Re: Atheism is wish fulfillment

2013-12-02 Thread Bruno Marchal


On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:





2013/12/1 Bruno Marchal marc...@ulb.ac.be

If a machine equates God with ultimate reality,

I do not... I don't equate god with anything.


Which means that you defend some inconsistent theory of God.

As I said, I cannot define God by Ultimate reality, but I can meta- 
define God as the ultimate reality.
I know it is a bit subtle, and it is related with the gap between  
truth and provable.


It is related with the fact that a machine can assert its own  
consistency and take it as a new axiom, but then it has to become a  
new different machine, which still cannot assert (prove) its own  
consistency.


Yet, the machine can assert its own consistency and stay the same  
machine, but then that machine becomes inconsistent.


This explains a lot about theology, I think, including why theologies  
can easily become inconsistent.







or ultimate truth, or arithmetical truth, despite she is  
correct, she became inconsistent. She asserts some G* minus G  
proposition, on herself, in the inconsistent way.


No, he/she just use non contreversial word.


God as no description and ultimate reality looks already too much  
to a description.


That's what you say but see below...

You will tell me that arithmetical truth is also a description. I  
will tell you that this is indeed the subtle point: from inside  
arithmetic, machine's cannot rationally believe that God is  
arithmetical truth (no more than they can rationally believe that  
they are (consistent) machine).


All we can say is that if comp is correct, god or the ultimate reality

You see, it's not that difficult, ultimate reality does not mean  
more than utlimate reality...


Few people will understand that to believe in an ultimate reality you  
need to do an act of faith. But theologian are aware that God needs  
an act of faith.
Somehow, theologians are more aware than most scientist (in our  
Aristotelian paradigm) that the ultimate reality asks for an act of  
faith. Its existence cannot be taken as axiom, but as a meta-axiom.  
That's also the logical reason why the ONE becomes MULTIPLE in  
Plotinian-like theology.


The reason I use and insist on theology, God etc. is that I fear  
people take science as a new pseudo-theology, like most popular book  
in science which use expression like science has proved, or worst  
we know that 


By opposing science and theology, you confine theology in the fairy  
tales, and you make science into a new pseudo-theology, which *looks*  
more serious than fairy tales, but still imposes beliefs in the non  
scientific manner.








is arithmetical truth,

So ultimate reality can or can't be arithmetical truth, yet you can  
call it ultimate reality without refering to it as god...


I prefer not, because, as I try to explain, few people will understand  
that we don't know if there is an ultimate reality, beyond our  
consciousness, and so we have to pray a little bit.


The question is not a vocabulary question. It is an understanding that  
the belief in an ultimate reality is a theological belief, and that  
such beliefs cannot be scientific (G), but comes from G* minus G.


It is a bit subtle, because we can study the whole theology of a  
machine simpler than us scientifically (indeed it is mainly given by  
G*). But we cannot lift that theology on ourself without praying (not  
even assuming) for comp and our relative correctness.






but if a machine believes or proves that god or the ultimate reality

once again, it seems you can...


? (the sentence is not finished)





is arithmetical truth,  or *any* 3p thing, she will be inconsistent.

Ok,  if she asserts what *is* ultimate reality, by using the word  
*god* you're doing just that, you're applying what you want to fight.


No, because (genuine or correct) believers know that God has no name,  
no description, should be invoked in argument, etc.
And if you read the theological literature (abstracting from all fairy  
tales and myths) you can see that most of them are aware of the problem.
You are condemning a whole great part of the literature, done by  
honest researcher, by crediting the definition of God given by people  
who use the idea to install there power.


Do you know the real main difference between Cannabis and God?
Both have got a lot of names, and are essentially mind-blowing things,  
but for Cannabis, we got 75 years of brainwashing, for God we got 1500  
years of brainwashing.


Do you think that by changing the name of Cannabis, it would become  
legal? Well, it is a way to avoid locally problem and that why it has  
so many names, and the same appeared with God, but really, to  
abandon God and theology, is still a way to credit the bandits who  
lied about cannabis and God.


God is not more that unpleasant all loving entity sending your friends  
to hell,  than cannabis is a terrible drug which makes you rape and  
kill people.


Religion is not a problem, 

Re: Atheism is wish fulfillment

2013-12-02 Thread Samiya Illias
A good software has a robust exception handling system, and does not crash. 
Does evolution not come across as a good software for natural selection? Whose 
the programmer? 

Samiya 

Sent from my iPhone

On 02-Dec-2013, at 12:40 PM, Richard Ruquist yann...@gmail.com wrote:

 Actually Crick designed the perfect means for DNA replication (I think that 
 was it) without any errors
 long before it was established empirically. When experimenters finally 
 discovered how nature did it,
 it turned out that nature's method produced occasional errors. 
 So the system of evolution is not perfectly designed.
 Should not it follow that there is no god.?
 
 
 On Mon, Dec 2, 2013 at 1:30 AM, Samiya Illias samiyaill...@gmail.com wrote:
 That is simply because the system of evolution is perfectly designed by 
 whoever designed it. I believe the 'whoever' to be God. 
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 11:13 AM, meekerdb meeke...@verizon.net wrote:
 
 Ok.  But evolution works to 'create'   without a creator.
 
 Brent
 
 On 12/1/2013 9:00 PM, Samiya Illias wrote:
 Evolution is also a part of creation! 
 The origin of creation, the perpetuation of creation, the process of 
 procreation, and the selection of creation are all part of the continuous 
 grand act of creation! 
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 9:17 AM, meekerdb meeke...@verizon.net wrote:
 
 On 11/30/2013 11:45 PM, Samiya Illias wrote:
 We exist, then why should we reject the idea of having been created,
 
 Because we discovered that we evolved?
 
 Brent
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Re: How can a grown man be an atheist ?

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 00:51, Jesse Mazer wrote:

To add to my last comment, the article at http://plato.stanford.edu/entries/leibniz-modal/ 
 mentions that Leibniz was among those philosophers who  
distinguished between necessary and contingent truths, and only  
granted God the power to change contingent ones. Here's a relevant  
bit from the article:


Consider the way Leibniz distinguishes necessary and contingent  
truths in §13 of the Discourse on Metaphysics.
The one whose contrary implies a contradiction is absolutely  
necessary; this deduction occurs in the eternal truths, for example,  
the truths of geometry. The other is necessary only ex hypothesi  
and, so to speak, accidentally, but it is contingent in itself,  
since its contrary does not imply a contradiction. And this  
connection is based not purely on ideas and God's simple  
understanding, but on his free decrees and on the sequence of the  
universe. (A VI iv 1547/AG 45)


I think that this is about the same error as believing that free will  
needs indeterminacy.







So, what's wrong with adopting Tegmark's solution which takes our  
universe as a Platonic mathematical structure, so that all truths  
about it are necessary ones too?


But if it is one mathematical structure, and not another, that would  
make it contingent. I think the laws of physics are mathematical  
necessities, because the physical illusion is an arithmetical  
process involving all universal machines, which is a well defined  
notions (assuming Church Thesis).




Then there would be no need for a creator God, though one might  
still talk about a sort of Spinoza-esque pantheist God (especially  
if one also prefers panpsychism as a solution to the metaphysical  
problem of the relation between consciousness and third-person  
objective reality)


But that would make a brain or a computer unnecessary for being  
conscious relatively to some stories. That would work, as indeed, by  
negating comp, we can still imagine some infinite mathematical  
structure linking brain and mind, in a way avoiding the FPI and the  
reversal consequence of the comp assumption. But then we can't survive  
with a brain-computer, and we can't use computer science in philosophy  
of mind and theology.


Bruno






On Sunday, December 1, 2013, Jesse Mazer wrote:
Most theistic philosophers and theologians who have considered the  
issue agree that God did not create the laws of math and logic, and  
does not have the power to alter them (or any other necessary  
truths, which for theists might include things like moral rules, or  
qualities of God such as omnipotence). Do you think the Mandelbrot  
set, or any other piece of pure mathematics, functions without a  
government, or are mathematical rules themselves a form of  
government even if God didn't create them? Certainly most atheists  
now think the universe follows mathematical laws, and one could even  
adopt Max Tegmark's idea and speculate that our universe is just  
another part of the uncreated Platonic realm of mathematical forms.



On Sunday, December 1, 2013, Roger Clough wrote:
How can a grown man be an atheist ?

An atheist is a person who believes that the universe can
function without some form of government.

How silly.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough



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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
No reason at all. I'm just sharing my understanding on the topic, so that 
1) if I'm wrong, someone will point out the flaw in my understanding 
2) if my understanding is generally pointing towards the correct theory / 
belief, perhaps it'll be of use to someone. 

Samiya 

Sent from my iPhone

On 02-Dec-2013, at 12:18 PM, meekerdb meeke...@verizon.net wrote:

 On 12/1/2013 9:11 PM, Samiya Illias wrote:
 This is strange! What 'theism' it is if it limits God? We believe that God 
 is the Reality, the Prime Originator, the   Sustainer, and the Final 
 Goal. Everything is as God wills and allows it to be.
 
 That's what you say you believe.  But is there any reason I should believe it?
 
 Brent
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Re: Why consciousness is not possible in materialism

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 05:37, meekerdb wrote:


On 12/1/2013 12:12 AM, Quentin Anciaux wrote:
but there is no known proof (or even an argument offered by  
materialists) that matter cannot be explained in terms of  
something simpler.


Of course not.  That would the point the it's fundamental.

The point of Jason if I may, is that there is no way to explain  
numbers without assuming them... but there are ways to explain  
matter without assuming it.


I'm not convinced of either of those points.  And as I noted to be  
explained does entail that something cannot be fundmental, only  
that it might not be.


OK, but then we use Occam razor. Thermodynamic cannot disprove the  
existence of invisible horse.


Bruno





Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread Quentin Anciaux
2013/12/2 Bruno Marchal marc...@ulb.ac.be


 On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:




 2013/12/1 Bruno Marchal marc...@ulb.ac.be


 If a machine equates God with ultimate reality,


 I do not... I don't equate god with anything.


 Which means that you defend some inconsistent theory of God.


No I don't



 As I said, I cannot define God by Ultimate reality, but I can
 meta-define God as the ultimate reality.


God is nothing else than a human invention... God as understood by billions
people on earth... You are using it incorrectly, your usage is absolutely
not standard usage, and so by using it, you're misleading people who read
you... I'm sorry but we will have to agree we disagree on that. You're also
misleading atheistic position, and you're wrongly attributing belief to
atheist people (especially belgians)... I'm belgian, I'm not a materialist,
I consider myself atheist in regards of religions, and that's what most
atheist means when they say they are atheist.

Quentin




 I know it is a bit subtle, and it is related with the gap between truth
 and provable.

 It is related with the fact that a machine can assert its own consistency
 and take it as a new axiom, but then it has to become a new different
 machine, which still cannot assert (prove) its own consistency.

 Yet, the machine can assert its own consistency and stay the same machine,
 but then that machine becomes inconsistent.

 This explains a lot about theology, I think, including why theologies can
 easily become inconsistent.






 or ultimate truth, or arithmetical truth, despite she is correct,
 she became inconsistent. She asserts some G* minus G proposition, on
 herself, in the inconsistent way.


 No, he/she just use non contreversial word.



 God as no description and ultimate reality looks already too much to a
 description.


 That's what you say but see below...


 You will tell me that arithmetical truth is also a description. I will
 tell you that this is indeed the subtle point: from inside arithmetic,
 machine's cannot rationally believe that God is arithmetical truth (no more
 than they can rationally believe that they are (consistent) machine).

 All we can say is that if comp is correct, god or the ultimate reality


 You see, it's not that difficult, ultimate reality does not mean more than
 utlimate reality...


 Few people will understand that to believe in an ultimate reality you need
 to do an act of faith. But theologian are aware that God needs an act of
 faith.
 Somehow, theologians are more aware than most scientist (in our
 Aristotelian paradigm) that the ultimate reality asks for an act of
 faith. Its existence cannot be taken as axiom, but as a meta-axiom. That's
 also the logical reason why the ONE becomes MULTIPLE in Plotinian-like
 theology.

 The reason I use and insist on theology, God etc. is that I fear
 people take science as a new pseudo-theology, like most popular book in
 science which use expression like science has proved, or worst we know
 that 

 By opposing science and theology, you confine theology in the fairy tales,
 and you make science into a new pseudo-theology, which *looks* more serious
 than fairy tales, but still imposes beliefs in the non scientific manner.







 is arithmetical truth,


 So ultimate reality can or can't be arithmetical truth, yet you can call
 it ultimate reality without refering to it as god...


 I prefer not, because, as I try to explain, few people will understand
 that we don't know if there is an ultimate reality, beyond our
 consciousness, and so we have to pray a little bit.

 The question is not a vocabulary question. It is an understanding that the
 belief in an ultimate reality is a theological belief, and that such
 beliefs cannot be scientific (G), but comes from G* minus G.

 It is a bit subtle, because we can study the whole theology of a machine
 simpler than us scientifically (indeed it is mainly given by G*). But we
 cannot lift that theology on ourself without praying (not even assuming)
 for comp and our relative correctness.





 but if a machine believes or proves that god or the ultimate reality


 once again, it seems you can...


 ? (the sentence is not finished)





 is arithmetical truth,  or *any* 3p thing, she will be inconsistent.


 Ok,  if she asserts what *is* ultimate reality, by using the word *god*
 you're doing just that, you're applying what you want to fight.


 No, because (genuine or correct) believers know that God has no name, no
 description, should be invoked in argument, etc.
 And if you read the theological literature (abstracting from all fairy
 tales and myths) you can see that most of them are aware of the problem.
 You are condemning a whole great part of the literature, done by honest
 researcher, by crediting the definition of God given by people who use the
 idea to install there power.

 Do you know the real main difference between Cannabis and God?
 Both have got a lot of names, and 

Re: Atheism is wish fulfillment

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 06:08, meekerdb wrote:


On 12/1/2013 12:48 AM, Bruno Marchal wrote:


On 30 Nov 2013, at 22:37, meekerdb wrote:



I can conceive of (with apologies to H. L. Mencken), Agdistis  
or Angdistis, Ah Puch, Ahura Mazda, Alberich, Allah,  
Amaterasu, An, Anansi, Anat, Andvari, Anshar, Anu, Aphrodite,  
Apollo, Apsu, Ares, Artemis, Asclepius, Athena, Athirat,  
Athtart, Atlas, Baal, Ba Xian, Bacchus, Balder, Bast, Bellona,  
Bergelmir, Bes, Bixia Yuanjin, Bragi, Brahma, Brent, Brigit,  
Camaxtli, Ceres, Ceridwen, Cernunnos, Chac, Chalchiuhtlicue,  
Charun, Chemosh, Cheng-huang, Clapton, Cybele, Dagon, Damkina  
(Dumkina), Davlin, Dawn, Demeter, Diana, Di Cang, Dionysus,  
Ea, El, Enki, Enlil, Eos, Epona, Ereskigal, Farbauti, Fenrir,  
Forseti, Fortuna, Freya, Freyr, Frigg, Gaia, Ganesha, Ganga,  
Garuda, Gauri, Geb, Geong Si, Guanyin, Hades, Hanuman, Hathor,  
Hecate (Hekate), Helios, Heng-o (Chang-o), Hephaestus, Hera,  
Hermes, Hestia, Hod, Hoderi, Hoori, Horus, Hotei,  
Huitzilopochtli, Hsi-Wang-Mu, Hygeia, Inanna, Inti, Iris,  
Ishtar, Isis, Ixtab, Izanaki, Izanami, Jesus, Juno, Jehovah,  
Jupiter, Juturna, Kagutsuchi, Kartikeya, Khepri, Ki, Kingu,  
Kinich Ahau, Kishar, Krishna, Kuan-yin, Kukulcan, Kvasir,  
Lakshmi, Leto, Liza, Loki, Lugh, Luna, Magna Mater, Maia,  
Marduk, Mars, Mazu, Medb, Mercury, Mimir, Min, Minerva,  
Mithras, Morrigan, Mot, Mummu, Muses, Nammu, Nanna, Nanna  
(Norse), Nanse, Neith, Nemesis, Nephthys, Neptune, Nergal,  
Ninazu, Ninhurzag, Nintu, Ninurta, Njord, Nugua, Nut, Odin,  
Ohkuninushi, Ohyamatsumi, Orgelmir, Osiris, Ostara, Pan,  
Parvati, Phaethon, Phoebe, Phoebus Apollo, Pilumnus, Poseidon,  
Quetzalcoatl, Rama, Re, RheaSabazius, Sarasvati, Selene,  
Shiva, Seshat, Seti (Set), Shamash, Shapsu, Shen Yi, Shiva,  
Shu, Si-Wang-Mu, Sin, Sirona, Sol, Surya, Susanoh, Tawaret,  
Tefnut, Tezcatlipoca, Thanatos, Thor, Thoth, Tiamat, Tianhou,  
Tlaloc, Tonatiuh, Toyo-Uke-Bime, Tyche, Tyr, Utu, Uzume,  
Vediovis, Venus, Vesta, Vishnu, Volturnus, Vulcan, Xipe, Xi  
Wang-mu, Xochipilli, Xochiquetzal, Yam, Yarikh, YHWH, Ymir, Yu- 
huang, Yum Kimil and Zeus. But I see no reason to believe any  
of them exist.




Which means it is up to you to prove that none of those Gods  
can exist.


Just because I, or someone else, can conceive of them?  Is that  
how you accept the burden of proof - you must either believe in  
whatever anyone conceives of or else provide a disproof?


Well, you are the one saying that no Gods exist,


No, I said I see no reason to believe in them.


That makes you agnostic, not atheist. I recall you that agnostic =  
~[]g ( ~[]~g). Atheist = []~g.


That's right, I'm agnostic with respect to the question of whether  
there could be a god(s).  But I'm still an atheist because I'm  
pretty sure there's not theist god.


But you said yourself that theist is vague. I am pretty sure than  
there is no guy with a beard sitting on a cloud, but that does not  
make me feeling like an atheist. just a rationalist.











You said that being able to conceive of gods makes it hard to  
disbelieve in God.


Once you accept that we are ignorant on the origin of the physical  
universe, you can be open to different sort of explanation. God  
points on an explanation is not physical, but it does not mean it  
takes some Fairy tale into account. The God of comp is the God of  
the Parmenides, which is the base of the neoplatonist theology  
(Plotinus, Proclus). Such a conception is close to Augustin and the  
christian mystics, the Soufis, the Kabbala, and the East  
spirituallity.





I'm saying it is only when you conceive of something that you can  
say you fail to believe it exists. Otherwise you don't know what  
you are denying.


That's my exact point.


It's not what you wrote.  You wrote:

If you are able to conceive a god without afterlife, it means you  
can conceive a non Christian God, which is nice, but contradicts the  
main atheist statements you already did in preceding conversations.


The context was different. I said to John Clark that his argument  
against the Christian God was no more an argument in favor of atheism  
once he agree that the God might not be the Christian one.






...
Also, if you can conceive a Non Christian God, it becomes more  
difficult to *believe* in the non existence of God.


