Re: Plurality
On 07 Nov 2012, at 21:07, Stephen P. King wrote: On 11/7/2012 10:39 AM, Bruno Marchal wrote: On 07 Nov 2012, at 13:48, Stephen P. King wrote: On 11/5/2012 1:49 PM, Bruno Marchal wrote: [SPK] You are considering only one entity. This is incorrect. For example the first person plural is defined in term of duplication of populations of machines sharing universal numbers/computations. Dear Bruno, I would like to restrict my discussions to just a few questions about the comp hypothesis. I do not understand how the AUDA explains the duplication of populations of machines sharing universal numbers/computations. Could you elaborate on this? I asked previously if there exists an index set or some other way to identify differences between populations. You didn't seem to know what an index set is... Then read the post more cautiously, please, and quote that part. My specialization is recursion theory, and I was pointing that your use of index set was irrelevant, and did not apply to the 1p. Dear Bruno, Can you explain exactly what distinguishes one 1p from another in a way that does not refer to some Platonic Ideal? ? One 1p has headache. Another one as toothache. For example. My confusion is that I see only a single equivalence class of machines allowed by Tennenbaum's theorem. When I ask you to explain what is the role of Tennenbaum here, you escape in even more 1004 fallacies. Tennenbaum's theorem tells us that there is only one countable model of Peano Arithmetic that can be recursive. This makes, in my opinion, a Universal Machine to be a single entity There is an infinity of different universal machines in the standard model, or any model, of arithmetic, for example a LISP interpreter, a prolog interpreter, the GOL, etc. All constitutes different universal numbers. and any copy of it is identical to it. This prevents multiple copies of it having different identities unless the copies are all embedded in a space such that each copy has a different location. They have different locations in the sequence 0, 1, 2, 3, ... Explain it informally so that everyone can get the idea, if there is one. Avoid any links. OK. Take the time to explain what is a non standard model, If we allow for non-standard models of PA to be countable and recursive models that individually 'imagine' themselves to be in compliance with Tennenbaum's theorem by hiding the constant that makes them non-standard from themselves, as if they are allowed to forget that they are actually non-standard (as seen from some hypothetical 3p) and thus fool themselves into believing that they are standard models. Too much metaphorical. I don't think a model is a good metaphor for a thinking being (doubly so assuming comp). A model is a better metaphor for a reality than a thinking being. and why 2+2=4 is universally true, 2+2=4 is universally true because any collection of at least 3 observers of tokens that represent {2, +, =, 4} can agree that it is true. It is simpler to grasp that 2+2=4, than to grasp that 3 observers agree that 2+2=4 is true. that is true in both standard and non standrad model. What I am trying to explain covers both instances, no? Then explains what role you see in those non standard model, and why they would change something in the comp results, which I have proved in arithmetic, and so are valid also for the non standard models. All that comp needs to add is something like a Blum complexity measure, as you suggest, to act as the unique decoration of the instances of the model that are associated with a given observer. Where am I going wrong? You are already in the not even wrong territory. You make statements which are too much unclear, and this is worsened by your constant appeal to technical jargons. You are trying to understand my words too literally. If you use technical terms, I think that I have no choice. You must treat what you read as signals whose code you do not entirely know. We each speak different languages and are trying to communicate with each other via crude analogies. I just ask that you truth that I have some coherent idea of what I am trying to say and I will do the same for you. That is the root of your constant 1004. You make crude analogies with technical concepts. This can't work. My problems center around your ideas about 3p-truth! This, on the contrary is clear but weird, as you refer all the time to papers using that 3p truth notions. But then for comp, you seem to use philosophy to resist following a reasoning. My argument is that all of those texts tacitly assume that the 3p truth can be verified by some physical means, how ever remote it might be. It is not an argument. It is a confession of aristotelianism. It begs the question addressed by the
Re: Communicability
On 08 Nov 2012, at 01:38, Stephen P. King wrote: On 11/7/2012 12:44 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:13, Stephen P. King wrote: On 11/7/2012 9:41 AM, Bruno Marchal wrote: Arithmetic explains why they are observers and how and why they make theories. Dear Bruno, This is a vacuous statement, IMHO. Absent the prior existence of entities capable of counting there is no such thing as Arithmetic. Your belief to the contrary cannot be falsified! In the same sense that 2+2=4 cannot be falsified. Dear Bruno, You are missing my message. 