[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:
 History shows that not to be true at all.  Most are just greedy
bastards 
 who care little about their fellow humanity.  People like Bill Gates
are 
 a rare exception 

Well 280 billion annually in american philanthropy sort of deflates
your thesis. (Or are you concerned about the miserliness of Europeans
-- who have lower levels of philanthropy?)  

Sure I would love to see american philanthropy at a trillion or 10
trillion a year. European and Asian philanthropy matching such. It can
 happen. It requires a change of ethos. A softening of world
consciousness if you will. Its progressively happening. 

What will stop such in its tracks is confisgatory tax rates of 95-100%
 
 You still don't get that a progressive tax means people won't try to 
 earn another dime if they are going to pay more in taxes.  

I get it. And I think you You are dead wrong. Many such people will
spend every waking hour on how to shelter income. Very unproductive
for society to have many of its better minds engaged in such. 

And if I finally get your plan (let see if I do), it will lead to a
such surge of conspicuous consuption and a drop in savings and
investment -- two things that are huge drags on the economy.

So let me see if I get your plan. If one's ESTATE were to reach 12
mil, you would then tax marginal INCOME at 100% rates. If this is
true, then when net worth is 11,900 or so, rational (and irrational
alike) people will spend 100% of their income and save and invest
nothing. Being forced to spend everything, against their, long-honed
spirit to save and invest, they will spend their money primarily on
conspicuous consumption and toys. How this mitigates greed in society
at large is beyond me.

But I probably have misunderstood your plan. I can't imagine anyone
with a straight face suggesting something so destructive to the
economy and a savings/investment ethos -- which is at the core of
productivity (the basis for  wage increases for all) -- and to wildly
inflame greed, shallow values, consumerism, class jealousy and crass
materialism.  








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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 I was just reading in the Times about Richard Grasso,
 who, making $12 million a year, went through all kinds
 of contortions to obtain his $140 million retirement
 package.
 
 At some point in the accumulation of wealth, money
 ceases to be a medium of exchange and becomes something
 entirely different, having to do, as Bhairitu suggests,
 with ego and power.  Your attitude toward it changes
 in a way that makes it literally impossible to empathize
 with the person for whom, say, fresh blueberries are
 a luxury they can't afford.
 
 You no longer have to make choices based on what
 something costs.  Money becomes an abstraction with no
 practical consequences in terms of what you do with it,
 except those that have to do with how much *more* of
 this abstraction you are able to accumulate.
 
 When rich people talk about money, they're talking
 about something entirely different from what poor and
 middle-class people mean when they talk about it.
 They might as well be on different planets.

Your speculations of how others', or perhaps your own, values and
motivations may change with substantial wealth is simply speculation
-- not a well reserched set of studies developing a concensus view of
researchers on this issue. Same with my speculations.
 
However, I assume your thesis is not a universal one. That is, when
you say, when rich people talk about money, they're talking about
something entirely different from what poor and
middle-class people mean when they talk about it. I assume you don't
really mean all rich people. There are ample cases of some if not many
wealthly not being much phased by wealth. Warren Buffet, as I recall,
 still drives an old Volvo and lives in a middle class home in Omaha.
Many of the net and PC fortunes are driving foundations and lead
jeans based lives. I know and am  aware of those of wealth who are
more down to earth and empathetic than most. 

So while Paris Hilton makes a great case against inherited wealth, and
it being associated with low social consciousness and shallow
maerialist values, such are not universal among the rich. (Was it
Paris or Nicole who asked, Whats Walmart?) 

It appears you are confusing correlation with causation. There
certainly is some degree of correlation between (often sudden) wealth
and shallow values among some nouveau riche. But it is clearly not an
overwhelming and universal trait in all, perhaps not even in a
majority of cases. (Particularly sudden) wealth does not create
shallow values, low  empathy with the non-wealthy, and low compassion,
even if a moderate correlation can be shown in some cases.

Nor can strong social values, strong empathy with others, and
expansive compassion be shown to be caused by lack of weath. Here   
the correlation is quite weak I would suggest.  I can think of an
abundant of examples where shallow values, low empathy with others,
and low compassion are quite manifest among the non-wealthy. (Take 
this list for example. :) )  







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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
Original posts

 I was just reading in the Times about Richard Grasso,
 who, making $12 million a year, went through all kinds
 of contortions to obtain his $140 million retirement
 package.

 At some point in the accumulation of wealth, money
 ceases to be a medium of exchange and becomes something
 entirely different, having to do, as Bhairitu suggests,
 with ego and power. Your attitude toward it changes
 in a way that makes it literally impossible to empathize
 with the person for whom, say, fresh blueberries are
 a luxury they can't afford.

 You no longer have to make choices based on what
 something costs. Money becomes an abstraction with no
 practical consequences in terms of what you do with it,
 except those that have to do with how much *more* of
 this abstraction you are able to accumulate.

 When rich people talk about money, they're talking
 about something entirely different from what poor and
 middle-class people mean when they talk about it.
 They might as well be on different planets.

Your speculations of how others', or perhaps your own, values and
motivations may change with substantial wealth is simply speculation
-- not a well reserched set of studies developing a concensus view of
researchers on this issue. Same with my speculations.

However, I assume your thesis is not a universal one. That is, when
you say, when rich people talk about money, they're talking about
something entirely different from what poor and
middle-class people mean when they talk about it. I assume you don't
really mean all rich people. There are ample cases of some if not many
wealthly not being much phased by wealth. Warren Buffet, as I recall,
still drives an old Volvo and lives in a middle class home in Omaha.
Many of the net and PC fortunes are driving foundations and lead
jeans based lives. I know and am aware of those of wealth who are
more down to earth and empathetic than most.

So while Paris Hilton makes a great case against inherited wealth, and
it being associated with low social consciousness and shallow
maerialist values, such are not universal among the rich. (Was it
Paris or Nicole who asked, Whats Walmart?)

It appears you are confusing correlation with causation. There
certainly is some degree of correlation between (often sudden) wealth
and shallow values among some nouveau riche. But it is clearly not an
overwhelming and universal trait in all, perhaps not even in a
majority of cases. (Particularly sudden) wealth does not create
shallow values, low empathy with the non-wealthy, and low compassion,
even if a moderate correlation can be shown in some cases.

Nor can strong social values, strong empathy with others, and
expansive compassion be shown to be caused by lack of weath. Here
the correlation is quite weak I would suggest. I can think of an
abundant of examples where shallow values, low empathy with others,
and low compassion are quite manifest among the non-wealthy. (Take
this list for example. :) )




  It appears you are confusing correlation with causation. There
  certainly is some degree of correlation between (often sudden) 
  wealth and shallow values among some nouveau riche.
 
 I don't believe I said anything about shallow values.
 You might want to go back and read what I *did* write
 again.
s

OK, sorry, I should have been more redundant in my writing and
included the tri-set of characteristics that i stated twice in the
short post, that I thought relevant to the discussion shallow values,
low empathy with the non-wealthy, and low compassion. 

In the causual form or writing here, I admit I did short-hand
shallow values, low empathy with the non-wealthy, and low compassion
to solely shallow values in the passage you cited. All aplologies. I
should have said shallow values, etc.. Or better, redundantly list
the tri-set a third time, It appears you are confusing correlation
with causation. There certainly is some degree of correlation between
(often sudden) wealth and shallow values, low empathy with the
non-wealthy, and low compassion among some nouveau riche.

Then you might argue, or even politely clarify, that you were only
referring to low empathy, and not shallow values and low compassion.
And you could have stated, if it were the case, as I infer from your
comments, that you disagree that that the same rich  that exhibit 
low empathy, typically also exhibit shallow values and low
compassion. Ok then. Thats a POV. Not one I find compelling, but if
thats your point, fine.

But I am heartened that you find nothing more wrong with my thesis
that you are confusing confusing correlation with causation -- other
than a lack of an etc., or a more clearly differentiation between
your point about empathy and my broader point of empathy, values
and compassion. 







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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
   When rich people talk about money, they're talking
   about something entirely different from what poor and
   middle-class people mean when they talk about it.
   They might as well be on different planets.
  
  Your speculations of how others', or perhaps your own, values and
  motivations may change with substantial wealth is simply speculation
  -- not a well reserched set of studies developing a concensus view
  of researchers on this issue. Same with my speculations.
 
 snore

Yes, my comment was a bit leaden. But I could not think of a better
alternative to counter the, IMO, weak writing that conveys a broad
sweeping generalization about a group, as if its universal, when it at
best applies to only a portion of the group.

How would you suggest writers tighten up their phrasing to better
correspond to reality and not lead readers to erroneous impressions?

Perhaps something as simple as the following would do.

When [some] rich people talk about money, [it appears to me]they're
talking about something entirely different from what poor and
middle-class people mean when they talk about it.
[This segment of the rich] [They (excluded)] might as well be on
different planets [as far as I and my values are concerned].







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[FairfieldLife] Re: 'Free Saddam Hussein'

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 
 Judy never met a mass-murdering dictator she didn't like.

Bush? Nixon? Oh, you said dictators, not almost or hopeful
dictators. My mistake.









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[FairfieldLife] Re: Progressive and Flat Taxes and Stepped up Basis

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 Few people are aware that any suggestion for the elimination of the 
 estate tax comes with the elimination of the stepped-up basis for 
 capital gains.  Currently, all capital gains get stepped-up of 
 their cost basis to market value on the day of death...so when your 
 heirs inherit an asset of your's with a capital gain the cost basis 
 on it is considered the market value on the day of death...in other 
 words, ZERO capital gains.
 
 With the elimination of the estate tax (as the law currently calls 
 for in the year 2010...and JUST the year 2010...it comes back in 
 2011) is the elimination of the stepped-up basisso the 
 government gives with one hand and takes with the other.
 
 So if and when the government eliminates the estate tax don't scream 
 that it is a give-away for the rich because the rich very well may 
 end up paying MORE on death than if there was an estate tax...
 
 By the way, that is the way it is in socialist Canada: there is no 
 estate tax but there IS a capital gains tax on death.

Shemp, 

While its a good point you raise about the (partial) take back due to
loss of stepped-up basis, I am unable to construct an example where an
heir would pay more taxes with an original basis and a 15% capital
gains tax vs an inheritance tax of ~35-46% on a stepped up basis. Can
 you provide one.

For example using current limits, if origianl basis in a house is 300k
and is sold by the estate for 1,300K (not unusual in todays inflated
RE market) then heirs would be subject to 15% x 1Mil capital gain =
$150k. (Unless the house had been placed in an irrevocable trust prior
to the willer's death. If so, then as I understand it, the basis is
stepped up, and is under the estate tax limit, thus no tax on the
house is due.)

In contrast, if no estate tax exepemtion were in place, the heirs
would owe 35%+ on the 1.3 mil = ~450k. Much more than the $150 with
the stepped up basis and estate tax limitations.

Can you clarify  when and how an heir would pay more taxes with an
original basis and a 15% capital gains tax vs an inheritance tax of
~35-46% on a stepped up basis? Thanks. 







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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
   no_reply@ wrote:
 When rich people talk about money, they're talking
 about something entirely different from what poor and
 middle-class people mean when they talk about it.
 They might as well be on different planets.

Your speculations of how others', or perhaps your own, values
and motivations may change with substantial wealth is simply 
speculation -- not a well reserched set of studies developing a 
concensus view of researchers on this issue. Same with my 
speculations.
   
   snore
  
  Yes, my comment was a bit leaden. But I could not think of a better
  alternative to counter the, IMO, weak writing that conveys a broad
  sweeping generalization about a group, as if its universal, when it 
  at best applies to only a portion of the group.
 
 I believe the portion you quoted above applies
 across the board, even to people like Bill Gates.
 
 The snore was because mine was a pretty unexceptional
 observation, almost a truism;

That the rich lack empathy towards the non-rich perhaps it is almost a
truism to you and perhaps to your peers, but its far from universl. To
me, to imply its universal (which I infer from your comments) is a
cognitive error, a social myth, a quite empirically ungrounded
specualation. Perhaps if you (to coin an insult :)) that 'you read
my post' :) you would have seen a few examples and my personal
observation that a number of wealthy have high degrees of empathy
(empathy being the trait you observed or speculated was low among the
rich). Additionally, as I observed, (and am NOT claiming that you also
observed), there is a high degree of compassion and deep values among
at least some rich. And some notable exceptions, such as Paris Hilton.


but you have a habit of
 taking exception to such observations even when there's 
 virtually no little excuse to do so, 

I am not citing small exceptions, but quite large ones, in my experience. 

More broadly, I am campaigning against weak sweeping universal
generalizations made to an entire class,when there is little  evidence
for such universality other than your (quite limited,IMO) personal
sense of truisms.

 apparently just to
 hear yourself talk.

If you wish to start a new thread on The Massive Shortcommings of
New.Morning I could start it with at least several 100 points. But I
am biased. I am sure you cite 1000's of points, real or imagined. And
just let Unc get started. Perhaps you and others can start the thread
and I will add as my time, deep introspection and humor enable.

However, I do think such a topic should be in its own thread, and not
mixed in with discussions of ideas. Arguments and points taken should
be strong enough to stand on their own merits -- and not rely on
suppositions that the poster has weak character traits (my inference,
perhaps incorrect, of what you wrote above.) 

And some people will not be interesed at all in The Massive
Shortcommings of New.Morning, and skip over the post. Others will
jump right to it, like  some skip the front page to get to the comics.
I know I will, being a superficial kind of guy, I will jump right to
that thread, and ignore the substantive ones.








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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
   no_reply@ wrote:
 When rich people talk about money, they're talking
 about something entirely different from what poor and
 middle-class people mean when they talk about it.
 They might as well be on different planets.

Your speculations of how others', or perhaps your own, values
and motivations may change with substantial wealth is simply 
speculation -- not a well reserched set of studies developing a 
concensus view of researchers on this issue. Same with my 
speculations.
   
   snore
  
  Yes, my comment was a bit leaden. But I could not think of a better
  alternative to counter the, IMO, weak writing that conveys a broad
  sweeping generalization about a group, as if its universal, when it 
  at best applies to only a portion of the group.
 
 I believe the portion you quoted above applies
 across the board, even to people like Bill Gates.
 
 The snore was because mine was a pretty unexceptional
 observation, almost a truism;

That the rich lack empathy towards the non-rich perhaps it is almost a
truism to you and perhaps to your peers, but its far from universl. To
me, to imply its universal (which I infer from your comments) is a
cognitive error, a social myth, a quite empirically ungrounded
specualation. Perhaps if you (to coin an insult :)) that 'you read
my post' :) you would have seen a few examples and my personal
observation that a number of wealthy have high degrees of empathy
(empathy being the trait you observed or speculated was low among the
rich). Additionally, as I observed, (and am NOT claiming that you also
observed), there is a high degree of compassion and deep values among
at least some rich. And some notable exceptions, such as Paris Hilton.


but you have a habit of
 taking exception to such observations even when there's 
 virtually no little excuse to do so, 

I am not citing small exceptions, but quite large ones, in my experience. 

More broadly, I am campaigning against weak sweeping universal
generalizations made to an entire class,when there is little  evidence
for such universality other than your (quite limited,IMO) personal
sense of truisms.

 apparently just to
 hear yourself talk.

If you wish to start a new thread on The Massive Shortcommings of
New.Morning I could start it with at least several 100 points. But I
am biased. I am sure you cite 1000's of points, real or imagined. And
just let Unc get started. Perhaps you and others can start the thread
and I will add as my time, deep introspection and humor enable.

However, I do think such a topic should be in its own thread, and not
mixed in with discussions of ideas. Arguments and points taken should
be strong enough to stand on their own merits -- and not rely on
suppositions that the poster has weak character traits (my inference,
perhaps incorrect, of what you wrote above.) 

And some people will not be interesed at all in The Massive
Shortcommings of New.Morning, and skip over the post. Others will
jump right to it, like  some skip the front page to get to the comics.
I know I will, being a superficial kind of guy, I will jump right to
that thread, and ignore the substantive ones.







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[FairfieldLife] The Massive Shortcomings of New.Morning

2006-06-25 Thread new_morning_blank_slate
From adjacent post:

[to Judy]
If you wish to start a new thread on The Massive Shortcomings of
New.Morning I could start it with at least several 100 points. But I
am biased. I am sure you cite 1000's of points, real or imagined. And
just let Unc get started. Perhaps you and others can start the thread
and I will add as my time, deep introspection and humor enable.

However, I do think such a topic should be in its own thread, and not
mixed in with discussions of ideas. Arguments and points taken should
be strong enough to stand on their own merits -- and not rely on
suppositions that the poster has weak character traits (my inference,
perhaps incorrect, of what you wrote above.) 

And some people will not be interesed at all in The Massive
Shortcomings of New.Morning, and skip over the post. Others will jump
right to it, like  some skip the front page to get to the comics.
I know I will, being a superficial kind of guy, I will jump right to
that thread, and ignore the substantive ones.

==

OK Judy, the ball is in your court. Fire away. But try to keep your
points on The Massive Shortcomings of New.Morning in this thread, and
not as substitites for real points of criticism of ideas, concept or
POVs in other threads. 

Of course all others are cordially welcomed to chime in. Unc, Tom,
Jim, Peter all have good, perhaps at times entertaining, insights on
this topic.









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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
Judy, 

Again, I am heartedned that your manfiest critique of my observation
-- that you maybe confusing correleation with causation with regards
to being rich and empathy towards the 'non-rich' -- is a minor and
not substantive one, and focuses on my poor traits -- not a critique
of the thesis itelf.



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
  no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
   
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
no_reply@ wrote:
  When rich people talk about money, they're talking
  about something entirely different from what poor and
  middle-class people mean when they talk about it.
  They might as well be on different planets.
 
 Your speculations of how others', or perhaps your own, values
 and motivations may change with substantial wealth is simply 
 speculation -- not a well reserched set of studies developing a 
 concensus view of researchers on this issue. Same with my 
 speculations.

snore
   
   Yes, my comment was a bit leaden. But I could not think of a better
   alternative to counter the, IMO, weak writing that conveys a broad
   sweeping generalization about a group, as if its universal, when it 
   at best applies to only a portion of the group.
  
  I believe the portion you quoted above applies
  across the board, even to people like Bill Gates.
  
  The snore was because mine was a pretty unexceptional
  observation, almost a truism;
 
 That the rich lack empathy towards the non-rich perhaps it is almost a
 truism to you and perhaps to your peers, but its far from universl. To
 me, to imply its universal (which I infer from your comments) is a
 cognitive error, a social myth, a quite empirically ungrounded
 specualation. Perhaps if you (to coin an insult :)) that 'you read
 my post' :) you would have seen a few examples and my personal
 observation that a number of wealthy have high degrees of empathy
 (empathy being the trait you observed or speculated was low among the
 rich). Additionally, as I observed, (and am NOT claiming that you also
 observed), there is a high degree of compassion and deep values among
 at least some rich. And some notable exceptions, such as Paris Hilton.
 
 
 but you have a habit of
  taking exception to such observations even when there's 
  virtually no little excuse to do so, 
 
 I am not citing small exceptions, but quite large ones, in my
experience. 
 
 More broadly, I am campaigning against weak sweeping universal
 generalizations made to an entire class,when there is little  evidence
 for such universality other than your (quite limited,IMO) personal
 sense of truisms.
 
  apparently just to
  hear yourself talk.
 
 If you wish to start a new thread on The Massive Shortcommings of
 New.Morning I could start it with at least several 100 points. But I
 am biased. I am sure you cite 1000's of points, real or imagined. And
 just let Unc get started. Perhaps you and others can start the thread
 and I will add as my time, deep introspection and humor enable.
 
 However, I do think such a topic should be in its own thread, and not
 mixed in with discussions of ideas. Arguments and points taken should
 be strong enough to stand on their own merits -- and not rely on
 suppositions that the poster has weak character traits (my inference,
 perhaps incorrect, of what you wrote above.) 
 
 And some people will not be interesed at all in The Massive
 Shortcommings of New.Morning, and skip over the post. Others will
 jump right to it, like  some skip the front page to get to the comics.
 I know I will, being a superficial kind of guy, I will jump right to
 that thread, and ignore the substantive ones.








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[FairfieldLife] Vit B12 Methyl Form

2006-06-25 Thread new_morning_blank_slate
Thanks card for posting the article on B12. For decades, as a
vegetarian (mostly -- with a 2-3 year trial exception of fish and
poultry ) and vegan at times, I have been aware of the need to
supplement ones diet with B12. 

I did not know the low absorbsion rate of the almost universally used
form of B12 used in supplements, cobalamin. I bought some of the more
absorbable sub-lingual methyl form yesterday -- its 500 mcg per tab
(hm that phrase has an oddly familiar ring to it). The RNI (Required
Nutritional Intake) is 1.5 mcg. So today, my brain may be functioning
at 300+ times its usual sluggish rate. :)

Actually, I do feel better, more energy, but that might just be from
the coffee I just had from my neighbor the meth manufacturer. :)
Hardly a controlled study.

But I suggest others look into trying the subligual methyl form of B12. 






Here is another article that states similar things as the one you posted.

First an excerpt:

A deficiency often manifests itself first in the development of
neurological dysfunction that is almost indistinguishable from senile
dementia and Alzheimer's disease. There is little question that many
patients exhibiting symptoms of Alzheimer's actually suffer from a
vitamin B12 deficiency. Their symptoms are totally reversible through
effective supplementation. 

Maybe someone can give MMY daily methyl -- sublingual B12, or shots,
and see if the TMO is suddenly transformed to something like the 70's.




a vitamin B12 deficiency may not manifest itself until after 5 or 6
years of a diet supplying inadequate amounts. Vitamin B12 functions as
a methyl donor and works with folic acid in the synthesis of DNA and
red blood cells and is vitally important in maintaining the health of
the insulation sheath (myelin sheath) that surrounds nerve cells. The
classical vitamin B12 deficiency disease is pernicious anaemia, a
serious disease characterized by large, immature red blood cells. It
is now clear though, that a vitamin B12 deficiency can have serious
consequences long before anaemia is evident. The normal blood level of
vitamin B12 ranges between 200 and 600 picogram/milliliter (148-443
picomol/liter).

A deficiency often manifests itself first in the development of
neurological dysfunction that is almost indistinguishable from senile
dementia and Alzheimer's disease. There is little question that many
patients exhibiting symptoms of Alzheimer's actually suffer from a
vitamin B12 deficiency. Their symptoms are totally reversible through
effective supplementation. A low level of vitamin B12 has also been
associated with asthma, depression, AIDS, multiple sclerosis,
tinnitus, diabetic neuropathy and low sperm counts. Clearly, it is
very important to maintain adequate body stores of this crucial vitamin.

The amount of vitamin B12 actually needed by the body is very small,
probably only about 2 micrograms or 2 millionth of a gram/day.
Unfortunately, vitamin B12 is not absorbed very well so much larger
amounts need to be supplied through the diet or supplementation. The
richest dietary sources of vitamin B12 are liver, especially lamb's
liver, and kidneys. Eggs, cheese and some species of fish also supply
small amounts, but vegetables and fruits are very poor sources.
Several surveys have shown that most strict, long-term vegetarians are
vitamin B12 deficient. Many elderly people are also deficient because
their production of the intrinsic factor needed to absorb the vitamin
from the small intestine decline rapidly with age.