So you claimed that conceiving of a non-Christian God makes it more  
difficult to believe in the non-existence of God (by which I think  
you mean to fail to believe in the existence of God).


No, I mean to positively believe in the non existence of all Gods  
possible.





 And then you agree that one *must* concieve of a God (or anything  
else) in order to fail to believe in its existence.


Exactly.




 As one of my physics advisors, Jurgen Ehlers, used to say, Before  
we can know whether a thing exists we must first know its properties.


Exactly. That is my main criticism of atheism. They have to believe in  
a rather 

Re: How can a grown man be an atheist ?

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 06:11, Samiya Illias wrote:


This is strange! What 'theism' it is if it limits God?


Making It consistent is not really limiting it.
Accepting the idea that God can be inconsistent quickly leads to  
inconsistent theology, which is the fuel of atheism.
(that is why atheists defends all the time the most inconsistent  
notion of God, and deter people to search by themselves in the field).




We believe that God is the Reality, the Prime Originator, the  
Sustainer, and the Final Goal.


OK.




Everything is as God wills and allows it to be.


I don't know.

Bruno






Sent from my iPhone

On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:

Most theistic philosophers and theologians who have considered the  
issue agree that God did not create the laws of math and logic, and  
does not have the power to alter them (or any other necessary  
truths, which for theists might include things like moral rules, or  
qualities of God such as omnipotence). Do you think the Mandelbrot  
set, or any other piece of pure mathematics, functions without a  
government, or are mathematical rules themselves a form of  
government even if God didn't create them? Certainly most atheists  
now think the universe follows mathematical laws, and one could  
even adopt Max Tegmark's idea and speculate that our universe is  
just another part of the uncreated Platonic realm of mathematical  
forms.



On Sunday, December 1, 2013, Roger Clough wrote:
How can a grown man be an atheist ?

An atheist is a person who believes that the universe can
function without some form of government.

How silly.


Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough



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Re: Atheism is wish fulfillment

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 06:47, meekerdb wrote:


On 12/1/2013 1:15 AM, Bruno Marchal wrote:


On 30 Nov 2013, at 23:33, meekerdb wrote:


On 11/30/2013 10:03 AM, Bruno Marchal wrote:

Brent,

I hope you don't mind I re-answer this.


On 28 Nov 2013, at 21:19, meekerdb wrote:




I can conceive of (with apologies to H. L. Mencken), Agdistis or  
Angdistis, Ah Puch, Ahura Mazda, Alberich, Allah, Amaterasu, An,  
Anansi, Anat, Andvari, Anshar, Anu, Aphrodite, Apollo, Apsu,  
Ares, Artemis, Asclepius, Athena, Athirat, Athtart, Atlas, Baal,  
Ba Xian, Bacchus, Balder, Bast, Bellona, Bergelmir, Bes, Bixia  
Yuanjin, Bragi, Brahma, Brent, Brigit, Camaxtli, Ceres,  
Ceridwen, Cernunnos, Chac, Chalchiuhtlicue, Charun, Chemosh,  
Cheng-huang, Clapton, Cybele, Dagon, Damkina (Dumkina), Davlin,  
Dawn, Demeter, Diana, Di Cang, Dionysus, Ea, El, Enki, Enlil,  
Eos, Epona, Ereskigal, Farbauti, Fenrir, Forseti, Fortuna,  
Freya, Freyr, Frigg, Gaia, Ganesha, Ganga, Garuda, Gauri, Geb,  
Geong Si, Guanyin, Hades, Hanuman, Hathor, Hecate (Hekate),  
Helios, Heng-o (Chang-o), Hephaestus, Hera, Hermes, Hestia, Hod,  
Hoderi, Hoori, Horus, Hotei, Huitzilopochtli, Hsi-Wang-Mu,  
Hygeia, Inanna, Inti, Iris, Ishtar, Isis, Ixtab, Izanaki,  
Izanami, Jesus, Juno, Jehovah, Jupiter, Juturna, Kagutsuchi,  
Kartikeya, Khepri, Ki, Kingu, Kinich Ahau, Kishar, Krishna, Kuan- 
yin, Kukulcan, Kvasir, Lakshmi, Leto, Liza, Loki, Lugh, Luna,  
Magna Mater, Maia, Marduk, Mars, Mazu, Medb, Mercury, Mimir,  
Min, Minerva, Mithras, Morrigan, Mot, Mummu, Muses, Nammu,  
Nanna, Nanna (Norse), Nanse, Neith, Nemesis, Nephthys, Neptune,  
Nergal, Ninazu, Ninhurzag, Nintu, Ninurta, Njord, Nugua, Nut,  
Odin, Ohkuninushi, Ohyamatsumi, Orgelmir, Osiris, Ostara, Pan,  
Parvati, Phaethon, Phoebe, Phoebus Apollo, Pilumnus, Poseidon,  
Quetzalcoatl, Rama, Re, RheaSabazius, Sarasvati, Selene, Shiva,  
Seshat, Seti (Set), Shamash, Shapsu, Shen Yi, Shiva, Shu, Si- 
Wang-Mu, Sin, Sirona, Sol, Surya, Susanoh, Tawaret, Tefnut,  
Tezcatlipoca, Thanatos, Thor, Thoth, Tiamat, Tianhou, Tlaloc,  
Tonatiuh, Toyo-Uke-Bime, Tyche, Tyr, Utu, Uzume, Vediovis,  
Venus, Vesta, Vishnu, Volturnus, Vulcan, Xipe, Xi Wang-mu,  
Xochipilli, Xochiquetzal, Yam, Yarikh, YHWH, Ymir, Yu-huang, Yum  
Kimil and Zeus. But I see no reason to believe any of them exist.



So the question is:  do you see a reason to disbelieve all of them?


I didn't say I disbelieved, I said I saw no reason to believe in  
them.


But that is agnosticism. Not atheism. We might have only a  
vocabulary problem. All the atheists I know are typically NOT  
agnostic.





I *fail* to believe in them.  I think of belief as admitting  
degrees.  I disbelieve in them FAPP, i.e. if I have to act I will  
act as if they didn't exist.  But I cited the list to contradict  
your idea that conceiving of gods makes it harder to disbelieve in  
God.


I have never develop that idea (did I made a typo?). I am saying  
the exact contrary. It is NOT conceiving a God, which makes harder  
to disbelief in it.






I think it is the other way around; it's harder to disbelieve in  
something undefined.


That's my exact point, and that is the reason why science should be  
agnostic before having more light on the mind-body problem and on  
the origin of the physical universe.




Which makes me wonder how you can be so dogmatic that fundamental  
matter does not exist?



I am not dogmatic. All I do is providing an argumlent that IF comp  
is correct, then Aristotelian primitive matter becomes a phlogiston- 
of-the-gap. I show that such a notion of matter fails to explain  
the very knowledge that we can have of matter (and mind). I am only  
reducing the mind-body problem, or the hard problem of  
consciousness to the problem of justifying the belief in physics  
from the belief in arithmetic (or Turing-equivalent).









What if the list just missed the one that exists?

As far as I know, honestly, it seems to me that only Ganesh, or  
Ganesha, is incompatible with comp.


I really love Ganesh, though, perhaps for that very reason. When  
kid, Ganesh made his father angry and the angry father cut  
Ganesh's head, and threw it away. Her mother was *very* angry,  
and ordered the father do find a new head quickly, and the  
father, in the hurry, cut the head of of the first elephant  
passing by, and that is why Ganesh has an elephant head (which  
reminds me of the cuttlefish which I love even more).


I guess you see the problem with comp. It is a version of the  
brain-exchanged thought experience. But is it really  
contradictory with comp? That's needs the thought experiences  
with (degrees of) amnesia, and addressing the question who are we  
and how many person really exist.


But how could I argue about Ohyamatsumi or RheaSabazius, Tlaloc?  
I would need to study their stories to conclude.


Also, it looks that list misses the divinities that you can met  
by smoking some herb, like the four kanobo Gods, and  

Re: Atheism is wish fulfillment

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 07:05, meekerdb wrote:


On 12/1/2013 3:46 AM, Bruno Marchal wrote:
It is dishonesty only when an alternative religion is proposed and  
presented not as a religion, but as scientific facts.
Atheists are not honest, because by denying a God or all God, they  
replace it without saying by another (impersonal) God,


That's not true


I have not found an atheist, interested in the fundamental  
question, who does not believe in something transcendental, be it  
mathematics, or a physical universe, etc.


Scientists don't believe in things.  They only hypothesize them.


Belief = hypothesizing, in standard analytical philosophy. Science is  
only belief. The mark of a belief is that it can be shown false, which  
is impossible for knowledge. G* proves [] f.



Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Atheism is wish fulfillment

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 07:10, meekerdb wrote:


On 12/1/2013 10:29 AM, Bruno Marchal wrote:
Using God for the ultimate reality, it seems to me, can in the  
long run enlarge the listening and the understanding of what the  
machines are already telling us.


Not as much as using ultimate reality for ultimate reality.  One  
must suspect you have some hidden agenda to avoid plain speaking.


See the comment to Quentin that I made today. There is a subtle nuance  
between ultimate reality, truth and God.


I can come back on this, but it is so subtle, that I can hardly  
explain it without using the arithmetical hypostases.
Plato and the neoplatonists, and mystics people (including machines)  
seem to be aware of that nuance, but it is hard to explain it in  
everyday day terms, and even Plato and Plotinus get unclear on that  
nuance (cf  the abyss between the Timaeus and the Parmenides).


Nobody said that a theory of everything or a theology is a simple  
thing, and that's why we must be happy that with comp we can use  
computer science and mathematical logic to avoid easy but misleading  
identification.


It is due to that difference, between UR and God that the question of  
God being a person is still open in the machine's theology, and  
probably very difficult.


Bruno




http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-02 Thread spudboy100

By the way, Tegmark has a new book coming out Jan 14, I do recall.


-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Sun, Dec 1, 2013 7:28 pm
Subject: Re: How can a grown man be an atheist ?



On 2 December 2013 12:51, Jesse Mazer laserma...@gmail.com wrote:

To add to my last comment, the article at 
http://plato.stanford.edu/entries/leibniz-modal/ mentions that Leibniz was 
among those philosophers who distinguished between necessary and contingent 
truths, and only granted God the power to change contingent ones. Here's a 
relevant bit from the article:


Consider the way Leibniz distinguishes necessary and contingent truths in §13 
of the Discourse on Metaphysics.


The one whose contrary implies a contradiction is absolutely necessary; this 
deduction occurs in the eternal truths, for example, the truths of geometry. 
The other is necessary only ex hypothesi and, so to speak, accidentally, but it 
is contingent in itself, since its contrary does not imply a contradiction. And 
this connection is based not purely on ideas and God's simple understanding, 
but on his free decrees and on the sequence of the universe. (A VI iv 1547/AG 
45)


So, what's wrong with adopting Tegmark's solution which takes our universe as a 
Platonic mathematical structure, so that all truths about it are necessary ones 
too? Then there would be no need for a creator God, though one might still talk 
about a sort of Spinoza-esque pantheist God (especially if one also prefers 
panpsychism as a solution to the metaphysical problem of the relation between 
consciousness and third-person objective reality)





I am of the same opinion, that reality is probably in some sense emergent from 
logically necessary truths - however, possible objections include:


The Mathematical Universe Hypothesis (MUH) doesn't make testable predictions 
(Tegmark claims it does, about the gerenicity of the universe we should expect 
to find ourselves in, but there have been objections that this isn't 
quantifiable, etc).


Various objections by materialists - for example, they have been known to 
object that there aren't resources available in the universe to do the maths 
and similar level confusions. This tends to come down to I don't believe it! 
(usually expressed as something like extraordinary claims require 
extraordinary evidence etc, but that's what they mean). These need not concern 
us too much, because they are basically religious objetions - they don't like 
their metaphysical premises being questioned.


The MUH doesn't address the nature of consciousness. Tegmark describes 
consciousness as (somethnig like) what data feels like when it's being 
processed but this bit of hand-waving fails to explain qualia etc. Bruno will 
perhaps have more to say on this.




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Re: How can a grown man be an atheist ?

2013-12-02 Thread spudboy100

We're just guessing on this Samiya, or our ancestors, really. What God may be, 
is may not exactly fit the Omni,characterizations. Moreover, being a practical, 
American, we have to know, in a self-interested way, what good/benefit does 
knowing about God do for us. A ridiculous statement, and yet, We the Who in 
Whoville, to quote Dr. Suess-Geisel, need to know.


-Original Message-
From: Samiya Illias samiyaill...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Dec 2, 2013 12:13 am
Subject: Re: How can a grown man be an atheist ?



This is strange! What 'theism' it is if it limits God? We believe that God is 
the Reality, the Prime Originator, the Sustainer, and the Final Goal. 
Everything is as God wills and allows it to be. 

Sent from my iPhone

On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:



Most theistic philosophers and theologians who have considered the issue agree 
that God did not create the laws of math and logic, and does not have the power 
to alter them (or any other necessary truths, which for theists might include 
things like moral rules, or qualities of God such as omnipotence). Do you think 
the Mandelbrot set, or any other piece of pure mathematics, functions without a 
government, or are mathematical rules themselves a form of government even if 
God didn't create them? Certainly most atheists now think the universe follows 
mathematical laws, and one could even adopt Max Tegmark's idea and speculate 
that our universe is just another part of the uncreated Platonic realm of 
mathematical forms.




On Sunday, December 1, 2013, Roger Clough  wrote:


How can a grown man be an atheist ?
 
An atheist is a person who believes that the universe can
function without some form of government. 
 
How silly.
 
 

Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at

http://independent.academia.edu/RogerClough










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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
I agree that God is consistent. In my understanding, God is perfect in every 
possible meaning of the word. 
I was objecting to the assertion below that 'Most theistic philosophers and 
theologians who have considered the issue agree that God did not create the 
laws of math and logic, and does not have the power to alter them (or any other 
necessary truths, ...'  

Samiya 

Sent from my iPhone

On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 
 On 02 Dec 2013, at 06:11, Samiya Illias wrote:
 
 This is strange! What 'theism' it is if it limits God?
 
 Making It consistent is not really limiting it. 
 Accepting the idea that God can be inconsistent quickly leads to inconsistent 
 theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion of 
 God, and deter people to search by themselves in the field).
 
 
 
 We believe that God is the Reality, the Prime Originator, the Sustainer, and 
 the Final Goal.
 
 OK.
 
 
 
 Everything is as God wills and allows it to be. 
 
 I don't know.
 
 Bruno
 
 
 
 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:
 
 Most theistic philosophers and theologians who have considered the issue 
 agree that God did not create the laws of math and logic, and does not have 
 the power to alter them (or any other necessary truths, which for theists 
 might include things like moral rules, or qualities of God such as 
 omnipotence). Do you think the Mandelbrot set, or any other piece of pure 
 mathematics, functions without a government, or are mathematical rules 
 themselves a form of government even if God didn't create them? Certainly 
 most atheists now think the universe follows mathematical laws, and one 
 could even adopt Max Tegmark's idea and speculate that our universe is just 
 another part of the uncreated Platonic realm of mathematical forms.
 
 
 On Sunday, December 1, 2013, Roger Clough wrote:
 How can a grown man be an atheist ?
  
 An atheist is a person who believes that the universe can
 function without some form of government. 
  
 How silly.
  
  
 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
 http://independent.academia.edu/RogerClough
 
 

 This email is free from viruses and malware because avast! Antivirus 
 protection is active.
 
 
 
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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
Maybe. I'm a Muslim and the more I learn of science, the more convinced I get 
of the authenticity of the Quran. Hence, when I read about the purpose of this 
life and the hereafter, I do take it very seriously. 

Samiya 

Sent from my iPhone

On 02-Dec-2013, at 4:54 PM, spudboy...@aol.com wrote:

 We're just guessing on this Samiya, or our ancestors, really. What God may 
 be, is may not exactly fit the Omni,characterizations. Moreover, being a 
 practical, American, we have to know, in a self-interested way, what 
 good/benefit does knowing about God do for us. A ridiculous statement, and 
 yet, We the Who in Whoville, to quote Dr. Suess-Geisel, need to know.
 -Original Message-
 From: Samiya Illias samiyaill...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Mon, Dec 2, 2013 12:13 am
 Subject: Re: How can a grown man be an atheist ?
 
 This is strange! What 'theism' it is if it limits God? We believe that God is 
 the Reality, the Prime Originator, the Sustainer, and the Final Goal. 
 Everything is as God wills and allows it to be. 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:
 
 Most theistic philosophers and theologians who have considered the issue 
 agree that God did not create the laws of math and logic, and does not have 
 the power to alter them (or any other necessary truths, which for theists 
 might include things like moral rules, or qualities of God such as 
 omnipotence). Do you think the Mandelbrot set, or any other piece of pure 
 mathematics, functions without a government, or are mathematical rules 
 themselves a form of government even if God didn't create them? Certainly 
 most atheists now think the universe follows mathematical laws, and one 
 could even adopt Max Tegmark's idea and speculate that our universe is just 
 another part of the uncreated Platonic realm of mathematical forms.
 
 
 On Sunday, December 1, 2013, Roger Clough wrote:
 How can a grown man be an atheist ?
  
 An atheist is a person who believes that the universe can
 function without some form of government. 
  
 How silly.
  
  
 Dr. Roger B Clough NIST (ret.)  [1/1/2000]
 See my Leibniz site at
 http://independent.academia.edu/RogerClough
 
 
 
 This email is free from viruses and malware because avast! Antivirus 
 protection is active.
 
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Re: How can a grown man be an atheist ?

2013-12-02 Thread Alberto G. Corona
What I say is that atheism is NOT an option.

Not only because Chesterton said that anyone who does nor believe in God
will en up believing in anything, but also because that is in the structure
of the human mind as is know by personal introspection (the greek
philosophers), historical experiience (any religion-less community that
lasted?)  and by game theoretical+ evolutionary  reasons that i tried to
explain here.

At the moment that you reject a deity, you accept other. The religion of
atheists is quite similar to a primitive religion because religion emerges
in its primitive form when you reject your own.

But the human mind can not work with impersonal myths. Whenever impersonal
myths are created, exist also personal entities that  become myts. Normally
the ones that created these myths of fighted for them.

The most primitive form is the cult to the personality, that is the cult to
a living god-man. Who was the leader of the tribu, whose actions are
mtified and celebrated. Of course this is the worst of all kinds of
religions. That happens ever when a society tried to establish itself in
abstract principles, being them comunism, equality, progress, rule of law,
evolution etc.

As an example, after the cult to Hitler, Marx, Stalin, Mao,  Kim Jon II,
Castro.. and many others.. the modern cult to Darwin

http://www.epjournal.net/wp-content/uploads/ep055269.pdf

Incidentally the reason why the cult to Lincoln, Jefferson etc is so weak
is because the American constitution IS a constitution under a personal God.



2013/12/2 Telmo Menezes te...@telmomenezes.com




 On Sun, Dec 1, 2013 at 11:33 PM, Alberto G. Corona agocor...@gmail.comwrote:

 Government by the Rule of Law (of physics) I would say.