2+2=4 is universally true only because there does not exist a counter-example that can be agreed upon by 3 or more entities. You continue to only think from the point of view of a single entity. My reasoning asks questions from the point of view of many entities But even with that criteria, your point will not go through, as it is obvious that nobody will find any counterexample to the fact that observer exists in arithmetic (assuming comp). In the same sense that 2+2=4. It just mean that you have never grasp the proof of Gödel's incompleteness theorem, which does that, almost in passing. This is proved in all good introduction text to logic. Ha! OK, but you are wrong. If you stiudy and grasp by yourself Gödel's prrof, you should see why the prior existence of comp-counting entities is a theorem of arithmetic, and have the same reality as 2+2=4. You would not have the remark above. We can prove, in Peano arithmetic, that there exist entities capable of counting. If we follow the orthodox interpretation of Tennenbaum theorem there can only be one entity that can count; the standard model of PA. I am thinking of the uncountable infinity of non-standard models of PA that have a condition imposed on them: each thinks that it alone is the standard model as it cannot know that it is non- standard. In this way we can get an infinity of standard models of PA instead of just one. I think that this gives us a modal logical form of general relativity! By Gödel's completeness those entities exists in the standard model of arithmetic (arithmetical truth), and in all model, and thus also in all non standard model. Yes, but each model must be able to truthfully believe that it alone is the standard model; it cannot see the constant that defines it as non-standard from inside itself. It is confusing to use models for modeling thinking entities. So arithmetic assures the prior existence of entities capable of counting. Sure. Ah? But it is a key point that you seem to avoid in many of your post. You have the Matiyasevich's book. A (more complex) proof is given there. It is more complex as it proves this for a much more tiny fragment of arithmetic. It is impossible for me to write my ideas in Matiyasevich's language. :_( I am not sure why. I have taught computer science to disabled people, and unless severe disability, it is always possible to overcome any technical limitations. Forgive me, but I need to let others explain my argument as I have run out of patience with my inability to form sentences that you will understand. This article (which I cannot asses completely due to the paywall) seems to make my claim well: http://www.springerlink.com/content/052422q295335527/ Nomic Universals and Particular Causal Relations: Which are Basic and Which are Derived? Armstrong holds that a law of nature is a certain sort of structural universal which, in turn, fixes causal relations between particular states of affairs. His claim that these nomic structural universals explain causal relations commits him to saying that such universals are irreducible, not supervenient upon the particular causal relations they fix. However, Armstrong also wants to avoid Plato’s view that a universal can exist without being instantiated, a view which he regards as incompatible with naturalism. This construal of naturalism forces Armstrong to say that universals are abstractions from a certain class of particulars; they are abstractions from first-order states of affairs, to be more precise. It is here argued that these two tendencies in Armstrong cannot be reconciled: To say that universals are abstractions from first-order states of affairs is not compatible with saying that universals fix causal relations between particulars. Causal relations are themselves states of affairs of a sort, and Armstrong’s claim that a law is a kind of structural universal is best understood as the view that any given law logically supervenes on its corresponding causal relations. The result is an inconsistency, Armstrong having to say that laws do not supervene on particular causal relations while also being committed to the view that they do so supervene. The inconsistency is perhaps best resolved by denying that
Re: On the ontological status of elementary arithmetic
On 08 Nov 2012, at 01:42, Stephen P. King wrote: On 11/7/2012 12:46 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:16, Stephen P. King wrote: On 11/7/2012 9:43 AM, Bruno Marchal wrote: On 06 Nov 2012, at 17:05, Stephen P. King wrote: On 11/6/2012 8:33 AM, Bruno Marchal wrote: snip This is not convincing as we can make statical interpretation of actions. In physics this is traditionally done by adding one dimension. The action of throwing an apple (action) can easily be associated to a parabola in space-time. This invalidate your point, even if you say that such parabola does not exist, as you will need to beg on the real action to make your point. Dear Bruno, So do you agree that the relation goes both ways, which is to say that the relation is symetrical? If the action of throwing an apple implies a parabola, does the existence of the parabola alone define the particular act of throwing the apple? Throwing an apple === a parabola But throwing a banana a parabola, too. Dear Bruno, Can you not see that these two relations are not in a symmetrical one-to-one relation? There are many actions that can be represented by one and the same parabola. Then why do you ask me if it is symmetrical. You make my point here. Hi Bruno, That is not my question. If you agree that the relation is not symmetrical, then how can you use the existence of the parabola to necessitate the particular case (throwing an apple) without further explanation as to how that one special case is selected? The parabola is only one feature of a complex event. But my code saved by the doctor does contains all the relevant information for my survival, in the comp theory. And the computation in arithmetic does singularize my mind from the 3p view. Then form the 1p view I have to take into account all computation. Your analogy simply does not work. We can show the existence of a general class of entities far easier than the existence of a particular entity! Just what I said to say that the MWI assumes less than non-Everett QM. And comp assumes still less than Everett as it forces to derived QM (the SWE) from arithmetic, in a precise way (if we want exploits the G/ G* distinction to get both qualia and quanta). Bruno -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com . For more options, visit this group at http://groups.google.com/group/everything-list?hl=en . http://iridia.ulb.ac.be/~marchal/ -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Re: Peirce's concept of logical abduction-- a possible moneymaker
