[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-12 Thread tomandcindytraynoratfairfieldlis
Jim Flanegin writes:
Contrasting premonitions with intuitions, premonitions feel as if 
they are sensed from the inside out, whereas intuitions come from 
the outside in. At least that is the way I experience them.

Tom T:
It is like that statment you may have heard said here. When one wakes
up what was on the inside becomes the outside, and what was on the
outside seems to be on the inside. Makes perfiect sense that intuition
is now on the outside and premonitions are on the inside. Enjoy your
descriptions Jim. TOm






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 11:20 PM, sparaig wrote:
 
 
 
  In more recent comment, Ken is back-pedaling on his opinion of TM
  research.
 
 
  Probably because it is so at odds with the research coming out on  
  Buddhist meditation.
 
 No, I don't think that's it. It seems to have more to do with  
 perceived credibility, i.e 'how seriously you take the research of  
 someone who's selling you something'. It seems he was a little behind  
 on the negative aspect of TM research simply because he was so happy  
 to hear what they had to say (and he didn't realize it was really  
 *what they were selling*). He did not take into account the inherent  
 bias.
 

Of course not. Chuckle. Unlike the highly-touted study that recently came out 
on Buddhist 
meditation? Guffaw.

  I'm of the opinion that TC ala TM and whatever state identified as  
  [Buddhist term goes
  here] that is brought about by whatever most Buddhists are  
  practicing are NOT the same
  physiological state, even if the superficial description sounds the  
  same.
 
 Well, let's be clear, all that Buddhism is, is an enlightenment  
 school (yes, there are some who distort that into a *religion*).  
 There are many methods available in this enlightenment school. Since  
 TM is essentially manasika-japa (mental mantric repetition) of the  
 ishta-devata (personal deity) practice--if you want to see something  
 similar, you should compare that to ishata-devata (or yidam  
 practice as they call it in Tibetan) practice. It's considered a  
 useful side-practice in these traditions. Interestingly, the practice  
 KW uses in his anecdotal here's how to change your brain waves by  
 doing different types of sama-dhi videotape is--you guessed it-- 
 Yidam practice.


Uh-hu. And we can tell this with a 2-channel EEG as he used?

 
 But really there are numerous practices which should produce this  
 dualistic witness eeg artifact.
 
 I was able to produce the same effect on a 24 channel eeg, just by  
 doing my ishta practice.


And you had access to this 24-channel EEG machine where?

 
 
 
  Drealization due to traumatic stress in early childhood seems to  
  involve an immature
  emotional side of the brain, combined with a normal intellectual  
  side. The Buddhist state
  appears to involve a normal emotional side combined with an  
  overdeveloped intellectual
  side. Both appear to involve intellectual witnessing of What Goes On.
 
 Well, there are no easy answers. My observation would be that  
 different styles of Buddhist meditation produce different styles of  
 brain output. That's all. You might want to consider that we've been  
 conditioned (through our exposure to TM literature and PR) to believe  
 that certain physiological correlates are good when they're really  
 merely representational of the method of meditation being used!

That might be.


 
  TC due to TM, on the other hand, involves holistic functioning of  
  the various parts of the
  brain on both sides, as though thoughts were fluctuations of a  
  background state of
  attention-switching.
 
 Since TM-style ishta practice is based on peaceful ishtas (who are  
 generally understood in meditative traditions to induce  
 transcendence), it would be interesting to see research done also on  
 other types of ishata-devatas.

Heh.

 
 Personally, for me, I'll use an ishta that is appropriate for my own  
 state of mind or my own situtation.


Confusion?






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 this out as it is synonymous with Transcendental Knowing (jnana,  
 jJAna). 

Vaj, the HK -transliteration for the palatal nasal as
'J' is rather misleading. I'd prefer 'ñ' instead, because
I gather quite a many people are familiar with the
Spanish pronunciation.
So in this case, 'jñAna' or 'jñaana'.  I believe the pronunciation
of the combination 'jñ' varies according to what
region of India the pronunciator comes from. I think
the pronunciation 'gy(a)' is typical in northern India.

Interestingly in Kashmir Shaivite literature they see  
 Pratibha as synonymous with Paravac--transcendental, non-dual   
 telepathic speech. This is interesting because it shows that 
everyone  
 has the natural experience of the transcendent (vac).








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 4:04 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, curtisdeltablues  
  curtisdeltablues@ wrote:
 
  I don't think of intuition as in the woo woo category.  
Premonition
  crosses that line for me.  Or the claim that one's intuitions are
  always right.  Intuition for me includes pattern recognition but 
it
  includes other unconscious process that are not too well 
understood,
  although commonly experienced.  They give a non-verbal sense 
about
  something before the conscious mind catches up.  With so much 
sensory
  information going in, and only a small fraction consciously  
  processed,
  it doesn't surprise me that we can feel something before we can
  clearly articulate it.  This is more than pattern recognition 
but a
  long way from woo woo!
 
 
 
  If woo woo has anything to do with Pure Consciousness, there's a  
  definite connection
  between woo woo and intuition. PC entails creating a LOT of new,  
  global connections in the
  brain. Intuion entails making use of novel connections in the  
  brain, according to most
  neurological theories about it.
 
 
 And the Sanskrit word for intutition, Pratibha (prAtibha), 

The verb /pratibhaa/ from which the noun /praatibha/ is 
derived, means primarily 'to shine[bhaa] upon[prati]'. 
And /praatibha/ as such or together with /jñaanam/ means 'intuitive 
knowledge' (praatibhaM jñaanam).



does bear  
 this out as it is synonymous with Transcendental Knowing (jnana,  
 jJAna). Interestingly in Kashmir Shaivite literature they see  
 Pratibha as synonymous with Paravac--transcendental, non-dual   
 telepathic speech. This is interesting because it shows that 
everyone  
 has the natural experience of the transcendent (vac).








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
snip
[I wrote:]
   The thing with people like Kurtz, I suspect, is that
   his predisposition to dismiss astrology (and other such
   endeavors) has kept him from examining what *good*
   astrology looks like.  In effect, at least partly, he's
   dismissing a straw man.
  
  That wouldn't surprise me.  I think it is up to astrology to present a
  better case or show an interest in good studies.  The arrogance of the
  position that we already know it is true so we don't have to prove it
  to you is a problem in many fields, some claiming to be scientific. 
  Paul may be placing the burden of proof on others to present claims in
  a way that is falsifiable. 
 
 Why should Paul accept astrology if no strong and valid studies have
 been presented?

Just very quickly, while my sister is giving me a
chnce to use her computer--I wasn't suggesting he
should *accept* it; I wouldn't expect him ever to
do that.

I meant that if he were looking at *good* astrology,
he'd need to make a more sophisticated case for
dismissing it.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  
  On Jun 10, 2006, at 10:30 PM, sparaig wrote:
  
 [...]
   Wilber seems to like Skip's work, BTW.
  
  Actually him and Skip were in intimate communication up to his  
  untimely death.
  
  His work The Eye of Spirit : An Integral Vision for a World Gone  
  Slightly Mad (Wilber talks of different eyes: the eye of flesh,  
  the eye of contemplation (our meditational eye) and the eye of  
  spirit, the eye of pervasive unity) has sections which talk of  
  Skip's work. Interestingly KW also shares my own opinion that GC in  
  Skip's/MMY's model of higher states of consciousness is not
truly a  
  state, but a stage. In fact, in the source texts that the 7  
  states of consciosness derive from, it is not seen as a sequence...
 
 
 I don't think MMY ever presented it as a strict sequence, either.
Its more like one can't 
 have an episode of GC without some element of CC present. Likewise
with UC depending 
 on the presence of GC amd therefore on CC as well.

As I understand it, CC, GC, UC (etc.) refer to
specific types of experience at certain points
along a continuum of experience. I'm not sure
of the distinction Vaj is making between state
and stage, but again in my understanding there
would be points along the continuum of development
of consciousness at which each of these types of
experience becomes permanent.  These points would
be sequential in the sense that permanent UC
would not be achieved until after permanent GC had
been achieved, and permanent GC would not occur
until after permanent CC had been achieved.

This does *not* mean that one cannot have 
experiences of UC before even permanent CC has
been achieved, and so on.  So in that sense
they aren't sequential; they're sequential in
terms of the order in which each becomes
permanent, in my understanding of what MMY
teaches.

It has also seemed to me that the points along
the continuum MMY refers to as GC and UC may
have been more or less arbitrarily chosen.




 
 It's not as obvious with GC/UC but it seems impossible that one
could have an experience 
 of seeing the Self in perceptual reality without being aware of the
Self internally as well.
 
 Seeing the outside as the inside without seeing the inside seems,
well, silly.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

snip 
 As I understand it, CC, GC, UC (etc.) refer to
 specific types of experience at certain points
 along a continuum of experience. I'm not sure
 of the distinction Vaj is making between state
 and stage, but again in my understanding there
 would be points along the continuum of development
 of consciousness at which each of these types of
 experience becomes permanent.  These points would
 be sequential in the sense that permanent UC
 would not be achieved until after permanent GC had
 been achieved, and permanent GC would not occur
 until after permanent CC had been achieved.
 
 This does *not* mean that one cannot have 
 experiences of UC before even permanent CC has
 been achieved, and so on.  So in that sense
 they aren't sequential; they're sequential in
 terms of the order in which each becomes
 permanent, in my understanding of what MMY
 teaches.
 
Yes, that is my understanding based on my experience also. By 
culturing the nervous system through TM and TM-Sidhis alternating  
with activity, our physiology becomes refined to do exactly as you 
say above; each state (CC, GC, UC) becomes a permanent stepping 
stone to the next one above it. Also as you say, we can have 
intermittent experiences of advanced states before they are 
permanent. You are absolutely correct.

I was confused by this sequencing at first, and posted here awhile 
back that I didn't think any of these states were permanent, but 
instead, accessible at any time. 

However this perception was due to my normal experience of just 
continuing to function in the 'here and now', even once CC, GC and 
UC had fully ripened. For example if I want to see angels, I can see 
angels. However there are very few circumstances where this is of 
practical value, or even desirable for me, so I tend not to 'turn 
on' or use this ability very often. And yet it is now a permanent 
fixture of my physiological functioning.

More often, my desires are those of everyday life, and so the 
hallmarks or guideposts of CC, GC, and UC go unnoticed. It should 
also be said, that although this is the case, the culturing of CC, 
GC and UC as permanently accessible states greatly enhances the 
ability for my everyday desires to be nearly effortlessly fulfilled. 

Obviously none of this is new to us, or unique to me. It is just a 
wonderful experience to have been taught something for so many 
years, and then be able to verify it experientially. As I often 
say, 'what a trip!'.






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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread Vaj


On Jun 11, 2006, at 1:25 AM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jun 10, 2006, at 11:20 PM, sparaig wrote:In more recent comment, Ken is back-pedaling on his opinion of TM research.   Probably because it is so at odds with the research coming out on   Buddhist meditation.  No, I don't think that's it. It seems to have more to do with   perceived credibility, i.e 'how seriously you take the research of   someone who's selling you something'. It seems he was a little behind   on the negative aspect of TM research simply because he was so happy   to hear what they had to say (and he didn't realize it was really   *what they were selling*). He did not take into account the inherent   bias.   Of course not. Chuckle. Unlike the highly-touted study that recently came out on Buddhist  meditation? Guffaw.If you're referring to the recent study I'm thinking about, it came out years after KW's book.KW is in touch with the leader of the Shamatha studies meditative instruction ans has done a couple of long interviews on Integral Naked. I emailed him a month or so ago and told him It'd really be cool to see this research and continuum of practice featured at the Integral Institute.  I'm of the opinion that TC ala TM and whatever state identified as   [Buddhist term goes here] that is brought about by whatever most Buddhists are   practicing are NOT the same physiological state, even if the superficial description sounds the   same.  Well, let's be clear, all that "Buddhism" is, is an enlightenment   school (yes, there are some who distort that into a *religion*).   There are many methods available in this enlightenment school. Since   TM is essentially manasika-japa (mental mantric repetition) of the   ishta-devata (personal deity) practice--if you want to see something   similar, you should compare that to ishata-devata (or "yidam"   practice as they call it in Tibetan) practice. It's considered a   useful side-practice in these traditions. Interestingly, the practice   KW uses in his anecdotal "here's how to change your brain waves by   doing different types of sama-dhi" videotape is--you guessed it--  Yidam practice.   Uh-hu. And we can tell this with a 2-channel EEG as he used?   But really there are numerous practices which should produce this   dualistic "witness" eeg artifact.  I was able to produce the same effect on a 24 channel eeg, just by   doing my ishta practice.   And you had access to this 24-channel EEG machine where? Drealization due to traumatic stress in early childhood seems to   involve an immature emotional side of the brain, combined with a normal intellectual   side. The Buddhist state appears to involve a normal emotional side combined with an   overdeveloped intellectual side. Both appear to involve intellectual witnessing of What Goes On.  Well, there are no easy answers. My observation would be that   different styles of Buddhist meditation produce different styles of   brain output. That's all. You might want to consider that we've been   conditioned (through our exposure to TM literature and PR) to believe   that certain physiological correlates are "good" when they're really   merely representational of the method of meditation being used!  That might be.TC due to TM, on the other hand, involves holistic functioning of   the various parts of the brain on both sides, as though thoughts were fluctuations of a   background state of attention-switching.  Since TM-style ishta practice is based on "peaceful ishtas" (who are   generally understood in meditative traditions to induce   transcendence), it would be interesting to see research done also on   other types of ishata-devatas.  Heh.??   Personally, for me, I'll use an ishta that is appropriate for my own   state of mind or my own situtation.   Confusion? Balance and evenness.
__._,_.___





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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread curtisdeltablues
If you don't mind me asking...do these states include performance of
siddhis as MMY claims?


--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
 
 snip 
  As I understand it, CC, GC, UC (etc.) refer to
  specific types of experience at certain points
  along a continuum of experience. I'm not sure
  of the distinction Vaj is making between state
  and stage, but again in my understanding there
  would be points along the continuum of development
  of consciousness at which each of these types of
  experience becomes permanent.  These points would
  be sequential in the sense that permanent UC
  would not be achieved until after permanent GC had
  been achieved, and permanent GC would not occur
  until after permanent CC had been achieved.
  
  This does *not* mean that one cannot have 
  experiences of UC before even permanent CC has
  been achieved, and so on.  So in that sense
  they aren't sequential; they're sequential in
  terms of the order in which each becomes
  permanent, in my understanding of what MMY
  teaches.
  
 Yes, that is my understanding based on my experience also. By 
 culturing the nervous system through TM and TM-Sidhis alternating  
 with activity, our physiology becomes refined to do exactly as you 
 say above; each state (CC, GC, UC) becomes a permanent stepping 
 stone to the next one above it. Also as you say, we can have 
 intermittent experiences of advanced states before they are 
 permanent. You are absolutely correct.
 
 I was confused by this sequencing at first, and posted here awhile 
 back that I didn't think any of these states were permanent, but 
 instead, accessible at any time. 
 
 However this perception was due to my normal experience of just 
 continuing to function in the 'here and now', even once CC, GC and 
 UC had fully ripened. For example if I want to see angels, I can see 
 angels. However there are very few circumstances where this is of 
 practical value, or even desirable for me, so I tend not to 'turn 
 on' or use this ability very often. And yet it is now a permanent 
 fixture of my physiological functioning.
 
 More often, my desires are those of everyday life, and so the 
 hallmarks or guideposts of CC, GC, and UC go unnoticed. It should 
 also be said, that although this is the case, the culturing of CC, 
 GC and UC as permanently accessible states greatly enhances the 
 ability for my everyday desires to be nearly effortlessly fulfilled. 
 
 Obviously none of this is new to us, or unique to me. It is just a 
 wonderful experience to have been taught something for so many 
 years, and then be able to verify it experientially. As I often 
 say, 'what a trip!'.








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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread Vaj


On Jun 11, 2006, at 3:36 AM, cardemaister wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  this out as it is synonymous with Transcendental Knowing (jnana,   jJAna).   Vaj, the HK -transliteration for the palatal nasal as 'J' is rather misleading.I agree. Personally I prefer diacritical Sanskrit, but usually won't take the time to do the key combinations. HK's kinda funky. I'd prefer 'ñ' instead, because I gather quite a many people are familiar with the Spanish pronunciation. So in this case, 'jñAna' or 'jñaana'.  I believe the pronunciation of the combination 'jñ' varies according to what region of India the pronunciator comes from. I think the pronunciation 'gy(a)' is typical in northern India. 
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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
 
 snip 
  As I understand it, CC, GC, UC (etc.) refer to
  specific types of experience at certain points
  along a continuum of experience. I'm not sure
  of the distinction Vaj is making between state
  and stage, but again in my understanding there
  would be points along the continuum of development
  of consciousness at which each of these types of
  experience becomes permanent.  These points would
  be sequential in the sense that permanent UC
  would not be achieved until after permanent GC had
  been achieved, and permanent GC would not occur
  until after permanent CC had been achieved.
  
  This does *not* mean that one cannot have 
  experiences of UC before even permanent CC has
  been achieved, and so on.  So in that sense
  they aren't sequential; they're sequential in
  terms of the order in which each becomes
  permanent, in my understanding of what MMY
  teaches.
  
 Yes, that is my understanding based on my experience also. By 
 culturing the nervous system through TM and TM-Sidhis alternating  
 with activity, our physiology becomes refined to do exactly as you 
 say above; each state (CC, GC, UC) becomes a permanent stepping 
 stone to the next one above it. Also as you say, we can have 
 intermittent experiences of advanced states before they are 
 permanent. You are absolutely correct.

Well, good!

I still think part of the confusion about all this
has to do with the arbitrariness of the points that
are identified as GC and UC (CC is a different case).

In other words, MMY identifies, for example, the GC
point as the set of experiences D, E, and F; but he
could just as well have chosen a point a little
farther along the continuum and defined it as the set
of experiences E, F, and G.  My guess is he chose
the GC point as he did simply because experiences E,
F, and G happen to have a sort of logical coherence
for explanatory purposes.  (Same for UC and points
beyond.)

Not that any of these are really discrete points;
it's just a matter of focusing somewhere on the
continuum and taking a snapshot, as it were, and
then identifying the types of experiences that show
up in the snapshot.  Not that the experiences are
discrete, either...it's sort of like taxonomy, where
the lines between species can be quite blurred; we 
impose the system that distinguishes them for our
own convenience.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
[...]
 
 Not that any of these are really discrete points;
 it's just a matter of focusing somewhere on the
 continuum and taking a snapshot, as it were, and
 then identifying the types of experiences that show
 up in the snapshot.  Not that the experiences are
 discrete, either...it's sort of like taxonomy, where
 the lines between species can be quite blurred; we 
 impose the system that distinguishes them for our
 own convenience.


