Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Bruno Marchal


On 08 Jan 2013, at 15:59, Roger Clough wrote:


Hi Bruno Marchal

Whoever invented the word God invented atheism.


Not necessarily. The modern notion of God comes with the platonist,  
and was almost a synonym with truth. There was an implicit, but  
reasonable assumption, that humans search truth. Atheism has arised by  
reaction to *imposed* notion of God, and, unfortunately, throws the  
theology baby with the clerical bath water.
Before, God was a scientific hypothesis, more or less equivalent with  
the idea that there is a reality which transcend us. By definition it  
cannot be proved to exist, not even named. Exactly like arithmetical  
truth has to appear for any sound machine.


Bruno





[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
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Time: 2013-01-08, 09:52:18
Subject: Re: Science is a religion by itself.




On 07 Jan 2013, at 19:47, John Clark wrote:


On Mon, Jan 7, 2013   wrote:




Consider God, a word for Mind


OK, I have a mind therefore I am God.

I said it before I'll say it again, for some strange reason that is  
unknown to me many people are willing to abandon the idea of God but  
not the word G-O-D. Those letters and in that sequence (DOG just  
will not do) MUST be preserved and it doesn't matter what it means.




GOD means the reality in which you believe. It is, imo, a bit more  
neutral than Universe, which is the third Aristotelian God, and  
which does not belong to what constitutes the being for the  
Platonist. Since about 1500 years, the term God has acquired many  
christian cultural colors, but there is no reason to identify God  
with the God-father of Christian theory. God has no name, in many  
theologies, so all terms to designate it can only be a fuzzy  
pointer. Tao is not bad, as it has many similar qualities than the  
abramanic god, but with a less person feature. I use the term God  
to designate whatever transcend us and is responsible for our  
existence. With comp, I am open to the idea that (arithmetical)  
truth can play that role, and this is exploited in the arithmetical  
interpretation of Plotinus 'neoplatonism'.



Bruno






http://iridia.ulb.ac.be/~marchal/

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Re: Wave collapse and consciousness

2013-01-09 Thread Bruno Marchal


On 08 Jan 2013, at 17:50, Richard Ruquist wrote:


For the record,

Roger's post illuminates an optimal division between the mind:
the EM, and quantum waves and, fields;

and the body: mainly electrons and photons.

We all seem to agree that the mind is arithmetic.


Well, with comp, the mind arise from arithmetic. Mind is what a  
universal numbers can handle, by construction and by first person  
indeterminacy selection, which gives a reality far bigger than  
arithmetic. Aristhmetic seen from inside go far beyond arithmetic in  
machine's mind.





We have some division on if that property extends to the body:
like, for instance, arithmetic photons that seemingly bridge the  
duality...


No, matter, once we assume comp, is much more than arithmetic, like  
mind.


Bruno






yanniru

On Tue, Jan 8, 2013 at 9:57 AM, Roger Clough rclo...@verizon.net  
wrote:

Wave collapse and consciousness

According to the discussion below, a field only has potential
existence, it does not exist by itself. It requires a body to  
interact with it.

This difference is easily confused in usage.  For example, we
may speak of an electromagnetic field  as if it is a real physical
entity. But the only real part of the field is the electrons
moving in/through it.

Similarly the quantum field of a photon is only a map showing
the probabilities that the photon may exist at certain locations.
When the photon collides with something, the probability
is de facto 1, and we have an actual photon at that location.

So there is no mysterious connection between Cs and the
collapse of qm fields, all that is needed is something such
as a measurement probe to be in the path of the qm field
to cause a collision.


[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
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Time: 2013-01-08, 09:37:17
Subject: Re: Re: Is Sheldrake credible ? I personally think so.


Hi Bruno Marchal

IMHO It doesn't matter what type of field. According to the  
definition below,
a field is like a map, it is not the territory itself. .that  
would

act on a body at any given point in that region The word would
tells us that a field only has potential existence, not existence  
itself.


A gravitational field does not physically exist, IMHO, but exhibits
the properties of existence, such as our being able to see a ball
tossed in the air rise and fall. But we cannot see the  
gravitational field itself.

It has no physical existence, only potential existence.

Or to put it another way, we can not detect a field, we can only
detect what it does. (In that case, pragmatism rules. )

http://science.yourdictionary.com/field

field

A distribution in a region of space of the strength and direction  
of a force,
such as the electrostatic force near an electrically charged  
object, that would

act on a body at any given point in that region. 




[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
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Time: 2013-01-08, 08:36:24
Subject: Re: Is Sheldrake credible ? I personally think so.




On 07 Jan 2013, at 17:26, Roger Clough wrote:


Hi Bruno Marchal

Yes, the theories are nonphysical, and in addition, quantum theories
quantum theory applies to quantum fields, which are nonphysical.


This is hard for me to grasp. What do you mean by quantum fields  
are not physical?
It seems to me that they are as much physical than a magnetic  
field, or a gravitational field. I don't see any difference.  
Quantum field theory is just a formulation of quantum mechanics in  
which particles become field singularities, but they have the  
usual observable properties making them physical, even material.
With computationalism, nothing is *primitively* physical, and  
physics is no more the fundamental science, but many things remains  
physical, like fields. They do emerge from the way machine can bet  
on what is directly accessible by measurement.



May be we have a problem of vocabulary. We might use physical in  
different sense.



Bruno







[Roger Clough], [rclo...@verizon.net]
1/7/2013
Forever is a long time, especially near the end. - Woody Allen
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Receiver: everything-list
Time: 2013-01-07, 11:17:56
Subject: Re: Is Sheldrake credible ? I personally think so.


On 06 Jan 2013, at 21:59, Roger Clough wrote:


Hi meekerdb

Not all physicists are materialists, or if they are, they are
inconsistent
if they deal with quantum physics, which is nonphysical.



All theories are non physical, but this does not make a materialist
theory inconsistent. With non comp you can make identify mind and non
physical things with some class of physical phenomena.

Careful, in philosophy of mind, materialism means only matter
fundamentally 

Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-09 Thread Roger Clough
Hi Bruno Marchal 

I understand your point, which is correct as long as there
is a body in the field.  

But consider the quantum wavicle of a photon. It is just a quantum wave before
it hits a photographic plate, at which point it becomes a distinct photon. 
The quantum form of the photon before it hits the plate is a probability 
field with probability 1 all over the universe. Since p 1, it doesn't 
physically
exist, it is nonphysical. 


 

[Roger Clough], [rclo...@verizon.net]
1/9/2013 
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2013-01-08, 13:05:33
Subject: Re: Is Sheldrake credible ? I personally think so.


On 08 Jan 2013, at 15:37, Roger Clough wrote:

 Hi Bruno Marchal

 IMHO It doesn't matter what type of field. According to the 
 definition below,
 a field is like a map, it is not the territory itself. .that 
 would
 act on a body at any given point in that region The word would
 tells us that a field only has potential existence, not existence 
 itself.

 A gravitational field does not physically exist, IMHO, but exhibits
 the properties of existence, such as our being able to see a ball
 tossed in the air rise and fall. But we cannot see the 
 gravitational field itself.
 It has no physical existence, only potential existence.

 Or to put it another way, we can not detect a field, we can only
 detect what it does. (In that case, pragmatism rules. )

 http://science.yourdictionary.com/field

 field

 A distribution in a region of space of the strength and direction 
 of a force,
 such as the electrostatic force near an electrically charged object, 
 that would
 act on a body at any given point in that region. 

But they are talking on physical space and physical time, about 
physical forces, which means locally measurable in our local physical 
reality (which comp explains as being something real, even if emergent 
from the first pov of numbers in numberland).

Gravitational fields, in GR, are physical deformation of a physical 
space-time. We can't see any force, we can only measure effects, but 
this does not make the force non physical. I use physical informally 
to denote anything related to what we can observe and measure and made 
testable prediction on, in our physical reality. What is that, andf 
where does it come from? That is the question I am interested in, and 
comp here does not just suggest an answer, if imposes an answer and 
the math suggests that the (ideally correct) machine's theory is more 
Platonist than Aristotelian.

With comp, nothing *fundamental* is physical, but the physical is 
still something fundamental for our type of consciousness to be 
selected in statistically stable and sharable histories.

Bruno







 [Roger Clough], [rclo...@verizon.net]
 1/8/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-08, 08:36:24
 Subject: Re: Is Sheldrake credible ? I personally think so.




 On 07 Jan 2013, at 17:26, Roger Clough wrote:


 Hi Bruno Marchal

 Yes, the theories are nonphysical, and in addition, quantum theories
 quantum theory applies to quantum fields, which are nonphysical.


 This is hard for me to grasp. What do you mean by quantum fields 
 are not physical?
 It seems to me that they are as much physical than a magnetic field, 
 or a gravitational field. I don't see any difference. Quantum field 
 theory is just a formulation of quantum mechanics in which 
 particles become field singularities, but they have the usual 
 observable properties making them physical, even material.
 With computationalism, nothing is *primitively* physical, and 
 physics is no more the fundamental science, but many things remains 
 physical, like fields. They do emerge from the way machine can bet 
 on what is directly accessible by measurement.


 May be we have a problem of vocabulary. We might use physical in 
 different sense.


 Bruno







 [Roger Clough], [rclo...@verizon.net]
 1/7/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-07, 11:17:56
 Subject: Re: Is Sheldrake credible ? I personally think so.


 On 06 Jan 2013, at 21:59, Roger Clough wrote:

 Hi meekerdb

 Not all physicists are materialists, or if they are, they are
 inconsistent
 if they deal with quantum physics, which is nonphysical.


 All theories are non physical, but this does not make a materialist
 theory inconsistent. With non comp you can make identify mind and non
 physical things with some class of physical phenomena.

 Careful, in philosophy of mind, materialism means only matter
 fundamentally exists. But comp is already contradicting weak
 materialism, the thesis that some matter exists fundamentally (among
 possible other 

Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-09 Thread Bruno Marchal


On 08 Jan 2013, at 18:14, John Clark wrote:

On Tue, Jan 8, 2013 at 9:52 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


GOD means the reality in which you believe.

Friends, are you tired of your old job, it's time to change your  
occupation and make big bucks, amaze your friends, be a hit at  
parties and become a professional pundit on cable news shows! You  
too can become a liberal theologian by using the patented John Clark  
method and it only takes 4 simple steps!


STEP 1) Find something that everybody believes exists, it doesn't  
matter what it is.


STEP 2) Define the word God as meaning that thing whatever it may  
be.


STEP 3) Declare that you have proven the existence of God.

STEP 4) There is no step 4 because step 3 leads nowhere.



Indeed. By the most common definition, there is no proof of existence  
of God, like there is no proof of existence of primary matter, etc.
To define God is just an invitation to the devil to imitate God. Hell  
is paved with good intentions. It is a theorem of arithmetic with  
large but non trivial definition of Good, bad, god, evil, etc.


Bruno






  John K Clark




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Re: Science is a religion by itself.

2013-01-09 Thread Bruno Marchal


On 08 Jan 2013, at 18:53, meekerdb wrote:


On 1/8/2013 6:56 AM, Bruno Marchal wrote:



On 07 Jan 2013, at 19:53, John Clark wrote:


On Mon, Jan 7, 2013 Roger Clough rclo...@verizon.net wrote:

 Theism, like atheism, is unprovable.

Why is that? You're saying that even though God is omnipotent He  
is incapable of proving His existence to us. I can prove my  
existence to you


I doubt this. You can give me evidence, but not a proof, unless a  
trivial definition of you. Proving is only theoretical. We cannot  
prove the existence of anything real.


You are using a narrow conception of 'proof', i.e. logical proof.   
But there is also empirical proof and legal 'proof beyond a  
reasonable doubt'.


Yes. I use proof in the strong sense.




We can just find evidence supporting (pace David Deutsch) or  
refuting some hypotheses. In science we never know as such.


If you cannot know anything except what you can prove in mathematics


You cannot know that too. Well, except perhaps for arithmetic.



then you never know anything except tautologies of the form If x  
then x.


Arithmetic is far richer than tautologies. Do you think Fermat theorem  
is a tautology? If yes, then you just mean theorem, but not all  
theorem can be proved as if x then x, you need no logical axiom as  
well, that is some theoretical axioms. This entails already the  
existence of the contingencies and local realities.


Bruno






Brent



Bruno



but God can not. That seems a bit odd to me.

   John K Clark

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Re: Question: Robotic truth

2013-01-09 Thread Bruno Marchal


On 08 Jan 2013, at 20:42, meekerdb wrote:


On 1/8/2013 10:37 AM, Bruno Marchal wrote:



On 07 Jan 2013, at 23:57, meekerdb wrote:

In Bruno's theory both mind and matter are products of  
computation. I think it will turn out, as you say, that they are  
mutually necessary.



At *our level* I grant that they are both necessary.
But this does not mean they are necessarily necessary at all level.
Indeed, with computationalism (in cognitive science) both mind and  
matter are necessarily NOT necessary at the fundamental level.


How could a universal Turing machine distinguish an emulation of  
its neighborhood (including itself) by arithmetic, and that  
emulation done by a concrete physical machine.
This does not make sense (and that's what the MGA is supposed to  
show, somehow).


When the physical is just a certain computation,


That the digital physics idea. Comp makes it wrong. The physical is a  
number hallucination bearing in part on the first person  
indeterminacy, and in part on infinities of computations.





then however that computation is realized instantiates the physical.


This never happens. No computation can simulate anything physical,  
unless partially.




The UTM can't distinguish the emulation because the emulation really  
is instantiating the physical (although it may also be necessary  
that mind be instantiated also).



No computation can emulate a mind or matter. Mind and matter are more  
global first person view of the arithmetical reality seen from inside.


Bruno





Brent

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Re: Question: Robotic truth

2013-01-09 Thread Bruno Marchal


On 08 Jan 2013, at 21:19, Richard Ruquist wrote:

At the most basic level reality is a discrete digital particle  
arithmetic

with no need for further calculations in a block universe.


I don't think so. particles are hgher level first person emergent  
phenomenon, from the symmetries brought by the Sigma_1 proposition,  
viewed with the material modalities (the probability one in the first  
person indeterminacy domain).






At a higher level it is analog
in the realm of quantum waves and fields
including the electromagnetic field and perhaps some bosons

And at the highest/physical level reality goes back to particles/ 
fermions


Possible. OK.


Bruno




yanniru.





On Tue, Jan 8, 2013 at 1:37 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 07 Jan 2013, at 23:57, meekerdb wrote:

In Bruno's theory both mind and matter are products of computation.  
I think

it will turn out, as you say, that they are mutually necessary.



At *our level* I grant that they are both necessary.
But this does not mean they are necessarily necessary at all level.
Indeed, with computationalism (in cognitive science) both mind and  
matter

are necessarily NOT necessary at the fundamental level.

How could a universal Turing machine distinguish an emulation of its
neighborhood (including itself) by arithmetic, and that emulation  
done by a

concrete physical machine.
This does not make sense (and that's what the MGA is supposed to  
show,

somehow).

Bruno

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Could the Big Bang have been the collapse of a huge pre-existing quantum wave field ?

2013-01-09 Thread Roger Clough
Hi Bruno Marchal  

There is nothing physical besides the probe before the probe  
interacts with the quantum wave field. The quantum wave field 
is simply a probability field (with prob 1) all over the universe.   
Anything with prob1 doesn't physically exist,  because the (r,t) is not 
yet fixed. It is nonphysical.  When the probe collapses 
the quantum field, then a physical photon with p=1  
at (r,t) appears (materializes), and is physical because it is at a 
particular (r,t).  

I am not as sure about a physical body such as a ball bearing 
in a gravitational field, but a situation I had never thought of 
might be possible. I am told that the Heisenberg Uncertainty  
principle would also hold for the case of a ball bearing in
a gravitational field, so apparently even fairly large bodies  
can be considered as wavicles, that is, being nonphysical probability
fields with p1 all over the universe before materializing at
a specific (r,t), where the wavefield collapses.

If this is possible, then the Big Bang might have been the collapse 
of a huge pre-existing quantum wave field (? )


[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2013-01-08, 13:20:52 
Subject: Re: Wave collapse and consciousness 


On 08 Jan 2013, at 15:57, Roger Clough wrote: 

 Wave collapse and consciousness 
 
 According to the discussion below, a field only has potential 
 existence, it does not exist by itself. It requires a body to  
 interact with it. 
 This difference is easily confused in usage. For example, we 
 may speak of an electromagnetic field as if it is a real physical 
 entity. But the only real part of the field is the electrons 
 moving in/through it. 
 
 Similarly the quantum field of a photon is only a map showing 
 the probabilities that the photon may exist at certain locations. 
 When the photon collides with something, the probability 
 is de facto 1, and we have an actual photon at that location. 
 
 So there is no mysterious connection between Cs and the 
 collapse of qm fields, all that is needed is something such 
 as a measurement probe to be in the path of the qm field 
 to cause a collision. 