Hi Bruno Marchal My principal interest over the years has been to come up with some self-sustaining self-generating method of autopoeisis. That's why I found the I Ching fascinating. It contains sensible links between binary numbers and metaphors. When I look up methods of data mining, all they give is hierarchy diagrams and numbers. How do they link numbers and metaphors or words in general ? Perhaps there is some sort of bayesian scheme to do that. Roget's thesaurus might also be a starting point, since they have words of similar meanings clustered, but where you go from that beats me. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Bruno Marchal Receiver: everything-list Time: 2012-11-07, 12:57:14 Subject: Re: Peirce's concept of logical abduction-- a possible moneymaker On 07 Nov 2012, at 18:12, Roger Clough wrote: Hi Bruno Marchal Cool. Shows you how little I know. Those things are virtually unknown by most. Computer science is very technical, and the number of publications is explosive, almost an industry. It is also a gold mine, alas, most philosophy curriculum does not have good courses in the field. We separate the human and the exact sciences, which does not help. In science we still kill the diplomats, and this means that science is still run by unconscious (pseudo)-religion, if not simply the boss is right theory. Of course the degree of graveness is very variable in time and places. Bruno Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Bruno Marchal Receiver: everything-list Time: 2012-11-07, 12:05:11 Subject: Re: Peirce's concept of logical abduction-- a possible moneymaker Hi Roger Clough, Hi Bruno Marchal Yes, by new I mean contingent. But Kant, although his examples are debatable, at least sought a synthetic a priori, which of course would be a gold mine, or perhaps a stairway to the divine. Pragmatism rejects the idea of there being any such universals, but I think by abduction strives to obtain completly new results (if actually new I can't say). I think that's why Peirce came up with the concept of abduction. The concept is very seductive to me for its possible power of discovery of something unknown or new. If comp could do this, I'd not spend a moment more on simulating the brain. Such a program might be worth a lot of money in venues such as AI, the defense industry, medicine and criminal investigation a la Sherlocki Holmes. Abduction is just one technic among many to do inductive inference (predicting theories from fact, synthesizing programs from input- output sequences, finding explanations from data, etc.). The mathematical theory of inductive inference is a very large subfield of theoretical computer science and theoretical artificial Intelligence, or Learning theory. AI is the practice and/or experimental part of it. Behavioral Comp is the idea that machines can emulate all 3p aspect of experience and consciousness. STRONG AI is the thesis that machine can have 1p experience. COMP is the thesis that *you* are emulable by a computer. Famous theorem in theoretical learning theory: Roughly speaking we measure the intelligence (really competence) by the largeness of the class of computable processes recognized (explained, inferred) by a machine, or by the number of such classes (or comobinations). What is *much* more clever than a machine? Answer: two machines. It is the non union theorem of Blum and Blum. Actually, and in general, the gap of intelligence is incomputably big. A machine which can change its mind n times is also incomputably more clever than a machine which changes its mind m times, if m n. (Case and Smith) A surprising result: a machine which is able to change its mind, despite he got a correct theory, is again *much more* clever than a machine which sticks on the correct theory! (Case and Smith). Case Al. refuted also a form of strict Popperianism. Machines able to infer irrefutable theories can learn larger classes, and more classes, of computable process. Most result are, as we could expect, non constructive. No machine can really construct a machine and prove that such machine is more clever than herself. But of course machine can do that serendipitously, and machine can build other hierarchies, close to form of biological self-extension. References below. Theoretical computer science is a *very* large part of mathematical logic. With both a deductive and an inference inductive part. Computer are very peculiar objects. They seem close to what you say about the
IMHO Our own perception is similar to but at a lower level form of the perception of the One