 Ok, but here I think government is meant as some pre-existing
 complexity. While the laws of physics are simpler than their outcome, the
 christian god is more complex that its outcome. And, rephrasing what Liz
 said, we never found any evidence of higher complexity downstream.



 There is much much in the relation between the republican idea of
 society,  and pragmatical atheism of the contractualists Hobbes, rousseau,
 Locke (let the state work without religion), that later became ideological
 (atheism is the religion of the state).

 The idea of ruling society by laws was probably inspired by newtonian
 phisics (but not by newtonian theology) and the market economy. what is
 initially science or experience can become a myth that organize a society.

 But this gobernment by rules is a hopeful ideal. In other words, a myth.
 But a myth necessary for the state religion. Whenever there are laws there
 is a sovereingh lawyers. The people in democracy is such lawyer say the
 modern wishfulthinker. That is nothing but another two myths. hypostases,
 something that does not exist bu in the mind by an effort of faith for the
 purpose of social cooperation.

 So to summarize, the human mind can not live withouth myths. If he reject
 the given ones, he invent its own.


 I would say that it's society that can't live without myths, and we can't
 live without society. Since we have no agency over society but we depend on
 it for survival, we must be part of a super-organism. Some of our behaviour
 has to be molecule-like, but our human minds want to feel they are in
 control. So we post-rationalise. We haven't found a way for society to work
 without dominance, so we rationalise this dominance in increasingly
 sophisticated ways. In democracy, the dominated are accomplices in keeping
 the illusion, because they want to reap the benefits of being subservient
 without having to signal subservience. The voting ritual makes this
 possible. Breaking such illusions is a very dangerous proposition, as we've
 seen in Europe in the first half or the 20th century (early republicanism
 broke the monarchy illusion but quickly degrading into fascism -- fascism
 had more powerful binding myths to offer, and a lesson had to be learned).
 Of course, as you point out, republics come with a myth set of their own.

 Modern law is a very sophisticated, if perverse system. Many laws are not
 meant to be followed. They are used to post-rationalise punishment for
 breaking unwritten rules that nobody wants to acknowledge but all want to
 enforce.

 Telmo.





 2013/12/1 LizR lizj...@gmail.com

 Because there are no obvious signs of government in the universe, I
 would say.



 On 2 December 2013 10:29, Roger Clough rclo...@verizon.net wrote:

  How can a grown man be an atheist ?

 An atheist is a person who believes that the universe can
 function without some form of government.

 How silly.


  Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough


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How can a grown man be an atheist ?

2013-12-02 Thread Jesse Mazer
But consistency is itself a logical notion. If you think God can change the
laws of logic, can God make it so that he is both perfect and not-perfect,
with perfect having exactly the same meaning in both cases?

Note that believing God cannot change logic need not imply logic is
independent of God for theists, they may say that logic is grounded in
God's eternal understanding, to use the same word as Leibniz. So perfect
understanding of logic and math can be seen as necessary attributes of God,
along with other more specifically theistic attributes like
perfection, omnipotence, omniscience etc. Do you believe that God has
necessary attributes that God cannot change, so for example God cannot make
a new being more powerful than Himself since this would violate omnipotence?

On Monday, December 2, 2013, Samiya Illias wrote:

 I agree that God is consistent. In my understanding, God is perfect in
 every possible meaning of the word.
 I was objecting to the assertion below that 'Most theistic philosophers
 and theologians who have considered the issue agree that God did not create
 the laws of math and logic, and does not have the power to alter them (or
 any other necessary truths, ...'

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 02 Dec 2013, at 06:11, Samiya Illias wrote:

 This is strange! What 'theism' it is if it limits God?


 Making It consistent is not really limiting it.

 Accepting the idea that God can be inconsistent quickly leads to
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion of
 God, and deter people to search by themselves in the field).



 We believe that God is the Reality, the Prime Originator, the Sustainer,
 and the Final Goal.


 OK.



 Everything is as God wills and allows it to be.


 I don't know.

 Bruno





 Sent from my iPhone

 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:

 Most theistic philosophers and theologians who have considered the issue
 agree that God did not create the laws of math and logic, and does not have
 the power to alter them (or any other necessary truths, which for theists
 might include things like moral rules, or qualities of God such as
 omnipotence). Do you think the Mandelbrot set, or any other piece of pure
 mathematics, functions without a government, or are mathematical rules
 themselves a form of government even if God didn't create them? Certainly
 most atheists now think the universe follows mathematical laws, and one
 could even adopt Max Tegmark's idea and speculate that our universe is just
 another part of the uncreated Platonic realm of mathematical forms.


 On Sunday, December 1, 2013, Roger Clough wrote:

  How can a grown man be an atheist ?

 An atheist is a person who believes that the universe can
 function without some form of government.

 How silly.


  Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough


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How can a grown man be an atheist ?

2013-12-02 Thread Jesse Mazer
The Muslim philosophers and theologians I have found addressing the issue
seem to agree that there are necessary truths that God cannot change,
which include logical necessity. Examples:

From http://www.muslimphilosophy.com/ip/rep/K057 on Abu Hamid al-Ghazali,
who rejected causal necessity but seems to have accepted logical
necessity-- Unlike the Ash'arites, however, al-Ghazali presents a
philosophical argument for this position. The only form of necessity he
recognizes is logical necessity, and he has little difficulty in showing that
causes do not logically necessitate their effects. Also see
http://www.betsymccall.net/edu/philo/blackbox.pdf causality's black box
which suggests al-Ghazali accepts geometric necessity.

 Another Muslim thinker who discussed the issue is Ibn Rushd or Averroes,
quoted on p. 85 of An Introduction to Classical Islamic Philosophy by
Leaman (Averroes had great influence on Maimonides and Aquinas as discussed
at http://www.eurozine.com/articles/2011-11-08-malik-en.html ): Those evil
events which inevitably affect the individual cannot be said not to have
come from God...he cannot do absolutely anything at all, for the
corruptible cannot be eternal, nor can the eternal be corruptible. In the
same way that the angles of a triangle cannot be equal to four right
angles, and in the same way that colour cannot be heard, so it is an
offence against human reason to reject such propositions.


On Monday, December 2, 2013, Samiya Illias wrote:

 Maybe. I'm a Muslim and the more I learn of science, the more convinced I
 get of the authenticity of the Quran. Hence, when I read about the purpose
 of this life and the hereafter, I do take it very seriously.

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 4:54 PM, spudboy...@aol.com wrote:

 We're just guessing on this Samiya, or our ancestors, really. What God may
 be, is may not exactly fit the Omni,characterizations. Moreover, being a
 practical, American, we have to know, in a self-interested way, what
 good/benefit does knowing about God do for us. A ridiculous statement, and
 yet, We the Who in Whoville, to quote Dr. Suess-Geisel, need to know.
  -Original Message-
 From: Samiya Illias samiyaill...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Mon, Dec 2, 2013 12:13 am
 Subject: Re: How can a grown man be an atheist ?

  This is strange! What 'theism' it is if it limits God? We believe that
 God is the Reality, the Prime Originator, the Sustainer, and the Final
 Goal. Everything is as God wills and allows it to be.

 Sent from my iPhone

 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:

  Most theistic philosophers and theologians who have considered the issue
 agree that God did not create the laws of math and logic, and does not have
 the power to alter them (or any other necessary truths, which for theists
 might include things like moral rules, or qualities of God such as
 omnipotence). Do you think the Mandelbrot set, or any other piece of pure
 mathematics, functions without a government, or are mathematical rules
 themselves a form of government even if God didn't create them? Certainly
 most atheists now think the universe follows mathematical laws, and one
 could even adopt Max Tegmark's idea and speculate that our universe is just
 another part of the uncreated Platonic realm of mathematical forms.


 On Sunday, December 1, 2013, Roger Clough wrote:

  How can a grown man be an atheist ?

 An atheist is a person who believes that the universe can
 function without some form of government.

 How silly.


  Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough


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Re: Atheism is wish fulfillment

2013-12-02 Thread Platonist Guitar Cowboy
On Mon, Dec 2, 2013 at 10:26 AM, Quentin Anciaux allco...@gmail.com wrote:




 2013/12/2 Bruno Marchal marc...@ulb.ac.be


 On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:




  2013/12/1 Bruno Marchal marc...@ulb.ac.be


 If a machine equates God with ultimate reality,


 I do not... I don't equate god with anything.


 Which means that you defend some inconsistent theory of God.


 No I don't



But you are o.k. with arithmetic truth as a pointer to something that
transcends what we can prove or understand?

But you're not o.k. with when God is used, in a standard non-confessional
theological fashion, as that pointer?

Please explain the consistency then, because I don't see it. Failing to use
a theological term when addressing or assuming transcendental is more
misleading than stating that there is transcendental. This popular form of
atheism is thus more misleading then some mystic who hasn't cured one
person; because at least that mystic puts his cards on the table.



 As I said, I cannot define God by Ultimate reality, but I can
 meta-define God as the ultimate reality.


 God is nothing else than a human invention...


If I took the other side for fun: Well human is invention of God! and you
quickly see why people would like to escape the discussion and agree to
disagree. That position of is a human invention is as fundamentalist as
the brainless faith-freaks that you criticize; just your belief with you as
god of validity instead of them.


 God as understood by billions people on earth...


Billions have been wrong, they could and probably will be again.


 You are using it incorrectly, your usage is absolutely not standard usage,
 and so by using it, you're misleading people who read you...


I beg to differ. Even some Christian theologians I know, not to speak of
Taoist, Zen, space bunny new age people etc., agree with this type of
meta-definition to avoid naming something we cannot. This is standard
across many religions and forms of spirituality.

I'm sorry but we will have to agree we disagree on that. You're also
 misleading atheistic position, and you're wrongly attributing belief to
 atheist people (especially belgians)...


Those ARE already your beliefs, Quentin. Raising them above other people's
theology is what that is.


 I'm belgian, I'm not a materialist, I consider myself atheist in regards
 of religions, and that's what most atheist means when they say they are
 atheist.


Most people believe in prohibition. Your appeal to popular consensus
weakens your argument, in that it admits that there really is not much more
to atheism than a misled popular opinion, that is not only empty, but
misleading as I've laid out above. PGC




 Quentin




 I know it is a bit subtle, and it is related with the gap between truth
 and provable.

 It is related with the fact that a machine can assert its own consistency
 and take it as a new axiom, but then it has to become a new different
 machine, which still cannot assert (prove) its own consistency.

 Yet, the machine can assert its own consistency and stay the same
 machine, but then that machine becomes inconsistent.

 This explains a lot about theology, I think, including why theologies can
 easily become inconsistent.






 or ultimate truth, or arithmetical truth, despite she is correct,
 she became inconsistent. She asserts some G* minus G proposition, on
 herself, in the inconsistent way.


 No, he/she just use non contreversial word.



 God as no description and ultimate reality looks already too much to a
 description.


 That's what you say but see below...


 You will tell me that arithmetical truth is also a description. I will
 tell you that this is indeed the subtle point: from inside arithmetic,
 machine's cannot rationally believe that God is arithmetical truth (no more
 than they can rationally believe that they are (consistent) machine).

 All we can say is that if comp is correct, god or the ultimate reality


 You see, it's not that difficult, ultimate reality does not mean more
 than utlimate reality...


 Few people will understand that to believe in an ultimate reality you
 need to do an act of faith. But theologian are aware that God needs an
 act of faith.
 Somehow, theologians are more aware than most scientist (in our
 Aristotelian paradigm) that the ultimate reality asks for an act of
 faith. Its existence cannot be taken as axiom, but as a meta-axiom. That's
 also the logical reason why the ONE becomes MULTIPLE in Plotinian-like
 theology.

 The reason I use and insist on theology, God etc. is that I fear
 people take science as a new pseudo-theology, like most popular book in
 science which use expression like science has proved, or worst we know
 that 

 By opposing science and theology, you confine theology in the fairy
 tales, and you make science into a new pseudo-theology, which *looks* more
 serious than fairy tales, but still imposes beliefs in the non scientific
 manner.







 is arithmetical 

Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
I agree that perfect knowledge and command of logic and math and et al are 
necessary attributes of God. 
When I say God is consistent, I mean that God is so perfect in His plan that He 
doesn't even have any need to change His decree or methods. However, God 
reserves the power and the right to do what He wills, when He wills, and that 
may appear imperfect to us mortals within our limited senses and knowledge. 
However, Jesse, I won't try to answer the following questions, as that would be 
pure speculation. I'm not even sure if I understand the first question 
properly. 

Samiya 

Sent from my iPhone

On 02-Dec-2013, at 6:38 PM, Jesse Mazer laserma...@gmail.com wrote:

 But consistency is itself a logical notion. If you think God can change the 
 laws of logic, can God make it so that he is both perfect and not-perfect, 
 with perfect having exactly the same meaning in both cases? 
 
 Note that believing God cannot change logic need not imply logic is 
 independent of God for theists, they may say that logic is grounded in 
 God's eternal understanding, to use the same word as Leibniz. So perfect 
 understanding of logic and math can be seen as necessary attributes of God, 
 along with other more specifically theistic attributes like perfection, 
 omnipotence, omniscience etc. Do you believe that God has necessary 
 attributes that God cannot change, so for example God cannot make a new being 
 more powerful than Himself since this would violate omnipotence?
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 I agree that God is consistent. In my understanding, God is perfect in every 
 possible meaning of the word. 
 I was objecting to the assertion below that 'Most theistic philosophers and 
 theologians who have considered the issue agree that God did not create the 
 laws of math and logic, and does not have the power to alter them (or any 
 other necessary truths, ...'  
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 02 Dec 2013, at 06:11, Samiya Illias wrote:
 
 This is strange! What 'theism' it is if it limits God?
 
 Making It consistent is not really limiting it. 
 Accepting the idea that God can be inconsistent quickly leads to 
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion of 
 God, and deter people to search by themselves in the field).
 
 
 
 We believe that God is the Reality, the Prime Originator, the Sustainer, 
 and the Final Goal.
 
 OK.
 
 
 
 Everything is as God wills and allows it to be. 
 
 I don't know.
 
 Bruno
 
 
 
 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:
 
 Most theistic philosophers and theologians who have considered the issue 
 agree that God did not create the laws of math and logic, and does not 
 have the power to alter them (or any other necessary truths, which for 
 theists might include things like moral rules, or qualities of God such 
 as omnipotence). Do you think the Mandelbrot set, or any other piece of 
 pure mathematics, functions without a government, or are mathematical 
 rules themselves a form of government even if God didn't create them? 
 Certainly most atheists now think the universe follows mathematical laws, 
 and one could even adopt Max Tegmark's idea and speculate that our 
 universe is just another part of the uncreated Platonic realm of 
 mathematical forms.
 
 
 On Sunday, December 1, 2013, Roger Clough wrote:
 How can a grown man be an atheist ?
  
 An atheist is a person who believes that the universe can
 function without some form of government. 
  
 How silly.
  
  
 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
 http://independent.academia.edu/RogerClough
 
 
   
 This email is free from viruses and malware because avast! Antivirus 
 protection is active.
 
 
 
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Re: Atheism is wish fulfillment

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 10:26, Quentin Anciaux wrote:





2013/12/2 Bruno Marchal marc...@ulb.ac.be

On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:





2013/12/1 Bruno Marchal marc...@ulb.ac.be

If a machine equates God with ultimate reality,

I do not... I don't equate god with anything.


Which means that you defend some inconsistent theory of God.

No I don't



If you defend a consistent theory of God, then you agree that it  
*might* exist or make sense, so that the field of theology, and  
theological question make sense. In particular we can study the  
universal machine experience and believe in the matter, which of  
course needs to agree on some definition and axiom.







As I said, I cannot define God by Ultimate reality, but I can  
meta-define God as the ultimate reality.


God is nothing else than a human invention... God as understood by  
billions people on earth...



I am not sure. When I discuss with Muslims or with Christians they  
agree that God, very typically, does not belong to the thing you can  
understand.




You are using it incorrectly, your usage is absolutely not standard  
usage, and so by using it, you're misleading people who read you...


I don't think so. They are adult and can tell me so, or take distance  
with the talk of the universal machine, or abandon comp, or whatever.
With comp, *after UDA*, working in arithmetic, things like Souls,  
Arithmetical Truth, Consciousness, God, etc. are NOT assumed. To  
interrogate the machine we have to agree on some definition, and they  
have to be large.




I'm sorry but we will have to agree we disagree on that. You're also  
misleading atheistic position, and you're wrongly attributing  
belief to atheist people (especially belgians)... I'm belgian, I'm  
not a materialist, I consider myself atheist in regards of  
religions, and that's what most atheist means when they say they are  
atheist.



Call it ultimate reality.  It is OK, until you grasp enough of comp  
to see that this rings a bit faulty.


There is no problem to call it ultimate reality, as long as you are  
open it might have personal aspects, and have no prejudice on wht  
that ultimate reality can be (with this or that hypothesis).


Even if the Outer God might not be exactly a person, it can make sense  
only through our personal relation with It, and they can depend to  
what you identify yourself with.


I have no problem with atheists, but some fundamentalist atheists seem  
to have a problem with comp and their consequences, a bit like Bill  
Taylor and John Clark apparently. It is normal because those atheists  
*are* believer:


- They believe that the notion of God is ultimate crackpot, and so are  
annoyed when presented with an arithmetical transparent and clear  
interpretation of Plotinus in elementary arithmetic (which shows, at  
the least, the relative consistency of Plotinus in arithmetic).
- They believe that the brain is a machine, and are annoyed when I  
insist that it is a belief, that is an hypothesis, an assumption, a  
postulate, a theory.
- They believe in a primitive material universe, and that physics is  
the fundamental science. Some confuse physical universe and primitive  
or in-need-to-be-assumed physical universe, which is easy to make  
me, or comp, looking mad.


I know that there are atheists who know better. I describe only the  
atheists who have a problem with computationalism and its  
consequences.  I have never met them, as they have declined the desire  
to meet me, which makes me think they are not scientists at all.


My feeling is that you have a prejudice on religion, perhaps for some  
reasons. Did you have a religious education?
If you ask the people in the street on physics, 99% of them are wrong.  
We don't mislead them by teaching them physics. It is normal a bigger  
proportion of people might be wrong in theology, given that we  
forbidden the interrogative inquiries and experiences in the field  
since about 1500 years in West and 1000 year in Middle-East. You must  
read the book of theologians, not those who repeat sacred texts like  
parrots, and who have been programmed by those who stolen the field,  
for obvious purpose, degrading the issue with varied degrees.


By mocking those who search the truth in the matter, you make yourself  
de facto an ally of those who pretend they found it.
By refusing to discuss those matter rationally, in the axiomatic way,  
you make yourself de facto an ally of those who want to keep it as  
dogma, and who evacuate the modesty needed for progressing.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 13:39, Samiya Illias wrote:

I agree that God is consistent. In my understanding, God is perfect  
in every possible meaning of the word.


Is God perfect for the children in Syria?  (Easy question on an hard  
subject)


Here, you might hope that God will succeed in consolating them and  
that everything is OK.  But that state of mind might make us accept  
more easily the tragedies, and that fatalism ... might be fatal for  
the incarnation of the good.