Fortunately, oral supplementation with vitamin B12 is safe, efficient
and inexpensive. Most multi-vitamin pills contain 100-200 microgram of
the cyanocobalamin form of B-12. This must be converted to
methylcobalamin or adenosylcobalamin before it can be used by the
body. The actual absorption of B12 is also a problem with supplements.
Swallowing 500 micrograms of cyanocobalamin can result in absorption
of as little as 1.8 microgram so most multivitamins do not provide an
adequate daily intake. The best approach is to dissolve a sublingual
tablet of methylcobalamin (1000 micrograms) under the tongue every
day. That will be sufficient to maintain adequate body stores.
However, if a deficiency is actually present then 2000 microgram/day
for one month is recommended followed by 1000 microgram/day. Some
physicians still maintain that monthly injections of vitamin B12 is
required to maintain adequate levels in the elderly and in patients
with a diagnosed deficiency. There is however, no scientific evidence
supporting the notion that injections are more effective than
sublingual supplementation. 

http://www.yourhealthbase.com/vitamin_B12.html

and

http://en.wikipedia.org/wiki/Vitamin_B12






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[FairfieldLife] Re: 'Free Saddam Hussein'

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
  wrote:
 snip
   For Bush to say Saddam wouldn't let them in is simply a lie.
  
  
  Now THAT'S a novel experience: reading that Judy is calling someone 
  a liar.
 
 Perhaps if you didn't lie so much, you wouldn't find
 the experience so familiar.

Lets put up to scientific scrutiny: Does i) shemp's nose
progressively grow longer, and/or ii) are his pants indeed on fire?
Submit articles for peer review to the Journal of Infancy Insults,
1008 InYourFace Lane, University of UpYourAss, Poodunk, FU, 6, USA.

  






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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 new.morning wrote:
 
 BTW, do you fancy yourself a Libertarian?  You read that way.
 
 I don't fancy myself anything. I don't take some platform and adopt
 it. I think through each  issue and decide on the merits. My views
 certainly are not universally libertairan. Ask me about pollution.  
 
 Your views come off as Libertarian.

OK, you personally find my views similar to Libertarians. Your point
is? Any particular relevance that you attach to that? Or just making
causual non-related observations?






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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  Judy, 
  
  Again, I am heartedned that your manfiest critique of my observation
  -- that you maybe confusing correleation with causation with regards
  to being rich and empathy towards the 'non-rich' -- is a minor and
  not substantive one
 
 Oh, actually it's a substantive and major one: You're
 completely wrong.
 
 You also like to hear yourself talk.

OK then. So it be written, so it is true. 

If only the world agreed with you, that your just saying it makes a
strong case, you would be in fat city.













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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  Judy, 
  
  Again, I am heartedned that your manfiest critique of my observation
  -- that you maybe confusing correleation with causation with regards
  to being rich and empathy towards the 'non-rich' -- is a minor and
  not substantive one
 
 Oh, actually it's a substantive and major one: You're
 completely wrong.
 
 You also like to hear yourself talk.

OK then. So it be written, so it is true. 

If only the world agreed with you, that your just saying it makes a
strong case, you would be in fat city.

And again -- I think this is the fourth go around, I am heartened that
you have not offered a single direct critique of my observation  --
that you may be confusing correleation with causation with regards
to being rich and empathy towards the 'non-rich'.  














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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  Judy, 
  
  Again, I am heartedned that your manfiest critique of my observation
  -- that you maybe confusing correleation with causation with regards
  to being rich and empathy towards the 'non-rich' -- is a minor and
  not substantive one
 
 Oh, actually it's a substantive and major one: You're
 completely wrong.
 
 You also like to hear yourself talk.

OK then. So it be written, so it is true. 

If only the world agreed with you, that your just saying it makes a
strong case, you would be in fat city.

And again -- I think this is the fourth go around, I am heartened that
you have not offered a single direct critique of my observation (aka
the observation)  -- that you may be confusing correleation with
causation with regards
to being rich and empathy towards the 'non-rich'.  

If you have any direct and substantial critiques of the observation,
please post your actual argument. Step by step. 

And, as you know,  simply addressing side issues really does not
address the core point. They simply divert attention for a second or two.











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[FairfieldLife] Re: The Massive Shortcomings of New.Morning

2006-06-25 Thread new_morning_blank_slate
Re: The Massive Shortcomings of New.Morning

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  From adjacent post:
 
  [to Judy]
  If you wish to start a new thread on The Massive Shortcomings of
  New.Morning

 Did I say I wanted to start a new thread on The Massive
 Shortcomings of New.Morning?

No. There are actually many things you do not say. Not every post on
this forum must be directly related to something you explicitly
said.(No you did not say that. I inferred it as a possble hypothesis
for your constant asking such questions as Did I say that?. I have
other hypotheses. Wanna hear them?)

Though we could start a new chat group that must confrom to such
rules. What fun!

(And to short-cut your next possible question -- based on pattern,
'no, you did not explicitly say you wanted to do that. I thought it up
myself.' I am sure you are getting the hang of this by now.


My points, both implied and explicit, that you were evidently unable
to follow, were:

1) you made an observation of a personal nature on my traits as if
that were a valid substitute for an effective argument to the points
in my post.

2) I simply reminded you that usually such personal observations are
not a useful or valid substitute for an effective argument to the
points of a post.

3) And I asked if, suggesting was the implied tone and meaning, (note
the I, not you, thats a big clue here), we should start a separate
thread on that topic. 

The implication was that IF you have MORE observations of a personal
nature on my traits, then we could start a separate thread, so that we
could do the topic justice. 

4) And doing such will separate personal observations and attacks from
the arguments and discussion of substantive ideas. A good thing in my
view.



I know its a pretty complex chain of logic, but I am confident that if
you if you are still confusedre, if you re-read it, that it will be
become clearer. 

If not, if you still confused, please follow-up off-line so as
not to waste the forum's on such matters that some may find remedial.







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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 new_morning_blank_slate wrote:
 
 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
   
 
 new.morning wrote:
 
 
 
 BTW, do you fancy yourself a Libertarian?  You read that way.
 
 
 I don't fancy myself anything. I don't take some platform and adopt
 it. I think through each  issue and decide on the merits. My views
 certainly are not universally libertairan. Ask me about pollution.  
 
   
 
 Your views come off as Libertarian.
 
 
 
 OK, you personally find my views similar to Libertarians. Your point
 is? Any particular relevance that you attach to that? Or just making
 causual non-related observations?
 
 It allows for a certain predictability in your responses.

Why you seek to predict my responses, which I infer is a type of
sterotyping, pegging, profiling, prejudgement heuristic that you find
of value (I don't), instead of actually reading the posts with an
unbiased mind, is not clear.

But if you are pegging me as a mainstream libertarian, your
predictions will fail miserably on some topics. Want to try gun
control, pollution and education?









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[FairfieldLife] Re: Vit B12 Methyl Form

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 Like many TM'ers back in the late 1970's I gave up on being a 
 vegetarian.   I had too many bouts with hypoglycemia, anemia and vata 
 derangements.   Using supplements will not often deal with the pH 
 imbalance that occurs in some wannabe vegetarians which will only be 
 solved with the inclusion of some animal protein in their diet.
 
 Now just watch the wailing and gnashing of teeth raising this subject 
 causes. :)

Hey if it works for you, great. I tried fish and poultry for 3 years
after 30 years of veg, and found it didn't suit me, so I am back to a
neo-veg. No grains, grams of carbs no more than grams of protein, lots
of fresh veg, little fruit (focus on pomigranate,cranberry, blueberry
-- the high polyphenols and anti-oxidants). 

There are many many possible veg diets. One cannot say all are bad or
unsuitable because the type they tried was not good.
My own experience, and observations of others, is that TMO's load up
on carbs -- rice, dahl, chapati, little raw veg, lots of fruit. No
wonder they get back results with such high carb levels and low
protein. Its a miracle that longtime consmers of such are not all
diabetics (oops, MMY, Devendra, Amma, more, etc, all diabetics I think).

And did you use methyl form of b-12? If not, that clearly corrleates
with and could explain anemia,low energy, hypoglycemia, etc. And a
high carb, high legume consumption can correlate with vata
derangments. NONE of this is necessary in a well-structured veg diet.








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[FairfieldLife] Re: The Massive Shortcomings of New.Morning

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  Of course all others are cordially welcomed to chime in. Unc, Tom,
  Jim, Peter all have good, perhaps at times entertaining, insights 
  on this topic.
 
 The topic is all about self importance, and thus 
 boring. Judy nailed it. Often you seem to post 
 for no other reason than to hear yourself talk.

I am glad it seems that way to you. Provides you with some amusement I
suspect. Good.

 
 You seem 

seem [to you] being the operative concept.

 to be used to all this chatter going on 
 in your mind all the time, to the point that you
 don't perceive it as everyday, boring mindchatter
 when you choose to externalize it. Trust us...it's 
 mindchatter. 

Another great concept I hope amuses you.
 
 There's a nice guy in there, if he just spent less
 time trying to capture other people's attention...

My motives for posting have not yet been hit upon. But keep trying to
Pin the Tail on the Donkey. Particularly as you find it amuses you. 











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[FairfieldLife] Another Damn, Greedy, Non-Empthatetic Rich Person! Let Lynch the Basards!

2006-06-25 Thread new_morning_blank_slate
We were sitting in a Manhattan living room on a spring afternoon, and
Warren Buffett had a Cherry Coke in his hand as usual. But this
unremarkable scene was about to take a surprising turn.

Brace yourself, Buffett warned with a grin. He then described a
momentous change in his thinking. Within months, he said, he would
begin to give away his Berkshire Hathaway fortune, then and now worth
well over $40 billion.

Should you leave it all to the children?
If you do, you may not be doing them a favor. But if you want to,
there are sensible ways of passing on what you have without depriving
the kids of a feeling of achievement. (more)
Letters from Buffett
As part of his plan, Warren Buffett is sending letters to each of the
five foundations that will be receiving his gifts. The letters may be
found on Berkshire Hathaway's Web site. (See the letters)

This news was indeed stunning. Buffett, 75, has for decades said his
wealth would go to philanthropy but has just as steadily indicated the
handoff would be made at his death. Now he was revising the timetable.

I know what I want to do, he said, and it makes sense to get
going. On that spring day his plan was uncertain in some of its
details; today it is essentially complete. And it is typical Buffett:
rational, original, breaking the mold of how extremely rich people
donate money.

Buffett has pledged to gradually give 85% of his Berkshire stock to
five foundations. A dominant five-sixths of the shares will go to the
world's largest philanthropic organization, the $30 billion Bill 
Melinda Gates Foundation, whose principals are close friends of
Buffett's (a connection that began in 1991, when a mutual friend
introduced Buffett and Bill Gates).

The Gateses credit Buffett, says Bill, with having inspired their
thinking about giving money back to society. Their foundation's
activities, internationally famous, are focused on world health --
fighting such diseases as malaria, HIV/AIDS, and tuberculosis -- and
on improving U.S. libraries and high schools.

Up to now, the two Gateses have been the only trustees of their
foundation. But as his plan gets underway, Buffett will be joining
them. Bill Gates says he and his wife are thrilled by that and by
knowing that Buffett's money will allow the foundation to both deepen
and accelerate its work. The generosity and trust Warren has shown,
Gates adds, is incredible. Beginning in July and continuing every
year, Buffett will give a set, annually declining number of Berkshire
B shares - starting with 602,500 in 2006 and then decreasing by 5% per
year - to the five foundations. The gifts to the Gates foundation will
be made either by Buffett or through his estate as long as at least
one of the pair -- Bill, now 50, or Melinda, 41 -- is active in it.

Berkshire's price on the date of each gift will determine its dollar
value. Were B shares, for example, to be $3,071 in July - that was
their close on June 23 - Buffett's 2006 gift to the foundation,
500,000 shares, would be worth about $1.5 billion. With so much new
money to handle, the foundation will be given two years to resize its
operations. But it will then be required by the terms of Buffett's
gift to annually spend the dollar amount of his contributions as well
as those it is already making from its existing assets. At the moment,
$1.5 billion would roughly double the foundation's yearly
benefactions. But the $1.5 billion has little relevance to the value
of Buffett's future gifts, since their amount will depend on the price
of Berkshire's stock when they are made. If the stock rises yearly, on
average, by even a modest amount - say, 6% - the gain will more than
offset the annual 5% decline in the number of shares given. Under
those circumstances, the value of Buffett's contributions will rise.

Buffett himself thinks that will happen. Or to state that proposition
more directly: He believes the price of Berkshire, and with it the
dollar size of the contributions, will trend upward - perhaps over
time increasing substantially. The other foundation gifts that Buffett
is making will also occur annually and start in July. At Berkshire's
current price, the combined 2006 total of these gifts will be $315
million. The contributions will go to foundations headed by Buffett's
three children, Susan, Howard, and Peter, and to the Susan Thompson
Buffett Foundation.

This last foundation was for 40 years known simply as the Buffett
Foundation and was recently renamed in honor of Buffett's late wife,
Susie, who died in 2004, at 72, after a stroke. Her will bestows about
$2.5 billion on the foundation, to which her husband's gifts will be
added. The foundation has mainly focused on reproductive health,
family planning, and pro-choice causes, and on preventing the spread
of nuclear weapons. Counting the gifts to all five foundations,
Buffett will gradually but sharply reduce his holdings of Berkshire
(Charts) stock. He now owns close to 31% of the company-worth nearly
$44 billion in 

[FairfieldLife] Re: Vit B12 Methyl Form

2006-06-25 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 I think a good test would be to take an Indian who comes from a long 
 line of vegetarians and pair him with a westerner who claims they 
 function well as a vegetarian and see who actually performs better in a 
 battery of tests.  Unless the westerner also comes from a long line of 
 vegetarians the Indian may fair way better.

If you think pairing one indian with one american would make a good
test, good test as in valid reseaerch, then many aspects of your
world views, politics, cognitive and evaluation skills suddenly have
become clearer. I get where you are coming from.









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[FairfieldLife] Re: Ever heard of a guy called Peter Kelder..?

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 All we is more techniques!

We know you are beyond need, Peter. But you can still speak the word
without taking you out of that state. :)








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[FairfieldLife] Re: Ever heard of a guy called Peter Kelder..?

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 If you're going to learn them, it's better to learn them the right  
 way. In that way they can take a person to full Buddhahood rather  
 quickly.



Was that your experience?

If you didn't do it, why not? What else could possibly divert your
attention if quick attainement of full Buddhood was available? 

Does it include the Rainbow Body?






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[FairfieldLife] Re: Ever heard of a guy called Peter Kelder..?

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 24, 2006, at 11:29 AM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  If you're going to learn them, it's better to learn them the right
  way. In that way they can take a person to full Buddhahood rather
  quickly.
 
 
 
  Was that your experience?
 
  If you didn't do it, why not? What else could possibly divert your
  attention if quick attainement of full Buddhood was available?
 
  Does it include the Rainbow Body?
 
 
 It's not my primary practice, I most often use it on retreat or for  
 working with the breath, but yes they do help with evolution and the  
 latter, although it's more connected with the Illusory body.

So you are doing other things that are EVEN quicker in taking a person
to full Buddahood  (with Rainbow Body presumably)?

(If not, is attaining full buddhood a moderate to low priority for you?)

btw, what is quick? a couple of years? a couple of life times? a
couple of yugas?










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[FairfieldLife] Re: Ever heard of a guy called Peter Kelder..?

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 24, 2006, at 2:24 PM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
 
  On Jun 24, 2006, at 11:29 AM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  If you're going to learn them, it's better to learn them the right
  way. In that way they can take a person to full Buddhahood rather
  quickly.
 
 
 
  Was that your experience?
 
  If you didn't do it, why not? What else could possibly divert your
  attention if quick attainement of full Buddhood was available?
 
  Does it include the Rainbow Body?
 
 
  It's not my primary practice, I most often use it on retreat or for
  working with the breath, but yes they do help with evolution and the
  latter, although it's more connected with the Illusory body.
 
  So you are doing other things that are EVEN quicker in taking a person
  to full Buddahood  (with Rainbow Body presumably)?
 
 Yes.
 
 
  (If not, is attaining full buddhood a moderate to low priority for  
  you?)
 
 No.
 
 
  btw, what is quick? a couple of years? a couple of life times? a
  couple of yugas?
 
 A lifetime or two.

ok thanks. Its clearer now. I figured quick was a couple of years.
Thus it was hard to beleive that these methods had not created many
buddhas if the assertion is true.






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[FairfieldLife] Re: Beware the Yoga Demon! The Christian Right’s fear of self-realization and sp

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 shempmcgurk wrote:
 
 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   
 
 RELIGION
 Beware the Yoga Demon! The Christian Right's fear of self-
 
 
 realization  
   
 
 and spirituality
 By Mel Seesholtz, Ph.D.
 Online Journal Contributing Writer
 
 
 Jun 22, 2006, 00:39
 
 
 
 They're still at it. Those paranoid Christian fundamentalists are  
 again attacking yoga.
 
 This is not the first time they've done so. On September 6, 2005, 
 
 
 the  
   
 
 Christian news service Agape Press carried an article titled  
 School Yoga Fitness Programs May Be Unhealthy Alternative, 
 
 
 Author  
   
 
 Warns. 
 
 
 
 
 The reason that hatha yoga programs may indeed be unhealthy for 
 Americans is not the reasons given by the author.  The reason is 
 that if yoga is NOT taught or practised properly it can lead to back 
 problems and other maladies.
 
 Not to mention that Yog is not asanas, it is meditation.  The asanas
are 
 the prep for sitting in meditation.  And it is Yog not Yo-gah. 
Millions 
 mispronounce it.  Indians pronounce it Yog.

Eight limbs of YOG.







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[FairfieldLife] Progressive and Flat Taxes

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 That's why a progressive income tax is a good thing. It is an 
 disincentive to accumulating excessive wealth. It is better to have
more 
 millionaires than any billionaires. You would allow people to
accumulate 
 an estate worth up to $12 million and then the progressive tax kicks
in. 
 It's not there to make money for the government. Anyone who thinks they 
 need more than $12 million has to be sick.
 
 (Just watch the resident righties -- rich wannabes but never-gonna-bees 
 -- whine at this).


Well I am not a resident rightie, but your conception of a progressive
income tax is fine, but has nothing to do with the progressive income
tax thats in place. Or the much more progressive one of the pre-80's.
A problem with high marginal rates -- near 70% in pre-80's, is people
spend an inordinate amount of time trying to shelter it or make it tax
deductable via clever means -- elaborate business trips and meals,
etc. Very unproductive energy for them and society. But understandable
when sheltering $1000 saves you $700. And such systems lead to hugely
complex tax codes, and an army of tax accountants -- all unproductive
overhead on society. And such complex tax codes increases corruption
in government where special interests are willing to pay a lot to get
special tax breaks. And lots of research does indicate the strong
correlation of low(er) marginal tax rates with economic growth.
 
A flat tax (some say 17% would do it) with no or few deductions,
starting at incomes over $30-50,000, (even a negative income taxfor
incomes below say $15,000) would eliminate all the inefficiencies,
overheads and drags on society from excessive tax accountants, 
searching for tax shelters and deductions, poor economic choices for
tax reasons, etc. And would trigger greater economic growth -- which
is the engine for productivity increases, and that being the driver
for wage rate increases at all levels.

Unless you are mistakenly saying income when you mean estate tax --
and want to tax estates above 12 million. A fair proposal in my view
-- particularly if there are 3-5 kids, 20 grand kids etc.
But then again, few with estates above 12 million pay much estate tax
-- its all in sheletered trusts.

I suggest a flat tax per above, with an estate tax kicking in at
$10-20 million.

Just watch the resident ultra-leftists -- poor wannabes but
never-gonna-bees,  whine at this :)








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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Bhairitu noozguru@ wrote:
 
  That's why a progressive income tax is a good thing. It is an 
  disincentive to accumulating excessive wealth. It is better to have
 more 
  millionaires than any billionaires. You would allow people to
 accumulate 
  an estate worth up to $12 million and then the progressive tax kicks
 in. 
  It's not there to make money for the government. Anyone who thinks
they 
  need more than $12 million has to be sick.
  
  (Just watch the resident righties -- rich wannabes but
never-gonna-bees 
  -- whine at this).
 
 
 Well I am not a resident rightie, but your conception of a progressive
 income tax is fine, but has nothing to do with the progressive income
 tax thats in place. Or the much more progressive one of the pre-80's.
 A problem with high marginal rates -- near 70% in pre-80's, is people
 spend an inordinate amount of time trying to shelter it or make it tax
 deductable via clever means -- elaborate business trips and meals,
 etc. Very unproductive energy for them and society. But understandable
 when sheltering $1000 saves you $700. And such systems lead to hugely
 complex tax codes, and an army of tax accountants -- all unproductive
 overhead on society. And such complex tax codes increases corruption
 in government where special interests are willing to pay a lot to get
 special tax breaks. And lots of research does indicate the strong
 correlation of low(er) marginal tax rates with economic growth.
  
 A flat tax (some say 17% would do it) with no or few deductions,
 starting at incomes over $30-50,000, (even a negative income taxfor
 incomes below say $15,000) would eliminate all the inefficiencies,
 overheads and drags on society from excessive tax accountants, 
 searching for tax shelters and deductions, poor economic choices for
 tax reasons, etc. And would trigger greater economic growth -- which
 is the engine for productivity increases, and that being the driver
 for wage rate increases at all levels.
 
 Unless you are mistakenly saying income when you mean estate tax --
 and want to tax estates above 12 million. A fair proposal in my view
 -- particularly if there are 3-5 kids, 20 grand kids etc.
 But then again, few with estates above 12 million pay much estate tax
 -- its all in sheletered trusts.
 
 I suggest a flat tax per above, with an estate tax kicking in at
 $10-20 million.
 
 Just watch the resident ultra-leftists -- poor wannabes but
 never-gonna-bees,  whine at this :)


The above does not address your greed issue. I am sympathetic to that.
Yet strong progressive taxation of the pre-80's did not put much of a
dent in that. Greed is not a trait well addressed by the tax code. Its
an ethic, set of values, and ethos. Thats what needs to be changed.

There has always been strong tradition of giving large fortunes to
charitable causes. Increasing a lot of PC and net fortunes appear
headed that way. Strengthening that impulse in society is a good
thing. Public esteem and fame based on charitable works rather than
accumulations, houses, etc, needs to be nurtured. 

Its a matter of social and collective values. I dream of a day when
kids grow up wanting to make billions so they can make a transform
world health, nutrition, shelter, education, spirituality, the arts,
etc. (Some already do). I dread the day if/when all income and estates
are capped at some maximum with the largess going to feed a corrupt
political system. 








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[FairfieldLife] Re: Progressive and Flat Taxes

2006-06-24 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  A flat tax (some say 17% would do it) with no or few deductions,
  starting at incomes over $30-50,000, (even a negative income taxfor
  incomes below say $15,000) would eliminate all the inefficiencies,
  overheads and drags on society from excessive tax accountants, 
  searching for tax shelters and deductions, poor economic choices for
  tax reasons, etc. And would trigger greater economic growth -- which
  is the engine for productivity increases, and that being the driver
  for wage rate increases at all levels.
  
  Unless you are mistakenly saying income when you mean estate tax 
  and want to tax estates above 12 million. A fair proposal in my view
  -- particularly if there are 3-5 kids, 20 grand kids etc.
  But then again, few with estates above 12 million pay much estate 
  tax -- its all in sheletered trusts.
  
  I suggest a flat tax per above, with an estate tax kicking in at
  $10-20 million.
  
