[saligaonet] Saligao Church Budget-3

2003-10-16 Thread nascimen
BUDGET OF THE  CONSTRUCTION OF THE SALIGAO CHURCH#8230;#8230;#8230;#823=
0;.3


ARTICLE#8230;#8230;3

In  What Respects To The Budget Of The Timber(Roofing)



For the roofing of the Sanctuary which should be of two layers and covered =
with false-tiles will have the following materials:-

60 #8216;maos#8217; girders of timber of mareta of 4 and 6 thumbs of thic=
kness @ 2 xerafins a mao=3D120 xerafins.

62 beams of timber each one of 8 #8216;maos#8217; of length and of 3 or 4=
 thumbs of thickness @ 1 xerafim a #8216;mao#8217;=3D496 xerafins.

31 beams of timber each one of 5 maos of length and one of said thickness @=
 of three tangas a #8216;mao#8217;=3D93 xerafins.

100 #8216;maos#8217; of thin timber planks fillings and over it wooden pl=
anks of 5 thumbs of  breadth @ 15 xerafins a hundred=3D15 xerafins.

3.000 small beams #8216; kami#8217; @ 8 xerafins a thousand=3D240 xerafin=
s.



12.000 false tiles of big dimention @ 10 xerafins a thousand=3D120 xerafins=
.

1 =BD moios of chunam for the peaks, water
channels and moulding( patnam) @ of 25 xerafins a moy =3D37 xerafins, 2 tan=
gas and 30 reis.

100 baskets of sweet sand @ 3 xerafins a hundred=3D3 xerafins.

For Carpentry work=3D100 xerafins.

The same for #8216;oleiros#8217; persons that place the tiles, mouldings(=
 patnam) etc.=3D60 xerafins..

For the Roofing of the Church by gothic system which has to be fixed on mas=
ter beams and covered with false tiles- the following amount will be spent.

12 tin boxes of seasoned teak, each piece of 14 #8216;maos#8217; of lengt=
h and 6 to 8 thumbs of thickness, 6 master beams@ 42 xerafins each =3D504 x=
erafins.

350 tin boxes of equal timber and thickness for plumes, arcks and other inc=
linations that should reinforce the beams @ 2 =BD xerafins a #8216;mao#82=
17;=3D900 xerafins.

36 curves of the same timber each one of 5#8217;maos#8217; of length whic=
h after chiseling remains 6 and 8 thumbs of thickness @ 2 xerafins a #8216=
;mao#8217;=3D360 xerafins.

5 small beams of 11 #8216;maos#8217; of length each and 5 and 7 thumbs of=
 thickness for the peak @ 22 xerafins each=3D 110 xerafins, 2 tangas and 30=
 reis.

120 #8216;maos#8217; traverse of 5 and 7 thumbs of thickness @ 2 =BD xera=
fins a #8216;mao#8217;=3D300 xerafins.

40 water channels #8216; aguaneiras#8217; each one of 11 maos of length a=
nd 4 and 6 thumbs  thickness for the 8 orders of frames #8216; fieira#821=
7; or #8216; moldos madres#8217; @ 2 xerafins a #8216; mao#8217; =3D 88=
0 xerafins.

68 teak( mareta) for 34 scissor-shaped(tesoura), each one of 15 #8216;maos=
#8217; of length and 3 =BD and 5 thumbs of thickness @ 1 =BD xerafim a #8=
216; mao#8217;=3D 1.530 xerafins.

34 teak beams for #8216; oliveis#8217; idem=3D 408 xerafins.

3.800 #8216; maos#8217; of teak for the laths( ripa) of 3 thumbs of lengt=
h and one of thickness, 25 xerafins a hundred=3D950 xerafins.

2.700 #8216; maos#8217; of Champo of 10 thumbs of length 30 xerafins a hu=
ndred=3D810 xerafins.
=20
24 bolts of iron( cavilha de ferro) to bolt the master beams @ 3 xerafins e=
ach=3D72 xerafins.

14 #8216; maos#8217; of big nails of teak( pregos grandes aguaeiros) @ 6 =
=BD xerafins a #8216; mao#8217; =3D 91 xerafins.

10=09#8216;maos#8217; of nails with head( pregos da cabeca) for the laths=
 @ 10 xerafins a #8216; mao#8217; =3D100 xerafins.
5.000 big iron nails @ 4 xerafins a thousand=3D20 xerafins.

30.00 big false tiles @ 10 xerafins a thousand=3D300 xerafins.

12 black stones each one of 4 #8216;maos#8217; in length to be placed und=
er the big  #8216;cachorros#8217; in which the bases of the master teak s=
hould remain firm @ 6 xerafins each stone=3D72 xerafins.

6 mounds of chunnam( mois de cal) for the top and water-channels( algerozos=
), to equip( guarnecer) and fix the tiles with mortar( argamassa) by a syst=
em of pipes( canudo) @ 25 xerafins a moy=3D150 xerafins.

400 baskets of mud of stones @ 3 xerafins a hundred=3D 12 xerafins.

4 #8216; maos#8217; of coconut jaggery @ 6 xerafins a #8216; mao#8217;=
=3D 24 xerafins.

1 that of catho @ 15 xerafins  a #8216; mao#8217;=3D15 xerafins.

For the work of Carpentry , for the perfect execution of all this construct=
ion=3D 1.500 xerafins. The same for blacksmiths in the form mentioned=3D 30=
0 xerafins.

To construct the wooden frames of the sacristy and corridor with tiles of o=
ne water-channel( uma agua) and false tiles  will consist of the following =
materials:

164 #8216;maos#8217; of traverses(frechas) of 4 and 6 thumbs of thickness=
 according to the  price indicated above=3D328 xerafins.

One architrave( tirante) of 7 to 9 thumbs thickness of 16 #8216; maos#821=
7; of length @ 4 xerafins a #8216; mao#8217;.=3D 64 xerafins.

Two teak beams each of them 14 #8216;maos#8217; in length and 3 =BD and 5=
 thumbs thickness for the sticks of the frames( para paus de fieira) @ 1 =
=BD xerafim a #8216;mao#8217;=3D42 xerafins.

31 of the same, each one of 15 #8216; 

[saligaonet] Saligao Church Budget---2

2003-10-16 Thread nascimen
BUDGET OF THE CONSTRUCTION OF SALIGAO CHURCH#8230;#8230;#8230;#8230;#8230;2
 

 ARTICLE#8230;#8230;..II


In  What Respects To The Budget  Of The Works Of Masonry   Item-Wise   

The foundations and the walls of the Church, Sanctuary, Arcade of the Choir and 
Belfry produce 170 braces of masonry of 300 cubic #8216;maos#8217; each brace. For 
its construction the following material will be used:
12.750 big stones, each one 3 ½ ` maos#8217;  of length, ten thumbs of breadth and 7 
` maos #8216; of thickness @ 40 xerafins =5,100 xerafins.

34 mounds of lime @ 25 xerafins a mound=850 xerafins.

5,000 baskets of mud( of stones) @ ten xerafins a hundred=500 xerafins

1.500 baskets of sweet sand @ 3 xerafins a hundred=45 xerafins.

12 #8216;maos#8217; of coconut jaggery @ 6 xerafins=90 xerafins.

For works of masons and helpers to dig the foundations, its construction and the walls 
regulating 10 xerafins a brace, approximately=1.7000 xerafins.

The Walls in general of the Church, Sanctuary, Arcade of the choir and the Belfry 
which should be constructed with all its mouldings #8220;cimalhas#8221;, columns, 
arcarde, tribunes, vaults and cupolas will produce approximately 425 braces of masonry 
work of 300 cubic #8216; maos#8217; each brace. For its construction the following 
material will be used.:

9000 big stones and of dimension and price indicated above=3.600 xerafins.
10,000 stones of #8216; maos#8217; of length, 10 thumbs of breadth and 7 #8216; 
maos#8217; of thickness @ 33 xerafins a hundred=3.3000 xerafins.
12.000 stones of 2 ½ #8216;maos#8217; of  length, 9 thumbs of breadth and 7  
`maos#8217; of thickness @ 30 xerafins a hundred=3,6000 xerafins.
5.500 stones of the said length, 14 thumbs of  breadth and 6 #8216; maos#8217; of 
thickness @ 35 xerafins a hundred=1.925 xerafins.
400 stones of 3 ½ #8216; maos#8217; in square and 7 thumbs thickness @ 100 xerafins 
a  hundred=400 xerafins.
800 baskets of mud stones idem=800 xerafins.
70 #8216; maos#8217; of coconut jaggery, idem=420 xerafins.
35 #8216; maos#8217; of cato, idem=525 xerafins.

For the works of masons and helpers for the perfect execution of all the referred work 
inclusive of red and white #8220; cafelo #8220;, calculated @ 20 xerafins each 
brace=8.500 xerafins.

The same  for the works of Carpenters for the construction of all unadorned, entering 
into account the wood and all necessary material=500 xerafins.
The walls of the sacristy an the corridor with its foundations and the walls of cement 
mixed (entulho) in total will produce 60 braces of masonry work. For the execution of 
its construction the use of the following material will be necessary;
6.700 stones of 2 ½ #8216; maos#8217; of length, 9 thumbs of breadth and 7 thumbs of 
 thickness @ 30 xerafins a hundred=2.010 xerafins.
15 #8220; moios#8221; of chunnam @ 25 xerafins a moi=375 xerafins.
1.200 baskets of mud stones @ 10 xerafins a hundred=120 xerafins.
300 baskets of the  sweet sand @ 3 xerafins  per hundred=9 xerafins.
4 #8216; maos#8217; of coconut jaggery @ 6 xerafins a #8216; mao#8217; = 24 
xerafins.
2 #8216; maos#8217; catho @ 15 xerafins a #8216; mao#8217;=30 xerafins.

Of the works of masons and helpers @ 12 xerafins a brace=720 xerafins.

The staircase of the choir and the steps, for internal doors of the corridor of the 
church can produce 7 braces of work of masonry which sum up to 35 xerafins, each 
brace=245 xerafins.

In short --56.350 stones are used for the Church.
   7.000 Baskets of mud-stones.
 34 mounds of lime.
   2000  baskets of sweet sand .
   86 #8216; maos#8217; of coconut jaggery.
43 #8216; maos#8217; of catho
   150 #8216; moios#8217; of chunnam..

As years passed by  repairs  and re-construction  with their new budgets followed. 
However the above  mentioned articles and budget is given  here so that the new 
generation of Saligaokars know  about the material used to construct the original 
Church of Mae de Deus#8212;Saligao as well as the amount approved. The original text 
is in Portuguese.
   
Fr.Nascimento Mascarenhas


[saligaonet] Congratulations

2003-10-19 Thread nascimen
 Dear Sr, Lorraine Marie Delaney,
  A few days ago I was in Belgaum 
and there I met your cousin, Bishop Valerian de Souza from Pune. Whilst he was talking 
to us in a friendly encounter your name  was  mentioned and he predicted that you will 
be re-elected Mother General of the Congregation of the Sisters of St. Joseph of 
Chambery, France and I nodded in the affirmative and the daily news-paper Hereld, Goa, 
of to-day 20th October confirmed Bishop#8217;s predictions  right.
 I wish you a very fruitful ministry for the next six years and thank you for your 
past experiences which you shared with me.  I was happy to hear all the good work of 
your sisters under you world-wise.As  I do not have your present e-mail address I am 
sending my warm felicitations to you through Saligao Net. We are proud of your 
achievements and wish you a Big God Bless.  I am back at Vasco da Gama Church since 
mid-June and did send you e-mails but unfortunately did not get any answer Kindly keep 
in touch. My new e-mail address is  [EMAIL PROTECTED]  Bye for now. Fr. Nascimento 
Mascarenhas.


[saligaonet] Fr. George Dias, rejoice-Ordination

2003-10-24 Thread nascimen
TIME  TO  REJOICE


   Rev. Deacon George Dias from Mudd#8217;davaddi, Saligao  will  be conferred  
priestly ordination on 28th October ,2003, at  4.00 p.m. by his Grace, Most Rev. Raul 
Nicolau Gonsalves, Archbishop-Patriarch ,at Mae de Deus Church, Saligao. His motto is 
#8220; TUJEA HATANT MHOJI SEVA#8221; ( I PLACE MY SERVICE INTO YOUR HANDS). He is 
the first priest of the new millennium among the Diocesan Priests of the village of 
Saligao and will be ordained after a gap of almost 34 years, the last one ordained in 
1970 (among the diocesan priest of Saligao) being the author of these lines along with 
Fr. Armando de Souza from Nig-vaddo. It#8217;s  indeed  a time to rejoice.

Son  of  late Mr. Joaquim Dias from Ponda /Saligao and of Maria Antonetta Dias also 
from Ponda/Saligao.and were married in St. Anne#8217;s Church, Ponda. They lived a 
modest life at Saligao and upheld christian values which they tried to inculcate in 
the minds and hearts of their children. Paternal Grand-son of Sebastiao Dias (from 
Ponda) and of Carmelina Fernandes and Maternal Grand-son of Antonio Gomes(from Ponda) 
and of Lourencia Ana Maria Coelho. His God-parents were George D#8217;Costa  and 
Margarida Rodrigues both from Saligao. The minister was Rev. Fr. Roberto Barretto, the 
then  parish priest of Saligao.

George was born in the Health Centre , at Candolim, on 1st May, 1975 and baptized in 
Mae de Deus Church, Saligao on 25th May, 1975. He received the Sacrament of 
Confirmation in Pilerne Church on August 19, 1989.  They are six brothers and one 
sister namely Agostinho, late Menino, Rosario, Jose, Simao, Melina and George, the 
Benjamin of the Dias#8217; clan. St. Anthony of Lisbon/Padua is the patron saint of 
their household. Received the other Sacraments of Penance and Holy Communion in 
Saligao Church.

 George began his primary education in Lourdes Convent,High School, Saligao and  
joined Saligao Seminary in June 1988. He attributes his vocation to the priesthood to 
Sister Adelaide Pais, F.M.C.K.( then at Saligao) one among others who will be carrying 
the offertory gifts at his ordination Mass.

After having concluded his Humanity Course through Saligao Seminary in 1993 he joined 
subsequently the Patriarchal Seminary of Rachol and finished his philosophical and 
theological courses in 2003. He is B.A. in Psychology through St. Xavier#8217;s 
College, Mapusa, Bardez, Goa.

 When he was doing college studies he did his first year regency at Cortalim. The 
second year  he spent six months in each of these parishes, namely Penha de Franca and 
Siolim.  In his third year he gave services at Carona Chapel., Aldona. During holidays 
he was at the disposition of the parish priest of Saligao.

Minor ministries of Acolyte and Lector were conferred on him at Rachol Seminary, by 
His Grace D. Raul  N. Gonsalves- Archbishop Patriarch ,in July, 2001. Ordained Deacon 
by the same Prelate at Rachol Seminary Church on 20th October, 2002, he did his deacon 
ministry  at Our Lady Mother of the Poor, Tilamola, for a considerable period. ` He 
loved to work  there#8217; said  Rev. George.

 A member of  Santa Cecilia#8217;s choir at Rachol Seminary and editor of #8220; New 
Leaven#8221; a  review of Rachol Seminary  for private circulation and member of the 
editorial Board of #8220; Luceas#8221;, the Annual Magazine of the same Institution 
in 2003 , George enjoyed writing on various topics. He was the member of the Rachol 
Seminary foot-ball team and has also played for Saligao teams during holidays.

At the Synod of Goa held in Old Goa from 17th  to 23rd  February, 2002, Brother George 
was the representative of the Diocesan Seminarians.

He had a brilliant academic career and took part in the functions and dramas held on 
the Seminary Day .and  is a violinist, pianist and guitarist, good orator and 
versatile singer. 
He is slim with black penetrative eyes, a ready  smile,  stands 5 feet 5 inches and 
very friendly and jovial. We all wish him fruitful years in the Pastoral ministry in 
the parish where he is yet to be nominated. 
I thank Deacon George Dias for the information given to me to write this bio-graphical 
data.  He is one of the 14 candidates   to the priesthood of Rachol Seminary this year 
.A BIG GOD BLESS  AND #8220; PORBIM#8221;

   
  Fr. Nascimento Mascarenhas


[saligaonet] Happy Annual Day.

2004-01-24 Thread Nascimen



Fr. Nascimento Mascatenhas wishes the 
President Mr. Allan Durante, members of the Committee and all other members of 
the Saligao Union, Bombay( Mumbai), a happy Annual Day of the Unionthat is 
being celebrated to-day, 25th january 2004 in Mumbai. I join you all in the 
celebration and pray for the success of the Union. My mass of to-day will be 
celebrated at Vasco-da-Gama in the intentions of the Union. Happy Annual Day and 
may the good Lord and our Mae de Deus bless each one of you. Much love  
Prayers. 


[saligaonet] Late Mr. C.C. da Lima-II

2004-05-30 Thread Nascimen




 
The Late Mr. Cassiano C. da 
Lima(1926-2004)—II.

For more than two months the late 
Mr.Cassiano.C.da Lima was interned in Boscio Hospital in Candolim. The cause of 
his death over there was liver cirrhosis. Earlier comforted by the Sacraments of 
Penance,,Holy Eucharist and Anointing of the Sick he left for his heavenly Home 
at twenty-two hours on 19th May,2004.His thoughts, during his 
ailment, must have been on his family members, Saligao villagers and others, not 
forgetting his never- to –be- forgotten -bicycle which to-day stands in silence mourning the 
death of its master. Here is Cassiano’s “Ode to his Bicycle”.
 

 Is 
it time we bid Goodbye? 

 True 
, we have been long together
 
In all 
shades of tropical weather:
 
You served none else but me—
 
It may sound strange—
 
I too know not but you of your kind.

Companion of mine, 34 happy years 
!
Accept these petals one for 
one
Whatever little I achieved
Is due to you no mean 
measure;
When my friends, villagers see 
you
By my own name they greet you
This is your well merited 
honour.

 
You are not just a vehicle; 
 
Willing co-operator, speedy inspirer
 
Some people frowned at 
us
 
Because I still kept you company
 
Valueless, they know not
 
How 
precious you are to me

I am ever grateful to you…
Turn away for a moment, dear,
My eyes are moist, the tongue 
heavy:
How hard to say GOODBYE
But it’s Master’s Call, I resign,
Leaving sweet memories 
behind.

 
Fr. Nascimento Mascarenhas
 
Vasco da Gama, 30-05-2004. 


[saligaonet] Ximecho Khuris and Reddeachi Xim

2004-06-02 Thread Nascimen




 
XIMECHO KHURIS AND REDDEACHI XIM.

It is between the Barrosso vaddo 
in Sangolda and Mollebhat in Saligao that finally the permanent border stone NIS 
of the village was laid.
“Saligao is boardered on the east 
by the village of Sangolda. For a long time in the olden days there existed a 
dispute about the boarder line between the two villages( as we find even now 
between states and countries). One night Saligao would move the boarder stone( NIS) a few yards east 
into Sangolda. Then a few days after Saligao would wake up to find the stone 
moved far west into its territory.
Often the two factions would meet 
each other during the night and pitched battles would ensure over the border 
line.
There is a legend around this 
XIMECHO KHURIS and how the dispute was settled. It is said that the villagers of 
Sangolda suggested that the GANVKARS of Sangolda and Saligao should stand at 
dusk at the disputed border and shout “ O-o-h Xime…”and if an echoing reply “ 
O-o-h…Oh” was heard, then that should be the border line to which both should 
agree.
Sangolda hid a man deep under 
ground to answer the call. Thus the dispute was finally settled.
Late at night, after the 
settlement, Sangotkars went to get the hidden man out. They found he was dead. 
They rushed to his wife and promised to give her only son the “ ZON” if she 
promised to keep secret the cause of her husband’s death. To be a ‘ ganvkar’ was 
a prestigious title. ‘ZONKARS’ were the privileged people of the village and 
enjoyed many social and economic benefits. The widow accepted the offer.
Finally, to complete the boundary 
line between the two villages, soon after the monsoon was over, when the ground 
was still wet and mucky, a buffalo was made to run from the heights of Pilerne 
down the village of Guirim. The 
path of the running buffalo was accepted as the boundary line(" Reddeachi Xim". 
Hence a zig-zag frontier exists between the villages of Sangolda and Saligao. A 
Cross( Ximecho Khuris) exists as a memorial at the side of Chogm Road to denote the spot ( boarder)of separation between 
Saligao and Sangolda villages.

 
Father 
Nascimento Mascarenhas
 
Vasco, 
31-04-2004.
 Notes 
 References


  Souvenir 
  of St. Anne’s Chapel, Saligao, 1993.
  PEREIRA, 
  Agnelo, in “ Goa Remembered , Vignettes of Fading 
Traditions”1995.


[saligaonet] The first rains

2004-06-03 Thread Nascimen




 
THE FIRST RAINS IN SALIGAO.

 Heavy rains 
lashed Saligao and surrounding areas on the evening of 30th May this 
year bringing much relief to the villagers reeling under the heat. It was the 
first rains of this season. It reminded me of the first heavy downpour in the past 
that was immortalized in song by 
our famous singer Mr. Oslando 
D’Sousa from Arrarim in his “ POILO PAUS”.
If my memory serves me right it 
was in 1948 that monsoons got delayed, and the elders attributed it to the sins 
of the people. They asked the young to pray for rains, saying that the prayers 
of the children are always answered by God. There was a picturesque procession 
of little children carrying stones on their head, invoking blessings of God and 
copious rain, in verse as they climbed the hill along with elders and went from 
cross to cross built by our ancestors on hills of Saligao They commenced their 
petition by accusing themselves of human frailty and pleaded for mercy. Mother 
Mary, St. Anthony, St Peter and other popular saints were addressed in song 
which consisted of 11 verses with a invocation pleading for compassion This is 
what we sang in konkani.
Verse.

  Madavelea 
  seva
Pausu ghal ga Deva.

2.Khodpa toucha vinchu
 Pausu ghal ga Jezu.

3.Voile, voile, 
kaimgini
Pausu ghal ge Saibinni

4.Sant Anton altarar
Pausu ghal sounsarar

5.Sant Anton 
firngeagelo
 Pausu ghal Devagelo

6.Sant Anton manchea 
bettan
Paus ghal soglea 
xetan.

7. Sant Anton virgo
Iskolacho bhurgo

8.Kalli kombi 
tantiamchi
Saibinn Mai motiamchi

9.Sant Isabel Rani
Dimbi bhor panni.

10 Sam Pedr Sam Paul chavi kadd..
Devache Maie, paus 
ghall


 11 Sam Miguel bodvo
 
Pausu ghall todvo.
Ending: Chuklenv Somia, Kakut kor 
amchi somestanchi.

 
Ode For Rain.
Boil ailo levun gelo
Kiteak re boila levon geloi?
Bhatkarnin maka vaddlo nam
Kiteak ge bhatkan’ni vadlo 
naim?
Pik maka piklenam
Kiteak go pika piklenaim?
Paus maka podlonam.
Kiteak re pausa poddlonaim?
Manko maka roddlonam
Kiteak re mankea rodlo naim?
Menk… menk… menk…menk.”.
 
Compiled by Fr. Nascimento Mascarenhas.
Notes  References.
PEREIRA, Angelo,: In “Goa Remembered, 
Vignettes of Fading Traditions”, Bombay, 1995, p. 47


[saligaonet] The First Rains

2004-06-03 Thread Nascimen




 
THE FIRST RAINS IN SALIGAO.

 Heavy rains 
lashed Saligao and surrounding areas on the evening of 30th May this 
year bringing much relief to the villagers reeling under the heat. It was the 
first rains of this season. It reminded me of the first heavy downpour in the past 
that was immortalized in song by 
our famous singer Mr. Oslando 
D’Sousa from Arrarim in his “ POILO PAUS”.
If my memory serves me right it 
was in 1948 that monsoons got delayed, and the elders attributed it to the sins 
of the people. They asked the young to pray for rains, saying that the prayers 
of the children are always answered by God. There was a picturesque procession 
of little children carrying stones on their head, invoking blessings of God and 
copious rain, in verse as they climbed the hill along with elders and went from 
cross to cross built by our ancestors on hills of Saligao They commenced their 
petition by accusing themselves of human frailty and pleaded for mercy. Mother 
Mary, St. Anthony, St Peter and other popular saints were addressed in song 
which consisted of 11 verses with an invocation to the Lord pleading for 
compassion This is what we sang in konkani.
Verse.

  Madavelea 
  seva
Pausu ghal ga Deva.

2.Khodpa toucha vinchu
 Pausu ghal ga Jezu.

3.Voile, voile, 
kaimgini
Pausu ghal ge Saibinni

4.Sant Anton altarar
Pausu ghal sounsarar

5.Sant Anton 
firngeagelo
 Pausu ghal Devagelo

6.Sant Anton manchea 
bettan
Paus ghal soglea 
xetan.

7. Sant Anton virgo
Iskolacho bhurgo

8.Kalli kombi 
tantiamchi
Saibinn Mai motiamchi

9.Sant Isabel Rani
Dimbi bhor panni.

10 Sam Pedr Sam Paul chavi kadd..
Devache Maie, paus 
ghall


 11 Sam Miguel bodvo
 
Pausu ghall todvo.
Ending: Chuklenv Somia, Kakut kor 
amchi somestanchi.

 
Ode For Rain.
Boil ailo levun gelo
Kiteak re boila levon geloi?
Bhatkarnin maka vaddlo nam
Kiteak ge bhatkan’ni vadlo 
naim?
Pik maka piklenam
Kiteak go pika piklenaim?
Paus maka podlonam.
Kiteak re pausa poddlonaim?
Manko maka roddlonam
Kiteak re mankea rodlo naim?
Menk… menk… menk…menk.”.
 
Compiled by Fr. Nascimento Mascarenhas.
Notes  References.
PEREIRA, Angelo,: In “Goa Remembered, 
Vignettes of Fading Traditions”, Bombay, 1995, p. 47


[saligaonet] BIYANI or Cashew Seeds Game

2004-06-04 Thread Nascimen




 
GAMES WE AND OUR ANCESTORS PLAYED IN SALIGAO
Due to the foundation of English 
schools in Saligao already in the passed century, playing grounds were provided 
to the students. Mater Dei Institute had its own ground while others played 
foot-ball in the fields and level 
hilly terrain. During my younger days I witnessed even hockey and cricket 
matches being played in Saligao. However foot-ball was the most favourite game 
of the boys. Other games seasonally played were---cashew seeds games, marbles, ‘ 
tonko-bal’, collie, fovio(mixed boys and girls) and the indoor games tablam, 
five stones,( mostly by hindu women and girls with some exception among 
christians), konxeamnim etc.My research identified more than twenty traditional 
games. However youngsters, teen-agers with whom I inter-acted lately do not seem to know much about these games which we played in 
forties, fifties and sixties and little beyond. Cable TV is also responsible for 
the decline of these games as I saw most of our young boys and girls glued to 
the idiot box and also tuitions which is a craze in these days due to 
competitions in securing entry into colleges and institutes of higher 
learning.
Summer time was supposed to be the most 
ideal time to indulge in outdoor games. In the following postings I shall give a brief description of some 
of these games.

 
BIYANI ( 
Cashew Seeds Game)

“In the months of April/May till 
the beginning of monsoon, ‘Biyani’ or cashew seeds games were played on the long 
stretch of the red mud roads when there was hardly any cars or heavy vehicles 
passing. Occasionally we saw a bullock cart or a gaddi( match box as it was 
called locally) or a cycle making rounds on these roads.

Mode of Playing:

a) A mark was set at a distance 
of about twelve to fifteen feet away. Each player had to throw a seed nearest to 
mark to get their turn first and the rest accordingly after.
b) Each player had to contribute 
two or three seeds. All the collected seeds for that game were placed on a 
slightly raised mud row called “ Uri” and a boundry line was marked around the “ 
Uri”. The seeds were placed horizontally on the “Uri” except one on the extreme 
left was placed vertical.
c) The player whose turn is 
first, standing about twelve to fifteen feet away from the “ Uri” stikes at the 
seeds with a “BOTO”( striker). If he strikes the main seed( Vertical) outside 
the boundry line around the ‘Uri’, he is entitled to all the seeds on the Uri, 
otherwise only for those seeds struck out of the ‘Uri’ boundry. The remaining 
seeds inside are re-arranged for the next player till all the seeds contributed 
for that game are won. Then they wound begin a fresh game( I regret for not 
providing a diagram, which I possess).

BOTTO.
The largest dry cashew seed is 
selected. In the navel( center) of the seed a small hole is bored and with some 
sharp and pointed contrivance the inside kernel is scraped out. Into this hollow 
of the seed molten led is poured in through the hole. The seed then becomes 
heavy and is used as a “ botto”( stiker) for playing the cashew seeds game”
 
Fr. Nascimento Mascarenhas, Vasco, 4th June, 2004.
Notes  references.
PEREIRA, Angelo, “Vignettes of 
Fading Traditions, “; GOMES,Olivinho,” Village Life”.Various News-papers on Old 
Goan Games etc.



[saligaonet] Biyannim-II, Lobbiamnim Kartanim- Goan Games

2004-06-04 Thread Nascimen




BIYANNI or Cashew Seed Game—II, LOBBIAMNIM (or 7 tiles)  
KARTANIM


This second cashew seed game 
involves a group of players who stand at a distance from a tree or wall. They 
would then throw their cashew seeds. Players whose seed is closer to the 
wall/tree, is to play first. He throws a bigger cashew nut which is called “BOTTO”, against the 
floor to bounce on the wall/tree and tries to catch it. If he is successful, he 
wins the game and can take all the cashew seeds thrown by other players.

LOBIAMNIM or 7 TILES.

The game is played by two teams. 
One team does the fielding and the other has to strike the tiles that are piled 
on top of each other by throwing a ball (tennis ball or one made of shock filed 
with husk) . If the player is successful in breaking the pile he and his 
team mates run away. Because the 
opponents can hit them with the ball, in which case the team change sides. 
Therefore, the striking players try their level best to throw the ball. In case 
of a miss, the running team mates 
throw the ball as far as possible. In the meantime one or more of them try to 
remake the tile pile. Once all the 7 tiles are piled, they shout ‘lobio’ and the 
game is over. When the tiles are stuck, if any opponent player successfully 
takes catch of the ball the striker is out. In Ilhas and Salcette this game is 
called LOGORIO.

KARTANIM

To play this game, some empty 
cigarette boxes were used, which thrown from a distance, with the aim to throw a 
box on another one. If he succeeded to cover the other, fully or partly, he 
could take the boxes thrown by both the players.

My friend Mrs. Maria de Lourdes 
Bravo da Costa Rodrigues from Merces, Ilhas and Librarian of Central Library, 
Panjim has done a good research on these old games and has published her 
findings in Herald’s Sunday edition( Mirror?). Vide Sunday, 6th July, 
1997. The above games are mentioned 
therein by her.
 
Compiled by Fr. Nascimento Mascarenhas
 
Vasco 
da Gama, 5th June, 2004.


[saligaonet] Godd'de-- marble games-- Bodde Milam--II.

2004-06-05 Thread Nascimen




 
TIN MILAM.
“ This is a unique game 
resembling golf, except that unlike in golf where clubs are used, fingers were 
use to push the marble into the hole ( Mil). Two or any even or odd number of 
players could take part in the game. Three small holes( about 1 ½” dia. X 1’ 
deep)were dug in the ground in a straight line, about five feet apart
.
Mode of striking

The marble was held in the tips 
of the thumb and the first finger of the right hand. The striking was done by 
aiming and propelling forward the marble with the middle finger of the left 
hand.
Standing at hole No. 1, each 
player had to throw his marble towards the hole no. 3. The one whose marble was 
closest to the hole had his turn first in the game, the others following 
respectively as per their position. Then standing at hole no. 3, every player 
had to throw his marble into the center hole. Those with a good aim could do 
this at one stroke, but others could only do it in stages, coming closer at 
every throw till they could dip the marble in the hole. Each player had only one throw for his 
turn. But a player had the option to hit another player’s marble which was closer to the hole. If he hit 
the marble, he had another turn, and so on, till he failed to strike. In this 
way, some took advantage to win the hole by hitting out the marbles of others 
closer than his to the hole and winning more chances.
After completing the central 
‘mil’2, the players had to get into’ mil’ 1. The same process was followed as in 
‘mil’ 2. After completing’ mil’1,a player had to strike “ PENO”, that is, he had 
to strike at any other player’s marble 
and thus end his part in the game. The last player in the game who had no 
marble left to strike at, lost the game, and he had to pay a penalty called ‘ Ghus’. The most interesting 
part of the game was dodging and preventing the others from filling the ‘mil’. 
The tempo rose when all were awaiting to strike the ‘Peno’. The 
players tried to be out of the striking range of others, and those with good aim 
succeeded in this. There were cliques and favoritism at times in making an 
unpopular or boastful player lose.

GHUS ( Penalty).
The ‘ guskar, the player who 
lost, was made to push his marble into the ‘mils’ whit his elbow. He had to hold 
his right ear with his right hand and had to use his elbow to move the marble 
forward.. Other players in their turn hit his marble out of range, and thus 
prolonged his agony.
The marble of the ‘ guskar’ was 
placed on ‘mil’ 3. The other players standing at ‘ mil’ 1 tried to strike at his 
marble. This distance between ‘mil’ 1 and 3 being a long one, if there were no 
good aimers, the ‘ guskar’ was lucky and ‘ mil’3 was taken as dipped. In case the’ guskar’ 
had filled in ‘mil ‘2, before getting the ‘ghus,’ he could go straight to ‘mil’1 
to complete the ‘gus’ The same process of striking the ‘guskar’s marble by other players and dissuading 
him from dipping-in followed.” 

