Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-05 Thread Bruno Marchal


On 05 Feb 2014, at 00:55, ghib...@gmail.com wrote:



OK. My fault. I was alluding to the self of the universal person,  
described by the arithmetical hypostases. usually I use higher  
self more in the context of the some entheogenic experience. The  
higher self is, basically, you, when you forget completeley who you  
are, or when you dissociate completely from yourself, like in OBE,  
some lucid or non lucid dreams, etc.


Yeah I see what you're saying and it's debatable whether it really  
is a problem using 'higher'. I just happened to have been thinking  
about all this just as I saw Brent and your discussion here. I had  
been reading a thread between you and some other chap in which these  
matters came up.


OK.


Actually, I just read David Nyman? post, the last one on a different  
thread where he overviews your theory, which I found very helpful.


Yes, David made a quite good job, but I might be biased in my  
appreciation.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-04 Thread Bruno Marchal


On 03 Feb 2014, at 22:40, ghib...@gmail.com wrote:



On Friday, January 17, 2014 9:59:36 PM UTC, Brent wrote:
On 1/17/2014 2:30 AM, Bruno Marchal wrote:


On 16 Jan 2014, at 19:04, meekerdb wrote:


On 1/16/2014 12:19 AM, Bruno Marchal wrote:
The body does not produces consciousness, it only make it  
possible for consciousness to forget the higher self, and  
deludes us (in some sense) in having a little ego embedded in  
some history.


Sounds like wishful thinking.


That is very subjective. It sounds to me, and to some other people,  
(apparently many), that it looks more like some terrifying thinking.


I agree.  But your choice of words gives the opposite impression.







Why higher?  Why not lower.


Yes, why not. The standard term is higher.


Exactly - it is very subjective.






Why not diffused into the infinite threads of the UD?


Why not indeed? Is that a problem? Not sure to see your point.


My point is that you imply we should be happy with the implications  
of comp because it implies we really have a higher self that we've  
merely forgotten and that we are deluded in having a little ego.
Just consider how different it sounds to say we have forgotten our  
real lower self and we deluded in thinking our ego is significant.


Brent

This is very true. I find it strange how much bias of various kinds  
gets built into this comp business. It surely can't be possible that  
a learned scholar like Bruno doesn't stop to consider whether he's  
loading terms in distortive ways. There's no way this is a language  
issue, the issue is far too basic.


I hope Bruno takes your advice and tests his choice next time, by  
considering its negative.


Can you be more specific, and may be quote my answer to Brent. I don't  
want the comp implications to make me happy. On the contrary I make  
the hypotheses precise, and then I derive everything by logic and  
arithmetic.
If I distorted anything, I would be please you could make a specific  
remark.

I don't even see what negative position you are mentioning.






Another bias is the way comp is presented as a hierarchy of  
acceptance of comp with words like 'courage' associated toward the  
higher end of acceptance, and very much the opposite associations  
going down the stack.  We could talk forever about how  
individualistic people are, but the fact is there's a lot of  
evidence people can be very vulnerable to this sort of social/ 
reputation type pressure. That said there's no sign it's purposeful  
or devious or anything like that, but even so.


I have no problem with critics, except when they are so fuzzy it is  
not even clear they are related to anything I could have said.
Comp needs courage, but then getting an heart operation too. I don't  
see what is the problem for you.


I have manage all points in a deduction, so do you understand the  
definition of comp, and at which step do you have any problem?







Something else is that some people don't appear to stick to  
published work and consequences when someone less experienced is  
undecided. The issue there is that there's a good chance that less  
experienced person may not be able to distinguish this for himself,  
and may be assuming published work is being stuck to - a reasonable  
assumption in my view.


A simple remedy would be to label non published...stuff that are  
still at insight stage or whatever, as personal opinion.


?

I explain on this list only published and peer reviewed materials, or  
I say explicitly when that is not the case, with all the warnings (but  
that is rare).
Let us focus on what you seem to not understand. What is it? I have  
really no clue, but you do seem a bit negative, without making any  
explicit points. That's a  recurent problem that I have with some type  
of philosophers.


Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-04 Thread ghibbsa

On Tuesday, February 4, 2014 9:43:39 AM UTC, Bruno Marchal wrote:


 On 03 Feb 2014, at 22:40, ghi...@gmail.com javascript: wrote:


 On Friday, January 17, 2014 9:59:36 PM UTC, Brent wrote:

  On 1/17/2014 2:30 AM, Bruno Marchal wrote:
  

  On 16 Jan 2014, at 19:04, meekerdb wrote:

  On 1/16/2014 12:19 AM, Bruno Marchal wrote:
  
 The body does not produces consciousness, it only make it possible for 
 consciousness to forget the higher self, and deludes us (in some sense) 
 in having a little ego embedded in some history.


 Sounds like wishful thinking. 


  That is very subjective. It sounds to me, and to some other people, 
 (apparently many), that it looks more like some terrifying thinking.
  

 I agree.  But your choice of words gives the opposite impression.

  
  
  
  
  Why higher?  Why not lower.  


  Yes, why not. The standard term is higher.
  

 Exactly - it is very subjective.

  
  
  
  Why not diffused into the infinite threads of the UD?
  

  Why not indeed? Is that a problem? Not sure to see your point.
  

 My point is that you imply we should be happy with the implications of 
 comp because it implies we really have a higher self that we've merely 
 forgotten and that we are deluded in having a little ego.   Just consider 
 how different it sounds to say we have forgotten our real lower self and 
 we deluded in thinking our ego is significant.

 Brent

  
 This is very true. I find it strange how much bias of various kinds gets 
 built into this comp business. It surely can't be possible that a learned 
 scholar like Bruno doesn't stop to consider whether he's loading terms in 
 distortive ways. There's no way this is a language issue, the issue is far 
 too basic.

  
 I hope Bruno takes your advice and tests his choice next time, by 
 considering its negative. 


 Can you be more specific, and may be quote my answer to Brent. I don't 
 want the comp implications to make me happy. On the contrary I make the 
 hypotheses precise, and then I derive everything by logic and arithmetic.
 If I distorted anything, I would be please you could make a specific 
 remark.
 I don't even see what negative position you are mentioning.

 
 
Hi Bruno - I don't think I was being negative in the negative sense. If 
that's the impression perhaps I should keep an eye on my style and see if I 
can avoid such impressions. 
 
Bruno I'm commenting directly on what Brent just said in the line above. 
You used the term higher self.  So, the suggestion is that you're 
building in a bias that your theory doesn't reach to. Brent was 
illustrating this by suggesting that if you didn't agree, you should try 
inserting the opposite of 'higher'. 
 
 
 





  
 Another bias is the way comp is presented as a hierarchy of acceptance of 
 comp with words like 'courage' associated toward the higher end of 
 acceptance, and very much the opposite associations going down the 
 stack.  We could talk forever about how individualistic people are, but the 
 fact is there's a lot of evidence people can be very vulnerable to this 
 sort of social/reputation type pressure. That said there's no sign it's 
 purposeful or devious or anything like that, but even so.


 I have no problem with critics, except when they are so fuzzy it is not 
 even clear they are related to anything I could have said.
 Comp needs courage, but then getting an heart operation too. I don't see 
 what is the problem for you.

 
Well look, all you had to do to see the point above was the usual read, 
read what I was replying to, and figure. There is only one reference to you 
in Brent's comment.
 
What I'm referring to here, is that part of your theory, or your reading of 
comp, appears to grade people by the extent they accept your theory. 
 
That's  alright. But as I was saying, there's a risk that arguments like 
that in an environment where other people are making up their mind about 
your theory, can bias the process due to them experiencing a kind of 
social/peer pressure to accept the theory. After all, who wants to be at 
the bottom rung of the hierarchy. 
 
This is pretty well understood stuff. I meancults, and pressure-scams, use 
the same kind of thing - obviously in their case malign and purposeful - to 
induce a pressured environment to push people through to whatever they have 
in store. 
 
I think I'm making really vanilla observations here. I'm not suggesting 
there's anything deliberate. I might not be right. Maybe you don't want to 
talk about it. Maybe you don't think it matters. I don't mind. I wasn't 
planning to launch a campaign. It  was just something I'd been thinking 
about and I saw Brent's comment and decided to pass comment. 
 


 I have manage all points in a deduction, so do you understand the 
 definition of comp, and at which step do you have any problem?

 
 
This is really nothing to do with the definition of comp. I'm not 
suggesting you are using an illegitimate argument in terms of comp. I'm 
just pointing to 

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-04 Thread ghibbsa
hi Bruno - perhaps ignore this line in my second response. Well look, all 
you had to do to see the point above was the usual read, read what I was 
replying to, and figure. There is only one reference to you in Brent's 
comment.
 
It's referring to the first response. I don't know how it ended up where it 
is.

On Tuesday, February 4, 2014 1:32:51 PM UTC, ghi...@gmail.com wrote:


 On Tuesday, February 4, 2014 9:43:39 AM UTC, Bruno Marchal wrote:


 On 03 Feb 2014, at 22:40, ghi...@gmail.com wrote:


 On Friday, January 17, 2014 9:59:36 PM UTC, Brent wrote:

  On 1/17/2014 2:30 AM, Bruno Marchal wrote:
  

  On 16 Jan 2014, at 19:04, meekerdb wrote:

  On 1/16/2014 12:19 AM, Bruno Marchal wrote:
  
 The body does not produces consciousness, it only make it possible for 
 consciousness to forget the higher self, and deludes us (in some sense) 
 in having a little ego embedded in some history.


 Sounds like wishful thinking. 


  That is very subjective. It sounds to me, and to some other people, 
 (apparently many), that it looks more like some terrifying thinking.
  

 I agree.  But your choice of words gives the opposite impression.

  
  
  
  
  Why higher?  Why not lower.  


  Yes, why not. The standard term is higher.
  

 Exactly - it is very subjective.

  
  
  
  Why not diffused into the infinite threads of the UD?
  

  Why not indeed? Is that a problem? Not sure to see your point.
  

 My point is that you imply we should be happy with the implications of 
 comp because it implies we really have a higher self that we've merely 
 forgotten and that we are deluded in having a little ego.   Just consider 
 how different it sounds to say we have forgotten our real lower self and 
 we deluded in thinking our ego is significant.

 Brent

  
 This is very true. I find it strange how much bias of various kinds gets 
 built into this comp business. It surely can't be possible that a learned 
 scholar like Bruno doesn't stop to consider whether he's loading terms in 
 distortive ways. There's no way this is a language issue, the issue is far 
 too basic.

  
 I hope Bruno takes your advice and tests his choice next time, by 
 considering its negative. 


 Can you be more specific, and may be quote my answer to Brent. I don't 
 want the comp implications to make me happy. On the contrary I make the 
 hypotheses precise, and then I derive everything by logic and arithmetic.
 If I distorted anything, I would be please you could make a specific 
 remark.
 I don't even see what negative position you are mentioning.

  
  
 Hi Bruno - I don't think I was being negative in the negative sense. If 
 that's the impression perhaps I should keep an eye on my style and see if I 
 can avoid such impressions. 
  
 Bruno I'm commenting directly on what Brent just said in the line above. 
 You used the term higher self.  So, the suggestion is that you're 
 building in a bias that your theory doesn't reach to. Brent was 
 illustrating this by suggesting that if you didn't agree, you should try 
 inserting the opposite of 'higher'. 
  
  
  





  
 Another bias is the way comp is presented as a hierarchy of acceptance of 
 comp with words like 'courage' associated toward the higher end of 
 acceptance, and very much the opposite associations going down the 
 stack.  We could talk forever about how individualistic people are, but the 
 fact is there's a lot of evidence people can be very vulnerable to this 
 sort of social/reputation type pressure. That said there's no sign it's 
 purposeful or devious or anything like that, but even so.


 I have no problem with critics, except when they are so fuzzy it is not 
 even clear they are related to anything I could have said.
 Comp needs courage, but then getting an heart operation too. I don't see 
 what is the problem for you.

  
 Well look, all you had to do to see the point above was the usual read, 
 read what I was replying to, and figure. There is only one reference to you 
 in Brent's comment.
  
 What I'm referring to here, is that part of your theory, or your reading 
 of comp, appears to grade people by the extent they accept your theory. 
  
 That's  alright. But as I was saying, there's a risk that arguments like 
 that in an environment where other people are making up their mind about 
 your theory, can bias the process due to them experiencing a kind of 
 social/peer pressure to accept the theory. After all, who wants to be at 
 the bottom rung of the hierarchy. 
  
 This is pretty well understood stuff. I meancults, and pressure-scams, use 
 the same kind of thing - obviously in their case malign and purposeful - to 
 induce a pressured environment to push people through to whatever they have 
 in store. 
  
 I think I'm making really vanilla observations here. I'm not suggesting 
 there's anything deliberate. I might not be right. Maybe you don't want to 
 talk about it. Maybe you don't think it matters. I don't mind. I wasn't 
 planning to launch a 

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-04 Thread Bruno Marchal


On 04 Feb 2014, at 14:32, ghib...@gmail.com wrote:



On Tuesday, February 4, 2014 9:43:39 AM UTC, Bruno Marchal wrote:

On 03 Feb 2014, at 22:40, ghi...@gmail.com wrote:



On Friday, January 17, 2014 9:59:36 PM UTC, Brent wrote:
On 1/17/2014 2:30 AM, Bruno Marchal wrote:


On 16 Jan 2014, at 19:04, meekerdb wrote:


On 1/16/2014 12:19 AM, Bruno Marchal wrote:
The body does not produces consciousness, it only make it  
possible for consciousness to forget the higher self, and  
deludes us (in some sense) in having a little ego embedded in  
some history.


Sounds like wishful thinking.


That is very subjective. It sounds to me, and to some other  
people, (apparently many), that it looks more like some terrifying  
thinking.


I agree.  But your choice of words gives the opposite impression.







Why higher?  Why not lower.


Yes, why not. The standard term is higher.


Exactly - it is very subjective.






Why not diffused into the infinite threads of the UD?


Why not indeed? Is that a problem? Not sure to see your point.


My point is that you imply we should be happy with the implications  
of comp because it implies we really have a higher self that  
we've merely forgotten and that we are deluded in having a little  
ego.   Just consider how different it sounds to say we have  
forgotten our real lower self and we deluded in thinking our ego  
is significant.


Brent

This is very true. I find it strange how much bias of various kinds  
gets built into this comp business. It surely can't be possible  
that a learned scholar like Bruno doesn't stop to consider whether  
he's loading terms in distortive ways. There's no way this is a  
language issue, the issue is far too basic.


I hope Bruno takes your advice and tests his choice next time, by  
considering its negative.


Can you be more specific, and may be quote my answer to Brent. I  
don't want the comp implications to make me happy. On the contrary I  
make the hypotheses precise, and then I derive everything by logic  
and arithmetic.
If I distorted anything, I would be please you could make a specific  
remark.