I suspect that these points aren't really that arbitrary from a physiological 
point of view 
(if they're really major states of consciousness this MUST be the case in 
some measurable 
sense). Different parts of the brain are involved with different modes of our 
life. CC 
apparently primarily involves  PC within the frontal lobes of the brain. GC, I 
would guess, 
involves furher integration with the more emotional mid-brain while UC/BC 
involves 
integration with the perceptual centers at the back.

This also explains the order thing. Integration of the front and back 
[probably] can't 
happen without the middle being integrated first or at least, simultaneously.





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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 If you don't mind me asking...do these states include performance 
of
 siddhis as MMY claims?

This would be a lot easier to answer if you could provide the exact 
quote about this from Maharishi.

The thing about a lot of what Maharishi says, it is has been poorly 
interpreted by those around him. Some of it is also open to multiple 
interpretations.

Regarding my personal experience, I had very good results with the 
Sidhis, especially with regard to sight, and flying, as I recall. I 
no longer practice the sutras, but I did gain the ability for 
example when necessary to see into my or other bodies, watching 
muscles, connective tissue, bones, blood flow, energy patterns, etc.

What I have come to realize with regard to Sidhis, special 
abilities, is that once we have developed such things, we can most 
effectively use them when there is a need.

For example, my fiance and I were roller skating about three months 
ago. She fell badly and fractured her tailbone. She was lying down 
in a great deal of pain before we left the rink. I naturally became 
aware of a lot of blocked, blackish-green energy near the base of 
her spine. Also the many tears in her muscles and large amount of 
blood plasma beneath the skin. By working at that level, I was able 
to create a situation where she was much improved, though still in a 
lot of pain when we reached the emergency room. She was not aware of 
what I was doing prior to that because we weren't speaking. But 
later, without me sharing any details of what I had done she 
described it to me, and her description was accurate.

The point being here, is that Sidhis are like any other ability 
living things develop- we learn to walk, to talk, and if fortunate, 
to do Sidhis. But all of this when necessary; we don't try to walk 
while in bed, or talk when swimming underwater, or do Sidhis just 
because we can. (Of course we can do all of those things if we want 
to, but it is a waste of time...).

Does that answer your question? 





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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
  wrote:
  
  snip 
   As I understand it, CC, GC, UC (etc.) refer to
   specific types of experience at certain points
   along a continuum of experience. I'm not sure
   of the distinction Vaj is making between state
   and stage, but again in my understanding there
   would be points along the continuum of development
   of consciousness at which each of these types of
   experience becomes permanent.  These points would
   be sequential in the sense that permanent UC
   would not be achieved until after permanent GC had
   been achieved, and permanent GC would not occur
   until after permanent CC had been achieved.
   
   This does *not* mean that one cannot have 
   experiences of UC before even permanent CC has
   been achieved, and so on.  So in that sense
   they aren't sequential; they're sequential in
   terms of the order in which each becomes
   permanent, in my understanding of what MMY
   teaches.
   
  Yes, that is my understanding based on my experience also. By 
  culturing the nervous system through TM and TM-Sidhis 
alternating  
  with activity, our physiology becomes refined to do exactly as 
you 
  say above; each state (CC, GC, UC) becomes a permanent stepping 
  stone to the next one above it. Also as you say, we can have 
  intermittent experiences of advanced states before they are 
  permanent. You are absolutely correct.
 
 Well, good!
 
 I still think part of the confusion about all this
 has to do with the arbitrariness of the points that
 are identified as GC and UC (CC is a different case).
 
 In other words, MMY identifies, for example, the GC
 point as the set of experiences D, E, and F; but he
 could just as well have chosen a point a little
 farther along the continuum and defined it as the set
 of experiences E, F, and G.  My guess is he chose
 the GC point as he did simply because experiences E,
 F, and G happen to have a sort of logical coherence
 for explanatory purposes.  (Same for UC and points
 beyond.)

Its tough for me to say very much about CC, because there is nothing 
there to really grab onto or discuss; more of a binary experience, 
its either there or it isn't. And UC is similar in the experience 
itself, also either being there or not, though UC distiguishes 
itself oddly by its extent. In other words, I can be in UC 100%, up 
to this point or that point (LOL)...

So the state in which it is easiest for me personally to talk about 
is GC, because the criterion is so unambiguous; experiencing the 
finest relative. Having grown into such an experience, I can see 
now why he has chosen the criterion he did, and why it is a concrete 
indicator of such a state. Also, why that criterion clearly 
distinguishes GC as a state unto itself.
 
 Not that any of these are really discrete points;
 it's just a matter of focusing somewhere on the
 continuum and taking a snapshot, as it were, and
 then identifying the types of experiences that show
 up in the snapshot.  

Very definitely a continuum. uu...lol!

Not that the experiences are
 discrete, either...

Actually the experiences are unmistakably discrete.

it's sort of like taxonomy, where
 the lines between species can be quite blurred; we 
 impose the system that distinguishes them for our
 own convenience.

True- on the one hand it is a choice to develop the system that fits 
the best for us, and on the other hand, it is completely valid and 
instructionally helpful to do so. Much more immediately useful than 
the taxonomy of species, btw...





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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread curtisdeltablues
Thanks, that is fascinating.

 The point being here, is that Sidhis are like any other ability
 living things develop- we learn to walk, to talk, and if fortunate,
 to do Sidhis.

Most of the ones I remember were supernormal abilities.

I really appreciate your openness about your personal experiences.




--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  If you don't mind me asking...do these states include performance 
 of
  siddhis as MMY claims?
 
 This would be a lot easier to answer if you could provide the exact 
 quote about this from Maharishi.
 
 The thing about a lot of what Maharishi says, it is has been poorly 
 interpreted by those around him. Some of it is also open to multiple 
 interpretations.
 
 Regarding my personal experience, I had very good results with the 
 Sidhis, especially with regard to sight, and flying, as I recall. I 
 no longer practice the sutras, but I did gain the ability for 
 example when necessary to see into my or other bodies, watching 
 muscles, connective tissue, bones, blood flow, energy patterns, etc.
 
 What I have come to realize with regard to Sidhis, special 
 abilities, is that once we have developed such things, we can most 
 effectively use them when there is a need.
 
 For example, my fiance and I were roller skating about three months 
 ago. She fell badly and fractured her tailbone. She was lying down 
 in a great deal of pain before we left the rink. I naturally became 
 aware of a lot of blocked, blackish-green energy near the base of 
 her spine. Also the many tears in her muscles and large amount of 
 blood plasma beneath the skin. By working at that level, I was able 
 to create a situation where she was much improved, though still in a 
 lot of pain when we reached the emergency room. She was not aware of 
 what I was doing prior to that because we weren't speaking. But 
 later, without me sharing any details of what I had done she 
 described it to me, and her description was accurate.
 
 The point being here, is that Sidhis are like any other ability 
 living things develop- we learn to walk, to talk, and if fortunate, 
 to do Sidhis. But all of this when necessary; we don't try to walk 
 while in bed, or talk when swimming underwater, or do Sidhis just 
 because we can. (Of course we can do all of those things if we want 
 to, but it is a waste of time...).
 
 Does that answer your question?







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread sparaig
--- In FairfieldLife@yahoogroups.com, curtisdeltablues [EMAIL PROTECTED] 
wrote:

 Thanks, that is fascinating.
 
  The point being here, is that Sidhis are like any other ability
  living things develop- we learn to walk, to talk, and if fortunate,
  to do Sidhis.
 
 Most of the ones I remember were supernormal abilities.
 
 I really appreciate your openness about your personal experiences.
 


MMY calls the sidhis normal super, not supernormal for a reason...






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-11 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 Thanks, that is fascinating.
 
  The point being here, is that Sidhis are like any other ability
  living things develop- we learn to walk, to talk, and if fortunate,
  to do Sidhis.
 
 Most of the ones I remember were supernormal abilities.

Not really-- just a matter of practice. Available to anyone who 
invests the time (*caveat*: which could be considerable...).
 
 I really appreciate your openness about your personal experiences.
 
Great! Glad you appreciate that. I don't like to treat so called 
spiritual experiences any different than any other experiences- just 
another slice of cheese in the sandwich of life heh-heh...





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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 No, I have not read that one. It looks good. 
 
 I think cognitve biases and logical fallacies are the 
 cornorstones to magical thinking. (I appreciate your 
 recent cites and posts on such.) And magical interpretations
 -- whether of experiences, scriptures or current events.
 
 Magical thinking (MT) takes one to the opposite cornor of 
 What Is. MT may bring some feel-good comfort to the soul, 
 and be the fuel for dreamers, but ultimately its illusion 
 and delusion. 

Sorry, dude, I know you like to swing your intellectual
dick and all, and I guess that's fun if you get off on 
that sort of thing, but all of this is starting to sound 
a lot like sour grapes to me. 

That is, I'm a little pissed off that others have had
experiences I haven't, experiences that seem to push the 
envelope of 'rational thinking' and defy description in
normal terms, so I'm going to declare anyone who can't
describe his experiences in neat little boxes the way I 
like things described a 'dreamer' and lost in 'illusion.'

Uptight people have been doing this to mystics as long 
as there have been mystics. Mystics have been laughing 
at the uptight people for pretty much the same length
of time. :-)







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:

 Thanks for your thoughts and inputs. 
 
 
 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
  no_reply@ wrote:
 
 I don't think he's thought these points through
  very well, or at least he isn't explaining them
  clearly.  He seems to be saying, for example, that
  the magical thinking of astrology was replaced
  by scientific knowledge of the regularity of the
  motions of the heavenly bodies, when in fact the
  omens and signs of astrology are grounded in
  very detailed and precise observation of that
  regularity.
 
 His examples could have been stronger. To me, his first two seem to
 fit his thesis, that science abandons mystical and occult
 explanations, which have not stood up well to research (or there is 
 a lack of it), for material causes which have substantial research 
 that show strong efficacy.

Sure.  I'm just taking issue with the examples he
uses.  On the other hand, scientific explanations
and research don't *necessarily* always take the
place of mystical and occult ones; in many cases
they can co-exist.  It depends on the specific
example.

 To me he is not attempting to negate the notion
 that there are divine forces, or even green cheese, or lepricons
 behind weather and disease. His underlying point I believe, is that
 there is no body of research that indicates these are credible
 explanations.

But as you go on to suggest, in at least some areas,
objective scientific research is the wrong tool for
the job.  I doubt he sees it that way; my impression
is he believes if it can't be proved by science, it's
essentially meaningless and not worth considering.

 He should have used a different example than astrology, or said
 something along the lines of
  Astrology's unsubstantiated heavenly omens 
   and signs for maladies were replaced by more reliable and
 substantiated diagnoses and remedies based on medical, educational,
 social and economic research.

Yes, there are plenty of other better examples, or
he could have used the astrology example as you
suggest, which would have made a lot more sense.
Of course, there's more to astrology than that, but
in those areas, at least, he'd have had a point.

That he used astrology so sloppily is, to me, a sign
that he really doesn't take subjective stuff
seriously enough to make a good case for dismissing
it.

snip
 I take Kurtz as a source of good ideas, but not necessarily
 authoritative -- particularly in areas where he has limited 
knowledge
 or experience.  I said / implied that rigorous methods of 
naturalistic
 inquiry should be applied to subjective science. Let me refine 
that.
 
 Rigorous use of logic, reasoning, the rooting out of interpretative
 and cognitive errors and biases, unbiased, independent scientific 
and
 statistical methods for testing of corrleates of the subjective
 experience, discerning causes from correlation, relegating untested
 scriptural and mythical explanations and models to being 'untested
 hypotheses' can and should be applied to subjective sciences.
 
 This was the original but unfulfilled promise of the orginal SCI
 taught at Stanford in 1971. It is what a lot of current cognitive
 science is about. I think Kurtz would be interested in such. At 
 least it would be a good discussion.

I'm dubious that he'd be that interested, but it sure
would be interesting if he'd take it on.







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread authfriend
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 You might enjoy Ken Wilber's discussion of subjective
 science in his book Eye to Eye.
 
 Thanks, I put it on hold at the library.  (I love free books and
 internet access!)
 
  Why is the
  shift away from values and toward measurement a Good
  Thing, necessarily?  Why can't there be both?
 
 If there is a connection between the planets, as Vedic astrology
 claims, it could be tested with all the rigor science can muster. 
 Western astrology seems to rely on a language form.  One that 
 allows a person to see their own personality traits in the vague, 
 subjective language.

It can be.  It can also, in the hands of a serious
astrologer, be as specific as any analysis by a
trained psychologist.  (There's a trend in Western
astrology, in fact, for astrologers to take
intensive professional-level training in psychology.)

 It is a science of linguistics more than a 
 statement about the relationship between the planetary positions 
 and man.  The same technique used by many psychics.

My sense of astrology (and any system of divination)
is that the system is a tool for focusing the
intuition of the astrologer.  I don't have time to
get into it, but it's the *system* that's important,
the way it's structured and organized, not the
supposed correlations with the actual physical
motions of the planets.  With a skilled astrologer
with highly developed intuition, the system would work
even if it existed in a vacuum.

I think we may be saying something roughly similar,
except that I don't know whether you put much stock
in intuition.

 But in principle I agree with your point.  Values was a poor choice
 of words on my part.  Values are not so subject to measurement nor
 probably should they be.  That is where your point about the value
 of subjective experience makes sense to me.  The world is bigger 
 than what we are measuring.  But many claims (western astrology) 
 are not bigger, they are just winging it mascaraing as a system.  
 That hurts the cause of legitimate areas of thought not yet being 
 measured and being missed.

I agree, when astrology is poorly done.  But I do
think that serious and dedicated astrologers have
more to offer than that.

The thing with people like Kurtz, I suspect, is that
his predisposition to dismiss astrology (and other such
endeavors) has kept him from examining what *good*
astrology looks like.  In effect, at least partly, he's
dismissing a straw man.







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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 12:27 AM, new_morning_blank_slate wrote:"Magical thinking,", myth, art, poetry, drama, literature, dreams, are great things -- in the vast realms that science does not provide a more effective, predicable, researched and validated set of models, explanations and remedies / technologies.   We have discussed this a bit before in the realm of logic. Logic has its realm. As does poetry. And I don't want a poet fixing the jet engine in the plane I am going to fly in, but I would rather hear the poet, rather have Neruda, not the mechanic, waxing on about love. One thing that Sanskrit literature and philosophy teaches us is that each drishti or way-of-seeing is unique, and therefore each way-of-seeing has it's own unique, internal logic. These are relative to one another, but different. This is part of conventionality or the relative. Waking state's linear logic may appear different to dream state's logic, and waking state's way-of-seeing may see dreaming state's logic as "magical thinking". It would also see the way-of-seeing of Unity Consciousness the same way (as magical thinking). All these things really tell you is looking *across* different ways-of-seeing only shows that different ways-of-seeing are relative to one another.Different beings, in different dimensions of existence will also experience the same phenomenon differently. A traditional example given would be of a river which a human would see as something to drink, fish would see as their home and gods would see as nectar (etc., etc.).
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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread authfriend
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 One more point about Astrology.  It is making a scientific claim 
about
 the relationship between the chart systems and their predictive
 ability.  It is bound by the system it mimics, but had not yet 
passed
 the test.  If it claimed a mystical, un-measurable connection, it
 would be better off in my opinion.
 
 Last time I read the New Testament, I was surprised by the extensive
 proof system employed.  The divinity of Jesus is demonstrated by a
 series of miracles which are meant as a kind of scientific evidence
 that he was extra ordinary.  I had forgotten how much of the text is
 taken up by this evidence.  The second case is made on the basis 
of
 his fitting the poetic words of the Old Testament predictions for 
the
 messiah.  It is only when it is pointed out to a Christian that the
 evidence is poor that they resort to the tactic of claiming that 
faith
 is the important aspect.  The Bible is a whole series of poor 
evidence
 presentations meant to prove his divinity in an evidence-based 
method
 that would be scientific if they followed any of the rules of 
evidence
 in the scientific method. (which they do not).

That's a very interesting point.  I wish I had time to
get into it, but I have to get ready to go out of town.

I'll have limited access to the Internet for about a
week, damn it, just as a really fascinating discussion
is getting started.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread wayback71
I found this entire thread very interesting.Thanks for all of it.  I have 
similar (not so erudite 
from my side) conversations with a close friend who is 70 and an 
engineer/scientist.  He is 
very anti-religion, never had a mystical experience in his life,but is 
intrigued by the idea, 
altho I think a bit nervous about how he would interpret it if it did happen.  
MOre than 
anything, he wishes he could live another 200 years and see what science comes 
up with 
about the human brain.  From a religious or meditaion perspective, it seems 
that all of 
life, for everyone, involves magical thinking of one sort or another.  Everyone 
 constructs 
their own reality all day long, based on all sorts of variables.  The ultimate 
delusion, of 
course, being identification of the Self with the body and mind. I look forward 
to what 
science finds,because I have in the last 10 years doubted at times whether 
mystical 
experiences mean anything more than a different style of brain function. It 
comforts me 
think that it does.

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  Thanks for your thoughts and inputs. 
  
  
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
   no_reply@ wrote:
  
  I don't think he's thought these points through
   very well, or at least he isn't explaining them
   clearly.  He seems to be saying, for example, that
   the magical thinking of astrology was replaced
   by scientific knowledge of the regularity of the
   motions of the heavenly bodies, when in fact the
   omens and signs of astrology are grounded in
   very detailed and precise observation of that
   regularity.
  
  His examples could have been stronger. To me, his first two seem to
  fit his thesis, that science abandons mystical and occult
  explanations, which have not stood up well to research (or there is 
  a lack of it), for material causes which have substantial research 
  that show strong efficacy.
 
 Sure.  I'm just taking issue with the examples he
 uses.  On the other hand, scientific explanations
 and research don't *necessarily* always take the
 place of mystical and occult ones; in many cases
 they can co-exist.  It depends on the specific
 example.
 
  To me he is not attempting to negate the notion
  that there are divine forces, or even green cheese, or lepricons
  behind weather and disease. His underlying point I believe, is that
  there is no body of research that indicates these are credible
  explanations.
 
 But as you go on to suggest, in at least some areas,
 objective scientific research is the wrong tool for
 the job.  I doubt he sees it that way; my impression
 is he believes if it can't be proved by science, it's
 essentially meaningless and not worth considering.
 
  He should have used a different example than astrology, or said
  something along the lines of
   Astrology's unsubstantiated heavenly omens 
and signs for maladies were replaced by more reliable and
  substantiated diagnoses and remedies based on medical, educational,
  social and economic research.
 