Are you saying there is nothing without the probe? 
This can be refuted in some quantum experience where interference  
comes from the absence of a probe on a path. 

IN QM, even the (amplitude of) probability is physically real. 

And what is a particles if not a singularity in a field (as in quantum  
field theory). 

I agree with you, at some other level. Yes, the physical reality is  
only a cosmic GSM to help localizing ourselves in a (vaster) reality.  
Yes, the physical is a map. But this concerns both particles and  
forces/fields. 

You might still be too much materialist for comp, Roger. 

Bruno 




 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Roger Clough 
 Receiver: everything-list 
 Time: 2013-01-08, 09:37:17 
 Subject: Re: Re: Is Sheldrake credible ? I personally think so. 
 
 
 Hi Bruno Marchal 
 
 IMHO It doesn't matter what type of field. According to the  
 definition below, 
 a field is like a map, it is not the territory itself. .that  
 would 
 act on a body at any given point in that region The word would 
 tells us that a field only has potential existence, not existence  
 itself. 
 
 A gravitational field does not physically exist, IMHO, but exhibits 
 the properties of existence, such as our being able to see a ball 
 tossed in the air rise and fall. But we cannot see the gravitational  
 field itself. 
 It has no physical existence, only potential existence. 
 
 Or to put it another way, we can not detect a field, we can only 
 detect what it does. (In that case, pragmatism rules. ) 
 
 http://science.yourdictionary.com/field 
 
 field 
 
 A distribution in a region of space of the strength and direction  
 of a force, 
 such as the electrostatic force near an electrically charged object,  
 that would 
 act on a body at any given point in that region.  
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-08, 08:36:24 
 Subject: Re: Is Sheldrake credible ? I personally think so. 
 
 
 
 
 On 07 Jan 2013, at 17:26, Roger Clough wrote: 
 
 
 Hi Bruno Marchal 
 
 Yes, the theories are nonphysical, and in addition, quantum theories 
 quantum theory applies to quantum fields, which are nonphysical. 
 
 
 This is hard for me to grasp. What do you mean by quantum fields  
 are not physical? 
 It seems to me that they are as much physical than a magnetic field,  
 or a gravitational field. I don't see any difference. 

Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Bruno Marchal


On 08 Jan 2013, at 21:25, Alberto G. Corona wrote:


Le me add some meat here

We can not reduce the concept of God to a boring principle that we  
need to put somewhere. Like a ugly furniture inherited from the  
grand-parents which for its sentimental value we have to keep and  
locate somewhere, so that the familly visits show that you are a  
well educated and respectful person. God is like the refligerator.  
if you drop the old one, you need another. Why? because religion -or  
an extended notion of religion and divinity- is deeply embedded in  
human nature. An objective study of God includes an explanation of  
the subjective reality or the resulting description is incomplete.  
if the reality is overall, mental and divinity a neccesity, then the  
divinity is part of reality


For reasons that I detail below, God must be the absolute source of  
meaning in all aspects. therefore it embodies the causation and  
direction of what is physical as well as what is mental, personal  
or moral and any else. Therefore, for the believer, God must  be  
personal, among other things, or else, the believer lacks a  
foundation for the aspects that God does not includes.


As I tried to show in robotic Truth, religion is a neccesity for the  
operation of social beings.


For all machines, actually. Even when isolated. the robotic truth  
can be approached by introspection when the machine complexity is  
above the Löbian threshold.




If there is no agreed meaning, that is, goals, there is no   
inequivocal rules for social action. if there are no inequivocal  
rules for social coordination, descoordination and internal  
decomposition of the group follows. For that matter religion is the  
core social instinct. it is as deeply embedded in social nature as  
is other unique human traits, like the white in the eyes, another  
social adaptation (facilitates the reading of the emotional states  
and intentions of others).


Probably the first religion was a cult of the person of the recently  
dead leader of the tribe that was an example and a guide to all the  
other members by emulation. That's why by history and by neccesity a  
god, must be personal .


A society with a impersonal Principle is full of smalller personal  
gods in conflict, sometimes violent. Philosophers, Demagoges,  
scientis, rock stars, Soccer clubs. This politheism becomes salient  
and agressive when there is no personal God, or, at least, no Cesar  
or Zeus that make clear who is the ultimate authority. A dialectic  
materialist society need a Lenin and a Stalin because its impersonal  
Principle is not personal. The abstract and incognoscible Allah need  
a  ruthless political Mahoma.


The cult to the blood, the leader and the territory. These are the  
almost mathematically inexorable traits of the primitive tribal  
religion that we have by default in the genes. In the origin, the  
cult to the leader, the public rites, The bloody sacrifices, All are  
devoted to strengthen coordination and ensure collaboration, and  
mutual recognition between the members. And the sharp distinction  
between us and the others.


A  membrane separates the entity from the outside and defines an  
living unit that perdures in time, be it a cell or a society, in the  
latter case, the membrane is created by religion, the physical  
territory and the blood ties.  In this sense, primitive religion may  
be exigent, very exigent and dangerous. The bloody mesoamerican  
religions, which grew unchallenged during centuries, with his  
pyramids of skulls illustrate how a primitive religion evolves in  
itself when not absorbed or conquered by a superior civilization.


Hmm...





That´s why the belief in a all transcendent God that created all men  
at its image and dignity and incarnated in a person, Christ to  
imitate, is the best use of this unavoidable and necessary part of  
us called religion. In this sense, Christianity free us from the  
obedience to the dictatorial earthly leaders, the bloody sacrifices,  
the cult to the lebensraung (vital space) of the tribe , or the  
supertribe, with its psycopathic treatment to the others.


Because nihilism is unbearable except as a self-steem booster by  
means of a self-exhibition of strength for a certain time, as the  
young russians did in the early XX century.  If hihilism would not  
be painful it would not be a matter of exhibition. Sooner or later  
the nihilist has to choose between the suicide, that has a perfect  
evolutionary sense, since someone isolated, with no guide to help  
others in society is a social burden, and suicide is the social  
apoptosis, by means of which the social body re-absorb the useless.



Or else the , guided by its simple instints and devoid of the  
experience and traditions of the past, and therefore with no vaccine  
for the recurrent errors of humanity, the unbeliever will reinvent  
again and again the primitive cults to the earth the tiranic leader  
and the 

Re: Re: Re: Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-09 Thread Roger Clough
Hi Platonist Guitar Cowboy  

Tentative meaning would be more suitable than the word opinion. 


[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Platonist Guitar Cowboy  
Receiver: everything-list  
Time: 2013-01-08, 11:07:17 
Subject: Re: Re: Re: Re: Is Sheldrake credible ? I personally think so. 


Hi Roger, 


On Mon, Jan 7, 2013 at 5:19 PM, Roger Clough  wrote: 

Hi Platonist Guitar Cowboy  
? 
Better data connected to opinion than opinion alone. 
? 


How is opinion not connected to data? Have you found a way of neatly separating 
the information and data from opinion and beliefs? 

If you have, please share and if not:? this is straw man, that can't even stand 
on its pole.  

I've spent days in Sheldrake land and Sheldrake has spent days in McKenna land; 
it seems to become more and more clear why you post 10 videos and can't 
complete watching 1 other video from the same Channel you posted, with McKenna 
that Sheldrake has produced numerous talks with, before things become 
distasteful in your words.  

Sheldrake had miserable taste then too, according to your reasoning... Why 
would you listen to some guy that takes that distasteful drug advocate 
seriously?  
PGC 

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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 01:01, meekerdb wrote:


On 1/8/2013 12:25 PM, Alberto G. Corona wrote:

Le me add some meat here


Nah.  It's just your wishful thinking that everybody has to believe  
in God.


All correct and self-introspective machine will believe in (some)  
God. Keep in mind that atheists usually believe in some primary  
matter, which is a god-like entity, or a metaphysical hypothesis.









We can not reduce the concept of God to a boring principle that we  
need to put somewhere. Like a ugly furniture inherited from the  
grand-parents which for its sentimental value we have to keep and  
locate somewhere, so that the familly visits show that you are a  
well educated and respectful person. God is like the refligerator.  
if you drop the old one, you need another.


That will come as a shock to ten million atheists in the U.S. as  
well as those in Europe where they constitute a plurality of  
religious opinion.


?






Why? because religion -or an extended notion of religion and  
divinity- is deeply embedded in human nature. An objective study of  
God includes an explanation of the subjective reality or the  
resulting description is incomplete. if the reality is overall,  
mental and divinity a neccesity, then the divinity is part of reality


For reasons that I detail below, God must be the absolute source of  
meaning in all aspects. therefore it embodies the causation and  
direction of what is physical as well as what is mental, personal  
or moral and any else. Therefore, for the believer, God must  be  
personal, among other things, or else, the believer lacks a  
foundation for the aspects that God does not includes.


Sounds like you've studied John Clark's How to Become a Liberal  
Theologian.




As I tried to show in robotic Truth, religion is a neccesity for  
the operation of social beings. If there is no agreed meaning, that  
is, goals, there is no  inequivocal rules for social action. if  
there are no inequivocal rules for social coordination,  
descoordination and internal decomposition of the group follows.  
For that matter religion is the core social instinct. it is as  
deeply embedded in social nature as is other unique human traits,  
like the white in the eyes, another social adaptation (facilitates  
the reading of the emotional states and intentions of others).


I agreed with your point that social robots would develop social  
values.  But that doesn't mean they would have to invent a  
supernatural robot who defined the values.


They will need some non sharable notion of truth to give a value to  
values.








Probably the first religion was a cult of the person of the  
recently dead leader of the tribe that was an example and a guide  
to all the other members by emulation. That's why by history and by  
neccesity a god, must be personal .


Actually the first religions embued animals and weather with  
agency.  There was no sharp line between science and religion  
because agency, which could be manipulated by prayer and sacrifice,  
was ubiquitous.  Only later did the voice of the dead leader and  
dreams become the basis of spiritualism and eventually religion with  
shamans and priests.




A society with a impersonal Principle is full of smalller personal  
gods in conflict, sometimes violent.


Which was the case in Mesopotamia around the time Judaism  
developed.  Yaweh at first insisted on being the top god, over all  
the personal and household gods.  Then later he evolved into the  
only god - as explained by Craig A. James in The God Virus.


Philosophers, Demagoges, scientis, rock stars, Soccer clubs. This  
politheism becomes salient and agressive when there is no personal  
God, or, at least, no Cesar or Zeus that make clear who is the  
ultimate authority. A dialectic materialist society need a Lenin  
and a Stalin because its impersonal Principle is not personal. The  
abstract and incognoscible Allah need a  ruthless political Mahoma.


The cult to the blood, the leader and the territory. These are the  
almost mathematically inexorable traits of the primitive tribal  
religion that we have by default in the genes. In the origin, the  
cult to the leader, the public rites, The bloody sacrifices, All  
are devoted to strengthen coordination and ensure collaboration,  
and mutual recognition between the members. And the sharp  
distinction between us and the others.


Yes, it must be sad for theists who long for the good old days of  
the Aztecs, the Holy Inquisition, the Albigensian Crusade, the  
unifying force of The Cultural Revolution,...


It is an intrinsic weakness of the theological field: to be perverted  
by politics. But this is not a rational reason to abandon the field.  
On the contrary, it is even more politicized when it is abandoned by  
the academicians.








A  membrane separates the entity from the outside and defines an  
living unit that perdures in time, be it a cell or a society, in  
the latter case, the 

intuition as wave collapse

2013-01-09 Thread Roger Clough

After having discussed the collapse of a 
quantum field form of wavicle at a measurement
probe, I wonder if ideas possibly enter consciousness 
in an analogous manner. Could they condense out of consciousness
analogous to the collapse of a wavicle at a probe ?. 
Thus would be an intuitive idea.


[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
__,_._,___

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Re: Re: Is Sheldrake credible ? I personally think so.

2013-01-09 Thread Roger Clough
Hi meekerdb  

Very good; that is possibly a new version of Idealism.  

Also, Sheldrake and many other philosophers (eg Plato)
believe that vision is a two-stage process.  First the
light from the object enters into our eyes, then
we project the image back out into the world to
where we see the chair.



[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2013-01-08, 12:40:25 
Subject: Re: Is Sheldrake credible ? I personally think so. 


On 1/8/2013 6:37 AM, Roger Clough wrote: 
 Hi Bruno Marchal 
 
 IMHO It doesn't matter what type of field. According to the definition below, 
 a field is like a map, it is not the territory itself. .that would 
 act on a body at any given point in that region The word would 
 tells us that a field only has potential existence, not existence itself. 
 
 A gravitational field does not physically exist, IMHO, but exhibits 
 the properties of existence, such as our being able to see a ball 
 tossed in the air rise and fall. But we cannot see the gravitational field 
 itself. 
 It has no physical existence, only potential existence. 
 
 Or to put it another way, we can not detect a field, we can only 
 detect what it does. (In that case, pragmatism rules. ) 

Note that we can say the same about chairs. A chair is just a concept in our 
model of the  
world. We can't see a chair, only their effect on our vision. 

Brent 

 
 http://science.yourdictionary.com/field 
 
 field 
 
 A distribution in a region of space of the strength and direction of a 
 force, 
 such as the electrostatic force near an electrically charged object, that 
 would 
 act on a body at any given point in that region.  
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-08, 08:36:24 
 Subject: Re: Is Sheldrake credible ? I personally think so. 
 
 
 
 
 On 07 Jan 2013, at 17:26, Roger Clough wrote: 
 
 
 Hi Bruno Marchal 
 
 Yes, the theories are nonphysical, and in addition, quantum theories 
 quantum theory applies to quantum fields, which are nonphysical. 
 
 
 This is hard for me to grasp. What do you mean by quantum fields are not 
 physical? 
 It seems to me that they are as much physical than a magnetic field, or a 
 gravitational field. I don't see any difference. Quantum field theory is just 
 a formulation of quantum mechanics in which particles become field 
 singularities, but they have the usual observable properties making them 
 physical, even material. 
 With computationalism, nothing is *primitively* physical, and physics is no 
 more the fundamental science, but many things remains physical, like fields. 
 They do emerge from the way machine can bet on what is directly accessible by 
 measurement. 
 
 
 May be we have a problem of vocabulary. We might use physical in different 
 sense. 
 
 
 Bruno 
 
 
 
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/7/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-07, 11:17:56 
 Subject: Re: Is Sheldrake credible ? I personally think so. 
 
 
 On 06 Jan 2013, at 21:59, Roger Clough wrote: 
 
 Hi meekerdb 
 
 Not all physicists are materialists, or if they are, they are 
 inconsistent 
 if they deal with quantum physics, which is nonphysical. 
 
 All theories are non physical, but this does not make a materialist 
 theory inconsistent. With non comp you can make identify mind and non 
 physical things with some class of physical phenomena. 
 
 Careful, in philosophy of mind, materialism means only matter 
 fundamentally exists. But comp is already contradicting weak 
 materialism, the thesis that some matter exists fundamentally (among 
 possible other things). 
 
 Some physicists are non materialist and even non-weak-materialist 
 ( (which is stronger and is necessary with comp). But even them are 
 still often physicalist. They still believe that everything is 
 explainable from the behavior of matter (even if that matter is 
 entirely ontologically justified in pure math). 
 
 Comp refutes this. Physics becomes the art of the numbers to guess 
 what are the most common universal numbers supporting them in their 
 neighborhood, well even the invariant part of this. 
 
 Bruno 
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/6/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: meekerdb 
 Receiver: everything-list 
 Time: 2013-01-06, 14:17:42 
 Subject: Re: Is Sheldrake credible ? I personally think so. 
 
 
 On 1/6/2013 5:30 AM, Roger Clough wrote: 
 Hi meekerdb 
 
 Materialists can't consistently 

Re: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-09 Thread Roger Clough
Hi meekerdb  

Sheldrake's morphisms would be what John Clark or bruno theorized as God.  


[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2013-01-08, 13:01:16 
Subject: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS. 


On 1/8/2013 9:14 AM, John Clark wrote:  
On Tue, Jan 8, 2013 at 9:52 AM, Bruno Marchal  wrote: 


GOD means the reality in which you believe. 

Friends, are you tired of your old job, it's time to change your occupation and 
make big bucks, amaze your friends, be a hit at parties and become a 
professional pundit on cable news shows! You too can become a liberal 
theologian by using the patented John Clark method and it only takes 4 simple 
steps! 


STEP 1) Find something that everybody believes exists, it doesn't matter what 
it is. 

STEP 2) Define the word God as meaning that thing whatever it may be. 

STEP 3) Declare that you have proven the existence of God. 

STEP 4) There is no step 4 because step 3 leads nowhere. 

  John K Clark 


Didn't Tillich already copyright that method, John? 

Brent

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Re: Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Roger Clough
Hi Richard Ruquist  

That could be so. But Wittgenstein and others believed 
that the meaning of a word is established through usage.  


