[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- sparaig <[EMAIL PROTECTED]> wrote:
> 
> 
> > 
> > Since TC isnt' an experience in the usual sense of
> > the word, it seems 
> > plausible that any further state based on TC
> > wouldn't be experiential 
> > in the way that other things we might talk about
> > are.
> > 
> > therefore, trying to talk about similarities and
> > differences makes no 
> > sense -- or at least, may not be appropriate.
> 
> I like the Piaget model here to explain what can't be
> explained! Again, there is such a profound qualitative
> shift in self/world from waking state to Realization
> that it is almost impossible to talk about in anyway
> that'll make sense from a waking state perspective.
> I'm not trying to retreat into a "You gotta be there
> to get it" perspective, but you gotta be there to get
> it. Like Buddha after his realization. Initially, he
> thought that it would be impossible to even talk about
> this to others in waking state.  
> 

Some would say that he never did. The map is not the territory and 
all that.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> > <[EMAIL PROTECTED]> 
> > > wrote:
> > > >
> > > > Everyone will interpret the same experience of enlightenment 
> > > > differently. Of course. But enlightenment itself remains the 
> same 
> > > > experience as it has for eternity. 
> > > 
> > > And you're completely convinced of that?  I'm not. 
> > > I have no problem with it being different for 
> > > everyone who experiences it.  
> > > 
> > > > I think the confusion may occur when people speak about 
> Oneness 
> > or 
> > > > Unity, and to the unenlightened, this sounds like once we are 
> > > > enlightened, we all become the same, express ourselves the 
> same,  
> > > > act the same, etc. 
> > > 
> > > I think the problem is far more fundamental than
> > > that.  *Anything* you try to say about enlighten-
> > > ment is wrong.
> > > 
> > > > Nothing could be further from the truth. This is just the 
> attempt 
> > > of 
> > > > the ignorant mind to make sense of enlightenment. After 
> > > > enlightenment, individual expression remains consistent, 
> because 
> > > > each person's physiology remains different. Even more 
> individual. 
> > > > But the experience of enlightenment remains the same for us 
> all.
> > > 
> > > I might say that enlightenment itself (as opposed 
> > > to the individual minds that experience it) may
> > > remain the same, but that the *experience* of that
> > > eternal, non-localized state may be (and possibly is) 
> > > completely different for every localized being who 
> > > ever experiences it.
> > >
> > 
> > Since TC isnt' an experience in the usual sense of the word, it 
> seems 
> > plausible that any further state based on TC wouldn't be 
> experiential 
> > in the way that other things we might talk about are.
> > 
> > therefore, trying to talk about similarities and differences 
makes 
> no 
> > sense -- or at least, may not be appropriate.
> >
> It is like that phrase in the Gita speaking about the Absolute, 
> about how you can't burn it, or quench it or really do anything to 
> it at all. And so, yes, it is experienced, but as non-changing, not 
> relative. How we *express* ourselves about it, or explain it, is 
> always going to be different, because the senses, like sound, 
> necessarily operate in the relative area of life.
>

IS there an "experiencer" when experiencer, experience and process of 
experience are merged? MMY and many other people like to say "yes," 
and perhaps that's the easiest way of getting the point across, but 
perhaps "no" is equally valid, and merely cuts short any possibility 
of discussion, no matter how futile.






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Re: [FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread Rick Archer
Hey braaahmaan,

Rather than uploading files like the following to the files area, I would
like to suggest that you add links to them to the index I started at
http://groups.yahoo.com/group/FairfieldLife/links/_FairfieldLife_Index_00111
7813309/ (http://tinyurl.com/bq3do) Create new folders if necessary to keep
things categorized nicely. Others are welcome to do likewise whenever you
see a post that you feel should be added to the index (e.g., because it's
noteworthy and memorable).

Thanks,

Rick

Here's what you uploaded, in case people don't know what I'm talking about:

http://groups.yahoo.com/group/FairfieldLife/message/82167

> Peter writes:
> What strikes me as odd in these discussions is the
> degree of hostility. Why do people get so pissed-off
> if someone talks about some sort of Realization
> experience?


Braaahmaan: Seeing this repost of Peter's comment prompted me to go beyond
my
impression that there have been no recent posts of "people get so
pissed-off if someone talks about some sort of Realization
experience?" to actually check the last four days of posts for such.
I can't find any.

Balls in your court Peter. It appears to be an incorrect impression on
your part. But I am certanly open to new insights and changing my view
if you can provide a post or two where "people get so pissed-off if
someone talks about some sort of Realization experience?"

The larger question in my mind, is why you have that impression if
there are no such recent posts?

My angle of interest is the cognitive science contributions that show
that so much of what we "perceive" what we think is "out there" is
actually something happening in the internal cognitive apparatus.
Since you have been trained to recognize such, and to help others do
so [I presume your job invlves some of that - sorry if I presume
incorrectly], I find you a great case study, as in "jeez even if a
professional who is trained in this and deals in it everyday makes
sizable cognitve gaffs, what about the rest of us, we must be doing it
even MORE."



on 12/16/05 1:43 PM, braaahmaan at [EMAIL PROTECTED] wrote:

> --- In FairfieldLife@yahoogroups.com, "L B Shriver" <[EMAIL PROTECTED]>
> wrote:
>> 
>> --- In FairfieldLife@yahoogroups.com, "Patrick Gillam"
> <[EMAIL PROTECTED]> wrote:
>>> 
>>> --- jim_flanegin wrote:
 
 enlightenment does not adhere
 to ANY tradition. It is what it is. Period.
>>> 
>>> I've been given to understand that enlightenment
>>> changes quite a bit from one spiritual tradition to
>>> another. I'm told, for instance, that Buddhists
>>> disagree with Hindus on key points, and when
>>> their adherents attain end states they call awakening
>>> or enlightenment, the attainees describe their
>>> experiences differently from one another but
>>> consistent with their traditions.
>>> 
>>> Native Americans have no such states in their
>>> traditions, suggesting enlightenment is not
>>> something that all traditions recognize.
>>> 
>>> View determines fruit, as Vaj quoted a master
>>> as saying. Or as Dana Sawyer says, precept
>>> determines percept.
>>> 
>>> I'm not sure if I'm disagreeeing with you here, Jim.
>>> I don't know enough about either side of the discussion.
>>> I'm simply expressing some cognitive dissonance with
>>> the statement that enlightenment does not adhere to
>>> any tradition.
>>> 
>> 
>> 
>> Gee, Patrick, I 'm crushed to see how quickly you've forgotten
> "process and product are
>> one".
>> 
>> L B S
> 
> 
> I think 'process and product" or "process percipitates product" or
> "process produces pupil" or "process pre-determines perception"
> "process predisposes perception"  are all good angles that may account
> for quite different ahcievments and subsequent views by spiritual
> aspirants. The dogmatic, knee-jerk view is "many paths, one mountain",
> while the reality may be "many paths, many moutains" (coined by LBS?)
> 
> Regardless, all such are opinions without some field work, experience
> in various traditions' practices, or at least review of current
> scholarshipint he matter (which I understand is vast).
> 
> 
> 
> 
> 
> 
> 
> 
> To subscribe, send a message to:
> [EMAIL PROTECTED]
> 
> Or go to: 
> http://groups.yahoo.com/group/FairfieldLife/
> and click 'Join This Group!'
> Yahoo! Groups Links
> 
> 
> 
>  
> 
> 
> 
> 
> 





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread braaahmaan
--- In FairfieldLife@yahoogroups.com, "L B Shriver" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Patrick Gillam"
<[EMAIL PROTECTED]> wrote:
> >
> > --- jim_flanegin wrote:
> > >
> > > enlightenment does not adhere 
> > > to ANY tradition. It is what it is. Period.
> > 
> > I've been given to understand that enlightenment 
> > changes quite a bit from one spiritual tradition to 
> > another. I'm told, for instance, that Buddhists 
> > disagree with Hindus on key points, and when 
> > their adherents attain end states they call awakening 
> > or enlightenment, the attainees describe their 
> > experiences differently from one another but 
> > consistent with their traditions.
> > 
> > Native Americans have no such states in their 
> > traditions, suggesting enlightenment is not 
> > something that all traditions recognize.
> > 
> > View determines fruit, as Vaj quoted a master 
> > as saying. Or as Dana Sawyer says, precept 
> > determines percept.
> > 
> > I'm not sure if I'm disagreeeing with you here, Jim. 
> > I don't know enough about either side of the discussion. 
> > I'm simply expressing some cognitive dissonance with 
> > the statement that enlightenment does not adhere to 
> > any tradition.
> >
> 
> 
> Gee, Patrick, I 'm crushed to see how quickly you've forgotten
"process and product are 
> one".
> 
> L B S


I think 'process and product" or "process percipitates product" or
"process produces pupil" or "process pre-determines perception"
"process predisposes perception"  are all good angles that may account
for quite different ahcievments and subsequent views by spiritual
aspirants. The dogmatic, knee-jerk view is "many paths, one mountain",
while the reality may be "many paths, many moutains" (coined by LBS?)

Regardless, all such are opinions without some field work, experience
in various traditions' practices, or at least review of current
scholarshipint he matter (which I understand is vast).







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread L B Shriver
--- In FairfieldLife@yahoogroups.com, "Patrick Gillam" <[EMAIL PROTECTED]> 
wrote:
>
> --- jim_flanegin wrote:
> >
> > enlightenment does not adhere 
> > to ANY tradition. It is what it is. Period.
> 
> I've been given to understand that enlightenment 
> changes quite a bit from one spiritual tradition to 
> another. I'm told, for instance, that Buddhists 
> disagree with Hindus on key points, and when 
> their adherents attain end states they call awakening 
> or enlightenment, the attainees describe their 
> experiences differently from one another but 
> consistent with their traditions.
> 
> Native Americans have no such states in their 
> traditions, suggesting enlightenment is not 
> something that all traditions recognize.
> 
> View determines fruit, as Vaj quoted a master 
> as saying. Or as Dana Sawyer says, precept 
> determines percept.
> 
> I'm not sure if I'm disagreeeing with you here, Jim. 
> I don't know enough about either side of the discussion. 
> I'm simply expressing some cognitive dissonance with 
> the statement that enlightenment does not adhere to 
> any tradition.
>


Gee, Patrick, I 'm crushed to see how quickly you've forgotten "process and 
product are 
one".

L B S





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread Patrick Gillam
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 16, 2005, at 8:41 AM, Patrick Gillam wrote:
> 
> > The other thing is -- and this is the more cogent
> > point -- I believe we manifest *whatever* we believe.
> 
> I believe you answered your own question.

Come to think of it, another theme that MMY has 
hammered is just this -- we create our own realities.

After I posted the remark above that "we manifest 
*whatever* we believe," I asked myself, what about 
science? Science does suggest there are natural 
laws that limit the extent to which I can manipulate 
creation, even if I can fool myself into believing what 
science disproves. I may be able to convince myself 
there's ample evidence for a given worldview, but 
good science can determine whether my anecdotal 
evidence is valid.

So, two things: actual physical manifestation, and 
magical thinking.

When Dana Sawyer says "precept determines percept," 
he's suggesting these notions of enlightenment are 
magical thinking -- constructs of the mind.

When you, Vaj, say View determines outcome, you're 
referring more to a concrete outcome, a real thing, 
as opposed to a construct of the mind. Yes?







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Re: [FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread Peter


--- sparaig <[EMAIL PROTECTED]> wrote:


> 
> Since TC isnt' an experience in the usual sense of
> the word, it seems 
> plausible that any further state based on TC
> wouldn't be experiential 
> in the way that other things we might talk about
> are.
> 
> therefore, trying to talk about similarities and
> differences makes no 
> sense -- or at least, may not be appropriate.