 
Compiled by Fr. Nascimento Mascarenhas.
 
Vasco-da-Gama, 07-06-2004. 

Notes and 
References;
PEREIRA, 
Angelo, in "Vignettes Of Fading Traditions", Bombay, 1995, pp.88- 
89.


[saligaonet] Game on Koinddo Bal Tikttem

2004-06-06 Thread Nascimen




 
KOINDDO BAL  TIKTTEM.
 
.

“For this game, two or more 
players make a team. A small slit is made on the ground. On that the ‘ bal’ is 
kept. The player places the stick on to slit in the ground and asks' kollie?'( 
follie? )When the opponent replies” Kollie’( or “follie”), the ‘bal’ is shot 
out. If it is caught by the opponent the player is out, if not the player plays 
by striking the ‘bal’ with the ‘ koinddo’(stick). He has to play three times, 
and at least strike the ‘ bal’ once 
, if not he is out. Points are counted depending on how many times the ‘bal’ is 
hit with the ‘koinddo’
If the ‘bal’is hit once, one 
‘koinddo’ makes one point, if twice one ‘bal’ and if thrice, than half ‘bal’. 
The counting of points start from the spot where the ‘bal’ is up to the slit. 
The player can also be out of the game while playing, if the ‘bal’ is caught in 
the air by the opponent. In this case he is given an option. He can come hopping 
with the ‘bal’ in his hand up to the slit. If he successfully reaches the slit 
he can continue playing. The winner is the one who gets the highest number of 
points. In some areas of Goa this game is known as “ GOINDO BAL”
“SONN’NAMNIM” One fourth of coconut shell is cut and the husk is removed to make a” 
sonn” and ‘koinddo’( one foot moderate bamboo or thick stick) is required. This 
is a game for girls and is a variant of ‘Koinddo Bal’. The procedure of the game 
is the same as in ‘ koinddo bal’.

TIKTTEM.

This is two player game. Each 
player has black and yellow pawns. Alternately shells and stones can also be 
used. A square is divided into two smaller squares. Each player alternately 
places the shell/stone on the line by placing his shell/stone in between. 
However, he also tries to make his own ‘tikttem’. The second player makes it 
difficult to complete the line by placing his shell/stone in between. However, 
he also tries to make his tikttem’. When a player completes a tikttem’ he can 
take the shell/ stone of the other player. The game is over when three 
‘tikttins' are made.

Compiled by Fr. Nascimento 
Mascarenhas
Vasco da Gama, 
07-06-2004.


[saligaonet] Lobbi ani Ringamnim.

2004-06-08 Thread Nascimen




 Here are another two games of 
yesteryears.

 
PAIMYANI or LOBBI.

This can be played by any number of 
players, but require a minimum of two. The player throws a “ lobbi”( a flat 
tilepiece or shell) in the first square without a ‘lobbi’ or the foot touching 
the line of a square. If it touches the line then the player is ‘out’. The 
player has to take on the ‘lobbi’ to all the squares on one side and come from 
the other side. This continues till all the squares are complete. Now the player 
has to throw the ‘lobbi ’into a square by standing or sitting with his back. The 
square in which the ‘ lobbi’ has fallen, becomes the property of that player, 
and other players cannot step it. They have to jump over it. But before 
throwing, he has to ask the other player whether from the up or down side or 
either standing or sitting. The game continues till all the squares are taken by 
the players. The one having more of squares in his possession, is the 
winner.

 
RINGANIM/KILLING.

This game was played with a rubber ring by two opponents players 
either side. Whoever wins the toss would take the ring. An area ( a square) is 
marked for each side with a dividing line. The players would strive to hit the 
players with the ring. If the player caught the ring in his hands he was not 
out. He would then use it back at the players on the opposite side. If the ring 
hit and fell on the floor the player was out. The game ends when all the players 
of a side are out.

Compiled by Fr. Nascimento 
Mascarenhas.
Vasco da Gama , 09-06-2004. 



[saligaonet] Handkerchief( Asket or Basket)

2004-06-09 Thread Nascimen




 
HANDKERCHIEF (ASKET OR BASKET)

This game is played by a group of 
10 or 15 players. However the minimum limit should be 6.
The players sit to make a circle. 
One among them is the ‘den’. The ‘ den’ has to go round the circle with a 
handkerchief hidden in his hand. He has to keep the handkerchief furtively 
behind one of the players. The players therefore have to be attentive to see 
whether the handkerchief is behind them. The player, behind whom the 
handkerchief is placed has to run 
around the circle to catch the den. If the player touches the ‘den’, the player 
is out, or the ‘ den’ can go and sit in the place of the player before the 
player can get him/her out. When the ‘den’ is going round the circle he/she is 
accompanied by a song on the way: “ Asket or Basket, green and yellow basket, I 
wrote a letter to my mother, on the way I dropped it”.
If the player is not able to 
catch the ‘den’ before sitting, he becomes the ‘den’ and the game continues.

 
TWO’S AND THREE’S
Remember Calangute beach and the 
enthusiasm generated by this game? The picnickers also looked forward for this 
game
This game is played in a group 
standing in a circle in two’s, one in front of the other. Number 1 becomes 
the ‘den’ or the one to be chased. Number 2 becomes the chaser when the game 
begins. Number 1 can run in the circle or outside the circle, but the chaser 
Number 2 can only run outside the circle. When Number 1 is about to be caught, 
he/she runs and stands in front of Number 1 of another pair and the third 
person( i.e. the last one) now becomes the ‘den’ who has to run and stand in 
front of another Number 1 in order to be saved. If he/she is caught then he 
becomes the chaser”( Input by Mrs. Berlinda Caldeira, Vasco-da-Gama).
Compiled by Fr. Nascimento 
Mascarenhas.
Vasco da Gama, 10-06-2004. 



[saligaonet] koinddo bal tikttem

2004-06-09 Thread Nascimen




KOINDDO BAL  TIKTTEM 


For this game, two or more 
players make a team. A small slit is made on the ground. On that the ‘ bal’ is 
kept. The player places the stick on to slit in the ground and asks kollie?( 
follie? )When the opponent replies Kollie ( or follie), the ‘bal’ is shot out. 
If it is caught by the opponent the player is out, if not the player plays by 
striking the ‘bal’ with the ‘ koinddo’. He has to play three times, and at least 
strike the ‘ bal’ once , if not he is out. Points are 
counted depending on how many times the ‘bal’ is hit with the ‘koinddo’
if the ‘bal’ is hit once, one 
‘koinddo’ makes one point, if twice one ‘bal’ and if thrice, than half ‘bal’. 
The counting of points start from the spot where the ‘bal’ is up to the slit. 
The player can also be out of the game while playing, if the ‘bal’ is caught in the air by the opponent. In 
this case he is given an option. He can come hopping with the ‘bal’ in his hand 
up to the slit. If he successfully reaches the slit he can continue playing. The 
winner is the one who gets the highest number of points. In some areas of Goa 
this game is known as ‘ GOINDO BAL’
SONNAMNIM One fourth of coconut shell is cut and the husk is removed to make 
a’ sonn’ and ‘koinddo’( one foot moderate bamboo or thick stick) is required. 
This is a game for girls and is a variant of ‘Koinddo Bal’. The procedure of the 
game is the same as in ‘ koinddo bal’.

 
TIKTTEM.

This is two player game. Each player has black and 
yellow pawns. Alternately shells and stones can also be used. A square is 
divided into two smaller squares. Each player alternately places the shell/stone 
on the line by placing his shell/stone in between. However, he also tries to 
make his own ‘tikttem’. The second player makes it difficult to complete the 
line by placing his shell/stone in between. However, he also tries to make his 
tikttem’. When a player completes a tikttem’ he can take the shell/ stone of the 
other player. The game is over when three ‘tikttins’ are made.

Compiled by Fr. Nascimento 
Mascarenhas
Vasco da Gama, 
07-06-2004.


[saligaonet] Pottio( Sttick Stones) and Langddi (Hopping game)

2004-06-09 Thread Nascimen




These are the last games in the Series ‘ The Games We and Our 
Ancestors Played’.

‘Pottio’( Stick And Stone).
This game can be played by any 
number of players, but a minimum of 
two players are required. One player who is at the ‘ den’ holds the stick 
horizontally in his hands and the other player has to throw the stick down by 
using his own stick and then before he is caught by the ‘den’ has to touch the tip of his 
stick on a stone and keep it there. If his stick is not on the stone and he 
is caught by the ‘den’ then 
he is out. The players go on pushing the ‘den’s’ stick with their own and while 
in the process if the ‘den’ catches any player, he is out. He has now to be the 
new ’den’. The game continues till the players feel bored or it is time to go 
home.

‘Langddi’( Hopping Game).
In this game there are two teams 
playing with each other. The playing field is square in shape. Players of one 
team stand in the square, while the opponents play the game by sending one 
player at a time into the ground. The player has to hop(‘langddi’), get into the 
square and try to catch or touch as many players as possible and come out of the 
square. The players which are touched have to leave the square. In case he puts 
his second foot down, before crossing the line, he is out. The next set is played by changing the 
position of the teams. The set is over when all players of either side are 
out.

P.S. A variants on ‘Koindo Bal 
and Sonnamnim’ were inadvertently omitted:’ When the opponents replies 
‘kollie’, the ‘bal’ is shot out. If any opponents catches the ‘bal’ then the 
player is out. If they do not catch and the ‘bal’ falls on the ground then the player places the ‘koindo’ more or 
less one foot at the back of the small slit and one of the opponents tries to hit the’ koindo’. If he succeeds to hit 
the ‘koindo’ with the ‘bal ‘then 
the player is out, if he does not hit then the player strikes the bal three 
times and from the place where the bal is hit and reaches that distance to the 
small slit is counted with the ‘koindo’for points( Koindo= four or five ‘balam’) 
But if player is unable to hit the ‘bal’ from the ground with the ‘koindo’ even 
after trying three times, then the player is out. The points are however agreed 
upon like 100, 200, before the 
games starts.etc. The variant of ‘Sonnamnim’is same as the above The variant in 
also scoring the points and a consequent penalty is held by players winning the 
game… etc.. 

Compiled by Fr. Nascimento 
Mascarenhas
Vasco da Gama, 10-06-2004.

References and Notes on all the 
above Games:
Pereira, Agnelo in “ Vignettes of 
Fading Traditions”Bombay, 1995.
Rodrigues, Maria de Lourdes Bravo 
da Costa, in’ Mirror?( Herald), Panjim on Sunday, 6th July, 
1997.’
Gomes, Olivinho. J.F. in ‘ 
Village Goa’, New Delhi, 1987.
Other Periodicals and Magazines 
and inputs by Mrs. Berlinda Caldeira, Vasco and Fr. Nascimento 
Mascarenhas,Vasco/ Saligao.


Re: [saligaonet] From Ben Carvalho

2004-06-11 Thread Nascimen
Dear Mr. Ben,

 Glad to know that you are doing so much for our
Saligao folks  overthere and also thinking of our sick here at home. Your
Saligao Annual Festa in Toronto  did have good reading in Goa and the
contribution to the Saligao Medical Centre will be very much appreciated.

The doctors, nuns, nurses and Fenelon-Atila and company are doing a great
job of running the centre. Last year I gave a short report of the centre as
well as the  2 home for the aged in Cotula run by the F.M.V.K nuns.
Are you related to Sr. Zita Carvalho from Grande -Morodd, my old teacher at
Mater Dei Institute, Saligao?

I am from Tabravaddo-Mollebhatt and am working as associate pastor at St.
Andrew's Church, Vasco da Gama, Goa We have a very large catholic Community
of almost 23 thousand. Kindly pray for us.

I was in Canada in 1984 and I had met many Saligaokars at Scarborough,
Missisauga, Rex Dale etc then. Do please remember  me to them specially Lina
Remedios, the comedian tiatrist and Bernardo and Flavia dos Remedios. Kindly
keep in touch. God bless you and all our Saligaokars in Canada With warm
wishes and prayers,

Fr. Nascimento Mascarenhas.

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[saligaonet] Saligao news-II

2004-06-12 Thread Nascimen




Saligao News;

Norman Dantas Award to Mr. 
Gurunath Kelekar
The Noman Dantas memorial award 
for this year was conferred on social activist and freedom fighter Mr. Gurunath 
Kelekar on 27th March, during the well attended function held at 
Hotel Nova Goa, Panjim.
Mr. Christopher Fonseca of All India 
Trade Union Congress, who was in the forefront of ‘Novem Goem’ movement in the 
eighties handed the prize to Mr. 
G.Kelekar.
Norman Dantas prize is given to 
an outstanding individual who has been at the forefront of the struggle for 
social justice.
Dantas who died on 
21st March, 1998, dominated the scene in Goa for several years 
through his singular contribution to the transformation of ‘ Goa Today’ and 
‘Herald’
He is the son of Mr. Damasceno 
and late Mrs. Bridget Dantas from 
Grande Morodd, Saligao

Appointments:
Arcbishop Filipe Neri Ferrao,has 
appointed new members of Fabrica da Igreja de Saligao and the Confrarias of St. 
Anne’s and Rosary Chapel for the years 2004 to 2007..
Their names are as follows:
I-Fabrica da Igreja de Saligao:1) 
President-- Rev Fr. Francisco Ataide, Vicar “ pro tempore”; 2)Treasurer-- Mr. 
Joaquim D’ Mello from Mudd’davaddi ;3) Attorney-- Mr. Francisco Estevao( 
Stephen) D’Costa from Cotula; 4) Member 1---Mrs. Alba D’Souza from Sonarbhatt 
and 5) Member 2--- Mr. Tony Dun, 
from Arrarim.

II- Confraria da Capela de S. 
Ana, Saligao: 1) President---Mrs. Eulalia Remedios from Tabravaddo; 2) 
Treasurer---Mrs. Palmira Fonseca from Don-vaddo; 3)Attorney---Mr. Pascoal D’Sa 
from Aquem Mollebhatt; 4) Member 1—Mrs. Maria D’Silva from—Mudd’davaddi ; Member 
2-Ms. Sebastiana Lobo from Don-vaddo.

III- Confraria da Capela de N.S. 
do Rosario, Grande Morodd, Saligao.
1) 
President—Mr. Thomas Ribeiro; 2) Treasurer—Mr. Pascoal D’ Souza; 3) 
Attorney—Mr. Lawrence Travasso; 4) Member 1—Mrs. Philomena D’Souza 5) Member 2-- 
Mrs. Alina Fernandes.
2) 
Confraria de Mae de Deus da Igreja de Saligao and Confraria da Capela de 
Santo Caetano, Arrarim, Saligao are yet to be approved.(Mother’s Call—May-June 
2004, p. 12.).
 

Fr. Avinash Rebelo, Rector 
of Saligao Seminary has informed 
that this Academic Year 2004-2005 have registered 100 students at Saligao 
Seminary, out of which 34 are new entrants plus 40 students at Seminary Nivas, 
Duler, Mapusa . Total of students 140.
Seminary Nivas is the branch of 
Saligao Seminary. The students here attend Higher Secondary School, at St. 
Xavier’s College, Mapusa and after completing Std. XII return to do an Orientation Course, of one year at 
Saligao Seminary. 
 Fr. 
Nascimento Mascarenhas.



Re: [saligaonet] project co-ordinator

2004-06-12 Thread Nascimen



Dear Zelma,
Some days backI wrote to you and Perviz. Did 
you get my note including a story from Saligao? Kindly reply.
With prayers and all good wishes.Fr. 
Nascimento Mascarenhas

  - Original Message -
  From: 
  Zelma G 
  DeSouza 
  To: [EMAIL PROTECTED] 
  Sent: Saturday, June 12, 2004 5:45 
  PM
  Subject: Re: [saligaonet] project 
  co-ordinator
  Val, 
  If there is anything we can do from Abu 
  Dhabi, we will support you. Regards, Zelma  Perviz 
  De Souza Abu Dhabi. 
  Val Souza 
  wrote:  Personally, I would like to volunteer as project 
  coordinator for the  Saligao Book project.Muriel/Mario 
  wrote:We do not see anyone more competent than Val to coordinate the 
  Saligao Bookproject and strongly second him in this role.Well 
  then, no need for any more seconds, Val it is - congratulations! 
  Unless somebody else is offering their services for this project. So 
  we have a co-ordinator for the book project, may it run quickky  
  smoothly to the finish - Fr. Nasciment is gonna start this then 
  ???Enjoying your weekend all of you? Whilst I struggled 
  through the morning - load of work - our black Saturday.Ta 
  raAnnette_


[saligaonet] saligao news

2004-06-13 Thread Nascimen




Saligao News

Death. Mrs Maria Magdelina 
D’Costa from Pequeno Morodd, Saligao died on 12-06-2004 She is the wife of Mr. 
Antonio da Costa and mother of Mr. Florencio Caetano D’Costa, the Proprietor of 
Florentine Bar  Restaurant. 
The funeral cortege will her residence at Pequeno Morodd for Mae de Deus 
Church , Saligao at 4.00. P.M. on 13-06-2004. As a mark of respect to the 
departed soul Florentine Bar  Restaurant will remain closed up to 
21-06-2004 says a report.

Sports: Saligao United pipped Don 
Bosco Oratory( BDO), Fatorda 1—0 and entered the quarter-finals of 
12th Alvernaz Alemao Memorial Soccer, organized by UB of Colva at 
Dando grounds, Benaulim on June 12th.
In an evenly contested match, 
Saligao scored the winner off Rohidas Mhaloji in the 50th minute.

Fr. Nascimento 
Mascarenhas.


Re: [saligaonet] project co-ordinator

2004-06-13 Thread Nascimen



Dear Zelma, 
Thank you very much for droping some lines. I have 
taken notes of your e-mails and I will write to you both on those 
mails.
Nice to know that you will be in Goa in December. 
You are most welcome to visit me in Vasco at St. Andrew's. Life in this church 
is hectic as we have around 23 thousand catholics and we are 4 priests. However 
due to your good thoughts and prayers we are surviving.
Remember me to Parviz and may God bless you.kindly 
keep in touch.
As Val D'Souza is been chosen as Project 
Co-ordinator I will leave to him how to present the book and ask him to contact 
the Saligaokars he needs for editing , photography, digiting as I hardly 
understand such matters. I hope he will contact you both.
Keep well and take care and 
Bye..
Fr. Nascimento Mascarenhas.

  - Original Message - 
  From: 
  Zelma G 
  DeSouza 
  To: [EMAIL PROTECTED] 
  Sent: Sunday, June 13, 2004 9:40 AM
  Subject: Re: [saligaonet] project 
  co-ordinator
  Hello Fr. Nasciment, 
  Nice to hear from you. Unfortunately, we 
  have not received your email and story. You could email me personally on [EMAIL PROTECTED] 
  or Perviz at [EMAIL PROTECTED] too. 
  I would recommend my address as I can 
  reply faster through the cmsenergy address. Perviz sends his warm regards to you. We hope to see 
  this dream of the Book on Saligao come true. We will be visiting Goa next in December this year and 
  if there is anything at all you need, please email us. We will come and visit you at St. Andrew's Church, 
  Vasco. Warm regards, 
  Zelma  Perviz Abu Dhabi 
  


  
  Nascimen 
[EMAIL PROTECTED] Sent by: [EMAIL PROTECTED] 
12/06/2004 16:52 Please respond to saligaonet 
  To:   
 [EMAIL PROTECTED] cc:

 Subject:Re: [saligaonet] project 
co-ordinatorDear Zelma, Some days back I wrote 
  to you and Perviz. Did you get my note including a story from Saligao? Kindly 
  reply. With prayers and all good wishes. 
  Fr. Nascimento Mascarenhas 
  - Original Message 
  - From: Zelma G DeSouza 
  To: [EMAIL PROTECTED] Sent: Saturday, 
  June 12, 2004 5:45 PM Subject: Re: [saligaonet] project co-ordinator 
  Val, If 
  there is anything we can do from Abu Dhabi, we will support you. Regards, 
  Zelma  Perviz De 
  Souza Abu Dhabi. 
  Val 
  Souza wrote:  Personally, I would like to volunteer as 
  project coordinator for the  Saligao Book 
  project.Muriel/Mario wrote:We do not see anyone more competent 
  than Val to coordinate the Saligao Bookproject and strongly second him 
  in this role.Well then, no need for any more seconds, Val it is - 
  congratulations! Unless somebody else is offering their services for 
  this project. So we have a co-ordinator for the book project, may it run 
  quickky  smoothly to the finish - Fr. Nasciment is gonna start this 
  then ???Enjoying your weekend all of you? Whilst I struggled 
  through the morning - load of work - our black Saturday.Ta 
  raAnnette_


[saligaonet] Rules regulation, Xervani-Vetal Temple-Advalpale-I

2004-06-14 Thread Nascimen




Rules And Regulations of the 
temple of Xri Devi Xervani and Vetal, Salgao-vaddo, Advalpale.---I.

Project of Undertaking of the 
temple ‘ Xri Devi Xervani and Vetal Salgaunkar’ of
Advolpale, Bicholim Taluka.

 Chapter I: ‘ Institution of the Temple and of 
the Membership.’

Article 1—The membership of the 
temple ‘ Xri Devi Xervani and Vetal’ and its branches, of the village of 
Advalpale form an Association constituting a juridical personality under the 
present undertaking and other legal dispositions.
Para only one--- Besides the 
temple Devi Xervani and Vetal which are principal ones, there are more 
pertaining to the branch deity; Mahadeu, Ravalnata, Santeri, Damodar, Purmar, 
Purvouns and Bhuleshvor. These temples as also the sanctuaries of Culapuruxas of 
each of the five families known as Baap, Somanath, Matsar, Brahman and Balvouns 
are situated in the neighbhourhood of the principal temples.
Art. 2—The members of the said 
temple are those male descendents of the original founder, the brammin( Gouda 
Sarasvata), of surname Porobo Salgauncar, belonging to the same temple society, besides the said Porobo 
Salgauncar, who is the principal, the brammins( Gouda Sarasvata) having surnames 
‘ Naique Salgauncar’, ‘ Sinai 
Salgauncar’, ‘ Dondo Salgauncar’and the non brammins of surname ‘ Petcar 
Salgauncar’.
Art 3—The right to the membership 
of the Association of the temple is hereditary inalienable and imprescriptible, 
transmitting from generation to generation of the male descendents in direct 
line and to adoptives taken in terms of the respective Code of the Habits and 
Usages.
Para 2--- All the members of the 
association of the Temple enjoy the equal rights and privileges excepting the 
privileges indicated below.
Para 3—The usual practice of the 
members of the Association taking their seat on ‘Choucos’ of the temple to the left of 
the sanctuary should be observed, beginning from Porobo Salgauncar and the 
members Petcares Salgauncares should take their seat to the right.
Art 4—This commitment can be 
altered in part or in total with previous consent of the association taken in 
terms of law and with superior approval.
Art 5—All the modification which 
is made in future on the matter contained in the present undertaking shall be 
considered as its integral part and shall be inserted in proper place either by 
way of substitution or altered dispositions or by suppression of useless ones 
and finally by adding all those that may be found necessary.
Art 6—The offers in jewelry or in 
article of certain value offered by the members of the association or any 
devotee, not being required for the use of deities shall be sold annually in 
public auction on the occasion of festivity of ‘ Zatra’ under legal formalities. 
Their proceeds should be taken as income of the temple.
Para only one—The fruits and 
other perishable objects of small value shall be sold in auction immediately 
after they are offered and their proceeds shall be taken as income of the 
temple.
Art.7—Each member of the 
association at the time of his joining the membership shall pay a minimum 
entrance fee of one rupee without which he shall not be admitted and this fee 
shall be credited to the coffers of the temple……. To be continued.
Fr. Nasacimento Mascarenhas.
Vasco da Gama, 
15-05-2004


[saligaonet] saligao News

2004-06-14 Thread Nascimen




Saligao New: 

Sister Jolly Pereira F.M.C.K who 
till recently was the Pastoral Assistant at Saligao Church has been given a new 
assignment by her Provincial 
Superior . She will continue at Krist Raj Bhavan at Cotula, Saligao . In the 
mean time the Care taker of Saligao Church Mr. Alex is lending a helping hand to 
the office until a new person is chosen. The parishioners of Saligao thank Sr. 
Jolly for her dedicated service.

The Office Working Hours at 
Saligao Parish : Weekdays:- Morning 
9.00 a.m.-12.30 p.m.
( On Sundays  Holidays the 
office will remain closed), says the latest Parish Bulletin, “ Mother’s Call “, 
Vol XX. No.5  6, May-June, 2004.

Fr. Sebastiao Eusico Lourenco 
Pereira is appointed Spiritual Director of Saligao Seminary while Fr. Domingos Pereira is appointed 
Prefect of Discipline in the same Seminary and have taken charge of their post on first June.

There are 73 students in the SSC 
in this Academic Year 2004-2005 at Lourdes Convent High School informs the 
Headmistress Sr. Lily F.M.C.K.

A ceremony of induction to Postulancy 
of the 5 aspirants will take place 
at Shanti Niketan , de Melo-vaddo, Arrarim, Saligao ( old residence of late Fr. 
Alberto Saldanha) , on 17th June, 2004. The Provincial Superior Sr. 
Mary Augustine, FHIC, of the Franciscan Hospittallier Sisters will be present 
for the ceremony. Sr. Soraiya Alemao FHIC is the Superior and Mistress of the 
aspirants at Shanti Niketan, Saligao.



[saligaonet] Pre-portuguese inhabitants of saligao their deities--IV

2004-06-14 Thread Nascimen
THE PRE-PORTUGUESE INHABITANTS OF SALIGAO AND THEIR DEITIES-IV.

The Hindu Mahajans.

It is interesting to note that  Gaud Saraswat Samaz Parichay Granth,
edited by Ravindra Patkar, gives the following information regarding
Sallganv Hindu Bhramins, except Petkars Sallgaokar ,of Saligao at Advalpal.
Besides the four mahajans , Porob Salgaokar, Naik Salgaokar, Sinai
Salgaokar( Parsekar) and Dhond Salgaokar( Gole), the book registers other
Hindu Brahmins with surnames like Azganvkar, Kogekar, Harolikar, Khattkhate,
Gole, Bakur, Modi, and Rashiwadakar. They are also Mahajans and they worship
Shri Xervani-Vetal at Advalpal as their  gram-deva( village deity) at
Salgao-vaddo. So we have 12 as total 'mahajans' in this book while the
Official Government Gazette, Goa of 3rd November, 1966 ,page 397 mentions
just the following five: Porob Salgaokar---54 members; Naique Salgaokar-130
members; Sinai Salgaokar-179 members; Dhond Salgaokar---111 members and
Petkar Salgaokar( Sudra)-333 members. As we have said before Petkar
Salgaokar were recognized as the 5th Vangor in the year 1966 only

By the Order of 13th October, 1966( Vide, Official Gazette of 3rd November,
1966, page 387), the Rules and Regulations of the Hindu Temple of Xri Devi
Xervani and Shri Vetal Salgaunkar of Advalpale, Bicholim Taluka comprising
of 24 sections was approved and signed by the Director of Civil
Administration Services The sanction accorded to the Rules  Regulations is
signed by G.K. Bhanot, Chief Secretary. So the Goa Government Gazette does
not say anything regarding the other mahajans mentioned in the Saraswat
Samaz Parichay Granth.

The Catalogue of mahajans of Porob, Naik, Siani, Dhondd and Petkar was also
approved by B.R. Basu, Collector and Director of Civil Administration dated
14th September, 1966( Vide, Official Gazette, op.  cit., p. 397)

12 Vangodd of Hindu Bhramins of Salgaovaddo at Advalpale according to the
Saraswat Samaz Parichay Granth are as follows:

Surname   Clan Sub-division  . Family Deity
Place.

1 Azganvkar   Vatsya Bardeshkar Vetal-Xervani   
Advalpale.

2 KogekarVatsya ,, ,,,   
 ,,   ,,

3. Khatkhte,, ,, 
,,

4. GolleKaundinya, Kashyap,,   ,,
   ,,

5 a) Dhondd  Kashyap   Kudaldeshkar   ,, 
  ,,

b) Dhondd( Goll) Kashyap Bardeshkar.,,   
   ,,

6) Naik-Salgaunkar  Bhardwaz ,, ,,   
,,

7)Prabhu-Salgaunkar  Vatsa   ,, ,,   
   ,,

8)Barkur  Bhradwaz,, 
,,  ,,

9Modi,,  ,,  
,, ,,

10 Rashwadekar  ,,  ,,   
  ,, ,,

11) Shenai-ParsekarVatsya  ,,  
,, ,,

12) Harollikar  Kursa,,  
,, ,,

N.B. Dhondd  are Brahmins from Kudal  known as Kuldalldeshkar wheareas
Dhondd (Goll) are Brahmins from Bardez. Besides, Kashyap and Varsa gotras
(clans) which are mentioned in the Konkanakyan, other gotras are Kaundinya,
Bhradwaz and Kutsa. One thing is clear that their main deity is Shri
Xervani-Vetal Salgaunkar with headquarters in Advalpale ( Vide, Gaud
Saraswat Samaz Parichay Grant( 1st edition)pp. 44 to 83)

Fr. Nascimento Mascarenhas

Vasco da Gama, 14-04-2004.

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[saligaonet] Rules Regulations of the Templeof Xerv-II.

2004-06-14 Thread Nascimen




RULES AND REGULATIONS OF THE 
TEMPLE OF XRI XERVANI-VETAL AT SALGAO-VADDO, ADVALPALE…II.

CHAPTER II.
Art. 8—The fund of the temple 
consists:
No. 1--- Immovable property; No.2—Images; No3—Jewelry, articles and 
utensils of cult; No.4-Other articles as per the inventory; no.5—capital loan or 
to be loaned; and No.6—The balance of administration;
Art 9—The income of the temple 
consists in;
No.1—Rent of the immovable 
property; No.2—Taxes fixed for various cultural acts; No. 3—Offers received from 
devotees and members of the temple; No.4--Admission fees paid by the members of 
the temple; No.5—Fines imposed in terms of this undertaking and of the 
regulation of the Association, in force.
Art. 10---The safe of the temple 
with its fund shall be kept in an appropriate place in the building of the 
temple.
Art11- The application of the 
funds or of the capital collected in the treasury shall be made in terms of the 
regulation of the Association of the temple in force, preference being always 
given to those who offer greater and better guarantees.

CHAPTER III. Worship and Feasts 
of the Temple.
Art12—The daily worship consists 
in celebrating the act of ‘ Puja’ with formalities and ritual precepts and also 
with rules which are customary at present.
Para 1--- The principal act of 
‘Puja’ ( Mahani-veda) shall be done daily at mid-day by the respective ‘Puzari’( 
Minister who conducts the worship).

To be continued.
Fr. Nascimento Mascarenhas, Vasco 
da Gama, 15-06-2004 



[saligaonet] Rules and Regulations of the temple of Xervan-Vetal--III.

2004-06-15 Thread Nascimen




RULES AND REGULATIONS OF THE 
TEMPLE OF XERVANI-VETAL AT SALGAO-VADDO, ADVALPALE—III
CHAPTER III—Worship and Feasts of 
the Temple( continued)

Art. 13--- In the temple referred 
to, the following feasts shall be celebrated: 

No. 1—On the 30th day 
of the month of Kartika ( New Moon), the feast of ‘ Diuzachi Zatra’ will be 
celebrated. On this festivity 45 pounds of coconut oil shall be brought and 
distributed each time in the quantity of one quarter and a half to the members, 
Porobo, Naique, Sinai and Dhond; and all the four Vangoreiros( families)shall 
give oil that may have been distributed to them, to the servants of the temple 
and the fifty portion consisting of one quarter shall be given each time to the 
member’ Petcar’ who shall personally receive and light the lights before the 
image of ‘ Balavouns’, its Culapuruxa and the servants of the temple should do 
likewise in respect to the Culapuruxa with the said 4 Brahmin families. After 
this, they should light the light which is called Malen and which is placed on 
top of Kamba after being touched by the owner-persons of five Vangoreiros.

No.2—On the 3rd day of the month 
of Margaxirsha( Xuddha Tritia)the festivity of ‘ ‘ Calo’ will be celebrated and on the day following this ‘ Goulancalo’.

No-3—After this and before the 
11th day of the month 
Margaxirsha, the festival of ‘ Maha 
Khetra’( immolation of goat) will be solemnized by any member Petcar Salgaocares 
when shall be practicised all and privileges of each of the Vangoreiros, Porob, 
Naique, Sinai, Dhond and Petcar Salgaocares together with other servants of the temple who have been enjoying these privileges 
since long. Thereafter the religious ceremony of the Coula Prasad( Deupana) 
shall be celebrated and after this that of Adkhetra, the latter by member Petcar 
Salgaocares.

No 4—On the 11th day 
of Margaxirsha, the festivity of ‘Palaqui’ of Xri Devi Xervani, should be 
solemnized, the cost of which shall be borne by the Treasury of the temple.
Para 1—On the occasion of the 
procession of Palaqui, the Palaqui should be lifted and held by five members, 
one of each Vangoreiros so that the 
first four Vangoreiros should hold the Varal and the Vangor of the fifth 
shall hold the feet( Khur).

