[Zen] Re: spirituality and trust

2013-04-12 Thread Joe
Merle,

quoting
"> so... now we know i have soul.."

There was never a doubt.

And, now we know that your profession of soul is along the lines of James 
Brown's profession of soul; and not that of Aquinas, Augustine, or Socrates.

As you found last week in your reading, Merle, Original Buddhadharma notes 
"Three Marks of Existence", shown by all things:

Impermanence; Suffering; No-Self.

Everything changes; nothing "lasts".
Things are ultimately unsatisfactory; we suffer.
There's no self, either (again, nothing lasts).

Zen Buddhism does not teach these things explicitly.  It teaches methods of 
practice, and Zen practice-places compassionately set up a safe environment in 
which to learn the practice(s) together.  But Zen Buddhism is built on the 
early Buddhist teachings and realizations, and is formed by them.

We can leave aside the "Buddhism" of Zen Buddhism if we please, as everyone on 
this forum knows and admits.  And we can practice.

When we practice, what we will re-discover ourselves, and come to embody in our 
awakening, are the clear and basic discoveries and realizations of the Buddha, 
which are also known as the Teachings, the Dharma.  For example, the teaching 
above of the Three Marks of Existence.

The self-lessness or soul-lessness is like the "Inter-Being" taught by Thich 
Nhat Hanh.  A flower is made of non-flower elements: water, sunshine, air, and 
earth.  A flower has no self.  No soul.  When I compost it, it goes back to 
earth, even if I've kept a photo of the flower, made a drawing of it, or, in my 
case, a painting.  The photo is not the flower, nor the essence of the flower.  
There is nothing to hold onto, and nowhere to go, nowhere to stay.  Form morphs 
endlessly, that's what it's good at and what it does.  It's the exemplar of 
shape-shifting.

That's my soulful presentation of Soul-lessness.

Now, to listen to James Brown's "Popcorn".

--Joe

> Merle Lester  wrote:
>
> so... now we know i have soul..






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[Zen] Re: spirituality and trust

2013-04-11 Thread Joe
Merle,

Best.

Practice.

--Joe

> Merle Lester  wrote:
>
> so... now we know i have soul..
> 
> though some of us say we do not..and that's ok...you don't need to actually 
> find it if you cannot.. try harder
> 
>  i am tolerant i accept...does that mean that i cannot be a zen buddhist 
> too?... 
< snip >





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[Zen] Re: Spirituality

2006-09-06 Thread Gary Blonder
Coming from a Christian background my understanding of Zen as far as 
I have learned is that it is by its very nature possible to 
combine/rationalise it with other religions. There are authorised 
Zen masters active in the Christian church for example. Only the 
most exclusivist traditions of the Abrahamic faiths forbid this as a 
path, and I have not found any Bhuddist tradition, especially not 
Zen that advises against it. On the contrary, my understanding is 
that the Mahayana tradition in particular discourages abandoning 
other faiths unless the devotee has fully explored them. The Dalai 
Lama has said as much.

The Bhuddist Dharma in general does not as a first priority attempt 
to explain the nature and mechanism of Divine Will. It is instead 
primarily a remedy for suffering. Since the relief of suffering is 
also an aspiration of all three Abrahamic faiths, there is scope for 
incorporating the techniques of Zen into the spirituality of these 
faiths.



--- In Zen_Forum@yahoogroups.com, Serge Blais <[EMAIL PROTECTED]> wrote:
>
> 
> (Wrong button previous post, sorry)
> 
> There are many paths to get to the top of the
> mountain, but if you keep jumping from one path to
> another one, you'll never get anywhere.
> 
> Some people can reconcile following more than one
> path, but they are few that can actually do it.
> 
> We all "believe" that the end up to the same place.
> But how many have reached the top and can actually
> tell us that any path will get us to the same place?
> 
> My view is, take your path and follow it, regardless
> of anyone else is saying. This may fall into an
> organized group, it may not.
> 
> Serge
> 
> > > You know what else is cool, is that in Hebrew the
> > word for Spirit 
> > is 
> > > the same for the word for "wind."  We can think of
> > "wind" as breath 
> > > if we want.  It all comes back to the breath!
> > >
> > 
> > It's a "stretch" all right.  I find the "Buddhism
> > teaches the same 
> > thing as Christianity" idea an exercise in political
> > correctness that 
> > is corrosive to the teachings in both traditions. 
> > They get watered 
> > down to the least common denomonator.  I think we
> > should just let 
> > each tradition speak for itself.  
> > 
> > Ian
> 
> 
> __
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RE: [Zen] Re: Spirituality - Just Sit

2006-08-23 Thread donald hwong



If I may add to Bill's list of samsara --  every word in this discussion list.  :-)Good stuff.  Thank you.Donald---Bill Smart <[EMAIL PROTECTED]> wrote: Recently Donald and John Davis exchanged:  Donald: >> I don't know the term "samsarah" please help.  John: >Sanskrit for delusion or illusion, I'm not sure which...But in Japanese Zen (and >Korean) defeating it is the goal of meditation. When you
 defeat samsarah, you reach >kensho or enlightenment...Or so I recall from "The Three Pillars of Zen"...  I agree with John.  I've always seen 'samsara' translated as 'delusion'.  I've like the analogy of buddha nature described as a diamond which is covered by layers and layers of mud.  Zen is the process of pealing off the layers of mud to reveal the diamond.  The mud is samsara.  The 'stickiness' of the mud is karma.  Zazen is like soaking the ball of mud in water to dissolve the mud.  Other techniques, like koans, are like hitting the ball of mud to dislodge big chunks all at once.  'Kensho' is like breaking off enough of the mud to reveal a glimpse of the diamond.  Various levels of 'enlightenment' are revealing more and more of the diamond.  A 'bodhisattva' is someone who has completely freed the diamond, polished it and displays it for the benefit of all sentient beings.  A 'buddha' no longer clings
 to this diamond.  Examples of samsara are the concepts of 'self', 'chakras', 'Daoism', 'Buddhism', 'Lin Chi Chan', 'zen', 'kensho', 'enlightenment', and of course 'buddha' and  'buddha nature'.  ..Bill!  ** Scanned by VisNetic MailScan for SMTP Servers. Visit http://www.deerfield.com/products/visnetic_mailscan. **
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RE: [Zen] Re: Spirituality - Just Sit

2006-08-23 Thread Bill Smart
Recently Donald and John Davis exchanged:

Donald:
>> I don't know the term "samsarah" please help.

John:
>Sanskrit for delusion or illusion, I'm not sure which...But in Japanese Zen
(and
>Korean) defeating it is the goal of meditation. When you defeat samsarah,
you reach
>kensho or enlightenment...Or so I recall from "The Three Pillars of Zen"...