I like the Piaget model here to explain what can't be
explained! Again, there is such a profound qualitative
shift in self/world from waking state to Realization
that it is almost impossible to talk about in anyway
that'll make sense from a waking state perspective.
I'm not trying to retreat into a "You gotta be there
to get it" perspective, but you gotta be there to get
it. Like Buddha after his realization. Initially, he
thought that it would be impossible to even talk about
this to others in waking state.  


> 
> 
> 
> 
> 
> 
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> [EMAIL PROTECTED]
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>  
> 
> 
> 
> 
> 


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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > Everyone will interpret the same experience of enlightenment 
> > > differently. Of course. But enlightenment itself remains the 
same 
> > > experience as it has for eternity. 
> > 
> > And you're completely convinced of that?  I'm not. 
> > I have no problem with it being different for 
> > everyone who experiences it.  
> > 
> > > I think the confusion may occur when people speak about 
Oneness 
> or 
> > > Unity, and to the unenlightened, this sounds like once we are 
> > > enlightened, we all become the same, express ourselves the 
same,  
> > > act the same, etc. 
> > 
> > I think the problem is far more fundamental than
> > that.  *Anything* you try to say about enlighten-
> > ment is wrong.
> > 
> > > Nothing could be further from the truth. This is just the 
attempt 
> > of 
> > > the ignorant mind to make sense of enlightenment. After 
> > > enlightenment, individual expression remains consistent, 
because 
> > > each person's physiology remains different. Even more 
individual. 
> > > But the experience of enlightenment remains the same for us 
all.
> > 
> > I might say that enlightenment itself (as opposed 
> > to the individual minds that experience it) may
> > remain the same, but that the *experience* of that
> > eternal, non-localized state may be (and possibly is) 
> > completely different for every localized being who 
> > ever experiences it.
> >
> 
> Since TC isnt' an experience in the usual sense of the word, it 
seems 
> plausible that any further state based on TC wouldn't be 
experiential 
> in the way that other things we might talk about are.
> 
> therefore, trying to talk about similarities and differences makes 
no 
> sense -- or at least, may not be appropriate.
>
It is like that phrase in the Gita speaking about the Absolute, 
about how you can't burn it, or quench it or really do anything to 
it at all. And so, yes, it is experienced, but as non-changing, not 
relative. How we *express* ourselves about it, or explain it, is 
always going to be different, because the senses, like sound, 
necessarily operate in the relative area of life.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> wrote:
> >
> > Everyone will interpret the same experience of enlightenment 
> > differently. Of course. But enlightenment itself remains the same 
> > experience as it has for eternity. 
> 
> And you're completely convinced of that?  I'm not. 
> I have no problem with it being different for 
> everyone who experiences it.  
> 
> > I think the confusion may occur when people speak about Oneness 
or 
> > Unity, and to the unenlightened, this sounds like once we are 
> > enlightened, we all become the same, express ourselves the same,  
> > act the same, etc. 
> 
> I think the problem is far more fundamental than
> that.  *Anything* you try to say about enlighten-
> ment is wrong.
> 
> > Nothing could be further from the truth. This is just the attempt 
> of 
> > the ignorant mind to make sense of enlightenment. After 
> > enlightenment, individual expression remains consistent, because 
> > each person's physiology remains different. Even more individual. 
> > But the experience of enlightenment remains the same for us all.
> 
> I might say that enlightenment itself (as opposed 
> to the individual minds that experience it) may
> remain the same, but that the *experience* of that
> eternal, non-localized state may be (and possibly is) 
> completely different for every localized being who 
> ever experiences it.
>

Since TC isnt' an experience in the usual sense of the word, it seems 
plausible that any further state based on TC wouldn't be experiential 
in the way that other things we might talk about are.

therefore, trying to talk about similarities and differences makes no 
sense -- or at least, may not be appropriate.






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> wrote:
> >
> > Everyone will interpret the same experience of enlightenment 
> > differently. Of course. But enlightenment itself remains the 
same 
> > experience as it has for eternity. 
> 
> And you're completely convinced of that?  I'm not. 
> I have no problem with it being different for 
> everyone who experiences it.  
> 
> > I think the confusion may occur when people speak about Oneness 
or 
> > Unity, and to the unenlightened, this sounds like once we are 
> > enlightened, we all become the same, express ourselves the 
same,  
> > act the same, etc. 
> 
> I think the problem is far more fundamental than
> that.  *Anything* you try to say about enlighten-
> ment is wrong.
> 
> > Nothing could be further from the truth. This is just the 
attempt 
> of 
> > the ignorant mind to make sense of enlightenment. After 
> > enlightenment, individual expression remains consistent, because 
> > each person's physiology remains different. Even more 
individual. 
> > But the experience of enlightenment remains the same for us all.
> 
> I might say that enlightenment itself (as opposed 
> to the individual minds that experience it) may
> remain the same, but that the *experience* of that
> eternal, non-localized state may be (and possibly is) 
> completely different for every localized being who 
> ever experiences it.
>
Hi, yeah, I think we are saying the same thing. Like looking out at 
the ocean from the shore. You will see it in some different way than 
I will, and we will each describe it differently, but the ocean 
remains the same, and there will probably be a great degree of 
commonality in our different descriptions.

I am *not* trying to 'plain vanilla' or norm out the experience of 
enlightenment, though. I had said earlier that once enlightenment 
occurs, we actually become *more* clearly defined as individuals. 





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> Everyone will interpret the same experience of enlightenment 
> differently. Of course. But enlightenment itself remains the same 
> experience as it has for eternity. 

And you're completely convinced of that?  I'm not. 
I have no problem with it being different for 
everyone who experiences it.  

> I think the confusion may occur when people speak about Oneness or 
> Unity, and to the unenlightened, this sounds like once we are 
> enlightened, we all become the same, express ourselves the same,  
> act the same, etc. 

I think the problem is far more fundamental than
that.  *Anything* you try to say about enlighten-
ment is wrong.

> Nothing could be further from the truth. This is just the attempt 
of 
> the ignorant mind to make sense of enlightenment. After 
> enlightenment, individual expression remains consistent, because 
> each person's physiology remains different. Even more individual. 
> But the experience of enlightenment remains the same for us all.

I might say that enlightenment itself (as opposed 
to the individual minds that experience it) may
remain the same, but that the *experience* of that
eternal, non-localized state may be (and possibly is) 
completely different for every localized being who 
ever experiences it.







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Re: [FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread Vaj


On Dec 16, 2005, at 8:41 AM, Patrick Gillam wrote:The other thing is -- and this is the more cogent  point -- I believe we manifest *whatever* we believe. I believe you answered your own question.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread Patrick Gillam
--- Vaj wrote:
> 
> conditioned wrong Views are spouted as if they are  
> correct. Because they believe--without critical decision making and  
> self-experimentation.

One thing that keeps me enthusiastic about TM 
is the close correlation between Maharishi's 
descriptions and my experiences. A simple example 
is "unbounded awareness." For years I interpreted 
that phrase as seeing for miles. Honestly, I was that 
clueless. With the siddhis I finally got it. My experience 
ultimately confirmed the teaching.

I used to have some flavors the the siddhis, which 
reinforced *that* teaching. I've also noticed different 
results from reading or listening to the 9th and 10th 
mandalas of Rig Veda, which made sense out of that 
part of the program. (Ninth cultivated a feeling of 
smoothness; tenth firmed it up, like the fixer in 
photographic printing.)

Maharishi used to be pretty good about saying, 
"Don't take my word for it. Look at your experiences." 
I took him at his word, and felt I was adequately critical.
And he came out validated.

It's only with Maharishi's political and organizational 
policies that I noticed the disconnects between what 
he says and what happens.

So Vaj, I don't quite see your implied criticism, above, 
of Maharishi's distorted View. That's one thing. 
Perhaps you'll share examples of your experiences 
disagreeing with MMY's View.

The other thing is -- and this is the more cogent 
point -- I believe we manifest *whatever* we believe. 
If you believe space aliens are pulling our strings, 
you'll find plenty of evidence everywhere you look. 
Are you a conspiracy fantatic? No lack of evidence 
there, no matter whom you believe is doign the 
conspiring. Do you base your worldview on Biblical 
prophesy, as my friend the Jehovah's Witness does? 
Well heck -- all the evidence you need is right there 
in the Bible and in the pages of newspapers.

I suspect this close correlation between view and 
evidence comes from this world being a creation of 
humans, not of God. (Or that humans have divine 
creative power, which is another teaching of MMY's, 
by the way.)






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> [...]
> > In Boulder, CO, many many moons ago, one of the spiritual
> > schools there used to sponsor what they called "Holy Man
> > Jams."  They'd invite supposedly realized teachers and
> > saints who represented different traditions from all 
> > over the world and put them up on the same stage together
> > to speak. In every one of them I ever saw, it descended
> > into arguments within five minutes and never let up 
> > after that. For all I know, there could have been five
> > enlightened beings up on that stage, but they were 
> > arguing like schoolkids over how to express or explain
> > that enlightenment. Go figure.
> >
> 
> A saying that I believe I once heard: There are at least as many 
valid 
> interpretations of the Veda as there are enlightened people.
>

Everyone will interpret the same experience of enlightenment 
differently. Of course. But enlightenment itself remains the same 
experience as it has for eternity. 

I think the confusion may occur when people speak about Oneness or 
Unity, and to the unenlightened, this sounds like once we are 
enlightened, we all become the same, express ourselves the same, act 
the same, etc. 

Nothing could be further from the truth. This is just the attempt of 
the ignorant mind to make sense of enlightenment. After 
enlightenment, individual expression remains consistent, because 
each person's physiology remains different. Even more individual. 
But the experience of enlightenment remains the same for us all.







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, anonymousff 
<[EMAIL PROTECTED]> 
> wrote:
> > >
> > > > What I meant by my remark was that once enlightenment is 
> reached, 
> > > > the spiritual tradition we have followed loses its 
uniqueness, 
> and 
> > > > in some ways much of its value; an enlightened Buddhist 
shares 
> the 
> > > > same view as an enlightened Hindu or Sufi or whatever. 
> > 
> > When I was a TM teacher, and for a few years after that, I said 
the
> > same thing. Then I asked, "Do I really know what I am talking 
about
> > here, or am I just parroting unsubstantiated dogma I have 
heard?" I
> > quickly realized it was the latter. With some reading and 
reaserch,
> > talking to others, I found there are quite large differences in 
> views
> > of different traditions and religions -- and representative 
saint's
> > reports of states theyhave obtained.  But I am not a scholar. 
Most
> > scholars I have read or talked to, who devote their lives to the
> > topic, find differences not sameness. 
> > 
> > Parroting dogma is a mental handicap. It can be overcome.
> 
> Gotta agree. There are *vastly* differing descriptions
> of enlightenment, by the enlightened, depending upon
> the tradition in which they realized enlightenment.
> Lesha vidya, and all that. The Self may be realized,
> but the self still thinks very much in the same terms
> it's been used to thinking.
> 
> In Boulder, CO, many many moons ago, one of the spiritual
> schools there used to sponsor what they called "Holy Man
> Jams."  They'd invite supposedly realized teachers and
> saints who represented different traditions from all 
> over the world and put them up on the same stage together
> to speak. In every one of them I ever saw, it descended
> into arguments within five minutes and never let up 
> after that. For all I know, there could have been five
> enlightened beings up on that stage, but they were 
> arguing like schoolkids over how to express or explain
> that enlightenment. Go figure.
>
I think the key here is "supposedly realized teachers". Also, it is 
an important distinction between experiencing enlightenment, 
and 'how to express or explain that enlightenment'. 

