Re: Plurality

2012-11-08 Thread Bruno Marchal


On 07 Nov 2012, at 21:07, Stephen P. King wrote:


On 11/7/2012 10:39 AM, Bruno Marchal wrote:


On 07 Nov 2012, at 13:48, Stephen P. King wrote:


On 11/5/2012 1:49 PM, Bruno Marchal wrote:

[SPK] You are considering only one entity.


This is incorrect. For example the first person plural is defined  
in term of duplication of populations of machines sharing  
universal numbers/computations.

Dear Bruno,

I would like to restrict my discussions to just a few  
questions about the comp hypothesis. I do not understand how the  
AUDA explains the duplication of populations of machines sharing  
universal numbers/computations. Could you elaborate on this? I  
asked previously if there exists an index set or some other way to  
identify differences between populations. You didn't seem to know  
what an index set is...


Then read the post more cautiously, please, and quote that part. My  
specialization is recursion theory, and I was pointing that your  
use of index set was irrelevant, and did not apply to the 1p.


 Dear Bruno,

Can you explain exactly what distinguishes one 1p from another  
in a way that does not refer to some Platonic Ideal?


?
One 1p has headache. Another one as toothache. For example.








My confusion is that I see only a single equivalence class of  
machines allowed by Tennenbaum's theorem.


When I ask you to explain what is the role of Tennenbaum here, you  
escape in even more 1004 fallacies.


Tennenbaum's theorem tells us that there is only one countable  
model of Peano Arithmetic that can be recursive. This makes, in my  
opinion, a Universal Machine to be a single entity


There is an infinity of different universal machines in the standard  
model, or any model, of arithmetic, for example a LISP interpreter, a  
prolog interpreter, the GOL, etc. All constitutes different universal  
numbers.





and any copy of it is identical to it. This prevents multiple copies  
of it having different identities unless the copies are all embedded  
in a space such that each copy has a different location.


They have different locations in the sequence 0, 1, 2, 3, ...







Explain it informally so that everyone can get the idea, if there  
is one. Avoid any links.


OK.


Take the time to explain what is a non standard model,


If we allow for non-standard models of PA to be countable and  
recursive models that individually 'imagine' themselves to be in  
compliance with Tennenbaum's theorem by hiding the constant that  
makes them non-standard from themselves, as if they are allowed to  
forget that they are actually non-standard (as seen from some 
hypothetical 3p) and thus fool themselves into believing that they  
are standard models.


Too much metaphorical. I don't think a model is a good metaphor for a  
thinking being (doubly so assuming comp). A model is a better metaphor  
for a reality than a thinking being.







and why 2+2=4 is universally true,


2+2=4 is universally true because any collection of at least 3  
observers of tokens that represent {2, +, =, 4} can agree that it is  
true.


It is simpler to grasp that 2+2=4, than to grasp that 3 observers  
agree that 2+2=4 is true.







that is true in both standard and non standrad model.


What I am trying to explain covers both instances, no?

Then explains what role you see in those non standard model, and  
why they would change something in the comp results, which I have  
proved in arithmetic, and so are valid also for the non standard  
models.


All that comp needs to add is something like a Blum complexity  
measure, as you suggest, to act as the unique decoration of the  
instances of the model that are associated with a given observer.





Where am I going wrong?


You are already in the not even wrong territory. You make  
statements which are too much unclear, and this is worsened by your  
constant appeal to technical jargons.


You are trying to understand my words too literally.


If you use technical terms, I think that I have no choice.



You must treat what you read as signals whose code you do not  
entirely know. We each speak different languages and are trying to  
communicate with each other via crude analogies. I just ask that you  
truth that I have some coherent idea of what I am trying to say and  
I will do the same for you.


That is the root of your constant 1004. You make crude analogies with  
technical concepts. This can't work.










My problems center around your ideas about 3p-truth!



This, on the contrary is clear but weird, as you refer all the time  
to papers using that 3p truth notions. But then for comp, you seem  
to use philosophy to resist following a reasoning.


My argument is that all of those texts tacitly assume that the  
3p truth can be verified by some physical means, how ever remote it  
might be.


It is not an argument. It is a confession of aristotelianism. It begs  
the question addressed by the 

Re: Communicability

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 01:38, Stephen P. King wrote:


On 11/7/2012 12:44 PM, Bruno Marchal wrote:


On 07 Nov 2012, at 17:13, Stephen P. King wrote:


On 11/7/2012 9:41 AM, Bruno Marchal wrote:
Arithmetic explains why they are observers and how and why they  
make theories.

Dear Bruno,

This is a vacuous statement, IMHO. Absent the prior existence of  
entities capable of counting there is no such thing as Arithmetic.  
Your belief to the contrary cannot be falsified!


In the same sense that 2+2=4 cannot be falsified.

Dear Bruno,

   You are missing my message. 2+2=4 is universally true only  
because there does not exist a counter-example that can be agreed  
upon by 3 or more entities. You continue to only think from the  
point of view of a single entity. My reasoning asks questions from  
the point of view of many entities


But even with that criteria, your point will not go through, as it is  
obvious that nobody will find any counterexample to the fact that  
observer exists in arithmetic (assuming comp). In the same sense  
that 2+2=4.









It just mean that you have never grasp the proof of Gödel's  
incompleteness theorem, which does that, almost in passing. This is  
proved in all good introduction text to logic.


   Ha! OK, but you are wrong.


If you stiudy and grasp by yourself Gödel's prrof, you should see why  
the prior existence of comp-counting entities is a theorem of  
arithmetic, and have the same reality as 2+2=4. You would not have the  
remark above.








We can prove, in Peano arithmetic, that there exist entities  
capable of counting.


   If we follow the orthodox interpretation of Tennenbaum theorem  
there can only be one entity that can count; the standard model of  
PA. I am thinking of the uncountable infinity of non-standard models  
of PA that have a condition imposed on them: each thinks that it  
alone is the standard model as it cannot know that it is non- 
standard. In this way we can get an infinity of standard models of  
PA instead of just one. I think that this gives us a modal logical  
form of general relativity!


By Gödel's completeness those entities exists in the standard model  
of arithmetic (arithmetical truth), and in all model, and thus  
also  in all non standard model.


   Yes, but each model must be able to truthfully believe that it  
alone is the standard model; it cannot see the constant that defines  
it as non-standard from inside itself.


It is confusing to use models for modeling thinking entities.






So arithmetic assures the prior existence of entities capable of  
counting.


   Sure.


Ah? But it is a key point that you seem to avoid in many of your post.






You have the Matiyasevich's book. A (more complex) proof is given  
there. It is more complex as it proves this for a much more tiny  
fragment of arithmetic.


   It is impossible for me to write my ideas in Matiyasevich's  
language. :_(


I am not sure why. I have taught computer science to disabled people,  
and unless severe disability, it is always possible to overcome any  
technical limitations.










Forgive me, but I need to let others explain my argument as I have  
run out of patience with my inability to form sentences that you  
will understand. This article (which I cannot asses completely due  
to the paywall) seems to make my claim well: http://www.springerlink.com/content/052422q295335527/


Nomic Universals and Particular Causal Relations: Which are Basic  
and Which are Derived?


Armstrong holds that a law of nature is a certain sort of  
structural universal which, in turn, fixes causal relations  
between particular states of affairs. His claim that these nomic  
structural universals explain causal relations commits him to  
saying that such universals are irreducible, not supervenient upon  
the particular causal relations they fix. However, Armstrong also  
wants to avoid Plato’s view that a universal can exist without  
being instantiated, a view which he regards as incompatible with  
naturalism. This construal of naturalism forces Armstrong to say  
that universals are abstractions from a certain class of  
particulars; they are abstractions from first-order states of  
affairs, to be more precise. It is here argued that these two  
tendencies in Armstrong cannot be reconciled: To say that  
universals are abstractions from first-order states of affairs is  
not compatible with saying that universals fix causal relations  
between particulars. Causal relations are themselves states of  
affairs of a sort, and Armstrong’s claim that a law is a kind of  
structural universal is best understood as the view that any given  
law logically supervenes on its corresponding causal relations.  
The result is an inconsistency, Armstrong having to say that laws  
do not supervene on particular causal relations while also being  
committed to the view that they do so supervene. The inconsistency  
is perhaps best resolved by denying that 

Re: On the ontological status of elementary arithmetic

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 01:42, Stephen P. King wrote:


On 11/7/2012 12:46 PM, Bruno Marchal wrote:


On 07 Nov 2012, at 17:16, Stephen P. King wrote:


On 11/7/2012 9:43 AM, Bruno Marchal wrote:


On 06 Nov 2012, at 17:05, Stephen P. King wrote:


On 11/6/2012 8:33 AM, Bruno Marchal wrote:

snip


This is not convincing as we can make statical interpretation  
of actions. In physics this is traditionally done by adding one  
dimension. The action of throwing an apple (action) can easily  
be associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola  
does not exist, as you will need to beg on the real action to  
make your point.



Dear Bruno,

 So do you agree that the relation goes both ways, which is to  
say that the relation is symetrical? If the action of throwing  
an apple implies a parabola, does the existence of the parabola  
alone define the particular act of throwing the apple?


Throwing an apple   ===   a parabola

But throwing a banana      a parabola, too.



Dear Bruno,

  Can you not see that these two relations are not in a  
symmetrical one-to-one relation?  There are many actions that can  
be represented by one and the same parabola.


Then why do you ask me if it is symmetrical. You make my point here.



Hi Bruno,

   That is not my question. If you agree that the relation is not  
symmetrical, then how can you use the existence of the parabola to  
necessitate the particular case (throwing an apple) without further  
explanation as to how that one special case is selected?


The parabola is only one feature of a complex event. But my code saved  
by the doctor does contains all the relevant information for my  
survival, in the comp theory. And the computation in arithmetic does  
singularize my mind from the 3p view. Then form the 1p view I have to  
take into account all computation.

Your analogy simply does not work.




We can show the existence of a general class of entities far easier  
than the existence of a particular entity!


Just what I said to say that the MWI assumes less than non-Everett QM.  
And comp assumes still less than Everett as it forces to derived QM  
(the SWE) from arithmetic, in a precise way (if we want exploits the G/ 
G* distinction to get both qualia and quanta).


Bruno





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Onward!

Stephen


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Re: Re: Peirce's concept of logical abduction-- a possible moneymaker

2012-11-08 Thread Roger Clough
Hi Bruno Marchal 

My principal interest over the years has been to 
come up with some self-sustaining self-generating
method of autopoeisis. That's why I found the I Ching
fascinating. It contains sensible links between binary numbers and
metaphors.

When I look up  methods of data mining, all they give is
hierarchy diagrams and numbers. How do they link
numbers and metaphors or words in general ?
Perhaps there is some sort of bayesian scheme to do that.

Roget's thesaurus might also be a starting point,
since they have words of similar meanings clustered,
but where you go from that beats me.

 


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-11-07, 12:57:14 
Subject: Re: Peirce's concept of logical abduction-- a possible moneymaker 


On 07 Nov 2012, at 18:12, Roger Clough wrote: 

 Hi Bruno Marchal 
 
 Cool. Shows you how little I know. 



Those things are virtually unknown by most. Computer science is very  
technical, and the number of publications is explosive, almost an  
industry. It is also a gold mine, alas, most philosophy curriculum  
does not have good courses in the field. We separate the human and the  
exact sciences, which does not help. 
In science we still kill the diplomats, and this means that science is  
still run by unconscious (pseudo)-religion, if not simply the boss is  
right theory. Of course the degree of graveness is very variable in  
time and places. 

Bruno 


 
 
 Roger Clough, rclo...@verizon.net 
 11/7/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2012-11-07, 12:05:11 
 Subject: Re: Peirce's concept of logical abduction-- a possible  
 moneymaker 
 
 
 
 
 Hi Roger Clough, 
 
 
 Hi Bruno Marchal 
 
 Yes, by new I mean contingent. But Kant, although his examples 
 are debatable, at least sought a synthetic a priori, 
 which of course would be a gold mine, or perhaps a stairway 
 to the divine. 
 
 Pragmatism rejects the idea of there being any 
 such universals, but I think by abduction strives 
 to obtain completly new results (if actually new I can't say). 
 I think that's why Peirce came up with the concept of abduction. 
 The concept is very seductive to me for its possible 
 power of discovery of something unknown or new. 
 If comp could do this, I'd not spend a moment more on 
 simulating the brain. Such a program might be worth a lot of 
 money in venues such as AI, the defense industry, medicine 
 and criminal investigation a la Sherlocki Holmes. 
 
 
 
 
 
 Abduction is just one technic among many to do inductive inference  
 (predicting theories from fact, synthesizing programs from input-  
 output sequences, finding explanations from data, etc.). 
 
 
 The mathematical theory of inductive inference is a very large  
 subfield of theoretical computer science and theoretical artificial  
 Intelligence, or Learning theory. AI is the practice and/or  
 experimental part of it. 
 
 
 Behavioral Comp is the idea that machines can emulate all 3p aspect  
 of experience and consciousness. 
 STRONG AI is the thesis that machine can have 1p experience. 
 COMP is the thesis that *you* are emulable by a computer. 
 
 
 Famous theorem in theoretical learning theory: 
 
 
 Roughly speaking we measure the intelligence (really competence)  
 by the largeness of the class of computable processes recognized  
 (explained, inferred) by a machine, or by the number of such classes  
 (or comobinations). 
 
 
 What is *much* more clever than a machine? Answer: two machines. It  
 is the non union theorem of Blum and Blum. Actually, and in general,  
 the gap of intelligence is incomputably big. 
 
 
 A machine which can change its mind n times is also incomputably  
 more clever than a machine which changes its mind m times, if m   
 n. (Case and Smith) 
 
 
 A surprising result: a machine which is able to change its mind,  
 despite he got a correct theory, is again *much more* clever than a  
 machine which sticks on the correct theory! (Case and Smith). 
 
 
 Case  Al. refuted also a form of strict Popperianism. Machines able  
 to infer irrefutable theories can learn larger classes, and more  
 classes, of computable process. 
 
 
 Most result are, as we could expect, non constructive. No machine  
 can really construct a machine and prove that such machine is more  
 clever than herself. But of course machine can do that  
 serendipitously, and machine can build other hierarchies, close to  
 form of biological self-extension. 
 
 
 References below. 
 
 
 Theoretical computer science is a *very* large part of mathematical  
 logic. With both a deductive and an inference inductive part. 
 
 
 Computer are very peculiar objects. They seem close to what you say  
 about the 

IMHO Our own perception is similar to but at a lower level form of the perception of the One

2012-11-08 Thread Roger Clough
Hi meekerdb,

Leibniz's monads each contain all of the other possible
view or observation points  in the universe, meaning
that all one person can see is the phenomenol world--
the world from one viewpoint. Only the supreme monad or
the One can see all clearly as one, which of course
is beyond us.

From a lower standpoint, what our own mind does when
we ourselves perceive the phenomenol world is very much
like the One does in perceiving the universe, except
at a much lower level.  Our mind and perceptual appartus
(the eye) are 

a) both broadband in order to see everything present
and 

b) somehow unify and focus the perception into a 
single point of view.


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-11-08, 02:58:54 
Subject: Re: Heraclitus gets his feet wet 




On 07 Nov 2012, at 19:25, meekerdb wrote: 


On 11/7/2012 7:53 AM, Bruno Marchal wrote:  
How can you be in two places at once ?  


Your soul, or 1p-you, cannot.  

A viewpoint implies a certain place, but I don't see that one can only be 
conscious of one place at a time.  Consider the operator in Florida who is 
operating a drone over Afghanistan.  His consciousness is aware of both places 
at once. 



OK, and with the TV or the net, in that sense most of us are aware of many 
places at once, but not in a sense relevant for the 1-indeterminacy question, I 
think. 


Bruno 






http://iridia.ulb.ac.be/~marchal/

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Leibniz vs Dennett on perception

2012-11-08 Thread Roger Clough
Hi Stephen, 

From Leibniz, our individual perceptions are both wideband 
(seeing all, from all angles, at least locally) but also somehow 
unified and focused to a single point of observation.  
I believe that the unification and focussing must be done by the 
supreme monad, which is at a higher level than our particular
minds. The SM would seem to act similar to the One in this respect. 

Such perception, because it ends up at the SM, which focuses and
unifies it at one stage, does away with the infinite regress problem.
Perhaps this explains nothing, but it is a little more specific than
Dennett's explanation, which at the root explains even less,
that perception is what it is:

https://en.wikipedia.org/wiki/Multiple_Drafts_Model

Daniel Dennett's multiple drafts model of consciousness is a physicalist 
theory of consciousness 
based upon cognitivism, which views the mind in terms of information 
processing. The theory is 
described in depth in his book, Consciousness Explained, published in 1991. 
As the title states, the book proposes a high-level explanation of 
consciousness which is 
consistent with support for the possibility of strong AI. 

Dennett describes the theory as first-person operationalism. As he states it: 

'The Multiple Drafts model makes [the procedure of] writing it down in 
memory criterial for 
consciousness: that is what it is for the given to be taken ... 
There is no reality of conscious experience independent of the effects of 
various vehicles of 
content on subsequent action (and hence, of course, on memory).[1]' 


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-11-08, 03:36:31 
Subject: Re: Communicability 


On 08 Nov 2012, at 01:38, Stephen P. King wrote: 

 On 11/7/2012 12:44 PM, Bruno Marchal wrote: 
 
 On 07 Nov 2012, at 17:13, Stephen P. King wrote: 
 
 On 11/7/2012 9:41 AM, Bruno Marchal wrote: 
 Arithmetic explains why they are observers and how and why they  
 make theories. 
 Dear Bruno, 
 
 This is a vacuous statement, IMHO. Absent the prior existence of  
 entities capable of counting there is no such thing as Arithmetic.  
 Your belief to the contrary cannot be falsified! 
 
 In the same sense that 2+2=4 cannot be falsified. 
 Dear Bruno, 
 
 You are missing my message. 2+2=4 is universally true only  
 because there does not exist a counter-example that can be agreed  
 upon by 3 or more entities. You continue to only think from the  
 point of view of a single entity. My reasoning asks questions from  
 the point of view of many entities 

But even with that criteria, your point will not go through, as it is  
obvious that nobody will find any counterexample to the fact that  
observer exists in arithmetic (assuming comp). In the same sense  
that 2+2=4. 




 
 
 It just mean that you have never grasp the proof of G?el's  
 incompleteness theorem, which does that, almost in passing. This is  
 proved in all good introduction text to logic. 
 
 Ha! OK, but you are wrong. 

If you stiudy and grasp by yourself G?el's prrof, you should see why  
the prior existence of comp-counting entities is a theorem of  
arithmetic, and have the same reality as 2+2=4. You would not have the  
remark above. 