I agree with John.  I've always seen 'samsara' translated as 'delusion'.

I've like the analogy of buddha nature described as a diamond which is
covered by layers and layers of mud.  Zen is the process of pealing off the
layers of mud to reveal the diamond.  The mud is samsara.  The 'stickiness'
of the mud is karma.  Zazen is like soaking the ball of mud in water to
dissolve the mud.  Other techniques, like koans, are like hitting the ball
of mud to dislodge big chunks all at once.  'Kensho' is like breaking off
enough of the mud to reveal a glimpse of the diamond.  Various levels of
'enlightenment' are revealing more and more of the diamond.  A 'bodhisattva'
is someone who has completely freed the diamond, polished it and displays it
for the benefit of all sentient beings.  A 'buddha' no longer clings to this
diamond.

Examples of samsara are the concepts of 'self', 'chakras', 'Daoism',
'Buddhism', 'Lin Chi Chan', 'zen', 'kensho', 'enlightenment', and of course
'buddha' and  'buddha nature'.

..Bill!

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[Zen] Re: Spirituality - Just Sit

2006-08-21 Thread drwu2_98
Hi John
Yes my guess would be that Dharma Wheels and other internal body
enregetics are of Taoist influence. This is not necessarily bad if
handled well. I personally feel that much of Zen especially its
Japanese and Korean varieties have lost touch with the energy arts
that were part of the context of Chan pracitice in China. My teacher
Sheng yen teaches a series of body movements that we practice durning
retreats and in daliy pracitce. However these arts are only aids to
meditation. They enable meditation not by producing specific energy
states--cosmic orbits, spinning wheels etc--but by energizing,
relaxing the body and unifying body and mind. This condition supports
meditation. They are not ends in themselves and should not become
distractions. Tell me more about yuor body energy pracitces.
Here's a question: Where is your practice when your Dharma Wheels fall
off
In the Dharma
Alan

--- In Zen_Forum@yahoogroups.com, donald hwong <[EMAIL PROTECTED]> wrote:
>
> Hi John,
> 
> Thank you for your detailed response.
> 
> What is IRL?
> 
> Donald - I rather be just Donald.  
> 
> PS. JMJM bears heavy responsibility for carrying the karma of other
sentient beings. Besides, it is very difficult to maintain an
"integrated session" between a teacher and students.  Meaning, teacher
is often tempted to make a statement.  If not careful, this statement
often results in the creation of dualistic division between him and
his students.
> 
> 
> 
> John Davis <[EMAIL PROTECTED]> wrote: 
Donald H courteously replied:
>  
>  > I am just sharing as is and not emphasizing nor categorizing.
>  
>  I understand.
>  
>  > The key point is her "new" experience, while she is not expecting
and not following >
>  any kind of methodology.
>  
>  This makes sense, and is a common side-effect of opening of the
"dharma eye".
>  
>  > I don't know the term "samsarah" please help. 
>  
>  Sanskrit for delusion or illusion, I'm not sure which...But in
Japanese Zen (and
>  Korean) defeating it is the goal of meditation. When you defeat
samsarah, you reach
>  kensho or enlightenment...Or so I recall from "The Three Pillars of
Zen"...
>  
>  > As to the sensing and sharing the discomfort of others are
experienced by most of 
>  > our diligent practitioners.
>  
>  Yes...Also a sign of spiritual growth or some such...
>  
>  > Based on her description, there seems no "frequent or constant
glimpse". I believe 
>  > that she was just overwhelmed. And she is much content in sitting
long hours now.
>  
>  I'll bet. I sure was when this happened to me...No, not constant
and not even
>  frequent...In my case, just on occasion and quite "out of the
blue". My point is all of
>  the teachers I've encountered both IRL and in books or online urge
students not to
>  cling to these...The object is not to create more psychics, but to
train the mind to
>  see beyond what we normally see. Or so they say (I'm just
paraphraising). :)
>  
>  > Our "Dharma Wheel" is similar to the chakra, but may not be
excactly the same. I 
>  > suspect that we had strong Daoist influence. Like FengShui and
Accupuncture. I have >
>  not had the chance to dig any further. But they work great for our
practitioners and >
>  myself, especially practiced together with the 36 Motion Chan from
BodhiDharma.
>  
>  I think I get it. I was thinking about "prayer wheels" like the
Tibetans use.
>  
>  > I suspect there are a lot of differences yet to be discovered.
Chinese Chan were 
>  > destroyed in Communist China and has a very short history in the
US. Our school has >
>  not begin to teach in the US yet. So far most of our practitioners
are from Taiwan 
>  > and learned there.
>  
>  Ok, I understand...You are re-starting a tradition
>  
>  > And yes, I am honored to be ordained by a Chinese LinChi Chan
Master. I don't 
>  > consider myself any different. I am learning like everyone else.
With this Dharma 
>  > honor, I actually have to practice and study a little harder.
Meaning, my finger 
>  > works only some of the time, if it does work at all. :-D
>  
>  I hear ya. I've been offline a lot practicing IRL...As to
rebuilding the Lin Chi
>  school, I'm sure there are works here in the US that would serve
you, that you can't
>  get on paper in China but could get via the net...And I'm sure
there are more than
>  enough Zen Rebels here in the West that can get them for you. :)
>  
>  > I use my Dharma name of JMJM only for paying deep respect to
Dharma I was taught and
>  > transmit the Dharma blessing to others.
>  
>  This is good...
>  
>  > Let me know if you have any questions or comments. 
>  
>  I'm sure that there are more than a few waiting to ask away. :)
>  
>  Namaste,
>  
>  Gassho,
>  John - who has no dharma name...
>  
>  Ki is extending,
>  John Davis
>  
>  "Let us have a Universal Mind
>  that loves and protects all creation 
>  and helps all things grow and develop. 
>  To unify mind and body and become One with the Universe 