Hi meekerdb, Leibniz's monads each contain all of the other possible view or observation points in the universe, meaning that all one person can see is the phenomenol world-- the world from one viewpoint. Only the supreme monad or the One can see all clearly as one, which of course is beyond us. From a lower standpoint, what our own mind does when we ourselves perceive the phenomenol world is very much like the One does in perceiving the universe, except at a much lower level. Our mind and perceptual appartus (the eye) are a) both broadband in order to see everything present and b) somehow unify and focus the perception into a single point of view. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Bruno Marchal Receiver: everything-list Time: 2012-11-08, 02:58:54 Subject: Re: Heraclitus gets his feet wet On 07 Nov 2012, at 19:25, meekerdb wrote: On 11/7/2012 7:53 AM, Bruno Marchal wrote: How can you be in two places at once ? Your soul, or 1p-you, cannot. A viewpoint implies a certain place, but I don't see that one can only be conscious of one place at a time. Consider the operator in Florida who is operating a drone over Afghanistan. His consciousness is aware of both places at once. OK, and with the TV or the net, in that sense most of us are aware of many places at once, but not in a sense relevant for the 1-indeterminacy question, I think. Bruno http://iridia.ulb.ac.be/~marchal/ -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Leibniz vs Dennett on perception
Hi Stephen, From Leibniz, our individual perceptions are both wideband (seeing all, from all angles, at least locally) but also somehow unified and focused to a single point of observation. I believe that the unification and focussing must be done by the supreme monad, which is at a higher level than our particular minds. The SM would seem to act similar to the One in this respect. Such perception, because it ends up at the SM, which focuses and unifies it at one stage, does away with the infinite regress problem. Perhaps this explains nothing, but it is a little more specific than Dennett's explanation, which at the root explains even less, that perception is what it is: https://en.wikipedia.org/wiki/Multiple_Drafts_Model Daniel Dennett's multiple drafts model of consciousness is a physicalist theory of consciousness based upon cognitivism, which views the mind in terms of information processing. The theory is described in depth in his book, Consciousness Explained, published in 1991. As the title states, the book proposes a high-level explanation of consciousness which is consistent with support for the possibility of strong AI. Dennett describes the theory as first-person operationalism. As he states it: 'The Multiple Drafts model makes [the procedure of] writing it down in memory criterial for consciousness: that is what it is for the given to be taken ... There is no reality of conscious experience independent of the effects of various vehicles of content on subsequent action (and hence, of course, on memory).[1]' Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Bruno Marchal Receiver: everything-list Time: 2012-11-08, 03:36:31 Subject: Re: Communicability On 08 Nov 2012, at 01:38, Stephen P. King wrote: On 11/7/2012 12:44 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:13, Stephen P. King wrote: On 11/7/2012 9:41 AM, Bruno Marchal wrote: Arithmetic explains why they are observers and how and why they make theories. Dear Bruno, This is a vacuous statement, IMHO. Absent the prior existence of entities capable of counting there is no such thing as Arithmetic. Your belief to the contrary cannot be falsified! In the same sense that 2+2=4 cannot be falsified. Dear Bruno, You are missing my message. 2+2=4 is universally true only because there does not exist a counter-example that can be agreed upon by 3 or more entities. You continue to only think from the point of view of a single entity. My reasoning asks questions from the point of view of many entities But even with that criteria, your point will not go through, as it is obvious that nobody will find any counterexample to the fact that observer exists in arithmetic (assuming comp). In the same sense that 2+2=4. It just mean that you have never grasp the proof of G?el's incompleteness theorem, which does that, almost in passing. This is proved in all good introduction text to logic. Ha! OK, but you are wrong. If you stiudy and grasp by yourself G?el's prrof, you should see why the prior existence of comp-counting entities is a theorem of arithmetic, and have the same reality as 2+2=4. You would not have the remark above. We can prove, in Peano arithmetic, that there exist entities capable of counting. If we follow the orthodox interpretation of Tennenbaum theorem there can only be one entity that can count; the standard model of PA. I am thinking of the uncountable infinity of non-standard models of PA that have a condition imposed on them: each thinks that it alone is the standard model as it cannot know that it is non- standard. In this way we can get an infinity of standard models of PA instead of just one. I think that this gives us a modal logical form of general relativity! By G?el's completeness those entities exists in the standard model of arithmetic (arithmetical truth), and in all model, and thus also in all non standard model. Yes, but each model must be able to truthfully believe that it alone is the standard model; it cannot see the constant that defines it as non-standard from inside itself. It is confusing to use models for modeling thinking entities. So arithmetic assures the prior existence of entities capable of counting. Sure. Ah? But it is a key point that you seem to avoid in many of your post. You have the Matiyasevich's book. A (more complex) proof is given there. It is more complex as it proves this for a much more tiny fragment of arithmetic. It is impossible for me to write my ideas in Matiyasevich's language. :_( I am not sure why. I have taught computer science to disabled people, and unless severe disability, it is always possible to overcome any technical limitations.