I don't even see what negative position you are mentioning.


Hi Bruno - I don't think I was being negative in the negative sense.  
If that's the impression perhaps I should keep an eye on my style  
and see if I can avoid such impressions.


Bruno I'm commenting directly on what Brent just said in the line  
above. You used the term higher self.  So, the suggestion is that  
you're building in a bias that your theory doesn't reach to.



OK. My fault. I was alluding to the self of the universal person,  
described by the arithmetical hypostases. usually I use higher self  
more in the context of the some entheogenic experience. The higher  
self is, basically, you, when you forget completeley who you are, or  
when you dissociate completely from yourself, like in OBE, some lucid  
or non lucid dreams, etc.





Brent was illustrating this by suggesting that if you didn't agree,  
you should try inserting the opposite of 'higher'.


Yes, the terrestrial self. The one who pays the bills, and answers  
mails, and collects the shortcut to heaven ...















Another bias is the way comp is presented as a hierarchy of  
acceptance of comp with words like 'courage' associated toward the  
higher end of acceptance, and very much the opposite associations  
going down the stack.  We could talk forever about how  
individualistic people are, but the fact is there's a lot of  
evidence people can be very vulnerable to this sort of social/ 
reputation type pressure. That said there's no sign it's purposeful  
or devious or anything like that, but even so.


I have no problem with critics, except when they are so fuzzy it is  
not even clear they are related to anything I could have said.
Comp needs courage, but then getting an heart operation too. I don't  
see what is the problem for you.


Well look, all you had to do to see the point above was the usual  
read, read what I was replying to, and figure. There is only one  
reference to you in Brent's comment.


What I'm referring to here, is that part of your theory, or your  
reading of comp, appears to grade people by the extent they accept  
your theory.


Only the understanding is graded. That's what we do in math and science.





That's  alright. But as I was saying, there's a risk that arguments  
like that in an environment where other people are making up their  
mind about your theory, can bias the process due to them  
experiencing a kind of social/peer pressure to accept the theory.


Not at all. That is why I insist so much that I am not selling a  
theory. I am not sure at all that comp is true. All the contrary. I am  
a mathematician, and I just prove a theorem, which is that IF comp is  
true, then Plato is mandatory, and Aristotle is refuted, and this in a  
testable way.


The miracle is that with comp, some philosophical or theological  
question can be 

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-04 Thread ghibbsa

On Tuesday, February 4, 2014 6:54:38 PM UTC, Bruno Marchal wrote:


 On 04 Feb 2014, at 14:32, ghi...@gmail.com javascript: wrote:


 On Tuesday, February 4, 2014 9:43:39 AM UTC, Bruno Marchal wrote:


 On 03 Feb 2014, at 22:40, ghi...@gmail.com wrote:


 On Friday, January 17, 2014 9:59:36 PM UTC, Brent wrote:

  On 1/17/2014 2:30 AM, Bruno Marchal wrote:
  

  On 16 Jan 2014, at 19:04, meekerdb wrote:

  On 1/16/2014 12:19 AM, Bruno Marchal wrote:
  
 The body does not produces consciousness, it only make it possible for 
 consciousness to forget the higher self, and deludes us (in some sense) 
 in having a little ego embedded in some history.


 Sounds like wishful thinking. 


  That is very subjective. It sounds to me, and to some other people, 
 (apparently many), that it looks more like some terrifying thinking.
  

 I agree.  But your choice of words gives the opposite impression.

  
  
  
  
  Why higher?  Why not lower.  


  Yes, why not. The standard term is higher.
  

 Exactly - it is very subjective.

  
  
  
  Why not diffused into the infinite threads of the UD?
  

  Why not indeed? Is that a problem? Not sure to see your point.
  

 My point is that you imply we should be happy with the implications of 
 comp because it implies we really have a higher self that we've merely 
 forgotten and that we are deluded in having a little ego.   Just consider 
 how different it sounds to say we have forgotten our real lower self and 
 we deluded in thinking our ego is significant.

 Brent

  
 This is very true. I find it strange how much bias of various kinds gets 
 built into this comp business. It surely can't be possible that a learned 
 scholar like Bruno doesn't stop to consider whether he's loading terms in 
 distortive ways. There's no way this is a language issue, the issue is far 
 too basic.

  
 I hope Bruno takes your advice and tests his choice next time, by 
 considering its negative. 


 Can you be more specific, and may be quote my answer to Brent. I don't 
 want the comp implications to make me happy. On the contrary I make the 
 hypotheses precise, and then I derive everything by logic and arithmetic.
 If I distorted anything, I would be please you could make a specific 
 remark.
 I don't even see what negative position you are mentioning.

  
  
 Hi Bruno - I don't think I was being negative in the negative sense. If 
 that's the impression perhaps I should keep an eye on my style and see if I 
 can avoid such impressions. 
  
 Bruno I'm commenting directly on what Brent just said in the line above. 
 You used the term higher self.  So, the suggestion is that you're 
 building in a bias that your theory doesn't reach to. 



 OK. My fault. I was alluding to the self of the universal person, 
 described by the arithmetical hypostases. usually I use higher self more 
 in the context of the some entheogenic experience. The higher self is, 
 basically, you, when you forget completeley who you are, or when you 
 dissociate completely from yourself, like in OBE, some lucid or non lucid 
 dreams, etc.

 
Yeah I see what you're saying and it's debatable whether it really is a 
problem using 'higher'. I just happened to have been thinking about all 
this just as I saw Brent and your discussion here. I had been reading a 
thread between you and some other chap in which these matters came up. 
Actually, I just read David Nyman? post, the last one on a different thread 
where he overviews your theory, which I found very helpful.  





 Brent was illustrating this by suggesting that if you didn't agree, you 
 should try inserting the opposite of 'higher'. 


 Yes, the terrestrial self. The one who pays the bills, and answers mails, 
 and collects the shortcut to heaven ...




  
  
  





  
 Another bias is the way comp is presented as a hierarchy of acceptance of 
 comp with words like 'courage' associated toward the higher end of 
 acceptance, and very much the opposite associations going down the 
 stack.  We could talk forever about how individualistic people are, but the 
 fact is there's a lot of evidence people can be very vulnerable to this 
 sort of social/reputation type pressure. That said there's no sign it's 
 purposeful or devious or anything like that, but even so.


 I have no problem with critics, except when they are so fuzzy it is not 
 even clear they are related to anything I could have said.
 Comp needs courage, but then getting an heart operation too. I don't see 
 what is the problem for you.

  
 Well look, all you had to do to see the point above was the usual read, 
 read what I was replying to, and figure. There is only one reference to you 
 in Brent's comment.
  
 What I'm referring to here, is that part of your theory, or your reading 
 of comp, appears to grade people by the extent they accept your theory. 


 Only the understanding is graded. That's what we do in math and science. 

 
I'll take that on board. It seemed more than that when I read the 

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-03 Thread Craig Weinberg


On Thursday, January 16, 2014 3:19:40 AM UTC-5, Bruno Marchal wrote:


 On 15 Jan 2014, at 20:14, Edgar L. Owen wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be 
 comforting, but it's just superstition..


 In your theory perhaps. But then my body is not Turing emulable. Comp 
 must be false.



 There must be a living human body to produce a human consciousness. 


 That is true. But if the body do the human part of that consciousness, 
 consciousness itself is not the result of the computations, but of all 
 computations, if not all arithmetic (which is not Turing emulable).

 The body does not produces consciousness, it only make it possible for 
 consciousness to forget the higher self, and deludes us (in some sense) 
 in having a little ego embedded in some history.


I agree. I would not say that the body makes it possible to forget the 
higher self, I would say that the body is a history of the higher self, but 
seen from an exteriorized perspective. It's not a delusion to be embedded 
in an ego history, it's just a throttling of the bandwidth of sensitivity.

Craig


 Bruno




 Edgar



 On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:

 I have to agree I don't think Edgar posted any links to his business or 
 blog. Indeed if he had posted links to a blog on his theory I would 
 certainly have looked because the explanations here have been less than 
 clear.

 I haven't criticise Edgar for a lack of immediate response once, never 
 mind on several occasions. I have criticised his lack of any response to my 
 questions when  he's replied to other things but obviously can't or won't 
 answer me. (I am still thinking of starting a thread on outstanding 
 questions to Edgar, but tbh I can't be bothered because I know it won't get 
 me or any of us anywhere.)

 On the subject of grief, I have wondered about that too. One reason is 
 that I don't know that, say, QTI is correct. But I think the main one is 
 that I personally have lost that person forever. My best friend was 
 murdered in 1995, for example, and that is someone I will never see again. 
 Likewise my father, who died over 10 years ago now. If they're still alive 
 and well somewhere in the multiverse that's a bit of a comfort but I don't 
 know that. Maybe I will realise it eventually, when I'm 150 say...


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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-02-03 Thread ghibbsa

On Friday, January 17, 2014 9:59:36 PM UTC, Brent wrote:

  On 1/17/2014 2:30 AM, Bruno Marchal wrote:
  

  On 16 Jan 2014, at 19:04, meekerdb wrote:

  On 1/16/2014 12:19 AM, Bruno Marchal wrote:
  
 The body does not produces consciousness, it only make it possible for 
 consciousness to forget the higher self, and deludes us (in some sense) 
 in having a little ego embedded in some history.


 Sounds like wishful thinking. 


  That is very subjective. It sounds to me, and to some other people, 
 (apparently many), that it looks more like some terrifying thinking.
  

 I agree.  But your choice of words gives the opposite impression.

  
  
  
  
  Why higher?  Why not lower.  


  Yes, why not. The standard term is higher.
  

 Exactly - it is very subjective.

  
  
  
  Why not diffused into the infinite threads of the UD?
  

  Why not indeed? Is that a problem? Not sure to see your point.
  

 My point is that you imply we should be happy with the implications of 
 comp because it implies we really have a higher self that we've merely 
 forgotten and that we are deluded in having a little ego.   Just consider 
 how different it sounds to say we have forgotten our real lower self and 
 we deluded in thinking our ego is significant.

 Brent

 
This is very true. I find it strange how much bias of various kinds gets 
built into this comp business. It surely can't be possible that a learned 
scholar like Bruno doesn't stop to consider whether he's loading terms in 
distortive ways. There's no way this is a language issue, the issue is far 
too basic. 
 
I hope Bruno takes your advice and tests his choice next time, by 
considering its negative. 
 
Another bias is the way comp is presented as a hierarchy of acceptance of 
comp with words like 'courage' associated toward the higher end of 
acceptance, and very much the opposite associations going down the 
stack.  We could talk forever about how individualistic people are, but the 
fact is there's a lot of evidence people can be very vulnerable to this 
sort of social/reputation type pressure. That said there's no sign it's 
purposeful or devious or anything like that, but even so.
 
Something else is that some people don't appear to stick to published work 
and consequences when someone less experienced is undecided. The issue 
there is that there's a good chance that less experienced person may not be 
able to distinguish this for himself, and may be assuming published work is 
being stuck to - a reasonable assumption in my view. 
 
A simple remedy would be to label non published...stuff that are still at 
insight stage or whatever, as personal opinion. 

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-19 Thread Bruno Marchal


On 17 Jan 2014, at 22:59, meekerdb wrote:


On 1/17/2014 2:30 AM, Bruno Marchal wrote:


On 16 Jan 2014, at 19:04, meekerdb wrote:


On 1/16/2014 12:19 AM, Bruno Marchal wrote:
The body does not produces consciousness, it only make it  
possible for consciousness to forget the higher self, and  
deludes us (in some sense) in having a little ego embedded in  
some history.


Sounds like wishful thinking.


That is very subjective. It sounds to me, and to some other people,  
(apparently many), that it looks more like some terrifying thinking.


I agree.  But your choice of words gives the opposite impression.







Why higher?  Why not lower.


Yes, why not. The standard term is higher.


Exactly - it is very subjective.






Why not diffused into the infinite threads of the UD?


Why not indeed? Is that a problem? Not sure to see your point.


My point is that you imply we should be happy with the implications  
of comp because it implies we really have a higher self that we've  
merely forgotten and that we are deluded in having a little ego.
Just consider how different it sounds to say we have forgotten our  
real lower self and we deluded in thinking our ego is significant.


No, but in some context, I try to explain using such wording, but I  
have no clue if we should be happy with it.  The happiness is in the  
search, not in anything found.


Bruno






Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-17 Thread Bruno Marchal


On 16 Jan 2014, at 19:04, meekerdb wrote:


On 1/16/2014 12:19 AM, Bruno Marchal wrote:
The body does not produces consciousness, it only make it possible  
for consciousness to forget the higher self, and deludes us (in  
some sense) in having a little ego embedded in some history.


Sounds like wishful thinking.


That is very subjective. It sounds to me, and to some other people,  
(apparently many), that it looks more like some terrifying thinking.






Why higher?  Why not lower.


Yes, why not. The standard term is higher.




Why not diffused into the infinite threads of the UD?


Why not indeed? Is that a problem? Not sure to see your point.

Bruno





Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-17 Thread meekerdb

On 1/17/2014 2:30 AM, Bruno Marchal wrote:


On 16 Jan 2014, at 19:04, meekerdb wrote:


On 1/16/2014 12:19 AM, Bruno Marchal wrote:
The body does not produces consciousness, it only make it possible for consciousness 
to forget the higher self, and deludes us (in some sense) in having a little ego 
embedded in some history.


Sounds like wishful thinking.


That is very subjective. It sounds to me, and to some other people, (apparently many), 
that it looks more like some terrifying thinking.


I agree.  But your choice of words gives the opposite impression.







Why higher?  Why not lower.


Yes, why not. The standard term is higher.


Exactly - it is very subjective.






Why not diffused into the infinite threads of the UD?


Why not indeed? Is that a problem? Not sure to see your point.


My point is that you imply we should be happy with the implications of comp because it 
implies we really have a higher self that we've merely forgotten and that we are deluded 
in having a little ego. Just consider how different it sounds to say we have forgotten 
our real lower self and we deluded in thinking our ego is significant.


Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Bruno Marchal


On 15 Jan 2014, at 20:12, Terren Suydam wrote:

Right, and QTI isn't even much of a comfort in terms of avoiding  
your own death, as there are no guarantees about the quality of the  
surviving continuations. I remember Bruno saying once (paraphrasing)  
consciousness is a prison.


Otto Rössler is responsible for that assertion, which he used to sum  
up Descartes, after one of my talk, years ago.




The one comfort I do enjoy from it - to the extent that I place any  
faith in it - is not fearing dying in a plane crash.


That is weird, as I tend to feel that comp makes more frightening any  
violent death. Surviving a violent death might not be so much fun.


But science should not be consolating a priori. Then we can have some  
faith that Truth is related to the Good, not in the sense that Truth  
is Good, but in the sense that avoiding Truth makes things worse. But  
that kind of faith is more private and personal.