 
 
 We can prove, in Peano arithmetic, that there exist entities  
 capable of counting. 
 
 If we follow the orthodox interpretation of Tennenbaum theorem  
 there can only be one entity that can count; the standard model of  
 PA. I am thinking of the uncountable infinity of non-standard models  
 of PA that have a condition imposed on them: each thinks that it  
 alone is the standard model as it cannot know that it is non-  
 standard. In this way we can get an infinity of standard models of  
 PA instead of just one. I think that this gives us a modal logical  
 form of general relativity! 
 
 By G?el's completeness those entities exists in the standard model  
 of arithmetic (arithmetical truth), and in all model, and thus  
 also in all non standard model. 
 
 Yes, but each model must be able to truthfully believe that it  
 alone is the standard model; it cannot see the constant that defines  
 it as non-standard from inside itself. 

It is confusing to use models for modeling thinking entities. 


 
 
 So arithmetic assures the prior existence of entities capable of  
 counting. 
 
 Sure. 

Ah? But it is a key point that you seem to avoid in many of your post. 


 
 
 You have the Matiyasevich's book. A (more complex) proof is given  
 there. It is more complex as it proves this for a much more tiny  
 fragment of arithmetic. 
 
 It is impossible for me to write my ideas in Matiyasevich's  
 language. :_( 

I am not sure why. I have taught computer science to disabled people,  
and unless severe disability, it is always possible to overcome any  
technical limitations. 



 
 
 
 
 

Comp, Dennett and cognitivism

2012-11-08 Thread Roger Clough

https://en.wikipedia.org/wiki/Multiple_Drafts_Model

Daniel Dennett's multiple drafts model of consciousness is a physicalist 
theory of consciousness 
based upon cognitivism, which views the mind in terms of information 
processing. The theory is 
described in depth in his book, Consciousness Explained, published in 1991. 
As the title states, the book proposes a high-level explanation of 
consciousness which is 
consistent with support for the possibility of strong AI. 

Dennett describes the theory as first-person operationalism. As he states it: 

'The Multiple Drafts model makes [the procedure of] writing it down in 
memory criterial for 
consciousness: that is what it is for the given to be taken ... 
There is no reality of conscious experience independent of the effects of 
various vehicles of 
content on subsequent action (and hence, of course, on memory).[1]' 


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-11-08, 03:36:31 
Subject: Re: Communicability 


On 08 Nov 2012, at 01:38, Stephen P. King wrote: 

 On 11/7/2012 12:44 PM, Bruno Marchal wrote: 
 
 On 07 Nov 2012, at 17:13, Stephen P. King wrote: 
 
 On 11/7/2012 9:41 AM, Bruno Marchal wrote: 
 Arithmetic explains why they are observers and how and why they  
 make theories. 
 Dear Bruno, 
 
 This is a vacuous statement, IMHO. Absent the prior existence of  
 entities capable of counting there is no such thing as Arithmetic.  
 Your belief to the contrary cannot be falsified! 
 
 In the same sense that 2+2=4 cannot be falsified. 
 Dear Bruno, 
 
 You are missing my message. 2+2=4 is universally true only  
 because there does not exist a counter-example that can be agreed  
 upon by 3 or more entities. You continue to only think from the  
 point of view of a single entity. My reasoning asks questions from  
 the point of view of many entities 

But even with that criteria, your point will not go through, as it is  
obvious that nobody will find any counterexample to the fact that  
observer exists in arithmetic (assuming comp). In the same sense  
that 2+2=4. 




 
 
 It just mean that you have never grasp the proof of G?el's  
 incompleteness theorem, which does that, almost in passing. This is  
 proved in all good introduction text to logic. 
 
 Ha! OK, but you are wrong. 

If you stiudy and grasp by yourself G?el's prrof, you should see why  
the prior existence of comp-counting entities is a theorem of  
arithmetic, and have the same reality as 2+2=4. You would not have the  
remark above. 



 
 
 We can prove, in Peano arithmetic, that there exist entities  
 capable of counting. 
 
 If we follow the orthodox interpretation of Tennenbaum theorem  
 there can only be one entity that can count; the standard model of  
 PA. I am thinking of the uncountable infinity of non-standard models  
 of PA that have a condition imposed on them: each thinks that it  
 alone is the standard model as it cannot know that it is non-  
 standard. In this way we can get an infinity of standard models of  
 PA instead of just one. I think that this gives us a modal logical  
 form of general relativity! 
 
 By G?el's completeness those entities exists in the standard model  
 of arithmetic (arithmetical truth), and in all model, and thus  
 also in all non standard model. 
 
 Yes, but each model must be able to truthfully believe that it  
 alone is the standard model; it cannot see the constant that defines  
 it as non-standard from inside itself. 

It is confusing to use models for modeling thinking entities. 


 
 
 So arithmetic assures the prior existence of entities capable of  
 counting. 
 
 Sure. 

Ah? But it is a key point that you seem to avoid in many of your post. 


 
 
 You have the Matiyasevich's book. A (more complex) proof is given  
 there. It is more complex as it proves this for a much more tiny  
 fragment of arithmetic. 
 
 It is impossible for me to write my ideas in Matiyasevich's  
 language. :_( 

I am not sure why. I have taught computer science to disabled people,  
and unless severe disability, it is always possible to overcome any  
technical limitations. 



 
 
 
 
 Forgive me, but I need to let others explain my argument as I have  
 run out of patience with my inability to form sentences that you  
 will understand. This article (which I cannot asses completely due  
 to the paywall) seems to make my claim well: 
 http://www.springerlink.com/content/052422q295335527/ 
 
 Nomic Universals and Particular Causal Relations: Which are Basic  
 and Which are Derived? 
 
 Armstrong holds that a law of nature is a certain sort of  
 structural universal which, in turn, fixes causal relations  
 between particular states of affairs. His claim that these nomic  
 structural universals explain causal relations commits him to  
 saying that such 

Re: Re: Arithmetic doesn't even suggest geometry, let alone awareness.

2012-11-08 Thread Roger Clough
Hi Craig Weinberg  

That was only a clue, not an explanation.

Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-11-07, 12:59:20 
Subject: Re: Arithmetic doesn't even suggest geometry, let alone awareness. 




On Wednesday, November 7, 2012 10:49:04 AM UTC-5, rclough wrote: 
Hi Craig Weinberg

I don't really know, but one starts with one point (a number ?)   

then two points to form a line, then rotation of that line to form  
an angle and a plane as well. I don't see why comp can't do all of that.  


You are starting with geometry to begin with. Why would comp to any of that? 
Why would a number be a point? What does being a point or forming a line do 
that makes computation more efficient? 

Craig 
  



Roger Clough, rcl...@verizon.net  
11/7/2012
Forever is a long time, especially near the end. -Woody Allen  


- Receiving the following content -
From: Craig Weinberg
Receiver: everything-list
Time: 2012-11-07, 07:42:18  
Subject: Arithmetic doesn't even suggest geometry, let alone awareness.  


Can anyone explain why geometry/topology would exist in a comp universe?  

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Re: RE: RE: Consciousness = life = intelligence

2012-11-08 Thread Roger Clough
Hi Hal Ruhl  

Since life in the form of photosynthesis creates
order in the form of cell structure out of a
random (entropic) environment,  life seems to
reverse time's arrow, and hence slow down the heat death
of the universe.

Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Hal Ruhl  
Receiver: everything-list  
Time: 2012-11-07, 14:27:03 
Subject: RE: RE: Consciousness = life = intelligence 


Hi Roger: 

pAP1 [proposed Actual Purpose #1] is the life purpose I introduced in the 
discussion initiating posts. See below. I recently posted giving acronyms. 
AP is the actual purpose of life acronym.  

8) Conclusion (2): Once life is present it will immediately punch as many 
holes in as many Energy Hang-up Barriers as the details of the particular 
life entity involved allows - this is how it realizes its energy flow 
conduit character. This is the purpose of life herein. In other words 
life's purpose is to hasten the heat death of its host universe. 

Hal 

-Original Message- 
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough 
Sent: Wednesday, November 07, 2012 12:34 PM 
To: everything-list 
Subject: Re: RE: Consciousness = life = intelligence 

Hi Hal Ruhl  
  
What is pAP1 ?  


Roger Clough, rclo...@verizon.net 
11/7/2012 
Forever is a long time, especially near the end. -Woody Allen  


- Receiving the following content - 
From: Hal Ruhl 
Receiver: everything-list 
Time: 2012-11-07, 12:18:21 
Subject: RE: Consciousness = life = intelligence  


Hi Roger:  

-Original Message- 
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough 
Sent: Wednesday, November 07, 2012 11:06 AM 
To: everything-list 
Subject: Consciousness = life = intelligence  

Hi Hal Ruhl  

Consciousness = life = intelligence. These are an inseparable, subjective, 
inextended properties of a living being.  

Hal: Consciousness is merely a qualia of life enabling life's compliance 
with pAP1.  

In addition, intelligence requires free will of some degree in order to make 
life-preserving choices for an associated, objective body, such as are 
required for self-animation, metabolism, self-defense, eating and mating.  

Hal: pAP1 precludes freewill because ALL of life's qualia [such as 
consciousness] merely enable compliance with pAP1.  

Hal Ruhl  


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Leibniz's pre-composed harmonic orchestral performance

2012-11-08 Thread Roger Clough
Hi Russell Standish 

Yes, the orchestra with the supreme monad as
composer/conductor playing a pleasing orchestra
composition (not 12-tone !) that he dug up out of his
a priori files works fine.
 
I think Leibniz's harmony is the traditional one:

har穖o穘y 
   [hahr-muh-nee] 
noun, plural har穖o穘ies. 
1. 
agreement; accord; harmonious relations. 
2. 
a consistent, orderly, or pleasing arrangement of parts; congruity. 
3. 
Music. 
a. 
any simultaneous combination of tones. 
b. 
the simultaneous combination of tones, especially when blended into chords 
pleasing to the ear; chordal structure, as distinguished from melody and 
rhythm. 
c. 
the science of the structure, relations, and practical combination of chords. 
4. 
an arrangement of the contents of the Gospels, either of all four or of the 
first three, designed to show their parallelism, mutual relations, and 
differences. 


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Russell Standish  
Receiver: everything-list  
Time: 2012-11-07, 17:16:48 
Subject: Re: Re: Re: Detecting Causality in Complex Ecosystems 


I was reacting to the last sentence Their motions instead occur 
according to a pre-established (a priori) harmony. 

Not knowing specifically what you mean by harmony, I assumed it 
meant that the universe was being orchestrated by a supreme 
conductor. Whilst this view might be tenable in a classical 
Newtonian universe, it it not in a quantum one. And with deference to 
Bruno, not in a COMP one either - I think we were simply talking past 
each other. 

But then, maybe you mean something different by harmony - physical 
law perhaps? These are usually in the form of symmetry constraints. If 
that is what you meant, then I can see why you say it is acausal. 



On Wed, Nov 07, 2012 at 09:24:32AM -0500, Roger Clough wrote: 
 Hi Russell Standish  
  
 Both Leibniz and quantum physics are acausal, 
 meaning, at least in Leibniz's world, that things 
 are what they are, they happen as they happen, 
 whether this be deterministic or probabilistic, 
 or even eschatollogically caused.  
  
 The only constraint Leibniz placed on such actions  
 is that they be harmonious, meaning to me, at least 
 that whatever happens is harmonious with its  
 environment. Otherwise, it could not happen. 
  
 I don't know (nor do I suspect that Leibniz knew)  
 how one could calculate such a universe in  
 perfect harmony in advance, but there's no need  
 for that. It is simply an assumption, and looking 
 out on the universe, I see no disharmony-- it 
 all works just fine. 
  
  
 Roger Clough, rclo...@verizon.net  
 11/7/2012  
 Forever is a long time, especially near the end. -Woody Allen  
  
  
 - Receiving the following content -  
 From: Russell Standish  
 Receiver: everything-list  
 Time: 2012-11-06, 15:34:30  
 Subject: Re: Re: Detecting Causality in Complex Ecosystems  
  
  
 On Tue, Nov 06, 2012 at 04:54:00AM -0500, Roger Clough wrote:  
  Hi Russell Standish  
   
  According to Leibniz's idealistic metaphysics, nothing is causal,  
  things just appear to happen by cause. Their motions instead  
  occur according to a pre-established (a priori) harmony.  
   
   
  
 This is not compatible with quantum physics, so I don't think so.  
  
 --  
  
   
 Prof Russell Standish Phone 0425 253119 (mobile)  
 Principal, High Performance Coders  
 Visiting Professor of Mathematics hpco...@hpcoders.com.au  
 University of New South Wales http://www.hpcoders.com.au  
   
  
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Principal, High Performance Coders 
Visiting Professor of Mathematics hpco...@hpcoders.com.au 
University of New South Wales http://www.hpcoders.com.au 
 

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Re: Re: Life: origin, purpose, and qualia spectrum

2012-11-08 Thread Roger Clough
Hi Hal, 

Just look at the metaphors you use to see that your idea below is wrong. 
You say that life hastens death. 

Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 18:56:00 
Subject: Re: Life: origin, purpose, and qualia spectrum 


On 11/7/2012 11:40 AM, Hal Ruhl wrote: 
 Hi Stephen: 
 
 pAP1 is #8 of the discussion initiating posts 
 
 8) Conclusion (2): Once life is present it will immediately punch as many 
 holes in as many Energy Hang-up Barriers as the details of the particular 
 life entity involved allows - this is how it realizes its energy flow 
 conduit character. This is the purpose of life herein. In other words 
 life's purpose is to hasten the heat death of its host universe. 
 
 Hal 
Dear Hal, 

 Is heat death truly real or a necessary concept? 



 
 
 -Original Message- 
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King 
 Sent: Wednesday, November 07, 2012 11:07 AM 
 To: everything-list@googlegroups.com 
 Subject: Re: Life: origin, purpose, and qualia spectrum 
 
 On 11/7/2012 9:38 AM, Hal Ruhl wrote: 
 Hi Everyone: 
 
 This may show up more than once as a few others did. In recent days I 
 have had issues with my internet connection. It has been 16 hours 
 since I sent this the second time. This time I tried sending it again 
 and then again as plain text. Very sorry if my troubles cause some 
 clutter. 
 At this time I would like to go a bit further re item iii: 
 
 iii) Species survival: Life on this planet is in the midst of an 
 extinction event [not a new idea] that can't be stopped because pAP1 
 would be the only priority for life. We may not be extinguished as a 
 species but we can't exclude ourselves from the extinction because of 
 pAP1 [fixed typo]. There have been a number of extinction events. 
 However, evolution has used some of these to produce new life entities 
 with greater energy hang-up barrier busting ability than the 
 extinguished ones - new life entities such as ourselves from the K-Pg 
 event. 
 iiia) Current Economic Conditions: The news in this area has been 
 rather bad for some time. The most frequently offered solution has 
 been that national economies and thus the world economy must grow real 
 GDP. In fact grow it exponentially or even super exponentially. 
 Since the planet has only a finite supply of energy - see prior posts 
 under #2 for energy types - a new trick has to be learned. However, 
 the offered solution is in compliance with pAP1. Thus if pAP1 is 
 correct then no other solution [new trick] can be offered. In this 
 case weep for the children. I hope someone can falsify pAP1 and anything 
 near it. 
 
 Hal 
 
 Dear Hal, 
 
 Could you restate pAP1? 
 
 
 


--  
Onward! 

Stephen 


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Leibniz: Reality as Dust

2012-11-08 Thread Roger Clough
Hi Stephen P. King  

Time and space don't exist as substances so
they don't influence the monads, which as you say 
are eternal. Further, there is no substance space.
So the monads are not organized in any way.
The monads can be thought of as a collection
of an infinite number of mathematical points.

From dust we come and to dust we shall return.  


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 19:01:19 
Subject: Re: Communicability 


On 11/7/2012 11:48 AM, Roger Clough wrote: 
 Hi Stephen P. King 
 
 That sounds like Leibniz. Each monad contains the 
 views of all of the other monads in order to see 
 the whole, not from just one perspective. 
 
Hi Roger, 

 Yes, and that is why I like the idea of a Monad. I just don't agree  
with Leibniz' theory of how they are organized. Leibniz demanded that  
their organization is imposed ab initio, he assumed that there is a  
special beginning of time. I see the monads as eternal, never created  
nor destroyed, and their mutual relationships are merely the  
co-occurence of their perspectives. This makes God's creativity to be an  
eternal action and not a special one time action. 


 Roger Clough, rclo...@verizon.net 
 11/7/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: Stephen P. King 
 Receiver: everything-list 
 Time: 2012-11-06, 18:17:30 
 Subject: Re: Communicability 
 
 
 On 11/6/2012 11:11 AM, Roger Clough wrote: 
 What happens if I mistake a statue of a beautiful woman 
 for the real thing, thus turning, eg, a statue of pygmalion into an 
 actual woman ? 
 
 Or mistake fool's gold or gold foiled chocolates 
 for actual gold coins ? 
 
 Does the world actually become cloudy if I have cataracts ? 
 
 It is not just about you. It is about the huge number of observers. What 
 matters is that they can communicate with each other and mutually 
 confirm what is real. Why do you imagine that only humans can be 
 observers? 
 


--  
Onward! 

Stephen 


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Re: Re: Detecting Causality in Complex Ecosystems

2012-11-08 Thread Roger Clough
Hi Stephen P. King  

The prime numbers were somehow calculated without 
access to the physical world.  Euclids' geometry as well,
the natural numbers, etc.

Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 19:15:17 
Subject: Re: Detecting Causality in Complex Ecosystems 


On 11/7/2012 11:55 AM, Roger Clough wrote: 
 Hi Stephen P. King 
 
 The machine or program that made the calculation 
 doesn't have to be real, it's purely an a priori, 
 a given. 
 
 
 
Hi Roger, 

 Given how? How can a computation occur without access to something  
real? Can we get knowledge for free? 

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Stephen 


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Re: Re: Communicability

2012-11-08 Thread Roger Clough
Hi Stephen P. King  

Libertarians aren't weird.
They're essentially conservatives without a military.


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 19:17:21 
Subject: Re: Communicability 


On 11/7/2012 12:01 PM, Roger Clough wrote: 
 Hi Stephen P. King 
 
 Sounds reasonable. 
 
 Being a conservative, however, I tend to adopt orthodox views 
 such as that of Leibniz (to my mind at least) and the Bible. 

Hi Roger, 

 I am weird. I tend libertarian, but not archarchist. I see  
orthodoxy as OK but only within limited domains. 

 
 
 Roger Clough, rclo...@verizon.net 
 11/7/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: Stephen P. King 
 Receiver: everything-list 
 Time: 2012-11-07, 11:02:01 
 Subject: Re: Communicability 
 
 
 On 11/7/2012 9:31 AM, Roger Clough wrote: 
 
 Hi Stephen P. King 
 
 Your criticism might be valid, but I never made the claim that Berkeley 
 is said to have made. Leibniz, possibly more like you, 
 would never have made such a claim. Leibniz believed that God 
 is purposeful (caused things to happen at least partially due 
 to end causes). 
 