Comp, Dennett and cognitivism
https://en.wikipedia.org/wiki/Multiple_Drafts_Model Daniel Dennett's multiple drafts model of consciousness is a physicalist theory of consciousness based upon cognitivism, which views the mind in terms of information processing. The theory is described in depth in his book, Consciousness Explained, published in 1991. As the title states, the book proposes a high-level explanation of consciousness which is consistent with support for the possibility of strong AI. Dennett describes the theory as first-person operationalism. As he states it: 'The Multiple Drafts model makes [the procedure of] writing it down in memory criterial for consciousness: that is what it is for the given to be taken ... There is no reality of conscious experience independent of the effects of various vehicles of content on subsequent action (and hence, of course, on memory).[1]' Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Bruno Marchal Receiver: everything-list Time: 2012-11-08, 03:36:31 Subject: Re: Communicability On 08 Nov 2012, at 01:38, Stephen P. King wrote: On 11/7/2012 12:44 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:13, Stephen P. King wrote: On 11/7/2012 9:41 AM, Bruno Marchal wrote: Arithmetic explains why they are observers and how and why they make theories. Dear Bruno, This is a vacuous statement, IMHO. Absent the prior existence of entities capable of counting there is no such thing as Arithmetic. Your belief to the contrary cannot be falsified! In the same sense that 2+2=4 cannot be falsified. Dear Bruno, You are missing my message. 2+2=4 is universally true only because there does not exist a counter-example that can be agreed upon by 3 or more entities. You continue to only think from the point of view of a single entity. My reasoning asks questions from the point of view of many entities But even with that criteria, your point will not go through, as it is obvious that nobody will find any counterexample to the fact that observer exists in arithmetic (assuming comp). In the same sense that 2+2=4. It just mean that you have never grasp the proof of G?el's incompleteness theorem, which does that, almost in passing. This is proved in all good introduction text to logic. Ha! OK, but you are wrong. If you stiudy and grasp by yourself G?el's prrof, you should see why the prior existence of comp-counting entities is a theorem of arithmetic, and have the same reality as 2+2=4. You would not have the remark above. We can prove, in Peano arithmetic, that there exist entities capable of counting. If we follow the orthodox interpretation of Tennenbaum theorem there can only be one entity that can count; the standard model of PA. I am thinking of the uncountable infinity of non-standard models of PA that have a condition imposed on them: each thinks that it alone is the standard model as it cannot know that it is non- standard. In this way we can get an infinity of standard models of PA instead of just one. I think that this gives us a modal logical form of general relativity! By G?el's completeness those entities exists in the standard model of arithmetic (arithmetical truth), and in all model, and thus also in all non standard model. Yes, but each model must be able to truthfully believe that it alone is the standard model; it cannot see the constant that defines it as non-standard from inside itself. It is confusing to use models for modeling thinking entities. So arithmetic assures the prior existence of entities capable of counting. Sure. Ah? But it is a key point that you seem to avoid in many of your post. You have the Matiyasevich's book. A (more complex) proof is given there. It is more complex as it proves this for a much more tiny fragment of arithmetic. It is impossible for me to write my ideas in Matiyasevich's language. :_( I am not sure why. I have taught computer science to disabled people, and unless severe disability, it is always possible to overcome any technical limitations. Forgive me, but I need to let others explain my argument as I have run out of patience with my inability to form sentences that you will understand. This article (which I cannot asses completely due to the paywall) seems to make my claim well: http://www.springerlink.com/content/052422q295335527/ Nomic Universals and Particular Causal Relations: Which are Basic and Which are Derived? Armstrong holds that a law of nature is a certain sort of structural universal which, in turn, fixes causal relations between particular states of affairs. His claim that these nomic structural universals explain causal relations commits him to saying that such
Re: Re: Arithmetic doesn't even suggest geometry, let alone awareness.