[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Richard Ruquist  
Receiver: everything-list  
Time: 2013-01-08, 11:37:47 
Subject: Re: Whoever invented the word God invented atheism. 


that reminds me that we do not really know what a word means 
until we understand what the opposite stands for. 
a sorta duality that math may be based on 
that may even be the basis of existence 
of how something can come 
from nothing. 

RR 
a semantic toe 

On Tue, Jan 8, 2013 at 9:59 AM, Roger Clough  wrote: 
 Hi Bruno Marchal 
 
 Whoever invented the word God invented atheism. 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-08, 09:52:18 
 Subject: Re: Science is a religion by itself. 
 
 
 
 
 On 07 Jan 2013, at 19:47, John Clark wrote: 
 
 
 On Mon, Jan 7, 2013 wrote: 
 
 
 
 Consider God, a word for Mind 
 
 OK, I have a mind therefore I am God. 
 
 I said it before I'll say it again, for some strange reason that is unknown 
 to me many people are willing to abandon the idea of God but not the word 
 G-O-D. Those letters and in that sequence (DOG just will not do) MUST be 
 preserved and it doesn't matter what it means. 
 
 
 
 GOD means the reality in which you believe. It is, imo, a bit more neutral 
 than Universe, which is the third Aristotelian God, and which does not 
 belong to what constitutes the being for the Platonist. Since about 1500 
 years, the term God has acquired many christian cultural colors, but there 
 is no reason to identify God with the God-father of Christian theory. God 
 has no name, in many theologies, so all terms to designate it can only be a 
 fuzzy pointer. Tao is not bad, as it has many similar qualities than the 
 abramanic god, but with a less person feature. I use the term God to 
 designate whatever transcend us and is responsible for our existence. With 
 comp, I am open to the idea that (arithmetical) truth can play that role, and 
 this is exploited in the arithmetical interpretation of Plotinus 
 'neoplatonism'. 
 
 
 Bruno 
 
 
 
 
 
 
 http://iridia.ulb.ac.be/~marchal/ 
 
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Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread Quentin Anciaux
Hi,

let us start with the proposed QS experiment by Tegmark, a QS machine with
a 99/100 chance of a *perfect* kill (so let's put aside HP failure or
whatever so to have either the experimenter is killed with the given
probabilities or it is not, no in between, so in 1/100 he is not killed and
perfectly well, 99/100 he is killed).

You are a witness of such experiment, and you're asked to make a bet on the
experimenter surviving (or not).

So you bet 100$, if you bet on the experimenter surviving, if he survive,
you'll get 200$, if he does not you'll lose your bet, likewise if you bet
on him die.

What you should do contrary to what seems reasonable, is to bet on the
experimenter will survive for the following reason:

If MWI is true:

1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, there is
no experimenter left for a second round), in 1/100 worlds you win 200$
2nd Test: well... you cannot play again in the 99/100 worlds where you did
lose 100$, so you start already with 200$ in your pocket for this 2nd test,
so you should do the same, no here in 99/100 worlds, you did make a draw
(you put 100$ in 1st test + 100$ win on the 1st test - 100$ you did lose
now because the experimenter is dead), in 1/100 you win again 200$, that
make 300$ in your pocket.

From the 3rd test on, you can only get richer, weither the experimenter
lives from your POV or not.

In QM+collapse, if the guy luckily survive two tests, you win money...
you'll only lose money if he is killed at the first test.


So contrary to what you may think, you should bet the experimenter should
live, because in MWI, it is garanteed that you'll win money in a lot
branches after only two succeeded test, and as in QM+collapse, only the
99/100 of the first test lose money, all the others either make no loss or
win money.

Quentin





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Where do ideas come from?

2013-01-09 Thread Roger Clough

Penrose's concept of consciousness as quantum wave collapse 
would seem, at least this morning, to be similar or analogous 
to my suggestion that ideas are fixed forms of consciousness created 
by some type of collapse of quntum wave collapse such as
photons are formed by the collapse of a wavicle. 


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Re: Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-09 Thread Telmo Menezes
Hi Craig,



 Cool. I actually would have agreed with you and a lot of people here at
 different times in my life. It's only been lately in the last five years or
 so that I have put together this other way of understanding everything. It
 gets lost in the debating, because I feel like I have to make my points
 about what is different or new about how I see things, but I do understand
 that other ways of looking at it make a lot of sense too - so much so that
 I suppose I am drawn only to digging into the weak spots to try to  get
 others to see the secret exit that I think I've found...


Ok, this sounds interesting and I'd like to know more. I've been away from
the mailing list in the last few years, so maybe you've talked about it
before. Would you tell me about that secret exit?

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Re: Re: Wave collapse and consciousness

2013-01-09 Thread Roger Clough
Hi Bruno Marchal  


You say, Well, with comp, the mind arise from arithmetic.  

Wouldn't a Platonist say instead that arithmetic arises from mind ? 


[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2013-01-09, 05:13:03 
Subject: Re: Wave collapse and consciousness 


On 08 Jan 2013, at 17:50, Richard Ruquist wrote: 

 For the record, 
 
 Roger's post illuminates an optimal division between the mind: 
 the EM, and quantum waves and, fields; 
 
 and the body: mainly electrons and photons. 
 
 We all seem to agree that the mind is arithmetic. 

Well, with comp, the mind arise from arithmetic. Mind is what a  
universal numbers can handle, by construction and by first person  
indeterminacy selection, which gives a reality far bigger than  
arithmetic. Aristhmetic seen from inside go far beyond arithmetic in  
machine's mind. 



 We have some division on if that property extends to the body: 
 like, for instance, arithmetic photons that seemingly bridge the  
 duality... 

No, matter, once we assume comp, is much more than arithmetic, like  
mind. 

Bruno 




 
 yanniru 
 
 On Tue, Jan 8, 2013 at 9:57 AM, Roger Clough   
 wrote: 
 Wave collapse and consciousness 
 
 According to the discussion below, a field only has potential 
 existence, it does not exist by itself. It requires a body to  
 interact with it. 
 This difference is easily confused in usage. For example, we 
 may speak of an electromagnetic field as if it is a real physical 
 entity. But the only real part of the field is the electrons 
 moving in/through it. 
 
 Similarly the quantum field of a photon is only a map showing 
 the probabilities that the photon may exist at certain locations. 
 When the photon collides with something, the probability 
 is de facto 1, and we have an actual photon at that location. 
 
 So there is no mysterious connection between Cs and the 
 collapse of qm fields, all that is needed is something such 
 as a measurement probe to be in the path of the qm field 
 to cause a collision. 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Roger Clough 
 Receiver: everything-list 
 Time: 2013-01-08, 09:37:17 
 Subject: Re: Re: Is Sheldrake credible ? I personally think so. 
 
 
 Hi Bruno Marchal 
 
 IMHO It doesn't matter what type of field. According to the  
 definition below, 
 a field is like a map, it is not the territory itself. .that  
 would 
 act on a body at any given point in that region The word would 
 tells us that a field only has potential existence, not existence  
 itself. 
 
 A gravitational field does not physically exist, IMHO, but exhibits 
 the properties of existence, such as our being able to see a ball 
 tossed in the air rise and fall. But we cannot see the  
 gravitational field itself. 
 It has no physical existence, only potential existence. 
 
 Or to put it another way, we can not detect a field, we can only 
 detect what it does. (In that case, pragmatism rules. ) 
 
 http://science.yourdictionary.com/field 
 
 field 
 
 A distribution in a region of space of the strength and direction  
 of a force, 
 such as the electrostatic force near an electrically charged  
 object, that would 
 act on a body at any given point in that region.  
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-08, 08:36:24 
 Subject: Re: Is Sheldrake credible ? I personally think so. 
 
 
 
 
 On 07 Jan 2013, at 17:26, Roger Clough wrote: 
 
 
 Hi Bruno Marchal 
 
 Yes, the theories are nonphysical, and in addition, quantum theories 
 quantum theory applies to quantum fields, which are nonphysical. 
 
 
 This is hard for me to grasp. What do you mean by quantum fields  
 are not physical? 
 It seems to me that they are as much physical than a magnetic  
 field, or a gravitational field. I don't see any difference.  
 Quantum field theory is just a formulation of quantum mechanics in  
 which particles become field singularities, but they have the  
 usual observable properties making them physical, even material. 
 With computationalism, nothing is *primitively* physical, and  
 physics is no more the fundamental science, but many things remains  
 physical, like fields. They do emerge from the way machine can bet  
 on what is directly accessible by measurement. 
 
 
 May be we have a problem of vocabulary. We might use physical in  
 different sense. 
 
 
 Bruno 
 
 
 
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/7/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 

Re: Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Roger Clough
Hi Bruno Marchal  

Am I wrong ? I don't think that complexity and Platonism 
(top-down being) suit each other. Complexity seems to arise from bottom-up 
being as sets of miracles that happen when the Aristotelian
intellect gets stuck. 

[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2013-01-09, 05:37:48 
Subject: Re: Whoever invented the word God invented atheism. 




On 08 Jan 2013, at 21:25, Alberto G. Corona wrote: 


Le me add some meat here 


We can not reduce the concept of God to a boring principle that we need to put 
somewhere. Like a ugly furniture inherited from the grand-parents which for its 
sentimental value we have to keep and locate somewhere, so that the familly 
visits show that you are a well educated and respectful person. God is like the 
refligerator. if you drop the old one, you need another. Why? because religion 
-or an extended notion of religion and divinity- is deeply embedded in human 
nature. An objective study of God includes an explanation of the subjective 
reality or the resulting description is incomplete. if the reality is overall, 
mental and divinity a neccesity, then the divinity is part of reality 


For reasons that I detail below, God must be the absolute source of meaning in 
all aspects. therefore it embodies the causation and direction of what is 
physical as well as what is mental, personal or moral and any else. 
Therefore, for the believer, God must  be personal, among other things, or 
else, the believer lacks a foundation for the aspects that God does not 
includes. 


As I tried to show in robotic Truth, religion is a neccesity for the operation 
of social beings.  


For all machines, actually. Even when isolated. the robotic truth can be 
approached by introspection when the machine complexity is above the L?ian 
threshold. 






If there is no agreed meaning, that is, goals, there is no  inequivocal rules 
for social action. if there are no inequivocal rules for social coordination, 
descoordination and internal decomposition of the group follows. For that 
matter religion is the core social instinct. it is as deeply embedded in social 
nature as is other unique human traits, like the white in the eyes, another 
social adaptation (facilitates the reading of the emotional states and 
intentions of others).  


Probably the first religion was a cult of the person of the recently dead 
leader of the tribe that was an example and a guide to all the other members by 
emulation. That's why by history and by neccesity a god, must be personal .  


A society with a impersonal Principle is full of smalller personal gods in 
conflict, sometimes violent. Philosophers, Demagoges, scientis, rock stars, 
Soccer clubs. This politheism becomes salient and agressive when there is no 
personal God, or, at least, no Cesar or Zeus that make clear who is the 
ultimate authority. A dialectic materialist society need a Lenin and a Stalin 
because its impersonal Principle is not personal. The abstract and 
incognoscible Allah need a  ruthless political Mahoma. 


The cult to the blood, the leader and the territory. These are the almost 
mathematically inexorable traits of the primitive tribal religion that we have 
by default in the genes. In the origin, the cult to the leader, the public 
rites, The bloody sacrifices, All are devoted to strengthen coordination and 
ensure collaboration, and mutual recognition between the members. And the sharp 
distinction between us and the others.  


A  membrane separates the entity from the outside and defines an living unit 
that perdures in time, be it a cell or a society, in the latter case, the 
membrane is created by religion, the physical territory and the blood ties.  In 
this sense, primitive religion may be exigent, very exigent and dangerous. The 
bloody mesoamerican religions, which grew unchallenged during centuries, with 
his pyramids of skulls illustrate how a primitive religion evolves in itself 
when not absorbed or conquered by a superior civilization.  


Hmm... 








That? why the belief in a all transcendent God that created all men at its 
image and dignity and incarnated in a person, Christ to imitate, is the best 
use of this unavoidable and necessary part of us called religion. In this 
sense, Christianity free us from the obedience to the dictatorial earthly 
leaders, the bloody sacrifices, the cult to the lebensraung (vital space) of 
the tribe , or the supertribe, with its psycopathic treatment to the others. 


Because nihilism is unbearable except as a self-steem booster by means of a 
self-exhibition of strength for a certain time, as the young russians did in 
the early XX century.  If hihilism would not be painful it would not be a 
matter of exhibition. Sooner or later the nihilist has to choose between the 
suicide, that has a 

Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread Richard Ruquist
On Wed, Jan 9, 2013 at 6:10 AM, Quentin Anciaux allco...@gmail.com wrote:
 Hi,

 let us start with the proposed QS experiment by Tegmark, a QS machine with a
 99/100 chance of a *perfect* kill (so let's put aside HP failure or whatever
 so to have either the experimenter is killed with the given probabilities or
 it is not, no in between, so in 1/100 he is not killed and perfectly well,
 99/100 he is killed).

 You are a witness of such experiment, and you're asked to make a bet on the
 experimenter surviving (or not).

 So you bet 100$, if you bet on the experimenter surviving, if he survive,
 you'll get 200$, if he does not you'll lose your bet, likewise if you bet on
 him die.

 What you should do contrary to what seems reasonable, is to bet on the
 experimenter will survive for the following reason:

 If MWI is true:

 1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, there is no
 experimenter left for a second round), in 1/100 worlds you win 200$
 2nd Test: well... you cannot play again in the 99/100 worlds where you did
 lose 100$, so you start already with 200$ in your pocket for this 2nd test,
 so you should do the same, no here in 99/100 worlds, you did make a draw
 (you put 100$ in 1st test + 100$ win on the 1st test - 100$ you did lose now
 because the experimenter is dead), in 1/100 you win again 200$, that make
 300$ in your pocket.

 From the 3rd test on, you can only get richer, weither the experimenter
 lives from your POV or not.

 In QM+collapse, if the guy luckily survive two tests, you win money...
 you'll only lose money if he is killed at the first test.


 So contrary to what you may think, you should bet the experimenter should
 live, because in MWI, it is garanteed that you'll win money in a lot
 branches after only two succeeded test, and as in QM+collapse, only the
 99/100 of the first test lose money, all the others either make no loss or
 win money.

 Quentin

Agreed. But that also suggests that MWI has a measure problem except
in the mind of an experimenter or witness who expect collapse
probabilities.
Richard






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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Richard Ruquist
On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 08 Jan 2013, at 15:59, Roger Clough wrote:

 Hi Bruno Marchal

 Whoever invented the word God invented atheism.


 Not necessarily. The modern notion of God comes with the platonist, and was
 almost a synonym with truth. There was an implicit, but reasonable
 assumption, that humans search truth. Atheism has arised by reaction to
 *imposed* notion of God, and, unfortunately, throws the theology baby with
 the clerical bath water.
 Before, God was a scientific hypothesis, more or less equivalent with the
 idea that there is a reality which transcend us.

Agreed but your next statement is too restrictive in my opinion unless
you mean experimental proof. For sure there is arithmetic proof that
goes beyond experimental proof in scope.
Richard

By definition it cannot be
 proved to exist, not even named. Exactly like arithmetical truth has to
 appear for any sound machine.

 Bruno




 [Roger Clough], [rclo...@verizon.net]
 1/8/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-08, 09:52:18
 Subject: Re: Science is a religion by itself.




 On 07 Jan 2013, at 19:47, John Clark wrote:


 On Mon, Jan 7, 2013   wrote:



 Consider God, a word for Mind


 OK, I have a mind therefore I am God.

 I said it before I'll say it again, for some strange reason that is
 unknown to me many people are willing to abandon the idea of God but not the
 word G-O-D. Those letters and in that sequence (DOG just will not do) MUST
 be preserved and it doesn't matter what it means.



 GOD means the reality in which you believe. It is, imo, a bit more neutral
 than Universe, which is the third Aristotelian God, and which does not
 belong to what constitutes the being for the Platonist. Since about 1500
 years, the term God has acquired many christian cultural colors, but there
 is no reason to identify God with the God-father of Christian theory. God
 has no name, in many theologies, so all terms to designate it can only be a
 fuzzy pointer. Tao is not bad, as it has many similar qualities than the
 abramanic god, but with a less person feature. I use the term God to
 designate whatever transcend us and is responsible for our existence. With
 comp, I am open to the idea that (arithmetical) truth can play that role,
 and this is exploited in the arithmetical interpretation of Plotinus
 'neoplatonism'.


 Bruno






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Are EM waves and/or their fields physical ?

2013-01-09 Thread Roger Clough
Bruno,

Another matter is that since the michaelson-morley experiment, 
space itself does not exist (is nonphysical). There is no aether.  
Electromagnetic waves propagate through nothing at all,
suggesting to me, at least, that they, and their fields, are 
nonphysical.

