[FairfieldLife] Re: Interpreting Guru Dev

2006-09-04 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver l_b_shriver@
 wrote:

snip

 Thanks LB. And its nice to have you back on FFL. (new.morning = akasha
 = omg, from past lives, if the style and themes were not a tip off.)



Thank you, Richard. (Hope you don't mind me using your name as listed in the 
Members 
directory.) 

I am trying to minimize my participation here, mostly for pragmatic reasons 
having to do 
with availability of time and energy. Therefore I will be limiting my 
responses, somewhat. 
Instead of trying to respond to every point raised, I will just hit the ones 
where I think I 
have something useful to contribute, and will not be just adding to the 
rhetoric and 
polemics. If you feel I've shorted you on some significant point, however, 
please feel free 
to draw it to my attention. 

Previously I said:

  The 108 pieces of darshan in the Upadesh Amrit collection represent
 only a fragment of 
  Guru Dev's public discourses. Strung together, they would amount to
 a couple of hours, at 
  most. Nevertheless, I believe they represent the wholeness of his
 teaching, and represent 
  it accurately.

You replied:

 I take your word on it. But are there reasons also one might not come
 to such a conclusion. If so, can you elaboate. On both sides.



By wholeness here I am referring to that elusively quality that tells you, 
This is the Whole 
Thing, the Real Thing. It's that quality that makes you feel more awake when 
you have 
come into contact with it. Some of the discourses in the Upadesh Amrit 
collection have a 
somewhat pedestrian quality, perhaps, from the point of view of some of the 
sophisticated 
intellects who post here, but others are almost startling in their depth and 
directness. 
Taken together, the wholeness contained therein is unmistakable, in my opinion. 
Others 
may disagree.

My confidence in the authenticity comes from two fundamental sources: First, 
the 
provenance of the texts, which is historically established. Second, it is also 
well known that 
Brahmanandaji was not much concerned with anything amounting to what we would 
call 
political correctness. Everything that has been reported about his life 
indicates that he was 
so absorbed in realization that he cared nothing for mere opinions. He was an 
embodiment of truth. For him, truth was known through the shastras and through 
realization. He had no room in his life for anything else.

I continued:

  It has previously been pointed out that Brahmanandaji's teachings
 were somewhat 
  conditioned by historical and cultural conditions of his time and
 place. As New Morning 
  has pointed out in a different context, perhaps we could all benefit
 by considering the 
  limitations we bring to interpreting them.
  
  Also, with regard to those who feel especially close or intimate 
  relationship with 
  Brahmanandaji in this lifetime, 
 
You brought up the following counterpoints which are interleaved with my 
comments 
below:
 
 And ironically, one thing MMY has whispered to entire large courses,
 is that, paraphrsing I do not communicate with you in visions. Guru
 Dev does not communicate with you in visions.  He did, in such
 lectures, and at other times, point out that various entities (like
 astral entities -- my words) can take the form of anything in visions
 and even real life and trick people. He always said, If I need to,
 I will communicated with you by phone.
 
snip

  I would offer one small suggestion: We have seen so many 
  examples wherein the guru whispers one thing into the ear of the 
  disciple at his right 
  hand, and something entirely different to the disciple at his left. 
 
 [Taking MMY as a  guru who has whispered,] if he whispered it to each,
 how would we know it was different? We only know by different accounts
 of what each staff said he/she heard. Thats several layers removed
 from what MMY may actually have said to each. 
 
 The advanced technique confusion is a good example of this possibly
 distortional layering. (As is the parlor game telephone.) Even in
 something as important as advanced technique instruction, it may be
 that people's inner knowledge of what was meant -- filtered by
 knowledge of what should be, clouds the actual instructions conveyed.
 
  Would it have been 
  different with Guru Dev? Do we know for sure, one way or the other?
 If we are confident 
  that Guru Dev speaks to us directly, that is fine, 
 
 But is contrary to what MMY told 1000's at a time. Its odd IF he would
 whisper something else to some others. But in cases on this forum, I
 don't think MMY whispered anything to anyone. So its a student
 interpreting something as happening that MMY said would never happen. 
 
 But its a delicate area. IMO, IME, things like puja are clear
 attunement with holiness. To use others' terms, its like a clear
 transmission of that state lived by saints (of the tradition).
 
 But thats

[FairfieldLife] Re: Interpreting Guru Dev

2006-09-04 Thread L B Shriver
Response below.

--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 I just want to make one point regarding the the discussion on 
 interpreting Guru Dev. Why interpret at all? It is like interpreting 
 the sun. I think sometimes we can get so intellectually caught up in 
 experiences that we become nearly blind to the experience itself. Live 
 it for what it is. If there is a need to interpret it, that already 
 removes us from the experience. Just live it, like the pervasive 
 warmth of the sun.



Hi Jim,

I like the general sense of what you have said here. In responding, I will try 
to launch from 
as close to this perspective as I can, and work backward to what I had in mind 
with my 
original post.

Every life is a commentary on the absolute, an individual interpretation of the 
universal. In 
that sense, it is impossible to avoid interpretation.

The motivator behind my original post was the observation that Guru Dev's words 
were 
being used to settle arguments, or to buttress one individual's 
interpretation against 
another's.

I believe that most kinds of texts can benefit from analysis. I do not believe 
that all 
opinions will found to be equally valid under proper analysis, but when inquiry 
is 
conducted in the right spirit, knowledge awakens.

Some of the conclusions being drawn in this forum seemed a bit shallow to me. 
However, I 
am not interested in rebutting them individually. I just wanted to point out 
pragmatic 
reasons why these quotes should be approached with an open mind.

Ciao,

L B S






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[FairfieldLife] Re: Interpreting Guru Dev

2006-09-04 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED] wrote:

 The only interpreting that should be done on Guru Dev is in the 
 choice of word to use for translating a Hindi or Sanskrit word. So 
 the word 'parivartana' is interpreted as 'change' or 'transfer'.
 So it is unlikely that he meant 'interchange' or 'mutability' 
 or 'reduction'. However he used the English word 'class' so I would 
 interpret that he probably meant 'class', but I guess we could argue.



I agree wholeheartedly with this philosophy of translation, and would add a few 
qualifying 
remarks:

Although this sometimes comes as a surprise to those with no experience in 
translating, 
no language maps to any other language one-to-one. That is, there is not 
necessarily a 
corresponding word in Dictionary B to the word you are trying to define from 
Dicionary A.

In the same way, concepts do not map, from culture to culture, one-to one.

The same English word may have a slightly different meaning in India than it 
has here.

As a result of factors such as these, the best translators I have spoken with 
agree that 
sometimes a liberal translation serves the truth better than a literal one. In 
that sense, 
good translation is more an art than a science.

L B S






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[FairfieldLife] Re: Guru Dev on changing gurus

2006-09-04 Thread L B Shriver
Response below.

--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
 wrote:
 
  'Bhagavad' is the word used in the text (I just double-checked). But 
  of course the transcriber could have misheard or indeed the 
  typesetter might have mispelled the word. But either way, Bhagavan or 
  Bhagavad, same really, means 'Lord' or 'God' or 'OMnipotent One'.
  
  I wouldn't describe myself as 'fluent', no, but on the other hand I 
  do check every single word and the words I don't know I look up in 
  one of my dictionaries, I use four different Hindi dictionaries 
  (Allied, Oxford, National  Bhargava's), and a M-W Sanskrit 'slab'. 
  Any new definitions get added to a database, which enables me, with 
  the help of MSaccess, to offer text and get a list of all available 
  words related to the current translation. This can be really useful 
  when Guru Dev uses obscure terms which he sometimes does. 
  
  Although it would be preferable to be really fluent, the downside of 
  a fluent speaker is that they are unlikely to look up commonly used 
  words  as a consequence can miss an obscure meaning. 


 Thanks. I laud yours and others, such as LB's, efforts.  Its valuable
 to me. The more I read, some pretty fundamental quetions arise. See
 adjacent posts.  
 
 However, my sense of your process,and that of LB's editing of his copy
 of the material (its the same source -- hindi manuscript -- for both
 of you,correct?), is that while its thorough and meticulous, it may be
 subject to the poetry effect of Bly and ? mentioned in posts a few
 days ago regarding arabic / sufi poetry. 
 
 That is, do you you have a sense of what SBS must have meant, and
 the 2-20 meanings in the dictionary for each word are chosen to jibe
 with that must be area of meaning? What if your feeling is wrong? 
 Then again, translators not having that must be feeling may produce
 disasters. 



When I first starting working on the translation, I sometimes went by the must 
have 
meant method. Early in the game I realized that was unsatisfactory. I realized 
that I could 
render a paragraph that would read OK to most readers, but which could be 
wrong. To 
that end, I aquired more professional help and outside consultants with 
subject matter 
expertise. (They will be credited in the book.)

The goal of my work has been to render, insofar as possible without distortion 
or 
speculation, WHAT HE ACTUALLY SAID. Nothing more, nothing less. 



 And what about idioms, yogi slang :), and regional meanings of the
 words? If one is either not fluent in hindi, and/or not intimately
 current on the syntax and venacular of yogis and swamis 1920-1950, can
 some meanings be missed?



Brahmanandaji spoke vernacular hindi with a slight flavor that the translators 
described as  
somewhat regional or antiquated, yet eloquent without being elegant. Although 
there are 
occasional obscure idioms (annoted in the text), for the most part his delivery 
is dirt 
simple. For some of the discourses I have had as many as 4 original 
translations to work 
from, and a minimum of 3 for the entire set. I have found little disagreement 
or variation.

Some of my TM based readers have suggested alterations based on TM doctrine (we 
know 
what this word must really mean) but I have generally not found such 
alternations to be 
justified by the context.

In cases where doubts arose, I made it my business to get second and third 
opinions.

There is no such thing as a perfect translation, but the one I am offering has 
survived 
profound scrutiny, and I am confident that it reflects WHAT HE ACTUALLY SAID.

L B S







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[FairfieldLife] Interpreting Guru Dev

2006-09-03 Thread L B Shriver
I  have just finished reading New Morning's post on Innocence (112511). Highly 
perceptive 
regarding the nature of many of the exchanges here on FFL, and the underlying 
psychology. I would like to add a few thoughts about interpreting the words of 
Guru Dev, 
which are now becoming available for all to read.

I have not gone back to examine all the threads based on Paul's release of 
selected 
discourses, but I have looked into a few and it seems as though they are 
launching at least 
as many debates as they are settling.

The 108 pieces of darshan in the Upadesh Amrit collection represent only a 
fragment of 
Guru Dev's public discourses. Strung together, they would amount to a couple of 
hours, at 
most. Nevertheless, I believe they represent the wholeness of his teaching, and 
represent 
it accurately.

On the other hand, the words in this collection are from his public discourses, 
not from his 
private talks with close disciples. To the best of my knowledge, no material of 
the second 
type exists, although we cannot rule out that possibility altogether.

It has previously been pointed out that Brahmanandaji's teachings were somewhat 
conditioned by historical and cultural conditions of his time and place. As New 
Morning 
has pointed out in a different context, perhaps we could all benefit by 
considering the 
limitations we bring to interpreting them.

Also, with regard to those who feel especially close or intimate relationship 
with 
Brahmanandaji in this lifetime, I would offer one small suggestion: We have 
seen so many 
examples wherein the guru whispers one thing into the ear of the disciple at 
his right 
hand, and something entirely different to the disciple at his left. Would it 
have been 
different with Guru Dev? Do we know for sure, one way or the other? If we are 
confident 
that Guru Dev speaks to us directly, that is fine, but we should keep in mind: 
This is what 
he says to me. What he says to another is none of my business.

L B S








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[FairfieldLife] Re: Weapons of Mass Destruction

2006-09-01 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Ingegerd [EMAIL PROTECTED] wrote:

 I heard Geoffrey Clements say something similar many years ago, when 
 he visited Norway. When we meditate TM - something is happening in 
 the brain, more coherence. If we meditate with people that is not 
 doing TM - their vibes will disturb our brain wave function. Some of 
 the TB's told us not to have non-meditating friends - because it was 
 not good for us, and never meditate in the same room as others that 
 used other meditation technique. I think I would be very comfortable 
 to meditate in the same room as Yogananda and Guru Dev.
 Ingegerd



When I first came to MIU in the mid-70s, a friend told me that once during 
meditation he 
felt a presence sitting next to him. The thought came, Zen Buddhist. A voice 
spoke to 
him telepathically and said, What right do you have to transcend? Then it 
continued: 
This is how I transcend.

At that moment, according to my friend, the bottom fell out and he plunged 
into the 
deepest meditation he had ever experienced. As I recall, he didn't find the 
experience to 
be negative.

L B S





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[FairfieldLife] Re: Weapons of Mass Destruction

2006-09-01 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 9/1/06 10:02 AM, L B Shriver at [EMAIL PROTECTED] wrote:
  
   When I first came to MIU in the mid-70s, a friend told me that once 
   during
   meditation he 
   felt a presence sitting next to him. The thought came, Zen Buddhist. A
  voice 
   spoke to 
   him telepathically and said, What right do you have to transcend? Then 
   it
   continued: 
   This is how I transcend.
   
   At that moment, according to my friend, the bottom fell out and he
  plunged 
   into the 
   deepest meditation he had ever experienced. As I recall, he didn't find 
   the
   experience to 
   be negative.
  
 I remember that story. Who was that?



Sorry, I remember the story clear-as-a-bell, but don't remember who told it.

L B S







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[FairfieldLife] Re: Weapons of Mass Destruction

2006-09-01 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


snip

 (Terminology is interesting.  Pro-TMer isn't
 considered disparaging by either those who support
 TM or its  critics, yet anti-TMer evokes howls of
 outrage from the latter.  And while anti-TMer is
 considered offensive by the critics, it doesn't
 bother them at all to label the pro-TMers
 TBs/True Believers.)




This is an astute observation. For example, I occasionally use the True 
Believer or 
equivalent lable, while at the same time I usually reject the anti-TM label 
when applied to 
yours truly.

The moral equivalency of labels is usually an uncomfortable topic for those who 
like to use 
them. On the other hand, it doesn't necessarily follow that what we might call 
the truth 
content of the labels is equivalent.

As I'm sure you are aware, it's much easier to be impartial about topics in 
which we are not 
personally involved. If, for example, we were having a discussion about a group 
of 
Christian fundamentalists that was experiencing fragmentation and schism over 
the years, 
we would probably be able to identify familiar roles being played out. 
Furthermore, we 
would probably have no difficulty accepting the prevailing view among educated 
people 
that the hard core membership of the organization is likely to be more 
narrow-minded 
and paranoid than the membership at the fringe, and tend to view them more 
negatively 
than anyone else would.

True believership is a well-documented phenomenon, and is usually associated 
with some 
form of cognitive or development deficit.

Having said that, it is also only too true that those outside the core are 
often blind to their 
own prejudices and negative thinking. In effect, their thought processes are 
virtually 
indistinguishable from the TB's. 

What a beautiful universe.

L B S





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[FairfieldLife] Re: Weapons of Mass Destruction

2006-09-01 Thread L B Shriver
Response below.


--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

   (Terminology is interesting.  Pro-TMer isn't
   considered disparaging by either those who support
   TM or its  critics, yet anti-TMer evokes howls of
   outrage from the latter.  And while anti-TMer is
   considered offensive by the critics, it doesn't
   bother them at all to label the pro-TMers
   TBs/True Believers.)
  
  
  
  This is an astute observation. For example, I 
  occasionally use the True Believer or equivalent 
  lable, while at the same time I usually reject 
  the anti-TM label when applied to yours truly.
 
 The thing is, True Believer is actually more
 accurate than pro-TMer. True Believer implies
 all of the characteristics that Eric Hoffer wrote
 about in his books, while pro-TMer only implies 
 someone who feels that the TM *technique* itself 
 is beneficial. 
 
 The term anti-TMer is incredibly inaccurate, 
 and IMO consciously so. I would say that *most*
 of the people here who have problems with some of 
 the TM dogma and some of the TMO behavior have *no* 
 such problems with the basic TM technique itself.
 
 The attempt to call someone who has problems with
 some of the TM dogma and many of the actions of
 the TMO an anti-TMer is DISHONEST. MOST of the
 folks here who have been called anti-TMers by
 one of Hoffer's classic TBs have NO problems with
 TM the technique. It's just that the TBs want
 people to *think* that they do.
 
 Read the list of Hoffer's criteria for a True
 Believer. THAT is what I am referring to when I
 term someone a TB or True Believer. I am *not*
 suggesting merely that they are pro-TM and
 that being a pro-TMEer is a bad thing. Hell, 
 *I* am actually pro-TM in that I think that 
 the basic TM technique has value. 
 
 But at the same time I believe that many of the 
 personality traits and behaviors exhibited by the 
 True Believers are very damaging indeed, both to 
 themselves and to others.



Shame on you for snipping! SHAME SHAME SHAME.

Just kidding of course. But note that in the part you snipped, I said:

On the other hand, it doesn't necessarily follow that what we might call
the truth content of the labels is equivalent.…Furthermore, we
would probably have no difficulty accepting the prevailing view among educated
people that the hard core membership of the organization is likely to be more
narrow-minded and paranoid than the membership at the fringe, and tend to view 
them 
more negatively than anyone else would.

This is the part that agrees with your points, which are all well-taken.

L B S







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[FairfieldLife] Weapons of Mass Destruction

2006-08-31 Thread L B Shriver
 repercussions. 
Fear and 
mistrust, on a subtle level, begin to permeate the atmosphere.

Furthermore: despite the arcane explanations of the movement, most people feel 
the real 
motivation behind the exclusions is transparently clear: punishment.

We were supposed to be the generation that would break the cycle of ignorance 
by 
refusing to repeat the mistakes of history. Well, here is one we missed:

It is not possible to create an ideal society based on exclusion.

This was attempted in Nazi Germany and Pol Pot's Cambodia. Despite the 
existence of 
logical arguments as to why it should have worked, it didn't.

The Vedic principle behind the group program (as I understand it, and with 
apologies for 
not remembering the Sanskrit) is:

In the vicinity of yoga, no enemy is found.

It does not read, In the vicinity of yoga, no enemies are issued badges.

Still, the exclusions continue. For the record, I know many people who have 
heterodox 
programs, but VERY, VERY FEW have ever advocated practicing any kind of alien 
techniques in the Dome. So the question remains: With very little possibility 
that people 
will be practicing anything other than their TM and TM Sidhi programs, what is 
the harm in 
letting them practice with the group?

People often ask me about the reasons for my own exclusion, or the exclusion of 
some 
mutual acquaintance. I have given up trying to explain it. I just tell them, 
Weapons of 
mass destruction.

Most people just laugh when I say that and there is no further need for 
discussion. For 
those who still appear confused, I elaborate. They say I have weapons of mass 
destruction, and they can't let me in because I'm a threat to the course 
participants.

I encourage my friends to reject these empty arguments about the harm that 
MIGHT be 
done if the heretic is allowed inside the temple, and to accept the proposition 
that In the 
vicinity of yoga, no enemy is found. 

The blacklisting program through the years has had substantial, observable 
negative 
effects on the community, not the least of which, one might argue, has been the 
pathetic 
slide of Dome attendance to abysmal depths. 

If the movement leadership is really committed to Superradiance. let them 
demonstrate 
their commitment to an Ideal Society by bringing their acceptance policies all 
the way into 
Sat Yuga.

L B Shriver






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[FairfieldLife] Re: Paul Mason, a wolf in disguise?!

2006-08-31 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:


snip

… Someone recently threatened to kill Shiva Ma for stirring
 up a fuss about the dome, but that may have just been an empty threat, like
 children use. 



As I have been able to piece it together, it was not even like that. It was 
more intended as a 
confrontational shock tactic intended to jolt the exchange into a different 
level. It failed, and 
was probably poorly considered, but the individual who made the threat is, to 
the best of 
my knowledge, no more capable of harming Shiva Ma than you are.

L B S






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[FairfieldLife] Re: Weapons of Mass Destruction

2006-08-31 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] wrote:

Reply below.

snip

 Myself, I haven't applied to this course.  Not because I wouldn't 
 want to...I would just LOVE to participate in a program with 1,000 
 other people...it would be, simply, wonderful.
 
 And it's not that I would be excluded unless having the occasional 
 Sunday night dinner at the Hare Krishna temple or attending weekly 
 yoga classes are punishable offenses...gee, anyone think that maybe 
 they WOULD be if I put them down on the form?
 
 It's just that I would be extemely uncomfortable OUTSIDE the Dome, 
 say, in the dining room or the lecture hall where the inevitable 
 conversations would come up about the TMO and MMY and I would to 
 hear stuff that I totally disagree with...things that I am 
 fundamentally opposed to.
 
 It is, admittedly, my own weakness but I think it best NOT to be 
 around the TMO and its activities when I feel so fundamentally 
 opposed to some of its policies and practises.  My anger would 
 overshadow my tranquility of being there and I would not be able to 
 hold back my unhappiness and would express it to those around me 
 thus, in turn, making THEM uncomfortable...and I wouldn't want to do 
 that, especially if I would then be earmarked as a trouble-maker.
 
 So I stay away.

snip to end



I think this is legitimate. I applaud the maturity and compassion in your 
recognition that 
your hard feelings are your own baggage and that you don't wish to inflict them 
on others. 
It is probably a good rule of thumb that one shouldn't be a party pooper. 

As I told one of the course officers while still engaged in the application 
process (in 
response to questions about my thinking about various controversial issues); 
My thinking 
about things is pretty much the same. It is the feeling that has changed. I 
don't feel much 
need to argue or to lobby for a point of view—unless someone is trying to cram 
movement 
BS down my throat. Believe it or not, that still happens sometimes.

L B S 





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[FairfieldLife] Guru Dev Book

2006-08-31 Thread L B Shriver

As some of you have noticed, until quite recently I have been taking an 
extended 
sabbatical from posting on FFL. In fact, I wasn't reading, either, so I am way 
out of touch 
with some threads and other developments.  