Bruno






On Wed, Jan 15, 2014 at 2:03 PM, LizR lizj...@gmail.com wrote:
I have to agree I don't think Edgar posted any links to his business  
or blog. Indeed if he had posted links to a blog on his theory I  
would certainly have looked because the explanations here have been  
less than clear.


I haven't criticise Edgar for a lack of immediate response once,  
never mind on several occasions. I have criticised his lack of any  
response to my questions when  he's replied to other things but  
obviously can't or won't answer me. (I am still thinking of starting  
a thread on outstanding questions to Edgar, but tbh I can't be  
bothered because I know it won't get me or any of us anywhere.)


On the subject of grief, I have wondered about that too. One reason  
is that I don't know that, say, QTI is correct. But I think the main  
one is that I personally have lost that person forever. My best  
friend was murdered in 1995, for example, and that is someone I will  
never see again. Likewise my father, who died over 10 years ago now.  
If they're still alive and well somewhere in the multiverse that's a  
bit of a comfort but I don't know that. Maybe I will realise it  
eventually, when I'm 150 say...



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Bruno Marchal


On 15 Jan 2014, at 20:14, Edgar L. Owen wrote:


Liz, (and Dan)

When people die they vanish from existence. To believe otherwise may  
be comforting, but it's just superstition..


In your theory perhaps. But then my body is not Turing emulable.  
Comp must be false.





There must be a living human body to produce a human consciousness.


That is true. But if the body do the human part of that  
consciousness, consciousness itself is not the result of the  
computations, but of all computations, if not all arithmetic (which is  
not Turing emulable).


The body does not produces consciousness, it only make it possible for  
consciousness to forget the higher self, and deludes us (in some  
sense) in having a little ego embedded in some history.


Bruno





Edgar



On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:
I have to agree I don't think Edgar posted any links to his business  
or blog. Indeed if he had posted links to a blog on his theory I  
would certainly have looked because the explanations here have been  
less than clear.


I haven't criticise Edgar for a lack of immediate response once,  
never mind on several occasions. I have criticised his lack of any  
response to my questions when  he's replied to other things but  
obviously can't or won't answer me. (I am still thinking of starting  
a thread on outstanding questions to Edgar, but tbh I can't be  
bothered because I know it won't get me or any of us anywhere.)


On the subject of grief, I have wondered about that too. One reason  
is that I don't know that, say, QTI is correct. But I think the main  
one is that I personally have lost that person forever. My best  
friend was murdered in 1995, for example, and that is someone I will  
never see again. Likewise my father, who died over 10 years ago now.  
If they're still alive and well somewhere in the multiverse that's a  
bit of a comfort but I don't know that. Maybe I will realise it  
eventually, when I'm 150 say...



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Bruno Marchal


On 15 Jan 2014, at 20:28, freqflyer07281972 wrote:

Wow, Liz, very sorry to hear about your friend. If you don't mind me  
asking (and if you do mind, simply ignore my question), if you  
magically just knew that the universe was in fact a large  
computation engine where all possibilities are eventually played  
out, and also entailing some form of QTI, would this provide any  
comfort to you at all?


As far as I understand Bruno's UD, (and I'm really still not sure I  
understand it, despite lurking here for years and reading old posts)  
a consequence of being embedding in the universal computational  
structure as a machine is the fact that we cannot ever prove the  
correctness of our beliefs because our consistency is only relative  
to the part of the universal function we inhabit, and there could be  
other domains of computation where our beliefs would turn out to be  
false.


It is slightly more complex than that, but OK. Let us keep the  
technical details for later.




Of course, what I just said could also be a load of gobbledygook  
because, as I admitted, I don't fully understand the entire  
argument, nor do I really grasp what the conclusion of the argument  
is supposed to be, nor do I really even understand what kind of  
ethical import any TOE could have on our behaviors here in the local  
domain.


The consequence is simple to state: the TOE is just arithmetic, or any  
Turing complete system.
Everything can be derived from addition and multiplication. If you  
want, the consequence is that physics is not the fundamental science  
and is retrievable from machine theology, itself part of computer  
science, itself part of arithmetical truth. e have to come back to a  
Pythagorean neoplatonist theology:


NUMBER === THEOLOGY === PHYSICS   (this makes comp testable, as the  
proof is constructive).


You can follow the 8 steps arguments, and ask any question. People are  
different. Not the same people find this or that easy, obvious, or  
insuperably difficult.


Bruno







On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:
I have to agree I don't think Edgar posted any links to his business  
or blog. Indeed if he had posted links to a blog on his theory I  
would certainly have looked because the explanations here have been  
less than clear.


I haven't criticise Edgar for a lack of immediate response once,  
never mind on several occasions. I have criticised his lack of any  
response to my questions when  he's replied to other things but  
obviously can't or won't answer me. (I am still thinking of starting  
a thread on outstanding questions to Edgar, but tbh I can't be  
bothered because I know it won't get me or any of us anywhere.)


On the subject of grief, I have wondered about that too. One reason  
is that I don't know that, say, QTI is correct. But I think the main  
one is that I personally have lost that person forever. My best  
friend was murdered in 1995, for example, and that is someone I will  
never see again. Likewise my father, who died over 10 years ago now.  
If they're still alive and well somewhere in the multiverse that's a  
bit of a comfort but I don't know that. Maybe I will realise it  
eventually, when I'm 150 say...



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Bruno Marchal


On 15 Jan 2014, at 23:30, LizR wrote:

On 16 January 2014 10:27, freqflyer07281972 thismindisbud...@gmail.com 
 wrote:
I have a funny comic I think all of you will appreciate to one  
extent or another. I'm also curious as to your reaction regarding  
the status of questions versus answers:


http://comicsthatsaysomething.quora.com/A-Day-at-the-Park

Very nice. FWIW I think questions are the driving force of most of  
human existence, not to mention novel writing, while answers are  
dangerous and should be treated with caution, because many are  
usatisfying and a lot of them are just ways to stop people thinking.  
However, a good answer is very nice to have, just now and then, and  
can be easily recognised because they invariably create more  
questions.


It is well drawn, also.

Ah, yes, question are better than answer. Look at the eyes of a child  
before opening a gift, (what is it? what is it?) and after (where is  
the newt gift?) !


All questions are good. Answer are boring, unless they drive new  
questions.


Bruno






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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread LizR
On 16 January 2014 18:07, Jason Resch jasonre...@gmail.com wrote:

 Liz,

 I came across that page of yours a few months ago through random
 searching. (I forgot what I was searching for), but only later did I
 realize it was your blog!

 Out of curiosity, do you recall what the 2 other responses were to your
 poll?

 I would have to go back to my sources, but I might be able to find out.

Actually I only made a couple of entries in that blog. I update my
crossword one a lot more often..should you be interested :)

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread LizR
On 16 January 2014 19:44, freqflyer07281972 thismindisbud...@gmail.comwrote:


 I totally agree with you that science, when you really start getting into
 the implications of things like QM (and relativity for that matter),
 provides some rather unsettling (and yet very exciting!) conclusions. And
 yet... they always rest on the tip of uncertainty. Either that, or else the
 conclusions are so terrible that I can't bear to think of them.

 Like, for example, you mention the idea of universalism, the idea that
 all minds are fundamentally connected. This has always been a very strong
 intuition with me ever since I had a religious conversion type experience
 in my teens. Finding this list was a wonderful moment, because it appeared
 that the implications of comp reinforced this intuition. BUT... on the
 other hand, ethically, I hate the idea that my mind and the mind of, say,
 Josef Stalin, are linked in any way, and the more I learn about the
 enormity of various acts of evil and violence, the more I feel OK with the
 idea that maybe death qua oblivion really isn't such a bad thing after all,
 but is instead a kind of mercy that is bestowed upon us.

 I guess I just have some trouble squaring my metaphysical curiosities
 (that tend to pull me way out into the stratosphere) with my ethical
 demands and expectations (that tend to reign in my speculations).

 Do I make any sense?


You do to me, I've had those same thoughts. To be every starving child,
every rapist and victim, every torturer and victim, every genius and every
person who feels they've wasted their life, to be every rugby fan and every
monstrous psychopath ... I just quail at the thought

I feel the Beatles may have had a point or two.

As I am he as you are he as you are me and we are all together...

And,

All you need is love.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Bruno Marchal


On 16 Jan 2014, at 02:19, freqflyer07281972 wrote:



Unless I am he as you are he as you are me and we are all together,  
of course.



Well, that's just it, isn't it? :-) Or indeed, if all of this self  
stuff is really a very sophisticated mental model we run...


I've tried making that claim here before, but the response if I  
recall was a repetition of the Cartesian dictum, and I didn't pursue  
it.


If the self does not and/or never has existed in the first place,  
then there is no point in mourning its loss, because it quite  
literally doesn't go anywhere. Still, without having that deep  
conviction, not sure how it offers succor.


The 3p-self exists. that can be proved in arithmetic (by the diagonal  
lemma).

Much more difficult is to prove the existence of the 1p-self.
But then, by a sort of epistemological miracle, incompleteness makes  
valid the oldest definition of the knower (Theaetetus) in arithmetic,  
which provides a good candidate for the first person self, and this  
explains completely why the first person exists in arithmetic, but  
also why it cannot be defined in arithmetic (like arithmetical truth,  
for similar reason).


Bruno






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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread meekerdb

On 1/15/2014 11:25 PM, Jason Resch wrote:




On Thu, Jan 16, 2014 at 12:44 AM, freqflyer07281972 thismindisbud...@gmail.com 
mailto:thismindisbud...@gmail.com wrote:



I totally agree with you that science, when you really start getting into 
the
implications of things like QM (and relativity for that matter), provides 
some
rather unsettling (and yet very exciting!) conclusions. And yet... they 
always rest
on the tip of uncertainty. Either that, or else the conclusions are so 
terrible that
I can't bear to think of them.


I have come to think few things could be more certain than universalism. If you take a 
few moments to consider why you were born as you, and not someone else, the only 
possible answer that fits that answer is for me to be born, an exact arrangement of 
matter or genes had to come into being. If the exact matter was necessary, then that 
means if your mom at something else, or took a sip of water at the wrong time, then you 
would never have been born. If the exact genes are required, then that means you had a 1 
in 100 million chance that the right sperm met the right egg for you to be born, 
otherwise you would not exist at all. The odds become that much more staggering when you 
consider not only your begetting, but all other begettings of all your ancestors would 
have to be EXACTLY right, otherwise you would not be born and would never have existed.


So what?  Someone wins the lottery no matter how many tickets there are.



On the other hand, if you believe even if one gene or two were different, you would 
still have been born, this means there really was no specific requirement for you to be 
born as you, and if a completely different sperm or egg were fertilized, then maybe you 
would instead be one of your brothers or sisters.  If this is true, then shouldn't that 
mean you are in fact, also your brothers and sisters.


So my Volkswagen is actually the same as my neighbors Volkswagen because there was no 
specific requirement for them to differ except for one on two bumps in the ignition lock.  
I think I'll suggest that to him; his has a lot fewer miles on it than mine.


Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread meekerdb

On 1/16/2014 12:19 AM, Bruno Marchal wrote:
The body does not produces consciousness, it only make it possible for consciousness to 
forget the higher self, and deludes us (in some sense) in having a little ego 
embedded in some history.


Sounds like wishful thinking.  Why higher?  Why not lower.  Why not diffused into the 
infinite threads of the UD?


Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Edgar L. Owen
Brent,

No, that's incorrect. No winning number needs to be drawn in the lottery. 
In fact there are no winners fairly often. That's why the jackpot keeps 
increasing

Lotteries are not won by choosing among player submitted numbers, they are 
drawn at random from all possible numbers within the range of the number of 
digits. 

Now if you could be wrong about lotteries, how about Edgar's theories?
:-)

Edgar



On Thursday, January 16, 2014 12:44:06 PM UTC-5, Brent wrote:

  On 1/15/2014 11:25 PM, Jason Resch wrote:
  



 On Thu, Jan 16, 2014 at 12:44 AM, freqflyer07281972 
 thismind...@gmail.comjavascript:
  wrote:


 I totally agree with you that science, when you really start getting into 
 the implications of things like QM (and relativity for that matter), 
 provides some rather unsettling (and yet very exciting!) conclusions. And 
 yet... they always rest on the tip of uncertainty. Either that, or else the 
 conclusions are so terrible that I can't bear to think of them. 
  

  I have come to think few things could be more certain than universalism. 
 If you take a few moments to consider why you were born as you, and not 
 someone else, the only possible answer that fits that answer is for me to 
 be born, an exact arrangement of matter or genes had to come into being. If 
 the exact matter was necessary, then that means if your mom at something 
 else, or took a sip of water at the wrong time, then you would never have 
 been born. If the exact genes are required, then that means you had a 1 in 
 100 million chance that the right sperm met the right egg for you to be 
 born, otherwise you would not exist at all. The odds become that much more 
 staggering when you consider not only your begetting, but all other 
 begettings of all your ancestors would have to be EXACTLY right, otherwise 
 you would not be born and would never have existed.
   

 So what?  Someone wins the lottery no matter how many tickets there are.


  On the other hand, if you believe even if one gene or two were 
 different, you would still have been born, this means there really was no 
 specific requirement for you to be born as you, and if a completely 
 different sperm or egg were fertilized, then maybe you would instead be one 
 of your brothers or sisters.  If this is true, then shouldn't that mean you 
 are in fact, also your brothers and sisters. 
   

 So my Volkswagen is actually the same as my neighbors Volkswagen because 
 there was no specific requirement for them to differ except for one on two 
 bumps in the ignition lock.  I think I'll suggest that to him; his has a 
 lot fewer miles on it than mine.

 Brent
  

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Jason Resch
On Thu, Jan 16, 2014 at 11:44 AM, meekerdb meeke...@verizon.net wrote:

  On 1/15/2014 11:25 PM, Jason Resch wrote:




 On Thu, Jan 16, 2014 at 12:44 AM, freqflyer07281972 
 thismindisbud...@gmail.com wrote:


 I totally agree with you that science, when you really start getting into
 the implications of things like QM (and relativity for that matter),
 provides some rather unsettling (and yet very exciting!) conclusions. And
 yet... they always rest on the tip of uncertainty. Either that, or else the
 conclusions are so terrible that I can't bear to think of them.


  I have come to think few things could be more certain than universalism.
 If you take a few moments to consider why you were born as you, and not
 someone else, the only possible answer that fits that answer is for me to
 be born, an exact arrangement of matter or genes had to come into being. If
 the exact matter was necessary, then that means if your mom at something
 else, or took a sip of water at the wrong time, then you would never have
 been born. If the exact genes are required, then that means you had a 1 in
 100 million chance that the right sperm met the right egg for you to be
 born, otherwise you would not exist at all. The odds become that much more
 staggering when you consider not only your begetting, but all other
 begettings of all your ancestors would have to be EXACTLY right, otherwise
 you would not be born and would never have existed.