  Just watch the resident ultra-leftists -- poor wannabes but
  never-gonna-bees,  whine at this :)
 
 This leftist has absolutely no problem with the 
 suggestion. I'd make the estate tax level much
 lower, but other than that, a flat tax with no
 deductions is the way to go.

Ok, my final offer: :) a 17% flat estate tax above five million.  But
you hafta also support my 15 points towards real democracy --
yesterdays rant (IRV, etc.) Its a package deal :)










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[FairfieldLife] Re: Electronic mantra chanting machine

2006-06-21 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 6/21/06 10:43 AM, nablus108 at [EMAIL PROTECTED] wrote:
  
  And listening to mantras starting with OM is OK with you ?
  
  I use a mantra with OM in it. Have been for several years. Material and
 spiritual well-being have improved significantly during this period.


Yeah, but what about those purple and gold horns growing out of your
spine?  :)






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[FairfieldLife] Re: SSRS: 20 million?

2006-06-21 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 6/21/06 7:03 AM, Vaj at [EMAIL PROTECTED] wrote:
   
  
  The WIE has details provided by him and his people. Where's the
independent
  articles?
   
 One of Amma¹s senior swamis told me that SSRS made a big show of
doing a lot
 of tsunami disaster relief in Sri Lanka, but when Amma¹s crew got
there to
 do some actual work, officials complained to them that the SSRS
group had
 apparently just been seeking publicity, and hadn¹t actually done
anything.


I think selfless, simple, non-PR-focussed, group service projects by
any spriritually oriented group, are a great way to create
word-or-mouth and good buzz about a particular program. 

Ironically, when I was more directly involved with AoL in the mid
90's, I used to recommend that -- instead of more direct promotion
that SSRS was suggesting at that paticualar time (paraphrasing the
program is the highest need of the world today, thus promoting it is
the highest seva. Better to promote AoL as seva than other things).
That sounded SO familiar and was part of my distncing process from AoL
(Though I still think highly of SSRS as a teacher, mentor, friend and
presence.) I was quite tired of the TM proselytizing ethos in the TMO,
and particularly as a TM teacher. 

And this mid-90's directive does not seem to be universal in AoL.
Since then, I have seen some community public AoL projects. And I know
of some who do a lot of good NGO work in thrid world countries under
auspiciouses of AoL -- but focus on the seva. And they have (had ..
not sure of current status) prison program, childrens programs in
India, etc. 

So for AoL its a mixed bag. On a spectrum, perhaps the TMO is on one
end, Amma's group on the other, and AoL somewhere in the middle as far
as selfless community group projects. Though I would guess even Amma's
group is not perfect in this regard -- I have heard some PR-focus and
oddities there too. 

So your comments about AoL's recent PR focuss don't surprise me.
Particularly given the trend I have viewed, from afar, in the past 10
years, that AoL has more and more bliss-ninnies aka mood-maker types
-- who are REALLY devoted to this highest teaching and Best 
Master, etc. Its about the Big Thing I am involved in and less the
practice and seva. In such an environment, the ends begin to justify
the means. PR trumps substance in seva projects. Its too bad. 

The phenomenon occurs in mainstream religions. The catholic church,
and evangelicals, have done a lot of great seva type things. But often
with strong strings attached. It appears that PR/conversion-focussed
seva is a downer and often backfires -- regardless of the organization.











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[FairfieldLife] Re: SSRS: 20 million?

2006-06-21 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, nablus108 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, MDixon6569@ wrote:
  

   In a message dated 6/20/06 7:09:23 P.M. Central Daylight Time,  
   sparaig@ writes:
   
   So SSRS  only uses meditation teachers who have pledged to only 
  teach TM 
   under the  
   auspices of the TMO and he reveres MMY has his teacher?
   
   Something  off here.
   
   
   
   
   Maybe not, he doesn't call it Transcendental  Meditation.
  
  
  ...then we are satisfied...
 
 Basically what this means is that these TM-teachers that Ravi 
 Shankar has enlisted are liers, pretending to represent the Holy 
 Tradition. But what they are doing is feeding their egos and wallets. 
 Not very different from the so-called independents.
 

There appers to be a core of anger in your posts -- perhaps not --
appearances can b e deceiving. 

Regardless, AFAIK, all $250 of the AoL fee goes to the organization.
The teachers all teach for free. Out of the joy of teaching. And
passing on something good to others.

So its not  feeding their wallets. Why you also feel it is feeding
thier egos is also a mystery.  My impression of meeting a lot  of AoL
teachers is that its not an ego thing at all. There is not the sharp
TMO class hierarchy status thing (particularly prevalent prior to
citizen sidhas) of being a teacher. They simply like teaching a
program that helps people. Who doesn't? 

Are you basing your ego comments on your having met and worked with
20-50 + AoL teachers? Have you met any? If not, then it would appear
that your comments are not based on observed reality, but something in
your head. Perhaps good to figure out what that is. 

Or, if it leads to greater happiness to continue to have that rattling
around inside, go for it.









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[FairfieldLife] Re: Part of the predetermined Grand Plan or the result of Free Will?

2006-06-21 Thread new_morning_blank_slate
Per subject, are those the only two alternatives that occur to you? 

Or is it a hidden yet profound lesson on the shallowness of strawmen
thinking?






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[FairfieldLife] Re: Free Will, you only think you have it!

2006-06-20 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 In discussing this with Tom Traynor, he wrapped it up
 perfectly:
 
 Things happen exactly as they should. Why? Because that's the way they
 happened.

Though meaningful perhaps via some other understandings or
knowledge, by itself, the quote is hard to distinguish from a tautology. 



Tautology has at least three distinct meanings:

* Tautology (logic), a statement true by virtue of its logical form.
* Tautology (rhetoric), undesirable use of redundant language that
adds no information.
* Truism, an assertion that is so obvious as to add nothing to a
discussion.







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[FairfieldLife] Re: Free Will, descriptions of Brahman, and the Turing test. (no way to tell!!)

2006-06-20 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  This is why I don't understand why some folks are so
  thrown by the idea of determinism.  If determinism
  were true, it would make absolutely no difference.

Determinism perhaps may not be the best word to describe the absence
of deep and fundamental free will. Some unecessarily take an extreme
i) reductionist and ii) static projectionist view of the word
determinism, neither of which is necessary to describe the natural
state of the absence of deep and fundamental free will. 

Extreme reductionism back to first causes and to quantum physical
states, while it may be entertaining specualation, is not necessary to
understand, get and know the absence of deep and fundamental free
will. 

And this absence does not imply extreme static projectionism -- that
is, it does not require an assumption that all final states are
already determined, as in set in concrete and can be accurately
projected or predicted to and end-state from today.

In contrast to the above, in my view, the absence of deep and
fundamental free will simply means that current decisions can be
traced to prior causes. It is not necessary to explicitly link this
back to the Big Bang or QM. 

Two more stumbling points for some are is the views i) that past
causes are static -- in contrast to the more abundant situation of
being dynamic, learning processes, and iii) misunderstanding or
misappropriating the who that constitutes the doer.

Per i), the prior causes to which current decisions can be traced can
involve many dynamic loops of learned behaviors. Including the
behavior to learn itself. Learning has provided ample rewards in the
past such that the motivation to learn has been deeply learned.
Learning involves experimentation, laying out options, intellectual
processes to optimize ones values (which are learned from experience
over time), evaluation of outcomes etc. 

For example, a simple example, too simple -- in that some can always
attribute other factors. However, I suggest that those other factors
have a prior cause also -- if one digs deeply enough. Example: I eat
xyz today due to many past causes -- its what I bought yesterday
(prior cause), it can be fixed in the time I have -- per schedule
(prior cause), knowledge that if I don't eat I get weaker / tired
(prior cause), knowledge that this particular food tastes good (prior
cause), knowledge of the nutritional value of this food (prior cause)
etc. The decision to cook and eat xyz does not involve free will -- it
involves the interaction of learned behavior, prior knowledge,
(attempted) optimization of values to maximize satisfaction, etc. The
right choice for this moment just unfolds.

Per ii), who is the doer. If (individual) identity exists, if that
idenfification process identifies with the intellect in the above
example and processes, sure, there is a sense I am deciding.
However, at some point in spiritual unfoldment, the (individual)
identification process simmers down, and among other things, the
intellect realizes it is not IT. And that -- the intellect --  works
according to its structure (past causes), energies (past causes), past
experience (past causes), and learned effective huristics and rules
(past causes). 

What I have for lunch today, as with all my daily actions, can be
traced to past causes -- which include many complex, dynamic
processes, including two very strong ones -- adaptation and learning.
To understand and know this view, there is not any need to: i)
reduce it to quantum level, ii) reduce it to First Causes (for
example, Big Bang), or to project these past causes  to some ultimate,
singular end state. 

As to those that claim that this type of absence of free will results
in i) lack of responsibily for ones actions, or ii) lethargic who
cares nilhism, are simply missing the points above, and are viewing
past causes, learned and optimizing behaviors processes and patterns
in a very limited way -- as static and of low dimentionality. 


--- An Observation -
(Based on observed past behavior of some, some will react strongly to
this view, and criticize it, not based on the actual experience /
model suggested, but from their understandings of some past,
near-unrelated concept they have regarding free-will (same name,
different thing), that bothers them, pushes their buttons. Their
responses will be determined by theses past causes (old concepts,
faulty reading abilities, faulty reasoning, etc) and their responses
will be be predictably off the point -- and off into their own
universes where they fight past dragons that still haunt them. 

Or, the learing loop dynamic, and the learned tendency to favor 
cognitive accuracy -- both always present -- may take dominance this
time around, and they may begin to assimilate a different view,
different from the dragon that they have been dealing with for some time. 

In 

[FairfieldLife] Re: Free Will, you only think you have it!

2006-06-20 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 20, 2006, at 12:57 PM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  j_alexander_stanley@ wrote:
 
 
  In discussing this with Tom Traynor, he wrapped it up
  perfectly:
 
  Things happen exactly as they should. Why? Because that's the way  
  they
  happened.
 
 
  Though meaningful perhaps via some other understandings or
  knowledge, by itself, the quote is hard to distinguish from a  
  tautology.
 
  
 
  Tautology has at least three distinct meanings:
 
  * Tautology (logic), a statement true by virtue of its logical  
  form.
  * Tautology (rhetoric), undesirable use of redundant language that
  adds no information.
  * Truism, an assertion that is so obvious as to add nothing to a
  discussion.
 
 
 Unfortunately your last post was not meant to happen. Sorry.
 
 ;-)

While I find your comment funny, it brings up a deeper point in the
free will discssion. Meant to happen, meant to be implies or are
at least parallel to assumptions revolving around:

A) a Grand or Divine Plan

B) a singular determined, fixed, static end-state for the universe --
that is, the last frame of the film has already been writtne, casted
and filmed.

C) a quite anthropormorphic view of God or Nature as an intesely
micro-managing bureaucrat, manageing against a firm, irrevocable,
unchangeable '10 Billion Year Plan'

D) a singualar correct action in any circumstance.

In contrast, MMY has described, echoing many others, the nature of
life, the nature of the universe, the characteristics of Nature, the
hard-wired rules of the universe, are:

1) to change towards more complex states (evolve)

2) to seek greater happiness

A-D are not at all necessary for 1-2.

1-2 imply everything is self-optimizing to seek greater happiness as
it defines it, and as it understands how to get there. Seeking
happiness is a self-correcting (adaptive and learning) heuristic of
everything in life -- from bugs to humans to whatever. 

Consequently: 

 To say some specific thing should or was supposed to happen in
this context is ludicrious. Things happen, as everything tests the
limits and boundaries of their existence to gain greater happiness.
And everything learns in the process.

To say some specific thing was against the laws of nature in
this context is ludicrious. Things happen, as everything  tests the
limits and boundaries of their existence to gain greater happiness.
There are limits on understanding i) what yields greater happiness in
the short vs long run, and ii) how to achieve such. But these are
limitations, progressively overcome with adaptive learning at every step.

 To say some specific thing should have happened because it
happened or more boldly something is perfect because 'it happened'
is a bit of a tautology, but consistent with the breader view that
'everything is good' because things happen, as everything tests the
limits and boundaries of their existence to gain greater happiness.
Any limitations are progressively overcome with adaptive learning at
every step.













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[FairfieldLife] Re: Free Will, you only think you have it!

2006-06-20 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  j_alexander_stanley@ wrote:
  
   In discussing this with Tom Traynor, he wrapped it up
   perfectly:
   
   Things happen exactly as they should. Why? Because that's the way
   they happened.
  
  Though meaningful perhaps via some other understandings or
  knowledge, by itself, the quote is hard to distinguish from a
  tautology.
 
 And then there's always this old chestnut:
 
 Q:  Maharishi, if everything is perfect just as it is,
 why are we working so hard to change things?
 
 A:  That too is perfect just as it is.

While that too is a tautology as it stands, in a broader context it is
a valuable insight and knowledge. And if truely understood, 
explains why absolute no-free will due to all decisions being based
on past causes is no excuse for dropping responsibility for 
actions. 

Per responsibility, we all deeply learning behaviors of learning,
adaptation and optimizating values (projected outcomes) of any 
action to derive maximum happiness.  And part of learning behaviors
include learning that actions have consequences that can either
increase or decrease happiness. Taking responsibility is not so much
the issue. Responsibility takes us. The result of actions 
find us. We learn from such. Do more if action yields greater
happiness, do less if action yields less happiness. (Do nothing if 
non-action produces greatest happpiness.)

And the same reasons, per above, explain why MMY's quote, if truly
understood, clarifies why  absolute no-free will due to all decisions
being based on past causes does not cause lethargic, do nothing
nililism. The latter may be a happiness strategy being tested by
some, but over time it is learned that it is not as effective as other
strategies, and one moves one. Who would ever say Bangalore today is a
lethargic backwater due to Indian cultural beliefs that nothing can or
should be done -- one should sit and totally take it as it come, all
outcomes are all singularly and absolutely already mapped out. 

 
Related points in:
http://groups.yahoo.com/group/FairfieldLife/message/102232?l=1

http://groups.yahoo.com/group/FairfieldLife/message/102235?l=1






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[FairfieldLife] Wars

2006-06-13 Thread new_morning_blank_slate
Quotes from FFL Observers

[Commments and implied statements in brackets]


Believe me nobody ever died fighting for
our [their country's] freedom. Instead they fought to keep the rich
rich and the poor poor. They fought the wars as pawns for the rich.
The rich could give a damn about our freedom, instead just theirs to
keep counting their money. When will we learn?


The vast majority of them [including French in WW II it would appear]
fought and died because they were told to and had so little
imagination that it never occurred to them that they could
say no, to conscription and to the whole stupid
business of war.



In other words, the 'honor the fallen dead'
thang is just an extension of the German
Ve ver just followink orders excuse for
not owning up to their part in WWII[The French and British virtually
created WWII with their intensely harsh termsdemanded in the Treaty of
 Versaille] . If you
praise the soldiers who said YES to an
insane war, and absolve them of any respon-
sibility for that war because they were just
being noble and doing what they were told by
their bad leaders, then the people who sat
by quietly and paid their taxes and *enabled*
the war started by those bad leaders also
share no responisibility for it.

War is a kind of codependency. Every time you
say YES to some leader who wants a war and
agree to go fight it or agree to pay for it,
you are *assisting* that leader in perpetuating
war. As I said, there will always be leaders
who want war; in the long run, the only thing
that will stop them is people saying NO -- both
to fighting the wars and to paying for them.



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 It's real easy for Americans to sit on their fat asses
 and criticize those countries who have actually had
 wars fought on their own territory. ...
 As far as war goes, they're [Americans] pussies. They
 have never had the experience of seeing what war is
 like first-hand, happening in your own streets and to
 your own loved ones, right in front of you. They think
 that war is what they read in newspapers and see on
 newsreels. If they had actually experienced the reality
 of past wars first-hand, they might not be so willing 
 to start new ones.
 
 I live with people who lost every male member of their
 family in those first few days of World War II. They
 have a slightly different perspective on things than
 the fat-assed Americans who like to boast over a few
 beers how they won the war.








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[FairfieldLife] War

2006-06-13 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  Country WWII deaths/100 population
  --- --
 
 That should be deaths per 1000 population, of course.
 
 But do spend some time looking at the full chart:
 
 http://en.wikipedia.org/wiki/List_of_World_War_II_casualties_by_country
 
 The numbers dispel a lot of silly American dick-waving
 about World War II and how important they were to it.



Yes, the chart is instructive: US military death 407,000. French
military deaths 212,000. 

But far beyond, that, the US committed 16 million troops to WWII,
(which is 40% or France's entire 1939 population), suffered over
500,000 wounded, (beyond dead) and an almost incomprehensible amount
of machines of war, all at a cost of over 2 trillion ($1990), a per
capita cost of $15,000,($1990). 

I am generally against the US entry into WWII (certainly as it
happened, probably in all circumstances) and certainly against US
involvement in WWI (a European war between corrupt imperialst powers
ultimately squabbling over their subjected lands). And absolutley
against and sickened by French and British intensely harsh, inhumane 
terms at the Treaty of Versaille -- which created the seeds and
foundations of WWII and which understandably came back with a
boomertang force of destruction upon the European victors,
particularly France and UK). 

Outcomes in war, as in most dynamics, are won or lost on the margin.
Add 16 million soldiers and $2 trillion, one outcome unfolds. Don't
add 16 million soldiers and $2 trillion, and another outcome unfolds. 

To state or imply that the US had inconsequental effect on the outcome
of War II is the depth of silliness and ignorance.








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[FairfieldLife] Wars

2006-06-12 Thread new_morning_blank_slate
Quotes from FFL Observers

[Commments and implied statements in brackets]


Believe me nobody ever died fighting for
our [their country's] freedom. Instead they fought to keep the rich
rich and the poor poor. They fought the wars as pawns for the rich.
The rich could give a damn about our freedom, instead just theirs to
keep counting their money. When will we learn?


The vast majority of them [including French in WW II it would appear]
fought and died because they were told to and had so little
imagination that it never occurred to them that they could
say no, to conscription and to the whole stupid
business of war.



In other words, the 'honor the fallen dead'
thang is just an extension of the German
Ve ver just followink orders excuse for
not owning up to their part in WWII[The French and British virtually
created WWII with their intensely harsh termsdemanded in the Treaty of
 Versaille] . If you
praise the soldiers who said YES to an
insane war, and absolve them of any respon-
sibility for that war because they were just
being noble and doing what they were told by
their bad leaders, then the people who sat
by quietly and paid their taxes and *enabled*
the war started by those bad leaders also
share no responisibility for it.

War is a kind of codependency. Every time you
say YES to some leader who wants a war and
agree to go fight it or agree to pay for it,
you are *assisting* that leader in perpetuating
war. As I said, there will always be leaders
who want war; in the long run, the only thing
that will stop them is people saying NO -- both
to fighting the wars and to paying for them.



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 It's real easy for Americans to sit on their fat asses
 and criticize those countries who have actually had
 wars fought on their own territory. ...
 As far as war goes, they're [Americans] pussies. They
 have never had the experience of seeing what war is
 like first-hand, happening in your own streets and to
 your own loved ones, right in front of you. They think
 that war is what they read in newspapers and see on
 newsreels. If they had actually experienced the reality
 of past wars first-hand, they might not be so willing 
 to start new ones.
 
 I live with people who lost every male member of their
 family in those first few days of World War II. They
 have a slightly different perspective on things than
 the fat-assed Americans who like to boast over a few
 beers how they won the war.









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[FairfieldLife] Re: Fwd: Fw: (no subject)

2006-06-12 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:

  
 In a message dated 6/12/06 10:15:53 A.M. Central Daylight Time,  
 [EMAIL PROTECTED] writes:
 
 And it's  ironic, too, how many of those who would send others to fight 
 in wars have  never actually volunteered for one themselves--or even 
 come close.   Apparently it's only other people, or other people's
kids, 
 who should put  their asses on the line.
 
 Sal
 
 
 
 Sal, are you saying only a President that has battle  experience has
the 
 moral authority to order troops into battle?We could go a  step
further, maybe 
 only a congress who's individual members each have  battle
experience should be 
 able to vote on resolutions authorizing the  president to send
troops into 
 harms way. It just can't work that way. We  elect people with or
with out that 
 experience and give them that authority. All  screening begins in
the primaries.


The implication (though probably not intention)of what she says goes
beyond that: only those with battle experience should be allowed to vote.









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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  Thanks for your thoughts and inputs. 
  
  
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
   no_reply@ wrote:
  
  I don't think he's thought these points through
   very well, or at least he isn't explaining them
   clearly.  He seems to be saying, for example, that
   the magical thinking of astrology was replaced
   by scientific knowledge of the regularity of the
   motions of the heavenly bodies, when in fact the
   omens and signs of astrology are grounded in
   very detailed and precise observation of that
   regularity.
  
  His examples could have been stronger. To me, his first two seem to
  fit his thesis, that science abandons mystical and occult
  explanations, which have not stood up well to research (or there is 
  a lack of it), for material causes which have substantial research 
  that show strong efficacy.
 
 Sure.  I'm just taking issue with the examples he
 uses.  On the other hand, scientific explanations
 and research don't *necessarily* always take the
 place of mystical and occult ones; in many cases
 they can c o-exist.  It depends on the specific
 example.

Examples? It seems to me if science is weak in a particular area,
then myth and supernatural explanations will fill the vacuum. When
science is strong. the latter diminish. 

But the mix also has to do with what level one is viewing, first
causes, and whys. For example, science knows a lot about the first few
seconds of the universe -- the what's and how's. That doesn't preclude
the possibility of a deeper level of say a Shiva stirring, or an
emergence from the navel  of Brahma. If the latter serves some
purpose, perhaps to define for some the why's of theuniverse, then
fine. It doesn't contradict science. They are on different levels,
looking at different questions.

 
  To me he is not attempting to negate the notion
  that there are divine forces, or even green cheese, or lepricons
  behind weather and disease. His underlying point I believe, is that
  there is no body of research that indicates these are credible
  explanations.
 
 But as you go on to suggest, in at least some areas,
 objective scientific research is the wrong tool for
 the job.  I doubt he sees it that way; my impression
 is he believes if it can't be proved by science, it's
 essentially meaningless and not worth considering.

I have not gotten that from him (yet?). If thats his view, I disagree. 
Some strict logical postitivists seem to hold that view. Thats a very
dry view IMO.

 
  He should have used a different example than astrology, or said
  something along the lines of
   Astrology's unsubstantiated heavenly omens 
and signs for maladies were replaced by more reliable and
  substantiated diagnoses and remedies based on medical, educational,
  social and economic research.
 
 Yes, there are plenty of other better examples, or
 he could have used the astrology example as you
 suggest, which would have made a lot more sense.
 Of course, there's more to astrology than that, but
 in those areas, at least, he'd have had a point.
 
 That he used astrology so sloppily is, to me, a sign
 that he really doesn't take subjective stuff
 seriously enough to make a good case for dismissing
 it.
 
 snip
  I take Kurtz as a source of good ideas, but not necessarily
  authoritative -- particularly in areas where he has limited 
 knowledge
  or experience.  I said / implied that rigorous methods of 
 naturalistic
  inquiry should be applied to subjective science. Let me refine 
 that.
  
  Rigorous use of logic, reasoning, the rooting out of interpretative
  and cognitive errors and biases, unbiased, independent scientific 
 and
  statistical methods for testing of corrleates of the subjective
  experience, discerning causes from correlation, relegating untested
  scriptural and mythical explanations and models to being 'untested
  hypotheses' can and should be applied to subjective sciences.
  