Re: [Zen] Re: Spirituality - Just Sit

2006-08-21 Thread donald hwong



Hi John,Thank you for your detailed response.What is IRL?Donald - I rather be just Donald.  PS. JMJM bears heavy responsibility for carrying the karma of other sentient beings. Besides, it is very difficult to maintain an "integrated session" between a teacher and students.  Meaning, teacher is often tempted to make a statement.  If not careful, this statement often results in the creation of dualistic division between him and his students.John Davis <[EMAIL PROTECTED]> wrote:
 Donald H courteously replied:  > I am just sharing as is and not emphasizing nor categorizing.  I understand.  > The key point is her "new" experience, while she is not expecting and not following > any kind of methodology.  This makes sense, and is a common side-effect of opening of the "dharma eye".  > I don't know the term "samsarah" please help.   Sanskrit for delusion or illusion, I'm not sure which...But in Japanese Zen (and Korean) defeating it is the goal of meditation. When you defeat samsarah, you reach kensho or enlightenment...Or so I recall from "The Three Pillars of Zen"...  > As to the sensing and sharing the discomfort of others are experienced by most of  > our diligent practitioners.  Yes...Also a sign of spiritual growth or some such...  > Based on her description, there seems no "frequent or constant glimpse". I believe  > that
 she was just overwhelmed. And she is much content in sitting long hours now.  I'll bet. I sure was when this happened to me...No, not constant and not even frequent...In my case, just on occasion and quite "out of the blue". My point is all of the teachers I've encountered both IRL and in books or online urge students not to cling to these...The object is not to create more psychics, but to train the mind to see beyond what we normally see. Or so they say (I'm just paraphraising). :)  > Our "Dharma Wheel" is similar to the chakra, but may not be excactly the same. I  > suspect that we had strong Daoist influence. Like FengShui and Accupuncture. I have > not had the chance to dig any further. But they work great for our practitioners and > myself, especially practiced together with the 36 Motion Chan from BodhiDharma.  I think I get it. I was thinking about "prayer wheels" like the Tibetans use. 
 > I suspect there are a lot of differences yet to be discovered. Chinese Chan were  > destroyed in Communist China and has a very short history in the US. Our school has > not begin to teach in the US yet. So far most of our practitioners are from Taiwan  > and learned there.  Ok, I understand...You are re-starting a tradition  > And yes, I am honored to be ordained by a Chinese LinChi Chan Master. I don't  > consider myself any different. I am learning like everyone else. With this Dharma  > honor, I actually have to practice and study a little harder. Meaning, my finger  > works only some of the time, if it does work at all. :-D  I hear ya. I've been offline a lot practicing IRL...As to rebuilding the Lin Chi school, I'm sure there are works here in the US that would serve you, that you can't get on paper in China but could get via the net...And I'm sure there are more than
 enough Zen Rebels here in the West that can get them for you. :)  > I use my Dharma name of JMJM only for paying deep respect to Dharma I was taught and > transmit the Dharma blessing to others.  This is good...  > Let me know if you have any questions or comments.   I'm sure that there are more than a few waiting to ask away. :)  Namaste,  Gassho, John - who has no dharma name...  Ki is extending, John Davis  "Let us have a Universal Mind that loves and protects all creation  and helps all things grow and develop.  To unify mind and body and become One with the Universe  is the ultimate purpose of our study."  -- Koichi Tohei Sensei  "Masakatsu - Righteous victory, proper attitude  Agatsu - Victory over self  Katsuhayahi - Victory over speed of light, doing things so perfectly that time is no longer a factor" 
 -- Akira Tohei Sensei, no relation to  the above. This from an interview in www.aikidoonline.com/ .  "Beware the Medical-Industrial Complex!" -- John Davis Visit my webstore: http://eismembers.com/member/DavisDryGoodsandEmporium/  __ Do You Yahoo!? Tired of spam?  Yahoo! Mail has the best spam protection around  http://mail.yahoo.com  
  
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[Zen] Re: Spirituality - Just Sit

2006-08-21 Thread John Davis
Donald H courteously replied:

> I am just sharing as is and not emphasizing nor categorizing.

I understand.

> The key point is her "new" experience, while she is not expecting and not 
> following >
any kind of methodology.

This makes sense, and is a common side-effect of opening of the "dharma eye".

> I don't know the term "samsarah" please help. 

Sanskrit for delusion or illusion, I'm not sure which...But in Japanese Zen (and
Korean) defeating it is the goal of meditation. When you defeat samsarah, you 
reach
kensho or enlightenment...Or so I recall from "The Three Pillars of Zen"...

> As to the sensing and sharing the discomfort of others are experienced by 
> most of 
> our diligent practitioners.

Yes...Also a sign of spiritual growth or some such...

> Based on her description, there seems no "frequent or constant glimpse". I 
> believe 
> that she was just overwhelmed. And she is much content in sitting long hours 
> now.

I'll bet. I sure was when this happened to me...No, not constant and not even
frequent...In my case, just on occasion and quite "out of the blue". My point 
is all of
the teachers I've encountered both IRL and in books or online urge students not 
to
cling to these...The object is not to create more psychics, but to train the 
mind to
see beyond what we normally see. Or so they say (I'm just paraphraising). :)

> Our "Dharma Wheel" is similar to the chakra, but may not be excactly the 
> same. I 
> suspect that we had strong Daoist influence. Like FengShui and Accupuncture. 
> I have >
not had the chance to dig any further. But they work great for our 
practitioners and >
myself, especially practiced together with the 36 Motion Chan from BodhiDharma.

I think I get it. I was thinking about "prayer wheels" like the Tibetans use.

> I suspect there are a lot of differences yet to be discovered. Chinese Chan 
> were 
> destroyed in Communist China and has a very short history in the US. Our 
> school has >
not begin to teach in the US yet. So far most of our practitioners are from 
Taiwan 
> and learned there.

Ok, I understand...You are re-starting a tradition

> And yes, I am honored to be ordained by a Chinese LinChi Chan Master. I don't 
> consider myself any different. I am learning like everyone else. With this 
> Dharma 
> honor, I actually have to practice and study a little harder. Meaning, my 
> finger 
> works only some of the time, if it does work at all. :-D

I hear ya. I've been offline a lot practicing IRL...As to rebuilding the Lin Chi
school, I'm sure there are works here in the US that would serve you, that you 
can't
get on paper in China but could get via the net...And I'm sure there are more 
than
enough Zen Rebels here in the West that can get them for you. :)

> I use my Dharma name of JMJM only for paying deep respect to Dharma I was 
> taught and
> transmit the Dharma blessing to others.

This is good...

> Let me know if you have any questions or comments. 

I'm sure that there are more than a few waiting to ask away. :)

Namaste,

Gassho,
John - who has no dharma name...


Ki is extending,
John Davis

"Let us have a Universal Mind
that loves and protects all creation 
and helps all things grow and develop. 
To unify mind and body and become One with the Universe 
is the ultimate purpose of our study."
 -- Koichi Tohei Sensei

"Masakatsu - Righteous victory, proper attitude 
Agatsu - Victory over self 
Katsuhayahi - Victory over speed of light, doing things so perfectly that time 
is no longer a factor"
 -- Akira Tohei Sensei, no relation to  the 
above. This from an interview in www.aikidoonline.com/ .