The question, put in a another way, who are you to judge God's  
perfection?


You might, like Gödel, assume that God has all positive attributes and  
as such is perfect, and one day we will understand the tragedies, but  
I am not sure such a God makes sense for the universal machines.


If it makes sense, then I am willing to bet it is a truth belonging to  
G*, and not G. That would mean that God was perfect ... until you said  
so.


The theological truth must remain silent, or be justified from some  
shared assumptions.


If you say God is perfect to those who lost people they care about, it  
might be impolite, and you will again fuel atheism.


Hell is paved with the best intentions.

God might also not be perfect, and you might have the right to be  
angry against She/Him/It.






I was objecting to the assertion below that 'Most theistic  
philosophers and theologians who have considered the issue agree  
that God did not create the laws of math and logic, and does not  
have the power to alter them (or any other necessary truths,


God created logic and the integers, and arithmetic. Then he said  
Oops!.


Analysis, Topology, Algebra, Physics, History, Geography, archeology  
and Theology are tools for the integers to understand themselves.


Truth already warns the numbers: the path is infinite and there are  
surprises.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-02 Thread Jesse Mazer
The first question involves a logical contradiction--the statement God is
perfect being simultaneously true and false--so of course it is impossible
for us to imagine what it might mean, and since I think the laws of logic
are unchangeable I think it's a completely meaningless description. But if
you believe God can change the laws of logic, you should believe God can
change the logical rule known as the law of noncontradiction (
http://en.wikipedia.org/wiki/Law_of_noncontradiction ) which says a
proposition cannot be both true and false.

On Monday, December 2, 2013, Samiya Illias wrote:

 I agree that perfect knowledge and command of logic and math and et al are
 necessary attributes of God.
 When I say God is consistent, I mean that God is so perfect in His plan
 that He doesn't even have any need to change His decree or methods.
 However, God reserves the power and the right to do what He wills, when He
 wills, and that may appear imperfect to us mortals within our limited
 senses and knowledge.
 However, Jesse, I won't try to answer the following questions, as that
 would be pure speculation. I'm not even sure if I understand the first
 question properly.

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 6:38 PM, Jesse Mazer laserma...@gmail.com wrote:

 But consistency is itself a logical notion. If you think God can change
 the laws of logic, can God make it so that he is both perfect and
 not-perfect, with perfect having exactly the same meaning in both cases?

 Note that believing God cannot change logic need not imply logic is
 independent of God for theists, they may say that logic is grounded in
 God's eternal understanding, to use the same word as Leibniz. So perfect
 understanding of logic and math can be seen as necessary attributes of God,
 along with other more specifically theistic attributes like
 perfection, omnipotence, omniscience etc. Do you believe that God has
 necessary attributes that God cannot change, so for example God cannot make
 a new being more powerful than Himself since this would violate omnipotence?

 On Monday, December 2, 2013, Samiya Illias wrote:

 I agree that God is consistent. In my understanding, God is perfect in
 every possible meaning of the word.
 I was objecting to the assertion below that 'Most theistic philosophers
 and theologians who have considered the issue agree that God did not create
 the laws of math and logic, and does not have the power to alter them (or
 any other necessary truths, ...'

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 02 Dec 2013, at 06:11, Samiya Illias wrote:

 This is strange! What 'theism' it is if it limits God?


 Making It consistent is not really limiting it.

 Accepting the idea that God can be inconsistent quickly leads to
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion of
 God, and deter people to search by themselves in the field).



 We believe that God is the Reality, the Prime Originator, the Sustainer,
 and the Final Goal.


 OK.



 Everything is as God wills and allows it to be.


 I don't know.

 Bruno





 Sent from my iPhone

 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:

 Most theistic philosophers and theologians who have considered the issue
 agree that God did not create the laws of math and logic, and does not have
 the power to alter them (or any other necessary truths, which for theists
 might include things like moral rules, or qualities of God such as
 omnipotence). Do you think the Mandelbrot set, or any other piece of pure
 mathematics, functions without a government, or are mathematical rules
 themselves a form of government even if God didn't create them? Certainly
 most atheists now think the universe follows mathematical laws, and one
 could even adopt Max Tegmark's idea and speculate that our universe is just
 another part of the uncreated Platonic realm of mathematical forms.


 On Sunday, December 1, 2013, Roger Clough wrote:

  How can a grown man be an atheist ?

 An atheist is a person who believes that the universe can
 function without some form of government.

 How silly.


  Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
  http://independent.academia.edu/RogerClough


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Re: How can a grown man be an atheist ?

2013-12-02 Thread Telmo Menezes
On Mon, Dec 2, 2013 at 1:45 PM, Alberto G. Corona agocor...@gmail.comwrote:

 What I say is that atheism is NOT an option.


Ok, you appear to be alluding to something deeper than the need to overcome
prisoner dilemmas.

I recognise that there is a need to put something at the root of the
ontology, and also a need for meaning. Without meaning life becomes very
depressing -- unless one is so absorbed by some task that one doesn't even
think about such things. That is a blissful feeling, that I can get from
coding, sometimes. Which leads me to this question: do you figure that
practitioners of Zen Buddhism still have a deity?

Telmo.



 Not only because Chesterton said that anyone who does nor believe in God
 will en up believing in anything, but also because that is in the structure
 of the human mind as is know by personal introspection (the greek
 philosophers), historical experiience (any religion-less community that
 lasted?)  and by game theoretical+ evolutionary  reasons that i tried to
 explain here.

 At the moment that you reject a deity, you accept other. The religion of
 atheists is quite similar to a primitive religion because religion emerges
 in its primitive form when you reject your own.

 But the human mind can not work with impersonal myths. Whenever impersonal
 myths are created, exist also personal entities that  become myts. Normally
 the ones that created these myths of fighted for them.

 The most primitive form is the cult to the personality, that is the cult
 to a living god-man. Who was the leader of the tribu, whose actions are
 mtified and celebrated. Of course this is the worst of all kinds of
 religions. That happens ever when a society tried to establish itself in
 abstract principles, being them comunism, equality, progress, rule of law,
 evolution etc.

 As an example, after the cult to Hitler, Marx, Stalin, Mao,  Kim Jon II,
 Castro.. and many others.. the modern cult to Darwin

 http://www.epjournal.net/wp-content/uploads/ep055269.pdf

 Incidentally the reason why the cult to Lincoln, Jefferson etc is so weak
 is because the American constitution IS a constitution under a personal God.



 2013/12/2 Telmo Menezes te...@telmomenezes.com




 On Sun, Dec 1, 2013 at 11:33 PM, Alberto G. Corona 
 agocor...@gmail.comwrote:

 Government by the Rule of Law (of physics) I would say.


 Ok, but here I think government is meant as some pre-existing
 complexity. While the laws of physics are simpler than their outcome, the
 christian god is more complex that its outcome. And, rephrasing what Liz
 said, we never found any evidence of higher complexity downstream.



 There is much much in the relation between the republican idea of
 society,  and pragmatical atheism of the contractualists Hobbes, rousseau,
 Locke (let the state work without religion), that later became ideological
 (atheism is the religion of the state).

 The idea of ruling society by laws was probably inspired by newtonian
 phisics (but not by newtonian theology) and the market economy. what is
 initially science or experience can become a myth that organize a society.

 But this gobernment by rules is a hopeful ideal. In other words, a myth.
 But a myth necessary for the state religion. Whenever there are laws there
 is a sovereingh lawyers. The people in democracy is such lawyer say the
 modern wishfulthinker. That is nothing but another two myths. hypostases,
 something that does not exist bu in the mind by an effort of faith for the
 purpose of social cooperation.

 So to summarize, the human mind can not live withouth myths. If he
 reject the given ones, he invent its own.


 I would say that it's society that can't live without myths, and we can't
 live without society. Since we have no agency over society but we depend on
 it for survival, we must be part of a super-organism. Some of our behaviour
 has to be molecule-like, but our human minds want to feel they are in
 control. So we post-rationalise. We haven't found a way for society to work
 without dominance, so we rationalise this dominance in increasingly
 sophisticated ways. In democracy, the dominated are accomplices in keeping
 the illusion, because they want to reap the benefits of being subservient
 without having to signal subservience. The voting ritual makes this
 possible. Breaking such illusions is a very dangerous proposition, as we've
 seen in Europe in the first half or the 20th century (early republicanism
 broke the monarchy illusion but quickly degrading into fascism -- fascism
 had more powerful binding myths to offer, and a lesson had to be learned).
 Of course, as you point out, republics come with a myth set of their own.

 Modern law is a very sophisticated, if perverse system. Many laws are not
 meant to be followed. They are used to post-rationalise punishment for
 breaking unwritten rules that nobody wants to acknowledge but all want to
 enforce.

 Telmo.





 2013/12/1 LizR lizj...@gmail.com

 Because there are no obvious 

Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 12:55 AM, Samiya Illias wrote:
A good software has a robust exception handling system, and does not crash. Does 
evolution not come across as a good software for natural selection?


Natural selection is just part of evolution, a consequence of life reproducing 
exponentially so that the death rate must increase to reach a quasi-static equilibrium.


Brent

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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
Below, I'm paraphrasing from memory a couple of passages: 
On the subject of the persecution of the 'Bani Israel' Children of Israel by 
Pharoah, such that the male children were being killed and females kept alive, 
It reads that it was a great trial from God. 
At another place, it reads that know that whatever happens to you, good or bad, 
it is all inscribed  in a decree before we bring it into existence. This is so 
that you do not despair of whatever passes you by, nor exult over ... 
There is a lot going on all over the world that one would like to wish away, 
but it helps to understand that all things / events / circumstances are trials, 
temporary and transient. In this life, nothing is a reward or punishment, 
rather everything is a trial, and an opportunity to do good deeds through 
helping those in need. Reward and Punishment are concepts associated with the 
Hereafter, and are of a permanent nature. 
No, he didn't say Oops!, God exhorts us to reflect and ponder!  

Samiya 

Sent from my iPhone
 
On 02-Dec-2013, at 10:09 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 
 On 02 Dec 2013, at 13:39, Samiya Illias wrote:
 
 I agree that God is consistent. In my understanding, God is perfect in every 
 possible meaning of the word.
 
 Is God perfect for the children in Syria?  (Easy question on an hard subject)
 
 Here, you might hope that God will succeed in consolating them and that 
 everything is OK.  But that state of mind might make us accept more easily 
 the tragedies, and that fatalism ... might be fatal for the incarnation of 
 the good.
 
 The question, put in a another way, who are you to judge God's perfection?
 
 You might, like Gödel, assume that God has all positive attributes and as 
 such is perfect, and one day we will understand the tragedies, but I am not 
 sure such a God makes sense for the universal machines.
 
 If it makes sense, then I am willing to bet it is a truth belonging to G*, 
 and not G. That would mean that God was perfect ... until you said so.
 
 The theological truth must remain silent, or be justified from some shared 
 assumptions.
 
 If you say God is perfect to those who lost people they care about, it might 
 be impolite, and you will again fuel atheism.
 
 Hell is paved with the best intentions.
 
 God might also not be perfect, and you might have the right to be angry 
 against She/Him/It.
 
 
 
 
 
 I was objecting to the assertion below that 'Most theistic philosophers and 
 theologians who have considered the issue agree that God did not create the 
 laws of math and logic, and does not have the power to alter them (or any 
 other necessary truths,
 
 God created logic and the integers, and arithmetic. Then he said Oops!.
 
 Analysis, Topology, Algebra, Physics, History, Geography, archeology and 
 Theology are tools for the integers to understand themselves.
 
 Truth already warns the numbers: the path is infinite and there are surprises.
 
 Bruno
 
 
 http://iridia.ulb.ac.be/~marchal/
 
 
 
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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
You explained it yourself: '
 so of course it is impossible for us to imagine what it might mean, '. 
Trying to answer it would be just pretending to be 'all-wise' and consequently 
making a fool of myself :) 

Samiya 

Sent from my iPhone

On 02-Dec-2013, at 10:13 PM, Jesse Mazer laserma...@gmail.com wrote:

 The first question involves a logical contradiction--the statement God is 
 perfect being simultaneously true and false--so of course it is impossible 
 for us to imagine what it might mean, and since I think the laws of logic are 
 unchangeable I think it's a completely meaningless description. But if you 
 believe God can change the laws of logic, you should believe God can change 
 the logical rule known as the law of noncontradiction ( 
 http://en.wikipedia.org/wiki/Law_of_noncontradiction ) which says a 
 proposition cannot be both true and false.
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 I agree that perfect knowledge and command of logic and math and et al are 
 necessary attributes of God. 
 When I say God is consistent, I mean that God is so perfect in His plan that 
 He doesn't even have any need to change His decree or methods. However, God 
 reserves the power and the right to do what He wills, when He wills, and 
 that may appear imperfect to us mortals within our limited senses and 
 knowledge. 
 However, Jesse, I won't try to answer the following questions, as that would 
 be pure speculation. I'm not even sure if I understand the first question 
 properly. 
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 6:38 PM, Jesse Mazer laserma...@gmail.com wrote:
 
 But consistency is itself a logical notion. If you think God can change the 
 laws of logic, can God make it so that he is both perfect and not-perfect, 
 with perfect having exactly the same meaning in both cases? 
 
 Note that believing God cannot change logic need not imply logic is 
 independent of God for theists, they may say that logic is grounded in 
 God's eternal understanding, to use the same word as Leibniz. So perfect 
 understanding of logic and math can be seen as necessary attributes of God, 
 along with other more specifically theistic attributes like perfection, 
 omnipotence, omniscience etc. Do you believe that God has necessary 
 attributes that God cannot change, so for example God cannot make a new 
 being more powerful than Himself since this would violate omnipotence?
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 I agree that God is consistent. In my understanding, God is perfect in 
 every possible meaning of the word. 
 I was objecting to the assertion below that 'Most theistic philosophers and 
 theologians who have considered the issue agree that God did not create the 
 laws of math and logic, and does not have the power to alter them (or any 
 other necessary truths, ...'  
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 02 Dec 2013, at 06:11, Samiya Illias wrote:
 
 This is strange! What 'theism' it is if it limits God?
 
 Making It consistent is not really limiting it. 
 Accepting the idea that God can be inconsistent quickly leads to 
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion of 
 God, and deter people to search by themselves in the field).
 
 
 
 We believe that God is the Reality, the Prime Originator, the Sustainer, 
 and the Final Goal.
 
 OK.
 
 
 
 Everything is as God wills and allows it to be. 
 
 I don't know.
 
 Bruno
 
 
 
 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:
 
 Most theistic philosophers and theologians who have considered the issue 
 agree that God did not create the laws of math and logic, and does not 
 have the power to alter them (or any other necessary truths, which for 
 theists might include things like moral rules, or qualities of God such 
 as omnipotence). Do you think the Mandelbrot set, or any other piece of 
 pure mathematics, functions without a government, or are mathematical 
 rules themselves a form of government even if God didn't create them? 
 Certainly most atheists now think the universe follows mathematical 
 laws, and one could even adopt Max Tegmark's idea and speculate that our 
 universe is just another part of the uncreated Platonic realm of 
 mathematical forms.
 
 
 On Sunday, December 1, 2013, Roger Clough wrote:
 How can a grown man be an atheist ?
  
 An atheist is a person who believes that the universe can
 function without some form of government. 
  
 How silly.
  
  
 Dr. Roger B Clough NIST (ret.) [1/1/2000]
 See my Leibniz site at
 http://independent.academia.edu/RogerClough
 
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Re: How can a grown man be an atheist ?

2013-12-02 Thread Telmo Menezes
On Mon, Dec 2, 2013 at 6:46 PM, Samiya Illias samiyaill...@gmail.com wrote:
 Below, I'm paraphrasing from memory a couple of passages:
 On the subject of the persecution of the 'Bani Israel' Children of Israel by 
 Pharoah, such that the male children were being killed and females kept 
 alive, It reads that it was a great trial from God.
 At another place, it reads that know that whatever happens to you, good or 
 bad, it is all inscribed  in a decree before we bring it into existence. This 
 is so that you do not despair of whatever passes you by, nor exult over ...
 There is a lot going on all over the world that one would like to wish away, 
 but it helps to understand that all things / events / circumstances are 
 trials, temporary and transient. In this life, nothing is a reward or 
 punishment, rather everything is a trial, and an opportunity to do good deeds 
 through helping those in need. Reward and Punishment are concepts associated 
 with the Hereafter, and are of a permanent nature.
 No, he didn't say Oops!, God exhorts us to reflect and ponder!

Hi Samiya,

If whatever happens is inscribed in a decree before we bring it into
existence, so is the outcome of the trials. So why bother?

Telmo.

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 10:09 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 02 Dec 2013, at 13:39, Samiya Illias wrote:

 I agree that God is consistent. In my understanding, God is perfect in 
 every possible meaning of the word.

 Is God perfect for the children in Syria?  (Easy question on an hard subject)

 Here, you might hope that God will succeed in consolating them and that 
 everything is OK.  But that state of mind might make us accept more easily 
 the tragedies, and that fatalism ... might be fatal for the incarnation of 
 the good.

 The question, put in a another way, who are you to judge God's perfection?

 You might, like Gödel, assume that God has all positive attributes and as 
 such is perfect, and one day we will understand the tragedies, but I am not 
 sure such a God makes sense for the universal machines.

 If it makes sense, then I am willing to bet it is a truth belonging to G*, 
 and not G. That would mean that God was perfect ... until you said so.

 The theological truth must remain silent, or be justified from some shared 
 assumptions.

 If you say God is perfect to those who lost people they care about, it might 
 be impolite, and you will again fuel atheism.

 Hell is paved with the best intentions.

 God might also not be perfect, and you might have the right to be angry 
 against She/Him/It.





 I was objecting to the assertion below that 'Most theistic philosophers and 
 theologians who have considered the issue agree that God did not create the 
 laws of math and logic, and does not have the power to alter them (or any 
 other necessary truths,

 God created logic and the integers, and arithmetic. Then he said Oops!.

 Analysis, Topology, Algebra, Physics, History, Geography, archeology and 
 Theology are tools for the integers to understand themselves.

 Truth already warns the numbers: the path is infinite and there are 
 surprises.

 Bruno


 http://iridia.ulb.ac.be/~marchal/



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Re: Why consciousness is not possible in materialism

2013-12-02 Thread meekerdb

On 12/2/2013 1:02 AM, Bruno Marchal wrote:


On 02 Dec 2013, at 05:37, meekerdb wrote:


On 12/1/2013 12:12 AM, Quentin Anciaux wrote:



but there is no known proof (or even an argument offered by materialists) 
that
matter cannot be explained in terms of something simpler.


Of course not.  That would the point the it's fundamental.


The point of Jason if I may, is that there is no way to explain numbers without 
assuming them... but there are ways to explain matter without assuming it.


I'm not convinced of either of those points.  And as I noted to be explained does 
entail that something cannot be fundmental, only that it might not be.


OK, but then we use Occam razor. Thermodynamic cannot disprove the existence of 
invisible horse.


Of course I meant to write, And as I noted to be explained does NOT entail that 
something cannot be fundamental.