 
 Dear Roger, 
 
 My belief in God is anticipatory, in the sense that in the eternal struggle 
 of Becoming, as I hold to be true that the beliefs of observers will almost 
 always converge on mutually agreed upon facts and thus those observers will 
 have physical worlds with lawful or nomic relations without assuming that 
 avoid Plato? view that a universal can exist without being instantiated, as 
 we see here: http://www.springerlink.com/content/052422q295335527/. These 
 convergences are never a priori knowledge, they cannot be computed ahead of 
 time. 
 
 
 
 
 Roger Clough, rclo...@verizon.net 
 11/7/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: Stephen P. King 
 Receiver: everything-list 
 Time: 2012-11-06, 18:12:43 
 Subject: Re: Communicability 
 
 
 On 11/6/2012 11:01 AM, Roger Clough wrote: 
 
 Hi Stephen P. King 
 
 Even Berkeley had to admit that no forest, no whatever.. 
 was foolishness and so said that in that case, God 
 observed it. Get real. 
 
 Hi Roger, 
 
 Then you are explicitly admitting that God's only purpose is to be 
 an Absolute observer in whose eye all truth is definite. The problem is 
 that such ideas cannot explain how that definiteness is consistent with 
 the experimental results that confirm the violation of Bell's theorem 
 and other theorems (Gleason, Kochen-Specker). All I am claiming is that 
 the totality of all observers act as the absolute observer, not some 
 hypothetical entity that if examined carefully falls apart as 
 self-contradictory. What is so blasphemous about claiming that We are God? 
 
 
 
 
 
 -- 
 Onward! 
 
 Stephen 
 


--  
Onward! 

Stephen 


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Re: Re: Communicability

2012-11-08 Thread Roger Clough
Hi Stephen P. King  

Who are these entities and how can they exist
a priori as does 2+2=4 ? 


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 19:38:28 
Subject: Re: Communicability 


On 11/7/2012 12:44 PM, Bruno Marchal wrote: 
 
 On 07 Nov 2012, at 17:13, Stephen P. King wrote: 
 
 On 11/7/2012 9:41 AM, Bruno Marchal wrote: 
 Arithmetic explains why they are observers and how and why they make  
 theories. 
 Dear Bruno, 
 
 This is a vacuous statement, IMHO. Absent the prior existence of  
 entities capable of counting there is no such thing as Arithmetic.  
 Your belief to the contrary cannot be falsified! 
 
 In the same sense that 2+2=4 cannot be falsified. 
Dear Bruno, 

 You are missing my message. 2+2=4 is universally true only  
because there does not exist a counter-example that can be agreed upon  
by 3 or more entities. You continue to only think from the point of view  
of a single entity. My reasoning asks questions from the point of view  
of many entities 

 
 It just mean that you have never grasp the proof of G?el's  
 incompleteness theorem, which does that, almost in passing. This is  
 proved in all good introduction text to logic. 

 Ha! OK, but you are wrong. 

 
 We can prove, in Peano arithmetic, that there exist entities capable  
 of counting. 

 If we follow the orthodox interpretation of Tennenbaum theorem  
there can only be one entity that can count; the standard model of PA. I  
am thinking of the uncountable infinity of non-standard models of PA  
that have a condition imposed on them: each thinks that it alone is the  
standard model as it cannot know that it is non-standard. In this way we  
can get an infinity of standard models of PA instead of just one. I  
think that this gives us a modal logical form of general relativity! 

 By G?el's completeness those entities exists in the standard model of  
 arithmetic (arithmetical truth), and in all model, and thus also in  
 all non standard model. 

 Yes, but each model must be able to truthfully believe that it  
alone is the standard model; it cannot see the constant that defines it  
as non-standard from inside itself. 

 
 So arithmetic assures the prior existence of entities capable of  
 counting. 

 Sure. 

 
 You have the Matiyasevich's book. A (more complex) proof is given  
 there. It is more complex as it proves this for a much more tiny  
 fragment of arithmetic. 

 It is impossible for me to write my ideas in Matiyasevich's  
language. :_( 


 
 
 Forgive me, but I need to let others explain my argument as I have  
 run out of patience with my inability to form sentences that you will  
 understand. This article (which I cannot asses completely due to the  
 paywall) seems to make my claim well:  
 http://www.springerlink.com/content/052422q295335527/ 
 
 Nomic Universals and Particular Causal Relations: Which are Basic and  
 Which are Derived? 
 
 Armstrong holds that a law of nature is a certain sort of structural  
 universal which, in turn, fixes causal relations between particular  
 states of affairs. His claim that these nomic structural universals  
 explain causal relations commits him to saying that such universals  
 are irreducible, not supervenient upon the particular causal  
 relations they fix. However, Armstrong also wants to avoid Plato?  
 view that a universal can exist without being instantiated, a view  
 which he regards as incompatible with naturalism. This construal of  
 naturalism forces Armstrong to say that universals are abstractions  
 from a certain class of particulars; they are abstractions from  
 first-order states of affairs, to be more precise. It is here argued  
 that these two tendencies in Armstrong cannot be reconciled: To say  
 that universals are abstractions from first-order states of affairs  
 is not compatible with saying that universals fix causal relations  
 between particulars. Causal relations are themselves states of  
 affairs of a sort, and Armstrong? claim that a law is a kind of  
 structural universal is best understood as the view that any given  
 law logically supervenes on its corresponding causal relations. The  
 result is an inconsistency, Armstrong having to say that laws do not  
 supervene on particular causal relations while also being committed  
 to the view that they do so supervene. The inconsistency is perhaps  
 best resolved by denying that universals are abstractions from states  
 of affairs. 
 
 I don't assume nature. And comp refutes naturalism, that's the point. 

 You are thinking too literally about that I am writing. comp  
assumes Platonism, no? Why can we not see Platonism and Naturalism as  
just opposite or polar views on Reality? Platonism looks Top-down and  
Naturalism looks from the bottom-up. 

 
 
 Bruno 
 
 

Re: Re: On the ontological status of elementary arithmetic

2012-11-08 Thread Roger Clough
Hi Stephen P. King  

You don't need to throw anything.
Parabolas are completely described mathematically.


Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 19:42:25 
Subject: Re: On the ontological status of elementary arithmetic 


On 11/7/2012 12:46 PM, Bruno Marchal wrote: 
 
 On 07 Nov 2012, at 17:16, Stephen P. King wrote: 
 
 On 11/7/2012 9:43 AM, Bruno Marchal wrote: 
 
 On 06 Nov 2012, at 17:05, Stephen P. King wrote: 
 
 On 11/6/2012 8:33 AM, Bruno Marchal wrote: 
 snip 
 
 This is not convincing as we can make statical interpretation of  
 actions. In physics this is traditionally done by adding one  
 dimension. The action of throwing an apple (action) can easily be  
 associated to a parabola in space-time. 
 This invalidate your point, even if you say that such parabola  
 does not exist, as you will need to beg on the real action to  
 make your point. 
 
 Dear Bruno, 
 
 So do you agree that the relation goes both ways, which is to say  
 that the relation is symetrical? If the action of throwing an apple  
 implies a parabola, does the existence of the parabola alone define  
 the particular act of throwing the apple? 
 
 Throwing an apple === a parabola 
 
 But throwing a banana  a parabola, too. 
 
 
 Dear Bruno, 
 
 Can you not see that these two relations are not in a symmetrical  
 one-to-one relation? There are many actions that can be represented  
 by one and the same parabola. 
 
 Then why do you ask me if it is symmetrical. You make my point here. 
 
 
Hi Bruno, 

 That is not my question. If you agree that the relation is not  
symmetrical, then how can you use the existence of the parabola to  
necessitate the particular case (throwing an apple) without further  
explanation as to how that one special case is selected? We can show the  
existence of a general class of entities far easier than the existence  
of a particular entity! 

--  
Onward! 

Stephen 


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Re: Re: Communicability

2012-11-08 Thread Roger Clough
Hi Stephen P. King  

There are no accidents in Platonia.
There are also perfect parabolas, because
Platonia is the realm of necessary logic, 
of pure reason and math, which are inextended.

Thrown earthly objects are extended and 
thus fly contingently, since spin, humidity and 
dust particles can create flight imperfections 
and no measurements of their flights can be perfect.
I am also told that Heisenberg's uncertainty principle
does not depend on scale.




Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stephen P. King  
Receiver: everything-list  
Time: 2012-11-07, 19:45:05 
Subject: Re: Communicability 


On 11/7/2012 1:19 PM, meekerdb wrote: 

On 11/7/2012 5:52 AM, Stephen P. King wrote:  
Again: we are still left without an explanation as to how the accidental 
coincidence of a Platonic Truth and an actual fact of the world occurs. 

Why do you write 'accidental'?  Platonia is our invention to describe classes 
of facts by abstracting away particulars. 

Brent 
--  



Hi Brent, 

It seems to be that when we abstract away the particulars we lose the 
ability to talk about particulars. 

--  
Onward! 

Stephen

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Re: Re: Communicability

2012-11-08 Thread Roger Clough
Hi meekerdb  

So how does Platonia's perfect necessary classes restrain or
contain this world of contingency ? Or does it ?  

Roger Clough, rclo...@verizon.net 
11/8/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2012-11-07, 13:19:38 
Subject: Re: Communicability 


On 11/7/2012 5:52 AM, Stephen P. King wrote:  
Again: we are still left without an explanation as to how the accidental 
coincidence of a Platonic Truth and an actual fact of the world occurs. 

Why do you write 'accidental'?  Platonia is our invention to describe classes 
of facts by abstracting away particulars. 

Brent

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Re: Leibniz's pre-composed harmonic orchestral performance

2012-11-08 Thread Platonist Guitar Cowboy
Hi Roger,

Harmony is also, as part of several music theory traditions, the management
of dissonance, without which you can't have harmony.

Did Leibniz treat dissonance specifically or suggest say, that well
placed dissonance leads to a more satisfying harmony of the piece as a
whole?

12-Tone music is composer's version of Quantum Physics. Although it may not
be pleasing sleeping pill for some, we can't really ignore it.

I bet your favorite film employs it in shock moments, where it fits every
time.

PGC

On Thu, Nov 8, 2012 at 11:59 AM, Roger Clough rclo...@verizon.net wrote:

 Hi Russell Standish

 Yes, the orchestra with the supreme monad as
 composer/conductor playing a pleasing orchestra
 composition (not 12-tone !) that he dug up out of his
 a priori files works fine.

 I think Leibniz's harmony is the traditional one:

 har穖o穘y
[hahr-muh-nee]
 noun, plural har穖o穘ies.
 1.
 agreement; accord; harmonious relations.
 2.
 a consistent, orderly, or pleasing arrangement of parts; congruity.
 3.
 Music.
 a.
 any simultaneous combination of tones.
 b.
 the simultaneous combination of tones, especially when blended into chords
 pleasing to the ear; chordal structure, as distinguished from melody and
 rhythm.
 c.
 the science of the structure, relations, and practical combination of
 chords.
 4.
 an arrangement of the contents of the Gospels, either of all four or of
 the first three, designed to show their parallelism, mutual relations, and
 differences.


 Roger Clough, rclo...@verizon.net
 11/8/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Russell Standish
 Receiver: everything-list
 Time: 2012-11-07, 17:16:48
 Subject: Re: Re: Re: Detecting Causality in Complex Ecosystems


 I was reacting to the last sentence Their motions instead occur
 according to a pre-established (a priori) harmony.

 Not knowing specifically what you mean by harmony, I assumed it
 meant that the universe was being orchestrated by a supreme
 conductor. Whilst this view might be tenable in a classical
 Newtonian universe, it it not in a quantum one. And with deference to
 Bruno, not in a COMP one either - I think we were simply talking past
 each other.

 But then, maybe you mean something different by harmony - physical
 law perhaps? These are usually in the form of symmetry constraints. If
 that is what you meant, then I can see why you say it is acausal.



 On Wed, Nov 07, 2012 at 09:24:32AM -0500, Roger Clough wrote:
  Hi Russell Standish
 
  Both Leibniz and quantum physics are acausal,
  meaning, at least in Leibniz's world, that things
  are what they are, they happen as they happen,
  whether this be deterministic or probabilistic,
  or even eschatollogically caused.
 
  The only constraint Leibniz placed on such actions
  is that they be harmonious, meaning to me, at least
  that whatever happens is harmonious with its
  environment. Otherwise, it could not happen.
 
  I don't know (nor do I suspect that Leibniz knew)
  how one could calculate such a universe in
  perfect harmony in advance, but there's no need
  for that. It is simply an assumption, and looking
  out on the universe, I see no disharmony-- it
  all works just fine.
 
 
  Roger Clough, rclo...@verizon.net
  11/7/2012
  Forever is a long time, especially near the end. -Woody Allen
 
 
  - Receiving the following content -
  From: Russell Standish
  Receiver: everything-list
  Time: 2012-11-06, 15:34:30
  Subject: Re: Re: Detecting Causality in Complex Ecosystems
 
 
  On Tue, Nov 06, 2012 at 04:54:00AM -0500, Roger Clough wrote:
   Hi Russell Standish
  
   According to Leibniz's idealistic metaphysics, nothing is causal,
   things just appear to happen by cause. Their motions instead
   occur according to a pre-established (a priori) harmony.
  
  
 
  This is not compatible with quantum physics, so I don't think so.
 
  --
 
 
 
  Prof Russell Standish Phone 0425 253119 (mobile)
  Principal, High Performance Coders
  Visiting Professor of Mathematics hpco...@hpcoders.com.au
  University of New South Wales http://www.hpcoders.com.au
 
 
 
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Re: Leibniz: Reality as Dust

2012-11-08 Thread Stephen P. King

On 11/8/2012 6:19 AM, Roger Clough wrote:

Hi Stephen P. King

Time and space don't exist as substances so
they don't influence the monads, which as you say
are eternal. Further, there is no substance space.
So the monads are not organized in any way.
The monads can be thought of as a collection
of an infinite number of mathematical points.

From dust we come and to dust we shall return.


Hi Roger,

The absolute disconnection of the monads is what makes them a 
'dust'. This is exactly what is a Stone space - the dual to a Boolean 
algebra. ;-) The idea is that any one monad has as its image of other 
monads the vision of a mathematical point. This fits the idea of that 
the classical universe is atoms in a void as taught by Democritus. 
http://www.scottaaronson.com/democritus/lec1.html


What Craig and I are proposing is to add time to this idea. The 
evolution of the dust from one configuration to another is the arrow of 
time. Switching to the dual, we see teh evolution of Boolean algebras, 
whose arrow is the entailment of one state by all previous states. These 
two arrows face in opposite directions


... A = A' Stone space
|   |
A*=A*'  Boolean algebra

The duals aspects of each monad evolve in opposite directions.



Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:01:19
Subject: Re: Communicability


On 11/7/2012 11:48 AM, Roger Clough wrote:

Hi Stephen P. King

That sounds like Leibniz. Each monad contains the
views of all of the other monads in order to see
the whole, not from just one perspective.


Hi Roger,

  Yes, and that is why I like the idea of a Monad. I just don't agree
with Leibniz' theory of how they are organized. Leibniz demanded that
their organization is imposed ab initio, he assumed that there is a
special beginning of time. I see the monads as eternal, never created
nor destroyed, and their mutual relationships are merely the
co-occurence of their perspectives. This makes God's creativity to be an
eternal action and not a special one time action.



Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-06, 18:17:30
Subject: Re: Communicability


On 11/6/2012 11:11 AM, Roger Clough wrote:

What happens if I mistake a statue of a beautiful woman
for the real thing, thus turning, eg, a statue of pygmalion into an
actual woman ?

Or mistake fool's gold or gold foiled chocolates
for actual gold coins ?

Does the world actually become cloudy if I have cataracts ?


It is not just about you. It is about the huge number of observers. What
matters is that they can communicate with each other and mutually
confirm what is real. Why do you imagine that only humans can be
observers?




--
Onward!

Stephen

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Re: Communicability

2012-11-08 Thread Stephen P. King

On 11/8/2012 6:23 AM, Roger Clough wrote:

Hi Stephen P. King

Libertarians aren't weird.
They're essentially conservatives without a military.


Many people that claim to be libertarian imagine that all 
disagreements can be settled w/o violence. That is where they fail to 
comprehend the real world. :_(





Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:17:21
Subject: Re: Communicability


On 11/7/2012 12:01 PM, Roger Clough wrote:

Hi Stephen P. King

Sounds reasonable.

Being a conservative, however, I tend to adopt orthodox views
such as that of Leibniz (to my mind at least) and the Bible.

Hi Roger,

  I am weird. I tend libertarian, but not archarchist. I see
orthodoxy as OK but only within limited domains.



Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 11:02:01
Subject: Re: Communicability


On 11/7/2012 9:31 AM, Roger Clough wrote:

Hi Stephen P. King

Your criticism might be valid, but I never made the claim that Berkeley
is said to have made. Leibniz, possibly more like you,
would never have made such a claim. Leibniz believed that God
is purposeful (caused things to happen at least partially due
to end causes).


Dear Roger,

My belief in God is anticipatory, in the sense that in the eternal struggle of Becoming, 
as I hold to be true that the beliefs of observers will almost always converge on 
mutually agreed upon facts and thus those observers will have physical worlds with lawful 
or nomic relations without assuming that avoid Plato? view that a universal can exist 
without being instantiated, as we see here: 
http://www.springerlink.com/content/052422q295335527/. These convergences are never a 
priori knowledge, they cannot be computed ahead of time.




Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-06, 18:12:43
Subject: Re: Communicability


On 11/6/2012 11:01 AM, Roger Clough wrote:

Hi Stephen P. King

Even Berkeley had to admit that no forest, no whatever..
was foolishness and so said that in that case, God
observed it. Get real.

Hi Roger,

Then you are explicitly admitting that God's only purpose is to be
an Absolute observer in whose eye all truth is definite. The problem is
that such ideas cannot explain how that definiteness is consistent with
the experimental results that confirm the violation of Bell's theorem
and other theorems (Gleason, Kochen-Specker). All I am claiming is that
the totality of all observers act as the absolute observer, not some
hypothetical entity that if examined carefully falls apart as
self-contradictory. What is so blasphemous about claiming that We are God?





--
Onward!

Stephen



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Re: Communicability

2012-11-08 Thread Stephen P. King

On 11/8/2012 6:26 AM, Roger Clough wrote:

Hi Stephen P. King

Who are these entities and how can they exist
a priori as does 2+2=4 ?


Monads are eternal. That implies that there will always be a set of 
monads that agree that 2+2=4.





Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:38:28
Subject: Re: Communicability


On 11/7/2012 12:44 PM, Bruno Marchal wrote:

On 07 Nov 2012, at 17:13, Stephen P. King wrote:


On 11/7/2012 9:41 AM, Bruno Marchal wrote:

Arithmetic explains why they are observers and how and why they make
theories.

Dear Bruno,

This is a vacuous statement, IMHO. Absent the prior existence of
entities capable of counting there is no such thing as Arithmetic.
Your belief to the contrary cannot be falsified!

In the same sense that 2+2=4 cannot be falsified.

Dear Bruno,

  You are missing my message. 2+2=4 is universally true only
because there does not exist a counter-example that can be agreed upon
by 3 or more entities. You continue to only think from the point of view
of a single entity. My reasoning asks questions from the point of view
of many entities


It just mean that you have never grasp the proof of G?el's
incompleteness theorem, which does that, almost in passing. This is
proved in all good introduction text to logic.

  Ha! OK, but you are wrong.


We can prove, in Peano arithmetic, that there exist entities capable
of counting.

  If we follow the orthodox interpretation of Tennenbaum theorem
there can only be one entity that can count; the standard model of PA. I
am thinking of the uncountable infinity of non-standard models of PA
that have a condition imposed on them: each thinks that it alone is the
standard model as it cannot know that it is non-standard. In this way we
can get an infinity of standard models of PA instead of just one. I
think that this gives us a modal logical form of general relativity!


By G?el's completeness those entities exists in the standard model of
arithmetic (arithmetical truth), and in all model, and thus also in
all non standard model.

  Yes, but each model must be able to truthfully believe that it
alone is the standard model; it cannot see the constant that defines it
as non-standard from inside itself.


So arithmetic assures the prior existence of entities capable of
counting.

  Sure.


You have the Matiyasevich's book. A (more complex) proof is given
there. It is more complex as it proves this for a much more tiny
fragment of arithmetic.

  It is impossible for me to write my ideas in Matiyasevich's
language. :_(





Forgive me, but I need to let others explain my argument as I have
run out of patience with my inability to form sentences that you will
understand. This article (which I cannot asses completely due to the
paywall) seems to make my claim well:
http://www.springerlink.com/content/052422q295335527/

Nomic Universals and Particular Causal Relations: Which are Basic and
Which are Derived?

Armstrong holds that a law of nature is a certain sort of structural
universal which, in turn, fixes causal relations between particular
states of affairs. His claim that these nomic structural universals
explain causal relations commits him to saying that such universals
are irreducible, not supervenient upon the particular causal
relations they fix. However, Armstrong also wants to avoid Plato?
view that a universal can exist without being instantiated, a view
which he regards as incompatible with naturalism. This construal of
naturalism forces Armstrong to say that universals are abstractions
from a certain class of particulars; they are abstractions from
first-order states of affairs, to be more precise. It is here argued
that these two tendencies in Armstrong cannot be reconciled: To say
that universals are abstractions from first-order states of affairs
is not compatible with saying that universals fix causal relations
between particulars. Causal relations are themselves states of
affairs of a sort, and Armstrong? claim that a law is a kind of
structural universal is best understood as the view that any given
law logically supervenes on its corresponding causal relations. The
result is an inconsistency, Armstrong having to say that laws do not
supervene on particular causal relations while also being committed
to the view that they do so supervene. The inconsistency is perhaps
best resolved by denying that universals are abstractions from states
of affairs.

I don't assume nature. And comp refutes naturalism, that's the point.

  You are thinking too literally about that I am writing. comp
assumes Platonism, no? Why can we not see Platonism and Naturalism as
just opposite or polar views on Reality? Platonism looks Top-down and
Naturalism looks from the bottom-up.





--
Onward!

Stephen


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Re: On the ontological status of elementary arithmetic

2012-11-08 Thread Stephen P. King

On 11/8/2012 6:29 AM, Roger Clough wrote:

Hi Stephen P. King

You don't need to throw anything.
Parabolas are completely described mathematically.


OK, what is the connection between the particular case of throwing 
and a mathematical description?





Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:42:25
Subject: Re: On the ontological status of elementary arithmetic


On 11/7/2012 12:46 PM, Bruno Marchal wrote:

On 07 Nov 2012, at 17:16, Stephen P. King wrote:


On 11/7/2012 9:43 AM, Bruno Marchal wrote:

On 06 Nov 2012, at 17:05, Stephen P. King wrote:


On 11/6/2012 8:33 AM, Bruno Marchal wrote:

snip
This is not convincing as we can make statical interpretation of
actions. In physics this is traditionally done by adding one
dimension. The action of throwing an apple (action) can easily be
associated to a parabola in space-time.
This invalidate your point, even if you say that such parabola
does not exist, as you will need to beg on the real action to
make your point.


Dear Bruno,

So do you agree that the relation goes both ways, which is to say
that the relation is symetrical? If the action of throwing an apple
implies a parabola, does the existence of the parabola alone define
the particular act of throwing the apple?

Throwing an apple === a parabola

But throwing a banana  a parabola, too.



Dear Bruno,

Can you not see that these two relations are not in a symmetrical
one-to-one relation? There are many actions that can be represented
by one and the same parabola.

Then why do you ask me if it is symmetrical. You make my point here.



Hi Bruno,

  That is not my question. If you agree that the relation is not
symmetrical, then how can you use the existence of the parabola to
necessitate the particular case (throwing an apple) without further
explanation as to how that one special case is selected? We can show the
existence of a general class of entities far easier than the existence
of a particular entity!






--
Onward!

Stephen


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Re: Communicability

2012-11-08 Thread Stephen P. King

On 11/8/2012 6:38 AM, Roger Clough wrote:

Hi Stephen P. King

There are no accidents in Platonia.
There are also perfect parabolas, because
Platonia is the realm of necessary logic,
of pure reason and math, which are inextended.

Hi Roger,

There are no accidents in and all is perfect and there is no 
extension or time Platonia because we define Platonia that way. But if 
we are to take Platonia as our basic ontological theory we have a 
problem, we are unable to explain the necessity of the imperfect world 
of matter that has time and is imperfect. It is a utopia that, like all 
utopias, is put up as a means to avoid the facts of our mortal coil. I 
am interested in ontologies that imply the necessity of the imperfect 
and not a retreat to some unaccessible perfection.






Thrown earthly objects are extended and
thus fly contingently, since spin, humidity and
dust particles can create flight imperfections
and no measurements of their flights can be perfect.
I am also told that Heisenberg's uncertainty principle
does not depend on scale.




Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:45:05
Subject: Re: Communicability


On 11/7/2012 1:19 PM, meekerdb wrote:

On 11/7/2012 5:52 AM, Stephen P. King wrote:
 Again: we are still left without an explanation as to how the accidental 
coincidence of a Platonic Truth and an actual fact of the world occurs.

Why do you write 'accidental'?  Platonia is our invention to describe classes 
of facts by abstracting away particulars.

Brent
--



Hi Brent,

 It seems to be that when we abstract away the particulars we lose the 
ability to talk about particulars.

--
Onward!

Stephen




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Re: Communicability

2012-11-08 Thread Stephen P. King

On 11/8/2012 6:43 AM, Roger Clough wrote:

Hi meekerdb

So how does Platonia's perfect necessary classes restrain or
contain this world of contingency ? Or does it ?


Hi Roger,

That is exactly my question! How does Platonism show the contingent 
to be necessary? As far as I have found, it cannot show necessity of the 
contingent. In the rush to define the perfect, all means to show the 
necessity of contingency was thrown out. This is why I propose that we 
define existence as necessary possibility; we have contingency built 
into our ontology in that definition. ;-)




Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: meekerdb
Receiver: everything-list
Time: 2012-11-07, 13:19:38
Subject: Re: Communicability


On 11/7/2012 5:52 AM, Stephen P. King wrote:
 Again: we are still left without an explanation as to how the accidental 
coincidence of a Platonic Truth and an actual fact of the world occurs.

Why do you write 'accidental'?  Platonia is our invention to describe classes 
of facts by abstracting away particulars.

Brent




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Onward!

Stephen


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Fwd: Leibniz: Reality as Dust

2012-11-08 Thread Richard Ruquist
Stephan,
If the compact manifolds of string theory are all different and
distinct (as I claim in my paper from observations of a variable fine
structure constant across the universe), then the manifolds should
form a Stone space if each manifold instantly maps all the others into
itself, my (BEC physics) conjecture, but also a Buddhist belief-
Indra's Pearls.

If so, youall may be working on implications of string theory- like
consciousness.

However, in my paper I claim that a 'leap of faith' is necessary to go
from incompleteness to consciousness (C). Would you agree? Bruno says
C emerges naturally from comp.
Richard

-- Forwarded message --
From: Stephen P. King stephe...@charter.net
Date: Thu, Nov 8, 2012 at 7:54 AM
Subject: Re: Leibniz: Reality as Dust
To: everything-list@googlegroups.com


On 11/8/2012 6:19 AM, Roger Clough wrote:

Hi Stephen P. King

Time and space don't exist as substances so
they don't influence the monads, which as you say
are eternal. Further, there is no substance space.
So the monads are not organized in any way.
The monads can be thought of as a collection
of an infinite number of mathematical points.

From dust we come and to dust we shall return.


Hi Roger,

The absolute disconnection of the monads is what makes them a
'dust'. This is exactly what is a Stone space - the dual to a Boolean
algebra. ;-) The idea is that any one monad has as its image of other
monads the vision of a mathematical point. This fits the idea of that
the classical universe is atoms in a void as taught by Democritus.
http://www.scottaaronson.com/democritus/lec1.html

What Craig and I are proposing is to add time to this idea. The
evolution of the dust from one configuration to another is the arrow
of time. Switching to the dual, we see teh evolution of Boolean
algebras, whose arrow is the entailment of one state by all previous
states. These two arrows face in opposite directions

... A = A' Stone space
|   |
A*=A*'  Boolean algebra

The duals aspects of each monad evolve in opposite directions.


Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:01:19
Subject: Re: Communicability


On 11/7/2012 11:48 AM, Roger Clough wrote:

Hi Stephen P. King

That sounds like Leibniz. Each monad contains the
views of all of the other monads in order to see
the whole, not from just one perspective.

Hi Roger,

 Yes, and that is why I like the idea of a Monad. I just don't agree
with Leibniz' theory of how they are organized. Leibniz demanded that
their organization is imposed ab initio, he assumed that there is a
special beginning of time. I see the monads as eternal, never created
nor destroyed, and their mutual relationships are merely the
co-occurence of their perspectives. This makes God's creativity to be an
eternal action and not a special one time action.


Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-06, 18:17:30
Subject: Re: Communicability


On 11/6/2012 11:11 AM, Roger Clough wrote:

What happens if I mistake a statue of a beautiful woman
for the real thing, thus turning, eg, a statue of pygmalion into an
actual woman ?

Or mistake fool's gold or gold foiled chocolates
for actual gold coins ?

Does the world actually become cloudy if I have cataracts ?

It is not just about you. It is about the huge number of observers. What
matters is that they can communicate with each other and mutually
confirm what is real. Why do you imagine that only humans can be
observers?



-- 
Onward!

Stephen

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Re: Fwd: Leibniz: Reality as Dust

2012-11-08 Thread Stephen P. King

On 11/8/2012 8:51 AM, Richard Ruquist wrote:

Stephan,
If the compact manifolds of string theory are all different and
distinct (as I claim in my paper from observations of a variable fine
structure constant across the universe), then the manifolds should
form a Stone space if each manifold instantly maps all the others into
itself, my (BEC physics) conjecture, but also a Buddhist belief-
Indra's Pearls.


Hi Richard,

There is a critical difference in my thinking. Strings exist *in* a 
space-time manifold, space-time is a substance external to them. In 
Monadology, space-time is not external to the monads nor is substantial, 
the relative differences in spatial ('where' type differences) and 
temporal ('when' type differences) define space-times (plural!) for 
monads. Monads have no windows and do not exchange substances. There is 
no Aristotelian 'substance' in monadology.
The proposal I am studying is taking the view of monads seriously; 
a monad 'sees' other monads as disconnected points, thus many monads are 
'seen' by any one monad as a dust and thus can be represented as a Stone 
space as per the Stone duality definition. The percept of the Stone 
space is first person, 1p, and is never 3p as there is no external 
observer that is not just another monad. The idea of a third person 
person view is just an abstraction; the idea of being able to shift from 
the point of view of one monad to that of any other in a continuous way. 
Every monad imagines that what it sees is 3p and it thus solipsistic. 
Andrew Soltau's multisolipsism is a detailed elaboration on this idea: 
http://www.mail-archive.com/everything-list@googlegroups.com/msg19591.html
What makes this duality interesting is that it shows us that there 
is a Boolean Algebra (BA) for each and every 'experience' and the 
evolution of a Boolean algebra is just another way of thinking of 
computations as thoughts or thoughts as computational. The flow of 
thoughts is represented as the transformation of one BA into another by, 
for example, changes in their respective propositions by the rule that 
whatever is allowed to be 'next' must be consistent with all previously 
allowed states. If we switch to the dual of thought flow we find the 
evolution of dusts: particles dancing in a void. There is no actual 
outside space for a BA, but we get the qualitative aspect of an 
'outside space' coded in the Distinctioning action between pairs of monads.
Add spin, mass and charge to the Stone space and we get physics! 
This proposal implies that there are quantities that are equivalently 
added to Boolean algebras, duals of mass, spin and charge. I suspect 
that these are defined in the internal relations between the 
propositions in any one BA.Joel Issacson, in his work on Recursive 
Distinctioning http://www.isss.org/2001meet/2001paper/stegano.htm, has 
found evidence even of the Baryon octet. But it remains to be proven 
that his RD is equivalent to the transformation of one BA into another. 
I think it is, but I can't prove this rigorously.




If so, youall may be working on implications of string theory- like
consciousness.

However, in my paper I claim that a 'leap of faith' is necessary to go
from incompleteness to consciousness (C). Would you agree? Bruno says
C emerges naturally from comp.
Richard

-- Forwarded message --
From: Stephen P. King stephe...@charter.net
Date: Thu, Nov 8, 2012 at 7:54 AM
Subject: Re: Leibniz: Reality as Dust
To: everything-list@googlegroups.com


On 11/8/2012 6:19 AM, Roger Clough wrote:

Hi Stephen P. King

Time and space don't exist as substances so
they don't influence the monads, which as you say
are eternal. Further, there is no substance space.
So the monads are not organized in any way.
The monads can be thought of as a collection
of an infinite number of mathematical points.

From dust we come and to dust we shall return.


Hi Roger,

 The absolute disconnection of the monads is what makes them a
'dust'. This is exactly what is a Stone space - the dual to a Boolean
algebra. ;-) The idea is that any one monad has as its image of other
monads the vision of a mathematical point. This fits the idea of that
the classical universe is atoms in a void as taught by Democritus.
http://www.scottaaronson.com/democritus/lec1.html

 What Craig and I are proposing is to add time to this idea. The
evolution of the dust from one configuration to another is the arrow
of time. Switching to the dual, we see teh evolution of Boolean
algebras, whose arrow is the entailment of one state by all previous
states. These two arrows face in opposite directions

... A = A' Stone space
 |   |
A*=A*'  Boolean algebra

 The duals aspects of each monad evolve in opposite directions.


Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 

Re: Fwd: Leibniz: Reality as Dust

2012-11-08 Thread Richard Ruquist
On Thu, Nov 8, 2012 at 9:28 AM, Stephen P. King stephe...@charter.net wrote:
 On 11/8/2012 8:51 AM, Richard Ruquist wrote:

 Stephan,
 If the compact manifolds of string theory are all different and
 distinct (as I claim in my paper from observations of a variable fine
 structure constant across the universe), then the manifolds should
 form a Stone space if each manifold instantly maps all the others into
 itself, my (BEC physics) conjecture, but also a Buddhist belief-
 Indra's Pearls.


 Hi Richard,

 There is a critical difference in my thinking. Strings exist *in* a
 space-time manifold, space-time is a substance external to them. In
 Monadology, space-time is not external to the monads nor is substantial, the
 relative differences in spatial ('where' type differences) and temporal
 ('when' type differences) define space-times (plural!) for monads. Monads
 have no windows and do not exchange substances. There is no Aristotelian
 'substance' in monadology.

The compact manifolds, what I call string theory monads, are more
fundamental than strings. Strings with spin, charge and mass, as well
as spacetime, emerge from the compact manifolds, perhaps in the manner
that you indicate below. The one difference from what you are
considering and the compact manifolds (CMs) that I can see is that the
CMs are fixed in the emergent space and not free floating- which in
itself implies a spacetime manifold.

Perhaps another is that from your discussion, it appears that all your
monads can be identical, whereas the CMs are required to be different
and distinct in order for consciousness to emerge from an arithmetic
of real numbers. However since from wiki Each Boolean algebra B has
an associated topological space, denoted here S(B), called its Stone
space and For any Boolean algebra B, S(B) is a compact totally
disconnected Hausdorff space and Almost all spaces encountered in
analysis are Hausdorff; most importantly, the real numbers, I contend
that your monads as well as mine must be enumerable-that is all
different and distinct.

I apologize for using wiki. But I confess that what it says is the
limit of my understanding.
Any way what I propose is that all of what you say below may more or
less be appropriate for the compact manifolds of string theory if we
replace the dust with an array.
Richard

 The proposal I am studying is taking the view of monads seriously; a
 monad 'sees' other monads as disconnected points, thus many monads are
 'seen' by any one monad as a dust and thus can be represented as a Stone
 space as per the Stone duality definition. The percept of the Stone space is
 first person, 1p, and is never 3p as there is no external observer that is
 not just another monad. The idea of a third person person view is just an
 abstraction; the idea of being able to shift from the point of view of one
 monad to that of any other in a continuous way. Every monad imagines that
 what it sees is 3p and it thus solipsistic. Andrew Soltau's multisolipsism
 is a detailed elaboration on this idea:
 http://www.mail-archive.com/everything-list@googlegroups.com/msg19591.html
 What makes this duality interesting is that it shows us that there is a
 Boolean Algebra (BA) for each and every 'experience' and the evolution of a
 Boolean algebra is just another way of thinking of computations as thoughts
 or thoughts as computational. The flow of thoughts is represented as the
 transformation of one BA into another by, for example, changes in their
 respective propositions by the rule that whatever is allowed to be 'next'
 must be consistent with all previously allowed states. If we switch to the
 dual of thought flow we find the evolution of dusts: particles dancing in a
 void. There is no actual outside space for a BA, but we get the
 qualitative aspect of an 'outside space' coded in the Distinctioning action
 between pairs of monads.
 Add spin, mass and charge to the Stone space and we get physics! This
 proposal implies that there are quantities that are equivalently added to
 Boolean algebras, duals of mass, spin and charge. I suspect that these are
 defined in the internal relations between the propositions in any one BA.
 Joel Issacson, in his work on Recursive Distinctioning, has found evidence
 even of the Baryon octet. But it remains to be proven that his RD is
 equivalent to the transformation of one BA into another. I think it is, but
 I can't prove this rigorously.