I noticed that Paul has posted several selections from his translation of the 
Upadesh Amrit 
collection of Guru Dev's talks, the same book I have been working on for 
several years. [In 
my case, not as the translator, but as the editor.]

I'm sure many of you have wondered why I have been so silent regarding the 
book, and no 
doubt some have reached disappointing conclusions regarding the likelihood of 
its 
appearance. Not to worry. It is nearly finished.

When I began work on the project, I was given some higher guidance to the 
effect that 
there was no obstacle to publication, but it could only happen at the 
appropriate time.  
Somewhat problematically, I was not informed when that would be.

The subsequent practical experience was that sometimes the work could proceed 
rapidly, 
while other times it seemingly could not proceed at all. To be sure, various 
apparent 
obstacles appeared with irritating frequency. In retrospect, it seems to me 
that they were 
just Nature's way of putting on the brakes so that the project didn't get to 
the finish line 
prematurely.

The most substantial of the impeding influences affecting me directly was the 
protracted 
illness suffered by my mother prior to her passing away this past May. For most 
of the 
past 5 years, I have been primarily focused on her needs during her ordeals 
with 
hospitalization and moving from her home into assisted living quarters. Three 
major 
hospitalizations, two moves of all her worldly possessions, and a year and a 
half of dealing 
with the system to ensure that all her Medicare, Medicaid, Frail and Elderly 
Waiver, etc, 
were in place and functioning—all in all, pretty much of a nightmare.

During most of this period, it was more or less impossible to work on the book. 
Naturally, 
I became aware that people were impatient, or developing negative expectations, 
but there 
was no question in my mind where my most pressing responsibilities were. I just 
determined to do what had to be done—in order of importance.

Many factors have entered into the progress of the book. Resistance from the 
organization 
included some mild intimidation, but I ignored that. In fact, the book was 
brought up 
again during my application for the current course, and it was suggested that I 
might 
consider dropping it. I politely reaffirmed that this was not an option from my 
side.

Now that my mother's business is mostly finished, I am gradually getting back 
to a life of 
my own. However, I am way behind on almost everything I have going.

Where the book is concerned, a recent breakthrough was the completion of the 
proofing of 
the hindi and Sanskrit transliterations in the text and the notes.

There is a bit more work remaining on the introduction and appendices, but all 
of that 
material has been completely researched and outlined.

A half-dozen or so extremely minor questions remain on the text, but they will 
be easily 
resolved within the next few weeks.

The talks themselves are now completely translated and annotated.

Circumstances currently require that I devote an uncomfortable amount of time 
to 
financing my slightly substandard lifestyle. Fortunately, the book project has 
now reached 
the point where a bit of assistance with the proofing, etc, can greatly 
facilitate the eventual 
production.

Please think positively about this project so as not to add to the energies of 
those who 
wish it would just go away.

Thanks.

L B S






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[FairfieldLife] Fairfield's future

2006-08-30 Thread L B Shriver
Fairfield's Future

Over the past several years, I have engaged in countless conversations about 
the state of 
Fairfield and its prospects for the future. I have generally taken the position 
that Fairfield's 
best years are yet to come. A few years ago, most of the people I engaged on 
this topic 
were surprised by my position and only a few agreed. Within the past year, 
however, I 
would say that the majority agree: Fairfield's best years are yet to come.

Fairfield has a unique mix of businesses and industries. The only weakness 
there is that 
the economic base is not currently strong enough to support more people who 
would like 
to be living here but can't afford it.

Nevertheless, the infrastructure here is good and the local government is 
forward-looking, 
The entrepreneurial environment is outstanding. 

In what some would regard as a worst case scenario, we must consider the 
possibility that 
the university might tank. Although on one level that would be a loss,  no one 
knows what 
might follow in its wake, including many fresh possibilities that none of us 
have 
considered.

On the other hand, the university has shown some signs of life lately. Aside 
from the 
physical transformation of the campus, it has attracted some talented people. 
There are 
signs here and there of the tide finally turning. Too early to say how far this 
will go, but if 
the university has its own little renaissance, the rest of the community will 
benefit as well. 

It is my contention that either way—with or without a viable TM 
organization—Fairfield will 
thrive.

I admit there is a bit of a paradox here that is uncomfortable for some people 
to address. 
It is simply this: 

Without Maharishi this community would never have been created, and the 
opportunities 
and quality of life found here would never have come into existence. On the 
other, the 
days are long gone where one could legitimately say that Fairfield is 
Maharishi's town. It 
has evolved into something more complex and diverse, and in my view it is this 
evolutionary development toward diversity that gives the community its 
viability.

The judgement that this diversity is damaging to the community is both an 
anachronism 
and a source of continuing bad feeling within the community. In fact, this 
judgement itself 
is perhaps the biggest single barrier to the community's progress, at least on 
the spiritual 
level.

There are signs lately that this judgmentalism is softening within the 
university. Of course, 
there is no lack of judgments being held in the community south of the 
university, either. 
The difference is that the TMO has the capability to enforce some of its 
judgments, 
therefore signs of progress there bode well for all of us.

This is why I am optimistic about the future of the community. One way or 
another, the 
most  spiritually regressive aspects of the community consciousness will be 
purged. There 
is nothing especially magic or unexpected about this; when something goes as 
far as it 
can go in one direction, the pendulum, as they say, swings the other way.

L B S





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[FairfieldLife] Re: A bad day redefined, and captured in photos

2006-08-27 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 
 http://www.idiots-guide.org/badday.htm



Here's the rest of the story:

http://www.snopes.com/photos/accident/crane.asp







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[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-24 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, markmeredith2002 [EMAIL PROTECTED] 
wrote:


major snip

 Clearly you haven't thought all this through at all.




That's true, and now that you mention it, I was a lot happier not thinking 
about it than 
thinking about it.

L B S







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[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-24 Thread L B Shriver
Responses interleaved.

--- In FairfieldLife@yahoogroups.com, curtisdeltablues [EMAIL PROTECTED] 
wrote:

  presence in the Dome would be disruptive. 
   Disruptive? 
 
 What is disrupted is Milieu Control.  I'm sure everyone here is hip to
 that Lifton concept. http://www.freeminds.org/psych/lifton.htm



Nice link. I've seen lists of 20 or so cult charcteristics, but this one is 
both precise and 
comprehensive.


 
 Since so many quality people have bailed on letting them work their
 mojo, it seems like they are just acting out of habit.  The movement
 seems to lack the ability to create a new organization that respects
 mature individuals with enough spiritual and life experience to decide
 things for themselves. It worked better when everyone was in their
 20's and less self-assured.  From the outside it is fascinating to see
 them try to cast the same old spells their a broken wands.



Yes, numerous people here have noted the contradiction inherent in treating 
aging, long-
term devotees as children and neophytes. Of course, there actually are a small 
number 
who still prefer it that way.


 
 I wonder if Lifton has studied the oppositional reflex that must exist
 even in devoted members, who are still close to the organization.  It
 seems as if the innocence is so long gone that the movement's words
 would have a completely different effect by this time.
 
 When I talk with people who still do the program about the movement,
 there is so much eye-rolling that it makes me wonder who is more
 turned off to the teaching.  My guess is that although FFL is a
 small group who are willing to speak up, the eclectic lifestyle and
 practices represented here is more reflective of the majority of
 people still involved with TM than the old-school hardline.  I meet
 people who keep their feelings and practices to themselves for fear of
 being cut out of courses.  I would love to know the numbers on both
 these sides.



The hard core are definitely a minority here, although there are severe 
methodological and 
sociological barriers to establishing the numbers.

Even the more hip and liberated TMers often have localized hot buttons around 
certain 
topics, like M's infallibility or Sthapathya Ved, etc. As a result, FF can be a 
conversational 
mine field.

L B S

 
 --- In FairfieldLife@yahoogroups.com, L B Shriver l_b_shriver@
 wrote:
 
  Yeah, that disruptive thing is tough to figure out. They are
 claiming that it's the decisive 
  factor in most of the rejections, which totalled 16 when I first
 applied a couple of weeks 
  ago. I know 4 or 5 of them personally and still don't get it. For
 example, what's so fucking 
  disruptive about David Hawthorne? I'm sure Tim Britton would leave
 his bagpipes outside 
  if they asked him nicely. Were they expecting Shiva Ma to perform
 homa on the foma? 
  Could it be that David Bousefield was going to ambush CPs with his
 outlaw Deeksha?
  
  L B S
  
  --- In FairfieldLife@yahoogroups.com, dhamiltony2k5
 dhamiltony2k5@ wrote:
  
   presence in the Dome would be disruptive. 
   Disruptive?  Hah,it is about MOJO.  Oh heck L B, Bevan just thinks 
   you got more MOJO than Bevan or any Raja worth a million.  It is 
   pretty obvious.  Yeah, you're just a weapon of mass destruction in 
   their book.
   
   Best Regards fra FF,
   
   -Doug
   
   
   Oh BTW, L B, the next time you try to apply they will take you to 
   the library basement where normal people do not go and then show you 
   the 'rack'.  It worked on Galileo. It worked on that wrong thinking 
   before, you'll sing like a bird too recanting everything and signing 
   about anything to git back in.  Appeasement, it did not work before 
   with Hilter either.
   
   
   
  --- In FairfieldLife@yahoogroups.com, L B Shriver 
   l_b_shriver@ wrote:The resistance to my acceptance is pretty 
   localized in the upper regions of the
   administration, although the perception there is that it is more 
   widespread.
   Therefore
   there is some fear that my presence in the Dome would 
   be disruptive. 
   
   Doug writing:  oh heck LB, they just think you got more MOJO than 
   Bevan or any Raja worth a million.  It is pretty obvious.
   
   
   
Reply below.

--- In FairfieldLife@yahoogroups.com, dhamiltony2k5 
   dhamiltony2k5@ wrote:

  L B Shriver l_b_shriver@ wrote:
 
  Dear Friends at FFLife,
  
  
  I was officially informed on Sunday that I am not considered 
   eligible 
 at this time to 
  participate, after nearly a month of having my application in 
 process.
  
 
 
 Of course not.  They would have to eat way too much crow to let 
   you in.
 
 -Doug in FF



The resistance to my acceptance is pretty localized in the upper 
   regions of the 
administration, although the perception there is that it is more 
   widespread. Therefore 
there is some

[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-24 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, bmorry2000 [EMAIL PROTECTED] wrote:

 They are letting everyone in the dome--except LB.  is exactly what 
 I heard from my marginally on the program friends.

snip



It's such a weird world. Apparently there are actually quite a few people still 
being rejected, 
but my case is (I am told) The Gold Standard.

If they knew how much it would improve their PR to let me in, I'd be in in a 
heartbeat.

But they don't.

L B S





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[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-24 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

Big snip

…My partner and I have been noticing 
 among other things how the quality of our dreams has changed since 
 the course began. I also notice the effect of the course during my 
 meditation. Just a livelier time, all around.



I have noticed this change in the quality of dreams also. It's really been 
fascinating to explore 
another, much deeper level of the dreaming mind.

L B S







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[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-24 Thread L B Shriver
Reply below.

--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 
 
 --- L B Shriver [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, bmorry2000
  bmorry2000@ wrote:
  
   They are letting everyone in the dome--except
  LB.  is exactly what 
   I heard from my marginally on the program friends.
  
  snip
  
  
  
  It's such a weird world. Apparently there are
  actually quite a few people still being rejected, 
  but my case is (I am told) The Gold Standard.
  
  If they knew how much it would improve their PR to
  let me in, I'd be in in a heartbeat.
  
  But they don't.
  
  L B S
 
 Their loss, L.B.. Why don't you tell John to call MMY
 and ask him if you should be let in the dome? You
 could tell John that he is in no position to accept
 the karma of blocking the good intent of someone who
 wants to get in the dome. Only MMY can decide that. On
 an ATR ('77) I was on many moons ago, someones mother
 was being blocked from attending TTC because she
 taught asanas. When MMY came to see us her son told
 MMY directly about the situation he was surprised. He
 said outloud something like: She can't go to TTC
 because she's teaching asanas? He acted like it was
 the stupidest decision he had ever heard. He turned to
 his secretary and told him to fix it. His mom got on
 TTC right away.



Hagelin told me he had taken it as far as he was willing to take it at this 
time, having 
recently stuck his neck out quite a lot.

I do not at this time feel any impulse toward further action, although that 
could change in 
the future, of course.

I promised myself when I was excommunicated that when I went back into the Dome 
it 
could only be one way: straight up and clean. In one sense that means no 
recanting or 
grovelling, but it also means being in a state of equanimity with respect to 
the outcome. 
When I feel a true impulse to act I will do so, but I am OK biding my time, 
even if it means 
another 12 years.

L B S






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[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-24 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:


snip

 Well LB, it's good to be number 1 (VBG for the humor impaired).
 I hope you're not really disappointed, and having fun.



Well, I didn't make it to Woodstock, either, but I don't lay awake nights 
wondering if my life 
would be perfect now if I'd just been a bit more ambitious about finding a ride.

L B S







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[FairfieldLife] Hell not quite frozen over yet, but…

2006-08-23 Thread L B Shriver
Dear Friends at FFLife,

It's been awhile since I've had time or inclination to check in, but I thought 
it might be 
useful to relate my experiences applying for the current superradiance course 
in progress 
here.

I was officially informed on Sunday that I am not considered eligible at this 
time to 
participate, after nearly a month of having my application in process.

I am satisfied that my case was given as fair and favorable a review as 
possible under the 
circumstances, and with the exception of one or two moderately bumpy exchanges, 
I can 
assure you that my interactions with the course office were cordial and 
respectful on both 
sides. The point I am making here is: Yes, things are a bit different, and the 
changes are 
positive.

I had not intended to apply for this course, inasmuch as I anticipated there 
was not much 
likelihood that I would be accepted. However, the daily barrage of 
encouragement from my 
many friends who were absolutely convinced that I would be accepted took its 
toll, and I 
figured that the worst case scenario was that I would be able to show them that 
I was right 
and they were wrong. And we all know how beautiful it is to be right.

During the process, I would have to admit, I was won over. Not so much by the 
process 
itself, but by the glowing reports I have been hearing from countless friends 
who have 
been participating.

I offer a few observations and conclusions:

Something special is definitely going on here. Not just the obvious—What? A 
FREE COURSE 
from the movement?!?—but also in the experiences people are having and in the 
interactions with Maharishi. Considering how the prospects for the Movement 
were 
looking a year ago, it strikes me as nothing short of miraculous.

Furthermore, this could be a one-of-a-kind. There will be crises in the future, 
to be sure, 
but whether this opportunity will be available is not a given. I don't know 
anyone who 
really expected Maharishi to be interacting so freely with course participants 
EVER again.

Although I have not been participating in the group programs, I definitely feel 
the surge of 
wakefulness that has arrived with this program, and am feeling the benefits.

I found the process of applying to be useful in terms of letting go of old 
garbage—hard 
feelings, etc. I have no regrets about that. For the record, I do not feel that 
I compromised 
any of my own ethical principles in this process, nor did I grovel. Nor do I 
believe that by 
groveling I could have changed the ultimate result of my application.

I even had some unexpectedly positive interactions with Dr Hagelin, and was 
sincerely 
impressed by his generally classy responses to my occasionally two-fisted 
assertions and 
queries.

I am aware that many of you who are not participating in this course may be 
simply 
uninterested, and I am OK with that. However, if you are in the category (as I 
was for quite 
some time) of individuals whose reasons for not applying basically boil down to 
hard 
feelings, then I would encourage you to lighten up a bit and take a chance. I 
did, and have 
no regrets. 

Ciao,

L B S






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[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-23 Thread L B Shriver
Reply below.

--- In FairfieldLife@yahoogroups.com, dhamiltony2k5 [EMAIL PROTECTED] wrote:

  L B Shriver l_b_shriver@ wrote:
 
  Dear Friends at FFLife,
  
  
  I was officially informed on Sunday that I am not considered eligible 
 at this time to 
  participate, after nearly a month of having my application in 
 process.
  
 
 
 Of course not.  They would have to eat way too much crow to let you in.
 
 -Doug in FF



The resistance to my acceptance is pretty localized in the upper regions of the 
administration, although the perception there is that it is more widespread. 
Therefore 
there is some fear that my presence in the Dome would be disruptive. This is 
essentially 
the Weapons of Mass Destruction argument—it is convenient, but doesn't match 
the facts 
on the ground. They don't perceive that most people would rather have them let 
me in and 
drop this blacklisting bullshit.

Despite that, my application actually did get into the region where acceptance 
was a 
possibility. There just wasn't enough momentum behind it to carry it through 
this time.

From my point of view, this situation represents progress, and I believe that 
if you want 
more of something in life, it's good to show appreciation.

L B S





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[FairfieldLife] Re: Hell not quite frozen over yet, but…

2006-08-23 Thread L B Shriver
Reply below.

--- In FairfieldLife@yahoogroups.com, lurkernomore20002000 [EMAIL 
PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver l_b_shriver@ 
 wrote:
 
 snip
  
  I even had some unexpectedly positive interactions with Dr Hagelin, 
 and was sincerely 
  impressed by his generally classy responses to my occasionally two-
 fisted assertions and 
  queries.
 
 The pendulum has swung so far to weirdness, resulting in about the 
 12th round of alienation which started with the sidhis, that maybe 
 it's starting to swing back.  Probably too late for any meaningful 
 resurgence.  But just the same, maybe we can all still be friends 
 again. I mean had TMO gotten to the point whereby even reading 
 Autobiography of a Yogi 15 yrs. ago would put you OTP.  That's kind of 
 the impression I had.



I think you've captured the sense of it. Something is changing, and apparently 
for the 
better. Too early to say for sure how far or exactly what direction, but it's 
definitely 
shifting.

L B S





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[FairfieldLife] Re: Hell not quite frozen over yet, but…

2006-08-23 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 Good to hear from you L.B. I thought you had enough
 good sense to stay away from FFL, I'm glad you don't
 though! ;-) 



Surely you recognize the diagnosis, Dr Sutphen: temporary insanity.

L B S


 
 
 
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[FairfieldLife] Re: Hell not quite frozen over yet, but…

2006-08-23 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver l_b_shriver@
 wrote:

  snip

… Too early to say for sure how far or exactly what direction,
 but it's definitely 
  shifting.
  
  L B S
 
 
 Forgive me for a seeming lack of 'cosmicallity' or subtleness but I'll
 believe it when I see it. From a distance it seems like necessity is
 driving any changes, not a change of heart. 
 
 JohnY



Like I said, it's a shift, not a revolution. I had been hearing about it for 
the last year or so 
without seeing evidence until now.

L B S








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[FairfieldLife] Re: Hell not quite frozen over yet, but…

2006-08-23 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:


snip

… There aren't many 'grass roots' left for changes
 to arise from except the ground of Being



Fortunately, that's the one that counts.

L B S






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[FairfieldLife] Re: Hell not quite frozen over yet,

2006-08-23 Thread L B Shriver
Yeah, that disruptive thing is tough to figure out. They are claiming that 
it's the decisive 
factor in most of the rejections, which totalled 16 when I first applied a 
couple of weeks 
ago. I know 4 or 5 of them personally and still don't get it. For example, 
what's so fucking 
disruptive about David Hawthorne? I'm sure Tim Britton would leave his bagpipes 
outside 
if they asked him nicely. Were they expecting Shiva Ma to perform homa on the 
foma? 
Could it be that David Bousefield was going to ambush CPs with his outlaw 
Deeksha?

L B S

--- In FairfieldLife@yahoogroups.com, dhamiltony2k5 [EMAIL PROTECTED] wrote:

 presence in the Dome would be disruptive. 
 Disruptive?  Hah,it is about MOJO.  Oh heck L B, Bevan just thinks 
 you got more MOJO than Bevan or any Raja worth a million.  It is 
 pretty obvious.  Yeah, you're just a weapon of mass destruction in 
 their book.
 
 Best Regards fra FF,
 
 -Doug
 
 
 Oh BTW, L B, the next time you try to apply they will take you to 
 the library basement where normal people do not go and then show you 
 the 'rack'.  It worked on Galileo. It worked on that wrong thinking 
 before, you'll sing like a bird too recanting everything and signing 
 about anything to git back in.  Appeasement, it did not work before 
 with Hilter either.
 
 
 
--- In FairfieldLife@yahoogroups.com, L B Shriver 
 l_b_shriver@ wrote:The resistance to my acceptance is pretty 
 localized in the upper regions of the
 administration, although the perception there is that it is more 
 widespread.
 Therefore
 there is some fear that my presence in the Dome would 
 be disruptive. 
 
 Doug writing:  oh heck LB, they just think you got more MOJO than 
 Bevan or any Raja worth a million.  It is pretty obvious.
 
 
 
  Reply below.
  
  --- In FairfieldLife@yahoogroups.com, dhamiltony2k5 
 dhamiltony2k5@ wrote:
  
L B Shriver l_b_shriver@ wrote:
   
Dear Friends at FFLife,


I was officially informed on Sunday that I am not considered 
 eligible 
   at this time to 
participate, after nearly a month of having my application in 
   process.

   
   
   Of course not.  They would have to eat way too much crow to let 
 you in.
   
   -Doug in FF
  
  
  
  The resistance to my acceptance is pretty localized in the upper 
 regions of the 
  administration, although the perception there is that it is more 
 widespread. Therefore 
  there is some fear that my presence in the Dome would 
 be disruptive. This is essentially 
  the Weapons of Mass Destruction argument—it is convenient, but 
 doesn't match the facts 
  on the ground. They don't perceive that most people would rather 
 have them let me in and 
  drop this blacklisting bullshit.
  
  Despite that, my application actually did get into the region 
 where acceptance was a 
  possibility. There just wasn't enough momentum behind it to carry 
 it through this time.
  