  This was the original but unfulfilled promise of the orginal SCI
  taught at Stanford in 1971. It is what a lot of current cognitive
  science is about. I think Kurtz would be interested in such. At 
  least it would be a good discussion.
 
 I'm dubious that he'd be that interested, but it sure
 would be interesting if he'd take it on.

I am more optimistic. But I have not read that much of him. At least
if he go engaged in it, it wold be an interesting discussion. I like
discussions with sharp knowledgable people with a different POV. They
point out holes in ones own thinking.









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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 12:27 AM, new_morning_blank_slate wrote:
 
  Magical thinking,, myth, art, poetry, drama, literature, dreams, are
  great things -- in the vast realms that science does not provide a
  more effective, predicable, researched and validated set of models,
  explanations and remedies / technologies.
 
  We have discussed this a bit before in the realm of logic. Logic has
  its realm. As does poetry. And I don't want a poet fixing the jet
  engine in the plane I am going to fly in, but I would rather hear the
  poet, rather have Neruda, not the mechanic, waxing on about love.
 
 
 One thing that Sanskrit literature and philosophy teaches us is that  
 each drishti or way-of-seeing is unique, and therefore each way-of- 
 seeing has it's own unique, internal logic. These are relative to one  
 another, but different. This is part of conventionality or the  
 relative. Waking state's linear logic may appear different to dream  
 state's logic, and waking state's way-of-seeing may see dreaming  
 state's logic as magical thinking. It would also see the way-of- 
 seeing of Unity Consciousness the same way (as magical thinking). All  
 these things really tell you is looking *across* different ways-of- 
 seeing only shows that different ways-of-seeing are relative to one  
 another.
 
 Different beings, in different dimensions of existence will also  
 experience the same phenomenon differently. A traditional example  
 given would be of a river which a human would see as something to  
 drink, fish would see as their home and gods would see as nectar  
 (etc., etc.).

The view in Jivan-mukta or other states does not change  the chemistry
and physics of a jet engine. The perspective and context aboutsuch
knowledge may change, but Bernoulli's law is still Bernoulli's law. 

(Except on Trans-Love Airlines -- which gets you THERE on time as
Donovan and Jefferson Airplane sang.)








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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 
  I think we may be saying something roughly similar,
 except that I don't know whether you put much stock
 in intuition.
 
 I definitely do, although I may or may not have more limits on how far
 that can go.  In the field of psychology and human behavior, intuition
 seems to be a critical tool.  I don't believe that they intuit the
 future exactly,  but I'll bet they can detect trends in behavior that
 have a good chance of leading somewhere predictable.  If a person goes
 to bed drunk with a gun under their pillow every night, and is in an
 abusive relationship, my intuition tells me that someday, someone may
 get shot. 

Or common sense. Which is subject to a lot of cognitive biases. But
this is not an area devoid of scientific inquiry. Qualified
psychologists / psychiatrists could tell you the same andmuch more.
With higher statistical reliability.

 There are many more subtle character trends I think highly
 empathetic people can detect no matter what their field.
 
  The thing with people like Kurtz, I suspect, is that
  his predisposition to dismiss astrology (and other such
  endeavors) has kept him from examining what *good*
  astrology looks like.  In effect, at least partly, he's
  dismissing a straw man.
 
 That wouldn't surprise me.  I think it is up to astrology to present a
 better case or show an interest in good studies.  The arrogance of the
 position that we already know it is true so we don't have to prove it
 to you is a problem in many fields, some claiming to be scientific. 
 Paul may be placing the burden of proof on others to present claims in
 a way that is falsifiable. 

Why should Paul accept astrology if no strong and valid studies have
been presented? I think the rational view is to be skeptical of
unsubstantiated claims and hypotheses, but not to reject them outright
until valid studies have indicated such. From what I have viewed, in
the domain of jyotish, there are no good studies rejecting the null
hypotheses, not any that fail to. Its an area good science has not
touched. Frankly, I am open to it -- from subjective experience --
but would never try to convince a Kurtz that it has value. To me it
has value, outside its predicitive ability (or lack there of). Like a
cross-word or other puzzle, it exercises the mind in odd and different
ways. Opening up new synapes.

 If they are not willing to present it in
 this manor then their sincerity is automatically questioned by many
 skeptics.

Of course. If one  wants scientific validation then let science
validate it in its proven ways. (The mistake of the TMO)

  Some good therapist seem to blur the line with their use of
 intuition.  I think the trick is to make sure there is a test loop to
 verify those intuitions and strong feelings.  They might be a
 fantastic insight into the patient or they might be something else. I
 think good, experienced therapists have this down, and bad ones don't.  

Astrology and jyotish present some interesting, untested, but testable
hypotheses. If a therapist uses such today as given, he is a
charlatan. But he needs to conduct the rigorous testing and finds some
if any jyotish hypotheses hold up.
 
 Good astrologers might make good therapists if they had the interest
 in looking at it with the constraints ethical therapists impose. They
 are making claims that could be tested, unlike some other areas of
 human experience where they have a more legitimate case about
 scientific testing being unsuitable. I also think a lot of therapy
 systems are vulnerable to this same criticism.
 
 Sam Harris likes to point out that many fields of belief like to use
 an appearance of science when it suits them, because the scientific
 method is part of our deepest intuition about what is credible. But if
 you live by that sword...







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

Comments in [brackets].

 That's not intuition, that's common sense, Curtis. Intuition is that 
 annoying thing :) you often hear women say, I just have a feeling... 
 about something or someone that seems completely illogical at the time, 
 but turns out [20% of the time ] 
to be fairly accurate at some point later. 
[And 80% of the time turns out to nothing.]
 That's 
 intuition. [:)]
 
 Sal







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 You may have two good terms for the same thing!  I think of intuition
 as an internal ability to detect patterns and create wholes out of
 perceived parts.  

Then why not recognize it as pattern recognition -- on which there
have been a lot of studies -- and not some term of nebulous and
mystical connotation, mystical?

 






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Hey Sal,
 
 I'll have to think about what we mean by intuition.  For me, years of
 noticing people's behaviors and patterns have sharpened my ability to
 have better intuition about people's future behavior.

Pattern recognition. A fundamental ability of the brain. Much knowne
about it. Much more to know. Why wrap it in mystical woo woo languange?


  I think some
 therapist have been noticing so many people in such detail that they
 do develop a more highly refined ability.

A more highly refined ability of pattern recognition. As do
practicioners in every field. An experienced doctor gets, recognizes
patterns interns don't because he  has seen many 1000's more cases. 






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 11:34 AM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  One thing that Sanskrit literature and philosophy teaches us is that
  each drishti or way-of-seeing is unique, and therefore each way-of-
  seeing has it's own unique, internal logic. These are relative to one
  another, but different. This is part of conventionality or the
  relative. Waking state's linear logic may appear different to dream
  state's logic, and waking state's way-of-seeing may see dreaming
  state's logic as magical thinking. It would also see the way-of-
  seeing of Unity Consciousness the same way (as magical thinking). All
  these things really tell you is looking *across* different ways-of-
  seeing only shows that different ways-of-seeing are relative to one
  another.
 
  Different beings, in different dimensions of existence will also
  experience the same phenomenon differently. A traditional example
  given would be of a river which a human would see as something to
  drink, fish would see as their home and gods would see as nectar
  (etc., etc.).
 
  The view in Jivan-mukta or other states does not change  the chemistry
  and physics of a jet engine. The perspective and context aboutsuch
  knowledge may change, but Bernoulli's law is still Bernoulli's law.
 
 These are part of conventional reality which are part of impure  
 (samsaric) perception. It should be considered 'conventional valid  
 cognition of limited impure perception'. In other words it the style  
 of perception that can be seen by ordinary people. It explains  
 reality based on concepts of cause and effect.
 
 Ordinary people can perceive conventional logical constructs, like  
 physical laws, etc. They cannot perceive 'conventional valid  
 cognition of pure sublime vision, valid cognition of the *conceptual*  
 ultimate reality or valid cognition of the *nonconceptual* ultimate  
 reality. These pramanas (logical approaches) are beyond cause and  
 effect and do not necessarily adhere to the the style of cognition  
 used by ordinary beings who perceive limited impure perception.
 
 Enlightened or sublime beings do not require objects of  
 conceptutalization to understand, explain or manipulate deceptive  
 reality (impure or samsraic vision).
 
 Of course to ordinary persons the description of *nonconceptual*  
 ultimate reality seems like magical thinking and the performance of  
 action from the level of *nonconceptual* ultimate reality seems like  
 magic.

You have quite missed the point about magical thinking.  And about
subjective science. 

In this discussion no one is suggesting that they or others don't or
can't have experiences that are not currently measured or modeled by
objective science -- a such as your conventional valid  cognition of
pure sublime vision, valid cognition of the *conceptual*  ultimate
reality or valid cognition of the *nonconceptual* ultimate  reality
-- which while not well defined, in total carves out a sense of what
your point is. Nor is it suggested that the experience and
description of such is magical thinking.  

Per Kurtz's use of the term, Magical thinking, whether involved with
supernatural or paranormal beliefs, requires two preconditions. The
first is an actual ignorance of the natural causes of events in
question, and the second is the assumption that, in the absence of an
obvious natural cause, there must be an unknown and un-natural cause.

These two factors in conjunction allow for the development of ad hoc
explanations, often relying upon an  assumption that correlation
demonstrates causation. For example, praying just before something
good happens leads one to the belief that the positive event was
caused by the prayer.

While the phenomenon of experiences beyond those currently measured or
modeled / predicted by science is clearly there, interpreteation of
such expoeriences are open to question. actual ignorance of the
natural causes of events in question Kurtz's phrase, may be in play
in some cases. In the absence of an obvious natural cause, some appar
to be led to explanations that soothe them, calm them, make them feel
good. Other explanations, which are less comforting appear to be
rejected or not even seiously considered. That does not mean that the
experiences are not valid, or that they are unworthy of inquiry, nor
that they are magical. 

The discussion on subjective science revolved around a system of
inquiry, validation and research that could assist in clarifying and
supporting communication of experiences that are not well addressed by
objective sciences. Although cognitive science, well within the
domains of objective science, is already doing a lot of this. 

There is no reason your conventional valid  cognition of pure sublime
vision, valid cognition of the *conceptual*  ultimate reality or valid
cognition of the *nonconceptual* ultimate

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, curtisdeltablues
  curtisdeltablues@ wrote:
  
   You may have two good terms for the same thing!  I think of
intuition
   as an internal ability to detect patterns and create wholes out of
   perceived parts.  
  
  Then why not recognize it as pattern recognition -- on which there
  have been a lot of studies -- and not some term of nebulous and
  mystical connotation, mystical?
 
 
 Because the pattern isn't logically recognizable, at least at the
time of the intuition.

Nor did say or mean to imply it always is. I am referring to deep
processes that are usually not conscious. I was playing with the word
recognition. To be clearer, I could have said, Then why not
appreiciate that it may very well be some deep sub-conscious processes
of pattern recognition -- on which there have been a lot of studies
-- and not fall back on some some term of nebulous and mystical
connotation to explain the phenomenon? 










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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 3:57 PM, sparaig wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate  
  no_reply@ wrote:
 
 
  The view in Jivan-mukta or other states does not change  the  
  chemistry
  and physics of a jet engine. The perspective and context aboutsuch
  knowledge may change, but Bernoulli's law is still Bernoulli's law.
 
 
  By definition, someone in Unity or Brahman Consciousness can  
  *create* reality by perception
  or decision. Bernoulli's Law might not function around someone in  
  such a state if they don't
  want it to.
 
 Yes, precisely the point I was getting at. Essentially the person in  
 Unity becomes the center of their mandala, with the periphery of  
 their sphere being manifestations of their own clarity--clarity in  
 this case being the energy of their thoughts projecting as their  
 environment. In other words they reshape their own environment at a  
 fundamental level. In this case laws are relative. However even to  
 ordinary individuals physical laws are impermanent. 

Lets bring a couple hundred, even ten, of these guys to the lab, hook
them up, and test your hypotheses.  Until then ... 







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-10 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 10, 2006, at 3:26 PM, new_morning_blank_slate wrote:
 
  You have quite missed the point about magical thinking.  And about
  subjective science.
 
 I'm merely replying to your brief remarks and less all this other  
 stuff, which honestly simply does not interest me in the least.
 
 My points on magical thinking should stand on their own.

It does. In mid air. You have using it in a quite different way as the
discussion (without clarification --or apparently even understanding
that.) Not a path for clear communications.


...
  Per Kurtz's use of the term, Magical thinking, whether involved with
  supernatural or paranormal beliefs, requires two preconditions. The
  first is an actual ignorance of the natural causes of events in
  question, and the second is the assumption that, in the absence of an
  obvious natural cause, there must be an unknown and un-natural cause.
 
 Unfortunately I have little interest in Kurtz or what he has to say.  
 Perhaps others do.

Then perhaps use terms other than his for your concept, or clarify
your new meaning, in a discussion explicitly using his term.





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[FairfieldLife] Ten [Observations] [aka Rules] for Being Human

2006-06-09 Thread new_morning_blank_slate
Ten Rules for Being Human

by Cherie Carter-Scott

1.  You will receive a body. You may like it or hate it, but it's
yours to keep for the entire period.
2.  You will learn lessons. You are enrolled in a full-time informal
school called, life.
3.  There are no mistakes, only lessons. Growth is a process of trial,
error, and experimentation. The failed experiments are as much a
part of the process as the experiments that ultimately work.
4.  Lessons are repeated until they are learned. A lesson will be
presented to you in various forms until you have learned it. When you
have learned it, you can go on to the next lesson.
5.  Learning lessons does not end. There's no part of life that
doesn't contain its lessons. If you're alive, that means there are
still lessons to be learned.
6.  There is no better a place than here. When your there has
become a here, you will simply obtain another there that will
again look better than here.
7.  Other people are merely mirrors of you. You cannot love or hate
something about another person unless it reflects to you something you
love or hate about yourself.
8.  What you make of your life is up to you. You have all the tools
and resources you need. What you do with them is up to you. The choice
is yours.
9.  Your answers lie within you. The answers to life's questions lie
within you. All you need to do is look, listen, and trust.
10. You will forget all this.







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[FairfieldLife] Real-Time Wolrd Statistics

2006-06-09 Thread new_morning_blank_slate
http://www.worldometers.info/

(wait a bit and the counters will starts moving)






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[FairfieldLife] Find Rhymes, Similar Sounding Words, Related Words, homophones, Shakespeare, etc

2006-06-09 Thread new_morning_blank_slate
http://www.rhymezone.com/





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[FairfieldLife] Re: Another SBS disciple embraces radical Hindu Creationism?

2006-06-09 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 I'm not convinced that's the case in many areas.
 Has he ever said evolutionary theory is wrong, for
 example?
 

When asked who was correct Evolutionists or Fundamentalists (god
created man with no intermediate steps), he said Both are right.

He takes Yuga ages as literally true. (Sort of the inverse of the
Christian problem of 6000 years. Fundamentalist Hindus would hold
human societies way way before the many branches of science find any
evidence - direct or indirect)

MMY used to hold that humans had two identical nervous systems (not to
be confused with sympathetic,para-symopatheic, or two hemespheres of
brain, etc. He said not to all that. Its two identical nervous
systems). And thats how CC could be maintained. One in silence, the
other in activity. I think the idea comes from Hindu scripture.

Castes, role of women, vedic kings, Age of Rama .. all pretty Hindu
fundamentalist ideas.







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[FairfieldLife] Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
We all make them. To the extent that we are aware of their existence
and structure, we can avoid them in our own internal reasoning, and in
communications. 

Whoever has more than 20 in any post, gets a gallon of woowoo juice.


http://en.wikipedia.org/wiki/List_of_cognitive_biases

Cognitive bias is distortion in the way we perceive reality (see also
cognitive distortion).

Some of these have been verified empirically in the field of
psychology, others are considered general categories of bias.

This is an incomplete list, which may never be able to satisfy
certain standards for completeness. 



Decision making and behavioral biases

Many of these biases are studied for how they affect belief formation
and business decisions and scientific research

* Bandwagon effect - the tendency to do (or believe) things
because many other people do (or believe) the same.
* Bias blind spot - the tendency not to compensate for one's own
cognitive biases.
* Choice-supportive bias - the tendency to remember one's choices
as better than they actually were.
* Confirmation bias - the tendency to search for or interpret
information in a way that confirms one's preconceptions.
* Congruence bias - the tendency to test hypotheses exclusively
through direct testing
* Contrast effect - the enhancement or diminishment of a weight or
other measurement when compared with recently observed contrasting object.
* Disconfirmation bias - the tendency for people to extend
critical scrutiny to information which contradicts their prior beliefs
and accept uncritically information that is congruent with their prior
beliefs.
* Endowment effect - the tendency for people to value something
more as soon as they own it.
* Focusing effect - prediction bias occurring when people place
too much importance on one aspect of an event; causes error in
accurately predicting the utility of a future outcome.
* Hyperbolic discounting - the tendency for people to have a
stronger preference for more immediate payoffs relative to later
payoffs, the closer to the present both payoffs are.
* Illusion of control - the tendency for human beings to believe
they can control or at least influence outcomes which they clearly cannot.
* Impact bias - the tendency for people to overestimate the length
or the intensity of the impact of future feeling states.
* Information bias - the tendency to seek information even when it
cannot affect action
* Loss aversion - the tendency for people to strongly prefer
avoiding losses over acquiring gains (see also sunk cost effects)
* Neglect of Probability - the tendency to completely disregard
probability when making a decision under uncertainty.
* Mere exposure effect - the tendency for people to express undue
liking for things merely because they are familiar with them.
* Color psychology - the tendency for cultural symbolism of
certain colors to affect affective reasoning.
* Omission Bias - The tendency to judge harmful actions as worse,
or less moral than equally harmful omissions (inactions.)
* Outcome Bias - the tendency to judge a decision by its eventual
outcome instead of based on the quality of the decision at the time it
was made.
* Planning fallacy - the tendency to underestimate task-completion
times.
* Post-purchase rationalization - the tendency to persuade oneself
through rational argument that a purchase was good value.
* Pseudocertainty effect - the tendency to make risk-averse
choices if the expected outcome is positive, but risk-seeking choices
to avoid negative outcomes.
* Rosy retrospection - the tendency to rate past events more
positively than they had actually rated them when the event occurred.
* Selective perception - the tendency for expectations to affect
perception.
* Status quo bias - the tendency for people to like things to stay
relatively the same.
* Von Restorff effect - the tendency for an item that stands out
like a sore thumb to be more likely to be remembered than other items.
* Zeigarnik effect - the tendency for people to remember
uncompleted or interrupted tasks better than completed ones.
* Zero-risk bias - preference for reducing a small risk to zero
over a greater reduction in a larger risk.


Biases in probability and belief

Many of these biases are often studied for how they affect business
and economic decisions and how they affect experimental research.

 * Affective forecasting 
Affective forecasting is the forecasting of one's affect (emotional
state) in the future. This kind of prediction is affected by various
kinds of cognitive biases, i.e. systematic errors of thought. Daniel
Gilbert of the department of social psychology at Harvard University
and other researchers in the field, such as Timothy Wilson of the
University of Virginia and George Loewenstein of Carnegie Mellon
University, have studied those cognitive biases and given them names
like empathy gap and 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
Did your insight occur to you before you read the post -- or after
actually reading it? Hoping its the latter, perhaps you can provide
some examples of specific cognitive biases and logical fallacies that
that you have found in your own personal experience that have helped
you to  validate your perceptions and the interpretations of your
subjective experiences -- and thus allowing you to deal even more
effectively with the reality of Here And Now.

I have found just the opposite in my life. I find cognitive biases and
logical fallacies to dim and distort what IS. By becoming aware of the
existence and structure of cognitive biases and logical fallacies I
find I appreicate and live what IS more fully, right NOW.

And I want to thank you for your writings. They are a virtual paradise
of examples of cognitive biases and logical fallacies -- a playground
to sharpen anybody's wits. That such keep you grounded in what IS,
right now -- well only attests to the glory of creation -- that
opposite practices can result in the same fruit. 


--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  We all make them. To the extent that we are aware of their 
  existence and structure, we can avoid them in our own internal 
  reasoning, and in communications. 
  
  Whoever has more than 20 in any post, gets a gallon of woowoo juice.
 
 Just as a question, has it never occurred to you
 that each of these 'categories' below is just the
 rational mind's way of refusing to believe its
 own subjective experience, and thus its way of
 refusing to deal with the reality of Here And Now?
 
 
  http://en.wikipedia.org/wiki/List_of_cognitive_biases
  
  Cognitive bias is distortion in the way we perceive reality (see also
  cognitive distortion).
  
  Some of these have been verified empirically in the field of
  psychology, others are considered general categories of bias.







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
No, I have not read that one. It looks good. 

I think cognitve biases and logical fallacies are the cornorstones to
magical thinking. (I appreciate your recent cites and posts on
such.) And magical interpretations -- whether of experiences,
scriptures or current events.

Magical thinking (MT) takes one to the opposite cornor of What Is. MT
may bring some feel-good comfort to the soul, and be the fuel for
dreamers, but ultimately its illusion and delusion. 

In my reading / interpretation (we all make interpretations) of
various hindu-related  scriptures, a sharp intellect and the ability
to finely discriminate are cited valuable tools in uncovering what is
real and what is unreal. Discrimination of what is Real and Unreal.
Discrimination between Buddhi and Purusha and all. Knowing the
existence and structure of cognitve biases and logical fallacies,
being able to readily indentify  them and avoid them are part of that
sharpening process.
 

--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Excellent post.  Are you hip to Gilovitch's book: How We Know What
 isn't So, The fallibility of human reason in everyday life? He studies
 human cognitive error at Cornell.
 

http://www.amazon.com/gp/product/0029117062/sr=8-1/qid=1149893839/ref=pd_bbs_1/102-4458199-6191348?%5Fencoding=UTF8
 
 
 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  We all make them. To the extent that we are aware of their existence
  and structure, we can avoid them in our own internal reasoning, and in
  communications. 
  
  Whoever has more than 20 in any post, gets a gallon of woowoo juice.
  
  
  http://en.wikipedia.org/wiki/List_of_cognitive_biases
  
  Cognitive bias is distortion in the way we perceive reality (see also
  cognitive distortion).
  
  Some of these have been verified empirically in the field of
  psychology, others are considered general categories of bias.
  
  This is an incomplete list, which may never be able to satisfy
  certain standards for completeness. 
  