Hi Craig Weinberg That was only a clue, not an explanation. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Craig Weinberg Receiver: everything-list Time: 2012-11-07, 12:59:20 Subject: Re: Arithmetic doesn't even suggest geometry, let alone awareness. On Wednesday, November 7, 2012 10:49:04 AM UTC-5, rclough wrote: Hi Craig Weinberg I don't really know, but one starts with one point (a number ?) then two points to form a line, then rotation of that line to form an angle and a plane as well. I don't see why comp can't do all of that. You are starting with geometry to begin with. Why would comp to any of that? Why would a number be a point? What does being a point or forming a line do that makes computation more efficient? Craig Roger Clough, rcl...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Craig Weinberg Receiver: everything-list Time: 2012-11-07, 07:42:18 Subject: Arithmetic doesn't even suggest geometry, let alone awareness. Can anyone explain why geometry/topology would exist in a comp universe? -- You received this message because you are subscribed to the Google Groups Everything List group. To view this discussion on the web visit https://groups.google.com/d/msg/everything-list/-/GpiggMAKD74J. To post to this group, send email to everyth...@googlegroups.com. To unsubscribe from this group, send email to everything-li...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To view this discussion on the web visit https://groups.google.com/d/msg/everything-list/-/l7V7wWEjNkkJ. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: RE: RE: Consciousness = life = intelligence
Hi Hal Ruhl Since life in the form of photosynthesis creates order in the form of cell structure out of a random (entropic) environment, life seems to reverse time's arrow, and hence slow down the heat death of the universe. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Hal Ruhl Receiver: everything-list Time: 2012-11-07, 14:27:03 Subject: RE: RE: Consciousness = life = intelligence Hi Roger: pAP1 [proposed Actual Purpose #1] is the life purpose I introduced in the discussion initiating posts. See below. I recently posted giving acronyms. AP is the actual purpose of life acronym. 8) Conclusion (2): Once life is present it will immediately punch as many holes in as many Energy Hang-up Barriers as the details of the particular life entity involved allows - this is how it realizes its energy flow conduit character. This is the purpose of life herein. In other words life's purpose is to hasten the heat death of its host universe. Hal -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough Sent: Wednesday, November 07, 2012 12:34 PM To: everything-list Subject: Re: RE: Consciousness = life = intelligence Hi Hal Ruhl What is pAP1 ? Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Hal Ruhl Receiver: everything-list Time: 2012-11-07, 12:18:21 Subject: RE: Consciousness = life = intelligence Hi Roger: -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough Sent: Wednesday, November 07, 2012 11:06 AM To: everything-list Subject: Consciousness = life = intelligence Hi Hal Ruhl Consciousness = life = intelligence. These are an inseparable, subjective, inextended properties of a living being. Hal: Consciousness is merely a qualia of life enabling life's compliance with pAP1. In addition, intelligence requires free will of some degree in order to make life-preserving choices for an associated, objective body, such as are required for self-animation, metabolism, self-defense, eating and mating. Hal: pAP1 precludes freewill because ALL of life's qualia [such as consciousness] merely enable compliance with pAP1. Hal Ruhl -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Leibniz's pre-composed harmonic orchestral performance
Hi Russell Standish Yes, the orchestra with the supreme monad as composer/conductor playing a pleasing orchestra composition (not 12-tone !) that he dug up out of his a priori files works fine. I think Leibniz's harmony is the traditional one: har穖o穘y [hahr-muh-nee] noun, plural har穖o穘ies. 1. agreement; accord; harmonious relations. 2. a consistent, orderly, or pleasing arrangement of parts; congruity. 3. Music. a. any simultaneous combination of tones. b. the simultaneous combination of tones, especially when blended into chords pleasing to the ear; chordal structure, as distinguished from melody and rhythm. c. the science of the structure, relations, and practical combination of chords. 4. an arrangement of the contents of the Gospels, either of all four or of the first three, designed to show their parallelism, mutual relations, and differences. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Russell Standish Receiver: everything-list Time: 2012-11-07, 17:16:48 Subject: Re: Re: Re: Detecting Causality in Complex Ecosystems I was reacting to the last sentence Their motions instead occur according to a pre-established (a priori) harmony. Not knowing specifically what you mean by harmony, I assumed it meant that the universe was being orchestrated by a supreme conductor. Whilst this view might be tenable in a classical Newtonian universe, it it not in a quantum one. And with deference to Bruno, not in a COMP one either - I think we were simply talking past each other. But then, maybe you mean something different by harmony - physical law perhaps? These are usually in the form of symmetry constraints. If that is what you meant, then I can see why you say it is acausal. On Wed, Nov 07, 2012 at 09:24:32AM -0500, Roger Clough wrote: Hi Russell Standish Both Leibniz and quantum physics are acausal, meaning, at least in Leibniz's world, that things are what they are, they happen as they happen, whether this be deterministic or probabilistic, or even eschatollogically caused. The only constraint Leibniz placed on such actions is that they be harmonious, meaning to me, at least that whatever happens is harmonious with its environment. Otherwise, it could not happen. I don't know (nor do I suspect that Leibniz knew) how one could calculate such a universe in perfect harmony in advance, but there's no need for that. It is simply an assumption, and looking out on the universe, I see no disharmony-- it all works just fine. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Russell Standish Receiver: everything-list Time: 2012-11-06, 15:34:30 Subject: Re: Re: Detecting Causality in Complex Ecosystems On Tue, Nov 06, 2012 at 04:54:00AM -0500, Roger Clough wrote: Hi Russell Standish According to Leibniz's idealistic metaphysics, nothing is causal, things just appear to happen by cause. Their motions instead occur according to a pre-established (a priori) harmony. This is not compatible with quantum physics, so I don't think so. -- Prof Russell Standish Phone 0425 253119 (mobile) Principal, High Performance Coders Visiting Professor of Mathematics hpco...@hpcoders.com.au University of New South Wales http://www.hpcoders.com.au -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- Prof Russell Standish Phone 0425 253119 (mobile) Principal, High Performance Coders Visiting Professor of Mathematics hpco...@hpcoders.com.au University of New South Wales http://www.hpcoders.com.au -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this
Re: Re: Life: origin, purpose, and qualia spectrum
Hi Hal, Just look at the metaphors you use to see that your idea below is wrong. You say that life hastens death. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 18:56:00 Subject: Re: Life: origin, purpose, and qualia spectrum On 11/7/2012 11:40 AM, Hal Ruhl wrote: Hi Stephen: pAP1 is #8 of the discussion initiating posts 8) Conclusion (2): Once life is present it will immediately punch as many holes in as many Energy Hang-up Barriers as the details of the particular life entity involved allows - this is how it realizes its energy flow conduit character. This is the purpose of life herein. In other words life's purpose is to hasten the heat death of its host universe. Hal Dear Hal, Is heat death truly real or a necessary concept? -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King Sent: Wednesday, November 07, 2012 11:07 AM To: everything-list@googlegroups.com Subject: Re: Life: origin, purpose, and qualia spectrum On 11/7/2012 9:38 AM, Hal Ruhl wrote: Hi Everyone: This may show up more than once as a few others did. In recent days I have had issues with my internet connection. It has been 16 hours since I sent this the second time. This time I tried sending it again and then again as plain text. Very sorry if my troubles cause some clutter. At this time I would like to go a bit further re item iii: iii) Species survival: Life on this planet is in the midst of an extinction event [not a new idea] that can't be stopped because pAP1 would be the only priority for life. We may not be extinguished as a species but we can't exclude ourselves from the extinction because of pAP1 [fixed typo]. There have been a number of extinction events. However, evolution has used some of these to produce new life entities with greater energy hang-up barrier busting ability than the extinguished ones - new life entities such as ourselves from the K-Pg event. iiia) Current Economic Conditions: The news in this area has been rather bad for some time. The most frequently offered solution has been that national economies and thus the world economy must grow real GDP. In fact grow it exponentially or even super exponentially. Since the planet has only a finite supply of energy - see prior posts under #2 for energy types - a new trick has to be learned. However, the offered solution is in compliance with pAP1. Thus if pAP1 is correct then no other solution [new trick] can be offered. In this case weep for the children. I hope someone can falsify pAP1 and anything near it. Hal Dear Hal, Could you restate pAP1? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Leibniz: Reality as Dust