No. 5—On the 11th day 
of full moon of the month of 
Margaxirsha the festivity of the Palaqui of Xri Devi Xervani instituted by late Jaganata Visrama Sinai of 
Ribandar,shall be solemnized, the cost of which is presently borne by the heirs 
of Crisnanata Ananta Porobo Mambro of Aldona.

No.6—On the 5th day of 
the month of Falguna the procession of Palaqui of Vadadivassa of Xri Devi 
Xervani shall be celebrated, which shall be solemnized particularly by Narana 
Ananta Xetio of Ribandar, Ramachondra Mucunda Naique of Vengurla and Madeva 
Zantio of Malvona.

No 7—On the day of the full moon 
of the month of Falguna the festivity of Holi shall be solemnized..
No. 8—And before this day of full 
moon of the month of Falguna the festivity of Khetra( immolation) will be 
solemnized by member Petkar Salgaocares. To be 
continued…

Fr. Nascimento Mascarenhas, Vasco 
da Gama, 16-06-2004.


[saligaonet] Rules Regulations of the Temple of Xri Devi Xervani-Vetal--IV.

2004-06-16 Thread Nascimen




RULES AND REGULATIONS OF THE 
TEMPLE OF XRI DEVI XERVANI-VETAL, SALGAO-VADDO, ADVALPALE—IV.

CHAPTER –IV. Servants of the Temple and their 
Duties.

Art.—The servant staff of the 
temple consists of Puzari( Brahmin Priests), dancing girls, mazgaocares, 
marxelcares, vadcares, bhavinas, deulists and farazes( mhars) in conformity with 
the disposition of para 2 of the present article. The right of the respective 
servants is hereditary excepting that of puzari.

Para 1- The entire servant staff 
is obliged to serve with the members of their families of the respective temples 
and each one will execute faithfully the duties entrusted to them and shall not 
absent without leave from the administrative body.

Para 2—The obligations of each 
one of the servants, the duty to perform in the temples and other solemn 
occasions are given below and they should according to the category to which 
they belong comply with the following:

No 1—It is the duty of the 
priest( pujari) to collect flowers and tulsis very early in the morning, take 
bath, enter the sanctuary, dictate the Puja in Vedic terms preparing for the use 
the rubbed sandalwood which should be used on images, to show lights to images 
and also to burn incense, to perform at mid-day the Arthis and the sacrifice of 
rice(nivedia) throwing on the images Montrapuspa and in the beginning of the 
Puja to perform the Abhixeca of water. At night to perform the Dhuparata.

No 2—It is the duty of the 
dancing girls to sweep daily the ground to apply cowdung to the building of the 
temple where necessary and to the Sobha-montopo, to wash the ground, to get the 
seats by the five Vangoreiros( Porobo, Naique, Sinai, Dondo and Petkar 
Salgauncares) on festive occasions, to sing and to dance on these occasions and 
during processions enjoy their right of standing, in the first place the dancing 
girls, mazgaocares in the second place, marxelcares and in the third place 
vadcares. The duties referred to above 
shall be performed by dancing girls according to the instructions given by the administrative 
community observing the practice followed in the temple.

No 3—It is the duty of the 
bhavinas to keep ready and light daily the lights in the temple and to keep in 
clean state the ground of the temples and the Sobha-montopo and to do all the 
work that may be necessary in the temples as well as to execute other work which 
they have been doing since long.

No 4—It is the duty of the Deulis 
to hold the Diuli on festive occasions and the distinctive flags and 
abtanguir.

No 5—It is the duty of the 
farazes to ring the bell( noboto) in the morning and at sunset on all days in 
both the principal temples and to do other work wich they have been performing 
since long on festive occasions.

Fr. Nascimento Mascarenhas, Vasco 
da Gama, 18-06-2004.



[saligaonet] The present hindu community of saligao

2004-06-25 Thread Nascimen




Life In Saligao At the Moment And 
The Present Hindu Community. 
In most aspects, life in Saligao 
has not change much. Though modernization has set in, it does not make itself 
evident. The older generation still walk or cycle to the ‘ tintto’ or market 
place with walking stick and hat, occasionally stopping to exchange a bit of 
news or greetings with a fellow villager. In many ways it continues to be a 
tight community, content to keep the village going amongst themselves with some 
programmes or the other throughout the year.
Activities among the hindus are 
centered around the new Sri Devi Xervani-Vetal temple and also at Sri 
Datt’tawari ( Salmona) and Sri Lakshiminarayan ( Mudd’davaddi) and Sri Vetal ( Molebhatt) Temples. Every year 
the Hindus of the village keep 12th April as the birthday of Sri. 
Xervani.
On the reconstructed temple Shri 
Xervani-Vetal in Salmona, we read the following inscription in Marathi and is 
translated as follows: ‘ May Goddess Xervani-Vetal bless us. The foundation laying ceremony of 
this temple was performed on 3-8-1994 at the hands of Dr. Wilfred D’Souza, 
Honourable Chief Minister of the Government of Goa’.

This re-constructed temple was 
inaugurated on 12-4-1996. Prayers were offered from 10. 45 a.m. They were 
attended by Mr. Anant. V. Petkar Salgaokar, the President of Devi- Xervani 
Panchayatan Sounstha, Salganv-vaddo, Advalpale, Assonora, Goa, who would also run the affairs of the 
reconstructed temple with its committee, Mr. Mohan Sinai Salgaokar, a Brahmin 
member of the Sounsthan, Mr. Manohar Balagi Paynik of Asganv, representative of 
the Saligao settlers hindu community and a sizeable crowd. The puja was 
performed by a team of ‘ bhott’( hindu priests)especially brought for this 
occasion.
The inside of the temple is the 
same pre-Portuguese original structure where one notices a ‘ Roin’( white 
ant-hill) covered with a roof. The structure in front of the temple in new. The 
spot where the temple exists, according to Mr. Anant V. Petkar is called “ 
Diulachem Batta’. There is also a stage on temple premises. The date 
12th April, 1996 is to be celebrated as the birthday of Sri Xervani 
with big procession every year. 
The temple was built with the help 
of Dr. Wilfred D’ Souza and donations from worshippers.
The Deepa Stamba( lamp post) in front of 
the temple was built by Shirodkar brothers on 18-2-1986 and donated to 
Xervani-Vetal temple. They are worshippers of the temple. During my olden days 
they used to have nataks( dramas) which continue at present in the proximity of 
the various temples in Saligao . Hindu boys and girls frequent Mater Dei 
Institute and Lourdes Convent and are an asset to these Institutions. They are 
also members of the various football teams and Clubs like Saligao Sporting, 
Adarsh Y.Sangh and Saligao United. Some of them still till the land. I was happy 
to see some of my old hindu friends with ‘ boilanch gaddo’ and ‘boilanchem zott’ 
doing their rounds to gain their daily bread. ‘With these gains we have 
supported our families and build new houses’ said some of the hindu 
bretheren.
Some villagers have even gone supplying 
water from Saligao wells to various enterprising houses and creating problems in 
the village. However this is 
now partially solved due to 
some good will. Building trust among the Christian-Hindu community is the aim of 
the villagers. When will this happen?…
Fr. Nascimento Mascarenhas. Vasco 
da Gama 21-06-2004


[saligaonet] Rules Regulations of the temple of Xri Devi Xervani-Vetal--V

2004-06-25 Thread Nascimen




RULES AND REGULATIONS OF THE 
TEMPLE OF XRI DEVI XERVANI-VETAL AT SALGAO-VADDO, ADVAPALE—V.
CHAPTER V--- In Respect of 
General Disposition.
Art.15--- The membership of the 
committee of temples is subject to the laws and regulations in force and to 
those in future may be promulgated and undertake to:
a) 
Contribute towards the fund of beneficiation in 
terms of law; and
b) b) 
make up for the want of income or better for the expenses made.
Art.16—The salaries of the 
servants and other expenses of the Committee of the membership of the temple 
shall be regulated in accordance with the respective estimates duly formulated 
and approved.
Para 1--- The properties of the 
temple are those which are recorded in the inventory and the immovable 
properties which produce rent shall be given on lease or administered directly 
by the administrative committee in case of there being none to take on 
lease.
Art— 17. It is prohibited for any 
person to enter inside any temple with covered feet, when drunk or an attitude 
or gesture of arranging conflicts or quarrels.
Art. ---18. It is prohibited to 
Puzari to solemnize any festivity or worship inclusive of ‘ abhixeca’, nivedia 
and to consult oracles without prior collection of the respective fee in the 
list attached to this undertaking. 
Art. 19--- The fines to which the 
present undertaking refers, shall 
not be inflicted without hearing the respective servant by the administrative 
committee.
Art. 20---The committee of the 
membership of the temple do not 
renounce the right to which by any form may have acquired to the 
movable or immovable properties, rights, shares, active debts which shall be 
considered as forming part of its patrimony.
Art. 21-The posts of management shall be exercised without 
any gratification by members of the temple. They are not obliged to undertake 
more than one post in the management.
Para one only—The administrative 
committee shall be composed possibly of members of all the vangores. However, in 
its composition, at least one member of the fifth vangor should be 
included..

Fr. Nascimento Mascarenhas
Vasco da Gama, 18-06-2004. 


[saligaonet] Rules regulations of the Temple of Sri. Devi Xervani-Vethal--VI

2004-06-25 Thread Nascimen




RULES AND REGULATIONS OF THE 
TEMPLE OF XRI DEVI XERVANI-VETAL OF 
SALGAO-VADDO, ADVALPALE—VI

CHAPTER—VI: Regarding Penal 
Dispositions.

Art. 22--- The servants who do 
not comply with their duties shall not be paid during the time of their omission 
and they shall pay a fine of one to five rupees inflicted by the administrative 
committee in accordance with legal formalities.
Para only one--- In the face of 
recurrence, they shall be punished by the administrative committee with the 
suspension for the first time and for the second time, their services shall be 
terminated by the administrative body with prior consent of the committee of 
membership of the temple who should decide the issue even in an ordinary session 
of the Committee.
Art. 23--- The temple can be 
amalgamated with other similar temples when the majority of two thirds of the 
members listed in the list so desire and this should be decided in a meeting 
specially convened for this purpose.
Art 24—In case of dissolution or 
extinction of the temple, its possession shall be disposed off according to the 
decision the membership committee gives. However, they should preferably be made 
over to other temples of the village of Advolpale.
The fees referred to in Art. 
18:
Festivity or Worship. To the 
temple treasury.To the temple 
priest… 
Total
Nivedia.Rs.0..25 
..Rs.0.31…Rs.0.56.
AbixecaRs.0.12…Rs.0.25…Rs.0.37.
Sthal nivedia.0.50 
Rs.1.25…Rs.1.75.
RudrabhixecaRs0.25 
Rs.0.37Rs.0.62.
EcadashiRs.0.12 
Rs.0.25….Rs.0.37.
AvatanRs.0.13 Rs.0.12….Rs. 
0.12.
PavamanabhixecaRs.0.3Rs.0.75…..Rs.1.12
LagurudraRs.0.75……Rs4.00……Rs.4.75.
NavachandiSimpleRs.2.50Rs.10.00Rs..12.50 
Navachandi( Sapallavi)Rs.5.00 Rs.20.00……Rs.25.00
Maharudra 
Rs.6.00…Rs.55.00… Rs.61.00
Laguvishnum 
Rs.1.50…Rs.8..00… Rs.9.50
MahavishnumRs.6.00…Rs.70.00.. 
Rs.76.00.
Brahaman(each)Rs.0.13..Rs.0.31…Rs.0.44
Satianarayan Puja.Rs. 1.50 
.Rs.0.00Rs.1.50
Onti..Rs. 
0.25…Rs.0.00..Rs.0.25
Lagna-muja ..Rs. 
1.00...Rs.0.00……..Rs.1.00
Bramane 
Suasini…Rs.0.25.Rs.0.62Rs.0.25
Saptaha.Rs.0.50………Rs.0.00.Rs. 0.50
OraculosRs. 
0.12……Rs.0.00...Rs.0.12.
Tula-Bhar…Rs.1,50…Rs.0.00..Rs.1.50.

Para 1. The proceeds of the 
tulabhar being of gold, silver, copper and say other metal so also sandal, 
camphor and other articles of this nature shall belong to the treasury of the 
temple and the articles such as sugar, jaggery, coconut shall belong to the 
priest of the temple.
Para. 2. The present list can be 
altered by the administrative body after prior hearing of the membership of the 
Committee of the temple in an ordinary session and with superior approval so 
long as the fees altered shall be published in the Government Gazette before 
they are put in force.
List of Mahajans;
Porob Salgaokar—54 members; 
Naique Salgaocar—130 members; Sinai Salgaokar..179 members; Dondo Salgaocar…111 
members; Petcar Salgaocar--- 333 members.
Though I have the list of the 
names of members of all the five “vangodd”( hindu), I am just given above, the 
number of respective members.
These Rules and Regulations have 
been approved by B.R.Basu, Collector and Director of civil Administration. 
Panjim, 14th September, 1966.

Fr. Nascimento Mascarenhas
Vasco da Gama, 20-06-2004.




[saligaonet] 26th June-Saligao news

2004-06-25 Thread Nascimen




June 26-Saligao news.

- Sowing activity in Saligao is 
in full swing. Ex-sarpanch Mr. Hipolito da Silva from Mudd’davaddi and a farmer himself by profession, told 
me a few days back, that he keeps fit himself by ploughing the fields and 
expects a good harvest this time as the weatherman as predicted normal rains in 
Goa.

-The European Cup football 
matches has also gripped 
salganvkars. Saligao having produced numerous quality football players , 
the matches played in Portugal in these days and brought live by ESPN and other sports channels have given a 
chance for the footballers to learn 
a few lessons and tricks .There is 
also joyful atmosphere 
at“tintto”and lots of our folks are seen exchanging views on the European 
Tournament .Portugal has already for the semi-finals The major upset was the 
stunning defeat of France by Greece in the other quarter-finals this 
morning.

-The Christian Community begins to-day 
the devotion of the 15 Saturdays with mass and meditation on the mysteries of 
Our Lord. This is an old age devotion in Goa.

Saligao Seminary had 89% results 
in the SSC this year. The new academic year 2004-2005 began at the Seminary on 
13th June. Archbishop Filipe Neri Ferrao celebrated the mass along 
with the staff and later presided over the re-opening of the new scholastic 
year. Fr. Avinash Rebelo, the Rector welcomed the staff and students and Archbishop also 
spoke sharing his views on Seminary Life and Spirituality The programme also had few musical and 
choral items. There are 100 seminarians at the Seminary of Our Lady and another 
40 in Seminary Nivas-Mapusa, a branch of Saligao Seminary.
 

Fr. Nascimento 
Mascarenhas


[saligaonet] Remembering Sam Juanv Late C.Alvares

2004-06-26 Thread Nascimen





 
REMEMBERING SAM JUANV 
 LATE C. ALVARES…I .

 The feast of Sao 
Joao celebrated on 24th June, was earlier called Zanv’ianche Fest, 
the feast of sons-in-law. It was held virtually in every village,first by taking 
part in the solemn mass in the local Church( during our young age the feast was 
preceded by a fast)and boys wearing 
colourful wreathes and jumping in the wells. Aurora Maria Couto in he latest 
book ‘ Goa A Daughter’s Story ‘says ‘this feast coincides with a period in the hindu 
calendar when the newly married 
hindu girl is brought back to her parental home, with sexual relations restored 
only when her husband comes to take her back. The monsoon season appears to be 
considered inauspicious even to conceive new life. The Catholic celebration has 
adopted this practice in its own way; the newly married couple is invited to the 
home of the girl’s parents; the sons-in-law of the village wear a crown of 
leaves and are taken to the well where they are dared to jump in. If they 
hesitate, they are pushed in: a sort of unwilling separation from the wife. 
There are myths and explanations for this celebration. One of them relates to 
St. John to the jumping in joy in his mother’s womb, which is symbolized by the 
well; another relates to the baptism of St. John in the river Jordan. The fact 
remains that fertility, a reluctant stoppage of sexual relations and a joyful 
reunion are commemorated in this feast that heralds the seeding time of the 
monsoon.’ This feast have a special flavour in the riverine life of some 
villages like Siolim, Candolim, Ribandar etc.where they rig up a ‘sangodd’, a 
platform of boats on which groups sing songs.
During our 
younger days on 24th June around noon-time, we lads of 
Tabavaddo-Mollebhatt went round the wells of the wards accompanying the sons-in-law and singing joyfully 
some rhymes like “ Sam Juanv Konkari Buddhegele( or instead of Buddhugele, the name or nickname of the household 
was invoked) Baint Re Natali, Sam 
Juanv Konkari Budhugele Baint Re Natali” 
and finally calling the name Sao Juanv we then jumped in the well. This 
Buddugeli baim in Mollebhatt, Donddachi baim in Donvaddo etc were the famous 
wells where young ones learnt there 
to swim and the thrill and joy it gave to the swimmers as well as on-lookers and 
helpers with ropes, all this, our good friend Annette D’Souza so beautifully described earlier in one of her postings Every 
family in the ward then distributed jackfruits or fernadino or malghues mangoes 
to all and and goan milk,” naka 
sokoilem’ to the elders.
Boys did jump, this year, in the wells in 
Saligao and Don-vaddo pond to keep up the tradition and the saligao spirit in 
motion just shouting Sam Juanv.
However the 
song” Sam Juanvcho Dhobazo” that is on everyone’s lips on Sam Juanv Day, in Goa, 
is the one composed by none other than our famous Saligao Konkani Duet King , 
the late C.( Celestino ) Alvares  Party .Through the singing of this song 
which is broadcast on Radio every year, the traditional feast of Sam Juanv is 
kept alive till this day. Viva Sam Juanv. … to be continued
 Fr. Nascimento 
Mascarenhas,Vasco 
da Gama, 25-06-2004.


[saligaonet] Remembering Sam Juanv late C. Alvares-II

2004-06-26 Thread Nascimen




REMEMBERING SAM JUANV LATE C. 
ALVARES.—II.

We in the Rectory of St. Andrew’s celebrated the 
feast of the birth of St. John the Baptist in our own way. It was the birthday 
of Fr. Jean Ruby da Cruz Fernandes who from June1999 to May 2002 was Professor 
of Saligao Seminary and since June 2002 transferred to S. Andrew, Vasco and is 
with us and we did the Sam Juanv in our own way with jumps and song by C.Alvares 
and party. As we said yesterday the song is entitled ‘Sam Juanvcho Dhobazo’.

I -Ami sogle 
zanvuim vortotanv, chodd tempan bhettleanv,
Sam 
Juanvchem fest mhunnon ami, mavoddea pavleanv
Matheak him 
kopelam ghalun, udok nhavunk bhair sorleanv
Aizchea disa 
ami vhoddle, nokonv khuim pavleanv.

Chorus: Sam 
Juanv, Sam Juanv ghunta mhure, vatt amkam disonam
Aicho dis 
hurbecho konn konnak hansonam
Chol-re, 
pie-re, tumvui illo gher-re, faliam kaim mevonam
Oslim festam 
vorsant voros don pautti ienam.

II- Zanvuim 
ami mavoddea ailent mhunn, vaddeant boball poddla,
Mhojea 
sasupain baba ek kolso soro haddla.
Tin 
kuddvamchi san’nam keleant, ani vhoddlo dukor marla,
Sezarchea 
Konsu mannan ponnos dhaddla.

Repeat the 
chorus.

III- 
Vhoddilanchea kaiddea pormonnem, udok nhatanv bainchem
Khoddegantt 
fest hem amchem mavoddechem
Pondra dis 
halche nhoi, borench ami pieuchem
Chol-le 
poilo Sam Juanv korum-ia( nanvum-ia), tem maguir pollounchem.

Repeat the 
chorus.

In Saligao 
the feast of Sam Juanv is organized as a community event in which Hindus and majority Christians contribute 
to make it a joyful celebration of ancient traditions.
Fr. 
Nascimento Mascarenhas,Vasco 
da Gama, 26-06-2004


[saligaonet] June 27-Saligao news

2004-06-26 Thread Nascimen




27th June-Saligao 
News.

--Catechetical Activity in 
Saligao Church began last Sunday, 20th June, and a good number of 
young boys and girls attend the Catechism classes. `Trained teachers impart 
religious knowledge , relate faith to life experiences and sow His seeds in the 
hearts of others. At the same time they are willing to be continual learners and teach with love, 
humility and commitment,’ says the in-charge of the Sunday School.

--Fr. Simon Fernandes, Prefect of 
the Seminary of Saligao is celebrating the 7 a.m. mass at Capela de Nossa 
Senhora do Rosario, at Grande Morod 
and 8.15 a.m. mass at Capela de Santa Ana to the ward people of 
Mudd’davaddi, Don-vaddo and Tabravaddo-Mollebhatt.

--Fr. Eusico Pereira, the 
Spiritual Director of Saligao Seminary says the anticipated Sunday mass every 
Saturday at Capela de Santo Caetano, Arrarim at 5.30.p.m.
The priests at saligao seminary 
also serve the needs of the local convents like Shanti Niketan at de Mello-vaddo 
, in Arrarim, Lourdes Convent in Sonarbhatt , Krist Raj Bhavan and Mae de Deus 
Aged Home , both in Cotula

-- Fr. Savio Leonardo de Menino 
Cyrene Viegas from Velim, the tallest priest in the Archdiocese of Goa and 
Prefect of Saligao Seminary for a couple of years is been transferred as 
Parochial Administrator of Immaculate Conception Church, Betul
Sr. Brigida Fernandes S.F.N from 
Borim, Sr. Joaquina Dias, S.F.N.from Velsao, Sr. Emma Rebello S.F.N from Sao 
Jose de Areal who served in the Seminary of Our Lady, Saligao-Pilerne for a year and belonging to the 
Congregation of the Sisters of the Holy Family of Nazareth-Sancoale are also 
transferred.

--Ayurvedic Natural Health 
Center, Pequeno Morodd Saligao, has a mission;
To promote the harmony between 
nature and man by striking the correct balance between the body , mind and 
soul.
To provide cure and comfort to 
ailing individuals through Ayurvedic and natural Systems.

Visit the Ayurvedic Centre for a 
free guided tour between 10.30 a.m. to 12.30 p.m., Monday to Saturday and the 
center will be most pleased to welcome you with a Herbal Drink,.says the latest 
brochure.
Fr. Nascimento 
Mascarenhas


[saligaonet] Astuteness of a saligaukar

2004-06-26 Thread Nascimen




 
THE ASTUTENESS OF A SALIGAUNKAR.

Nonagenarian Professor Eduardo de 
Sousa who lives in the village of Pilerne is a ganvkar of Saligao. He belongs to 
the 9th Vangodd of the Comunidade de Saligao. I came to know him in 1990. He is 
short of 4 years to hit a century and still going strong. He is a great writer 
of many fictional stories and they have appeared in many dailies and 
periodicals. He is at easy writing and telling stories in konkani, english, 
portuguese etc and is a walking 
encyclopedia. A few months back he sent me his book” From Goa With Love”, ‘a 
magnum opus of Goan greatness’ 
Dr.Leo Rebello who has written the foreword for this book relates the 
story of Prof. Eduardo de Sousa 
‘He was 93 years old when he went 
to the doctor to get a physical examination. A few days later, the doctor saw 
the man walking down the street with a gorgeous young lady on his arm. A couple 
of days later, when the ‘ever-green young man’ visited the doctor again the doc 
quipped, “ you are really doing great, is it not?. The man replied, “ Just doing 
what you said doctor, ‘ Get a hot mamma and be cheerful ’ “ The doctor replied ‘ 
I did not say that.’ I said you got a heart murmur. Be careful,’ Touchwood, 
Prof. Eduardo does not have a heart murmur because he has learnt not to murmur 
in life’, concludes Rebello

Now two stories of Saligaunkars as written by Professor 
Eduardo in his book.

1- Saligaunkars 
are proud to be referred to as ‘ Kole’. To show their astuteness, I am relating 
a fact.
A 
Saligaunkar had a big shop of leather articles, including shoes. When he 
went abroad he came across some shoes of different kinds and shapes, very cheap. 
So he bought dozens of them. To avoid customs duty he made two different 
parcels: one of right leg shoes only, and the other of left feet. When the 
parcels reached Panjim they were not claimed.
After some time they were 
auctioned. None of the shoe merchants present, bargained, because they were 
useless. The cunning 
Saligaunkar bought the parcel in auction for a song, through one of his 
friends, deceiving the customs by his cleverness.

2- During the month of May, the 
‘Gaunkars’ of the Communidades go to the respective clerk to write their names, 
to get the ‘zonn’( divident) of the year. As a Gaunkar of Saligao, I went last 
Sunday to the Communidades building to write my name. The clerk was not present. 
So I asked a person present there, where to meet him. He told me to go to the 
house of the director of a Company nearby, and telephone. When I entered the 
house of the director, a pretty thing there asked me the reason for meeting the 
director. I told her the reason for wishing to meet the director. She smiled and 
told me to sit and wait for fifteen minutes, because the ‘ directory’ was taking 
bath and the ‘ director’ was out!
 Compiled by Fr. Nascimento 
Mascarenhas
 Vasco da Gama, 
27-06-2004.


[saligaonet] Franciscan Obsevant Priests in Bardez

2004-06-27 Thread Nascimen




THE ARRIVAL OF THE FRANCISCAN 
OBSERVANTS PRIESTS IN BARDEZ

The coming of the Franciscan 
Observant Priests in Bardez around 1555, led them in search for new conversions to the fold of 
Christianity and so having gained sufficient ground in Reis Magos( Verem) and 
Candolim, they next glanced at Nagoa de Bardez. In this village they set their 
foot in 1560 and began evangelizing in the neighbhouring villages of Oxel, 
Siolim, Anjuna-Assagao, Parra and Saligao. At that time the Rectorateor Parish 
of Nagoa with the above mentioned villages formed an extensive parish in the 
whole of Bardez. Subsequently the following villages became independent 
parishes, Siolim in 1568, Anjuna in 1603, Parra in 1649 and Oxel in 1661.Assagao 
was an affiliated part of the 
parish of Anjuna which had a chapel. It was built in 1775 and it became a Parish 
Church in 1813. Finally Saligao was dismembered from the parish of Nagoa and 
became a parish on 26-11-1873, the neo-gothic Church being built by the 
Comunidade de Saligao.
Nagoa has Arpora an independent 
communidade, with part of Baga annexed to it at the moment..
Frei Paulo da Trindade O.F.M( 
1570-1651)who wrote about the History of Franciscans in India, gives the 
following description of the Rectorate of Nagoa :
‘Opposite( Calangute) we have a 
church of the Blessed Trinity which was the first Church we founded after the 
one of the Magi. For this reason there are many Christians there: 3357 who go to 
Confession, 100 Communicants and 837 children. Four villages( a number had developed 
into parishes by the time Paulo de Trindade composed his chronicle) are under 
its jurisdiction: Nagoa, where the church was constructed, Parra, Arpora and 
Saligao, which is one of the principal villages and very large, entirely 
inhabited by Brahmins, who have all been converted so that very few or hardly 
any pagan(sic) are left.’.( Vide, Meersman, Fr. Achilles, O.F.M. ‘ The Ancient 
Franciscan Provinces In India, 1971, Bangalore, p.107).
The great goan Church historian, 
the late Msgr. Canon Francisco Xavier Gomes Catao states that by 1636 the whole 
village of Saligao was Christianised. Those hindus who did not want to convert 
fled from the village of Salgaum with their deities and fixed themselves in 
Salgao-vaddo, Advalpale, in the XVI century ( Vide, Souvenir of Mãe de Deus, 
1873-1973, as well as the Official Gazette, 3rd November, 
1966,Panjim, Goa, p. 1).

Fr. Nascimento Mascarenhas.
Vasco da Gama
28-06-2004.


[saligaonet] June 28-Saligao news.

2004-06-27 Thread Nascimen




28 June- Saligao News

.--Sr Tereza Pereira , F.M.C.K is 
the new Eucharistic minister at St. Anne’s chapel replacing Sr. Lily F.M.C.K who 
will be the Eucharistic minister at Mae de Deus Church
Sr. Lily also joins as member 
of the Pastoral Parish 
Council-Saligao.

--Ex-Student Association of 
Lourdes Convent has chosen a new Committee :
President: Sr. Lily F.M.C.K.the 
Headmistress
Vice-president: Ms. Fatima 
D’Cruz.
Secretary: Ms. Dhanuska 
D’Gama
Treasurer:Ms. Stepnie 
D’Souza.

--The Ayurvedic Natural Health 
Centre( ANHC) is under the expert supervision of 5 Ayurvedic Physicians 
including 4 lady doctors. The whole team is headed by Dr. Swarup Satardekar from 
Vasco-da- Gama. She is the Chief 
Medical Officer at ANHC. The team of doctors have undergone a Doctorate of five 
years and half and are Bachelors of Ayurvedic Medicine and Surgery.
ANHC has a team of 25 trained 
Therapists( male and female) who have undergone special training for 
administering treatment to International Tourists. Most of the therapists hail 
from traditional Ayurvedic Family.
Mr. Bruno Fernandes from Aldona 
is the Managing Director of ANHC-Saligao.

--- Mater Dei Institution- Saligao, a matchless seat of learning, 
was founded by Mr. Anacleto F.X. Lobo as far back as in 1909. It celebrated its 
platinum jubilee in 1984 and will be crossing the landmark century in roughly 
five years from now. In July the school celebrates every year the Founder’s Day. 
Ms Cleta Lobo is the Principal From 
1992 the school is affiliated to the Delhi Board

Fr. Nascimento 
Mascarenhas


[saligaonet] July 2-Saligao News

2004-07-02 Thread Nascimen




2nd July-Saligao News.

---Konkani Plaque of “Amchea Bapa 
in Jerusalem”. A friend of mine who 
is working in Israel phoned this afternoon ( my phone that was out of order for almost 
4 days has been restored due to kind help from Mr. Daniel D’Sousa) and conveyed me the news that he saw a 
plaque with’ Amchea Bapa’ written in Roman Konkani in a Jerusalem Church and 
said it was a very happy and 
nostalgic moment in his life. However he was ignorant of the person who placed 
it there and may be some Saligaonetters also may not know anyting about this 
slab.
The Lord’s Prayer, “Amchea Bapa”, 
in Roman Script inscribed on a ceramic plaque was an endeavour undertaken by 
Mrs. Marie Dantas along with her husband Mr.Victor Dantas from Saligao but 
residing in Croydon, London. After two years of correspondence, consultation and 
fund raising, the plaque was finally placed on 30th June,2000,in the 
Pater Noster Church.---the Church of Nations at Jerusalem. This Church is 
erected at the spot where Christ is said to have taught the “ Our Father” prayer 
to his Apostles. The Church had set aside space along the garden wall for 
interested Communities to have the Our Father inscribed on a ceramic 
plaque(slab) in their own language. At the time of Dantas’ visit to Jerusalem , 
98 plaques had been put up by various communities in 72 languages. One was found 
to be in Mangalore Konkani, using the Kanada script. On May 7th, 1995 
Mr Victor  Marie Dantas and their children had celebrated the Mae de Deus 
feast at Saligao.

-Rachol Seminary Students are 
doing their Home Regency at late Professora Filomena de Souza( Bekeriger) house, 
near St. Anne’s Chapel, Saligao. The following 7 Brothers are staying there and 
attending St. Xavier’s College, Mapusa as well as doing the week-end Ministries 
in various parishes in Goa. They are:
1.Bro. Joao Francisco Coelho from 
Arambol.
2.Bro. Avinash Fernandes from 
Paroda.
3. Bro. Macson Fernandes from 
Ambelim( Assolna).
4. Bro. Michael Fernandes from 
Benaulim.
5. Bro. Casmiro Salvador Mendes 
from Penha de Franca.
6. Bro. Mathew Rebelo from 
Navelim. and
7.Bro. Alban Vales from Paroda. 


Seminarians Peter Royston D’Souza 
from Mudd’davaddi and Judas Fernandes from Cotula are both students of Minor 
Seminary of Saligao and both are in Std IX.
Bro Leslie Rego from Mollebhatt is 
currently doing the 3rd Year of theology at Major Seminary at Rachol . These two Institutions are 
Diocesan Seminaries of the Archdiocese of Goa  Daman.

Fr. Nascimento 
Mascarenhas


[saligaonet] 3rd July Saligao News.

2004-07-03 Thread Nascimen




3rd July—Saligao 
News.
--Saturday,3rd July…. 
Death. Antonio Santana Costa( Born 
on 28-05-1920) from Pequeno Morod, Saligao died peacefully on 29th 
June, 2000. Beloved husband of late Maria Magdelina da Costa. Loving Father/ 
Father-in-law of Vincent/ Joanita, Florence Caitan/ Assula,  Agnelo/Atala. 
Loving Grand-father of Clarence, Vinella, Hubert, Genevieve, Brendon, Abigail 
 Alson. Brother of Gregory, Rosy, late Trinidade, late Xavier( Sacru), late 
Mariano  late Carmeline 
Funeral cortege will leave his residence at Pequeno Morod, Saligao, on 
3rd July 2004( TODAY) at 3.45 p.m., for Mae de Deus Church, Saligao 
for mass and Burial
. As a mark of respect to the 
departed soul “ FLORENYINE” Bar  Restaurant will remain closed up to 
12/07/2004 ( NH).