  From my point of view, this situation represents progress, and I 
 believe that if you want 
  more of something in life, it's good to show appreciation.
  
  L B S
 







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[FairfieldLife] Hell not quite frozen over yet, but…

2006-08-22 Thread L B Shriver
Dear Friends at FFLife,

It's been awhile since I've had time or inclination to check in, but I thought 
it might be 
useful to relate my experiences applying for the current superradiance course 
in progress 
here.

I was officially informed on Sunday that I am not considered eligible at this 
time to 
participate, after nearly a month of having my application in process.

I am satisfied that my case was given as fair and favorable a review as 
possible under the 
circumstances, and with the exception of one or two moderately bumpy exchanges, 
I can 
assure you that my interactions with the course office were cordial and 
respectful on both 
sides. The point I am making here is: Yes, things are a bit different.

I had not intended to apply for this course, inasmuch as I didn't see much 
chance that I 
would be accepted. However, the daily barrage of encouragement from my many 
friends 
who were absolutely convinced that I WOULD be accepted took its toll; I figured 
that in the 
worst case scenario, I would be able to show them that I was right and they 
were wrong. 
And we all know how sweet it is to be right.

During the process, I would have to admit, I was won over. Not so much by the 
process 
itself, but by the glowing reports I have been hearing from countless friends 
who have 
been participating.

I offer a few observations and conclusions:

Something special is definitely going on here. Not just the obvious—What? A 
FREE COURSE 
from the movement?!?—but also in the experiences people are having and in the 
interactions with Maharishi. Considering how the prospects for the Movemen's 
future were 
looking a year ago, it strikes me as nothing short of miraculous.

Furthermore, this could be a one-of-a-kind. There will be crises in the future, 
to be sure, 
but whether this opportunity will be available is not a given. I don't know 
anyone who 
really expected Maharishi to be interacting so freely with course participants 
EVER again.

Although I have not been participating in the group programs, I definitely feel 
the surge of 
wakefulness that has arrived with this course, and am feeling its benefits.

I found the process of applying to be useful in terms of letting go of old 
garbage—hard 
feelings, etc. I have no regrets about that. For the record, I do not feel that 
I compromised 
any of my own ethical principles in this process, nor did I grovel. Nor do I 
believe that by 
groveling I could have changed the ultimate result of my application.

I even had some unexpectedly positive interactions with Dr Hagelin, and was 
sincerely 
impressed by his generally classy responses to my occasionally two-fisted 
assertions and 
queries.

I am aware that many of you who are not participating in this course may be 
simply 
uninterested, and I am OK with that. However, if you are in the category (as I 
was for quite 
some time) of individuals whose reasons for not applying basically boil down to 
hard 
feelings, then I would encourage you to lighten up a bit and take a chance. I 
did, and have 
no regrets. 

Ciao,

L B S






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[FairfieldLife] CHopra: Democracy and the Untouchables

2006-02-07 Thread L B Shriver

Published on Monday, February 6, 2006 by the Huffington Post
Democracy and the Untouchables
by Deepak Chopra
 
A coca farmer has been elected president in Bolivia and a socialist doctor in 
Chile. Hamas 
has won majority power in Palestine and a hard-line anti-Zionist leads Iran. 
These are all 
democratic outcomes, and in the foreseeable future we can expect more of the 
same.

From the American perspective, it looks like the worst example of getting what 
you wish 
for. We stand for democracy, and now we have to hold our ground when democracy 
doesn't turn out remotely as we would want it to. Observers point out that the 
last five 
elections in the Middle East have brought in Islamic fundamentalists or close 
to it, while 
almost every election in South America has brought in socialists with an animus 
against 
the U.S., or close to it. 

As the world's leading democracy, it's ironic that we have been so afraid of it 
elsewhere, 
supporting reactionary royal families and dictatorships in country after 
country, although 
capriciously our support of a Noriega, Saddam Hussein, Duvalier, Aristide, 
Assad, 
Musharaf, etc. can suddenly sour. We should welcome democracy for the same 
reason that 
India learned to accept the rise of the untouchables to power. 

Historically, it was unthinkable that the most despised and dispossessed people 
in the 
country should share in its rule. But no horrors have come to pass, and India's 
democracy 
has been strengthened. The factions rising to power in South America and the 
Middle East 
are similarly dispossessed and despised. Much as we dislike the religious 
Shiites who are 
about to rule Iraq, weren't they the same rebels who tried to rise against 
Saddam in 1991 
and were massacred by the thousands when the U.S failed to help them?

Poor, oppressed, ignorant, and rejected people don't behave well; they are 
often angry and 
irrational. Whatever anyone may think of them, the dispossessed will only 
change if they 
are given a share of power. In Palestine the ruling Fatah party squandered and 
outright 
stole billions of dollars in foreign aid, and the leading politicians there 
have amassed 
fortunes in Swiss bank accounts while their people starve. The same is true of 
our favored 
pols in Iraq. They are prepared to steal billions more as the oil wealth of the 
country gets 
divided among the ultra-privileged. In South America a peon class, often made 
up of 
indigenous Indians, exists in hopeless degradation while the richest live like 
colonialists 
from two centuries ago.

These intolerable injustices aren't ours to fix. Each country deserves 
self-determination. 
Billions spent to prop up the Shah of Iran did nothing to prevent the rise of 
democracy 
there, and it won't anywhere else, not in the long run. America's choice is 
either to guide 
this great historical upheaval or be charged with trying to suppress the very 
people who 
might have sailed to the New World when we were struggling to be free.

Deepak Chopra came to the U.S. in 1970 from his native India to practice 
medicine, a 
career that evolved into the field of mind-body medicine. His breakthrough 
book, 
Quantum Healing, brought him public recognition in 1989. Since then he has 
written 
more than 42 books and travels worldwide as a spiritual speaker who fuses 
Western 
science with Eastern wisdom. He lives in La Jolla with his wife, Rita, and has 
two grown 
children and two grandchildren. Dr. Chopra heads the Chopra Center in Carlsbad, 
California, which specializes in many alternative treatment modalities 
including Ayurveda.

© 2006 The Huffington Post

###






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[FairfieldLife] Unstressing?

2006-01-13 Thread L B Shriver
Sent recently by a Japanese friend:

Report: Yoga Stir Tempers in Norway Prison 
- 
Wednesday, August 3, 2005 

(08-03) 13:07 PDT OSLO, Norway (AP) --

A Norwegian prison has stopped giving yoga sessions to inmates after finding 
that some 
of the prisoners became more aggressive and agitated, a newspaper reported 
Wednesday.

The yoga classes were introduced on at trial basis earlier this year at 
Ringerike prison, 
which holds some of Norway's most dangerous criminals.

Prison officials had hoped meditation and breathing exercises would help 
inmates contain 
their anger, but it appeared to have the opposite effect.

Some inmates became more agitated and aggressive, while others developed 
sleeping 
problems as a result of the yoga sessions, prison warden Sigbjoern Hagen told 
newspaper 
Ringerikes Blad. Hagen said that deep breathing exercises could make the 
inmates more 
dangerous, by unblocking their psychological barriers.


URL: http://sfgate.com/cgi-bin/article.cgi?file=/n/a/2005/08/03/international/
i081302D42.DTL

©2006 Associated Press





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[FairfieldLife] Re: Fwd: Denmark Wooow !! ( from the black list to heaven)

2006-01-02 Thread L B Shriver
Hi Marek,

I've been away for a bit and not following the action here. Nice post. 
Certainly gives a 
new take on Nisargadatta.

Where did you learn these things about his guru, his practice, his teachings?

L B S

--- In FairfieldLife@yahoogroups.com, Marek Reavis [EMAIL PROTECTED] wrote:

 Comment below:
 
 --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
  
  On Jan 2, 2006, at 4:15 PM, Marek Reavis wrote:
  
   As Nisargadatta says,
   it's your earnestness that is key.
  
  Did Nisargadatta ever teach the methods he learned from his Nath guru  
  (that got him enlightened) to his students?
 
 
 Apparently Nisargadatta's method of the abidance in the I Am *was*
 what his guru taught.  It was what he termed the bird's way to
 enlightenment, because the mind alights upon the fruit of realization
 directly, as opposed to the way he (he being Siddharameshwar,
 Nisargadatta's guru) became realized which he termed the ant's way
 by which one travels progressively, bit-by-bit, to the goal.
 
 However, Nisargadatta did impart a Nath mantra for those who asked for
 it, and from what I've read it was somewhat long and he only spoke it
 out to the devotee once so some folks were left somewhat nonplussed
 when they didn't quite get the whole thing down in one take.
 
 Besides daily guru puja Nisargadatta conducted five bhajans each day
 because his guru had told him to do so and never released him from
 that instruction before he died.








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[FairfieldLife] New York Times: Playboy Makes Move in India

2006-01-02 Thread L B Shriver
Playboy Makes Move in India, but Without the Centerfold

By ANAND GIRIDHARADAS
Published: January 2, 2006
MUMBAI, India - In a little-noticed milestone for the world of sex-related 
entertainment, 
Playboy said last month that it would seek to do in India what it had never 
done before: 
publish a magazine with its usual fare, except for its name and its nudes.
This is quite a departure for us, Christie Hefner, the chief executive of 
Playboy 
Enterprises, told reporters in December.
One reason for the plan, still in its initial stages, is the usual 
emerging-market strategy: 
when profits flatten in the West, companies pivot to India and China. Whereas 
Playboy's 
United States magazine sales shrank by 1 percent in 2004, its foreign revenue 
grew by 13 
percent from 20 overseas editions published in countries from Brazil to Serbia.
Foreign magazines' interest in India is understandable. As media growth 
flattens in the 
West, India's is booming. It has nearly 200 million magazine readers and is the 
second-
largest newspaper market in the world, behind China, with 79 million copies 
sold daily. 
The print advertising market is $1.5 billion a year and growing.
But there is another story behind Playboy's discovery of India. The magazine 
once saw 
itself as America's gateway to a sexual revolution. Now, with that revolution 
won and its 
societal impact fading, Playboy has a chance to renew itself as a magazine of 
high living in 
a country that celebrated sex in antiquity, then grew prudish, and is now 
loosening up 
again.
Ms. Hefner has said that an Indian version of the magazine would be an 
extension of 
Playboy that would be focused around the lifestyle, pop culture, celebrity, 
fashion, sports 
and interview elements of Playboy. But the magazine would not be classic 
Playboy, she 
warned. It would not have nudity, she said, and I don't think it would be 
called Playboy.
Some see India in the 2000's as similar to America in the 1950's: on the cusp 
of a sexual 
revolution, with stirrings of changes in private that have yet to gain public 
acceptability.
In an attitudinal sea change, one-quarter of urban, unmarried women have sex, 
one-third 
read erotic literature and half go on dates, according to a survey by ACNielsen 
and India 
Today magazine. Bollywood, a mirror of the Indian spirit, now does what it 
refused to do 
five years ago: show a kiss on-screen.
India is not only on the brink of a sexual revolution, it is also overflowing 
with ambition, as 
a small but growing class of young, urban, world-traveling men with disposable 
income 
find their way to a new upper class. The democratization of affluence is 
creating would-be 
male connoisseurs, keen for tutelage in ways of the high life.
Upwardly mobile. Reasonably affluent. He would be a sort of midlevel executive 
upwards, 
a man who probably already drives a car, said N. Radhakrishnan, editor of 
Man's World, 
an Indian publication that would be a competitor to a watered-down Playboy.
The December issue of Man's World is a window into the demographic: light on 
the 
lascivious, heavy on wisdom for the arriviste, like the latest iPod accessory 
and an 
admonition that Champagne be chilled but never iced. A few photos of scantily 
clad 
beauties appear in the back, almost as an afterthought.
India has yet to have its own 1960's, in which sexual change accompanied 
broader 
upheaval. In the city of Madras, the police recently shut down a nightspot 
after local news 
media published photographs of clubgoers kissing. Then came a judgment by 
Mumbai's 
highest court that films not rated U, for universal, could not be shown on 
television; 
among the disqualified films are the Harry Potter movies. More generally, 
Indian 
conservatives, including conservative Hindu political leaders, say the country 
should resist 
Western sexualization.
Indian law prohibits the sale or possession of material that is lascivious or 
appeals to the 
prurient interest and that is without redeeming artistic, literary or 
religious merit. Soft-
core pornographic magazines are available in India, but are taboo. They lurk 
behind other 
publications at newsstands, available only by whispered request. They also 
attract few 
lucrative advertisers.
There would only be a few brands that would look at these magazines, said 
Paulomi 
Dhawan, who runs advertising for Raymond, a leading Indian apparel maker. We 
would 
probably be more in the business or news magazines or the male-oriented serious 
magazines.
There is another problem: if you are 26, living with prying parents, where do 
you hide your 
stash?
In urban India, the concept of single men living alone is quite new, Mr. 
Radhakrishnan 
said. Here, most men, until they're married, live at home. Once you're 
married, your wife 
wonders what you're reading.
As Playboy wrestles with how to peddle its content here, some in India are 
concerned 
about the magazine's plans.
They are going to spoil our culture, said Venkatesh 

[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-21 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED]
 wrote:

major snip
 
  Many decades of conditioning have to be overcome in order to see
 this. It is a painful 
  process. Not everyone wants to do it. No problem. Life is short, but
 time will sort this 
  question out for future historians.
  
  L B S
 
 We'll just have to agree to disagree then. The agument that you put
 forward sounds like a variation of the It's too subtle for you to see
  argument that the TMO uses all the time. I have a hard time
 digesting that one anymore. Each polarity inspires and invigorates
 it's opposite and can't survive with out it. A new balance will come
 out of the extremes of left and right, or maybe we'll transcend. ;)
 The blogosphere and talk radio are now readjusting the mainstream
 media and the public will be better informed because of it.
 
 JohnY



I don't mind disagreeing on this issue, nor do I assume I have the Ultimate 
Truth about it.

However, I don't think the argument I am advancing is the too subtle for you 
to see 
argument. First of all, I know from your posts that that you are intelligent, 
thoughtful, and 
well-educated. You are not lacking for subtlety.

The real issue is not the subtlety of the conditioning but its pervasiveness. 
Although 
subtle forms of social conditioning are found in this society, most forms are 
actually 
rather crude and heavy-handed. It's just that we have become used to them.

Seeing this does require insight, however, it's the insight  that comes from 
sustained study 
and research, in my opinion. I  have studied the media for more than 40 years, 
during 
which time I have also been an observer-participant and seen first-hand some of 
the 
discrepencies between what happens and what gets reported.

Furthermore, I have conducted due diligence regarding the rebuttals to the 
radical 
framework I have been exploring, and I have generally found them to be 
reflexive and 
superficial in the general public and zealous partisanry in the power structure.

Nevertheless, it took a LONG TIME for me to accept the conclusions which 
suggested 
themselves. I still debate within myself on an almost daily basis as to where 
the boundary 
lies between the reality I was socialized into and the reality I discovered 
later.

That someone could conscientiously disagree with me does not surprise or upset. 
What I 
am expressing is, after all, a point of view; I express mine, you express 
yours. It is the 
nature of my point of view, however, to feel at this time that it is more in 
the nature of a 
responsibility to speak up than an option.

Ciao,

L B S








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[FairfieldLife] Observing Guru Dev's Birthday

2005-12-21 Thread L B Shriver
I occasionally reflect on the fact that Fairfield, as a New World Kumbh Mela, 
would not 
exist were it not for Maharishi—and, by extension, Guru Dev.

While I concur that reverential regard for either of the two is not and should 
not be a 
requirement for participation in this forum, today I feel inclined to make a 
few personal 
remarks.

Maharishi remains controversial; in the world at large, in the Movement, and on 
this list, 
one finds a wide range of clinical evaluations and gut level emotional 
responses. When I 
traveled in India, I also found a wide range of attitudes where Maharishi was 
concerned, 
but only the highest respect for Brahmananda Saraswati.

Brahmanandaji has never disappointed me. Even though his teachings on the 
status of 
women were somewhat disappointing in the context of our perspective, they 
reflected his 
tradition more than anything else. Personally, I believe his tradition was 
somewhat 
corrupted in that area. (By the way, I offer these remarks not as an apologist 
for 
Brahmanandaji, but to forestall the necessity of having to be reminded of it.)

Brahmanadaji walked his talk.

Whatever criticisms people have about Maharishi, without him it is unlikely 
that many of us 
would ever have heard about Brahmanandaji. In the big picture, without knowing 
what 
kinds of tools and resources were available to Guru Dev, I'm happy that 
Maharishi 
undertook his mission, whatever his motives may have been. Despite elements of 
the 
Movement that in the past I have found unappealing, and which I continue to 
find 
unappealing, I continue to sense Guru Dev's presence there also.

Whatever our complaints about our own lives or about the Movement, I think we 
can feel 
some gratitude in knowing  that a life like that of Guru Dev has touched our 
own 
existence, however distantly.

Jai Guru Dev,

L B S





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[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-20 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] wrote:
  
  
  huge snip
  
   
   So, on the one hand, in answer to our deepest collective desire, 
 we 
   have created a regional, national and global reality that 
 changes 
   nearly instantly, reflecting our momentary fulfillments. On the 
   other hand, there is an escalating need for us to not get caught 
 in 
   the vortex.
   
   We were given mantras years ago in order to clarify and realize 
 our 
   desires. We were given sutras to stir up and dissolve the mud. 
 Now 
   the challenge is, given our mantras and sutras, how can we build 
 a 
   perfectly unshakeable edifice for ourselves?
  
  
  
  Nice summary and conclusions.
  
  L B S
 
 Thanks- The really interesting thing I see too are the kids I know 
 these days. Very grounded and centered for the most part, as if 
 someone saw this coming and prepared for it...



I don't get around much these days, but there are a lot like that in Fairfield.

L B S






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[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-20 Thread L B Shriver
Response below.

--- In FairfieldLife@yahoogroups.com, braaahmaan [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED]
 wrote:
 
 Valid observations, but there are a number of emerging factors that
 provide a counter force, or a new direction.  
  
  With respect to the media myth, I think you have it exactly
 backwards. USA as the bastion 
  of freedom and democracy is the media myth. One has only to see who
 owns the media to 
  understand how this could be the case.
 
 Blogs. Podcasting and Internet radio -- huge diversity of independent
 news sources -- and cheap production giving the pen to the masses.
 Diversity of cable news and print media sources, including from
 overseaas. Indie films. Garage recording studios with internet
 distribution. Affordable Hi-Def video-cams allowing professional
 video, along with internet distribution. WiFi everywhere.
 
  
  Outside the USA, the Evil Empire view is currently almost universal.
 It has particularly 
  floated to the surface with the current administration, coincidentally. 
 
 And in 2008 Biden, Clinton, McCain or Guillardi copuld be president
 which will at least modify those views. 
  
  The history of military adventurism and economic exploitation, the
 subvesion of foreign 
  governments, etc, is well established, but it NOT generally explored
 in the mainstream 
  media.
 
 See above media comments. I am learning much more of the above from
 the above above.
  
  More blatant recent developments regarding fraudulent elections 
 
 ultimately, technology will get it right, virtualy elimintng he crap
 of the past two elections.
 
  and the subversions of 
  our civil liberties 
 
 Seantors just stood down the Patriot Act extension.
 
  are merely the more recent and obvious indicators of corporate fascism.
 
 Read Tom Friedman's The World is Fat. I mean Flat. Corporate power is
 becoming increadibly diffused, distributed around the globe. 
  
  Europeans, having had more experience with these things, tend to see
 us as naive 
  barbarians.
 
 And South Africans hate the Dutch
  
  Most Americans, on the other hand, tend to be in denial about it. 
 
 See above media comments. It is a powerful force to change awareness.
 
 Those in the early stages 
  of owning it tend to be angry and/or frightened.
 
 And yet all of the above developments are reason for optimism and joy.




As usual, you have raised many excellent points, particularly about the web, 
blogs, etc.

Pressing responsibilities require brevity in reply, but:

Despite information alternatives to the Mainstream Media, it's good to remember 
that as 
many as 2/3 of Americans may still believe, as they did when the war began, 
that Saddam 
was involved in the 9/11 event. I'm sure you have examples of your own.

Public perception, moreover, is still dominated by the MM, not the alternatives.

Recent victories for the Good Guys have been in the skirmish category. It's too 
early to say 
the tide has turned, and we don't know what the future will bring.

Like any good Taoist, I know that history is cyclic, etc, and the darkest hour 
is just before 
the dawn. Like any realistic observe of current events, however, I don't really 
know if this is 
the darkest hour. Maybe it's only midnight.

Thanks again for your points.

L B S







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[FairfieldLife] Singularity: Any reviews?

2005-12-20 Thread L B Shriver
NHNE News List
Current Members: 1385
Subscribe/unsubscribe/archive info at the bottom of this message.



THE SINGULARITY IS NEAR RANKS IN TOP-SELLING SCIENCE AND TECH BOOKS IN 
2005
KurzweilAI.net
December 18, 2005

http://www.kurzweilai.net/news/frame.html?main=/news/news_single.html?id%3D5
123

After an extended run as #1 on the Amazon.com science, technology, and
philosophy lists since its publication, Ray Kurzweil's The Singularity 
Is Near: When Humans Transcend Biology ends 2005 as the fourth 
best-selling science book in 2005, even though published late in the year 
(September 
26).

The book was also selected by the Amazon editors as #6 on their Best 
Books of 2005: Science list.