 If so, youall may be working on implications of string theory- like
 consciousness.

 However, in my paper I claim that a 'leap of faith' is necessary to go
 from incompleteness to consciousness (C). Would you agree? Bruno says
 C emerges naturally from comp.
 Richard

 -- Forwarded message --
 From: Stephen P. King stephe...@charter.net
 Date: Thu, Nov 8, 2012 at 7:54 AM
 Subject: Re: Leibniz: Reality as Dust
 To: everything-list@googlegroups.com


 On 11/8/2012 6:19 AM, Roger Clough wrote:

 Hi Stephen P. King

 

Re: Communicability

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 14:42, Stephen P. King wrote:


On 11/8/2012 6:38 AM, Roger Clough wrote:

Hi Stephen P. King

There are no accidents in Platonia.
There are also perfect parabolas, because
Platonia is the realm of necessary logic,
of pure reason and math, which are inextended.

Hi Roger,

   There are no accidents in and all is perfect and there is no  
extension or time Platonia because we define Platonia that way. But  
if we are to take Platonia as our basic ontological theory we have a  
problem, we are unable to explain the necessity of the imperfect  
world of matter that has time and is imperfect.


Not at all. After Gödel and Co. we know that Platonia, or simply  
Arithmetic is full of relative imperfections. The machines which lives  
in Platonia suffer all from intrinsic limitations. Now, we know that  
Platonia contains typhoon, black hole, big bangs, taxes and death.  
Platonism is not the same before and after Gödel-Turing.
We can perhaps say that comp admits a more nietzchean reading of  
Plato. This could be called neo-neo-platonism, which is neoplatonism +  
Church thesis. It is also very pythagorean, as the numbers can, and  
have to, be seen in a new perspective.





It is a utopia that, like all utopias, is put up as a means to avoid  
the facts of our mortal coil. I am interested in ontologies that  
imply the necessity of the imperfect and not a retreat to some  
unaccessible perfection.


The real shock with modern comp is that now we know that even heaven  
is not perfect. It contains many doors to hell. And vice versa: Hell  
contains doors to heaven. The main difference is that it is easy to  
find a door to hell in paradise, and it is hard to find a door to  
paradise in hell. And there is a large fuzzy frontier between both.


The idea that arithmetical platonia is perfect is a rest of Hilbert's  
dream (or nightmare as some call it). With comp even God is not  
perfect. He is overwhelmed by the Noùs, and then the universal  
soul put a lot of mess in the whole.
At least we can understand the fall of the soul, and the origin of  
matter. Matter is where God lost completely control, and that's why  
the Greek Platonists can easily identify matter with evil.


It is the price of Turing universality. The existence of *partial*  
computable function, and, with comp, of processes which escapes all  
theories. The happy consequences is that, by such phenomena, life and  
consciousness resist to normative and reductionist thinking. The  
universal machine is born universal dissident.


Bruno










Thrown earthly objects are extended and
thus fly contingently, since spin, humidity and
dust particles can create flight imperfections
and no measurements of their flights can be perfect.
I am also told that Heisenberg's uncertainty principle
does not depend on scale.




Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:45:05
Subject: Re: Communicability


On 11/7/2012 1:19 PM, meekerdb wrote:

On 11/7/2012 5:52 AM, Stephen P. King wrote:
Again: we are still left without an explanation as to how the  
accidental coincidence of a Platonic Truth and an actual fact of  
the world occurs.


Why do you write 'accidental'?  Platonia is our invention to  
describe classes of facts by abstracting away particulars.


Brent
--



Hi Brent,

It seems to be that when we abstract away the particulars we  
lose the ability to talk about particulars.


--
Onward!

Stephen




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Re: Communicability

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 14:45, Stephen P. King wrote:


On 11/8/2012 6:43 AM, Roger Clough wrote:

Hi meekerdb

So how does Platonia's perfect necessary classes restrain or
contain this world of contingency ? Or does it ?


Hi Roger,

   That is exactly my question! How does Platonism show the  
contingent to be necessary? As far as I have found, it cannot show  
necessity of the contingent. In the rush to define the perfect, all  
means to show the necessity of contingency was thrown out. This is  
why I propose that we define existence as necessary possibility; we  
have contingency built into our ontology in that definition. ;-)


In which modal logic?

What you say directly contradict Gödel's theorem, which shows, at many  
different levels the necessity of the possible. We even get that for  
all (true) sigma_1 sentences (the atomic events in the UD execution)  
p - []p, that is the truth of p implies the necessity of the  
possibility of p, with []p = either the box of the universal soul  
(S4Grz1), or the box of the intelligible or sensible matter (Z1* and  
X1*). The modal logics becomes well defined, and allows, in Platonia,  
all the imperfections that you can dream of (which of course is not  
necessarily a good news).


Bruno







Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: meekerdb
Receiver: everything-list
Time: 2012-11-07, 13:19:38
Subject: Re: Communicability


On 11/7/2012 5:52 AM, Stephen P. King wrote:
Again: we are still left without an explanation as to how the  
accidental coincidence of a Platonic Truth and an actual fact of  
the world occurs.


Why do you write 'accidental'?  Platonia is our invention to  
describe classes of facts by abstracting away particulars.


Brent




--
Onward!

Stephen


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Re: Leibniz: Reality as Dust

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 14:51, Richard Ruquist wrote:


Stephan,
If the compact manifolds of string theory are all different and
distinct (as I claim in my paper from observations of a variable fine
structure constant across the universe), then the manifolds should
form a Stone space if each manifold instantly maps all the others into
itself, my (BEC physics) conjecture, but also a Buddhist belief-
Indra's Pearls.

If so, youall may be working on implications of string theory- like
consciousness.

However, in my paper I claim that a 'leap of faith' is necessary to go
from incompleteness to consciousness (C). Would you agree? Bruno says
C emerges naturally from comp.


More precisely, I say that consciousness and matter emerges from  
elementary arithmetic,  *once* you bet on comp, that is the idea that  
the brain or the body can be Turing emulated at some right level so  
that you would remain conscious.


Bruno




-- Forwarded message --
From: Stephen P. King stephe...@charter.net
Date: Thu, Nov 8, 2012 at 7:54 AM
Subject: Re: Leibniz: Reality as Dust
To: everything-list@googlegroups.com


On 11/8/2012 6:19 AM, Roger Clough wrote:

Hi Stephen P. King

Time and space don't exist as substances so
they don't influence the monads, which as you say
are eternal. Further, there is no substance space.
So the monads are not organized in any way.
The monads can be thought of as a collection
of an infinite number of mathematical points.


From dust we come and to dust we shall return.



Hi Roger,

   The absolute disconnection of the monads is what makes them a
'dust'. This is exactly what is a Stone space - the dual to a Boolean
algebra. ;-) The idea is that any one monad has as its image of other
monads the vision of a mathematical point. This fits the idea of that
the classical universe is atoms in a void as taught by Democritus.
http://www.scottaaronson.com/democritus/lec1.html

   What Craig and I are proposing is to add time to this idea. The
evolution of the dust from one configuration to another is the arrow
of time. Switching to the dual, we see teh evolution of Boolean
algebras, whose arrow is the entailment of one state by all previous
states. These two arrows face in opposite directions

... A = A' Stone space
   |   |
A*=A*'  Boolean algebra

   The duals aspects of each monad evolve in opposite directions.


Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:01:19
Subject: Re: Communicability


On 11/7/2012 11:48 AM, Roger Clough wrote:

Hi Stephen P. King

That sounds like Leibniz. Each monad contains the
views of all of the other monads in order to see
the whole, not from just one perspective.

Hi Roger,

Yes, and that is why I like the idea of a Monad. I just don't  
agree

with Leibniz' theory of how they are organized. Leibniz demanded that
their organization is imposed ab initio, he assumed that there is a
special beginning of time. I see the monads as eternal, never created
nor destroyed, and their mutual relationships are merely the
co-occurence of their perspectives. This makes God's creativity to  
be an

eternal action and not a special one time action.


Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-06, 18:17:30
Subject: Re: Communicability


On 11/6/2012 11:11 AM, Roger Clough wrote:

What happens if I mistake a statue of a beautiful woman
for the real thing, thus turning, eg, a statue of pygmalion into an
actual woman ?

Or mistake fool's gold or gold foiled chocolates
for actual gold coins ?

Does the world actually become cloudy if I have cataracts ?

It is not just about you. It is about the huge number of observers.  
What

matters is that they can communicate with each other and mutually
confirm what is real. Why do you imagine that only humans can be
observers?



--
Onward!

Stephen

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Everything 

Re: Leibniz: Reality as Dust

2012-11-08 Thread Richard Ruquist
On Thu, Nov 8, 2012 at 10:25 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 08 Nov 2012, at 14:51, Richard Ruquist wrote:

 Stephan,
 If the compact manifolds of string theory are all different and
 distinct (as I claim in my paper from observations of a variable fine
 structure constant across the universe), then the manifolds should
 form a Stone space if each manifold instantly maps all the others into
 itself, my (BEC physics) conjecture, but also a Buddhist belief-
 Indra's Pearls.

 If so, youall may be working on implications of string theory- like
 consciousness.

 However, in my paper I claim that a 'leap of faith' is necessary to go
 from incompleteness to consciousness (C). Would you agree? Bruno says
 C emerges naturally from comp.


 More precisely, I say that consciousness and matter emerges from elementary
 arithmetic,  *once* you bet on comp, that is the idea that the brain or the
 body can be Turing emulated at some right level so that you would remain
 conscious.

 Bruno



And of course what I am hoping as a physicist rather than a
mathematician or logician is that the compact manifolds may be the
basis of the elementary arithmetic from which spacetime, matter (ie.,
strings) and consciousness emerge. However, I do not understand what
it means to bet on comp. Does the whole shebang collapse if brains
do not exist?
Richard



 -- Forwarded message --
 From: Stephen P. King stephe...@charter.net
 Date: Thu, Nov 8, 2012 at 7:54 AM
 Subject: Re: Leibniz: Reality as Dust
 To: everything-list@googlegroups.com


 On 11/8/2012 6:19 AM, Roger Clough wrote:

 Hi Stephen P. King

 Time and space don't exist as substances so
 they don't influence the monads, which as you say
 are eternal. Further, there is no substance space.
 So the monads are not organized in any way.
 The monads can be thought of as a collection
 of an infinite number of mathematical points.

 From dust we come and to dust we shall return.



 Hi Roger,

The absolute disconnection of the monads is what makes them a
 'dust'. This is exactly what is a Stone space - the dual to a Boolean
 algebra. ;-) The idea is that any one monad has as its image of other
 monads the vision of a mathematical point. This fits the idea of that
 the classical universe is atoms in a void as taught by Democritus.
 http://www.scottaaronson.com/democritus/lec1.html

What Craig and I are proposing is to add time to this idea. The
 evolution of the dust from one configuration to another is the arrow
 of time. Switching to the dual, we see teh evolution of Boolean
 algebras, whose arrow is the entailment of one state by all previous
 states. These two arrows face in opposite directions

 ... A = A' Stone space
|   |
 A*=A*'  Boolean algebra

The duals aspects of each monad evolve in opposite directions.


 Roger Clough, rclo...@verizon.net
 11/8/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Stephen P. King
 Receiver: everything-list
 Time: 2012-11-07, 19:01:19
 Subject: Re: Communicability


 On 11/7/2012 11:48 AM, Roger Clough wrote:

 Hi Stephen P. King

 That sounds like Leibniz. Each monad contains the
 views of all of the other monads in order to see
 the whole, not from just one perspective.

 Hi Roger,

 Yes, and that is why I like the idea of a Monad. I just don't agree
 with Leibniz' theory of how they are organized. Leibniz demanded that
 their organization is imposed ab initio, he assumed that there is a
 special beginning of time. I see the monads as eternal, never created
 nor destroyed, and their mutual relationships are merely the
 co-occurence of their perspectives. This makes God's creativity to be an
 eternal action and not a special one time action.


 Roger Clough, rclo...@verizon.net
 11/7/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Stephen P. King
 Receiver: everything-list
 Time: 2012-11-06, 18:17:30
 Subject: Re: Communicability


 On 11/6/2012 11:11 AM, Roger Clough wrote:

 What happens if I mistake a statue of a beautiful woman
 for the real thing, thus turning, eg, a statue of pygmalion into an
 actual woman ?

 Or mistake fool's gold or gold foiled chocolates
 for actual gold coins ?

 Does the world actually become cloudy if I have cataracts ?

 It is not just about you. It is about the huge number of observers. What
 matters is that they can communicate with each other and mutually
 confirm what is real. Why do you imagine that only humans can be
 observers?



 --
 Onward!

 Stephen

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Re: Peirce's concept of logical abduction-- a possible moneymaker

2012-11-08 Thread Bruno Marchal

Hi Roger Clough ,

On 08 Nov 2012, at 11:03, Roger Clough wrote:


Hi Bruno Marchal

My principal interest over the years has been to
come up with some self-sustaining self-generating
method of autopoeisis. That's why I found the I Ching
fascinating. It contains sensible links between binary numbers and
metaphors.

When I look up  methods of data mining, all they give is
hierarchy diagrams and numbers. How do they link
numbers and metaphors or words in general ?
Perhaps there is some sort of bayesian scheme to do that.

Roget's thesaurus might also be a starting point,
since they have words of similar meanings clustered,
but where you go from that beats me.


You should perhaps study how works a computer (or a universal number).  
They transforms numbers into words and actions all the time, and this  
in a non metaphorical way. And they can do much more, like referring  
to themselves in the 3p but also in the 1p and other senses.  There is  
no more magic than in computer science, imo.


Bruno








Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-11-07, 12:57:14
Subject: Re: Peirce's concept of logical abduction-- a possible  
moneymaker



On 07 Nov 2012, at 18:12, Roger Clough wrote:


Hi Bruno Marchal

Cool. Shows you how little I know.




Those things are virtually unknown by most. Computer science is very
technical, and the number of publications is explosive, almost an
industry. It is also a gold mine, alas, most philosophy curriculum
does not have good courses in the field. We separate the human and the
exact sciences, which does not help.
In science we still kill the diplomats, and this means that science is
still run by unconscious (pseudo)-religion, if not simply the boss is
right theory. Of course the degree of graveness is very variable in
time and places.

Bruno





Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-11-07, 12:05:11
Subject: Re: Peirce's concept of logical abduction-- a possible
moneymaker




Hi Roger Clough,


Hi Bruno Marchal

Yes, by new I mean contingent. But Kant, although his examples
are debatable, at least sought a synthetic a priori,
which of course would be a gold mine, or perhaps a stairway
to the divine.

Pragmatism rejects the idea of there being any
such universals, but I think by abduction strives
to obtain completly new results (if actually new I can't say).
I think that's why Peirce came up with the concept of abduction.
The concept is very seductive to me for its possible
power of discovery of something unknown or new.
If comp could do this, I'd not spend a moment more on
simulating the brain. Such a program might be worth a lot of
money in venues such as AI, the defense industry, medicine
and criminal investigation a la Sherlocki Holmes.





Abduction is just one technic among many to do inductive inference
(predicting theories from fact, synthesizing programs from input-
output sequences, finding explanations from data, etc.).


The mathematical theory of inductive inference is a very large
subfield of theoretical computer science and theoretical artificial
Intelligence, or Learning theory. AI is the practice and/or
experimental part of it.


Behavioral Comp is the idea that machines can emulate all 3p aspect
of experience and consciousness.
STRONG AI is the thesis that machine can have 1p experience.
COMP is the thesis that *you* are emulable by a computer.


Famous theorem in theoretical learning theory:


Roughly speaking we measure the intelligence (really competence)
by the largeness of the class of computable processes recognized
(explained, inferred) by a machine, or by the number of such classes
(or comobinations).


What is *much* more clever than a machine? Answer: two machines. It
is the non union theorem of Blum and Blum. Actually, and in general,
the gap of intelligence is incomputably big.


A machine which can change its mind n times is also incomputably
more clever than a machine which changes its mind m times, if m 
n. (Case and Smith)


A surprising result: a machine which is able to change its mind,
despite he got a correct theory, is again *much more* clever than a
machine which sticks on the correct theory! (Case and Smith).


Case  Al. refuted also a form of strict Popperianism. Machines able
to infer irrefutable theories can learn larger classes, and more
classes, of computable process.


Most result are, as we could expect, non constructive. No machine
can really construct a machine and prove that such machine is more
clever than herself. But of course machine can do that
serendipitously, and machine can build other hierarchies, close to
form of biological self-extension.


References below.


Theoretical 

Re: Against Mechanism

2012-11-08 Thread John Clark
On Wed, Nov 7, 2012 Bruno Marchal marc...@ulb.ac.be wrote:

 After the duplication all the John Clark realise that they are in only
 one city,


  And that is exactly what John Clark predicted would happen.


  And John Clark is correct on this.


  But that was not yet the question asked, which concerns the experience
 that you (in Helsinki) will lived in the future.


But it is still not clear who you refers to and that is why pronouns
should not be used. If you refers to the Helsinki man then you will
experience no city at all because according to Bruno Marchal's thought
experiment the Helsinki man is destroyed. If the question is who you will
turn into the answer is the Moscow man AND the Washington man and there is
no reason to expect a single answer because YOU HAVE BEEN DUPLICATED and
when something has been duplicated the result is there are two things not
one. All the confusion stems from the fact that Bruno Marchal blithely says
that something has been duplicated but no effort is made to stop and think
what that actually means.

 John Clark correctly predicted that the Moscow man would see Moscow and
 the Washington man would see Moscow.


 But John Clark in helsinki is not asked what will see both men, but which
 men he will feel to be.


He? Whether the Helsinki man feels like he is the Moscow man and only the
Moscow man or the Washington man and only the Washington man depends on one
thing and one thing only, whether he's seen Moscow or Washington. In this
case the Helsinki man has seen both so if Bruno Marchal were the Helsinki
man then Bruno Marchal would feel to be in Washington only and Bruno
Marchal would feel to be in Moscow only BECAUSE BRUNO MARCHAL HAS BEEN
DUPLICATED.

 before either saw either city John Clark does not even understand what
 is meant by which one.


 This means that he lacks the cognitive ability to imagine what both the
 M-man and the W-man will feel.