[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
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Sensing the presence of God

2013-01-09 Thread Roger Clough


According to Plato, all love, all truth, and all beauty comes from the One  
(ie God). That being the case, when I experience love, truth or beauty, I  
sense God's presence.  


[Roger Clough], [rclo...@verizon.net]  
1/9/2013  
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Re: Sensing the presence of God

2013-01-09 Thread Telmo Menezes
Where does hate, falsehood and ugliness come from?


On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough rclo...@verizon.net wrote:



 According to Plato, all love, all truth, and all beauty comes from the One
 (ie God). That being the case, when I experience love, truth or beauty, I
 sense God's presence.


 [Roger Clough], [rclo...@verizon.net]
 1/9/2013
 Forever is a long time, especially near the end. - Woody Allen

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Re: Science is a religion by itself.

2013-01-09 Thread Richard Ruquist
On Wed, Jan 9, 2013 at 12:26 AM, socra...@bezeqint.net
socra...@bezeqint.net wrote:
 In beginning was Word.
 And the Word was written by the formula: T=0K.

 soc,
You may be ripe to believe in string consciousness
for its ontological basis is a cubic lattice
of Calabi-Yau compact manifolds
at absolute zero, T=0K,
from which arithmetic consciousness emerges
yanniru.

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bad strangers and good friends

2013-01-09 Thread Roger Clough
Hi chris kramer  

Evidence ? God is like the cat burglar and never leaves traces. 

Generally, however, since God usually works through people (or angels),
as once in a while in the Bible a stranger appears, 
or you might find a stranger (increased taxes) entering your 
life (usually to do evil), and if family or a friend, good will more likely  
happen.  You also can do good (make a friend) and evil to yourself 
(accidents).

[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: chris kramer  
Receiver: mindbr...@yahoogroups.com  
Time: 2013-01-08, 21:21:32 
Subject: Re: Re: [Mind and Brain] Why God sometimes has to let bad thingshappen 
tous. 


   
If the miracle leaves no evidence, what reason is on offer that there was a 
miracle? 
Roger, 
I am not sure what the point of your metaphor is if you do not see God as 
intervening, troubled waters or not. 
I suppose when it is admitted that evidence does not apply, we are going to 
be talking passed each other; unless we come to some stipulative broadened 
definition of evidence. 


Chris  
From: Roger Clough  
To: - mindbr...@yahoogroups.com   
Sent: Tuesday, January 8, 2013 5:14 AM 
Subject: Re: Re: [Mind and Brain] Why God sometimes has to let bad things 
happen tous. 

   
Hi chris kramer  CHRIS: God intervenes, piloting us through rough waters? 
If this is the thesis,  
then science should have something to say about it.  

ROGER:  Rough waters is a metaphor, useful to get a complex point 
communicated. 
CHRIS: We should have evidence of such an intervention. And if the Bible is 
accurate, then there have been such interventions in the past in which God has 
helped his creations navigate through the world he has made--parting seas, 
resurrecting some people. But this disrupts the free will theodicy which claims 
that if God intervenes to save us, then we lose our free will. So which is it? 
ROGER:  Rough waters is merely a metaphor, evidence doesn't apply.  
And nobody had to lose their free will when the virgin Mary conceived or when 
Jesus 
was resurrected.  To a God who could create this marvellous universe, these 
events would  
have been child's play. 

CHRIS: (when it really matters--but not during the Holocaust!) so as to not 
remove FW? ROGER: The Holocaust was caused at least by one man (AH), who freely 
chose to do evil.CHRIS: God does not ever intervene thereby maintaining our 
autonomy-? ROGER: That seems to be the case, it was with Hitler. 

CHRIS: God does not intervene, and yet we have no FW?  

ROGER: Sorry, I don't follow your logic here. We have free will. 

CHRIS:  There is no God but we are free in the relevant moral sense? There is 
no God and the determinists are right? Some other alternative? CHRIS: I imagine 
the second option might be the most palatable to theists;  
but then such interventions ought to be subject to scientific scrutiny and all 
of  
the theoretical and empirical methods that go along with it. I think the 
evidence  
for such interventions is quite scarce.  
ROGER: Miracles often don't leave much evidence. 


 From: Roger Clough To: - mailto:%20mindbr...@yahoogroups.com; Sent: Sunday, 
January 6, 2013 7:13 AM Subject: [Mind and Brain] Why God sometimes has to let 
bad things happen to us. Hi chris kramer Although God is all-powerful in 
Heaven, where there is no death, but down here, where death is ever present, 
God must try to pilot us through sometimes rough waters,in which his options 
are more limited. Down here, good and evil --life and death--are inextricably 
mixed together:a) Men have been given free will so that they can be truly 
moral, but that also allows them to sometimes do evil to you. b) In this 
universe, according to Nature's plan, nature usually allows good things to 
happen, like the spring rains, but it can also allow badthings to happen, like 
your getting cancer or there being a tsunamio.Chris From: Roger Clough To: - 
mailto:%mailto:%2020mindbr...@yahoogroups.com; Sent: Friday, January 4, 2013 
10:19 AM Subject: Re: Re: Re: [Mind and Brain] The evolution of good and evil 
Hi chris kramer 1) Calm down. 2) organize your thoughts. 3) Write simple 
declarative sentences. [Roger Clough], [mailto:rclough%40verizon.net] 1/4/2013 
Forever is a long time, especially near the end. - Woody Allen - 
Receiving the following content - From: chris kramer Receiver: 
mailto:MindBrain%40yahoogroups.com Time: 2013-01-03, 16:47:43 Subject: Re: Re: 
[Mind and Brain] The evolution of good and evil So the equivalent of a parent 
spanking a child to correct child's behavior, let's say the child just hit his 
sister, is analogous to God striking humanity that strays with boils, 
hurricanes, disease...? Or allows genocide to take place. And as for 
proscribing the striking of a child as THE cause of moral degeneration 
(assuming there is one. Were times better in the US in the 50's? 

Re: Re: Sensing the presence of God

2013-01-09 Thread Roger Clough
Hi Telmo Menezes  

In the Christian tradition, Satan.  
  
In the Platonic tradition (which Bruno knows  
much better than I do), I think the Demiurge. 


[Roger Clough], [rclo...@verizon.net] 
1/9/2013  
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content -  
From: Telmo Menezes  
Receiver: everything-list  
Time: 2013-01-09, 07:26:45 
Subject: Re: Sensing the presence of God 


Where does hate, falsehood and ugliness come from? 



On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough  wrote: 



According to Plato, all love, all truth, and all beauty comes from the One 
(ie God). That being the case, when I experience love, truth or beauty, I 
sense God's presence. 


[Roger Clough], [rclo...@verizon.net] 
1/9/2013 
Forever is a long time, especially near the end. - Woody Allen 

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Re: Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-09 Thread Craig Weinberg


On Wednesday, January 9, 2013 6:18:37 AM UTC-5, telmo_menezes wrote:


 Hi Craig,
  


 Cool. I actually would have agreed with you and a lot of people here at 
 different times in my life. It's only been lately in the last five years or 
 so that I have put together this other way of understanding everything. It 
 gets lost in the debating, because I feel like I have to make my points 
 about what is different or new about how I see things, but I do understand 
 that other ways of looking at it make a lot of sense too - so much so that 
 I suppose I am drawn only to digging into the weak spots to try to  get 
 others to see the secret exit that I think I've found...


 Ok, this sounds interesting and I'd like to know more. I've been away from 
 the mailing list in the last few years, so maybe you've talked about it 
 before. Would you tell me about that secret exit?


The secret exit is to reverse the assumption that consciousness occurs from 
functions or substances. Even though our human consciousness depends on a 
living human body (as far as we know for sure), that may be because of the 
degree of elaboration required to develop a human quality of experience, 
not because the fundamental capacity to perceive and participate depends on 
anything at all.

Being inside of a human experience means being inside of an animal 
experience, an organism's experience, a cellular and molecular level 
experience. The alternative means picking an arbitrary level at which total 
lack of awareness suddenly changes into perception and participation for no 
conceivable reason. Instead of hanging on to the hope of finding such a 
level or gate, the secret is to see that there are many levels and gates 
but that they are qualitative, with each richer integration of qualia 
reframing the levels left behind in a particular way, and that way (another 
key) is to reduce it from a personal, animistic temporal flow of 1p meaning 
and significant preference  to impersonal, mechanistic spatial bodies ruled 
by cause-effect and chance/probability. 1p and 3p are relativistic, but 
what joins them is the capacity to discern the difference. 

Rather than sense i/o being a function or logic take for granted, flip it 
over so that logic is the 3p shadow of sense. The 3p view is a frozen 
snapshot of countless 1p views as seen from the outside, and the qualities 
of the 3p view depend entirely on the nature of the 1p 
perceiver-partcipant. Sense is semiotic. Its qualitative layers are 
partitioned by habit and interpretive inertia, just as an ambiguous image 
looks different depending on how you personally direct your perception, or 
how a book that you read when you are 12 years old can have different 
meanings at 18 or 35. The meaning isn't just 'out there', it's literally, 
physically in here. If this is true, then the entire physical universe 
doubles in size, or really is squared as every exterior surface is a 3p 
representation of an entire history of 1p experience. Each acorn is a 
potential for oak tree forest, an encyclopedia of evolution and cosmology, 
so that the acorn is just a semiotic placeholder which is scaled and 
iconicized appropriately as a consequence of the relation of our human 
quality awareness and that of the evolutionary-historical-possible future 
contexts which we share with it (or the whole ensemble of experiences in 
which 'we' are both embedded as strands of the story of the universe rather 
than just human body and acorn body or cells and cells etc).

To understand the common thread for all of it, always go back to the 
juxtaposition of 1p vs 3p, not *that* there is a difference, but the 
qualities of *what* those differences are - the sense of the juxtaposition. 

http://media.tumblr.com/tumblr_m9y9by2XXw1qe3q3v.jpg
http://media.tumblr.com/tumblr_m9y9boN5rP1qe3q3v.jpg

That's were I get sense and motive or perception and participation. The 
symmetry is more primitive than either matter or mind, so that it isn't one 
which builds a bridge to the other but sense which divides itself on one 
level while retaining unity on another, creating not just dualism but a 
continuum of monism, dualism, dialectic, trichotomy, syzygy, etc. Many 
levels and perspectives on sense within sense.

http://multisenserealism.com/about/

Craig

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Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 12:07, Roger Clough wrote:


Hi meekerdb

Sheldrake's morphisms would be what John Clark or bruno theorized as  
God.


I don't think so. I have never understood what Sheldrake's morphism  
are, but they seem physical, from what I can understand.
God is not physical, and by definition, the physical needs God, or  
truth, to exist or make sense.


Bruno






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Subject: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.


On 1/8/2013 9:14 AM, John Clark wrote:
On Tue, Jan 8, 2013 at 9:52 AM, Bruno Marchal  wrote:



GOD means the reality in which you believe.


Friends, are you tired of your old job, it's time to change your  
occupation and make big bucks, amaze your friends, be a hit at  
parties and become a professional pundit on cable news shows! You  
too can become a liberal theologian by using the patented John Clark  
method and it only takes 4 simple steps!



STEP 1) Find something that everybody believes exists, it doesn't  
matter what it is.


STEP 2) Define the word God as meaning that thing whatever it may  
be.


STEP 3) Declare that you have proven the existence of God.

STEP 4) There is no step 4 because step 3 leads nowhere.

 John K Clark


Didn't Tillich already copyright that method, John?

Brent

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Re: Where do ideas come from?

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 12:17, Roger Clough wrote:



Penrose's concept of consciousness as quantum wave collapse
would seem, at least this morning, to be similar or analogous
to my suggestion that ideas are fixed forms of consciousness created
by some type of collapse of quntum wave collapse such as
photons are formed by the collapse of a wavicle.


A nonsensical theory of observation (collapse) needs a nonsensical  
theory of mind, perhaps.


Bruno





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Re: Wave collapse and consciousness

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 12:20, Roger Clough wrote:


Hi Bruno Marchal


You say, Well, with comp, the mind arise from arithmetic.

Wouldn't a Platonist say instead that arithmetic arises from mind ?


Some Platonist have defended idealism, but the problem then is that we  
can no more an explanation for mind.
With comp, we do get a simple theory of mind (computer science/ 
mathematical logic), and we can explain both consciousness and the  
illusion of matter from it, and this leads us back to the root of  
Platonism: Pythagorism. There is only numbers and numbers computable  
relations (in the outside view). The inside view get richer, though.


All you need is arithmetical realism: the idea that 43 is prime in  
all possible situation, independently of the existence of humans,  
aliens, bacteria, etc.


Bruno





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Subject: Re: Wave collapse and consciousness


On 08 Jan 2013, at 17:50, Richard Ruquist wrote:


For the record,

Roger's post illuminates an optimal division between the mind:
the EM, and quantum waves and, fields;

and the body: mainly electrons and photons.

We all seem to agree that the mind is arithmetic.


Well, with comp, the mind arise from arithmetic. Mind is what a
universal numbers can handle, by construction and by first person
indeterminacy selection, which gives a reality far bigger than
arithmetic. Aristhmetic seen from inside go far beyond arithmetic in
machine's mind.




We have some division on if that property extends to the body:
like, for instance, arithmetic photons that seemingly bridge the
duality...


No, matter, once we assume comp, is much more than arithmetic, like
mind.

Bruno






yanniru

On Tue, Jan 8, 2013 at 9:57 AM, Roger Clough
wrote:

Wave collapse and consciousness

According to the discussion below, a field only has potential
existence, it does not exist by itself. It requires a body to
interact with it.
This difference is easily confused in usage. For example, we
may speak of an electromagnetic field as if it is a real physical
entity. But the only real part of the field is the electrons
moving in/through it.

Similarly the quantum field of a photon is only a map showing
the probabilities that the photon may exist at certain locations.
When the photon collides with something, the probability
is de facto 1, and we have an actual photon at that location.

So there is no mysterious connection between Cs and the
collapse of qm fields, all that is needed is something such
as a measurement probe to be in the path of the qm field
to cause a collision.


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Subject: Re: Re: Is Sheldrake credible ? I personally think so.


Hi Bruno Marchal

IMHO It doesn't matter what type of field. According to the
definition below,
a field is like a map, it is not the territory itself. .that
would
act on a body at any given point in that region The word would
tells us that a field only has potential existence, not existence
itself.

A gravitational field does not physically exist, IMHO, but exhibits
the properties of existence, such as our being able to see a ball
tossed in the air rise and fall. But we cannot see the
gravitational field itself.
It has no physical existence, only potential existence.

Or to put it another way, we can not detect a field, we can only
detect what it does. (In that case, pragmatism rules. )

http://science.yourdictionary.com/field

field

A distribution in a region of space of the strength and direction
of a force,
such as the electrostatic force near an electrically charged
object, that would
act on a body at any given point in that region. 




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Subject: Re: Is Sheldrake credible ? I personally think so.




On 07 Jan 2013, at 17:26, Roger Clough wrote:


Hi Bruno Marchal

Yes, the theories are nonphysical, and in addition, quantum theories
quantum theory applies to quantum fields, which are nonphysical.


This is hard for me to grasp. What do you mean by quantum fields
are not physical?
It seems to me that they are as much physical than a magnetic
field, or a gravitational field. I don't see any difference.
Quantum field theory is just a formulation of quantum mechanics in
which particles become field singularities, but they have the
usual observable properties making them physical, even material.
With computationalism, nothing is *primitively* physical, and
physics is no more 

Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 12:27, Roger Clough wrote:


Hi Bruno Marchal

Am I wrong ? I don't think that complexity and Platonism
(top-down being) suit each other. Complexity seems to arise from  
bottom-up

being as sets of miracles that happen when the Aristotelian
intellect gets stuck.


Complexity arise in numbers due to the intrinsic relation between  
addition and multiplication, which notably makes possible computations  
and self-reference, and separate truth (God) from provability  
(intellect).


Bruno





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Subject: Re: Whoever invented the word God invented atheism.




On 08 Jan 2013, at 21:25, Alberto G. Corona wrote:


Le me add some meat here


We can not reduce the concept of God to a boring principle that we  
need to put somewhere. Like a ugly furniture inherited from the  
grand-parents which for its sentimental value we have to keep and  
locate somewhere, so that the familly visits show that you are a  
well educated and respectful person. God is like the refligerator.  
if you drop the old one, you need another. Why? because religion -or  
an extended notion of religion and divinity- is deeply embedded in  
human nature. An objective study of God includes an explanation of  
the subjective reality or the resulting description is incomplete.  
if the reality is overall, mental and divinity a neccesity, then the  
divinity is part of reality



For reasons that I detail below, God must be the absolute source of  
meaning in all aspects. therefore it embodies the causation and  
direction of what is physical as well as what is mental, personal  
or moral and any else. Therefore, for the believer, God must  be  
personal, among other things, or else, the believer lacks a  
foundation for the aspects that God does not includes.



As I tried to show in robotic Truth, religion is a neccesity for the  
operation of social beings.