- New Teachers at Lourdes Convent 
High School, Saligao: Sr. Philomena Rodrigues,F.M.C.K. better known as Sr. Flory 
and Mr. Sanjyot Dalal-Konknni Teacher;
Temporary Teachers: Rivita 
Fernandes and Rinu Fernandes.

-St. Rock’s Youth Club , Majorda 
edged out United Saligao S.C 6-5- via tie-breaker to move into 
Quarter Finals of the McDowell’s Bandodkar Memorial foot-ball tournament, 
organized by Baina Sports Club at MPT grounds, Vasco( H).

-Archbishop Filipe Neri 
Ferrao has exhorted the faithful to 
make room for the less fortunate 
and the marginalized in the Communities. Adressing the Franciscan Missionaries 
of Christ the King and faithful at 
Cavelossim , a few days back, on 
the occasion of the blessing of the oratory of Prem- Dan ( Gift of Love), the 
Archbishop said: “ The Holy Father 
challenges us to make our communities, houses and schools of communion We should make room for others in our 
hearts and in our communities”. Also our life of witness is important , the 
Prelate emphasized .Praising the F.M.C.K. nuns, he said the Sisters live their 
religious life not for themselves but for others.
Sr. Celine Coelho F.M.C.K from Cotula ,Saligao is the Superior of 
Prem-Dan to which the Postulancy under Sr. Alexia, F.M.C.K and “ ASRO”, 
the Hospital for Aids patients are attached.

Fr. Nascimento Mascarenhas.




Re: [saligaonet] San Joao in Abu Dhabi

2004-07-03 Thread Nascimen



Dear Zelma,
It was very nice to have shared with us the feast 
of Sao Joao in Abu Dhabiwith other three families and made children and 
adults quite happy. You and Perviz are quite creative. Congrats! and keep the 
spirit going.
In our young days some of the Church and village 
festivals were invested with unique traditions and ceremonies. On the eve of the 
feast of John the Baptist( 23rd June) was celebrated with great enthusiasm by 
the village youth. In each vaddo the boys put together a " Judeu", a strawman 
dressed in cast-off clothes. It symbolised Judas the traitor. The effigy was 
carried round the vaddo by the boys who lustily repeated a chorus which said 
that Saint John who paved the way for the Messiah was great as hills, Judas the 
betrayer was nothing better than ash.
After the sunset a bonfire was lit, the effigy of 
Judeu was severely beaten and thrown in the fire to be reduced to ashes in a 
great blaze.
In Saligao there was a Society of Priests known as 
Society of St. Peter. It almost began when Our Church of Saligao was innaugurate 
in the year 1873 and continued till the year Rev. Father Natividade de Souza was 
the Vicar of Saligao and lateFr. Albert Saldanha was Secretary and each year a 
priest was chosen the previous year to celebrate it on 29th of June with 
solemnityin the Saligao Church and a yearly meeting of all 
Saligao priests on previous day of the feast washeld in the Church 
premises or hall. Some priests jumped in the well of the Church and later on 
took part in the Agape. For this feast all priests from 
saligaoworking in Goaand other parts of India and even 
overseas used to come. They also had common breviaryprayer said all 
together in the Church followed by theOffice of the dead for souls of the 
priests and so on.They passed all the day in the Church and exchanged views adn 
greetings and shared their experiencesI The feastwas closed 
afterI became priests and had no chance to bethe priest President. 
Some day I will write about this interesting Society of St. Peter of 
Saligao.That day was called SAO JOAO of Priestsby thePeople. 
All this is gone...gone...gone.
I hope you have received my previous 
e-mail
Loves to Perviz and prayers for you and family. 
Fr.Nascimento Mascarenhas.

  - Original Message - 
  From: 
  Zelma G 
  DeSouza 
  To: [EMAIL PROTECTED] 
  Sent: Saturday, June 26, 2004 4:22 
  PM
  Subject: Re: [saligaonet] San Joao in Abu 
  Dhabi
  Hello Saligaokars, 
  Belated Happy San Joao !!! Saw 
  couple of emails from Annette and news on the Goanet email too wishing 
  everyone. So I decided to share a 
  few things we did at home last thursday on San Joao. Since it was a Thursday, weekend here, Perviz and 
  myself decided to have some fun. We invited three families over with kids and all we told them was make 
  sure you have a change of clothes 
  for the children. The rest was a surprise. We got one of those artificial pools, a fairly large 
  one for about 5 kids in the age group of 2 -8 years to fit in. 
  We placed it in our bathroom along with 
  some tall plants around it and filled it with water. Perviz got some colourful 
  plastic garlands and made crowns 
  for the children ( Kopel) and some for them to put around their necks. 
  All the families then gathered around the altar, we said a short prayer ( kids were very excited 
  by this time) and sang the San Joao Song after that. Perviz passed 
  around in the traditional way a 
  small little glass with some feni, and everybody said Viva San Joa !!! 
  as the feni went down their throats. The kids by this time were too excited for words and we 
  gave them the green signal to JUMP !!! And there they were spalshing around in 
  the pool, looking so cute with all 
  the colourful flowers around them. The youngest child in there was 2 years old and the oldest, my son 8 
  years. We taught them the first two lines of the San Joao song and they kept 
  singing it as as they splashed 
  around. The food we cooked for 
  dinner was..Red rice, prawn curry with mango, Kismor, 
  temperada, Pork Vindalho, Gram Ross (curry - Hindu Style), cutlets 
  and of course the feni bottle made its 
  rounds. We also had a sing song session with Perviz playing the 
  'Ghumat' and my daughter slapping the 'Tambourine' on her thigh. Heh ! I did the Dhekni too, 
  from my good old folk dancing days. We had some karokhe music later and to top it all finally, we had the 
  Football Fever on, with England and Portugal playing, so everyone was shouting, Viva San Joao !!! Viva 
  Portugal !!! We had a great 
  evening, all the four families, including us and all our kids. I wished I was 
  in Goa that evening. That's 
  all folks, Regards to all my 
  Gaobhav's and Ghavbhoins and all your respective families. 
  Zelma De Souza Abu Dhabi 



[saligaonet] july4-Saligao News

2004-07-03 Thread Nascimen




July 4-Saligao News.
Death--- Mrs. Palmira Ferrao from 
Aldona, mother of Archbishop Filipe Neri Ferrao, died on 3rd July , 
2004. Her funeral will be in her native place on 4th July, at 4 p.m. Archbishop 
Filipe Neri Ferrao had been the student of Saligao Seminary from June1963 to May 1969 and then 
Prefect and Professor from June 1984 to May 1986. 

--- Three Sisters belonging to 
the Congregation of the Sisters of the Holy Family of Nazareth( S.F.N), Sancoale 
have been appointed to Saligao Seminary. Recently they have taken charge of 
their posts: Sr. Benigna Monteiro from Santo Estevao. She is in charge of Stores 
and Marketing; Sr. Abina Cardozo from Cananguinim, in charge of the House and 
Sr. Lavita Fernandes from Agonda in charge of Post-Office and Office work.
Ms. Michelle Dias from Reis Magos 
is the Receptionist.
Chief Cook Mr. Tony D’Costa from 
Mudda-‘davaddi, Saligao  Mr. Martin Fernandes from Pilerne—helper in the 
kitchen.
Marcos Ekka and Habil Lakdha both 
from Bihar to serve the seminarians.
Table-boy of Father’s 
refectory--- Chaitan Khalalkho from Chatisghard.
Shivnat Kalkho is the gardener 
while Michael Lakra is the peon and Sukhsai Kaka ,the 
sweeper.Lazarus Tirki to see to 
property matters and the driver is Silvano Kaka all from Bihar All of them are 
Catholics.

-The Staff of the Seminary of 
Saligao.( 2004-2005)
Fr. Avinash Rebelo from Pagifond, 
Margao is the Rector and Professor; 
Fr.Joe Fernandes from Velim, 
residing at Dramapur- Headmaster  Professor.
Fr. Agnelo Fernandes from 
Velim-Professor  Prefect
Fr. Lawrence Mascarenhas 
originally from Aldona , residing in Baina—Professor external). He is the Parish 
Priest of Pilerne Church.
Fr. Eusico Pereira from Chimbel, 
Spiritual Director. He also teaches.
Fr. Jaime Couto from Ucassaim, 
Professor.
Lay Professors: Mr. Cursino Pinho 
from Mapusa; Mr. D.B.Naik from Corjuem, Aldona and Mr. Francisco Coelho from 
Moira; Mr. Anthony Rodrigues--- P.T. master from Aldona; Mr. Gupta from Saligao, 
originally from Agra teaches Yoga, Horticulture, Cooking etc. 
Prefects: Fr. Olavo Caiado from 
Carambolim; Fr. Domingos Pereira from Santa Inez; and Fr. Simon Fernandes from 
Tilamola.

--The students are housed in four 
divisions under the Protection of Saints.
1. Blessed Joseph Vaz---19 boys 
of Orientation Course- 
Prefect- Fr. Fr. Agnelo Fds.
2.St. Aloysius Gonzaga--- 21 boys 
of Std VIII-Prefect Fr. Simon 
Fds.
3. St. Tereza of Child Jesus--33 
boys of Std. IX- Prefect-Fr. 
Domingos Pereira
4.St. Joseph, 27 boys of Std X.- Prefect. Fr. Olavo Caiado

Fr. Nascimento 
Mascarenhas.


[saligaonet] Communidade de Saligao-II

2004-07-04 Thread Nascimen




 
The Communidade de Saligao-II
We are still writing on the 
background relating to our Communidades. We said that the Goan population 
descended from 4 races. Yesterday we 
dealt on the three races the Negritos, Proto-Australoids and the 
Dravidians. Today we are dealing with yet another race called the ‘Aryans’. This 
race probably is more close to Sallganvkars( Saugaunkars, or Salgaokars, Saligaokars).
‘ The Aryans , the last to arrive 
around 2500 BC and the most martial of our races, subdued the others. They 
originated possibly from the banks of the Dnieper in what is today Russia. On 
arrival in India they added a fourth class to their social structure of three 
classes—Brahmin, Kshatriya and Vaishya---that of Sudras. This became the caste 
system of India. Jose Pereira who 
is a student of Sanskrit and whose work includes a scholarly treatise on the 
Konkani language, write lucidly in “ Song of Goa” about Sanskrit, the language 
of the Aryans ‘…phenomenally rich in words and shades of meaning…the preeminent 
cultural speech of the subcontinent through most of its history, and the vehicle 
of its greatest literary and theological _expression_.’
‘The history of ancient Goa is 
that of contests for power: a succession of dynasties warred among themselves. 
The loser carried on administration as a feudatory. The Satavahana dynasty ruled 
in the Deccan around 2nd century BC and annexed Konkan, including the 
territory held by the Bhojas in Goa. However, they intermarried, leaving the 
Bhojas free to administer their lands as feudatories. The Satavahanas escorted 
foreign ships to Broach. Coins found at Chandrapur, modern Chandor in the taluka 
of Salcete, suggest the ancient commercial glory of this city of the Bhojas. 
With the fall of the Satavahanas in the 4th century AD sea borne 
trade diminished . It was restored by the Badami Chalukyas during 
the 7th century.
The Aryanization of Goa began 
under the Mauryas. The Girnar rock edicts of Ashoka refer to a people known as 
Pettnikas, Rashtrikas and Bhojas who had settled down in the semi-independent 
kingdoms on the southern boarder of the Mauryan Empire in Deccan and the Konkan 
coast. According to Puranic tradition, the Bhojas belonged to the subdivision of 
Yadavas of the Aryan race of Kaikeyas in the 3rd century BC during 
Ashoka’s reign. In post-Vedic Sanskrit literature they figure as a clan of 
rulers. Although originally governed by the tribal constitution in which 
authority was vested in the chosen representatives, these selected leaders 
appear to have eventually become hereditary rulers.
The thirteenth edict reveals that 
these peoples observed Ashokan instructions on morality. The earliest known 
record of a Bhoja ruler in Goa, King Devraj, was found in South Goa at Siroda. 
Issued from Chandrapur, this plate dates back to the 3rd and 
4th century AD. Written in the Southern Brahmi, it has the royal 
emblem of the elephant. It records the grant of tolls to two Brahmins, 
Govindswami and Indraswami, of Bhardwaj ‘gotra’, along with a house and some 
pasture land for cows. The Bhoja rulers of Chandrapur appear to have controlled 
the area on the west coast beyond Goa. Records of grants by Bhoja kings have 
been found in the Ponda taluka and in the areas of the Konkan further north and 
south of Goa ‘( 2)….. to be continued
Compiled by Fr. Nascimento 
Mascarenhas.
Vasco da Gama
04-07-2004. 



[saligaonet] Communidade de Saligao--IV

2004-07-07 Thread Nascimen




 
Communidade de Saligao—IV.

We have read in the last posting that 
Plates of the Konkan Maurya king Anirjitavarman belonging to the 
sixth or seventh centuries after Christ have been found at Bandora. They concern 
the ownership of the land by an unnamed Rashtrakuta; the area is distinctively 
named Kumarzuem and Bardez--- and precisely described using terms such as khazan 
land which make it unmistakably 
Goan.
Maria Aurora Couto goes further 
to tell ‘that the Bahmanis moved towards Konkan to safeguard Muslim trading 
vessels. The powerful Rayas of Khelna and Sangameshwar on the west coast to the 
north of Goa sent hundreds of boats to attack Muslim ships and plunder pilgrims 
going to Mecca. These practical raids led to the decline in maritime commerce of 
the time. Finally the Bahmani emperor sent Mahmad Gavan to the Konkan and Goa 
was annexed in 1472. The area was then divided into provinces, each with a 
governor. Some of them revolted, and Yusuf Adil Khan founded the Adil Shahi 
dynasty of Bijapur in 1489. The squabbling generals divided the spoils of the 
Bahmani among themselves. 

In 1500, Goa was unequivocally 
settled as part of the Adil Shah kingdom after having been buffeted between 
Vijaynagar and the Bahmanis for several decades. Administration was left to the 
village ganvkars, and ancient chiefs of ‘ mahals’( akin to modern taluka) like ‘ 
sardessais’ and ‘ dessais’ were confirmed in their offices. Dessai is the title 
of a chieftain which is a corruption of ruler of desh ( territory). They were 
chieftains appointed by the Adil Shah to look after the various mahals. Their 
duties included maintaining law and order and collecting revenues. Their 
position was, however, below that of a governor. But this, too, was to last only 
one decade.
The European invasion began in 
1510. Albuquerque’s armies, followed by traders from all parts of the continent, 
made Goa their home finding here a lucrative way of life and adventurism. It was 
from Adil Shah that the Portuguese, under Afonso de Albuquerque, conquered 
Tiswadi, the island of Goa, in 1510 in collusion with Goan Brahmin chieftains 
and traders whose fortunes were being affected by Turkish traders’ monopoly of 
transoceanic trade, specially in horses. The leaders of this group have been 
identified as Mhall Pai Vernekar, a powerful and popular sardessai of Verna, and 
Tamaji, the governor of Honavar and a Vijayanagar admiral. Although Mahall Pai 
was given a land grant near the capital city, the Portuguese had no intention of 
sharing power. Twenty-five years later, frustrated ambitions and religious 
persecution made him conspire with Adil Shah to overthrow the Portuguese. His 
betrayal was discovered and he had to flee to Cochin where he lived in exile 
until his death.
Timaji was clearly the more wily of the two. Historians are yet to 
agree whether he was a Maratha, a Kannadiga or a Goan; a Hindu or a Jain; a 
pirate, a leader of robbers, a man of low birth, a high-ranking officer of the 
Vijayanagar king who was married to the Princess of Gersoppa, a good man as 
Albuquerque believed him to be, a willing collaborator, or a quisling. Before 
Albuquerque had arrived on the scene, Timaji had attempted an investigation of 
Vasco da Gama’s fleet anchored near Anjediva for repairs and provisioning. He 
had established cordial relations with the first viceroy, Francisco de Almeida, who had 
no territorial ambitions for the Portuguese. Was Timaji interested in the 
Portuguese as an ally for Vijayanagar against the Muslim rulers?. Whatever his 
reasons, he made peace with them and won for himself a ‘ cartaz’, a permit to 
sail the waters freely’ (4) 
To be continued….


Compiled 
by Fr. Nascimento Mascarenhas
(40. COUTO, Maria Aurora, in, op. 
cit., pp 80  85,


[saligaonet] July 8th saligao News

2004-07-08 Thread Nascimen




July 8, Saligao News.

--Death--- Prof. Eduardo de 
Sousa( 1909-2004)( Ganvkar of Saligao, belonging to the 9th Vangor of the 
Communidade de Saligao), died on 06-07-2004 in Pilerne. Relict of Lidia, beloved 
father of Ercilia/ late Mario, Dr. Emerico/ Piedade, Eslidio/Lia, 
Ehrlich/Suzette, Eromila  Filomena, brother-in-law of Alvaro/Flavia, 
grandfather of Winston, Rose, Emerson, Estilia,, Esmarch, Ehrlson  Erushka. 
The funeral mass will be held at Pilerne Church at 4. p.m. on 10th 
July, 2004, followed by burial in Pilerne. He was born on 15-11-1909.

--The Fama of St. Anne will be 
held on 22nd July and the Novenas in honour of St. Anne will begin at 
St. Anne’s Chapel, from 23rd July, 2004( Friday). The feast is on 1st 
August, 2004.
The Fama of Santo Caetano in 
Arrarim Chapel is on 29th July and the novenas begin on 
30th July( Friday). The feast will be celebrated on 8th 
August.

--Saligao Sporting Club will 
organize their annual indoor games for the members from July 18.
Carrom and table tennis 
tournaments will be conducted for boys and girls/ juniors/ seniors/ 
veterans.
Those interested should submit 
their entries to Mr. Lelis Pereira 
or Mr. Hipolito D’ Silva, at the club premises( Mudd’davaddi) before July 16. 

Cash prizes will be awarded to 
the winners and runners-up in each discipline. This is an Indoor Tournament.( 
Courtesy Herald).

Fr. 
Nascimento Mascarenhas



[saligaonet] Communidade de Saligao---V

2004-07-08 Thread Nascimen




 
Communidade de Saligao-V


We studied that in 1500, Goa was 
unequivocally settled as part of the Adil Shah kingdom. Administration was left to the village ganvkars, and 
ancient chiefs of `mahals’ like ‘sardessai’ and ‘dessai’ were confirmed in their 
offices. The European invasion began in 1510 and it was from Adil Shah that the 
Portuguese, under Afonso Albuquerque, conquered Tiswadi, the island of Goa. Timaji, the 
governor of Honavar and a Vijaynagar admiral has established good relations with 
the first viceroy, Francisco de Almeida, who had no territorial ambitions for the 
Portuguese.
‘If Timaji attacked ships it was 
on orders from his king of Vijayanagar, whose ports of Bhatkal and Honavar were 
loosing trade to Adil Shah’s Goa, the favoured port. Ships that disobeyed 
Timaji’s instructions to berth at these ports were plundered. When Afonso de 
Albuquerque, who had territorial ambitions, appeared on the scene, Timaji was 
able to assure him a victory against Adil Shah. Ambitious and knowledgable, he 
succeeded in his plans, but his hopes of becoming governor of Goa were thwarted by 
Albuquerque who had other plans. He was made ‘ aquazil mor’, chief tanadar, 
given the power of justice over Hindus and Muslims in the territory and other 
benefits, all of which he lost and regained in part depending on his relations 
with Albuquerque, whose gradual distrust of the man deepened.
The ganvkars must have felt 
threatened soon after Albuquerque’s conquest of Goa Even before the process of conversion 
was under way, land became an issue with Portuguese settlers wishing to own 
forest lands and palm groves.
A royal proclamation stating that 
all lands should be distributed to the settlers since they now belonged to the 
king was strongly resented. Protests by ganvkars led to a rescinding of the 
proclamation. The ganvkar’s membership of the communidade was inalienable and 
exclusive, and could only be transferred to male heirs. No ruler before the 
Portuguese had tinkered with the communidades.
Muslim rulers and the other kings 
who had ruled over Goa had conferred fiefdoms to loyalist who collected taxes, 
attended to defence and other matters, but these measures did not impinge on the 
working life of an ancient agrarian society, as long as the taxes were paid. The 
duty of tax collection from individuals was taken care of by the ganvkars: each 
village paid a fixed amount, as land tax through the communidade directly to the 
ruler. The ganvkars were allowed to continue sharing the residue of the profits 
as before after all dues were discharged.(5)….. to be continued.
Compiled by Fr. Nascimento 
Mascarenhas.(5). 
COUTO, Maria Aurora, op. cit., pp.86 163


[saligaonet] Communidade de Saligao--VI

2004-07-08 Thread Nascimen




 
Communidade de 
Saligao---VI

The first encounter of the 
Portuguese administration with the ganvkari is expressed in an elaborate study 
of the local tradition by Afonso Mexia in “ Foral dos Usos e Costumes dos 
Gaoncares e Lavradores desta Ilha de Goa e Outros Annexos nela.”( Charter of 
Habits and Customs of the the Ganvkars and Non-Ganvkar Workers of the Island of 
Goa and its Dependencies, 1526)which sets outs the charter of uses and customs 
of ganvkars and peasants of the island of Goa and other territories annexed to 
it, that is the gifted territories of Salcete and Bardes which also had their ‘ Foral de Salcete e 
Bardez’( Chater of Salcete and Bardez). Here then is the first instance in 
which, under the guise of codification, the local was brought under the purview 
of the colonial to empower the latter to comprehend and then exercise subtle 
changes within an age-old system.
But the real disruption of an organic 
whole began after 1540, when aggressive measures to convert scattered the 
population, dividing clans and families. In the process, vast quantities of land 
changed hands; from temples to the church, from those who fled never to return 
to those who acquiesced perhaps not quite knowing what exactly was in 
store.
As converts they take pride in 
not having lost their share in the communidade, since all those who fled to 
escape conversion automatically forfeited their place within the system. Many of 
these families consist of converts who fled to the outskirts of Goa during the 
maratha invasions of Bardez between 1654 and 
1740, or to escape the excesses of Inquisition which south to change their 
socio-cultural customs and to suppress konkani. There were some who sought 
refuge when epidemics threatened their lives. Known as Bardezkars because most 
of them fled from the villages of Bardez, they are now a small but vibrant 
Konkani speaking community settled on the Western Ghats in areas of Karnataka 
and Maharashtra.
Their link with Goa is through 
the village community of their ancestry and the land where some of them still 
have a share. No matter where he is, the goan villager returns to inscribe his 
son’s name in the communidade register. Since the very sense of self was 
inseparable from membership of the ganvkari, land became the central issue: they 
would have lost all if they went into exile; instead they could retain their 
holdings and could add to it, or in case of ‘kulacharins’( outsiders helpers), 
they could earn the status and rights of membership of the ganvkari. This is the 
basis of communal harmony in Goa, this system that looked after everyone 
irrespective of caste. Land and the community spirit bound our ancestors.
However, the history of mass conversions 
as well as individual ones is complex and far removed from the blurred and distorted version 
that suits contemporary discourse.
Archival records illuminate the 
reconstruction of life and varieties of human experience in those troubled 
times. Careful analysis of old records would provide insights into social 
transformations within Goan society and would promote a better understanding of 
human experience at the time. More importantly, such a study would destroy the 
basis of political conclusions which are being drawn today based on bare 
statements of historical fact which 
do not take into account the human dimension--- the grey areas of experience 
through which the decision to convert was negotiated’(6)… to be continued
Compiled by Fr. Nascimento 
Mascarenhas.

(6). 
COUTO, Maria Aurora, op. cit., pp.150-160  
163-165


[saligaonet] communidade de Saligao-VII

2004-07-08 Thread Nascimen




 
Communidade de Saligao---VII

The Provinces of Bardez and 
Salcete were ceded to the Portuguese in 1543 by Ibrahim Adi Khan, though the treaty of peace was signed 
only in 1571. These two territories added to Ilhas, the territory they already 
had occupied, were known as Velhas 
Conquistas( Old Conquests). This cession was confirmed in the year 1548-9, when 
Garcia de Sa was Governor.
During the incumbency of Dom Pedro 
Mascarenhas as Viceroy, 1554-5, the whole enclave, except for the City of Goa 
and its immediate surroundings, was divided among the Religious Orders. The 
Dominicans were given fifteen villages in Ilhas, the Jesuits rest of Ilhas and 
the Province of Salcete. Bardez was 
entrusted to the Franciscans( Observants). It is generally assumed that this 
division took place in 1555. In his letter, dated Goa, 6 December1555, Antonio 
de Quadros S.J., refers to this division and explicitly states that it was made by Dom Pedro Mascarenhas.
There are, however, authors who 
say that the Franciscans already in the years 1550-52 constructed a Church at 
Verem and dedicated it to the Holy Magi( Reis Magos). There is no doubt that the 
division of the territory and the official assignment of Bardez to the 
Franciscans occurred in 1555, but it is possible that before that year the 
Franciscans were already engaged in this Province.
Verem was the first Church built 
by the Franciscans( 1555) The 450 years celebrations will be held at Reis Magos 
in 2005 it is known through authoritative sources. Next came Candolim Church in 
1560 and also the Church of Nagoa in that same year(1560). The territory under 
the jurisdiction of Holy Trinity Church of Nagoa was Siolim, Oxel, Anjuna-Assagao, Parra, 
Nagoa, Arpora and part of Baga and “Saligao” which Frei Paulo de Trindade, 
O.F.M. says ‘was one of the principal villages and very large, entirely 
inhabited by Brahmins, who have all been converted, so that very few or hardly 
any pagans? are left”( Vide, Meersman, Fr. Achilles, O.F.M., ‘ The Ancient 
Franciscan Provinces In India’, Bangalore, 1971, p.107).When Frei Paulo de 
Trindade O.F.M wrote the chronicles of Nagoa, Saligao was christianized and 
those who did not want to change their religion fled with deities to the territory of 
Advalpale, in Bicholim taluka then under the Sultan of Sawantwadi in the XVI 
century. The meticulous Church 
historian late Msgr Canon F.X. 
Gomes Catao says “ That the entire village of Saligao was christianized by the 
year 1636 and the Communidade de Saligao contributed its mite for the cult at 
Nagoa Church”( Vide Souvenir of Mae de Deus Church, 1873-1973).
From 1560 till 1873 Saligao 
people were taken care of spiritually first by Franciscan Observants and later 
on from 1767 by the Diocesan priests which continues up to the present day.. The 
Communidade de Saligao made considerable expenses to the Church of Nagoa from 
1813 to 1841 to the tune of 9084:3:15( Vide, Xavier, Filipe Neri, ‘ Bosquejo 
Historico das Communidades, Vol II, p.467.) and till 1961 to Saligao Church. Few 
years later a fund was created called Church Maintenance Fund(CMF) which support 
the church and recently the CMF is 
merged into Fabrica da Igreja de Saligao 
This back-drop closes with this posting. 
In subsequent articles we will be speaking specifically of the “ Communidade de 
Saligao”…to be continued.
Fr. Nascimento Mascarenhas
 


[saligaonet] July 10, Saligao News.

2004-07-10 Thread Nascimen




July, 10, Saligao News;
-Government to lay underground 
power cables at Saligao.
The Bardez coastal belt, including 
Calangute and Saligao, would be given priority in the laying of underground 
power cables in view of the frequent power disruptions here due to the constant 
falling of tree-branches causing overhead power lines to snap. The assurances 
came from the state Government in response to the separate private members’ 
resolution by the Saligao MLA Dr. Wilfred de Souza( Courtesy Navhind Times) 

-The Faces of Goan football fans 
captured during Euro finals between Portugal and Greece by journalist Francis X. 
Ribeiro, from Saligao, at the Calangute Association hall, display a lot of the 
enthusiasm that was generated due to Portugal’s progress during Euro 2004,which 
was followed passionately by Goans.
Entitled`` Faces of Support In Colour” 
the photos appears in Herald SPORT WATCH “ on page I ,dated 10th 
July.

-Pastoral Activity in Saligao 
Parish.
*Meeting of the Laity belonging to the 3rd Order of 
the Franciscans on last Thursday of every month in the evening.Venue: Church 
hall
*Legion of Mary every Monday in 
the Church at 5 p.m. Also at Grande Morod Chapel every Saturday at 4.30p.m.
*Society of St Vincent the Paul, every 
Tuesday evening in the Church 
Premises
*Altar Boys’Association meeting 
every Saturday in the evening., Church Hall
*Parish Pastoral Council once a 
month.in the Church Hall
*Alcoholic Anonymous- very Monday 
evening in the Church Hall.
*Charismatic Meeting every Sunday 
at 5 p.m. in the Church.
*Parish Youth Meeting on 
2nd Sunday of the month at 9.30 a.m .in the Church Hall
*Sunday School in Church at 8.30. 
a.m. every Sunday followed by children’s mass.
*Basic Christian Community( BCC) 
meetings in wards every month.
*Fabrica Meetings at the 
discretion of the President of Fabrica.

Fr. Nascimento 
Mascarenhas.


[saligaonet] July, 10, Saligao News

2004-07-11 Thread Nascimen




July, 10, Saligao News;
-Government to lay underground 
power cables at Saligao.
The Bardez coastal belt, including 
Calangute and Saligao, would be given priority in the laying of underground 
power cables in view of the frequent power disruptions here due to the constant 
falling of tree-branches causing overhead power lines to snap. The assurances 
came from the state Government in response to the separate private members’ 
resolution by the Saligao MLA Dr. Wilfred de Souza( Courtesy Navhind Times) 

-The Faces of Goan football fans 
captured during Euro finals between Portugal and Greece by journalist Francis X. 
Ribeiro, from Saligao, at the Calangute Association hall, display a lot of the 
enthusiasm that was generated due to Portugal’s progress during Euro 2004,which 
was followed passionately by Goans.
Entitled`` Faces of Support In Colour” 
the photos appears in Herald SPORT WATCH “ on page I ,dated 10th 
July.

-Pastoral Activity in Saligao 
Parish.
*Meeting of the Laity belonging to the 3rd Order of 
the Franciscans on last Thursday of every month in the evening.Venue: Church 
hall
*Legion of Mary every Monday in 
the Church at 5 p.m. Also at Grande Morod Chapel every Saturday at 4.30p.m.
*Society of St Vincent the Paul, every 
Tuesday evening in the Church 
Premises
*Altar Boys’Association meeting 
every Saturday in the evening., Church Hall
*Parish Pastoral Council once a 
month.in the Church Hall
*Alcoholic Anonymous- very Monday 
evening in the Church Hall.
*Charismatic Meeting every Sunday 
at 5 p.m. in the Church.
*Parish Youth Meeting on 
2nd Sunday of the month at 9.30 a.m .in the Church Hall
*Sunday School in Church at 8.30. 
a.m. every Sunday followed by children’s mass.
*Basic Christian Community( BCC) 
meetings in wards every month.
*Fabrica Meetings at the 
discretion of the President of Fabrica.

Fr. nascimento 
Mascarenhas.


[saligaonet] Communidadse de Saligao-IX

2004-07-11 Thread Nascimen




 
Communidade de Saligao---IX.

In the Communidade de Saligao, 
the alimony corresponding to one ‘zon’ is paid to the only son of a deceased 
ganvkar. When the male children are more than one, the eldest(son, malgoddo) 
receives the ‘ zon’ in full and the others receive one half each. This alimony 
was also extended to the sons of ‘kulacharins’in Saligao Communidade.
Some few members of the first 
five Vangodds of the community of Saligao had, to the exclusion of the other 
members, the right to celebrate the’ Festa de Novidades’ or Novem( Harvest 
Festival)in August( my time on 7th August ,after the feast of Novem 
at Salvador do Mundo celebrated on 6th August). In my younger days at 
least two of my friends (both living) Mr. Caetano Antonio dos Remedios from 
Tabravaddo now residing in Donvaddo and Mel D’Souza from Arrarim/Canada, were 
Presidents of ‘Festa de Novidades.’ It is also celebrated now but without the 
president and if I am not mistaken on 15th August( Vide, ‘Goa 
Gaunkari The Old Village Associations Vol II’ by Rui Gomes Pereira, 1981, pp 59, 
116 and also Books of the Communidade de Saligao).
My comments. The pre-portuguese 
name of our Village was *Sallganv.In Christianity from XVI century it was 
*Saliganv( due to cultivation of a rice called *Sali, according to Monsehor 
Rodolfo Dalgado) and then from XVIII century we got a nickname with the 
plantation of Sugar canes *” Uxelantle Kole”* to distinguish from the nick name of 
Kolo to another family of Saligao, Now the people from Goa simply call 
us Sauganvkars * kole*.
I have still not got an answer as 
to why only some families of the first 
five Vangodd with the exclusion of others, as said by Rui Gomes Pereira, 
celebrated the Feast of Novidade. Weren’t others agriculturists or was it due 
this exclusion, the others began to cultivate surgarcane in wards like 
Mudd’davaddi, Mollebhatt, Donvaddo etc till 1945 and earned us a nickname?. The 
sugar cane plantation certainly took longer period to produce surgarcanes than 
paddy plantation. I do not know if Mr. Jose Remedios from Tabravaddo/Santa Cruz, 
Mumbai has celebrated the feast of Novidade .I need his explanation as he knows 
more about these matters than I.
There are different private rules 
and regulations for inscription of names for ‘ matricula de jonos’ in 
Communidades in Goa. Saligao has its own private rules for our Communidade and 
they are unique to our village as 
well as the age of inscription for both Ganvkars and Kukachars.
I have given the surnames of the 
“12 Vangodd” of Saligao and also of “Kulacharins”. Now the name of a person of 
that particular surname may not appear in the list of ‘joneiros’ of that year if 
he not written his name in person on through proxy and that is why we may not 
find the names of the particular surname of the person in the list of zonnkars 
of that particular year. 
I gave the names on No.VIII posting as 
found in the matricula de jonos on various Books of the Comunidade de Saligao. 
Now comes the Souzas in various Vangodds and it is a very big problem. Unless 
the ganvkars of surname Souza can tell us to which vangor they belong to, then 
only we will be able to understand who is who in the different Vangodd of Souza 
surnameProbably the ‘ escrivao’of saligao Communidade may solve part of the 
problem. However could Souzas reading this posting help me to record their 
vangodds for posterity? Kindly give me the baptismal name and surname and vaddo 
with indentification of vaddo if 
possible.
I hope some one will take this 
topic for a paper or even for a degree like PHD…. To be continued. Fr, 
Nascimento Mhas.