But I don't think it's so simple as applying Occam's razor.  In my example red is an 
experience that from the perspective of conscious thoughts may have no explanation, i.e. 
is fundamental. But from the perspective of biology has an explanation in terms of physics 
and chemistry.  From an evolutionary perspective it has an explanation in terms of 
survival advantage.  So Occam's razor cuts different ways depending on the perspective.


Brent


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Re: How can a grown man be an atheist ?

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 14:58, Jesse Mazer wrote:

The Muslim philosophers and theologians I have found addressing the  
issue seem to agree that there are necessary truths that God  
cannot change, which include logical necessity. Examples:


From http://www.muslimphilosophy.com/ip/rep/K057 on Abu Hamid al- 
Ghazali, who rejected causal necessity but seems to have accepted  
logical necessity-- Unlike the Ash'arites, however, al-Ghazali  
presents a philosophical argument for this position. The only form  
of necessity he recognizes is logical necessity, and he has little  
difficulty in showing that causes do not logically necessitate their  
effects. Also see http://www.betsymccall.net/edu/philo/blackbox.pdf  
causality's black box which suggests al-Ghazali accepts geometric  
necessity.


 Another Muslim thinker who discussed the issue is Ibn Rushd or  
Averroes, quoted on p. 85 of An Introduction to Classical Islamic  
Philosophy by Leaman (Averroes had great influence on Maimonides  
and Aquinas as discussed at http://www.eurozine.com/articles/2011-11-08-malik-en.html 
 ): Those evil events which inevitably affect the individual cannot  
be said not to have come from God...he cannot do absolutely anything  
at all, for the corruptible cannot be eternal, nor can the eternal  
be corruptible. In the same way that the angles of a triangle cannot  
be equal to four right angles, and in the same way that colour  
cannot be heard, so it is an offence against human reason to reject  
such propositions.



There has been a Muslim Neoplatonist branche, but like with the  
Christians, neoplatonism survived only partially, on the Sufi, like on  
the Cabbala. Ibn Arabi is also quite interesting.
Averroes will influence Maimonides and Aquinas to diverge or deviate  
from Platonism (and from comp, thus)

Where is my book on Muslim Neoplatonism?

Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-02 Thread John Clark
On Mon, Dec 2, 2013 at 2:48 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Yes. After St-Thomas, most catholic theologian agree that God cannot make
 17 into a composite number. God obeys to logic,


So the God theory has zero explanatory power and even if God does exist He
is just as mystified as to why there is something rather than nothing as we
are.

 This does not really limit his power


Even for questions less deep the God has power theory still explains
nothing unless it can explain exactly how that power works, and if you
understand all about that power then God Himself becomes redundant, a
useless fifth wheel. For example, if you say that God created the first
living organism on the Earth 4 billion years ago that explains nothing
unless you can explain how He did it, and if you know that you don't need
God.

  John K Clark

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Re: How can a grown man be an atheist ?

2013-12-02 Thread meekerdb

On 12/2/2013 1:04 AM, Samiya Illias wrote:

No reason at all. I'm just sharing my understanding on the topic, so that


No, you are just asserting your position.  That's not understanding.  Understanding 
something implies knowing reasons why it might be true, being able to infer consequences 
and test it.


Brent


1) if I'm wrong, someone will point out the flaw in my understanding
2) if my understanding is generally pointing towards the correct theory / belief, 
perhaps it'll be of use to someone.


Samiya

Sent from my iPhone

On 02-Dec-2013, at 12:18 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:



On 12/1/2013 9:11 PM, Samiya Illias wrote:
This is strange! What 'theism' it is if it limits God? We believe that God is the 
Reality, the Prime Originator, the Sustainer, and the Final Goal. Everything is as God 
wills and allows it to be.


That's what you say you believe.  But is there any reason I should believe it?

Brent
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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 1:55 AM, Bruno Marchal wrote:



 As one of my physics advisors, Jurgen Ehlers, used to say, Before we can know whether 
a thing exists we must first know its properties.


Exactly. That is my main criticism of atheism. They have to believe in a rather precise 
notion of God to disbelieve in it. 


And you criticize us for that!?  My main criticism of you and theologians is that they 
want to take the fairly precise notion of God, the one that billions of people pray to and 
tithe to and strive to obey, try to stretch it and chop it to fit some rational 
philosophy, just so they and their close friends can say, We believe in God rationally 
and so all those people are justified in continuing to believe in fairy tales; they just 
don't know what the fairy tale really is.


But the only God in which it is easy to disbelieve in, are the Fairy Tale notion of God. 
Atheism becomes equivalent with I don't believe in fairy tales. Now I have tuns of 
books in theology, and I have not yet seen one defending fairy tales notion of Gods. 
(Except the free one given by Jehovah witness, which I don't read, except to measure the 
credulity exploited by their sects).


And except the Bible, the Quran, and the Torah - which are the fairy tales believed by 
billions of people, all but a tiny group of 'theologians' who also claim to believe them, 
but try to make the belief rational by redefining all the words in them - just as you 
redefine God.


Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 1:55 AM, Bruno Marchal wrote:

wants to be worshiped, judges people and rewards and punishes them.


That's a legend used to put people in place so that they will be worshiped, so that they 
can judged other people, reward and punish them.


Why do you credit such things. Why can you believe that we should listen to them? You 
are the one giving them importance, and by arguing against a scientific approach to 
God, souls, afterlife, meaning, etc. you will maintain the current fairy tale aspect 
in theology, and you will contribute in maintaining them in power. 


I don't credit such things.  But the idea is important because so many people believe it - 
and you are the one that gives them support by writing that God is really an important 
rational concept, using the name of the bearded man in the sky they believe in when you 
really mean something completely different.  So it is important to say the idea is a fairy 
tale.


The scientific approach to Gods is to say they are a failed hypothesis - not to redefine 
the word.  I realize that science redefines common words too, like energy, but those new 
definitions subsume the common terms.  Your God has no overlap with the common usage of 
the Big Daddy in the sky.


Brent



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Re: How can a grown man be an atheist ?

2013-12-02 Thread meekerdb

On 12/2/2013 2:01 AM, Bruno Marchal wrote:

On 02 Dec 2013, at 06:11, Samiya Illias wrote:


This is strange! What 'theism' it is if it limits God?


Making It consistent is not really limiting it.
Accepting the idea that God can be inconsistent quickly leads to inconsistent theology, 
which is the fuel of atheism.
(that is why atheists defends all the time the most inconsistent notion of God, and 
deter people to search by themselves in the field).


I have read that this is the root of Islam falling behind the west and missing the 
Enlightenment: Because Islamic theologians believed that the existence of physical laws, 
e.g. Newtonian mechanics, was a limitation on Allah.


Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 2:18 AM, Bruno Marchal wrote:
You seem to have assumed the task is to find something label with the word God.  I 
say let us be modest and use words for what we know.


Let us be genuinely modest. We know about nothing, and all we can do is agreeing on some 
axioms.


A logicians conceit.  We can agree ostensively.


Be it point, line, and god, reality, etc.
Thats why Gödel provided a proof of the existence of God. By formalising St-Anselm 
definition of God, he illustrates the idea that we can be serious (modest, scientific) 
when doing theology.

Is the God of Gödel coherent with comp?


St Anselm's proof is not a proof of the God of Abraham.  Like you he, and Godel, use the 
word God to imply a person, but the argument doesn't prove a person or even a singular.


Brent

This would mean we can do the Gödel proof in S4Grz, and I doubt this, so we can search 
now if the machine believes in a slightly different notion than St-Anselm/Gödel.


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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 2:21 AM, Bruno Marchal wrote:


On 02 Dec 2013, at 07:05, meekerdb wrote:


On 12/1/2013 3:46 AM, Bruno Marchal wrote:


It is dishonesty only when an alternative religion is proposed and 
presented not
as a religion, but as scientific facts.
Atheists are not honest, because by denying a God or all God, they replace 
it
without saying by another (impersonal) God, 



That's not true


I have not found an atheist, interested in the fundamental question, who does not 
believe in something transcendental, be it mathematics, or a physical universe, etc.


Scientists don't believe in things.  They only hypothesize them.


Belief = hypothesizing, in standard analytical philosophy. Science is only belief. The 
mark of a belief is that it can be shown false, which is impossible for knowledge. G* 
proves [] f.


An hypothesis can be shown false.  A belief is an act of will and is independent of what 
can be shown false - as testified to by the billions of people who believe there is a Big 
Daddy in the sky who will reward them after death and punish their enemies.


Brent

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Re: How can a grown man be an atheist ?

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 18:46, Samiya Illias wrote:


Below, I'm paraphrasing from memory a couple of passages:
On the subject of the persecution of the 'Bani Israel' Children of  
Israel by Pharoah, such that the male children were being killed and  
females kept alive, It reads that it was a great trial from God.
At another place, it reads that know that whatever happens to you,  
good or bad, it is all inscribed  in a decree before we bring it  
into existence. This is so that you do not despair of whatever  
passes you by, nor exult over ...
There is a lot going on all over the world that one would like to  
wish away, but it helps to understand that all things / events /  
circumstances are trials, temporary and transient. In this life,  
nothing is a reward or punishment, rather everything is a trial, and  
an opportunity to do good deeds through helping those in need.  
Reward and Punishment are concepts associated with the Hereafter,  
and are of a permanent nature.


I can make sense, but in the machine's theory, some truth there need  
to remain silent, as they will look like nonsense for some people. It  
is of the type only going without saying.





No, he didn't say Oops!, God exhorts us to reflect and ponder!


Are you open to doubt your theory? Or some points in your theory?

If not it means you stay connected to the incommunicable part, and you  
take the risk of saying to much, and fuel disbelief, even and  
especially when not wrong.


And, btw, what is your position on computationalism, because this is  
an hypothesis shared by many here (if only for the sake of the  
argument).  Would you accept that you or some friend get an artificial  
digital brain? Have you think about this question? Have you an idea of  
the consequence for consciousness and physical realities, and for the  
possible theologies?


I don't defend the idea that comp is true, but comp makes possible to  
use computer science and mathematics to formulate the questions, and  
put some light around.



Sent from my iPhone


Well, for the Mandelbrot sets zooms, I hope you can access a bigger  
computer with a larger screen.


Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
Good question, and one which is repeatedly asked by many within and outside the 
faith. God, in His complete knowledge, knows each and every soul and who is 
worthy of eternal bliss and who not. However, according to a decree, humans 
have been granted respite and an opportunity to believe and do good. Something 
like an exam for a degree or a quality-check and sorting of manufactured goods. 
This necessarily requires a belief in an event no longer in conscious human 
memory, but which nevertheless is the cause of this life, and the belief in 
Accountability for beliefs and actions in a life after this life. Either one 
reasons that outcomes are already known to God hence there really is no need to 
'do' anything, or one intensifies one's effort to search for 'truth' and do as 
much good as may be possible, so as to take full advantage of this temporal 
life, using it for eternal bliss. My understanding may be wrong, for all we 
know this may be the only life, nothing before or after, but what if there is? 
And how difficult is it to believe in this age of technology that all is being 
recorded and will be replayed? Reasons enough to bother... 

Samiya 

Sent from my iPhone

On 02-Dec-2013, at 10:51 PM, Telmo Menezes te...@telmomenezes.com wrote:

 On Mon, Dec 2, 2013 at 6:46 PM, Samiya Illias samiyaill...@gmail.com wrote:
 Below, I'm paraphrasing from memory a couple of passages:
 On the subject of the persecution of the 'Bani Israel' Children of Israel by 
 Pharoah, such that the male children were being killed and females kept 
 alive, It reads that it was a great trial from God.
 At another place, it reads that know that whatever happens to you, good or 
 bad, it is all inscribed  in a decree before we bring it into existence. 
 This is so that you do not despair of whatever passes you by, nor exult over 
 ...
 There is a lot going on all over the world that one would like to wish away, 
 but it helps to understand that all things / events / circumstances are 
 trials, temporary and transient. In this life, nothing is a reward or 
 punishment, rather everything is a trial, and an opportunity to do good 
 deeds through helping those in need. Reward and Punishment are concepts 
 associated with the Hereafter, and are of a permanent nature.
 No, he didn't say Oops!, God exhorts us to reflect and ponder!
 
 Hi Samiya,
 
 If whatever happens is inscribed in a decree before we bring it into
 existence, so is the outcome of the trials. So why bother?
 
 Telmo.
 
 Samiya
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 10:09 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 02 Dec 2013, at 13:39, Samiya Illias wrote:
 
 I agree that God is consistent. In my understanding, God is perfect in 
 every possible meaning of the word.
 
 Is God perfect for the children in Syria?  (Easy question on an hard 
 subject)
 
 Here, you might hope that God will succeed in consolating them and that 
 everything is OK.  But that state of mind might make us accept more easily 
 the tragedies, and that fatalism ... might be fatal for the incarnation of 
 the good.
 
 The question, put in a another way, who are you to judge God's perfection?
 
 You might, like Gödel, assume that God has all positive attributes and as 
 such is perfect, and one day we will understand the tragedies, but I am not 
 sure such a God makes sense for the universal machines.
 
 If it makes sense, then I am willing to bet it is a truth belonging to G*, 
 and not G. That would mean that God was perfect ... until you said so.
 
 The theological truth must remain silent, or be justified from some shared 
 assumptions.
 
 If you say God is perfect to those who lost people they care about, it 
 might be impolite, and you will again fuel atheism.
 
 Hell is paved with the best intentions.
 
 God might also not be perfect, and you might have the right to be angry 
 against She/Him/It.
 
 
 
 
 
 I was objecting to the assertion below that 'Most theistic philosophers 
 and theologians who have considered the issue agree that God did not 
 create the laws of math and logic, and does not have the power to alter 
 them (or any other necessary truths,
 
 God created logic and the integers, and arithmetic. Then he said Oops!.
 
 Analysis, Topology, Algebra, Physics, History, Geography, archeology and 
 Theology are tools for the integers to understand themselves.
 
 Truth already warns the numbers: the path is infinite and there are 
 surprises.
 
 Bruno
 
 
 http://iridia.ulb.ac.be/~marchal/
 
 
 
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Re: Why consciousness is not possible in materialism

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 18:51, meekerdb wrote:


On 12/2/2013 1:02 AM, Bruno Marchal wrote:


On 02 Dec 2013, at 05:37, meekerdb wrote:


On 12/1/2013 12:12 AM, Quentin Anciaux wrote:
but there is no known proof (or even an argument offered by  
materialists) that matter cannot be explained in terms  
of  something simpler.


Of course not.  That would the point the it's fundamental.

The point of Jason if I may, is that there is no way to explain  
numbers without assuming them... but there are ways to explain  
matter without assuming it.


I'm not convinced of either of those points.  And as I noted to  
be explained does entail that something cannot be fundmental,  
only that it might not be.


OK, but then we use Occam razor. Thermodynamic cannot disprove the  
existence of invisible horse.


Of course I meant to write, And as I noted to be explained does  
NOT entail that something cannot be fundamental.


But I don't think it's so simple as applying Occam's razor.  In my  
example red is an experience that from the perspective of  
conscious thoughts may have no explanation, i.e. is fundamental.


Like the guy in Washington cannot explain why he is the one in  
Washington. But we can explain why he cannot explain it, and in  
general we can explain why machines are first person confronted with  
arithmetical first person truth that they have to feel as fundamental  
and unexplainable.





But from the perspective of biology has an explanation in terms of  
physics and chemistry.  From an evolutionary perspective it has an  
explanation in terms of survival advantage.  So Occam's razor cuts  
different ways depending on the perspective.


This is an abstract base problem, but with comp the points of view  
don't depend on the choice of base machine, and we can refine the use  
of Occam razor for each points of view. In fact we can use it only one  
time, for the Turing universal ontology.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 18:52, John Clark wrote:

On Mon, Dec 2, 2013 at 2:48 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 Yes. After St-Thomas, most catholic theologian agree that God  
cannot make 17 into a composite number. God obeys to logic,


So the God theory has zero explanatory power


That does not follow. Newton's theory obeys to logic too.





and even if God does exist He is just as mystified as to why there  
is something rather than nothing as we are.


You might be true, especially when he lost himself in the Garden of  
its Mother. But frankly we are a long way to really just address such  
question in arithmetic.






 This does not really limit his power

Even for questions less deep the God has power theory still  
explains nothing unless it can explain exactly how that power  
works, and if you understand all about that power then God Himself  
becomes redundant, a useless fifth wheel. For example, if you say  
that God created the first living organism on the Earth 4 billion  
years ago that explains nothing unless you can explain how He did  
it, and if you know that you don't need God.


I have already insist that God cannot be part of the explanation. We  
agree on this.


Bruno






  John K Clark





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Re: Atheism is wish fulfillment

2013-12-02 Thread Quentin Anciaux
2013/12/2 Platonist Guitar Cowboy multiplecit...@gmail.com




 On Mon, Dec 2, 2013 at 10:26 AM, Quentin Anciaux allco...@gmail.comwrote:




 2013/12/2 Bruno Marchal marc...@ulb.ac.be


 On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:




  2013/12/1 Bruno Marchal marc...@ulb.ac.be


 If a machine equates God with ultimate reality,


 I do not... I don't equate god with anything.


 Which means that you defend some inconsistent theory of God.


 No I don't



 But you are o.k. with arithmetic truth as a pointer to something that
 transcends what we can prove or understand?


Yes, that doesn't have to be called god which refers to most people to the
person that created the world in 3 great religions on earth.



 But you're not o.k. with when God is used, in a standard
 non-confessional theological fashion, as that pointer?


No I'm not ok, because it is misleading...



 Please explain the consistency then, because I don't see it.


I just did.


  Failing to use a theological term when addressing or assuming
 transcendental is more misleading


It is not, it is using god for meaning a reality that transcend human
ability that is.


 than stating that there is transcendental.


Why use **god** word to mean that ? It is misleading.


 This popular form of atheism is thus more misleading then some mystic who
 hasn't cured one person; because at least that mystic puts his cards on the
 table.



 As I said, I cannot define God by Ultimate reality, but I can
 meta-define God as the ultimate reality.


 God is nothing else than a human invention...


 If I took the other side for fun: Well human is invention of God! and
 you quickly see why people would like to escape the discussion and agree
 to disagree. That position of is a human invention is as fundamentalist


It is not, revelation is BS... all religions on earth with book from the
word of god are BS... Bruno even call them **fairy tale**, that proves he
also has that supposed **fundamentalist** position...

Quentin


 as the brainless faith-freaks that you criticize; just your belief with
 you as god of validity instead of them.


 God as understood by billions people on earth...


 Billions have been wrong, they could and probably will be again.


  You are using it incorrectly, your usage is absolutely not standard
 usage, and so by using it, you're misleading people who read you...


 I beg to differ. Even some Christian theologians I know, not to speak of
 Taoist, Zen, space bunny new age people etc., agree with this type of
 meta-definition to avoid naming something we cannot. This is standard
 across many religions and forms of spirituality.

 I'm sorry but we will have to agree we disagree on that. You're also
 misleading atheistic position, and you're wrongly attributing belief to
 atheist people (especially belgians)...