The book is now in its fourth printing after 3 months. Extensive 
reviews, articles and interviews with the author are available on 
singularity.com:

http://singularity.com/press.html



RELATED NHNE NEWS LIST ARTICLES:

MORE ON KURZWEIL  THE SINGULARITY (10/14/2005):
http://groups.yahoo.com/group/nhnenews/message/10138

RAY KURZWEIL JOINS LIFEBOAT FOUNDATION (10/13/2005):
http://groups.yahoo.com/group/nhnenews/message/10135

BOOK REVIEW: 'THE SINGULARITY IS NEAR' (10/4/2005):
http://groups.yahoo.com/group/nhnenews/message/10077

KURZWEIL: IMMORTALITY, IF WE PROGRAM THE BODY LIKE A COMPUTER 
(7/12/2005):
http://groups.yahoo.com/group/nhnenews/message/9556

UPDATE: RAY KURZWEIL'S LIVE FOREVER PROGRAM (2/14/2005):
http://groups.yahoo.com/group/nhnenews/message/8856

RAY KURZWEIL: HOW OLD CAN HE GO? (12/27/2004):
http://groups.yahoo.com/group/nhnenews/message/8606

KURZWEIL'S QUEST FOR ETERNAL YOUTH SETS GROUP ABUZZ (10/11/2004):
http://groups.yahoo.com/group/nhnenews/message/8041

RAY KURZWEIL'S PLAN TO NEVER DIE (11/18/2002):
http://groups.yahoo.com/group/nhnenews/message/3960

---

SINGULARITY-RELATED ARTICLES:

To locate more articles and information on The Singularity, you can 
search
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[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-20 Thread L B Shriver
Thanks for the input, Bobananda. Although I don't agree with the specifics of 
yugas, etc, I 
accept the principle that these are dark times. However, I don't have a clue 
what can be 
expected—or not.

L B S

--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, L B Shriver 
   [...]
   Now it is 
difficult to find the faintest shred of evidence that the 
 world is 
   being saved. So the Dream 
is Over, and the disappointment for many is huge and painful. 
   
   I must be truely insane. I find the New and Improved TMO to be a 
   wonderous thing and genuinely have more expectations for it than 
 for 
   the TMO of the Merv days.
  
  
  
  I would be interested to know your criteria for evaluating your 
 position. Specifically:
  
  How will you know if you are correct in your belief in the 
 Movement's immanent success?
  
  How will you know if you are mistaken?
  
 
 
  Do you have a time line in mind by which a judgement could be 
 made?
  
  L B S
 
 
 **
 
 The movement (towards expansion of happiness, the purpose of 
 creation) is always successful, even if, as MMY said earler year, it 
 may take hundreds of centuries -- we're 51 centuries into the 
 Kaliyuga, the dismal 10% of the eternal Yuga cycle, so at most it 
 will be another 4269 centuries until life on earth is not 
 characterized by chaos, a mere drop in the bucket of cosmic (or even 
 geologic) time:
 
 At one hour and 30 minutes into the 23Mar2005 press conference at
 mou.org, Maharishi says that it may take centuries for the pundits
 to restore Vedic civilization in India: 
 http://streaming.mou.org/MOU/Mar/wnews_23mar2005prt1_128
 (the following week MMY said it may be hundreds of centuries.








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[FairfieldLife] Aunt Jemima

2005-12-20 Thread L B Shriver
From The African-American Registry

November 17

On this date we celebrate the birth of Nancy Green in 1834. She was a Black 
storyteller and 
one of the first (Black) corporate models in the United States. 

The world knew her as Aunt Jemima but her given name was Nancy Green. The 
famous 
Aunt Jemima recipe was not her recipe but she became the advertising world's 
first living 
trademark. Miss Green was born a slave in Montgomery County, Kentucky. Chris 
Rutt, a 
newspaperman, and Charles Underwood bought the Pearl Milling Company and had 
the 
original idea of developing and packaging a ready-mixed, self-rising pancake 
flour. To 
survive in a highly competitive business, the men needed an image for their 
product. 

In 1889, Rutt attended a vaudeville show where he heard a catchy tune called 
Aunt 
Jemima sung by a blackface performer who was wearing an apron and bandanna 
headband. He decided to call their pancake flour Aunt Jemima. Later, Rutt and 
Underwood were so short of capital funds that they were broke. In 1890, they 
sold the 
formula to the R. T. Davis Milling Company. Mr. Davis began looking for a Negro 
woman to 
employ as a living trademark for his product, and he found Nancy Green in 
Chicago. She 
was 56 years old. The Aunt Jemima Pancake Mix was introduced in St. Joseph, 
Missouri. 

In 1893, the Davis Milling Company aggressively began an all-out promotion of 
Aunt 
Jemima at the World's Columbian Exposition in Chicago. Green, as Aunt Jemima 
demonstrated the pancake mix and served thousands of pancakes. Green was a hit, 
friendly, a good storyteller, and a good cook. Her warm and appealing 
personality made 
her the ideal Aunt Jemima a living trademark. Her exhibition booth drew so 
many people 
that special policemen were assigned to keep the crowds moving. The Davis 
Milling 
Company received over 50,000 orders, and Fair officials awarded Nancy Green a 
medal 
and certificate for her showmanship. 

She was proclaimed Pancake Queen. She was signed to a lifetime contract and 
traveled 
on promotional tours all over the country. Flour sales were up all year and 
pancakes were 
no longer considered exclusively for breakfast. Nancy Green maintained this job 
until a car 
crash in Chicago killed her, on September 23, 1923. The Davis Company also ran 
into 
money problems, and the Quaker Oats Company purchased the Aunt Jemima Mills in 
1925.

Reference:
Black Women in America An Historical Encyclopedia 
Volumes 1 and 2, edited by Darlene Clark Hine 
Copyright 1993, Carlson Publishing Inc., Brooklyn, New York 
ISBN 0-926019-61-9






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[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-20 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED]
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED]
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, ultrarishi [EMAIL PROTECTED]
 wrote:
   
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED]
 wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [...]
 Now it is 
  difficult to find the faintest shred of evidence that the
 world is 
 being saved. So the Dream 
  is Over, and the disappointment for many is huge and painful. 
 
 I must be truely insane. I find the New and Improved TMO to be a 
 wonderous thing and genuinely have more expectations for it
 than for 
 the TMO of the Merv days.


I don't know.  I pretty much prefer the Merv days.  Today, MMY
 and 
the TMO seem more like Jimmy Swaggart and Pat Robertson and Bechtel
and FoxNews.
   
   
   
   I was following LB until he equated disillusionment with the TMO with
   disillusionment with 'evil' USA. I think 'evil' USA is actually
   another media myth.
   
   JohnY
  
  
  
  Needless to say, I do not expect or require people to agree with
 everything I post. 
  
  With respect to the media myth, I think you have it exactly
 backwards. USA as the bastion 
  of freedom and democracy is the media myth. One has only to see who
 owns the media to 
  understand how this could be the case.
  
  Outside the USA, the Evil Empire view is currently almost universal.
 It has particularly 
  floated to the surface with the current administration, coincidentally. 
  
  The history of military adventurism and economic exploitation, the
 subvesion of foreign 
  governments, etc, is well established, but it NOT generally explored
 in the mainstream 
  media.
  
  More blatant recent developments regarding fraudulent elections and
 the subversions of 
  our civil liberties are merely the more recent and obvious
 indicators of corporate fascism.
  
  Europeans, having had more experience with these things, tend to see
 us as naive 
  barbarians.
  
  Most Americans, on the other hand, tend to be in denial about it.
 Those in the early stages 
  of owning it tend to be angry and/or frightened.
  
  L B S
 
  Nothing complicated, I just think that on the whole the US has been
 more a positive than a negative force in world affairs and the 'evil'
 America thing is perpetuated by a press with an agenda of it's own.
   
   Those 'experienced' Europeans have had their collective bacon pulled
 from the fire by US barbarians quite a few times. And like Maharishi
 are rather ungrateful about it too, when it suits their purposes.  As
 far as the TMO is concerned we're only a little evil but our cash is
 quite good. 
 
 JohnY



Again, I must politely disagree. The press rarely touches upon the inner 
dynamics of 
history or current events, and has in fact been skillfully manipulated to 
preserve the myth 
of Noble America. It takes time to put together a more accurate history and 
reading of 
current events, and one must draw on many sources that mainstream Americans 
almost 
never consult.

What has happened within the past few years is just that the current 
administration has 
exacerbated the deeply-rooted fascist trends within this country and made it 
harder to 
deny them.

Many decades of conditioning have to be overcome in order to see this. It is a 
painful 
process. Not everyone wants to do it. No problem. Life is short, but time will 
sort this 
question out for future historians.

L B S





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[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-20 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [...]
 Now it is 
  difficult to find the faintest shred of evidence that the world is 
 being saved. So the Dream 
  is Over, and the disappointment for many is huge and painful. 
 
 I must be truely insane. I find the New and Improved TMO to be a 
 wonderous thing and genuinely have more expectations for it than for 
 the TMO of the Merv days.



I would be interested to know your criteria for evaluating your position. 
Specifically:

How will you know if you are correct in your belief in the Movement's immanent 
success?

How will you know if you are mistaken?

Do you have a time line in mind by which a judgement could be made?

L B S







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[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-20 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:


huge snip

 
 So, on the one hand, in answer to our deepest collective desire, we 
 have created a regional, national and global reality that changes 
 nearly instantly, reflecting our momentary fulfillments. On the 
 other hand, there is an escalating need for us to not get caught in 
 the vortex.
 
 We were given mantras years ago in order to clarify and realize our 
 desires. We were given sutras to stir up and dissolve the mud. Now 
 the challenge is, given our mantras and sutras, how can we build a 
 perfectly unshakeable edifice for ourselves?



Nice summary and conclusions.

L B S






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[FairfieldLife] Re: Thoughts on the You're angry / No, I'm not thang

2005-12-19 Thread L B Shriver
 I have reached a similar conclusion myself. This is how I have conceptualized 
it:

Most of us Movement lifers (NOT to be confused with Fairfield Lifers, 
although there is 
significant overlap between sets; lifer is used here as it's used elsewhere, 
in cases where 
one joins up—or is committed—for life, ie the remainder of one's days)—most 
Movement 
lifers who are also Americans are facing not just one, but two huge 
disappointments. 

Of those who held out highest hopes for the Movement, I am guessing most 
(except True 
Believers) are disappointed. For those who were idealistic and committed, 
joining the 
Movement meant that one had become one of the elect few who were going to save 
the 
world. Literally. I know it sounds silly now, but that is what many of us 
believed. Now it is 
difficult to find the faintest shred of evidence that the world is being 
saved. So the Dream 
is Over, and the disappointment for many is huge and painful. [Yes, I know that 
some of 
you who read this were too smart to be taken in and are saying What 
disappointment?, 
but in this instance I am addressing the fate of those who truly believed. And 
we were 
many.]

At the same time, many are discovering that their deeply ingrained concepts 
about 
America (US of A) were likewise illusionary. What we had thought to be the land 
of the free 
and the home of the brave has turned out to be the Evil Empire. Not only is the 
world not 
being saved, but we are the ones who are fucking it up.

Either one of these disappointments by itself could prove quite painful, but 
both at once 
is, for some people, simply to painful to bear. Not only that, but our 
fundamental 
paradigms have been so brutally shaken that it's difficult to see where the 
crumbling of 
reality will end. Hence the fear.  Hence the denial. And the anger.

So I agree with your observation. The general state of mental health in this 
country is not 
very good, nor among TM people, either. The stress levels are very high. People 
are 
literally out of control, as witness much of what happens in this very forum.

I would add one point. There is no logical answer to this dilemma. Awakening, 
which is 
NOT a logical answer, but a change of awareness, does nothing to the dilemma as 
such, 
but at least releases the awakened from the suffering.

Aside from that——in the world as I see it now, there is only one commodity 
which is really 
useful: kindness. Unfortunately it is seldom in evidence in this forum, 
although it does 
manifest from time to time.

A few weeks ago, Tom Pall genuinely apologized for one of his posts to Dr Pete, 
spontaneously and almost immediately after sending it. The significance of that 
event 
eventually was buried under the subsequent avalanches of neurotic posts which 
seem to 
charactize this list lately. I am not against this, by the way, although my 
interest in 
participating is somewhat limited. I have already adopted the  skimming 
approach that 
others have recommended, and yes, it does make it easier to catch up.

L B S


--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 This issue of one or more persons (sometimes the 
 majority of active posters) perceiving one partic-
 ular poster as consistently angry, and abusive
 because of that anger, suddenly clicked for me
 this afternoon.  I had known that it reminded me
 of something, but I had not been able to figure 
 out *what* it reminded me of.
 
 Bingo!  Got it.  It reminded me of visiting America
 recently, my first trip back in over two and a half
 years.
 
 Unless you've lived *outside* the country for a while,
 and are just re-entering it, you really aren't going
 to get (or believe) what I'm saying, and in fact you'll
 get angry about it, and say to yourself, He's full of
 shit.  I know this going in, because that's the very
 phenomenon I'm talking about.
 
 I would say that MOST (and by MOST I mean 80-90% of
 the people I interacted with during my week in America
 were ANGRY.  The *first* thing that hits you, if you've
 been away for a while is the level of F E A R in the 
 air.  Almost everyone is afraid, all the time.  And if
 you mention this perception to them, they'll tell you
 they're not.  And THEN they'll get angry at you for
 having noticed that they're afraid.  And THEN they'll
 deny that they're angry.
 
 It's just the weirdest thing.  Why I think it relates
 to issues here on FFL is that a number of the posters
 whom a lot of people agree are out-of-control angry
 DENY that they're angry.  Well, I don't think that they
 KNOW consciously that they're angry.  Anger is their
 *baseline* state, the thing they settle back *down* to
 and relax into when their out-of-control moments settle
 down.  Anger is so much a part of their lives, so much
 the background soundtrack of those lives, that they
 think it's normal.  So they get even angrier when some-
 one points out that they're angry, because they don't
 want to admit that they're angry all 

[FairfieldLife] Re: Headphones

2005-12-17 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 Sennheiser HD 215's. Love 'em. Wife wants some Bose noise cancelling  
 HP's (perhaps to drown me out)--anyone try them?
 
 On Dec 16, 2005, at 3:37 PM, Rick Archer wrote:
 
  Can any of you music buffs recommend headphones (not earplugs) in  
  the $100-$150 range?


I just Googled:  noise cancelling headphones rating

and got too much infor to post.

L B S







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED] 
wrote:

 --- jim_flanegin wrote:
 
  enlightenment does not adhere 
  to ANY tradition. It is what it is. Period.
 
 I've been given to understand that enlightenment 
 changes quite a bit from one spiritual tradition to 
 another. I'm told, for instance, that Buddhists 
 disagree with Hindus on key points, and when 
 their adherents attain end states they call awakening 
 or enlightenment, the attainees describe their 
 experiences differently from one another but 
 consistent with their traditions.
 
 Native Americans have no such states in their 
 traditions, suggesting enlightenment is not 
 something that all traditions recognize.
 
 View determines fruit, as Vaj quoted a master 
 as saying. Or as Dana Sawyer says, precept 
 determines percept.
 
 I'm not sure if I'm disagreeeing with you here, Jim. 
 I don't know enough about either side of the discussion. 
 I'm simply expressing some cognitive dissonance with 
 the statement that enlightenment does not adhere to 
 any tradition.



Gee, Patrick, I 'm crushed to see how quickly you've forgotten process and 
product are 
one.

L B S





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[FairfieldLife] Re: Yagna By Choice. It Works

2005-12-08 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Sad story.  Laura worked with me in the Western
 Regional Office in L.A. for a while.  Sweet lady.
 May she have a speedy and pleasant trip through
 the Bardo, and end up in a dimension that is closed
 to pissants like the ones who drove her out of Austin.





Amen and Bon Voyage. We love you Laura.

L B S





 --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
 wrote:
  
   Tom, was Laura Calvert at MIU? The name is so
   familiar, but I can't a face to the name. 
  
  Perhaps I can answer your question.  Laura Calvert was an Okie who
  migrated to Austin, TX because she was a groupie and because she 
 had
  friends with money (one of them was Tom) who helped her out.  She 
 was
  a well known figure at MIU for years. She was on staff and then 
 worked
  for one of the Dare to Rip off the Rabble and Wind up in Jail
  companies in FF (sidhas are so superior to the rabble as Dr. Pete
  will attest). When the Dare to Rip off the Rabble company 
 prospered,
  Laura used to spend her money on plane tickets to Austin.  
  
  Laura ruined her credit by reopening and supporting the Austin TM
  Center after Dare went to prison and the company folded, in direct
  opposition to the people of Radiance, TX, who wanted her gunned 
 down
  or at least run out of town.  Texans are so genteel, as GW Bush the
  Connecticut native will attest.
  
  She was, after all, so declasse.  Imagine.  An Okie teaching TM 
 within
  blocks of the Univerity of Teasippers.  She didn't even have a law
  degree like the people who ran the original TM center on Guadalupe 
 and
  formed and populated Radiance with their pocket change, my Gawd! 
  Purusha came, took over the Austin TM Center then closed it down. 
  Laura received sponsorship to go to many courses and eventually
  decided to accept sponsorship for the rest of her life on Mother 
 Divine.  
  
  Actually most likely the sponsorship was handmaidenship.  It was 
 and
  maybe still is the practice to employ servants and offer them
  sponsorhip on MD in exchange for their cooking and cleaning and
  sucking up to those with the superiority only money can buy.  Laura
  apparantly got ill and went home to Oklahoma to die.  
  
  She is survived by her parents and her smoking, beer swilling good
  ole' boy brothers. Laura was so proud of herself years ago she 
 emailed
  Tom about how she was following the Blood Type Diet and had not 
 eaten
  a single thing with transfatty acids in it in years. She's also
  survived by Tom, with whom she had a falling out because one 
 evening
  she called Tom on his 700 number (Tom gave Laura a pin which 
 reversed
  the long distance charges) and took great umbradge with Tom 
 because he
  had obviously been drinking. Reminds one of Edith Bunker's
  brother who died of a heart attack while jogging back from the
  heathfood store.   
  
  When Laura ran the Austin TM Center she made Mother Tereass look 
 like
  a greedy snob. Another reason the populace of Radiance,TX, founded 
 and
  populated by greedy snobs, used legal action to take over the 
 Austin
  TM Center and toss Laura out of it and out of town.
 







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[FairfieldLife] Re: Yagna By Choice. It Works

2005-12-08 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rick Archer 
 [EMAIL PROTECTED] wrote:
  
   Are you referring to Tom Pall?
  
  Yes.  Tom was never by any stretch of the imagination rich.  But he
  managed all his life to make a good income, spent most of his life
  single and often cared more about giving to others than keeping for
  himself. He grew up in a thrify household which didn't even 
  believe in
  buying a house on credit until one had saved enough to buy one
  outright.  He was, when all the ladies came back from Governor
  Training talked up as a good catch and is till considered to be 
  one today.  You'd probably have to be a woman to understand their 
  way of thinking.
 
 I don't know about anyone else, but I find the 
 concept of women thinking of a man as a good
 catch because of his income more offensive than
 any of the racist epithets attributed here to Tom.



Why would you be offended by this? It's a simple fact of life, affirmed to be 
so by many 
intelligent women in private conversation and also by normal observations.

A fairly smart guy with some expertise in this area told me once that men who 
want to be 
loved for themselves, and not for their incomes, basically want mother love 
from their 
spouses, and are not confident about their abilities to be a provider. 

I am not pointing a finger here, nor making an accusation. This is just what 
came up in 
repsonsive to your remarks above regarding what you found offensive.

L B S






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[FairfieldLife] Re: Yagna By Choice. It Works

2005-12-08 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:


snip

 
 It has been said: money is the greatest aphrodisiac.





According to Dr Kissinger, POWER is the greatest aphrodisiac.

L B S





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[FairfieldLife] Re: Yagna By Choice. It Works

2005-12-08 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:



snip

. Numerous studies have persuaded linguistic 
 researchers that acquisition of a second language after the age of 
 15 means that one is unlikely to acquire mastery (especially in 
 terms of pronunciation -- the brain has less flexibility after the 
 age of 15), although there are certainly individual variations:
 
 http://tinyurl.com/a322s
 learning before the age of 7 yields perfect command

*

I have found it interesting that at MSAE Maharishi doesn't allow 2nd language 
acquisition 
at the younger age (he may make an exception for Sanskrit) because he claims 
that for the 
youngster to speak something other than the mother tongue creates some subtle 
kind of 
confusion—even though, as you note, it is the ideal time for language 
acquistion.

Does anyone have more precise information on this?

L B S





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[FairfieldLife] Re: Digest Number 4060

2005-12-07 Thread L B Shriver
Yeah, the whole exchange seemed a bit weird.

Any idea when you'll be passing throught FF again?

I'm guessing not until warm weather.

L B S

--- In FairfieldLife@yahoogroups.com, steven klayman [EMAIL PROTECTED] wrote:

 hey LB,
 i get the same impression as you about this swami G
 is this the same one who runs the website kundalini
 support
 seems like swami g has an axe to grind or has some
 need to criticize every comment made by Bhagavan. 
 Some swami, HUH?
 my response: Hey swami G- get a life or get some
 deeksha. Sounds like you are half baked
 
 BTW LB, since i saw you in ff this summer i have had
 much deeksha and went to Bhagavans place to take his
 21 day process.
 it was and is fabulous. Finally having some of the
 experiences i have read and heard about for the past
 30 years.
 till we meet again.
 steve
 
 
 
 Message: 25
Date: Thu, 01 Dec 2005 15:42:21 -
From: L B Shriver [EMAIL PROTECTED]
 Subject: Re: Swami G comments on interview- Bhagwan
 Kalki
 
 I don't know anything about Swami G—who he is, where
 he comes from, his 
 disciples—
 nothing. But he seems peeved.
 
 Also, he doesn't seem to understand that all language
 is metaphor. 
 Sometimes more, 
 sometimes less, but ALWAYS metaphor. If Swami G
 doesn't think it's 
 legitimate to talk 
 about a hole in the mind', then it's not hard to
 understand why he is 
 so careless with 
 terms like nonsense.
 
