_United_States

Then Try:

http://en.wikipedia.org/wiki/Wealth_inequality_in_the_United_States

and

http://en.wikipedia.org/wiki/Wealth_in_the_United_States

Hal

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Re: On Income Fairness in the USA and the world

2012-12-18 Thread Hal Ruhl
Hi Roger:

Try this and sort by wealth Gini

http://en.wikipedia.org/wiki/List_of_countries_by_distribution_of_wealth

Hal

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Re: On Income Fairness in the USA and the world

2012-12-18 Thread Hal Ruhl
Hi Roger :

Try:

http://en.wikipedia.org/wiki/Income_distribution_in_the_United_States
Then Try:

http://en.wikipedia.org/wiki/Wealth_inequality_in_the_United_States

and

http://en.wikipedia.org/wiki/Wealth_in_the_United_States

Hal

Sorry if this posts more than once - some of my posts just disappear

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RE: Re: clearing up the confusion on the fairness index

2012-12-21 Thread Hal Ruhl
Hi Roger :
 
Then Try:
 
http://en.wikipedia.org/wiki/Wealth_inequality_in_the_United_States
 
and
 
http://en.wikipedia.org/wiki/Wealth_in_the_United_States
 
Hal
 

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RE: The limit of all computations

2012-05-22 Thread Hal Ruhl
Hi Everyone:

Unfortunately I have been unable to support a post reading/creation activity
on this list for a long time.

I had started this post as a comment to one of Russell's responses [Hi
Russell] to a post by Stephen [Hi Stephen].

I have a model (considerably revised here) that I have been developing for a
long time and was going to use it to support my comments.   However, the
post evolved.   

Note:
The next most recent version of the following model was posted to the list
on Friday, December 26, 2008 @ 9:28 PM as far as I can reconstruct events.

  A brief model of - well - Everything 

SOME DEFINITIONS:

i) Distinction:

That which enables a separation such as a particular red from other colors.

ii) Devisor:

That which encloses a quantity [none to every] of distinctions. [Some
divisors are thus collections of divisors.] 


MODEL:

1) Assumption # A1: There exists a set consisting of all possible divisors.
Call this set A [for All].

A encompasses every distinction. A is thus itself a divisor by (i) and
therefore contains itself an unbounded number of times. 


2) Definition (iii): Define Ns as those divisors that enclose zero
distinction.  Call them Nothings.

3) Definition (iv): Define Ss as divisors that enclose non zero
distinction but not all distinction.  Call them Somethings. 

4) An issue that arises is whether or not an individual specific divisor is
static or dynamic. That is: Is its quantity of distinction subject to
change? It cannot be both.

This requires that all divisors individually enclose the self referential
distinction of being static or dynamic. 

5) At least one divisor type - the Ns, by definition (iii), enclose no
such distinction but must enclose this one.  This is a type of
incompleteness.  That is the Ns cannot answer this question which is
nevertheless meaningful to them.  [The incompleteness is taken to be rather
similar functionally to the incompleteness of some mathematical Formal
Axiomatic Systems - See Godel.]

The N are thus unstable with respect to their initial condition.  They
each must at some point spontaneously enclose this static or dynamic
distinction.  They thereby transition into Ss. 

6) By (4) and (5) Transitions exist.

7) Some of these Ss may themselves be incomplete in a similar manner but
in a different distinction family.  They must evolve - via similar
incompleteness driven transitions - until complete in the sense of (5).

8) Assumption # A2: Each element of A is a universe state.

9) The result is a flow of Ss that are encompassing more and more
distinction with each transition.

10) This flow is a multiplicity of paths of successions of transitions
from element to element of the All.  That is (by A2) a transition from a
universe state to a successor universe state. 

Consequences:

a) Our Universe's evolution would be one such path on which the S has
constantly gotten larger.

b) Since a particular incompleteness can have multiple resolutions, the path
of an evolving S may split into multiple paths at any transition. 

c) A path may also originate on any incomplete S not just the Ns. 

d) Observer constructs such as life entities and likely all other constructs
imbedded in a universe bear witness to the transitions via morphing. 

e) Paths can be of any length.

f) Since many elements of A are very large, large transitions could become
infrequent on a long path where the particular S gets very large.  (Few
White Rabbits if both sides of the transition are sufficiently similar).  

---

So far I see no computation in my model. 

However, as I prepared the post and did more reading of recent posts and
thinking I found that I could add one more requirement to the model and thus
make it contain [but not be limited to] comp as far as I can tell:

Add to the end of (5):

Any transition must resolve at least one incompleteness in the relevant S.
Equate some  fraction of the incompleteness of SOME relevant Ss to a
snapshot of a computation(s) that has(have) not halted. 
  
The transition path of such an S must include (but not limited to)
transitions to a next state containing the next step of at least one such
computation.

Thus I see the model as containing, but not limited to, comp. 


Well, the model is still a work in progress.



Hal Ruhl

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RE: The limit of all computations

2012-05-23 Thread Hal Ruhl
Hi Brent:

What you appear to be asking for are predictions of the physics of a
particular universe. 

My belief is that the best we can do is to predict the components of physics
common to every evolving universe.

My efforts have focused on understanding why there is a dynamic within the
Everything [such as UDs] and what observers in a universe containing them
are observing.  

In my model I have identified a dynamic driver [incompleteness] and what
observers observe [TRANSITIONS between universe states]. 

Since I do not prohibit computations, I believe Comp [including any
prediction of QM in many universes] is allowed within my model but is not
the only descriptor of universe evolution.  Many evolving universes may
contain no such computational component.

Hal Ruhl

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Wednesday, May 23, 2012 3:52 PM
To: everything-list@googlegroups.com
Subject: Re: The limit of all computations

On 5/23/2012 11:28 AM, Bruno Marchal wrote:

 On 23 May 2012, at 19:08, meekerdb wrote:

 On 5/23/2012 8:47 AM, Bruno Marchal wrote:
 Hmm... I agree with all your points in this post, except this one. The
comp model 
 (theory) has much more predictive power than physics, given that it 
 predicts the whole of physics,

 It's easy to predict the whole of physics; just predict that 
 everything happens.  But that's not predictive power.

  I will take it that you are forgetting the whole argument. When I say 
 that it predicts the whole physics, I mean it literally. And not 
 everything happens only something like what is described by the 
 physical theories, except that physicists derive them from direct
observation, and comp derives them by the logic of universal machine
observable.

 Physics, with comp, and arguably already with QM, is not at all 
 everything happens, but more everything interfere leading to non 
 trivial symmetries and symmetries breaking, etc.

 Bruno

I don't see that comp has predicted anything except uncertainty.  Can comp
explain the reason QM is based on complex Hilbert space instead or real, or
quaternion, or octonion?  
Can it explain where the mass gap comes from?  Can it predict the
dimensionality of spacetime?  Can it tell whether spacetime is discrete at
some level?

Brent

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RE: The limit of all computations

2012-05-23 Thread Hal Ruhl
Hi Brent:

 

I ask if it is reasonable to propose that a theory of everything must be
able to list ALL the aspects of the local physics for each one of a complete
catalog of universes?

 

Suppose ours is just number 9,876,869,345 in the catalog.  Would we ever
complete such a project within the observers present  lifetime of our
universe?  