 So what?  Someone wins the lottery no matter how many tickets there are.


But can you a priori expect to be one of the winners? Should you not have
some level of surprise when you find out you are a winner, and possibly
seek some more probable explanations (my kids are pranking me, I am
dreaming, etc.)?




  On the other hand, if you believe even if one gene or two were
 different, you would still have been born, this means there really was no
 specific requirement for you to be born as you, and if a completely
 different sperm or egg were fertilized, then maybe you would instead be one
 of your brothers or sisters.  If this is true, then shouldn't that mean you
 are in fact, also your brothers and sisters.


 So my Volkswagen is actually the same as my neighbors Volkswagen because
 there was no specific requirement for them to differ except for one on two
 bumps in the ignition lock.  I think I'll suggest that to him; his has a
 lot fewer miles on it than mine.


No, you are missing the point. It is not that they are similar enough to be
you, it is that they share everything that was necessary for *you *to be
present in them. Your current perspective does not rule out that you are
seeing from their eyes, just as seeing only one branch does not mean the
wave function collapsed, and nor does seeing only one time prove
presentism. The simpler hypothesis by far is that you are born as all of
them, rather than believing there is some special or privileged person
which is the only person in the whole universe whose entire life *you *will
experience.

Jason



 Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread meekerdb

On 1/16/2014 10:14 AM, Jason Resch wrote:




On Thu, Jan 16, 2014 at 11:44 AM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 1/15/2014 11:25 PM, Jason Resch wrote:




On Thu, Jan 16, 2014 at 12:44 AM, freqflyer07281972 
thismindisbud...@gmail.com
mailto:thismindisbud...@gmail.com wrote:


I totally agree with you that science, when you really start getting 
into the
implications of things like QM (and relativity for that matter), 
provides some
rather unsettling (and yet very exciting!) conclusions. And yet... they 
always
rest on the tip of uncertainty. Either that, or else the conclusions 
are so
terrible that I can't bear to think of them.


I have come to think few things could be more certain than universalism. If 
you
take a few moments to consider why you were born as you, and not someone 
else, the
only possible answer that fits that answer is for me to be born, an exact
arrangement of matter or genes had to come into being. If the exact matter 
was
necessary, then that means if your mom at something else, or took a sip of 
water at
the wrong time, then you would never have been born. If the exact genes are
required, then that means you had a 1 in 100 million chance that the right 
sperm
met the right egg for you to be born, otherwise you would not exist at all. 
The
odds become that much more staggering when you consider not only your 
begetting,
but all other begettings of all your ancestors would have to be EXACTLY 
right,
otherwise you would not be born and would never have existed.


So what?  Someone wins the lottery no matter how many tickets there are.


But can you a priori expect to be one of the winners? Should you not have some level of 
surprise when you find out you are a winner, and possibly seek some more probable 
explanations (my kids are pranking me, I am dreaming, etc.)?





On the other hand, if you believe even if one gene or two were different, 
you would
still have been born, this means there really was no specific requirement 
for you
to be born as you, and if a completely different sperm or egg were 
fertilized, then
maybe you would instead be one of your brothers or sisters.  If this is 
true, then
shouldn't that mean you are in fact, also your brothers and sisters.


So my Volkswagen is actually the same as my neighbors Volkswagen because 
there was
no specific requirement for them to differ except for one on two bumps in 
the
ignition lock.  I think I'll suggest that to him; his has a lot fewer miles 
on it
than mine.


No, you are missing the point. It is not that they are similar enough to be you, it is 
that they share everything that was necessary for /you /to be present in them. Your 
current perspective does not rule out that you are seeing from their eyes,


Then why don't I always win at poker?

just as seeing only one branch does not mean the wave function collapsed, and nor does 
seeing only one time prove presentism. The simpler hypothesis by far is that you are 
born as all of them,


Simpler, but contradicted by observation.  God did it. is even simpler.

rather than believing there is some special or privileged person which is the only 
person in the whole universe whose entire life /you /will experience.


Except that is the definition of you: the life you experience

Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread Jason Resch
On Thu, Jan 16, 2014 at 4:00 PM, meekerdb meeke...@verizon.net wrote:

  On 1/16/2014 10:14 AM, Jason Resch wrote:




 On Thu, Jan 16, 2014 at 11:44 AM, meekerdb meeke...@verizon.net wrote:

  On 1/15/2014 11:25 PM, Jason Resch wrote:




 On Thu, Jan 16, 2014 at 12:44 AM, freqflyer07281972 
 thismindisbud...@gmail.com wrote:


 I totally agree with you that science, when you really start getting
 into the implications of things like QM (and relativity for that matter),
 provides some rather unsettling (and yet very exciting!) conclusions. And
 yet... they always rest on the tip of uncertainty. Either that, or else the
 conclusions are so terrible that I can't bear to think of them.


  I have come to think few things could be more certain than
 universalism. If you take a few moments to consider why you were born as
 you, and not someone else, the only possible answer that fits that answer
 is for me to be born, an exact arrangement of matter or genes had to come
 into being. If the exact matter was necessary, then that means if your mom
 at something else, or took a sip of water at the wrong time, then you would
 never have been born. If the exact genes are required, then that means you
 had a 1 in 100 million chance that the right sperm met the right egg for
 you to be born, otherwise you would not exist at all. The odds become that
 much more staggering when you consider not only your begetting, but all
 other begettings of all your ancestors would have to be EXACTLY right,
 otherwise you would not be born and would never have existed.


  So what?  Someone wins the lottery no matter how many tickets there are.


  But can you a priori expect to be one of the winners? Should you not
 have some level of surprise when you find out you are a winner, and
 possibly seek some more probable explanations (my kids are pranking me, I
 am dreaming, etc.)?




  On the other hand, if you believe even if one gene or two were
 different, you would still have been born, this means there really was no
 specific requirement for you to be born as you, and if a completely
 different sperm or egg were fertilized, then maybe you would instead be one
 of your brothers or sisters.  If this is true, then shouldn't that mean you
 are in fact, also your brothers and sisters.


  So my Volkswagen is actually the same as my neighbors Volkswagen because
 there was no specific requirement for them to differ except for one on two
 bumps in the ignition lock.  I think I'll suggest that to him; his has a
 lot fewer miles on it than mine.


  No, you are missing the point. It is not that they are similar enough to
 be you, it is that they share everything that was necessary for *you *to
 be present in them. Your current perspective does not rule out that you are
 seeing from their eyes,


 Then why don't I always win at poker?


You don't, you only think you don't always win because view of yourself is
too limited.



   just as seeing only one branch does not mean the wave function
 collapsed, and nor does seeing only one time prove presentism. The simpler
 hypothesis by far is that you are born as all of them,


 Simpler, but contradicted by observation.  God did it. is even simpler.



Thinking universalism is contradicted by observation is the same error in
thinking block time is contradicted because I'm only aware of one point in
time.

Taking into account indexicals you can overcome many of the illusions our
brain plays on us: making us falsely believe our point in time, branch in
the many-worlds, or ego is somehow special.




   rather than believing there is some special or privileged person which
 is the only person in the whole universe whose entire life *you *will
 experience.


 Except that is the definition of you: the life you experience


Right, and that experience isn't limited to the of some singular physical
continuation of some biological organism.

Jason

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-16 Thread meekerdb

On 1/16/2014 2:07 PM, Jason Resch wrote:



No, you are missing the point. It is not that they are similar enough to be 
you, it
is that they share everything that was necessary for /you /to be present in 
them.
Your current perspective does not rule out that you are seeing from their 
eyes,


Then why don't I always win at poker?


You don't, you only think you don't always win because view of yourself is too 
limited.


I should get a good view of myself looking out of everyone else's eyes.  But my present 
perspective doesn't rule out that it's not my present perspective.  Hmm, why don't we just 
change the meaning of ALL the words.





just as seeing only one branch does not mean the wave function collapsed, 
and nor
does seeing only one time prove presentism. The simpler hypothesis by far 
is that
you are born as all of them,


Simpler, but contradicted by observation.  God did it. is even simpler.



Thinking universalism is contradicted by observation is the same error in thinking block 
time is contradicted because I'm only aware of one point in time.


But I'm not aware of just one point in time.  I'm aware of memories and of 
duration.



Taking into account indexicals you can overcome many of the illusions our brain plays on 
us: making us falsely believe our point in time, branch in the many-worlds, or ego is 
somehow special.


Exactly my point.  If your ego isn't special, then YOU don't exist.





rather than believing there is some special or privileged person which is 
the only
person in the whole universe whose entire life /you /will experience.


Except that is the definition of you: the life you experience


Right, and that experience isn't limited to the of some singular physical continuation 
of some biological organism.


But it's limited to what I experience.  Remember the common slogan on this list: 
everything=nothing.  I think it applies to experience too.


Brent

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Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
Hey everyone,

I'm starting a new topic here so as not to derail any conversations on 
other threads -- the original thread I am commenting on seems to have some 
interesting stuff about computer simulations etc. and I don't want to 
bother others about it. 

Edgar has repeatedly posted links to both his business and personal 
website, and his life companion request is there right on the front page, 
so I'm not sure how that constitutes snooping. 

For Edgar, if it is true that you did lose your wife to cancer recently, I 
am very sorry for your loss. My father died of cancer when I was young, and 
I lost a close friend last Christmas to cancer as well, so I know how that 
feels. 

Just digging down to nuts and bolts for a second, though, for those members 
on the list that subscribe to some version of Everything Theory, (Bruno's 
UD, various forms of computer simulation universe, Craig's multisense 
realism), I'd like to ask a serious and honest question in good faith: what 
is the place of grief and mourning given belief in one of these theories? 
Is it even appropriate to grieve in a universe where Everything exists 
and the self is simply a computation on a deeper eternal substrate and 
where time is an illusion? Indeed, isn't the whole humanistic, 
existentialist point of these theories to offer us a bit of succor in the 
face of inevitable death? 

That is why I am interested in this stuff -- not simply for the 
intellectual fun and games of it all, but because I am truly terrified of 
oblivion and of losing everything I love to that oblivion, and yet 
everything in my observed world tells me that when we die, we are basically 
broken machines and our world completely and permanently disappears for 
us. That is why I desperately want to be convinced of any of the Everything 
theories that are discussed here, although I admit that the degree to which 
any of them offer any comfort at all is relative to how one is able to 
interpret the consequences of such theories to find a place for your 
personality in the Everything. 

 I didn't think pasting quite publicly available text from Edgar's website 
constitutes a personal attack. Edgar seems quite happy to keep that 
information up on the web for anyone to see, so I hardly think it 
constitutes snooping to cite it in a different forum. And my original 
observation that I could understand why he was alone was motivated by his 
continued truculence and seeming inability to incorporate and respond to 
the many pieces of feedback he had been given about his theory... I 
wouldn't want to be around somebody in real life who demonstrated such 
regular and fatuous disregard for what I was saying. 

So, just to sum up, I apologize, Edgar, for any pain that my copying and 
pasting of the text on your website caused you, and I apologize for 
suggesting that the reason you are alone is because you are probably a 
difficult person to live with in real life. I don't know anything about you 
in real life (aside from what you've put on your website, assuming it is 
all true), and I realize that this forum is not the place to engage in 
personal attacks. 

I'll be more thoughtful in the future. 

Best regards,

Dan Menon





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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Edgar L. Owen
Dan,

First, thanks for the apology which I gratefully accept.

However you have your facts completely wrong.

It was NOT ME that posted a link to my personal blog, not a single one. It 
was Terren that did that as I recall, but it most certainly was NOT ME. 

I did post a SINGLE link to my company site later in response to questions 
why I was late in responding to some posts what I was busy doing...(Liz and 
others criticized my lack of immediate response on several occasions but I 
at least do have a real life apart from this group!)

So your claim that Edgar REPEATEDLY posted links to both his business and 
personal website is simply FALSE. I posted only one link period.


Edgar



On Wednesday, January 15, 2014 1:20:29 PM UTC-5, freqflyer07281972 wrote:

 Hey everyone,

 I'm starting a new topic here so as not to derail any conversations on 
 other threads -- the original thread I am commenting on seems to have some 
 interesting stuff about computer simulations etc. and I don't want to 
 bother others about it. 

 Edgar has repeatedly posted links to both his business and personal 
 website, and his life companion request is there right on the front page, 
 so I'm not sure how that constitutes snooping. 

 For Edgar, if it is true that you did lose your wife to cancer recently, I 
 am very sorry for your loss. My father died of cancer when I was young, and 
 I lost a close friend last Christmas to cancer as well, so I know how that 
 feels. 

 Just digging down to nuts and bolts for a second, though, for those 
 members on the list that subscribe to some version of Everything Theory, 
 (Bruno's UD, various forms of computer simulation universe, Craig's 
 multisense realism), I'd like to ask a serious and honest question in good 
 faith: what is the place of grief and mourning given belief in one of these 
 theories? Is it even appropriate to grieve in a universe where Everything 
 exists and the self is simply a computation on a deeper eternal substrate 
 and where time is an illusion? Indeed, isn't the whole humanistic, 
 existentialist point of these theories to offer us a bit of succor in the 
 face of inevitable death? 

 That is why I am interested in this stuff -- not simply for the 
 intellectual fun and games of it all, but because I am truly terrified of 
 oblivion and of losing everything I love to that oblivion, and yet 
 everything in my observed world tells me that when we die, we are basically 
 broken machines and our world completely and permanently disappears for 
 us. That is why I desperately want to be convinced of any of the Everything 
 theories that are discussed here, although I admit that the degree to which 
 any of them offer any comfort at all is relative to how one is able to 
 interpret the consequences of such theories to find a place for your 
 personality in the Everything. 

  I didn't think pasting quite publicly available text from Edgar's website 
 constitutes a personal attack. Edgar seems quite happy to keep that 
 information up on the web for anyone to see, so I hardly think it 
 constitutes snooping to cite it in a different forum. And my original 
 observation that I could understand why he was alone was motivated by his 
 continued truculence and seeming inability to incorporate and respond to 
 the many pieces of feedback he had been given about his theory... I 
 wouldn't want to be around somebody in real life who demonstrated such 
 regular and fatuous disregard for what I was saying. 

 So, just to sum up, I apologize, Edgar, for any pain that my copying and 
 pasting of the text on your website caused you, and I apologize for 
 suggesting that the reason you are alone is because you are probably a 
 difficult person to live with in real life. I don't know anything about you 
 in real life (aside from what you've put on your website, assuming it is 
 all true), and I realize that this forum is not the place to engage in 
 personal attacks. 

 I'll be more thoughtful in the future. 