[saligaonet] july 12,Saligao News

2004-07-11 Thread Nascimen




July 12 Saligao News:
---Mater Dei Institution, Saligao 
is celebrating Founder’s Day . Mr. Anacleto F.X.Lobo as far back as 1909 founded 
this school and in 1984 its platinum jubilee was commemorated and in about five 
years it will complete its century. Initially the school was affiliated to the 
Bombay University later on to the Poona and Goa Boards. In 1992 it introduced 
I.C.S.E curriculum of the Delhi Board.
With the death of it’s dynamic 
Principal Mr. Anacleto Lobo the school was managed by his wife Mrs. Ines Nazare 
Lobo for some time. Later, 
Miss.Cleta Lobo, daughter of Mr. Anacleto Lobo, stepped in and took 
charge of the Institution as its Principal, assisted by her sister Miss Edna 
Lobo. Mater Dei, Saligao is the second oldest school in Goa and 
an Institution ‘sans pareil’. It is also our Alma Mater. Congratulation to the 
Principal , staff and students!

---There are a dozen families 
from Saligao staying in Vasco-da-Gama. Mr. Daniel D’Souza from Nigvaddo, 
Saligao/Vasco, working for MPT is the editor of the Mormugao Port Trust 
bi-monthly ‘ Goenchim Lharam’. He also contributes articles for Times of India 
(on Goan Themes), The Goan Review, Goan Observer,( on Tiatr and triatr 
personalities) Gulab, Lharam( St. Andrew’s Parish Bulletin, Vasco-da-Gama), 
Saligaonet etc., both in English and Konkani.

- Dilip Thakore, Editor of “ 
Educational World”, a Human Development magazine which features outstanding 
educational institutions in the country and abroad, has described Mater Dei, 
Institution, Saligao, Goa, as “ arguably India’s most sophisticated village day 
school”.
---Mrs. Aurora Maria Couto from 
Aldona, is an ardent admirer of the artist from Saligao the late Mr. Francis 
Newton Souza. In her book “ Goa A Daughter’s Story”, she cites him in various 
page of her book. The late Mr. Francis Newton Souza , besides being an 
international painter, was also an author of books such as “Words and Lines” , 
London, Villiers, 1959 and “ New Poems”, Bombay, Pundole Art Gallery, 1985. 
Fr. Nascimento Mascarenhas.


[saligaonet] Communidade de saligao-X

2004-07-12 Thread Nascimen




 
Communidade the Saligao-X.

 This is a very rare 
document. Kindly take note of this. In the posting NoVIII of the Communidade de Saligao, I 
gave the surnames of the various Vangor or Vangodd in general, besides 
Kulacharins. Kindly add among kulachars the surname “ Zuzarte”.

 Registration of ‘zonn’ of 
ganvkars of the twelve Votes or Vangodd( clans) as well as of Kulacharins 
Paustes and Taiquiles of the Communidade de Saligao of the year 1796.


 FIRST VOTE( 
Vangodd) 
Rev. Fr Damiao DA CRUZ
Rev. Fr. Joao Bautista da 
Cruz
Xavier ,son of Joao da Cruz
Gabriel his son,
Joaquim his son,
Francisco his son,
Caetano his son, 
Agostinho his son.
Francisco, son of Cosme da 
Cruz,
Salvador his son,
Gabriel his son.
Caetano Domingos da Cruz.
Constantino, son of Lourenco da 
Cruz
Manuel his son.
Salvador, son of Paulo da Cruz, 
V.M.( representative of the Vangodd)
Caetano his son,
Micael his son, 
Aleixo his son,
Domingos Pedro da Cruz.
Sebastiam, son of Domingos Pedro 
da Cruz,
Luis his son.
Joao, son of Jacob da Cruz.
Jeronimo, son of Chrisostomo da 
Cruz.
Cosme da Cruz
Vicente, son of Avelino da 
Cruz
Bartolomeu, son of Salvador da 
Cruz.
Francisco, son of Salvador da 
Cruz.
Benjamim his son,
Luis his son.
Aleixo, son of Salvador da 
Cruz.
Urbano da Cruz.
Ricardo Francisco his son.
Orphans of Sebastiam da Cruz
Orphans of Caetano da Cruz.
Eusebio FURTADO.
Chrisostomo his son
Cristovao Furtado.
Jose Furtado,
Joao Bautista his son.
Jose, son of Antonio da Cruz,
Salvador, son of Joao da Cruz
Manoel his brother.
Caetano da Cruz.
Joao Vicente, son of Sebastiao 
Cruz.
Total---44
*New Zonn*
Manoel Antonio, son of Joaquim da 
Cruz
Manoel, son of Cosme da Cruz
Manoel, son of Lourenco da 
Cruz.

This documents comes into print 
today 12-07-2004 through Saligaonet.
V.M. means Voto Maior ,that is 
Representative of the Vangodd. Sometimes there are more than one representative 
when the group is big in that particular vangor. The accents(acentos) in 
Portuguese are very essential and the name have them in the document Our system rejects these accents hence 
they are not given.
All zonnkars are equal in the12 
vangodds of Saligao except on one instance which I mentioned in posting IX. 
Kindly note how many generations in his clan or household till now you may 
find.( Vide, ACTAS OU ASSENTOS E OUTROS SERVICOS( 1796), Communidade de Saligao, 
p.94.)
Compiled by Fr. Nascimento 
Mascarenhas.
St. Andrew’s Church, Vasco da Gama
12th July, 
2004.


[saligaonet] Communidade de Saligao-XI

2004-07-13 Thread Nascimen




 
Communidade de Saligao---XI( 
Year 1796)
 SECOND VOTE( VANGODD)
Rev. Fr. Luis Raimundo da GAMA
Rev. Fr Simiao Jose de 
SIQUEIRA.
Rev. Fr. Jose da COSTA.
Rev. Fr. Zeferino Aleixo de 
Siqueira
Francisco de MELLO
Diogo his son
Damiao his son
Salvador de Mello
Jose, son of Gaspar SEQUEIRA
Joaquim his son
Philipe his son
Sebastiao, son of Antonio 
Sequeira. 
Pascoal, son of Cristovao 
Sequeira
Salvador de Sequeira.
Orphans of Antonio da Costa.
Orphans of Pedro da Costa
Baltazar da Costa
Antonio Caetano, son of Manuel da 
Costa.
Paulo his son
Domingos his brother
Aleixo de Sequeira
Luis Antonio his son.
Caetano, son of Jose de 
Sequeira
Manuel, son of Luis Raimundo de 
SOUZA
Jose his brother
Joao his brother
Silvestre, son of Sebastiao de 
Sequeira
Vitorino, son of Salvador de 
Sequeira
Simao de Sequeira
Diogo Eleterio, his son.( 
V.M.=Representative)
Francisco, son of Domingos de 
Sequeira
Mateus, son of Jose Henrique de 
Sequeira.
Caetano, son of Damiao da 
Costa
Antonio, son of Sebastiao de 
Sequeira
Simao de Sequeira
Xavier his son
Pascoal, son of Salvador de 
Sequeira
Antonio his brother,
Aleixo his brother,
Caetano his brother
Antonio Thomas, son of Manuel 
Francisco Sequeira
Mariano his brother
Pedro Francisco, son of Jose de 
Siqueira,
Joao Baptista, his son.
Rafael de Siqueira
Justo de Souza
Jeronimo de Sequeira
Orphans of Joao Batista 
Siqueira
Jeronimo Vicente, son of Cosme 
Batista de Sequeira.
Benjamim de Sequeira
Pascoal, son of Tome de 
Sequeira
Antonio his brother
Miguel his brother……to be 
continued

Compiled by Fr. Nascimento 
Mascarenhas, Vasco da Gama, 13-07-2004.



[saligaonet] July 15-Saligao News

2004-07-14 Thread Nascimen




July15. Saligao News:
--Government adopts long-term 
measures to boost agricultural production.
The Saligao MLA, Dr. Wilfred de Souza, 
opposing the demands, urged the government to stop illegal constructions from 
coming up on agricultural lands. Dr. de Souza asked the government to give 
reasonable support prices for floriculturists, higher subsidies to them to set 
up green houses and for nets and to curb the coconut disease of mites in 
Goa.
Regarding animal husbandry, Dr. 
de Souza said stray cattle was runing crops and causing accidents. He urged the 
Government to fix responsibility of impounding stray cattle on the local 
panchayats and the police. He also urged the government to plant fruit trees in 
vacant spaces of forest.( Courtesy—The Navhind Times)

--The Goa Governor-desinate, Mr. 
S.C.Jamir will take office at Raj 
Bhavan on July 17. He is accompanied by his wife Mrs.Alemla Jamir( Courtesy-The 
Navhind Times). He is sure to visit Saligao Church in the near future.

--On Founder’s Day , the Mater 
Dei Institution had an All Faiths’ Prayer celebration plus a Social for school 
staff and students with school band in attendance.. The highlight of the day was 
the launching of the School Magazine called “ Mater Dei Buzz”- a quarterly with 
contributions in form of articles and poems by staff and students. 
--The people of the three wards 
Mudda’da-vaddi, Tabravaddo-Mollebhatt and Don-vaddo are busy preparing for the 
Novena and feast of St. Anne. which is to commence on 23rd of 
July.
--To-day is the universal feast 
of St. Bonaventure and in the VII Century the St. Bonaventure’s Friary was 
established in Old Goa. In this friary, Philosophy, Theology, subjects of the 
Juniorate and also Konkani were taught. The image of St. Bonaventure which 
adorned the altar of the Monastery 
of the same name was brought to Saligao and . is now seen on the altar of St. 
Francis Xavier in Saligao Church.
Fr. Nascimento 
Mascarenhas.


[saligaonet] Communidade de Saligao XIII

2004-07-15 Thread Nascimen




 The Communidade de 
Saligao-XIII( 1796).

FOURTH VOTE( VANGODD).
Antonio Xavier, son of Jorge de 
SOUZA
Joao his brother
Luis , son of Caetano Roque de 
Souza
B.al, his brother( 
B.al=Baltazar?)
Jose Maria, son of Caetano de 
Souza
Inacio Lourenco de SOUSA
Jose his son
Jeronimo his son
Diogo Damiao his son
Caetano Francisco his 
grand-son
Bautista dos REMEDIOS
Joaquim dos Remedios
Silvestre, son of Antonio 
Remedios
Sebastiao his brother
Manuel Salvador his brother
Patricio dos Remedios
Avelino his son
Valentim his son
Matheus his son
Custodio, son of Salvador dos 
Remedios
Agostinho Caetano his brother
Philipe Caetano ,son of Joao 
Remedios
Cosme Damiao his brother
Pascoal his brother
Paulo his brother
Avelino his brother
Pascoal, son of B.al Remedios( 
B.al=Baltazar?)
Joao his brother
Sebastiao Avelino his son
Lazaro, son of Nicolau 
Remedios
Antonio his brother
Bezamy Remedios
Aleixo, son of Manoel 
Remedios
Jose Caetano his son
Daniel Remedios
Cypriano his son
Cosme, son of Grezostomo 
Remedios
Antonio dos Remedios
Sebastiao Benedito his son.
Antonio, son of Paulo Remedios 
Gaspar, son of Salvador Remedios
Gabriel. son of Pascoal 
RemediosVentura 
his brother 


[saligaonet] Communidade de Saligao-XIV

2004-07-15 Thread Nascimen




COMMUNIDADE DE SALIGAO(1796) ---Continuation of 4th 
Vangodd

Philippe, son of Caetano Remedios
Antonio, son of Silvestre Remedios
Baltazar his brother
Joao his brother
Pedro, son of Salvador Remedios
Jose dos Remedios
Miguel Manuel his son
Marcelino his son,
Agostinho his son
Joao dos Remedios
Izac dos Remedios
Vicente his son
Diogo, son of Gabriel Remedios
Orphans of Luis Remedios
Cosme, son of Damiao dos Remedios
Eugenio Damiao, his son
Micael his son
Sebastiao dos Remedios
Xavier dos Remedios V.M.( 
Representative)
Joao dos Remedios
Joaquim his son
Celestino his son
Aleixo, son of Caetano Remedios
Jose his brother
Bernardo dos Remedios
Sebastiao his son
Sebastiao B.al dos Remedios( B.al= Baltazar? )
Orphans of Nicolau de Sousa
Damiao, son of Caetano de Sousa
Sebastiao, son of Paulo de Sousa
Caetano. son of Simao de Sousa
Orphans of Simao de Sousa
Manuel, son of Cosme de Sousa
Bernardo, son of Caetano de Souza
Pedro his brother
Inacio his brother……to be continued

Fr. Nascimento Mascarenhas./ Saligao/Vasco da Gama 
15/07/2004


[saligaonet] Communidade de saligao-XIII

2004-07-15 Thread Nascimen




Communidade de Saligao-XIII( 
1796)
FOURTH VOTE( VANGODD).
Antonio Xavier, son of Jorge de 
SOUZA
Joao his brother
Luis , son of Caetano Roque de 
Souza
B.al, his brother( 
B.al=Baltazar?)
Jose Maria, son of Caetano de 
Souza
Inacio Lourenco de SOUSA
Jose his son
Jeronimo his son
Diogo Damiao his son
Caetano Francisco his 
grand-son
Bautista dos REMEDIOS
Joaquim dos Remedios
Silvestre, son of Antonio 
Remedios
Sebastiao his brother
Manuel Salvador his brother
Patricio dos Remedios
Avelino his son
Valentim his son
Matheus his son
Custodio, son of Salvador dos 
Remedios
Agostinho Caetano his brother
Philipe Caetano ,son of Joao 
Remedios
Cosme Damiao his brother
Pascoal his brother
Paulo his brother
Avelino his brother
Pascoal, son of B.al Remedios( 
B.al=Baltazar?)
Joao his brother
Sebastiao Avelino his son
Lazaro, son of Nicolau 
Remedios
Antonio his brother
Bezamy Remedios
Aleixo, son of Manoel 
Remedios
Jose Caetano his son
Daniel Remedios
Cypriano his son
Cosme, son of Grezostomo 
Remedios
Antonio dos Remedios
Sebastiao Benedito his son.
Antonio, son of Paulo 
Remedios
Gaspar, son of Salvador Remedios
Gabriel. son of Pascoal 
RemediosVentura 
his brother to be 
continue. Fr. Nascimento Mascarenhas Vasco15/07/2004


[saligaonet] Communidade de Saligao-XIV

2004-07-15 Thread Nascimen




COMMUNIDADE DE SALIGAO(1796) 
---XIV--Continuation of 4th Vangodd
Philippe, son of Caetano 
Remedios
Antonio, son of Silvestre 
Remedios
Baltazar his brother
Joao his brother
Pedro, son of Salvador 
Remedios
Jose dos Remedios
Miguel Manuel his son
Marcelino his son,
Agostinho his son
Joao dos Remedios
Izac dos Remedios
Vicente his son
Diogo, son of Gabriel 
Remedios
Orphans of Luis Remedios
Cosme, son of Damiao dos 
Remedios
Eugenio Damiao, his son
Micael his son
Sebastiao dos Remedios
Xavier dos Remedios V.M.( Representative)
Joao dos Remedios
Joaquim his son
Celestino his son
Aleixo, son of Caetano 
Remedios
Jose his brother
Bernardo dos Remedios
Sebastiao his son
Sebastiao B.al dos Remedios( 
B.al= Baltazar? )
Orphans of Nicolau de Sousa
Damiao, son of Caetano de 
Sousa
Sebastiao, son of Paulo de 
Sousa
Caetano. son of Simao de 
Sousa
Orphans of Simao de Sousa
Manuel, son of Cosme de Sousa
Bernardo, son of Caetano de 
Souza
Pedro his brother
Inacio his 
brother……to be continued

Fr. Nascimento Mascarenhas, Vasco 
15-07-2004


[saligaonet] July 16.Saligao News.

2004-07-15 Thread Nascimen




July 16, Saligao News:
--Serula Communidade elections on 
September 16.
The elections for the 
Communidade, as per the Code of Comunidades are conducted in the month of 
December. However, due to the postponement of the election of the Comunidade de 
Serula it would now be held in September as per the High Court order, the 
minister stated, pointing out that the voters list would be prepared as per the 
High Court guidelines.
Dr. Wilfred de Souza( Saligao 
MLA) took a strong objection to the decision about entrusting the responsibility 
of preparation of the new voters list to the same agency which had come out with 
the fraudulent list( Courtesy-The Navhind Times) and ‘opined that the government 
should appoint an independent administrator so as to avoid repetition of the 
irregularities’( Courtesy , Herald.)
In the elections held of Saligao 
Communidade last December,2003, 
Architect Dean D”Cruz from Salmona was chosen as the President of the 
Communidade de Saligao .
---Government finds no takers for 
posts of doctors in DHS( Directorate of Health Services) according to Health 
Minister, Dr. Suresh Amonkar.
Dr. Wilfred de Souza who raised 
the issue in the House said that the government has failed to orient the doctors 
towards these posts “ If the doctors are reluctant to take up the posts, what 
can the government do about it,” asked Dr. Amonkar( Courtesy The Navhind 
times
---Migrants behind most 
crimes—Blaming the migrant labour class for a large chunk of Goa’s crime, Chief 
Minister, Manohar Parrikar today said the police will intensify its ‘ 
surveillance activity” vis-à-vis migrants residing in the State. Dr. Wilfred de 
Souza and other Senior Opposition leaders criticized the performance of the 
police. ( Courtesy—Herald). 
-Casinos. Chief Minister Parrikar 
said the Government obtained Rs.55 lakh revenue on sale of entry tickets to 
casinos during the last five months, in addition to the annual licensing 
fees.
He also agreed to the suggestion 
of Dr. W. de Souza that electronic slot machines be “ regulate” by the 
government as is globally done to ensure fixed payouts.( Courtesy—Herald).
--To-day 16th July is 
the universal Feast of Our Lady of Carmel. An Association of Our Lady of Carmel 
was erected in Saligao Church through Decree No. 556 of 20-3-1956. Many of us 
formed part of this association and wear the Scapular. This image which was 
adorning one of the altars is kept 
in the Sacristy since 1973.

Fr. Nascimento Mascarenhas.



[saligaonet] Communidade de Saligao-XV

2004-07-15 Thread Nascimen




Communidade de Saligao- XV( 
1796)…Continuation of the Fourth Vangodd.

Jose, son of Sebastiao de 
Souza
Matheus de Souza
Luis his son
Ambrosio his son 
Orphans of Francisco de Souza
Pascoal, son of Salvador de 
Souza
Antonio Caetano, son of Salvador 
de Souza
Bernardo his son
Vicente, son of Phelippe de 
Souza
Sebastiao his brother
Pascoal his brother
Joao, son of Manoel d Souza
Simao his son
Xavier his son
Pedro his son
Antonio Ze, son of Silvestre de 
Souza
Orphans of Antonio de Souza
Simao, son of Pedro de Souza
Francisco his brother
Luis Caetano, son of Rodrigo 
Souza
Pascoal de Sousa
Francisco Vicente his son
Jose Gabriel his son 
Caetano Xavier his son
Ventura de Sousa …V.M.( 
Representative)
Antonio Caetano his son.
Philippe his son
Jose Maria his son.

Compild by Fr. Nascimento Mascarenhas, 
Vasco da Gama.


[saligaonet] Illness

2004-07-18 Thread Nascimen




Dear Saligao Netters,
This is to inform you all that this 
morning after the 2nd mass which I celebrated, my diabetes went very 
high and it resulted in heart problem. The doctor has curtailed my activities 
and hence it will not be possible for me to send you Saligao News which I felt 
could now be taken by some one younger, more energetic and fit and also based in 
Saligao.
The other postings can hold on 
.till I am better to resume , but when? This time will tell. However I must thank Daniel, Val, Maureen , Nancy, 
Annette, Zelma and recently Shanon 
for the encouragement they gave me all this while. My prayers are with all 
Saliganvkars and God bless you all . Kindly keep the Saligao spirit moving 
higher. With much love, warm wishes and prayers.
Fr. Nascimento Mascarenhas, St. 
Andrew’s Church, Vasco da Gama, 403802. Goa, India.. 


[saligaonet] In praise of St. Anne

2004-07-26 Thread Nascimen




 July 26, In Paise of St. Anne and St. 
Joaquim, the Grandparents of Jesus

The Gospels do not state the 
names of our Lady’s parents but ancient traditions, which go back to the middle 
of the second century, give them as Anna or Hannah, meaning “ grace” and 
Joachim, and declare that their daughter Miriam( mary) was born in answer to 
prayer when they had long been childless.
The veneration of St. Anne, “ the 
Grandmother”, can be traced back to the 4th century in the eastern 
Church, and to the 8th 
in the west, but it did not become very general until the end of the 
14th century, when the golden Legend of James de Voragine became 
popular.
Her feast was not promulgated for 
the Universal Church until 1548. St. Anne is the Patroness of Brittany and of 
the Canadian Province of Quebec, where the shrine of “ Bonne Sainte Anne” at 
Beaupre is particularly famous. Miners, and women in the labour of birth have 
recourse to the intercession of 
Mary’s mother..Joachim means” 
Yahweh prepares”.

Ste. Anne de Beaupre

Ste. Anne de Beaupre--- sheltered 
by the snow,
Within a gray church, under skies 
of gray,
It seems to me that I can hear 
you say
In vibrant accents, gentle, soft 
and low---
“ Kneel at my lighted shrine 
before you go
Back to the careless world so 
hard and gay—
It matters not if you have gone 
astray,
I will deliver you from pain and 
woe—
If you are bowed with grief and 
suffering,
If you are sore at heart, or 
strained with sin,
Why should you feel this is a hopeless 
thing?
I still can heal and cleanse--- 
Come in, Come in.”

And my soul answers, “ Oh, I know 
you can, 
For I have felt your miracle, 
Ste. Anne!”
By Frances Parkinson Keyes from ‘ 
The Happy Wanderer’.

The evening mass of today, the 
26th July, is dedicated to grand-parents followed by a get-together 
under the auspices of the Parish Pastoral Council, St. Andrew’s Church, Vasco da 
Gama, Goa. I have been placed in the category of grand-parentsbeing the 
Spiritual Director of Vasco Senior Citizen's .Yup Kui Kui !
Fr. Nascimento Mascarenhas, Vasco 
da Gama, 26-07-2004


[saligaonet] Saligao Priests

2004-07-26 Thread Nascimen




Dear Yvonne,
I am sending some names of the journalists 
and saligao priests. But only of those who are in Saligao and Goa . I will 
start with the jounalists first.
Mr. Frederick Noronha( Sonar-bhatt).
Mr. Francis Ribeiro( Pequeno Morodd).
Mr.Mario Mascarenhas( Tabravaddo)
Mr. Daniel D'Souza( Nig-vaddo/Vasco) 
Ph.2510714
]
Fr. Francisco Ataide( Saligao Church) Parish 
Priest. Ph.2278246. He is from Aldona
Fr. Andrew Mascarenhas( Saligao Church):PH. 
2278246. Assistant. He is from Chandor.
Fr. Joao Costa( Cotula)
Fr. Ernesto Saldanha( Salmona/ Don Bosco, 
Panjim)Ph.2422854/2221986
Fr. Almir D'Souza( Grande Morodd. Parish Priest, 
Ucassaim.Ph. 2260308
Fr. Thomas Justus D'Souza( de Mello-vaddo, Arrarim/ 
Parish Priest at Batim.Ph. 2218252.
Fr. Casimiro de Melo( Salmona, to be based soon in 
Saligao, probably in Don-vaddo).
Fr. John Francis D'Sousa( Fanchu)( Nig-vaddo/ Nerul 
Church.Ph.2401910
Fr. ArmandoD' Souza( Nigvaddo-Bairro Alto/ 
Parish Priest of Merces.Ph.2233113
Fr. Nascimento Mascarenhas( Tabravaddo-Mollebhatt/ 
Vasco Church).2512391/2514701
Fr. Roque Vaz( Don-vaddo/ Holy Spirit Church , 
Margao) Ph.2714005
Fr. John D'Silva( Mudd'da-vaddi/ Panazorconne 
chapel, Cuncolim.Ph. 2863093
Fr. George Dias( Mudd'da-vaddi)/ Pastoral 
Institute, Old GoaPh.2285347
Fr. Desmond D'Souza C Ss R( Nigvaddo/Alto-Porvorim( 
Redemptorist House)Ph.2417586
Fr.Cedric Fernandes S.J( Don-vddo)/Loyola H.School, 
Margao. Ph. 2733401
Fr. Cecil Fernandes.S.J.( Don-vaddo)/ St. Brito's 
H. School, Mapusa.Ph.2262248( Jesuit Res)/ 2252266( School)
At Saligao SeminaryPhone.2407373/ 
2407056.
Fr. Avinash Rebello-Rector( from Pajifond, 
Margao)
Fr. Eusico Pereira-Spiritual Director( from 
Chimbel, Ribandar). Fr. Joe Fernandes-Headmaster( from Velim, resident 
Dramapur)
Fr. Jaime Couto-Professor( from 
Ucassaim)
Fr Agnelo Fernandes -Professor Prefect( from 
Velim).
Fr.Simon Fernandes-Prefect( from 
Tila-Mola)
Fr.Olavo Caiado-Prefect( from 
Carambolim)
Fr. Dominic Pereira-Prefect( from Santa 
Ines).
Fr. Lawrence Mascarenhas-Professor and Parish 
Priest of Pilerne( Ph.2402101)( from Baina, originally from 
Aldona).

When Fr. Casimiro D'Melo comes from 
Mumbai,kindly get his telephone number or phone to his sister Aida in 
Donvaddo.Please get the phone Numbers of Francis Ribeiro and Mario Mascarenhas 
from Frederick Noronha as well as his. I do not have the phone number of Fr. 
Joao da Costa from Cotula, but has he oneI wonder.
So far these aresome names to be added to the 
list.kindly acknowledge the receipt of these names.You are doing a fantastic job 
.Please carry on. I will try to get some more names. Kindlly add the names of 
the Clubs like Saligao Sporting club, Adarsh Y. Sangh Club, both based in 
Mudd'da-vaddi and do not forget the Communidade still a lively Institution now 
under Architect Dean D'Cruz.My regards to you and all at home. I am a 
littlebetter in health now. My prayers and blessings are with you and 
yours. Bye. Fr. Nascimento Mascarenhas.


[saligaonet]

2004-07-27 Thread Nascimen




 In Praise of St. 
Anne

 Hymn to Saint 
Anne

Spotless Anna! Juda’s glory!
Through the church, from East to 
West,
Ev’ry tongue proclaims thy 
praises,
Holy Mary’s Mother blest.

Saintly kings and priestly 
sires
Blended in thy sacred line;
Thou in virtue, all before 
thee
Didst excel by grace divine.

Linked in bonds of purest 
wedlock,
Thine it was for us to bear,
By the favour of high heaven 
Our eternal Virgin Star.

From thy stem in beauty 
budded
Ancient Jesse’s mystic rod;
Earth from thee received the 
Mother
Of th’almighty Son of God.

All the human race benighted
In the depths of darkness 
lay,
When in Anne it saw the 
dawning
Of the long expected day.

Honour, glory, virtue, merit,
Be to The, O Virgin’s Son!
With to Thee, O Virgin’s Son!
With the father and the 
Spirit,
While eternal ages run

Edward Caswall, 
from ‘ The Dominican Hymn Book’ 
published by Burns and Oates, London, 1881.

St. Anne , Pray for Us!.
Compiled by Fr. Nascimento 
Mascarenhas, Vasco da Gama, 27-07-2004.


[saligaonet] Communidade de saligao-XXVII XXVIII

2004-07-27 Thread Nascimen




COMMUNIDADE DE 
SALIGAO(1796)---XXVII.
ELEVENTH VOTE( 
VANGODD).
Luis 
CARNEIRO
Manuel his 
brother
Jose Francisco 
his brother
Aleixo his 
brother
Andre Carneiro 

Pedro his 
brother
Caetano his 
brother
Diogo Damiao, 
son of Valentim Carneiro
Domingos, son 
of Diogo Caetano de SOUZA
Diogo Caetano 
his son
Agostinho , 
son of Vintura de Souza
Orphans of 
Luis de Souza
Antonio de 
Souza
Antonio 
Caetano, son of Francisco de Souza
Aleixo his 
brother
Sebastiam his 
brother
Jose his 
brother
Sebastiao de MELLO
Jose Francisco 
de Melo.
Joao 
MASCARENHAS.
Orphans of 
Pedro Philipe Mascarenhas
Diogo his 
son
Orphans of 
Francisco Mascarenhas
Jose Xavier, 
son of Urbano Mascarenhas.
Salvador his 
brother
Caetaeno 
Mascarenhas
Urbano his 
son
Domingos, son 
of Antonio Mascarenhas
Sebastiam 
Mascarenhas
Manuel 
Salvador his son
Domingos, son 
of Joao Mascarenhas.
Joao his 
son
Pedro 
Mascarenhas.
Domingos de 
Mello
Manuel, son of 
Joao Caetano de Souza
Domingos, son 
of Simao de Souza
Vicente 
Lourenco, son of Bezamy de Mello
Antonio 
Caetano his brother
Francisco, son 
of Sebastiam de Melo
Jose, son of 
Simao da CUNHA
Caetano his 
brother
Joao, son of 
Antonio da Cunha
*New Zonn
Pascoal , son 
of Pedro Mascarenhas.
Pedro Paulo, 
son of Agostinho de Souza.
Jose 
Mascarenhas, son of Joao Mascarenhas.
Total--45 
members.

Compiled by 
Fr. Nascimento Mascarenhas, Vasco da Gama.

COMMUNIDADE DE 
SALIGAO(1796)
TWELFTH VOTE( 
VANGODD)
Luis, son of 
Caetano VAS SOARES
Marcelino, his 
son
Orphans of 
Daniel VAS
Pedro, son of 
Lazaro Vas
Besay his 
brother
Manoel, son of 
Jose Vas
Diogo his 
brother
Hyeronimo 
Vaz
Pedro 
Celestino his son
Philipe his 
son
Antonio 
Vaz
Joao Caetano 
his son
Luis Vas
Manoel 
Sebastiam, his son
Vitorino his 
son
Domingos 
Vas
Jorge, son of 
Jose VazV.M.(Representative)
Nicolau 
Antonio, son of Antonio Vaz
Pedro Vaz
Aleixo his 
son
Manuel 
Caetano, son of Lourenco Vas
Sebastiao 
Vas
Damiao his 
son
Antonio his 
son 
Gabriel, son 
of Vicente Manuel Vaz
Pedro 
FERNANDES
Bernardo 
Pascoal, son of Feranandes
Camilo, son of 
Caetano AZAVEDO
Jose is 
brother
Manoel his 
brother
*New Zonn
Francisco 
Lourenco, son of Luis Vas
Matheus 
Salvador, son of Antonio Vas
Diogo, son of 
Pedro Fernandes.
Total34. 
members.

Compiled by 
Fr. Nascimento Mascarenhas, Vasco da Gama.


Re: [saligaonet] Saligao Priests

2004-07-28 Thread Nascimen



Dear and good Zelma,
Thanks for your prayers.I was really in a bad state 
and shapebut began to think peoplelike youprayingfor me 
and yourprayers cured me.Thank you so much.I was quite bad according 
to the doctor. The whole problem they diognosed on me and Rev. Vicar( he landed 
in the hospital with High Blood Pressure, cough and suspected malaria, te next) 
was attributeto aflu- infested chicken which we ate and that 
was the trouble. The doctor asked me to keep away from all activity But surely 
he forgot to tell us not to eat any chicken which probably he did not know 
that is been sold sold in vasco.. We had it at lunch and then at dinner 
andI being a weakling was attacked first, then the Vicar and less the 
Assistant
We had a lovely grand-parents day here on 26th July 
, Mondayand both Mr  Mrs. Figueiredo were at mass and 
function.
God bless you both and children. Keep in 
touch.
Sincerely yours,
Fr. Nascimento Mascarenhas.