 

My current belief is that Comp is a broad brush description of a subset of
universes within my own model.  If Bruno thinks his approach is more precise
than that I do not have a problem with that.

 

My model appears to answer my questions about the basis of dynamics within
the everything and a response as to what observers observe.

 

Perhaps this sort of level is all we can expect, but it is, I believe,
necessary to police the results so that most individuals can eventually
sign on some day.  For example we sure need in my opinion a substantially
increased level of comprehension of economics which is actually a result of
any local physics.  I can't accomplish this re most of Bruno's work since I
am definitely not adequate in the relevant logic disciplines.

 

Hal Ruhl

 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Wednesday, May 23, 2012 4:41 PM
To: everything-list@googlegroups.com
Subject: Re: The limit of all computations

 

On 5/23/2012 1:20 PM, Hal Ruhl wrote: 

Hi Brent:
 
What you appear to be asking for are predictions of the physics of a
particular universe.


It's the other extreme from 'predicting' everything happens. Since we only
have the one physical universe against which to test the prediction, it's
the only kind of prediction that means anything.

Brent

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RE: The limit of all computations

2012-05-23 Thread Hal Ruhl
Hi Brent:

 

I shall try to respond tomorrow. 

 

Hal Ruhl

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Wednesday, May 23, 2012 8:41 PM
To: everything-list@googlegroups.com
Subject: Re: The limit of all computations

 

On 5/23/2012 4:42 PM, Hal Ruhl wrote: 

Hi Brent:

 

I ask if it is reasonable to propose that a theory of everything must be
able to list ALL the aspects of the local physics for each one of a complete
catalog of universes?


But I wasn't asking for ALL the aspects, just a few very general ones which
are questions in current research, meaning there's a chance we might be able
to check the predictions.

Brent

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Re: A humble suggestion to the group

2014-02-03 Thread Hal Ruhl
 

Hi Russell and everyone

 

Interesting that the first time I look at the list for a very long time I 
find something I like.

 

My personal archive goes back to March of 2008 if there might be something 
in there that could help a wiki construction.

 

As I recall I once a very long time ago started a FAQ for the list but the 
project died.

 

Hal Ruhl

 

-Original Message-

From: *everything-list@googlegroups.com* everything-list@googlegroups.com[
*mailto:everything-list@googlegroups.com* everything-list@googlegroups.com] 
On Behalf Of Russell Standish

Sent: Sunday, January 26, 2014 5:38 PM

To: Everything List

Subject: Re: A humble suggestion to the group

 

That is a pity, given I wrote quite a few of those pages. I don't have the 
time now to repeat the effort :(. But I'll chime on of other people's 
efforts.

 

We must make sure we have backups this time!

 

PS - checked the Wayback machine, and it did only one archive of the wiki 
back in 21st of July last year - alas it got an Error 403 :(

 

*https://web.archive.org/web/20130721124015/http://everythingwiki.gcn.cx*https://web.archive.org/web/20130721124015/http:/everythingwiki.gcn.cx

 

Cheers

 

 

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Re: A humble suggestion to the group

2014-02-04 Thread Hal Ruhl

On Monday, February 3, 2014 3:58:07 PM UTC-5, Russell Standish wrote:

 On Mon, Feb 03, 2014 at 08:09:00AM -0800, Hal Ruhl wrote: 

  
  Hi Russell and everyone 
  



  
  My personal archive goes back to March of 2008 if there might be 
 something 
  in there that could help a wiki construction. 

 Backup of the wiki or an email archive? Email archives exist, of 
 course, particularly through googlegroups, but seem to be difficult to 
 search, for some reason. 

  
 Hi Russell
It is just email posts.  It may not be of use but I can try searching it if 
someone has a search criteria.
 
Hal Ruhl 

  

 

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RE: A humble suggestion to the group

2014-02-04 Thread Hal Ruhl
Hi Russell and everyone

Interesting that the first time I look at the list for a very long time I
find something I like.

My personal archive goes back to March of 2008 if there might be something
in there that could help a wiki construction.

As I recall I once a very long time ago started a FAQ for the list but the
project died.

Hal Ruhl

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Russell Standish
Sent: Sunday, January 26, 2014 5:38 PM
To: Everything List
Subject: Re: A humble suggestion to the group

That is a pity, given I wrote quite a few of those pages. I don't have the
time now to repeat the effort :(. But I'll chime on of other people's
efforts.

We must make sure we have backups this time!

PS - checked the Wayback machine, and it did only one archive of the wiki
back in 21st of July last year - alas it got an Error 403 :(

https://web.archive.org/web/20130721124015/http://everythingwiki.gcn.cx

Cheers


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Re: Vote to make ecocide illegal

2014-02-10 Thread Hal Ruhl

On Sunday, February 9, 2014 4:35:01 PM UTC-5, Liz R wrote:

 http://www.endecocide.eu/

 Hi Liz

Back on 10/31/2012 I started a thread Life: Origin, Purpose, and Qualia 
Spectrum wherein I argue that ecocide [to adopt a term] is a natural and 
unavoidable aspect of life.
A draft later version [4/18/2013] is at   
 
http://arobustfuturehistory.wordpress.com/
 
Hal Ruhl

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Re: Vote to make ecocide illegal

2014-02-10 Thread Hal Ruhl
Hi Liz:
 
I am not sure I understand your comment.
As to rate I posit a positive feedback loop in the life system that 
forces natural ecocide that also makes the rate at which life approaches 
it accelerate.
There is always a chance that an essentially outside originating 
influence could terminate the natural extinction process with an 
unnatural one [cometary impact, etc.].
By natural here I mean inherent in life itself.  Unnatural would be 
external to life. [I suppose that these distinctions may have permeable 
boundaries.]
 In any event my point is that my argument supports a natural and thus 
unavoidable extinction event built into life and it is fully effective 
absent an unnatural earlier one. 
 
Hal Ruhl
 
On Monday, February 10, 2014 8:33:08 PM UTC-5, Liz R wrote:

 It certainly isn't natural at the rate we've been doing it. We're coming 
 close to a cometary impact. 


 On 11 February 2014 14:02, Hal Ruhl hal...@alum.syracuse.edujavascript:
  wrote:


 On Sunday, February 9, 2014 4:35:01 PM UTC-5, Liz R wrote:

 http://www.endecocide.eu/

 Hi Liz

 Back on 10/31/2012 I started a thread Life: Origin, Purpose, and Qualia 
 Spectrum wherein I argue that ecocide [to adopt a term] is a natural and 
 unavoidable aspect of life.
 A draft later version [4/18/2013] is at   
  
 http://arobustfuturehistory.wordpress.com/
  
 Hal Ruhl

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Re: Vote to make ecocide illegal

2014-02-10 Thread Hal Ruhl

On Monday, February 10, 2014 9:57:56 PM UTC-5, Liz R wrote:

  

 I still don't think we should be killing off all the species we are, if 
 only for our own sake. I think we benefit from biodiversity, probably even 
 more so than the next species since we have occupied almost every niche on 
 the planet apart from deep sea smokers.

 I also don't like the suggestion that ecocide is a natural and 
 unavoidable aspect of life because that appears to be an attempt at 
 justifying ourselves.

 I doubt if the species that came through the k-t boundary with some 
 members alive had an easy time of it for the next few million years, and I 
 don't particularly want the same for our children.