 Best regards,

 Dan Menon







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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
I have to agree I don't think Edgar posted any links to his business or
blog. Indeed if he had posted links to a blog on his theory I would
certainly have looked because the explanations here have been less than
clear.

I haven't criticise Edgar for a lack of immediate response once, never mind
on several occasions. I have criticised his lack of any response to my
questions when  he's replied to other things but obviously can't or won't
answer me. (I am still thinking of starting a thread on outstanding
questions to Edgar, but tbh I can't be bothered because I know it won't get
me or any of us anywhere.)

On the subject of grief, I have wondered about that too. One reason is that
I don't know that, say, QTI is correct. But I think the main one is that I
personally have lost that person forever. My best friend was murdered in
1995, for example, and that is someone I will never see again. Likewise my
father, who died over 10 years ago now. If they're still alive and well
somewhere in the multiverse that's a bit of a comfort but I don't know
that. Maybe I will realise it eventually, when I'm 150 say...

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
Fair enough, I retract repeatedly posted links to his personal website... 

I guess, in my mind, it just seemed like you repeatedly posted links to 
your website, because it always seems like you end up talking about 
yourself and your book, and not about the ideas you have, and when you do 
talk about the ideas you have, you provide such flimsy justifications for 
them and they are repeatedly and decisively refuted by people on this list, 
but you don't ever seem to acknowledge this or engage debate honestly or in 
good faith. 

So, ya, it only seemed like you posted to your personal blog repeatedly 
because you do very frequently talk about yourself and how your ideas are 
so very important, all the while failing to engage the many (very 
justified) criticisms of them on their own terms, and also frequently 
resorting to calling people dumb or stupid for not getting what you are 
saying, all the while receiving what appears to me to be very compassionate 
and patient explanations of why your ideas are either a) irrelevant (i.e. 
they don't solve any problems or anomalies that GR and SR can't already 
handle or b) provably wrong (i.e. the assumption of absolute simultaneity). 

 

On Wednesday, January 15, 2014 1:48:09 PM UTC-5, Edgar L. Owen wrote:

 Dan,

 First, thanks for the apology which I gratefully accept.

 However you have your facts completely wrong.

 It was NOT ME that posted a link to my personal blog, not a single one. It 
 was Terren that did that as I recall, but it most certainly was NOT ME. 

 I did post a SINGLE link to my company site later in response to questions 
 why I was late in responding to some posts what I was busy doing...(Liz and 
 others criticized my lack of immediate response on several occasions but I 
 at least do have a real life apart from this group!)

 So your claim that Edgar REPEATEDLY posted links to both his business and 
 personal website is simply FALSE. I posted only one link period.


 Edgar



 On Wednesday, January 15, 2014 1:20:29 PM UTC-5, freqflyer07281972 wrote:

 Hey everyone,

 I'm starting a new topic here so as not to derail any conversations on 
 other threads -- the original thread I am commenting on seems to have some 
 interesting stuff about computer simulations etc. and I don't want to 
 bother others about it. 

 Edgar has repeatedly posted links to both his business and personal 
 website, and his life companion request is there right on the front page, 
 so I'm not sure how that constitutes snooping. 

 For Edgar, if it is true that you did lose your wife to cancer recently, 
 I am very sorry for your loss. My father died of cancer when I was young, 
 and I lost a close friend last Christmas to cancer as well, so I know how 
 that feels. 

 Just digging down to nuts and bolts for a second, though, for those 
 members on the list that subscribe to some version of Everything Theory, 
 (Bruno's UD, various forms of computer simulation universe, Craig's 
 multisense realism), I'd like to ask a serious and honest question in good 
 faith: what is the place of grief and mourning given belief in one of these 
 theories? Is it even appropriate to grieve in a universe where Everything 
 exists and the self is simply a computation on a deeper eternal substrate 
 and where time is an illusion? Indeed, isn't the whole humanistic, 
 existentialist point of these theories to offer us a bit of succor in the 
 face of inevitable death? 

 That is why I am interested in this stuff -- not simply for the 
 intellectual fun and games of it all, but because I am truly terrified of 
 oblivion and of losing everything I love to that oblivion, and yet 
 everything in my observed world tells me that when we die, we are basically 
 broken machines and our world completely and permanently disappears for 
 us. That is why I desperately want to be convinced of any of the Everything 
 theories that are discussed here, although I admit that the degree to which 
 any of them offer any comfort at all is relative to how one is able to 
 interpret the consequences of such theories to find a place for your 
 personality in the Everything. 

  I didn't think pasting quite publicly available text from Edgar's 
 website constitutes a personal attack. Edgar seems quite happy to keep 
 that information up on the web for anyone to see, so I hardly think it 
 constitutes snooping to cite it in a different forum. And my original 
 observation that I could understand why he was alone was motivated by his 
 continued truculence and seeming inability to incorporate and respond to 
 the many pieces of feedback he had been given about his theory... I 
 wouldn't want to be around somebody in real life who demonstrated such 
 regular and fatuous disregard for what I was saying. 

 So, just to sum up, I apologize, Edgar, for any pain that my copying and 
 pasting of the text on your website caused you, and I apologize for 
 suggesting that the reason you are alone is because you are 

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Terren Suydam
Right, and QTI isn't even much of a comfort in terms of avoiding your own
death, as there are no guarantees about the quality of the surviving
continuations. I remember Bruno saying once (paraphrasing) consciousness
is a prison.  The one comfort I do enjoy from it - to the extent that I
place any faith in it - is not fearing dying in a plane crash.


On Wed, Jan 15, 2014 at 2:03 PM, LizR lizj...@gmail.com wrote:

 I have to agree I don't think Edgar posted any links to his business or
 blog. Indeed if he had posted links to a blog on his theory I would
 certainly have looked because the explanations here have been less than
 clear.

 I haven't criticise Edgar for a lack of immediate response once, never
 mind on several occasions. I have criticised his lack of any response to my
 questions when  he's replied to other things but obviously can't or won't
 answer me. (I am still thinking of starting a thread on outstanding
 questions to Edgar, but tbh I can't be bothered because I know it won't get
 me or any of us anywhere.)

 On the subject of grief, I have wondered about that too. One reason is
 that I don't know that, say, QTI is correct. But I think the main one is
 that I personally have lost that person forever. My best friend was
 murdered in 1995, for example, and that is someone I will never see again.
 Likewise my father, who died over 10 years ago now. If they're still alive
 and well somewhere in the multiverse that's a bit of a comfort but I don't
 know that. Maybe I will realise it eventually, when I'm 150 say...

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Edgar L. Owen
Liz, (and Dan)

When people die they vanish from existence. To believe otherwise may be 
comforting, but it's just superstition..

There must be a living human body to produce a human consciousness. 

Edgar



On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:

 I have to agree I don't think Edgar posted any links to his business or 
 blog. Indeed if he had posted links to a blog on his theory I would 
 certainly have looked because the explanations here have been less than 
 clear.

 I haven't criticise Edgar for a lack of immediate response once, never 
 mind on several occasions. I have criticised his lack of any response to my 
 questions when  he's replied to other things but obviously can't or won't 
 answer me. (I am still thinking of starting a thread on outstanding 
 questions to Edgar, but tbh I can't be bothered because I know it won't get 
 me or any of us anywhere.)

 On the subject of grief, I have wondered about that too. One reason is 
 that I don't know that, say, QTI is correct. But I think the main one is 
 that I personally have lost that person forever. My best friend was 
 murdered in 1995, for example, and that is someone I will never see again. 
 Likewise my father, who died over 10 years ago now. If they're still alive 
 and well somewhere in the multiverse that's a bit of a comfort but I don't 
 know that. Maybe I will realise it eventually, when I'm 150 say...



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
Wow, Liz, very sorry to hear about your friend. If you don't mind me asking 
(and if you do mind, simply ignore my question), if you magically just knew 
that the universe was in fact a large computation engine where all 
possibilities are eventually played out, and also entailing some form of 
QTI, would this provide any comfort to you at all? 

As far as I understand Bruno's UD, (and I'm really still not sure I 
understand it, despite lurking here for years and reading old posts) a 
consequence of being embedding in the universal computational structure as 
a machine is the fact that we cannot ever prove the correctness of our 
beliefs because our consistency is only relative to the part of the 
universal function we inhabit, and there could be other domains of 
computation where our beliefs would turn out to be false. Of course, what I 
just said could also be a load of gobbledygook because, as I admitted, I 
don't fully understand the entire argument, nor do I really grasp what the 
conclusion of the argument is supposed to be, nor do I really even 
understand what kind of ethical import any TOE could have on our behaviors 
here in the local domain. 



On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:

 I have to agree I don't think Edgar posted any links to his business or 
 blog. Indeed if he had posted links to a blog on his theory I would 
 certainly have looked because the explanations here have been less than 
 clear.

 I haven't criticise Edgar for a lack of immediate response once, never 
 mind on several occasions. I have criticised his lack of any response to my 
 questions when  he's replied to other things but obviously can't or won't 
 answer me. (I am still thinking of starting a thread on outstanding 
 questions to Edgar, but tbh I can't be bothered because I know it won't get 
 me or any of us anywhere.)

 On the subject of grief, I have wondered about that too. One reason is 
 that I don't know that, say, QTI is correct. But I think the main one is 
 that I personally have lost that person forever. My best friend was 
 murdered in 1995, for example, and that is someone I will never see again. 
 Likewise my father, who died over 10 years ago now. If they're still alive 
 and well somewhere in the multiverse that's a bit of a comfort but I don't 
 know that. Maybe I will realise it eventually, when I'm 150 say...



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
On what authority do you make such claims? 

On Wednesday, January 15, 2014 2:14:54 PM UTC-5, Edgar L. Owen wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be 
 comforting, but it's just superstition..

 There must be a living human body to produce a human consciousness. 

 Edgar



 On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:

 I have to agree I don't think Edgar posted any links to his business or 
 blog. Indeed if he had posted links to a blog on his theory I would 
 certainly have looked because the explanations here have been less than 
 clear.

 I haven't criticise Edgar for a lack of immediate response once, never 
 mind on several occasions. I have criticised his lack of any response to my 
 questions when  he's replied to other things but obviously can't or won't 
 answer me. (I am still thinking of starting a thread on outstanding 
 questions to Edgar, but tbh I can't be bothered because I know it won't get 
 me or any of us anywhere.)

 On the subject of grief, I have wondered about that too. One reason is 
 that I don't know that, say, QTI is correct. But I think the main one is 
 that I personally have lost that person forever. My best friend was 
 murdered in 1995, for example, and that is someone I will never see again. 
 Likewise my father, who died over 10 years ago now. If they're still alive 
 and well somewhere in the multiverse that's a bit of a comfort but I don't 
 know that. Maybe I will realise it eventually, when I'm 150 say...



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Quentin Anciaux
2014/1/15 freqflyer07281972 thismindisbud...@gmail.com

 On what authority do you make such claims?


Isn't it obvious ? His own, it is so obviously obvious, it's a shame^Wjoke
you didn't obviously register so obvious.

Quentin




 On Wednesday, January 15, 2014 2:14:54 PM UTC-5, Edgar L. Owen wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be
 comforting, but it's just superstition..

 There must be a living human body to produce a human consciousness.

 Edgar



 On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:

 I have to agree I don't think Edgar posted any links to his business or
 blog. Indeed if he had posted links to a blog on his theory I would
 certainly have looked because the explanations here have been less than
 clear.

 I haven't criticise Edgar for a lack of immediate response once, never
 mind on several occasions. I have criticised his lack of any response to my
 questions when  he's replied to other things but obviously can't or won't
 answer me. (I am still thinking of starting a thread on outstanding
 questions to Edgar, but tbh I can't be bothered because I know it won't get
 me or any of us anywhere.)

 On the subject of grief, I have wondered about that too. One reason is
 that I don't know that, say, QTI is correct. But I think the main one is
 that I personally have lost that person forever. My best friend was
 murdered in 1995, for example, and that is someone I will never see again.
 Likewise my father, who died over 10 years ago now. If they're still alive
 and well somewhere in the multiverse that's a bit of a comfort but I don't
 know that. Maybe I will realise it eventually, when I'm 150 say...

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
So, just to run with this for a few moments (which will be lost in time, 
like tears in rain... ;-)


... if it is obvious to Edgar that everything he says is true, for example 
the claim that:


When people die they vanish from existence. To believe otherwise may be 
comforting, but it's just superstition.There must be a living human body to 
produce a human consciousness. 

... but many other (highly educated, scientific, philosophical) human 
beings disagree that it is obvious and/or can't see what is plainly 
apparent to only one of them, what should that single person who has (by 
some miracle of the universe) been given privileged access to the 
unvarnished truth of the universe do about it?  Should they:

a) call people who disagree with them too stupid to get it
b) revise their beliefs concerning the obvious nature of the truth they 
think they possess
c) suspect on the basis of the responses they are getting from otherwise 
intelligent people that perhaps their unique insight is in error
d) ignore all claims to the contrary and persist in their beliefs
e) patiently re-explain, in a different way, using different analogies, the 
substance of their claim and
f) be willing to revise their beliefs on the basis of what others tell 
them, assuming they do not have an overexaggerated confidence in their own 
ability to discern the truth 

These are not mutually exclusive options. 

It seems to me Edgar has done a lot of option a and option d -- e has 
not been used because no analogies, thought experiments, or formal 
apparatus has been offered for honest inspection- merely a series of 
re-assertions that it is quite obvious that X, and I don't understand why 
no one else gets it -- the rest of the options are also not evident. 

I'd be interested to get some feedback on this question, as I think 
self-delusion and self-deception are germane to any discussion of 
Everything theories, and this is also why it is the domain of so many 
cranks. 

On Wednesday, January 15, 2014 2:32:28 PM UTC-5, Quentin Anciaux wrote:




 2014/1/15 freqflyer07281972 thismind...@gmail.com javascript:

 On what authority do you make such claims? 


 Isn't it obvious ? His own, it is so obviously obvious, it's a shame^Wjoke 
 you didn't obviously register so obvious.

 Quentin

  


 On Wednesday, January 15, 2014 2:14:54 PM UTC-5, Edgar L. Owen wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be 
 comforting, but it's just superstition..

 There must be a living human body to produce a human consciousness. 

 Edgar



 On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:

 I have to agree I don't think Edgar posted any links to his business or 
 blog. Indeed if he had posted links to a blog on his theory I would 
 certainly have looked because the explanations here have been less than 
 clear.

 I haven't criticise Edgar for a lack of immediate response once, never 
 mind on several occasions. I have criticised his lack of any response to 
 my 
 questions when  he's replied to other things but obviously can't or won't 
 answer me. (I am still thinking of starting a thread on outstanding 
 questions to Edgar, but tbh I can't be bothered because I know it won't 
 get 
 me or any of us anywhere.)