  
  
  Decision making and behavioral biases
  
  Many of these biases are studied for how they affect belief formation
  and business decisions and scientific research
  
  * Bandwagon effect - the tendency to do (or believe) things
  because many other people do (or believe) the same.
  * Bias blind spot - the tendency not to compensate for one's own
  cognitive biases.
  * Choice-supportive bias - the tendency to remember one's choices
  as better than they actually were.
  * Confirmation bias - the tendency to search for or interpret
  information in a way that confirms one's preconceptions.
  * Congruence bias - the tendency to test hypotheses exclusively
  through direct testing
  * Contrast effect - the enhancement or diminishment of a weight or
  other measurement when compared with recently observed contrasting
 object.
  * Disconfirmation bias - the tendency for people to extend
  critical scrutiny to information which contradicts their prior beliefs
  and accept uncritically information that is congruent with their prior
  beliefs.
  * Endowment effect - the tendency for people to value something
  more as soon as they own it.
  * Focusing effect - prediction bias occurring when people place
  too much importance on one aspect of an event; causes error in
  accurately predicting the utility of a future outcome.
  * Hyperbolic discounting - the tendency for people to have a
  stronger preference for more immediate payoffs relative to later
  payoffs, the closer to the present both payoffs are.
  * Illusion of control - the tendency for human beings to believe
  they can control or at least influence outcomes which they clearly
 cannot.
  * Impact bias - the tendency for people to overestimate the length
  or the intensity of the impact of future feeling states.
  * Information bias - the tendency to seek information even when it
  cannot affect action
  * Loss aversion - the tendency for people to strongly prefer
  avoiding losses over acquiring gains (see also sunk cost effects)
  * Neglect of Probability - the tendency to completely disregard
  probability when making a decision under uncertainty.
  * Mere exposure effect - the tendency for people to express undue
  liking for things merely because they are familiar with them.
  * Color psychology - the tendency for cultural symbolism of
  certain colors to affect affective reasoning.
  * Omission Bias - The tendency to judge harmful actions as worse,
  or less moral than equally harmful omissions (inactions.)
  * Outcome Bias - the tendency to judge a decision by its eventual
  outcome instead of based on the quality of the decision at the time it
  was made.
  * Planning fallacy - the tendency to underestimate task-completion
  times.
  * Post-purchase rationalization - the tendency to persuade oneself
  through rational argument

[FairfieldLife] Re: mounting concerns about TM org in Kansas

2006-06-09 Thread new_morning_blank_slate
And may we stay clear of the weewee.

--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

 May the woowoo be with you?  Hmmm...
 
 Sal
 
 
 On Jun 9, 2006, at 4:57 PM, TurquoiseB wrote:
 
  Woo woo really encapulates the feeling that many
  of us have for the Force (in a Starwars-ian sense
  that we really feel) about this whole incarnational
  thang.
 







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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
Curtis,
   I agree with the general point that using words in discussions with
others that have a perjorative connonation -- to them -- is not
usually helpful to the tone and fruitfulness of the discussion. Often
this occurs when there is not a common understanding of meaning.
Reading your recent posts /cites from Kurtz helped me sharpen up my
definition of magical thinking -- as I hope, perhaps naievly (that
they read it), it has for others

And I don't think the term is necessarily pejoritive when understood.
Some ascribe to its merits and value, others do not. Its becomes a
simple statement of fact about someones mode of inquiry for one who has 
an actual ignorance of the natural causes of events in question,
... the assumption that, in the absence of an obvious natural cause,
there must be an unknown and un-natural cause. ... These two factors
in conjunction allow for the development of ad hoc explanations, often
relying upon an assumption that correlation demonstrates causation.
... This magical thinking is certainly irrational, in that it
deliberately bases conclusions upon a clear lack of demonstrable
evidence and without regard for logical coherence or consistency. ...
but why are people tempted to accept these stories? The explanation is
twofold - first our innate creativity, and second our penchant for
seeking patterns. Together, they can lead people to false beliefs. 
(Kurtz)

There are those on this list that openly proclaim, or demonstrate a
strong belief in via, their writings that:

1) correlation demonstrates causation

2) in the absence of an obvious natural cause, there must be an
unknown and un-natural cause

3) personal experience is the highest knowledge and should be left
pure, unexamined and undiluted with issues such as multiple possible
interpretations of personal experience, scientific testing of relvant
paramters associated with the experience, examination of potential
perceptual and cognitive biases in recalling, describing the
experience, logical inconsistencies in experiential attributes,
actions, etc.

4) being immersed in biased cognition and logical traps are useful in
discerning what is Real and what is Unreal -- and an aid to Being Here
Now. 

5) Paradox is in everything, thus logical consistency in any realm is
impossible

6) stangers' inner states and motives can be clearly discerned from
some select sample of their writing,

7) Scripture is literally true, regardless of logic, scientific
evidence, and alternative views of interpretation (e.g., allegorical
vs literal)

8) etc.

All of these are characteristics of magical thinking and magical
belief systems, IMO. 

Perhaps, if some object to the name magical thinking, we can call it
Type A thinking.  And rational, logical, conistent, fact-based,
causal, bias-minimized inquiry, thinking, belief systems and findings
-- in domains where they are applicable -- as Type B thinking. But
regardless of names, people tend to cluser around  these two poles --
with some variations of course.


I made the point earlier that cognitve biases and logical fallacies
are a cornorstone of magical thinking, or as I have termed it, Type A
thinking. This idea needs more development, but seems resonate with
John Schumaker, as quoted by Kurtz,  Humans tend to corrupt their
visions of reality, in order to survive in a world that they cannot
fully comprehend.  That is Type A's may be quite happy with cognitve
biases and logical fallacies if it is more soothing and comfortable
than facing What IS, Now.


Kurtz goes on, It is only in recent human history that the species
has gradually been able to overcome mythological explanations.
Philosophy and metaphysics emerged, attempting to account for the
world of change and flux in terms of rational explanations; modern
science succeeded where pure speculation failed, by using powerful
cognitive methods of experimental verification and mathematical
inference. What had been shrouded in mystery was now explicable in
terms of natural causes. Diseases did not have Satanic origins, but
natural explanations and cures. The weather could be interpreted, not
as a product of divine wrath or favor, but in meteorological terms.
Nature could be accounted for by locating the natural causes of
phenomena. Astrology's heavenly omens and signs were replaced by the
regularities discernible by physics and astronomy. Science abandons
occult for material causes.  

All of these schrouds could be viewed broadly as cognitve biases and
errors. And they have been dismantled in part by strong logical and
reasoning.

Kurtz adds, Thus there has been a continuous retreat of magical
thinking under the onslaught of cognitive inquiry. The same methods of
inquiry used so successfully in the natural sciences, were extended to
biology and the social sciences. Science thus continues to make
progress by using rigorous methods of naturalistic inquiry.

And they can and should be applied to subjective sciences -- the
realms of personal 

[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
Thanks for your thoughts and inputs. 


--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:

I don't think he's thought these points through
 very well, or at least he isn't explaining them
 clearly.  He seems to be saying, for example, that
 the magical thinking of astrology was replaced
 by scientific knowledge of the regularity of the
 motions of the heavenly bodies, when in fact the
 omens and signs of astrology are grounded in
 very detailed and precise observation of that
 regularity.
 


His examples could have been stronger. To me, his first two seem to
fit his thesis, that science abandons mystical and occult
explanations, which have not stood up well to research (or there is a
lack of it), for material causes which have substantial research that
show strong efficacy. 

To me he is not attempting to negate the notion
that there are divine forces, or even green cheese, or lepricons
behind weather and disease. His underlying point I believe, is that
there is no body of research that indicates these are credible
explanations.

The astrology example is off as you noted. 
  What had been shrouded in mystery was now explicable in
  terms of natural causes. Diseases did not have Satanic 
  origins, but
  natural explanations and cures. The weather could be interpreted, 
  not as a product of divine wrath or favor, but in meteorological 
  terms. 
  Nature could be accounted for by locating the natural causes 
  of phenomena. 

He should have used a different example than astrology, or said
something along the lines of
 Astrology's unsubstantiated heavenly omens 
  and signs for maladies were replaced by more reliable and
substantiated diagnoses and remedies based on medical, educational,
social and economic research. 


  
  Kurtz adds, Thus there has been a continuous retreat of magical
  thinking under the onslaught of cognitive inquiry. The same methods 
  of inquiry used so successfully in the natural sciences, were 
  extended to biology and the social sciences. Science thus continues 
  to make progress by using rigorous methods of naturalistic inquiry.
  
  And they can and should be applied to subjective sciences
 
 I agree, but I very seriously doubt that Kurtz would.
 
 I have to say, based on these excerpts, at least, that
 Kurtz's thinking in this area is rather strikingly
 limited.

I take Kurtz as a source of good ideas, but not necessarily
authoritative -- particularly in areas where he has limited knowledge
or experience.  I said / implied that rigorous methods of naturalistic
inquiry should be applied to subjective science. Let me refine that.

Rigorous use of logic, reasoning, the rooting out of interpretative
and cognitive errors and biases, unbiased, independent scientific and
statistical methods for testing of corrleates of the subjective
experience, discerning causes from correlation, relegating untested
scriptural and mythical explanations and models to being 'untested
hypotheses' can and should be applied to subjective sciences.

This was the original but unfulfilled promise of the orginal SCI
taught at Stanford in 1971. It is what a lot of current cognitive
science is about. I think Kurtz would be interested in such. At least
it would be a good discussion.
 






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[FairfieldLife] Re: Cognitve Biases and Logical Fallacies

2006-06-09 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  
  I was interested in these points but I can't figure out what I 
 think yet:
  
   And they can and should be applied to subjective sciences
   
   I agree, but I very seriously doubt that Kurtz would.
 
 You might enjoy Ken Wilber's discussion of subjective
 science in his book Eye to Eye.  (It's one of his
 older works, but it holds up very well, I think.)  He
 makes the case for the basic principles of the
 scientific method being applicable to the exploration
 of subjective experience--not in terms of measuring
 physiological correlates, a la TM, but purely on a
 subjective level.  He's quite rigorous about it.
 
 I'd love to hear Kurtz's response.
 
   I have to say, based on these excerpts, at least, that
   Kurtz's thinking in this area is rather strikingly
   limited
 
 I'm finding it hard to nail down my own reaction, and
 I don't have the time now to spend trying to analyze
 it.  It's in the general area of his apparent feeling
 that science somehow trumps magical thinking, that
 the two can't coexist, and I just think that's
 incorrect.
 
 Be interested to hear anything you come up with.

Magical thinking,, myth, art, poetry, drama, literature, dreams, are
great things -- in the vast realms that science does not provide a
more effective, predicable, researched and validated set of models,
explanations and remedies / technologies. 

We have discussed this a bit before in the realm of logic. Logic has
its realm. As does poetry. And I don't want a poet fixing the jet
engine in the plane I am going to fly in, but I would rather hear the
poet, rather have Neruda, not the mechanic, waxing on about love.





 
I science somehow trumps magical thinking, that
the two can't coexist, and I just think that's
incorrect.








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[FairfieldLife] Re: Cat Killings, was: Kumbaya

2006-06-06 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
wrote:

 on 6/6/06 9:50 AM, [EMAIL PROTECTED] at [EMAIL PROTECTED] wrote:
  
   In a message dated 6/5/06 9:48:02 P.M. Central Daylight Time,
   [EMAIL PROTECTED] writes:
   And I  thought his equating spiritual ganja with male
pedophilia was
   sick. But  Killing kitties can be fun. is so say over the
top sick
   its hard to  fathom. Hard to want to interact with someone
with that POV.
   Umm,  I could be wrong but I think Shemp is pulling your
chains. LOL

Good to know. Perhaps Shemp is dealing with his personal chain issues.

   
 I began to suspect that after he started praising DDT.


No thats for real I believe. DDT is a standard retort of the
head-in-the-sand global climate change crowd.

But thats hardly an excuse. What next, will he make what he feels are
really funny chain-pulling remarks about genocide, rape, lynching
blacks and pedophilia? 

Along with his continual stream of uninformed, don't want to be
informed, knuckle-head, never read anything about global climate
change, vacuuous posts. 

Whew! 









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[FairfieldLife] Re: Murphy's Laws is now available

2006-06-06 Thread new_morning_blank_slate
I earlier read some the excerpts for which you provided links. I liked
it. You seem to have well distilled some life experiences.

Publishing question: Will you be making it available on Amazon? If so,
how does that work? Do you supply them with x copies? Or do they get
books from Lulu -- as orders come in? Or simply drop-ship from LuLu?

Thanks.



--- In FairfieldLife@yahoogroups.com, ashelkent [EMAIL PROTECTED] wrote:

 My book, Murphy's Laws of the Inner Life, is now available for
purchase. 
 
 Most of the members of FFL should find this book interesting as it
has to do with my 
 experiences 
 in the TM movement, as well as other paths and the double life that
doing both of these 
 entails.
 
 I think Murphy's Laws offers readers three things:
 
 1. Entertaining stories for those who enjoy spiritual adventures.
 
 2. The laws themselves, which are not put forth as absolute truths
but as personal truths, 
 which might stimulate readers to think about what is really true for
them.
 
 3. A model and a technique for others who wish to use writing as a
means of spiritual 
 unfoldment. Many of us have reached an age when it is natural to
reflect on what our lives 
 have meant and what is really true for us based on our experience. 
I think the technique 
 that I have stumbled across is excellent for this. I give details on
how to use it in my 
 introduction.
 
 Murphy's Laws can be ordered from lulu.com at http://www.lulu.com/
 content/255081 or from my Web site which will redirect you to Lulu:
http://
 dawnhawk.com .  At either site you can also read the back cover
material and the first few 
 chapters to help you decide if this is a book that you would enjoy.
 
 If you have any friends (or mailing lists) who you think might enjoy
such a book, I would 
 be extremely grateful if you would forward this information to them.
I am depending on 
 word of mouth (and internet) to get the word out.
 
 Michael








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[FairfieldLife] Re: Hey Rick

2006-06-06 Thread new_morning_blank_slate
oh sal, you aren't egotistical. :)

--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

 Probably because he fits in so well with the rest of us...
 
 Sal
 
 
 On Jun 6, 2006, at 12:16 PM, feste37 wrote:
 
  You seem like a rude, egotistical old bore. Why don't you just go
away?








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[FairfieldLife] Re: Cat Killings, was: Kumbaya

2006-06-06 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
 Actually, when you make comments like you did about that U of C 
 professor from that column that I posted, I am led to believe that 
 you are of the same intolerant ilk that the columnist was talking 
 about.  So I'm not really interested in dialoguing with you.

No more vacuuous posts? Any more benefits?







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[FairfieldLife] Re: Murphy's Laws is now available

2006-06-06 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, ashelkent [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
no_reply@ wrote:
 
 
 Lulu has three distribution plans:
 1. the one I'm using now. Free. Anyone can order from Lulu. I can
order books at 
 production cost to distribute locally. I get paid royalties monthly
by PayPal.
 2. Basic Distribution: $35. You get an ISBN#, a listing in Books in
Print, and a listing on 
 Amazon Marketplace. Anyone can sell books on Marketplace. Orders are
fulfilled by Lulu 
 and Amazon takes a 25% cut. This takes away most of the my profit.
Not an attractive 
 option.
 3. Global distribution. $130. Listing in Ingram (largest book
distributer) and Amazon. I 
 believe orders are fulfilled though Ingram.
 
 You can upgrade to wider distribution plans as your circumstances
warrant. For now I am 
 sticking with the free plan. I will put some book in 21st century
book store and maybe 
 Revelations. This plan gives me the highest profit for my promotion
work. If it were to 
 start selling well I would upgrade to #3 probably.
 
 Michael

Thanks.






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[FairfieldLife] Re: Condy's solitary life?

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:

 
 In a message dated 6/5/06 3:31:02 A.M. Central Daylight Time, 
 [EMAIL PROTECTED] writes:
 
 ...pretending all the while that it wasn't about sex.
 
 
 No, it was payback for Richard Nixon and Clarence Thomas.
 
 
 
 There is truth here as well.

Congrats. You may be the first person ever to include Richard Nixon, 
Clarence Thomas and truth in one thought. (Did it cause a headache?) :)










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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 5, 2006, at 1:15 AM, new_morning_blank_slate wrote:
 
  So what is yours (and Bhairitu's) take on MMY and other teachers
  reported sexual encounters, with regards to tantra? Do you feel there
  was some reasonable probability, or not, that there was some tantric
  practice type use of sexual energy involved?
 
 
 In M's case there is no indication that there was any tantric 
 practice involved 

and were there indications there were not? I am getting at, how much
does anyone but the girls know about what happened behind closed door.
And (this is not an apologetic comment, rather exploratory) could M
have been doing stuff the girls were not aware of? That is, tantra
from his side, regular sex from theirs?

 nor that M. even practices such methods. Indeed his 
 emphasis has always been on Veda rather than tantra. So I'd give it 
 zero probablility in this case.

But I thought you have been saying a lot of his methods are tantric,
not vedic, regardless of what he calls them. And aren't there
indications that SBS practiced things tantric? Is Sri Vidyha tantric?
Can a student get it (things tantric) via transmission? Before or
after the master drops his mortal coil? Did Tat Walla Baba practice
tantra? M was close to him. 

 
 Muktananda is something entirely different--he appears to have 
 mastered Vajroli or some similar technique. That's not to justify the 
 using of young women as unwitting participants in your sexual 
 practice as a good thing, but merely to point out what he was 
 probably involved in. He most likely needed these methods to be able 
 to continue iving shaktipat to groups of people (something rather 
 untraditional in and of itself).
 
 Swami Rama, although a great adept in Inner Tantra, appears to not 
 have been using it for practice either, but for satisfaction, control 
 and release.

appears is an interesting word. Appears to whom? (Same questions as
for M. above.) Also, a tantric may engage in sex to detatch
him/herself from it, to condition identifications to diety and not
body. Assuming we had videos, would the latter be apparent and not sex
for for satisfaction, control and release? And who watched? That is,
to whom was his activity in bed manifest?

 
 Kalu Rinpoche does appear to have actually chosen a mudra, a sexual 
 consort, but the women he chose seems to have confused that with a 
 normal romantic relationship (it is not). It was to be the 
 culmination of his sadhana.

Appears again. Could all that simply be a front for raw sensual sex?

If you saw MDG OR (NOT AND) Bhairu having sex (I am just training your
mind to not be conditioned to environment, thoughts, like the cemetary
thing, etc. :)) , would you assume either is engaged in raw sensual
sex with their female partners -- with a tantric veneer for
appearances? Or, the opposite, that is engaged in a deep sadhana? That
is, do appaearances necessarily have much to do with the inner and
underlying reality?

I suppose you could pull the one knows the other defense -- popular
here at late. That is, a trantric master knows another tantric master
so its obvious if you 'KNOW'. But I was hoping for answers more
substantive.









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[FairfieldLife] Armstrong. Einstein and Capt. Beefheart

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  Ry Cooder started out in the Delta style. He moved on to fantastic
  fusion projects. 
 
 Actually, Ry started out with one of the first
 fusion projects of them all, Captain Beefheart's
 Magic Band. He didn't stay with them long, and
 moved on to find his own style.

Or was it Captain Beefheart's Electric Band? Or was that one of their
songs?
Ee---lec-t-riii---ct

They were a trip live. Their albums didn't rock my world -- but I did
hear many.


---

Your version appears correct.

It takes an outsize ego to make great art. By all accounts that was
the case with Don Van Vliet, a.k.a. Captain Beefheart, leader of the
quintessential cockeyed rock 'n' roll band.

Creators of perhaps the most obscure critically revered rock record of
all time, 1969's ``Trout Mask Replica,'' California's Captain
Beefheart and His Magic Band epitomized rock's version of art for
art's sake.

Misunderstood -- even openly reviled -- in its day, the band has been
an inspiration for such disparate musicians as PJ Harvey, Joan
Osborne, Tom Waits and the late Jeff Buckley. This month, Revenant
Records, a small, meticulous reissue label in Austin, Texas, is
releasing the long-awaited five-CD Beefheart set ``Grow Fins: Rarities
(1965-1982).''

Also coming: Buddha's reissues of early Beefheart recordings including
the garagelike ``Safe as Milk'' and a two-disc Rhino Records ``best
of'' compilation.

``It's a bonanza,'' says guitarist Gary Lucas, who played in
Beefheart's last lineup and managed his career for a time. ``It's
going to put a spotlight on the guy's genius again.

``To me he is one of the titans. He laughed and stuck out his tongue,
but I'd rate him right up there.''

Stubbornly unorthodox, the Magic Band showcased marimbas, free-jazz
saxophones and Van Vliet's farfetched wordplay, sung in a preposterous
Wolfman Jack rasp. The band was like a wrong-way tugboat bobbing in
the wake of the hippie juggernaut.

The acid-rock bands ``were doing music,'' says guitarist Bill
Harkleroad, who went by the moniker Zoot Horn Rollo during his years
with the group (1968-74). ``We were doing art.''

Unfortunately, he says, life with Van Vliet was demanding. ``I would
say I had a friendship with him, but I would also say I was completely
brainwashed and brutalized by him.'' Today, Van Vliet, who switched
his focus from music to painting almost two decades ago, is reportedly
suffering from multiple sclerosis. He is 58 and lives in seclusion
with his wife somewhere in rural California.

Eerie tales of the Captain's tyrannical lead ership and the band's
communal existence in and around Los Angeles abound in Harkleroad's
new book, ``Lunar Notes: Zoot Horn Rollo's Captain Beefheart
Experience'' (SAF Publishing/UK).

``In hindsight it was a great learning experience,'' says Harkleroad,
who now lives in Eugene, Ore., where he teaches guitar and runs a
record shop. ``I was looking way deep in my soul as a 19-year-old kid.
. . . It was hell to go through.''

Van Vliet, a child prodigy as a sculptor, treated music making like an
act of assemblage. Avant-garde jazz played as much a role in the
band's evolution as the electric blues that first inspired it.

``I was listening to Coltrane as long as the headphones would stay on
my head,'' Harkleroad says. ``We got into Albert Ayler and Cecil
Taylor, to the point where key signatures and keys didn't matter
anymore. And a Van Gogh painting might be just as important to
creating this artistic mentality as any music.''

One strange result of the group's audacity was that, at the height of
the hippie era, the Magic Band's core audience consisted of
chemistry-set misfits. ``Ninety-nine-point-nine percent of our
audience were nerds with glasses and penholders,'' Harkleroad says.
``No women.'' Matt Groening, creator of ``The Simpsons,'' has often
acknowledged his love for the music of Captain Beefheart and his
occasional colleague, Frank Zappa.

Lucas first met Van Vliet and the band in 1971, when he helped
organize a show at Yale University, where he was a student. ``I talked
to Don the week before they got there,'' he recalls. ``I have a tape
of that somewhere. My voice was shaking.''

The show, he says, was life-altering. ``That's when I vowed if I were
to do anything in music, I'd be in that group.''

Over the years, he stayed in contact with Van Vliet. As the
ever-changing Magic Band entered into a run of mediocre album releases
in the mid-'70s, Lucas saw many of the band's East Coast shows, bills
shared by would-be rock stars like Bob Seger and Billy Joel.
Eventually he revealed his desire to audition for the group as a
guitar player. Lucas joined for a cameo on the well-received 1980
album ``Doc at the Radar Station,'' then became a full-fledged band
mem ber in time for what would become the 

[FairfieldLife] Re: Patti Boyd: My life as a muse

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer 
 fairfieldlife@ wrote:
 
  Patti Boyd: My life as a muse
 
 The muse sayeth:
  But you have to cut yourself a bit of slack in the end, 
  I think. I certainly wouldn't have lived through any 
  other era. People blame the 1960s for just about 
  everything these days, but it was the decade when all 
  that post-war furtiveness and small-mindedness was 
  finally blown open and opportunity really came
  knocking.
 
 Well said. It was an interesting era to live through.
 I don't know who here is old enough to remember the
 1950s and what it was like growing up in them. We're
 talking 'duck and cover.' We're talking people brag-
 ging about the size and quality of the fallout
 shelters they just built in the back yard. 

How many of your neighbors bragged about that to you? None in my
neighbor. No one at my school (1500 kids or so). No one in entire area
(Bay Area) in newspaper or TV reports. Where did you live in the 50's? 
Morocco?

It was 
 not a happy time, 

Maybe not for you. I had fun and was happy. (But my happiness usually
is not dependent on the times)

Sorry you missed Chuck Berry, early Memphis Elvis, Doo-Wop, Willie
Mays, sputnik, polio vaccine, Burns and Allen ... 


no matter how many neocons think
 it was and want to return us to that mindset.