For all machines, actually. Even when isolated. the robotic truth  
can be approached by introspection when the machine complexity is  
above the L?ian threshold.







If there is no agreed meaning, that is, goals, there is no   
inequivocal rules for social action. if there are no inequivocal  
rules for social coordination, descoordination and internal  
decomposition of the group follows. For that matter religion is the  
core social instinct. it is as deeply embedded in social nature as  
is other unique human traits, like the white in the eyes, another  
social adaptation (facilitates the reading of the emotional states  
and intentions of others).



Probably the first religion was a cult of the person of the recently  
dead leader of the tribe that was an example and a guide to all the  
other members by emulation. That's why by history and by neccesity a  
god, must be personal .



A society with a impersonal Principle is full of smalller personal  
gods in conflict, sometimes violent. Philosophers, Demagoges,  
scientis, rock stars, Soccer clubs. This politheism becomes salient  
and agressive when there is no personal God, or, at least, no Cesar  
or Zeus that make clear who is the ultimate authority. A dialectic  
materialist society need a Lenin and a Stalin because its impersonal  
Principle is not personal. The abstract and incognoscible Allah need  
a  ruthless political Mahoma.



The cult to the blood, the leader and the territory. These are the  
almost mathematically inexorable traits of the primitive tribal  
religion that we have by default in the genes. In the origin, the  
cult to the leader, the public rites, The bloody sacrifices, All are  
devoted to strengthen coordination and ensure collaboration, and  
mutual recognition between the members. And the sharp distinction  
between us and the others.



A  membrane separates the entity from the outside and defines an  
living unit that perdures in time, be it a cell or a society, in the  
latter case, the membrane is created by religion, the physical  
territory and the blood ties.  In this sense, primitive religion may  
be exigent, very exigent and dangerous. The bloody mesoamerican  
religions, which grew unchallenged during centuries, with his  
pyramids of skulls illustrate how a primitive religion evolves in  
itself when not absorbed or conquered by a superior civilization.



Hmm...








That? why the belief in a all transcendent God that created all men  
at its image and dignity and incarnated in a person, Christ to  
imitate, is the best use of this unavoidable and necessary part of  
us called religion. In this sense, Christianity free us from the  
obedience to the dictatorial earthly leaders, the bloody sacrifices,  
the cult to the lebensraung (vital space) of the tribe , or the  
supertribe, with its psycopathic treatment to the others.



Because 

Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 12:35, Richard Ruquist wrote:

On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 08 Jan 2013, at 15:59, Roger Clough wrote:


Hi Bruno Marchal

Whoever invented the word God invented atheism.



Not necessarily. The modern notion of God comes with the platonist,  
and was

almost a synonym with truth. There was an implicit, but reasonable
assumption, that humans search truth. Atheism has arised by  
reaction to
*imposed* notion of God, and, unfortunately, throws the theology  
baby with

the clerical bath water.
Before, God was a scientific hypothesis, more or less equivalent  
with the

idea that there is a reality which transcend us.


Agreed but your next statement is too restrictive in my opinion unless
you mean experimental proof. For sure there is arithmetic proof that
goes beyond experimental proof in scope.


I prefer to keep the term proof in the strong logician's sense  
(formal or informal).

I would talk only on experimental *evidence*.

You are right that proof usually can go much farer than any evidence.  
We know that there is a prime number bigger than 10^1, but have no  
experimental evidences at all for that!


But I am saying something stronger: that many arithmetical truth are  
just beyond proof (not just beyond experimental evidence). The  
simplest one is the consistency of PA, which is true but impossible to  
be proven by PA. Note that by the *completeness theorem* (Gödel 1930),  
consistency is equivalent with having a model, or having a  
(mathematical) reality satisfying the axioms. Self-consistency is  
already an assertion, made by some machine, that there is a  
transcendental (with respect to that machine) reality.


Bruno







Richard


By definition it cannot be
proved to exist, not even named. Exactly like arithmetical truth  
has to

appear for any sound machine.

Bruno





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Subject: Re: Science is a religion by itself.




On 07 Jan 2013, at 19:47, John Clark wrote:


On Mon, Jan 7, 2013   wrote:




Consider God, a word for Mind



OK, I have a mind therefore I am God.

I said it before I'll say it again, for some strange reason that is
unknown to me many people are willing to abandon the idea of God  
but not the
word G-O-D. Those letters and in that sequence (DOG just will not  
do) MUST

be preserved and it doesn't matter what it means.



GOD means the reality in which you believe. It is, imo, a bit more  
neutral
than Universe, which is the third Aristotelian God, and which  
does not
belong to what constitutes the being for the Platonist. Since  
about 1500
years, the term God has acquired many christian cultural colors,  
but there
is no reason to identify God with the God-father of Christian  
theory. God
has no name, in many theologies, so all terms to designate it can  
only be a
fuzzy pointer. Tao is not bad, as it has many similar qualities  
than the
abramanic god, but with a less person feature. I use the term  
God to
designate whatever transcend us and is responsible for our  
existence. With
comp, I am open to the idea that (arithmetical) truth can play  
that role,

and this is exploited in the arithmetical interpretation of Plotinus
'neoplatonism'.


Bruno






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Re: Are EM waves and/or their fields physical ?

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 13:04, Roger Clough wrote:


Bruno,

Another matter is that since the michaelson-morley experiment,
space itself does not exist (is nonphysical).


Space-time remains physical, here.



There is no aether.
Electromagnetic waves propagate through nothing at all,
suggesting to me, at least, that they, and their fields, are
nonphysical.


Then all forces are non physical.

But with comp nothing is physical in the sense I am guessing you are  
using. All *appearance* are, or should be explain, by (infinities of)  
discrete number relations. The physical does not disappear, as it  
reappears as stable and constant observation pattern valid for all  
sound universal numbers.


Bruno






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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Richard Ruquist
On Wed, Jan 9, 2013 at 10:05 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 09 Jan 2013, at 12:35, Richard Ruquist wrote:

 On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 08 Jan 2013, at 15:59, Roger Clough wrote:

 Hi Bruno Marchal

 Whoever invented the word God invented atheism.



 Not necessarily. The modern notion of God comes with the platonist, and
 was
 almost a synonym with truth. There was an implicit, but reasonable
 assumption, that humans search truth. Atheism has arised by reaction to
 *imposed* notion of God, and, unfortunately, throws the theology baby
 with
 the clerical bath water.
 Before, God was a scientific hypothesis, more or less equivalent with the
 idea that there is a reality which transcend us.


 Agreed but your next statement is too restrictive in my opinion unless
 you mean experimental proof. For sure there is arithmetic proof that
 goes beyond experimental proof in scope.


 I prefer to keep the term proof in the strong logician's sense (formal or
 informal).
 I would talk only on experimental *evidence*.

 You are right that proof usually can go much farer than any evidence. We
 know that there is a prime number bigger than 10^1, but have no
 experimental evidences at all for that!

 But I am saying something stronger: that many arithmetical truth are just
 beyond proof (not just beyond experimental evidence). The simplest one is
 the consistency of PA, which is true but impossible to be proven by PA. Note
 that by the *completeness theorem* (Gödel 1930), consistency is equivalent
 with having a model, or having a (mathematical) reality satisfying the
 axioms. Self-consistency is already an assertion, made by some machine, that
 there is a transcendental (with respect to that machine) reality.

Agreed, and I hope that truth is true .
Richard


 Bruno







 Richard

 By definition it cannot be
 proved to exist, not even named. Exactly like arithmetical truth has to
 appear for any sound machine.

 Bruno




 [Roger Clough], [rclo...@verizon.net]
 1/8/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-08, 09:52:18
 Subject: Re: Science is a religion by itself.




 On 07 Jan 2013, at 19:47, John Clark wrote:


 On Mon, Jan 7, 2013   wrote:



 Consider God, a word for Mind



 OK, I have a mind therefore I am God.

 I said it before I'll say it again, for some strange reason that is
 unknown to me many people are willing to abandon the idea of God but not
 the
 word G-O-D. Those letters and in that sequence (DOG just will not do)
 MUST
 be preserved and it doesn't matter what it means.



 GOD means the reality in which you believe. It is, imo, a bit more
 neutral
 than Universe, which is the third Aristotelian God, and which does not
 belong to what constitutes the being for the Platonist. Since about
 1500
 years, the term God has acquired many christian cultural colors, but
 there
 is no reason to identify God with the God-father of Christian theory.
 God
 has no name, in many theologies, so all terms to designate it can only
 be a
 fuzzy pointer. Tao is not bad, as it has many similar qualities than the
 abramanic god, but with a less person feature. I use the term God to
 designate whatever transcend us and is responsible for our existence.
 With
 comp, I am open to the idea that (arithmetical) truth can play that
 role,
 and this is exploited in the arithmetical interpretation of Plotinus
 'neoplatonism'.


 Bruno






 http://iridia.ulb.ac.be/~marchal/

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Re: Sensing the presence of God

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 13:18, Roger Clough wrote:




According to Plato, all love, all truth, and all beauty comes from  
the One
(ie God). That being the case, when I experience love, truth or  
beauty, I

sense God's presence.


I can be OK with this, but this will not convince an atheist, who will  
tell you that if beauty is god, then he believes in God, but that is  
not the God he is talking about when declaring himself an atheist.


An atheist is just someone who does not believe in Santa Claus. Really.

Some people suggests that comp is two times more atheistic than  
atheism, because with comp, not only the literal Christian God does  
not exist, but the myth or a primitive material universe has to be  
abandoned too. I disagree because comp invite us firmly to come back  
to the scientific notion of God (transcendental truth at the root of  
everything, faith in reincarnation).


Science is always based on a religion. Scientist who pretend to have  
no religion are person who take so much their religion for granted  
that they cannot doubt it, and so becomes pseudo-priest of some sort.  
It is often the case with the (weak) materialist (as almost all people  
are still today).


Bruno





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Re: Are EM waves and/or their fields physical ?

2013-01-09 Thread Richard Ruquist
On Wed, Jan 9, 2013 at 10:10 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 09 Jan 2013, at 13:04, Roger Clough wrote:

 Bruno,

 Another matter is that since the michaelson-morley experiment,
 space itself does not exist (is nonphysical).


 Space-time remains physical, here.


 There is no aether.
 Electromagnetic waves propagate through nothing at all,
 suggesting to me, at least, that they, and their fields, are
 nonphysical.


 Then all forces are non physical.

 But with comp nothing is physical in the sense I am guessing you are using.
 All *appearance* are, or should be explain, by (infinities of) discrete
 number relations. The physical does not disappear, as it reappears as stable
 and constant observation pattern valid for all sound universal numbers.

 Bruno



Can we say that physical particles are often localised volumes
that are full of infinities of discrete number relations
and that a flux density of infinities can flow between them.
Or is that overboard?
Richard
points and lines
word geometry?






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Re: Sensing the presence of God

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 13:26, Telmo Menezes wrote:


Where does hate, falsehood and ugliness come from?


I am not quite sure, but it comes probably from the consistency of  
inconsistency (that is: Gödel's second incompleteness theorem).  
Actually it comes from the fact that Bf (inconsistency) gives an  
evolutionary advantage. Like the true Dt, Bf can be used to prove  
correct arithmetical propositions, to shorten the proofs of non  
trivial propositions, etc. I am able to conceive, some day, that all  
axioms of infinity are of this type (but this is a strong statement).


So basically the hate, the falsehood and the ugliness comes from their  
local evolutionary advantage. A bit like robbing a bank can be  
justified, when the goal is to make money locally and quickly. A bit  
like when the first animal decided to feed on a vegetal, which is a  
form of molecules stealing, at some level. Then other animals steal  
the molecules of those vegetarians, and so on. This has generated the  
evolutionary heuristic: to eat or to be eaten, and sometimes that hurts.


In the main line ...

Bruno






On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough rclo...@verizon.net  
wrote:



According to Plato, all love, all truth, and all beauty comes from  
the One
(ie God). That being the case, when I experience love, truth or  
beauty, I

sense God's presence.


[Roger Clough], [rclo...@verizon.net]
1/9/2013
Forever is a long time, especially near the end. - Woody Allen

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Re: Sensing the presence of God

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 14:29, Roger Clough wrote:


Hi Telmo Menezes

In the Christian tradition, Satan.

In the Platonic tradition (which Bruno knows
much better than I do), I think the Demiurge.



Platonists are not so good on the bad, and the bad is really a complex  
problem. I suggest an answer in my post to Telmo.


To give you a bad example, Plotinus explains that the bad occurs  
only to bad people. It warns that if you rape a woman, you will be  
punished. How: by becoming a woman in your next life, and by being  
raped.


This is unfortunate, as it might gives the idea that if a woman  
attracts you up to the point you will rape her, it is OK, as it can  
only mean that you are raping some guy who raped a woman in his/her  
preceding life! But this will only justify and perpetuate the bad.


It is not entirely nonsensical, and may be Plotinus was to quick. It  
can be related to the buddhist notion of karma, but here too, a danger  
remains to make sick and miserable people, if that was not enough,  
also feeling guilty. It leads to the idea that whatever bad happens to  
you comes from bad thing you did in a preceding life, and this means  
that it is always your fault. Basically, the idea of sin comes from  
this too. But this can be used by people who want to manipulate you,  
as history illustrates.
With the explanation suggested to Telmo, I would say the bad exists  
due to its logical closeness to the good. Also good can be a  
protagorean virtue, meaning that if you try to define the good in some  
normative way, then the bad will be guarantied to happen.


Bruno







[Roger Clough], [rclo...@verizon.net]
1/9/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Telmo Menezes
Receiver: everything-list
Time: 2013-01-09, 07:26:45
Subject: Re: Sensing the presence of God


Where does hate, falsehood and ugliness come from?



On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough  wrote:



According to Plato, all love, all truth, and all beauty comes from  
the One
(ie God). That being the case, when I experience love, truth or  
beauty, I

sense God's presence.


[Roger Clough], [rclo...@verizon.net]
1/9/2013
Forever is a long time, especially near the end. - Woody Allen

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Re: Sensing the presence of God

2013-01-09 Thread Telmo Menezes
On Wed, Jan 9, 2013 at 4:29 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 09 Jan 2013, at 13:26, Telmo Menezes wrote:

 Where does hate, falsehood and ugliness come from?


 I am not quite sure, but it comes probably from the consistency of
 inconsistency (that is: Gödel's second incompleteness theorem).


Doesn't the second incompleteness theorem imply that all knowable truths
are local and that absolute truth is unrecognisable?
That makes sense with my empirical understanding of realty: there are
things that I find beautiful and others find ugly. Hate groups feel that
they just have a correct understanding of reality, and so on.


 Actually it comes from the fact that Bf (inconsistency) gives an
 evolutionary advantage. Like the true Dt, Bf can be used to prove correct
 arithmetical propositions, to shorten the proofs of non trivial
 propositions, etc. I am able to conceive, some day, that all axioms of
 infinity are of this type (but this is a strong statement).

 So basically the hate, the falsehood and the ugliness comes from their
 local evolutionary advantage. A bit like robbing a bank can be justified,
 when the goal is to make money locally and quickly. A bit like when the
 first animal decided to feed on a vegetal, which is a form of molecules
 stealing, at some level. Then other animals steal the molecules of those
 vegetarians, and so on. This has generated the evolutionary heuristic: to
 eat or to be eaten, and sometimes that hurts.


Ok - at the evolutionary level of abstraction.



 In the main line ...

 Bruno





 On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough rclo...@verizon.net wrote:



 According to Plato, all love, all truth, and all beauty comes from the One
 (ie God). That being the case, when I experience love, truth or beauty, I
 sense God's presence.


 [Roger Clough], [rclo...@verizon.net]
 1/9/2013
 Forever is a long time, especially near the end. - Woody Allen

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Re: Sensing the presence of God

2013-01-09 Thread John Mikes
Dear Bruno,
you know we agree (mostly), you wrote lately that you are more agnostic
than myself - what I doubt since your religion includes numbers and
math(logic)  and mine not.
What I take for granted is our limited capability to learn them all about
the *infinite complexity* of which we formulate a 'model' of the (already)
knowable - as *adjusted* to our present level mind-function.
There is 'evidence' of a steady growing of such knowledge over the
millennia of (human) enlightenment. There is * N O *
evidence about it's qualia - i.e. that we CAN comprehend any facet of
that *infinite
complexity*. We think in 'facts' and their factual(?) relations what may be
absolutely false.

I am not an atheist: I just do not fall for hearsay. I say it in all
honesty that I dunno. Nor am I a materialist - consider the physical
world (and conventional sciences) figments how our human mind (??) explains
the not-understood phenomena we get a glimps of. You do it by math: an
unexplained arithmetics, I do not do it at all.
The best for the New Year
John M




On Wed, Jan 9, 2013 at 10:20 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 09 Jan 2013, at 13:18, Roger Clough wrote:



 According to Plato, all love, all truth, and all beauty comes from the One
 (ie God). That being the case, when I experience love, truth or beauty, I
 sense God's presence.