 On the subject of grief, I have wondered about that too. One reason is 
 that I don't know that, say, QTI is correct. But I think the main one is 
 that I personally have lost that person forever. My best friend was 
 murdered in 1995, for example, and that is someone I will never see again. 
 Likewise my father, who died over 10 years ago now. If they're still alive 
 and well somewhere in the multiverse that's a bit of a comfort but I don't 
 know that. Maybe I will realise it eventually, when I'm 150 say...

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 .
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 All those moments will be lost in time, like tears in rain. (Roy 
 Batty/Rutger Hauer)
  

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread meekerdb

On 1/15/2014 11:12 AM, Terren Suydam wrote:
Right, and QTI isn't even much of a comfort in terms of avoiding your own death, as 
there are no guarantees about the quality of the surviving continuations. I remember 
Bruno saying once (paraphrasing) consciousness is a prison.  The one comfort I do 
enjoy from it - to the extent that I place any faith in it - is not fearing dying in a 
plane crash.


For anyone comforted by QTI I recommend reading Divided by Infinity.  It's a short story 
you can read online.


Brent
I don't want to achieve immortality through my work. I want to achieve immortality by not 
dying.

 --- Woody Allen

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 08:14, Edgar L. Owen edgaro...@att.net wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be
 comforting, but it's just superstition..


Can't you make *any *argument using logic, rather than just having a go at
the other person's perceived motivations? To believe otherwise may be
comforting and may be superstition, but that doesn't mean it isn't true.
You should study logical forms sometime.


 There must be a living human body to produce a human consciousness.


If I thought for a moment you could back that up with any reasoned
argument, I would ask you to provide it.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 09:54, meekerdb meeke...@verizon.net wrote:

  On 1/15/2014 11:12 AM, Terren Suydam wrote:

 Right, and QTI isn't even much of a comfort in terms of avoiding your own
 death, as there are no guarantees about the quality of the surviving
 continuations. I remember Bruno saying once (paraphrasing) consciousness
 is a prison.  The one comfort I do enjoy from it - to the extent that I
 place any faith in it - is not fearing dying in a plane crash.


 For anyone comforted by QTI I recommend reading Divided by Infinity.
 It's a short story you can read online.


True. But I've accepted worse.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Terren Suydam
This, after he has already agreed that he would say yes to the doctor.


On Wed, Jan 15, 2014 at 4:14 PM, LizR lizj...@gmail.com wrote:

 On 16 January 2014 08:14, Edgar L. Owen edgaro...@att.net wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be
 comforting, but it's just superstition..


 Can't you make *any *argument using logic, rather than just having a go
 at the other person's perceived motivations? To believe otherwise may be
 comforting and may be superstition, but that doesn't mean it isn't true.
 You should study logical forms sometime.


 There must be a living human body to produce a human consciousness.


 If I thought for a moment you could back that up with any reasoned
 argument, I would ask you to provide it.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 08:28, freqflyer07281972 thismindisbud...@gmail.comwrote:

 Wow, Liz, very sorry to hear about your friend. If you don't mind me
 asking (and if you do mind, simply ignore my question), if you magically
 just knew that the universe was in fact a large computation engine where
 all possibilities are eventually played out, and also entailing some form
 of QTI, would this provide any comfort to you at all?


Thank you, but it was very a long time ago (it did indirectly precipitate
me realising that I had end my first marriage, and started me writing after
a gap of many years  strange thing, life)

To answer your question it would provide some comfort, after a fashion. I
agree that QTI is a terrifying prospect in many ways, but my guess is that
eventually it would mean that everyone ended up in an advanced civilisation
capable of uploading them (as per Frank Tipler's Omega point idea) -
although maybe only after thousands (or millions) of years of being the
living dead...


 As far as I understand Bruno's UD, (and I'm really still not sure I
 understand it, despite lurking here for years and reading old posts) a
 consequence of being embedding in the universal computational structure as
 a machine is the fact that we cannot ever prove the correctness of our
 beliefs because our consistency is only relative to the part of the
 universal function we inhabit, and there could be other domains of
 computation where our beliefs would turn out to be false. Of course, what I
 just said could also be a load of gobbledygook because, as I admitted, I
 don't fully understand the entire argument, nor do I really grasp what the
 conclusion of the argument is supposed to be, nor do I really even
 understand what kind of ethical import any TOE could have on our behaviors
 here in the local domain.

 I agree with all the above! All I can add is that it's still interesting
to think about these matters. (Maybe I'm just trying to keep senility at
bay...)

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 08:52, freqflyer07281972 thismindisbud...@gmail.comwrote:

 So, just to run with this for a few moments (which will be lost in time,
 like tears in rain... ;-)

 ... if it is obvious to Edgar that everything he says is true, for example
 the claim that:

 When people die they vanish from existence. To believe otherwise may be
 comforting, but it's just superstition.There must be a living human body to
 produce a human consciousness. 

 ... but many other (highly educated, scientific, philosophical) human
 beings disagree that it is obvious and/or can't see what is plainly
 apparent to only one of them, what should that single person who has (by
 some miracle of the universe) been given privileged access to the
 unvarnished truth of the universe do about it?  Should they:

 a) call people who disagree with them too stupid to get it
 b) revise their beliefs concerning the obvious nature of the truth they
 think they possess
 c) suspect on the basis of the responses they are getting from otherwise
 intelligent people that perhaps their unique insight is in error
 d) ignore all claims to the contrary and persist in their beliefs
 e) patiently re-explain, in a different way, using different analogies,
 the substance of their claim and
 f) be willing to revise their beliefs on the basis of what others tell
 them, assuming they do not have an overexaggerated confidence in their own
 ability to discern the truth

 These are not mutually exclusive options.

 It seems to me Edgar has done a lot of option a and option d -- e
 has not been used because no analogies, thought experiments, or formal
 apparatus has been offered for honest inspection- merely a series of
 re-assertions that it is quite obvious that X, and I don't understand why
 no one else gets it -- the rest of the options are also not evident.


I agree. I've repeatedly asked for some sort of (e) or (f), but got exactly
zilch. And I may be too stupid to get it, but I'm not so stupid that I
intend to keep asking him honest questions in good faith and get knocked
back forever.

Plus, he doesn't even get the nuances of satirical replies, nor does he
come out with anything that's actually witty, rather than clumsy and
obvious attempts at humour. I always thought you lived in the 19th
century, ho ho! isn't exactly sparkling, witty, barbed, to the point, or
even based on anything whatsoever that I've said apart from me gently
pointing out that some sci-fi nonsense has come to pass during the last
100 years.

So even the entertainment value drops off after a while.


 I'd be interested to get some feedback on this question, as I think
 self-delusion and self-deception are germane to any discussion of
 Everything theories, and this is also why it is the domain of so many
 cranks.

 It's lucky Edgar isn't open to revising his opinion, because he might come
to believe Terry Pratchett's suggestion that everyone gets what they expect
to get when they die. I imagine it would rile him that he'd cease to exist
while pious Christians go to Heaven, buddhists are reincarnated, Vikings go
to Valhalla, and most of the people on the everything list are confronted
with a multiple choice menu...

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
I have a funny comic I think all of you will appreciate to one extent or 
another. I'm also curious as to your reaction regarding the status of 
questions versus answers:

http://comicsthatsaysomething.quora.com/A-Day-at-the-Park



On Wednesday, January 15, 2014 4:19:39 PM UTC-5, Terren Suydam wrote:

 This, after he has already agreed that he would say yes to the doctor. 


 On Wed, Jan 15, 2014 at 4:14 PM, LizR liz...@gmail.com javascript:wrote:

 On 16 January 2014 08:14, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be 
 comforting, but it's just superstition..


 Can't you make *any *argument using logic, rather than just having a go 
 at the other person's perceived motivations? To believe otherwise may be 
 comforting and may be superstition, but that doesn't mean it isn't true. 
 You should study logical forms sometime.


 There must be a living human body to produce a human consciousness. 


 If I thought for a moment you could back that up with any reasoned 
 argument, I would ask you to provide it. 

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread meekerdb

A good answer is one that doesn't spoil the question.
--- P. T. Barnum


On 1/15/2014 1:27 PM, freqflyer07281972 wrote:
I have a funny comic I think all of you will appreciate to one extent or another. I'm 
also curious as to your reaction regarding the status of questions versus answers:


http://comicsthatsaysomething.quora.com/A-Day-at-the-Park


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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread spudboy100

Yeah, the human craving for transcendence. 


-Original Message-
From: freqflyer07281972 thismindisbud...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jan 15, 2014 1:20 pm
Subject: Edgar, Personal Attacks, and the Real Consequences of Comp


Hey everyone,

I'm starting a new topic here so as not to derail any conversations on other 
threads -- the original thread I am commenting on seems to have some 
interesting stuff about computer simulations etc. and I don't want to bother 
others about it. 

Edgar has repeatedly posted links to both his business and personal website, 
and his life companion request is there right on the front page, so I'm not 
sure how that constitutes snooping. 

For Edgar, if it is true that you did lose your wife to cancer recently, I am 
very sorry for your loss. My father died of cancer when I was young, and I lost 
a close friend last Christmas to cancer as well, so I know how that feels. 

Just digging down to nuts and bolts for a second, though, for those members on 
the list that subscribe to some version of Everything Theory, (Bruno's UD, 
various forms of computer simulation universe, Craig's multisense realism), 
I'd like to ask a serious and honest question in good faith: what is the place 
of grief and mourning given belief in one of these theories? Is it even 
appropriate to grieve in a universe where Everything exists and the self is 
simply a computation on a deeper eternal substrate and where time is an 
illusion? Indeed, isn't the whole humanistic, existentialist point of these 
theories to offer us a bit of succor in the face of inevitable death? 

That is why I am interested in this stuff -- not simply for the intellectual 
fun and games of it all, but because I am truly terrified of oblivion and of 
losing everything I love to that oblivion, and yet everything in my observed 
world tells me that when we die, we are basically broken machines and our 
world completely and permanently disappears for us. That is why I desperately 
want to be convinced of any of the Everything theories that are discussed here, 
although I admit that the degree to which any of them offer any comfort at all 
is relative to how one is able to interpret the consequences of such theories 
to find a place for your personality in the Everything. 

 I didn't think pasting quite publicly available text from Edgar's website 
constitutes a personal attack. Edgar seems quite happy to keep that 
information up on the web for anyone to see, so I hardly think it constitutes 
snooping to cite it in a different forum. And my original observation that I 
could understand why he was alone was motivated by his continued truculence and 
seeming inability to incorporate and respond to the many pieces of feedback he 
had been given about his theory... I wouldn't want to be around somebody in 
real life who demonstrated such regular and fatuous disregard for what I was 
saying. 

So, just to sum up, I apologize, Edgar, for any pain that my copying and 
pasting of the text on your website caused you, and I apologize for suggesting 
that the reason you are alone is because you are probably a difficult person to 
live with in real life. I don't know anything about you in real life (aside 
from what you've put on your website, assuming it is all true), and I realize 
that this forum is not the place to engage in personal attacks. 

I'll be more thoughtful in the future. 

Best regards,

Dan Menon







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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread spudboy100

Snarkiness is also popular amongst the physicists in the world, for its how 
they intimidate each other into submission. If you can't prove a point, use 
ridicule (Saul Alinsky's Rules for Radicals #4).


-Original Message-
From: freqflyer07281972 thismindisbud...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jan 15, 2014 2:52 pm
Subject: Re: Edgar, Personal Attacks, and the Real Consequences of Comp


So, just to run with this for a few moments (which will be lost in time, like 
tears in rain... ;-)


... if it is obvious to Edgar that everything he says is true, for example the 
claim that:



When people die they vanish from existence. To believe otherwise may be 
comforting, but it's just superstition.There must be a living human body to 
produce a human consciousness. 

... but many other (highly educated, scientific, philosophical) human beings 
disagree that it is obvious and/or can't see what is plainly apparent to only 
one of them, what should that single person who has (by some miracle of the 
universe) been given privileged access to the unvarnished truth of the universe 
do about it?  Should they:

a) call people who disagree with them too stupid to get it
b) revise their beliefs concerning the obvious nature of the truth they think 
they possess
c) suspect on the basis of the responses they are getting from otherwise 
intelligent people that perhaps their unique insight is in error
d) ignore all claims to the contrary and persist in their beliefs
e) patiently re-explain, in a different way, using different analogies, the 
substance of their claim and
f) be willing to revise their beliefs on the basis of what others tell them, 
assuming they do not have an overexaggerated confidence in their own ability to 
discern the truth 



These are not mutually exclusive options. 

It seems to me Edgar has done a lot of option a and option d -- e has not 
been used because no analogies, thought experiments, or formal apparatus has 
been offered for honest inspection- merely a series of re-assertions that it 
is quite obvious that X, and I don't understand why no one else gets it -- the 
rest of the options are also not evident. 

I'd be interested to get some feedback on this question, as I think 
self-delusion and self-deception are germane to any discussion of Everything 
theories, and this is also why it is the domain of so many cranks. 


On Wednesday, January 15, 2014 2:32:28 PM UTC-5, Quentin Anciaux wrote:





2014/1/15 freqflyer07281972 thismind...@gmail.com

On what authority do you make such claims? 




Isn't it obvious ? His own, it is so obviously obvious, it's a shame^Wjoke you 
didn't obviously register so obvious.

Quentin


 



On Wednesday, January 15, 2014 2:14:54 PM UTC-5, Edgar L. Owen wrote:
Liz, (and Dan)


When people die they vanish from existence. To believe otherwise may be 
comforting, but it's just superstition..


There must be a living human body to produce a human consciousness. 


Edgar




On Wednesday, January 15, 2014 2:03:42 PM UTC-5, Liz R wrote:
I have to agree I don't think Edgar posted any links to his business or blog. 
Indeed if he had posted links to a blog on his theory I would certainly have 
looked because the explanations here have been less than clear.


I haven't criticise Edgar for a lack of immediate response once, never mind on 
several occasions. I have criticised his lack of any response to my questions 
when  he's replied to other things but obviously can't or won't answer me. (I 
am still thinking of starting a thread on outstanding questions to Edgar, but 
tbh I can't be bothered because I know it won't get me or any of us anywhere.)


On the subject of grief, I have wondered about that too. One reason is that I 
don't know that, say, QTI is correct. But I think the main one is that I 
personally have lost that person forever. My best friend was murdered in 1995, 
for example, and that is someone I will never see again. Likewise my father, 
who died over 10 years ago now. If they're still alive and well somewhere in 
the multiverse that's a bit of a comfort but I don't know that. Maybe I will 
realise it eventually, when I'm 150 say...