The diversity [of expression] comes from the machinery of the 
individual physiology. The arguing you mention above though 
indicates ignorance to me. I've seen discussions between enlightened 
folk, but not the arguing.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
[...]
> In Boulder, CO, many many moons ago, one of the spiritual
> schools there used to sponsor what they called "Holy Man
> Jams."  They'd invite supposedly realized teachers and
> saints who represented different traditions from all 
> over the world and put them up on the same stage together
> to speak. In every one of them I ever saw, it descended
> into arguments within five minutes and never let up 
> after that. For all I know, there could have been five
> enlightened beings up on that stage, but they were 
> arguing like schoolkids over how to express or explain
> that enlightenment. Go figure.
>

A saying that I believe I once heard: There are at least as many valid 
interpretations of the Veda as there are enlightened people.







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
[...]
> They come from the same source. They return us to the same source. 
> That is what I said. And I wouldn't know a 'shankarian non-dualistic 
> advaitist view' if it walked up and bit me.
>

Woof!






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
> >
> > > What I meant by my remark was that once enlightenment is 
reached, 
> > > the spiritual tradition we have followed loses its uniqueness, 
and 
> > > in some ways much of its value; an enlightened Buddhist shares 
the 
> > > same view as an enlightened Hindu or Sufi or whatever. 
> 
> When I was a TM teacher, and for a few years after that, I said the
> same thing. Then I asked, "Do I really know what I am talking about
> here, or am I just parroting unsubstantiated dogma I have heard?" I
> quickly realized it was the latter. With some reading and reaserch,
> talking to others, I found there are quite large differences in 
views
> of different traditions and religions -- and representative saint's
> reports of states theyhave obtained.  But I am not a scholar. Most
> scholars I have read or talked to, who devote their lives to the
> topic, find differences not sameness. 
> 
> Parroting dogma is a mental handicap. It can be overcome.

Gotta agree. There are *vastly* differing descriptions
of enlightenment, by the enlightened, depending upon
the tradition in which they realized enlightenment.
Lesha vidya, and all that. The Self may be realized,
but the self still thinks very much in the same terms
it's been used to thinking.

In Boulder, CO, many many moons ago, one of the spiritual
schools there used to sponsor what they called "Holy Man
Jams."  They'd invite supposedly realized teachers and
saints who represented different traditions from all 
over the world and put them up on the same stage together
to speak. In every one of them I ever saw, it descended
into arguments within five minutes and never let up 
after that. For all I know, there could have been five
enlightened beings up on that stage, but they were 
arguing like schoolkids over how to express or explain
that enlightenment. Go figure.






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
> 
> You will never be satisfied with my answers. I wish you all the best.

Thats because you make wild unsubstantiated claims, and try to back
them up with mere dogma. While it has nothing to do with my
satisfaction, it has all to do with the validity of your claims. Which
by your own responses is not-existant. 

I wish you the best of luck in reconciling your world of dogma and
delusion with Reality which will inevitably rear its lovely head.











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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> > > 
> 
> --- Anonymousff wrote:
> To sing-song that all religious and spiritual traditions 
> > essentially have a shankarian non-dualistic advaitist view is 
silly
> and  shallow.
> 
> > I said that the end result of all of these religious and 
spiritual
> traditions is the same. Else they are not worth the paper their
> scriptures are written on. 
> 
> The same place as your "enlightenement tradition, which you have
> proclaimned as TMO plus some introspection, the former being a
> simplified shankarian non-dualistic advaitist view. You don't even
> know the names from which stem your own dogma, yet you expect us to
> believe your claims that all religions and spiritual traditions 
end in
> the same place! How astonishing!
> 
> Again, the original question: on what basis do you make such 
claims?
> Widhful feel-good fantasy and dogma appears to be your main 
sources,
> not scholarship, not practice of other traditions, not talking to 
the
> "accomplished" in many other traditions.
> 
>  
> > They come from the same source. They return us to the same 
source. 
> 
> Nice dogma but on what basis can you make such statements? None of
> substance it appears or else you would have stated it already 
instead
> of repeatedly spouting dogma echoing in the hollow of your mind.
> 
> 
> > That is what I said. And I wouldn't know a 'shankarian non-
dualistic 
> > advaitist view' if it walked up and bit me.
> 
> Or knowledge of any other tradition apparently. Yet you KNOW they 
end
> in the same place. Hasn't the discordance begun to settle in yet? 
Or
> is it sll just a blissful fantasy dream land still for you?
>

You will never be satisfied with my answers. I wish you all the best.





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Re: [FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread Vaj


On Dec 15, 2005, at 9:52 PM, Vaj wrote:On Dec 15, 2005, at 8:01 PM, Patrick Gillam wrote:No, what I'm saying is, I haven't heard much TM speak as you or others here describe experiences.It's called "conditioned response". Monkey see, Monkey do. Monkey meditate, Monkey experience. With few exceptions, TMers will not express their experiences as something fresh or new but almost entirely TMO-referral. If your lucky you might get some new quantum physics lingo. Maybe a new Sanskrit word .I'm sorry. I forgot advaito-speak! It da rage. Ya gotta get you some. It's poetic. Spoken calmly you can convince anyone, even ya-self. Read some books. You're already enlightened! Tell your friends, join a satsang--spread the dis-ease. This ain't no story.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> > > 

--- Anonymousff wrote:
To sing-song that all religious and spiritual traditions 
> essentially have a shankarian non-dualistic advaitist view is silly
and  shallow.

> I said that the end result of all of these religious and spiritual
traditions is the same. Else they are not worth the paper their
scriptures are written on. 

The same place as your "enlightenement tradition, which you have
proclaimned as TMO plus some introspection, the former being a
simplified shankarian non-dualistic advaitist view. You don't even
know the names from which stem your own dogma, yet you expect us to
believe your claims that all religions and spiritual traditions end in
the same place! How astonishing!

Again, the original question: on what basis do you make such claims?
Widhful feel-good fantasy and dogma appears to be your main sources,
not scholarship, not practice of other traditions, not talking to the
"accomplished" in many other traditions.

 
> They come from the same source. They return us to the same source. 

Nice dogma but on what basis can you make such statements? None of
substance it appears or else you would have stated it already instead
of repeatedly spouting dogma echoing in the hollow of your mind.


> That is what I said. And I wouldn't know a 'shankarian non-dualistic 
> advaitist view' if it walked up and bit me.

Or knowledge of any other tradition apparently. Yet you KNOW they end
in the same place. Hasn't the discordance begun to settle in yet? Or
is it sll just a blissful fantasy dream land still for you?









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Re: [FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread Vaj


On Dec 15, 2005, at 8:01 PM, Patrick Gillam wrote:No, what I'm saying is, I haven't heard much TM speak as you  or others here describe experiences. It's called "conditioned response". Monkey see, Monkey do. Monkey meditate, Monkey experience. With few exceptions, TMers will not express their experiences as something fresh or new but almost entirely TMO-referral. If your lucky you might get some new quantum physics lingo. Maybe a new Sanskrit word .We've talked about View determining Fruit. What about false or commercial View--what kinda Fruit does that give? Would you feed it to your kids? Yum or yuck? Has it been genetically altered in the spiritual sense?The sad thing is conditioned wrong Views are spouted as if they are correct. Because they believe--without critical decision making and self-experimentation. If you don't believe what we tells ya, you off da program dude. What happens when an infinite loop becomes a closed loop? Is their a difference? Not in TM-land.What are the downsides of commercialization of enlightenment traditions? Upside?





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff 
<[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "lurkernomore20002000"
> > > <[EMAIL PROTECTED]> wrote:
> > > >
> > > > 
> > > > > > 
> > > >  Oddly enough, once enlightenment blossoms, all of the ways 
of 
> > all
> > > > > of the spiritual traditions become accessible,
> > > > 
> > > > snip 
> > > > 
> > > > so that we gain a much 
> > > > > > > stronger intuitive appreciation of all of the 
traditions, 
> > and 
> > > > can 
> > > > > > > enjoy them as we wish.
> > > > 
> > > > I'm feeling better already.
> > > > 
> > > > lurk> > 
> > > 
> > > Yes, dogmatic fantasies are so uplifting, and SUCH a joy!.
> > 
> > I disagree.
> > > 
> > > Ask Jim to access Rinzai & Obaku sects and tell you of his 
access 
> > of
> > > their their practices and his direct experience of what they 
> > decribe
> > > as higher states and how its joyously all the same as his own 
> > personal
> > > experience.
> > 
> > If you explain carefully what they are, I'll give you my opinion.
> 
> hahaha. you are the one claiming enlightenment. And the one 
claiming
> "once enlightenment blossoms, all of the ways of all of the 
spiritual
> traditions become accessible"
> 
> So if they are accessable to you why are you asking me. You tell 
us,
> in your "accessibility mode" how their view and experience of 
higher
> states is the same as your non-dual advaitist TMO  simplified view 
and
> experience of enlightenment.

You are not speaking about me at this point.
> 
>  
> > > Its so blissful.
> > Really? 
> 
> a favorite mocking phrase of an early TMer, mid 1960's, a social
> aquaintance of mine who later became US ambassador to a number of
> small but semi important countries, who was aghast even back then 
at
> "bliss ninnies" running amock in the TMO.
I don't get it.
>  
> > > Even the delusions are Brahman.
> > Who's delusions?
> 
> hahah, well, not Brahman's.

Who's delusions?






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff 
<[EMAIL PROTECTED]> 
> > wrote:
> > > > > >
> > > > > > enlightenment does not adhere 
> > > > > > to ANY tradition. It is what it is. Period.
> > > > > 
> > > > > I've been given to understand that enlightenment 
> > > > > changes quite a bit from one spiritual tradition to 
> > > > > another. I'm told, for instance, that Buddhists 
> > > > > disagree with Hindus on key points, and when 
> > > > > their adherents attain end states they call awakening 
> > > > > or enlightenment, the attainees describe their 
> > > > > experiences differently from one another but 
> > > > > consistent with their traditions.
> > > > > 
> > > > > Native Americans have no such states in their 
> > > > > traditions, suggesting enlightenment is not 
> > > > > something that all traditions recognize.
> > > > > 
> > > > > View determines fruit, as Vaj quoted a master 
> > > > > as saying. Or as Dana Sawyer says, precept 
> > > > > determines percept.
> > > > > 
> > > > > I'm not sure if I'm disagreeeing with you here, Jim. 
> > > > > I don't know enough about either side of the discussion. 
> > > > > I'm simply expressing some cognitive dissonance with 
> > > > > the statement that enlightenment does not adhere to 
> > > > > any tradition.
> > > > >
> > > > Uh-oh, I see another Paradox! Just ample warning for those 
that 
> > wish 
> > > > to read no further...
> > > > 
> > > > Spiritual traditions are all useful, and thank God there are 
a 
> > lot 
> > > > of them, to serve us all in such diversity. 
> > > > 
> > > > What I meant by my remark was that once enlightenment is 
> > reached, 
> > > > the spiritual tradition we have followed loses its 
uniqueness, 
> > and 
> > > > in some ways much of its value; an enlightened Buddhist 
shares 
> > the 
> > > > same view as an enlightened Hindu or Sufi or whatever. 
> > > 
> > > Says who? Your intuition? Precisely which enlightened 
Buddhists,
> > > Hindus and Sufis did you talk to regarding this. Or are you 
just
> > > spouting off platitudes that sound good.
> > > 
> > I looked up platitude: 
> 
> sorry you had to look it up. A comment on American education.
> 
> 
> > a banal, trite, or stale remark. Anyone that 
> > knows me personally knows that I am just about anti-platitude. 
> 
> I only know you from your writing and the above is surely not clear
> from that vantage.
> 
> > What 
> > is the value of spouting off platitudes? as they are from 
memory, 
> > exactly as you describe; to make one feel good. 
> > 
> > But the difference is they are mood-making. I already expressed 
> > myself regarding mood-making. 
> 
> Again, not reflected in the logic and content of your actual 
writing. 
> 
> > You also asked, 'says who'? Good 
> > question. Do you have an answer?
> 
> Well you said it "an enlightened Buddhist shares the same view as 
an
> enlightened Hindu or Sufi or whatever."  Apparrently with no
> substantiation. Which is my point. You are spouting dogma you 
heard.
> Wake up and do some research and process your own thoughts. 
> 
> 
> > > > Oddly enough, once enlightenment blossoms, all of the ways 
of 
> > all of 
> > > > the spiritual traditions become accessible, 
> > > 
> > > And you are quite familiar with all the ways of all the 
spiritual
> > > traditions? Again, it sounds like feel-good platitudes, nothing
> > > actually based on studying such traditions and talking to their
> > > proponents. Tell us about the aghori and nath practices you 
have
> > > accessed since becoming self-proclaimed enlightened?
> > > 
> > > > so that we gain a much 
> > > > stronger intuitive appreciation of all of the traditions, 
and 
> > can enjoy them as we wish.
> > > 
> > > Sounds like a MUM first year student doing sing-song.
> > >
> > Oh well. Perhaps you can say it better? I try mightily to write 
> > well, and sometimes I fail.
> 
> First, I would, and have, reounced dogma echoing in my mind. That 
is a
> vow you appear to not have yet taken. And when it appears in my 
mind I
> ask "do I really know if this is true". Usually, I can't say that I
> do. So I do some research. On the matter of equal views of
> enlightenment by Hindus, Christians, Moslems, Sufis, Buddhists,
> Shaman, first I have come to recognize a huge diversity of opinion 
and
> experience even within each of these traditions. And greater 
diversity
> among these grand traditions.
> 
> To sing-song that all religious and spiritual traditions 
essentially
> have a shankarian non-dualistic advaitist view is silly and 
shallow.
>
But...you keep reading into my words. I never said that. I said that 
the end result of all of these religious and spiritual traditions is 
the same. Else they are not worth the paper their scriptures are 
written on. 