But there is no M-man or W-man until they see Moscow and Washington, it's
what defines them, until then there is only the Helsinki man so it makes no
sense to ask questions about which man. The Helsinki man turns into the
Washington man and the Helsinki man turns into the Moscow man and all of
them feel like they are exactly the same person they were before and all of
them feel like they are in one and only one city. And if destroyed the
Helsinki man turns into nothing, that is to say there is no longer anyone
experiencing Helsinki, and if he is not destroyed then the Helsinki man
remains the Helsinki man. When the word which is included in a question
it implies that there can only be one answer, but this is incorrect because
YOU HAVE BEEN DUPLICATED.

John Clark correctly predicted what will happen to everyone as can be
verified by interviewing all the parties involved after the proceedings
have concluded. And if Bruno Marchal has destroyed the Helsinki man John
Clark should not be blamed if Bruno Marchal can't interview him afterward;
if you let the poor fellow live he will say John Clark was correct about
the Helsinki man too.

 Which city is asked to the Helsinki man


Which city will the Helsinki man feel to be in? Moscow and Washington
because THE HELSINKI MAN HAS BEEN DUPLICATED.

 which has already understand that after pushing the button and localize
 himself he will see only one city


Exactly, but he is plural, he is not a singular pronoun because HE HAS
BEEN DUPLICATED, so obviously the answer can not be singular and a list is
required to answer the question. And obviously the answer is Moscow only
and Washington only BECAUSE HE HAS BEEN DUPLICATED. Your claim to have
discovered a new type of indeterminacy is just a convoluted restatement of
the fact that one is not equal to two.

 the question is about which one,


John Clark wishes Bruno Marchal would be more clear, but John Clark
surmises that the question must be about which city, it can't be about
which man because before the duplication and the observation of different
cities there was only one man; so the answer is Moscow and Washington
because YOU HAVE BEEN DUPLICATED.

 you admit that there is only one 1p,


Only 1p per person, but at last count there were 7.05 billion 1p's on this
planet; and if YOU HAVE BEEN DUPLICATED then you has become 2 people not
one.

 The prediction is on the experience itself, so a list of experience
 (which is never experienced by any 1p, as you say yourself) does not make
 sense.


If YOU HAVE BEEN DUPLICATED and you ask about what you will experience
then a list is the only answer that does make sense.

 Nobody has pretend that comp is contradictory. Just that you cannot
 predict which among W and M you will experience in the future of the
 Helsinki experiment.


Prove that a correct prediction can't be made!! I repeat my challenge,
interview all the parties involved after the experiment and show what John
Clark failed to predict, find someone who testifies he experienced
something that John Clark did not predict. Do 

Re: Leibniz: Reality as Dust

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 16:35, Richard Ruquist wrote:

On Thu, Nov 8, 2012 at 10:25 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 08 Nov 2012, at 14:51, Richard Ruquist wrote:


Stephan,
If the compact manifolds of string theory are all different and
distinct (as I claim in my paper from observations of a variable  
fine

structure constant across the universe), then the manifolds should
form a Stone space if each manifold instantly maps all the others  
into

itself, my (BEC physics) conjecture, but also a Buddhist belief-
Indra's Pearls.

If so, youall may be working on implications of string theory- like
consciousness.

However, in my paper I claim that a 'leap of faith' is necessary  
to go
from incompleteness to consciousness (C). Would you agree? Bruno  
says

C emerges naturally from comp.



More precisely, I say that consciousness and matter emerges from  
elementary
arithmetic,  *once* you bet on comp, that is the idea that the  
brain or the
body can be Turing emulated at some right level so that you would  
remain

conscious.

Bruno




And of course what I am hoping as a physicist rather than a
mathematician or logician is that the compact manifolds may be the
basis of the elementary arithmetic from which spacetime, matter (ie.,
strings) and consciousness emerge.


Is it not more elegant if we can derived the strings (which are rather  
sophisticated mathematical object) from arithmetic (through  
computationalism)?


It seems to me that string theory assumes or presumes arithmetic.  
Indeed it even assumes that the sum (in some sense, 'course) of all  
natural numbers gives -1/12. In fact all theories assume the  
arithmetical platonia, except some part of non Turing universal  
algebraic structures.






However, I do not understand what
it means to bet on comp.


You bet on comp when you bet that that you can survive with a digital  
brain (a computer) replacing the brain.
Comp is just Descartes Mechanism, after the discovery of the universal  
machine. The biggest discovery that nature do and redo all the times.







Does the whole shebang collapse if brains
do not exist?


No.

But brains cannot not exist, as they exist, in some sense, already in  
arithmetic. The whole shebang is a sharable dream. I call the computer  
universal number to help people to keep their arithmetical existence  
in mind.
I will say more in FOAR asap. You can find my papers on that subject  
from my URL, but don't hesitate to ask any question, even on  
references. The simplest, concise, yet complete (with the references!)  
paper is this one:

http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html

Simply state, what I say is that consciousness *and* matter (physics)  
is in your head, a bit like the mystics. But then I show a  
constructive version of that statement allowing any Universal machine  
to derived physics by looking inward, and then we can compare the comp- 
physics (the physics in the head of the universal Turing machine) with  
empirical physics, so that we can test comp.


Bruno









-- Forwarded message --
From: Stephen P. King stephe...@charter.net
Date: Thu, Nov 8, 2012 at 7:54 AM
Subject: Re: Leibniz: Reality as Dust
To: everything-list@googlegroups.com


On 11/8/2012 6:19 AM, Roger Clough wrote:

Hi Stephen P. King

Time and space don't exist as substances so
they don't influence the monads, which as you say
are eternal. Further, there is no substance space.
So the monads are not organized in any way.
The monads can be thought of as a collection
of an infinite number of mathematical points.


From dust we come and to dust we shall return.




Hi Roger,

  The absolute disconnection of the monads is what makes them a
'dust'. This is exactly what is a Stone space - the dual to a  
Boolean
algebra. ;-) The idea is that any one monad has as its image of  
other
monads the vision of a mathematical point. This fits the idea of  
that

the classical universe is atoms in a void as taught by Democritus.
http://www.scottaaronson.com/democritus/lec1.html

  What Craig and I are proposing is to add time to this idea. The
evolution of the dust from one configuration to another is the arrow
of time. Switching to the dual, we see teh evolution of Boolean
algebras, whose arrow is the entailment of one state by all previous
states. These two arrows face in opposite directions

... A = A' Stone space
  |   |
A*=A*'  Boolean algebra

  The duals aspects of each monad evolve in opposite directions.


Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-11-07, 19:01:19
Subject: Re: Communicability


On 11/7/2012 11:48 AM, Roger Clough wrote:

Hi Stephen P. King

That sounds like Leibniz. Each monad contains the
views of all of the other monads in order to see
the whole, not from just one perspective.

Re: Against Mechanism

2012-11-08 Thread Jason Resch



On Nov 8, 2012, at 9:44 AM, John Clark johnkcl...@gmail.com wrote:


On Wed, Nov 7, 2012 Bruno Marchal marc...@ulb.ac.be wrote:

 After the duplication all the John Clark realise that they are  
in only one city,


 And that is exactly what John Clark predicted would happen.

 And John Clark is correct on this.

 But that was not yet the question asked, which concerns the  
experience that you (in Helsinki) will lived in the future.


But it is still not clear who you refers to and that is why  
pronouns should not be used. If you refers to the Helsinki man  
then you will experience no city at all because according to Bruno  
Marchal's thought experiment the Helsinki man is destroyed.


This contradicts the time you agreed that one can survive via  
duplication.


It also contradicts when you agreed that you associate yourself with a  
stream of thoughts.


You stick to backward facing views of what has already happened when  
Bruno repeadedly reminds you it is a question concerning the future.


Your above claims might be consistent if you had stuck to the idea  
that all anyone is or ever will be is a single static thought stuck in  
a single point in time, but you keep going back and forth on this.   
You can't have it both ways, so which is it?


Jason

If the question is who you will turn into the answer is the Moscow  
man AND the Washington man and there is no reason to expect a single  
answer because YOU HAVE BEEN DUPLICATED and when something has been  
duplicated the result is there are two things not one. All the  
confusion stems from the fact that Bruno Marchal blithely says that  
something has been duplicated but no effort is made to stop and  
think what that actually means.





 John Clark correctly predicted that the Moscow man would see  
Moscow and the Washington man would see Moscow.


But John Clark in helsinki is not asked what will see both men, but  
which men he will feel to be.


He? Whether the Helsinki man feels like he is the Moscow man and  
only the Moscow man or the Washington man and only the Washington  
man depends on one thing and one thing only, whether he's seen  
Moscow or Washington. In this case the Helsinki man has seen both so  
if Bruno Marchal were the Helsinki man then Bruno Marchal would feel  
to be in Washington only and Bruno Marchal would feel to be in  
Moscow only BECAUSE BRUNO MARCHAL HAS BEEN DUPLICATED.


 before either saw either city John Clark does not even understand  
what is meant by which one.


This means that he lacks the cognitive ability to imagine what both  
the M-man and the W-man will feel.


But there is no M-man or W-man until they see Moscow and Washington,  
it's what defines them, until then there is only the Helsinki man so  
it makes no sense to ask questions about which man. The Helsinki  
man turns into the Washington man and the Helsinki man turns into  
the Moscow man and all of them feel like they are exactly the same  
person they were before and all of them feel like they are in one  
and only one city. And if destroyed the Helsinki man turns into  
nothing, that is to say there is no longer anyone experiencing  
Helsinki, and if he is not destroyed then the Helsinki man remains  
the Helsinki man. When the word which is included in a question it  
implies that there can only be one answer, but this is incorrect  
because YOU HAVE BEEN DUPLICATED.


John Clark correctly predicted what will happen to everyone as can  
be verified by interviewing all the parties involved after the  
proceedings have concluded. And if Bruno Marchal has destroyed the  
Helsinki man John Clark should not be blamed if Bruno Marchal can't  
interview him afterward; if you let the poor fellow live he will say  
John Clark was correct about the Helsinki man too.


 Which city is asked to the Helsinki man

Which city will the Helsinki man feel to be in? Moscow and  
Washington because THE HELSINKI MAN HAS BEEN DUPLICATED.


 which has already understand that after pushing the button and  
localize himself he will see only one city


Exactly, but he is plural, he is not a singular pronoun because HE  
HAS BEEN DUPLICATED, so obviously the answer can not be singular and  
a list is required to answer the question. And obviously the answer  
is Moscow only and Washington only BECAUSE HE HAS BEEN DUPLICATED.  
Your claim to have discovered a new type of indeterminacy is just a  
convoluted restatement of the fact that one is not equal to two.


 the question is about which one,

John Clark wishes Bruno Marchal would be more clear, but John Clark  
surmises that the question must be about which city, it can't be  
about which man because before the duplication and the observation  
of different cities there was only one man; so the answer is Moscow  
and Washington because YOU HAVE BEEN DUPLICATED.


 you admit that there is only one 1p,

Only 1p per person, but at last count there were 7.05 billion 1p's  
on this planet; and if YOU HAVE BEEN 

Re: Against Mechanism

2012-11-08 Thread Bruno Marchal


On 08 Nov 2012, at 16:44, John Clark wrote:


On Wed, Nov 7, 2012 Bruno Marchal marc...@ulb.ac.be wrote:

 After the duplication all the John Clark realise that they are  
in only one city,


 And that is exactly what John Clark predicted would happen.

 And John Clark is correct on this.

 But that was not yet the question asked, which concerns the  
experience that you (in Helsinki) will lived in the future.


But it is still not clear who you refers to and that is why  
pronouns should not be used. If you refers to the Helsinki man  
then you will experience no city at all because according to Bruno  
Marchal's thought experiment the Helsinki man is destroyed.


By step 1 we already know that only the body of the Helsinki man can  
be said to be destroyed. With step one we know that the Helsinki man  
will survive, in two examplars, in M and in W. Then the indeterminacy  
comes simply from the fact that in Helsinki, although he knows that he  
will survive, he cannot be sure that he (the Helsinki man, you) will  
feel himself to be the one surviving in W, or the one in M. The  
helsinki man knows in advance that he will not feel to be both at  
once, as both future first person will live only a singular, in once  
city, experience.




If the question is who you will turn into the answer is the Moscow  
man AND the Washington man and there is no reason to expect a single  
answer because YOU HAVE BEEN DUPLICATED


Only the bodies have been duplicated. The first person is never  
duplicated from His/Her points of view. You are looking at yourself  
from the 3p view, which explains why you miss the correct comp answer.  
you just don't know where you will feel to be after pushing the  
button. You know only that you will feel to be in W or in M.

Odd, perhaps, indeterminate, certainly, but contradictory: no.



and when something has been duplicated the result is there are two  
things not one.


Only in the 3p picture.



All the confusion stems from the fact that Bruno Marchal blithely  
says that something has been duplicated but no effort is made to  
stop and think what that actually means.


 John Clark correctly predicted that the Moscow man would see  
Moscow and the Washington man would see Moscow.


But John Clark in helsinki is not asked what will see both men, but  
which men he will feel to be.


He? Whether the Helsinki man feels like he is the Moscow man and  
only the Moscow man or the Washington man and only the Washington  
man depends on one thing and one thing only, whether he's seen  
Moscow or Washington. In this case the Helsinki man has seen both so  
if Bruno Marchal were the Helsinki man then Bruno Marchal would feel  
to be in Washington only and Bruno Marchal would feel to be in  
Moscow only BECAUSE BRUNO MARCHAL HAS BEEN DUPLICATED.


Yes. And so, both Bruno Marchal will say that they were unable to be  
sure in advance which of of being in only M (resp W) they could happen  
to be. And so both Bruno marchal will assess the first person  
indeterminacy. You can replace Bruno Marchal by any program capable of  
doing some minimal amount of inductive inference, and having some  
means to localize themselves in a city.






 before either saw either city John Clark does not even understand  
what is meant by which one.


This means that he lacks the cognitive ability to imagine what both  
the M-man and the W-man will feel.


But there is no M-man or W-man until they see Moscow and Washington,


Sure. But the question is asked to the Helsinki man, who will survive  
in that experience by comp. Both the W and M men are the Helsinki man.




it's what defines them, until then there is only the Helsinki man so  
it makes no sense to ask questions about which man.


You fail to understand that the question is not which man. The  
question is what experience will you feel. You know that by comp, you  
will feel an experience, and that it will be unique. So you can only  
be indeterminate about it.




The Helsinki man turns into the Washington man and the Helsinki man  
turns into the Moscow man and all of them feel like they are exactly  
the same person they were before and all of them feel like they are  
in one and only one city.


Exact.



And if destroyed the Helsinki man turns into nothing, that is to say  
there is no longer anyone experiencing Helsinki, and if he is not  
destroyed then the Helsinki man remains the Helsinki man. When the  
word which is included in a question it implies that there can  
only be one answer, but this is incorrect because YOU HAVE BEEN  
DUPLICATED.


But *from* the 1p view, you are not (you don't feel) the split, like  
in Everett.






John Clark correctly predicted what will happen to everyone as can  
be verified by interviewing all the parties involved after the  
proceedings have concluded.


Not at all. You said W and M. So both will say that he was wrong, when  
betting on both W and M in Helsinki, as now they both agree to see  

RE: RE: RE: Consciousness = life = intelligence

2012-11-08 Thread Hal Ruhl
Hi Roger:

You have to look at the net effect of the entire biosphere.  I am not a
biologist and can't speak to the total net effect of photosynthesis.  But it
does store some part of the energy flow it encompasses.  Humans are rather
substantial energy hang-up barrier busters.  We also store internal energy
as fat or external energy as say chemical energy in a battery or
gravitational energy as water behind a dam.  We are also dependent on the
storage ability of photosynthesis to live. I am currently convinced that the
net effect of the biosphere [life] is in compliance with pAP1.  I suspect
that each individual life entity upon sufficiently close inspection will be
found to be as well.

Further the environment necessary for life to arise as I propose and be
sustainable is hardly random. 

Hal   

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Thursday, November 08, 2012 5:51 AM
To: everything-list
Subject: Re: RE: RE: Consciousness = life = intelligence

Hi Hal Ruhl  

Since life in the form of photosynthesis creates order in the form of cell
structure out of a random (entropic) environment,  life seems to reverse
time's arrow, and hence slow down the heat death of the universe.

Roger Clough, rclo...@verizon.net
11/8/2012
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -
From: Hal Ruhl
Receiver: everything-list
Time: 2012-11-07, 14:27:03
Subject: RE: RE: Consciousness = life = intelligence 


Hi Roger: 

pAP1 [proposed Actual Purpose #1] is the life purpose I introduced in the
discussion initiating posts. See below. I recently posted giving acronyms. 
AP is the actual purpose of life acronym.  

8) Conclusion (2): Once life is present it will immediately punch as many
holes in as many Energy Hang-up Barriers as the details of the particular
life entity involved allows - this is how it realizes its energy flow
conduit character. This is the purpose of life herein. In other words
life's purpose is to hasten the heat death of its host universe. 

Hal 

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Wednesday, November 07, 2012 12:34 PM
To: everything-list
Subject: Re: RE: Consciousness = life = intelligence 

Hi Hal Ruhl  
  
What is pAP1 ?  


Roger Clough, rclo...@verizon.net
11/7/2012
Forever is a long time, especially near the end. -Woody Allen  


- Receiving the following content -
From: Hal Ruhl
Receiver: everything-list
Time: 2012-11-07, 12:18:21
Subject: RE: Consciousness = life = intelligence  


Hi Roger:  

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Wednesday, November 07, 2012 11:06 AM
To: everything-list
Subject: Consciousness = life = intelligence  

Hi Hal Ruhl  

Consciousness = life = intelligence. These are an inseparable, subjective,
inextended properties of a living being.  

Hal: Consciousness is merely a qualia of life enabling life's compliance
with pAP1.  

In addition, intelligence requires free will of some degree in order to make
life-preserving choices for an associated, objective body, such as are
required for self-animation, metabolism, self-defense, eating and mating.  

Hal: pAP1 precludes freewill because ALL of life's qualia [such as
consciousness] merely enable compliance with pAP1.  

Hal Ruhl  


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RE: Life: origin, purpose, and qualia spectrum

2012-11-08 Thread Hal Ruhl
Hi Stephen:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Wednesday, November 07, 2012 6:56 PM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 11/7/2012 11:40 AM, Hal Ruhl wrote:
 Hi Stephen:

 pAP1 is #8 of the discussion initiating posts

 8) Conclusion (2): Once life is present it will immediately punch as 
 many holes in as many Energy Hang-up Barriers as the details of the 
 particular life entity involved allows - this is how it realizes its 
 energy flow conduit character.  This is the purpose of life herein.  
 In other words life's purpose is to hasten the heat death of its host
universe.

 Hal
Dear Hal,

 Is heat death truly real or a necessary concept?

Well the term has been around for awhile but I have not seen a proposed end
state or series of end states of the universe in which the ability to run a
heat engine does not become zero or asymptotically approach it.