 Those ARE already your beliefs, Quentin. Raising them above other people's
 theology is what that is.


  I'm belgian, I'm not a materialist, I consider myself atheist in regards
 of religions, and that's what most atheist means when they say they are
 atheist.


 Most people believe in prohibition. Your appeal to popular consensus
 weakens your argument, in that it admits that there really is not much more
 to atheism than a misled popular opinion, that is not only empty, but
 misleading as I've laid out above. PGC




 Quentin




 I know it is a bit subtle, and it is related with the gap between truth
 and provable.

 It is related with the fact that a machine can assert its own
 consistency and take it as a new axiom, but then it has to become a new
 different machine, which still cannot assert (prove) its own consistency.

 Yet, the machine can assert its own consistency and stay the same
 machine, but then that machine becomes inconsistent.

 This explains a lot about theology, I think, including why theologies
 can easily become inconsistent.






 or ultimate truth, or arithmetical truth, despite she is correct,
 she became inconsistent. She asserts some G* minus G proposition, on
 herself, in the inconsistent way.


 No, he/she just use non contreversial word.



 God as no description and ultimate reality looks already too much to
 a description.


 That's what you say but see below...


 You will tell me that arithmetical truth is also a description. I
 will tell you that this is indeed the subtle point: from inside arithmetic,
 machine's cannot rationally believe that God is arithmetical truth (no more
 than they can rationally believe that they are (consistent) machine).

 All we can say is that if comp is correct, god or the ultimate reality


 You see, it's not that difficult, ultimate reality does not mean more
 than utlimate reality...


 Few people will understand that to believe in an ultimate reality you
 need to do an act of faith. But theologian are aware that God needs an
 act of faith.
 Somehow, theologians are more aware than most scientist (in our
 Aristotelian paradigm) that the ultimate 

Re: Atheism is wish fulfillment

2013-12-02 Thread Bruno Marchal


On 02 Dec 2013, at 19:03, meekerdb wrote:


On 12/2/2013 1:55 AM, Bruno Marchal wrote:



As one of my physics advisors, Jurgen Ehlers, used to say, Before  
we can know whether a thing exists we must first know its  
properties.


Exactly. That is my main criticism of atheism. They have to believe  
in a rather precise notion of God to disbelieve in it.


And you criticize us for that!?  My main criticism of you and  
theologians is that they want to take the fairly precise notion of  
God, the one that billions of people pray to and tithe to and strive  
to obey,


The very fact that this definition is precise should make you  
skeptical about it. You talk current majority, I point on a concept  
with has a large long human history. You look like wanting aborting a  
possible science.






try to stretch it and chop it to fit some rational philosophy,


But that is what we do all the time in science.
Why couldn't we do that in theology?
Who forbids that? The pope, the Ayatollah  and the atheists.




just so they and their close friends can say, We believe in God  
rationally



Come on. No serious theologian would say that. they know you need  
grace, luck, or a bit of salvia divinorum, which seems to cure atheism  
according to some reports.


We can't believe in God rationally, nor can we believe in the moon  
rationally, but we can study the consequences of our theories.
And when we become rational, as you know, we are lead from questions  
to questions.





and so all those people are justified in continuing to believe in  
fairy tales; they just don't know what the fairy tale really is.


Some fairy tales might have some symbolical explanation, others might  
not.









But the only God in which it is easy to disbelieve in, are the  
Fairy Tale notion of God. Atheism becomes equivalent with I don't  
believe in fairy tales. Now I have tuns of books in theology, and  
I have not yet seen one defending fairy tales notion of Gods.  
(Except the free one given by Jehovah witness, which I don't read,  
except to measure the credulity exploited by their sects).


And except the Bible, the Quran, and the Torah - which are the fairy  
tales believed by billions of people, all but a tiny group of  
'theologians' who also claim to believe them, but try to make the  
belief rational by redefining all the words in them - just as you  
redefine God.


I suggest definition, and make reasoning, and that is what the  
scientists always do. The simple machines theology is refutable as  
it contains physics.


I can understand the dislike of the term God given the many things  
made in its name, but I think that if your read the theological  
literature you can become open that the religious phenomenon is not  
just in the brain, it might reflect some deeper arithmetical truth,  
concerning notably the relation between the first person self and truth.


I fail to understand the certainty you seem to have in this matter.

Bruno






Brent

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http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-02 Thread Jesse Mazer
But you do make the definite claim that God can change the laws of logic,
which would include the power to get rid of the law of noncontradiction,
no? Or has this discussion made you less certain about whether this would
be within God's power or not?

On Monday, December 2, 2013, Samiya Illias wrote:

 You explained it yourself: '

 so of course it is impossible for us to imagine what it might mean, '.

 Trying to answer it would be just pretending to be 'all-wise' and
 consequently making a fool of myself :)

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 10:13 PM, Jesse Mazer laserma...@gmail.com wrote:

 The first question involves a logical contradiction--the statement God is
 perfect being simultaneously true and false--so of course it is impossible
 for us to imagine what it might mean, and since I think the laws of logic
 are unchangeable I think it's a completely meaningless description. But if
 you believe God can change the laws of logic, you should believe God can
 change the logical rule known as the law of noncontradiction (
 http://en.wikipedia.org/wiki/Law_of_noncontradiction ) which says a
 proposition cannot be both true and false.

 On Monday, December 2, 2013, Samiya Illias wrote:

 I agree that perfect knowledge and command of logic and math and et al are
 necessary attributes of God.
 When I say God is consistent, I mean that God is so perfect in His plan
 that He doesn't even have any need to change His decree or methods.
 However, God reserves the power and the right to do what He wills, when He
 wills, and that may appear imperfect to us mortals within our limited
 senses and knowledge.
 However, Jesse, I won't try to answer the following questions, as that
 would be pure speculation. I'm not even sure if I understand the first
 question properly.

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 6:38 PM, Jesse Mazer laserma...@gmail.com wrote:

 But consistency is itself a logical notion. If you think God can change
 the laws of logic, can God make it so that he is both perfect and
 not-perfect, with perfect having exactly the same meaning in both cases?

 Note that believing God cannot change logic need not imply logic is
 independent of God for theists, they may say that logic is grounded in
 God's eternal understanding, to use the same word as Leibniz. So perfect
 understanding of logic and math can be seen as necessary attributes of God,
 along with other more specifically theistic attributes like
 perfection, omnipotence, omniscience etc. Do you believe that God has
 necessary attributes that God cannot change, so for example God cannot make
 a new being more powerful than Himself since this would violate omnipotence?

 On Monday, December 2, 2013, Samiya Illias wrote:

 I agree that God is consistent. In my understanding, God is perfect in
 every possible meaning of the word.
 I was objecting to the assertion below that 'Most theistic philosophers
 and theologians who have considered the issue agree that God did not create
 the laws of math and logic, and does not have the power to alter them (or
 any other necessary truths, ...'

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 02 Dec 2013, at 06:11, Samiya Illias wrote:

 This is strange! What 'theism' it is if it limits God?


 Making It consistent is not really limiting it.

 Accepting the idea that God can be inconsistent quickly leads to
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion of
 God, and deter people to search by themselves in the field).



 We believe that God is the Reality, the Prime Originator, the Sustainer,
 and the Final Goal.


 OK.



 Everything is as God wills and allows it to be.


 I don't know.

 Bruno





 Sent from my iPhone

 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:

 Most theistic philosophers and theologians who have considered the issue
 agree that God did not create the laws of math and logic, and does not have
 the power

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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias

On 02-Dec-2013, at 11:45 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 
 On 02 Dec 2013, at 18:46, Samiya Illias wrote:
 
 Below, I'm paraphrasing from memory a couple of passages:
 On the subject of the persecution of the 'Bani Israel' Children of Israel by 
 Pharoah, such that the male children were being killed and females kept 
 alive, It reads that it was a great trial from God.
 At another place, it reads that know that whatever happens to you, good or 
 bad, it is all inscribed  in a decree before we bring it into existence. 
 This is so that you do not despair of whatever passes you by, nor exult over 
 ...
 There is a lot going on all over the world that one would like to wish away, 
 but it helps to understand that all things / events / circumstances are 
 trials, temporary and transient. In this life, nothing is a reward or 
 punishment, rather everything is a trial, and an opportunity to do good 
 deeds through helping those in need. Reward and Punishment are concepts 
 associated with the Hereafter, and are of a permanent nature.
 
 I can make sense, but in the machine's theory, some truth there need to 
 remain silent, as they will look like nonsense for some people. It is of the 
 type only going without saying. 

Okay 

 
 No, he didn't say Oops!, God exhorts us to reflect and ponder!
 
 Are you open to doubt your theory? Or some points in your theory?
 
There was a time when I doubted. I read and discussed with many theists of 
other faiths and atheists. I also studied the Quran more objectively, 
questioning the translations and my interpretations. I am still open to new 
ideas and do accept what convinces me. However, I find that I am more convinced 
now than before. 

 If not it means you stay connected to the incommunicable part, and you take 
 the risk of saying to much, and fuel disbelief, even and especially when not 
 wrong. 

If I do not honestly give my input, its not fair to others. Choices come with 
consequences, and when seeking truth, one must take risks...  I hope my honesty 
is of help to someone. 
 
 And, btw, what is your position on computationalism, because this is an 
 hypothesis shared by many here (if only for the sake of the argument).  

I believe we are all in a giant software and everything, including us, are 
computed. So, your deductions from your work do fascinate me. 

 Would you accept that you or some friend get an artificial digital brain?

Like Ganesh? :) 

 Have you think about this question? Have you an idea of the consequence for 
 consciousness and physical realities, and for the possible theologies? 

Or you're suggesting 'soulless' clones? 

 
 I don't defend the idea that comp is true, but comp makes possible to use 
 computer science and mathematics to formulate the questions, and put some 
 light around.
 
 Sent from my iPhone
 
 Well, for the Mandelbrot sets zooms, I hope you can access a bigger computer 
 with a larger screen. 

Thanks. Just am very busy and mostly away from my laptop these days, yet this 
is an interesting discussion, and I want to participate. I should go to my 
phone's setting and remove this msg. 

Samiya 
 
 Bruno
 
 
 
 http://iridia.ulb.ac.be/~marchal/
 
 
 
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Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
No, I just do not want to speculate about something I really have not given 
much thought to or can contribute by 'thinking' on it. The little that I've 
read of philosophers and theologians, discourages me as they only seem to go 
round and round in their efforts to make sense of it. 

Samiya  

On 03-Dec-2013, at 12:28 AM, Jesse Mazer laserma...@gmail.com wrote:

 But you do make the definite claim that God can change the laws of logic, 
 which would include the power to get rid of the law of noncontradiction, no? 
 Or has this discussion made you less certain about whether this would be 
 within God's power or not?
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 You explained it yourself: '
 so of course it is impossible for us to imagine what it might mean, '. 
 Trying to answer it would be just pretending to be 'all-wise' and 
 consequently making a fool of myself :) 
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 10:13 PM, Jesse Mazer laserma...@gmail.com wrote:
 
 The first question involves a logical contradiction--the statement God is 
 perfect being simultaneously true and false--so of course it is impossible 
 for us to imagine what it might mean, and since I think the laws of logic 
 are unchangeable I think it's a completely meaningless description. But if 
 you believe God can change the laws of logic, you should believe God can 
 change the logical rule known as the law of noncontradiction ( 
 http://en.wikipedia.org/wiki/Law_of_noncontradiction ) which says a 
 proposition cannot be both true and false.
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 I agree that perfect knowledge and command of logic and math and et al are 
 necessary attributes of God. 
 When I say God is consistent, I mean that God is so perfect in His plan 
 that He doesn't even have any need to change His decree or methods. 
 However, God reserves the power and the right to do what He wills, when He 
 wills, and that may appear imperfect to us mortals within our limited 
 senses and knowledge. 
 However, Jesse, I won't try to answer the following questions, as that 
 would be pure speculation. I'm not even sure if I understand the first 
 question properly. 
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 6:38 PM, Jesse Mazer laserma...@gmail.com wrote:
 
 But consistency is itself a logical notion. If you think God can change 
 the laws of logic, can God make it so that he is both perfect and 
 not-perfect, with perfect having exactly the same meaning in both cases? 
 
 Note that believing God cannot change logic need not imply logic is 
 independent of God for theists, they may say that logic is grounded in 
 God's eternal understanding, to use the same word as Leibniz. So perfect 
 understanding of logic and math can be seen as necessary attributes of 
 God, along with other more specifically theistic attributes like 
 perfection, omnipotence, omniscience etc. Do you believe that God has 
 necessary attributes that God cannot change, so for example God cannot 
 make a new being more powerful than Himself since this would violate 
 omnipotence?
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 I agree that God is consistent. In my understanding, God is perfect in 
 every possible meaning of the word. 
 I was objecting to the assertion below that 'Most theistic philosophers 
 and theologians who have considered the issue agree that God did not 
 create the laws of math and logic, and does not have the power to alter 
 them (or any other necessary truths, ...'  
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 02 Dec 2013, at 06:11, Samiya Illias wrote:
 
 This is strange! What 'theism' it is if it limits God?
 
 Making It consistent is not really limiting it. 
 Accepting the idea that God can be inconsistent quickly leads to 
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion 
 of God, and deter people to search by themselves in the field).
 
 
 
 We believe that God is the Reality, the Prime Originator, the Sustainer, 
 and the Final Goal.
 
 OK.
 
 
 
 Everything is as God wills and allows it to be. 
 
 I don't know.
 
 Bruno
 
 
 
 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 4:13 AM, Jesse Mazer laserma...@gmail.com wrote:
 
 Most theistic philosophers and theologians who have considered the 
 issue agree that God did not create the laws of math and logic, and 
 does not have the power
 
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Re: How can a grown man be an atheist ?

2013-12-02 Thread Jesse Mazer
but priginally you responded to my comment about God and logic by saying This
is strange! What 'theism' it is if it limits God? which I took to mean you
were expressing a definite disagreement with the idea that God was
limited to acts consistent with the laws of logic. Did I misunderstand,
and you actually did not mean to suggest any speculations about whether God
can change the laws of logic?

On Monday, December 2, 2013, Samiya Illias wrote:

 No, I just do not want to speculate about something I really have not
 given much thought to or can contribute by 'thinking' on it. The little
 that I've read of philosophers and theologians, discourages me as they only
 seem to go round and round in their efforts to make sense of it.

 Samiya

 On 03-Dec-2013, at 12:28 AM, Jesse Mazer 
 laserma...@gmail.comjavascript:_e({}, 'cvml', 'laserma...@gmail.com');
 wrote:

 But you do make the definite claim that God can change the laws of logic,
 which would include the power to get rid of the law of noncontradiction,
 no? Or has this discussion made you less certain about whether this would
 be within God's power or not?

 On Monday, December 2, 2013, Samiya Illias wrote:

 You explained it yourself: '

 so of course it is impossible for us to imagine what it might mean, '.

 Trying to answer it would be just pretending to be 'all-wise' and
 consequently making a fool of myself :)

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 10:13 PM, Jesse Mazer laserma...@gmail.com wrote:

 The first question involves a logical contradiction--the statement God is
 perfect being simultaneously true and false--so of course it is impossible
 for us to imagine what it might mean, and since I think the laws of logic
 are unchangeable I think it's a completely meaningless description. But if
 you believe God can change the laws of logic, you should believe God can
 change the logical rule known as the law of noncontradiction (
 http://en.wikipedia.org/wiki/Law_of_noncontradiction ) which says a
 proposition cannot be both true and false.

 On Monday, December 2, 2013, Samiya Illias wrote:

 I agree that perfect knowledge and command of logic and math and et al are
 necessary attributes of God.
 When I say God is consistent, I mean that God is so perfect in His plan
 that He doesn't even have any need to change His decree or methods.
 However, God reserves the power and the right to do what He wills, when He
 wills, and that may appear imperfect to us mortals within our limited
 senses and knowledge.
 However, Jesse, I won't try to answer the following questions, as that
 would be pure speculation. I'm not even sure if I understand the first
 question properly.

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 6:38 PM, Jesse Mazer laserma...@gmail.com wrote:

 But consistency is itself a logical notion. If you think God can change
 the laws of logic, can God make it so that he is both perfect and
 not-perfect, with perfect having exactly the same meaning in both cases?

 Note that believing God cannot change logic need not imply logic is
 independent of God for theists, they may say that logic is grounded in
 God's eternal understanding, to use the same word as Leibniz. So perfect
 understanding of logic and math can be seen as necessary attributes of God,
 along with other more specifically theistic attributes like
 perfection, omnipotence, omniscience etc. Do you believe that God has
 necessary attributes that God cannot change, so for example God cannot make
 a new being more powerful than Himself since this would violate omnipotence?

 On Monday, December 2, 2013, Samiya Illias wrote:

 I agree that God is consistent. In my understanding, God is perfect in
 every possible meaning of the word.
 I was objecting to the assertion below that 'Most theistic philosophers
 and theologians who have considered the issue agree that God did not create
 the laws of math and logic, and does not have the power to alter them (or
 any other necessary truths, ...'

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 02 Dec 2013, at 06:11, Samiya Illias wrote:

 This is strange! What 'theism' it is if it limits God?


 Making It consistent is not really limiting it.

 Accepting the idea that God can be inconsistent quickly leads to
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion of
 God, and deter people to search by themselves in the field).



 We believe that God is the Reality, the Prime Originator, the Sustainer,
 and the Final Goal.

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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 8:08 AM, Platonist Guitar Cowboy wrote:


God as understood by billions people on earth...


Billions have been wrong, they could and probably will be again.


But they can't be wrong about what their words mean to them.

Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 8:43 AM, Bruno Marchal wrote:
I'm sorry but we will have to agree we disagree on that. You're also misleading 
atheistic position, and you're wrongly attributing belief to atheist people 
(especially belgians)... I'm belgian, I'm not a materialist, I consider myself atheist 
in regards of religions, and that's what most atheist means when they say they are atheist.



Call it ultimate reality.  It is OK, until you grasp enough of comp to see that this 
rings a bit faulty.


There is no problem to call it ultimate reality, as long as you are open it might have 
personal aspects, and have no prejudice on wht that ultimate reality can be (with 
this or that hypothesis).


Then you should have no prejudice toward accepting matter as the possible ultimate 
reality.  It too might have personal aspect.


Brent

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Re: How can a grown man be an atheist ?

2013-12-02 Thread meekerdb

On 12/2/2013 9:09 AM, Bruno Marchal wrote:


On 02 Dec 2013, at 13:39, Samiya Illias wrote:

I agree that God is consistent. In my understanding, God is perfect in every possible 
meaning of the word.


Is God perfect for the children in Syria?  (Easy question on an hard subject)

Here, you might hope that God will succeed in consolating them and that everything is 
OK.  But that state of mind might make us accept more easily the tragedies, and that 
fatalism ... might be fatal for the incarnation of the good.


The question, put in a another way, who are you to judge God's perfection? 


I doubt that perfection is even a coherent concept.

Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread LizR
On 3 December 2013 09:40, meekerdb meeke...@verizon.net wrote:

  On 12/2/2013 8:43 AM, Bruno Marchal wrote:

   I'm sorry but we will have to agree we disagree on that. You're also
 misleading atheistic position, and you're wrongly attributing belief to
 atheist people (especially belgians)... I'm belgian, I'm not a materialist,
 I consider myself atheist in regards of religions, and that's what most
 atheist means when they say they are atheist.



  Call it ultimate reality.  It is OK, until you grasp enough of comp to
 see that this rings a bit faulty.

  There is no problem to call it ultimate reality, as long as you are
 open it might have personal aspects, and have no prejudice on wht that
 ultimate reality can be (with this or that hypothesis).


 Then you should have no prejudice toward accepting matter as the possible
 ultimate reality.  It too might have personal aspect.

 I believe Bruno's only prejudice about this is he thinks it leads to a
contradiction.

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Re: How can a grown man be an atheist ?

2013-12-02 Thread LizR
On 3 December 2013 09:43, meekerdb meeke...@verizon.net wrote:

  On 12/2/2013 9:09 AM, Bruno Marchal wrote:


 On 02 Dec 2013, at 13:39, Samiya Illias wrote:

 I agree that God is consistent. In my understanding, God is perfect in
 every possible meaning of the word.


 Is God perfect for the children in Syria?  (Easy question on an hard
 subject)

 Here, you might hope that God will succeed in consolating them and that
 everything is OK.  But that state of mind might make us accept more easily
 the tragedies, and that fatalism ... might be fatal for the incarnation of
 the good.

 The question, put in a another way, who are you to judge God's perfection?


 I doubt that perfection is even a coherent concept.

 I believe perfection is used as an attribute in the ontological
argument for the existence of God. (Which looks suspiciously like a
circular argument, imho.)

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Re: Atheism is wish fulfillment

2013-12-02 Thread Quentin Anciaux
2013/12/2 LizR lizj...@gmail.com

 On 3 December 2013 09:40, meekerdb meeke...@verizon.net wrote:

  On 12/2/2013 8:43 AM, Bruno Marchal wrote:

   I'm sorry but we will have to agree we disagree on that. You're also
 misleading atheistic position, and you're wrongly attributing belief to
 atheist people (especially belgians)... I'm belgian, I'm not a materialist,
 I consider myself atheist in regards of religions, and that's what most
 atheist means when they say they are atheist.



  Call it ultimate reality.  It is OK, until you grasp enough of comp
 to see that this rings a bit faulty.

  There is no problem to call it ultimate reality, as long as you are
 open it might have personal aspects, and have no prejudice on wht that
 ultimate reality can be (with this or that hypothesis).


 Then you should have no prejudice toward accepting matter as the possible
 ultimate reality.  It too might have personal aspect.

 I believe Bruno's only prejudice about this is he thinks it leads to a
 contradiction.


Assuming computationalism...



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-- 
All those moments will be lost in time, like tears in rain. (Roy
Batty/Rutger Hauer)

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Re: Atheism is wish fulfillment

2013-12-02 Thread LizR
On 3 December 2013 09:49, Quentin Anciaux allco...@gmail.com wrote:

 2013/12/2 LizR lizj...@gmail.com

 On 3 December 2013 09:40, meekerdb meeke...@verizon.net wrote:

  On 12/2/2013 8:43 AM, Bruno Marchal wrote:

   I'm sorry but we will have to agree we disagree on that. You're also
 misleading atheistic position, and you're wrongly attributing belief to
 atheist people (especially belgians)... I'm belgian, I'm not a materialist,
 I consider myself atheist in regards of religions, and that's what most
 atheist means when they say they are atheist.



  Call it ultimate reality.  It is OK, until you grasp enough of comp
 to see that this rings a bit faulty.

  There is no problem to call it ultimate reality, as long as you are
 open it might have personal aspects, and have no prejudice on wht that
 ultimate reality can be (with this or that hypothesis).


 Then you should have no prejudice toward accepting matter as the
 possible ultimate reality.  It too might have personal aspect.

 I believe Bruno's only prejudice about this is he thinks it leads to a
 contradiction.


 Assuming computationalism...

 I was taking that as read. But yes, Bruno also thinks that if you don't
assume computationalism, you have to adopt a supernatural stance towards
consciousness, and I imagine he's prejudiced against *that!*

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Re: doesn't dark matter falsify general relativity?

2013-12-02 Thread LizR
On 2 December 2013 20:14, meekerdb meeke...@verizon.net wrote:

  On 12/1/2013 7:35 PM, LizR wrote:

  On 2 December 2013 16:16, Richard Ruquist yann...@gmail.com wrote:

 MOND is an alternative explanation that replaces Dark Matter by modifying
 gravity.


  Yes (hence the flippant remark about bolt on extras)


  Dark Matter results when gravity is not modified. (pure Newtonian)


  Or rather Einsteinian, I don't think Newtonian gravity predicts
 gravitational lensing?


 Sure it does, but only half as strong as GR.

 Ah yes, that's right. I believe that's why the 1919 eclipse data is
actually somewhat equivocal, despite catapulting Einstein to fame. (And
someone predicted black holes way before Einstein, too, on the basis of
Newtonian gravity and the measurement of c - although without realising the
full implications ... Mitchell???).

Mind you, I think my correction above is still pertinent - that is, it's
still truer to say that dark matter is what results when gravity is not
modified (pure *Einsteinian*).

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Re: Atheism is wish fulfillment

2013-12-02 Thread Platonist Guitar Cowboy
On Mon, Dec 2, 2013 at 8:03 PM, Quentin Anciaux allco...@gmail.com wrote:




 2013/12/2 Platonist Guitar Cowboy multiplecit...@gmail.com




 On Mon, Dec 2, 2013 at 10:26 AM, Quentin Anciaux allco...@gmail.comwrote:




 2013/12/2 Bruno Marchal marc...@ulb.ac.be


 On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:




  2013/12/1 Bruno Marchal marc...@ulb.ac.be


 If a machine equates God with ultimate reality,


 I do not... I don't equate god with anything.


 Which means that you defend some inconsistent theory of God.


 No I don't



 But you are o.k. with arithmetic truth as a pointer to something that
 transcends what we can prove or understand?


 Yes, that doesn't have to be called god which refers to most people to the
 person that created the world in 3 great religions on earth.



 But you're not o.k. with when God is used, in a standard
 non-confessional theological fashion, as that pointer?


 No I'm not ok, because it is misleading...



 Please explain the consistency then, because I don't see it.


 I just did.


You just called statement 1 true and statement 2 a lie so you did no
such thing.

Whether transcendental category is personified or not, by definition it
escapes our current power to prove/understand, so why pretend you can
distinguish some types or members (personification vs. numbers/arithmetic
for example) of a category that should even transcend the notion of
category itself





  Failing to use a theological term when addressing or assuming
 transcendental is more misleading


 It is not, it is using god for meaning a reality that transcend human
 ability that is.


Indeed, such would appear blasphemy to the human gods and those that
believe in them. You are just making my point.



 than stating that there is transcendental.


 Why use **god** word to mean that ? It is misleading.


It is the oldest label to account for things/object/properties we can't
explain.

The newer trend is to pretend that those things are not there, and that
anybody who uses them in an argument is a crackpot.




 This popular form of atheism is thus more misleading then some mystic who
 hasn't cured one person; because at least that mystic puts his cards on the
 table.



 As I said, I cannot define God by Ultimate reality, but I can
 meta-define God as the ultimate reality.


 God is nothing else than a human invention...


 If I took the other side for fun: Well human is invention of God! and
 you quickly see why people would like to escape the discussion and agree
 to disagree. That position of is a human invention is as fundamentalist


 It is not, revelation is BS...all religions on earth with book from the
 word of god are BS... Bruno even call them **fairy tale**, that proves he
 also has that supposed **fundamentalist** position...


That's your argument? Bruno does it too! ???

Still, I am not certain that Bruno uses fairy tale with derogatory semantic
implications as you do. I think his usage is closer to metaphoric guide
story of some theology, not to be taken too seriously or literally by e.g.
deriving politics or ethics etc. directly from it. Nonetheless, he recently
wrote of non-compness of Ganesha in some thread, which presupposes some
familiarity with the mythology, that you do not get, when it's all silly
fairy tales... So no, I don't think Bruno uses it the way you do in this
infantilization discrimination sense.

If you were in power there would be prohibition of religious mythology,
which is bad for Christmas mood ;-) AND the holy economy. How is doing our
accounting not a kind of Rosary praying, counting, chore thing? Exactly the
same, and no matter how much you do, pray or gain, you're always out where
you started in some sense... Another round? PGC



 Quentin



 as the brainless faith-freaks that you criticize; just your belief with
 you as god of validity instead of them.


 God as understood by billions people on earth...


 Billions have been wrong, they could and probably will be again.


  You are using it incorrectly, your usage is absolutely not standard
 usage, and so by using it, you're misleading people who read you...


 I beg to differ. Even some Christian theologians I know, not to speak of
 Taoist, Zen, space bunny new age people etc., agree with this type of
 meta-definition to avoid naming something we cannot. This is standard
 across many religions and forms of spirituality.

 I'm sorry but we will have to agree we disagree on that. You're also
 misleading atheistic position, and you're wrongly attributing belief to
 atheist people (especially belgians)...


 Those ARE already your beliefs, Quentin. Raising them above other
 people's theology is what that is.


  I'm belgian, I'm not a materialist, I consider myself atheist in
 regards of religions, and that's what most atheist means when they say they
 are atheist.


 Most people believe in prohibition. Your appeal to popular consensus
 weakens your argument, in that it admits that there really is 

Re: Atheism is wish fulfillment

2013-12-02 Thread Platonist Guitar Cowboy
On Mon, Dec 2, 2013 at 9:18 PM, meekerdb meeke...@verizon.net wrote:

  On 12/2/2013 8:08 AM, Platonist Guitar Cowboy wrote:

God as understood by billions people on earth...


  Billions have been wrong, they could and probably will be again.


 But they can't be wrong about what their words mean to them.


Depends who told them. Knights or knaves :-) PGC


 Brent

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Re: Why consciousness is not possible in materialism

2013-12-02 Thread meekerdb

On 12/2/2013 10:55 AM, Bruno Marchal wrote:
But I don't think it's so simple as applying Occam's razor.  In my example red is an 
experience that from the perspective of conscious thoughts may have no explanation, 
i.e. is fundamental.


Like the guy in Washington cannot explain why he is the one in Washington. But we can 
explain why he cannot explain it, and in general we can explain why machines are first 
person confronted with arithmetical first person truth that they have to feel as 
fundamental and unexplainable.





But from the perspective of biology has an explanation in terms of physics and 
chemistry.  From an evolutionary perspective it has an explanation in terms of survival 
advantage.  So Occam's razor cuts different ways depending on the perspective.


This is an abstract base problem, but with comp the points of view don't depend on the 
choice of base machine, and we can refine the use of Occam razor for each points of 
view. In fact we can use it only one time, for the Turing universal ontology.




They don't depend on the choice of base machine because you've chosen Turing computation 
as fundamental.  That doesn't show that something else could not have been chosen as 
fundamental instead.


Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 12:46 PM, LizR wrote:
On 3 December 2013 09:40, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 12/2/2013 8:43 AM, Bruno Marchal wrote:

I'm sorry but we will have to agree we disagree on that. You're also 
misleading
atheistic position, and you're wrongly attributing belief to atheist 
people
(especially belgians)... I'm belgian, I'm not a materialist, I consider 
myself
atheist in regards of religions, and that's what most atheist means when 
they say
they are atheist.



Call it ultimate reality.  It is OK, until you grasp enough of comp to 
see that
this rings a bit faulty.

There is no problem to call it ultimate reality, as long as you are open 
it might
have personal aspects, and have no prejudice on wht that ultimate 
reality can
be (with this or that hypothesis).


Then you should have no prejudice toward accepting matter as the possible 
ultimate
reality.  It too might have personal aspect.

I believe Bruno's only prejudice about this is he thinks it leads to a 
contradiction.


No, he agrees that matter is necessary and he only objects to it being considered 
*fundamental*, because he thinks it is already explained by arithmetical computation and 
because he thinks it cannot explain some aspects of consciousness.


But then he gives computationalism and theology lots of leeway for not 
explaining things.

Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 12:52 PM, LizR wrote:
On 3 December 2013 09:49, Quentin Anciaux allco...@gmail.com 
mailto:allco...@gmail.com wrote:


2013/12/2 LizR lizj...@gmail.com mailto:lizj...@gmail.com

On 3 December 2013 09:40, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 12/2/2013 8:43 AM, Bruno Marchal wrote:

I'm sorry but we will have to agree we disagree on that. You're also
misleading atheistic position, and you're wrongly attributing 
belief to
atheist people (especially belgians)... I'm belgian, I'm not a
materialist, I consider myself atheist in regards of religions, and 
that's
what most atheist means when they say they are atheist.



Call it ultimate reality.  It is OK, until you grasp enough of 
comp to
see that this rings a bit faulty.

There is no problem to call it ultimate reality, as long as you 
are open
it might have personal aspects, and have no prejudice on wht that
ultimate reality can be (with this or that hypothesis).


Then you should have no prejudice toward accepting matter as the 
possible
ultimate reality.  It too might have personal aspect.

I believe Bruno's only prejudice about this is he thinks it leads to a
contradiction.


Assuming computationalism...

I was taking that as read. But yes, Bruno also thinks that if you don't assume 
computationalism, you have to adopt a supernatural stance towards consciousness, and I 
imagine he's prejudiced against /that!/


Of course his Universal Dovetailer is pretty super too.  In my view, these are all just 
hypothetical models and whatever is in them is implicitly natural if the model is 
right.  If Zeus existed, he'd be part of nature (just an extended notion of nature).  
Bruno's theory explains some aspects of consciousness, e.g. something are incommunicable, 
but it doesn't do so well at explaining matter or even other things about consciousness.  
I'm not even convinced by his movie graph argument (or Mauldin's Olympia) because they 
seem to require that all possible contingencies be anticipated.  But maybe I just don't 
understand them.


Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread Quentin Anciaux
2013/12/2 Platonist Guitar Cowboy multiplecit...@gmail.com




 On Mon, Dec 2, 2013 at 8:03 PM, Quentin Anciaux allco...@gmail.comwrote:




 2013/12/2 Platonist Guitar Cowboy multiplecit...@gmail.com




 On Mon, Dec 2, 2013 at 10:26 AM, Quentin Anciaux allco...@gmail.comwrote:




 2013/12/2 Bruno Marchal marc...@ulb.ac.be


 On 01 Dec 2013, at 21:36, Quentin Anciaux wrote:




  2013/12/1 Bruno Marchal marc...@ulb.ac.be


 If a machine equates God with ultimate reality,


 I do not... I don't equate god with anything.


 Which means that you defend some inconsistent theory of God.


 No I don't



 But you are o.k. with arithmetic truth as a pointer to something that
 transcends what we can prove or understand?


 Yes, that doesn't have to be called god which refers to most people to
 the person that created the world in 3 great religions on earth.



 But you're not o.k. with when God is used, in a standard
 non-confessional theological fashion, as that pointer?


 No I'm not ok, because it is misleading...



 Please explain the consistency then, because I don't see it.


 I just did.


 You just called statement 1 true and statement 2 a lie


No I called it *misleading*.


 so you did no such thing.


I did.



 Whether transcendental category is personified or not, by definition it
 escapes our current power to prove/understand, so why pretend you can
 distinguish some types or members


I did not...


 (personification vs. numbers/arithmetic for example) of a category that
 should even transcend the notion of category itself


Then if it is as you say, you shouldn't talk about it and trying to make a
point... but wait...? that's what you're doing...







  Failing to use a theological term when addressing or assuming
 transcendental is more misleading


  It is not, it is using god for meaning a reality that transcend human
 ability that is.


 Indeed, such would appear blasphemy to the human gods and those that
 believe in them. You are just making my point.



 than stating that there is transcendental.


 Why use **god** word to mean that ? It is misleading.


 It is the oldest label to account for things/object/properties we can't
 explain.


No... god in english/french and many other language as a clear accepted
meaning, and god doesn't mean shoes... even if you want it very much.



 The newer trend is to pretend that those things are not there, and that
 anybody who uses them in an argument is a crackpot.




 This popular form of atheism is thus more misleading then some mystic
 who hasn't cured one person; because at least that mystic puts his cards on
 the table.



 As I said, I cannot define God by Ultimate reality, but I can
 meta-define God as the ultimate reality.


 God is nothing else than a human invention...


 If I took the other side for fun: Well human is invention of God! and
 you quickly see why people would like to escape the discussion and agree
 to disagree. That position of is a human invention is as fundamentalist


 It is not, revelation is BS...all religions on earth with book from the
 word of god are BS... Bruno even call them **fairy tale**, that proves he
 also has that supposed **fundamentalist** position...


 That's your argument? Bruno does it too! ???


No you're saying I'm insulting people by not believing in their god...
Bruno does not obviously believe in the abrahamic god as he calls that
fairy tales...



 Still, I am not certain that Bruno uses fairy tale with derogatory
 semantic implications as you do.


Well ask him...


 I think his usage is closer to metaphoric guide story of some theology,


What is left about that theology when you remove the fairy tales ?


 not to be taken too seriously or literally by e.g. deriving politics or
 ethics etc. directly from it. Nonetheless, he recently wrote of
 non-compness of Ganesha in some thread, which presupposes some
 familiarity with the mythology, that you do not get, when it's all silly
 fairy tales... So no, I don't think Bruno uses it the way you do in this
 infantilization discrimination sense.

 If you were in power there would be prohibition


Please refrain to put actions in your opponent mouth, you say that, I don't
and wouldn't act like you say...

Quentin


 of religious mythology, which is bad for Christmas mood ;-) AND the holy
 economy. How is doing our accounting not a kind of Rosary praying,
 counting, chore thing? Exactly the same, and no matter how much you do,
 pray or gain, you're always out where you started in some sense... Another
 round? PGC



 Quentin



 as the brainless faith-freaks that you criticize; just your belief with
 you as god of validity instead of them.


 God as understood by billions people on earth...


 Billions have been wrong, they could and probably will be again.


  You are using it incorrectly, your usage is absolutely not standard
 usage, and so by using it, you're misleading people who read you...


 I beg to differ. Even some Christian theologians 

Re: doesn't dark matter falsify general relativity?

2013-12-02 Thread meekerdb

On 12/2/2013 1:14 PM, LizR wrote:
On 2 December 2013 20:14, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 12/1/2013 7:35 PM, LizR wrote:

On 2 December 2013 16:16, Richard Ruquist yann...@gmail.com
mailto:yann...@gmail.com wrote:

MOND is an alternative explanation that replaces Dark Matter by 
modifying gravity.


Yes (hence the flippant remark about bolt on extras)

Dark Matter results when gravity is not modified. (pure Newtonian)


Or rather Einsteinian, I don't think Newtonian gravity predicts 
gravitational lensing?


Sure it does, but only half as strong as GR.