They come from the same source. They return us to the 

[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "lurkernomore20002000"
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > 
> > > > > 
> > >  Oddly enough, once enlightenment blossoms, all of the ways of 
> all
> > > > of the spiritual traditions become accessible,
> > > 
> > > snip 
> > > 
> > > so that we gain a much 
> > > > > > stronger intuitive appreciation of all of the traditions, 
> and 
> > > can 
> > > > > > enjoy them as we wish.
> > > 
> > > I'm feeling better already.
> > > 
> > > lurk> > 
> > 
> > Yes, dogmatic fantasies are so uplifting, and SUCH a joy!.
> 
> I disagree.
> > 
> > Ask Jim to access Rinzai & Obaku sects and tell you of his access 
> of
> > their their practices and his direct experience of what they 
> decribe
> > as higher states and how its joyously all the same as his own 
> personal
> > experience.
> 
> If you explain carefully what they are, I'll give you my opinion.

hahaha. you are the one claiming enlightenment. And the one claiming
"once enlightenment blossoms, all of the ways of all of the spiritual
traditions become accessible"

So if they are accessable to you why are you asking me. You tell us,
in your "accessibility mode" how their view and experience of higher
states is the same as your non-dual advaitist TMO  simplified view and
experience of enlightenment.

 
> > Its so blissful.
> Really? 

a favorite mocking phrase of an early TMer, mid 1960's, a social
aquaintance of mine who later became US ambassador to a number of
small but semi important countries, who was aghast even back then at
"bliss ninnies" running amock in the TMO.


 
> > Even the delusions are Brahman.
> Who's delusions?

hahah, well, not Brahman's.








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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> > > > >
> > > > > enlightenment does not adhere 
> > > > > to ANY tradition. It is what it is. Period.
> > > > 
> > > > I've been given to understand that enlightenment 
> > > > changes quite a bit from one spiritual tradition to 
> > > > another. I'm told, for instance, that Buddhists 
> > > > disagree with Hindus on key points, and when 
> > > > their adherents attain end states they call awakening 
> > > > or enlightenment, the attainees describe their 
> > > > experiences differently from one another but 
> > > > consistent with their traditions.
> > > > 
> > > > Native Americans have no such states in their 
> > > > traditions, suggesting enlightenment is not 
> > > > something that all traditions recognize.
> > > > 
> > > > View determines fruit, as Vaj quoted a master 
> > > > as saying. Or as Dana Sawyer says, precept 
> > > > determines percept.
> > > > 
> > > > I'm not sure if I'm disagreeeing with you here, Jim. 
> > > > I don't know enough about either side of the discussion. 
> > > > I'm simply expressing some cognitive dissonance with 
> > > > the statement that enlightenment does not adhere to 
> > > > any tradition.
> > > >
> > > Uh-oh, I see another Paradox! Just ample warning for those that 
> wish 
> > > to read no further...
> > > 
> > > Spiritual traditions are all useful, and thank God there are a 
> lot 
> > > of them, to serve us all in such diversity. 
> > > 
> > > What I meant by my remark was that once enlightenment is 
> reached, 
> > > the spiritual tradition we have followed loses its uniqueness, 
> and 
> > > in some ways much of its value; an enlightened Buddhist shares 
> the 
> > > same view as an enlightened Hindu or Sufi or whatever. 
> > 
> > Says who? Your intuition? Precisely which enlightened Buddhists,
> > Hindus and Sufis did you talk to regarding this. Or are you just
> > spouting off platitudes that sound good.
> > 
> I looked up platitude: 

sorry you had to look it up. A comment on American education.


> a banal, trite, or stale remark. Anyone that 
> knows me personally knows that I am just about anti-platitude. 

I only know you from your writing and the above is surely not clear
from that vantage.

> What 
> is the value of spouting off platitudes? as they are from memory, 
> exactly as you describe; to make one feel good. 
> 
> But the difference is they are mood-making. I already expressed 
> myself regarding mood-making. 

Again, not reflected in the logic and content of your actual writing. 

> You also asked, 'says who'? Good 
> question. Do you have an answer?

Well you said it "an enlightened Buddhist shares the same view as an
enlightened Hindu or Sufi or whatever."  Apparrently with no
substantiation. Which is my point. You are spouting dogma you heard.
Wake up and do some research and process your own thoughts. 


> > > Oddly enough, once enlightenment blossoms, all of the ways of 
> all of 
> > > the spiritual traditions become accessible, 
> > 
> > And you are quite familiar with all the ways of all the spiritual
> > traditions? Again, it sounds like feel-good platitudes, nothing
> > actually based on studying such traditions and talking to their
> > proponents. Tell us about the aghori and nath practices you have
> > accessed since becoming self-proclaimed enlightened?
> > 
> > > so that we gain a much 
> > > stronger intuitive appreciation of all of the traditions, and 
> can enjoy them as we wish.
> > 
> > Sounds like a MUM first year student doing sing-song.
> >
> Oh well. Perhaps you can say it better? I try mightily to write 
> well, and sometimes I fail.

First, I would, and have, reounced dogma echoing in my mind. That is a
vow you appear to not have yet taken. And when it appears in my mind I
ask "do I really know if this is true". Usually, I can't say that I
do. So I do some research. On the matter of equal views of
enlightenment by Hindus, Christians, Moslems, Sufis, Buddhists,
Shaman, first I have come to recognize a huge diversity of opinion and
experience even within each of these traditions. And greater diversity
among these grand traditions.

To sing-song that all religious and spiritual traditions essentially
have a shankarian non-dualistic advaitist view is silly and shallow.








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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "lurkernomore20002000"
> <[EMAIL PROTECTED]> wrote:
> >
> > 
> > > > 
> >  Oddly enough, once enlightenment blossoms, all of the ways of 
all
> > > of the spiritual traditions become accessible,
> > 
> > snip 
> > 
> > so that we gain a much 
> > > > > stronger intuitive appreciation of all of the traditions, 
and 
> > can 
> > > > > enjoy them as we wish.
> > 
> > I'm feeling better already.
> > 
> > lurk> > 
> 
> Yes, dogmatic fantasies are so uplifting, and SUCH a joy!.

I disagree.
> 
> Ask Jim to access Rinzai & Obaku sects and tell you of his access 
of
> their their practices and his direct experience of what they 
decribe
> as higher states and how its joyously all the same as his own 
personal
> experience.

If you explain carefully what they are, I'll give you my opinion.

> Its so blissful.
Really? 

> Even the delusions are Brahman.
Who's delusions?






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "lurkernomore20002000" 
<[EMAIL PROTECTED]> wrote:
>
> 
> > > 
>  Oddly enough, once enlightenment blossoms, all of the ways of all
> > of the spiritual traditions become accessible,
> 
> snip 
> 
> so that we gain a much 
> > > > stronger intuitive appreciation of all of the traditions, 
and 
> can 
> > > > enjoy them as we wish.
> 
> I'm feeling better already.
> 
> lurk> > 
> 
Sorry, but I honestly don't believe you...





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "lurkernomore20002000"
<[EMAIL PROTECTED]> wrote:
>
> 
> > > 
>  Oddly enough, once enlightenment blossoms, all of the ways of all
> > of the spiritual traditions become accessible,
> 
> snip 
> 
> so that we gain a much 
> > > > stronger intuitive appreciation of all of the traditions, and 
> can 
> > > > enjoy them as we wish.
> 
> I'm feeling better already.
> 
> lurk> > 

Yes, dogmatic fantasies are so uplifting, and SUCH a joy!.

Ask Jim to access Rinzai & Obaku sects and tell you of his access of
their their practices and his direct experience of what they decribe
as higher states and how its joyously all the same as his own personal
experience.  Its so blissful. Even the delusions are Brahman.









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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > --- jim_flanegin wrote:
> > > >
> > > > enlightenment does not adhere 
> > > > to ANY tradition. It is what it is. Period.
> > > 
> > > I've been given to understand that enlightenment 
> > > changes quite a bit from one spiritual tradition to 
> > > another. I'm told, for instance, that Buddhists 
> > > disagree with Hindus on key points, and when 
> > > their adherents attain end states they call awakening 
> > > or enlightenment, the attainees describe their 
> > > experiences differently from one another but 
> > > consistent with their traditions.
> > > 
> > > Native Americans have no such states in their 
> > > traditions, suggesting enlightenment is not 
> > > something that all traditions recognize.
> > > 
> > > View determines fruit, as Vaj quoted a master 
> > > as saying. Or as Dana Sawyer says, precept 
> > > determines percept.
> > > 
> > > I'm not sure if I'm disagreeeing with you here, Jim. 
> > > I don't know enough about either side of the discussion. 
> > > I'm simply expressing some cognitive dissonance with 
> > > the statement that enlightenment does not adhere to 
> > > any tradition.
> > >
> > Uh-oh, I see another Paradox! Just ample warning for those that 
wish 
> > to read no further...
> > 
> > Spiritual traditions are all useful, and thank God there are a 
lot 
> > of them, to serve us all in such diversity. 
> > 
> > What I meant by my remark was that once enlightenment is 
reached, 
> > the spiritual tradition we have followed loses its uniqueness, 
and 
> > in some ways much of its value; an enlightened Buddhist shares 
the 
> > same view as an enlightened Hindu or Sufi or whatever. 
> 
> Says who? Your intuition? Precisely which enlightened Buddhists,
> Hindus and Sufis did you talk to regarding this. Or are you just
> spouting off platitudes that sound good.
> 
I looked up platitude: a banal, trite, or stale remark. Anyone that 
knows me personally knows that I am just about anti-platitude. What 
is the value of spouting off platitudes? as they are from memory, 
exactly as you describe; to make one feel good. 

But the difference is they are mood-making. I already expressed 
myself regarding mood-making. You also asked, 'says who'? Good 
question. Do you have an answer?
 