 Yes, there are plenty of other better examples, or
 he could have used the astrology example as you
 suggest, which would have made a lot more sense.
 Of course, there's more to astrology than that, but
 in those areas, at least, he'd have had a point.
 
 That he used astrology so sloppily is, to me, a sign
 that he really doesn't take subjective stuff
 seriously enough to make a good case for dismissing
 it.
 
 snip
  I take Kurtz as a source of good ideas, but not necessarily
  authoritative -- particularly in areas where he has limited 
 knowledge
  or experience.  I said / implied that rigorous methods of 
 naturalistic
  inquiry should be applied to subjective science. Let me refine 
 that.
  
  Rigorous use of logic, reasoning, the rooting out of interpretative
  and cognitive errors and biases, unbiased, independent scientific 
 and
  statistical methods for testing of corrleates of the subjective
  experience, discerning causes from correlation, relegating untested
  scriptural and mythical explanations and models to being 'untested
  hypotheses' can and should be applied to subjective sciences.
  
  This was the original but unfulfilled promise of the orginal SCI
  taught at Stanford in 1971. It is what a lot of current cognitive
  science is about. I think Kurtz would be interested in such. At 
  least it would be a good discussion.
 
 I'm dubious that he'd be that interested, but it sure
 would be interesting if he'd take it on.







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Nelson
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 Curtis,
I agree with the general point that using words in discussions with
 others that have a perjorative connonation -- to them -- is not
 usually helpful to the tone and fruitfulness of the discussion. Often
 this occurs when there is not a common understanding of meaning.
 Reading your recent posts /cites from Kurtz helped me sharpen up my
 definition of magical thinking -- as I hope, perhaps naievly (that
 they read it), it has for others
 
 And I don't think the term is necessarily pejoritive when understood.
 Some ascribe to its merits and value, others do not. Its becomes a
 simple statement of fact about someones mode of inquiry for one who has 
 an actual ignorance of the natural causes of events in question,
 ... the assumption that, in the absence of an obvious natural cause,
 there must be an unknown and un-natural cause. ... These two factors
 in conjunction allow for the development of ad hoc explanations, often
 relying upon an assumption that correlation demonstrates causation.
 ... This magical thinking is certainly irrational, in that it
 deliberately bases conclusions upon a clear lack of demonstrable
 evidence and without regard for logical coherence or consistency. ...
 but why are people tempted to accept these stories? The explanation is
 twofold - first our innate creativity, and second our penchant for
 seeking patterns. Together, they can lead people to false beliefs. 
 (Kurtz)
 
 There are those on this list that openly proclaim, or demonstrate a
 strong belief in via, their writings that:
 
 1) correlation demonstrates causation
 
 2) in the absence of an obvious natural cause, there must be an
 unknown and un-natural cause
 +++ In the absence of an obvious natural cause, there must be an
  unknown and natural cause otherwise what you see isn't happening.
  Like the rest of us, Mr. Kurtz can make observations that
reflect his opinion and don't have great merit.  N.







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread curtisdeltablues

 I think we may be saying something roughly similar,
except that I don't know whether you put much stock
in intuition.

I definitely do, although I may or may not have more limits on how far
that can go.  In the field of psychology and human behavior, intuition
seems to be a critical tool.  I don't believe that they intuit the
future exactly,  but I'll bet they can detect trends in behavior that
have a good chance of leading somewhere predictable.  If a person goes
to bed drunk with a gun under their pillow every night, and is in an
abusive relationship, my intuition tells me that someday, someone may
get shot.  There are many more subtle character trends I think highly
empathetic people can detect no matter what their field.

 The thing with people like Kurtz, I suspect, is that
 his predisposition to dismiss astrology (and other such
 endeavors) has kept him from examining what *good*
 astrology looks like.  In effect, at least partly, he's
 dismissing a straw man.

That wouldn't surprise me.  I think it is up to astrology to present a
better case or show an interest in good studies.  The arrogance of the
position that we already know it is true so we don't have to prove it
to you is a problem in many fields, some claiming to be scientific. 
Paul may be placing the burden of proof on others to present claims in
a way that is falsifiable.  If they are not willing to present it in
this manor then their sincerity is automatically questioned by many
skeptics.

Astrologers are the ones framing their field as a precise science
rather than a  more subjective, internal vision, so applying
scientific standards to them seems appropriate.  If they want the
benefit of the enhanced credibility of having a system, which is more
than intuition, then they can be judged by scientific criteria.  Many
systems would be a lot more honest if they would just admit what they
are really basing the system on.


My sense of astrology (and any system of divination)
 is that the system is a tool for focusing the
 intuition of the astrologer.  I don't have time to
 get into it, but it's the *system* that's important,
 the way it's structured and organized, not the
 supposed correlations with the actual physical
 motions of the planets.  With a skilled astrologer
 with highly developed intuition, the system would work
 even if it existed in a vacuum.

I think of it almost the same way.  Although I might be more cynical
about the appearance of a system being used to build credibility and
trust with their customer base.

In the area of psychology, and predicting life trends and likely
consequences, it is more up to the development of their people wisdom.
 Some good therapist seem to blur the line with their use of
intuition.  I think the trick is to make sure there is a test loop to
verify those intuitions and strong feelings.  They might be a
fantastic insight into the patient or they might be something else. I
think good, experienced therapists have this down, and bad ones don't.  

With Western astrology I think you almost have to make this shift of
emphasis, because the constellations they are referring to are
actually not in the places claimed.  By the premise of their own
system, it is not consistent.

Good astrologers might make good therapists if they had the interest
in looking at it with the constraints ethical therapists impose. They
are making claims that could be tested, unlike some other areas of
human experience where they have a more legitimate case about
scientific testing being unsuitable. I also think a lot of therapy
systems are vulnerable to this same criticism.

Sam Harris likes to point out that many fields of belief like to use
an appearance of science when it suits them, because the scientific
method is part of our deepest intuition about what is credible. But if
you live by that sword...
 
 



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  You might enjoy Ken Wilber's discussion of subjective
  science in his book Eye to Eye.
  
  Thanks, I put it on hold at the library.  (I love free books and
  internet access!)
  
   Why is the
   shift away from values and toward measurement a Good
   Thing, necessarily?  Why can't there be both?
  
  If there is a connection between the planets, as Vedic astrology
  claims, it could be tested with all the rigor science can muster. 
  Western astrology seems to rely on a language form.  One that 
  allows a person to see their own personality traits in the vague, 
  subjective language.
 
 It can be.  It can also, in the hands of a serious
 astrologer, be as specific as any analysis by a
 trained psychologist.  (There's a trend in Western
 astrology, in fact, for astrologers to take
 intensive professional-level training in psychology.)
 
  It is a science of linguistics more than a 
  statement about the relationship between the planetary positions 
  and 

Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Sal Sunshine
That's not intuition, that's common sense, Curtis. Intuition is that annoying thing :) you often hear women say, I just have a feeling... about something or someone that seems completely illogical at the time, but turns out to be fairly accurate at some point later.  That's intuition.

Sal


On Jun 10, 2006, at 8:35 AM, curtisdeltablues wrote:

If a person goes
to bed drunk with a gun under their pillow every night, and is in an
abusive relationship, my intuition tells me that someday, someone may
get shot. 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread curtisdeltablues
 2) in the absence of an obvious natural cause, there must be an
 unknown and un-natural cause
 +++ In the absence of an obvious natural cause, there must be an
unknown and natural cause otherwise what you see isn't happening.
Like the rest of us, Mr. Kurtz can make observations that
reflect his opinion and don't have great merit. N.


If i understand your point correctly, the difference is between one
person saying I heard a sound last night, and another saying It
must be a ghost. 



--- In FairfieldLife@yahoogroups.com, Nelson [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  Curtis,
 I agree with the general point that using words in discussions with
  others that have a perjorative connonation -- to them -- is not
  usually helpful to the tone and fruitfulness of the discussion. Often
  this occurs when there is not a common understanding of meaning.
  Reading your recent posts /cites from Kurtz helped me sharpen up my
  definition of magical thinking -- as I hope, perhaps naievly (that
  they read it), it has for others
  
  And I don't think the term is necessarily pejoritive when understood.
  Some ascribe to its merits and value, others do not. Its becomes a
  simple statement of fact about someones mode of inquiry for one
who has 
  an actual ignorance of the natural causes of events in question,
  ... the assumption that, in the absence of an obvious natural cause,
  there must be an unknown and un-natural cause. ... These two factors
  in conjunction allow for the development of ad hoc explanations, often
  relying upon an assumption that correlation demonstrates causation.
  ... This magical thinking is certainly irrational, in that it
  deliberately bases conclusions upon a clear lack of demonstrable
  evidence and without regard for logical coherence or consistency. ...
  but why are people tempted to accept these stories? The explanation is
  twofold - first our innate creativity, and second our penchant for
  seeking patterns. Together, they can lead people to false beliefs. 
  (Kurtz)
  
  There are those on this list that openly proclaim, or demonstrate a
  strong belief in via, their writings that:
  
  1) correlation demonstrates causation
  
  2) in the absence of an obvious natural cause, there must be an
  unknown and un-natural cause
  +++ In the absence of an obvious natural cause, there must be an
   unknown and natural cause otherwise what you see isn't happening.
   Like the rest of us, Mr. Kurtz can make observations that
 reflect his opinion and don't have great merit.  N.








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Nelson
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  No, I have not read that one. It looks good. 
  
  I think cognitve biases and logical fallacies are the 
  cornorstones to magical thinking. (I appreciate your 
  recent cites and posts on such.) And magical interpretations
  -- whether of experiences, scriptures or current events.
  
  Magical thinking (MT) takes one to the opposite cornor of 
  What Is. MT may bring some feel-good comfort to the soul, 
  and be the fuel for dreamers, but ultimately its illusion 
  and delusion. 
 
 Sorry, dude, I know you like to swing your intellectual
 dick and all, and I guess that's fun if you get off on 
 that sort of thing, but all of this is starting to sound 
 a lot like sour grapes to me. 
 
 That is, I'm a little pissed off that others have had
 experiences I haven't, experiences that seem to push the 
 envelope of 'rational thinking' and defy description in
 normal terms, so I'm going to declare anyone who can't
 describe his experiences in neat little boxes the way I 
 like things described a 'dreamer' and lost in 'illusion.'
 
 Uptight people have been doing this to mystics as long 
 as there have been mystics. Mystics have been laughing 
 at the uptight people for pretty much the same length
 of time. :-)

+++  Bingo






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  Thanks for your thoughts and inputs. 
  
  
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
   no_reply@ wrote:
  
  I don't think he's thought these points through
   very well, or at least he isn't explaining them
   clearly.  He seems to be saying, for example, that
   the magical thinking of astrology was replaced
   by scientific knowledge of the regularity of the
   motions of the heavenly bodies, when in fact the
   omens and signs of astrology are grounded in
   very detailed and precise observation of that
   regularity.
  
  His examples could have been stronger. To me, his first two seem to
  fit his thesis, that science abandons mystical and occult
  explanations, which have not stood up well to research (or there is 
  a lack of it), for material causes which have substantial research 
  that show strong efficacy.
 
 Sure.  I'm just taking issue with the examples he
 uses.  On the other hand, scientific explanations
 and research don't *necessarily* always take the
 place of mystical and occult ones; in many cases
 they can c o-exist.  It depends on the specific
 example.

Examples? It seems to me if science is weak in a particular area,
then myth and supernatural explanations will fill the vacuum. When
science is strong. the latter diminish. 

But the mix also has to do with what level one is viewing, first
causes, and whys. For example, science knows a lot about the first few
seconds of the universe -- the what's and how's. That doesn't preclude
the possibility of a deeper level of say a Shiva stirring, or an
emergence from the navel  of Brahma. If the latter serves some
purpose, perhaps to define for some the why's of theuniverse, then
fine. It doesn't contradict science. They are on different levels,
looking at different questions.

 
  To me he is not attempting to negate the notion
  that there are divine forces, or even green cheese, or lepricons
  behind weather and disease. His underlying point I believe, is that
  there is no body of research that indicates these are credible
  explanations.
 
 But as you go on to suggest, in at least some areas,
 objective scientific research is the wrong tool for
 the job.  I doubt he sees it that way; my impression
 is he believes if it can't be proved by science, it's
 essentially meaningless and not worth considering.

I have not gotten that from him (yet?). If thats his view, I disagree. 
Some strict logical postitivists seem to hold that view. Thats a very
dry view IMO.

 
  He should have used a different example than astrology, or said
  something along the lines of
   Astrology's unsubstantiated heavenly omens 
and signs for maladies were replaced by more reliable and
  substantiated diagnoses and remedies based on medical, educational,
  social and economic research.
 
 Yes, there are plenty of other better examples, or
 he could have used the astrology example as you
 suggest, which would have made a lot more sense.
 Of course, there's more to astrology than that, but
 in those areas, at least, he'd have had a point.
 
 That he used astrology so sloppily is, to me, a sign
 that he really doesn't take subjective stuff
 seriously enough to make a good case for dismissing
 it.
 
 snip
  I take Kurtz as a source of good ideas, but not necessarily
  authoritative -- particularly in areas where he has limited 
 knowledge
  or experience.  I said / implied that rigorous methods of 
 naturalistic
  inquiry should be applied to subjective science. Let me refine 
 that.
  
  Rigorous use of logic, reasoning, the rooting out of interpretative
  and cognitive errors and biases, unbiased, independent scientific 
 and
  statistical methods for testing of corrleates of the subjective
  experience, discerning causes from correlation, relegating untested
  scriptural and mythical explanations and models to being 'untested
  hypotheses' can and should be applied to subjective sciences.
  
  This was the original but unfulfilled promise of the orginal SCI
  taught at Stanford in 1971. It is what a lot of current cognitive
  science is about. I think Kurtz would be interested in such. At 
  least it would be a good discussion.
 
 I'm dubious that he'd be that interested, but it sure
 would be interesting if he'd take it on.

I am more optimistic. But I have not read that much of him. At least
if he go engaged in it, it wold be an interesting discussion. I like
discussions with sharp knowledgable people with a different POV. They
point out holes in ones own thinking.









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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread curtisdeltablues
You may have two good terms for the same thing!  I think of intuition
as an internal ability to detect patterns and create wholes out of
perceived parts.  It may not be verbal at first.  I accept the idea
that you can intuit that my girlfriend will probably cheat on me after
you talk with her.  I don't accept that you can intuit that we will be
in a car crash next week.   I think the accuracy of intuition can be
improved through practice.


--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

 That's not intuition, that's common sense, Curtis. Intuition is that 
 annoying thing :) you often hear women say, I just have a feeling... 
 about something or someone that seems completely illogical at the time, 
 but turns out to be fairly accurate at some point later.  That's 
 intuition.
 
 Sal
 
 
 On Jun 10, 2006, at 8:35 AM, curtisdeltablues wrote:
 
  If a person goes
  to bed drunk with a gun under their pillow every night, and is in an
  abusive relationship, my intuition tells me that someday, someone may
  get shot.








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread curtisdeltablues
We can pick this one up anytime Judy.  Have a great trip!



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  One more point about Astrology.  It is making a scientific claim 
 about
  the relationship between the chart systems and their predictive
  ability.  It is bound by the system it mimics, but had not yet 
 passed
  the test.  If it claimed a mystical, un-measurable connection, it
  would be better off in my opinion.
  
  Last time I read the New Testament, I was surprised by the extensive
  proof system employed.  The divinity of Jesus is demonstrated by a
  series of miracles which are meant as a kind of scientific evidence
  that he was extra ordinary.  I had forgotten how much of the text is
  taken up by this evidence.  The second case is made on the basis 
 of
  his fitting the poetic words of the Old Testament predictions for 
 the
  messiah.  It is only when it is pointed out to a Christian that the
  evidence is poor that they resort to the tactic of claiming that 
 faith
  is the important aspect.  The Bible is a whole series of poor 
 evidence
  presentations meant to prove his divinity in an evidence-based 
 method
  that would be scientific if they followed any of the rules of 
 evidence
  in the scientific method. (which they do not).
 
 That's a very interesting point.  I wish I had time to
 get into it, but I have to get ready to go out of town.
 
 I'll have limited access to the Internet for about a
 week, damn it, just as a really fascinating discussion
 is getting started.







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 12:27 AM, new_morning_blank_slate wrote:
 
  Magical thinking,, myth, art, poetry, drama, literature, dreams, are
  great things -- in the vast realms that science does not provide a
  more effective, predicable, researched and validated set of models,
  explanations and remedies / technologies.
 
  We have discussed this a bit before in the realm of logic. Logic has
  its realm. As does poetry. And I don't want a poet fixing the jet
  engine in the plane I am going to fly in, but I would rather hear the
  poet, rather have Neruda, not the mechanic, waxing on about love.
 
 
 One thing that Sanskrit literature and philosophy teaches us is that  
 each drishti or way-of-seeing is unique, and therefore each way-of- 
 seeing has it's own unique, internal logic. These are relative to one  
 another, but different. This is part of conventionality or the  
 relative. Waking state's linear logic may appear different to dream  
 state's logic, and waking state's way-of-seeing may see dreaming  
 state's logic as magical thinking. It would also see the way-of- 
 seeing of Unity Consciousness the same way (as magical thinking). All  
 these things really tell you is looking *across* different ways-of- 
 seeing only shows that different ways-of-seeing are relative to one  
 another.
 
 Different beings, in different dimensions of existence will also  
 experience the same phenomenon differently. A traditional example  
 given would be of a river which a human would see as something to  
 drink, fish would see as their home and gods would see as nectar  
 (etc., etc.).

The view in Jivan-mukta or other states does not change  the chemistry
and physics of a jet engine. The perspective and context aboutsuch
knowledge may change, but Bernoulli's law is still Bernoulli's law. 

(Except on Trans-Love Airlines -- which gets you THERE on time as
Donovan and Jefferson Airplane sang.)








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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Sal Sunshine
On Jun 10, 2006, at 10:28 AM, curtisdeltablues wrote:

 You may have two good terms for the same thing!  I think of intuition
 as an internal ability to detect patterns and create wholes out of
 perceived parts.

It's not really an ability, though--more like a characteristic.  It's 
not something that you can really develop, at least not in my 
experience. It's something that you begin to recognize has pretty much 
always been there.

  It may not be verbal at first.  I accept the idea
 that you can intuit that my girlfriend will probably cheat on me after
 you talk with her.  I don't accept that you can intuit that we will be
 in a car crash next week.

You *can* intuit that, but it may or may not be accurate.  Intuition 
usually is about things that are not quite so concrete and specific. 
And it doesn't always have to be about bad stuff either!