  - Original Message - 
  From: 
  Zelma G 
  DeSouza 
  To: [EMAIL PROTECTED] 
  Cc: [EMAIL PROTECTED] 
  Sent: Tuesday, July 27, 2004 10:17 
  AM
  Subject: Re: [saligaonet] Saligao 
  Priests
  Hello Fr. Nascimen, 
  Good to see that you are back in action 
  on Saligaonet. But please do take care ! Our hearts really sank when we saw that email on your illness. 
  It is always a pleasure to hear from you. 
  Cheers and wish you a wonderful 
  day. Zelma Abu Dhabi 


[saligaonet] In Praise of St. Anne.

2004-07-28 Thread Nascimen




In Praise of St. Anne.

ST. ANNE SPEAKS TO HE DAUGHTER 
MARY.
“ Child of my heart’s blood,
Fairest Lily of all Israel,
Embraced by the Most High,
Rapturously pillowed on His 
Love,
Clothed in Glory from the 
first
Sacred Instant of your conception 
by the Power
Of the Spirit of charity! Mary, 
My Child!
Whence is it to me that the 
Mother of My
Lord Should come unto me.” Thus 
Anne spoke and 
Joachim kept all these things 
pondering them.
In his heart. The days had been 
so long but at last 
Heaven had listened and answered 
with Mary.
Collected by Fr. Nascimento 
Mascarenhas


[saligaonet] History of Don-vaddo--III

2004-08-10 Thread Nascimen




History of Donvaddo---III
We shall now shift our focus on the life in the ward during the 
Portuguese regime. The chapel of St. Anne was built in 1843 and  Donvaddkars 
fulfilled their religious obligation there by attending Mass on Sundays. There 
was, however, a difficulty getting to the Chapel. The road or way through the 
fields ended near the present culvert across the nullah. One had to cross the 
nullah a little to the right of the culvert and wind ones way through private 
property. It was then that Mr. Pedro Damiao Carneiro came to the rescue of 
Donvaddkars. He was instrumental in constructing the culvert and the road beyond 
till the door of the chapel( Incidentally Mr. Carneiro served as the treasurer 
of St. Annes chapel for 16 years from 1879 to 1895). To commemorate this golden 
moment in the annals of Donvaddo a soul stirring song was composed on the 
occasion in the local language. We reproduce below the song, courtesy the late 
Mr. Jose Carneiro and his sister-in-law Mrs. Regina Carneiro:
"Ek chefe mukhar soron
Kamer-xetant reuniao kelo.
Modlean marog dakhoun dilo
Sogllenche motint gelo.
Khottlantle haddun re renderu
Salak marli re bunheadu
Donvaddcheo bailo re vochunu
Khorem-kuddvi ghetleo re zhomunu 

Dulpod: Salganvantu zoddim zattai vatte pasun
Donvaddkar vencer zale sankov bhandun."

CROSSES: There are two majestic crosses in Donvaddo which 
deserves mention. " Vazancho Khuris" is situated next to the "Vazanchi 
Baim".During Lent both the young and the old used to gather around the Cross and 
sing the  Stabat Mater. The feast of the Cross was celebrated in the second 
week of May, with recitation of the rosary, the singing of the litany and ended 
with distribution of boiled grams( chonne) and feni.

The feast of the Carneirancho Khurishowever was not 
celebrated. It is not clear whether the cross is a clan cross like the Vazancho 
Khuris or a cross put up by an individual or family.
We also have the Holy Cross Chapel, situated in the north in 
front of a stream. It is a familiar sight to see even today the people of the 
ward gather around it in May to celebrate the feast, the celebrations ending 
with the usual Chonne and drink. In 1992 the statue of Our Lady of Valankanni 
was donated by Mr. Aleixo Fernandes and was installed here and blessed by the 
Fr. Nazario Godinho, the Parish Priest of Saligao. People from the neighbourhood 
including hindus, gather there every Saturday to recite the rosary and the 
novena of Our Lady.
There is another cross on the top of the hill. The purpose of 
building this cross is unknown, but it was/is a sign of penance because with 
stones on their heads, the villagers of Saligao proceeded from cross to cross, 
this one included, to ask God Almighty to shower His blessings in the form of 
rain whenever there was an unusually long dry summer spell..to be 
continued.

By Mr. Orland Vaz, Mrs. Emmie Sequeira, Mr. Franklin D Souza 
and Fr. Nascimento Mascarenhas. 


[saligaonet] History of Donvaddo-V

2004-08-12 Thread Nascimen




HISTORY OF DONVADDOV.
TRANPORTATION: In the field of transportation, the distinction 
goes to Mr. Niceforo Mascarenhas, who owned a caminhao, that plied between 
Candolim and Mapuca via Saligao, and a taxi which was used to transport 
passengers to Panjim and Mormugao for their onward journey to Bombay or Africa. 
The driver of the above vehicles was Krishna Salgaonkar, also known as 
Kosnulo.
Speaking of jewelry fabrication, one cannot forget Railo Xett, 
the work of whose hands adorned the bridal couple at the time of their marriage. 
A sibling of Railo, Vasudev is no less adept in jewelry designing. In our days 
this tradition is carried on by Madhukar, Vasudevs youngest son.

And, oh yes, for the cup that cheers as much as it inebriates! 
Visvonad and Raia distilled quality  feni that could compare with the best. 
Nowadays Atmaram following in the footsteps of his father carries on this 
occupation with equal distinction. Raia and his son Atmaram also eliminated 
pigs, by shooting,those that destroyed the paddy-fields, with the mandate of the 
authorities in Saligao when farming was the main occupation in the village.

Donvaddo also gave to the church two important prelates and a 
provincial and a General of a Society. They are late Bishop Alfred Fernandes and 
Bishop Charles Gomes, both expired and Fr. Higinio Henriques C Ss R, late Fr. 
Francisco Sequeira, S.F.X of whom I will speak separately in future.

Priests and Religious: Fr. Caetano Nascimento Lobo, Fr. Manuel 
Jose Joaquim de Maria Magdalena Lobo, Fr. Bartolomeu Moniz, Fr. Pedro Moniz, Fr. 
Joaquim Vicente Moniz, Fr. Antonio Caetano Moniz, Fr. Jose Francisco Moniz, Fr. 
Caetano Paulo Casimiro Sertorio Augusto Mascarenhas, Fr. Pedro Duarte Fernandes, 
Fr. Jose Maria Moniz, Fr. Roque Philip Vaz Fr. Cecil Fernandes SJ, and Fr. 
Cedric Fernandes SJ( twin brothers).
Sr. Silvy ( Nee Marilia de Cruz,Daughters of the Cross; Sr. 
Mari Antonette( Nee Luiza Constancancia Andre Fernandes)Franciscan Hospitaller 
Sisters; Sr. marine( nee Ana Maria Luiza Clara Apolonia Fernandes, Franciscan 
Hospitaller Sisters, Sr. Julia Remedios, Sr. Olga D Souza.

By Mr. Orlando Vaz, Mrs. Emmie Sequeira, Mr. Franklin D Souza 
and Fr. Nascimento Mascarenhas. 


[saligaonet] Mudd'davaddi--III

2004-08-16 Thread Nascimen




HISTORY OF MUDD-DAVADD.
SPORSTMEN; Ramesh Kerkar, Ramesh Gaddi, Patrick DSouza.

Like most of the villagers the people of the three wards were 
mainly agriculturists. Paddy was grown during the monsoon and vegetation during 
the dry season. Saligao has been famous for sugar-cane plantations which were 
dens of foxes. It thus gave the villagers the nick- name Saligaoche Kole( 
Uxelantle Kole).There were plantations of sugarcane in the fields adjoining the 
wards. The juice of sugarcane, produced by-products of honey , jaggery, bellio 
and vinegar. The juice extracted from by crushing the sugarcanes by means of a 
local mechanism called ghanno. The sale of above products in the Ghats brought 
prosperity to the villagers.
Foreigners have acclaimed Goans as Italians of the East in 
Music. The Parochial School played an important role. A tune is more lasting 
then the voice of the birds The song is more lasting than the richness of the 
words. The late Miguel Antonio Remedios ( Tabravaddo/Mudddavaddi) was a 
renowned teacher of piano and violin. He started a music shop in Calcutta and 
his descendants have music shops in Bangalore and Margao under the style of 
Reynolds( Mr. Lawrence Rodrigues our saligaonetter wants to update the 
geneology of these Remedios, could somebody help him to trace Mr. Miguel 
Antonio Remediosascendants and descendants ?. He has a quite good geneology of 
this Remedios family done but is still in need of help from the family and 
others to update the same. And add to his findings.)

*Musicians of Mudddavaddi are listed as follows:
Francisco de Souzaviolinist and bandmaster of Saligao Band; 
Caridade DSouzaFlute; Santana Gabriel VazViolinist and composer. He had a 
music school in his home and composed the popular hymn " Santana Mai Amchi" 
which will be given at the end of this article; Manuel Salvador CoutinhoDouble 
Bass; Augusto FernandesEuphonium; Benedicto Fernandes--- Violinist, Mrs. Luiza 
Maria Fernandes--- Vocalist; Sebastiao Jose DSouza---Vocalist, Roque 
Fernandes---Violinist; Blasio Fernandes-violinist  choir master in St. 
Annes chapel.; Melchiades FernandesPianist. IvyVocalist ; Mrs. Jean 
KalgutkarKala Academy teacher and Conductor.

*Doctors: The late Dr. Vito Fernandes, Dr. Robert Marques; Dr. 
Masie Fernandes; Dental Surgeon Ismail Fernandes( Hyderabad); Dr. Frances 
Cordeiro( London); Dr. Prof. Lucinda Cordeiro( London) Cell culture.
Engineers: The late Ciriaco Jeronimo Pinto, Maurice Fernandes, 
Rufino Cordeiro, Anacleto Fernandes. Kenneth Coelho.
Bank Manager: Paulito Fernandes, Joaquim D Mello.
Business: The late Jose Fausto Fernandes( Hyderabad), Louis 
Remedios( Bombay); John Remedios( Kolkata).
Pharmacist: Ms Christabel Fernandes.
Teachers: Mrs. Lelia de Souza, Mrs. Doris Coutinho, Mrs.Maria 
Rowela Rodrigues, Sandra and Jossette Fernandes, Eliza Marques: Inspector of 
School Education.

"Sant Ana Mai Amchi
Sodanch Templan Ti Magnnem Kortali
Aplim Dukham Goloitali
Aplo Kusvo Uzvaddai Mhunntali"( composed by Santana Gabriel 
Vaz)

Please help us to up-date this list and correct us where ever 
possible...to be continued.

By Mr. Joe Fernandes, Ms. Emily DSouza and Fr. Nascimento 
Mascarenhas 


[saligaonet] history of Mudd'davaddi-IV

2004-08-17 Thread Nascimen




HISTORY OF MUDDDAVADDI---IV.
*SOME PERSONALITIES.

Archbishop Eugene DSouza In past postings on Saligaonet we 
have dealt extensively on him
.
Fr. Faustino de Souza originally from Anjuna and resident at 
Saligao and Founder of the Congregation of the Holy Family of Nazareth( 
Nuns)-Sancoale. For more details read the book on him entitled Fr. Faustino de 
Souza-The Visionary Pastorby Fr. Sergio Mascarenhas S.F.X .

Dr. Wilfred de Souza, originally from Anjuna, ex-Chief Minister 
of Goa and currently MLA of Saligao Constituency.

Brigadier George D,Souza, we have written on him in past 
postings to Saligaonet.and Major Vally DSouza.


*Priests: Fr. Jose de Jesus Marques; Fr. Miguel Arcanjo 
Marques; Fr. Jose Maria Nunes; Fr. Manoel Antonio do Rosario Trinidade Lobo; Fr. 
Luis Caetano Francisco Antonio Jeronimo Guilherme de Santana Lobo; Fr. Micael ( 
Alias Maciel) Caetano Felipe Marques; Fr. Valentim Constantino Fernandes, 
Superior of the Prelacy of Mozambique; Fr. Luis Manuel Fernandes; Fr.Jose Maria 
Coutinho; Fr. Miguel Arcanjo Fernandes; Fr. Joaquim Jeronimo Fernandes; Fr. 
Cosme Damiao Fernandes; Fr. Filipe S.Ana Fernandes; Fr. Jose Maria Fernandes; 
Fr. Paulo Caetano Felipe Neri R.P. Jose Marques; Fr. Agnelo Inacio Belarmino 
Fernandes; Monsenhor Antonio Valentim Constantino das Chagas Fernandes Dean of 
Margao.; Fr. Artur Fernandes SJ, Spiritual Director of Saligao and Rachol 
Seminaries; Fr. Alfred Fernandes SJ; Fr. Alex Pinto; Fr. Stephen Fernandes; Fr. 
John DSilva; Fr. Crescencio Wenceslau Fernandes; Monsenhor Jack de Souza V.G of 
Delhi; Fr. Luis Pinto; Fr. Felix Pinto; Fr. George Dias. Bro. Bertrand 
Fernandes. 

*Religious( Nuns) : Sr. Ignatius( nee Luiza Catarina Fernandes 
D.M.I; Sr. Clementina DSouza, SJC( Cluny Sisters); Sr. Mary Magdalene Fernandes 
S.F.N Sr. Agnes Fernandes S.F.N;Sr. Mary Antonette( nee Luiza Contance Andre 
Fernandes; Sr. Marina( nee Ana Maria Luiza Clara Apolonia Fernandes; Sr. 
Adelaide Pinto; Sr. Emma de S. Margarida Maria Fernandes; Sr. Lydia Fernandes( 
Bambina Sisters or S.C.C.G.); Sr. Jessie Fernandes( S.M.A.); Sr. Angela Alvares 
SSC ; Sr. Felicia Alvares M.S.A.
Businessmen; The Alfrans brothers Paulito, Mauricio  
Blasco Fernandes, Camilo Pereira, Xavier Rodrigues, Surya Shetgaonkar, Vijay 
Harmalkar, Manohar Moraskar, late Bento Afonso, Manuel Pereira and Jose 
DSouza.

*Sarpanch : Martin( alias Hipolito)DSilva,and Panchas: Damodar 
Kerkar, Babol Korgaokar, Bulanath Gaddi; Vandana Harmalkar

*Arts  Craft: Sebastiao D Souza.
Animators and social workers: Jose Franco, JulieAzavedo, 
Rubertina Fernandes, bemvinda fernandes and Prescila Fernandes

President of Saligao Union Bombay: Dr. Eric. R. de mello( 
1945-48; 1957-1960)Caridade Azavedo(1977-78).

President of Saligao Union, Canada: Mr. Edwin DSouza

N.B. We would like to update this list. Will readers of 
Saligaonet help us?

By Mr. Joe Fernandes, Ms Emily DSouza and Fr. Nascimento 
Mascarenhas.
N.B. Fr. N.Mascarenhas would like to thank Mr. Hipolito DSilva 
for some update of Mudddavaddi. 



[saligaonet] Chapel of St. Anne-Saligao.

2004-08-18 Thread Nascimen




Dear Saligaonetters,
Though I have some details of the 
other wards of Saligao I am in a process to collect more relevant data of the 
other remaining wards. Till then a little patience. Meawhile kindly read what is 
given below.
ST ANNES CHAPEL---SALIGAO.
The wards of Mudddavaddi, Donvaddo and Tabravaddo-Mollebhat 
had a chance to study in some detail the History of St. Annes Chapel in 
1992-1993 through the Managing Committee of the150thAnniversary 
Celebrations, the Administrative Committee of the Chapel and the Souvenir 
Committee. The findings were placed in the Souvenir of St. Anne Chapel, Saligao( 
1843-1993) brought out in the year 1993. For the benefit of the readers and 
future generations I am giving these details to be archieved in Saligaonet..
Mgr. F.X.Gomes Catao writes in his article" The Church and 
Chapels of Saligao "in the Souvenir of Mae de Deus Church( 1873-1973), Saligao, 
the following:
" Fr. Miguel Arcanjo Marques of Mudddavaddi, ordained priest 
in 1792, was nominated chaplain of St. Annes chapel, Saligao, by the order( 
Portaria) of 2nd July, 1819.".
J.Patrocinio de Souza and Alfred DCruz, in their book entitled 
" Saligao, Focus on a Picturesque Goan Village", wrote: The Chapel of St. Anne 
was inaugurated on May 3rd, 1843.
The Minutes Book of the Chapel of St. Anne, Saligao dated 
17th January, 1943 on page 35, in its third paragraph states "that 
the centenary of the chapel would be solemnized coming 16th May, 
preceded by a triduum, the Administrative Committee of the chapel seeing to its 
organization and celebration.". According to what is written in the Minutes Book 
of 1943 we can clearly say that the Chapel, though existed before, was given a 
provision and thus inaugurated( founded) in May 1843, and affiliated to Nagoa 
Church of the Blessed Trinity, the Church of our ancestors. Fr. Vicar of Nagoa 
in 1843 was Fr. Damiao Francisco da Costa.

Place where the chapel is situated:
According to last survey of Lands under No. 211, sub-division 
10, that we consulted, the chapel is situated in the property Palmar called 
Batta, It is bound up, in the East, with the property of the heirs of Casmiro de 
Souza, on the West with the property of Maria Lucinda Valerio Gonsalves, widow 
of Tome Jose Feliciano Maximo da Lima, on the North with the property of the 
heirs of Felix Caetano Sebastiao Cordeiro and on the South by St. Annes Road in 
the ward Mudddavaddi de Saligao..
Oral tradition has it that Mrs. Claudina Cordeiro offered one 
part of her property to St. Annes chapel and the other part by the forefathers 
of Mr. Casmiro de Souza. In 1908 when the need came for the extension of the 
Sanctuary( Capela-Mor) of the chapel, Mr. Joaquim Erasmo Eufemiano Cordeiro and 
Professora Maria Filomena de Souza had the honour of offering part of their 
properties for that purpose. 

The Chapel. It had a very simple façade consisting of two bays. 
The bottom portion has a central wooden door with its portico and pilasters in 
indo-baroque style. The middle portion has a window with two niches. The best 
part however is the top-most part, with its scrolled gable which is tipped by 
the cross fixed on a cement pedestal with 4 cement decorations which ends in 
vase with local fruits situated near the scroll The central niche accommodates 
the statue of St. Anne . Both the towers that flank the frontispiece are square 
with decorations and the one on the left hand-side as you face the chapel has 
the belfry with one bell when stuck gives a sharp tone. 
The entrance door of the corridor leading to the sacristy is 
topped by a flower design in cement and has a niche 
The portico was there originally The first on was made of tin 
sheets but now a square cemented one has made its appearance. This chapel on the 
CHOGM road is the cynosure of all eyes.to be continued.

Fr. Nascimento Mascarenhas. 






[saligaonet] St. Anne's Chapel-II

2004-08-19 Thread Nascimen




ST ANNES CHAPELII
The Corridor:
This chapel has only one corridor. As you enter this corridor leading to the 
sacristy you encounter a door on the right hand side near the entry, with its 
bowl containing holy water, taking you to rear of the chapel. There is another door that shows you the way to the 
transept of the chapel and the third door is that of the sacristy. A bowl 
containing holy water is fixed to the wall near the transept entrance. There are 
also three staircases ,one showing the way to the choir and another to the 
pulpit, both these are cemented ,and third wooden staircase takes you to the 
guests room., reserved for priests above the sacristy.. The corridor has two 
windows with grills and the wall on the left hand side show a board with names 
of the donors of the chapel. The notice board is on the right hand side . 
Previously before entering the choir there was a small enclosure to keep the 
wooden candle stands. Usually the Chapel meetings are held in this corridor. It 
is a place where the confradesof the Confraternity of St. Anne too dress for 
the salves. You also see some benches and an ad hoc altar to offer masses when 
need arises. It can simply be lifted and carried to the place of celebration of 
the mass. Below the wooden staircase the case containing the insignia of the 
Confraternity was kept during my teenage days. A confessional is placed in the 
corridor after Vatican II rulings came into existence, in late sixties.
The Sacristy.
It is a small room where the articles required for the services are kept. It 
is a very simple structure without any art. It is the place where the priests 
dress for the services to be conducted in the main chapel It is a place where 
silence is to be maintained. The altar servers too dress in the sacristy with 
chairs for priests.. It has cupboards containing vestments, sacred books and so 
on. It has three windows of which two are small on the sides of the middle wall 
and an entry leading to sanctuary with its holy water bowl. The crucifix in the 
middle of the sacristy helps to be in prayerful mood. Now lights and fans are 
provided to the Sacristy as well as the whole chapel. 

The Internal Discription of the Chapel.
The chapel has a nice sanctuary( Capela-Mor), with a transept and finally the 
nave of the chapel with its choir overhead. It is 35 metres in lengths and 9 
metres in breadth with a hight of 16 metres. The ceiling has strong beams and on 
one of them shows the date of extension of the reformed chapel The side altars 
in the transept dedicated to Sacred Hearts of Jesus and Mary are seen too. Theu 
appeared in 1926. Formerly to show the division in the chapel there were two 
rails one in the sanctuary and the other the communion rail separating the nave 
from the body of the chapel. With new laws in liturgy these rails are removed 
and also some images and confessionals .
The main altar is of 20th century in wood painted brown and the 
sunlight slipping through the windows helps it to brightens a bit. It is of 
indo-baroque style. With decorative flowers and plants It has the central niche 
where the image of St. Anne is kept as well as other niches together with the 
tabernacle and space to keep the candle sticks as well as panels of flowery 
decorations 
The image of St. Anne is said to be offered by the ancestors of Fr. Caetano 
Antonio Cordeiro ( Mollebhatt). On its right and left niches are the images of 
St.Joseph and St. Sebastian. Their feast is celebrated on subsequent days( 
Monday  Tuesday)of the feast of St. Anne on 26th if it falls on 
a Sunday or on a Sunday after the 26th of July. In the upper portion 
right and left, the statues of our Lady of Remedios offered by Remedios of 
Tabravaddo and that of St. Bartolomew of the Dodhe gaunkar Fernandes of 
10th vangodd of the Communidade de Saligao( Chorao), established 
in Mudd-ddavaddi.
And to remember the date of the renovation of the Sanctuary, a crucifix with 
the images of mother Mary, St. John and Mary Magdalene, offered by Joaquim 
Fernandes, nicknamed Raza,( ascendants of Joseph Saint Anne) were placed in 
the middle of the upper part on 2nd February, 1910 to be 
continued.
Fr. Nascimento Mascarenhas.


[saligaonet] St. Anne's chapel-IV

2004-08-21 Thread Nascimen




ST. ANNES CHAPEL---IV

BENEFACTORS ( CONTINUATUION).

In 1926, Mr. Marcal de Souza( Donvaddo) celebrated the feast of 
St. Anne. On that occasion he offered 2 Images namely that of the Sacred Hearts 
of Jesus and Mary to be placed on both side altars in the transept, with two 
silver crowns, eight wooden candles sticks, a rich vestment, 19 flower vases of 
different sizes, four metal candle sticks , a bell and 2 candle stands of three 
candles each. Mr. Dominic Pereira( Donvaddo) offered a bell placed in the 
corridor of the Chapel in 1926 to announce the beginning of the service.

The warders of Mudddavaddi offered a wall clock and 
Mr..Napoleao Vaz( Donvaddo)donated a Monstrance in 1931. Fr.Jose Francisco dos 
Remedios( Tabravaddo) offered a chalice in 1932

In 1938 Mr. Sebastiao Xavier Mascarenhas( 
Tabravaddo-Mollebhatt),Mr. Nicolau Francisco dos Remedios( Tabravaddo),Mr. Artur 
Rozario dos Remedios( Mollembhatt) and Mr. Rozario Machado( Tabravaddo) 
together, offered a wooden communion rail. The following offered the windows of 
the corridor in 1938, namely Mr. Santana Caetano de Melo( Mudddavaddi), Mr. 
Tito Sebastiao Jose dos Remedios( Tabravaddo). Mr.Rodolfo Napoleao Fernandes( 
Donvaddo), Mr. Caetano Paulo da Cruz Fernandes ( Mudddavaddi) and Mr. Francisco 
Xavier Fernandes.
The following offered iron rails for the chapels corridor in 
1938. They are Mr. Jose Francisco Lobo( Donvaddo), Mr. Caetano Piedade Vaz Mr. 
Santana Vaz ( both from Donvaddo) and two anonymous donors, while Fr. Paulp 
Arcanjo Menezes( Chaplain) offered various articles of the altar in cloth.

Donations during the year 1939.

Mrs. Maria Santana Sidras, widow of Mr. Guilherme Caetano Vaz( 
Donvaddo) offered two wooden benches. Mr. Antonio S. Monteiro( 
Mudddavaddi)offered a door for the corridor. Mr. Roberto Fernandes and Mr. 
Felipe Fernandes( Raza) from Donvaddo, jointly offered another door. Mr.Vicente 
Fernandes( Mudddavaddi) offered a tin-shade to the portico at the entrance of 
the corridor of the chapel. The Cofre of the Holy Cross of Tabravaddo and Cofre 
of the Holy Cross of Mollebhatt donated a loft( sobrado) of the corridor of the 
chapel.
The following  capelistas donated for the oil painting of the 
corridor and sacristy: Mr. C.J.Pinto and brothers( Mudddavaddi), Mr. Pedro 
Caetano de Melo( Tabravaddo-Mollebhatt), Mr.Jose DSouza( Donvaddo), Mr. 
A.J.Fernandes( Muddavaddi), Mr. Alfred N. Coelho( Mollebhatt).

Club of St. Anne of Bombay offered a cement rail for the 
chapel. Mr. E.S.Xavier Rodrigues( Mudddavaddi) contributed to the cement rail 
too. Mr.Caetano Paulo Patrocinio dos Remedios( Muddavaddi) offered a chalice to 
the Chapel..to be continued.

Fr. Nascimento Mascarenhas.



[saligaonet] Chapel of St. Anne--IV

2004-08-21 Thread Nascimen




ST. ANNES CHAPEL---IV

BENEFACTORS ( CONTINUATUION).

In 1926, Mr. Marcal de Souza( Donvaddo) celebrated the feast of 
St. Anne. On that occasion he offered 2 Images namely that of the Sacred Hearts 
of Jesus and Mary to be placed on both side altars in the transept, with two 
silver crowns, eight wooden candles sticks, a rich vestment, 19 flower vases of 
different sizes, four metal candle sticks , a bell and 2 candle stands of three 
candles each. Mr. Dominic Pereira( Donvaddo) offered a bell placed in the 
corridor of the Chapel in 1926 to announce the beginning of the service.

The warders of Mudddavaddi offered a wall clock and 
Mr..Napoleao Vaz( Donvaddo)donated a Monstrance in 1931. Fr.Jose Francisco dos 
Remedios( Tabravaddo) offered a chalice in 1932

In 1938 Mr. Sebastiao Xavier Mascarenhas( 
Tabravaddo-Mollebhatt),Mr. Nicolau Francisco dos Remedios( Tabravaddo),Mr. Artur 
Rozario dos Remedios( Mollembhatt) and Mr. Rozario Machado( Tabravaddo) 
together, offered a wooden communion rail. The following offered the windows of 
the corridor in 1938, namely Mr. Santana Caetano de Melo( Mudddavaddi), Mr. 
Tito Sebastiao Jose dos Remedios( Tabravaddo). Mr.Rodolfo Napoleao Fernandes( 
Donvaddo), Mr. Caetano Paulo da Cruz Fernandes ( Mudddavaddi) and Mr. Francisco 
Xavier Fernandes.
The following offered iron rails for the chapels corridor in 
1938. They are Mr. Jose Francisco Lobo( Donvaddo), Mr. Caetano Piedade Vaz Mr. 
Santana Vaz ( both from Donvaddo) and two anonymous donors, while Fr. Paulp 
Arcanjo Menezes( Chaplain) offered various articles of the altar in cloth.

Donations during the year 1939.

Mrs. Maria Santana Sidras, widow of Mr. Guilherme Caetano Vaz( 
Donvaddo) offered two wooden benches. Mr. Antonio S. Monteiro( 
Mudddavaddi)offered a door for the corridor. Mr. Roberto Fernandes and Mr. 
Felipe Fernandes( Raza) from Donvaddo, jointly offered another door. Mr.Vicente 
Fernandes( Mudddavaddi) offered a tin-shade to the portico at the entrance of 
the corridor of the chapel. The Cofre of the Holy Cross of Tabravaddo and Cofre 
of the Holy Cross of Mollebhatt donated a loft( sobrado) of the corridor of the 
chapel.
The following  capelistas donated for the oil painting of the 
corridor and sacristy: Mr. C.J.Pinto and brothers( Mudddavaddi), Mr. Pedro 
Caetano de Melo( Tabravaddo-Mollebhatt), Mr.Jose DSouza( Donvaddo), Mr. 
A.J.Fernandes( Muddavaddi), Mr. Alfred N. Coelho( Mollebhatt).

Club of St. Anne of Bombay offered a cement rail for the 
chapel. Mr. E.S.Xavier Rodrigues( Mudddavaddi) contributed to the cement rail 
too. Mr.Caetano Paulo Patrocinio dos Remedios( Muddavaddi) offered a chalice to 
the Chapel..to be continued.

Fr. Nascimento Mascarenhas.



[saligaonet] St. Anne's Chapel-V

2004-08-22 Thread Nascimen




ST. ANNES CHAPEL---V.
BENEFACTORS( CONTINUATION)

Donations during the year 1941, Mr.Gerson DMello ( 
Godgoddo)offered a treasury safe with the iron door fixed to the sacristy wall. 
Mr. Pedro Antonio Carneiro( Donvaddo) donated two candle stands with five 
"mangas".

Donations during the year 1943: St. Anne Club, Bombay, offered 
a chalice in commemoration of the centenary of the foundation of the chapel. Mr. 
Antonio Salvador Monteiro offered the Cement Cross placed on the top of the 
façade of the chapel ( Cruz da torre da capela) while Mrs. Maria Cristalina Lobo 
offered banner of St. Anne.

Donations during the year 1945: Tabravaddo-Mollebhatt warders 
offered a gold plated ambula to carry the communion to the sick. Mr. Cosme 
Damiao C.C.Vaz( Donvaddo) offered a banner of St. Anne golden bordered( 
galao).

Donations during the year 1947: Mrs. Cristalina Souza e 
Fernandes( Tabravaddo0 offered a small crown to the Image of St. Anne( 
Processional image), while Mr. Joseph Lobo, son of Mr. David Lobo offered a set 
of vestments in 1962.
A new portable altar was donated by Mr. Gomes Vaz( 
Donvaddo).Mr. Inacinho Remedios( Tabravaddo)offered a wooden cupboard for the 
sacristy to hang the vestments and preserve other material of the chapel.

Donations in 1973: Mr. Nascimento Victoria and Mr. Sylvestre 
Victoria( Donvaddo) installed the electricity wiring, while Porfirio Remedios 
and family( Tabravaddo), Lawrence and Anna Augusta Rodrigues( Mudddavaddi), 
Caetaninho and Emmy Sequeira( Donvaddo), Januario Rego( Mollebhatt) and an 
annonymous donor each offered an electric fan to the chapel.
Donation during 1977: To build a safe room of the chapel Mr. 
George Mascarenhas( Donvaddo), Jose Carneiro( Donvaddo) and three other 
annonymous donors. Fr. Nascimento Mascarenhas( Tabravaddo-Mollebhatt) brought 
from Manila, Phillipines and donated to the chapel a cream vestment with four 
different coloured stoles, one small stole and cover over chalice, while Mr.. 
Seby Mascarenhas and Mrs. Ermin Mascarenhas( Tabravaddo-Mollebhatt) offered an 
offertory table to the chapel.

In 1980 Mr. Anselmo Mascarenhas and Fr.. Nascimento 
Mascarenhas( Tabravaddo-Mollebhatt) offered a Roman Missal in Konkani while Mr. 
Luis Jose Remedios , in the name of Bengalkar family( Tabravaddo), built on his 
own, a portico on 28th December, 1990.
A new lectern or ambo is offered by Mrs. Emmy Sequeira( 
Donvaddo) in memory of her father Mr. Filipe de Souza.

In 1992 Mr. Luis Jose Remedios( Tabravaddo0 offered two fans 
for the corridor of the chapel as well as a Roman Missal in Konkani. Mr. John 
Carneiro( Donvaddo)offered a steel cupboard to the sacristy while Fr. Nascimento 
Mascarenhas( Tabravaddo-Mollebhatt) offered a model of the chapel artistically 
done by Mr. Bento de Souza( Malim, Penha de Franca) at the time of the 
inauguration of the 150th anniversary year( 17th May, 
1992) of the Chapel..
The hindu community of the three wards, Mudddavaddi, 
Tabravaddo-Mollebhatt and Donvaddo offered a brass lamp amounting to Rs. 1,330/- 
on 15th May 1992 as a remembrance of their participation in the 
inaugural ceremony of the 150th Anniversary of St. Annes 
chapel..
Mrs. Pelagia( Peggy) Mascarenhas donated 4 mass Vestments in 
memory of her father, the late Mr. Cupertino Fernandes( Mudddavaddi) in July 
1992.