  
Hi Liz:
 
The argument I present is based in the laws of physics as we know them in 
our universe and resulting information flows.
 
The laws of physics make no kind of judgment as to the nature of the 
emotional consequences of actions that result from them other than are the 
resulting emotions a correct result of the physics in play.  
 
My position is that the emotions anti ecocide will never come even close 
to outweighing the emotions pro the process that leads to the ecocide.
 
However I do make allowance for such a possibility.
 
See the material I pointed to:  http://arobustfuturehistory.wordpress.com/ 
 
 Hal Ruhl
 

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Re: Vote to make ecocide illegal

2014-02-11 Thread Hal Ruhl
Hi Bruno and Liz:
 
I think it is not fruitful to look further at the words natural and 
unnatural.  They seem to carry too much baggage.  I should not have used 
them.
 
I suggest looking at my post I pointed to:   

*http://arobustfuturehistory.wordpress.com/*http://arobustfuturehistory.wordpress.com/
and go through it and discuss it one step at a time.  It uses the term 
inherent.
 
After that we could explore how the collection of universes in the 
Everything permits the result of the discussion.
 
For example if the result is that life appears always inherently self 
extinguishing how does this lack of choice influence the origin and 
structure [if this is a reasonably applicable term] of the Everything. 
Hal Ruhl
 
On Tuesday, February 11, 2014 11:18:57 AM UTC-5, Bruno Marchal wrote:


 On 11 Feb 2014, at 03:57, LizR wrote:

 On 11 February 2014 15:22, Hal Ruhl hal...@alum.syracuse.edujavascript:
  wrote:

 Hi Liz:
  
 I am not sure I understand your comment.
 As to rate I posit a positive feedback loop in the life system that 
 forces natural ecocide that also makes the rate at which life approaches 
 it accelerate.
 There is always a chance that an essentially outside originating 
 influence could terminate the natural extinction process with an 
 unnatural one [cometary impact, etc.].
 By natural here I mean inherent in life itself.  Unnatural would be 
 external to life. [I suppose that these distinctions may have permeable 
 boundaries.]
  In any event my point is that my argument supports a natural and thus 
 unavoidable extinction event built into life and it is fully effective 
 absent an unnatural earlier one. 

 I still don't think we should be killing off all the species we are, if 
 only for our own sake. I think we benefit from biodiversity, probably even 
 more so than the next species since we have occupied almost every niche on 
 the planet apart from deep sea smokers.

 I also don't like the suggestion that ecocide is a natural and 
 unavoidable aspect of life because that appears to be an attempt at 
 justifying ourselves.



 It is the same error than the lawyer who justified his client's murder by 
 the fact that it just obeys the laws of physics. It is natural!
 It is empty also, in this case, as we can say that the human reaction to 
 avoid the natural ecocide is natural too, like the jury member can condemm 
 the murderer to any pain, by justifying them by the fact that they too obey 
 the physical laws. 

 naturality add nothing on each sides of the debate. Here nature plays a 
 role of the gap, and some others could just say Oh, that's God will.
 I think this has a name: fatalism. 

 Invoking God or Matter in this way, is, in comp+Theaetetus, a theological 
 error. 

 Comp explains why this is false, even if true at the non justifiable 
 truth level, but it becomes false when asserted (it put us in a 
 cul-de-sac world, which can satisfies []A - ~A.)

 We do exist, as human or Löbian person, and we do have partial control, 
 and thus relative responsibilities. If comp is true.




 I doubt if the species that came through the k-t boundary with some 
 members alive had an easy time of it for the next few million years, and I 
 don't particularly want the same for our children.


 OK.

 Bruno






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 http://iridia.ulb.ac.be/~marchal/





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Re: New NASA study predicts high probability of collapse of industrial civilization

2014-03-17 Thread Hal Ruhl
 Hi everyone
 
Below is a URL from one of my posts on the subject of life being inherently 
self destructive which I believe it to be.  It provides my curent argument 
on the subject.
 
I think such discussion is relevant to the main history of this group's 
threads because if life is indeed always inherently self 
destructive wherever it appears in any allowed universe then why is there 
such a down select in the types of allowed universes.   
 
-
 
*http://arobustfuturehistory.wordpress.com/*http://arobustfuturehistory.wordpress.com/

 

 
Hal Ruhl

 


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Re: New NASA study predicts high probability of collapse of industrial civilization

2014-03-18 Thread Hal Ruhl
Hi John:
 
It is a distinct pleasure to hear from you.
 
To answer your question I think the narrowest characterization of the type 
of life I talk about is that it is one of the possible processes within a 
universe that if implemented increase the entropy of that universe.  
Further all such processes will be implemented in any universe in which 
they are possible.  Since entropy has a fixed maximum in a closed system (a 
universe) then life must enable its own extinction.
 
Yours
 
Hal

On Tuesday, March 18, 2014 5:23:58 PM UTC-4, JohnM wrote:

 Dear Hal Ruhl,

 it has been for long since we had our last exchangeI clicked the URL 
 and found mostly agreeable general ideas (with my peculiar thoughts in 
 frequent questioning).

 *May I ask WHAT kind of LIFE are you talking about?*

 I believe our Terresstrial 'bio' is only a segment. Then again evolution 
 etc. are not within my agnostic framework of worldview, so your explanation 
 would find fertile grounds. 

 Good to hear from you again

 John Mikes oldtimer


 On Mon, Mar 17, 2014 at 6:28 PM, Hal Ruhl 
 hal...@alum.syracuse.edujavascript:
  wrote:

 Hi everyone
  
 Below is a URL from one of my posts on the subject of life being 
 inherently self destructive which I believe it to be.  It provides my 
 curent argument on the subject.
  
 I think such discussion is relevant to the main history of this group's 
 threads because if life is indeed always inherently self 
 destructive wherever it appears in any allowed universe then why is there 
 such a down select in the types of allowed universes.   
  
 -
  
 *http://arobustfuturehistory.wordpress.com/*http://arobustfuturehistory.wordpress.com/
  
  
 
  
 Hal Ruhl

  

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Re: New NASA study predicts high probability of collapse of industrial civilization

2014-03-20 Thread Hal Ruhl
Hi Russell and everyone
 
I appreciate the comments in the thread such as those on entropy vs 
universe dynamics which reveal the fact that I may be somewhat old school 
re physics.
 
In the blog discussion I pointed to in my earlier post I do cover many 
points.
 
For example at definition #3, I discuss closed systems.  I hypothetically 
designate our solar system as essentially closed for the purposes of the 
blog post.
 
Over the duration of my posting on this list I have presented a 
collection of models regarding how the Everything can allow and implement 
dynamic universes at least as viewed by life entities inside those 
universes.
 
I am currently interested in several aspects of the results of 
the observation of life in our local life system, how the observational 
results can be understood, and what impact do the resulting conclusions 
have on models of the Everything and humanities [Homo Sapiens Sapiens] 
continued existence or perhaps imposed life style changes. 
 
In the blog post I am trying to explain why numerous warnings of impending 
socio-economic disaster have been, by prior trials, largely ignored. 
 