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-- 

All those moments will be lost in time, like tears in rain. (Roy Batty/Rutger 
Hauer)




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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 10:27, freqflyer07281972 thismindisbud...@gmail.comwrote:

 I have a funny comic I think all of you will appreciate to one extent or
 another. I'm also curious as to your reaction regarding the status of
 questions versus answers:

 http://comicsthatsaysomething.quora.com/A-Day-at-the-Park


Very nice. FWIW I think questions are the driving force of most of human
existence, not to mention novel writing, while answers are dangerous and
should be treated with caution, because many are usatisfying and a lot of
them are just ways to stop people thinking. However, a good answer is very
nice to have, just now and then, and can be easily recognised because they
invariably create more questions.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Edgar L. Owen
Liz,

Wow, do we have some really superstitious members here! I wouldn't have 
expected that on a science list.

Edgar




On Wednesday, January 15, 2014 4:14:24 PM UTC-5, Liz R wrote:

 On 16 January 2014 08:14, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be 
 comforting, but it's just superstition..


 Can't you make *any *argument using logic, rather than just having a go 
 at the other person's perceived motivations? To believe otherwise may be 
 comforting and may be superstition, but that doesn't mean it isn't true. 
 You should study logical forms sometime.


 There must be a living human body to produce a human consciousness. 


 If I thought for a moment you could back that up with any reasoned 
 argument, I would ask you to provide it. 



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 11:39, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 Wow, do we have some really superstitious members here! I wouldn't have
 expected that on a science list.

 What are you talking about?

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Edgar L. Owen
Liz,

Apparently you lost context. I'm talking about you believing in a soul or 
consciousness separate from a physical body...

Edgar

On Wednesday, January 15, 2014 6:00:34 PM UTC-5, Liz R wrote:

 On 16 January 2014 11:39, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 Wow, do we have some really superstitious members here! I wouldn't have 
 expected that on a science list.

 What are you talking about?
  



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 12:05, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 Apparently you lost context.


Yes of course, that must be what happened. Fortunately you haven't lost the
ability to make dorkish insults.


 I'm talking about you believing in a soul or consciousness separate from a
 physical body...


What makes you think that?

(Also, your initial comment was about superstitious members, plural, so
when you use you above are you referring to everyone on the list, or just
me?)

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Edgar L. Owen
Liz,

Because you just criticized my stating that there wasn't such a soul or 
consciousness independent of a biological body. Or is it the case you just 
criticize everything whether or not you believe it, especially if I say it?

Edgar

On Wednesday, January 15, 2014 6:09:56 PM UTC-5, Liz R wrote:

 On 16 January 2014 12:05, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 Apparently you lost context.


 Yes of course, that must be what happened. Fortunately you haven't lost 
 the ability to make dorkish insults.
  

 I'm talking about you believing in a soul or consciousness separate from 
 a physical body...


 What makes you think that?

 (Also, your initial comment was about superstitious members, plural, so 
 when you use you above are you referring to everyone on the list, or just 
 me?)
  



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 12:19, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 Because you just criticized my stating that there wasn't such a soul or
 consciousness independent of a biological body.


I criticised you for not backing up that claim with any supporting evidence
or argument.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
What on god's green earth are you talking about, man?

Jeez, ya hold out an olive branch, and ya just get more of the same. Sheesh.

Edgar, you are now officially on my pay no mind list...


On Wednesday, January 15, 2014 5:39:43 PM UTC-5, Edgar L. Owen wrote:

 Liz,

 Wow, do we have some really superstitious members here! I wouldn't have 
 expected that on a science list.

 Edgar




 On Wednesday, January 15, 2014 4:14:24 PM UTC-5, Liz R wrote:

 On 16 January 2014 08:14, Edgar L. Owen edga...@att.net wrote:

 Liz, (and Dan)

 When people die they vanish from existence. To believe otherwise may be 
 comforting, but it's just superstition..


 Can't you make *any *argument using logic, rather than just having a go 
 at the other person's perceived motivations? To believe otherwise may be 
 comforting and may be superstition, but that doesn't mean it isn't true. 
 You should study logical forms sometime.


 There must be a living human body to produce a human consciousness. 


 If I thought for a moment you could back that up with any reasoned 
 argument, I would ask you to provide it. 



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Alberto G. Corona
 I'd like to ask a serious and honest question in good faith: what is
the place of grief and mourning given belief in one of these theories?
Is it even appropriate to grieve in a universe where Everything
exists and the self is simply a computation on a deeper eternal
substrate and where time is an illusion? Indeed, isn't the whole
humanistic, existentialist point of these theories to offer us a bit
of succor in the face of inevitable death? 

These theories offer no relief except a vague and adolescent sense of
superiority, typical of any cult where there are people who  know
and people who don't. But once you reject this adolescent smug and
grow your conscience of ignorance and despise the false comfort of
being in a elite of connaiseurs, then these theories become
depressing. Moreover they are probably wrong, guesses from
extrapolations of some local principles that may not work out of our
of our inmediate reality.  like less principles are better than
more, or less complex is better than more complex. I`m talking
about the Multiverse theories or comp.  Or the thermodynamic end of
the Universe.

I personally have nightmares thinking about other me that die in
accident in another paralell universe. Or thinking about my daughter
suffering the same fate in some metaworld far far away.  I know that
this is crazy, but your mind and mine extract lessons from what you
accept as theoretically possible. There is a theory that says that
dreams are training scenes that the mind produce to make you
accustomed to what may happen  the next day.

That is unavoidable. Your assumptions influence all your life in very
important ways. I mean all your life. The comic part is that in twenty
of fifty years, like has happened before with the theories of the
past,  these theories will be looked at as outdated speculations
driven by old ideas that will be no longer in fashion, like the
exagerated worship to computers or to a certain metaphisical
assumptions.

So my advice to myself is: Play with this crap, but don't take it
seriously. Since you CAN NOT know and will not know first causes never
ever. Therefore all is a matter and belief.. So  damn you, believe in
something that offer a good teleology, at least compatible with the
human psychology, or else, if you and your people take these suicide
ad depressing theories you will have a bad life and your people will
be driven to irrelevance (and, believe me, we are in this personal and
social  path to oblivion as individuals and as a civilization).




2014/1/15, freqflyer07281972 thismindisbud...@gmail.com:
 Hey everyone,

 I'm starting a new topic here so as not to derail any conversations on
 other threads -- the original thread I am commenting on seems to have some
 interesting stuff about computer simulations etc. and I don't want to
 bother others about it.

 Edgar has repeatedly posted links to both his business and personal
 website, and his life companion request is there right on the front page,

 so I'm not sure how that constitutes snooping.

 For Edgar, if it is true that you did lose your wife to cancer recently, I
 am very sorry for your loss. My father died of cancer when I was young, and

 I lost a close friend last Christmas to cancer as well, so I know how that
 feels.

 Just digging down to nuts and bolts for a second, though, for those members

 on the list that subscribe to some version of Everything Theory, (Bruno's

 UD, various forms of computer simulation universe, Craig's multisense
 realism), I'd like to ask a serious and honest question in good faith: what

 is the place of grief and mourning given belief in one of these theories?
 Is it even appropriate to grieve in a universe where Everything exists
 and the self is simply a computation on a deeper eternal substrate and
 where time is an illusion? Indeed, isn't the whole humanistic,
 existentialist point of these theories to offer us a bit of succor in the

 face of inevitable death?

 That is why I am interested in this stuff -- not simply for the
 intellectual fun and games of it all, but because I am truly terrified of
 oblivion and of losing everything I love to that oblivion, and yet
 everything in my observed world tells me that when we die, we are basically

 broken machines and our world completely and permanently disappears for
 us. That is why I desperately want to be convinced of any of the Everything

 theories that are discussed here, although I admit that the degree to which

 any of them offer any comfort at all is relative to how one is able to
 interpret the consequences of such theories to find a place for your
 personality in the Everything.

  I didn't think pasting quite publicly available text from Edgar's website
 constitutes a personal attack. Edgar seems quite happy to keep that
 information up on the web for anyone to see, so I hardly think it
 constitutes snooping to cite it in a different forum. And my original
 observation that I could understand why he was alone was 

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Edgar L. Owen
Liz,

So you admit you criticized me for stating something you believe in? You 
insist I have to back it up when you already believe it? What's your back 
up for your belief then?

May I suggest that most people would have responded by simply politely 
agreeing and then perhaps suggesting a reason why they agreed instead of 
demanding I produce reasons for a belief you apparently already share? I 
think most people would consider that fairly strange

Edgar



On Wednesday, January 15, 2014 6:24:42 PM UTC-5, Liz R wrote:

 On 16 January 2014 12:19, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 Because you just criticized my stating that there wasn't such a soul or 
 consciousness independent of a biological body.


 I criticised you for not backing up that claim with any supporting 
 evidence or argument.



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 13:14, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 So you admit you criticized me for stating something you believe in?


No. I have no idea what you are talking about. Every time I or anyone says
anything to you, you go off into some never-never land. Like you are doing
here.


 You insist I have to back it up when you already believe it? What's your
 back up for your belief then?


What are you talking about?


 May I suggest that most people would have responded by simply politely
 agreeing and then perhaps suggesting a reason why they agreed instead of
 demanding I produce reasons for a belief you apparently already share?


What are you talking about?

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972

Alberto, 

Thanks for your thoughts on this issue. They make a lot of sense and I 
agree for the most part. 

For example, the adolescent sense of superiority that comes with thinking 
you've got it all figured out is something that I myself have experienced 
(at times in my life when I thought I had it all worked out)... trouble is, 
that superiority can never be maintained for long if you are truly honest 
with yourself and you examine your own personal assumptions and prejudices 
repeatedly in a cold and objective light. This is where former certainty 
motivated by fresh experience becomes ossified dogma motivated out of fear. 

I also really appreciate your apparent awareness of the historical 
contingency of a lot of TOE's and the limits of our vision. Thanks for your 
response!
On Wednesday, January 15, 2014 7:05:07 PM UTC-5, Alberto G.Corona wrote:

  I'd like to ask a serious and honest question in good faith: what is 
 the place of grief and mourning given belief in one of these theories? 
 Is it even appropriate to grieve in a universe where Everything 
 exists and the self is simply a computation on a deeper eternal 
 substrate and where time is an illusion? Indeed, isn't the whole 
 humanistic, existentialist point of these theories to offer us a bit 
 of succor in the face of inevitable death?  

 These theories offer no relief except a vague and adolescent sense of 
 superiority, typical of any cult where there are people who  know 
 and people who don't. But once you reject this adolescent smug and 
 grow your conscience of ignorance and despise the false comfort of 
 being in a elite of connaiseurs, then these theories become 
 depressing. Moreover they are probably wrong, guesses from 
 extrapolations of some local principles that may not work out of our 
 of our inmediate reality.  like less principles are better than 
 more, or less complex is better than more complex. I`m talking 
 about the Multiverse theories or comp.  Or the thermodynamic end of 
 the Universe. 

 I personally have nightmares thinking about other me that die in 
 accident in another paralell universe. Or thinking about my daughter 
 suffering the same fate in some metaworld far far away.  I know that 
 this is crazy, but your mind and mine extract lessons from what you 
 accept as theoretically possible. There is a theory that says that 
 dreams are training scenes that the mind produce to make you 
 accustomed to what may happen  the next day. 

 That is unavoidable. Your assumptions influence all your life in very 
 important ways. I mean all your life. The comic part is that in twenty 
 of fifty years, like has happened before with the theories of the 
 past,  these theories will be looked at as outdated speculations 
 driven by old ideas that will be no longer in fashion, like the 
 exagerated worship to computers or to a certain metaphisical 
 assumptions. 

 So my advice to myself is: Play with this crap, but don't take it 
 seriously. Since you CAN NOT know and will not know first causes never 
 ever. Therefore all is a matter and belief.. So  damn you, believe in 
 something that offer a good teleology, at least compatible with the 
 human psychology, or else, if you and your people take these suicide 
 ad depressing theories you will have a bad life and your people will 
 be driven to irrelevance (and, believe me, we are in this personal and 
 social  path to oblivion as individuals and as a civilization). 

 -- 
 Alberto. 


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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Edgar L. Owen
Liz,

Boy, talk about alternate realities! You are making a good case for one!
:-)

Edgar



On Wednesday, January 15, 2014 7:31:38 PM UTC-5, Liz R wrote:

 On 16 January 2014 13:14, Edgar L. Owen edga...@att.net javascript:wrote:

 Liz,

 So you admit you criticized me for stating something you believe in?


 No. I have no idea what you are talking about. Every time I or anyone says 
 anything to you, you go off into some never-never land. Like you are doing 
 here.
  

 You insist I have to back it up when you already believe it? What's your 
 back up for your belief then?


 What are you talking about?


 May I suggest that most people would have responded by simply politely 
 agreeing and then perhaps suggesting a reason why they agreed instead of 
 demanding I produce reasons for a belief you apparently already share?


 What are you talking about?



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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 13:40, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 Boy, talk about alternate realities! You are making a good case for one!

 So rather than make a serious attempt to explain what you were talking
about, you prefer to make adolescent attempts at humour.

And you wonder why no one takes your ideas seriously...

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread meekerdb

On 1/15/2014 4:05 PM, Alberto G. Corona wrote:

So my advice to myself is: Play with this crap, but don't take it
seriously. Since you CAN NOT know and will not know first causes never
ever. Therefore all is a matter and belief.. So  damn you, believe in
something that offer a good teleology, at least compatible with the
human psychology, or else, if you and your people take these suicide
ad depressing theories you will have a bad life and your people will
be driven to irrelevance (and, believe me, we are in this personal and
social  path to oblivion as individuals and as a civilization).


Good advice.  I've assumed I was on a personal path to oblivion since I was about 18.  But 
if you want to believe in a good teleology, one suggested I believe by Stathis seems 
nicest.  If your consciousness is just a sequence of most probable computational 
continuations then dying leads to a kind of common state of oblivion and from there you 
may continue as a fetus or a snail or anything else which has very little consciousness 
and hence is near oblivious.  So everythingism is a little support for the Hindu mythology 
of reincarnation.  Of course one may object that without my memories it isn't really *me* 
who is reincarnated.  But if there is a certain character or set of properties making up 
*you* it's pretty certain to be realized somewhere in the multiverse.


Brent

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
On 16 January 2014 14:06, meekerdb meeke...@verizon.net wrote:

  On 1/15/2014 4:05 PM, Alberto G. Corona wrote:

 So my advice to myself is: Play with this crap, but don't take it
 seriously. Since you CAN NOT know and will not know first causes never
 ever. Therefore all is a matter and belief.. So  damn you, believe in
 something that offer a good teleology, at least compatible with the
 human psychology, or else, if you and your people take these suicide
 ad depressing theories you will have a bad life and your people will
 be driven to irrelevance (and, believe me, we are in this personal and
 social  path to oblivion as individuals and as a civilization).