  I think the accuracy of intuition can be
 improved through practice.

Not really.  What can be improved is the trust you develop in your own 
experience and feelings, but  there is really no  way to practice that, 
IMO. It just sort of comes when you're ready for it.

Sal

 --- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
 wrote:

 That's not intuition, that's common sense, Curtis. Intuition is that
 annoying thing :) you often hear women say, I just have a feeling...
 about something or someone that seems completely illogical at the 
 time,
 but turns out to be fairly accurate at some point later.  That's
 intuition.

 Sal


 On Jun 10, 2006, at 8:35 AM, curtisdeltablues wrote:

 If a person goes
 to bed drunk with a gun under their pillow every night, and is in an
 abusive relationship, my intuition tells me that someday, someone may
 get shot.





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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Sal Sunshine
Actually, I should have said that the latter is more like a premonition than intuition, and I'm not quite sure of the overlap.  As for the former, if that's the case I intuit that you and your girlfriend need to sit down and have a long talk. :)

Sal


On Jun 10, 2006, at 10:28 AM, curtisdeltablues wrote:

I accept the idea
that you can intuit that my girlfriend will probably cheat on me after
you talk with her.  I don't accept that you can intuit that we will be
in a car crash next week.

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread curtisdeltablues
Hey Sal,

I'll have to think about what we mean by intuition.  For me, years of
noticing people's behaviors and patterns have sharpened my ability to
have better intuition about people's future behavior.  I think some
therapist have been noticing so many people in such detail that they
do develop a more highly refined ability.

But I may be missing your perspective on what intuitions are.  Can you
give an example so I can  understand how you use the term?  (hopefully
it will not include girlfriends cheating on me or shooting me!)



--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

 On Jun 10, 2006, at 10:28 AM, curtisdeltablues wrote:
 
  You may have two good terms for the same thing!  I think of intuition
  as an internal ability to detect patterns and create wholes out of
  perceived parts.
 
 It's not really an ability, though--more like a characteristic.  It's 
 not something that you can really develop, at least not in my 
 experience. It's something that you begin to recognize has pretty much 
 always been there.
 
   It may not be verbal at first.  I accept the idea
  that you can intuit that my girlfriend will probably cheat on me after
  you talk with her.  I don't accept that you can intuit that we will be
  in a car crash next week.
 
 You *can* intuit that, but it may or may not be accurate.  Intuition 
 usually is about things that are not quite so concrete and specific. 
 And it doesn't always have to be about bad stuff either!
 
   I think the accuracy of intuition can be
  improved through practice.
 
 Not really.  What can be improved is the trust you develop in your own 
 experience and feelings, but  there is really no  way to practice that, 
 IMO. It just sort of comes when you're ready for it.
 
 Sal
 
  --- In FairfieldLife@yahoogroups.com, Sal Sunshine salsunshine@
  wrote:
 
  That's not intuition, that's common sense, Curtis. Intuition is that
  annoying thing :) you often hear women say, I just have a
feeling...
  about something or someone that seems completely illogical at the 
  time,
  but turns out to be fairly accurate at some point later.  That's
  intuition.
 
  Sal
 
 
  On Jun 10, 2006, at 8:35 AM, curtisdeltablues wrote:
 
  If a person goes
  to bed drunk with a gun under their pillow every night, and is in an
  abusive relationship, my intuition tells me that someday,
someone may
  get shot.
 
 








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 
  I think we may be saying something roughly similar,
 except that I don't know whether you put much stock
 in intuition.
 
 I definitely do, although I may or may not have more limits on how far
 that can go.  In the field of psychology and human behavior, intuition
 seems to be a critical tool.  I don't believe that they intuit the
 future exactly,  but I'll bet they can detect trends in behavior that
 have a good chance of leading somewhere predictable.  If a person goes
 to bed drunk with a gun under their pillow every night, and is in an
 abusive relationship, my intuition tells me that someday, someone may
 get shot. 

Or common sense. Which is subject to a lot of cognitive biases. But
this is not an area devoid of scientific inquiry. Qualified
psychologists / psychiatrists could tell you the same andmuch more.
With higher statistical reliability.

 There are many more subtle character trends I think highly
 empathetic people can detect no matter what their field.
 
  The thing with people like Kurtz, I suspect, is that
  his predisposition to dismiss astrology (and other such
  endeavors) has kept him from examining what *good*
  astrology looks like.  In effect, at least partly, he's
  dismissing a straw man.
 
 That wouldn't surprise me.  I think it is up to astrology to present a
 better case or show an interest in good studies.  The arrogance of the
 position that we already know it is true so we don't have to prove it
 to you is a problem in many fields, some claiming to be scientific. 
 Paul may be placing the burden of proof on others to present claims in
 a way that is falsifiable. 

Why should Paul accept astrology if no strong and valid studies have
been presented? I think the rational view is to be skeptical of
unsubstantiated claims and hypotheses, but not to reject them outright
until valid studies have indicated such. From what I have viewed, in
the domain of jyotish, there are no good studies rejecting the null
hypotheses, not any that fail to. Its an area good science has not
touched. Frankly, I am open to it -- from subjective experience --
but would never try to convince a Kurtz that it has value. To me it
has value, outside its predicitive ability (or lack there of). Like a
cross-word or other puzzle, it exercises the mind in odd and different
ways. Opening up new synapes.

 If they are not willing to present it in
 this manor then their sincerity is automatically questioned by many
 skeptics.

Of course. If one  wants scientific validation then let science
validate it in its proven ways. (The mistake of the TMO)

  Some good therapist seem to blur the line with their use of
 intuition.  I think the trick is to make sure there is a test loop to
 verify those intuitions and strong feelings.  They might be a
 fantastic insight into the patient or they might be something else. I
 think good, experienced therapists have this down, and bad ones don't.  

Astrology and jyotish present some interesting, untested, but testable
hypotheses. If a therapist uses such today as given, he is a
charlatan. But he needs to conduct the rigorous testing and finds some
if any jyotish hypotheses hold up.
 
 Good astrologers might make good therapists if they had the interest
 in looking at it with the constraints ethical therapists impose. They
 are making claims that could be tested, unlike some other areas of
 human experience where they have a more legitimate case about
 scientific testing being unsuitable. I also think a lot of therapy
 systems are vulnerable to this same criticism.
 
 Sam Harris likes to point out that many fields of belief like to use
 an appearance of science when it suits them, because the scientific
 method is part of our deepest intuition about what is credible. But if
 you live by that sword...







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Nelson [EMAIL PROTECTED]
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
  no_reply@ wrote:
  
   No, I have not read that one. It looks good. 
   
   I think cognitve biases and logical fallacies are the 
   cornorstones to magical thinking. (I appreciate your 
   recent cites and posts on such.) And magical interpretations
   -- whether of experiences, scriptures or current events.
   
   Magical thinking (MT) takes one to the opposite cornor of 
   What Is. MT may bring some feel-good comfort to the soul, 
   and be the fuel for dreamers, but ultimately its illusion 
   and delusion. 
  
  Sorry, dude, I know you like to swing your intellectual
  dick and all, and I guess that's fun if you get off on 
  that sort of thing, but all of this is starting to sound 
  a lot like sour grapes to me. 
  
  That is, I'm a little pissed off that others have had
  experiences I haven't, experiences that seem to push the 
  envelope of 'rational thinking' and defy description in
  normal terms, so I'm going to declare anyone who can't
  describe his experiences in neat little boxes the way I 
  like things described a 'dreamer' and lost in 'illusion.'
  
  Uptight people have been doing this to mystics as long 
  as there have been mystics. Mystics have been laughing 
  at the uptight people for pretty much the same length
  of time. :-)

 +++  Bingo

Resentment is like taking poison and waiting for the 
other person to die.  -- Malachy McCourt







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

Comments in [brackets].

 That's not intuition, that's common sense, Curtis. Intuition is that 
 annoying thing :) you often hear women say, I just have a feeling... 
 about something or someone that seems completely illogical at the time, 
 but turns out [20% of the time ] 
to be fairly accurate at some point later. 
[And 80% of the time turns out to nothing.]
 That's 
 intuition. [:)]
 
 Sal







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 You may have two good terms for the same thing!  I think of intuition
 as an internal ability to detect patterns and create wholes out of
 perceived parts.  

Then why not recognize it as pattern recognition -- on which there
have been a lot of studies -- and not some term of nebulous and
mystical connotation, mystical?

 






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Hey Sal,
 
 I'll have to think about what we mean by intuition.  For me, years of
 noticing people's behaviors and patterns have sharpened my ability to
 have better intuition about people's future behavior.

Pattern recognition. A fundamental ability of the brain. Much knowne
about it. Much more to know. Why wrap it in mystical woo woo languange?


  I think some
 therapist have been noticing so many people in such detail that they
 do develop a more highly refined ability.

A more highly refined ability of pattern recognition. As do
practicioners in every field. An experienced doctor gets, recognizes
patterns interns don't because he  has seen many 1000's more cases. 






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread curtisdeltablues
I don't think of intuition as in the woo woo category.  Premonition
crosses that line for me.  Or the claim that one's intuitions are
always right.  Intuition for me includes pattern recognition but it
includes other unconscious process that are not too well understood,
although commonly experienced.  They give a non-verbal sense about
something before the conscious mind catches up.  With so much sensory
information going in, and only a small fraction consciously processed,
it doesn't surprise me that we can feel something before we can
clearly articulate it.  This is more than pattern recognition but a
long way from woo woo!



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  Hey Sal,
  
  I'll have to think about what we mean by intuition.  For me, years of
  noticing people's behaviors and patterns have sharpened my ability to
  have better intuition about people's future behavior.
 
 Pattern recognition. A fundamental ability of the brain. Much knowne
 about it. Much more to know. Why wrap it in mystical woo woo languange?
 
 
   I think some
  therapist have been noticing so many people in such detail that they
  do develop a more highly refined ability.
 
 A more highly refined ability of pattern recognition. As do
 practicioners in every field. An experienced doctor gets, recognizes
 patterns interns don't because he  has seen many 1000's more cases.








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Nelson [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
  no_reply@ wrote:
  
   No, I have not read that one. It looks good. 
   
   I think cognitve biases and logical fallacies are the 
   cornorstones to magical thinking. (I appreciate your 
   recent cites and posts on such.) And magical interpretations
   -- whether of experiences, scriptures or current events.
   
   Magical thinking (MT) takes one to the opposite cornor of 
   What Is. MT may bring some feel-good comfort to the soul, 
   and be the fuel for dreamers, but ultimately its illusion 
   and delusion. 
  
  Sorry, dude, I know you like to swing your intellectual
  dick and all, and I guess that's fun if you get off on 
  that sort of thing, but all of this is starting to sound 
  a lot like sour grapes to me. 
  
  That is, I'm a little pissed off that others have had
  experiences I haven't, experiences that seem to push the 
  envelope of 'rational thinking' and defy description in
  normal terms, so I'm going to declare anyone who can't
  describe his experiences in neat little boxes the way I 
  like things described a 'dreamer' and lost in 'illusion.'
  
  Uptight people have been doing this to mystics as long 
  as there have been mystics. Mystics have been laughing 
  at the uptight people for pretty much the same length
  of time. :-)
 
 +++  Bingo


The real mystics smile reassuringly at both and recount the tale of the blind 
men and the 
elephant.





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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Sal Sunshine
OK, I had never been interested in moving to FF most of the time I was in DC, it had just always seemed like kind of a dump. :)  Then I found myself on a residence course during the early spring of 91 and it was during a speech by Bevan, of all people, that the thought just hit me, You're moving to FF.  Just like that...and within a few months it had all fallen into place, and I've been here and very happy ever since.  

Much earlier, in middle school, there was a clique of very popular girls, who got a lot of attention and had their pick of the boys (not that the pickings were all that great at that point. :) ) While I had been friends with one of them in grade school, by 7th grade it was obvious things had changed quite a bit.
But anyway,  a lot of other girls wanted to be part of that group, and logically, I should have too...but to me  they frequently had an air of desperation, were way too loud, and supposedly would put out in order to stay in the group. IOW, I had a bad feeling about what they were doing and what went on with them.  Almost to a person, in HS they ended up in some kind of serious trouble--drug problems, police records, etc--in a place where that was not the norm. I was very glad I had trusted my own feelings.

I doubt I can explain it any better than that, really.  To me that pretty much sums up what intuition is all about.

Sal

On Jun 10, 2006, at 10:55 AM, curtisdeltablues wrote:

Hey Sal,

I'll have to think about what we mean by intuition.  For me, years of
noticing people's behaviors and patterns have sharpened my ability to
have better intuition about people's future behavior.  I think some
therapist have been noticing so many people in such detail that they
do develop a more highly refined ability.

But I may be missing your perspective on what intuitions are.  Can you
give an example so I can  understand how you use the term?  (hopefully
it will not include girlfriends cheating on me or shooting me!)



--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]>
wrote:
On Jun 10, 2006, at 10:28 AM, curtisdeltablues wrote:

You may have two good terms for the same thing!  I think of intuition
as an internal ability to detect patterns and create wholes out of
perceived parts.

It's not really an ability, though--more like a characteristic.  It's 
not something that you can really develop, at least not in my 
experience. It's something that you begin to recognize has pretty much 
always been there.

It may not be verbal at first.  I accept the idea
that you can intuit that my girlfriend will probably cheat on me after
you talk with her.  I don't accept that you can intuit that we will be
in a car crash next week.

You *can* intuit that, but it may or may not be accurate.  Intuition 
usually is about things that are not quite so concrete and specific. 
And it doesn't always have to be about bad stuff either!

I think the accuracy of intuition can be
improved through practice.

Not really.  What can be improved is the trust you develop in your own 
experience and feelings, but  there is really no  way to practice that, 
IMO. It just sort of comes when you're ready for it.

Sal
--- In FairfieldLife@yahoogroups.com, Sal Sunshine salsunshine@>
wrote:
That's not intuition, that's common sense, Curtis. Intuition is that
annoying thing :) you often hear women say, I just have a
feeling...
about something or someone that seems completely illogical at the 
time,
but turns out to be fairly accurate at some point later.  That's
intuition.

Sal


On Jun 10, 2006, at 8:35 AM, curtisdeltablues wrote:

If a person goes
to bed drunk with a gun under their pillow every night, and is in an
abusive relationship, my intuition tells me that someday,
someone may
get shot.



[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED] 
wrote:

 Actually, I should have said that the latter is more like a 
premonition 
 than intuition, and I'm not quite sure of the overlap.  As for the 
 former, if that's the case I intuit that you and your girlfriend 
need 
 to sit down and have a long talk. :)
 
 Sal
 
I heard that intuition is based on the refined use of the senses. 
Makes sense to me, intuitively. 

Like when I pick up the phone and sometimes know who it is on the 
other end before they speak...which begs other questions, like how 
can we hear that far away? or maybe see that far away? Which if 
accepted, brings about a new set of questions about the limits of 
our senses, and by extension, our bodies. Down the rabbit hole with 
us...

Contrasting premonitions with intuitions, premonitions feel as if 
they are sensed from the inside out, whereas intuitions come from 
the outside in. At least that is the way I experience them.





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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 11:34 AM, new_morning_blank_slate wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:  One thing that Sanskrit literature and philosophy teaches us is that   each drishti or way-of-seeing is unique, and therefore each way-of-  seeing has it's own unique, internal logic. These are relative to one   another, but different. This is part of conventionality or the   relative. Waking state's linear logic may appear different to dream   state's logic, and waking state's way-of-seeing may see dreaming   state's logic as "magical thinking". It would also see the way-of-  seeing of Unity Consciousness the same way (as magical thinking). All   these things really tell you is looking *across* different ways-of-  seeing only shows that different ways-of-seeing are relative to one   another.  Different beings, in different dimensions of existence will also   experience the same phenomenon differently. A traditional example   given would be of a river which a human would see as something to   drink, fish would see as their home and gods would see as nectar   (etc., etc.).  The view in Jivan-mukta or other states does not change  the chemistry and physics of a jet engine. The perspective and context aboutsuch knowledge may change, but Bernoulli's law is still Bernoulli's law. These are part of conventional reality which are part of impure (samsaric) perception. It should be considered 'conventional valid cognition of limited impure perception'. In other words it the style of perception that can be seen by ordinary people. It explains reality based on concepts of cause and effect.Ordinary people can perceive conventional logical constructs, like physical laws, etc. They cannot perceive 'conventional valid cognition of pure sublime vision, valid cognition of the *conceptual* ultimate reality or valid cognition of the *nonconceptual* ultimate reality. These pramanas (logical approaches) are beyond cause and effect and do not necessarily adhere to the the style of cognition used by ordinary beings who perceive limited impure perception.Enlightened or sublime beings do not require objects of conceptutalization to understand, explain or manipulate deceptive reality (impure or samsraic vision). Of course to ordinary persons the description of *nonconceptual* ultimate reality seems like magical thinking and the performance of action from the level of *nonconceptual* ultimate reality seems like magic.But it's just different. (Except on Trans-Love Airlines -- which gets you THERE on time" as Donovan and Jefferson Airplane sang.) I thought they went out of business in the 60's  ;-)
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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 11:34 AM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  One thing that Sanskrit literature and philosophy teaches us is that
  each drishti or way-of-seeing is unique, and therefore each way-of-
  seeing has it's own unique, internal logic. These are relative to one
  another, but different. This is part of conventionality or the
  relative. Waking state's linear logic may appear different to dream
  state's logic, and waking state's way-of-seeing may see dreaming
  state's logic as magical thinking. It would also see the way-of-
  seeing of Unity Consciousness the same way (as magical thinking). All
  these things really tell you is looking *across* different ways-of-
  seeing only shows that different ways-of-seeing are relative to one
  another.
 
  Different beings, in different dimensions of existence will also
  experience the same phenomenon differently. A traditional example
  given would be of a river which a human would see as something to
  drink, fish would see as their home and gods would see as nectar
  (etc., etc.).
 
  The view in Jivan-mukta or other states does not change  the chemistry
  and physics of a jet engine. The perspective and context aboutsuch
  knowledge may change, but Bernoulli's law is still Bernoulli's law.
 
 These are part of conventional reality which are part of impure  
 (samsaric) perception. It should be considered 'conventional valid  
 cognition of limited impure perception'. In other words it the style  
 of perception that can be seen by ordinary people. It explains  
 reality based on concepts of cause and effect.
 
 Ordinary people can perceive conventional logical constructs, like  
 physical laws, etc. They cannot perceive 'conventional valid  
 cognition of pure sublime vision, valid cognition of the *conceptual*  
 ultimate reality or valid cognition of the *nonconceptual* ultimate  
 reality. These pramanas (logical approaches) are beyond cause and  
 effect and do not necessarily adhere to the the style of cognition  
 used by ordinary beings who perceive limited impure perception.
 