I would like to refine the blog [or even abandon it if it is shown to be 
unrealistic] so I would deeply appreciate comments on it.  
Hal Ruhl
 
On Wednesday, March 19, 2014 9:28:15 PM UTC-4, Russell Standish wrote:

 On Thu, Mar 20, 2014 at 12:44:17PM +1300, LizR wrote: 
   Yes, I think that's what Carl Sagan said about the possibility of life 
  existing indefinitely, too. The entropy ceiling goes up indefinitely, 
 but 
  the energy remaining goes down, and ultimately I would imagine it ends 
 up 
  at the noise level. Since entropy is an emergent concept I'm not sure 
 where 
  the rising ceiling gets us in the long run, although it certainly helps 
 in 
  the short term (the big bang was near equilibrium, yet we're now far 
 from 
  it). 
  

 It's not as clear cut as that. In a Friedman universe, gravity 
 eventually slows the expansion of the universe, (whether open or 
 closed) so the entropy ceiling slows down in being raised.  This would 
 imply that eventually that dissipative process will eventually 
 assymptotically consume the available free energy. 

 (Apparently, in a closed Friedman universe, it is possible to obtain 
 energy from the big crunch - Tipler's Omega point, so I probably 
 haven't got this quite right for closed universes. Something to do 
 with reversing the direction of the second law, I suppose.) 

 But it now appears that the universe's expansion is accelerating due 
 to dark energy. This would entail that free energy will forever be 
 created faster than the dissipative processes can consume it. 

 Again, consider this to all be revised again in our lifetimes. 

 Cheers 

 -- 

  

 Prof Russell Standish  Phone 0425 253119 (mobile) 
 Principal, High Performance Coders 
 Visiting Professor of Mathematics  hpc...@hpcoders.com.aujavascript: 
 University of New South Wales  http://www.hpcoders.com.au 
  



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My model re Comp and Life re the Everything

2014-03-30 Thread Hal Ruhl
Hi everyone:
 
I am currently interested in two questions:
 
Does my model of why there are dynamic universes within the Everything 
[latest version is below] include Bruno's Comp?  Hi Bruno.
 
If life is inherently self destructive under any reasonable definition of 
life [see some of my recent posts], then how does this impact the 
Everything since I see it as a restriction [selection] on the scope of 
possible universes? 
 
Comments welcome. 
 
Thanks
 
Hal Ruhl
 
 
 

DEFINITIONS:

 

i) Distinction:

 

That which enables a separation such as a particular red from other colors.

 

ii) Devisor:

 

That which encloses a quantity [zero to every] of distinctions. [Some 
divisors are thus collections of divisors.] 

 

iii): Define “N”s as those divisors that enclose zero distinction.   Call 
them Nothing(s).

 

iv): Define “S”s as divisors that enclose a non zero number of distinctions 
but not all distinctions.  Call them Something(s). 

 

 

MODEL:

 

1) Assumption # A1: There exists a set consisting of all possible divisors. 
Call this set “A”.

 

“A” encompasses every distinction. “A” is thus itself a divisor by 
definition (i) and therefore contains itself an unbounded number of times 
[“A” contains “A” which contains “A” and so on. 

 

2) An issue that arises is whether or not an individual specific divisor is 
static or dynamic. That is: Is its quantity of distinction subject to 
change? It cannot be both.

 

This requires that all divisors individually enclose the self referential 
distinction of being static or dynamic. 

 

3) At least one divisor type - the “N”s, by definition (iii), enclose no 
such distinction but by (2) they must enclose this one.  This is a type of 
incompleteness.  [A complete divisor can answer any self meaningful 
question but not necessarily consistently i.e. sometimes one way sometimes 
another] That is the “N”s cannot answer this question which is nevertheless 
meaningful to them.  [The incompleteness is taken to be rather similar 
functionally to the incompleteness of some mathematical Formal Axiomatic 
Systems – See Godel.]

 

The “N” are thus unstable with respect to their initial condition.  They 
each must at some point spontaneously enclose this stability distinction.  They 
thereby transition into “S”s. 

 

4) By (3) Transitions between divisors exist.

 

5) Some of the “S”s resulting from “N”s [see (3)] may themselves be 
incomplete in a similar manner but perhaps in a different distinction 
family. They must evolve – via similar incompleteness driven transitions - 
until “complete” in the sense of (3).

 

6) Assumption # A2: Each element of “A” is a universe state.

 

7) The result is a “flow” of “S”s most of which are encompassing more and 
more distinction with each transition.

 

8) This flow is a multiplicity of paths of successions of transitions 
from element to element of the All.  That is (by A2) a transition from a 
universe state to a successor universe state. 

 

9) Our Universe’s evolution would be one such path on which the S 
constantly gets larger.

 

10) Since incompleteness can have multiple resolutions the path of an 
evolving “S” may split into multiple paths at any transition. 

 

11) A path may also originate on an incomplete “S” not just the Ns. 

 

12) Observer constructs such as life entities and likely all other 
constructs imbedded in a universe bear witness to the transitions. 

 

13) Transition paths [“traces” may be a better term] can be of any length.

 

14) A particular transition may not resolve any incompleteness of the 
subject evolving S.

 

15) White Rabbits: Since many elements of A are very large, large 
transitions could become infrequent on a long path [trace] whereon the 
particular S itself gets large.  (Also few White Rabbits if both sides of 
the divisors on either side of the transition are sufficiently similar in 
size).  

 

 

 

 

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Re: My model re Comp and Life re the Everything

2014-03-31 Thread Hal Ruhl
 
Hi Bruno:
 

Reintroducing some mathematical terms to my model:

A distinction is a description of a boundary between two things see 
definition ”i”.  As a description it is a number - I suppose [a positive 
integer ?].

This makes a divisor - a collection of distinctions by definition “ii” - a 
collection of numbers.

Since I think any number can be a description and thus a member of a 
divisor, “A” since it contains all divisors by assumption A1 contains all 
numbers.  I consider “A” to be the Everything.

To get a dynamic in the “A” - one of my personal goals - I point to the 
incompleteness of a subset of divisors.

A universe [see assumption A2] needs to answer all meaningful questions 
relevant to it, so it must eventually become complete in this sense.

Thus a trace from state to state is created within “A” for each universe.  The 
trace eventually ends on a complete divisor. 

I see “A” and its traces as a UD.

As for the issue of the nature of life please see my draft at:

*http://arobustfuturehistory.wordpress.com/*http://arobustfuturehistory.wordpress.com/

It is a pleasure to converse with you again.

Hal
 
 

On Monday, March 31, 2014 4:12:08 AM UTC-4, Bruno Marchal wrote:

 Hi Hal,

 I read and try to understand. I am not sure life is inherently 
 self-destructive. It is more inherently self-replacing.
 Can you define the A of your assumption more specifically? Your notion of 
 divisors is quite vague for me.

 Best,

 Bruno


 On 31 Mar 2014, at 01:21, Hal Ruhl wrote:

 Hi everyone:
  
 I am currently interested in two questions:
  
 Does my model of why there are dynamic universes within the Everything 
 [latest version is below] include Bruno's Comp?  Hi Bruno.
  
 If life is inherently self destructive under any reasonable definition of 
 life [see some of my recent posts], then how does this impact the 
 Everything since I see it as a restriction [selection] on the scope of 
 possible universes? 
  
 Comments welcome. 
  