Though I am not a neo-con, I have no desire to return to the 50's, or
60's or 70's. etc. Life is RIGHT HERE NOW. Not in some golden era of
our childhoods. 

And I don't see neo-cons want to return to 50's. Among other things,
don't they seek universal self-determination? We have come a long ways
on that front since the 50's. 
 











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[FairfieldLife] Re: Patti Boyd: My life as a muse

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
wrote:
 I'm old enough (56) to remember air raid drills in grammar school in
which
 we'd assemble in the hallway and cover our heads with our hands 

Well, that dosn't say much for the Conn educational system. :) In
california we had emergency drills where we would scoot under big
tables, or doorways to protect against disasters such as earthquakes, etc.



 and the local lumber company had a
 fallout shelter for sale, prominently displayed on the main street.
We used
 to play in it.

How many bought one? Did they get to keep the kids left inside?










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[FairfieldLife] Re: Patti Boyd: My life as a muse

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  I don't know who here is old enough to remember the
  1950s and what it was like growing up in them. 
.. 
 It was 
  not a happy time, 
 
 Maybe not for you. I had fun and was happy. (But my happiness 
 usually is not dependent on the times)
 
 Sorry you missed Chuck Berry, early Memphis Elvis, Doo-Wop, Willie
 Mays, sputnik, polio vaccine, Burns and Allen ... 

And further missed or did not enjoy:
the Beat culture, the discovery of DNA, JD Salinger, the initial
renaisance of folk music, Jason Pollack, Grace Kelly, I Love Lucy,
Jack Benny, early Marlon Brando, James Dean, Bo Diddley, Maverick,
Have Gun Will Travel, Twilight Zone, Cary Grant, Audrey Hepburn,
Alfred Hitchcock, Buddy Holly, Yogi Berra, early Mad Magazine, Ed
Murrow, The Defenders ...

And sorry you missed or did not enjoy these films:

Sunset Blvd. (1950)
Rashômon (1950)
Rio Grande (1950)
The African Queen (1951)
A Streetcar Named Desire (1951)
Singin' in the Rain (1952)
High Noon (1952)
The Quiet Man (1952)
Ikiru (1952)
Monkey Business (1952)
Roman Holiday (1953)
Stalag 17 (1953)
>From Here to Eternity (1953)
Shane (1953)
Gentlemen Prefer Blondes (1953)
Rear Window (1954)
Shichinin no samurai (1954)
On the Waterfront (1954)
Dial M for Murder (1954)
Sabrina (1954)
Strada, La (1954)
The Caine Mutiny (1954)
Rebel Without a Cause (1955)
To Catch a Thief (1955)
East of Eden (1955)
The Trouble with Harry (1955)
Mister Roberts (1955)
Diaboliques, Les (1955)
The Seven Year Itch (1955)
The Searchers (1956)
The Ten Commandments (1956)
The Man Who Knew Too Much (1956)
Invasion of the Body Snatchers (1956)
Giant (1956)
The King and I (1956)
Around the World in Eighty Days (1956)
12 Angry Men (1957)
The Bridge on the River Kwai (1957)
Paths of Glory (1957)
An Affair to Remember (1957)
Notti di Cabiria, Le (19
Vertigo (1958)
Touch of Evil (1958)
Cat on a Hot Tin Roof (1958)
Kakushi-toride no san-akunin (1958)
A Night to Remember (1958)
The Blob (1958)
The Fly (1958)
Gigi (1958)
North by Northwest (1959)
Some Like It Hot (1959)
Ben-Hur (1959)
Rio Bravo (1959)
Quatre cents coups, Les (1959)
Sleeping Beauty (1959)
Anatomy of a Murder (1959)
Pillow Talk (1959)
Hiroshima mon amour (1959)











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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 5, 2006, at 11:14 AM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
  
  
   On Jun 5, 2006, at 1:15 AM, new_morning_blank_slate wrote:
  
So what is yours (and Bhairitu's) take on MMY and other teachers
reported sexual encounters, with regards to tantra? Do you feel 
  there
was some reasonable probability, or not, that there was some 
  tantric
practice type use of sexual energy involved?
  
  
   In M's case there is no indication that there was any tantric
   practice involved
 
  and were there indications there were not? I am getting at, how much
  does anyone but the girls know about what happened behind closed door.
  And (this is not an apologetic comment, rather exploratory) could M
  have been doing stuff the girls were not aware of? That is, tantra
  from his side, regular sex from theirs?
 
 Based on what I've heard he said (i.e. his dismissive attitude 
 towards tantra)

What specifically have you heard? I never heard him mention tantra --
that I can recall.

But I did hear him make cautionary or dismissive comments on Jyotish,
ayurveda, etc, and later strongly endorse them. My sense is prior
negative statements were to wait until the time is right rather than
i) not know anything about them, or ii) beleiving they had no value.

 I would doubt it. Of course it is possible he was 
 practicing tantra, but IMO, highly improbable.

Again, why. Were you that close to him? Sitting around yagya pit under
the full mmoon, trading yogi stories?

He used to sing bajans in his bathtub. (per people attending to his
needs). Was that highly improbable to you given his outward teachings?
 

   nor that M. even practices such methods. Indeed his
   emphasis has always been on Veda rather than tantra. So I'd give it
   zero probablility in this case.

  But I thought you have been saying a lot of his methods are tantric,
  not vedic, regardless of what he calls them.
 
 The word *tantra* does not necessarily infer *sexual*. Yes, the TM 
 mantras are tantric in origin, but not in a sexual sense.

Yes, amd the word tantra does not exclude the sexual,even if its only
 a small part. So his REAL emphasis has NOT always been on Veda rather
than tantra. Why would you presume he only took on SOME partial
tantric knowledge and not the WHOLEness of it? If anything MMY goes
for the Wholeness.
 
  And aren't there
  indications that SBS practiced things tantric?
 
 Indeed he did. I've received practice in SBS's line of transmission, 
 however none of those practices involved sex.

Just because he didn't practice the sexual practices, being a life
celibate, that in no way indicates that he did not have knowledge of
such, and could not pass them on when appropriate. I have heard he --
being a world teacher taught those of all faiths (including muslims
and christians) giving them things that would help them in their
paths. EVEN though he did not practice such.
 
  Is Sri Vidyha tantric?
 
 Yes, highest yoga tantra.
 
  Can a student get it (things tantric) via transmission?
 
 Well, it depends what you mean by *transmission*. In some lineages 
 you always receive a transmission before you practice, that's your 
 initiation and permission to do the practice.

I mean even if you assume SBS did not much explicitly andverbally
share his tantric knowledge with MMY, could a disciple, later in an
awakened state, receive such knowledge bytransmission or simply
placing attention on their master? (I GET stuff by placing attention
on saints -- those currently in and out of mortal coil. So I know its
a valid means of insight.) 

  Before or
  after the master drops his mortal coil? Did Tat Walla Baba practice
  tantra? M was close to him.
 
 Presumably yoga, no?
 
 I do know that M. has received tantric transmission

How do you know this?

--but these were 
 essentially yoga-tantra (not Kaula or vama-marga practices, i.e. 
 sexual practices).

And how do you know of this exclusion?
 
 
  
   Muktananda is something entirely different--he appears to have
   mastered Vajroli or some similar technique. That's not to justify 
  the
   using of young women as unwitting participants in your sexual
   practice as a good thing, but merely to point out what he was
   probably involved in. He most likely needed these methods to be able
   to continue iving shaktipat to groups of people (something rather
   untraditional in and of itself).
  
   Swami Rama, although a great adept in Inner Tantra, appears to not
   have been using it for practice either, but for satisfaction, 
  control
   and release.



  appears is an interesting word. Appears to whom? (Same questions as
  for M. above.)
 
 To me and others who've commented.

So its just appearance. Appearances are always true? Appearances are
always pure SAT? 
 
  Also, a tantric may engage in sex to detatch
  him/herself from it, to condition

[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
  On Jun 5, 2006, at 11:14 AM, new_morning_blank_slate wrote:
  
   Can a student get it (things tantric) via transmission?
  
  Well, it depends what you mean by *transmission*. In 
  some lineages you always receive a transmission before 
  you practice, that's your initiation and permission 
  to do the practice.
 
 I got the impression nmbs was asking whether entire 
 techniques and realizations can be transmitted to the
 student 'mind to mind,' without the use of words. If 
 that was the question, I'd have to answer that with 
 a big Yes.

Yes. That was what nmbs was asking. (I am pleased you received that
transmission clearly. :) )

And thus supporting, though in no way proving, the following train of
logic and possibilities:

1) did SBS practice (real) tantra? Apparently yes.

2) did MMY use or teach some tantric things (regardless of what he
called them)? Apparently yes.

3) Could SBS have known and even taught things (possibly including
tantric) he did not personally practice? Apparently yes.

4) Could SBS have taught MMY tantric things appropriate for
householders (his focus for MMY)? Possibly.

5) Could SBS or other teachers have taught MMY tantric things by
(passive or active) transmission? Possibly.

6) Could MMY have learned tantric things via Ritam, mandala, or some
other means of inner knowldge? Possibly.


7) Did MMY experiment and test lots of things? Emphatically yes.

8) Could MMY have sought to test some sexual tantric practices that he
picked up i) directly from a teacher, or, ii) via transmission, or
iii) from other yogis (tat walla babba,etc), or iv) from pundits
/scriptures? Possibly.

9) Could MMY have solely sought raw sensual pleasure from his
encounters? Possibly. (But doesn't fit his MO,IMO.)














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[FairfieldLife] Hypersensitivity about Response Posts

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
   --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
On Jun 5, 2006, at 11:14 AM, new_morning_blank_slate wrote:

 Can a student get it (things tantric) via transmission?

Well, it depends what you mean by *transmission*. In 
some lineages you always receive a transmission before 
you practice, that's your initiation and permission 
to do the practice.
   
   I got the impression nmbs was asking whether entire 
   techniques and realizations can be transmitted to the
   student 'mind to mind,' without the use of words. If 
   that was the question, I'd have to answer that with 
   a big Yes.
  
  Yes. That was what nmbs was asking. (I am pleased you received 
  that transmission clearly. :) )
  
  And thus supporting, though in no way proving, the following 
  train of logic and possibilities:
 
 I support none of the speculations below or your
 assumed answsers to them. I dealt only with one
 question. 

I in no way assumed otherwise. Nor did I in any way imply it, did I?

It does not relate to your followup
 questions or to what you seem to want to do
 with this information in any way.

I in no way assumed otherwise. Nor did I in any way imply it, did I?

** WARNING *
The FOLLOWING ARE MY OWN PERSONAL THOUGHTS AND SHOULD NOT BE CONSTRUED
BY ANYONE, EVEN THE CAUSUAL AND UNCAREFUL READER, AS HAVING ANYTHING
TO DO WITH THE POINTS, BELIEFS. LOGIC OR CONCLUSIONS OF THE PRIOR POSTER.
**
 
I find some react quite strongly (apparently) to posts that both
address some comment in an prior post, AND then, in a new section,
carve out new ground with new comments that have nothing to do with
the prior poster.

To me the break between the two is obvious. But if its not -- to all
-- then its good feedback. Perhaps its a good practice to split
comments. In a response post, respond ONLY to what the poster says.
THEN start a new post, perhaps with new Subject Title, to express ones
new thoughts that are not related to the prior posters.

What do you think?

It seems overkill to me. And would unnecessarily break up the flow of
thoughts and ideas. But if some are hypersensitive to fresh ideas
being introduced in a response to their posts, even if in a new
section, then perhaps such hypersensitivy IMO, should be respected. Or
at least tip-toed around.


==


  1) did SBS practice (real) tantra? Apparently yes.
  
  2) did MMY use or teach some tantric things (regardless of what he
  called them)? Apparently yes.
  
  3) Could SBS have known and even taught things (possibly including
  tantric) he did not personally practice? Apparently yes.
  
  4) Could SBS have taught MMY tantric things appropriate for
  householders (his focus for MMY)? Possibly.
  
  5) Could SBS or other teachers have taught MMY tantric things by
  (passive or active) transmission? Possibly.
  
  6) Could MMY have learned tantric things via Ritam, mandala, or 
  some other means of inner knowldge? Possibly.
  
  7) Did MMY experiment and test lots of things? Emphatically yes.
  
  8) Could MMY have sought to test some sexual tantric practices 
  that he
  picked up i) directly from a teacher, or, ii) via transmission, or
  iii) from other yogis (tat walla babba,etc), or iv) from pundits
  /scriptures? Possibly.
  
  9) Could MMY have solely sought raw sensual pleasure from his
  encounters? Possibly. (But doesn't fit his MO,IMO.)












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[FairfieldLife] Speed Reading and Implied References

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   On Jun 5, 2006, at 11:14 AM, new_morning_blank_slate wrote:
   
Can a student get it (things tantric) via transmission?
   
   Well, it depends what you mean by *transmission*. In 
   some lineages you always receive a transmission before 
   you practice, that's your initiation and permission 
   to do the practice.
  
  I got the impression nmbs was asking whether entire 
  techniques and realizations can be transmitted to the
  student 'mind to mind,' without the use of words. If 
  that was the question, I'd have to answer that with 
  a big Yes.
 
 Yes. That was what nmbs was asking. (I am pleased you received that
 transmission clearly. :) )
 

I see that the references made in my words And thus supporting,
though in no way proving, the following train of logic and
possibilities, if made explicit, would make the intent of the words
clearer (though perhaps more clunky.)

Fast, skimming or careless readers, even carfeul ones occaisionally,
can stumble on implied refereneces. See prior discussion on pronounds
-- and the confusion they caused. (Luckily Spraig is not jail. :) )

The implied reference in And thus supporting refers to knowledge
that can be transmitted to the student 'mind to mind,' without the use
of words. (aka point x) -- a point I had raised, independently, by
myself, in a prior post. That Unc interpreted the reference as not
being point x, but rather Barry's endorsement of point x, is perhaps
understandable, though a bit odd IMO.

That Unc supported my independent point x, in no way was meant to
imply that such was a defacto support of points 1-9. That anyone would
read and assume that I felt Unc was supporting points 1-9 is
mindblowing. But I will try to be even more clear and careful in
future posts. 

Feedback is a good thing. Thanks.



 
 1) did SBS practice (real) tantra? Apparently yes.
 
 2) did MMY use or teach some tantric things (regardless of what he
 called them)? Apparently yes.
 
 3) Could SBS have known and even taught things (possibly including
 tantric) he did not personally practice? Apparently yes.
 
 4) Could SBS have taught MMY tantric things appropriate for
 householders (his focus for MMY)? Possibly.
 
 5) Could SBS or other teachers have taught MMY tantric things by
 (passive or active) transmission? Possibly.
 
 6) Could MMY have learned tantric things via Ritam, mandala, or some
 other means of inner knowldge? Possibly.
 
 
 7) Did MMY experiment and test lots of things? Emphatically yes.
 
 8) Could MMY have sought to test some sexual tantric practices that he
 picked up i) directly from a teacher, or, ii) via transmission, or
 iii) from other yogis (tat walla babba,etc), or iv) from pundits
 /scriptures? Possibly.
 
 9) Could MMY have solely sought raw sensual pleasure from his
 encounters? Possibly. (But doesn't fit his MO,IMO.)











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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 On Jun 5, 2006, at 1:00 PM, new_morning_blank_slate wrote:
 
  What specifically have you heard? I never heard him mention tantra --
  that I can recall.
 
 A friend I know asked him directly about tantra, so I'm replying 
 based on that response.

And what specifically was MMY's response. It had to be more than I am
dismissive of that.

 
  But I did hear him make cautionary or dismissive comments on Jyotish,
  ayurveda, etc, and later strongly endorse them. My sense is prior
  negative statements were to wait until the time is right rather than
  i) not know anything about them, or ii) beleiving they had no value.


 
 Anythings possible. Have you ever met any renunciates in the practice 
 line of the Shankaracharya Order who practiced sexual tantra?

I didn't ask them. But why does that directly have anything to do
with But I did hear him make cautionary or dismissive comments on
Jyotish, ayurveda, etc, and later strongly endorse them. My sense is
prior negative statements were to wait until the time is right
rather than i) not know anything about them, or ii) beleiving they had
no value.

 
 
   I would doubt it. Of course it is possible he was
   practicing tantra, but IMO, highly improbable.
 
  Again, why. Were you that close to him? Sitting around yagya pit under
  the full mmoon, trading yogi stories?
 
 No, I'm just commenting based on what I do know and his line of 
 practice.

OK. You find things highly improbable and zero probablility in this
case on weak evidence.
 

 
  Yes, amd the word tantra does not exclude the sexual,even if its only
  a small part. So his REAL emphasis has NOT always been on Veda rather
  than tantra. Why would you presume he only took on SOME partial
  tantric knowledge and not the WHOLEness of it? If anything MMY goes
  for the Wholeness.
 
 What makes you think that excluding sexual tantra what not keep it 
 whole? You remove the relevant line of practice, wholeness still 
 remains. 

That was not my intended meaning.

Let me try again to see if this is clearer:
Yes, and the word tantra does not exclude the sexual, even if its
only a small possible part of it. Given MMY had external teachings
that refelcted things tantric, why do you presume he did not also have
energetic, including kundalini and sexual, knowledge of tantra? I am
not claiming he did, but maybe its sort of a smoking gun. (hahaha,
that pun just unfolded.)

You have entire lines a practice that do not include sexual 
 practice and that's not a problem .

Yes. No argument. 
 
 I think your answer lies in 'what types and styles of tantric 
 practice do we see aligned with the Shankaracharya tradition and the 
 Advaita Vedanta tradition.'

Well while it may not (or may) be part of the Shankaracharian 
tradition and the Advaita Vedanta traditions (Isn't Brahman which is
EVERYTHING part of those traditions :) ), but appartntly explicit
tantric couplings in temples and on temple walls indicates that sexual
tantric practices are part of Indian religious traditions. 

And the Shiva lingum, while much more, has no sexual refences or
antecedants?

 
 
And aren't there
indications that SBS practiced things tantric?
  
   Indeed he did. I've received practice in SBS's line of transmission,
   however none of those practices involved sex.

They postively and absolutley did not include union with the Goddess?

And is 1000 Heaeded Purusha related to shankaracharian andavaitian
traditions? They have sexual practices. Energol. Shake-up the energy
etc. (clarifications from puruasha welcome.)

Some celibate sadhus seem to have sexual related rituals. 

So you are absolutely positive that no practices from advaitain /
shankaracharian tradition do not invole sex in any form? 


  Just because he didn't practice the sexual practices, being a life
  celibate, that in no way indicates that he did not have knowledge of
  such, and could not pass them on when appropriate. I have heard he --
  being a world teacher taught those of all faiths (including muslims
  and christians) giving them things that would help them in their
  paths. EVEN though he did not practice such.
 
 Perhaps that was part of the role he acquired as part of his 
 administrative position of Shankaracharya, i.e. to promote Shankara's 
 tradition a la Smarta Brahmanism. I think you should consider that 
 what he really taught was outside this role.

I happily consider that. To my feeble mind however, that does not
prove that SBS in inner teachings, or Shank or Advaian traditions have
no practices that have anything to do with sex, such as union with the
goddess. 

All of which swerves widely from the main point: Could MMy have some
knowledge of sexually related tantric practices by one of many means?

And if yes, is it possible, even consistent with his MO, to experiment
and test such? 

  I mean even if you assume SBS did not much explicitly andverbally
  share his tantric

[FairfieldLife] Re: Vedic Vibration Program

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 
 
 You may lose an arm and a leg, but the make the remaining arm and 
 leg feel really, really good!

Which seemed to be you strategy in saying you would give an arm and
two legs to have sex with that blonde school teacher in the news
several months ago. Keeping the 5th limb happy.













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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 5, 2006, at 2:45 PM, shempmcgurk wrote:
 
  Thirdly, drugs. That was the era when drugs became fashionable.
  What's so good about that?
 
 We found out we were being lied to? :
 
 NO ASSOCIATION AT ALL...EVEN A SUGGESTION OF SOME PROTECTIVE EFFECT 
 BETWEEN HEAVY SMOKING OF MARIJUANA AND CANCER...
 Washington Post | Marc Kaufman | Posted May 26, 2006 08:14 AM
 
 
 AP/CP, Richard Lam
 The largest study of its kind has unexpectedly concluded that smoking 
 marijuana, even regularly and heavily, does not lead to lung cancer. 
 The new findings were against our expectations, said Donald Tashkin 
 of the University of California at Los Angeles, a pulmonologist who 
 has studied marijuana for 30 years.
 
 We hypothesized that there would be a positive association between 
 marijuana use and lung cancer, and that the association would be more 
 positive with heavier use, he said. What we found instead was no 
 association at all, and even a suggestion of some protective effect.


OK, I'll see your pot article and raise you one (to be posted later).

Pot hardly first became fashionable, or was seen as a spiritual
substance, in the 60's

---

Cannabis has a long history of spiritual use, especially in India,
where it has been used by wandering spiritual sadhus for centuries.
The most famous religious group in the West to use cannabis in a
spiritual context are the Rastafari movement, though they are by no
means the only group. Some historians and etymologists have claimed
that cannabis was used by ancient Jews, early Christians and Muslims
of the Sufi order.

* 1 Rastafari use
* 2 Judeo-Christian use
* 3 Muslim use
* 4 Hindu use
* 5 Sikh use
* 6 Others
* 7 See also
* 8 References
* 9 External links

Rastafari use

It is not known when Rastafari first made cannabis into something
sacred, though it is clear that by the late 1940s Rastafari was
associated with cannabis smoking at the Pinnacle community of Leonard
Howell. Rastafari claim to know that cannabis is the Tree of Life
mentioned in the Bible. Bob Marley, amongst many others, said, the
herb [ganja is the healing of the nations. The use of cannabis, and
particularly of large pipes called chalices, is an integral part of
what Rastafari call Reasoning sessions. (The flaming chalice is also
the symbol of Unitarian Universalism.) They see cannabis as having the
capacity to allow the user to penetrate the truth of how things are
much more clearly, as if the wool had been pulled from one's eyes.
Thus the Rastafari come together to smoke cannabis in order to discuss
the truth with each other, reasoning it all out little by little
through many sessions. In this way Rastafari believe that cannabis
brings the user closer to Jah.
[edit]

Judeo-Christian use

The holy anointing oil mentioned in various sacred Hebrew texts
contained, among other ingredients, an herb known as kaneh-bosm
(fragrant cane). Historically interpreted to mean calamus, there is
some evidence that the correct interpretation of 'fragrant cane' may
in fact be cannabis.