> > Oddly enough, once enlightenment blossoms, all of the ways of 
all of 
> > the spiritual traditions become accessible, 
> 
> And you are quite familiar with all the ways of all the spiritual
> traditions? Again, it sounds like feel-good platitudes, nothing
> actually based on studying such traditions and talking to their
> proponents. Tell us about the aghori and nath practices you have
> accessed since becoming self-proclaimed enlightened?
> 
> > so that we gain a much 
> > stronger intuitive appreciation of all of the traditions, and 
can 
> > enjoy them as we wish.
> 
> Sounds like a MUM first year student doing sing-song.
>
Oh well. Perhaps you can say it better? I try mightily to write 
well, and sometimes I fail.






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread lurkernomore20002000

> > 
 Oddly enough, once enlightenment blossoms, all of the ways of all
> of the spiritual traditions become accessible,

snip 

so that we gain a much 
> > > stronger intuitive appreciation of all of the traditions, and 
can 
> > > enjoy them as we wish.

I'm feeling better already.

lurk> > 

>







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > --- jim_flanegin wrote:
> > > >
> > > > enlightenment does not adhere 
> > > > to ANY tradition. It is what it is. Period.
> > > 
> > > I've been given to understand that enlightenment 
> > > changes quite a bit from one spiritual tradition to 
> > > another. I'm told, for instance, that Buddhists 
> > > disagree with Hindus on key points, and when 
> > > their adherents attain end states they call awakening 
> > > or enlightenment, the attainees describe their 
> > > experiences differently from one another but 
> > > consistent with their traditions.
> > > 
> > > Native Americans have no such states in their 
> > > traditions, suggesting enlightenment is not 
> > > something that all traditions recognize.
> > > 
> > > View determines fruit, as Vaj quoted a master 
> > > as saying. Or as Dana Sawyer says, precept 
> > > determines percept.
> > > 
> > > I'm not sure if I'm disagreeeing with you here, Jim. 
> > > I don't know enough about either side of the discussion. 
> > > I'm simply expressing some cognitive dissonance with 
> > > the statement that enlightenment does not adhere to 
> > > any tradition.
> > >
> > Uh-oh, I see another Paradox! Just ample warning for those that wish 
> > to read no further...
> > 
> > Spiritual traditions are all useful, and thank God there are a lot 
> > of them, to serve us all in such diversity. 
> > 
> > What I meant by my remark was that once enlightenment is reached, 
> > the spiritual tradition we have followed loses its uniqueness, and 
> > in some ways much of its value; an enlightened Buddhist shares the 
> > same view as an enlightened Hindu or Sufi or whatever. 


When I was a TM teacher, and for a few years after that, I said the
same thing. Then I asked, "Do I really know what I am talking about
here, or am I just parroting unsubstantiated dogma I have heard?" I
quickly realized it was the latter. With some reading and reaserch,
talking to others, I found there are quite large differences in views
of different traditions and religions -- and representative saint's
reports of states theyhave obtained.  But I am not a scholar. Most
scholars I have read or talked to, who devote their lives to the
topic, find differences not sameness. 

Parroting dogma is a mental handicap. It can be overcome.


> 
> Says who? Your intuition? Precisely which enlightened Buddhists,
> Hindus and Sufis did you talk to regarding this. Or are you just
> spouting off platitudes that sound good.
> 
>  
> > Oddly enough, once enlightenment blossoms, all of the ways of all
of the spiritual traditions become accessible, 
> 
> And you are quite familiar with all the ways of all the spiritual
> traditions? Again, it sounds like feel-good platitudes, nothing
> actually based on studying such traditions and talking to their
> proponents. Tell us about the aghori and nath practices you have
> accessed since becoming self-proclaimed enlightened?
> 
> > so that we gain a much 
> > stronger intuitive appreciation of all of the traditions, and can 
> > enjoy them as we wish.
> 
> Sounds like a MUM first year student doing sing-song.

Yup, reading right off some big colorful chart.







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
> <[EMAIL PROTECTED]> wrote:
> >
> > --- jim_flanegin wrote:
> > >
> > > enlightenment does not adhere 
> > > to ANY tradition. It is what it is. Period.
> > 
> > I've been given to understand that enlightenment 
> > changes quite a bit from one spiritual tradition to 
> > another. I'm told, for instance, that Buddhists 
> > disagree with Hindus on key points, and when 
> > their adherents attain end states they call awakening 
> > or enlightenment, the attainees describe their 
> > experiences differently from one another but 
> > consistent with their traditions.
> > 
> > Native Americans have no such states in their 
> > traditions, suggesting enlightenment is not 
> > something that all traditions recognize.
> > 
> > View determines fruit, as Vaj quoted a master 
> > as saying. Or as Dana Sawyer says, precept 
> > determines percept.
> > 
> > I'm not sure if I'm disagreeeing with you here, Jim. 
> > I don't know enough about either side of the discussion. 
> > I'm simply expressing some cognitive dissonance with 
> > the statement that enlightenment does not adhere to 
> > any tradition.
> >
> Uh-oh, I see another Paradox! Just ample warning for those that wish 
> to read no further...
> 
> Spiritual traditions are all useful, and thank God there are a lot 
> of them, to serve us all in such diversity. 
> 
> What I meant by my remark was that once enlightenment is reached, 
> the spiritual tradition we have followed loses its uniqueness, and 
> in some ways much of its value; an enlightened Buddhist shares the 
> same view as an enlightened Hindu or Sufi or whatever. 

Says who? Your intuition? Precisely which enlightened Buddhists,
Hindus and Sufis did you talk to regarding this. Or are you just
spouting off platitudes that sound good.

 
> Oddly enough, once enlightenment blossoms, all of the ways of all of 
> the spiritual traditions become accessible, 

And you are quite familiar with all the ways of all the spiritual
traditions? Again, it sounds like feel-good platitudes, nothing
actually based on studying such traditions and talking to their
proponents. Tell us about the aghori and nath practices you have
accessed since becoming self-proclaimed enlightened?

> so that we gain a much 
> stronger intuitive appreciation of all of the traditions, and can 
> enjoy them as we wish.

Sounds like a MUM first year student doing sing-song.







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
<[EMAIL PROTECTED]> wrote:
>
> --- jim_flanegin wrote:
> >
> > > > 
> > > > Gillam wrote:
> > > >
> > > > That said, I don't much hear Jim and Tom and Peter 
> > > > and such lot talking in Maharishi's idioms. For example,  
> > > > this whole notion of losing a personal self was totally  
> > > > absent from any understanding I ever had of the Science 
> > > >  of Creative Intelligence. 
> > 
> > Yep. I actually know a lot of Maharishi's expressions but try to 
put 
> > things in the way I experience them. Period. Does that end up 
> > inadvertently mimicking someone else's explanations or language? 
I 
> > suppose so...Gotta start somewhere, and not be overly concerned 
> > about the consequences...
> 
> No, what I'm saying is, I haven't heard much TM speak as you 
> or others here describe experiences. You cool.
>
Thank you. Well here is an expression of Maharishi's that I always 
thought was his most profound- chewed on it for decades: "the world 
is as you are; live unbounded awareness." Just beautiful.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
<[EMAIL PROTECTED]> wrote:
>
> --- jim_flanegin wrote:
> >
> > enlightenment does not adhere 
> > to ANY tradition. It is what it is. Period.
> 
> I've been given to understand that enlightenment 
> changes quite a bit from one spiritual tradition to 
> another. I'm told, for instance, that Buddhists 
> disagree with Hindus on key points, and when 
> their adherents attain end states they call awakening 
> or enlightenment, the attainees describe their 
> experiences differently from one another but 
> consistent with their traditions.
> 
> Native Americans have no such states in their 
> traditions, suggesting enlightenment is not 
> something that all traditions recognize.
> 
> View determines fruit, as Vaj quoted a master 
> as saying. Or as Dana Sawyer says, precept 
> determines percept.
> 
> I'm not sure if I'm disagreeeing with you here, Jim. 
> I don't know enough about either side of the discussion. 
> I'm simply expressing some cognitive dissonance with 
> the statement that enlightenment does not adhere to 
> any tradition.
>
Uh-oh, I see another Paradox! Just ample warning for those that wish 
to read no further...

Spiritual traditions are all useful, and thank God there are a lot 
of them, to serve us all in such diversity. 

What I meant by my remark was that once enlightenment is reached, 
the spiritual tradition we have followed loses its uniqueness, and 
in some ways much of its value; an enlightened Buddhist shares the 
same view as an enlightened Hindu or Sufi or whatever. Infinity is 
Infinity is Infinity. The language may be different, but the true 
value of such labels are for the unenlightened to differentiate a 
personal set of actions that they are most comfortable with, to 
speed them on their way.

Oddly enough, once enlightenment blossoms, all of the ways of all of 
the spiritual traditions become accessible, so that we gain a much 
stronger intuitive appreciation of all of the traditions, and can 
enjoy them as we wish.

Before enlightenment, with the attention primarily on the individual 
self, seeking enlightenment is much more a linear activity, moving 
from here to there. After enlightenment, with the attention non-
localized as a natural state, answers are found everywhere; anywhere 
the attention is placed really, therefore rendering the strictures 
and structure of traditions not very important.

So, before enlightenment, a definite path is critical in my opinion 
for speediest achievement. Afterwards, as in every other area of 
life, there is greater freedom.

Thanks!










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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread Patrick Gillam
--- jim_flanegin wrote:
>
> > > 
> > > Gillam wrote:
> > >
> > > That said, I don't much hear Jim and Tom and Peter 
> > > and such lot talking in Maharishi's idioms. For example,  
> > > this whole notion of losing a personal self was totally  
> > > absent from any understanding I ever had of the Science 
> > >  of Creative Intelligence. 
> 
> Yep. I actually know a lot of Maharishi's expressions but try to put 
> things in the way I experience them. Period. Does that end up 
> inadvertently mimicking someone else's explanations or language? I 
> suppose so...Gotta start somewhere, and not be overly concerned 
> about the consequences...

No, what I'm saying is, I haven't heard much TM speak as you 
or others here describe experiences. You cool.






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > --- TurquoiseB wrote:
> > >
> > > Gillam wrote:
> > > 
> > > > View determines fruit, as Vaj quoted a master 
> > > > as saying. Or as Dana Sawyer says, precept 
> > > > determines percept.
> > > 
> > > I have to agree. That which one expects seems to
> > > color awakening into the unexpected. The experience
> > > it what it is, but when it comes to describing or
> > > interpreting it, one's previously-established 
> > > view (carried over from and structured in ignorance)
> > > seems to become the default.
> > 
> > That said, I don't much hear Jim and Tom and Peter 
> > and such lot talking in Maharishi's idioms. For example,  
> > this whole notion of losing a personal self was totally  
> > absent from any understanding I ever had of the Science 
> >  of Creative Intelligence. 

Yep. I actually know a lot of Maharishi's expressions but try to put 
things in the way I experience them. Period. Does that end up 
inadvertently mimicking someone else's explanations or language? I 
suppose so...Gotta start somewhere, and not be overly concerned 
about the consequences...

> 
> Yes, their languange and conceptual frameworks appear to be 
directly
> out the books they read and satsangs they attended (off the program
> ??), such as Ramana, Papaji, etc .. and a good dash of new-agism. 
> 
> Of course Rory, a former book store owner, read far more bboks so 
look
> for more varied concepts and language. And charter Theopsophy book
> club member. 
>   
> 
> > 
> > So it's the same old story - on the one hand,
> > on the other hand. Jaimini cricket.
> >
>






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "Patrick Gillam" <[EMAIL PROTECTED]>
wrote:
>
> --- TurquoiseB wrote:
> >
> > Gillam wrote:
> > 
> > > View determines fruit, as Vaj quoted a master 
> > > as saying. Or as Dana Sawyer says, precept 
> > > determines percept.
> > 
> > I have to agree. That which one expects seems to
> > color awakening into the unexpected. The experience
> > it what it is, but when it comes to describing or
> > interpreting it, one's previously-established 
> > view (carried over from and structured in ignorance)
> > seems to become the default.
> 
> That said, I don't much hear Jim and Tom and Peter 
> and such lot talking in Maharishi's idioms. For example,  
> this whole notion of losing a personal self was totally  
> absent from any understanding I ever had of the Science 
>  of Creative Intelligence. 