 Enlightened or sublime beings do not require objects of  
 conceptutalization to understand, explain or manipulate deceptive  
 reality (impure or samsraic vision).
 
 Of course to ordinary persons the description of *nonconceptual*  
 ultimate reality seems like magical thinking and the performance of  
 action from the level of *nonconceptual* ultimate reality seems like  
 magic.

You have quite missed the point about magical thinking.  And about
subjective science. 

In this discussion no one is suggesting that they or others don't or
can't have experiences that are not currently measured or modeled by
objective science -- a such as your conventional valid  cognition of
pure sublime vision, valid cognition of the *conceptual*  ultimate
reality or valid cognition of the *nonconceptual* ultimate  reality
-- which while not well defined, in total carves out a sense of what
your point is. Nor is it suggested that the experience and
description of such is magical thinking.  

Per Kurtz's use of the term, Magical thinking, whether involved with
supernatural or paranormal beliefs, requires two preconditions. The
first is an actual ignorance of the natural causes of events in
question, and the second is the assumption that, in the absence of an
obvious natural cause, there must be an unknown and un-natural cause.

These two factors in conjunction allow for the development of ad hoc
explanations, often relying upon an  assumption that correlation
demonstrates causation. For example, praying just before something
good happens leads one to the belief that the positive event was
caused by the prayer.

While the phenomenon of experiences beyond those currently measured or
modeled / predicted by science is clearly there, interpreteation of
such expoeriences are open to question. actual ignorance of the
natural causes of events in question Kurtz's phrase, may be in play
in some cases. In the absence of an obvious natural cause, some appar
to be led to explanations that soothe them, calm them, make them feel
good. Other explanations, which are less comforting appear to be
rejected or not even seiously considered. That does not mean that the
experiences are not valid, or that they are unworthy of inquiry, nor
that they are magical. 

The discussion on subjective science revolved around a system of
inquiry, validation and research that could assist in clarifying and
supporting communication of experiences that are not well addressed by
objective sciences. Although cognitive science, well within the
domains of objective science, is already doing a lot of this. 

There is no reason your conventional valid  cognition of pure sublime
vision, valid cognition of the *conceptual*  ultimate reality or valid
cognition of the *nonconceptual* ultimate  

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 12:27 AM, new_morning_blank_slate wrote:
 
  Magical thinking,, myth, art, poetry, drama, literature, dreams, are
  great things -- in the vast realms that science does not provide a
  more effective, predicable, researched and validated set of models,
  explanations and remedies / technologies.
 
  We have discussed this a bit before in the realm of logic. Logic has
  its realm. As does poetry. And I don't want a poet fixing the jet
  engine in the plane I am going to fly in, but I would rather hear the
  poet, rather have Neruda, not the mechanic, waxing on about love.
 
 
 One thing that Sanskrit literature and philosophy teaches us is that  
 each drishti or way-of-seeing is unique, and therefore each way-of- 
 seeing has it's own unique, internal logic. These are relative to one  
 another, but different. This is part of conventionality or the  
 relative. Waking state's linear logic may appear different to dream  
 state's logic, and waking state's way-of-seeing may see dreaming  
 state's logic as magical thinking. It would also see the way-of- 
 seeing of Unity Consciousness the same way (as magical thinking). All  
 these things really tell you is looking *across* different ways-of- 
 seeing only shows that different ways-of-seeing are relative to one  
 another.
 
 Different beings, in different dimensions of existence will also  
 experience the same phenomenon differently. A traditional example  
 given would be of a river which a human would see as something to  
 drink, fish would see as their home and gods would see as nectar  
 (etc., etc.).


Skip Alexander likened it to Piaget's Congitive Stages. What seems logical in a 
more 
advanced stage seems completely magical and/or illogical in a prior stage and 
no amount 
of intellectual analysis and explanation by the more advanced-stage person will 
adequaely 
explain/convince the prior-stage person of the validity of the advanced stage 
reasoning --
the brain structures simply do not exist to allow this to happen.

You simply CANNOT explain volume conservation to a kid who is too young to 
understand. Even if you demonstrate the principle in front of a kid using two 
different 
sized glasses, the kid will say something like it's a trick! --I did.







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, curtisdeltablues [EMAIL PROTECTED] 
wrote:

 You may have two good terms for the same thing!  I think of intuition
 as an internal ability to detect patterns and create wholes out of
 perceived parts.  It may not be verbal at first.  I accept the idea
 that you can intuit that my girlfriend will probably cheat on me after
 you talk with her.  I don't accept that you can intuit that we will be
 in a car crash next week.   I think the accuracy of intuition can be
 improved through practice.

I would say that intuition is the ability to create NEW wholes out of perceived 
parts without 
being able to explain how you arrived at your conclusion.

A mechanic who hears a knock and says Oh, that's probably a problem with X 
isn't intuiting  
anything. A mechanic who listen to an engine and says I think we better check 
your oil 
pressure, though I'm not sure why is showing some level of intuition.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate [EMAIL 
PROTECTED] wrote:


 The view in Jivan-mukta or other states does not change  the chemistry
 and physics of a jet engine. The perspective and context aboutsuch
 knowledge may change, but Bernoulli's law is still Bernoulli's law. 
 

By definition, someone in Unity or Brahman Consciousness can *create* reality 
by perception 
or decision. Bernoulli's Law might not function around someone in such a state 
if they don't 
want it to. 

God is the inverse of this: with God, unless God perceives it, it doesn't 
happen.

Of course, God is the meta-observer of every meta-universe, so everything that 
happens is 
because God is watching, and everything DOES happen, some where.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate [EMAIL 
PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  
   I think we may be saying something roughly similar,
  except that I don't know whether you put much stock
  in intuition.
  
  I definitely do, although I may or may not have more limits on how far
  that can go.  In the field of psychology and human behavior, intuition
  seems to be a critical tool.  I don't believe that they intuit the
  future exactly,  but I'll bet they can detect trends in behavior that
  have a good chance of leading somewhere predictable.  If a person goes
  to bed drunk with a gun under their pillow every night, and is in an
  abusive relationship, my intuition tells me that someday, someone may
  get shot. 
 
 Or common sense. Which is subject to a lot of cognitive biases. But
 this is not an area devoid of scientific inquiry. Qualified
 psychologists / psychiatrists could tell you the same andmuch more.
 With higher statistical reliability.
 

I think you've inflated the ability of qualified psychologists/psychiatrists, 
unless you're 
talking about extremely limited situations like dealing with psychotics and 
other people 
with predictably unpredictable behavior patterns.








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate [EMAIL 
PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  You may have two good terms for the same thing!  I think of intuition
  as an internal ability to detect patterns and create wholes out of
  perceived parts.  
 
 Then why not recognize it as pattern recognition -- on which there
 have been a lot of studies -- and not some term of nebulous and
 mystical connotation, mystical?


Because the pattern isn't logically recognizable, at least at the time of the 
intuition.








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, curtisdeltablues [EMAIL PROTECTED] 
wrote:

 I don't think of intuition as in the woo woo category.  Premonition
 crosses that line for me.  Or the claim that one's intuitions are
 always right.  Intuition for me includes pattern recognition but it
 includes other unconscious process that are not too well understood,
 although commonly experienced.  They give a non-verbal sense about
 something before the conscious mind catches up.  With so much sensory
 information going in, and only a small fraction consciously processed,
 it doesn't surprise me that we can feel something before we can
 clearly articulate it.  This is more than pattern recognition but a
 long way from woo woo!
 
 

If woo woo has anything to do with Pure Consciousness, there's a definite 
connection 
between woo woo and intuition. PC entails creating a LOT of new, global 
connections in the 
brain. Intuion entails making use of novel connections in the brain, according 
to most 
neurological theories about it.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, curtisdeltablues
  curtisdeltablues@ wrote:
  
   You may have two good terms for the same thing!  I think of
intuition
   as an internal ability to detect patterns and create wholes out of
   perceived parts.  
  
  Then why not recognize it as pattern recognition -- on which there
  have been a lot of studies -- and not some term of nebulous and
  mystical connotation, mystical?
 
 
 Because the pattern isn't logically recognizable, at least at the
time of the intuition.

Nor did say or mean to imply it always is. I am referring to deep
processes that are usually not conscious. I was playing with the word
recognition. To be clearer, I could have said, Then why not
appreiciate that it may very well be some deep sub-conscious processes
of pattern recognition -- on which there have been a lot of studies
-- and not fall back on some some term of nebulous and mystical
connotation to explain the phenomenon? 










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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate [EMAIL 
PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, curtisdeltablues
   curtisdeltablues@ wrote:
   
You may have two good terms for the same thing!  I think of
 intuition
as an internal ability to detect patterns and create wholes out of
perceived parts.  
   
   Then why not recognize it as pattern recognition -- on which there
   have been a lot of studies -- and not some term of nebulous and
   mystical connotation, mystical?
  
  
  Because the pattern isn't logically recognizable, at least at the
 time of the intuition.
 
 Nor did say or mean to imply it always is. I am referring to deep
 processes that are usually not conscious. I was playing with the word
 recognition. To be clearer, I could have said, Then why not
 appreiciate that it may very well be some deep sub-conscious processes
 of pattern recognition -- on which there have been a lot of studies
 -- and not fall back on some some term of nebulous and mystical
 connotation to explain the phenomenon?


As i pointed out, PC entails creating/using global connections in the brain. 
Most theories 
about intuition also assume this is what is going on with intuition. Insomuch 
as Pure 
Consciousness is a mystical/woo-woo state, intuition might be seen as one as 
well, or at 
least, PC could be seen as a meta-intuitive state.






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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 3:57 PM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate [EMAIL PROTECTED] wrote:   The view in Jivan-mukta or other states does not change  the chemistry and physics of a jet engine. The perspective and context aboutsuch knowledge may change, but Bernoulli's law is still Bernoulli's law.    By definition, someone in Unity or Brahman Consciousness can *create* reality by perception  or decision. Bernoulli's Law might not function around someone in such a state if they don't  want it to. Yes, precisely the point I was getting at. Essentially the person in Unity becomes the center of their mandala, with the periphery of their sphere being manifestations of their own clarity--clarity in this case being the energy of their thoughts projecting as their environment. In other words they reshape their own environment at a fundamental level. In this case "laws" are relative. However even to "ordinary" individuals physical laws are impermanent. Even the speed of light is probably merely a very persistent memory in nature, and therefore slowly changing (to echo Sheldrake's idea on memory in nature).  God is the inverse of this: with God, unless God perceives it, it doesn't happen.  Of course, God is the meta-observer of every meta-universe, so everything that happens is  because God is watching, and everything DOES happen, some "where." 
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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 3:26 PM, new_morning_blank_slate wrote:You have quite missed the point about magical thinking.  And about subjective science. I'm merely replying to your brief remarks and less all this other stuff, which honestly simply does not interest me in the least.My points on magical thinking should stand on their own.  In this discussion no one is suggesting that they or others don't or can't have experiences that are not currently measured or modeled by objective science -- a such as your "conventional valid  cognition of pure sublime vision, valid cognition of the *conceptual*  ultimate reality or valid cognition of the *nonconceptual* ultimate  reality" -- which while not well defined,They are actually well defined if we wanted to go there, but there's probably little interest here since the emphasis seems on academic philosophical opinions. in total carves out a sense of what your point is. Nor is it suggested that the experience and "description" of such is magical thinking.    Per Kurtz's use of the term, "Magical thinking, whether involved with supernatural or paranormal beliefs, requires two preconditions. The first is an actual ignorance of the natural causes of events in question, and the second is the assumption that, in the absence of an obvious natural cause, there must be an unknown and un-natural cause. Unfortunately I have little interest in Kurtz or what he has to say. Perhaps others do. 
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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 3:47 PM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jun 10, 2006, at 12:27 AM, new_morning_blank_slate wrote:  "Magical thinking,", myth, art, poetry, drama, literature, dreams, are great things -- in the vast realms that science does not provide a more effective, predicable, researched and validated set of models, explanations and remedies / technologies.  We have discussed this a bit before in the realm of logic. Logic has its realm. As does poetry. And I don't want a poet fixing the jet engine in the plane I am going to fly in, but I would rather hear the poet, rather have Neruda, not the mechanic, waxing on about love.   One thing that Sanskrit literature and philosophy teaches us is that   each drishti or way-of-seeing is unique, and therefore each way-of-  seeing has it's own unique, internal logic. These are relative to one   another, but different. This is part of conventionality or the   relative. Waking state's linear logic may appear different to dream   state's logic, and waking state's way-of-seeing may see dreaming   state's logic as "magical thinking". It would also see the way-of-  seeing of Unity Consciousness the same way (as magical thinking). All   these things really tell you is looking *across* different ways-of-  seeing only shows that different ways-of-seeing are relative to one   another.  Different beings, in different dimensions of existence will also   experience the same phenomenon differently. A traditional example   given would be of a river which a human would see as something to   drink, fish would see as their home and gods would see as nectar   (etc., etc.).   Skip Alexander likened it to Piaget's Congitive Stages. What seems logical in a more  advanced stage seems completely magical and/or illogical in a prior stage and no amount  of intellectual analysis and explanation by the more advanced-stage person will adequaely  explain/convince the prior-stage person of the validity of the advanced stage reasoning -- the brain structures simply do not exist to allow this to happen.  You simply CANNOT explain volume conservation to a kid who is too young to  understand. Even if you demonstrate the principle in front of a kid using two different  sized glasses, the kid will say something like "it's a trick!" --I did. Yes, precisely my point--although I see nowadays thinkers like Wilbur are in agreement to some positive things about Piaget while at the same time pointing out his limitations.
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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Nelson
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

  2) in the absence of an obvious natural cause, there must be an
  unknown and un-natural cause
  +++ In the absence of an obvious natural cause, there must be an
 unknown and natural cause otherwise what you see isn't happening.
 Like the rest of us, Mr. Kurtz can make observations that
 reflect his opinion and don't have great merit. N.
 
 
 If i understand your point correctly, the difference is between one
 person saying I heard a sound last night, and another saying It
 must be a ghost. 
 
+++ It's more like I wondered if something had a cause that couldn't
be seen as scientific, would Mr Kurtz deny it happened.
Maybe it's a case of believing is seeing as Yoda said.  N.
   


 
 --- In FairfieldLife@yahoogroups.com, Nelson nelsonriddle2001@
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
  no_reply@ wrote:
  
   Curtis,
  I agree with the general point that using words in
discussions with
   others that have a perjorative connonation -- to them -- is not
   usually helpful to the tone and fruitfulness of the discussion.
Often
   this occurs when there is not a common understanding of meaning.
   Reading your recent posts /cites from Kurtz helped me sharpen up my
   definition of magical thinking -- as I hope, perhaps naievly (that
   they read it), it has for others
   
   And I don't think the term is necessarily pejoritive when
understood.
   Some ascribe to its merits and value, others do not. Its becomes a
   simple statement of fact about someones mode of inquiry for one
 who has 
   an actual ignorance of the natural causes of events in
question,
   ... the assumption that, in the absence of an obvious natural cause,
   there must be an unknown and un-natural cause. ... These two factors
   in conjunction allow for the development of ad hoc explanations,
often
   relying upon an assumption that correlation demonstrates causation.
   ... This magical thinking is certainly irrational, in that it
   deliberately bases conclusions upon a clear lack of demonstrable
   evidence and without regard for logical coherence or
consistency. ...
   but why are people tempted to accept these stories? The
explanation is
   twofold - first our innate creativity, and second our penchant for
   seeking patterns. Together, they can lead people to false beliefs. 
   (Kurtz)
   
   There are those on this list that openly proclaim, or demonstrate a
   strong belief in via, their writings that:
   
   1) correlation demonstrates causation
   
   2) in the absence of an obvious natural cause, there must be an
   unknown and un-natural cause
   +++ In the absence of an obvious natural cause, there must be an
unknown and natural cause otherwise what you see isn't happening.
Like the rest of us, Mr. Kurtz can make observations that
  reflect his opinion and don't have great merit.  N.
 







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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 4:04 PM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, "curtisdeltablues" [EMAIL PROTECTED] wrote:  I don't think of intuition as in the woo woo category.  Premonition crosses that line for me.  Or the claim that one's intuitions are always right.  Intuition for me includes pattern recognition but it includes other unconscious process that are not too well understood, although commonly experienced.  They give a non-verbal sense about something before the conscious mind catches up.  With so much sensory information going in, and only a small fraction consciously processed, it doesn't surprise me that we can feel something before we can clearly articulate it.  This is more than pattern recognition but a long way from woo woo!If woo woo has anything to do with Pure Consciousness, there's a definite connection  between woo woo and intuition. PC entails creating a LOT of new, global connections in the  brain. Intuion entails making use of novel connections in the brain, according to most  neurological theories about it. And the Sanskrit word for intutition, Pratibha (prAtibha), does bear this out as it is synonymous with Transcendental Knowing (jnana, jJAna). Interestingly in Kashmir Shaivite literature they see Pratibha as synonymous with Paravac--transcendental, non-dual  telepathic speech. This is interesting because it shows that everyone has the natural experience of the transcendent (vac).
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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 3:57 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate  
  no_reply@ wrote:
 
 
  The view in Jivan-mukta or other states does not change  the  
  chemistry
  and physics of a jet engine. The perspective and context aboutsuch
  knowledge may change, but Bernoulli's law is still Bernoulli's law.
 
 
  By definition, someone in Unity or Brahman Consciousness can  
  *create* reality by perception
  or decision. Bernoulli's Law might not function around someone in  
  such a state if they don't
  want it to.
 
 Yes, precisely the point I was getting at. Essentially the person in  
 Unity becomes the center of their mandala, with the periphery of  
 their sphere being manifestations of their own clarity--clarity in  
 this case being the energy of their thoughts projecting as their  
 environment. In other words they reshape their own environment at a  
 fundamental level. In this case laws are relative. However even to  
 ordinary individuals physical laws are impermanent. 

Lets bring a couple hundred, even ten, of these guys to the lab, hook
them up, and test your hypotheses.  Until then ... 







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 3:26 PM, new_morning_blank_slate wrote:
 
  You have quite missed the point about magical thinking.  And about
  subjective science.
 
 I'm merely replying to your brief remarks and less all this other  
 stuff, which honestly simply does not interest me in the least.
 
 My points on magical thinking should stand on their own.

It does. In mid air. You have using it in a quite different way as the
discussion (without clarification --or apparently even understanding
that.) Not a path for clear communications.