 I can be OK with this, but this will not convince an atheist, who will
 tell you that if beauty is god, then he believes in God, but that is not
 the God he is talking about when declaring himself an atheist.

 An atheist is just someone who does not believe in Santa Claus. Really.

 Some people suggests that comp is two times more atheistic than atheism,
 because with comp, not only the literal Christian God does not exist, but
 the myth or a primitive material universe has to be abandoned too. I
 disagree because comp invite us firmly to come back to the scientific
 notion of God (transcendental truth at the root of everything, faith in
 reincarnation).

 Science is always based on a religion. Scientist who pretend to have no
 religion are person who take so much their religion for granted that they
 cannot doubt it, and so becomes pseudo-priest of some sort. It is often the
 case with the (weak) materialist (as almost all people are still today).

 Bruno





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 1/9/2013
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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 16:17, Richard Ruquist wrote:

On Wed, Jan 9, 2013 at 10:05 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 09 Jan 2013, at 12:35, Richard Ruquist wrote:

On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:



On 08 Jan 2013, at 15:59, Roger Clough wrote:


Hi Bruno Marchal

Whoever invented the word God invented atheism.




Not necessarily. The modern notion of God comes with the  
platonist, and

was
almost a synonym with truth. There was an implicit, but  
reasonable
assumption, that humans search truth. Atheism has arised by  
reaction to
*imposed* notion of God, and, unfortunately, throws the  
theology baby

with
the clerical bath water.
Before, God was a scientific hypothesis, more or less equivalent  
with the

idea that there is a reality which transcend us.



Agreed but your next statement is too restrictive in my opinion  
unless

you mean experimental proof. For sure there is arithmetic proof that
goes beyond experimental proof in scope.



I prefer to keep the term proof in the strong logician's sense  
(formal or

informal).
I would talk only on experimental *evidence*.

You are right that proof usually can go much farer than any  
evidence. We

know that there is a prime number bigger than 10^1, but have no
experimental evidences at all for that!

But I am saying something stronger: that many arithmetical truth  
are just
beyond proof (not just beyond experimental evidence). The simplest  
one is
the consistency of PA, which is true but impossible to be proven by  
PA. Note
that by the *completeness theorem* (Gödel 1930), consistency is  
equivalent
with having a model, or having a (mathematical) reality  
satisfying the
axioms. Self-consistency is already an assertion, made by some  
machine, that

there is a transcendental (with respect to that machine) reality.


Agreed, and I hope that truth is true .


Lol.





Can we say that physical particles are often localised volumes
that are full of infinities of discrete number relations


Sounds to much physicalist for me (or comp).




and that a flux density of infinities can flow between them.
Or is that overboard?


If not taken literally, it can perhaps help. But there is a risk of  
reifying the particles, or of interpreting the flux densities of  
infinities in a too much materialist sense.
If you compensate with matrix- or simulacron-like illustration,  
that will be OK. You need to get the familiarity with the idea that  
those infinities of computations exists in arithmetic, and that it  
becomes matter appearances only from the number's pov as  
distributed on the whole UD* or (sigma_1) arithmetical truth.


I can find that rather weird too. In the beginning I thought that this  
was just some steps toward a refutation of comp, but like with the  
Gödelian argument against mechanism, when made precise enough, the  
machine turns such argument in favor of comp.


I would never have found comp plausible if there were not the strong  
evidence given by Gödel's theorem, Church thesis and QM. And of  
course, *many* problem are far from being solved (to say the least),  
but at least we have the tools to formulate them precisely.


Bruno



Richard
points and lines
word geometry?









Richard



Bruno








Richard


By definition it cannot be
proved to exist, not even named. Exactly like arithmetical  
truth has to

appear for any sound machine.

Bruno





[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-08, 09:52:18
Subject: Re: Science is a religion by itself.




On 07 Jan 2013, at 19:47, John Clark wrote:


On Mon, Jan 7, 2013   wrote:




Consider God, a word for Mind




OK, I have a mind therefore I am God.

I said it before I'll say it again, for some strange reason that  
is
unknown to me many people are willing to abandon the idea of God  
but not

the
word G-O-D. Those letters and in that sequence (DOG just will  
not do)

MUST
be preserved and it doesn't matter what it means.



GOD means the reality in which you believe. It is, imo, a bit more
neutral
than Universe, which is the third Aristotelian God, and which  
does not
belong to what constitutes the being for the Platonist. Since  
about

1500
years, the term God has acquired many christian cultural  
colors, but

there
is no reason to identify God with the God-father of Christian  
theory.

God
has no name, in many theologies, so all terms to designate it  
can only

be a
fuzzy pointer. Tao is not bad, as it has many similar qualities  
than the
abramanic god, but with a less person feature. I use the term  
God to
designate whatever transcend us and is responsible for our  
existence.

With
comp, I am open to the idea that (arithmetical) truth can play  
that

role,
and this is exploited in the arithmetical interpretation of  
Plotinus


Re: Sensing the presence of God

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 17:03, Telmo Menezes wrote:





On Wed, Jan 9, 2013 at 4:29 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 09 Jan 2013, at 13:26, Telmo Menezes wrote:


Where does hate, falsehood and ugliness come from?


I am not quite sure, but it comes probably from the consistency of  
inconsistency (that is: Gödel's second incompleteness theorem).


Doesn't the second incompleteness theorem imply that all knowable  
truths are local and that absolute truth is unrecognisable?


Why?
I don't think so. Gödel's incompleteness relies on the absoluteness of  
the elementary arithmetical truth. It only entails that all machine  
cannot know the whole thing, and not even give it a name.
This can be made more precise in model theory, or set theory where  
we can define absolute and relative.




That makes sense with my empirical understanding of realty: there  
are things that I find beautiful and others find ugly. Hate groups  
feel that they just have a correct understanding of reality, and so  
on.


I am OK with this, except on elementary arithmetic. You need this just  
to define formalism, machine, etc. But even such kind of truth  
cannot be communicate as such, unless we first agree on some axioms,  
and on what axioms are.







Actually it comes from the fact that Bf (inconsistency) gives an  
evolutionary advantage. Like the true Dt, Bf can be used to prove  
correct arithmetical propositions, to shorten the proofs of non  
trivial propositions, etc. I am able to conceive, some day, that all  
axioms of infinity are of this type (but this is a strong statement).


So basically the hate, the falsehood and the ugliness comes from  
their local evolutionary advantage. A bit like robbing a bank can be  
justified, when the goal is to make money locally and quickly. A bit  
like when the first animal decided to feed on a vegetal, which is  
a form of molecules stealing, at some level. Then other animals  
steal the molecules of those vegetarians, and so on. This has  
generated the evolutionary heuristic: to eat or to be eaten, and  
sometimes that hurts.


Ok - at the evolutionary level of abstraction.


Well, OK. It still hurts, and the hurting feeling seems to be  
something absolute. We cannot doubt a feeling of headache, even if we  
can doubt the primary existence of the head.


Bruno






In the main line ...

Bruno






On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough rclo...@verizon.net  
wrote:



According to Plato, all love, all truth, and all beauty comes from  
the One
(ie God). That being the case, when I experience love, truth or  
beauty, I

sense God's presence.


[Roger Clough], [rclo...@verizon.net]
1/9/2013
Forever is a long time, especially near the end. - Woody Allen

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Re: Sensing the presence of God

2013-01-09 Thread Bruno Marchal

Dear John,


On 09 Jan 2013, at 17:30, John Mikes wrote:

you know we agree (mostly), you wrote lately that you are more  
agnostic than myself - what I doubt since your religion includes  
numbers and math(logic)  and mine not.


My religion (I prefer to say: my favorite working hypothesis) is  
that we are machine (to be short). But this cannot even be explained  
if you doubt things like 43 is prime, etc.
Then we can try refuting that theory, especially that I expain that  
the physical laws are theorems in that theory.


I will be franc John, I have no clue by what you mean when you say  
that numbers are not part of your religion.


We agree on the deep, I think. We disagree on the amount of agreement  
between us. I think it is greater than you think :)





What I take for granted is our limited capability to learn them  
all about the infinite complexity of which we formulate a 'model' of  
the (already) knowable - as adjusted to our present level mind- 
function.


Terms like limited, capacity are more complex to me than 2+2=4. I  
can hardly imagine an explanation of limited capacity which does not  
rely on natural numbers relations or something Turing equivalent.




There is 'evidence' of a steady growing of such knowledge over the  
millennia of (human) enlightenment. There is  N O
evidence about it's qualia - i.e. that we CAN comprehend any facet  
of that infinite complexity. We think in 'facts' and their  
factual(?) relations what may be absolutely false.


I am not an atheist: I just do not fall for hearsay. I say it in all  
honesty that I dunno. Nor am I a materialist - consider the  
physical world (and conventional sciences) figments how our human  
mind (??) explains the not-understood phenomena we get a glimps of.  
You do it by math: an unexplained arithmetics, I do not do it at all.


It is nice to recognize our ignorance, which can only be abyssal  
(probably so with comp). But this is not a reason to try theories, as  
this is the only chance to be shown wrong, and to learn a little bit.  
If you don't do it at all, which is quite wise, you get the empty  
theory, which is irrefutable, but explains too much. I am just  
*trying* to get an idea of what is going on.





The best for the New Year


?

I thought you were not believing in arithmetic :)

Best wishes,

Bruno






John M




On Wed, Jan 9, 2013 at 10:20 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 09 Jan 2013, at 13:18, Roger Clough wrote:



According to Plato, all love, all truth, and all beauty comes from  
the One
(ie God). That being the case, when I experience love, truth or  
beauty, I

sense God's presence.

I can be OK with this, but this will not convince an atheist, who  
will tell you that if beauty is god, then he believes in God, but  
that is not the God he is talking about when declaring himself an  
atheist.


An atheist is just someone who does not believe in Santa Claus.  
Really.


Some people suggests that comp is two times more atheistic than  
atheism, because with comp, not only the literal Christian God does  
not exist, but the myth or a primitive material universe has to be  
abandoned too. I disagree because comp invite us firmly to come back  
to the scientific notion of God (transcendental truth at the root of  
everything, faith in reincarnation).


Science is always based on a religion. Scientist who pretend to have  
no religion are person who take so much their religion for granted  
that they cannot doubt it, and so becomes pseudo-priest of some  
sort. It is often the case with the (weak) materialist (as almost  
all people are still today).


Bruno





[Roger Clough], [rclo...@verizon.net]
1/9/2013
Forever is a long time, especially near the end. - Woody Allen

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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread Richard Ruquist
On Wed, Jan 9, 2013 at 12:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 09 Jan 2013, at 16:17, Richard Ruquist wrote:

 On Wed, Jan 9, 2013 at 10:05 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 09 Jan 2013, at 12:35, Richard Ruquist wrote:

 On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal marc...@ulb.ac.be wrote:



 On 08 Jan 2013, at 15:59, Roger Clough wrote:

 Hi Bruno Marchal

 Whoever invented the word God invented atheism.




 Not necessarily. The modern notion of God comes with the platonist, and
 was
 almost a synonym with truth. There was an implicit, but reasonable
 assumption, that humans search truth. Atheism has arised by reaction to
 *imposed* notion of God, and, unfortunately, throws the theology baby
 with
 the clerical bath water.
 Before, God was a scientific hypothesis, more or less equivalent with
 the
 idea that there is a reality which transcend us.



 Agreed but your next statement is too restrictive in my opinion unless
 you mean experimental proof. For sure there is arithmetic proof that
 goes beyond experimental proof in scope.



 I prefer to keep the term proof in the strong logician's sense (formal
 or
 informal).
 I would talk only on experimental *evidence*.

 You are right that proof usually can go much farer than any evidence. We
 know that there is a prime number bigger than 10^1, but have no
 experimental evidences at all for that!

 But I am saying something stronger: that many arithmetical truth are just
 beyond proof (not just beyond experimental evidence). The simplest one is
 the consistency of PA, which is true but impossible to be proven by PA.
 Note
 that by the *completeness theorem* (Gödel 1930), consistency is
 equivalent
 with having a model, or having a (mathematical) reality satisfying the
 axioms. Self-consistency is already an assertion, made by some machine,
 that
 there is a transcendental (with respect to that machine) reality.


 Agreed, and I hope that truth is true .


 Lol.




 Can we say that physical particles are often localised volumes
 that are full of infinities of discrete number relations


 Sounds to much physicalist for me (or comp).



 and that a flux density of infinities can flow between them.
 Or is that overboard?


 If not taken literally, it can perhaps help. But there is a risk of reifying
 the particles, or of interpreting the flux densities of infinities in a
 too much materialist sense.

But Bruno, you just said that matter came from
infinities of discrete number relations

 If you compensate with matrix- or simulacron-like illustration, that
 will be OK. You need to get the familiarity with the idea that those
 infinities of computations exists in arithmetic, and that it becomes matter
 appearances only from the number's pov as distributed on the whole UD* or
 (sigma_1) arithmetical truth.

 I can find that rather weird too. In the beginning I thought that this was
 just some steps toward a refutation of comp, but like with the Gödelian
 argument against mechanism, when made precise enough, the machine turns such
 argument in favor of comp.

 I would never have found comp plausible if there were not the strong
 evidence given by Gödel's theorem, Church thesis and QM. And of course,
 *many* problem are far from being solved (to say the least), but at least we
 have the tools to formulate them precisely.

 Bruno

Are you granting that QM laws are
arithmetic theorems on the level
as those of Godel and Church?
So you can argue from them
like they were axioms?
Richard



 Richard
 points and lines
 word geometry?








 Richard


 Bruno







 Richard

 By definition it cannot be
 proved to exist, not even named. Exactly like arithmetical truth has
 to
 appear for any sound machine.

 Bruno




 [Roger Clough], [rclo...@verizon.net]
 1/8/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-08, 09:52:18
 Subject: Re: Science is a religion by itself.




 On 07 Jan 2013, at 19:47, John Clark wrote:


 On Mon, Jan 7, 2013   wrote:



 Consider God, a word for Mind




 OK, I have a mind therefore I am God.

 I said it before I'll say it again, for some strange reason that is
 unknown to me many people are willing to abandon the idea of God but
 not
 the
 word G-O-D. Those letters and in that sequence (DOG just will not do)
 MUST
 be preserved and it doesn't matter what it means.



 GOD means the reality in which you believe. It is, imo, a bit more
 neutral
 than Universe, which is the third Aristotelian God, and which does
 not
 belong to what constitutes the being for the Platonist. Since about
 1500
 years, the term God has acquired many christian cultural colors, but
 there
 is no reason to identify God with the God-father of Christian
 theory.
 God
 has no name, in many theologies, so all terms to designate it can only
 be a
 fuzzy pointer. Tao is not bad, as it has many similar qualities 

Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread Bruno Marchal


On 09 Jan 2013, at 12:10, Quentin Anciaux wrote:


Hi,

let us start with the proposed QS experiment by Tegmark,


I publish this before. It made some physicists rather nervous against  
me, so that I find worthy to vindicate it. I propose the comp suicide  
and immortality even well before.
OK, this is only anecdote. But you can see that I made the Tegmark  
point  in my 1991 Mechanism and Personal Identity paper, i.e. the  
point that the witnesses are increasingly astonished, and not the  
experimenter, who can actually easily predict that astonishment. I  
made that point to illustrate the relativity of the points of view in  
the comp setting, and the fact that the HP events (the first person  
white rabbits) although first person impossible, are still possible  
and highly probable in the 3p view of the first person of others.  
David Nyman's heuristic makes me think that they could be zombie, but  
I am not sure this can work with comp. It is not an important point,  
as we don't need this for the UDA.



a QS machine with a 99/100 chance of a *perfect* kill (so let's put  
aside HP failure or whatever so to have either the experimenter is  
killed with the given probabilities or it is not, no in between, so  
in 1/100 he is not killed and perfectly well, 99/100 he is killed).


You are a witness of such experiment, and you're asked to make a bet  
on the experimenter surviving (or not).


So you bet 100$, if you bet on the experimenter surviving, if he  
survive, you'll get 200$, if he does not you'll lose your bet,  
likewise if you bet on him die.


What you should do contrary to what seems reasonable, is to bet on  
the experimenter will survive for the following reason:


If MWI is true:

1st Test: in 99/100 worlds you lose 100$ (and the bet ends here,  
there is no experimenter left for a second round), in 1/100 worlds  
you win 200$
2nd Test: well... you cannot play again in the 99/100 worlds where  
you did lose 100$, so you start already with 200$ in your pocket for  
this 2nd test, so you should do the same, no here in 99/100 worlds,  
you did make a draw (you put 100$ in 1st test + 100$ win on the 1st  
test - 100$ you did lose now because the experimenter is dead), in  
1/100 you win again 200$, that make 300$ in your pocket.