Yes, their languange and conceptual frameworks appear to be directly
out the books they read and satsangs they attended (off the program
??), such as Ramana, Papaji, etc .. and a good dash of new-agism. 

Of course Rory, a former book store owner, read far more bboks so look
for more varied concepts and language. And charter Theopsophy book
club member. 
  

> 
> So it's the same old story - on the one hand,
> on the other hand. Jaimini cricket.
>






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
> <[EMAIL PROTECTED]> wrote:
> > --- jim_flanegin wrote:
> > >
> > > enlightenment does not adhere 
> > > to ANY tradition. It is what it is. Period.
> > 
> > I've been given to understand that enlightenment 
> > changes quite a bit from one spiritual tradition to 
> > another. I'm told, for instance, that Buddhists 
> > disagree with Hindus on key points, and when 
> > their adherents attain end states they call awakening 
> > or enlightenment, the attainees describe their 
> > experiences differently from one another but 
> > consistent with their traditions.

Even amongs Hindus. Non-dual and dualist advaita traditions.
Vaishnavas -- tending to always have some distinction between
themselves and Godhead -- even in the attainment of the highest lokas,
vs. non-dualist shaivites. 

And Buddists are hardly one school. Theravada, Mahayana, Tibetian. And
great differences in schools of understanding and views even within
these great rivers of buddhism.

And Islam. Shunni, Shi-ite, Sufi?

And the jains. And the farsi zoriasterists of bombay. 

And so many christian sects and understandings of "perfection".

How many extinct traditions over the last 10,000 or more years. Far
more than exist today, I would venture.

To say that all enlightenement tradions are the same must be from
someone with their head in the sand. (or other places the sun don't
shine.)


> 
> That is my experience as well. It's as if the myth
> of enlightenment that members of a tradition grew
> up with becomes by default the language they use
> to express the inexpressible.
> 
> > Native Americans have no such states in their 
> > traditions, suggesting enlightenment is not 
> > something that all traditions recognize.
> 
> I have spent time with Yaqui shamans and read a 
> bit of Native American traditions, and I have to
> agree with you. The quest for power, yes. The 
> quest for altered states of consciousness, yes.
> The quest for an impeccable life, yes. But it's 
> tough to find an analogue for enlightenment as 
> we know it from Eastern traditions.
> 
> > View determines fruit, as Vaj quoted a master 
> > as saying. Or as Dana Sawyer says, precept 
> > determines percept.
> 
> I have to agree. That which one expects seems to
> color awakening into the unexpected. The experience
> it what it is, but when it comes to describing or
> interpreting it, one's previously-established 
> view (carried over from and structured in ignorance)
> seems to become the default.
>  
> > I'm not sure if I'm disagreeeing with you here, Jim. 
> > I don't know enough about either side of the discussion. 
> > I'm simply expressing some cognitive dissonance with 
> > the statement that enlightenment does not adhere to 
> > any tradition.
> 
> I don't feel any cognitive dissonance, but that
> may be because I've had occasional flashes of 
> enlightened states, *and* I've had decades of
> indoctrination into trying to anticipate and
> explain such experiences. The anticipation was
> fruitless; I was waiting for what was already
> present. And all of the explanations fell flat,
> because they didn't do justice to the experience.
> Close, but no cigar.
> 
> Still, when you're discussing cigars, you need a
> language to express the differences between a 
> true Havana and a cheap Baltimore Stogie. Even
> though *no one* you speak to will ever under-
> stand the difference until they've fired up 
> both. :-)
>






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread Patrick Gillam
--- TurquoiseB wrote:
>
> Gillam wrote:
> 
> > View determines fruit, as Vaj quoted a master 
> > as saying. Or as Dana Sawyer says, precept 
> > determines percept.
> 
> I have to agree. That which one expects seems to
> color awakening into the unexpected. The experience
> it what it is, but when it comes to describing or
> interpreting it, one's previously-established 
> view (carried over from and structured in ignorance)
> seems to become the default.

That said, I don't much hear Jim and Tom and Peter 
and such lot talking in Maharishi's idioms. For example,  
this whole notion of losing a personal self was totally  
absent from any understanding I ever had of the Science 
 of Creative Intelligence. 

So it's the same old story - on the one hand,
on the other hand. Jaimini cricket.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
<[EMAIL PROTECTED]> wrote:
> --- jim_flanegin wrote:
> >
> > enlightenment does not adhere 
> > to ANY tradition. It is what it is. Period.
> 
> I've been given to understand that enlightenment 
> changes quite a bit from one spiritual tradition to 
> another. I'm told, for instance, that Buddhists 
> disagree with Hindus on key points, and when 
> their adherents attain end states they call awakening 
> or enlightenment, the attainees describe their 
> experiences differently from one another but 
> consistent with their traditions.

That is my experience as well. It's as if the myth
of enlightenment that members of a tradition grew
up with becomes by default the language they use
to express the inexpressible.

> Native Americans have no such states in their 
> traditions, suggesting enlightenment is not 
> something that all traditions recognize.

I have spent time with Yaqui shamans and read a 
bit of Native American traditions, and I have to
agree with you. The quest for power, yes. The 
quest for altered states of consciousness, yes.
The quest for an impeccable life, yes. But it's 
tough to find an analogue for enlightenment as 
we know it from Eastern traditions.

> View determines fruit, as Vaj quoted a master 
> as saying. Or as Dana Sawyer says, precept 
> determines percept.

I have to agree. That which one expects seems to
color awakening into the unexpected. The experience
it what it is, but when it comes to describing or
interpreting it, one's previously-established 
view (carried over from and structured in ignorance)
seems to become the default.
 
> I'm not sure if I'm disagreeeing with you here, Jim. 
> I don't know enough about either side of the discussion. 
> I'm simply expressing some cognitive dissonance with 
> the statement that enlightenment does not adhere to 
> any tradition.

I don't feel any cognitive dissonance, but that
may be because I've had occasional flashes of 
enlightened states, *and* I've had decades of
indoctrination into trying to anticipate and
explain such experiences. The anticipation was
fruitless; I was waiting for what was already
present. And all of the explanations fell flat,
because they didn't do justice to the experience.
Close, but no cigar.

Still, when you're discussing cigars, you need a
language to express the differences between a 
true Havana and a cheap Baltimore Stogie. Even
though *no one* you speak to will ever under-
stand the difference until they've fired up 
both. :-)







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> > > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> 
> "his enlightenment eludes him" 
> 
> A sign of great writing is you can read it over several times and 
find
> great new gems.
> 
> Jim, I admire your enlightenment tradition, what ever it is, for 
such
> unique view of enlightenment, distinct from any other enlightenemnt
> tradition I have encountered.
> 
> In fours short words, its almost aphorismic, to both assign
> posseionship of enlightenment to an individual "his enlightenment" 
and
> the implication that it is an individual who is enlightened,
> "enlightenment eludes him" is in such stark contrast to other
> traditions, I have to stand up and cheer that you are revealing 
some
> new yet uncovered, distinct description of the multi-cultural vast
> diversity in the use of the term enlightenemnt.  It certainly 
supports
> the thesis that many different cultures and traditions  experience
> many different things that they paradoxically all call the same 
thing
> "enlightenement".
> 
> While being  steeped in your enlightenment tradtion, you may, or 
may
> not, be aware of how other traditions use the same term -- but with
> clearly a vastly different experience attached. For example many
> eastern traditions hold that possessionship of an enlightened 
status
> makes no sense whatso ever. The phrase would never enter their 
lexicon
> because (they claim) that is not the experience. In their world, 
there
> is no possessor, no experiencer, just the commonality of all 
existence
> that pervades ones awareness. 

Absolutely correct that enlightenment can never be possessed in an 
absolute sense. What I was getting at was the process of becoming 
enlightened, which is something every individual who wishes to do 
so, takes accountability for, simply in the way they go about it.

I am using the phrase 'enlightenment eludes him' in that context.

Also, although it is true that an enlightened person is said to have 
no individuality, or as I prefer it, that the individual and 
Infinity are indistiguishable, for the benefit of being practical 
and operating in this world of relativity, and describing 
relationships in a common sense way, I use 'I' when referring to my 
experiences, states of consciousness, etc.

> 
> And they go on to hold, that an individual never becomes 
enlightened.
> Thus enlightenment "eluding an individual" again would be non-
sensical
> to these classical eastern traditions. It is the commonality of all
> existence that awakens unto itself. It has nothng to do with the
> individual. Some such traditions even hold that any sense of
> individuality is an illusion.

Please see above. I get the distinction you are making. It is valid 
to an intellectual understanding of where we 'belong' both pre and 
post enlightenment. However I am operating and expressing myself in 
a relative sense, although it is absolutely true as you point out 
that I as an individual no longer exist in the conventional sense.
 
> 
> So keep up the good work in reporting these utterly unique
> descriptions of the term enlightenemnt, from your enlightenment
> tradition, and the correspondng implied experiences that are so
> utterly different and unique compared to classical enlightenment
> traditions. 
> 
> By the way, what is your enlightenment tradition?
>
Honestly don't understand the question. TM along with self 
reflection and one pointed desire for enlightenment works for me. 
Your personal tradition may be different.





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
> > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 

"his enlightenment eludes him" 

A sign of great writing is you can read it over several times and find
great new gems.

Jim, I admire your enlightenment tradition, what ever it is, for such
unique view of enlightenment, distinct from any other enlightenemnt
tradition I have encountered.

In fours short words, its almost aphorismic, to both assign
posseionship of enlightenment to an individual "his enlightenment" and
the implication that it is an individual who is enlightened,
"enlightenment eludes him" is in such stark contrast to other
traditions, I have to stand up and cheer that you are revealing some
new yet uncovered, distinct description of the multi-cultural vast
diversity in the use of the term enlightenemnt.  It certainly supports
the thesis that many different cultures and traditions  experience
many different things that they paradoxically all call the same thing
"enlightenement".

While being  steeped in your enlightenment tradtion, you may, or may
not, be aware of how other traditions use the same term -- but with
clearly a vastly different experience attached. For example many
eastern traditions hold that possessionship of an enlightened status
makes no sense whatso ever. The phrase would never enter their lexicon
because (they claim) that is not the experience. In their world, there
is no possessor, no experiencer, just the commonality of all existence
that pervades ones awareness. 

And they go on to hold, that an individual never becomes enlightened.
Thus enlightenment "eluding an individual" again would be non-sensical
to these classical eastern traditions. It is the commonality of all
existence that awakens unto itself. It has nothng to do with the
individual. Some such traditions even hold that any sense of
individuality is an illusion. 

So keep up the good work in reporting these utterly unique
descriptions of the term enlightenemnt, from your enlightenment
tradition, and the correspondng implied experiences that are so
utterly different and unique compared to classical enlightenment
traditions. 

By the way, what is your enlightenment tradition?









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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
> > > He is just pissed off and frustrated in general that his 
> > > enlightenment eludes him, and chooses to take it out on anyone
who brings up the topic. I can relate, and I'm sure you can too, Peter. 
> > > Before such a breakthrough is a lot of frustration for something
so tantalizingly close and yet apparently unreachable.

The imputing of others motives, the deconstruction of others'
experiences is getting fascinating on this board. Like a soap opera of
vindictiveness. Even though Dr. Stuphen, apparently the most educated
on this board in these matters, says that is impossible to do
correctly. Yet, ignoring such wise counsel,  some still seem obsessed
with doing so. 