"Beware the Medical-Industrial Complex!"
-- John Davis
Visit my webstore:
http://eismembers.com/member/DavisDryGoodsandEmporium/

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RE: [Zen] Re: Spirituality - Just Sit

2006-08-20 Thread donald hwong



A deep bowl to you all.  I am just sharing as is and not emphasizing nor categorizing.The key point is her "new" experience, while she is not expecting and not following any kind of methodology.I don't know the term "samsarah" please help. As to the sensing and sharing the discomfort of others are experienced by most of our diligent practitioners.Based on her description, there seems no "frequent or constant glimpse". I believe that she was just overwhelmed.  And she is much content in sitting long hours now.Our "Dharma Wheel" is similar to the chakra, but may not be excactly the same.  I suspect that we had strong Daoist influence.  Like FengShui and Accupuncture. I have not had the chance to dig any further.  But they work great for our practitioners and myself, especially practiced together with the 36 Motion Chan from BodhiDharma.I suspect there are a lot of differences yet to be
 discovered.  Chinese Chan were destroyed in Communist China and has a very short history in the US.  Our school has not begin to teach in the US yet.  So far most of our practitioners are from Taiwan and learned there.And yes, I am honored to be ordained by a Chinese LinChi Chan Master.  I don't consider myself any different.  I am learning like everyone else.  With this Dharma honor, I actually have to practice and study a little harder. Meaning, my finger works only some of the time, if it does work at all. :-DI use my Dharma name of JMJM only for paying deep respect to Dharma I was taught and transmit the Dharma blessing to others.Let me know if you have any questions or comments.   Namaste,JMJMBill Smart <[EMAIL PROTECTED]> wrote: Over the past few days Donald and John exchanged:  Donald: >>...[snip]...She also experiences glimpse of events.  John: >...[snip]...Seeing glimpses of events is something >...[blasphemy about books snipped]... >that is regarded as samsarah. Can you assist me in this >dilema?  Full-blown prescience is indeed Samsara.  'Glimpses', however are only Petite Sarah.  However, I'm very interested to see what Donald has to say to this.  ..Bill!  ** Scanned by VisNetic MailScan for SMTP Servers.
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RE: [Zen] Re: Spirituality - Just Sit

2006-08-20 Thread Bill Smart
Over the past few days Donald and John exchanged:

Donald:
>>...[snip]...She also experiences glimpse of events.

John:
>...[snip]...Seeing glimpses of events is something
>...[blasphemy about books snipped]...
>that is regarded as samsarah. Can you assist me in this
>dilema?

Full-blown prescience is indeed Samsara.  'Glimpses', however are only
Petite Sarah.

However, I'm very interested to see what Donald has to say to this.

..Bill!

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[Zen] Re: Spirituality - Just Sit

2006-08-20 Thread John Davis
Donald H. posted:

In our group, we have a Japanese ladied practicing with us. After three and 
half years,
she asked me, "I am confused and not making progress. While I am observing my 
Dharma
Wheels, I am also focusing on my belly breathing. I don't know which one I 
should focus
on and my Dharma Wheels do not respond to me." I told her, "Just forget 
everything.
Relax. Let your body talk to you."

Two weeks later, she was so delighted to share with me, "Wow, all my ten Dharma 
Wheels
are responding as well as my Fire, Water and Wind Routes."

Now, not only she can sense and share the pain in others. She also experiences 
glimpse
of events.
==

Ok, now you have my curiosity roused...In a previous post you signed yourself 
as a
Rinzai teacher...Yet I don't recall any sect of Zen using Dharma Wheels or 
seeking
paranormal phenomena...While the ability to sense and share pain in others is a 
valued
asset in compassion...Seeing glimpses of events is something I read in one of 
those
dreadful books we discussed that is regarded as samsarah. Can you assist me in 
this
dilema?
Gassho,
John

Ki is extending,
John Davis

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and helps all things grow and develop. 
To unify mind and body and become One with the Universe 
is the ultimate purpose of our study."
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Agatsu - Victory over self 
Katsuhayahi - Victory over speed of light, doing things so perfectly that time 
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Re: [Zen] Re: Spirituality

2006-08-18 Thread donald hwong



Yah, therefore, just sit, a hug, a stick, a yell, etc. are all there is needed.  Words in this disucssion group only mess us up..  :-DDonalddkotschessa <[EMAIL PROTECTED]> wrote: --- In [EMAIL PROTECTED]ps.com, donald hwong ...> wrote: > > Hello DavidK, >  > This is good stuff.  May I have your permission to quote some of  these in our website?  Go for it.  The stuff I quoted is from
 the New Testament, "New Living  Translation," which is a modern and less oppressive translation than  the KJV.   > Also you mentioned, "The "spirit" is the energy of mindfulness" >  > Actually our school teaches that the life force and wisdom of the  universe is pure energy.  All we have to do is to sync with it. No  need of sutras, teachings, KOAN, just proper meditaton technique.   Everything else is for eviction of the mind.  I know I'm repeating myself, but it's all just words to me.  My main  point is that it doesn't matter what you call it.   Some Zen practitioners think that reality is ineffable, unexplainable,  wordless, etc.  Then they attach themselves to "innefable,  unexplainable, wordless, etc."  That becomes their definition of  reality.  It offends their delicate zen sensibilities to go around  talking about the holy spirit, which is amusing.  Often for those
 traumatized by a Judeo-christian upbringing, it digs  up bitter feelings.  They got into Zen to escape from all that.Oh, did I mention that by "they" I mean "me?"  I realized that this  kind of bitterness was an impediment to my practice, and that just  sitting on a zafu and ignoring it wasn't helping.  It became a kind of  escapism.  So I engaged in my practice a different way.I suspect a lot of people are in the same position but are hiding in  their zazen.   -DaveK
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Re: [Zen] Re: Spirituality - Just Sit