 L B S
 
 
 
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[FairfieldLife] Re: 1998 experience NOT believed to be Dark Night of the Soul

2005-12-05 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 Is this your story LB?



It is. It was published in the Fairfield Weekly Reader several years ago.

L B S


 
 --- L B Shriver [EMAIL PROTECTED] wrote:
 
  Desolate in Delhi
  
  My stay in the Valley of the Saints was drawing
  toward its inevitable close. I accepted this 
  without concern, even though I could not remember
  having been as happy anywhere as I 
  had been here, beside the swiftly flowing waters of
  the world's most sacred river. I had 
  been living a life of constant satsang among the
  saints, sadhus, and swamis, and working 
  daily with the brahmacharis translating the 108
  discourses of Brahmanandaji. However, I 
  had also enjoyed the freedom of the lone traveler to
  explore and investigate, poking into 
  obscure corners of a place that might have been
  better off if time had forgotten it—a 
  possibility that disappeared without a trace when
  the Beatles arrived in '68.
  No longer the pristine sanctuary of its legendary
  past, Rishikesh nevertheless remains 
  a place where the real and the unreal can be
  compared like tomatoes at a supermarket. I 
  had been generously treated to both.
  The Gangadharishwar Ashram, my home for nearly six
  weeks, is located on the west 
  bank of  the river, exactly across from Maharishi's
  ashram to the east. Like many of the 
  ashrams in Rishikesh, it has a dual function: first,
  as a home for those in full time pursuit 
  of Supreme Knowledge, and secondly as a retreat
  center for householders and others who 
  can only come for weekends or summer courses.  
  One such family from Delhi came to the ashram
  shortly before I left—father, mother, 
  daughter, two sons, aunt, and nephew.  Late one
  afternoon a few days after they arrived, I 
  watched as a trespassing monkey chased the little
  girl wildly around the inner courtyard , 
  to the intense amusement of her father, uncle,
  brothers, and some of the workers at the 
  ashram. I suspect he was in love.
  The next morning I was sitting in the sun beside
  the river when the young lady  sat 
  down beside me. Her name was Kanika. In the course
  of our conversation, which covered a 
  surprising amount of ground in a fairly short time,
  she told me that she really liked 
  studying Sanskrit because it was so easy.  I
  flinched, but only on that quiet level, so she 
  didn't notice. I asked her how she liked
  mathematics. Just fine, she told me, math was also 
  easy. I asked her if anything in school was
  difficult for her. She paused a moment and said, 
  no, everything was easy. I was starting to feel awed
  by her radiant intelligence, almost 
  forgetting that I was talking with a ten-year-old.
  Then I asked her what she liked best in 
  school, and she told me that reading stories was her
  favorite activity. Her favorite stories? 
  Sleeping Beauty and Cinderella. 
  We met by the river again the following morning.
  Kanika sang me a hymn from the 
  Christian school she attended in Delhi, and I sang 
  Long Black Veil, the only song I could 
  remember from beginning to end. A few days later my
  little friend and her family left the 
  ashram. Her father, Mukesh, asked  where I would be
  staying in Delhi and when I would 
  arrive, and then they were gone.
  My own departure came shortly thereafter. The most
  difficult part was saying 
  goodbye to Swamini Maneeshananda, who had been my
  dearest friend and teacher during 
  my stay at the ashram. At 75, Mata Ji had been at
  Gangadharishwar for 27 years. As I sat in 
  the back seat of the taxi , she reached through the
  window and gently touched my face—a 
  rare blessing from a Sannyasi, and especially
  poignant when given by this one. She had 
  recently told me that she felt she had fulfilled
  life's purpose, and now she was only 
  waiting for the body to drop. I certainly hoped
  she wasn't in any kind of hurry, and as the 
  taxi wound its way through the village streets of 
  Purani Jhadi, I finally realized how 
  reluctant I was to leave.
  The Maha Kumbh Mela was still in progress at
  Haridwar, and the train station was 
  packed with sadhus and pilgrims. I took the Shatabdi
  Express to Delhi, arriving late on 
  Wednesday afternoon. Then I checked in at the
  Namaskar hotel, just off the Main Bazaar in 
  the Pahar Ganj, a low rent commercial district west
  of the main railway station. 
  Thursday morning I went back to the railway station
  to buy my ticket for the two-day 
  trip to Bangalore. On the way back to the Namaskar I
  bumped into Mukesh, who had 
  looked me up as promised. The next day he came back
  to accompany me on various 
  errands I had to run in Delhi before leaving. We
  took an autorickshaw through Connaught 
  Place and south along Janpath, past the India Gate
  and deep into the southeast part of 
  New Delhi, where I had located a photo lab

[FairfieldLife] Re: 1998 experience NOT believed to be Dark Night of the Soul

2005-12-05 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
 wrote:
  
   Is this your story LB?
  
  
  
  It is. It was published in the Fairfield Weekly Reader several
  years ago.
 
 *Very* nicely written.
 
 If you had a bunch more like this, you'd have a book.



Thanks. The other stories are in note form only at this time. That book will 
have to wait for 
a while.

L B S







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[FairfieldLife] Re: Transference of Consciousness at the Time of Death

2005-12-05 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:


snip

 There's always trepanning. :-0




Do you have a favorite link?  ) :-0

L B S






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[FairfieldLife] Gotcha, etc

2005-12-04 Thread L B Shriver
Frankly, I'm finding the gratuitous insults more disgusting than the gotcha 
posts.

L B S





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[FairfieldLife] Re: Gotcha, etc

2005-12-04 Thread L B Shriver
Ha ha you flaming nobody, I just did it to expose you.

L B S

--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 You lilied-livered, transcendental apologist! I knew
 you were going to say that! Ha!
 
 --- L B Shriver [EMAIL PROTECTED] wrote:
 
  Frankly, I'm finding the gratuitous insults more
  disgusting than the gotcha posts.
  
  L B S
  
  
  
  
  
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[FairfieldLife] Re: Latest from Farrokh: who wrote it?

2005-12-04 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, tmforlife108 [EMAIL PROTECTED] wrote:

 Farouk
 
 Hi, I'm a governor from the UK and via a roundabout route I got your
 open letter to Michael Dilbeck. I thought I'd send you a quote from
 another email which I got from Michael Moore.
 
  begins
 Friends, 
 
 I just thought we should all pause for a moment today to remember the
 simple act of courage, defiance and dignity committed by Rosa Parks when
 she refused to move to the back of the bus because the law said she had
 the wrong skin color. 

snip

 It is not easy to stand up for what is
 right, especially when everyone else is afraid to leave the comfortable
 path of conformity.
 
 ...
 ends
 Highly relevant in the case of the TM movement don't you think? 
 
 My own approach is somewhat different. I applaud those who take a stand
 against the crap and the nonsense we all have to endure within the
 movement but I have chosen to take a stand against a different type of
 crap and the nonsense.

snip

. We have been waiting for an
 awakening in public consciousness, but the public has always been
 willing to take to this knowledge when properly presented. The awakening
 will be our realisation that all obstructions are self-created and can
 be removed in an instant. This will be the true phase transition.
 
 Jai Guru Dev

 John Small
 
 Farrokh  Ruffina Anklesaria
 The Enlightened Sentencing Project (TESP)
 Administrative Office
 202 Tiffin Ave
 Ferguson, MO 63135
 Visit our website at www.tesp.org
 Tel: 314 521 4390







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[FairfieldLife] Re: Hurdy Gurdy Man revealed

2005-12-03 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 [EMAIL PROTECTED] wrote:
 
  on 12/2/05 10:03 PM, authfriend at [EMAIL PROTECTED] wrote:
   
   Were these women highly educated and established
   in professional society at the time they were
   allegedly victimized by Maharishi?
  
  Well educated relative to their age at the time.
  
  Or is this
   something they achieved after that?
  
  Yes.
 
 So their alleged victimization didn't seem to get
 in the way of their having successful careers, at
 any rate.
 
 And most victims of incest, by the way, are young
 girls, not adult women.




Your mastery of context could be slipping. Cult members generally are in a 
relationship in 
which the leader or guru is in the parental role, and usually a perverted 
parental role at 
that.

L B S







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[FairfieldLife] Re: Hurdy Gurdy Man revealed

2005-12-03 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, Rick Archer 
   [EMAIL PROTECTED] wrote:
   
on 12/2/05 10:03 PM, authfriend at [EMAIL PROTECTED] wrote:
 
 Were these women highly educated and established
 in professional society at the time they were
 allegedly victimized by Maharishi?

Well educated relative to their age at the time.

Or is this
 something they achieved after that?

Yes.
   
   So their alleged victimization didn't seem to get
   in the way of their having successful careers, at
   any rate.
   
   And most victims of incest, by the way, are young
   girls, not adult women.
  
  
  
  Your mastery of context could be slipping. Cult
  members generally are in a relationship in which
  the leader or guru is in the parental role, and
  usually a perverted parental role at that.
 
 I'm not sure what you think this has to do with
 what I've been saying, L.B., or why you think my
 mastery of context could be slipping.  Care to
 elaborate?
 
 As I've already indicated, I have no problem with
 the concept of the leader/guru taking a parental
 role.  That was never what I objected to.
 
 Perhaps you should do a little checking of the
 context yourself.



Here is the context:

   And most victims of incest, by the way, are young
   girls, not adult women.

True enough, except that the incest we have been discussing in this thread is 
the variety 
known as spiritual incest (a term which you have argued against previously in 
this 
thread, if I recall correctly).

If I may be permitted a small digression: the term spiritual incest cannot be 
correctly 
understood by exactly parsing its constituents. It has a special meaning which 
applies 
most clearly in the cult context. You have argued against its application here 
based on 
your parsing, including the argument quoted above regarding the ages of the 
victims.

Spiritual incest is a special kind of sexual abuse that takes place in 
institutional and/or 
cult settings (Catholic Church, TMO). It is similar to the kind of abuse that 
takes place in, 
for example, university settings where faculty take sexual advantage of 
students, or for 
that matter, prison settings where guards take advantage of inmates. The 
spiritual aspect 
of the term signifies the religious or cult setting.

All such abuses have in common an asymetric power relationship between the 
perpetrator 
and the victim. This is why they are all considered unethical/immoral, and why 
laws exist 
to protect those in the weaker position.

In the religious/spiritual/cult setting, the perpetrator often has more power 
over the 
victim than the traditional incest perpetrator. A guru, for example, is often 
believed to 
be:

enlightened
spiritually perfect
divine (avatar, incarnation of God, etc)
all powerful (master of sidhis, etc)

…in addition to which, he/she may be fulfilling a parental role that the victim 
may not 
even be consciously aware of.

Another small digression: Many people have commented in this forum that they 
think 
MMY's alleged infractions amount to no big deal. However, for the reasons I 
have 
referred to above, such abuses are universally condemned in civil society.

This is the context in which our discussion is relevant. Your point about the 
ages of the 
victims applies to ordinary incest, not the variety we are dealing with here. 

L B S 






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[FairfieldLife] Re: Hurdy Gurdy Man revealed

2005-12-03 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 12/3/05 10:57 AM, anonymousff at [EMAIL PROTECTED] wrote:
 
  So, yes, following on to Sal's thought, tell us Rick (and all -- my
  self included) at what degrading level of education, profession and
  social standing does a woman become not credible -- compared to the
  ascending crown of credibility for educated, professional women?
  
 You make good points. I guess the broader question is, on what criteria of
 credibility can we all agree?



I'm guessing the answer to that question will be None.

;-)

L B S






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[FairfieldLife] Re: Hurdy Gurdy Man revealed

2005-12-03 Thread L B Shriver
Response below:

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, L B Shriver 
   [EMAIL PROTECTED] wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 [EMAIL PROTECTED] wrote:
  on 12/2/05 10:03 PM, authfriend at [EMAIL PROTECTED] wrote:
   
   Were these women highly educated and established
   in professional society at the time they were
   allegedly victimized by Maharishi?
  
  Well educated relative to their age at the time.
  
  Or is this something they achieved after that?
  
  Yes.
 
 So their alleged victimization didn't seem to get
 in the way of their having successful careers, at
 any rate.
 
 And most victims of incest, by the way, are young
 girls, not adult women.



Your mastery of context could be slipping. Cult
members generally are in a relationship in which
the leader or guru is in the parental role, and
usually a perverted parental role at that.
   
   I'm not sure what you think this has to do with
   what I've been saying, L.B., or why you think my
   mastery of context could be slipping.  Care to
   elaborate?
   
   As I've already indicated, I have no problem with
   the concept of the leader/guru taking a parental
   role.  That was never what I objected to.
   
   Perhaps you should do a little checking of the
   context yourself.
  
  
  
  Here is the context:
  
 And most victims of incest, by the way, are young
 girls, not adult women.
  
  True enough, except that the incest we have been discussing in
  this thread is the variety known as spiritual incest (a term 
  which you have argued against previously in this thread, if I 
  recall correctly).
 
 Right.  That most victims of incest are young children
 rather than adults is yet another reason why the term
 spiritual incest is inappropriate.
  
  If I may be permitted a small digression: the term spiritual 
  incest cannot be correctly understood by exactly parsing its 
  constituents. It has a special meaning which applies most
  clearly in the cult context. You have argued against its 
  application here based on your parsing, including the argument 
  quoted above regarding the ages of the victims.
 
 No, actually what I've been arguing is that
 borrowing the term incest for that phrase acts
 as a thought-stopper, invoking the reaction of
 horror and disgust people normally have to incest
 in a very different kind of situation to which
 that kind of reaction may be inappropriate.
 
 It's an example of using emotionally loaded
 language to bypass the critical thinking process.
 
 Rather than responding to what you go on to say,
 I'll just refer you to the quotes from my
 contributions to the alt.m.t discussion I posted
 earlier, which address your points directly.
 
 snip
  Another small digression: Many people have commented in this forum 
  that they think MMY's alleged infractions amount to no big deal. 
  However, for the reasons I have referred to above, such abuses are 
  universally condemned in civil society.
 
 As well they should be.
 
 However, I'd suggest that the degree and intensity
 of the condemnation should probably *not* be
 universal; some instances of such behavior are
 distinctly worse than others, so it makes sense to
 consider them on a case-by-case basis.
 
 Which is another reason why I object to the spiritual
 incest phrase.  It tends to evoke the same intensity
 of revulsion to *all* such instances, when it may not
 be at all appropriate for some of them.
 
  This is the context in which our discussion is relevant. Your point 
  about the ages of the victims applies to ordinary incest, not the 
  variety we are dealing with here.
 
 Yes, that *was* my point.  The intensity of the
 reaction to incest is at least partly a function
 of the fact that the victims of incest are 
 physically and psychologically so vulnerable.
 
 Not that victims of sexual abuse by spiritual
 teachers are not also vulnerable, but there are
 significant differences in the *nature* of their
 vulnerability, among other reasons because they're
 typically much older.
 
 Consider the difference in the reaction to a
 father having sex with his adult daughter, and
 a father having sex with his 12-year-old daughter.
 There are common elements, but there are also
 marked differences.  The term spiritual incest
 fuzzes over those differences.
 
 I'd be pleased to continue this discussion with
 you if you're so inclined, but again I'd ask that
 you read my earlier post so you have a better idea
 of what my arguments are without my having to
 repeat myself to set you straight

[FairfieldLife] Re: Hurdy Gurdy Man revealed

2005-12-03 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [...]
  If I may be permitted a small digression: the term spiritual 
 incest cannot be correctly 
  understood by exactly parsing its constituents. It has a special 
 meaning which applies 
  most clearly in the cult context. You have argued against its 
 application here based on 
  your parsing, including the argument quoted above regarding the 
 ages of the victims.
  
  Spiritual incest is a special kind of sexual abuse that takes place 
 in institutional and/or 
  cult settings (Catholic Church, TMO). It is similar to the kind of 
 abuse that takes place in, 
  for example, university settings where faculty take sexual 
 advantage of students, or for 
  that matter, prison settings where guards take advantage of 
 inmates. The spiritual aspect 
  of the term signifies the religious or cult setting.
  
 
 
 So you think that in this context, at least, MMY's secretaries are 
 vulnerable because they are cult followers?



That would be a case-by-case thing. Some would be, some would not.


 
  All such abuses have in common an asymetric power relationship 
 between the perpetrator 
  and the victim. This is why they are all considered 
 unethical/immoral, and why laws exist 
  to protect those in the weaker position.
 
 So, not one of those exploited females has felt sufficiently safe 
 to blow the whistle on MMY?



Well-accepted research indicates that cult victims generally need about 20 
years of sorting 
things out before they realized they were victimized and are willing to speak 
out.

There have been public allegations about MMY from some of his alleged victimsk, 
so I 
don't understand your question.



 
  
  In the religious/spiritual/cult setting, the perpetrator often has 
 more power over the 
  victim than the traditional incest perpetrator. A guru, for 
 example, is often believed to 
  be:
  
  enlightened
  spiritually perfect
  divine (avatar, incarnation of God, etc)
  all powerful (master of sidhis, etc)
  
  …in addition to which, he/she may be fulfilling a parental role 
 that the victim may not 
  even be consciously aware of.
  
  Another small digression: Many people have commented in this forum 
 that they think 
  MMY's alleged infractions amount to no big deal. However, for the 
 reasons I have 
  referred to above, such abuses are universally condemned in civil 
 society.
  
 
 By definition, abuses are condemned in civil society. We still have 
 not established that the incidents happened or if they did that they 
 were abuse.
 
 For there to be abuse, MMY's secretaries would have to be in the 
 social position that you describe above. Were they?



In my experience (24 years on the insided, 11 more as an observer), the 
majority of people 
actively involved with the movement hold one or more of the beliefs I mention 
above. 
Definitely the case for movement professionals and full-timers. Furthermore, I 
did not 
discuss much about how MMY fufills the father figure for many people, but this 
is also 
undisputed among academics and counseling professionals.


 
 
  This is the context in which our discussion is relevant. Your point 
 about the ages of the 
  victims applies to ordinary incest, not the variety we are 
 dealing with here. 
 
 
 Age implies vulnerability. As you've pointed out, there are other 
 measures of vulnerability. Which measures apply to MMY's secretaries 
 and why?



It has been quite some time since I read the accounts by alleged victims. Some 
of them 
made statements indicating beliefs about M's status as guru, divine preceptor, 
etc. I 
suggest you study the accounts yourself and draw your own conclusions.

L B S






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[FairfieldLife] Re: Mahesh and women

2005-12-03 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, ultrarishi [EMAIL PROTECTED] wrote:


snip

 I choose not to think of this as a Guru and chela or spiritual 
 father and disciple situation in which the sex was taking place.  
 Take this out of the fanatasy of this guy being someone special and 
 what do you have is just a man and a woman hopefully having 
 consentual sex. 

*

You may choose as you wish, but for at least some of the women involved, it was 
a guru/
chela relationship. Furthermore, as many psychologists have pointed out, people 
in cults 
often project father figure relationships on the leader. By dismissing these 
possibilities out of 
hand, you are merely creating a fantasy of your own.

L B S






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[FairfieldLife] Re: Swami G responds to FFL post which anon poster sent

2005-12-02 Thread L B Shriver
This brings to mind a previous post about internet trolls.

L B S

--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 anon poster to Swami G:
 
 I hope I am not making a mistake by posting this but
 I sort of had a laugh from it- our new standard of understanding-
 the sensible thing is we all have holes in our mind and it is
 nonsense to think otherwise:
 
 
 --- L B Shriver l_b_shriver@ wrote:
 
 I don't know anything about Swami G‹who he is, where
 he comes from, his disciples‹
 nothing. But he seems peeved.
 
 G: peeved ? peeved at what ? hahahahaha
 
 * Also, he doesn't seem to understand that all
 language is metaphor.
 
 G: language is just language ... language only points in
 a direction that is all 
 
 * Sometimes more, sometimes less, but ALWAYS metaphor.
 
 G: ok let him be happy with this 
 
 * If Swami G doesn't think it's legitimate to talk
 about a hole in the mind', then it's not hard to
 understand why he is so careless with
 terms like nonsense.
 
 G: nonsense ... hahahahahah
 if any want to chase a hole in their heads - go for it ...
 be my guest 
 enjoy it and be happy ... when the hole is found to contain
 nothing then be willing to go deeper...
 
 maybe his feathers were a little ruffled ...
 
 Maha Shanti OM
 0







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[FairfieldLife] Re: David Lynch 'Yogi Bearer' Washington Post major article

2005-12-02 Thread L B Shriver
The Movement missed a great opportunity here. They should have sent David Lynch 
and 
Howard Stern out together.

L B S

--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, mainstream20016 
 [EMAIL PROTECTED] wrote:
 
  Major story in today's Washington Post  Style Section  
 WashingtonPost.com
  
  recapping the first leg of the college tour of the David Lynch 
 Foundation for 
  
  Consciousness Based Education and World Peace.   The final quote 
 from 
  
  Lynch - When people catch on to this, this is a done deal.  
 J..G..D..
 
 
 *
 
 http://snipurl.com/k9v6
 
 LOS ANGELES David Lynch is wiggling his fingers. As the filmmaker 
 becomes excited, wiggle speed increases. He is really wiggling now. 
 He is talking about diving into an infinite ocean of pure bliss.
 
 Earthlings, pack a bag. David Lynch is on a mission. It might not be 
 the mission you would have chosen for him. But it is his mission and 
 he appears sincere. The director behind some of the most disturbing 
 images in cinema, who brought us the mutant baby in the avant-garde 
 classic Eraserhead and the portable gas-inhaling mask apparatus 
 for Dennis Hopper's mommy, mommy, mommy character in Blue 
 Velvet, would now like to save the planet from negativity.
 
 It's a no-brainer, he says.
 
 The plan? Peace factories.
 
 You build a facility like a factory, you house the people, you feed 
 the people, they do their meditation, he says, and it's a 
 beautiful, beautiful thing for the world.