Ah yes, that's right. I believe that's why the 1919 eclipse data is actually somewhat 
equivocal, despite catapulting Einstein to fame. (And someone predicted black holes way 
before Einstein, too, on the basis of Newtonian gravity and the measurement of c - 
although without realising the full implications ... Mitchell???).


Mind you, I think my correction above is still pertinent - that is, it's still truer to 
say that dark matter is what results when gravity is not modified (pure /Einsteinian/).


Dark matter would be implied by the same observations even assuming Newtonian gravity.  
Just the amount would be different.  I don't know if Fritz Zwicky even used relativistic 
calculations of rotation curves of galaxies to infer dark matter - it wouldn't have been 
necessary since the motions are not that fast.


Incidentally I met Zwicky at a party once and he regalled me with the story of how he and 
a NACA team had actually beaten the Russians into space by launching an artificial 
satellite *before* Sputnik. When I expressed surprise that I had never heard of this 
satellite, he explained that it was launched from a B-50 flying at 50kft over the equator 
using a two stage rocket.  When the second stage reached it's apogee, it fired a shaped 
charge which sent a molten mass of metal into orbit around the Earth.


Brent

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Re: How can a grown man be an atheist ?

2013-12-02 Thread Telmo Menezes
On Mon, Dec 2, 2013 at 7:59 PM, Samiya Illias samiyaill...@gmail.com wrote:
 Good question, and one which is repeatedly asked by many within and outside 
 the faith. God, in His complete knowledge, knows each and every soul and who 
 is worthy of eternal bliss and who not. However, according to a decree, 
 humans have been granted respite and an opportunity to believe and do good. 
 Something like an exam for a degree or a quality-check and sorting of 
 manufactured goods. This necessarily requires a belief in an event no longer 
 in conscious human memory, but which nevertheless is the cause of this life, 
 and the belief in Accountability for beliefs and actions in a life after this 
 life. Either one reasons that outcomes are already known to God hence there 
 really is no need to 'do' anything, or one intensifies one's effort to search 
 for 'truth' and do as much good as may be possible, so as to take full 
 advantage of this temporal life, using it for eternal bliss.

But the problem is that either I reason that the outcome is already
known or not, it is indeed already known, according to what you said
before. So we're just watching as it unfolds.

 My understanding may be wrong, for all we know this may be the only life, 
 nothing before or after, but what if there is?

If there is, and my life is predetermined and I'm still going to be
punished or rewarded, then it's just a matter of waiting and seeing if
I win the cosmic lottery no? You still didn't address the problem that
you cannot have predetermination and free-will at the same time.

 And how difficult is it to believe in this age of technology that all is 
 being recorded and will be replayed? Reasons enough to bother...

What do you mean by replayed? If the same moment is perfectly
replayed, then it's indistinguishable from all other instances of the
same moment. There's still just one moment. Otherwise they are
different moments, and it's not a replay.

Telmo.

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 10:51 PM, Telmo Menezes te...@telmomenezes.com wrote:

 On Mon, Dec 2, 2013 at 6:46 PM, Samiya Illias samiyaill...@gmail.com wrote:
 Below, I'm paraphrasing from memory a couple of passages:
 On the subject of the persecution of the 'Bani Israel' Children of Israel 
 by Pharoah, such that the male children were being killed and females kept 
 alive, It reads that it was a great trial from God.
 At another place, it reads that know that whatever happens to you, good or 
 bad, it is all inscribed  in a decree before we bring it into existence. 
 This is so that you do not despair of whatever passes you by, nor exult 
 over ...
 There is a lot going on all over the world that one would like to wish 
 away, but it helps to understand that all things / events / circumstances 
 are trials, temporary and transient. In this life, nothing is a reward or 
 punishment, rather everything is a trial, and an opportunity to do good 
 deeds through helping those in need. Reward and Punishment are concepts 
 associated with the Hereafter, and are of a permanent nature.
 No, he didn't say Oops!, God exhorts us to reflect and ponder!

 Hi Samiya,

 If whatever happens is inscribed in a decree before we bring it into
 existence, so is the outcome of the trials. So why bother?

 Telmo.

 Samiya

 Sent from my iPhone

 On 02-Dec-2013, at 10:09 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 02 Dec 2013, at 13:39, Samiya Illias wrote:

 I agree that God is consistent. In my understanding, God is perfect in 
 every possible meaning of the word.

 Is God perfect for the children in Syria?  (Easy question on an hard 
 subject)

 Here, you might hope that God will succeed in consolating them and that 
 everything is OK.  But that state of mind might make us accept more easily 
 the tragedies, and that fatalism ... might be fatal for the incarnation of 
 the good.

 The question, put in a another way, who are you to judge God's perfection?

 You might, like Gödel, assume that God has all positive attributes and as 
 such is perfect, and one day we will understand the tragedies, but I am 
 not sure such a God makes sense for the universal machines.

 If it makes sense, then I am willing to bet it is a truth belonging to G*, 
 and not G. That would mean that God was perfect ... until you said so.

 The theological truth must remain silent, or be justified from some shared 
 assumptions.

 If you say God is perfect to those who lost people they care about, it 
 might be impolite, and you will again fuel atheism.

 Hell is paved with the best intentions.

 God might also not be perfect, and you might have the right to be angry 
 against She/Him/It.





 I was objecting to the assertion below that 'Most theistic philosophers 
 and theologians who have considered the issue agree that God did not 
 create the laws of math and logic, and does not have the power to alter 
 them (or any other necessary truths,

 God created logic and the integers, and arithmetic. 

Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias
God, to me, means an All-Powerful, Able to Do All, deity. That is my belief. 
What I'm saying is that I do not have an answer to the question you pose, and 
if I try, I'll simply be speculating about what I really do not know or have a 
way of knowing. There may be a very good explanation for this contradiction, I 
do not know. 

Samiya 

On 03-Dec-2013, at 12:48 AM, Jesse Mazer laserma...@gmail.com wrote:

 but priginally you responded to my comment about God and logic by saying 
 This is strange! What 'theism' it is if it limits God? which I took to mean 
 you were expressing a definite disagreement with the idea that God was 
 limited to acts consistent with the laws of logic. Did I misunderstand, and 
 you actually did not mean to suggest any speculations about whether God can 
 change the laws of logic?
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 No, I just do not want to speculate about something I really have not given 
 much thought to or can contribute by 'thinking' on it. The little that I've 
 read of philosophers and theologians, discourages me as they only seem to go 
 round and round in their efforts to make sense of it. 
 
 Samiya  
 
 On 03-Dec-2013, at 12:28 AM, Jesse Mazer laserma...@gmail.com wrote:
 
 But you do make the definite claim that God can change the laws of logic, 
 which would include the power to get rid of the law of noncontradiction, 
 no? Or has this discussion made you less certain about whether this would 
 be within God's power or not?
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 You explained it yourself: '
 so of course it is impossible for us to imagine what it might mean, '. 
 Trying to answer it would be just pretending to be 'all-wise' and 
 consequently making a fool of myself :) 
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 10:13 PM, Jesse Mazer laserma...@gmail.com wrote:
 
 The first question involves a logical contradiction--the statement God is 
 perfect being simultaneously true and false--so of course it is 
 impossible for us to imagine what it might mean, and since I think the 
 laws of logic are unchangeable I think it's a completely meaningless 
 description. But if you believe God can change the laws of logic, you 
 should believe God can change the logical rule known as the law of 
 noncontradiction ( http://en.wikipedia.org/wiki/Law_of_noncontradiction ) 
 which says a proposition cannot be both true and false.
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 I agree that perfect knowledge and command of logic and math and et al are 
 necessary attributes of God. 
 When I say God is consistent, I mean that God is so perfect in His plan 
 that He doesn't even have any need to change His decree or methods. 
 However, God reserves the power and the right to do what He wills, when He 
 wills, and that may appear imperfect to us mortals within our limited 
 senses and knowledge. 
 However, Jesse, I won't try to answer the following questions, as that 
 would be pure speculation. I'm not even sure if I understand the first 
 question properly. 
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 6:38 PM, Jesse Mazer laserma...@gmail.com wrote:
 
 But consistency is itself a logical notion. If you think God can change 
 the laws of logic, can God make it so that he is both perfect and 
 not-perfect, with perfect having exactly the same meaning in both 
 cases? 
 
 Note that believing God cannot change logic need not imply logic is 
 independent of God for theists, they may say that logic is grounded in 
 God's eternal understanding, to use the same word as Leibniz. So 
 perfect understanding of logic and math can be seen as necessary 
 attributes of God, along with other more specifically theistic attributes 
 like perfection, omnipotence, omniscience etc. Do you believe that God 
 has necessary attributes that God cannot change, so for example God 
 cannot make a new being more powerful than Himself since this would 
 violate omnipotence?
 
 On Monday, December 2, 2013, Samiya Illias wrote:
 I agree that God is consistent. In my understanding, God is perfect in 
 every possible meaning of the word. 
 I was objecting to the assertion below that 'Most theistic philosophers 
 and theologians who have considered the issue agree that God did not 
 create the laws of math and logic, and does not have the power to alter 
 them (or any other necessary truths, ...'  
 
 Samiya 
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 3:01 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 02 Dec 2013, at 06:11, Samiya Illias wrote:
 
 This is strange! What 'theism' it is if it limits God?
 
 Making It consistent is not really limiting it. 
 Accepting the idea that God can be inconsistent quickly leads to 
 inconsistent theology, which is the fuel of atheism.
 (that is why atheists defends all the time the most inconsistent notion 
 of God, and deter people to search by themselves in the field).
 
 
 
 We believe that God is the 

Re: How can a grown man be an atheist ?

2013-12-02 Thread Samiya Illias


On 03-Dec-2013, at 5:42 AM, Telmo Menezes te...@telmomenezes.com wrote:

 On Mon, Dec 2, 2013 at 7:59 PM, Samiya Illias samiyaill...@gmail.com wrote:
 Good question, and one which is repeatedly asked by many within and outside 
 the faith. God, in His complete knowledge, knows each and every soul and who 
 is worthy of eternal bliss and who not. However, according to a decree, 
 humans have been granted respite and an opportunity to believe and do good. 
 Something like an exam for a degree or a quality-check and sorting of 
 manufactured goods. This necessarily requires a belief in an event no longer 
 in conscious human memory, but which nevertheless is the cause of this life, 
 and the belief in Accountability for beliefs and actions in a life after 
 this life. Either one reasons that outcomes are already known to God hence 
 there really is no need to 'do' anything, or one intensifies one's effort to 
 search for 'truth' and do as much good as may be possible, so as to take 
 full advantage of this temporal life, using it for eternal bliss.
 
 But the problem is that either I reason that the outcome is already
 known or not, it is indeed already known, according to what you said
 before. So we're just watching as it unfolds.

From our vantage point, one could argue that. Yet, all it does is paralyse 
action. There is a strong emphasis placed on hope and forgiveness. Believers 
are not allowed to be 'sit and watch it out'. Belief without good deeds is no 
good. 

 
 My understanding may be wrong, for all we know this may be the only life, 
 nothing before or after, but what if there is?
 
 If there is, and my life is predetermined and I'm still going to be
 punished or rewarded, then it's just a matter of waiting and seeing if
 I win the cosmic lottery no? You still didn't address the problem that
 you cannot have predetermination and free-will at the same time. 


It is attributed to Caliph Ali that when someone asked him about this, he asked 
the person to stand on one foot, with the other foot folded behind him. Next he 
asked the person to stand with both feet folded up. Obviously the latter is not 
humanly possible. That, he said, is the difference between what we can choose 
to do and what we have no choice about. 

 
 And how difficult is it to believe in this age of technology that all is 
 being recorded and will be replayed? Reasons enough to bother...
 
 What do you mean by replayed? If the same moment is perfectly
 replayed, then it's indistinguishable from all other instances of the
 same moment. There's still just one moment. Otherwise they are
 different moments, and it's not a replay. 

How about a 3D video playback? 
Well, it is said that our eyes, ears and skins will bear witness to what we 
used to do in this life, as God will give them the power of speech. So that 
will be different. 

Samiya 

 
 Telmo.
 
 Samiya
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 10:51 PM, Telmo Menezes te...@telmomenezes.com wrote:
 
 On Mon, Dec 2, 2013 at 6:46 PM, Samiya Illias samiyaill...@gmail.com 
 wrote:
 Below, I'm paraphrasing from memory a couple of passages:
 On the subject of the persecution of the 'Bani Israel' Children of Israel 
 by Pharoah, such that the male children were being killed and females kept 
 alive, It reads that it was a great trial from God.
 At another place, it reads that know that whatever happens to you, good or 
 bad, it is all inscribed  in a decree before we bring it into existence. 
 This is so that you do not despair of whatever passes you by, nor exult 
 over ...
 There is a lot going on all over the world that one would like to wish 
 away, but it helps to understand that all things / events / circumstances 
 are trials, temporary and transient. In this life, nothing is a reward or 
 punishment, rather everything is a trial, and an opportunity to do good 
 deeds through helping those in need. Reward and Punishment are concepts 
 associated with the Hereafter, and are of a permanent nature.
 No, he didn't say Oops!, God exhorts us to reflect and ponder!
 
 Hi Samiya,
 
 If whatever happens is inscribed in a decree before we bring it into
 existence, so is the outcome of the trials. So why bother?
 
 Telmo.
 
 Samiya
 
 Sent from my iPhone
 
 On 02-Dec-2013, at 10:09 PM, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 02 Dec 2013, at 13:39, Samiya Illias wrote:
 
 I agree that God is consistent. In my understanding, God is perfect in 
 every possible meaning of the word.
 
 Is God perfect for the children in Syria?  (Easy question on an hard 
 subject)
 
 Here, you might hope that God will succeed in consolating them and that 
 everything is OK.  But that state of mind might make us accept more 
 easily the tragedies, and that fatalism ... might be fatal for the 
 incarnation of the good.
 
 The question, put in a another way, who are you to judge God's perfection?
 
 You might, like Gödel, assume that God has all positive attributes and as 
 such is perfect, and 

Re: doesn't dark matter falsify general relativity?

2013-12-02 Thread LizR
On 3 December 2013 11:55, meekerdb meeke...@verizon.net wrote:

  On 12/2/2013 1:14 PM, LizR wrote:

  On 2 December 2013 20:14, meekerdb meeke...@verizon.net wrote:

  On 12/1/2013 7:35 PM, LizR wrote:

  On 2 December 2013 16:16, Richard Ruquist yann...@gmail.com wrote:

 MOND is an alternative explanation that replaces Dark Matter by
 modifying gravity.


  Yes (hence the flippant remark about bolt on extras)


  Dark Matter results when gravity is not modified. (pure Newtonian)


  Or rather Einsteinian, I don't think Newtonian gravity predicts
 gravitational lensing?


  Sure it does, but only half as strong as GR.

  Ah yes, that's right. I believe that's why the 1919 eclipse data is
 actually somewhat equivocal, despite catapulting Einstein to fame. (And
 someone predicted black holes way before Einstein, too, on the basis of
 Newtonian gravity and the measurement of c - although without realising the
 full implications ... Mitchell???).

  Mind you, I think my correction above is still pertinent - that is, it's
 still truer to say that dark matter is what results when gravity is not
 modified (pure *Einsteinian*).


 Dark matter would be implied by the same observations even assuming
 Newtonian gravity.  Just the amount would be different.  I don't know if
 Fritz Zwicky even used relativistic calculations of rotation curves of
 galaxies to infer dark matter - it wouldn't have been necessary since the
 motions are not that fast.


OK.


 Incidentally I met Zwicky at a party once and he regalled me with the
 story of how he and a NACA team had actually beaten the Russians into space
 by launching an artificial satellite *before* Sputnik.  When I expressed
 surprise that I had never heard of this satellite, he explained that it was
 launched from a B-50 flying at 50kft over the equator using a two stage
 rocket.  When the second stage reached it's apogee, it fired a shaped
 charge which sent a molten mass of metal into orbit around the Earth.

 Seriously?!

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Re: doesn't dark matter falsify general relativity?

2013-12-02 Thread meekerdb

On 12/2/2013 10:19 PM, LizR wrote:
On 3 December 2013 11:55, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 12/2/2013 1:14 PM, LizR wrote:

On 2 December 2013 20:14, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 12/1/2013 7:35 PM, LizR wrote:

On 2 December 2013 16:16, Richard Ruquist yann...@gmail.com
mailto:yann...@gmail.com wrote:

MOND is an alternative explanation that replaces Dark Matter by 
modifying
gravity.


Yes (hence the flippant remark about bolt on extras)

Dark Matter results when gravity is not modified. (pure Newtonian)


Or rather Einsteinian, I don't think Newtonian gravity predicts 
gravitational
lensing?


Sure it does, but only half as strong as GR.

Ah yes, that's right. I believe that's why the 1919 eclipse data is actually
somewhat equivocal, despite catapulting Einstein to fame. (And someone 
predicted
black holes way before Einstein, too, on the basis of Newtonian gravity and 
the
measurement of c - although without realising the full implications ... 
Mitchell???).

Mind you, I think my correction above is still pertinent - that is, it's 
still
truer to say that dark matter is what results when gravity is not modified 
(pure
/Einsteinian/).


Dark matter would be implied by the same observations even assuming 
Newtonian
gravity.  Just the amount would be different.  I don't know if Fritz Zwicky 
even
used relativistic calculations of rotation curves of galaxies to infer dark 
matter -
it wouldn't have been necessary since the motions are not that fast.


OK.


Incidentally I met Zwicky at a party once and he regalled me with the story 
of how
he and a NACA team had actually beaten the Russians into space by launching 
an
artificial satellite *before* Sputnik.  When I expressed surprise that I 
had never
heard of this satellite, he explained that it was launched from a B-50 
flying at
50kft over the equator using a two stage rocket.  When the second stage 
reached it's
apogee, it fired a shaped charge which sent a molten mass of metal into 
orbit around
the Earth.

Seriously?!


We were both a little drunk, but he was serious.  I asked if the blob of metal had been 
tracked in orbit?  Zwicky said it was too small to track by radar.  So then I asked how 
they knew it entered orbit.  He said they knew because telemetry from the second stage 
rocket showed that it had fired the shaped charge at the right altitude and right direction.


I had not recalled this for many years; the party was in 1963. Consulting the internet 
(which remembers everything, many of which actually happened) I find that Zwicky wrote a 
paper about these experiments which differs somewhat from my recollection. 
http://calteches.library.caltech.edu/1801/1/zwicky.pdf


Brent

Brent

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Re: Atheism is wish fulfillment

2013-12-02 Thread meekerdb

On 12/2/2013 11:25 AM, Bruno Marchal wrote:

just so they and their close friends can say, We believe in God rationally



Come on. No serious theologian would say that. they know you need grace, luck, or a bit 
of salvia divinorum, which seems to cure atheism according to some reports.


So are these people not serious theologians: William Lane Craig, Alister McGrath, Alvin 
Plantinga, Rowan Williams.


Who counts as a serious theologian?  Is it only those that agree with you?

Brent



We can't believe in God rationally, nor can we believe in the moon rationally, but we 
can study the consequences of our theories.

And when we become rational, as you know, we are lead from questions to 
questions.


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