2006-08-18 Thread donald hwong



About sticking with a practice, I have the following story to share with you.In our group, we have a Japanese ladied practicing with us.  After three and half years, she asked me, "I am confused and not making progress.  While I am observing my Dharma Wheels, I am also focusing on my belly breathing.  I don't know which one I should focus on and my Dharma Wheels do not respond to me."  I told her, "Just forget everything. Relax.  Let your body talk to you."Two weeks later, she was so delighted to share with me, "Wow, all my ten Dharma Wheels are responding as well as my Fire, Water and Wind Routes."Now, not only she can sense and share the pain in others.  She also experiences glimpse of events.Diamond Sutra said, "All methods are like the dreams and bubble."As Bill emphasized, "Just sit", maybe the most effective.Namaste,JMJMdkotschessa <[EMAIL PROTECTED]>
 wrote: --- In [EMAIL PROTECTED]ps.com, Serge Blais ...> wrote: > >  > (Wrong button previous post, sorry) >  > There are many paths to get to the top of the > mountain, but if you keep jumping from one path to > another one, you'll never get anywhere. >  > Some people can reconcile following more than one > path, but they are few that can actually do it. >  > We all "believe" that the end up to the
 same place. > But how many have reached the top and can actually > tell us that any path will get us to the same place? >  > My view is, take your path and follow it, regardless > of anyone else is saying. This may fall into an > organized group, it may not. >  > Serge  I think it is important to pick a practice and stick with it.  I am a  Zen practitioner, regardless of what I read. I take all my reading,  studying, doing whatever else I do to be a part of that practice.   I'm not into creating some new religion where you wake up at 4:30 go  to the zendo to sing Hallelujiah at the top of your lungs before  chanting the heart sutra and then reading from the Torah.  (Though  that sounds like fun.)  
  
	
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[Zen] Re: Spirituality

2006-08-18 Thread dkotschessa
--- In Zen_Forum@yahoogroups.com, donald hwong <[EMAIL PROTECTED]> wrote:
>
> Hello DavidK,
> 
> This is good stuff.  May I have your permission to quote some of 
these in our website?

Go for it.  The stuff I quoted is from the New Testament, "New Living 
Translation," which is a modern and less oppressive translation than 
the KJV. 

> Also you mentioned, "The "spirit" is the energy of mindfulness"
> 
> Actually our school teaches that the life force and wisdom of the 
universe is pure energy.  All we have to do is to sync with it. No 
need of sutras, teachings, KOAN, just proper meditaton technique.  
Everything else is for eviction of the mind.

I know I'm repeating myself, but it's all just words to me.  My main 
point is that it doesn't matter what you call it. 

Some Zen practitioners think that reality is ineffable, unexplainable, 
wordless, etc.  Then they attach themselves to "innefable, 
unexplainable, wordless, etc."  That becomes their definition of 
reality.  It offends their delicate zen sensibilities to go around 
talking about the holy spirit, which is amusing.

Often for those traumatized by a Judeo-christian upbringing, it digs 
up bitter feelings.  They got into Zen to escape from all that.  

Oh, did I mention that by "they" I mean "me?"  I realized that this 
kind of bitterness was an impediment to my practice, and that just 
sitting on a zafu and ignoring it wasn't helping.  It became a kind of 
escapism.  So I engaged in my practice a different way.  

I suspect a lot of people are in the same position but are hiding in 
their zazen. 

-DaveK








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[Zen] Re: Spirituality

2006-08-18 Thread dkotschessa
--- In Zen_Forum@yahoogroups.com, Serge Blais <[EMAIL PROTECTED]> wrote:
>
> 
> (Wrong button previous post, sorry)
> 
> There are many paths to get to the top of the
> mountain, but if you keep jumping from one path to
> another one, you'll never get anywhere.
> 
> Some people can reconcile following more than one
> path, but they are few that can actually do it.
> 
> We all "believe" that the end up to the same place.
> But how many have reached the top and can actually
> tell us that any path will get us to the same place?
> 
> My view is, take your path and follow it, regardless
> of anyone else is saying. This may fall into an
> organized group, it may not.
> 
> Serge


I think it is important to pick a practice and stick with it.  I am a 
Zen practitioner, regardless of what I read. I take all my reading, 
studying, doing whatever else I do to be a part of that practice.  
I'm not into creating some new religion where you wake up at 4:30 go 
to the zendo to sing Hallelujiah at the top of your lungs before 
chanting the heart sutra and then reading from the Torah.  (Though 
that sounds like fun.)












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Re: [Zen] Re: Spirituality

2006-08-18 Thread Serge Blais
There are many paths to get to the top of the
mountain, but if you keep jumping from one path to
another one, you'll never get anywhere.


> > You know what else is cool, is that in Hebrew the
> word for Spirit 
> is 
> > the same for the word for "wind."  We can think of
> "wind" as breath 
> > if we want.  It all comes back to the breath!
> >
> 
> It's a "stretch" all right.  I find the "Buddhism
> teaches the same 
> thing as Christianity" idea an exercise in political
> correctness that 
> is corrosive to the teachings in both traditions. 
> They get watered 
> down to the least common denomonator.  I think we
> should just let 
> each tradition speak for itself.  
> 
> Ian


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Re: [Zen] Re: Spirituality

2006-08-18 Thread Serge Blais

(Wrong button previous post, sorry)

There are many paths to get to the top of the
mountain, but if you keep jumping from one path to
another one, you'll never get anywhere.

Some people can reconcile following more than one
path, but they are few that can actually do it.

We all "believe" that the end up to the same place.
But how many have reached the top and can actually
tell us that any path will get us to the same place?

My view is, take your path and follow it, regardless
of anyone else is saying. This may fall into an
organized group, it may not.

Serge

> > You know what else is cool, is that in Hebrew the
> word for Spirit 
> is 
> > the same for the word for "wind."  We can think of
> "wind" as breath 
> > if we want.  It all comes back to the breath!
> >
> 
> It's a "stretch" all right.  I find the "Buddhism
> teaches the same 
> thing as Christianity" idea an exercise in political
> correctness that 
> is corrosive to the teachings in both traditions. 
> They get watered 
> down to the least common denomonator.  I think we
> should just let 
> each tradition speak for itself.  
> 
> Ian


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RE: [Zen] Re: Spirituality

2006-08-16 Thread Bill Smart
On Wednesday, August 16, 2006 DaveK wrote:

First, Bill! wrote:
> >For a change, I agree with both of you.

And then DaveK wrote:
>I can not
>see how you could hold this opinion at the same time as the one
>you've expressed below.

I was agreeing with you that there is a commonality between
Judea/Christianity and Buddhism; and I was agreeing with Ian that there are
also some fundamental differences - especially in the teaching concepts and
methods.

I do not suspect or agree that your remarks were made to be politically
correct.  I don't think that's one of your traits.

Sorry, I should have been clearer.  I attached the wrong excerpts from your
two posts to my post.  It was misleading.  My bad.

..Bill!