 Thanks
  
 Hal Ruhl
  
  
  
 DEFINITIONS:
  
 i) Distinction:
  
 That which enables a separation such as a particular red from other colors.
  
 ii) Devisor:
  
 That which encloses a quantity [zero to every] of distinctions. [Some 
 divisors are thus collections of divisors.] 
  
 iii): Define “N”s as those divisors that enclose zero distinction.   Call 
 them Nothing(s).
  
 iv): Define “S”s as divisors that enclose a non zero number of 
 distinctions but not all distinctions.  Call them Something(s). 
  
  
 MODEL:
  
 1) Assumption # A1: There exists a set consisting of all possible 
 divisors. Call this set “A”.
  
 “A” encompasses every distinction. “A” is thus itself a divisor by 
 definition (i) and therefore contains itself an unbounded number of times 
 [“A” contains “A” which contains “A” and so on. 
  
 2) An issue that arises is whether or not an individual specific divisor 
 is static or dynamic. That is: Is its quantity of distinction subject to 
 change? It cannot be both.
  
 This requires that all divisors individually enclose the self referential 
 distinction of being static or dynamic. 
  
 3) At least one divisor type - the “N”s, by definition (iii), enclose no 
 such distinction but by (2) they must enclose this one.  This is a type 
 of incompleteness.  [A complete divisor can answer any self meaningful 
 question but not necessarily consistently i.e. sometimes one way sometimes 
 another] That is the “N”s cannot answer this question which is nevertheless 
 meaningful to them.  [The incompleteness is taken to be rather similar 
 functionally to the incompleteness of some mathematical Formal Axiomatic 
 Systems – See Godel.]
  
 The “N” are thus unstable with respect to their initial condition.  They 
 each must at some point spontaneously enclose this stability distinction.  
 They thereby transition into “S”s. 
  
 4) By (3) Transitions between divisors exist.
  
 5) Some of the “S”s resulting from “N”s [see (3)] may themselves be 
 incomplete in a similar manner but perhaps in a different distinction 
 family. They must evolve – via similar incompleteness driven transitions - 
 until “complete” in the sense of (3).
  
 6) Assumption # A2: Each element of “A” is a universe state.
  
 7) The result is a “flow” of “S”s most of which are encompassing more and 
 more distinction with each transition.
  
 8) This flow is a multiplicity of paths of successions of transitions 
 from element to element of the All.  That is (by A2) a transition from a 
 universe state to a successor universe state. 
  
 9) Our Universe’s evolution would be one such path on which the S 
 constantly gets larger.
  
 10) Since incompleteness can have multiple resolutions the path of an 
 evolving “S” may split into multiple paths at any transition. 
  
 11) A path may also originate on an incomplete “S” not just the Ns. 
  
 12) Observer constructs such as life entities and likely all other 
 constructs imbedded in a universe bear witness to the transitions. 
  
 13

RE: My model re Comp and Life re the Everything

2014-03-31 Thread hal ruhl
Hi Liz:
 
A number can be interpreted as encoded information.  The decoder can even be
a segment of the number.
 
Hal
 
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
Sent: Monday, March 31, 2014 7:53 PM
To: everything-list@googlegroups.com
Subject: Re: My model re Comp and Life re the Everything
 
On 1 April 2014 12:48, Hal Ruhl halr...@alum.syracuse.edu wrote:
 
Hi Bruno:
 
Reintroducing some mathematical terms to my model:
A distinction is a description of a boundary between two things see
definition i.  As a description it is a number - I suppose [a positive
integer ?].
Sorry I don't quite see this. If you want to draw a distinction between a
particular shade of red and any other colour, how is that a number?
 
 
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Re: My model re Comp and Life re the Everything

2014-04-03 Thread Hal Ruhl
 

Hi Bruno, John, Liz, and everyone:

 

Bruno:

 

Your comments helped me to refine my thoughts about my model and the model 
itself.

 

See below.

 

Thank you.

 

I believe my model as clarified below has convinced me that Comp to the 
degree I may understand it and to the degree it is “machine” is at least 
one component of a correct and complete description of our observer 
experience.  This because I believe it to be a different expression part of 
if not all of my approach.  There may be other components but this may be 
TBD. 

 

On 01 Apr 2014, at 01:48, Hal Ruhl wrote:

 

Reintroducing some mathematical terms to my model:

A distinction is a description of a boundary between two things see 
definition ”i”.  As a description it is a number - I suppose [a positive 
integer ?].

-

Do you mean the code of a program computing a predicate P(x), that is a 
function from N to {0, 1}, so that some digital machine can distinguish if 
some number, of finite input, verifies or not that property?

---

*I am not very strong on computer science but just an MSEE minted in 60’s, 
however I think my answer would be a qualified yes with the following 
qualifications:*

 

*a) I take your “predicate” to be the subject number itself.*

*b) The program for the machine is in that number.*

*c) The rest of the number is the data for the machine.*

*d) Not all numbers, such as maybe zero, can be distinctions since they 
encode an incomplete machine and or incomplete data.*

---

This makes a divisor - a collection of distinctions by definition “ii” - a 
collection of numbers.

Why use divisor, where x is divisor of y already means Ez(z*x = y), 
 (i.e. it exists a number z such that z times x is equal to y).



*By definition “ii” regarding “divisors” I merely give a relevant short 
name to a subset of numbers.*

 

*Also by “ii” some divisors contain zero distinctions [the “N”s by 
definition “iii”] but nevertheless can contain numbers that contain 
incomplete code.  *

 

*Further some divisors can contain numbers that are distinctions and some 
that are not because such numbers encode incomplete machines or data or 
both.*

 

*Notes:*

*I need to clarify definition “ii” per the underlined words above*

 

*Here I have tried to structure the clarifications so that there is no need 
to resort to a machine that is external to a divisor.*



The collection of numbers (codes of the total computable predicates) will 
not be a computable set of numbers, but you can compute a superset of them, 

--

*I am not sure I understand.  Some numbers [+integers] are excluded from 
being distinctions in the above because they contain incomplete codes. *

 

*However the full set of distinctions [call it “d”] should still be [I 
think] a countable infinite set of integers.  *

 

*Divisors include all subsets of the set {“d” Union [the set of all 
integers that are not distinctions - call this set “I”]}*

 

* This I think makes “A” -  the set of all divisors -  an uncountable 
infinite powerset of {“d” U “I”}.  So by your comment I think both {“d” U 
“I”} and “A” are computable (perhaps some with the aid of a random oracle. 
  *

 

--

by accepting that some code will not output any answer for some predicate 
(distinction)

---

*I think the above covers that.*

--

No machine can distinct the totally distinguishable from the non 
distinguishable.

--

*I do not think this applies, but I think my clarifications may  help 
decide the issue.*

 

*Many incomplete codings [machine, data or both] should produce output 
which is at least partly a guess on some of the incomplete coding [output 
of a random oracle].  I would identify this as the transition from an 
incomplete divisor [a universe state by assumption A2] to a successor 
divisor [universe state] which itself may be incomplete – a trace in “A” is 
started, continued or terminated [on a complete divisor].  *


--

Since I think any number can be description and thus a member of a divisor, 
“A” since it contains all divisors by assumption A1 contains all numbers.  I 
consider “A” to be the Everything.