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[FairfieldLife] Re: Swami G comments on interview- Bhagwan Kalki

2005-12-01 Thread L B Shriver
I don't know anything about Swami G—who he is, where he comes from, his 
disciples—
nothing. But he seems peeved.

Also, he doesn't seem to understand that all language is metaphor. Sometimes 
more, 
sometimes less, but ALWAYS metaphor. If Swami G doesn't think it's legitimate 
to talk 
about a hole in the mind', then it's not hard to understand why he is so 
careless with 
terms like nonsense.

L B S

--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 Diksha stuff:
 
 Note from disciple of G: I am posting this for clarification purposes.
 Since many people are leaving their organizations, or Gurus and
 then keeping 2 gurus or swithing to Bhagavan kalki, maybe the
 comments from Swami G about this long interview can give
 these people something to think about. It may be a bit confusing but the
 interview is between * and Bhagwan I think, or it could be bagwan answering
 following with Swami G comment (G).
 
 G: will comment as am able
 
 * Bhagavan, how do you give enlightenment? How is it
 possible to give enlightenment?
 
 B: Ah yes. Basically it is through the process of what is called
 'deeksha', an electrical energy which transfers through some
 kind of a hole in the mind of man.
 
 G: through some kind of *hole* ??? where is he getting this
 from ? Diksha is giving Shaktipat that in turn starts Shakti
 moving up through the layers of consciousness ..
 
 
 B: We believe that the mind of man is like a wall, which
 divides man from God. The deeksha is an electrical energy that
 makes a hole in this wall, which we call the mind. Once that
 happens, then God and man can come to relate with each other.
 
 G: if one is relating With God then it is duality and still seeking
 .. once Diksha is given and mantras are imparted then
 instruction bears fruit and the path is begun upwards ..
 
 
 B: The way they relate has to do with his background, his
 conditioning, his aspirations, his education, so many factors.
 But it is God who gives enlightenment, whether you call it God or
 cosmic consciousness or nature, call it what you want. So that
 takes over and enlightenment is delivered through God. He is
 the one who delivers.
 
 G: God is not a He or an object that gives something 
 enlightenment is not a badge man attains .. it is our Original
 Seed Being . Grace appears as one surrenders and
 releases the conditioned mind which keeps the natural
 state of Realization at bey ...
 
 
 B: Our job is to give the deeksha and make a hole in the mind,
 and then God does the rest. It's a very complex process that
 only God can do.
 
 G: it is our Natural state . as what is unnatural is released
 then that which is the True replaces it ... mind and mans
 attachments are what is Complex .. Realization on the other
 hand is most natural and simplistic .. Shakti knows the way
 but ego needs to get out of the way ..
 
 
 B: So when you give deeksha you speak of this deeksha as a
 neurobiological process that affects the brain?
 
 G: Consciousness is Not the brain . but the brain reacts as
 awareness becomes steady . the brain reacts depending on
 the level of consciousness and attention or samadhi level .
 it is possible to change the brain waves at will this is possible to
 see with an eeg and bio-feedback test .. first one enters a
 specific awareness and as that takes place the brain waves
 follow . i participated in such a test .
 
 
 B: Yes, when we give deeksha it is like the passing on of an
 electrical energy that affects the brain, the spinal cord, and what
 we call the ductless glands or the 'chakras'.
 
 G: chakras are energy plexus ... have never heard anyone
 term them ductless glands . the body reacts as the energy
 starts to open and expand the awareness to various levels .
 
 * So most of the work is being done on the frontal lobes and
 the parietal lobes of the brain. There is an activation of the
 frontal lobes, and a deactivation of the parietal lobes, plus some
 energies are sent into the ductless glands to reactivate these
 chakras. So all this in turn produces a hole in the mind, and a
 link is established between God and man. Thereafter what
 happens is God's work. Up to then, of course, we can do certain
 things.
 
 G: there is nothing to substantiate this ( produces a hole in the
 brain indeed - what nonsense) . for the studies of mind and
 meditation read Zen and the Brain  it has the most concrete
 studies that have been done in this area ..
 
 
 * : Right. So when you speak about losing the 'self', that's
 what happens when you make this hole in the wall?
 
 B: When you make the hole in the wall, then God can take over,
 and then he works on the senses, liberating the senses from
 the mind, from the clutches of the mind. When that happens you
 lose your 'self'. That part of the work happens through God
 himself. As he is the creator, He works like a computer to
 rearrange 

[FairfieldLife] Re: does anyone have the advisory about visiting PK in India?

2005-11-30 Thread L B Shriver
PK is pretty pure in the South. There are many families with long vaidya 
traditions. And 
cheap, unless they purposefully cater to westerners.

L B S

--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 While I agree with all that the advisory states,  the only problem for most 
 people in the 
US is that the amazingly high  cost of PK offered by the TMO makes it 
essentially 
impossible to do.
 
 bbrigante [EMAIL PROTECTED] wrote:  --- In FairfieldLife@yahoogroups.com, 
Ron F  wrote:
 
  does anyone have the advisory about visiting PK in India?
  
  Thank you
  
 
 http://groups.yahoo.com/group/TMFriends/message/4182
 WARNING FOR PANCHAKARMA IN INDIA
 
 Someone recommended Pancha Karma (PK) in India. As a Pancha Karma 
 physician I
 have learnt about cases who got severly ill from treatment there.
 
 One case who had consulted me got a great worsening of her rheumatic 
 disease
 (she took PK later on her own initiative without consulting me about 
 it). The
 reason was that several serious errors were made. Especially her 
 severe AMA
 condition was completely ignored. It is a strong contraindication to 
 PK as it
 can cause severe complications. She should have had an intensive AMA-
 eliminting
 pre-cure before PK and should not have been allowed to take a cure 
 before her
 massive Ama load was eliminated.
 
 This is just one of several cases that I have met who have been 
 treated very
 incompetently. In India, the standard of Ayurveda and PK is very 
 uneven.
 Important parts of the knowledge have been lost or distorted with the
 consequence that the treatments may be ineffective or even harmful.
 
 Maharishi has put very much effort into restoring authentic Ayurveda 
 in
 cooperation with leading experts including Dr Triguna, Dr Balraj 
 Maharishi, Dr
 Dwivedi and others. Thereby the great efficiency and safety of the 
 original
 method has been restored. Even the All-Indian Ayurvedic Congress - 
 that
 organizes all ayurvedic doctors in India, has officially recognized 
 that
 Maharishi Ayurveda is restored, authentic ayurveda.
 
 No doubt some other clinics in India may be good, but they are very 
 few. Many
 more are those who have little knowledge and do Ayurveda for 
 westernes with
 little if any knowledge just for making money. Unfortunately 
 increasing numbers
 of Indians are now setting up such clinics also in the west 
 including the US. It
 is tragic that thi
 
 Another problem is hygienic. Indians in general don't have the same 
 awareness of
 hygiene as we have in the west. In Pancha karma, different 
 treatements,
 especially enemas, require a very high level of hygiene. When it is 
 lacking,
 infections of bacteria or amobae or harmful viruses including liver-
 damaging
 viral hepatitis can occur. In a PK clinic everybody need to be very 
 aware of
 hygiene, even those cleaning the rooms. As this awareness is lacking 
 in the
 culture, it has turned out to be practically impossible to train 
 Indian staff to
 be enough hygienic to ensure the required watertight hygiene.
 
 Therefore Maharishi has recently sent out an official message to 
 movement
 leaders asking them to inform all our people that they should not 
 take Pancha
 Karma for the sake of their health safety, even in our own clinics 
 in India
 including the famous clinic in New Delhi.
 
 Also, a basic rule in Pancha Karma is that you should avoid exertion 
 including
 travelling far directly after Pancha Karma. Jet lag is an especially 
 great
 burden on the physiology which can cause sometimes considerable 
 complications.
 If one takes a cure in another timezone (exept the closest ones) one 
 should stay
 at least two weeks before one goes home both because of the jetlag 
 and the
 length of the journey.
 
 It is far better to invest some more money and make Maharishi Pancha 
 Karma in
 one of our clinics in your country or Time Zone region.
 
 Jaan Suurküla, M.D.
 Physician at the Maharishi Ayurveda Clinic in Bad Ems, Germany,
 http://www.ayurveda-badems.de/ (go for the english version there)
 
 
 
 
 
 
 
 
 
 
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[FairfieldLife] Re:Mr. M.DIXON?Right on DIXON CORRECTso is RUSH

2005-11-29 Thread L B Shriver
Comment below.

--- In FairfieldLife@yahoogroups.com, mainstream20016 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:
 
   
  In a message dated 11/29/05 10:40:09 A.M. Central Standard Time,  
  [EMAIL PROTECTED] writes:
  
  THANKS for acting  here Mr. Dixon I am a lurker usually but I know of many 
  what  essentially agree with U  far more with Rush generally.
  
  
  
  And thank you for your comment! I often feel like I'm the  only person in 
  this forum with the exception of one or two others that is middle  or to 
  the 
  right in their politics. I also know other Meditators and Governors  that 
  in 
  general share my opinions although they are not as opinionated as I am  and 
  keep 
  their opinions to themselves or with others that think likewise. I  don't 
  always 
  come to the defense of the president in this forum when  he's attacked, 
  there's no point! I think most people are set in their  beliefs and arguing 
  back 
  and forth and trying to play gotcha and one- upsmanship  is a waste of time 
  and 
  energy and I've never claimed any great skills as a  debater anyway. 
  However 
  today I was called out by Offworld and to not answer  might indicate that I 
  have lost confidence in our president which I definitely  have not done. I 
  remember on my TTC, M. said that the spiritual path can make  one think at 
  times he 
  is walking through a desert with no end in sight and  then again one can 
  see 
  beautiful oasis along the way as well. Like wise when  Bush originally 
  spoke of 
  the war on terror he warned it would be a long war far  beyond his 
  presidency 
  and there would be times of good news and victories  as well as bad news 
  and 
  defeats. He also said there would be times when there  was not much news of 
  any kind but that didn't mean nothing was being  accomplished because a lot 
  would be done covertly. Patience is a virtue but it  is also something many 
  Americans lack. We as a nation have a very short  attention span and 
  unfortunately 
  need gentle and some times not so gentle  reminders of what is at stake 
  less we 
  become complacent and forget the lessons  of the past.
 
   Fortunately, many  who formerly supported GWB have decided that despite 
 GWB 
having 
 the benefit of Republican majorities in both the House and the Senate, and 
 the support 
of 
 the Judicial System, GWB has done an awful a job as president.  Therefore, 
 the Middle 
and 
 many on the Right have moved beyond party politics,  and do not support GWB 
 any 
longer.   
Mr. M.Dixon, please tell us more of your personal affinities for the 
 GOP, GWB, and 
the 
 like. It seems that an invigorating political vision has captured your 
 attention, mind, 
heart 
 and soul. I'd really like to read that which gives you the most enthusiasm 
 for GWB and 
the 
 GOP.  I'm sure there are some redeeming values somewhere within the furious 
maelstrom 
 from which you express your political ideas.
So far, when I read your posts I hear an intoxicated shill, whose 
 expressions are 
 fueled by an intense, consistent emotional commitment that rages forth 
 through your 
 posts, which then become virtually devoid of rationality. The louder you 
 express your 
 ideas, the less convincing are your arguments.  It is a very unpleasant 
 experience, 
indeed, 
 to read such foaming and frothy exortations.
Take deep breath, and recount if you will, the first steps you took 
 along the path of 
 affinity for GWB and the GOP,  long before you became enslaved by it.  
 Perhaps if you 
can 
 remember your initial inspirations you may still salvage commendable 
 impressions, 
bring 
 them forth to your conscious mind, and have them guide your current 
 expressions, 
before 
 you start howling at the moon.



I have read quite a lot here recently about the lamentable decline in the 
quality of posts 
here on FFL this year. Unfortunately, I must agree. However, one or two posts a 
year of this 
quality, and all is redeemed.

L B S





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[FairfieldLife] Re: Dattatreya, Tripura Rahasya, and Ramana Maharishi

2005-11-28 Thread L B Shriver
I recommend this link also. Swamiji's music is unfathomably wonderful and 
surprisingly 
varied. Many CDs are available.

L B S

--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 http://en.wikipedia.org/wiki/Dattatreya
 
 On Nov 28, 2005, at 1:25 PM, hanumanhoffman9 wrote:
 
  Datta Jayanthi is December 15th
 
  Jaya Guru Datta
 
  Tripura Rahasya was considered by Bhagavan Sri Ramana Maharshi as  
  one of the greatest
  works that expounded advaita philosophy. He often quoted from it  
  and regretted that it
  was not available in English.
  snip
  Sri Tripura Rahasya is an ancient work in Sanskrit which has been  
  printed all over India.
  The latest and best edition was brought out in the Kashi Sanskrit  
  Series in 1925. The book
  is said to have been printed once before and issued in loose  
  leaves. There was also an
  edition in book form printed in Belgaum towards the end of last  
  century.* (The original
  Sanskrit text unfortunaeely appears to have been out of print for  
  some years.)
 
  The esteem in which the work is held for its sanctity may be gauged  
  from an account of it
  given in the Preface to the Maahaatmya Khanda. Mahaadeeva  
  originally taught the Highest
  Truth to Vishnu who in turn taught Brahma in the Celestial regions.  
  Later Vishnu
  incarnated on Earth as Sri Dattatreya, the Lord of the Avadhuutas  
  (the naked sages), and
  taught it to Parasuraama with the added injunction that it should  
  be communicated to
  Haritaayana who would later seek the Truth from him. Parasurama  
  thus realised the Self by
  the guidance of Sri Datta and dwelt on the Malaya Hill in South India.
 
  In the meantime, a Brahmin, by name Sumanta, living on the banks of  
  the Sarasvati had a
  son, Alarka by name, who used to hear his mother called Jaayi  
  Aayi by his father. Being a
  child, he too addressed his mother Ai. He died in his childhood,  
  and his last words on his
  death-bed were Ai Ai only. This sound is however sacred to the  
  Goddess. Having been
  uttered in all innocence and purity of mind, it conferred  
  unexpected merit on the dying
  child. He was later born as Sumedha, a son to Harita. Haritaayana  
  is his patronymic. His
  spirituality developed as he grew up and he sought Parasuraama to  
  learn the highest good
  from him, who in turn imparted to him the knowledge which he had  
  gained from
  Dattaatreya. Parasuraama told him also that his master had  
  predicted the compilation of
  the knowledge of the Highest Truth by Haritaayana for the benefit  
  of mankind.
 
  Complete text continued at:
 
  http://sss.vn.ua/tripura1.htm
 
  In Datta Seva
 
  Sri Guru Datta
 
  Hanuman
  www.dattapeetham.com
 
 
 
 
 
 
 
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[FairfieldLife] Einstein vs Newton

2005-11-24 Thread L B Shriver

Britain

 
The Times   November 24, 2005

Newton trounces Einstein in vote on their relative merits
By Mark Henderson, Science Correspondent

HIS most famous equation, E=mc², is 100 years old, and 2005 has been named 
Einstein 
Year in his honour, but Albert Einstein has been trounced in a scientific 
beauty contest 
held to celebrate his own greatest achievements.
The most famous head of hair in science was soundly beaten by Sir Isaac Newton 
yesterday in a poll on the relative merits of their breakthroughs, with both 
scientists and 
the public favouring the Englishman by a surprisingly wide margin.

Asked by the Royal Society to decide which of the two made the more important 
contributions to science, 61.8 per cent of the public favoured the claims of 
the 17th-
century scientist who developed calculus and the theory of gravity. Among 345 
Royal 
Society scientists who voted, the margin of support for Newton was greater 
still, with 86.2 
per cent deciding that his work was more important than Einstein's. The vote 
was closer 
over who made a bigger positive contribution to humankind in general. Newton 
was again 
twice the winner, but with only 50.1 per cent of the public vote and 60.9 per 
cent of the 
specialists'.

The results of the online poll were revealed last night at a Royal Society 
debate on the two 
physicists' claims to being the greatest of all. Sir Isaac was a elected a 
fellow of the society 
in 1672, while Einstein was voted a Foreign Member in 1921.

The poll was held as part of the celebrations of Einstein Year, which marks the 
German-
born scientist's annus mirabilis of 1905, when he published three papers that 
laid the 
foundation of modern physics.

Along with the special theory of relativity and its signature E=mc² equation, 
Einstein 
proved the existence of atoms and explained how light could have the properties 
of both 
waves and streams of particles.

Jim Al-Khalili, a professor at the University of Surrey, who proposed Einstein 
at the debate 
last night, said: Within just a few months during 1905, Einstein published 
several papers 
that were to change the face of physics. He proved mathematically that atoms 
exist. He 
proved that light is lumpy. It is made up of tiny particles we now call photons 
and not 
continuous waves. He then published two papers on his theory of relativity, 
giving us a 
new view of reality itself.

Einstein should also be favoured, he said, for finding the gaps in Sir Isaac's 
theories. He 
explained that Newton was wrong about the meaning of space and time, Professor 
Al-
Khalili said.

Sir John Enderby, Emeritus Professor of Physics at Bristol University and 
Vice-President of 
the Royal Society, argued Sir Isaac's corner. He said that Principia, Sir 
Isaac's great work, 
was a foundation stone of the modern scientific method.

Sir John said: This book set out the mathematical principles of `natural 
philosophy' and 
showed how a universal force, gravity, applied to all objects in all parts of 
the Universe.

This amazing insight once and for all ruled out the belief that somehow laws 
related to 
Earth-bound objects were in some sense inferior to those which governed the 
heavens.

Lord May of Oxford, the president of the Royal Society, said: Many would say 
that 
comparing Newton and Einstein is like comparing apples and oranges, but what 
really 
matters is that people are appreciating the huge amount that both these 
physicists 
achieved, and that their impact on the world stretched far beyond the 
laboratory and the 
equation.

THE RESULTS

Royal Society scientists

Newton 86.2%
Einstein 13.8%

Members of the public

Newton 61.8%
Einstein 38.2%







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[FairfieldLife] ? for Judy

2005-11-24 Thread L B Shriver
Hi Judy,

As you may have noticed, my appearances here are somewhat sporadic these days, 
so 
forgive me if I am covering old ground, but…

When were you last in FF? I believe I remember reading some time ago that you 
were here 
in the 80's perhaps.

I am suggesting, for the sake of a more rewarding experience of satsang, that 
you plan to 
visit for a week or two sometime in the coming year. The prime disadvantage of 
the winter 
visit is, of course: winter. The cold weather tends to confine polite society 
in warm and 
sometimes hidden places. In the summer time you can bump into some fun almost 
anywhere in town.

One recommendation I would be pretty solid with, though, is to come during Art 
Walk 
week, First Friday in every month. Beginning in about May, the scene on the 
square can be 
pretty outrageous.

The main thing, though, is that it is much easier to go more deeply into the 
satsang when 
it is not confined to the computer screen.

I'm heading out for turkey now, but will check back later to see what you and 
others have 
to say about prospects for visiting the ongoing satsang here. As someone said 
last night, 
FF is more like the Kumbh Mela than anything else which comes to mind.

L B S





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[FairfieldLife] Re: pc recording studio home setup

2005-11-12 Thread L B Shriver
Get a Mac and do it witih Garage Band.

--- In FairfieldLife@yahoogroups.com, Kenny H [EMAIL PROTECTED] wrote:

 Hello Group
 
 I have a beautiful Taylor 12-string guitar (the sound transports me
 when I play) and a gorgeous Martin D-18 custom guitar and I want to
 lay down some multilayered tracks here at home so I can make beautiful
 music with myself (smooch).
 
 Has anyone reading here at FFLife had experience in setting up their
 pc as a recording studio? I need to start really basic just so I can
 lay down a rhythm track or two to practice along with and then
 eventually add some lead lines. 
 
 I'd appreciate any advice I can get about doing this.
 
 Post to me here or beep me at kennyhassman at yahoo dot com
 
 KH







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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-11 Thread L B Shriver
Response below.

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
 snip
  Personality issues should not enter into it and MIU should 
  have honored a request from an adjacent and major 
  university.
 
 It would have been a little like handing him a gun
 so he could shoot them.



Judy, this strikes me as a really odd thing to say.
   
   Well, actually I think you have a really odd way
   of interpreting it.  Self-serving, even.
  
  
  
  Self-serving? This strikes me as ad hominem, the type of argument
  you so famously abhor.
 
 It's only ad hominem argumentation if it's a
 *substitute* for reasoned argument.  And I wasn't
 using it as part of my argument in any case; it was
 just an observation (which I stand by).
 
  What I am trying to point out here is that for some reason you 
  appear to be arguing in favor of with-holding information, which 
  immediately invalidates any scientific research, 
  which by nature is only accepted if it is open to public scrutiny.
 
 Not arguing in favor of it, of course (speaking of
 straw men).  Just pointing out that in this case
 the fact that they did withhold information does not
 necessarily mean they had something to hide; there
 were other considerations as well.
 
  
   
Only a loaded gun can shoot someone, and only one kind of
ammunition could have hurt MIU: evidence that their conclusions 
were not vald.
   
   Or *apparent* evidence.  It's really pretty
   amusing that you're so sure the TM researchers
   massaged the data to show results that didn't
   exist, yet you can't conceive of a hostile
   researcher massaging data that shows real
   results so it ends up looking as if there are
   none.
  
  
  
  Now you are resorting to the straw man, and Big Time, if I may say
  so.
 
 Well, no, I'm not at all resorting to the straw man,
 sorry.  You need to refresh your understanding of
 rhetorical fallacies and perhaps take a look at your
 own words again.
 
  Regarding my certainty that massaging took place:
 
 I wasn't questioning that.
 
 snip long justification for certainty
 
  Now, as for your remark that I can't conceive of a hostile  
  researcher massaging data that shows real results so it ends up 
  looking as if there are none: 
  
  I have made no statements anywhere near that ball park.
 