From the 3rd test on, you can only get richer, weither the  
experimenter lives from your POV or not.


In QM+collapse, if the guy luckily survive two tests, you win  
money... you'll only lose money if he is killed at the first test.



So contrary to what you may think, you should bet the experimenter  
should live, because in MWI, it is garanteed that you'll win money  
in a lot branches after only two succeeded test, and as in QM 
+collapse, only the 99/100 of the first test lose money, all the  
others either make no loss or win money.



OK. But the probabilities for any amount of money that you can win  
individually remains the same with MWI and collapse. MWI is just more  
fair ontologically, because all the possible winners exist, and  
indeed the descendent of the two first win have got something, but  
they got it with the same probability with the collapse, at each state  
of the procedure. They just don't exist, in the non lucky collapse  
scenario.
You give only a reason to prefer more, or to fear more (if you think  
to the bad rare events), the MWI than collapse.


What would you say to someone telling you that he prefers collapse, as  
with collapse, you have 1/100 to win some dollars, and 99/100 to lose,  
but there will be only one winner possible and only one loser. And in  
the MWI, there is always one winner and 99 losers! (times infinity!).  
So if the question is in making more people happy and less people  
unhappy, may be collapse is preferable at the start (with that kind of  
reasoning).


For the witnesses, your bet is more socially fair, but not in way  
making possible for them to test MWI or ~MWI.


Bruno





Quentin





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Re: Sensing the presence of God

2013-01-09 Thread John Clark
On Wed, Jan 9, 2013 at 7:18 AM, Roger Clough rclo...@verizon.net wrote:

 I sense God's presence.


That's nice, but how do you know (and more important how do we know) if you
are sensing a omnipotent being who created the universe or if you are
sensing a bad potato that you ate yesterday?

I've never had a mystical experience, but if I did I'd have the courtesy to
keep my mouth shut about it if the evidence for its validity was available
only to myself. Even if I had discovered a new fact about the nature of
reality there would be no way to communicate the truth about it to others.
And even if you are certain about it you can't be certain that you should
be certain about it, because you can be 100% sure about something and still
be dead wrong, in fact it's very common, just look at Muslim suicide
bombers.

  John K Clark

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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread Quentin Anciaux
2013/1/9 Bruno Marchal marc...@ulb.ac.be


 On 09 Jan 2013, at 12:10, Quentin Anciaux wrote:

  Hi,

 let us start with the proposed QS experiment by Tegmark,


 I publish this before. It made some physicists rather nervous against me,
 so that I find worthy to vindicate it. I propose the comp suicide and
 immortality even well before.
 OK, this is only anecdote. But you can see that I made the Tegmark point
  in my 1991 Mechanism and Personal Identity paper, i.e. the point that
 the witnesses are increasingly astonished, and not the experimenter, who
 can actually easily predict that astonishment. I made that point to
 illustrate the relativity of the points of view in the comp setting, and
 the fact that the HP events (the first person white rabbits) although first
 person impossible, are still possible and highly probable in the 3p view of
 the first person of others. David Nyman's heuristic makes me think that
 they could be zombie, but I am not sure this can work with comp. It is not
 an important point, as we don't need this for the UDA.



  a QS machine with a 99/100 chance of a *perfect* kill (so let's put aside
 HP failure or whatever so to have either the experimenter is killed with
 the given probabilities or it is not, no in between, so in 1/100 he is not
 killed and perfectly well, 99/100 he is killed).

 You are a witness of such experiment, and you're asked to make a bet on
 the experimenter surviving (or not).

 So you bet 100$, if you bet on the experimenter surviving, if he survive,
 you'll get 200$, if he does not you'll lose your bet, likewise if you bet
 on him die.

 What you should do contrary to what seems reasonable, is to bet on the
 experimenter will survive for the following reason:

 If MWI is true:

 1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, there is
 no experimenter left for a second round), in 1/100 worlds you win 200$
 2nd Test: well... you cannot play again in the 99/100 worlds where you
 did lose 100$, so you start already with 200$ in your pocket for this 2nd
 test, so you should do the same, no here in 99/100 worlds, you did make a
 draw (you put 100$ in 1st test + 100$ win on the 1st test - 100$ you did
 lose now because the experimenter is dead), in 1/100 you win again 200$,
 that make 300$ in your pocket.

 From the 3rd test on, you can only get richer, weither the experimenter
 lives from your POV or not.

 In QM+collapse, if the guy luckily survive two tests, you win money...
 you'll only lose money if he is killed at the first test.


 So contrary to what you may think, you should bet the experimenter should
 live, because in MWI, it is garanteed that you'll win money in a lot
 branches after only two succeeded test, and as in QM+collapse, only the
 99/100 of the first test lose money, all the others either make no loss or
 win money.



 OK. But the probabilities for any amount of money that you can win
 individually remains the same with MWI and collapse. MWI is just more fair
 ontologically, because all the possible winners exist, and indeed the
 descendent of the two first win have got something, but they got it with
 the same probability with the collapse, at each state of the procedure.
 They just don't exist, in the non lucky collapse scenario.
 You give only a reason to prefer more, or to fear more (if you think to
 the bad rare events), the MWI than collapse.

 What would you say to someone telling you that he prefers collapse, as
 with collapse, you have 1/100 to win some dollars, and 99/100 to lose, but
 there will be only one winner possible and only one loser. And in the MWI,
 there is always one winner and 99 losers! (times infinity!). So if the
 question is in making more people happy and less people unhappy, may be
 collapse is preferable at the start (with that kind of reasoning).

 For the witnesses, your bet is more socially fair, but not in way making
 possible for them to test MWI or ~MWI.


I still stand on repeated improbable outcome implies either MWI or QM
false.

If it's not the case then a 1/10⁶ probability outcome doesn't mean
anything... if you notice 10⁹ validated outcome of a prior probability of
1/10⁶ I would say your prior probability calculus is wrong, if it's from
your theory, I would say that your theory has been disprove. The point is
in QM+collapse such outcome as 1/10⁶^10⁹ probability of occurence, it could
not happen in our current universe lifetime *without* a *very good*
explanation principle. Hence if that happened, I would say QM+collapse is
falsified. *But* in MWI, such outcome **do** happen, probability calculus
is not about happening but about distribution in MWI (contrary to
QM+collapse) so it still stand.

So if you see such event, you're left choosing between a new theory or
MWI... QM+collapse *without* a very good explanation principle for such
improbable occurence should be disproven... In MWI you have that good
explanation principle, which is in MWI it *does* happen.

Quentin



 Bruno



Re: Whoever invented the word God invented atheism.

2013-01-09 Thread meekerdb

On 1/9/2013 2:48 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 01:01, meekerdb wrote:


On 1/8/2013 12:25 PM, Alberto G. Corona wrote:

Le me add some meat here


Nah.  It's just your wishful thinking that everybody has to believe in God.


All correct and self-introspective machine will believe in (some) God. Keep in mind 
that atheists usually believe in some primary matter, which is a god-like entity, or a 
metaphysical hypothesis.


That is dishonest in two ways.  First, primary matter is not god-like except in your 
idiosyncratic redefinition of god (c.f. John Clark's How to Become a Liberal 
Theologian).  That atheists usually believe in some primary matter, is irrelevant.  It is 
not a necessary part of being an atheist.  You might as well say atheists usually drink 
beer - which is equally true.











We can not reduce the concept of God to a boring principle that we need to put 
somewhere. Like a ugly furniture inherited from the grand-parents which for its 
sentimental value we have to keep and locate somewhere, so that the familly visits 
show that you are a well educated and respectful person. God is like the refligerator. 
if you drop the old one, you need another.


That will come as a shock to ten million atheists in the U.S. as well as those in 
Europe where they constitute a plurality of religious opinion.


?






Why? because religion -or an extended notion of religion and divinity- is deeply 
embedded in human nature. An objective study of God includes an explanation of the 
subjective reality or the resulting description is incomplete. if the reality is 
overall, mental and divinity a neccesity, then the divinity is part of reality


For reasons that I detail below, God must be the absolute source of meaning in all 
aspects. therefore it embodies the causation and direction of what is physical as 
well as what is mental, personal or moral and any else. Therefore, for the believer, 
God must  be personal, among other things, or else, the believer lacks a foundation 
for the aspects that God does not includes.


Sounds like you've studied John Clark's How to Become a Liberal Theologian.



As I tried to show in robotic Truth, religion is a neccesity for the operation of 
social beings. If there is no agreed meaning, that is, goals, there is no  inequivocal 
rules for social action. if there are no inequivocal rules for social coordination, 
descoordination and internal decomposition of the group follows. For that matter 
religion is the core social instinct. it is as deeply embedded in social nature as is 
other unique human traits, like the white in the eyes, another social adaptation 
(facilitates the reading of the emotional states and intentions of others).


I agreed with your point that social robots would develop social values.  But that 
doesn't mean they would have to invent a supernatural robot who defined the values.


They will need some non sharable notion of truth to give a value to values.


What does 'truth' have to do with values?  Do I love my children because of some 'truth'?  
A sharable notion of 'true' is needed in order to communicate and cooperate and effect 
changes in a shared world.










Probably the first religion was a cult of the person of the recently dead leader of 
the tribe that was an example and a guide to all the other members by emulation. 
That's why by history and by neccesity a god, must be personal .


Actually the first religions embued animals and weather with agency.  There was no 
sharp line between science and religion because agency, which could be manipulated by 
prayer and sacrifice, was ubiquitous.  Only later did the voice of the dead leader and 
dreams become the basis of spiritualism and eventually religion with shamans and priests.




A society with a impersonal Principle is full of smalller personal gods in conflict, 
sometimes violent.


Which was the case in Mesopotamia around the time Judaism developed.  Yaweh at first 
insisted on being the top god, over all the personal and household gods.  Then later he 
evolved into the only god - as explained by Craig A. James in The God Virus.


Philosophers, Demagoges, scientis, rock stars, Soccer clubs. This politheism becomes 
salient and agressive when there is no personal God, or, at least, no Cesar or Zeus 
that make clear who is the ultimate authority. A dialectic materialist society need a 
Lenin and a Stalin because its impersonal Principle is not personal. The abstract and 
incognoscible Allah need a  ruthless political Mahoma.


The cult to the blood, the leader and the territory. These are the almost 
mathematically inexorable traits of the primitive tribal religion that we have by 
default in the genes. In the origin, the cult to the leader, the public rites, The 
bloody sacrifices, All are devoted to strengthen coordination and ensure 
collaboration, and mutual recognition between the members. And the sharp distinction 
between us and the others.


Yes, it must 

Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread meekerdb

On 1/9/2013 3:10 AM, Quentin Anciaux wrote:

Hi,

let us start with the proposed QS experiment by Tegmark, a QS machine with a 99/100 
chance of a *perfect* kill (so let's put aside HP failure or whatever so to have either 
the experimenter is killed with the given probabilities or it is not, no in between, so 
in 1/100 he is not killed and perfectly well, 99/100 he is killed).


You are a witness of such experiment, and you're asked to make a bet on the experimenter 
surviving (or not).


So you bet 100$, if you bet on the experimenter surviving, if he survive, you'll get 
200$, if he does not you'll lose your bet, likewise if you bet on him die.


What you should do contrary to what seems reasonable, is to bet on the experimenter will 
survive for the following reason:


If MWI is true:

1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, there is no 
experimenter left for a second round), in 1/100 worlds you win 200$
2nd Test: well... you cannot play again in the 99/100 worlds where you did lose 100$, so 
you start already with 200$ in your pocket for this 2nd test, so you should do the same, 
no here in 99/100 worlds, you did make a draw (you put 100$ in 1st test + 100$ win on 
the 1st test - 100$ you did lose now because the experimenter is dead), in 1/100 you win 
again 200$, that make 300$ in your pocket.


From the 3rd test on, you can only get richer, weither the experimenter lives from your 
POV or not.


In QM+collapse, if the guy luckily survive two tests, you win money... you'll only lose 
money if he is killed at the first test.



So contrary to what you may think, you should bet the experimenter should live, because 
in MWI, it is garanteed that you'll win money in a lot branches after only two succeeded 
test, and as in QM+collapse, only the 99/100 of the first test lose money, all the 
others either make no loss or win money.


Did you bother to calculate the expected value of playing this game?  It's $98/0.99 
whether you bet on survival or death.  And since $98/0.99$100 you had to start with, it's 
better not to play at all.


Brent

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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread Quentin Anciaux
2013/1/9 meekerdb meeke...@verizon.net

 On 1/9/2013 3:10 AM, Quentin Anciaux wrote:

 Hi,

 let us start with the proposed QS experiment by Tegmark, a QS machine
 with a 99/100 chance of a *perfect* kill (so let's put aside HP failure or
 whatever so to have either the experimenter is killed with the given
 probabilities or it is not, no in between, so in 1/100 he is not killed and
 perfectly well, 99/100 he is killed).

 You are a witness of such experiment, and you're asked to make a bet on
 the experimenter surviving (or not).

 So you bet 100$, if you bet on the experimenter surviving, if he survive,
 you'll get 200$, if he does not you'll lose your bet, likewise if you bet
 on him die.

 What you should do contrary to what seems reasonable, is to bet on the
 experimenter will survive for the following reason:

 If MWI is true:

 1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, there is
 no experimenter left for a second round), in 1/100 worlds you win 200$
 2nd Test: well... you cannot play again in the 99/100 worlds where you
 did lose 100$, so you start already with 200$ in your pocket for this 2nd
 test, so you should do the same, no here in 99/100 worlds, you did make a
 draw (you put 100$ in 1st test + 100$ win on the 1st test - 100$ you did
 lose now because the experimenter is dead), in 1/100 you win again 200$,
 that make 300$ in your pocket.

 From the 3rd test on, you can only get richer, weither the experimenter
 lives from your POV or not.

 In QM+collapse, if the guy luckily survive two tests, you win money...
 you'll only lose money if he is killed at the first test.


 So contrary to what you may think, you should bet the experimenter should
 live, because in MWI, it is garanteed that you'll win money in a lot
 branches after only two succeeded test, and as in QM+collapse, only the
 99/100 of the first test lose money, all the others either make no loss or
 win money.


 Did you bother to calculate the expected value of playing this game?  It's
 $98/0.99 whether you bet on survival or death.  And since $98/0.99$100 you
 had to start with, it's better not to play at all.


??

you only lose on first bet if the experimenter die, which in MWI happens in
99% of the worlds... so discounting that *first* and only bet where you
lose, you win 100$ every time till the experimenter die.

On 2nd bet, you win nothing if the experimenter die (100$ (from first bet)
+100$ (from winning first bet)-100$(from losing second bet).

At the third bet, you win 100$ if the experimenter die... and 100$ more
every time you see the experimenter survive. Only on the first bet when the
experimenter die you lose 100$ (and in that case, there is no more bet
possible as there is no more experimenter).

But after the second bet, all worlds following that 2nd bet if MWI is true,
contains *only* winner witness.

Quentin


 Brent


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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread David Nyman
On 9 January 2013 18:17, Bruno Marchal marc...@ulb.ac.be wrote:

* David Nyman's heuristic makes me think that they could be zombie, but I
 am not sure this can work with comp.*


Don't forget that we are speaking only of a heuristic, or guide for
thought. The idea is to evaluate what consequences might follow, for the
phenomenon of observation in general, if it were to be considered to be
the exclusive property of a single, abstract knower which continuously
sampled, one by one, the set of all possible observer moments putatively
associable with some underlying 3p system. It is not however, as such, a
proposal for a novel mechanism of any sort. Consequently ISTM that any
fears relating to zombies would be justified only if one had a principled
reason to suppose that observable continuations of very low measure would
somehow be inaccessible to such a heuristic.

My contention is that this could not be so, by definition, but that
nonetheless such continuations would be highly atypical events in the
universal stream of consciousness. By this I don't simply mean that they
are unusual in themselves, but rather that any given OM (like the one you
are experiencing when you read this) is very unlikely to be such a
continuation. In terms of the heuristic, all experiences in the universal
stream are alike partitioned from each other by the intrinsic structure
of global memory, but some experiences are destined to be remembered much
less frequently than others. Of course, in some sense, whatever is being
observed is always a zombie (i.e. we cannot discern consciousness by
observable phenomena alone) but this should not be understood to mean that
the relevant OMs, associated with each zombie avatar, are not accessible
in due course and in due measure.

David

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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread meekerdb

On 1/9/2013 7:05 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 12:35, Richard Ruquist wrote:


On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal marc...@ulb.ac.be wrote:


On 08 Jan 2013, at 15:59, Roger Clough wrote:


Hi Bruno Marchal

Whoever invented the word God invented atheism.



Not necessarily. The modern notion of God comes with the platonist, and was
almost a synonym with truth. There was an implicit, but reasonable
assumption, that humans search truth. Atheism has arised by reaction to
*imposed* notion of God, and, unfortunately, throws the theology baby with
the clerical bath water.
Before, God was a scientific hypothesis, more or less equivalent with the
idea that there is a reality which transcend us.