A more subtle thing appears to present itself. The enlightenment
story. Some appear to claim it as a means to differentiate themselves
from others. So many tribes, races, religions, creeds, nations and
movements  have done this in the past and present. I am in (arbitrry)
Circle A  and you are not. You are not one of us. We are special. 

Who knows if this is what is going on in Jim's mind, but there appears
to be a pattern of such in any number of posters. Just an observation.

If this pattern does exist, it seems strange to me. While I personaly
think enlightement is a bogus and misused label, it appears that
adherents (worshipers to such label idols?)  proclaim "oneness amongst
us all". Yet an apparent (observable) tendency to differentiate "us
from them". All facilitated by "the enlightenment story". And other tools.

While I am not sayng walking the talk is a sign of so called
enlightenment (btw, please at least first define your enlightenment
tradition if you are going to use the term), not walking ones talk
would seem a weak sign of so called enlightenment.   But then again,
"Enlightenment is a Big Red Popsicle!", so anything goes.








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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
Its also entirely possible that some people simply are not pissed off.
Or even frustrated. But for Jim perhaps, its a strange unbelievable
phenomenon, not having experienced it apparently.



--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
> wrote:
> 
> > He is just pissed off and frustrated in general that his 
> > enlightenment eludes him, and chooses to take it out on anyone who 
> > brings up the topic. I can relate, and I'm sure you can too, Peter. 
> > Before such a breakthrough is a lot of frustration for something so 
> > tantalizingly close and yet apparently unreachable.
> 
> You know, Jim, it's entirely possible to be pissed off
> and frustrated with what presumably awakened people say
> about enlightenment *without* also being frustrated and
> pissed off that one has not yet achieved it oneself.
> 
> Until one is enlightened, what the presumably awakened
> say about it is confusing, by the very nature of the
> beast.  But frustration on the part of the ignorant with
> that confusion may not be the same as frustration that
> they are not yet enlightened.
> 
> 
> > Btw, did you catch Vaj's reference about offlist discussions with 
> > Akasha on demonic possession? Well, I guess 'the devil is in the 
> > details', as they say...
> 
> Vaj is fond of mentioning his offlist discussions in his
> public posts.
>






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:

> He is just pissed off and frustrated in general that his 
> enlightenment eludes him, and chooses to take it out on anyone who 
> brings up the topic. I can relate, and I'm sure you can too, Peter. 
> Before such a breakthrough is a lot of frustration for something so 
> tantalizingly close and yet apparently unreachable.

You know, Jim, it's entirely possible to be pissed off
and frustrated with what presumably awakened people say
about enlightenment *without* also being frustrated and
pissed off that one has not yet achieved it oneself.

Until one is enlightened, what the presumably awakened
say about it is confusing, by the very nature of the
beast.  But frustration on the part of the ignorant with
that confusion may not be the same as frustration that
they are not yet enlightened.


> Btw, did you catch Vaj's reference about offlist discussions with 
> Akasha on demonic possession? Well, I guess 'the devil is in the 
> details', as they say...

Vaj is fond of mentioning his offlist discussions in his
public posts.






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "Patrick Gillam" <[EMAIL PROTECTED]>
wrote:
>
> --- jim_flanegin wrote:
> >
> > enlightenment does not adhere 
> > to ANY tradition. It is what it is. Period.

And your detailed study of enlightenment traditions include which
cultures?









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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
> >
> >
> >
> > --- anonymousff <[EMAIL PROTECTED]> wrote:
> >
> >
> > >
> > >
> > > Perhaps I am too prone to the poetic. I thought "Its
> > > a
> > > HOLLOWED OUT, CRYSTALINE matrix, a unique
> > > TRANSPARENT tapestry woven
> > > from the RESIDUE of thousands of lives, ..." made
> > > the "empty shell"
> > > idea of roasted smaskaras clear. Perhaps its an
> > > experiential difference.
> >
> > What the f**k are you talking about, Grasshopper?
> >
> 
> Apparently nothing you can relate to.
> 
> Perhaps its not in your experience, but with time and grace, there is
> a sense that the body, mind, intellect and all become HOLLOW and
> empty. They appear to become more TRANSPARENT, as if CRYSTALINE. Their
> functioning seems, as a poetic metaphor, like a RESIDUE -- though its
> a complex pattern like a TAPESTRY. 
> 
> This appears to happen as those knots within our soul (another poetic
> phrase) loosen and unravel. Like a know in a rope, when it is untied,
> it does not exist, But what is left is some small creasing of the
> rope. As knots unravel, there is that growing sense of being HOLLOW
> AND EMPTY. But the crease from the past knots causee enough "dust"
> to form on the otherwise transparent Crystaline form or body, mind
> intellect and all that remains. The dust creates some defraction of
> both Effulgence and the light of everyday life events. This light
> defraction (again a poetic metaphor) gives the appearance of the
> former mundane earthy body, mind and intellect, though its is just a
> mirage.
> 
> Those knots, in classical literature, are called samskaras. 
> 
> I hope this helps.


-


With the poetic allusions clarified, perhaps the original post makes
more sense to those prone to literal readings.

http://groups.yahoo.com/group/FairfieldLife/message/81889

"Your mind is never going to get MMY. Never, ever." DR. PS


Who / what is Maharishi? The same as we all experience in or out of
meditation. Effulgence, for want of a better inadequate label or name.

What is the personality, mind, intellect of Maharishi? Its a hallowed
out, crystaline matrix, a unique transparent tapestry woven from the
residue of thousands of lives, training, teachers, culturing, habits,
experiences, karmas, sadhanas, tapas, sacrafices, blunders, deaths,
births, brothers, sisters, pets, hunger, sex, wives, children, wars,
peace, oppulence, wandering, seclusion, fame, poverty, shame, dharma,
joy, sadness, dispair and elation.

What does this tapestry have to do with the Effulgent? Nothing. Other
than being a vessel for the Effulgent to flow through. As all vessels,
you and me, are.

So there is Effulgence, and there is a personality. One of billions of
personalities cultured over the eons. That a particular personality
has quirks, is odd, misbehaves sometimes -- like Dr. Strangelove's arm
trying to chock him -- its all reaction. Reaction of that tapestry,
with all its quirky embedded designs, with the day to day ticking of
LIFE and experience as presented, while EFFULGENCE flows through it all.

What is hard to understand here?







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread Patrick Gillam
--- jim_flanegin wrote:
>
> enlightenment does not adhere 
> to ANY tradition. It is what it is. Period.

I've been given to understand that enlightenment 
changes quite a bit from one spiritual tradition to 
another. I'm told, for instance, that Buddhists 
disagree with Hindus on key points, and when 
their adherents attain end states they call awakening 
or enlightenment, the attainees describe their 
experiences differently from one another but 
consistent with their traditions.

Native Americans have no such states in their 
traditions, suggesting enlightenment is not 
something that all traditions recognize.

View determines fruit, as Vaj quoted a master 
as saying. Or as Dana Sawyer says, precept 
determines percept.

I'm not sure if I'm disagreeeing with you here, Jim. 
I don't know enough about either side of the discussion. 
I'm simply expressing some cognitive dissonance with 
the statement that enlightenment does not adhere to 
any tradition.







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
>
>
> --- anonymousff <[EMAIL PROTECTED]> wrote:
>
>
> >
> >
> > Perhaps I am too prone to the poetic. I thought "Its
> > a
> > HOLLOWED OUT, CRYSTALINE matrix, a unique
> > TRANSPARENT tapestry woven
> > from the RESIDUE of thousands of lives, ..." made
> > the "empty shell"
> > idea of roasted smaskaras clear. Perhaps its an
> > experiential difference.
>
> What the f**k are you talking about, Grasshopper?
>

Apparently nothing you can relate to.

Perhaps its not in your experience, but with time and grace, there is
a sense that the body, mind, intellect and all become HOLLOW and
empty. They appear to become more TRANSPARENT, as if CRYSTALINE. Their
functioning seems, as a poetic metaphor, like a RESIDUE -- though its
a complex pattern like a TAPESTRY. 

This appears to happen as those knots within our soul (another poetic
phrase) loosen and unravel. Like a know in a rope, when it is untied,
it does not exist, But what is left is some small creasing of the
rope. As knots unravel, there is that growing sense of being HOLLOW
AND EMPTY. But the crease from the past knots causee enough "dust"
to form on the otherwise transparent Crystaline form or body, mind
intellect and all that remains. The dust creates some defraction of
both Effulgence and the light of everyday life events. This light
defraction (again a poetic metaphor) gives the appearance of the
former mundane earthy body, mind and intellect, though its is just a
mirage.

Those knots, in classical literature, are called samskaras. 

I hope this helps.













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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
Its sort of sad people are so vested in explaining other people's
motives and experiences. I suggest you take the words of a wise man to
heart.

=
All valid observations and insights that you need to
temper your own experience with, not deconstruct the
validity of another's experience. You can only talk
about what you experience, not another. And certainly
don't expect social consensus with someone like MMY.
Your mind is never going to get him. Never, ever.
Amen. DR PS

==



--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> >
> > 
> > 
> > --- anonymousff <[EMAIL PROTECTED]> wrote:
> > 
> > 
> > > 
> > > 
> > > Perhaps I am too prone to the poetic. I thought "Its
> > > a
> > > HOLLOWED OUT, CRYSTALINE matrix, a unique
> > > TRANSPARENT tapestry woven
> > > from the RESIDUE of thousands of lives, ..." made
> > > the "empty shell"
> > > idea of roasted smaskaras clear. Perhaps its an
> > > experiential difference.
> > 
> > What the f**k are you talking about, Grasshopper? 
> > 
> If I may, anon or Akasha's, and Vaj's insistence on keeping 
> discussions of enlightenment both intellectually consistent, 
> available to Socratic method, and in Vaj's case, adhering to some as 
> yet unnamed tradition, are expressed in the emotion of 'the seeker's 
> burn'. It is not hostility per se in Akasha's case directed at 
> anyone in particular. 
> 
> He is just pissed off and frustrated in general that his 
> enlightenment eludes him, and chooses to take it out on anyone who 
> brings up the topic. I can relate, and I'm sure you can too, Peter. 
> Before such a breakthrough is a lot of frustration for something so 
> tantalizingly close and yet apparently unreachable.
> 
> Akasha chooses to take refuge in his intellect, to explain away much 
> of what you and I and Tom (and Rory, when he was posting) say as 
> inconsistent with his head trip of 'enlightenment'. 
> 
> As for Vaj, he has studied much about enlightenment, and again is 
> full of 'Thou shalt' and 'Thou shalt not' stuff from various 
> teachers. He doesn't understand that enlightenment does not adhere 
> to ANY tradition. It is what it is. Period.
> 
> Btw, did you catch Vaj's reference about offlist discussions with 
> Akasha on demonic possession? Well, I guess 'the devil is in the 
> details', as they say...
>






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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- anonymousff <[EMAIL PROTECTED]> wrote:
> 
> 
> > 
> > 
> > Perhaps I am too prone to the poetic. I thought "Its
> > a
> > HOLLOWED OUT, CRYSTALINE matrix, a unique
> > TRANSPARENT tapestry woven
> > from the RESIDUE of thousands of lives, ..." made
> > the "empty shell"
> > idea of roasted smaskaras clear. Perhaps its an
> > experiential difference.
> 
> What the f**k are you talking about, Grasshopper? 
> 
If I may, anon or Akasha's, and Vaj's insistence on keeping 
discussions of enlightenment both intellectually consistent, 
available to Socratic method, and in Vaj's case, adhering to some as 
yet unnamed tradition, are expressed in the emotion of 'the seeker's 
burn'. It is not hostility per se in Akasha's case directed at 
anyone in particular. 