 Oh, sure you did:  Only one kind of ammunition
 could have hurt MIU: evidence that their conclusions 
 were not vald.
 
  To this point, I have not even mentioned Markovsky. So while we're 
  on the subject, let me remove all doubt about it. 
  Markovsky does seem biased in some respects, and may even exhibiit 
  some form of David/Goliath complex, but that doesn't mean that none 
  of his criticisms are valid. They must be examined on the basis of 
  their merit, and that cannot be done unless all the evidence is 
  available.
 
 Actually the criticisms he has made, since he made them
 on the basis of what was published and not on the
 unpublished data, can be evaluated on the basis of their
 merit by examining the published study, i.e., what he
 was working with.
 
 I agree, some of his criticisms do appear to be quite
 valid (although, of course, we haven't heard a
 rebuttal from the researchers; I seem to remember
 something about the journal refusing to publish one,
 but I'm not positive about that).
 
  
  
   I don't know whether the TM researchers fudged
   the data when they massaged it.  I do know that
   they had very good reason not to give the data to
   Markovsky even if the massaging was legitimate and
   the results were genuine and everything was pure
   as the driven snow, because he had the motivation
   and the knowhow to make it *look* like garbage.
  
  
  
  It is not uncommon in the public discourse of science for
  competitors to try to descredit each other. The whole concept of 
  science as a public discipline is that the process will 
  ultimately support truth. But not if the data are  hidden.
 
 Well, but if this isn't the case, if the discrediting
 actually *suppressed* truth sometimes, we'd never know
 it, would we?  All we see are the instances in which 
 truth did win out.  So I don't think you can say this
 with such certainty.
 
  
   
That is, if they had nothing to fear, 
why not hand over the empty gun?
   
   Because Markovsky had his own bullets and powder,
   of course.
  
  
  
  As I said before, the only information that can hurt a researcher 
  is false information.
 
 I think you mean here what you said before about
 evidence that the researchers' conclusions were
 not valid (otherwise, I'd point out that false or
 at least distorted information is exactly what
 they expected from Markovsky).
 
  If MIU's

[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-11 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


snip
 
 *If* there really is a Maharishi Effect, it's hard to
 see how it could be considered anything less than a tragedy
 that the project and the study had no impact.



I start to agree, then I wonder how important any of this really is in the Big 
Picture.

L B S









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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-10 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [...]
  At this point, it would take a separate study, beginning from the raw 
 stats, to see if such a 
  reduction was obvious. As I said before, quite a lot of massaging was 
 required afterwards 
  to make the data look good.
 
 That may or may not be the case. The weather model, as Judy pointed 
 out, was always part of the study protocol. Perhaps the raw data wasn't 
 as nice as they had hoped, but the raw data DID show reductions from 
 the same time period a year ago.



I was on campus the whole time. I new some of the people who were working on 
the thing. 
I observed how the story was spun, how it changed as the months rolled by.

All this discussion about the weather model is ridiculous. The massaging went 
far beyond 
all that. And it stilll wasn't enough.

L B S






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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-10 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


snip

  Personality issues should not enter into it and MIU should have
  honored a request from an adjacent and major university.
 
 It would have been a little like handing him a gun
 so he could shoot them.



Judy, this strikes me as a really odd thing to say.

Only a loaded gun can shoot someone, and only one kind of ammunition could have 
hurt 
MIU: evidence that their conclusions were not valid. That is, if they had 
nothing to fear, 
why not hand over the empty gun?

L B S






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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-10 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  
  
  snip
  
Personality issues should not enter into it and MIU should have
honored a request from an adjacent and major university.
   
   It would have been a little like handing him a gun
   so he could shoot them.
  
  
  
  Judy, this strikes me as a really odd thing to say.
 
 Well, actually I think you have a really odd way
 of interpreting it.  Self-serving, even.



Self-serving? This strikes me as ad hominem, the type of argument you so 
famously 
abhor.

What I am trying to point out here is that for some reason you appear to be 
arguing in 
favor of with-holding information, which immediately invalidates any scientific 
research, 
which by nature is only accepted if it is open to public scrutiny.


 
  Only a loaded gun can shoot someone, and only one kind of
  ammunition could have hurt MIU: evidence that their conclusions 
  were not vald.
 
 Or *apparent* evidence.  It's really pretty
 amusing that you're so sure the TM researchers
 massaged the data to show results that didn't
 exist, yet you can't conceive of a hostile
 researcher massaging data that shows real
 results so it ends up looking as if there are
 none.



Now you are resorting to the straw man, and Big Time, if I may say so.

Regarding my certainty that massaging took place:

I lived on campus for the better part of 20 years, 7 as a student. I was in 
constant contact 
with people who were involved with TM research, including graduate students who 
worked 
on many of the published studies, including the one in question.

First, as a general point, I would like to say unequivocally that I was told on 
several 
occasions by graduate students in the sciences that such massaging did occur, 
often 
because Maharishi felt the results from studies were lack lustre and needed to 
be beefed 
up.

I also remember a discussion with a grad student from the MASCI who told me 
that a 
student who said that research studies had not supported the claim for improved 
eyesight 
based on TM practice was told by faculty that M had said vision improved, so if 
the study 
contradicted M it must be wrong.

With regard to the specific study in question, I have stated clearly on several 
occasions 
that it took considerable work after the fact to achieve the eventual claim of 
25% reduction 
of crime, and that I know this from numerous discussions with someone who was 
working 
on it at the time.

I have never said that I don't believe in the Maharishi Effect, nor have I 
said that nothing 
happened in the DC project. However, the movement has a long history of 
fudging 
studies, and this one appears to fall in that tradition. 

Now, as for your remark that I can't conceive of a hostile  researcher 
massaging data 
that shows real results so it ends up looking as if there are none: 

I have made no statements anywhere near that ball park. To this point, I have 
not even 
mentioned Markovsky. So while we're on the subject, let me remove all doubt 
about it. 
Markovsky does seem biased in some respects, and may even exhibiit some form of 
David/Goliath complex, but that doesn't mean that none of his criticisms are 
valid. They 
must be examined on the basis of their merit, and that cannot be done unless 
all the 
evidence is available.



 
 I don't know whether the TM researchers fudged
 the data when they massaged it.  I do know that
 they had very good reason not to give the data to
 Markovsky even if the massaging was legitimate and
 the results were genuine and everything was pure
 as the driven snow, because he had the motivation
 and the knowhow to make it *look* like garbage.



It is not uncommon in the public discourse of science for competitors to try to 
descredit 
each other. The whole concept of science as a public discipline is that the 
process will 
ultimately support truth. But not if the data are  hidden.


 
  That is, if they had nothing to fear, 
  why not hand over the empty gun?
 
 Because Markovsky had his own bullets and powder,
 of course.



As I said before, the only information that can hurt a researcher is false 
information. If 
MIU's data were good, they had nothing to fear, in the long run, from 
disclosing. This is so 
fundamental I am surprised that it seems to need discussion.


 
 Did you read what I said about Markovsky having
 complained--in a scholarly journal, yet, as well
 as endlessly on alt.m.t--that the TM researchers
 were unethical because they didn't obtain informed
 consent from the populations they were trying to
 affect?
 
 Does that say objective and unbiased to you?



I have never, ever, said that Markovsky was objective and unbiased, and I 
defy you to 
demonstrate otherwise

[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-09 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 LB, (or anyone familiar with the study)
 
 Per your prior note, 
 
 What was added in the 25% second round of analysis, relative to the
 first round, the 17% results? Was it the weather variables or Index? 
 
 Or was weather  included in the first round of analysis? If weather
 was in the first round. what was added in the second round. 
 
 When where the other control variables, other crime factors such as
 police on the street, police practices, LE funding, etc introduced?



Clearing up a minor point on my own initial lowball estimate of 17%:

PANDITS HAD BEEN PART OF THE  ORIGINAL PROTOCOL. They had been bought and paid 
for. Then they didn't show. So the group that participated was not as powerful 
as the 
group that had originally been anticipated.

After the scaling back of original reports claiming 25% reduction (might have 
been 20% 
come to think of it), there was an ongoing effort of several months to make the 
data fit. 
My graduate student friend Mark __ (last name still not remembered) was a 
part of 
this. I had a standing joke with him about it: whenever I bumped into him I 
would ask, 
Seen any good statistics lately? Then he would give me an informal update. 
Let me be 
clear that this was not a conspiratorial relationship. Mark was completely sold 
on the 
program and convinced that the correct interpretation of the data would reveal 
the results. 
I was just an innocent bystander. Sort of.

Since I was not recording all the details for posterity at the time, only the 
impressions 
remain. The impressions indicated that it took quite an effort to rectify the 
findings 
based on their original model. I do not remember a single alteration or 
adjustment, but 
something more like a scavenger hunt.

It is interesting to me how we are all quibbling about the details. If anything 
is revealed 
here, it is that the demonstration demonstrated nothing. Except, perhaps, to 
the 
participants.

Personally, I thought the course was a great experience. I doubt if anyone 
outside the 
course even remembers it. Certainly it is not being cited in all the journals 
as a profound 
feat of engineering in the domain of collective consciousness. Needless to say, 
this is a 
typical cult phenomenon—the insiders believing that their every breath shakes 
the world, 
the outsiders not even noticing.

L B S






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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-09 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:


snip


  Personally, I thought the course was a great experience. I doubt if 
 anyone outside the 
  course even remembers it. Certainly it is not being cited in all 
 the journals as a profound 
  feat of engineering in the domain of collective consciousness. 
 Needless to say, this is a 
  typical cult phenomenon—the insiders believing that their every 
 breath shakes the world, 
  the outsiders not even noticing.
 
 This is a valid point, but there are plenty of examples in the 
 scientific community of a study or even a mathematical technique 
 being ignored for years, decades (or even a century in the case of 
 the math) that later on are seen as ground-breaking.



True enough, point well taken. In a general sense, I think the consciousness 
movement 
will look better in retrospect than at its beginnings. On the other hand, I 
doubt that many 
of the other examples you refer to have had an amply-funded PR organization 
touting 
them, either.

L B S







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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-09 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 snip
  PANDITS HAD BEEN PART OF THE  ORIGINAL PROTOCOL.
 
 They were not any part of the protocol that was made
 public, nor any part of the discussion and planning
 by the independent review board that was made public.
 I got on the mailing list for everything that was
 released about the study from its early stages, and
 there was no mention of pandits anywhere in it.



Protocol might have been a poor choice of words here, given its specific 
meaning with 
respect to scientific research. However, the pandits were indeed a central part 
of the pland 
for the course, and their absence was widely noted when they failed to show.

With all due respect, the fact that you do not recall this at all raises some 
question about 
the accuracy of other points you have raised.



  They had been bought and paid 
  for. Then they didn't show. So the group that participated was not 
  as powerful as the group that had originally been anticipated.
  
  After the scaling back of original reports claiming 25% reduction 
  (might have been 20% come to think of it),
 
 Yes, it was 20 percent.
 
  there was an ongoing effort of several months to make the data fit. 
  My graduate student friend Mark __ (last name still not 
 remembered) was a part of 
  this. I had a standing joke with him about it: whenever I bumped 
 into him I would ask, 
  Seen any good statistics lately? Then he would give me an 
 informal update. Let me be 
  clear that this was not a conspiratorial relationship. Mark was 
 completely sold on the 
  program and convinced that the correct interpretation of the data 
 would reveal the results. 
  I was just an innocent bystander. Sort of.
  
  Since I was not recording all the details for posterity at the 
 time, only the impressions 
  remain. The impressions indicated that it took quite an effort 
 to rectify the findings 
  based on their original model. I do not remember a single 
 alteration or adjustment, but 
  something more like a scavenger hunt.
  
  It is interesting to me how we are all quibbling about the details.
  If anything is revealed here, it is that the demonstration 
  demonstrated nothing. Except, perhaps, to the participants.
 
 Even the *raw data*--the crime rate statistics--showed
 a very significant reduction from the rate the previous
 year for that period, considerably more than would have
 been expected from the overall crime trend.
 
 What's more, that reduction occurred only during the
 demonstration period and for a few weeks afterward.
 Then it went right back up.



I think that the movement spin machine frames it that way, but as I remember, 
the police 
in DC, who had been very cooperative with the study, found the results to be 
ambiguous 
at best.

At this point, it would take a separate study, beginning from the raw stats, to 
see if such a 
reduction was obvious. As I said before, quite a lot of massaging was required 
afterwards 
to make the data look good.


 
 One of the problems the researchers encountered was
 obtaining the crime data in the way they had
 originally anticipated.  They had apparently been
 told by law enforcement (FBI or DC police, not sure
 which) that they would get it in a certain form, 
 broken down into certain categories, and they
 constructed their methodology around that understanding.
 
 Whether they misunderstood or had been misinformed isn't
 clear, but a good deal of the fumfing around they had to
 do afterwards involved redoing the analysis to deal with
 the form in which they *did* get the data.  Plus which,
 there was a long delay in obtaining one major part of
 the data.
 
 I don't remember the details, just the general outline.
 Some of this may be described in the study itself.







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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-08 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 
  I'm not even insisting that *this* study demonstrates
  the Maharishi Effect, though.  It's just that I've seen
  zillions of misconceptions about how it was done,
 
 Which is interesting, since  no one is even clear on the details. Was
 ARMIA or regreesion used. If ARIMA was used (which I think it was) did
 they have 6 seasons of data -- a minimum for ARIMA models. What were
 the  independent variables tested? (both accepted in the model and
 those rejected). What was the actual time frame of the analysis (not
 the intervention -- we know it was 8 weeks). Mark indicated 5 year
 data was used. Some appear to suggest it was the intervention period +
 short term control buffers on the front and back end. How was the the
 heat index constructed? etc.
 
  accompanied by completely invalid criticisms.  If
  somebody's going to criticize the study, they should do
  so on the basis of how it was actually conducted, not
  some uninformed straw-man version.
 
 Sorry, what I am proposing is not uniformed. Nor is it a strawman. 
  
  Otherwise, just accept it for what it was: during an
  eight-week period in D.C. in June and July 1993 when a
  large World Peace Assembly was being held, there was a
  sharp drop in the crime rate.  Maybe it was the Maharishi
  Effect, maybe it wasn't.
 
 I think thats what i was saying. The analysis showed an effct. An
 interesting exploratory study. There are a lot of methodological
 questions, not answered -- probably because no one has a copy of the
 study. The results are inconclusive, as you say maybe it was the
 Maharishi Effect, maybe it wasn't.
 
 I am not clear why you view a statement of an outline of what a
 credible research design would look like is inappropriate or creates a
 strawman.



They spent a LONG TIME massaging the data after the study. They had predicted 
25% 
reduction in crime. Their first published result was 16 or 17%, which was 
EXACTLY WHAT I 
HAD PREDICTED, IN PRINT, PRIOR TO THE COURSE.

Then they when back to the massage table, and eventually they claimed 25%. I 
knew one 
of the guys who was doing the massaging, a graduate student named Mark_ 
(last 
name forgotten, for the moment.)

L B S






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[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-08 Thread L B Shriver
Whoa, too embarrassing!  I predicted, but NOT in print. But in a way, I did, 
too.

Here is the quote from Survival In Paradise (Thursday, August 26, 1993):

My own prediction for the course was characteristically conservative. [Yes, it 
would have 
been more impressive to have lodged it with an independant monitoring 
oranization, or at 
least to have put it into print, but since the paper didn't come out until 
after the course, 
this was the best I could do.] I anticipated that the results of the course 
would be mixed: a 
reduction in crime statistics of about 17%, enough so that the Movement would 
at least 
save face, or would feel internally vindicated for its efforts, but not enough 
to clearly 
convince others that we had accomplished the equivalent of the Eddington 
expediition.

Just so the chronology is understood, etc: in this publication, soon after the 
course, I was 
admitting that I had apparently low-balled the stats. This was because the 
first reports of 
the Movement were claiming 25%, or thereabouts. Then they scaled back to 
17%, or thereabouts. Then they started massaging.

My impression, based on a few conversations with my friend Mark _ (last 
name 
forgotten) was that they were digging around for anything they could toss into 
the 
equations to beef up the percentage of reduction. It was somewhat reminiscent 
of the 
previous discussion of the problem about restoring the claim that the rest 
during TM is 
twice as deep as the rest during sleep. 

To recap: my guesstimation was indeed intutional, and based on the circumstance 
that the 
pundits were not actually going to appear for the course and the numbers were 
going to 
be a bit low. Initial, preliminary claims of 25% were downgraded (although THIS 
did not 
happen until after I published, making my after the fact prediction somewhat 
prescient). 
Then they massaged, and got the stats back up.

By the way, I don't remember any sudden, sharp drop in crime stats in DC. 
Actually, there 
was a mass gang banger murder at a swimming pool during the first week or so, 
and 
violent homocides were probably up.

Anyone else remember about that?

L B S





5

--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED]
  They spent a LONG TIME massaging the data after the study. They had
 predicted 25% 
  reduction in crime. Their first published result was 16 or 17%,
 which was EXACTLY WHAT I 
  HAD PREDICTED, IN PRINT, PRIOR TO THE COURSE.
 
 On what basis? Analysis? Guesstimate?
 
  
  Then they when back to the massage table, and eventually they
 claimed 25%. I knew one 
  of the guys who was doing the massaging, a graduate student named
 Mark_ (last 
  name forgotten, for the moment.)
 
 
 ok, now its starting to make more sense. I would guess that the
 original study used ARIMA,testing over say a 4 month period, 1 month
 pre and most, 2 months course, and showed the 17% drop. 
 
 Though this would be curious methodologically in that ARIMA models
 typically require 5-6 seasons of data to reliable.
 
 
 THEN, later, when they decided that they wanted to test for weather
 effects, I am guessing that a 3-5 year regression model was used to
 control for weather in predicting crime rates. No ME variable. They
 then used this estimated weather normalized crime rate to replace the
 pre and post months data in the ARIMA model. 
 
 If thats what they did, it is  funky - see adjacent post. They could
 have adjusted for weather in the ARIMA model, unless they were using a
 very simple bi-variate form of the  model that only allowed testing
 the intervnetion variable (ME) against crime. If so, thats weak
 methodology. A multivariate form of the ARIMA (or regression) should
 have been used to control for weather and all the other crime factors.
 
 And its been stated over and over that they did test for multiple
 crime factors. Could it be that they simply tested all the independent
 crime variables ONLY in the longer term weather/crime model, and NOT
 in the actual impact analysis in the ARIMA model? If so, it smells so
 funky, very band-aidish. And prone to lots of hidden analyst
 discretion (cough) (cherry-picking). 
 
 I am beginning to wonder if the absence of copies of the study are
 intentional - to hide such funky analysis (if above is what they did
 -- though thats the only expalanation of their methodolgy that fits
 the bits and pieces people have contributed.)
 
 They should put the data out on a web site and let analysts go at it.
 Using methodologies of their choice. The reason they have not made the
 data accessible speaks volumes. One only hides data, when it won't
 hold up to independent analysis. 
 
 Or anyone could reconstruct the dataset. Crime data, socialogical
 variables, weather data, etc are all accessible -- though it would
 take a bit of effort to dig it out for near 20 years ago. And the ME
 participation numbers should

[FairfieldLife] Re: Was Lynch - Now Crime, Abortion the DC study

2005-11-08 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 snip
  To recap: my guesstimation was indeed intutional, and based on the
  circumstance that the pundits were not actually going to appear for 
  the course
 
 No pundits were *scheduled* to appear for the course.
 What are you talking about?  It was just your everyday
 TM-Sidhis practitioners (probably some Mother Divine and
 Purusha, though).



Then it was the following year that the pundits were bought and paid for but 
didn't come. 
My lowballing was probably based on course participant numbers falling somewhat 
short 
of ideal.

L B S

 
 snip
  By the way, I don't remember any sudden, sharp drop in crime stats 
  in DC. Actually, there was a mass gang banger murder at a swimming 
  pool during the first week or so, and violent homocides were 
  probably up.
 
 Yes, to their embarrassment, homicides *did* go up.
 
 But bear in mind that there is always a far lower number
 of homicides than of other violent crimes, so a spike
 in the percentage of homicides over a short period can
 look more significant than it is; it doesn't necessarily
 represent a trend.  The study discusses this in some
 detail.
 
 Even from the raw FBI data, there was a sharp drop in the
 number of assaults and rapes from what would have been
 predicted.  Robberies stayed relatively constant,
 however.







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[FairfieldLife] Re: Lynch in Seattle paper

2005-11-06 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 Phrases like oceans of bliss and unified field spill out with 
 breathless rapture, sounding all the stranger given Lynch's high-
 pitched, little-old-man voice -- which one Philadelphia Inquirer 
 reporter described as surprisingly Poindexter-y.
 
 http://seattlepi.nwsource.com/movies/247166_lynch05.html




…I've been meditating for 35 years, Roth said jokingly, and I don't know 
anything he's 
talking about -- 'unified field' stuff. I just use it. (David) uses big words 
and this is how he 
always is with everything. He lives in a very abstract world.


Interesting comments from a guy who spent years hawking unified field-based 
programs 
for the NLP.

L B S






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[FairfieldLife] Re: Letter from Farrokh

2005-11-02 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 11/1/05 10:51 PM, Peter at [EMAIL PROTECTED] wrote:
 
  Rick, do you know why Bevan stopped Judge Anklesaria
  from coming to the conference? I wonder what the
  stated reason was.
 
 Farrokh is not a judge. He is a lawyer and a TM teacher. LB is the one who
 told me the Conference/Bevan story. Maybe he can answer the question. Here
 is Farrokh's web site: http://www.enlightenedsentencing.org/



I have to plead the Nixon defense again. I don't remember exactly when I heard 
this story, 
or who told it to me. As it was narrated, Farrokh had worked very hard to 
arrange this 
conference, then was told by Bevan not to attend. Technically, I have to regard 
this as a 
rumor; that is, I am only reporting what I was told.