Agreed but your next statement is too restrictive in my opinion unless
you mean experimental proof. For sure there is arithmetic proof that
goes beyond experimental proof in scope.


I prefer to keep the term proof in the strong logician's sense (formal or 
informal).
I would talk only on experimental *evidence*.

You are right that proof usually can go much farer than any evidence. We know that there 
is a prime number bigger than 10^1, but have no

experimental evidences at all for that!


And we know that the Earth orbits the Sun - but there is no mathematical proof of that.  
Mathematical proofs are always relative to axioms and rules of inference.  Empirical 
proofs can be ostensive.  So I think the two kinds of 'proof' have little in common.  
Mathematical proofs are about transforming one set of propositions into others.  They are 
relevant to empirical propositions only insofar as there is an interpretation that maps 
the axioms to facts.


Brent




But I am saying something stronger: that many arithmetical truth are just beyond proof 
(not just beyond experimental evidence). The simplest one is the consistency of PA, 
which is true but impossible to be proven by PA. Note that by the *completeness theorem* 
(Gödel 1930),
consistency is equivalent with having a model, or having a (mathematical) reality 
satisfying the axioms. Self-consistency is already an assertion, made by some machine, 
that there is a transcendental (with respect to that machine) reality.


Bruno







Richard


By definition it cannot be
proved to exist, not even named. Exactly like arithmetical truth has to
appear for any sound machine.

Bruno





[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-08, 09:52:18
Subject: Re: Science is a religion by itself.




On 07 Jan 2013, at 19:47, John Clark wrote:


On Mon, Jan 7, 2013   wrote:




Consider God, a word for Mind



OK, I have a mind therefore I am God.

I said it before I'll say it again, for some strange reason that is
unknown to me many people are willing to abandon the idea of God but not the
word G-O-D. Those letters and in that sequence (DOG just will not do) MUST
be preserved and it doesn't matter what it means.



GOD means the reality in which you believe. It is, imo, a bit more neutral
than Universe, which is the third Aristotelian God, and which does not
belong to what constitutes the being for the Platonist. Since about 1500
years, the term God has acquired many christian cultural colors, but there
is no reason to identify God with the God-father of Christian theory. God
has no name, in many theologies, so all terms to designate it can only be a
fuzzy pointer. Tao is not bad, as it has many similar qualities than the
abramanic god, but with a less person feature. I use the term God to
designate whatever transcend us and is responsible for our existence. With
comp, I am open to the idea that (arithmetical) truth can play that role,
and this is exploited in the arithmetical interpretation of Plotinus
'neoplatonism'.


Bruno






http://iridia.ulb.ac.be/~marchal/

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Re: Sensing the presence of God

2013-01-09 Thread meekerdb

On 1/9/2013 7:20 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 13:18, Roger Clough wrote:




According to Plato, all love, all truth, and all beauty comes from the One
(ie God). That being the case, when I experience love, truth or beauty, I
sense God's presence.


I can be OK with this, but this will not convince an atheist, who will tell you that if 
beauty is god, then he believes in God, but that is not the God he is talking about 
when declaring himself an atheist.


An atheist is just someone who does not believe in Santa Claus. Really.

Some people suggests that comp is two times more atheistic than atheism, because with 
comp, not only the literal Christian God does not exist, but the myth or a primitive 
material universe has to be abandoned too. I disagree because comp invite us firmly to 
come back to the scientific notion of God (transcendental truth at the root of 
everything, faith in reincarnation).


Science is always based on a religion. 


?? Surely you mean a scientific theory is always based on a religion by which you 
probably mean some basic assumptions.  But it doesn't follow that science as a whole is 
based on a (singular?) religion.


So what's your religion, Bruno?  What are its tenets that you believe on faith?  Who are 
the adherents?


Brent

Scientist who pretend to have no religion are person who take so much their religion for 
granted that they cannot doubt it, and so becomes pseudo-priest of some sort. It is 
often the case with the (weak) materialist (as almost all people are still today).


Bruno





[Roger Clough], [rclo...@verizon.net]
1/9/2013
Forever is a long time, especially near the end. - Woody Allen

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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread meekerdb

On 1/9/2013 11:52 AM, Quentin Anciaux wrote:



2013/1/9 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net

On 1/9/2013 3:10 AM, Quentin Anciaux wrote:

Hi,

let us start with the proposed QS experiment by Tegmark, a QS machine 
with a
99/100 chance of a *perfect* kill (so let's put aside HP failure or 
whatever so
to have either the experimenter is killed with the given probabilities 
or it is
not, no in between, so in 1/100 he is not killed and perfectly well, 
99/100 he
is killed).

You are a witness of such experiment, and you're asked to make a bet on 
the
experimenter surviving (or not).

So you bet 100$, if you bet on the experimenter surviving, if he 
survive, you'll
get 200$, if he does not you'll lose your bet, likewise if you bet on 
him die.

What you should do contrary to what seems reasonable, is to bet on the
experimenter will survive for the following reason:

If MWI is true:

1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, there 
is no
experimenter left for a second round), in 1/100 worlds you win 200$
2nd Test: well... you cannot play again in the 99/100 worlds where you 
did lose
100$, so you start already with 200$ in your pocket for this 2nd test, 
so you
should do the same, no here in 99/100 worlds, you did make a draw (you 
put 100$
in 1st test + 100$ win on the 1st test - 100$ you did lose now because 
the
experimenter is dead), in 1/100 you win again 200$, that make 300$ in 
your pocket.

From the 3rd test on, you can only get richer, weither the 
experimenter lives
from your POV or not.

In QM+collapse, if the guy luckily survive two tests, you win money... 
you'll
only lose money if he is killed at the first test.


So contrary to what you may think, you should bet the experimenter 
should live,
because in MWI, it is garanteed that you'll win money in a lot branches 
after
only two succeeded test, and as in QM+collapse, only the 99/100 of the 
first
test lose money, all the others either make no loss or win money.


Did you bother to calculate the expected value of playing this game?  It's 
$98/0.99
whether you bet on survival or death.  And since $98/0.99$100 you had to 
start
with, it's better not to play at all.


??

you only lose on first bet if the experimenter die, which in MWI happens in 99% of the 
worlds... so discounting that *first* and only bet where you lose, you win 100$ every 
time till the experimenter die.


On 2nd bet, you win nothing if the experimenter die (100$ (from first bet) +100$ (from 
winning first bet)-100$(from losing second bet).


At the third bet, you win 100$ if the experimenter die... and 100$ more every time you 
see the experimenter survive. Only on the first bet when the experimenter die you lose 
100$ (and in that case, there is no more bet possible as there is no more experimenter).



Let E=expected value of playing the game by always betting on survival

E = 0.99(-$100) + 0.01($100 + E)

Solve for E == E=98/0.99  Let F=expected value of playing the game and always betting on 
death


F = 0.99($100) + 0.01(-$100 + F)

solution is left as an exercise to the reader.

Brent





But after the second bet, all worlds following that 2nd bet if MWI is true, contains 
*only* winner witness.


Quentin


Brent


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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread meekerdb

On 1/9/2013 2:14 PM, Quentin Anciaux wrote:
We start each with 100$ that we use to make the first bet, the column contains the $ we 
have in our pocket after the bet depending on the result.


I don't know what Me and Brent mean in this?  betting on survival or death?


bet n°  Experimenter surviveExperimenter die
bet n°  ME  BRENT   ME  BRENT
1   200$ (win 100$) 0$ (lost 100$)  0$ (lost 100$)  200$ (win 100$)
2   300$ (win 100$) -100$ (lost 100$)   100$ (lost 100$)
100$ (win 100$)
3   400$ (win 100$) -200$ (lost 100$)   200$ (lost 100$)
0$ (win 100$)
4   500$ (win 100$) -300$ (lost 100$)   300$ (lost 100$)
-100$ (win 100$)
... 


All bets on the column 'experimenter die' are finals, no more bets can be put after 
because the experimenter is dead and won't revive.


Yes, that's why in the equation

E = 0.99(-$100) + 0.01($100 + E)

there is no +E in the first parentheses; 99% of time there is no continuation.




Only on the first bet, do I lose money (yes it 99% of the resulting world *after and 
only* the first bet. But after that first bet if the experimenter has survived *all* 
next bet are winner bet (in *all* worlds weither the experimenter lives or not making it 
a final bet).


But his survival is rare, so all those good looking 200$, 300$,...are rare.   You write 
outcomes, but with not probabilities - that's not how to calculate expected values.  I 
stand by my analysis.


Brent



Regards, Quentin

2013/1/9 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net

On 1/9/2013 11:52 AM, Quentin Anciaux wrote:



2013/1/9 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net

On 1/9/2013 3:10 AM, Quentin Anciaux wrote:

Hi,

let us start with the proposed QS experiment by Tegmark, a QS 
machine with
a 99/100 chance of a *perfect* kill (so let's put aside HP failure 
or
whatever so to have either the experimenter is killed with the given
probabilities or it is not, no in between, so in 1/100 he is not 
killed and
perfectly well, 99/100 he is killed).

You are a witness of such experiment, and you're asked to make a 
bet on the
experimenter surviving (or not).

So you bet 100$, if you bet on the experimenter surviving, if he 
survive,
you'll get 200$, if he does not you'll lose your bet, likewise if 
you bet
on him die.

What you should do contrary to what seems reasonable, is to bet on 
the
experimenter will survive for the following reason:

If MWI is true:

1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, 
there is
no experimenter left for a second round), in 1/100 worlds you win 
200$
2nd Test: well... you cannot play again in the 99/100 worlds where 
you did
lose 100$, so you start already with 200$ in your pocket for this 
2nd test,
so you should do the same, no here in 99/100 worlds, you did make a 
draw
(you put 100$ in 1st test + 100$ win on the 1st test - 100$ you did 
lose
now because the experimenter is dead), in 1/100 you win again 200$, 
that
make 300$ in your pocket.

From the 3rd test on, you can only get richer, weither the 
experimenter
lives from your POV or not.

In QM+collapse, if the guy luckily survive two tests, you win 
money...
you'll only lose money if he is killed at the first test.


So contrary to what you may think, you should bet the experimenter 
should
live, because in MWI, it is garanteed that you'll win money in a lot
branches after only two succeeded test, and as in QM+collapse, only 
the
99/100 of the first test lose money, all the others either make no 
loss or
win money.


Did you bother to calculate the expected value of playing this game?  
It's
$98/0.99 whether you bet on survival or death.  And since $98/0.99$100 
you had
to start with, it's better not to play at all.


??

you only lose on first bet if the experimenter die, which in MWI happens in 
99% of
the worlds... so discounting that *first* and only bet where you lose, you 
win 100$
every time till the experimenter die.

On 2nd bet, you win nothing if the experimenter die (100$ (from first bet) 
+100$
(from winning first bet)-100$(from losing second bet).

At the third bet, you win 100$ if the experimenter die... and 100$ more 
every time
you see the experimenter survive. Only on the first bet when the 
experimenter die
you lose 100$ (and in that case, there is no more bet possible as there is 
no more
experimenter).



Let E=expected value of playing the game by always betting on survival

E = 

Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-09 Thread Kim Jones
Not in the dictionary. try again.
On 09/01/2013, at 11:21 PM, Alberto G. Corona agocor...@gmail.com wrote:

 paroxistic

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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread socra...@bezeqint.net

 Agreed, and I hope that truth is true .
 Richard

Truth is true !!!
 / Richard /
Very good proof.  . .
 . . . . and   . . ‘. . by Beauty that beautiful things are
beautiful . . .
by largeness that large things are large and larger things larger,
and by smallness that smaller things ate smaller . . . .
. . . by tallness one man is taller than another . . .
. . . . and the shorter is shorter by the same ; . . . . .’

about 2500 years ago Plato wrote.

=.

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Re: Whoever invented the word God invented atheism.

2013-01-09 Thread socra...@bezeqint.net


  Can we say that physical particles are often localised volumes
  that are full of infinities of discrete number relations

 Sounds to much physicalist for me (or comp).
--

Particles in the vacuum ( T=0K ) have no volumes
( according to the laws of thermodynamics )
therefore we think that they have  infinite parameters  .

socratus

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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-09 Thread Quentin Anciaux
2013/1/10 meekerdb meeke...@verizon.net

  On 1/9/2013 2:14 PM, Quentin Anciaux wrote:

 We start each with 100$ that we use to make the first bet, the column
 contains the $ we have in our pocket after the bet depending on the result.


 I don't know what Me and Brent mean in this?  betting on survival or
 death?


Me = Betting on survival
Brent = Betting on death



   bet n° Experimenter survive Experimenter die  bet n° ME BRENT ME BRENT
 1 200$ (win 100$) 0$ (lost 100$) 0$ (lost 100$) 200$ (win 100$)  2 300$
 (win 100$) -100$ (lost 100$) 100$ (lost 100$) 100$ (win 100$)  3 400$
 (win 100$) -200$ (lost 100$) 200$ (lost 100$) 0$ (win 100$)  4 500$ (win
 100$) -300$ (lost 100$) 300$ (lost 100$) -100$ (win 100$)  ...
 All bets on the column 'experimenter die' are finals, no more bets can be
 put after because the experimenter is dead and won't revive.


 Yes, that's why in the equation


 E = 0.99(-$100) + 0.01($100 + E)

 there is no +E in the first parentheses; 99% of time there is no
 continuation.




 Only on the first bet, do I lose money (yes it 99% of the resulting world
 *after and only* the first bet. But after that first bet if the
 experimenter has survived *all* next bet are winner bet (in *all* worlds
 weither the experimenter lives or not making it a final bet).


 But his survival is rare, so all those good looking 200$, 300$,...are
 rare.   You write outcomes, but with not probabilities - that's not how to
 calculate expected values.  I stand by my analysis.

 Brent


Well let's see and let's count, if MWI is *true* (this is important and not
to be overlooked) and let's take for the sake of argument as if after each
bet the universe was split in 100 worlds :

After first bet:

There is one world where I have 200$ in my pocket and 99 worlds where I did
lost 100$ and have now 0$ in my pocket.
There is one world where you lost 100$ and have 0$ in your pocket and 99
where you did win 100$ and have 200$ in your pocket.

The 99 you winners here are not elligible for a second bet (they are in a
world where the experimenter is dead), only the you who lost the 100$ can
do a second bet, likewise for the 99 me who lost 100$ they can't make a
second bet, only the one who win.

After the second bet:

There is one world where I have 300$ in my pocket and 99 world where I have
100$ in my pocket (like before starting).

There is one world where you have -100$ in your pocket and 99 world where
you have 100$ in your pocket (remember that the you who's bet here was the
one who lost the first bet).

The 99 you who have now only 0$ in your pocket are not elligible for a
third bet, only the one who lost and have now a 100$ debt can do a third
bet, likewise, only the me who has won and has 300$ can make a third bet.

After the third bet:

There is one world where I have 400$ in my pocket and 99 world where I have
200$ in my pocket (100$ more than before starting).

There is one world where you have -200$ in your pocket and 99 world where
you have 0$ in your pocket (100$ less than before starting).

The 99 you who have now a debt of 100$ are not elligible for a fourth bet,
only the one who lost and have now a 200$ debt can do a fourth bet,
likewise, only the me who has won and has 400$ can make a fourth bet.

After the fourth bet:

There is one world where I have 500$ in my pocket and 99 world where I have
300$ in my pocket (200$ more than before starting).

There is one world where you have -300$ in your pocket and 99 world where
you have -100$ in your pocket (200$ less than before starting).

Let's just stop here and count:

There are 99 versions of me who lost 100$.
There is 1 version of me who has 500$ (400$ more).
There are 99 versions of me who have 300$ (200$ more).
There are 99 versions of me who have 200$ (100$ more).
There are 99 versions of me who have 100$ (0$ more).

Just here after the fourth bet, there are already 199 versions of me who
are richer and *only* 99 versions who are poorer and 99 version who did not
win or lost anything.

There are 99 versions of you who win 100$.
There is 1 version of you who has -300$ (400$ less).
There are 99 versions of you who have -100$ (200$ less).
There are 99 versions of you who have 0$ (100$ less).
There are 99 versions of you who have 100$ (same as before starting).

In this setup, only 99 version of you have win, but 199 versions of you
have lost money and 99 versions of you did not win or lost anything.

If you continue to bet on death, soon loser will vastly outnumber winners...

Remember that if MWI is true *all* those world exists.

In the contrary in a QM+collapse scenario, I agree *you should* bet on
death because if the experimenter die... well he die, no branches where
they are winners exists.

So if MWI is true, you should bet the improbable and not the sure bet !

Regards,
Quentin


Regards, Quentin

2013/1/9 meekerdb meeke...@verizon.net

  On 1/9/2013 11:52 AM, Quentin Anciaux wrote:



 2013/1/9 meekerdb meeke...@verizon.net

  On 1/9/2013