The word kaneh-bosm (the singular form of which would be kaneh-bos[1])
appears several times in the Old Testament as a bartering material,
incense, and an ingredient in holy anointing oil used by the high
priest of the temple.[2] The word also appears in Isaiah, [3]
Jeremiah, [4] Ezekiel[5] and Song of Solomon.[6] Polish anthropologist
Sula Benet published etymological evidence that suggested a word
believed to be the Aramaic word for hemp can be read as kannabos and
appears to be a cognate to the modern word 'cannabis', [7] with the
root kan meaning reed or hemp and bosm meaning fragrant. Other
published evidence suggests that cannabis may have been used as a
topical psychoactive substance in this time period. As anointment is
the application of topical fragrant, emollient, or medicinal ointment
for ritual or therapeutic purposes, it is possible that cannabis may
have been an ingredient in holy anointing oil, producing spiritual
experiences due to the psychoactive properties of the ingredients.[8]

Rabbinical scholars appear to be divided on the question of what
kaneh-bosm means. Exodus[9] lists kinamon-bosm (qnmn-bsm) and
kaneh-bosm (qnh-bsm) separately as ingredients of the holy anointing
oil used by temple priests, romanized as v'th qx-lk bsmym r's mr-drvr
xms m'vt vqnmn-bsm mxytv xmsym vm'tym vqnh-bsm xmsym vm'tym.[10]
Rabbi Diana Villa confirms that 'Kinamon' or 'kinman bosem' is
definitely cinnamon but disputes that kaneh-bosm is cannabis,
offering a number of other possible interpretations from other
published sources.[11] Rabbi Aryeh Kaplan's annotated Torah
translation entitled The Living Torah includes cannabis among
several other possible interpretations of kaneh-bosm [12]. In Israel
some synagogues engage in the smoking of cannabis before the holy
sabbath to explore a higher spiritual learning.

Elders of the Ethiopian Zion Coptic 

[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 5, 2006, at 2:46 PM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
  
   On Jun 5, 2006, at 1:00 PM, new_morning_blank_slate wrote:
  
What specifically have you heard? I never heard him mention 
  tantra --
that I can recall.
  
   A friend I know asked him directly about tantra, so I'm replying
   based on that response.
 
  And what specifically was MMY's response. It had to be more than I am
  dismissive of that.
 
 It was not very approving.

Not approving of real tantra or sexual tantra? 
  I think your answer lies in 'what types and styles of tantric
  practice do we see aligned with the Shankaracharya tradition and the
  Advaita Vedanta tradition.'
 
  Well while it may not (or may) be part of the Shankaracharian
  tradition and the Advaita Vedanta traditions (Isn't Brahman which is
  EVERYTHING part of those traditions :) )
 
 Brahman in tantra? Find me a quote if you think it is.

OK DOKIE. Perhaps my sense of references is out of whack, maybe not.
Let my joke be made abundantly clear:

Well while it may not (or may) be part of the Shankaracharian
tradition and the Advaita Vedanta traditions (Isn't Brahman which is
EVERYTHING part of those Shankaracharian tradition and the Advaita
Vedanta traditions :) )

If you are still reading that I am saying Brahman is in tantra,
well what can I say. 

I was making a joke via an indisputable tain of logic: Everything is
in Brahman, thus tantra is in Brahman. And since Brahman is at the
core of part of Shankaracharian and Advaita Vedanta traditions,
therefore tantra must be part Shankaracharian tradition Advaita
Vedanta traditions. :)

 
  They postively and absolutley did not include union with the Goddess?
 
 Not in the teaching I received.

But that is hardly comprehensive or conclusive. 
 
 
  And is 1000 Heaeded Purusha related to shankaracharian andavaitian
  traditions?
 
 Rig Veda, a famous quote I thought.
 
  They have sexual practices. Energol. Shake-up the energy
  etc. (clarifications from puruasha welcome.)
 
 Presumably to keep ojas from drying up.
 
 
  Some celibate sadhus seem to have sexual related rituals.
 
 Indeed they do.
 
  So you are absolutely positive that no practices from advaitain /
  shankaracharian tradition do not invole sex in any form?
 
 It's a renunciate trip dude. 
It would also depend on what you mean by 
 any form. 

I just gave several examples: 

union with the Goddess?
Energol. Shake-up the energy


 In any event, you're getting off tangent here.
Well I may be on a tangent for your train of thought. Not mine. I hope
you see the difference.
 
 The person who there is the most evidence FOR using sexual tantric 
 practices with his disciples is probably Muktananda IMO. Not M.
 
 Of course there is Adi Da also.
 
Which is fine. My primary hypothesis, which you have provided no
evidence of substance to counter is that i) it is possible M. had
knowledge of multiple, if not many real tantric practices, including
the small subset related to sex and union and flows, and ii) its
possible he expermiented or practiced such in his encounters,and iii)
maybe it was raw sensual sex.

If you have any such evidence that it was i) NOT possible M. had
knowledge of multiple, if not many real tantric practices, including
the small subset related to sex and union and flows, and ii) its NOT
possible that he expermiented or practiced such in his encounters, and
iii) OR that maybe it was NOT raw sensual sex, then provide away.
















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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  
  On Jun 5, 2006, at 2:45 PM, shempmcgurk wrote:
  
   Thirdly, drugs. That was the era when drugs became fashionable.
   What's so good about that?
  
  We found out we were being lied to? :
  
  NO ASSOCIATION AT ALL...EVEN A SUGGESTION OF SOME PROTECTIVE
EFFECT 
  BETWEEN HEAVY SMOKING OF MARIJUANA AND CANCER...
  Washington Post | Marc Kaufman | Posted May 26, 2006 08:14 AM
  
  
  AP/CP, Richard Lam
  The largest study of its kind has unexpectedly concluded that
smoking 
  marijuana, even regularly and heavily, does not lead to lung cancer. 
  The new findings were against our expectations, said Donald
Tashkin 
  of the University of California at Los Angeles, a pulmonologist who 
  has studied marijuana for 30 years.
  
  We hypothesized that there would be a positive association between 
  marijuana use and lung cancer, and that the association would be
more 
  positive with heavier use, he said. What we found instead was no 
  association at all, and even a suggestion of some protective effect.
 



 
 OK, I'll see your pot article and raise you one (to be posted later).
 
 Pot hardly first became fashionable, nor was first seen as a
spiritual substance, in the 60's
 
 ---
 
 Cannabis has a long history of spiritual use, especially in India,
 where it has been used by wandering spiritual sadhus for centuries.
 The most famous religious group in the West to use cannabis in a
 spiritual context are the Rastafari movement, though they are by no
 means the only group. Some historians and etymologists have claimed
 that cannabis was used by ancient Jews, early Christians and Muslims
 of the Sufi order.
 
 * 1 Rastafari use
 * 2 Judeo-Christian use
 * 3 Muslim use
 * 4 Hindu use
 * 5 Sikh use
 * 6 Others
 * 7 See also
 * 8 References
 * 9 External links
 
 Rastafari use
 
 It is not known when Rastafari first made cannabis into something
 sacred, though it is clear that by the late 1940s Rastafari was
 associated with cannabis smoking at the Pinnacle community of Leonard
 Howell. Rastafari claim to know that cannabis is the Tree of Life
 mentioned in the Bible. Bob Marley, amongst many others, said, the
 herb [ganja is the healing of the nations. The use of cannabis, and
 particularly of large pipes called chalices, is an integral part of
 what Rastafari call Reasoning sessions. (The flaming chalice is also
 the symbol of Unitarian Universalism.) They see cannabis as having the
 capacity to allow the user to penetrate the truth of how things are
 much more clearly, as if the wool had been pulled from one's eyes.
 Thus the Rastafari come together to smoke cannabis in order to discuss
 the truth with each other, reasoning it all out little by little
 through many sessions. In this way Rastafari believe that cannabis
 brings the user closer to Jah.
 [edit]
 
 Judeo-Christian use
 
 The holy anointing oil mentioned in various sacred Hebrew texts
 contained, among other ingredients, an herb known as kaneh-bosm
 (fragrant cane). Historically interpreted to mean calamus, there is
 some evidence that the correct interpretation of 'fragrant cane' may
 in fact be cannabis.
 
 The word kaneh-bosm (the singular form of which would be kaneh-bos[1])
 appears several times in the Old Testament as a bartering material,
 incense, and an ingredient in holy anointing oil used by the high
 priest of the temple.[2] The word also appears in Isaiah, [3]
 Jeremiah, [4] Ezekiel[5] and Song of Solomon.[6] Polish anthropologist
 Sula Benet published etymological evidence that suggested a word
 believed to be the Aramaic word for hemp can be read as kannabos and
 appears to be a cognate to the modern word 'cannabis', [7] with the
 root kan meaning reed or hemp and bosm meaning fragrant. Other
 published evidence suggests that cannabis may have been used as a
 topical psychoactive substance in this time period. As anointment is
 the application of topical fragrant, emollient, or medicinal ointment
 for ritual or therapeutic purposes, it is possible that cannabis may
 have been an ingredient in holy anointing oil, producing spiritual
 experiences due to the psychoactive properties of the ingredients.[8]
 
 Rabbinical scholars appear to be divided on the question of what
 kaneh-bosm means. Exodus[9] lists kinamon-bosm (qnmn-bsm) and
 kaneh-bosm (qnh-bsm) separately as ingredients of the holy anointing
 oil used by temple priests, romanized as v'th qx-lk bsmym r's mr-drvr
 xms m'vt vqnmn-bsm mxytv xmsym vm'tym vqnh-bsm xmsym vm'tym.[10]
 Rabbi Diana Villa confirms that 'Kinamon' or 'kinman bosem' is
 definitely cinnamon but disputes that kaneh-bosm is cannabis,
 offering a number of other possible interpretations from other
 published sources.[11] Rabbi Aryeh Kaplan's annotated Torah
 translation entitled The Living Torah includes cannabis among
 several other possible

[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 Vaj and new_morning_blank_slate (and MDixon for that matter):
 
 Fall all over yourselves in your apparent rush to defend drug use, 
 even something as seemingly innoculous as marijuana. You'll make 
 yourselves look foolish all by yourselves without any help from me.

I hardly see why posting a scientific study, and a historical overview
of real religious practices, should be so offensive to you or make
anyone seem foolish. 

And why you see posting of them as Fall[ing] all over [our]selves in
your apparent rush to defend drug use is well mindblowing. 

While I like a number of your comments, this one seems silly, perhaps
touching some nerve that causes an irrational knee-jerk reaction. To
me rationality, independent thinking, and clear thinking are values
and practices to be applauded if not cherised. And at the core of
libertarina thinking, IMO. Thus your irrational response surprises me.

If you find any factual errors in either post (study and history of
religions overview), please by all means post them.
 

 
 
 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
  
   
   On Jun 5, 2006, at 2:45 PM, shempmcgurk wrote:
   
Thirdly, drugs. That was the era when drugs became 
 fashionable.
What's so good about that?
   
   We found out we were being lied to? :
   
   NO ASSOCIATION AT ALL...EVEN A SUGGESTION OF SOME PROTECTIVE 
 EFFECT 
   BETWEEN HEAVY SMOKING OF MARIJUANA AND CANCER...
   Washington Post | Marc Kaufman | Posted May 26, 2006 08:14 
 AM
   
   
   AP/CP, Richard Lam
   The largest study of its kind has unexpectedly concluded that 
 smoking 
   marijuana, even regularly and heavily, does not lead to lung 
 cancer. 
   The new findings were against our expectations, said Donald 
 Tashkin 
   of the University of California at Los Angeles, a pulmonologist 
 who 
   has studied marijuana for 30 years.
   
   We hypothesized that there would be a positive association 
 between 
   marijuana use and lung cancer, and that the association would be 
 more 
   positive with heavier use, he said. What we found instead was 
 no 
   association at all, and even a suggestion of some protective 
 effect.
  
  
  OK, I'll see your pot article and raise you one (to be posted 
 later).
  
  Pot hardly first became fashionable, or was seen as a spiritual
  substance, in the 60's
  
  ---
  
  Cannabis has a long history of spiritual use, especially in India,
  where it has been used by wandering spiritual sadhus for centuries.
  The most famous religious group in the West to use cannabis in a
  spiritual context are the Rastafari movement, though they are by no
  means the only group. Some historians and etymologists have claimed
  that cannabis was used by ancient Jews, early Christians and 
 Muslims
  of the Sufi order.
  
  * 1 Rastafari use
  * 2 Judeo-Christian use
  * 3 Muslim use
  * 4 Hindu use
  * 5 Sikh use
  * 6 Others
  * 7 See also
  * 8 References
  * 9 External links
  
  Rastafari use
  
  It is not known when Rastafari first made cannabis into something
  sacred, though it is clear that by the late 1940s Rastafari was
  associated with cannabis smoking at the Pinnacle community of 
 Leonard
  Howell. Rastafari claim to know that cannabis is the Tree of Life
  mentioned in the Bible. Bob Marley, amongst many others, said, the
  herb [ganja is the healing of the nations. The use of cannabis, 
 and
  particularly of large pipes called chalices, is an integral part 
 of
  what Rastafari call Reasoning sessions. (The flaming chalice is 
 also
  the symbol of Unitarian Universalism.) They see cannabis as having 
 the
  capacity to allow the user to penetrate the truth of how things are
  much more clearly, as if the wool had been pulled from one's eyes.
  Thus the Rastafari come together to smoke cannabis in order to 
 discuss
  the truth with each other, reasoning it all out little by little
  through many sessions. In this way Rastafari believe that cannabis
  brings the user closer to Jah.
  [edit]
  
  Judeo-Christian use
  
  The holy anointing oil mentioned in various sacred Hebrew texts
  contained, among other ingredients, an herb known as kaneh-bosm
  (fragrant cane). Historically interpreted to mean calamus, there is
  some evidence that the correct interpretation of 'fragrant cane' 
 may
  in fact be cannabis.
  
  The word kaneh-bosm (the singular form of which would be kaneh-bos
 [1])
  appears several times in the Old Testament as a bartering material,
  incense, and an ingredient in holy anointing oil used by the high
  priest of the temple.[2] The word also appears in Isaiah, [3]
  Jeremiah, [4] Ezekiel[5] and Song of Solomon.[6] Polish 
 anthropologist
  Sula Benet published etymological evidence that suggested a word
  believed to be the Aramaic word for hemp can be read as kannabos

[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 5, 2006, at 2:46 PM, new_morning_blank_slate wrote:
 
  All of which swerves widely from the main point: Could MMy have some
  knowledge of sexually related tantric practices by one of many means?

 
 Of course you know it's likely he could, esp. if he really is a yogi, 
 since one of the main texts on yoga contains rather explicit 
 instructions...

OK then.
 
 There's just absolutely no evidence he practices these.



And it appears, to the same degree your statement above reflects the
truth, There's just absolutely no evidence that he DOESN'T practice
these.


   It's possible he received transmission of Sri Vidya in this manner,
   however there is no evidence that I am aware of he did receive such.
 
  Agreed. So its possible. Not established either way.

 
 
 He also has brought people in to teach him things.

Oh the shame, the shame Were (among) their names, Larry Domash
and John Haiglin?
 


   Indeed some of
   the more prominent revelations of MMY are straight out of various
   commentaries.
 
  And you expected him to teach something outside of the Holy Tradition?


   In other words, if he did claim to have received such revelation, I
   (personally), would take it with a very large grain of salt.
 
  Ok. And if he didn't claim such. But simply shared some insights he
  got from listening to scripture,and discussing such from pundits.
 
 Unfortunately it didn't come out that way to the disciples.

I didn't realize he had disciples outside of india (and avery few ex
western ones). So either you have some MUCH MUCH more inner knowledge
of M and TMO, or are overcome by the reflected light of myths which
reflect on mirrors MUCH MUCH on the outside from point from where I
observed things. 

How often did you see M discuss things with Pundits? I did everyday
for a long time. And of course there have been many more days in the
past 30 years that I have not. I don't claim comprehnsiveness. But in
my in-person experience, I recall a lot of gentle back and forth,
respective and loving exchanges, and LOTS of respect paid by M to the
pundits.

Who are referencing besides {Tom??} from Estes Park?

 
 I think he did get insights from listening to pundits, but it ended 
 up coming out as the Great rishi hath spoken this revealed 
 material. 

You personally witnessed this? I never did. Rick, did you?

Or are you going on 2nd, 3rd and 4th hand accounts? Where layers of
interpreatations come into play. And tell me with a straight face
that Tom(?) the Estes Park guy doesn't have a specific angle, and
exhibits strong attempts to convince people of his POV. Not a crime,
but he clearly is not an impassioned observer.

 
  INmy personal observation, M never claimed to be a Rig Veda scholar.
  THATS why in the early 7o's he invited Pundit Devarat -- the most
  respected Rig Veda pundit at thattime, to join him. To chant and
  discuss things in RV everyday. I personally saw M give great respect,
  honor and reverence to Deverat everyday. Same with SamaVed Pundits.
 
  What pundits did you personally see him rob stuff from.
 
 Now you're saying I said he robbed stuff from pundits?
 sigh Nevermind.

OK. Why get dismissive and condescending, friend? I take this as a
friendly exhange to get to what we know and what we do n't know. It is
my word rob, not yours, describing what I interpreted what you were
trying to say. What verb would you use to best describe his actions
towards them.
 
 In short, I see no evidence to support your Maharishi-as-tantric 
 adept enlightening his female students thru sex from the spontaneous 
 transmission he received from SBS once-upon-a-time.

Which I am not claiming as certain. But as one of many possiblities.
I hope the above is not a strawman formulation. You read more clearly
than that. I have raised the possibility that:

1) M had or probably had access to i) a tantric teacher, ii) a number
of tantric / yogic adepts, iii) passive and active transmission, from
ii) and iv) a culture where real tantra was known by many. And thus M
MAY have had some knowledge of the small subset of trantra having to
do with sex and internal energies. I see this as quite probable. You
may not.

2) M is an experimenter. Maybe in your experience around him, you were
not fortunate enough to see this. But its a wonderful adaptiveness and
responsiveness to what works and tossing, or waiting on, things that
don't work. Its constant. So if #1 is possible and even likely, I
personally find it possible, if not likely that M experiemented with
sexual tantra in his encounters with 20ish quite shaki-laden women
(one of the shakti-laden woman I used to observe every night). 
 
So that you see no evidence to support your Maharishi-as-tantric 
adept enlightening his female students thru sex from the spontaneous 
transmission he received from SBS once-upon-a-time most odd
characterization is no surprise. Its a limited and distorted

[FairfieldLife] Re: Vedic Vibration Program

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@
  wrote:
  
   
   
   You may lose an arm and a leg, but the make the remaining arm 
 and 
   leg feel really, really good!
  
  Which seemed to be you strategy in saying you would give an arm and
  two legs to have sex with that blonde school teacher in the news
  several months ago. Keeping the 5th limb happy.
 
 
 I gotta tell you: I don't know WHAT the fuss was all about there. 

She was a teacher with some areas of undisputable talent.
 
 The kid should have been given a medal for getting to have sex with 
 her and the teacher deserves the thanks and praise from each and 
 every male in the US that had to sit through classes given by babes 
 like that.
 
 There should be a double standard when it comes to teachers having 
 sex with students:
 
 Male teacher, female student: bad.
 
 Female teachers, male student: good.

Well I have a lesbian friend who in HS had a huge crush on her lesbian
math teacher (and I think still does). 

Whats Female teacher / Female student (besides something you want to
see on Hi Def)?













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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@
  wrote:
  
   Vaj and new_morning_blank_slate (and MDixon for that matter):
   
   Fall all over yourselves in your apparent rush to defend drug 
 use, 
   even something as seemingly innoculous as marijuana. You'll 
 make 
   yourselves look foolish all by yourselves without any help from 
 me.
  
  I hardly see why posting a scientific study, and a historical 
 overview
  of real religious practices, should be so offensive to you or make
  anyone seem foolish. 
  
  And why you see posting of them as Fall[ing] all over [our]selves 
 in
  your apparent rush to defend drug use is well mindblowing. 
  
  While I like a number of your comments, this one seems silly, 
 perhaps
  touching some nerve that causes an irrational knee-jerk reaction. 
 To
  me rationality, independent thinking, and clear thinking are values
  and practices to be applauded if not cherised. And at the core of
  libertarina thinking, IMO. Thus your irrational response surprises 
 me.
  
  If you find any factual errors in either post (study and history of
  religions overview), please by all means post them.
 
 
 
 
 I am for the full legalisation of drugs, as I've posted here many 
 times.
 
 But there's nothing -- absolutely no reason -- for participants on a 
 spiritual site to have any suggestions in their minds that drugs are 
 a good thing.

Which is a fine POV. Particularly if it works for you. But apparently
ancients and moderns in many world religions disagree with you. And
health officials indicate that at least one health issue is a myth. 









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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote:
 
  I am for the full legalisation of drugs, as I've posted 
  here many times.
  
  But there's nothing -- absolutely no reason -- for 
  participants on a spiritual site to have any suggestions 
  in their minds that drugs are a good thing.
 
 The editors of Tricycle, probably the most 
 respected Buddhist journal, disagreed. A few
 years ago they devoted an entire issue to a 
 discussion of the relationship of drugs and
 spiritual development. It was a wonderful
 issue, very ballsy, and presented viewpoints
 from all sides, but without any of the rancor
 and moralism we're starting to see here.
 
 Tricycle: The Buddhist Review. New York: 
 Buddhist Ray, Inc. Vol. VI, number 1, Fall, 1996.

Thanks.

But those moeny grubbing buddhists only want to make money off this
knowledge and charge me outrageous sums (and make me wait for snail
mail). 

http://www.tricycle.com/catalog/backissues/

(um for the humor challenged, which indeed may be me, the above was a
satire of comments about the TMO.)










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[FairfieldLife] Re: Drugs, was: Kumbaya

2006-06-05 Thread new_morning_blank_slate



OK, just to irritate Shemp, and possible Vaj, Bhariru, Unc and who
knows who else (hey a 4-shot is pretty good) here is another article.

Warning!!! Warning 
The above was intented humor and does NOT endorse irritating people. 
Warning!!! Warning

On Sexual Tantra and Pot. Now we just need the rock'n'roll. (As Jimi
was rumored to have said, NOW THATS'S WHOLENESS

-


Marijuana Reform

Marijuana and Sex: A Classic Combination

by Terry Necco (01 Sept, 1998)

Ancient tantrists and modern researchers agree: pot and sex are two
great things that go together.

Marijuana and sex are gifts of nature. We enjoy them because biology
and evolution have equipped us to do so. Just as our bodies contain
pleasure systems which reward us for sex; our brains contain
neurocellular circuitry which can only be activated by substances with
THC's molecular structure. This makes the marijuana high a unique
constellation of feelings, and there are only two sources for the
substances which activate THC's very own neuroreceptor. Our brain is
one source: it generates a neurochemical very similar to THC, called
anandamide.

Translated, the word means bliss. The only other source for this
bliss-producing substance is the cannabis plant.

Being stoned or sexually aroused both produce similar physiological
responses, such as increased heart rate, heightened sensitivity,
changes in blood flow and respiration, relaxation an acutely altered
state of consciousness. Neurochemistry, hormonal systems, and brain
regions such as the temporal lobe are affected by both marijuana and
sexual arousal.

Sex and pot provide us with euphoric peak experiences, unity of body
and mind, a healing escape from routine existence. If other people are
involved with us in sexual activity or marijuana use, such experiences
can be especially intimate and revelatory, facilitating trusting,
loving relationships.

Pot the aphrodesiac

Marijuana has been used as an aphrodisiac for thousands of years, yet
ironically it has also been used to decrease sexual desire. Ancient
sacred texts reveal how to use marijuana to increase sexual pleasure,
but modern research teaches an equally important lesson: marijuana's
effects are determined by the personality, physiology, intention,
environment, and culture of the user.

Ancient India

The culture of ancient India is closely associated with sexual
marijuana use. Cannabis has been used in India for at least 3,000
years, probably much longer. The Indian Ayurvedic and Unani Tibbi
medicine systems used cannabis to increase libido, conquer impotence,
and cure various diseases. These systems also utilized opium,
sometimes in combination with cannabis.