The first Vicar of Saligao, Fr. Caetano Xavier de Abreu( 
Panjim) who served the Saligao parish from 26th November, 1873 to 
September 1879, relates in his book" Seis Annos da Nossa Vida Publica ou Agruras 
e Consolacoes dum Paroco no Cumprimento dos Seus Deveres", Nova Goa, 1889, p. 
20( a rare book), about his affection and dedication to St. Annes Chapel. As a 
parting gift, he offered to St. Annes chapel a relic of St. Sebastian and St. 
Agnes which is venerated till this day.. This list ends in 1992-1993 as given in 
the Chapel Books..From then on till 2004 August this list is to be updated.
The names of other donors in money is displaced on the wall of 
the corridor of the chapel.
Fr. Nascimento Mascarenhas.


[saligaonet] St. Anne's chapel--VI

2004-08-22 Thread Nascimen




St.Annes ChapelVI
The First Organized Committee of the Chapel.

The person who really associated with the "capelistas" of the 
three wards belonging to the Chapel of St. Anne was Fr. Pedro Gabriel Saldanha, 
a man of foresight, energetic and dedicated to his task. He was the son of Luis 
de Saldanha from Arrarim and of Rosa Matias, ordained on 17 th July, 1864, at 
Rachol Seminary Church, by Archbishop Amorim Pessoa. This Minister of God 
shouldered the spiritual responsibilities of the Chapel from 1864 to 1867.Till 
then as there was no formation of a Committee, Fr. Pedro Gabriel Saldanha chose 
some of the warders( capelistas) to carry on the affairs of the chapel.
In an auspicious meeting of  bairristas held on 
9th March, 1879, it was resolved that the formation of the Committee 
be established and the first Committee was chosen: President/.chaplain of St. 
Annes chapel, Fr. Pedro Gabriel Saldanha, Mr. Pedro Damiao Carneiro( Donvaddo) 
as Treasurer and two members( Vogais), Mr. Joaquim Erasmo Eufemiano Cordeiro( 
Mollebhatt) and Mr. Manuel Antonio Fernandes( Muddavaddi0. This Committee served 
from 1879 to 1887. The highlights of what they did was:
A)Forward a petition to the Archbishop D. Aires de ornelas e 
Vasconcelos,dated 1st January, 1879, requesting His Grace to grant 
the  bairristas permission to use white dress( opa branca)and blue cape(murca 
azul), carry a cross and two candle sticks( cirios)in the chapel of St. Anne and 
Saligao Church during l;iturgical services. The Archbishop, through Promoter Fr. 
Domingos Joao R. Pinto, Parish Priest of Panjim informed the members that 
permission to form an Association and write the Constitution of the chapel of 
St. Anne and its Confraria( Confraternity) was granted.
B) The Statutes or Constitution of the Chapel and Confraria 
were placed before the  bairristas, at a meeting held on 9th March 
1879. It consisted of 8 Chapters and 50 Articles. After the reading and 
explanation of each article, it was approved and signed by the warders. 
According to this approval confrades were accepted and their number was 60 on 
the first day( 6th July, 1879) and subsequently the enrollment of 
members increased.
C) On that day itself, Mr. Francisco Xavier Cordeiro from 
Mollebhatt was chosen to celebrate the President/ Mordomo of the feast of the 
chapel for the year 1879, authorizing the treasurer to hand over the fixed 
consignacao( amount of money) to him.

On 30th July, 1882, Mr. Joaquim Pascoal Cordeiro ( 
Mollebhatt0 was nominated member-Secretary of the Committee instead of Mr. 
Erasmo E.Cordeiro who resigned. On this day the bairristas imposed on the 
President/Mordomo, the obligation of celebrating salves in the evening and asked 
the warders to do the illumination.
Heavy expenses were incurred and the Committee proposed to fix 
an amount of 8 tangas to be taken from each Joneiro to defray the expenses. 
The proposal was accepted in the meeting held on 22nd September, 
1882. It was also decided in the meeting not to give articles belonging to the 
chapel for the particular use of the  bairristas
Mr. Jose Maria Fernandes( Mudddavaddi0 was chosen as Atorney( 
Procurador) and deliberated at the meeting held on 21st September, 
1884, to take further two tangas of each joneiro for expensesto be 
continued.

Fr. Nascimento Mascarenhas.


[saligaonet] St. Anne's Chapel-VIII

2004-08-24 Thread Nascimen




ST ANNES CHAPELVIII
Highlights of the Committee of 1908 to 1914.

A)The Committee sent appeals to people at home and abroad 
asking for funds for the reform or re-structuring of the Chapel.

Income received till 
1910 
Rs.5402: 8 tangas: 7 Reis.

Expenditure for the reform of the Chapel R 5377:2tangas:
4. 1/2reis

B)Approval of the Statutes or Compromisso( Rules) of the 
Confraria de Santa Ana. These were approved on:4th January, 
1910. Archbishop D. Mateus DOliveira Xavier approved the Constitution of the 
Confraria of St. Anne in the Chapel of the same name by a Decree dated 
4th January, 1910. 

The Decree 'interalia' says;

The Constitution or Statutes consists of 4 Chapters and 14 
Articles.
1.The feast in the chapel should always be celebrated.
2.The Rev. Vicar pro temporeis the Spiritual Director with 
faculty to aggregate confrades of both sexes and he should do the crowning.
3.The names of the Confrades should be written on a book 
called" Catalogo da Confraria"
4. 100 days of Indulgence is given to all confrades who say 5 
Hail Marys before the image of St. Anne that is venerated on the altar.
5 Any modifications in the statutes should be sent to the 
ecclesiastical authority for approval.
6.This decree be wholly written in the proper book at Saligao 
Church and the original handed over to the Confraria da Capela de Santa Ana.

Given at Paco Patriarcal in Panjim, on 4th of 
January, 1910 under Our sign and seal+ Matheus, Archbishop Primate, Patriarch of 
East Indies.

The Statutes are written in Portuguese and were approved by 
Patriarch D. Matheus on 4th January, 1910 as said above..

In Saligao ,the various confraternities in Chapels and Church( 
Confraria de Mae de Deus), have their own compromisso(rules)which are approved 
by decree No. 74 of May 6, 1909: also that of Our Lady of the Victory, of the 
extinct chapel of the same name and Confraternity of Children(sic)and written in 
the book of the Church. They are the particular rules for each Confraria.
The Confraternity of Santo Caetano and of Our Lady of Flight( 
Fuga) of Arrarim has its compromisso( rules) approved by the order No. 1795 of 
17-7-1933 and published in Boletim Oficial( Official Gazette) No. 62 of 1933. . 

A word of caution: No Confraternity can be reduced to an 
Association and no rules( compromisso) of the Confraternity can be changed 
without the approval of the Archbishop.
Now new rules regarding General Statutes of Confrarias( rules) 
are approved according to the draft sent by the Diocesan Authority to Confrarias 
in the Archdiocese. The Confrarias were also asked to send their "particular 
compromissos"( particular statutes)based on a model(draft) sent to the 
confrarias and were asked to sendtheir 'compromisso' to Archbishops house 
by June 2004. Quite a number, I believe have not sent, so the date is extended 
till October 2004.Hence the previous particular compromissos or rules which 
are unique to Confrarias still stand till they are approved by the Archbishop. 

There is a proposal that the various confrarias in the 
churches should come under one Confraria namely under the patron of the church 
or chapel So far they have not come under one banner, but there are exceptions 
and Aldona is a pointer. The Synodal documents has recommended to have one 
confraternity in each Church of the name of its Patron or Patroness. But it is a 
hard nut to crack in some Churches when there are more than one Confraria and 
hence the delay. I feel. 
No other body including the parish Councils, can ask the 
Archbishop for modification of rules of a particular confraria. If need be the 
modifications of the rules should come only from the confrades of that 
particular confraria and such modifications should not be done in a hurry and 
hence the authorities have extended the date. A proper study by all confrades of 
that particular Confraria is a must and every detail should be made cle 
explained clearly and approval taken and a time set, (in this case, it is 
October 2004)for the approval by the Bishop as the final authority of this 
modification or suppression is only the Archhbishop and without his approval no 
Confraternity can be suppressed or reduced to an Association and made public 
before Archbishops approval. As a rule all the confrarias with its compromisso 
are approved by the Bishop and their statutes are asked to be written in the 
Church Book and original handed to the respective confraria of the church and 
chapels and made public thereafter
The Rev. Vicar is the Spiritual Director of the Confraria and 
not its President. However he is the head of the Fabrica which is another body 
of the church with its own rules and Regulations. Parish Council is another 
body, but cannot meddle with the functions of the Confraria nor Fabrica as such 

In our new set up after Vatican II and Synod of Goa such 
changes are recommended . Therefore they are to be properly explained before 
sending for approval by the diocesan 

[saligaonet] 8th september Universal Feast of the Nativity of Our Lady-II

2004-09-07 Thread Nascimen




8TH SEPTEMBER UNIVERSAL FEAST OF THE NATIVITY OF OUR 
LADY--II.
GOSPEL OF THE BIRTH OF MARY (CONTINUATION).

" Afterwards the angel appeared to Anna his wife saying; fear not, neither 
think that which you see is a spirit.
 For I am that angel who hath offered up your prayers and alms before God, 
and am now sent to you, that I may inform you, that a daughter will be born unto 
you, who shall be called Mary, and shall be blessed above all women.
" She shall be, immediately upon her birth, full of the grace of the Lord, 
and shall continue during the three years of her weaning in her fathers house, 
and afterwards, being devoted to the service of the Lord, shall not depart from 
the temple, till she arrives to years of discretion.
 In a word, she shall there serve the Lord night and day in fasting and 
prayer, shall abstain from every unclean thing, and never know any man;
" But being an unparalleled instance without any pollutions or defilement, 
and a virgin not knowing any man, shall bring forth a son, and a maid shall 
bring forth the Lord, who both by his grace and name and works, shall be the 
Saviour of the world.
" Arise therefore, and go up to Jerusalem, and when you shall come to that 
which is called the golden gate( because it is gilt with gold), as a sign of 
what I have told you, you shall meet your husband, for whose safety you have 
been so very much concerned.
" When therefore you find these things thus accomplished, believe that all 
the rest which I have told you, shall also undoubtedly be accomplished.
" According therefore to the command of the angel, both of them left the 
places where they were, and when they came to the place specified in the angels 
prediction, they met each other.
" Then, rejoicing at each others vision, and being fully satisfied in the 
promise of a child, they gave due thanks to the Lord, who exalts the humble.
" After having praised the Lord, they returned home, and lived in a cheerful 
and assured expectation of the promise of God.
" So Anna conceived, and brought forth a daughter, and, according to the 
angels command, the parents did call her the name Mary."
N.B. This is the story of the Virgins conception and birth as it appears in 
the Gospel of the Birth of Mary; There is a story of this birth which appears in 
the Protevangelium, which we shall deal some other time.( Vide, KEYES, Frances 
Parkinson, in "St. Anne Grandmother of Our Saviour",1955, pp.46-51, McClelland 
 Stewart, Ltd., 25 Hollinger Road, Toronto 16,, Canada. Library of Congress 
Catalog Card No. 55-10544 .)
Sources: " St. Anne Grandmother of Our Saviour" by Frances Parkinson Keyes, 
with Nihil Obstat John J.Foley, Censor Deputatus; Imprimatur +Matthew F. Brady, 
Bishop of Manchester.
( The Nihil obtat and imprimatur are official declarations that a book or 
pamphlet is free of doctrinal or moral error. No implication is contained 
therein that those who have granted the nihil obstat and imprimatur, agree with 
the contents, opinions, or statements expressed.)
Compiled by Fr. Nascimento Mascarenhas.


[saligaonet] Universal Feast of Uor lady of the nativity--II ( Gospel of the Birth of our lady)

2004-09-07 Thread Nascimen




8TH SEPTEMBER UNIVERSAL FEAST OF THE NATIVITY OF OUR 
LADY--II.
GOSPEL OF THE BIRTH OF MARY (CONTINUATION).

" Afterwards the angel appeared to Anna his wife saying; fear not, neither 
think that which you see is a spirit.
 For I am that angel who hath offered up your prayers and alms before God, 
and am now sent to you, that I may inform you, that a daughter will be born unto 
you, who shall be called Mary, and shall be blessed above all women.
" She shall be, immediately upon her birth, full of the grace of the Lord, 
and shall continue during the three years of her weaning in her fathers house, 
and afterwards, being devoted to the service of the Lord, shall not depart from 
the temple, till she arrives to years of discretion.
 In a word, she shall there serve the Lord night and day in fasting and 
prayer, shall abstain from every unclean thing, and never know any man;
" But being an unparalleled instance without any pollutions or defilement, 
and a virgin not knowing any man, shall bring forth a son, and a maid shall 
bring forth the Lord, who both by his grace and name and works, shall be the 
Saviour of the world.
" Arise therefore, and go up to Jerusalem, and when you shall come to that 
which is called the golden gate( because it is gilt with gold), as a sign of 
what I have told you, you shall meet your husband, for whose safety you have 
been so very much concerned.
" When therefore you find these things thus accomplished, believe that all 
the rest which I have told you, shall also undoubtedly be accomplished.
" According therefore to the command of the angel, both of them left the 
places where they were, and when they came to the place specified in the angels 
prediction, they met each other.
" Then, rejoicing at each others vision, and being fully satisfied in the 
promise of a child, they gave due thanks to the Lord, who exalts the humble.
" After having praised the Lord, they returned home, and lived in a cheerful 
and assured expectation of the promise of God.
" So Anna conceived, and brought forth a daughter, and, according to the 
angels command, the parents did call her the name Mary."
N.B. This is the story of the Virgins conception and birth as it appears in 
the Gospel of the Birth of Mary; There is a story of this birth which appears in 
the Protevangelium, which we shall deal some other time.( Vide, KEYES, Frances 
Parkinson, in "St. Anne Grandmother of Our Saviour",1955, pp.46-51, McClelland 
 Stewart, Ltd., 25 Hollinger Road, Toronto 16,, Canada. Library of Congress 
Catalog Card No. 55-10544 .)
Sources: " St. Anne Grandmother of Our Saviour" by Frances Parkinson Keyes, 
with Nihil Obstat John J.Foley, Censor Deputatus; Imprimatur +Matthew F. Brady, 
Bishop of Manchester.
( The Nihil obtat and imprimatur are official declarations that a book or 
pamphlet is free of doctrinal or moral error. No implication is contained 
therein that those who have granted the nihil obstat and imprimatur, agree with 
the contents, opinions, or statements expressed.)
Compiled by Fr. Nascimento Mascarenhas.


[saligaonet] *th September Universal Feast of the Nativity of Our Lady--I

2004-09-07 Thread Nascimen




8th September Universal Feast of the Nativity of Our 
Lady..I
The Gospel of the Birth of Mary is described in the so-called " 
lost" books of the Bible---and in the Protevangelium of St. James the Less . I 
prefer to quote it exactly as it was written centuries ago.
" And it came to pass, that when the feast of the dedication 
drew near, Joachim, with some others of his tribe, went up to Jerusalem, and at 
that time , Issachar was the high-priest;
" Who, when he saw Joachim along with the rest of his 
neighbours, bringing his offering, despised both him and his offerings, and 
asked him,
" Why he, who had no children, would presume to appear among 
those who had? Adding, that his offerings could never be acceptable to God, who 
was judged by him unworthy to have children; the Scripture having said, Cursed 
is every one who shall not beget a male in Israel.
" He further said, that he ought first to be free from that 
curse by begetting some issue, and then come with his offerings into the 
presence of God.
" But Joachim being much confounded with the shame of such 
reproach, retired to the shepherds, who were with the cattle in their 
pastures;
" For he was not inclined to return home, lest his neighbours, 
who were present and heard all this from the high-priest, should publicly 
reproach him in the same manner.
" But when he had been there for some time, on a certain day 
when he was alone, the angel of the Lord stood by him with a prodigious 
light.
" To whom, being troubled at the appearance, the angel who had 
appeared to him, endeavouring to compose him said: 
" Be not afraid, Joachim, nor troubled at the sight of me, for 
I man angel of the Lord, sent by Him to you, that I might inform you, that your 
prayers are heard, and your alms ascended in the sight of God.
" For he hath surely seen your shame, and heard you unjustly 
reproached for not having children: for God is the avenger of sin, and not of 
nature;
" And so when he shuts the womb of any person, he does it for 
this reason, that he may in a more wonderful manner again open it, and that 
which is born appear to be not the product of lust, but the gift of God
" For the first mother of your nation, Sarah, was she not 
barren even till her eightieth year: and yet even in the end of her old age 
brought forth Isaac, in whom the promise was made a blessing to all nations.
" Rachel also, so much in favour with God, and beloved so much 
by holy Jacob, continued barren for a long time, yet afterwards was the mother 
of Joseph, who was not only Governor of Egypt, but delivered many nations from 
perishing with hunger.
" Who among the judges was more valiant than Samson, or more 
holy than Samuel? And yet both their mothers were barren.
" But if reason will not convince you of the truth of my words, 
that there are frequent conceptions in advanced years, and that those who were 
barren have brought forth to their great surprise: therefore Anna your wife 
shall bring you a daughter, and you shall call her name Mary;
" She shall, according to your vow, be devoted to the Lord from 
her infancy, and be filled with the Holy Ghost from her mothers womb; 
" She shall neither eat nor drink anything which is unclean, 
nor shall her conversation be without among the common people, but in the temple 
of the Lord; that so she may not fall under any slender or suspicion of what is 
bad.
" So in the process of her years, as she shall be in a 
miraculous manner born of one that was barren, so she shall, while yet virgin, 
in a way unparalleled, bring forth the Son of the most High God, who shall be 
called Jesus, and, according to the signification of his name, be the Saviour of 
all nations.
And this shall be a sign to you of the things which I declare, 
namely, when you come to the golden gate of Jerusalem, you shall there meet your 
wife Anna, who being very much troubled that you returned no sooner, shall then 
rejoice to see you.
" When the angel had said this he departed from him to be 
continued.

Compiled by Fr. Nascimento Mascarenhas. 



[saligaonet] St. Anne's Chapel-XX.Report on the Closing Ceremony of the 150th Anniversary-II

2004-09-08 Thread Nascimen




ST ANNES CHAPEL---XX
REPORT ON THE CLOSING CEREMONY OF THE 150TH 
ANNIVERSARY OF THE CHAPEL---II ( CONTINUATION).
Finally dawned the 16th of May 1993 which saw the 
closing of the 150th Anniversary of St. Anne chapel. The solemn High 
Mass in the open air where a tastefully decorated stage was put up for the 
purpose. On the back-drop, the anniversary theme " Sant Anache Mozotin Hatant 
Hat Ghalun Jezu Sangata Fuddar Tankum-ia" was displayed in large letters. Msgr. 
Caetano Cruz Fernandes, Vicar General of the Archdiocese was the main celebrant 
during the festive mass that was held at 5.30 p.m.. He was assisted by Frs. 
Nazario Godinho, Nascimento Mascarenhas, John DSilva, Cecil Fernandes, Cedric 
Fernandes, Edwin DSouza, Joao DCosta, Xavier Pinto, Urbano Menezes,Stephen 
Fernandes, Orlando R. de Santana and Joaozinho Rebello.
The Vicar General in his homily gave a brief yet detailed 
history of Christianity in Saligao and exhorted his listeners to hold on to the 
faith of our elders. He also said that it is our turn now to carry the torch of 
faith into the future and together with Jesus, through the intercession of St. 
Anne, we can achieve this. He devoted a major part of his homily to highlight 
the life and work of St. Anne.
A notable feature during offertory was the offering of the 
replicas of Holy Trinity Church of Nagoa,( the church of our ancestors to which 
the Chapel of St. Anne was affiliated), Mae de Deus, Saligao( to which church it 
was affiliated since 26h Nov., 1873) and St. Annes Chapel, our own Chapel.
The commentator Mr. Carmino Mascarenhas led the Congregation in 
prayer and explained the various parts of the Mass.
After Communion, the Chairman of the Organizing Committee, Fr. 
Nascimento Mascarenhas handed over the Paschal Candle to the Chairmen/ 
Chairpersons of the various Committees to carry the light of the Rizen Lord into 
the future now that the Anniversary Year was drawing to a close.
The choir under the leadership of Mr.Orlando Vaz did well in 
leading the congregation to sing and worship the Lord.
After the mass all those gathered were served snacks and 
cake.
Then came the moment all were eagerly waiting for: cutting the 
Anniversary cake and the release of the Souvenir. In the absence of Fr. 
Francisco Xavier Sequeira ( a Donvaddkar and the only surviving member of the 
Commission constituted to re-organize the Pilar Society, who had expressed his 
inability to attend the function), Fr. Nascimento Mascarenhas cut the 
Anniversary cake to the nostalgic singing of " Uddon Gelem" by all those 
present.
Those who spoke on the occasion were Fr. Nascimento 
Mascarenhas, the Vicar General, Msgr. Caetano C. Fernandes and Dr. Wilfred 
DSouza, then Deputy Chief Minister of Goa.
Mr. David and party rendered two choral items which were well 
appreciated.
Finally the Vicar General released the Souvenir.
The Secretary Mr. Joe Fernandes proposed a Vote of Thanks. Mrs. 
Emmie Siqueira compered the function.
The Goa Police band was in attendance throughout the whole 
evening.
The Celebrations came to a close with a dazzling display of 
fire works.
By Orlando B. Lobo

N.B. No sooner the function came toan end, Dr. Wilfred 
DSouza received a telephonic call which surprised all that he was appointed the 
Chief Minister of Goa andsomeone said " It was a favour granted to Dr. 
Willy through the intercession of St. Anne "and everybody rushed to congratulate 
him.

Compiled by Fr. Nascimento Mascarenhas. 



[saligaonet] St. Anne's Chapel --XXII ( Committee members)

2004-09-12 Thread Nascimen





ST. Annes Chapel---XXII.
Chapel Committees From 1883 to 1993( Continuation).


From January 1938 to December 1940
NB. For the first time substitute members were co-opted.
President; Mr. Santana Mascarenhas, Donvaddo
Secretary: Mr. Francisco Xavier Trindade Fernandes, Muddavaddy
Treasurer: Mr. Jose Menino Mascarenhas, Tabravaddo-Mollebhatt
Substitutes: Mr. Nicefero Mascarenhas-Donvaddo; Benedicto Fernandes, 
Muddavaddy; Mr. Guilherme Salvador dos Remedios, Tabravaddo-Mollebhatt.
From January 1941 to 16-12-1945.
PresidentMr. Vicente Xavier Bartolomeu Fernandes, Muddavaddy.
Secretary  Mr.Nicefero Mascarenhas-Donvaddo
Secretary- Mr. Piedade Romao Vaz( in 1943), Donvaddo
Treasurer-Mr. Jose Menino Jacinto Mascarenhas, Tabravaddo-Mollebhatt.
Substitutes: Mr. Benecdito Fernandes, Muddavaddy; Mr. Santana Piedade Vaz, 
Donvaddo; Guilherme Salvador dos Remedios, Tabravaddo- Mollembhatt( Died on 
11-03-1942).
N.B. This Committee celebrated the Centenary of the Chapel in May 1943.
From1946 to 24th May, 1953.
PresidentMr. Francisco Xavier Sertorio do Rosario Masacarenhas( 
1946/1947)
President Mr. Romaldo de Souza, Donvaddo( from 25.01.1948).
Secretary: Mr. Blasio de Monte Olivette Fernandes, Muddavaddy
Treasurer: Mr. Jose Anselmo Napoleao Mascarenhas,Tabravaddo-Mollebhatt.
Substitutes-Mr. Luis Napoleao Satiro Vaz, Donvaddo; Mr. Joao Baptista dos 
Remedios, Tabravaddo; Mr. Santana Caetano de Mello, Muddavaddy
From 24th May, 1953 to June 1960.

President: Mr. Caetano Jose das Chagas Cordeiro, Mollembhatt( died on 
09-08-1960)
Secretary: Mr.Blazio Fernandes, Muddavaddy
Treasurer; Mr. Jose Antonio Lobo, Donvaddo.
Substituts: Mr. Vicente Xavier Bartolomeu Fernandes; Mr. Caetano Piedade 
Romao Vaz and Mr. Antonio Francisco Vaz.
Provisional Committee from 17-06-1960
President: Mr. Antonio Francisco Vaz, Mr. Patricio Vaz and Mr. Santana dos 
Remedios
From 12th July 1960 to December 1967.
PresidentMr. Antonio Francisco Vaz.
Secretary: Mr. Jose Anselmo Mascarenhas
Treasurer: Mr. Santana dos Remedios.
Substitutes: Mr. Sebastiao de Souza, Mr. Patricio Vaz and Mr. Jose Caetano 
Moniz
From 12th December 1967 to 20-03-1971.
President: Mr. Aquino Remedios
Treasurer: Mr. Joseph Fernandes.
Member/ Vogal: Mr. Patricio Vaz
Members: Mr. Santana Remedios,Mr. Benedicto Remedios, Cajetan Mascarenhas( 
23-02-1969), Miss Olive Mascarenhas( lady member co-opted for the first 
time).
From 21-03-1971 to 24-02-1971.
President: Mr. Anthony Carneiro.
Treasurer:Mr. James Machado
Treasurer: Mr. Santana Vaz( 14-04-1973)
Treasurer; Mr. Philip Remedios as ( 24-06-1973)
Members: Mr. Luis Henriques.
Substitutes: Mr. A. Remedios, Mr. Santana Vaz and Mr. Bernard de Souza.
Compiled by Fr. Nascimento 
Mascarenhas.


[saligaonet] St. Anne's Chapel--XXIII

2004-09-12 Thread Nascimen




St.Annes Chapel---XXIII.

COMMITTEE MEMBERS FROM 1883 TILL DATE( CONTINUATION).
*From 24.02.1974 to 26.02.1977
President-Mr. Victor Ribeiro Sa, Donvaddo.TreasurerMr. Servo Fernandes, 
DonvaddoTreasurerMr.Joe Lobo, Tabravaddo( from 09-03-1975).Vice-President: Mr. 
Joe Fernandes, Muddavaddy( new post created)MembersMr. Maurice Fernandes, 
Muddavaddy; Mr. Lourencinho Fernandes, Donvaddo; Mr. Adriao Remedios, 
Tabravaddo.AuditorMr. Aquino Remedios, Tabravaddo( new post created).
*From 03-02-1977 to 02-02-1980.
PresidentMr. Caetano Maria Vaz; Vice-PresidentMr. Dominick 
Vaz;TreasurerMr. Joe Lobo; Treasurer-Mr. Caetano Antonio Remedios( from 
1st May, 1978); Members: Mr. Peter Vaz; Mr. Jose de Souza; 
AuditorMr. Aquino Remedios.

  From 03-02-1980 to 27-02-1982.
President: Mr. Caetano Maria Vaz; Vice-President: Mr. Joe Fernandes; 
TreasurerMr. Caetano Antonio Remedios; Members: Mr. Jose Vaz, Donvaddo; Mr. 
Reggie Fernandes, Muddavaddy; Mr. Paul Remedios, Tabravaddo; AuditorMr. Victor 
Ribeiro Sa.

  From 09-02-1982 to 28-02-1985.
PresidentMr. Caetano Maria Vaz; Vice-presidentMr. Caetano Antonio Remedios; 
TreasurerMr. Joaquim De Mello; MembersMr. Jose Vaz, Donvaddo; Mr. Reggie Dias, 
Muddavaddy; Mr. Paul Fernandes, Tabravaddo. AuditorsMr. Aquino Remedios  
Mr. Caetano Antonio Remedios.
*. From 10-02-1985 to 12-01-1986.
President: Mr. Caetano Maria Vaz; Vice-President: Mrs. Ida Figueiredo; 
Treasurer; Mr.Joaquim de Mello; Co-opted members; Mr. Luis Jose Remedios, Mrs. 
Grace Ribeiro Sa and Mr. Joe Fernandes.
N.B. Mr. Caetano Maria Vaz ( Caity)was committee member from 27-02-1977 to 
11-01-1986..

  From 12-01-1986 to 01-04-1989.
PresidentMrs. Gracy Ribeiro Sa; Vice-PresidentMr. Carmo Vaz;TreaurerMt. 
Joaquim de Mello; Assistant Treasurer: Mr. Luis Jose Remedios( new post 
created); Attorney cum Secretary/ProcuradorMr. Caetano Antonio dos Remedios.; 
Assistant Attorney: Mrs. Maria Fernandes; Co-opted members: Mrs. Emmie Sequeira; 
Mr. Francisco Fernandes( American);Auditor: Mr. Valeriano Figueiredo.
Compiled by Fr. Nascimento Mascarenhas. 


[saligaonet] St. Anne's Chapel-XXII( Continuatio nof Chapel Committees)

2004-09-13 Thread Nascimen




ST. Annes Chapel---XXII.
Chapel Committees From 1883 to 1993( Continuation).


From January 1938 to December 1940
NB. For the first time substitute members were co-opted.
President; Mr. Santana Mascarenhas, Donvaddo
Secretary: Mr. Francisco Xavier Trindade Fernandes, Muddavaddy
Treasurer: Mr. Jose Menino Mascarenhas, Tabravaddo-Mollebhatt
Substitutes: Mr. Nicefero Mascarenhas-Donvaddo; Benedicto Fernandes, 
Muddavaddy; Mr. Guilherme Salvador dos Remedios, Tabravaddo-Mollebhatt.
From January 1941 to 16-12-1945.
PresidentMr. Vicente Xavier Bartolomeu Fernandes, Muddavaddy.
Secretary  Mr.Nicefero Mascarenhas-Donvaddo
Secretary- Mr. Piedade Romao Vaz( in 1943), Donvaddo
Treasurer-Mr. Jose Menino Jacinto Mascarenhas, Tabravaddo-Mollebhatt.
Substitutes: Mr. Benecdito Fernandes, Muddavaddy; Mr. Santana Piedade Vaz, 
Donvaddo; Guilherme Salvador dos Remedios, Tabravaddo- Mollembhatt( Died on 
11-03-1942).
N.B. This Committee celebrated the Centenary of the Chapel in May 1943.
From1946 to 24th May, 1953.
PresidentMr. Francisco Xavier Sertorio do Rosario Masacarenhas( 
1946/1947)
President Mr. Romaldo de Souza, Donvaddo( from 25.01.1948).
Secretary: Mr. Blasio de Monte Olivette Fernandes, Muddavaddy
Treasurer: Mr. Jose Anselmo Napoleao Mascarenhas,Tabravaddo-Mollebhatt.
Substitutes-Mr. Luis Napoleao Satiro Vaz, Donvaddo; Mr. Joao Baptista dos 
Remedios, Tabravaddo; Mr. Santana Caetano de Mello, Muddavaddy
From 24th May, 1953 to June 1960.

President: Mr. Caetano Jose das Chagas Cordeiro, Mollembhatt( died on 
09-08-1960)
Secretary: Mr.Blazio Fernandes, Muddavaddy
Treasurer; Mr. Jose Antonio Lobo, Donvaddo.
Substituts: Mr. Vicente Xavier Bartolomeu Fernandes; Mr. Caetano Piedade 
Romao Vaz and Mr. Antonio Francisco Vaz.
Provisional Committee from 17-06-1960
President: Mr. Antonio Francisco Vaz, Mr. Patricio Vaz and Mr. Santana dos 
Remedios
From 12th July 1960 to December 1967.
PresidentMr. Antonio Francisco Vaz.
Secretary: Mr. Jose Anselmo Mascarenhas
Treasurer: Mr. Santana dos Remedios.
Substitutes: Mr. Sebastiao de Souza, Mr. Patricio Vaz and Mr. Jose Caetano 
Moniz
From 12th December 1967 to 20-03-1971.
President: Mr. Aquino Remedios
Treasurer: Mr. Joseph Fernandes.
Member/ Vogal: Mr. Patricio Vaz
Members: Mr. Santana Remedios,Mr. Benedicto Remedios, Cajetan Mascarenhas( 
23-02-1969), Miss Olive Mascarenhas( lady member co-opted for the first 
time).
From 21-03-1971 to 24-02-1971.
President: Mr. Anthony Carneiro.
Treasurer:Mr. James Machado
Treasurer: Mr. Santana Vaz( 14-04-1973)
Treasurer; Mr. Philip Remedios as ( 24-06-1973)
Members: Mr. Luis Henriques.
Substitutes: Mr. A. Remedios, Mr. Santana Vaz and Mr. Bernard de Souza.
Compiled by Fr. Nascimento Mascarenhas.


[saligaonet] Chaplains of St. Anne-Saligao

2004-09-14 Thread Nascimen





ST. ANNES CHAPEL---XXI

THEY TENDED THE FLOCK AT ST ANNES CHAPEL-*From 1879 to 1887--- 
-Rev. Fr. Pedro Gabriel Saldanha. He left the Chapel on 
1st May, 1887.

*From 15.5.1887 to 4.3.1888 ---The Provisional ChaplainRev. 
Fr. Manuel Salvador de Souza started his Chaplaincy on this date 15th 
May, 1887---Attested by Procurador Santana dos Remedios from Tabravaddo.

  
  From 2.3.1888 to January 1891--- Rev. Fr Francisco Xavier de 
  Souza... 
  
  
  From 1892 to 1905-Rev. Fr. Josinho 
  Machado 

  
  
  From 1905 to 1908--- -Rev.Fr. Jose Francisco 
  Moniz. 
  