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[Zen] Re: Spirituality

2006-08-16 Thread dkotschessa
--- In Zen_Forum@yahoogroups.com, "rbs000" <[EMAIL PROTECTED]> wrote:
>
> --- In Zen_Forum@yahoogroups.com, "dkotschessa"  
> wrote:
> >
> > --- In Zen_Forum@yahoogroups.com, "Bill Smart"  wrote:
> > >
> > > On  Tuesday, August 15, 2006 DaveK, in response to Ian, wrote:
> > > 
> > > Ian..
> > > >--- In Zen_Forum@yahoogroups.com, "rbs000"  wrote:
> > > >> It's a "stretch" all right. I find the "Buddhism teaches the 
> same
> > > >> thing as Christianity" idea an exercise in political 
> correctness
> > > >that
> > > >> is corrosive to the teachings in both traditions. They get 
> > watered
> > > >> down to the least common denomonator. I think we should just 
> let
> > > >> each tradition speak for itself.
> > > >>
> > > >> Ian
> > > 
> > > DaveK
> > > >I think your viewpoint is unfortunate.
> > > 
> > > For a change, I agree with both of you.
> > 
> > Apologies for being presumptuous, but it appears you are saying 
> this 
> > to appear diplomatic.  Do you think I am corrupting Buddhism and 
> > Christianity out of some need to be politically correct?  I can 
not 
> > see how you could hold this opinion at the same time as the one 
> > you've expressed below. 
> > 
> > > I think by earnestly following the teachings of both 
Christianity 
> > and
> > > Buddhism (and perhaps in fact most religions) you will 
eventually 
> > arrive at
> > > the same place.
> > > 
> > > Their teaching concepts and methods are different, sometimes 
even
> > > contradictory; but I cannot help but think the fundamental 
> > realization of
> > > their founders (in this case Jesus and Buddha) were the same.  
> This 
> > is
> > > because that fundamental realization is a universal human 
> (sentient 
> > being?)
> > > attribute and available to all.
> > > 
> > > This is what I want to believe anyway.
> > > 
> > > ..Bill!
> > 
> > "The truth is one, the sages call it by many names." Say the 
Hindu 
> > something or other's.
> > 
> > It's just different language to say the same thing.  I happen to 
> > believe the language of Christianity is less direct, and leads a 
> lot 
> > of people astray, following abstractions rather than following 
> > skillful actions.  But by looking at all the traditions that are 
> out 
> > there, the common thread emerges, and you can see what was 
intended.
> > 
> > Their realization was the same,
> 
> Okay - how have you come to know this directly for yourself - that 
> what you are calling "their realization" was the same?
> 
> I'd ask Bill the same question, except he qualifies it with "I 
can't 
> help but think" which makes it more plain that it is merely opinion 
> making on his part.  And he explicity ends with "that is what I'd 
> like to believe." 
> 
> But you say it like you know, so - how have you come to know this?
> 
> Ian

I think it goes without saying that everything I say is an opinion, 
so I don't feel the need to always qualify it. 







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[Zen] Re: Spirituality

2006-08-16 Thread rbs000
--- In Zen_Forum@yahoogroups.com, "dkotschessa" <[EMAIL PROTECTED]> 
wrote:
>
> --- In Zen_Forum@yahoogroups.com, "Bill Smart"  wrote:
> >
> > On  Tuesday, August 15, 2006 DaveK, in response to Ian, wrote:
> > 
> > Ian..
> > >--- In Zen_Forum@yahoogroups.com, "rbs000"  wrote:
> > >> It's a "stretch" all right. I find the "Buddhism teaches the 
same
> > >> thing as Christianity" idea an exercise in political 
correctness
> > >that
> > >> is corrosive to the teachings in both traditions. They get 
> watered
> > >> down to the least common denomonator. I think we should just 
let
> > >> each tradition speak for itself.
> > >>
> > >> Ian
> > 
> > DaveK
> > >I think your viewpoint is unfortunate.
> > 
> > For a change, I agree with both of you.
> 
> Apologies for being presumptuous, but it appears you are saying 
this 
> to appear diplomatic.  Do you think I am corrupting Buddhism and 
> Christianity out of some need to be politically correct?  I can not 
> see how you could hold this opinion at the same time as the one 
> you've expressed below. 
> 
> > I think by earnestly following the teachings of both Christianity 
> and
> > Buddhism (and perhaps in fact most religions) you will eventually 
> arrive at
> > the same place.
> > 
> > Their teaching concepts and methods are different, sometimes even
> > contradictory; but I cannot help but think the fundamental 
> realization of
> > their founders (in this case Jesus and Buddha) were the same.  
This 
> is
> > because that fundamental realization is a universal human 
(sentient 
> being?)
> > attribute and available to all.
> > 
> > This is what I want to believe anyway.
> > 
> > ..Bill!
> 
> "The truth is one, the sages call it by many names." Say the Hindu 
> something or other's.
> 
> It's just different language to say the same thing.  I happen to 
> believe the language of Christianity is less direct, and leads a 
lot 
> of people astray, following abstractions rather than following 
> skillful actions.  But by looking at all the traditions that are 
out 
> there, the common thread emerges, and you can see what was intended.
> 
> Their realization was the same,

Okay - how have you come to know this directly for yourself - that 
what you are calling "their realization" was the same?

I'd ask Bill the same question, except he qualifies it with "I can't 
help but think" which makes it more plain that it is merely opinion 
making on his part.  And he explicity ends with "that is what I'd 
like to believe." 

But you say it like you know, so - how have you come to know this?

Ian





 but Jesus had to express his 
> realization in the theology he had available to him at the time, 
> which was the Old Testament.  
> 
> Remember the phrase "all sentient beings" and consider carefully 
what 
> that means.  That means everybody.  Everybody is everybody.  Lots 
of 
> people, isn't it?  They're not all going to convert to Buddhism.  
So 
> what's a Bodhisattva to do?  We could start a Dharma-Jihad and try 
to 
> convert everybody to Buddhism.  Wanna start a new organization of 
> Buddhist fundamentalists and start blowing stuff up?  
> 
> I prefer to find the common ground and break down the barriers of 
> communication, get over all the pointless bitterness and 
> divisiveness, and get over ourselves.  It's much slower than a 
Jihad 
> but that's my choice.
> 
> -DaveK
>