If this actually happened, then to pick up on the speculation touched upon 
above, I can 
see two possible angles:

1) Bevan's well-known tendency  to cut perceived rivals off at the knees came 
into play.

2) From, perhaps, Michael Dillbeck's point of view (this is a speculation for 
the sake of 
consideration, NOT an attribution)—perhaps the rebellious tendencies shown in 
Farrokh's 
letter were already somewhat in evidence and Bevan was merely acting 
responsibly to keep 
a loose cannon in check.

Combinations, permutations, alternatives, and factual information are all 
welcomed.

Cheers.

L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-11-01 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:


snip

   The concept has been defunct for years. Find mention of O2 
 consumption 
   in any current research or any current talking points 
 scientific 
   charts.
  
  
  
  I did not say that 02 had been retained. What WAS retained 
 was state of rest twice as 
  deep as sleep, only now as indicated by metastudies, not by one 
 single, decisive measure.
  
  L B S
 
 
 Metastudies of what parameters?



The global physiological measures.

A metastudy is a mathematical workup of existing studies. The statistical 
methods are 
comparatively sophisticated, and in my opinion, comparatively more subject to 
manipulation for that reason.

Before this goes too far into the trees, let me once again identify the forest 
I am 
discussing:

For many years (based primarily on Wallace), TM teachers around the world 
proudly 
pointed to the O2 consumption chart and told audiences collectively numbering 
in the 
milllions that this one, single, incontrovertible measure proved beyond 
reasonable doubt 
that TM provided the deepest level of rest available to humanity—an 
coincidentally, 
unavailable by any other method.

With Kesterson's finding, that claim was shattered. It was not, however, 
immediately 
withdrawn from public use. No bulletin was sent out to teachers in the field. 
(In fact, I'm 
sure there must be old timers out there still using it.) Instead, it was 
retired without 
fanfare. In its place were now claims that subtle measures of blood chemistry 
and other 
global measures showed that TM produced a level of rest twice as deep as 
sleep. So the 
concept was not dropped.

Looking back, at this point I do not remember whether the subtle blood 
chemistry 
argument was based on metastudies. The metastudy argument gained its greatest 
currency when a metastudy was produced to show that TM was more effective 
than all 
other meditation techniques.

My point—forgive me for belaboring it, but it's easy to overlook—is that the 
simplest and 
most effective argument for TM had crumpled. It was replaced with something 
that is 
neither simple enough for the average person to undestand nor obvious enough to 
be 
acknowledged as decisive.

Generally speaking, every benefit of TM has been documented for other programs. 
Because TM has more research behind it, it is comparatively easy to make the 
global 
argument, that no other technique produces the overall benefits. This argument 
is suspect 
because of the generally bad reputation of TM research in general, which has 
been 
discussed elsewhere.

The bottom line, from my point of view, is that TM research will never again be 
able to 
establish the primacy of the TM technique among other forms of meditation and 
self-
improvement programs. On a practical level, it doesn't matter whether the 
reasons are 
sociological or scientific, a matter of prejudice or a matter of professional 
evaluation.

The arguments for the superiority of TM are of such a sophisticated level of 
science and 
mathematics that Joe Lunchbucket will never have a clue whether they mean 
anything or 
not. Nor will most of his neighbors who possess MAs and PhDs.

This is not to say that TM research does not generate scientific support or 
funding for TM 
programs, as some who post here are quick to point out. But the view from 
inside the 
movement is deeply skewed, and doesn't acknowledge that TMs competitors are out 
there 
making hay as well.

L B S





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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-11-01 Thread L B Shriver
Response below.

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 snip
  Looking back, at this point I do not remember whether the subtle
  blood chemistry argument was based on metastudies.
 
 I dug this up from an old post (March 200) of
 mine on  alt.meditation.transcendental; I no
 longer recall where I got the Wallace quote, but
 I think it may be about the subtle blood
 chemistry you're referring to:
 
 Wallace writes of the Kesterton study, referring to the finding 
 of many TM studies and also of Kesterton's study of periods of 
 spontaneous breath suspension: 
 
Recent studies have extended these results and more carefully 
analyzed the neurophysiological control of respiratory patterns 
during the TM technique.  These studies show both a decreased 
sensitivity to increased levels of carbon dioxide added to the 
air inhaled during meditation and an increased sensitivity to low 
levels of oxygen.  This suggests an even more refined pattern of 
physiological functioning, indicating that there are specific 
alterations in centers within the brain that are involved with 
monitoring both carbon dioxide and oxygen levels. 
 
 In other words, Wallace's early findings may not have been 
 accurate, but more detailed analysis shows even more interesting 
 and complex changes than those he initially reported.



My recollection at this point is somewhat vague, but I think that other 
neurochemicals 
and/or hormonal and/or metabolic markers were involved.

However, regarding your last statement ^ above:

More complex, yes; but  more interesting? To whom?

To the TM enthusiast or the neurophysiologist, perhaps. However, the complexity 
and 
subtlety of these findings substantially mutes their impact on the public mind.

L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-11-01 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


snip

 To the extent that there are such interesting but
 complicated scientific findings, it must drive the
 researchers nuts knowing that laypeople aren't going
 to be able to make head nor tail of them.



Yeah. I guess we all have a cross to bear.

L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-11-01 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED]
 wrote:
 
 
  
  My recollection at this point is somewhat vague,
 
 Is this your Scooter Libby defense?




I got it from Nixon, actually.






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-10-31 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, markmeredith2002 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com, off_world_beings
  [EMAIL PROTECTED]  
 My experience is that refereed journals and proceedings provide 
some degree of feedback and critique, but are not absolute 
 measures
   of validity. 
  
  Is anyone here familiar with what kesterton (MIU's first PhD in
  physiology) found in attempting to replicate Wallace's research.  
  I've been told he uncovered a serious methodological problem.
 
 
 Why yes, and acknowledged by everyone these days: no control group.




The experimental design had the subjects serve as their own controls; that was 
the point 
about measuring metabolism before TM and during TM. The problem was that they 
didn't 
measure the difference between [sitting/eyes open] and [sitting/eyes closed] 
before 
measuring TM. That's how they failed to note that [sitting/eyes closed] lowered 
the oxygen 
consumption as much as did TM. Another way of putting it might be: Measurements 
indicate the possibility that reduction of oxygen consumption during TM may be 
due to 
closing the eyes, as opposed to commencing the mantra.


L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-10-31 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  Response below.
  
  --- In FairfieldLife@yahoogroups.com, markmeredith2002 
 [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
   
--- In FairfieldLife@yahoogroups.com, off_world_beings
   [EMAIL PROTECTED]  
  My experience is that refereed journals and proceedings 
 provide 
 some degree of feedback and critique, but are not absolute 
 measures
of validity. 
   
   Is anyone here familiar with what kesterton (MIU's first PhD in
   physiology) found in attempting to replicate Wallace's research.  
   I've been told he uncovered a serious methodological problem.
  
  **
  
  The methodological problem had to do with the assumption that the 
 reduction of oxygen 
  consumption was due to TM practice. If I remember correctly, it 
 went something like this:
  
  Subjects sitting quietly with eyes open were compared to their 
 measurements taken while 
  meditating. The drop in oxygen consumption was attributed entirely 
 to TM.
  
  Subsequent research showed that just sitting quietly with eyes 
 closed reduced oxygen 
  consumption by the same amount as TM.
  
  It was a bombshell that hardly anyone noticed. O2 consumption 
 twice as low as the 
  deepest point of sleep had been the proof of TM's profundity; 
 now TM was equivalent to 
  sitting quietly with eyes closed.
  
  The next development was metastudies which showed that, according 
 to global 
  measures, TM produced a state of rest twice as deep as deep sleep. 
 The claim was the 
  same, but no longer based on a starkly simple, irrefutable 
 measurement. Now it was 
  teased out of the statistics.
  
  The whole thing was smoothed over within a few months.
  
  L B S
 
 
 Except that Kesterson's finding was based on examining the physiology 
 of people inthe breath suspension state because the assumption was 
 that O2 consumption was driving the reduction in O2. It wasn't. That 
 was NOT smoothed over, and Keith Wallace's book formally acknowledges 
 that the early studies were flawed in that regard.
 
 O2 is no longer seen as a measure of rest during TM.



To the best of my knowledge, Kesterson was the first (at least within the 
movement) to 
point out the design flaw. You are correct about the nature of his research; 
however, 
during the course of his research he pointed out the flaw under consideration 
here.

The nature of the smoothing over had to do with finding a justification for 
maintaining 
the twice as deep as sleep epithet. As I mentioned above, this concept has 
been retained, 
but on the basis of metastudies, not on the basis of a single measure as 
previously. 

L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-10-31 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  Response below.
  
  --- In FairfieldLife@yahoogroups.com, markmeredith2002 
 [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
   
--- In FairfieldLife@yahoogroups.com, off_world_beings
   [EMAIL PROTECTED]  
  My experience is that refereed journals and proceedings 
 provide 
 some degree of feedback and critique, but are not absolute 
 measures
of validity. 
   
   Is anyone here familiar with what kesterton (MIU's first PhD in
   physiology) found in attempting to replicate Wallace's 
 research.  
   I've been told he uncovered a serious methodological problem.
  
  **
  
  The methodological problem had to do with the assumption that the 
 reduction of oxygen 
  consumption was due to TM practice. If I remember correctly, it 
 went something like this:
  
  Subjects sitting quietly with eyes open were compared to their 
 measurements taken while 
  meditating. The drop in oxygen consumption was attributed entirely 
 to TM.
  
  Subsequent research showed that just sitting quietly with eyes 
 closed reduced oxygen 
  consumption by the same amount as TM.
  
  It was a bombshell that hardly anyone noticed. O2 consumption 
 twice as low as the 
  deepest point of sleep had been the proof of TM's profundity; 
 now TM was equivalent to 
  sitting quietly with eyes closed.
  
  The next development was metastudies which showed that, 
 according to global 
  measures, TM produced a state of rest twice as deep as deep sleep. 
 The claim was the 
  same, but no longer based on a starkly simple, irrefutable 
 measurement. Now it was 
  teased out of the statistics.
  
  The whole thing was smoothed over within a few months.
  
  L B S
 
 
 **
 
 Mebbe so, but what TMer has not experienced the lessening of breath 
 (which subsumes lessening of oxygen consumption), so it's a just a 
 measurement problem -- it's not false that oxygen consumption is 
 significantly lower in TM.

@@@

Exactly, Bobananda. However, it would be indistinguishably lower than if you 
were just 
sitting with eyes closed.

L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-10-31 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, L B Shriver 

snip

  …now TM was equivalent to 
   sitting quietly with eyes closed.

snip

 Than what? Keith Wallace sez that prone resting shows the lowest O2 
 consumption. You're behind the times...



Haven't you read The Electic Koolaid Acid Test? We're all behind the times. The 
closest 
anyone gets is 1/30 of a second.

L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-10-31 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] 
 wrote:


snip

   Mebbe so, but what TMer has not experienced the lessening of 
 breath 
   (which subsumes lessening of oxygen consumption), so it's a just 
 a 
   measurement problem -- it's not false that oxygen consumption is 
   significantly lower in TM.
  
  @@@
  
  Exactly, Bobananda. However, it would be indistinguishably lower 
 than if you were just 
  sitting with eyes closed.
  
  L B S
 
 
 I have never in my life had anything like the experience of breath 
 suspension that I get from TM, by just sitting with my eyes closed. 
 The two are ENTIRELY different states of physiology, and if someone 
 measures me when I am in that state of breath suspension they will 
 wonder how my body is maintianed. There are yogi's who can sustain 
 it for days, with VERY low oxygen consumption. Mine is unstable and 
 I cannot cause it at will, but it is the same thing in lesser form.
 
 OffWorld



You may be correct in this. My response to Bobananda was a sweeping 
overgeneralization 
in that I was only referring to the average readings.

Breath suspension may be unique to meditation. I can't speak to this 
definitively because I 
don't know if there is research on the possibility or extent of breath 
suspension among 
those who just sit quietly with eyes closed.

L B S







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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-10-30 Thread L B Shriver
Response below.

--- In FairfieldLife@yahoogroups.com, markmeredith2002 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, off_world_beings
 [EMAIL PROTECTED]  
My experience is that refereed journals and proceedings provide 
   some degree of feedback and critique, but are not absolute measures
  of validity. 
 
 Is anyone here familiar with what kesterton (MIU's first PhD in
 physiology) found in attempting to replicate Wallace's research.  
 I've been told he uncovered a serious methodological problem.

**

The methodological problem had to do with the assumption that the reduction of 
oxygen 
consumption was due to TM practice. If I remember correctly, it went something 
like this:

Subjects sitting quietly with eyes open were compared to their measurements 
taken while 
meditating. The drop in oxygen consumption was attributed entirely to TM.

Subsequent research showed that just sitting quietly with eyes closed reduced 
oxygen 
consumption by the same amount as TM.

It was a bombshell that hardly anyone noticed. O2 consumption twice as low as 
the 
deepest point of sleep had been the proof of TM's profundity; now TM was 
equivalent to 
sitting quietly with eyes closed.

The next development was metastudies which showed that, according to global 
measures, TM produced a state of rest twice as deep as deep sleep. The claim 
was the 
same, but no longer based on a starkly simple, irrefutable measurement. Now it 
was 
teased out of the statistics.

The whole thing was smoothed over within a few months.

L B S


 








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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly

2005-10-30 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, L B Shriver 
 [EMAIL PROTECTED] wrote:
 
  Response below.
  
  --- In FairfieldLife@yahoogroups.com, markmeredith2002 
 [EMAIL PROTECTED] wrote:
  
   --- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
 wrote:
   
--- In FairfieldLife@yahoogroups.com, off_world_beings
   [EMAIL PROTECTED]  
  My experience is that refereed journals and proceedings 
 provide 
 some degree of feedback and critique, but are not absolute 
 measures
of validity. 
   
   Is anyone here familiar with what kesterton (MIU's first PhD in
   physiology) found in attempting to replicate Wallace's 
 research.  
   I've been told he uncovered a serious methodological problem.
  
  **
  
  The methodological problem had to do with the assumption that the 
 reduction of oxygen 
  consumption was due to TM practice. If I remember correctly, it 
 went something like this:
  
  Subjects sitting quietly with eyes open were compared to their 
 measurements taken while 
  meditating. The drop in oxygen consumption was attributed entirely 
 to TM.
  
  Subsequent research showed that just sitting quietly with eyes 
 closed reduced oxygen 
  consumption by the same amount as TM.
  
  It was a bombshell that hardly anyone noticed. O2 consumption 
 twice as low as the 
  deepest point of sleep had been the proof of TM's profundity; 
 now TM was equivalent to 
  sitting quietly with eyes closed.
 
 
 Wow, still relying on unpublished research and rumor are we? Hardly 
 a 'bombshell'. Unpublished gossip, another arrow to the bigot's bow.
 
 OffWorld



If you are referring to Kesterson's research, you might wish to consider that 
it was 
included in the dissertation for which MIU awarded his PhD.

L B S






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[FairfieldLife] Re: Peer Reviewed Journals -- the Good, Bad and the Ugly (PS)

2005-10-30 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, L B Shriver [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, L B Shriver 
  [EMAIL PROTECTED] wrote:
  
   Response below.
   
   --- In FairfieldLife@yahoogroups.com, markmeredith2002 
  [EMAIL PROTECTED] wrote:
   
--- In FairfieldLife@yahoogroups.com, akasha_108 [EMAIL PROTECTED] 
  wrote:

 --- In FairfieldLife@yahoogroups.com, off_world_beings
[EMAIL PROTECTED]  
   My experience is that refereed journals and proceedings 
  provide 
  some degree of feedback and critique, but are not absolute 
  measures
 of validity. 

Is anyone here familiar with what kesterton (MIU's first PhD in
physiology) found in attempting to replicate Wallace's 
  research.  
I've been told he uncovered a serious methodological problem.
   
   **
   
   The methodological problem had to do with the assumption that the 
  reduction of oxygen 
   consumption was due to TM practice. If I remember correctly, it 
  went something like this:
   
   Subjects sitting quietly with eyes open were compared to their 
  measurements taken while 
   meditating. The drop in oxygen consumption was attributed entirely 
  to TM.
   
   Subsequent research showed that just sitting quietly with eyes 
  closed reduced oxygen 
   consumption by the same amount as TM.
   
   It was a bombshell that hardly anyone noticed. O2 consumption 
  twice as low as the 
   deepest point of sleep had been the proof of TM's profundity; 
  now TM was equivalent to 
   sitting quietly with eyes closed.
  
  
  Wow, still relying on unpublished research and rumor are we? Hardly 
  a 'bombshell'. Unpublished gossip, another arrow to the bigot's bow.
  
  OffWorld
 
 
 
 If you are referring to Kesterson's research, you might wish to consider that 
 it was 
 included in the dissertation for which MIU awarded his PhD.
 
 L B S




By the way, I discussed Kesterson's research with Keith, and he confirmed to me 
that 
Kesterson's findings were correct.

L B S






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[FairfieldLife] Re: Asheville TM center

2005-10-26 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 http://tinyurl.com/c7ujt


The technique comes from India, but it's not Indian, said center co-director 
Linda 
Castillon, a former professional dancer who came to Asheville about nine years 
ago. It's 
not a religion, and has no affiliation with any type of belief system. It's a 
simple, natural, 
effortless technique.





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[FairfieldLife] Surprising news about your color printer

2005-10-19 Thread L B Shriver
Sleuths Crack Tracking Code Discovered in Color Printers

By Mike Musgrove
Washington Post Staff Writer

10/19/05 Washington Post -- -- It sounds like a conspiracy theory, but it 
isn't. The 
pages coming out of your color printer may contain hidden information that 
could be used 
to track you down if you ever cross the U.S. government.

Last year, an article in PC World magazine pointed out that printouts from many 
color 
laser printers contained yellow dots scattered across the page, viewable only 
with a special 
kind of flashlight. The article quoted a senior researcher at Xerox Corp. as 
saying the dots 
contain information useful to law-enforcement authorities, a secret digital 
license tag for 
tracking down criminals.

The content of the coded information was supposed to be a secret, available 
only to 
agencies looking for counterfeiters who use color printers.

Now, the secret is out.

Yesterday, the Electronic Frontier Foundation, a San Francisco consumer privacy 
group, 
said it had cracked the code used in a widely used line of Xerox printers, an 
invisible bar 
code of sorts that contains the serial number of the printer as well as the 
date and time a 
document was printed.

With the Xerox printers, the information appears as a pattern of yellow dots, 
each only a 
millimeter wide and visible only with a magnifying glass and a blue light.

The EFF said it has identified similar coding on pages printed from nearly 
every major 
printer manufacturer, including Hewlett-Packard Co., though its team has so far 
cracked 
the codes for only one type of Xerox printer.

The U.S. Secret Service acknowledged yesterday that the markings, which are not 
visible to 
the human eye, are there, but it played down the use for invading privacy.

It's strictly a countermeasure to prevent illegal activity specific to 
counterfeiting, agency 
spokesman Eric Zahren said. It's to protect our currency and to protect 
people's hard-
earned money.

It's unclear whether the yellow-dot codes have ever been used to make an 
arrest. And no 
one would say how long the codes have been in use. But Seth Schoen, the EFF 
technologist 
who led the organization's research, said he had seen the coding on documents 
produced 
by printers that were at least 10 years old.

It seems like someone in the government has managed to have a lot of influence 
in 
printing technology, he said.

Xerox spokesman Bill McKee confirmed the existence of the hidden codes, but he 
said the 
company was simply assisting an agency that asked for help. McKee said the 
program was 
part of a cooperation with government agencies, competing manufacturers and a 
consortium of banks, but would not provide further details. HP said in a 
statement that it 
is involved in anti-counterfeiting measures and supports the cooperation 
between the 
printer industry and those who are working to reduce counterfeiting.

Schoen said that the existence of the encoded information could be a threat to 
people who 
live in repressive governments or those who have a legitimate need for privacy. 
It reminds 
him, he said, of a program the Soviet Union once had in place to record sample 
typewriter 
printouts in hopes of tracking the origins of underground, self-published 
literature.

It's disturbing that something on this scale, with so many privacy 
implications, happened 
with such a tiny amount of publicity, Schoen said.

And it's not as if the information is encrypted in a highly secure fashion, 
Schoen said. The 
EFF spent months collecting samples from printers around the world and then 
handed 
them off to an intern, who came back with the results in about a week.

We were able to break this code very rapidly, Schoen said.

© 2005 The Washington Post Company





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[FairfieldLife] Re: Judgemental Views

2005-07-30 Thread L B Shriver
Let's simplify this altogether-too-contentious discussion:

Peter is an asshole. How do I know this? Because it takes one to know one.

How do all the other contributors to the discussion know this? Because it takes 
one to 
know one.

The difference is only in the superficial variety. Peter is a 
shoot-from-the-hip asshole, 
whereas Akasha and Authfriend are obsessive-parsing- assholes.

It takes all kinds.

L B S

--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
 wrote:
 snip To me you seem to be angry
  at me and waiting for any opportunity to discount me
  (thus the fuck face comment). You are flabbergasted
  at some of my responses to you. Well, that is what
  your responses initially mean to me. But when you
  state that you had no intention of insulting me and I
  re-read your post, then I understand, to a greater
  degree, the intention of your post. I still find the
  comments offending, but now I understand that your
  intent was not to insult me so I just chalk it up to
  miscmiscommunicationen this occurs between us or
  between anybody, the miscmiscommunications not lie in
  one person only (...where does this come from inside
  Peter?) but is the result of the
  non-identical,assumptive or meaning generating world
  of both people. 
 
 Yes! I see this as a nice description of the Unity-field, where it 
 is not you; it is not me; it is the energy-pattern between us :-)




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