Hal  



 -Original Message-
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
 Sent: Wednesday, November 07, 2012 11:07 AM
 To: everything-list@googlegroups.com
 Subject: Re: Life: origin, purpose, and qualia spectrum

 On 11/7/2012 9:38 AM, Hal Ruhl wrote:
 Hi Everyone:

 This may show up more than once as a few others did.  In recent days 
 I have had issues with my internet connection.  It has been 16 hours 
 since I sent this the second time. This time I tried  sending it 
 again and then again as plain text.  Very sorry if my troubles cause 
 some
 clutter.
 At this time I would like to go a bit further re item iii:

 iii) Species survival: Life on this planet is in the midst of an 
 extinction event [not a new idea] that can't be stopped because pAP1 
 would be the only priority for life.  We may not be extinguished as a 
 species but we can't exclude ourselves from the extinction because of
 pAP1 [fixed typo].  There have been a number of extinction events.
 However, evolution has used some of these to produce new life 
 entities with greater energy hang-up barrier busting ability than the 
 extinguished ones - new life entities such as ourselves from the K-Pg
 event.
 iiia) Current Economic Conditions:  The news in this area has been 
 rather bad for some time.  The most frequently offered solution has 
 been that national economies and thus the world economy must grow 
 real GDP.  In fact grow it exponentially or even super exponentially.
 Since the planet has only a finite supply of energy - see prior posts 
 under #2 for energy types - a new trick has to be learned.  However, 
 the offered solution is in compliance with pAP1.  Thus if pAP1 is 
 correct then no other solution [new trick] can be offered.  In this 
 case weep for the children.  I hope someone can falsify pAP1 and 
 anything
 near it.

 Hal

 Dear Hal,

   Could you restate pAP1?





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Stephen


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RE: Re: Life: origin, purpose, and qualia spectrum

2012-11-08 Thread Hal Ruhl
Hi Roger:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough
Sent: Thursday, November 08, 2012 6:09 AM
To: everything-list
Subject: Re: Re: Life: origin, purpose, and qualia spectrum

Hi Hal, 

Just look at the metaphors you use to see that your idea below is wrong. 
You say that life hastens death. 

Of course it does - all day every day in .  Animals are parasitic on
photosynthesis and frequently each other as well as the energy hang-up
barriers they must bust. 

Hal


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Re: Reality as Dust

2012-11-08 Thread Stephen P. King

On 11/8/2012 10:04 AM, Richard Ruquist wrote:

The compact manifolds, what I call string theory monads, are more
fundamental than strings. Strings with spin, charge and mass, as well
as spacetime, emerge from the compact manifolds, perhaps in the manner
that you indicate below.


Hi Richard,

OK, but then you are thinking in terms that are different from the 
formal models that are in the literature. You will have to define all of 
the terms, if they are different. For example. How is the property of 
compactness defined in your idea? Why are the Calabi-Yau manifolds are 
topological objects that are part of a wide class of minimal surfaces. 
There is a huge zoo of these in topology. See 
http://www.scholarpedia.org/article/Calabi-Yau_manifold



  The one difference from what you are
considering and the compact manifolds (CMs) that I can see is that the
CMs are fixed in the emergent space and not free floating- which in
itself implies a spacetime manifold.


If you have a proposal that explains how space-time emerges from 
the CMs, cool, but you have to explain it to us and answer our question. 
One question that I have is: What fundamental process within the compact 
manifolds enables them to generate the appearance of space-time. I think 
that you are assuming a substantiabalist hypothesis; that substance is 
ontologically primitive. There is a long history of this idea, which is 
by the way, the idea that Bruno and others -including me- are arguing 
against.  This article covers the debate well: 
http://plato.stanford.edu/entries/substance/



Perhaps another is that from your discussion, it appears that all your
monads can be identical, whereas the CMs are required to be different
and distinct in order for consciousness to emerge from an arithmetic
of real numbers.


Why? What is acting to distinguish the CMs externally? You seem to 
assume an external observer or consciousness or some other means to 
overcome to problem of the identity of indiscernibles. 
http://plato.stanford.edu/entries/identity-indiscernible/ I think that 
your idea is not that much different from that of Roger and mine. I just 
would like to better understand some of your assumptions. You seem to 
have some unstated assumptions, we all do. Having these discussions is a 
good way of teasing them out, but we have to be willing to consider our 
own ideas critically and not be too emotionally wed to them.



  However since from wiki Each Boolean algebra B has
an associated topological space, denoted here S(B), called its Stone
space and For any Boolean algebra B, S(B) is a compact totally
disconnected Hausdorff space and Almost all spaces encountered in
analysis are Hausdorff; most importantly, the real numbers,


No, actually. Real numbers are not Stone spaces. P-adic numbers, 
OTOH, are. http://en.wikipedia.org/wiki/Totally_disconnected_space#Examples




I contend
that your monads as well as mine must be enumerable-that is all
different and distinct.


Yes, they would be, but the idea that they are distinct cannot just 
be assumed to exist without some means for the information of that 
partitioning of the aggregate comes to be knowable. One thing that 
consciousness does is that it distinguishes things from each other. 
Maybe we are putting in the activity of consciousness into our 
explanations at the start!




I apologize for using wiki. But I confess that what it says is the
limit of my understanding.


I love Wiki, but I prefer other references if they can be found. It 
helps people to get a better idea of what is being discussed if they 
wish to drill down into the complicated ideas that we discuss here in 
the Everything List.



Any way what I propose is that all of what you say below may more or
less be appropriate for the compact manifolds of string theory if we
replace the dust with an array.


A dust is more simple - has less structure to be explained than an 
array. We can add structure to a dust to get an array, but we can get 
lots of other things as well. We need to be able to get smooth fields in 
some limit. Can an array do this?



Richard



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Onward!

Stephen


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Re: Against Mechanism

2012-11-08 Thread John Clark
On Thu, Nov 8, 2012  Jason Resch jasonre...@gmail.com wrote:


  it is still not clear who you refers to and that is why pronouns
 should not be used. If you refers to the Helsinki man then you will
 experience no city at all because according to Bruno Marchal's thought
 experiment the Helsinki man is destroyed.



 This contradicts the time you agreed that one can survive via duplication.


But it's Bruno's thought experiment and Bruno is the one who said the
Helsinki man is no more,  John Clark is just trying to figure out who the
hell you is. When Bruno says the Helsinki man is destroyed John Clark
interprets that to mean that survival has continued and nobody has died but
nobody is experiencing Helsinki anymore either; If Bruno means something
else by the Helsinki man is destroyed let him speak up now and clear
things up.

  John K Clark

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Re: Against Mechanism

2012-11-08 Thread Quentin Anciaux
2012/11/8 John Clark johnkcl...@gmail.com

 On Thu, Nov 8, 2012  Jason Resch jasonre...@gmail.com wrote:


  it is still not clear who you refers to and that is why pronouns
 should not be used. If you refers to the Helsinki man then you will
 experience no city at all because according to Bruno Marchal's thought
 experiment the Helsinki man is destroyed.



  This contradicts the time you agreed that one can survive via
 duplication.


 But it's Bruno's thought experiment and Bruno is the one who said the
 Helsinki man is no more,  John Clark is just trying to figure out who the
 hell you is. When Bruno says the Helsinki man is destroyed John Clark
 interprets that to mean that survival has continued and nobody has died but
 nobody is experiencing Helsinki anymore either; If Bruno means something
 else by the Helsinki man is destroyed let him speak up now and clear
 things up.

   John K Clark



John Clark is just talking à la Alain Delon and obviously doesn't want to
debate. This thread is sterile as almost any thread invoking marvelous John
Clark thoughts.

Quentin



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Re: Heraclitus gets his feet wet

2012-11-08 Thread Quentin Anciaux
2012/11/8 meekerdb meeke...@verizon.net

  On 11/8/2012 1:58 AM, Bruno Marchal wrote:


  On 07 Nov 2012, at 19:25, meekerdb wrote:

  On 11/7/2012 7:53 AM, Bruno Marchal wrote:

 How can you be in two places at once ?


 Your soul, or 1p-you, cannot.


 A viewpoint implies a certain place, but I don't see that one can only be
 conscious of one place at a time.  Consider the operator in Florida who is
 operating a drone over Afghanistan.  His consciousness is aware of both
 places at once.


  OK, and with the TV or the net, in that sense most of us are aware of
 many places at once, but not in a sense relevant for the 1-indeterminacy
 question, I think.


 But I think it could be.  If the drone pilot were in a more immersive
 simulation he might just shift his attention from Afgahnistan to Florida
 the same as shifting your attention from your desk to your monitor.  While
 his body would have a definite location, his consciousness would not.


As you point yourself by using the words shifting your attention, the
conscionsness still has a definite location depending on where the
attention of the drone pilot is. He is either focusing on the Afgahnistan
environment or Florida, not both, at no moments he feels to be at two
places at once (I can't imagine what it could be).

Quentin


 Brent

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Re: Communicability

2012-11-08 Thread Stephen P. King

On 11/8/2012 10:15 AM, Bruno Marchal wrote:

On 08 Nov 2012, at 14:42, Stephen P. King wrote:


On 11/8/2012 6:38 AM, Roger Clough wrote:

Hi Stephen P. King

There are no accidents in Platonia.
There are also perfect parabolas, because
Platonia is the realm of necessary logic,
of pure reason and math, which are inextended.

Hi Roger,

   There are no accidents in and all is perfect and there is no 
extension or time Platonia because we define Platonia that way. But 
if we are to take Platonia as our basic ontological theory we have a 
problem, we are unable to explain the necessity of the imperfect 
world of matter that has time and is imperfect.


Not at all. After Gödel and Co. we know that Platonia, or simply 
Arithmetic is full of relative imperfections. The machines which lives 
in Platonia suffer all from intrinsic limitations. Now, we know that 
Platonia contains typhoon, black hole, big bangs, taxes and death. 
Platonism is not the same before and after Gödel-Turing.
We can perhaps say that comp admits a more nietzchean reading of 
Plato. This could be called neo-neo-platonism, which is neoplatonism + 
Church thesis. It is also very pythagorean, as the numbers can, and 
have to, be seen in a new perspective. 

Hi Bruno,

So why bother with the illusion of a physical world? If everything 
just exists in Platonia, why does it need to exist elsewhere? Why have 
an elsewhere?



What is it in comp that necessitates the appearance of substances? 
How do the relative values of numbers, which are fixed and eternal in 
your thinking, acts as something like a prime mover that projects or 
whatever is the proper word you wish to uses to explain the emanations 
from Platonia to this realm?



 How do you explain the appearance of change from that which is 
changeless?  You never seem to wish to go over the debate between 
Heraclitus and Parmenides and explain why you side with Parmenides.


--
Onward!

Stephen


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Re: Against Mechanism

2012-11-08 Thread Jason Resch
On Thu, Nov 8, 2012 at 11:59 AM, Quentin Anciaux allco...@gmail.com wrote:


 2012/11/8 John Clark johnkcl...@gmail.com

 On Thu, Nov 8, 2012  Jason Resch jasonre...@gmail.com wrote:


  it is still not clear who you refers to and that is why pronouns
  should not be used. If you refers to the Helsinki man then you will
  experience no city at all because according to Bruno Marchal's thought
  experiment the Helsinki man is destroyed.



  This contradicts the time you agreed that one can survive via
  duplication.


 But it's Bruno's thought experiment and Bruno is the one who said the
 Helsinki man is no more,  John Clark is just trying to figure out who the
 hell you is. When Bruno says the Helsinki man is destroyed John Clark
 interprets that to mean that survival has continued and nobody has died but
 nobody is experiencing Helsinki anymore either; If Bruno means something
 else by the Helsinki man is destroyed let him speak up now and clear
 things up.

   John K Clark



 John Clark is just talking à la Alain Delon and obviously doesn't want to
 debate. This thread is sterile as almost any thread invoking marvelous John
 Clark thoughts.

 Quentin


Yes I find it hard to debate John when he only answers only some of
the questions I pose to him and deletes the other questions from his
reply.  This is why I suspect he is not seriously trying to advance
his or our understanding.

Jason

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Re: Communicability

2012-11-08 Thread Stephen P. King

On 11/8/2012 10:22 AM, Bruno Marchal wrote:

Hi Roger,

   That is exactly my question! How does Platonism show the 
contingent to be necessary? As far as I have found, it cannot show 
necessity of the contingent. In the rush to define the perfect, all 
means to show the necessity of contingency was thrown out. This is 
why I propose that we define existence as necessary possibility; we 
have contingency built into our ontology in that definition. ;-)


In which modal logic?

What you say directly contradict Gödel's theorem, which shows, at many 
different levels the necessity of the possible. We even get that for 
all (true) sigma_1 sentences (the atomic events in the UD execution) 
p - []p, that is the truth of p implies the necessity of the 
possibility of p, with []p = either the box of the universal soul 
(S4Grz1), or the box of the intelligible or sensible matter (Z1* and 
X1*). The modal logics becomes well defined, and allows, in Platonia, 
all the imperfections that you can dream of (which of course is not 
necessarily a good news).


Bruno 


Dear Bruno,

How is it that you can write a wonderful passage (reposted below) 
in a poetic tone, dipping down into precision and rigorous detail and I 
can understand it and yet if I write in a similar tone, it washes over 
you like an solid wave of noise.


The real shock with modern comp is that now we know that even heaven 
is not perfect. It contains many doors to hell. And vice versa: Hell 
contains doors to heaven. The main difference is that it is easy to 
find a door to hell in paradise, and it is hard to find a door to 
paradise in hell. And there is a large fuzzy frontier between both.


The idea that arithmetical platonia is perfect is a rest of Hilbert's 
dream (or nightmare as some call it). With comp even God is not 
perfect. He is overwhelmed by the Noůs, and then the universal 
soul put a lot of mess in the whole.
At least we can understand the fall of the soul, and the origin of 
matter. Matter is where God lost completely control, and that's why 
the Greek Platonists can easily identify matter with evil.


It is the price of Turing universality. The existence of *partial* 
computable function, and, with comp, of processes which escapes all 
theories. The happy consequences is that, by such phenomena, life and 
consciousness resist to normative and reductionist thinking. The 
universal machine is born universal dissident.



 You demand from your critics far more than you demand of yourself. I 
am trying to extend your beautiful work, not to rubbish it or heap 
derision on it. Could you be a bit more equanimous 
http://www.thefreedictionary.com/Equanimous with your interpretations?


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Onward!

Stephen

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Re: Entanglement Makes Quantum Batteries Almost Perfect

2012-11-08 Thread meekerdb
'Transferring' energy isn't the same as doing something with it. 100% energy transfer is 
like saying you can transfer gasoline from a can to your car without spilling any of it.  
It's the conversion from photons to biomass that is inefficient.


The following is a breakdown of the energetics of the photosynthesis process from 
Photosynthesis by Hall and Rao:[5]


Starting with the solar spectrum falling on a leaf,
47% lost due to photons outside the 400--700 nm active range (chlorophyll utilizes photons 
between 400 and 700 nm, extracting the energy of one 700 nm photon from each one)
30% of the in-band photons are lost due to incomplete absorption or photons hitting 
components other than chloroplasts
24% of the absorbed photon energy is lost due to degrading short wavelength photons to the 
700 nm energy level

*68% of the utilized energy is lost in conversion into d-glucose*
35--45% of the glucose is consumed by the leaf in the processes of dark and 
photo respiration

Stated another way:
100% sunlight ? non-bioavailable photons waste is 47%, leaving
53% (in the 400--700 nm range) ? 30% of photons are lost due to incomplete 
absorption, leaving
37% (absorbed photon energy) ? 24% is lost due to wavelength-mismatch degradation to 700 
nm energy, leaving
*28.2% (sunlight energy collected by chlorophyl) ? 32% efficient conversion of ATP and 
NADPH to d-glucose, leaving*
9% (collected as sugar) ? 35--40% of sugar is recycled/consumed by the leaf in dark and 
photo-respiration, leaving

5.4% net leaf efficiency.

Brent

On 11/8/2012 8:19 AM, Richard Ruquist wrote:



Excerpt: during photosynthesis, energy is transferred with 100 per cent efficiency from 
one molecular machine to another.




- Forwarded Message -
*From:* The Physics arXiv Blog - MIT Technology Review ho...@arxivblog.com 
mailto:ho...@arxivblog.com

*To:* yann...@yahoo.com mailto:yann...@yahoo.com
*Sent:* Thursday, November 8, 2012 8:19 AM
*Subject:* the physics arXiv blog


  the physics arXiv blog 
http://www.technologyreview.com/stream/26986/?sort=recent
  
http://fusion.google.com/add?source=atgsfeedurl=http://feeds.feedburner.com/arXivblog



--
Entanglement Makes Quantum Batteries Almost Perfect, Say Physicists 
http://feedproxy.google.com/%7Er/arXivblog/%7E3/2uKMnR70veM/click.phdo?utm_source=feedburnerutm_medium=email 


Posted: 07 Nov 2012 11:24 PM PST
In theory, quantum batteries such as atoms and molecules can store and release energy on 
demand almost perfectly--provided they are entangled, says physicists








http://www.technologyreview.com/view/507176/entanglement-makes-quantum-batteries-almost-perfect-say-physicists/


In recent years, physicists have amused themselves by calculating the properties of 
quantum machines, such as engines and refrigerators.


The essential question is how well these devices work when they exploit the rules of 
quantum mechanics rather than classical mechanics. The answers have given physicists 
important new insights into the link between quantum mechanics and thermodynamics.


The dream is that they may one day build such devices or exploit those already used by 
nature.


Today, Robert Alicki, at the University of Gdansk in Poland, and Mark Fannes, at the 
University of Leuven in Belgium, turn their attention to quantum batteries.  They ask 
how much work can be extracted from a quantum system where energy is stored temporarily.


Such a system might be an atom or a molecule, for example. And the answer has an 
interesting twist.


Physicists have long known that it is possible to extract work from some quantum states 
but not others. These others are known as passive states.


So the quantity physicists are interested in is the difference between the energy of the 
quantum system and its passive states. All that energy is potentially extractable to do 
work elsewhere.


Alicki and Fannes show that the extractable work is generally less than the 
thermodynamic limit. In other words, they show that this kind of system isn't perfect.


However, the twist is that Alicki and Fannes say things change if you have several 
identical quantum batteries that are entangled.


Entanglement is a strange quantum link that occurs when separate particles have the same 
wavefunction. In essence, these particles share the same existence.


Entanglement leads to all kinds of bizarre phenomena such as the spooky action at a 
distance that so puzzled Einstein.


Alicki and Fannes show that when quantum batteries are entangled they become much 
better. That's essentially because all the energy from all the batteries can be 
extracted at once.  Using entanglement one can in general extract more work per 
battery, they say.