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Re: [Zen] Re: Spirituality

2006-08-16 Thread donald hwong



Hello DavidK,This is good stuff.  May I have your permission to quote some of these in our website?Also you mentioned, "The "spirit" is the energy of mindfulness"Actually our school teaches that the life force and wisdom of the universe is pure energy.  All we have to do is to sync with it. No need of sutras, teachings, KOAN, just proper meditaton technique.  Everything else is for eviction of the mind.Namaste,Donalddkotschessa <[EMAIL PROTECTED]> wrote: To draw a thread through
 the Judeo-Christian concept and Buddhism, I  like the idea Thich Naht Hahn proposed in "Living Buddha, Living  Christ."  He basically equates "the holy spirit" to a person is  mindful.  I have been reading the new Testament and it actually fits  rather well.  Stretch your thinking a bit to accomodate the obvious  differences in terminology:  Romans 8: 9 But you are not controlled by your sinful nature. You are  controlled by the Spirit if you have the Spirit of God living in you.  (And remember that those who do not have the Spirit of Christ living  in them do not belong to him at all.)10 And Christ lives within you,  so even though your body will die because of sin, the Spirit gives  you life* because you have been made right with God.11 The Spirit of  God, who raised Jesus from the dead, lives in you...  8:12 Therefore, dear brothers and sisters, you have no obligation to  do what your sinful nature
 urges you to do.13 For if you live by its  dictates, you will die. But if through the power of the Spirit you  put to death the deeds of your sinful nature, you will live.  --  To me this is identical with the instructions given to us by the  Buddha.  Be mindful and do what is skillful.  Don't do what is not  skillful.  The "spirit" is the energy of mindfulness.  They call it a  spirit, we just call it being mindful, or don't call it anything!  You know what else is cool, is that in Hebrew the word for Spirit is  the same for the word for "wind."  We can think of "wind" as breath  if we want.  It all comes back to the breath!  
  
	
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[Zen] Re: Spirituality

2006-08-16 Thread dkotschessa
--- In Zen_Forum@yahoogroups.com, "Bill Smart" <[EMAIL PROTECTED]> wrote:
>
> On  Tuesday, August 15, 2006 DaveK, in response to Ian, wrote:
> 
> Ian..
> >--- In Zen_Forum@yahoogroups.com, "rbs000"  wrote:
> >> It's a "stretch" all right. I find the "Buddhism teaches the same
> >> thing as Christianity" idea an exercise in political correctness
> >that
> >> is corrosive to the teachings in both traditions. They get 
watered
> >> down to the least common denomonator. I think we should just let
> >> each tradition speak for itself.
> >>
> >> Ian
> 
> DaveK
> >I think your viewpoint is unfortunate.
> 
> For a change, I agree with both of you.

Apologies for being presumptuous, but it appears you are saying this 
to appear diplomatic.  Do you think I am corrupting Buddhism and 
Christianity out of some need to be politically correct?  I can not 
see how you could hold this opinion at the same time as the one 
you've expressed below. 

> I think by earnestly following the teachings of both Christianity 
and
> Buddhism (and perhaps in fact most religions) you will eventually 
arrive at
> the same place.
> 
> Their teaching concepts and methods are different, sometimes even
> contradictory; but I cannot help but think the fundamental 
realization of
> their founders (in this case Jesus and Buddha) were the same.  This 
is
> because that fundamental realization is a universal human (sentient 
being?)
> attribute and available to all.
> 
> This is what I want to believe anyway.
> 
> ..Bill!

"The truth is one, the sages call it by many names." Say the Hindu 
something or other's.

It's just different language to say the same thing.  I happen to 
believe the language of Christianity is less direct, and leads a lot 
of people astray, following abstractions rather than following 
skillful actions.  But by looking at all the traditions that are out 
there, the common thread emerges, and you can see what was intended.

Their realization was the same, but Jesus had to express his 
realization in the theology he had available to him at the time, 
which was the Old Testament.  

Remember the phrase "all sentient beings" and consider carefully what 
that means.  That means everybody.  Everybody is everybody.  Lots of 
people, isn't it?  They're not all going to convert to Buddhism.  So 
what's a Bodhisattva to do?  We could start a Dharma-Jihad and try to 
convert everybody to Buddhism.  Wanna start a new organization of 
Buddhist fundamentalists and start blowing stuff up?  

I prefer to find the common ground and break down the barriers of 
communication, get over all the pointless bitterness and 
divisiveness, and get over ourselves.  It's much slower than a Jihad 
but that's my choice.

-DaveK





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RE: [Zen] Re: Spirituality

2006-08-15 Thread Bill Smart
On  Tuesday, August 15, 2006 DaveK, in response to Ian, wrote:

Ian..
>--- In Zen_Forum@yahoogroups.com, "rbs000" <[EMAIL PROTECTED]> wrote:
>> It's a "stretch" all right. I find the "Buddhism teaches the same
>> thing as Christianity" idea an exercise in political correctness
>that
>> is corrosive to the teachings in both traditions. They get watered
>> down to the least common denomonator. I think we should just let
>> each tradition speak for itself.
>>
>> Ian

DaveK
>I think your viewpoint is unfortunate.

For a change, I agree with both of you.

I think by earnestly following the teachings of both Christianity and
Buddhism (and perhaps in fact most religions) you will eventually arrive at
the same place.

Their teaching concepts and methods are different, sometimes even
contradictory; but I cannot help but think the fundamental realization of
their founders (in this case Jesus and Buddha) were the same.  This is
because that fundamental realization is a universal human (sentient being?)
attribute and available to all.

This is what I want to believe anyway.

..Bill!

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[Zen] Re: Spirituality

2006-08-15 Thread dkotschessa
--- In Zen_Forum@yahoogroups.com, "rbs000" <[EMAIL PROTECTED]> wrote:

> It's a "stretch" all right.  I find the "Buddhism teaches the same 
> thing as Christianity" idea an exercise in political correctness 
that 
> is corrosive to the teachings in both traditions.  They get watered 
> down to the least common denomonator.  I think we should just let 
> each tradition speak for itself.  
> 
> Ian

I think your viewpoint is unfortunate.