---

*See the clarification of “Divisor” above.*



It works with the superset above. I think. As you are a bit unclear, I take 
the opportunity to understand you in the frame which makes already some 
sense to me (mainly the mechanist hypothesis).

--

*See my last comment below.*

--

To get a dynamic in the “A” - one of my personal goals - I point to the 
incompleteness of a subset of divisors.

A universe [see assumption A2] needs to answer all meaningful questions 
relevant to it, so it must eventually become complete in this sense.

Thus a trace from state to state is created within “A” for each universe.  The 
trace eventually ends on a complete divisor. 

I see “A” and its traces

Re: My model re Comp and Life re the Everything

2014-04-04 Thread Hal Ruhl
Hi Bruno:
 

On Friday, April 4, 2014 12:36:13 PM UTC-4, Bruno Marchal wrote:

 Hal,

 Yes, we might be on the same length wave for the ultimate TOE, 

 
Thank you
 

 but your terming is rather terrible.
  

 
I will work on it, perhaps needing some help.
 
Today I tend to think of the current state of my model as managing to 
parachute in using a bed sheet without sustaining a fatal injury.
 
Hal
 

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Re: UDA revisited

2006-11-19 Thread Hal Ruhl

Hi Russell

At 09:53 PM 11/17/2006, you wrote:


To say that there must be a physical computer on which the dovetailer
should run, is rather similar to saying there must be an ultimate
turtle upon which the world rests. The little old lady was right in
saying its turtles all the way down. Of course it is also analogous
to saying there must be a prime mover to start the causal chain.

Back on 9/4/06 I posted a more recent version of my model.  While 
this model continues to evolve, I define Physical Reality as the 
property of an object that allows objects to interact - it is the 
only property of an object allowed to change.

I think one can make a loose correspondence between my list and its 
dynamic and the UD as follows:

1) Some of my objects and all the states of all the programs in all 
the possible UD trace states [However, I suspect some if not most of 
my objects are not Turing computable.].

2) My object to object interaction [according to local interaction 
rules] and the operation of the UD itself [a current program state 
producing the next state via the particular computer's 
configuration[state]].  My list would have a locus containing a group 
of closely related properties re the level of the Physical Reality 
of an object.  Within this locus objects interact by pushing each 
other's boundary around by rules local to those objects. This 
boundary pushing is like what the UD's operation does [it seems to me].

3) The current Physical Reality distribution among some of my 
objects and the current state of the UD trace.

However, the UD trace is binary in that it is only active at one 
state at a time and all other states are inactive.  I think that that 
is a disallowed selection from a more general multiplicity of 
possibilities.  Also I have more objects than possible program states.

Nevertheless I see no need for a fundamental material matrix in which 
to play out the dynamics of my list.  In fact I think it would be 
logically excluded as a global necessity since it would select just a 
subset of the possible dynamics of interaction between my objects 
because the matrix would have to have some properties.

I think that this argument as far as a material matrix goes is to a 
degree along the lines of your argument but clearly I presently see 
the UD as just a subset of my list's dynamic.

Hal Ruhl





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Objects, Lists, and continuums

2006-12-03 Thread Hal Ruhl

I have tried to find material discussing the following idea but have 
not found any yet so I would appreciate comments.

The idea is based in the description of objects.

It was recently pointed out to me as being an aspect of my model by 
Alastair Malcolm.

The idea is presented below and its result appears to be to exclude 
continuums from universes.

  Assumptions:

1) There is a list of all possible properties of objects.

2) The list and all its sublists are the descriptions of all possible objects.

By Cantor's diagonal argument lists can be no more than countably 
infinite in length.

An object's spacial coordinates are part of its description [its 
sublist] but because the full list is at most only countably infinite 
in length there can not be a continuum of spacial coordinates on 
it.  The same would apply to an object's time coordinates.

Universes are objects described by sub lists of the full list and 
consist of sets of other sub lists but as such universes can not 
contain continuums of spacial or temporal coordinates or continuums 
of any other property its objects might have.



As an aside, in my  current model the full list and its sub lists are 
both description and object.  Objects interact by mutually 
changing  just one property - their location on a Physical Reality 
dimension.  The change is just a shifting of boundaries between sublists.


Hal Ruhl



   


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Re: Objects, Lists, and continuums

2006-12-04 Thread Hal Ruhl

Hi Tom

At 11:10 AM 12/4/2006, you wrote:

Hal Ruhl wrote:
  The idea is presented below and its result appears to be to exclude
  continuums from universes.
 
Assumptions:
 
  1) There is a list of all possible properties of objects.
 
The above object #1 is countable by definition.

It is only countable as I say in my model but by Cantor's argument as 
far as I know and not by definition.  If it was by definition then 
why his argument?


  2) The list and all its sublists are the descriptions of all 
 possible objects.
 

The above object #2 is uncountable by Cantor's diagonal argument.  It
is the power set of the first list.

As I say in my model it is indeed the power set and thus makes for an 
uncountable number of objects.

  It is not a list.

I did not say it was.


  By Cantor's diagonal argument lists can be no more than countably
  infinite in length.

The above refers to #1.  I thought that was clear since I did not try 
to say #2 was a list.


  An object's spacial coordinates are part of its description [its
  sublist] but because the full list is at most only countably infinite
  in length there can not be a continuum of spacial coordinates on
  it.  The same would apply to an object's time coordinates.
 

If you assume that space and/or time is a continuum, then there exists
an uncountable set of space and/or time coordinates, even in every
interval of non-zero measure.

Well the idea that you can map the points in an N dimensional 
continuum to the points on any line segment  makes me wonder how 
continuums can play a role in the description of universes especially 
since it does not seem necessary - at least to me.

But if you take a particular object, as
you are doing here, which has one set of space-time coordinate
(4-tuple), this is describable with a countable set of symbols.

If so then why is a continuum necessary?  My Physical reality 
dimension with countable - finite will do I think - values seems enough.

  Yes,
assuming a space-time continuum that is really a continuum is rather
hard to believe, as Feynman pointed out (at one point in his life ;).
But as I have been trying to point out, this kind of belief is
something that we do without thinking about it.  And yet it is faith.
It is based on evidence, a finite set of points of evidence, but it
takes faith to integrate over those points.

As I indicated appeal to continuums seems odd and unnecessary.  I 
have found no evidence that convinces me otherwise and I have no 
faith in the odd and unnecessary.

  Universes are objects described by sub lists of the full list and
  consist of sets of other sub lists but as such universes can not
  contain continuums of spacial or temporal coordinates or continuums
  of any other property its objects might have.
 
 
 
  As an aside, in my  current model the full list and its sub lists are
  both description and object.  Objects interact by mutually
  changing  just one property - their location on a Physical Reality
  dimension.  The change is just a shifting of boundaries between sublists.
 
 
  Hal Ruhl

Perhaps this is a good new angle to try to say what I'm trying to say.
If there is ultimately no such thing as a person,

Well a result of what I am saying seems to be that there are a 
countably infinite number of objects that are exactly as I am now 
but having every possible space-time combination.  However, one has 
to consider their location on the physical reality dimension.  This 
would allow a dynamic [which occurs by the nature of the # 1 list] to 
trace out chains of such as I could ever be objects that would 
appear as a person moving through space-time so long as at least 
several adjacent such objects all have non zero but first rising and 
then falling physical reality so that flow and apparent have a reference.