...
  Per Kurtz's use of the term, Magical thinking, whether involved with
  supernatural or paranormal beliefs, requires two preconditions. The
  first is an actual ignorance of the natural causes of events in
  question, and the second is the assumption that, in the absence of an
  obvious natural cause, there must be an unknown and un-natural cause.
 
 Unfortunately I have little interest in Kurtz or what he has to say.  
 Perhaps others do.

Then perhaps use terms other than his for your concept, or clarify
your new meaning, in a discussion explicitly using his term.





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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 8:14 PM, new_morning_blank_slate wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jun 10, 2006, at 3:57 PM, sparaig wrote:  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate   no_reply@ wrote:   The view in Jivan-mukta or other states does not change  the   chemistry and physics of a jet engine. The perspective and context aboutsuch knowledge may change, but Bernoulli's law is still Bernoulli's law.   By definition, someone in Unity or Brahman Consciousness can   *create* reality by perception or decision. Bernoulli's Law might not function around someone in   such a state if they don't want it to.  Yes, precisely the point I was getting at. Essentially the person in   Unity becomes the center of their mandala, with the periphery of   their sphere being manifestations of their own clarity--clarity in   this case being the energy of their thoughts projecting as their   environment. In other words they reshape their own environment at a   fundamental level. In this case "laws" are relative. However even to   "ordinary" individuals physical laws are impermanent.   Lets bring a couple hundred, even ten, of these guys to the lab, hook them up, and test your hypotheses.  Until then ...  Ever read the results of Swami Rama when they did just that to him at the Menninger Foundation in KS?Most of what we're talking about here is not really conducive to scientific materialistic approaches, however I think many people, esp. those from a TM background, would be surpised at how detailed and how specific these full paths are. They even have their own inherent vocabularies for their inner topographies. They have detailed signs and stages that are clearly discernable. Yet most will never hear of these paths simply because they require secrecy. For the same reason you will never see research on them.As someone who has long had connections to extremely relevant spiritual research which saw great persecution--imprisonment, burning of books, etc.--I also question the readiness of the world for truly groundbreaking consciousness research.Really all we are doing now is looking at "consciousness hardware", the brain. Why are we doing this? We are doing this because modern psychiatry has taken a path of physicality and forsaken the "couch approach". It's all about chemical imbalances in the brain. So what are funding sources supporting? Research into consciousness hardware: the brain and it's chemistry. And if they find something they might just find the latest Zoloft or a new broadspectrum neurotransmitter drug that let's you have sex and lose weight and not have an anxiety disrder. And that's megabucks. It's all driven by drug companies and money.I always thought M. should've laid his cards on the table and strapped up.
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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 8:18 PM, new_morning_blank_slate wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jun 10, 2006, at 3:26 PM, new_morning_blank_slate wrote:  You have quite missed the point about magical thinking.  And about subjective science.  I'm merely replying to your brief remarks and less all this other   stuff, which honestly simply does not interest me in the least.  My points on magical thinking should stand on their own.  It does. In mid air. You have using it in a quite different way as the discussion (without clarification --or apparently even understanding that.) Not a path for clear communications. But it seemed Lawson got it right on, so that (to me) is a good sign. But OTOH Lawson is a pretty deep thinker, so some might not get it.I tend to assume a fairly high caliber of discussion here and people with some above average understanding, above and beyond any particular paradigm. I'd bet most people got it. It might be less so for you because you were deeply interested in Kurtz's unique presentation from the *inside*, while someone like me who has little interest in him or his book, sees it from the *outside*.I guess to state it plainly I'd have to restate one of Arthur C. Clarke's three "laws" of prediction:"Any sufficiently advanced technology is indistinguishable from magic."I would modify that slightly and say:"Any sufficiently advanced State of Consciousness is indistinguishable from magic (or magical thinking, depending on what is being "distinguished") to people of conventional states of consciousness."
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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj

On Jun 10, 2006, at 9:05 PM, Vaj wrote:

 I guess to state it plainly I'd have to restate one of Arthur C.  
 Clarke's three laws of prediction:

 Any sufficiently advanced technology is indistinguishable from  
 magic.

 I would modify that slightly and say:

 Any sufficiently advanced State of Consciousness is  
 indistinguishable from magic (or magical thinking, depending on  
 what is being distinguished) to people of conventional states of  
 consciousness.

and I should add a precautionary cult-think corollary:

but drink the kool-aid at your own peril.


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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 3:47 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
[...]
  Different beings, in different dimensions of existence will also
  experience the same phenomenon differently. A traditional example
  given would be of a river which a human would see as something to
  drink, fish would see as their home and gods would see as nectar
  (etc., etc.).
 
 
  Skip Alexander likened it to Piaget's Congitive Stages. What seems  
  logical in a more
  advanced stage seems completely magical and/or illogical in a prior  
  stage and no amount
  of intellectual analysis and explanation by the more advanced-stage  
  person will adequaely
  explain/convince the prior-stage person of the validity of the  
  advanced stage reasoning --
  the brain structures simply do not exist to allow this to happen.
 
  You simply CANNOT explain volume conservation to a kid who is too  
  young to
  understand. Even if you demonstrate the principle in front of a kid  
  using two different
  sized glasses, the kid will say something like it's a trick! --I  
  did.
 
 Yes, precisely my point--although I see nowadays thinkers like Wilbur  
 are in agreement to some positive things about Piaget while at the  
 same time pointing out his limitations.


Wilber seems to like Skip's work, BTW.






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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 10:30 PM, sparaig wrote:--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:   On Jun 10, 2006, at 3:47 PM, sparaig wrote:  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:  [...] Different beings, in different dimensions of existence will also experience the same phenomenon differently. A traditional example given would be of a river which a human would see as something to drink, fish would see as their home and gods would see as nectar (etc., etc.).   Skip Alexander likened it to Piaget's Congitive Stages. What seems   logical in a more advanced stage seems completely magical and/or illogical in a prior   stage and no amount of intellectual analysis and explanation by the more advanced-stage   person will adequaely explain/convince the prior-stage person of the validity of the   advanced stage reasoning -- the brain structures simply do not exist to allow this to happen.  You simply CANNOT explain volume conservation to a kid who is too   young to understand. Even if you demonstrate the principle in front of a kid   using two different sized glasses, the kid will say something like "it's a trick!" --I   did.  Yes, precisely my point--although I see nowadays thinkers like Wilbur   are in agreement to some positive things about Piaget while at the   same time pointing out his limitations.   Wilber seems to like Skip's work, BTW. Actually him and Skip were in intimate communication up to his untimely death.His work "The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad" (Wilber talks of different "eyes": the eye of flesh, the eye of contemplation (our meditational "eye") and the eye of spirit, the "eye" of pervasive unity) has sections which talk of Skip's work. Interestingly KW also shares my own opinion that GC in Skip's/MMY's model of "higher states of consciousness" is not truly a "state", but a "stage". In fact, in the source texts that the "7 states of consciosness" derive from, it is not seen as a sequence... In more recent comment, Ken is back-pedaling on his opinion of TM research. 
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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 10:30 PM, sparaig wrote:
 
[...]
  Wilber seems to like Skip's work, BTW.
 
 Actually him and Skip were in intimate communication up to his  
 untimely death.
 
 His work The Eye of Spirit : An Integral Vision for a World Gone  
 Slightly Mad (Wilber talks of different eyes: the eye of flesh,  
 the eye of contemplation (our meditational eye) and the eye of  
 spirit, the eye of pervasive unity) has sections which talk of  
 Skip's work. Interestingly KW also shares my own opinion that GC in  
 Skip's/MMY's model of higher states of consciousness is not truly a  
 state, but a stage. In fact, in the source texts that the 7  
 states of consciosness derive from, it is not seen as a sequence...


I don't think MMY ever presented it as a strict sequence, either. Its more like 
one can't 
have an episode of GC without some element of CC present. Likewise with UC 
depending 
on the presence of GC amd therefore on CC as well.

It's not as obvious with GC/UC but it seems impossible that one could have an 
experience 
of seeing the Self in perceptual reality without being aware of the Self 
internally as well.

Seeing the outside as the inside without seeing the inside seems, well, silly.




 
 In more recent comment, Ken is back-pedaling on his opinion of TM  
 research.


Probably because it is so at odds with the research coming out on Buddhist 
meditation.

I'm of the opinion that TC ala TM and whatever state identified as [Buddhist 
term goes 
here] that is brought about by whatever most Buddhists are practicing are NOT 
the same 
physiological state, even if the superficial description sounds the same.


Drealization due to traumatic stress in early childhood seems to involve an 
immature 
emotional side of the brain, combined with a normal intellectual side. The 
Buddhist state 
appears to involve a normal emotional side combined with an overdeveloped 
intellectual 
side. Both appear to involve intellectual witnessing of What Goes On.

TC due to TM, on the other hand, involves holistic functioning of the various 
parts of the 
brain on both sides, as though thoughts were fluctuations of a background state 
of 
attention-switching.








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Re: [FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread Vaj


On Jun 10, 2006, at 11:20 PM, sparaig wrote:  In more recent comment, Ken is back-pedaling on his opinion of TM   research.   Probably because it is so at odds with the research coming out on Buddhist meditation.No, I don't think that's it. It seems to have more to do with perceived credibility, i.e 'how seriously you take the research of someone who's selling you something'. It seems he was a little behind on the negative aspect of TM research simply because he was so happy to hear what they had to say (and he didn't realize it was really *what they were selling*). He did not take into account the inherent bias. I'm of the opinion that TC ala TM and whatever state identified as [Buddhist term goes  here] that is brought about by whatever most Buddhists are practicing are NOT the same  physiological state, even if the superficial description sounds the same.Well, let's be clear, all that "Buddhism" is, is an enlightenment school (yes, there are some who distort that into a *religion*). There are many methods available in this enlightenment school. Since TM is essentially manasika-japa (mental mantric repetition) of the ishta-devata (personal deity) practice--if you want to see something similar, you should compare that to ishata-devata (or "yidam" practice as they call it in Tibetan) practice. It's considered a useful side-practice in these traditions. Interestingly, the practice KW uses in his anecdotal "here's how to change your brain waves by doing different types of sama-dhi" videotape is--you guessed it--Yidam practice.But really there are numerous practices which should produce this dualistic "witness" eeg artifact.I was able to produce the same effect on a 24 channel eeg, just by doing my ishta practice.   Drealization due to traumatic stress in early childhood seems to involve an immature  emotional side of the brain, combined with a normal intellectual side. The Buddhist state  appears to involve a normal emotional side combined with an overdeveloped intellectual  side. Both appear to involve intellectual witnessing of What Goes On.Well, there are no easy answers. My observation would be that different styles of Buddhist meditation produce different styles of brain output. That's all. You might want to consider that we've been conditioned (through our exposure to TM literature and PR) to believe that certain physiological correlates are "good" when they're really merely representational of the method of meditation being used! TC due to TM, on the other hand, involves holistic functioning of the various parts of the  brain on both sides, as though thoughts were fluctuations of a background state of  attention-switching. Since TM-style ishta practice is based on "peaceful ishtas" (who are generally understood in meditative traditions to induce transcendence), it would be interesting to see research done also on other types of ishata-devatas.Personally, for me, I'll use an ishta that is appropriate for my own state of mind or my own situtation.
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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 We all make them. To the extent that we are aware of their 
 existence and structure, we can avoid them in our own internal 
 reasoning, and in communications. 
 
 Whoever has more than 20 in any post, gets a gallon of woowoo juice.

Just as a question, has it never occurred to you
that each of these 'categories' below is just the
rational mind's way of refusing to believe its
own subjective experience, and thus its way of
refusing to deal with the reality of Here And Now?


 http://en.wikipedia.org/wiki/List_of_cognitive_biases
 
 Cognitive bias is distortion in the way we perceive reality (see also
 cognitive distortion).
 
 Some of these have been verified empirically in the field of
 psychology, others are considered general categories of bias.
 
 This is an incomplete list, which may never be able to satisfy
 certain standards for completeness. 
 
 Decision making and behavioral biases
 
 Many of these biases are studied for how they affect belief formation
 and business decisions and scientific research
 
 * Bandwagon effect - the tendency to do (or believe) things
 because many other people do (or believe) the same.
 * Bias blind spot - the tendency not to compensate for one's own
 cognitive biases.
 * Choice-supportive bias - the tendency to remember one's choices
 as better than they actually were.
 * Confirmation bias - the tendency to search for or interpret
 information in a way that confirms one's preconceptions.
 * Congruence bias - the tendency to test hypotheses exclusively
 through direct testing
 * Contrast effect - the enhancement or diminishment of a weight or
 other measurement when compared with recently observed contrasting
object.
 * Disconfirmation bias - the tendency for people to extend
 critical scrutiny to information which contradicts their prior beliefs
 and accept uncritically information that is congruent with their prior
 beliefs.
 * Endowment effect - the tendency for people to value something
 more as soon as they own it.
 * Focusing effect - prediction bias occurring when people place
 too much importance on one aspect of an event; causes error in
 accurately predicting the utility of a future outcome.
 * Hyperbolic discounting - the tendency for people to have a
 stronger preference for more immediate payoffs relative to later
 payoffs, the closer to the present both payoffs are.
 * Illusion of control - the tendency for human beings to believe
 they can control or at least influence outcomes which they clearly
cannot.
 * Impact bias - the tendency for people to overestimate the length
 or the intensity of the impact of future feeling states.
 * Information bias - the tendency to seek information even when it
 cannot affect action
 * Loss aversion - the tendency for people to strongly prefer
 avoiding losses over acquiring gains (see also sunk cost effects)
 * Neglect of Probability - the tendency to completely disregard
 probability when making a decision under uncertainty.
 * Mere exposure effect - the tendency for people to express undue
 liking for things merely because they are familiar with them.
 * Color psychology - the tendency for cultural symbolism of
 certain colors to affect affective reasoning.
 * Omission Bias - The tendency to judge harmful actions as worse,
 or less moral than equally harmful omissions (inactions.)
 * Outcome Bias - the tendency to judge a decision by its eventual
 outcome instead of based on the quality of the decision at the time it
 was made.
 * Planning fallacy - the tendency to underestimate task-completion
 times.
 * Post-purchase rationalization - the tendency to persuade oneself
 through rational argument that a purchase was good value.
 * Pseudocertainty effect - the tendency to make risk-averse
 choices if the expected outcome is positive, but risk-seeking choices
 to avoid negative outcomes.
 * Rosy retrospection - the tendency to rate past events more
 positively than they had actually rated them when the event occurred.
 * Selective perception - the tendency for expectations to affect
 perception.
 * Status quo bias - the tendency for people to like things to stay
 relatively the same.
 * Von Restorff effect - the tendency for an item that stands out
 like a sore thumb to be more likely to be remembered than other items.
 * Zeigarnik effect - the tendency for people to remember
 uncompleted or interrupted tasks better than completed ones.
 * Zero-risk bias - preference for reducing a small risk to zero
 over a greater reduction in a larger risk.
 
 
 Biases in probability and belief
 
 Many of these biases are often studied for how they affect business
 and economic decisions and how they affect experimental research.
 
  * Affective forecasting 
 Affective forecasting is the forecasting of one's affect (emotional
 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread curtisdeltablues
Excellent post.  Are you hip to Gilovitch's book: How We Know What
isn't So, The fallibility of human reason in everyday life? He studies
human cognitive error at Cornell.

http://www.amazon.com/gp/product/0029117062/sr=8-1/qid=1149893839/ref=pd_bbs_1/102-4458199-6191348?%5Fencoding=UTF8


--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 We all make them. To the extent that we are aware of their existence
 and structure, we can avoid them in our own internal reasoning, and in
 communications. 
 
 Whoever has more than 20 in any post, gets a gallon of woowoo juice.
 
 
 http://en.wikipedia.org/wiki/List_of_cognitive_biases
 
 Cognitive bias is distortion in the way we perceive reality (see also
 cognitive distortion).
 
 Some of these have been verified empirically in the field of
 psychology, others are considered general categories of bias.
 
 This is an incomplete list, which may never be able to satisfy
 certain standards for completeness. 
 
 
 
 Decision making and behavioral biases
 
 Many of these biases are studied for how they affect belief formation
 and business decisions and scientific research
 
 * Bandwagon effect - the tendency to do (or believe) things
 because many other people do (or believe) the same.
 * Bias blind spot - the tendency not to compensate for one's own
 cognitive biases.
 * Choice-supportive bias - the tendency to remember one's choices
 as better than they actually were.
 * Confirmation bias - the tendency to search for or interpret
 information in a way that confirms one's preconceptions.
 * Congruence bias - the tendency to test hypotheses exclusively
 through direct testing
 * Contrast effect - the enhancement or diminishment of a weight or
 other measurement when compared with recently observed contrasting
object.
 * Disconfirmation bias - the tendency for people to extend
 critical scrutiny to information which contradicts their prior beliefs
 and accept uncritically information that is congruent with their prior
 beliefs.
 * Endowment effect - the tendency for people to value something
 more as soon as they own it.
 * Focusing effect - prediction bias occurring when people place
 too much importance on one aspect of an event; causes error in
 accurately predicting the utility of a future outcome.
 * Hyperbolic discounting - the tendency for people to have a
 stronger preference for more immediate payoffs relative to later
 payoffs, the closer to the present both payoffs are.
 * Illusion of control - the tendency for human beings to believe
 they can control or at least influence outcomes which they clearly
cannot.
 * Impact bias - the tendency for people to overestimate the length
 or the intensity of the impact of future feeling states.
 * Information bias - the tendency to seek information even when it
 cannot affect action
 * Loss aversion - the tendency for people to strongly prefer
 avoiding losses over acquiring gains (see also sunk cost effects)
 * Neglect of Probability - the tendency to completely disregard
 probability when making a decision under uncertainty.
 * Mere exposure effect - the tendency for people to express undue
 liking for things merely because they are familiar with them.
 * Color psychology - the tendency for cultural symbolism of
 certain colors to affect affective reasoning.
 * Omission Bias - The tendency to judge harmful actions as worse,
 or less moral than equally harmful omissions (inactions.)
 * Outcome Bias - the tendency to judge a decision by its eventual
 outcome instead of based on the quality of the decision at the time it
 was made.
 * Planning fallacy - the tendency to underestimate task-completion
 times.
 * Post-purchase rationalization - the tendency to persuade oneself
 through rational argument that a purchase was good value.
 * Pseudocertainty effect - the tendency to make risk-averse
 choices if the expected outcome is positive, but risk-seeking choices
 to avoid negative outcomes.
 * Rosy retrospection - the tendency to rate past events more
 positively than they had actually rated them when the event occurred.
 * Selective perception - the tendency for expectations to affect
 perception.
 * Status quo bias - the tendency for people to like things to stay
 relatively the same.
 * Von Restorff effect - the tendency for an item that stands out
 like a sore thumb to be more likely to be remembered than other items.
 * Zeigarnik effect - the tendency for people to remember
 uncompleted or interrupted tasks better than completed ones.
 * Zero-risk bias - preference for reducing a small risk to zero
 over a greater reduction in a larger risk.
 