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[Zen] Re: Spirituality

2006-08-15 Thread rbs000
--- In Zen_Forum@yahoogroups.com, "dkotschessa" <[EMAIL PROTECTED]> 
wrote:
>
> --- In Zen_Forum@yahoogroups.com, donald hwong  
> wrote:
> >
> > Thank all 23 postings.
> >  
> >  I have some very interesting observation.
> >  
> >  It seems to me that spirituality is defined by most posts as 
> a "personal spiritual experience."  And this experience is quite  
> different from one to the other.  And everyone in the Zen community 
> seems to agree that there is spirituality in Zen.
> >  
> >  I have also learnt, as Adrian pointed out, Asian spirituality is 
> part of every day life, while Western separate the physical one 
from 
> the spiritual one. (i.e. I am going to be spiritual now) That is 
very 
> true, because  western philosophers are not popular among common 
> Asians. Very few heard of Socrates to Sartre.  Chinese don't live 
in 
> philosophical terminology.
> > 
> > Chinese have heard of mostly LaoTzu, ChuangTzu, Confucius and 
> Buddha.  They all contain some spirituality.  No wonder this word 
> does not show up readily in China.
> > 
> > Also, as Bill pointed out, I believe the word "spirituality" may 
be 
> Judeo-Christian in nature.  The questioner is trying to compare the 
> two.  Because in China, ghost stories, reincarnations, going to 
hell 
> are bed time stories. I grew up by listening to my grandma those 
> stories. Even those who probably don't have "personal spiritual 
> experience", still may believe or expect such experience. I come to 
> realize that basic Chinese culture is tainted with some 
spirituality. 
> Or you may call it superstition.
> > 
> > So interesting to learn that one can live a certain life style 
and 
> don't have the word and awareness to describe it.  
> > 
> > Namaste,
> > Donald
> > 
> > 
> > -
> > Yahoo! Messenger with Voice. Make PC-to-Phone Calls to the US 
(and 
> 30+ countries) for 2¢/min or less.
> 
> To draw a thread through the Judeo-Christian concept and Buddhism, 
I 
> like the idea Thich Naht Hahn proposed in "Living Buddha, Living 
> Christ."  He basically equates "the holy spirit" to a person is 
> mindful.  I have been reading the new Testament and it actually 
fits 
> rather well.  Stretch your thinking a bit to accomodate the obvious 
> differences in terminology:
> 
> Romans
> 8: 9 But you are not controlled by your sinful nature. You are 
> controlled by the Spirit if you have the Spirit of God living in 
you. 
> (And remember that those who do not have the Spirit of Christ 
living 
> in them do not belong to him at all.)10 And Christ lives within 
you, 
> so even though your body will die because of sin, the Spirit gives 
> you life* because you have been made right with God.11 The Spirit 
of 
> God, who raised Jesus from the dead, lives in you...
> 
> 8:12 Therefore, dear brothers and sisters, you have no obligation 
to 
> do what your sinful nature urges you to do.13 For if you live by 
its 
> dictates, you will die. But if through the power of the Spirit you 
> put to death the deeds of your sinful nature, you will live.
> 
> -
> 
> To me this is identical with the instructions given to us by the 
> Buddha.  Be mindful and do what is skillful.  Don't do what is not 
> skillful.  The "spirit" is the energy of mindfulness.  They call it 
a 
> spirit, we just call it being mindful, or don't call it anything!
> 
> You know what else is cool, is that in Hebrew the word for Spirit 
is 
> the same for the word for "wind."  We can think of "wind" as breath 
> if we want.  It all comes back to the breath!
>

It's a "stretch" all right.  I find the "Buddhism teaches the same 
thing as Christianity" idea an exercise in political correctness that 
is corrosive to the teachings in both traditions.  They get watered 
down to the least common denomonator.  I think we should just let 
each tradition speak for itself.  

Ian







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[Zen] Re: Spirituality

2006-08-15 Thread dkotschessa
--- In Zen_Forum@yahoogroups.com, donald hwong <[EMAIL PROTECTED]> 
wrote:
>
> Thank all 23 postings.
>  
>  I have some very interesting observation.
>  
>  It seems to me that spirituality is defined by most posts as 
a "personal spiritual experience."  And this experience is quite  
different from one to the other.  And everyone in the Zen community 
seems to agree that there is spirituality in Zen.
>  
>  I have also learnt, as Adrian pointed out, Asian spirituality is 
part of every day life, while Western separate the physical one from 
the spiritual one. (i.e. I am going to be spiritual now) That is very 
true, because  western philosophers are not popular among common 
Asians. Very few heard of Socrates to Sartre.  Chinese don't live in 
philosophical terminology.
> 
> Chinese have heard of mostly LaoTzu, ChuangTzu, Confucius and 
Buddha.  They all contain some spirituality.  No wonder this word 
does not show up readily in China.
> 
> Also, as Bill pointed out, I believe the word "spirituality" may be 
Judeo-Christian in nature.  The questioner is trying to compare the 
two.  Because in China, ghost stories, reincarnations, going to hell 
are bed time stories. I grew up by listening to my grandma those 
stories. Even those who probably don't have "personal spiritual 
experience", still may believe or expect such experience. I come to 
realize that basic Chinese culture is tainted with some spirituality. 
Or you may call it superstition.
> 
> So interesting to learn that one can live a certain life style and 
don't have the word and awareness to describe it.  
> 
> Namaste,
> Donald
> 
>   
> -
> Yahoo! Messenger with Voice. Make PC-to-Phone Calls to the US (and 
30+ countries) for 2¢/min or less.

To draw a thread through the Judeo-Christian concept and Buddhism, I 
like the idea Thich Naht Hahn proposed in "Living Buddha, Living 
Christ."  He basically equates "the holy spirit" to a person is 
mindful.  I have been reading the new Testament and it actually fits 
rather well.  Stretch your thinking a bit to accomodate the obvious 
differences in terminology:

Romans
8: 9 But you are not controlled by your sinful nature. You are 
controlled by the Spirit if you have the Spirit of God living in you. 
(And remember that those who do not have the Spirit of Christ living 
in them do not belong to him at all.)10 And Christ lives within you, 
so even though your body will die because of sin, the Spirit gives 
you life* because you have been made right with God.11 The Spirit of 
God, who raised Jesus from the dead, lives in you...

8:12 Therefore, dear brothers and sisters, you have no obligation to 
do what your sinful nature urges you to do.13 For if you live by its 
dictates, you will die. But if through the power of the Spirit you 
put to death the deeds of your sinful nature, you will live.

-

To me this is identical with the instructions given to us by the 
Buddha.  Be mindful and do what is skillful.  Don't do what is not 
skillful.  The "spirit" is the energy of mindfulness.  They call it a 
spirit, we just call it being mindful, or don't call it anything!

You know what else is cool, is that in Hebrew the word for Spirit is 
the same for the word for "wind."  We can think of "wind" as breath 
if we want.  It all comes back to the breath!







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[Zen] Re: Spirituality

2006-08-13 Thread dkotschessa
--- In Zen_Forum@yahoogroups.com, donald hwong <[EMAIL PROTECTED]> wrote:
>
> Hi all,
> 
> I was often asked this question in the US, "Is there spirituality in 
Zen? If so, what is your experience?"
> 
> Chinese do not ask such question, because there is no word equal 
to "spirituality".  I suspect this is an English question or a 
cultural question.
> 
> What can you share with me?
> 
> Namaste,
> Donald

Sure, you can call Zen a kind of spirituality, if you'd like.  You 
might even say that the experiences one has in zen practice are a 
union with some divine being.  I don't personally need to add such 
descriptions, but I am not offended by somebody who wants to do so.  
There's nothing "in" or "out" of zen, but you can call it whatever 
you'd like.







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