Must go it is late.

Hal


then there is no
subject-object distinction (needed for science, and even more for
scientists).
This is talking at the deepest level of philosophy, not
the common sense (sometimes the word naive is used) sense that is used
in everyday science.  I think it is best to always look at the whole
week (the living of everyday life at the finite level) from the
perspective of the weekend (personal eternity, the grand scheme of
things which the impersonal Everything does not provide).  The only way
to the continuum is to start with it.  No amount of making lists is
going to get you there.

Tom




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Re: The Meaning of Life

2006-12-31 Thread Hal Ruhl



One way to look at life is from the point of view of energy hang-up 
barriers - those various facts about the structure of our universe 
that slow the dissipation of useful energy concentrations.


Life drills holes in these barriers and thus is on the fastest 
system path to maximum entropy.


That could be why life appeared quickly on earth and should also 
do so wherever conditions permit.


Life forms that are bigger [hold larger drills] and smarter [invent 
more kinds of drills] produce a wider variety of holes in the barriers.


Since body size and brain size [complexity] have only a lower bound 
and the thermodynamics above gives an additional bias towards large, 
smart life forms to an otherwise goal less evolution, large SAS seem 
inevitable.


Thus is life in a universe that can support it just an unavoidable 
thermodynamic tool and SAS just the top grade of such tool?


Hal Ruhl



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Re: The Meaning of Life

2007-01-01 Thread Hal Ruhl


Hi John:

One example of what I am saying would be the way we drill holes in 
the earth and pump out oil and oxidize it and the resulting energy 
flux soon dissipates, can do little more useful work, and radiates 
into space.  If the oil was left in place it could be many millions 
of years before it oxidized.


If a thermodynamic system always finds the fastest path to maximum 
entropy then in our universe entities such as we would be inevitable.


My current approach to existence results in a fully quantized 
mulitverse in which some objects [divisions of my list] are states of 
individual universes.  The level of a logically unavoidable [no 
selection] object interaction parameter is unevenly distributed over 
all the objects in the multiverse.  This distribution is in a state 
of random flux due to logical incompleteness and inconsistency of the 
multiverse.  I have called this parameter physical reality.   A 
high degree [maximum] of this physical reality parameter therefore 
moves from object to object.  The levels of this physical reality 
can not logically [no selection] be just binary [maximum:none] but 
must logically [no selection] have all possible other 
quantifications.  The random flux can produce infinitely long 
sequences of objects with maximally high degrees of this parameter 
that could be interpreted as being successive now states of well 
behaved evolving universes.


A non binary quantification for this parameter level [as mentioned 
above] for such a sequence could bridge successive states and 
perhaps be the origin of what we call consciousness.


Now that model may be physical in a sense but there does not seem 
to be a need for a material substrate.  The parameter is just a 
property of objects that can change while all their other properties 
remain fixed. I also think that Bruno's comp model might fit inside 
such a multiverse since some of the object sequences could be 
associated with the trace of a UD.


Hal Ruhl


At 06:59 PM 12/31/2006, you wrote:

Hal,
so yhou look at it... (at what?) - anyway from the standpoint of the 
'physical' model.

Can you come closer totell what you are 'looking at'?
Happy 2007!
John M


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RE: ASSA and Many-Worlds

2007-01-28 Thread Hal Ruhl


One thing that I do not agree with is what seems to me to be a common 
holding regarding observer moments [by this I mean discrete states of 
universes [which are a sub set of possible objects]] is that they 
are each so far assumed to have a set of properties that are to some 
extent the same as other observer moments and to some extent 
different from all other observer moments [to distinguish individual 
moments] but nevertheless the properties of an individual observer 
moment are fixed for that observer moment.

This to me is not logical since it is a selection and why that 
selection?  Why not have some blend of variable properties and fixed 
properties as a possibility?  This seems more in accord with a zero 
information ensemble.

Further, if it is also held that observer moments can not interact - 
that is also a selection.

I have proposed in other posts that there should be at least one 
variable property through which universe states can interact.  The 
idea is that all possible universe states have a uniform existence 
property, but also can have an addition property that is a variable 
that one could call hyper existence through which they can 
interact.  They interact by mutually altering each others hyper 
existence property.  This variable property should not have just a 
binary set of values as a possibility but should also have many 
discrete levels as a possibility - again to avoid selection.  In 
other words a universe state could experience a non square pulse of 
hyper existence which could span many of the this particular state 
to other state interactions.  This would be like a wave of hyper 
existence propagating through some succession of universe 
states.  Non binary, non square pulses of propagating hyper existence 
could be a basis for what is called consciousness - a flow of 
modulated awareness.

Given a random component to the underlying dynamic [which I have also 
discussed ] some such wave propagations with non binary, non square 
pulses of hyper existence would be through infinite strings of 
successive states that would all be life - and even beyond that - 
SAS friendly.

Hal Ruhl

  


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Re: ASSA and Many-Worlds

2007-02-04 Thread Hal Ruhl
Hi John:

Sorry I did not respond earlier.
Lately I do not have time to read the list posts and respond during the week.


At 04:02 PM 1/29/2007, you wrote:
Hal, a decade ago I 'read' your text easier than now: you firmed up 
your vocabulary - gradually out of my understanding. Sorry.
*
You seem to accept 'observer moments' and their interaction - even 
postulate one variable needed.


Observer moments and states of universes I take as being identical.

To say that they do not interact is a selection.  Selections create 
information and I prefer the point of view that the top level system 
should have zero net information.  The All [has many other names 
suppose] has zero net information because it contains all 
information.  I separate out of the information zero All for 
examination a list of all properties that an object can have.   That 
is I select a boundary in the All from among its infinite number of 
boundaries.  My list being a list can be countably infinite and the 
set of all its sub sets would then be uncountably infinite.  There 
are then an uncountably infinite number of objects which can be taken 
to be states of universes.

How long is an OM? a million years (cosmology) or a msec?

States of universes have permanent uniform existence.  The question 
is how long can they have a non zero hyper existence.  The answer 
is all values [to avoid more selection].

Even if it is a portion of the latter, it makes the existence quite 
discontinuous - with all the difficulties in it. If it is 
continuous, then how can we talk about 'moments'? Should we assign 
an equal rate change to all existence (meaning: ONE selection for 
the OM length)? If it can be ANY, varying from the infinitely short 
to the other extreme, it would 'wash away' any sense of the meaning 
of an Observer MOMENT concept.

My flow of hyper existence with its possible non binary pulse shapes 
could make consciousness continuous for some sequences of 
states.  SAS might find a universe state sequence in which the pulse 
rises from zero to 1 and then back to zero in a many step stair case 
fashion user friendly.

I think the OM is the figment of us, human observers, who want to 
use an 'understandable' model. [Like: numbers (in the human logic sense).]

Then, in view of the resulting 'unfathomable', we 'complicate' these 
models - originally created FOR comprehension - into 
incomprehensibility. [The way as e.g. to bridge Bohm's Explicate to 
the Implicate (by Nic de  Cusa's 2nd principle, left out by Bohm: 
the Complicate - what I like to assign as math).]
*
That 'one' variable property you mention as needed for state- 
interaction is IMO not necessarily  o n e  within our (present) comprehension.