 
 Biases in probability and belief
 
 Many of these biases are often studied for how they affect business
 and economic decisions and how they affect experimental research.
 
  * Affective forecasting 
 Affective 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
Did your insight occur to you before you read the post -- or after
actually reading it? Hoping its the latter, perhaps you can provide
some examples of specific cognitive biases and logical fallacies that
that you have found in your own personal experience that have helped
you to  validate your perceptions and the interpretations of your
subjective experiences -- and thus allowing you to deal even more
effectively with the reality of Here And Now.

I have found just the opposite in my life. I find cognitive biases and
logical fallacies to dim and distort what IS. By becoming aware of the
existence and structure of cognitive biases and logical fallacies I
find I appreicate and live what IS more fully, right NOW.

And I want to thank you for your writings. They are a virtual paradise
of examples of cognitive biases and logical fallacies -- a playground
to sharpen anybody's wits. That such keep you grounded in what IS,
right now -- well only attests to the glory of creation -- that
opposite practices can result in the same fruit. 


--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  We all make them. To the extent that we are aware of their 
  existence and structure, we can avoid them in our own internal 
  reasoning, and in communications. 
  
  Whoever has more than 20 in any post, gets a gallon of woowoo juice.
 
 Just as a question, has it never occurred to you
 that each of these 'categories' below is just the
 rational mind's way of refusing to believe its
 own subjective experience, and thus its way of
 refusing to deal with the reality of Here And Now?
 
 
  http://en.wikipedia.org/wiki/List_of_cognitive_biases
  
  Cognitive bias is distortion in the way we perceive reality (see also
  cognitive distortion).
  
  Some of these have been verified empirically in the field of
  psychology, others are considered general categories of bias.







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
No, I have not read that one. It looks good. 

I think cognitve biases and logical fallacies are the cornorstones to
magical thinking. (I appreciate your recent cites and posts on
such.) And magical interpretations -- whether of experiences,
scriptures or current events.

Magical thinking (MT) takes one to the opposite cornor of What Is. MT
may bring some feel-good comfort to the soul, and be the fuel for
dreamers, but ultimately its illusion and delusion. 

In my reading / interpretation (we all make interpretations) of
various hindu-related  scriptures, a sharp intellect and the ability
to finely discriminate are cited valuable tools in uncovering what is
real and what is unreal. Discrimination of what is Real and Unreal.
Discrimination between Buddhi and Purusha and all. Knowing the
existence and structure of cognitve biases and logical fallacies,
being able to readily indentify  them and avoid them are part of that
sharpening process.
 

--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Excellent post.  Are you hip to Gilovitch's book: How We Know What
 isn't So, The fallibility of human reason in everyday life? He studies
 human cognitive error at Cornell.
 

http://www.amazon.com/gp/product/0029117062/sr=8-1/qid=1149893839/ref=pd_bbs_1/102-4458199-6191348?%5Fencoding=UTF8
 
 
 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  We all make them. To the extent that we are aware of their existence
  and structure, we can avoid them in our own internal reasoning, and in
  communications. 
  
  Whoever has more than 20 in any post, gets a gallon of woowoo juice.
  
  
  http://en.wikipedia.org/wiki/List_of_cognitive_biases
  
  Cognitive bias is distortion in the way we perceive reality (see also
  cognitive distortion).
  
  Some of these have been verified empirically in the field of
  psychology, others are considered general categories of bias.
  
  This is an incomplete list, which may never be able to satisfy
  certain standards for completeness. 
  
  
  
  Decision making and behavioral biases
  
  Many of these biases are studied for how they affect belief formation
  and business decisions and scientific research
  
  * Bandwagon effect - the tendency to do (or believe) things
  because many other people do (or believe) the same.
  * Bias blind spot - the tendency not to compensate for one's own
  cognitive biases.
  * Choice-supportive bias - the tendency to remember one's choices
  as better than they actually were.
  * Confirmation bias - the tendency to search for or interpret
  information in a way that confirms one's preconceptions.
  * Congruence bias - the tendency to test hypotheses exclusively
  through direct testing
  * Contrast effect - the enhancement or diminishment of a weight or
  other measurement when compared with recently observed contrasting
 object.
  * Disconfirmation bias - the tendency for people to extend
  critical scrutiny to information which contradicts their prior beliefs
  and accept uncritically information that is congruent with their prior
  beliefs.
  * Endowment effect - the tendency for people to value something
  more as soon as they own it.
  * Focusing effect - prediction bias occurring when people place
  too much importance on one aspect of an event; causes error in
  accurately predicting the utility of a future outcome.
  * Hyperbolic discounting - the tendency for people to have a
  stronger preference for more immediate payoffs relative to later
  payoffs, the closer to the present both payoffs are.
  * Illusion of control - the tendency for human beings to believe
  they can control or at least influence outcomes which they clearly
 cannot.
  * Impact bias - the tendency for people to overestimate the length
  or the intensity of the impact of future feeling states.
  * Information bias - the tendency to seek information even when it
  cannot affect action
  * Loss aversion - the tendency for people to strongly prefer
  avoiding losses over acquiring gains (see also sunk cost effects)
  * Neglect of Probability - the tendency to completely disregard
  probability when making a decision under uncertainty.
  * Mere exposure effect - the tendency for people to express undue
  liking for things merely because they are familiar with them.
  * Color psychology - the tendency for cultural symbolism of
  certain colors to affect affective reasoning.
  * Omission Bias - The tendency to judge harmful actions as worse,
  or less moral than equally harmful omissions (inactions.)
  * Outcome Bias - the tendency to judge a decision by its eventual
  outcome instead of based on the quality of the decision at the time it
  was made.
  * Planning fallacy - the tendency to underestimate task-completion
  times.
  * Post-purchase rationalization - the tendency to persuade oneself
  through rational argument that a 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread curtisdeltablues
Thanks, I have enjoyed many of your posts.

The term magical thinking seems to be a moving target for me in
relationship with communicating with others.  I know where I draw this
line, but I think everyone has there own line to draw here.  It seems
more useful as a concept of self discovery, but in the context of
communicating with people with different beliefs it seems harsh.  This
is coming from a guy who has used this term often and freely in the
past!  I don't think it works as well in a group like this where
people are thoughtfully choosing this line for themselves.  What do
you think?





--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 No, I have not read that one. It looks good. 
 
 I think cognitve biases and logical fallacies are the cornorstones to
 magical thinking. (I appreciate your recent cites and posts on
 such.) And magical interpretations -- whether of experiences,
 scriptures or current events.
 
 Magical thinking (MT) takes one to the opposite cornor of What Is. MT
 may bring some feel-good comfort to the soul, and be the fuel for
 dreamers, but ultimately its illusion and delusion. 
 
 In my reading / interpretation (we all make interpretations) of
 various hindu-related  scriptures, a sharp intellect and the ability
 to finely discriminate are cited valuable tools in uncovering what is
 real and what is unreal. Discrimination of what is Real and Unreal.
 Discrimination between Buddhi and Purusha and all. Knowing the
 existence and structure of cognitve biases and logical fallacies,
 being able to readily indentify  them and avoid them are part of that
 sharpening process.
  
 
 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  Excellent post.  Are you hip to Gilovitch's book: How We Know What
  isn't So, The fallibility of human reason in everyday life? He studies
  human cognitive error at Cornell.
  
 

http://www.amazon.com/gp/product/0029117062/sr=8-1/qid=1149893839/ref=pd_bbs_1/102-4458199-6191348?%5Fencoding=UTF8
  
  
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
  no_reply@ wrote:
  
   We all make them. To the extent that we are aware of their existence
   and structure, we can avoid them in our own internal reasoning,
and in
   communications. 
   
   Whoever has more than 20 in any post, gets a gallon of woowoo juice.
   
   
   http://en.wikipedia.org/wiki/List_of_cognitive_biases
   
   Cognitive bias is distortion in the way we perceive reality (see
also
   cognitive distortion).
   
   Some of these have been verified empirically in the field of
   psychology, others are considered general categories of bias.
   
   This is an incomplete list, which may never be able to satisfy
   certain standards for completeness. 
   
   
   
   Decision making and behavioral biases
   
   Many of these biases are studied for how they affect belief
formation
   and business decisions and scientific research
   
   * Bandwagon effect - the tendency to do (or believe) things
   because many other people do (or believe) the same.
   * Bias blind spot - the tendency not to compensate for one's own
   cognitive biases.
   * Choice-supportive bias - the tendency to remember one's
choices
   as better than they actually were.
   * Confirmation bias - the tendency to search for or interpret
   information in a way that confirms one's preconceptions.
   * Congruence bias - the tendency to test hypotheses exclusively
   through direct testing
   * Contrast effect - the enhancement or diminishment of a
weight or
   other measurement when compared with recently observed contrasting
  object.
   * Disconfirmation bias - the tendency for people to extend
   critical scrutiny to information which contradicts their prior
beliefs
   and accept uncritically information that is congruent with their
prior
   beliefs.
   * Endowment effect - the tendency for people to value something
   more as soon as they own it.
   * Focusing effect - prediction bias occurring when people place
   too much importance on one aspect of an event; causes error in
   accurately predicting the utility of a future outcome.
   * Hyperbolic discounting - the tendency for people to have a
   stronger preference for more immediate payoffs relative to later
   payoffs, the closer to the present both payoffs are.
   * Illusion of control - the tendency for human beings to believe
   they can control or at least influence outcomes which they clearly
  cannot.
   * Impact bias - the tendency for people to overestimate the
length
   or the intensity of the impact of future feeling states.
   * Information bias - the tendency to seek information even
when it
   cannot affect action
   * Loss aversion - the tendency for people to strongly prefer
   avoiding losses over acquiring gains (see also sunk cost effects)
   * Neglect of Probability - the tendency to completely disregard

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
Curtis,
   I agree with the general point that using words in discussions with
others that have a perjorative connonation -- to them -- is not
usually helpful to the tone and fruitfulness of the discussion. Often
this occurs when there is not a common understanding of meaning.
Reading your recent posts /cites from Kurtz helped me sharpen up my
definition of magical thinking -- as I hope, perhaps naievly (that
they read it), it has for others

And I don't think the term is necessarily pejoritive when understood.
Some ascribe to its merits and value, others do not. Its becomes a
simple statement of fact about someones mode of inquiry for one who has 
an actual ignorance of the natural causes of events in question,
... the assumption that, in the absence of an obvious natural cause,
there must be an unknown and un-natural cause. ... These two factors
in conjunction allow for the development of ad hoc explanations, often
relying upon an assumption that correlation demonstrates causation.
... This magical thinking is certainly irrational, in that it
deliberately bases conclusions upon a clear lack of demonstrable
evidence and without regard for logical coherence or consistency. ...
but why are people tempted to accept these stories? The explanation is
twofold - first our innate creativity, and second our penchant for
seeking patterns. Together, they can lead people to false beliefs. 
(Kurtz)

There are those on this list that openly proclaim, or demonstrate a
strong belief in via, their writings that:

1) correlation demonstrates causation

2) in the absence of an obvious natural cause, there must be an
unknown and un-natural cause

3) personal experience is the highest knowledge and should be left
pure, unexamined and undiluted with issues such as multiple possible
interpretations of personal experience, scientific testing of relvant
paramters associated with the experience, examination of potential
perceptual and cognitive biases in recalling, describing the
experience, logical inconsistencies in experiential attributes,
actions, etc.

4) being immersed in biased cognition and logical traps are useful in
discerning what is Real and what is Unreal -- and an aid to Being Here
Now. 

5) Paradox is in everything, thus logical consistency in any realm is
impossible

6) stangers' inner states and motives can be clearly discerned from
some select sample of their writing,

7) Scripture is literally true, regardless of logic, scientific
evidence, and alternative views of interpretation (e.g., allegorical
vs literal)

8) etc.

All of these are characteristics of magical thinking and magical
belief systems, IMO. 

Perhaps, if some object to the name magical thinking, we can call it
Type A thinking.  And rational, logical, conistent, fact-based,
causal, bias-minimized inquiry, thinking, belief systems and findings
-- in domains where they are applicable -- as Type B thinking. But
regardless of names, people tend to cluser around  these two poles --
with some variations of course.


I made the point earlier that cognitve biases and logical fallacies
are a cornorstone of magical thinking, or as I have termed it, Type A
thinking. This idea needs more development, but seems resonate with
John Schumaker, as quoted by Kurtz,  Humans tend to corrupt their
visions of reality, in order to survive in a world that they cannot
fully comprehend.  That is Type A's may be quite happy with cognitve
biases and logical fallacies if it is more soothing and comfortable
than facing What IS, Now.


Kurtz goes on, It is only in recent human history that the species
has gradually been able to overcome mythological explanations.
Philosophy and metaphysics emerged, attempting to account for the
world of change and flux in terms of rational explanations; modern
science succeeded where pure speculation failed, by using powerful
cognitive methods of experimental verification and mathematical
inference. What had been shrouded in mystery was now explicable in
terms of natural causes. Diseases did not have Satanic origins, but
natural explanations and cures. The weather could be interpreted, not
as a product of divine wrath or favor, but in meteorological terms.
Nature could be accounted for by locating the natural causes of
phenomena. Astrology's heavenly omens and signs were replaced by the
regularities discernible by physics and astronomy. Science abandons
occult for material causes.  

All of these schrouds could be viewed broadly as cognitve biases and
errors. And they have been dismantled in part by strong logical and
reasoning.

Kurtz adds, Thus there has been a continuous retreat of magical
thinking under the onslaught of cognitive inquiry. The same methods of
inquiry used so successfully in the natural sciences, were extended to
biology and the social sciences. Science thus continues to make
progress by using rigorous methods of naturalistic inquiry.

And they can and should be applied to subjective sciences -- the
realms of personal 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread curtisdeltablues
Thanks for the well thought-out post.  I dig Paul Kurtz ,and as I
posted before, his books helped me sort out my perspective options
when I changed my view on what the epistemological implications of
transcendent experiences.  I'm glad you got my point about
communication.  I can't imagine anyone relating to the term as applied
to themselves.  I can apply it to stuff I used to believe quite
comfortably.  But I don't think you can get around the pejorative
implications.  It connotes false belief anyway we slice it. 

Anyway you got my point.  We all have our own goals here.  I don't
assume I know what yours are.  But I do enjoy the material you are
presenting.  I also dig that here I get versions of beliefs that I do
not necessarily share, but which remind me that thoughtful people are
putting their world view together with different tools, and it
stretches me to hear it.

So do we know each other from the old days?



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 Curtis,
I agree with the general point that using words in discussions with
 others that have a perjorative connonation -- to them -- is not
 usually helpful to the tone and fruitfulness of the discussion. Often
 this occurs when there is not a common understanding of meaning.
 Reading your recent posts /cites from Kurtz helped me sharpen up my
 definition of magical thinking -- as I hope, perhaps naievly (that
 they read it), it has for others
 
 And I don't think the term is necessarily pejoritive when understood.
 Some ascribe to its merits and value, others do not. Its becomes a
 simple statement of fact about someones mode of inquiry for one who has 
 an actual ignorance of the natural causes of events in question,
 ... the assumption that, in the absence of an obvious natural cause,
 there must be an unknown and un-natural cause. ... These two factors
 in conjunction allow for the development of ad hoc explanations, often
 relying upon an assumption that correlation demonstrates causation.
 ... This magical thinking is certainly irrational, in that it
 deliberately bases conclusions upon a clear lack of demonstrable
 evidence and without regard for logical coherence or consistency. ...
 but why are people tempted to accept these stories? The explanation is
 twofold - first our innate creativity, and second our penchant for
 seeking patterns. Together, they can lead people to false beliefs. 
 (Kurtz)
 
 There are those on this list that openly proclaim, or demonstrate a
 strong belief in via, their writings that:
 
 1) correlation demonstrates causation
 
 2) in the absence of an obvious natural cause, there must be an
 unknown and un-natural cause
 
 3) personal experience is the highest knowledge and should be left
 pure, unexamined and undiluted with issues such as multiple possible
 interpretations of personal experience, scientific testing of relvant
 paramters associated with the experience, examination of potential
 perceptual and cognitive biases in recalling, describing the
 experience, logical inconsistencies in experiential attributes,
 actions, etc.
 
 4) being immersed in biased cognition and logical traps are useful in
 discerning what is Real and what is Unreal -- and an aid to Being Here
 Now. 
 
 5) Paradox is in everything, thus logical consistency in any realm is
 impossible
 
 6) stangers' inner states and motives can be clearly discerned from
 some select sample of their writing,
 
 7) Scripture is literally true, regardless of logic, scientific
 evidence, and alternative views of interpretation (e.g., allegorical
 vs literal)
 
 8) etc.
 
 All of these are characteristics of magical thinking and magical
 belief systems, IMO. 
 
 Perhaps, if some object to the name magical thinking, we can call it
 Type A thinking.  And rational, logical, conistent, fact-based,
 causal, bias-minimized inquiry, thinking, belief systems and findings
 -- in domains where they are applicable -- as Type B thinking. But
 regardless of names, people tend to cluser around  these two poles --
 with some variations of course.
 
 
 I made the point earlier that cognitve biases and logical fallacies
 are a cornorstone of magical thinking, or as I have termed it, Type A
 thinking. This idea needs more development, but seems resonate with
 John Schumaker, as quoted by Kurtz,  Humans tend to corrupt their
 visions of reality, in order to survive in a world that they cannot
 fully comprehend.  That is Type A's may be quite happy with cognitve
 biases and logical fallacies if it is more soothing and comfortable
 than facing What IS, Now.
 
 
 Kurtz goes on, It is only in recent human history that the species
 has gradually been able to overcome mythological explanations.
 Philosophy and metaphysics emerged, attempting to account for the
 world of change and flux in terms of rational explanations; modern
 science succeeded where pure speculation failed, by using powerful
 cognitive methods of experimental 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
[EMAIL PROTECTED] wrote:
snip
 Kurtz goes on, It is only in recent human history that the species
 has gradually been able to overcome mythological explanations.
 Philosophy and metaphysics emerged, attempting to account for the
 world of change and flux in terms of rational explanations; modern
 science succeeded where pure speculation failed, by using powerful
 cognitive methods of experimental verification and mathematical
 inference. What had been shrouded in mystery was now explicable in
 terms of natural causes. Diseases did not have Satanic origins, but
 natural explanations and cures. The weather could be interpreted, 
 not as a product of divine wrath or favor, but in meteorological 
 terms. Nature could be accounted for by locating the natural causes 
 of phenomena. Astrology's heavenly omens and signs were replaced by 
 the regularities discernible by physics and astronomy. Science 
 abandons occult for material causes.