  
  From1908 tpo 1932Rev. Fr. Jose Francisco dos Remedios( 
  Chaplain for 25 years. ..
  1933 to 1937 ---No official Chaplain, and the Committee made petitions to 
  Patriarch to allow them to arrange priests for religious 
  services.
  From 1938 to 1952-Rev. Fr. Paulo Arcanjo Menezes, took 
  over coming from Saligao Seminary, with a break of one year when he went to 
  East Africa. 
  
  
  From 25.5.1952 to Nov. 1953-Rev. Fr. Inacio Lourenco Pereira(a 
  Portuguese Priest in charge of the Seminary) , took over from Rev. Fr. Paulo 
  Arcanjo Menezes on 25th May, 
  1952. 
  
  
  From Dec 1953 to Dec. 1960---Rev. Fr. Paulo Arcanjo Menezes, after his 
  return from East Afican Tour, he took over again the Chaplaincy in December 
  1953 and was coming to the chapel from his home from Sangolda( Chaplain for 20 
  years)... 
  
  
  From 1961 to 1966--Rev. Fr. Joao Jacinto Francisco 
  Peregrino da Costa 
  
  
  From 1967 to 1981--Rev. Fr. Roque da Cruztill his death( 
  Chaplain for 15 years). ..
  
  
  From July 1981 to July 1982 Rev. Fr. Lurdino 
  Barreto.. 
  
  
  From August 1982 to June 1984---Rev. Fr. Afonso 
  Sawant... 
  
  
  From July 1984 to July 1985--- Rev. Fr Freddy J. Da Costa 
  ...
  
  
  From August 1985 to July 1986---Rev. Fr. Joseph 
  DSilva... 

  
  
  From August 1986 to June 1989---Rev. Fr. Luis Lobo( Lulu 
  Lobo) 
  
  
  From July 1989 to Sept. 1989--- Rev. Fr. Gabriel de Souza 
  .
  
  
  From October 1989 to April 1991-Rev. Fr. Antonio Couto 
  ...
  
  
  From June 1991 to May 1992--- Rev. Fr. Joe Fernandes S.J. 
  ..
  
  
  From June 1992 onwards Rev. Fr. Gui Morais. S.J. ( Fr. Joe Fds was in 
  Sanquelim in 1955-1956). .
  
  
  From June 1996 to 2002--- Rev. Fr. Joe Fernandes. 
  
  
  From June 2002 to 2004 Rev. Fr. Olavo Caiado 
  
  
  From June 2004- Rev. Fr. Simon Fernandes. .
  

Compiled by Fr. Nascimento 
Mascarenhas.


[saligaonet] St. Annes Club of Saligao in Mumbai--I

2004-09-14 Thread Nascimen




In RetrospectionSaligoa Village

*ST ANNES CLUB OR KUDD IN BOMBAY---OFFSHOOTS OF

SALIGAO VILLAGE COMMUNIDADE.*...I.
In the major cities of Bombay( Mumbai), Calcutta( Kolkata), 
Karachi , East Africa, etc., Goans founded their own Clubs. Such clubs known 
among the Goans as " KUDD" exist in the City of Mumbai with a small sprinkling 
of their kind and in other urban centres of goan settlements. It should be 
clearly noted that these clubs have been founded by goan christians.
O.E.Baptista who made a research study of the Goan club-life in 
Mumbai in 1958 considers the following to be the principal objectives.

  
  1. To promote unity and mutual assistance among members.
  

  

To maintain premises in which the members may reside


.To promote, organise and conduct Provident Scheme for the benefit of 
the deceased members families by payment at death( of a sum of money). 



To promote, organise and maintain other schemes of mutual benefits for 
other purposes.



5 To co-operate with other Goan Clubs and Institutions for the 
promotion of the interest, social, moral or economic of the members, 6. To 
promote devotion to the Patron or Patroness( of the village or ward)
The following are privileges of a member.

  

A right to reside in the Club.


To participate in the deliberations and activities of the Club,


A right to have his grievances redressed,


Is entitled to join the Death Benefit Fund,


A right to be elected to the Manager-ship of the Club


Is entitled to a loan from the club according to conditions laid down 
which vary from Club to Club.


To have his wife or a relative reside in the club to look after him in 
time of illness.


His family, if they are visiting Bombay may be allowed to stay for a 
fixed period rent-free.




The Managing Committee works honorary, its duties being as 
follows:

  

to collect rent.


To settle minor disputes


To maintain accounts


To manage the premises


To look after members welfare e.g. if he is sick, send for the doctor, 
arrange for him to be taken care of, etc.



Santa Ana Saligao Club Bombay( 1850)  Santa Ana Saligao 
Sports Club , Bombay( 1944). 
A Brief Sketch of these clubs.
There was one Kudd or Club called Santa Ana Club, Bombay, 
founded in 1850, and Santa Ana Saligao Sports Club, Bombay, established in 1944 
by Saligaunkars from Saligao, Goa residing in Bombay..
The history of this old Club was written by the late Mr. Jose 
Carneiro from Donvaddo,(on 02-08-1992) who had been the last Secretary of this 
Club and handed over to Fr. Nascimento Mascarenhas, the  Chair-man of the 
150th Anniversary Celebration of St. Annes chapel, Saligao on 
4thAugust, 1992. He was 82 years old in 1992,when death 
snatched him unfortunately on 11th August, 1992(seven days 
later). It was written in konkani and as a mark of respect to his memory it was 
reproduced  ipsis verbis in Souvenir St. Anne Chapel Saligao, 1843-1993 for 
the benefit of  Bairristas. In my next posting I will translate it in English 
for the sake of our Saligao brothers and sisters on Saligaonet.. To be 
continued

Compiled by Fr. Nascimento Mascarenhas.




[saligaonet] The Saligao Union Bombay--I

2004-09-16 Thread Nascimen




THE SALIGAO UNION-BOMBAY---I
We have read that St. Annes Club began 
circa 1850 in Mumbai . It was an offshoot of The Communidade de Saligao. However 
it has to be closed in early fifties and money kept in the safe custody of the 
Committee of Capela de Santa Ana, Saligao, to say an annual mass for the 
intentions of the members on Sunday, after the feast of St. Anne which in 
Saligao is celebrated on or after 26th July This mass of Bomboikars 
is been celebrated in our present times.
The late Mr. Alfred J.DSouza, the President of Saligao Union, 
Bombay in an article entitled " DOWN THE AGES" has given us the history of 
beginning of The Saligao Union Bombay and how it got started in that 
metropolitan city and who was responsible for its establishment, and what is its 
present status. For the sake of our Saligao netters I am reproducing the article 
ipsis verbis.
" It is generally believed that the earliest Goan emigrants set 
sail for Bombay some time during the Portuguese possession of the island. They 
came along with the Franciscans braving the seas in " patmars" ( sailing 
vessels) which took over a week to make the voyage from Goa to Bombay. It is 
surmised that a few Saligaocars were among them though there is no authoritative 
information about this. It is known, however, that the early Goan emigrants 
resided mainly at Mazagaon and Cavel, and for generations their religious and 
social life was confirmed mainly to those areas. In course of time when their 
ranks swelled after the middle of the nineteenth century and thereafter on 
account of increasing emigration from Goa, there was much activity at Cavel and 
nearby Dabul in the social, cultural and educational spheres. And so it was that 
Saligaocars held their first Social in the Catholic Library Hall at Cavel about 
the year 1915. That function was a prelude to similar Socials in later years 
but, for want of an organisation these Socials were held only sporadically. 
However, it appears that a Social Committee was formed some time in 1933 and a 
Social organised in December that year. In the following year, the Social 
Committee with Augusto Saldanha as President, arranged a Social on Dec. 16, at 
the I.L.I. Hall, Dabul. These two functions were successful events as the 
members of the Committee had applied themselves to the task of establishing 
personal contacts with as many Saligaocars as possible and had enthusiastically 
expended much energy over the arrangements. The main burden of arranging the 
functions appears to have fallen on Richard Durant, Joint Secretary of the 
Committee, who, by all accounts, worked indefatigably and sincerely for the 
cause of the organisation both at the time of the Social Committee and later 
when the Saligao Union was formed.
From a manuscript( carefully preserved but now turned to a 
golden hue) of the speech addressed by Augusto Saldanha to the social gathering 
on Dec. 16, 1934, it appears that the idea had already been mooted of 
establishing an association in Bombay to be called " The Saligao Union", and 
that at a preliminary meeting held sometime prior to the Social to discuss the 
matter, it had been received to take early steps to form the Union. The Union as 
envisaged then was to take a broad perspective and not restrict itself only to 
Saligaocars resident in Bombay, but to embrace all Saligaocars wherever 
residing. In fact, this has been the approach of Saligaocars in Bombay, that is, 
to keep their Union open to admission of all Saligaocars. Even today, a 
Saligaocar from London or Toronto or Nairobi or any other place could become a 
member of the Saligao Union, Bombay. Their common hearth and home has struck 
chords deep enough in the heart of Saligaocars to urge them to take all their 
co-villagers in their organisational fold..to be continued.
By Mr. Alfred J. D'Souza
Compiled by Fr. Nascimento 
Mascarenhas.


[saligaonet] The Saligao Union, Bombay-II

2004-09-17 Thread Nascimen




THE SALIGAO UNION, BOMBAY---II (CONTINUATION).
The idea to have  The Saligao Union appears to have been 
given considerable thought as can be seen from the fact that Augusto Saldanha 
made certain suggestions in his speech as to what the aims and objects of the 
suggested Union might be, adding that a public meeting of  Saligonenses" in 
Bombay would have to be conveyed in order to give proper shape to the proposed 
Union.
Apparently Augusto Saldanha and his dedicated Committee paved 
the way for the ultimate formation of the Union. Augusto Saldanha was in his 
early sixties when the Social Committee was formed and appears to have been a 
man of imposing appearance endowed with foresight and organising ability which 
he put to good advantage in promoting the legitimate interests of Catholics in 
Santa Cruz, Bombay, among whom he thereby earned a sobriquet of " Governor 
Saldanha".

  
  A Notable Event.
  
The idea of forming an Union had been conceived and suggestions 
made as to how best that object could be achieved. But the significant step to 
give the idea a concrete shape and make it a reality was taken only in 1936. It 
was widely publicised that a mass meeting of Saligaocars would be held for the 
purpose of considering the need to form an Union to represent them and promote 
their welfare and accordingly the meeting took place on June 7, 1936 in the St. 
Sebastian Goan High School Hall in Dabul. The man who guided the proceedings 
with great tact and confidence and instilled in the gathering hopes of success 
in the venture they were about to undertake was Octavius Gomes, M.B.E. who 
became the first President of the Saligao Union. 
It is worth recounting the aims and objects of the Union as 
they appeared in the Constitution adopted at that time:-
1.To offer a Mass in Bombay on the first Sunday of May every 
year in honour of Nossa Senhora Mae de Deus.
2. To promote the moral, social, intellectual and material 
welfare of the people of Saligao, wherever residing.
3. To hold the Annual Social Gathering.
4. To afford relief to destitute people of Saligao resident in 
Bombay.
5.To afford educational facilities whenever possible, to poor 
and deserving students from Saligao.
By Mr.Alfred J. D Souza

Compiled by Fr. Nascimento 
Mascarenhas.


[saligaonet] The Saligao Union, Bombay-III

2004-09-18 Thread Nascimen




THE SALIGAO UNION, BOMBAY---III( CONTINUATION)
The first Sunday in May every year is the Feast-day in Saligao 
in honour of our patroness, Mae de Deus. Saligaocars have, therefore, always 
endeavoured, wherever they may be, to observe this day as of special 
significance and to offer a Thanksgiving Mass. This great love and devotion to 
the patroness manifesting itself on the Feast-day is nurtured by the belief that 
she has showered many blessings on the people of Saligao. This is not surprising 
considering the fact that the statue of Mae de Deus believed to be over 400 
years old was regarded as miraculous by the people of Goa even when it adorned 
the main altar of the Church in Saligao. Thus, one of the obligations imposed in 
the Constitution of the Saligao Union, namely, to offer a mass on the feast-day 
only accentuated a long-standing observance by our people in Bombay.

 
The Union Stalwarts.

The task to keep the Union active and vibrant and managing its 
activities has been the burden of the Managing Committees for these many years. 
If on scans the names of members of the Managing Committee from year to year, 
one cannot fail to notice the names of persons who have exerted themselves by 
sacrifice and service for long periods of time on behalf of the Union. They have 
willingly devoted much time and energy to the affairs of the Union in a city 
where the rat-race left them but a limited amount of leisure. Sadly, some of 
these stalwarts have ere now departed, leaving behind an example for succeeding 
generations to emulate. A man that comes readily to mind is that of Dr. Eric de 
Melo who was President of the Union from 1945 to 1948 and again from 1957 to the 
Silver Jubilee 1960. He guided the Union with great tact and skill combined with 
unfailing courtesy.
The enthusiastic workers of the Union did not rest content with 
merely arranging the feast-day celebration and the Annual Social. The activities 
of the Union in the first twenty-five years have been covered at some length in 
the Silver Jubilee Souvenir brought out in 1960. The Silver Jubilee year itself 
was marked by a ball at the GreensHotel. In the last twenty-five years, the 
financial position of the Union has been considerably strengthened and is in a 
better state now than in 1960. The number of patrons has also steeply increased 
owing chiefly to conversion from other categories of membership. The educational 
aid programme has been progressive in its outlay. At present we have a good 
number of Scholarships and prizes being awarded to our children in addition to 
educational assistance. Functions have been organised to augment the funds of 
the Union; an Open Air Ball, a Konkani drama, another Ball styled Grand Saligao 
Ball; an enjoyable picnic was also arranged. Sports too got attention when the 
Union sponsored a football team in 1965 in the inter-village Goan League and 
Tournament. In 1966 the Union football team participated in four tournaments 
conducted by the Goan Sports Club. In one of these it reached the 
quarter-final.
The idea of awarding scholarships began gaining ground in 1976 
when an appeal was issued for contributions to Manuelinho Mendonca Scholarship 
Fund. Much effort was put in by some of the dedicated members to collect the 
necessary funds; and when further appeals for endowments were made, the Union 
received substantial funds from philanthropic minded persons towards more 
scholarships and prizeto be continued.
By Mr. Alfred J. DSouza. and compiled by Fr. Nascimento 
Mascarenhas..


[saligaonet] The Saligao Union, Bombay--IV.

2004-09-19 Thread Nascimen




THE SALIGAO UNION, BOMBAYIV( CONTINUATION).

The Union has proved a boon on occasions when any cause on 
behalf of our dear village of Saligao has had to be promoted. In 1969 and even 
earlier it began to be felt that the continued maintenance of the Church in 
Saligao had to be ensured. Availability of funds from the Comunidade for that 
purpose was becoming an uncertain proposition. There were straws in the wind to 
indicate that the old order was changing faster than expected and there was even 
talk that the old Comunidade building in Cotula, Saligao might be converted into 
a dharamasala. In view of the prevailing situation our people decided to 
collect funds. There was a drive in this behalf in Bombay under the aegis of the 
Saligao Union for a Church Maintenance Fund and there was a similar Fund being 
already built up in Saligao. In Bombay donations were collected by door-to-door 
visits and some members sacrificed much of their leisure to devote themselves to 
this task; the names of A.J.Souza Lewis and Fernando Lobo are to be particularly 
mentioned in this connection. The Church Maintenance Fund, Bombay, being 
separately managed from the Union, remits monies to Saligao to help defray a 
part of the expenses of the Church establishment there and to meet some 
maintenance expenses of the Church building.
The Union again joined hands with the people of Saligao in 
connection with the Centenary celebrations of our Church in 1973. As the 
celebrations would involve a great deal of expenditure, the Union staged early 
in 1973 a Konkani drama in Bombay in aid of the Centenary Celebration Fund which 
netted a substantial sum. Part of this sum was invested in a book entitled " 
SaligaoFocus on a Picturesque Goan Village" commonly called the History of 
Saligao, and the proceeds of this book were earmarked for the Centenary expenses 
and projects. The onerous task of writing this book was undertaken by two 
members of the Union as a part of the Union effort in the cause of the centenary 
celebrations. For these two authors, namely , the late Prof. J. Patrocinio de 
Souza and Alfred D' Cruz, it was a labour of love but the product that ensued 
from their hands was meritorious work indeed in the field of Goan history with 
an accent on Saligao, its church and people. The book came to be selected for 
the Library of Congress and other important research libraries in the U.S.A. It 
might be recalled here that this book also draws attention to a few Saligaocars 
who attained international or all-India fame. There are several others who made 
a mark in the medical and other professions in Government and in the Church, in 
education and social work, in music and sports and other spears. There is an 
intimate link between Saligao, Saligaocars and the Saligao Union. The union 
without Saligao and its children would be like an oyster without the pearl.
The account of the Unions contribution towards the centenary 
celebration would not be complete if mention were not made of the Konkani 
concert directed by Oslando de Souza and staged on the Church grounds in May 
1973.There were intensive rehearsals in Bombay followed up in Saligao before the 
final performance. The exquisite rendering of folk song and dance as well as the 
able direction of the mass choir by Oslando won encomiums from one and all and 
the concert was a great success.to be continued.
By Mr. Alfred J. DSouza.

Compiled by Fr. Nascimento Mascarenhas.


[saligaonet] The Saligao Spirit in Britain---I.

2004-09-24 Thread Nascimen




THE SALIGAO SPIRIT IN BRITAIN.---I
Mr. Jonh G. Carneiro from Donvaddo who lives in London is an 
educationist of long standing and a prominent member of the Saligao Association 
in Britain. He displays The Saligao Spirit of the eighties in Queen Ezibeth 
IIs Kingdom for us to re-live or sing Those were the Days Since then much 
water has flown down the River Thames and in our present days Mr. Tony Blair, PM 
of Britain blares the trumpet at 10 Downing Street blowing a new spirit in the 
heart of the British and our " AMCHE" who has mingled in that culture sing not 
only the British National Anthem but equally praises Mae de Deus, their 
patroness invoking her through their the Saligao Hymn O Brilhante e a estrela" 
of course with the sounds of sugar-canes trumpets. From belios to pounds'The 
Saligao Spiritstill permeats around the hearth of every Saligaokar over there . 
Oncemy mind and heart was enveloped in that Spirit in London in early 
eighties where from close quarters I had a dheko of that spirit hovering over 
our Amche de Saligao Now my almost dried spirit is been revived by this 
article of Professor Carneiro. Read carefully . This is how he puts ,The 
Saligao Spirit in Britain, in one of his numerous nostalgic writings .
" When my daughter looked up from her files to remark, " I am 
beginning to enjoy this", I was happy for her. She was organising the Saligao 
Childrens Party and obviously, getting a kick out of it. Community service 
carries with it its own reward.
Similar good fortune befell me last year. I was part of a 
committee entrusted with reviewing the membership lists: With me was the 
venerable octogenarian, A .P. de Souza, OBE, a generation away, two recent 
graduates into the ranks of the Senior Citizens, the  papabile Patru Abreo and 
the ageless Ambrose Remedios while on the right side of the age divide were Tome 
DSouza, Zef DSouza, Patrick Dantas and John Baptist D Souza.
It was a feast of notes and anecdotes as we bridged the gap and 
geography reminiscing on the good times in Saligao, Bombay, Kenya and Uganda in 
an effort to trace by name, surname or nickname (!) the well nigh 500 members 
that grace the registers of the Saligao Association in Britain. Together with 
their wives, husbands and children we are well over a thousand strong and only 
senility can deny us the pleasure of rekindling memories whenever we see these 
faces at our socials year after year. Such joys are fair reward for involvement 
in ones community. It makes even the brickbats bearable.
The involvement of Saligaocars is legendary. There is no such 
thing as a solitary Saligaocar. Let two Saligaocars bump into each other in a 
foreign land and away they go in search of a third. Then, before you can say  
Sakaram, a committee is formed, the  fest is on ( ani tea bhair fogo !)The 
climax is reached with a high pitched patriotic rendering of " O Brilhante a 
Estrela" !
Something like that very nearly happened in London way back in 
1955-56. I had met Francis Newton, the artist, and Ralph D Sousa, who was 
reading a Bar, among a couple of others when Fr. Edwin DSouza came over. Of 
course, Saligao was very much on our minds and the " fast" very nearly came off 
when Fr. Edwin introduced me to a certain Fr. Fox( no less !) who was chaplain 
to four hundred Goan seamen at the docks!..to be continued.

Compiled by Fr. Nascimento Mascarenhas.



[saligaonet] The Spirit of Saligao in Britain-II

2004-09-26 Thread Nascimen




THE SALIGAO SPIRIT IN BRITAINII.( CONTINUATION).
A lot of water has gone down the Thames since then and the 
credit for getting a viable group of Saligaocars going must go to another group 
of DSouzas viz. Vemy, Camilo, Llwelyn among others. The community has grown and 
it will delight all to know that, perhaps next to Bombay, we have a most 
wholesome grouping abroad, representative of every vaddo and vangodd. You 
name them, we have them; Cordeiro, Coelho, DCruz, Danta, da Gama, DMello, 
DSouza, Fernandes, Mascarenhas, Moniz, Remedios, Saldanha, Vaz, et al. But what 
makes the Saligaokar tick? It is this involvement. That community spirit, which 
every common Saligaocar appears to possess in an uncommon degree and which makes 
our association the envy of many others.
It is, I believe, a special grace that was gifted to our 
forefathers and to their sons and daughters by our patroness, Mae de Deus, in 
return for seeking her patronage. Nothing else will explain the phenomenal 
progress of the parish and its people during its brief history. And only 50 
years after Bombay kindled the flame, the torch of Saligao unity burns brightly 
on five continents around the globe !
It is this spirit that sustains us in difficult times and it is 
this soul force that drives Saligaocars on to pastures new to serve their 
fellowmen beyond parochial boundaries and across the confines of colour, creed 
and country. This is the true gauncar to whom jubilees are dedicated.

The founders lay the foundation-stones, but it is the common 
gauncar, the ordinary member who by his activity and interst sustains the 
edifice. And so that this good work might carry on, the call is for more active 
members . Not a call merely for Life Members but for more life in our 
members!

The ideal gauncar worth his salt, gives twice as much as he 
takes. Not for him the nit-picking  critica and the ex-cathedra 
pontifications of the armchair politicos in their balconies or the smug 
complacency of the " Im alright Jack snobs. On the contrary, he is the one who 
is a good neighbhour, the catholic in action, the member on duty taking his turn 
whenever occasion demands to man the turnstiles or serve on committees, or on 
councils, in chapels or in the panchayat. To serve willingly is to thank God for 
the gift of exhilarating involvement.
It behoves us, therefore, to nurture this great gift, to 
recognise it in our youth and in the programmes of our Youth Clubs and more 
pertinently as a fitting memorial to this Jubilee to set up the missionary and 
the funds to see that the Saligao Spirit is propagated and perpetuated through 
out youth.

By John G. Carneiro.

Compiled by Fr. Nascimento 
Mascarenhas.


[saligaonet] Dossier of ordained Priesr-5

2004-10-12 Thread Nascimen




DOSSIER OF THE PRIESTLY ORDINATION5

.Archdiocese of Goa and Daman

*Estante 70-Gabriel Floriano Paes(1867)( cont) 1609994, item 1.
*Estante 71-Luis Salvador Francisco do Rosario e Sousa(1885) to Joaquim 
Condorce Napoliao Nunes(1887)---1609994 -item 2.
*Estante 72-Luis Francisco Antonio Lobo(1889) to Miguel Expectacao Caraciolo 
Dias( 1876)---1609995.
*Estante 73Manoel Salvador de Sousa(1887) to Manoel Xavier de 
Brito(1976)---1609996.
*Estante 74---Pedro Joao Manoel de Santa Cruz Asavedo91878) to Pedro Joaquim 
de Menezes(1878)---1609997.
* Estante 76 Salvador Nepomuceno das Dores e Costa 1878) to Vicente de 
Heredia Pinto(1878)---1609980.
*Estante 77- Benigno Franklin Villa Flor Lopes, vulgo Villa Flor Lopes(1881) 
to Vicente Mariano Furtado(1876)1609981.
*Estante 78-Francisco Xavier Pascoal de Farca( 1889)(cont)---1609983.
* Estante 80-Joao Baptista Felipe Francisco(1889) to Jose Silvestre Xavier de 
Menezes(1881)---1609984.
* Estante 81-Silvano Jose de Sousa (1881) to Pedro Nolasco de 
Sousa(1881)160995.
* Estante Jose Maria Lobo(1883) to Bernardo Xavier de 
Miranda(1881)-1609986.
*Estante 83 Antonio Jose Godinho vulgo Antonio Ignacio Godinho( 1896) to 
Joaquim Pascoal de Souza( 1886)-1610017.
*Estante83- Joaquim Pascoal de Souza(1886) (cont) to Filipe Nary Jose Manoel 
Pereira( 1883)1610018 item 1.to be continued
Fr. Nascimento Mascarenhas.


Re: [saligaonet] Remembering those who taught us...

2004-09-28 Thread Nascimen



Dear Zelma,
Nice to see you on net. Kindly keep in 
touch.
Fr. Nascimento Mascarenhas.

  - Original Message - 
  From: 
  Zelma G 
  DeSouza 
  To: [EMAIL PROTECTED] 
  Sent: Monday, September 27, 2004 9:22 
  PM
  Subject: Re: [saligaonet] Remembering 
  those who taught us...
  Hi There ! 
  Yes, I am tuned in and as I read your 
  email below my mind is already racing back to some good old memories.. Shall 
  put down some few lines together and email you. I think I may have a couple of pictures of my school 
  days, ( will have to dig for the albums) will get them across as well. I agree 
  the teachers who taught us, have 
  made us what we are today and they sure need to be given a word of praise and 
  a great big pat on the back for all their efforts. Names I think that could be included:- 
  Sr. Pushpa Miss Aires ( lives somewhere next to Desire's house, 
  along the road that goes to Salmona) Miss Hazel Vaz ( understand that she is no lomger in Goa) 
  Sr. Philomena ( No offence, but the 
  stout and strict one) Will be 
  in touch. Cheers and Wish you all 
  a great day. Zelma De Souza 
  Abu Dhabi. 
  


  
  
  ALUMNI OF 
  LOURDES CONVENT plan to say a thank you to all those teachers who made us 
  what we are. The function is planned for Saturday, November 20 (10 am 
  onwards) and we look forward to your involvement in the 
  same.
  Where-ever you are, please help with the following:  
* Write an article remembering 
  those who taught you,   
   or otherwise shaped the school to be what it is.  
We will compile these articles 
  into a small booklet,   
   photocopy the same, and share it with our old teachers. 
 A small way of paying 
  back, in a tiny measure, all  
the energy and efforts they invested in us. 
 Zelma, are you tuned 
  in?


[saligaonet] Condolences

2004-09-28 Thread Nascimen



Fr. Nascimento Mascarenhas offers his condolences 
to Mr. Deelip and children, Mrs. Florie and her daughters and their families on 
thesad demise of good Melvina. May her soul rest in peace. I will offer a 
mass for Melvina's soul May our lovingFather console you 
all.


[saligaonet] Saligao- Sports Sportsmen-- of Yesrteryears--II.

2004-09-29 Thread Nascimen




SALIGAO SPORTS AND SPORTSMEN OF YESTERYEARS---I.
Mr. Eutropio Pinto whom I had a chance to meet and talk 
frequently at his residence opposite Peggys corner, in Arrarim de Saligao ,was 
a good cricketer in his hay days in Uganda and cognoscente of sports and its 
various disciplines. He highlights the sporting activity of Saligao Sportmen of 
his times in his article, which was published in the Souvenir of the Mae de Deus 
Church during its centenary in 1973 . I felt it gives sufficient exposure to the 
talent prevalent in Saligao then , and elsewhere, and  I hope our sportmen of 
to-day will make an effort to know their contribution to the game and emulate 
their example. This is how Mr. Eutropio Pinto begins his article.
"The days have passed into weeks, weeks have elapsed into 
months, months have rolled into years, and we have come to the centenary year of 
our Church of Mae de Deus from 1873 to 1973.

Apart from producing eminent sons, in politics, journalism, 
medicine, ophthalmology, law, commerce etc. the village has not lagged behind in 
all kinds of sports. We have had a galaxy of sportsmen spread through out the 
world whose performance are greatly admired by the leading sportsmen in the 
world and whose names have been recorded in the newspapers and sports magazines. 
The giant performances of a few top players were near international standard and 
one did reach that pinnacle in Hockey, and their skill and ability in the games 
they played were widely publicized.
It would be tedious if I attempted to mention all the sportsmen 
who have brought laurels to the village. On the other hand, should I fail to 
name a few of the very best quality, then I should not be doing justice to their 
memory. Therefore I have decided to mention their names at the end of this 
article.
The cream of Saligao sporstmen was mainly concentrated in the 
big cities of India and East Africa, where they had brilliant sporting activity. 
At one time we could raise independent sides at cricket and hockey, at different 
stations, and play other communities, combined or singly. Wherever Saligao 
eleven played, they always commanded respect and admiration and rarely tested 
defeat. When we played European clubs we were entertained lavishly and treated 
with dignity as real sportsmen, both on and off the fields. Our conduct and 
mannerism were greatly appreciated and lauded by the host teams.
About 40 years ago, there was no organised form of sports in 
the village and present day opportunities and facilities were non-existent but 
the flame of enthusiasm and love for sports grew brighter and brighter in spite 
of the difficulties surrounding us, chiefly of proper equipment, transport and 
playing grounds.
We used wooden planks or branches of oak-trees for bats, twine 
ball and bamboo sticks for wickets, and any piece of ground for pitch. We had 
the batting gloves or pads. So when the twine ball hit you on the skin, the 
fearful pain lasted for days and days.---Footbal---Once the bladder was spoiled 
, we used to fill the leather case with hey, drum-sticks, palm-leaves etc. We 
had to repeat this process once or twice a week, as the ball used to go soft 
after about 22 players kicking the ball towards one goal, with two backs and a 
goalkeeper against them. But when migrated to countries outside India, we had 
the proper equipment and other facilities at our disposal, we developed our 
natural aptitude fast enough to take command of the game we played"..to be 
continued.

Compiled by Fr. Nascimento Mascarenhas. 



[saligaonet] Saligao-- Sports Sportsmen--II

2004-09-30 Thread Nascimen




SALIGAOSPORTS AND SPORTSMEN---II.
The following earlier and later giants who have made headlines 
and gained glorious fame in sports activities, which are hard to beat are the 
following; according to Mr. Eutropio Pinto.

" CRICKET.".---The Gama brothers, Humberto, Carlito and 
Fancu--- tall, upright, elegant and very fine cricketers. Played free and 
aggressive cricket and played strokes all round the wickets with grace and ease. 
They were a powerful force in village eleven, which was more than a match for 
any other village team.

Anthony S. de Mello---described as the " Grand Mogul of 
Sports,the doyen of sports administrator, a fast bowler. He converted the 
cricket Quadrangular Tournament of Bombay into a Pentangular Tournament by 
forming a " Rest" team which he himself captained. He was responsible for 
putting India on the Cricket Map of the World.

Antonio Joao D Mello( " pitis")---A mighty hitter at cricket. 
Perhaps the greatest Saligao has ever produced.
Graciano DSouza---Fast bowler;
Ozoline DSouzaSpinner of high quality; 
A.P. DMello---A cricketer of reputecreated sensation as a 
batsman at Nairobi, Kenya..
Eutropio Pinto, has two following records to his credit in the 
principal tournament at Uganda known as Triangular and Quadrangular Cricket 
Tournament. He took 8 wickets for 16 runs against Indians. In Quadrangular 
Tournament he took 6 wickets for 21 runs against Europeans. In this regard I 
quote from " Uganda Cricket" written by J.V.Wild, a cricketer of repute and a 
critic, and also the man who bowled Don Bradman early in his innings in 1936---" 
E. Pinto and Leo Gama in cricket and hockey have been outstanding during the 
year. I do not use superlatives, but Pintos 64 against us was a rare innings, 
judging from certainty, range and power of stroke.".
Dionizio D,SouzaA big and powerful hitter at cricket. Had good 
wrists and good swing, and was a good asset to the Goan side.
Charlie DSouzaA brilliant young cricketer. Captained Uganda 
Goans in the Pentangular Tournaments. On the Inauguration of inter-territorial 
Test cricket in 1951, between Uganda, Kenya and Tanganyika( Tanzania) Charlie 
scored two centuries against Kenya and repeated the performance against Tanzania 
in the following year. He was also medium fast swing bowler.
Lawrence D,SouzaA fine cricketer, a dependable opening batsman 
and accurate spin bowler,. He was also an out standing all rounder.
Americo Coelhoa fast bowler and excellent fielder..
Henry DSouza FigueiredoA promising young batsman, had played 
good cricket and captained many teams in Uganda. On my transfer from Kampala I 
lost sight of his progress.
By Mr. Eutropio Pinto.

Compiled by Fr. Nascimento Mascarenhas.



Re: [saligaonet] The Spirit of Saligao in Britain-II

2004-09-30 Thread Nascimen
Dear Annette,
I sent you the reply that I am not that fr. Fox. I did not join the seminary
in 1955-56. I was still studying at Mater Dei. Institution whre your uncle
Mr. Caity was my teacher. My joinig the Seminary was later. Fr. nascimento
mascartenhas

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