I identify my list's sub sets as states of universes.  The 
interaction variable I call hyper existence could be compared with a 
UD trace.  When the trace lands on a state it gets a non zero hyper 
existence.  You could have UDs that assign a 0.1 hyper existence, UDs 
that assign a 0.2 value,  UDs that assign a 0.8 value,  UDs that 
assign a 1.0 value etc. etc.  Now all my model would ask for next is 
for a sting of universe states that look like ours is in lasting 
[infinite] compatible set of UD trace intersections.  Since all UDs 
are infinitely nested, an infinite set of such trace intersection 
sets would be obtained.  My model has a dynamic originated in the 
incompleteness of some of the list sub sets and this dynamic has a 
random content due to the internal and external inconsistency of some 
of the list's sub sets.

As far as I can tell from this, my model may include Bruno's model as a subset.

Yours

Hal Ruhl


- Original Message -
From: mailto:[EMAIL PROTECTED]Hal Ruhl
To: mailto:everything-list@googlegroups.comeverything-list@googlegroups.com
Sent: Sunday, January 28, 2007 11:02 PM
Subject: RE: ASSA and Many-Worlds



One thing that I do not agree with is what seems to me to be a common
holding regarding observer moments [by this I mean discrete states of
universes [which are a sub set of possible objects]] is that they
are each so far assumed to have a set of properties that are to some
extent the same as other observer moments and to some extent
different from all other observer moments [to distinguish individual
moments] but nevertheless the properties of an individual observer
moment are fixed for that observer moment.

This to me is not logical since it is a selection and why that
selection?  Why not have some blend of variable properties and fixed
properties as a possibility?  This seems more in accord with a zero
information ensemble.

Further, if it is also held that observer moments can not interact -
that is also a selection.

I have proposed in other posts that there should be at least one
variable property through which universe states can interact.  The
idea is that all possible universe states have a uniform existence
property, but also can have an addition property that is a variable
that one could

Re: ASSA and Many-Worlds

2007-02-05 Thread Hal Ruhl

Hi Bruno:

I do not think I fully understand what you are saying.

Suppose your model bans white rabbits from its 
evolving universes - meaning I take it that all 
successive states are fully logical consequences of their prior state.

I would see this as a selection of one possibility from two.

Lets us say that you are correct about this 
result re your model, this just seems to 
reinforce the idea that it is a sub set in order 
to avoid the information generating selection in the full set.

Yours

Hal Ruhl


At 11:30 AM 2/5/2007, you wrote:


Le 05-févr.-07, à 00:46, Hal Ruhl a écrit :

   As far as I can tell from this, my model may include Bruno's model as
  a subset.


This means that even if my theory makes disappear all (1-person)
white rabbits, you will still have to justify that your overset does
not reintroduce new one.

Bruno


http://iridia.ulb.ac.be/~marchal/




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Re: ASSA and Many-Worlds

2007-02-06 Thread Hal Ruhl
Hi Bruno:

At 06:23 AM 2/6/2007, you wrote:

Le 06-févr.-07, à 05:25, Stathis Papaioannou a écrit :

Hal Ruhl writes:

  Hi Bruno:
 
  I do not think I fully understand what you are saying.
 
  Suppose your model bans white rabbits from its
  evolving universes - meaning I take it that all
  successive states are fully logical consequences of their prior state.

You mean physical consequences or something 
similar, don't you? I don't see anything 
logically inconsistent about a talking white 
rabbit or even the atoms of my keyboard 
reassembling themselves into a fire-breathing dragon.


My model taps the inconsistency of a complete 
collection of information to give the dynamic of 
its universe state to state succession at least 
some random content.  There is no conflict in my 
approach with talking white rabbits or uncommonly 
evolving keyboards.  What I indicated is that all 
I needed to encompass our world in a UD metaphor 
of a sub set of my model was a compatible ongoing 
intersection of a set [an infinite set most likely] of UD traces.

The picture is a set of say twenty traces all 
arriving at twenty Our World compatible 
successive states simultaneously.  If the traces 
assign a compatible degree of hyper existence to 
their respective states then the result is twenty 
immediately successive states with a rising then 
falling degree of Hyper existence.  The 
intersecting traces are not even necessarily 
logically related just compatibly coincident for 
one of Our World's ticks so to speak.  At the 
next tick of our world a completely different 
set of twenty traces can be involved.  Our 
World can be precisely as random as it needs to be.

I agree with Stathis. Much more, I can prove to 
you that the sound lobian machine agrees with Stathis!
It is a key point: there is nothing inconsistent 
with my seeing and measuring white rabbits (cf 
dreams, videa, ...). Both with QM and/or comp, 
we can only hope such events are relatively rare.
Now, a naive reading of the UD can give the 
feeling that with comp white rabbits are not 
rare at all, and that is why I insist at some 
point that we have to take more fully into 
account the objective constraints of 
theoretical computer science and mathematical 
logic (some of which are counter-intuitive and even necessarily so).


Hal Ruhl continued:


I would see this as a selection of one possibility from two.

Lets us say that you are correct about this
result re your model, this just seems to
reinforce the idea that it is a sub set in order
to avoid the information generating selection in the full set.



It *could* be the contrary. In quantum mechanics 
a case can be given that it *is* the contrary. 
It is by taking the full set of (relative 
histories) that the quantum phase randomization 
can eliminate the quantum aberrant histories (cf Feynman paths).
It works with the QM because of the existence of 
destructive interferences, and somehow what the 
computationalist has to justify is the (first 
person plural) appearance of such destructive effects.

Bruno

Given an uncountably infinite number of objects 
generated from a countably infinite list of 
properties and an uncountably infinite number of 
UD's in the metaphor I can not see an issue with 
this re my model.  As I said above Our World 
can be as precisely as random as it needs to be.

Hal Ruhl


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Re: ASSA and Many-Worlds

2007-02-06 Thread Hal Ruhl
Hi John:

Long ago there was some effort to write a FAQ for 
the list.  Perhaps we should give it another try.

Hal Ruhl




At 11:30 AM 2/6/2007, you wrote:
Hal and list:
I do not think anybody fully understands what 
other listers write, even if one thinks so.
Or is it only my handicap?
John M
- Original Message -
From: mailto:[EMAIL PROTECTED]Hal Ruhl
To: mailto:everything-list@googlegroups.comeverything-list@googlegroups.com
Sent: Monday, February 05, 2007 10:24 PM
Subject: Re: ASSA and Many-Worlds


Hi Bruno:

I do not think I fully understand what you are saying.

Suppose your model bans white rabbits from its
evolving universes - meaning I take it that all
successive states are fully logical consequences of their prior state.

I would see this as a selection of one possibility from two.

Lets us say that you are correct about this
result re your model, this just seems to
reinforce the idea that it is a sub set in order
to avoid the information generating selection in the full set.

Yours

Hal Ruhl


At 11:30 AM 2/5/2007, you wrote:


 Le 05-févr.-07, à 00:46, Hal Ruhl a écrit :
 
As far as I can tell from this, my model may include Bruno's model as
   a subset.
 
 
 This means that even if my theory makes disappear all (1-person)
 white rabbits, you will still have to justify that your overset does
 not reintroduce new one.
 
 Bruno
 
 
 http://iridia.ulb.ac.be/~marchal/
 
 
 



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