In fact, as the number of entangled batteries increases, the performance becomes 
arbitrarily close to the thermodynamic limit. In other words, a battery consisting of 
large numbers of 

Re: Against Mechanism

2012-11-08 Thread John Clark
On Thu, Nov 8, 2012 at 11:41 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 By step 1 we already know that only the body of the Helsinki man can be
 said to be destroyed. With step one we know that the Helsinki man will
 survive,


I agree, so all that's happened is that nobody is experiencing Helsinki
anymore.

 in two examplars, in M and in W.


I agree completely, and by far the most important word is AND.

 Then the indeterminacy comes simply from the fact that in Helsinki,
 although he knows that he will survive, he cannot be sure that he (the
 Helsinki man, you) will feel himself to be the one surviving in W, or the
 one in M.


Or? OR?!! Bruno Marchal just said the Helsinki man will survive in two
examples, in M AND in W; and now Bruno Marchal is asking if the Helsinki
man will survive in M OR W. It makes no sense! This is a perfect example of
how the indiscriminate use of pronouns can tie one into very silly logical
contortions. Pronouns are just to save ware and tear on the typing fingers,
so if a statement simply can not be made without the use of pronouns its a
sure fire sine that the statement makes no sense and pronouns are needed to
mask the confusion.

 The helsinki man knows in advance that he will not feel to be both at
 once, as both future first person will live only a singular, in once
 city, experience.


OK, but if he correctly predicted it where is the indeterminacy?

 Only the bodies have been duplicated. The first person is never
 duplicated from His/Her points of view.


The Moscow man can see a continuous trajectory from being the Helsinki man
to now being the Moscow man and the same is true of the Washington man, so
the Helsinki man has obviously been duplicated.

 You are looking at yourself from the 3p view, which explains why you miss
 the correct comp answer. you just don't know where you will feel to be
 after pushing the button.


That's 5 uses of you in just 32 words. It's true that not using pronouns
makes language sound a little awkward but sometimes in philosophy there is
no alternative, and Bruno Marchal simply can not express the ideas that
Bruno Marchal wants to express without using pronouns, and that tells John
Clark something about the nature of  Bruno Marchal's ideas.

 Yes. And so, both Bruno Marchal will say that they were unable to be sure
 in advance which of of being in only M (resp W) they could happen to be.


Tommy has a apple inside box X and inside box Y, things are intermittent
because Tommy is unable to be sure which box has a apple inside.

 But there is no M-man or W-man until they see Moscow and Washington,


  Sure. But the question is asked to the Helsinki man, who will survive in
 that experience by comp. Both the W and M men are the Helsinki man.


So what's the problem?


  John Clark correctly predicted what will happen to everyone as can be
 verified by interviewing all the parties involved after the proceedings
 have concluded.


 Not at all. You said W and M. So both will say that he was wrong,


I said the Washington man will feel that he was the Helsinki man and I said
the Moscow man will feel he was the Helsinki man, ask them and see if I was
correct. I also said the Washington man will see Washington and the Moscow
man will see Moscow, ask them and see if I was right about that too.

 If the man in Helsinki is not destroyed, then the indeterminacy will bear
 on {H, W, M}, and the probability of being one of them is 1/3. That is step
 5!


Then I'm glad I never read past step 3.

 A correct prediction would have been W or M.


  No! If that or is the exclusive or then that would have been quite
 obviously a INCORRECT prediction. If you don't believe John Clark about
 this then just interview the parties after it's all over and see for
 yourself. The correct prediction would have been both W AND M.


 This contradicts what you say above,


I said a lot of stuff above but I see no contradiction.

  John K Clark

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Re: Against Mechanism

2012-11-08 Thread meekerdb

On 11/8/2012 9:44 AM, John Clark wrote:


 A correct prediction would have been W or M.


No! If that or is the exclusive or then that would have been quite obviously a 
INCORRECT prediction. If you don't believe John Clark about this then just interview the 
parties after it's all over and see for yourself. The correct prediction would have been 
both W AND M.


You, Bruno and John, have spilled a lot of electrons arguing this.  I see Bruno's thought 
experiment as merely illustrative of how Everett's relative state of conscious observation 
might be realized in world that is just a computation - a single computational state can 
be continuous with two different successor states; so if consciousness is computation then 
a single state of consciousness can be succeeded by two of more different states.


Is this controversial?

Brent

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Re: Heraclitus gets his feet wet

2012-11-08 Thread meekerdb

On 11/8/2012 1:14 PM, Quentin Anciaux wrote:



2012/11/8 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net

On 11/8/2012 1:58 AM, Bruno Marchal wrote:


On 07 Nov 2012, at 19:25, meekerdb wrote:


On 11/7/2012 7:53 AM, Bruno Marchal wrote:

How can you be in two places at once ?


Your soul, or 1p-you, cannot. 


A viewpoint implies a certain place, but I don't see that one can only be
conscious of one place at a time.  Consider the operator in Florida who is
operating a drone over Afghanistan.  His consciousness is aware of both 
places at
once.


OK, and with the TV or the net, in that sense most of us are aware of many 
places
at once, but not in a sense relevant for the 1-indeterminacy question, I 
think.


But I think it could be.  If the drone pilot were in a more immersive 
simulation he
might just shift his attention from Afgahnistan to Florida the same as 
shifting your
attention from your desk to your monitor.  While his body would have a 
definite
location, his consciousness would not.


As you point yourself by using the words shifting your attention, the conscionsness 
still has a definite location depending on where the attention of the drone pilot is. He 
is either focusing on the Afgahnistan environment or Florida, not both, at no moments he 
feels to be at two places at once (I can't imagine what it could be).


Yes, that's the way our minds model the world.  But then the question is where are you 
when you close your eyes and think about your childhood or a math problem. So if 'you' can 
only be one place at a time, that's just a characteristic of how you think - it's not 
equivalent to the fact that a macroscopic object (like you body) can only be one place at 
a time.  If thinking is computation there is no reason that thoughts could not included 
awareness of being two places at once (like the Borg); something that is approximately 
realized by the drone pilot.


Brent

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Re: Communicability

2012-11-08 Thread Stephen P. King

On 11/8/2012 10:22 AM, Bruno Marchal wrote:


On 08 Nov 2012, at 14:45, Stephen P. King wrote:


On 11/8/2012 6:43 AM, Roger Clough wrote:

Hi meekerdb

So how does Platonia's perfect necessary classes restrain or
contain this world of contingency ? Or does it ?


Hi Roger,

   That is exactly my question! How does Platonism show the 
contingent to be necessary? As far as I have found, it cannot show 
necessity of the contingent. In the rush to define the perfect, all 
means to show the necessity of contingency was thrown out. This is 
why I propose that we define existence as necessary possibility; we 
have contingency built into our ontology in that definition. ;-)


In which modal logic?


Hi Bruno,

Why is there a formal modal logic implied in my remarks? I do not 
think in a formal math form. I think visually and proprioceptively. 
Ideas have 'texture' for me. ;-) Good theories have a different 'feel' 
than wrong theories for me. Maybe this is just an intuitive form of 
thinking but it has served me well so far.




What you say directly contradict Gödel's theorem, which shows, at many 
different levels the necessity of the possible.


OK, I'll bite your metaphorical bait. What does Gödel's theorem 
tell us about the necessity of the possible at most ontologically 
fundamental level?


We even get that for all (true) sigma_1 sentences (the atomic events 
in the UD execution) p - []p,


Can you see that this is just a statement in a particular language? 
We should be able to refer to the very same ideas using different 
languages! Truth is, after all, independent of any particular 
representation! One thing: that p - []p reads to me as the 
necessary possible existence of p implies the existence of p. As to the 
idea of atomicity in the UD. I understand a bit how Pratt considers a 
logical algebra to be atomic, in that it cannot be reduced to a 
structure with fewer components and cannot have components added to it 
without altering its Satisfiability, but I do not know what 'atomicity' 
means to you.



that is the truth of p implies the necessity of the possibility of p, 


I do not see that at all! The truth of p is in its referent, it is 
what p tells us that is True (or false) and I read the implication arrow 
in the opposite direction as you. Logical necessitation (the logical 
form of causality) looks at the antecedents and implicated precedents in 
its derivation. Logic does not and must not be considered to 
anticipate a truth. Truth is the end result of the process of logic, 
not its beginning.


with []p = either the box of the universal soul (S4Grz1), or the box 
of the intelligible or sensible matter (Z1* and X1*). The modal logics 
becomes well defined, and allows, in Platonia, all the imperfections 
that you can dream of (which of course is not necessarily a good news).




All of these claims are coherent only after we assume that we exist 
and can formulate theories. Comp floats high up in the Platonic realm on 
the support of all of the minds that believe in it.


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Onward!

Stephen


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Re: Life: origin, purpose, and qualia spectrum

2012-11-08 Thread Stephen P. King

On 11/8/2012 12:02 PM, Hal Ruhl wrote:

Hi Stephen:

-Original Message-
From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King
Sent: Wednesday, November 07, 2012 6:56 PM
To: everything-list@googlegroups.com
Subject: Re: Life: origin, purpose, and qualia spectrum

On 11/7/2012 11:40 AM, Hal Ruhl wrote:

Hi Stephen:

pAP1 is #8 of the discussion initiating posts

8) Conclusion (2): Once life is present it will immediately punch as
many holes in as many Energy Hang-up Barriers as the details of the
particular life entity involved allows - this is how it realizes its
energy flow conduit character.  This is the purpose of life herein.
In other words life's purpose is to hasten the heat death of its host

universe.

Hal

Dear Hal,

  Is heat death truly real or a necessary concept?

Well the term has been around for awhile but I have not seen a proposed end
state or series of end states of the universe in which the ability to run a
heat engine does not become zero or asymptotically approach it.

Hal


Dear Hal,

What consequences would there be is the Universe (all that exists) 
is truly infinite and eternal (no absolute beginning or end) and what we 
observe as a finite (spatially and temporally) universe is just the 
result of our finite ability to compute the contents of our 
observations? It is helpful to remember that thermodynamic arguments, 
such as the heat engine concept, apply only to closed systems. It is 
better to assume open systems and finite resolving power (or 
equivalently finite computational abilities) for observers.


--
Onward!

Stephen


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Re: Leibniz's pre-composed harmonic orchestral performance

2012-11-08 Thread Russell Standish
On Thu, Nov 08, 2012 at 05:59:15AM -0500, Roger Clough wrote:
 Hi Russell Standish 
 
 Yes, the orchestra with the supreme monad as
 composer/conductor playing a pleasing orchestra
 composition (not 12-tone !) that he dug up out of his
 a priori files works fine.

That is what is incompatible with QM. Sorry...


-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: Arithmetic doesn't even suggest geometry, let alone awareness.

2012-11-08 Thread Craig Weinberg




 On Wednesday, November 7, 2012 8:19:03 AM UTC-5, Stephen Paul King wrote:


 Hi Craig,

 Comp is not false, IMHO, it is just looked as through a very limited 
 window. It's notion of truth is what occurs in the limit of an infinite 
 number of mutually agreeing observers. 1+1=2 has no counter example in a 
 world that is Boolean Representable, thus it is universally true. This does 
 not imply that all mathematical truths are so simple to prove via a method 
 of plurality of agreement. Motl wrote something on this today: 
 http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.htm


Unfortunately that page seems to be gone?

I'm not saying that arithmetic isn't objectively true though, I'm saying 
that arithmetic comes from sense and not the other way around. The fact 
that geometry is arithmetically redundant I think supports that if not 
proves it. If comp were true, the universe would not and could not have any 
geometry. 

Craig
 


 When truths don't commute. Inconsistent histories.

 When the uncertainty principle is being presented, people usually – if not 
 always – talk about the position and the momentum or analogous dimensionful 
 quantities. That leads most people to either ignore the principle 
 completely or think that it describes just some technicality about the 
 accuracy of apparatuses.

 However, most people don't change their idea what the information is and 
 how it behaves. They believe that there exists some sharp objective 
 information, after all. Nevertheless, these ideas are incompatible with the 
 uncertainty principle. Let me explain why the uncertainty principle applies 
 to the truth, too.


 Please read the read at his website


 -- 
 Onward!

 Stephen

 

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Re: Arithmetic doesn't even suggest geometry, let alone awareness.

2012-11-08 Thread Craig Weinberg


On Thursday, November 8, 2012 2:57:35 AM UTC-5, Bruno Marchal wrote:


 On 07 Nov 2012, at 19:04, Craig Weinberg wrote: 

  
  
  On Wednesday, November 7, 2012 10:49:35 AM UTC-5, Bruno Marchal wrote: 
  
  On 07 Nov 2012, at 13:42, Craig Weinberg wrote: 
  
   Can anyone explain why geometry/topology would exist in a comp 
   universe? 
  
  The execution of the UD cab be shown to be emulated (in Turing sense) 
  by the arithmetical relation (even by the degree four diophantine 
  polynomial). This contains all dovetailing done on almost all possible 
  mathematical structure. 
  
  This answer your question, 
  
  It sounds like you are agreeing with me that yes, there is no reason   
  that arithmetic would generate any sort of geometric or topological   
  presentation. 

 Generating geometry is a too vague expression. 


Create? Discover? Utilize?
 


 Keep in mind that if comp is true, the idea that there is more than   
 arithmetical truth, or even more than some tiny part of it, is   
 (absolutely) undecidable. So with comp a good ontology is just the   
 natural numbers. Then the relation with geometry is twofold: the usual   
 one, already known by the Greeks and the one related to computer   
 science, and its embedding in arithmetic. 


If the idea of comp is that the origin of consciousness can be traced back 
to digital functions, I am saying that lets start with an even simpler 
example of why that isn't true by trying to trace the origin of geometry 
back to digital function. What specifically does geometry offer that the 
raw arithmetic behind geometry doesn't? Why the redundancy to begin with? 
What is functional about geometry?





  Or are you saying that because geometry can be reduced to arithmetic   
  then we don't need to ask why it exists? Not sure. 

 Geometry is a too large term. I would not say that geometry is reduced   
 to arithmetic without adding more precisions. 


Can't any computable geometry be stored as numerical codes in digital 
memory locations rather than points or lines in space?




  
  but the real genuine answer should explain 
  why some geometries and topologies are stastically stable, and here 
  the reason have to rely on the way the relative numbers can see 
  themselves, that is the arithmetical points of view. 
  
  In this case it can be shown that the S4Grz1 hypostase lead to typical 
  topologies, that the Z1* and X1* logics leads to Hilbert space/von 
  Neuman algebra, Temperley Lieb couplings, braids and hopefully quantum 
  computers. 
  
  No need to go that far. Just keep in mind that arithmetic emulates 
  even just the quantum wave applied to the Milky way initial 
  conditions. And with comp, the creature in there can be shown to 
  participate in forums and asking similar question, and they are not 
  zombies (given comp, mainly by step 8). 
  
  The question though, is why is arithmetic emulating anything to   
  begin with? 

 Because arithmetic (the natural numbers + addition and multiplication)   
 has been shown Turing complete. It is indeed not obvious. In fact you   
 can even limit yourself to polynomial (of degree four) diophantine   
 relation.  But you can use any Turing complete system in place of   
 arithmetic if you prefer. 


Why would a Turing complete system emulate anything though? It is what it 
is. Where does the concept that it could or should be about something else 
come from?
 


 I will give a proof of arithmetic Turing universality on FOAR, I will   
 put it here in cc. 


My point is precisely that this kind of universality invalidates Comp. If 
you have a universal machine, you don't need geometry, don't need feels and 
smells and hair standing on end...you just need elaborately nested 
sequences which refer to each other.

Craig
 


 Bruno 

 http://iridia.ulb.ac.be/~marchal/ 





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Re: Arithmetic doesn't even suggest geometry, let alone awareness.

2012-11-08 Thread Stephen P. King

On 11/8/2012 7:42 PM, Craig Weinberg wrote:





On Wednesday, November 7, 2012 8:19:03 AM UTC-5, Stephen
Paul King wrote:



Hi Craig,

Comp is not false, IMHO, it is just looked as through a very
limited window. It's notion of truth is what occurs in the limit
of an infinite number of mutually agreeing observers. 1+1=2 has no
counter example in a world that is Boolean Representable, thus it
is universally true. This does not imply that all mathematical
truths are so simple to prove via a method of plurality of
agreement. Motl wrote something on this today:
http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.htm

http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.htm


Unfortunately that page seems to be gone?


Try again? 
http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.html




I'm not saying that arithmetic isn't objectively true though, I'm 
saying that arithmetic comes from sense and not the other way around. 
The fact that geometry is arithmetically redundant I think supports 
that if not proves it. If comp were true, the universe would not and 
could not have any geometry.


I agree. Mathematical objects supervene on minds plural (not a mind!).



Craig


When truths don't commute. Inconsistent histories.

When the uncertainty principle is being presented, people usually
– if not always – talk about the position and the momentum or
analogous dimensionful quantities. That leads most people to
either ignore the principle completely or think that it describes
just some technicality about the accuracy of apparatuses.

However, most people don't change their idea what the information
is and how it behaves. They believe that there exists some sharp
objective information, after all. Nevertheless, these ideas are
incompatible with the uncertainty principle. Let me explain why
the uncertainty principle applies to the truth, too.


Please read the read at his website




--
Onward!

Stephen

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Re: Against Mechanism

2012-11-08 Thread John Clark
On Thu, Nov 8, 2012 at 4:48 PM, meekerdb meeke...@verizon.net wrote:


  Is this controversial?


Calling it indeterminate when one thing divides and becomes two because
there are now two things and not one is very controversial, especially if
it's supposed to be so deep and profound that it causes a revolution in
philosophy.

  John K Clark

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Re: Arithmetic doesn't even suggest geometry, let alone awareness.

2012-11-08 Thread John Clark
On Wed, Nov 7, 2012 at 7:42 AM, Craig Weinberg whatsons...@gmail.comwrote:

 Can anyone explain why geometry/topology would exist in a comp universe?


If numbers exist then so does geometry, that is to say numbers can be made
to change in ways that exactly corresponds with the way objects move and
rotate in space. For example, make the Real numbers be the horizontal axis
of a graph and the imaginary numbers be the vertical axis, now whenever you
multiply a Real or Imaginary number by i you can intuitively think about it
as rotating it by 90 degrees in a counterclockwise direction.

Look at i, it sits one unit above the real horizontal axis so draw a line
from the real numbers to i, so if you multiply i by i (i^2)  it rotates to
become -1, multiply it by i again(i^3) and it becomes -i, multiply it by i
again (i^4) and it becomes 1, multiply it by i again (i^5) and you've
rotated it a complete 360 degrees and you're right back where you started
at i.

It is this property of rotation that makes i so valuable in dealing with
things that rotate in space, the best example may be electromagnetism where
Maxwell used it to describe how electric and magnetic fields change in the
X and Y direction (that is to say in the Real and Imaginary direction) as
the wave propagates in the Z direction.

 John K Clark

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