Dozens of formulations containing cannabis were prescribed as
aphrodisiacs. Their names are delicious: shrimadananda modaka, uttama
vajikarana, majun falaskari, roghan bhang, among others. These
formulations were reputed to produce long-lasting erections, delay
ejaculation, facilitate lubrication and loosen inhibitions.

Tantra

Sexual cannabis use which transcended hedonism and medicine rose up in
an esoteric Hindu-Buddhist tradition known as Tantra, a mystical
religion which prescribes physical and mental exercises like
meditation and yoga. These practices are intended to help the
practicioner escape suffering and achieve enlightenment and
perfection, known as Nirvana.

Advanced Tantra marijuana rituals were intense, complex and difficult.
Researchers have uncovered sacred texts describing cannabis rituals,
but doubt that modern Tantra practitioners still engage in such
activities.

Modern Tantra has, like many other indigenous spiritual practices,
been co-opted by people with little connection to the cultures,
communities and environments from which the religions arose. Modern
Tantra, though an important source of sexual and spiritual
enlightenment, scarcely resembles the hard-core Tantra described in
sacred writings like the Mahanirvana Tantra, which was composed in the
11th century AD.

Tantra practitioners believe that human bodies contain energy systems
consisting of nerves, heart and spiritual elements that are linked to
cosmic and nature-based energies. Males and females have differing
degrees and types of energy; and yogic sexual practices unite these
energies, creating circuits which allow participants to find new
heights of intimacy and to transcend egocentric consciousness, helping
them realize their timeless place in the universe. Tantric union of
male and female energies is thought to facilitate universal balance
and to atone for human sins against nature and the cosmos.

Tantra cannabis rituals date back at least to 700 AD, and involved
groups of purified male and female worshippers who engaged in
fasting, chanting, prayer, ceremonial purifications, Kundalini yoga,
and sexual union, subjecting body and spirit to excruciating and
ecstatic ordeals. Concentration, consecration and transformation were
the goals of such rituals, which were conducted in temples 

[FairfieldLife] Re: Drugs: Be Here Now, Stoned,

2006-06-05 Thread new_morning_blank_slate



http://www.drugpolicy.org/library/ramdass.cfm

A Harvard-educated teacher, philosopher and spiritual seeker, Ram Dass
is a living bridge between the wisdom of the East and Western ideals
of justice and social action. He has been a life-long champion of
social policies based on reason and compassion and has been a key ally
in the fight for drug reform.

Dass suffered a massive stroke in 1997 that left him paralyzed on his
right side and coping with speech difficulties. In spite of the
stroke, Dass, who uses medical marijuana to help treat his condition,
has continued to offer poignant and often personal comments
criticizing the failures of the `war on drugs,' excerpts of which
appear below.

 *
 Ram Dass: …I am part of the Drug Policy Alliance, directed by a
VERY smart guy, Ethan Nadelmann. He was a professor at Princeton, and
then he was selected by George Soros to direct this group. Nadelmann
is the point man against the current War on Drugs policy, and its
effects—the state prohibition against marijuana, the prison-industry
connection, the link between differential enforcement of these laws
and racial injustice, mandatory sentencing—the whole gamut...
Nadelmann directs an international effort to expose this war on drugs
for what it is, and to change these prohibitionist policies. Ethan is
talking about harm reduction—an important concept. I back him, just
all the way…

 Peter Moore: Talk to me about your own use.

 Ram Dass: First of all, I use medical marijuana for my stroke…to
control spastic movements, and for pain. These are my legal reasons
for using. But that's the minor use of it. More important, I use
marijuana because the stroke captures my consciousness—and I use it to
free my consciousness from the stroke. I use it to free my words.

 Peter Moore: And it works?

 Ram Dass: And it works. It works. So that's Mother healing...
healing deeply.

 --Be A Soul The Innerview with Ram Dass by Peter Moore, July
29, 2003


 *
 David: How has medical marijuana been helpful to you?

 Ram Dass: It has helped me quiet down the spasticity and the
pain. It's also given me a perspective toward the stroke that's
spiritual. I haven't found many doctors who understand that medical
marijuana is good for people who have had strokes, although there are
data that show it has been good for stroke victims, because it's good
for brain function. I've had to fight my way against doctors to use
medical marijuana.

 --Stroked by the Guru, David Jay Brown Interviews Ram Dass


 *
 I think the Santa Cruz bust was the poster child for the war
against the war on drugs. Ethan Nadelmann of the Drug Policy Alliance
says [WAMM member] Valerie Corral is the Mother Teresa of the medical
marijuana movement. My purpose in coming to the Fierce Grace benefit
screening is to let people know that Valerie and Michael Corral do
incredible work.

 --Breaking On Through Again, Sarah Phelan, November 6-13, 2002
issue of Metro Santa Cruz, Metro Publishing Inc. WAMM is a California
medical marijuana collective that was raided by the Drug Enforcement
Administration.


 *
 In California, the stroke is incredible grace because it gives
me a prescription to buy pot. He took out a joint that had been
rolled for him. Pot takes away the pain and frees me from
spasticity. As he smoked, I watched the fingers of his right fist
uncurl and the hand relax. And then there are side benefits. He
laughed. It provides . . . perspective about the illness. The ego's
view is, 'Oh, I've had a stroke, this is horrible!' But the pot takes
you to the soul view which is. . . . He pretended to look down from a
distance. My, what an interesting occurrence.' The marijuana gives me
soul perspective. It makes the stroke livable.

 --The Dass Effect, Sara Davidson, New Frontier Magazine










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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ wrote:
  
   I am for the full legalisation of drugs, as I've posted 
   here many times.
   
   But there's nothing -- absolutely no reason -- for 
   participants on a spiritual site to have any suggestions 
   in their minds that drugs are a good thing.
  
  The editors of Tricycle, probably the most 
  respected Buddhist journal, disagreed. A few
  years ago they devoted an entire issue to a 
  discussion of the relationship of drugs and
  spiritual development. It was a wonderful
  issue, very ballsy, and presented viewpoints
  from all sides, but without any of the rancor
  and moralism we're starting to see here.
  
  Tricycle: The Buddhist Review. New York: 
  Buddhist Ray, Inc. Vol. VI, number 1, Fall, 1996.
 
 
 I'm right; they're wrong.
 
 But, of course, they're entitled to their opinion...just as that 
 Dutch group of pedophiles who are trying to start their own 
 political party because they feel it's okay to bugger teenage 
 boys...and they put up a good argument for it:
 
 http://www.abovetopsecret.com/forum/thread210052/pg1
 
 Without reading it, I am guessing that the Buddhists who wrote the 
 above tract are on a par -- at least rationally -- with the 
 pedophile party.

Oh my. Equating spiritual use of ganja with pedaphiles. This has got
to be the lowest form of Non Sequitur on FFL yet. And its amittedly
not even based on reading the article. Pure specualtion. Oh my. We are
not working with an unbiased, clear, free inquiry kind of mind here.











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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
 no_reply@ wrote:
 
 I'm all for myth-busting.  But I'm also for common sense.

Great! Do you have the date set for the big plunge? (when you plan to
start using it?) :)

Unbiased, rational, critical thinking are also great things. Put them
on your things to try list. :)








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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, vajradhatu108 [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
no_reply@ wrote:
 
  Which is fine. My primary hypothesis, which you have provided no
  evidence of substance to counter is that i) it is possible M. had
  knowledge of multiple, if not many real tantric practices, including
  the small subset related to sex and union and flows, and ii) its
  possible he expermiented or practiced such in his encounters,and iii)
  maybe it was raw sensual sex.
  
  If you have any such evidence that it was i) NOT possible M. had
  knowledge of multiple, if not many real tantric practices, including
  the small subset related to sex and union and flows, and ii) its NOT
  possible that he expermiented or practiced such in his encounters, and
  iii) OR that maybe it was NOT raw sensual sex, then provide away.
 
 
 Once again, ANYTHING is possible, some things are more probable. 

It's highly improbable 
 M. is a tantric adept, 

B! Red herring alert. :)  No need to be a tantric adept to have
some basic knowledge of sexual tantra. 

for the numerous valid reasons I've already given. But it would be 
 helpful to have a clearer blow-by-blow description from one of the 
ladies involved. ;-)

You perv!  :) Maybe you and shemp can watch after the math teacher
student video. :)


 One further comment. Most tantra which is of a sexual nature also
requires a 
 corresponding female adept, 

Hey Jennifer was WAY adept (at overflowing in shakti). Oh, you mean
like a tantric adept. Never mind

I mean, where is a girl going to learn these things!!?? if some kindly
teacher type isn't going to show them. 

I bet MGM offers to initiate the inexperienced non-adepts into the
practice. 

otherwise there is utter imbalance in the equation. 

So Muktanada's 16 yr olds were tantra adepts? Come on!!! 

And I know of a sexual tantra adeptress in the Bay Area willing to
teach even the most unadept. 

Maybe part of adeptness is being able to balance things out even with
the less adept.

I mean if ALL sexual trantic adepts had to be full adepts before they
practiced any sexual tantric practices, we have a real chicken and egg
problem here, don't we! ED 








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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate



--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
wrote:

 on 6/5/06 5:16 PM, vajradhatu108 at [EMAIL PROTECTED] wrote:
 
  Once again, ANYTHING is possible, some things are more probable.
It's highly
  improbable 
  M. is a tantric adept, for the numerous valid reasons I've already
given. But
  it would be 
  helpful to have a clearer blow-by-blow description from one of the
ladies
  involved. ;-)
 
 One account mentioned premature ejaculations. Doesn't sound too Tantric.


It sounds more like Vaj's famous balanced equations One non-adept
attempting sexual tanric with another. 

The first part of the hypothesis is not that he was a sexual tantic
adept, but that in a live in i)india, iii) around all sorts or yogis,
and sadhus, iii) 13 close years with a master with tantric (not
necessarily sexual) kowledge, that low and behod, via at least
osmosis, he sort of got the drift.

The second part of the hypothesis, is that he may have experimented
with whatever knowledge he had per above. And OOOPS!, mistakes
happen! Even in the best of experiments.











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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

   He also has brought people in to teach him things.
 
  Oh the shame, the shame  Were (among) their names, Larry Domash
  and John Haiglin?
 
 No...

So it was ok to bring in Domash and Haiglin to teach him things, but
not pundits expert in different parts of the Veda? Did/do you really
believe M was an expert in everything? I never suffered that delusion,
thus I guess I am not shocked when its said M brought people in to
teach him stuff. I just figured that was smart.

 
  Who are referencing besides {Tom??} from Estes Park?
 
 I am not referring to anyone named Tom, sorry.
 

OK, Rick, AMTers. help me out. What is the name of the guy who was in
Estes Park, was innerish circle for a bit, observed M discussing
with pudits points of insight and commentary, freaked out about it,
and wrote extensively on AMT (I think) and other places about it?  


   I think he did get insights from listening to pundits, but it ended
   up coming out as the Great rishi hath spoken this revealed
   material.
 
  You personally witnessed this? I never did. Rick, did you?
 
 Then show me where they are credited. Perhaps he has in his spoken  
 lectures credited these men--or perhaps it's in some writing I missed.

Um, odd question, IMO M often references pundits he has talked to. Or
groups. But probably not always. I learned a lot of stuff in college
(I know --it hardly shows) from lots of profs, but I don't usually
reference each and every one when I speak authorittively on things. Do
you? How odd if so. 

 
   
In my personal observation, M never claimed to be a Rig Veda  
  scholar.
THATS why in the early 7o's he invited Pundit Devarat -- the most
respected Rig Veda pundit at thattime, to join him. To chant and
discuss things in RV everyday. I personally saw M give great  
  respect,
honor and reverence to Deverat everyday. Same with SamaVed  
  Pundits.
   

 I'm merely responding to your remarks attempting to imply I said  
 something which I did not, or imply some sort of tone to my response.  

I used the term rob. I said apparently I  got it wrong. Again, What
verb would you use to best describe his [M} actions
towards them [pundits] [and the knowledge he gleaned from them]? 

I have raised the possibility that:
 
  1) M had or probably had access to i) a tantric teacher, ii) a number
  of tantric / yogic adepts, iii) passive and active transmission, from
  ii) and iv) a culture where real tantra was known by many. And thus M
  MAY have had some knowledge of the small subset of trantra having to
  do with sex and internal energies. I see this as quite probable. You
  may not.
 
 Anythings possible...but I still find the idea lacking, or more  
 likely desperation of your part. It just doesn't wash in so many ways.

hahaha. Desparation!!! ??? As if I care if he banged Jennifer with a
cowboy hat on yelling yahoo? More power to him if thats the case.
She was poised, charming and beautiful. But in my experience around M,
it just seems that experimenting with stuff was more his style. And
experimenting with tantric sex presented itself. And he did it. 

I am guessing you didn't get a chance to see, beyond lectures, and
grok his experimental style. Lets try this and see what happens.
Then lets try this and see what happens. Then... All his famous
unfinished projects are IMO just experiments he started, got the
response he needed, and he moved on.

 
 
  2) M is an experimenter. Maybe in your experience around him, you were
  not fortunate enough to see this. But its a wonderful adaptiveness and
  responsiveness to what works and tossing, or waiting on, things that
  don't work. Its constant. So if #1 is possible and even likely, I
  personally find it possible, if not likely that M experiemented with
  sexual tantra in his encounters with 20ish quite shaki-laden women
  (one of the shakti-laden woman I used to observe every night).

 
 Of course we know he is an experimenter, but there has never been any  
 overtly sexual teachings brought out, or any meetings with tantrics  
 reported. 
Duh. :) Not all experiments work out. And who knows whathe tells the
rajas. 

Of course it could have happened. But he also could have in  
 depth sexual imformation from the extraterrtrials in that UFO in  
 Switzerland. At least some people witnessed that...

hahahaha. Yea. Ask Casey Coleman and Rick Stanely who people on FFL
SWORE they had heard these guys say they witnessed UFOs with M. They
each responded on FFL and basically said, What crap.


 
 
  So that you see no evidence to support your Maharishi-as-tantric
  adept enlightening his female students thru sex from the spontaneous
  transmission he received from SBS once-upon-a-time most odd
  characterization is no surprise. Its a limited and distorted,
  strawmanish representation of what has been said, its mind-boggling
  that its coming from you. Who I take as a open, open-inquiry,
  

[FairfieldLife] Re: Dissent over Global Warming and be an outcast

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

 Chill out over global warming
 By David Harsanyi
 Denver Post Staff Columnist 
 
 Admittedly, I possess virtually no expertise in science. That puts 
 me in exactly the same position as most dogmatic environmentalists 
 who want to craft public policy around global warming fears. 

Thats the attitude of many, it apepars,who know nothing. They can only
assume others are as uninformed as they are. I mean all those big
words. It must be bogus gobblygook. Its just those knucklehead geeks
from high school who think they are S smart. Lets pants 'em! 

 
 The only inconvenient truth about global warming, contends Colorado 
 State University's Bill Gray, is that a genuine debate has never 
 actually taken place. Hundreds of scientists, many of them prominent 
 in the field, agree. 

Out of the 50,000 that don't agree.Who have been debating the issue
for years. And have come to a close, growing consensus.

 
 Gray is perhaps the world's foremost hurricane expert. 

As am I, perhaps.

 His Tropical 
 Storm Forecast sets the standard. Yet, his criticism of the global 
 warming hoax makes him an outcast. 

 
 They've been brainwashing us for 20 years, Gray says. Starting 
 with the nuclear winter and now with the global warming. This scare 
 will also run its course. In 15-20 years, we'll look back and see 
 what a hoax this was. 

Maybe. Maybe from 10 feet underwater. :)

But anyone who equates global winter with global warming, IMO, is
probably a charlatan, or a highly paid consultant to heavy CO2 producers. 

 
 Gray directs me to a 1975 Newsweek article that whipped up a 
 different fear: a coming ice age. 

Which is coming. Between now and 20,000 plus years. In fact, we are
still in a major ice age, just a relatively short, 50,000-100,000 year
interglaciation period -- a plateau of warm weather.   

 Climatologists, reads the piece, are pessimistic that political 
 leaders will take any positive action to compensate for the climatic 
 change. ... The longer the planners delay, the more difficult will 
 they find it to cope with climatic change once the results become 
 grim reality. 


And his bad research 30 years ago proves current research is bogus? Oh my!
 
 
 Another highly respected (by the oil industry?) climatologist, Roger
Pielke Sr. at the   University of Colorado, is also skeptical. 
 
 Pielke contends there isn't enough intellectual diversity in the 
 debate. He claims a few vocal individuals are quoted over and over 
 again, when in fact there  are a variety of opinions. 

Which are converging. Only a few are left on the radical tails of the
distribution. Its a fairy tight bell, hoovering around the mean of
concensus.
 
 I ask him: How do we fix the public perception that the debate is 
 over? 
 
 Quite frankly, says Pielke, who runs the Climate Science Weblog 
 (climatesci.atmos.colostate.edu), I think the media is in the ideal 
 position to do that. If the media honestly presented the views out 
 there, which they rarely do, things would change. There aren't just 
 two sides here. There are a range of opinions on this issue. 

Which closely converge. Not all over the board.

A lot 
 of scientists out there that are very capable of presenting other 
 views are not being heard. 

Good. lets hear them. And If they are not the few in fringe tails,
differences with most cliamate scientists is relatively small. Their
differenes with cowboy yahoo journalists who admit to knowing nothing
may be large. 
 







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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Jun 5, 2006, at 7:36 PM, new_morning_blank_slate wrote:
 
  --- In FairfieldLife@yahoogroups.com, vajradhatu108 vajranatha@
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
  no_reply@ wrote:
   
Which is fine. My primary hypothesis, which you have provided no
evidence of substance to counter is that i) it is possible M. had
knowledge of multiple, if not many real tantric practices,  
  including
the small subset related to sex and union and flows, and ii) its
possible he expermiented or practiced such in his  
  encounters,and iii)
maybe it was raw sensual sex.
   
If you have any such evidence that it was i) NOT possible M. had
knowledge of multiple, if not many real tantric practices,  
  including
the small subset related to sex and union and flows, and ii)  
  its NOT
possible that he expermiented or practiced such in his  
  encounters, and
iii) OR that maybe it was NOT raw sensual sex, then provide away.
   
  
   Once again, ANYTHING is possible, some things are more probable.
 
  It's highly improbable
   M. is a tantric adept,
 
  B! Red herring alert. :)  No need to be a tantric adept to have
  some basic knowledge of sexual tantra.
 
 So are you implying sexual tantra is generally practiced by beginners  
 or those of intermediate experience?

Oh My. Do you REALLY hold B follows from A above? If so, thats
enlightening. In so many ways.


 Oh please, I've been reading your red herring soup all day!

Please point it out. I hate logical fallacies. If I have been making
some, please point them out specifically. (or will it be, I can't at
this time excuse again. :))
 
 
  otherwise there is utter imbalance in the equation.
 
  So Muktanada's 16 yr olds were tantra adepts? Come on!!!
 
 Again, an important fine point. Muktananda claimed to be doing yoni- 
 puja on these women AND practicing urdhva-retas on these kids. And  
 first hand accounts tend to bear this out, that is they were  
 congruent with someone who was practicing vajroli. Interestingly this  
 practice is also considered helpful in being able to perform  
 shaktipat, so there is a practical connection there (which of course  
 also makes it much more difficult for these ladies to process their  
 trauma).

And so your points about muktananda do possibly not apply to M?
 

  And I know of a sexual tantra adeptress in the Bay Area willing to
  teach even the most unadept.
 
 Please don't forget to write.

Should I cc your wife? :)

 
 
  Maybe part of adeptness is being able to balance things out even with
  the less adept.  
 
  I mean if ALL sexual trantic adepts had to be full adepts before they
  practiced any sexual tantric practices, we have a real chicken and egg
  problem here, don't we! 
 
 Not necessarily. The tantric adepts I know have spent decades  
 learning and actually balancing their energies and kundalini--and how  
 to move it through the various conduits of the body. They have  
 detailed experiential knowledge of sexual energy and the pranas. When  
 it comes time to use or be a mudra, they already well know what is  
 necessary. In other words these are like spiritual olympic athletes.

And thus there may NOT always be utter imbalance in the equation for
some with experience are with one of less so?  If so, that contradicts
your point above -- the springboard for the last several paragrahs of
discussion. Let me guess. The Paradox of Brahman defense? :)

 







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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, markmeredith2002
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@
  wrote:
   Without reading it, I am guessing that the Buddhists who wrote the 
   above tract are on a par -- at least rationally -- with the 
   pedophile party.
  
  Oh my. Equating spiritual use of ganja with pedaphiles. This has got
  to be the lowest form of Non Sequitur on FFL yet. And its amittedly
  not even based on reading the article. Pure specualtion. Oh my. We are
  not working with an unbiased, clear, free inquiry kind of mind here.
 
 But shemp clearly has his reasons even if he didn't read the article,
 just like the kids who killed and tortured the kittens at Noah's Ark
 shelter several years ago had their reasons for doing so.  I just
 don't happen to agree with either of them.

Oh good. We now have spiritual use of ganja, male pedophelia
(apparently shemp is WAY OK with female pedophilia as long as he can
watch), murdered kittens, and the sickos who do such. Wow, I am not
sure how much better this can get. 







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[FairfieldLife] Re: Kumbaya

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, markmeredith2002
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate
 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@
  wrote:
   Without reading it, I am guessing that the Buddhists who wrote the 
   above tract are on a par -- at least rationally -- with the 
   pedophile party.
  
  Oh my. Equating spiritual use of ganja with pedaphiles. This has got
  to be the lowest form of Non Sequitur on FFL yet. And its amittedly
  not even based on reading the article. Pure specualtion. Oh my. We are
  not working with an unbiased, clear, free inquiry kind of mind here.
 
 But shemp clearly has his reasons even if he didn't read the article,
 just like the kids who killed and tortured the kittens at Noah's Ark
 shelter several years ago had their reasons for doing so.  I just
 don't happen to agree with either of them.

Oh good. We now have:

* spiritual use of ganja, 
* male pedophelia (apparently shemp is WAY OK with female pedophilia *
as long as he can watch), 
* murdered kittens, and 
*the sickos who do such. 

all mixed up and somehow equated or relevant to each other.

Wow, I am not sure how much better this can get. 







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[FairfieldLife] Re: Tantric Sexual Practices (was Urdhva-retas?)

2006-06-05 Thread new_morning_blank_slate
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new_morning_blank_slate 
  no_reply@ wrote:
  snip
 Who are referencing besides {Tom??} from Estes Park?

I am not referring to anyone named Tom, sorry.
   
   OK, Rick, AMTers. help me out. What is the name of the guy who 
 was 
   in Estes Park, was innerish circle for a bit, observed M 
   discussing with pudits points of insight and commentary, freaked 
   out about it, and wrote extensively on AMT (I think) and other 
   places about it?
  
  He went by various names.  One of them was a Sanskrit
  term I can't remember, began with an SU-, I think, ended
  in an A, two or three syllables.
 
 Sudarsha.
 

Thanks. 
 
 
 
   He called himself Tom

YES. I thought so. 

So Vaj I was referring to the post of Tom aka Sudarsha re the guy who
freaked out when he saw M consulting with pundits. Any other sources
for your conclusion about M borrowing from pundits unatributted?  

And I fully admit borrowing: is my term, as was rob which you
clearly did not like. Does borrowing capture your thought? If not,
what verb does?

  in one of his netcarnations, but there were others as well.
  He's turned up a couple of times recently on alt.m.t, I
  believe, with yet another name.

Man, as bad as that asshole akasha :)

 





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