He is just pissed off and frustrated in general that his 
enlightenment eludes him, and chooses to take it out on anyone who 
brings up the topic. I can relate, and I'm sure you can too, Peter. 
Before such a breakthrough is a lot of frustration for something so 
tantalizingly close and yet apparently unreachable.

Akasha chooses to take refuge in his intellect, to explain away much 
of what you and I and Tom (and Rory, when he was posting) say as 
inconsistent with his head trip of 'enlightenment'. 

As for Vaj, he has studied much about enlightenment, and again is 
full of 'Thou shalt' and 'Thou shalt not' stuff from various 
teachers. He doesn't understand that enlightenment does not adhere 
to ANY tradition. It is what it is. Period.

Btw, did you catch Vaj's reference about offlist discussions with 
Akasha on demonic possession? Well, I guess 'the devil is in the 
details', as they say... 





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
>
>
> --- anonymousff <[EMAIL PROTECTED]> wrote:
>
>
> >
> >
> > Perhaps I am too prone to the poetic. I thought "Its
> > a
> > HOLLOWED OUT, CRYSTALINE matrix, a unique
> > TRANSPARENT tapestry woven
> > from the RESIDUE of thousands of lives, ..." made
> > the "empty shell"
> > idea of roasted smaskaras clear. Perhaps its an
> > experiential difference.
>
> What the f**k are you talking about, Grasshopper?
>

Apparently nothing you can relate to.










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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> 
> --- anonymousff <[EMAIL PROTECTED]> wrote:
> 
> 
> > 
> > 
> > Perhaps I am too prone to the poetic. I thought "Its
> > a
> > HOLLOWED OUT, CRYSTALINE matrix, a unique
> > TRANSPARENT tapestry woven
> > from the RESIDUE of thousands of lives, ..." made
> > the "empty shell"
> > idea of roasted smaskaras clear. Perhaps its an
> > experiential difference.
> 
> What the f**k are you talking about, Grasshopper? 
> 

Apparently nothing you can related to. 








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Re: [FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread Peter


--- anonymousff <[EMAIL PROTECTED]> wrote:


> 
> 
> Perhaps I am too prone to the poetic. I thought "Its
> a
> HOLLOWED OUT, CRYSTALINE matrix, a unique
> TRANSPARENT tapestry woven
> from the RESIDUE of thousands of lives, ..." made
> the "empty shell"
> idea of roasted smaskaras clear. Perhaps its an
> experiential difference.

What the f**k are you talking about, Grasshopper? 



> 
> 
> 
> 
> 
> 
> 
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> [EMAIL PROTECTED]
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> 
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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]>
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, anonymousff 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, Peter 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > > > Your mind is never going to get him [MMY]. Never, ever.
> > > > > Amen. 
> > > > 
> > > > 
> > > > With all due respect and pardons, but that seems quite an odd 
> > > thing to
> > > > say. Especially from (no)one proclaiming "no self". 
> > > > 
> > > > Who / what is Maharishi? The same as we all experience in or 
> out of
> > > > meditation. Effulgence, for want of a better inadequate label 
> or 
> > > name.
> > > > 
> > > > What is the personality, mind, intellect of Maharishi? Its a 
> > > hallowed
> > > > out, crystaline matrix, a unique transparent tapestry woven 
> from 
> > > the
> > > > residue of thousands of lives, training, teachers, culturing, 
> > > habits,
> > > > experiences, karmas, sadhanas, tapas, sacrafices, blunders, 
> deaths,
> > > > births,  brothers, sisters, pets, hunger, sex, wives, 
> children, 
> > > wars,
> > > > peace, oppulence, wandering, seclusion, fame, poverty, shame, 
> > > dharma,
> > > > joy, sadness, dispair and elation. 
> > > > 
> > > > What does this tapestry have to do with the Effulgent? 
> Nothing. 
> > > Other
> > > > than being a vessel for the Effulgent to flow through. As all 
> > > vessels,
> > > > you and me, are.
> > > > 
> > > > So there is Effulgence, and there is a personality. One of 
> > > billions of
> > > > personalities cultured over the eons. That a particular 
> personality
> > > > has quirks, is odd, misbehaves sometimes -- like Dr. 
> Strangelove's 
> > > arm
> > > > trying to chock him -- its all reaction. Reaction of that 
> tapestry,
> > > > with all its quirky embedded designs, with the day to day 
> ticking 
> > > of
> > > > LIFE and experience as presented, while EFFULGENCE flows 
> through 
> > > it all.
> > > > 
> > > > What is hard to understand here?
> > > >
> > > Good Morning. So, you've narrowed your understanding down to the 
> > > roughly six and half billion people currently on the planet, all 
> of 
> > > whom share in common what you have written about your mind's 
> > > understanding of Maharishi. Are you able to be more specific?
> > 
> > 
> > How odd that you feel 6 billion people are hallowed out, crystaline
> > matrix, a unique transparent tapestry woven from the residue of
> > thousands of lives .. (as in roasted samskaras) while living the
> > fullness of effulgence (not experiences while the samskaras are 
> lively). 
> > 
> > I guess the currency of "liberation" is so low today, anything and
> > everything passses as it.
> >
> OK- you hadn't made the part about the samskaras being roasted and 
> not lively clear in your previous posting.


Perhaps I am too prone to the poetic. I thought "Its a
HOLLOWED OUT, CRYSTALINE matrix, a unique TRANSPARENT tapestry woven
from the RESIDUE of thousands of lives, ..." made the "empty shell"
idea of roasted smaskaras clear. Perhaps its an experiential difference.







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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff 
<[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, Peter 
<[EMAIL PROTECTED]> 
> > wrote:
> > > > Your mind is never going to get him [MMY]. Never, ever.
> > > > Amen. 
> > > 
> > > 
> > > With all due respect and pardons, but that seems quite an odd 
> > thing to
> > > say. Especially from (no)one proclaiming "no self". 
> > > 
> > > Who / what is Maharishi? The same as we all experience in or 
out of
> > > meditation. Effulgence, for want of a better inadequate label 
or 
> > name.
> > > 
> > > What is the personality, mind, intellect of Maharishi? Its a 
> > hallowed
> > > out, crystaline matrix, a unique transparent tapestry woven 
from 
> > the
> > > residue of thousands of lives, training, teachers, culturing, 
> > habits,
> > > experiences, karmas, sadhanas, tapas, sacrafices, blunders, 
deaths,
> > > births,  brothers, sisters, pets, hunger, sex, wives, 
children, 
> > wars,
> > > peace, oppulence, wandering, seclusion, fame, poverty, shame, 
> > dharma,
> > > joy, sadness, dispair and elation. 
> > > 
> > > What does this tapestry have to do with the Effulgent? 
Nothing. 
> > Other
> > > than being a vessel for the Effulgent to flow through. As all 
> > vessels,
> > > you and me, are.
> > > 
> > > So there is Effulgence, and there is a personality. One of 
> > billions of
> > > personalities cultured over the eons. That a particular 
personality
> > > has quirks, is odd, misbehaves sometimes -- like Dr. 
Strangelove's 
> > arm
> > > trying to chock him -- its all reaction. Reaction of that 
tapestry,
> > > with all its quirky embedded designs, with the day to day 
ticking 
> > of
> > > LIFE and experience as presented, while EFFULGENCE flows 
through 
> > it all.
> > > 
> > > What is hard to understand here?
> > >
> > Good Morning. So, you've narrowed your understanding down to the 
> > roughly six and half billion people currently on the planet, all 
of 
> > whom share in common what you have written about your mind's 
> > understanding of Maharishi. Are you able to be more specific?
> 
> 
> How odd that you feel 6 billion people are hallowed out, crystaline
> matrix, a unique transparent tapestry woven from the residue of
> thousands of lives .. (as in roasted samskaras) while living the
> fullness of effulgence (not experiences while the samskaras are 
lively). 
> 
> I guess the currency of "liberation" is so low today, anything and
> everything passses as it.
>
OK- you hadn't made the part about the samskaras being roasted and 
not lively clear in your previous posting.  





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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> > > Your mind is never going to get him [MMY]. Never, ever.
> > > Amen. 
> > 
> > 
> > With all due respect and pardons, but that seems quite an odd 
> thing to
> > say. Especially from (no)one proclaiming "no self". 
> > 
> > Who / what is Maharishi? The same as we all experience in or out of
> > meditation. Effulgence, for want of a better inadequate label or 
> name.
> > 
> > What is the personality, mind, intellect of Maharishi? Its a 
> hallowed
> > out, crystaline matrix, a unique transparent tapestry woven from 
> the
> > residue of thousands of lives, training, teachers, culturing, 
> habits,
> > experiences, karmas, sadhanas, tapas, sacrafices, blunders, deaths,
> > births,  brothers, sisters, pets, hunger, sex, wives, children, 
> wars,
> > peace, oppulence, wandering, seclusion, fame, poverty, shame, 
> dharma,
> > joy, sadness, dispair and elation. 
> > 
> > What does this tapestry have to do with the Effulgent? Nothing. 
> Other
> > than being a vessel for the Effulgent to flow through. As all 
> vessels,
> > you and me, are.
> > 
> > So there is Effulgence, and there is a personality. One of 
> billions of
> > personalities cultured over the eons. That a particular personality
> > has quirks, is odd, misbehaves sometimes -- like Dr. Strangelove's 
> arm
> > trying to chock him -- its all reaction. Reaction of that tapestry,
> > with all its quirky embedded designs, with the day to day ticking 
> of
> > LIFE and experience as presented, while EFFULGENCE flows through 
> it all.
> > 
> > What is hard to understand here?
> >
> Good Morning. So, you've narrowed your understanding down to the 
> roughly six and half billion people currently on the planet, all of 
> whom share in common what you have written about your mind's 
> understanding of Maharishi. Are you able to be more specific?


How odd that you feel 6 billion people are hallowed out, crystaline
matrix, a unique transparent tapestry woven from the residue of
thousands of lives .. (as in roasted samskaras) while living the
fullness of effulgence (not experiences while the samskaras are lively). 

I guess the currency of "liberation" is so low today, anything and
everything passses as it. 








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[FairfieldLife] Re: Your mind is never going to get MMY. Never, ever.

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
> > Your mind is never going to get him [MMY]. Never, ever.
> > Amen. 
> 
> 
> With all due respect and pardons, but that seems quite an odd 
thing to
> say. Especially from (no)one proclaiming "no self". 
> 
> Who / what is Maharishi? The same as we all experience in or out of
> meditation. Effulgence, for want of a better inadequate label or 
name.
> 
> What is the personality, mind, intellect of Maharishi? Its a 
hallowed
> out, crystaline matrix, a unique transparent tapestry woven from 
the
> residue of thousands of lives, training, teachers, culturing, 
habits,
> experiences, karmas, sadhanas, tapas, sacrafices, blunders, deaths,
> births,  brothers, sisters, pets, hunger, sex, wives, children, 
wars,
> peace, oppulence, wandering, seclusion, fame, poverty, shame, 
dharma,
> joy, sadness, dispair and elation. 
> 
> What does this tapestry have to do with the Effulgent? Nothing. 
Other
> than being a vessel for the Effulgent to flow through. As all 
vessels,
> you and me, are.
> 
> So there is Effulgence, and there is a personality. One of 
billions of
> personalities cultured over the eons. That a particular personality
> has quirks, is odd, misbehaves sometimes -- like Dr. Strangelove's 
arm
> trying to chock him -- its all reaction. Reaction of that tapestry,
> with all its quirky embedded designs, with the day to day ticking 
of
> LIFE and experience as presented, while EFFULGENCE flows through 
it all.
> 
> What is hard to understand here?
>
Good Morning. So, you've narrowed your understanding down to the 
roughly six and half billion people currently on the planet, all of 
whom share in common what you have written about your mind's 
understanding of Maharishi. Are you able to be more specific?





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