I don't think he's thought these points through
very well, or at least he isn't explaining them
clearly.  He seems to be saying, for example, that
the magical thinking of astrology was replaced
by scientific knowledge of the regularity of the
motions of the heavenly bodies, when in fact the
omens and signs of astrology are grounded in
very detailed and precise observation of that
regularity.

Kurtz appears to believe that astrology could exist
only as long as folks thought the movements were
random, when in fact it exists *because* their
regularity had been observed and detailed records
of it kept.

Moreover, the still more detailed and precise
knowledge made possible by science doesn't *obviate*
astrology, it just gives astrology more precise and
detailed tools to make its predictions and identify
its omens and signs.

Likewise, weather can be interpreted in meteorological
terms, but that doesn't somehow negate the notion
that there are divine forces behind it.  Similarly
with disease.

Magical thinking of the type he's talking about
can easily adapt to greater scientific knowledge
of the phenomena it's concerned with.  Science
doesn't wipe it out or make it make it untenable.
If magical thinking is untenable, it isn't because
of science.

 All of these schrouds could be viewed broadly as cognitve biases and
 errors. And they have been dismantled in part by strong logical and
 reasoning.

Not the three examples he mentions.

 Kurtz adds, Thus there has been a continuous retreat of magical
 thinking under the onslaught of cognitive inquiry. The same methods 
 of inquiry used so successfully in the natural sciences, were 
 extended to biology and the social sciences. Science thus continues 
 to make progress by using rigorous methods of naturalistic inquiry.
 
 And they can and should be applied to subjective sciences

I agree, but I very seriously doubt that Kurtz would.

I have to say, based on these excerpts, at least, that
Kurtz's thinking in this area is rather strikingly
limited.


 -- the
 realms of personal experience, where among other things, logic, the
 rooting out of interpretative and cognitive errors and biases, can
 lead to a much truer interpretation of subjective experience.
snip






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread curtisdeltablues
I think I understand your point about Kurtz and astrology.

 Astrology's heavenly omens and signs were replaced by
  the regularities discernible by physics and astronomy. Science
  abandons occult for material causes.

His other examples seem clearer.  He may mean that the focus on
planets shifted from the value-laden astrological interpretation of
the meaning of planetary motion, to the measurable physical motions
focus of modern astronomy.  But I think he makes this point poorly for
Vedic astrology which obviously focuses on planetary motion as well as
they could with the tools they had.  The case for western astrology
seems better.  In western astrology the 30 degree arch system is a
complete fabrication and does not relate to the physical positions of
the stars and planets.  Here the focus is on the convenience of a
simple consistent system and abandons the regularities discernible by
physics and astronomy.

Perhaps he needs a better editor...know any?

I'll give your other points some more thought.

I was interested in these points but I can't figure out what I think yet:

 And they can and should be applied to subjective sciences
 
 I agree, but I very seriously doubt that Kurtz would.
 
 I have to say, based on these excerpts, at least, that
 Kurtz's thinking in this area is rather strikingly
 limited






--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 snip
  Kurtz goes on, It is only in recent human history that the species
  has gradually been able to overcome mythological explanations.
  Philosophy and metaphysics emerged, attempting to account for the
  world of change and flux in terms of rational explanations; modern
  science succeeded where pure speculation failed, by using powerful
  cognitive methods of experimental verification and mathematical
  inference. What had been shrouded in mystery was now explicable in
  terms of natural causes. Diseases did not have Satanic origins, but
  natural explanations and cures. The weather could be interpreted, 
  not as a product of divine wrath or favor, but in meteorological 
  terms. Nature could be accounted for by locating the natural causes 
  of phenomena. Astrology's heavenly omens and signs were replaced by 
  the regularities discernible by physics and astronomy. Science 
  abandons occult for material causes.
 
 I don't think he's thought these points through
 very well, or at least he isn't explaining them
 clearly.  He seems to be saying, for example, that
 the magical thinking of astrology was replaced
 by scientific knowledge of the regularity of the
 motions of the heavenly bodies, when in fact the
 omens and signs of astrology are grounded in
 very detailed and precise observation of that
 regularity.
 
 Kurtz appears to believe that astrology could exist
 only as long as folks thought the movements were
 random, when in fact it exists *because* their
 regularity had been observed and detailed records
 of it kept.
 
 Moreover, the still more detailed and precise
 knowledge made possible by science doesn't *obviate*
 astrology, it just gives astrology more precise and
 detailed tools to make its predictions and identify
 its omens and signs.
 
 Likewise, weather can be interpreted in meteorological
 terms, but that doesn't somehow negate the notion
 that there are divine forces behind it.  Similarly
 with disease.
 
 Magical thinking of the type he's talking about
 can easily adapt to greater scientific knowledge
 of the phenomena it's concerned with.  Science
 doesn't wipe it out or make it make it untenable.
 If magical thinking is untenable, it isn't because
 of science.
 
  All of these schrouds could be viewed broadly as cognitve biases and
  errors. And they have been dismantled in part by strong logical and
  reasoning.
 
 Not the three examples he mentions.
 
  Kurtz adds, Thus there has been a continuous retreat of magical
  thinking under the onslaught of cognitive inquiry. The same methods 
  of inquiry used so successfully in the natural sciences, were 
  extended to biology and the social sciences. Science thus continues 
  to make progress by using rigorous methods of naturalistic inquiry.
  
  And they can and should be applied to subjective sciences
 
 I agree, but I very seriously doubt that Kurtz would.
 
 I have to say, based on these excerpts, at least, that
 Kurtz's thinking in this area is rather strikingly
 limited.
 
 
  -- the
  realms of personal experience, where among other things, logic, the
  rooting out of interpretative and cognitive errors and biases, can
  lead to a much truer interpretation of subjective experience.
 snip







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread authfriend
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 I think I understand your point about Kurtz and astrology.
 
  Astrology's heavenly omens and signs were replaced by
   the regularities discernible by physics and astronomy. Science
   abandons occult for material causes.
 
 His other examples seem clearer.  He may mean that the focus on
 planets shifted from the value-laden astrological interpretation of
 the meaning of planetary motion, to the measurable physical motions
 focus of modern astronomy.

Perhaps; the way you put it makes more sense, but I'm
not sure how significant a point it is.  Why is the
shift away from values and toward measurement a Good
Thing, necessarily?  Why can't there be both?

 But I think he makes this point poorly for
 Vedic astrology which obviously focuses on planetary motion as well 
 as they could with the tools they had.  The case for western 
 astrology seems better.  In western astrology the 30 degree arch 
 system is a complete fabrication and does not relate to the 
 physical positions of the stars and planets.  Here the focus is on
 the convenience of a simple consistent system and abandons the 
 regularities discernible by physics and astronomy.

I'm not sure I'd say it's a complete fabrication;
it's just based on a different frame of reference.
It is a more human-centered one, though, so in that
sense you could say it was less scientific.
 
 Perhaps he needs a better editor...know any?

Heh...

 I'll give your other points some more thought.
 
 I was interested in these points but I can't figure out what I 
think yet:
 
  And they can and should be applied to subjective sciences
  
  I agree, but I very seriously doubt that Kurtz would.

You might enjoy Ken Wilber's discussion of subjective
science in his book Eye to Eye.  (It's one of his
older works, but it holds up very well, I think.)  He
makes the case for the basic principles of the
scientific method being applicable to the exploration
of subjective experience--not in terms of measuring
physiological correlates, a la TM, but purely on a
subjective level.  He's quite rigorous about it.

I'd love to hear Kurtz's response.

  I have to say, based on these excerpts, at least, that
  Kurtz's thinking in this area is rather strikingly
  limited

I'm finding it hard to nail down my own reaction, and
I don't have the time now to spend trying to analyze
it.  It's in the general area of his apparent feeling
that science somehow trumps magical thinking, that
the two can't coexist, and I just think that's
incorrect.

Be interested to hear anything you come up with.






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
Thanks for your thoughts and inputs. 


--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:

I don't think he's thought these points through
 very well, or at least he isn't explaining them
 clearly.  He seems to be saying, for example, that
 the magical thinking of astrology was replaced
 by scientific knowledge of the regularity of the
 motions of the heavenly bodies, when in fact the
 omens and signs of astrology are grounded in
 very detailed and precise observation of that
 regularity.
 


His examples could have been stronger. To me, his first two seem to
fit his thesis, that science abandons mystical and occult
explanations, which have not stood up well to research (or there is a
lack of it), for material causes which have substantial research that
show strong efficacy. 

To me he is not attempting to negate the notion
that there are divine forces, or even green cheese, or lepricons
behind weather and disease. His underlying point I believe, is that
there is no body of research that indicates these are credible
explanations.

The astrology example is off as you noted. 
  What had been shrouded in mystery was now explicable in
  terms of natural causes. Diseases did not have Satanic 
  origins, but
  natural explanations and cures. The weather could be interpreted, 
  not as a product of divine wrath or favor, but in meteorological 
  terms. 
  Nature could be accounted for by locating the natural causes 
  of phenomena. 

He should have used a different example than astrology, or said
something along the lines of
 Astrology's unsubstantiated heavenly omens 
  and signs for maladies were replaced by more reliable and
substantiated diagnoses and remedies based on medical, educational,
social and economic research. 


  
  Kurtz adds, Thus there has been a continuous retreat of magical
  thinking under the onslaught of cognitive inquiry. The same methods 
  of inquiry used so successfully in the natural sciences, were 
  extended to biology and the social sciences. Science thus continues 
  to make progress by using rigorous methods of naturalistic inquiry.
  
  And they can and should be applied to subjective sciences
 
 I agree, but I very seriously doubt that Kurtz would.
 
 I have to say, based on these excerpts, at least, that
 Kurtz's thinking in this area is rather strikingly
 limited.

I take Kurtz as a source of good ideas, but not necessarily
authoritative -- particularly in areas where he has limited knowledge
or experience.  I said / implied that rigorous methods of naturalistic
inquiry should be applied to subjective science. Let me refine that.

Rigorous use of logic, reasoning, the rooting out of interpretative
and cognitive errors and biases, unbiased, independent scientific and
statistical methods for testing of corrleates of the subjective
experience, discerning causes from correlation, relegating untested
scriptural and mythical explanations and models to being 'untested
hypotheses' can and should be applied to subjective sciences.

This was the original but unfulfilled promise of the orginal SCI
taught at Stanford in 1971. It is what a lot of current cognitive
science is about. I think Kurtz would be interested in such. At least
it would be a good discussion.
 






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  
  I was interested in these points but I can't figure out what I 
 think yet:
  
   And they can and should be applied to subjective sciences
   
   I agree, but I very seriously doubt that Kurtz would.
 
 You might enjoy Ken Wilber's discussion of subjective
 science in his book Eye to Eye.  (It's one of his
 older works, but it holds up very well, I think.)  He
 makes the case for the basic principles of the
 scientific method being applicable to the exploration
 of subjective experience--not in terms of measuring
 physiological correlates, a la TM, but purely on a
 subjective level.  He's quite rigorous about it.
 
 I'd love to hear Kurtz's response.
 
   I have to say, based on these excerpts, at least, that
   Kurtz's thinking in this area is rather strikingly
   limited
 
 I'm finding it hard to nail down my own reaction, and
 I don't have the time now to spend trying to analyze
 it.  It's in the general area of his apparent feeling
 that science somehow trumps magical thinking, that
 the two can't coexist, and I just think that's
 incorrect.
 
 Be interested to hear anything you come up with.

Magical thinking,, myth, art, poetry, drama, literature, dreams, are
great things -- in the vast realms that science does not provide a
more effective, predicable, researched and validated set of models,
explanations and remedies / technologies. 

We have discussed this a bit before in the realm of logic. Logic has
its realm. As does poetry. And I don't want a poet fixing the jet
engine in the plane I am going to fly in, but I would rather hear the
poet, rather have Neruda, not the mechanic, waxing on about love.





 
I science somehow trumps magical thinking, that
the two can't coexist, and I just think that's
incorrect.








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread curtisdeltablues
You might enjoy Ken Wilber's discussion of subjective
science in his book Eye to Eye.

Thanks, I put it on hold at the library.  (I love free books and
internet access!)

 Why is the
 shift away from values and toward measurement a Good
 Thing, necessarily?  Why can't there be both?


If there is a connection between the planets, as Vedic astrology
claims, it could be tested with all the rigor science can muster. 
Western astrology seems to rely on a language form.  One that allows a
person to see their own personality traits in the vague, subjective
language.  It is a science of linguistics more than a statement about
the relationship between the planetary positions and man.  The same
technique used by many psychics.

But in principle I agree with your point.  Values was a poor choice of
words on my part.  Values are not so subject to measurement nor
probably should they be.  That is where your point about the value of
subjective experience makes sense to me.  The world is bigger than
what we are measuring.  But many claims (western astrology) are not
bigger, they are just winging it mascaraing as a system.  That hurts
the cause of legitimate areas of thought not yet being measured and
being missed.



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  I think I understand your point about Kurtz and astrology.
  
   Astrology's heavenly omens and signs were replaced by
the regularities discernible by physics and astronomy. Science
abandons occult for material causes.
  
  His other examples seem clearer.  He may mean that the focus on
  planets shifted from the value-laden astrological interpretation of
  the meaning of planetary motion, to the measurable physical motions
  focus of modern astronomy.
 
 Perhaps; the way you put it makes more sense, but I'm
 not sure how significant a point it is.  Why is the
 shift away from values and toward measurement a Good
 Thing, necessarily?  Why can't there be both?
 
  But I think he makes this point poorly for
  Vedic astrology which obviously focuses on planetary motion as well 
  as they could with the tools they had.  The case for western 
  astrology seems better.  In western astrology the 30 degree arch 
  system is a complete fabrication and does not relate to the 
  physical positions of the stars and planets.  Here the focus is on
  the convenience of a simple consistent system and abandons the 
  regularities discernible by physics and astronomy.
 
 I'm not sure I'd say it's a complete fabrication;
 it's just based on a different frame of reference.
 It is a more human-centered one, though, so in that
 sense you could say it was less scientific.
  
  Perhaps he needs a better editor...know any?
 
 Heh...
 
  I'll give your other points some more thought.
  
  I was interested in these points but I can't figure out what I 
 think yet:
  
   And they can and should be applied to subjective sciences
   
   I agree, but I very seriously doubt that Kurtz would.
 
 You might enjoy Ken Wilber's discussion of subjective
 science in his book Eye to Eye.  (It's one of his
 older works, but it holds up very well, I think.)  He
 makes the case for the basic principles of the
 scientific method being applicable to the exploration
 of subjective experience--not in terms of measuring
 physiological correlates, a la TM, but purely on a
 subjective level.  He's quite rigorous about it.
 
 I'd love to hear Kurtz's response.
 
   I have to say, based on these excerpts, at least, that
   Kurtz's thinking in this area is rather strikingly
   limited
 
 I'm finding it hard to nail down my own reaction, and
 I don't have the time now to spend trying to analyze
 it.  It's in the general area of his apparent feeling
 that science somehow trumps magical thinking, that
 the two can't coexist, and I just think that's
 incorrect.
 
 Be interested to hear anything you come up with.








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread curtisdeltablues
One more point about Astrology.  It is making a scientific claim about
the relationship between the chart systems and their predictive
ability.  It is bound by the system it mimics, but had not yet passed
the test.  If it claimed a mystical, un-measurable connection, it
would be better off in my opinion.

Last time I read the New Testament, I was surprised by the extensive
proof system employed.  The divinity of Jesus is demonstrated by a
series of miracles which are meant as a kind of scientific evidence
that he was extra ordinary.  I had forgotten how much of the text is
taken up by this evidence.  The second case is made on the basis of
his fitting the poetic words of the Old Testament predictions for the
messiah.  It is only when it is pointed out to a Christian that the
evidence is poor that they resort to the tactic of claiming that faith
is the important aspect.  The Bible is a whole series of poor evidence
presentations meant to prove his divinity in an evidence-based method
that would be scientific if they followed any of the rules of evidence
in the scientific method. (which they do not). 




--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  I think I understand your point about Kurtz and astrology.
  
   Astrology's heavenly omens and signs were replaced by
the regularities discernible by physics and astronomy. Science
abandons occult for material causes.
  
  His other examples seem clearer.  He may mean that the focus on
  planets shifted from the value-laden astrological interpretation of
  the meaning of planetary motion, to the measurable physical motions
  focus of modern astronomy.
 
 Perhaps; the way you put it makes more sense, but I'm
 not sure how significant a point it is.  Why is the
 shift away from values and toward measurement a Good
 Thing, necessarily?  Why can't there be both?
 
  But I think he makes this point poorly for
  Vedic astrology which obviously focuses on planetary motion as well 
  as they could with the tools they had.  The case for western 
  astrology seems better.  In western astrology the 30 degree arch 
  system is a complete fabrication and does not relate to the 
  physical positions of the stars and planets.  Here the focus is on
  the convenience of a simple consistent system and abandons the 
  regularities discernible by physics and astronomy.
 
 I'm not sure I'd say it's a complete fabrication;
 it's just based on a different frame of reference.
 It is a more human-centered one, though, so in that
 sense you could say it was less scientific.
  
  Perhaps he needs a better editor...know any?
 
 Heh...
 
  I'll give your other points some more thought.
  
  I was interested in these points but I can't figure out what I 
 think yet:
  
   And they can and should be applied to subjective sciences
   
   I agree, but I very seriously doubt that Kurtz would.
 
 You might enjoy Ken Wilber's discussion of subjective
 science in his book Eye to Eye.  (It's one of his
 older works, but it holds up very well, I think.)  He
 makes the case for the basic principles of the
 scientific method being applicable to the exploration
 of subjective experience--not in terms of measuring
 physiological correlates, a la TM, but purely on a
 subjective level.  He's quite rigorous about it.
 
 I'd love to hear Kurtz's response.
 
   I have to say, based on these excerpts, at least, that
   Kurtz's thinking in this area is rather strikingly
   limited
 
 I'm finding it hard to nail down my own reaction, and
 I don't have the time now to spend trying to analyze
 it.  It's in the general area of his apparent feeling
 that science somehow trumps magical thinking, that
 the two can't coexist, and I just think that's
 incorrect.
 
 Be interested to hear anything you come up with.







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