 Good advice.  I've assumed I was on a personal path to oblivion since I
 was about 18.  But if you want to believe in a good teleology, one
 suggested I believe by Stathis seems nicest.  If your consciousness is just
 a sequence of most probable computational continuations then dying leads to
 a kind of common state of oblivion and from there you may continue as a
 fetus or a snail or anything else which has very little consciousness and
 hence is near oblivious.  So everythingism is a little support for the
 Hindu mythology of reincarnation.  Of course one may object that without my
 memories it isn't really *me* who is reincarnated.  But if there is a
 certain character or set of properties making up *you* it's pretty certain
 to be realized somewhere in the multiverse.


Unless I am he as you are he as you are me and we are all together, of
course.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972



 Unless I am he as you are he as you are me and we are all together, of 
 course.


Well, that's just it, isn't it? :-) Or indeed, if all of this self stuff 
is really a very sophisticated mental model we run... 

I've tried making that claim here before, but the response if I recall was 
a repetition of the Cartesian dictum, and I didn't pursue it.  

If the self does not and/or never has existed in the first place, then 
there is no point in mourning its loss, because it quite literally doesn't 
go anywhere. Still, without having that deep conviction, not sure how it 
offers succor. 

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Jason Resch
On Wed, Jan 15, 2014 at 6:05 PM, Alberto G. Corona agocor...@gmail.comwrote:

  I'd like to ask a serious and honest question in good faith: what is
 the place of grief and mourning given belief in one of these theories?
 Is it even appropriate to grieve in a universe where Everything
 exists and the self is simply a computation on a deeper eternal
 substrate and where time is an illusion? Indeed, isn't the whole
 humanistic, existentialist point of these theories to offer us a bit
 of succor in the face of inevitable death? 

 These theories offer no relief except a vague and adolescent sense of
 superiority, typical of any cult where there are people who  know
 and people who don't. But once you reject this adolescent smug and
 grow your conscience of ignorance and despise the false comfort of
 being in a elite of connaiseurs, then these theories become
 depressing. Moreover they are probably wrong, guesses from
 extrapolations of some local principles that may not work out of our
 of our inmediate reality.  like less principles are better than
 more, or less complex is better than more complex. I`m talking
 about the Multiverse theories or comp.  Or the thermodynamic end of
 the Universe.

 I personally have nightmares thinking about other me that die in
 accident in another paralell universe. Or thinking about my daughter
 suffering the same fate in some metaworld far far away.  I know that
 this is crazy, but your mind and mine extract lessons from what you
 accept as theoretically possible. There is a theory that says that
 dreams are training scenes that the mind produce to make you
 accustomed to what may happen  the next day.


There is a glass half empty and glass half full way of looking at it.
It may be that every time you get on a plane, you are certain in some
fraction of resulting future states, to experience it crashing. But you are
also guaranteed (and in a much larger fraction) to make it safely. When
someone dies, especially a young person dies, what makes it so tragic is
the unrealized potential, the experiences they never got to have or make.
But under many-worlds, that potential is realized, and those experience are
had, only in other branches. Consider that in many branches, each of us has
died  at times where we were younger than we are now, and certainly our
family in other branches would have mourned what they perceived as your
death. But you are alive, here and now, despite their opinion.

I think science seems depressing only on the surface, when one doesn't try
to explore the implications of all the theories to their logical ends.
Quantum immortality may seem to imply the horrible fate of aging forever,
but this ignores the implications of the computational theory of mind, the
simulation argument, universalism, etc. Though the odds that we exist in a
computer simulation might be high or might be low, certainly it seems the
odds are higher than living to 200 years without some form of intervention.
So in many of the possible continuations where your physical life ends,
at say a normal age, your life continues in the virtual world in which some
being chose to live as you, in a game world. This implies a type of after
life not unlike those in various religions, where you can take your
memories with you and you can reunite with others with whom you crossed
paths in the previous life.

Just from arithmetical realism, there exist ultra-intelligent, god-like
minds with access to unlimited computational power. For all intents and
purposes they are Gods, with the power to explore the rest of reality,
and even copy and paste beings from other physical universes into its own
realm. Perhaps out of good-will, for introducing suffering as a process of
simulating physical worlds with conscious life in them, it extends an
after-life of its choice to the beings instantiated in the course of that
simulation. This may be an outlandish speculation, but it follows directly
from arithmetical realism, programs that do exactly this exist already.

Finally, with universalism (the only theory of personal identity that does
not fail in the face of the overwhelming probability against you ever being
born in the first place), we can realize that all conscious moments equally
belong to us all. There will never be a moment that you are not alive so
long as there is life, somewhere, anywhere. In that sense, we are each of
the universal soul, though most of us have forgotten our true nature. But
since our consciousness continues forever, we are all on a path that will
eventually lead home again. Until we decide to jump back in and do it all
over again.  (Not unlike Lila
https://en.wikipedia.org/wiki/Lila_%28Hinduism%29 )

I think our current theories lead us back to various ideas most would say
belong exclusively to religion, such as: eternal life, immortality,
reincarnation, resurrection and afterlives, a self existent ground of all
being, a universal soul, and divine union. Perhaps all of these ideas is

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread LizR
I hesitate to post a link to this http://thecrazystuff.wordpress.com/,
which I wrote when young and foolish back in 2011...

I have just had the experience we are talking about. I just this minute
learned that one of my
heroeshttp://en.wikipedia.org/wiki/Araucaria_%28compiler%29has died.

Damn.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Jason Resch
Liz,

I came across that page of yours a few months ago through random searching.
(I forgot what I was searching for), but only later did I realize it was
your blog!

Out of curiosity, do you recall what the 2 other responses were to your
poll?

Jason


On Wed, Jan 15, 2014 at 11:04 PM, LizR lizj...@gmail.com wrote:

 I hesitate to post a link to this http://thecrazystuff.wordpress.com/,
 which I wrote when young and foolish back in 2011...

 I have just had the experience we are talking about. I just this minute
 learned that one of my 
 heroeshttp://en.wikipedia.org/wiki/Araucaria_%28compiler%29has died.

 Damn.

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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972
Thank you for posting that link... I really enjoyed reading your blog post! 
It captured well many of the thoughts I have had about the whole shebang. 

And sorry to hear that your hero died... I've never heard of John Galbraith 
Graham before, but learning about him has inspired me to try to do a 
crossword or two... even though I suck pretty bad at difficult ones, and am 
hopeless with the cryptic variety. 

Peace,

On Thursday, January 16, 2014 12:04:21 AM UTC-5, Liz R wrote:

 I hesitate to post a link to this http://thecrazystuff.wordpress.com/, 
 which I wrote when young and foolish back in 2011...

 I have just had the experience we are talking about. I just this minute 
 learned that one of my 
 heroeshttp://www.google.com/url?q=http%3A%2F%2Fen.wikipedia.org%2Fwiki%2FAraucaria_%2528compiler%2529sa=Dsntz=1usg=AFQjCNGKExhZb-KDGYWP7WpgVja3xg_Lkwhas
  died.

 Damn.


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Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread freqflyer07281972

I totally agree with you that science, when you really start getting into 
the implications of things like QM (and relativity for that matter), 
provides some rather unsettling (and yet very exciting!) conclusions. And 
yet... they always rest on the tip of uncertainty. Either that, or else the 
conclusions are so terrible that I can't bear to think of them. 

Like, for example, you mention the idea of universalism, the idea that 
all minds are fundamentally connected. This has always been a very strong 
intuition with me ever since I had a religious conversion type experience 
in my teens. Finding this list was a wonderful moment, because it appeared 
that the implications of comp reinforced this intuition. BUT... on the 
other hand, ethically, I hate the idea that my mind and the mind of, say, 
Josef Stalin, are linked in any way, and the more I learn about the 
enormity of various acts of evil and violence, the more I feel OK with the 
idea that maybe death qua oblivion really isn't such a bad thing after all, 
but is instead a kind of mercy that is bestowed upon us. 

I guess I just have some trouble squaring my metaphysical curiosities (that 
tend to pull me way out into the stratosphere) with my ethical demands and 
expectations (that tend to reign in my speculations). 

Do I make any sense?
On Wednesday, January 15, 2014 11:55:27 PM UTC-5, Jason wrote:




 There is a glass half empty and glass half full way of looking at it. 
 It may be that every time you get on a plane, you are certain in some 
 fraction of resulting future states, to experience it crashing. But you are 
 also guaranteed (and in a much larger fraction) to make it safely. When 
 someone dies, especially a young person dies, what makes it so tragic is 
 the unrealized potential, the experiences they never got to have or make. 
 But under many-worlds, that potential is realized, and those experience are 
 had, only in other branches. Consider that in many branches, each of us has 
 died  at times where we were younger than we are now, and certainly our 
 family in other branches would have mourned what they perceived as your 
 death. But you are alive, here and now, despite their opinion.

 I think science seems depressing only on the surface, when one doesn't try 
 to explore the implications of all the theories to their logical ends.  
 Quantum immortality may seem to imply the horrible fate of aging forever, 
 but this ignores the implications of the computational theory of mind, the 
 simulation argument, universalism, etc. Though the odds that we exist in a 
 computer simulation might be high or might be low, certainly it seems the 
 odds are higher than living to 200 years without some form of intervention. 
 So in many of the possible continuations where your physical life ends, 
 at say a normal age, your life continues in the virtual world in which some 
 being chose to live as you, in a game world. This implies a type of after 
 life not unlike those in various religions, where you can take your 
 memories with you and you can reunite with others with whom you crossed 
 paths in the previous life.

 Just from arithmetical realism, there exist ultra-intelligent, god-like 
 minds with access to unlimited computational power. For all intents and 
 purposes they are Gods, with the power to explore the rest of reality, 
 and even copy and paste beings from other physical universes into its own 
 realm. Perhaps out of good-will, for introducing suffering as a process of 
 simulating physical worlds with conscious life in them, it extends an 
 after-life of its choice to the beings instantiated in the course of that 
 simulation. This may be an outlandish speculation, but it follows directly 
 from arithmetical realism, programs that do exactly this exist already.

 Finally, with universalism (the only theory of personal identity that does 
 not fail in the face of the overwhelming probability against you ever being 
 born in the first place), we can realize that all conscious moments equally 
 belong to us all. There will never be a moment that you are not alive so 
 long as there is life, somewhere, anywhere. In that sense, we are each of 
 the universal soul, though most of us have forgotten our true nature. But 
 since our consciousness continues forever, we are all on a path that will 
 eventually lead home again. Until we decide to jump back in and do it all 
 over again.  (Not unlike Lila 
 https://en.wikipedia.org/wiki/Lila_%28Hinduism%29 )

 I think our current theories lead us back to various ideas most would say 
 belong exclusively to religion, such as: eternal life, immortality, 
 reincarnation, resurrection and afterlives, a self existent ground of all 
 being, a universal soul, and divine union. Perhaps all of these ideas is 
 wrong, but each one is supported by one or more separate scientific 
 theories, many of them being well-established.

 Special relativity - block time - eternal life: we each exist forever 

Re: Edgar, Personal Attacks, and the Real Consequences of Comp

2014-01-15 Thread Jason Resch
On Thu, Jan 16, 2014 at 12:44 AM, freqflyer07281972 
thismindisbud...@gmail.com wrote:


 I totally agree with you that science, when you really start getting into
 the implications of things like QM (and relativity for that matter),
 provides some rather unsettling (and yet very exciting!) conclusions. And
 yet... they always rest on the tip of uncertainty. Either that, or else the
 conclusions are so terrible that I can't bear to think of them.


I have come to think few things could be more certain than universalism. If
you take a few moments to consider why you were born as you, and not
someone else, the only possible answer that fits that answer is for me to
be born, an exact arrangement of matter or genes had to come into being. If
the exact matter was necessary, then that means if your mom at something
else, or took a sip of water at the wrong time, then you would never have
been born. If the exact genes are required, then that means you had a 1 in
100 million chance that the right sperm met the right egg for you to be
born, otherwise you would not exist at all. The odds become that much more
staggering when you consider not only your begetting, but all other
begettings of all your ancestors would have to be EXACTLY right, otherwise
you would not be born and would never have existed.

On the other hand, if you believe even if one gene or two were different,
you would still have been born, this means there really was no specific
requirement for you to be born as you, and if a completely different sperm
or egg were fertilized, then maybe you would instead be one of your
brothers or sisters.  If this is true, then shouldn't that mean you are in
fact, also your brothers and sisters. For that matter, all of the children
born to any other parent, or any being hatched anywhere that is conscious.
We are forced to choose between universalism is false and we won the
cosmic lottery (with odds less than 1:10^24 just going back 3 generations)
or universalism is true.




 Like, for example, you mention the idea of universalism, the idea that
 all minds are fundamentally connected. This has always been a very strong
 intuition with me ever since I had a religious conversion type experience
 in my teens. Finding this list was a wonderful moment, because it appeared
 that the implications of comp reinforced this intuition. BUT... on the
 other hand, ethically, I hate the idea that my mind and the mind of, say,
 Josef Stalin, are linked in any way,


I remember telling someone about these ideas a few years ago, and the
person exclaimed That's horrible, you mean I'm Bush? But it is natural I
suppose to focus on the worst. By and large you experience normal lives of
average people. All the buildings you see on all the skylines of the world,
you were the architect, the mason, the stone cutter, construction worker
who helped build it, you're the people who grow, prepare, cook and serve
every meal you ever eat, and so on. You are everyone in ancient history,
and everyone in the future, throughout the whole saga of humanity.  We
shouldn't focus on the worst and worry about that. Rather, this lesson, if
it becomes widely known and accepted, should deter future Stalin's: they
know they are also all the people that suffer because of the things they
do. In a society where so many in power are selfish if not psychopathic,
being compelled to extend their self-interest to others could transform how
those in power decide to wield it.



 and the more I learn about the enormity of various acts of evil and
 violence, the more I feel OK with the idea that maybe death qua oblivion
 really isn't such a bad thing after all, but is instead a kind of mercy
 that is bestowed upon us.


Maybe there is a certain sense of that. For example, if you were an
uploaded transhuman, would you *want *to experience the life of Stalin and
carry around all the guilt and shame of his experiences knowing what he
did? If not, that deterrence means he has a lower measure, his life and
being him is experienced less than other people with better lives.  Who
knows... I think we are still only beginning to scratch the surface in our
understanding of reality. Intelligent processes may have much more control
over the direction of long-running computations in the UD than we might
initially assume.



 I guess I just have some trouble squaring my metaphysical curiosities
 (that tend to pull me way out into the stratosphere) with my ethical
 demands and expectations (that tend to reign in my speculations).

 Do I make any sense?



Plenty. These are difficult questions I don't have answers for, just some
ideas..

Jason



 On Wednesday, January 15, 2014 11:55:27 PM UTC-5, Jason wrote:




 There is a glass half empty and glass half full way of looking at it.
 It may be that every time you get on a plane, you are certain in some
 fraction of resulting future states, to experience it crashing. But you are
 also guaranteed (and in a much larger fraction) to make it