Hi Stephen P. King Time and space don't exist as substances so they don't influence the monads, which as you say are eternal. Further, there is no substance space. So the monads are not organized in any way. The monads can be thought of as a collection of an infinite number of mathematical points. From dust we come and to dust we shall return. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:01:19 Subject: Re: Communicability On 11/7/2012 11:48 AM, Roger Clough wrote: Hi Stephen P. King That sounds like Leibniz. Each monad contains the views of all of the other monads in order to see the whole, not from just one perspective. Hi Roger, Yes, and that is why I like the idea of a Monad. I just don't agree with Leibniz' theory of how they are organized. Leibniz demanded that their organization is imposed ab initio, he assumed that there is a special beginning of time. I see the monads as eternal, never created nor destroyed, and their mutual relationships are merely the co-occurence of their perspectives. This makes God's creativity to be an eternal action and not a special one time action. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-06, 18:17:30 Subject: Re: Communicability On 11/6/2012 11:11 AM, Roger Clough wrote: What happens if I mistake a statue of a beautiful woman for the real thing, thus turning, eg, a statue of pygmalion into an actual woman ? Or mistake fool's gold or gold foiled chocolates for actual gold coins ? Does the world actually become cloudy if I have cataracts ? It is not just about you. It is about the huge number of observers. What matters is that they can communicate with each other and mutually confirm what is real. Why do you imagine that only humans can be observers? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Re: Detecting Causality in Complex Ecosystems
Hi Stephen P. King The prime numbers were somehow calculated without access to the physical world. Euclids' geometry as well, the natural numbers, etc. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:15:17 Subject: Re: Detecting Causality in Complex Ecosystems On 11/7/2012 11:55 AM, Roger Clough wrote: Hi Stephen P. King The machine or program that made the calculation doesn't have to be real, it's purely an a priori, a given. Hi Roger, Given how? How can a computation occur without access to something real? Can we get knowledge for free? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Re: Communicability
Hi Stephen P. King Libertarians aren't weird. They're essentially conservatives without a military. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:17:21 Subject: Re: Communicability On 11/7/2012 12:01 PM, Roger Clough wrote: Hi Stephen P. King Sounds reasonable. Being a conservative, however, I tend to adopt orthodox views such as that of Leibniz (to my mind at least) and the Bible. Hi Roger, I am weird. I tend libertarian, but not archarchist. I see orthodoxy as OK but only within limited domains. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 11:02:01 Subject: Re: Communicability On 11/7/2012 9:31 AM, Roger Clough wrote: Hi Stephen P. King Your criticism might be valid, but I never made the claim that Berkeley is said to have made. Leibniz, possibly more like you, would never have made such a claim. Leibniz believed that God is purposeful (caused things to happen at least partially due to end causes). Dear Roger, My belief in God is anticipatory, in the sense that in the eternal struggle of Becoming, as I hold to be true that the beliefs of observers will almost always converge on mutually agreed upon facts and thus those observers will have physical worlds with lawful or nomic relations without assuming that avoid Plato? view that a universal can exist without being instantiated, as we see here: http://www.springerlink.com/content/052422q295335527/. These convergences are never a priori knowledge, they cannot be computed ahead of time. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-06, 18:12:43 Subject: Re: Communicability On 11/6/2012 11:01 AM, Roger Clough wrote: Hi Stephen P. King Even Berkeley had to admit that no forest, no whatever.. was foolishness and so said that in that case, God observed it. Get real. Hi Roger, Then you are explicitly admitting that God's only purpose is to be an Absolute observer in whose eye all truth is definite. The problem is that such ideas cannot explain how that definiteness is consistent with the experimental results that confirm the violation of Bell's theorem and other theorems (Gleason, Kochen-Specker). All I am claiming is that the totality of all observers act as the absolute observer, not some hypothetical entity that if examined carefully falls apart as self-contradictory. What is so blasphemous about claiming that We are God? -- Onward! Stephen -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Re: Communicability
Hi Stephen P. King Who are these entities and how can they exist a priori as does 2+2=4 ? Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:38:28 Subject: Re: Communicability On 11/7/2012 12:44 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:13, Stephen P. King wrote: On 11/7/2012 9:41 AM, Bruno Marchal wrote: Arithmetic explains why they are observers and how and why they make theories. Dear Bruno, This is a vacuous statement, IMHO. Absent the prior existence of entities capable of counting there is no such thing as Arithmetic. Your belief to the contrary cannot be falsified! In the same sense that 2+2=4 cannot be falsified. Dear Bruno, You are missing my message. 2+2=4 is universally true only because there does not exist a counter-example that can be agreed upon by 3 or more entities. You continue to only think from the point of view of a single entity. My reasoning asks questions from the point of view of many entities It just mean that you have never grasp the proof of G?el's incompleteness theorem, which does that, almost in passing. This is proved in all good introduction text to logic. Ha! OK, but you are wrong. We can prove, in Peano arithmetic, that there exist entities capable of counting. If we follow the orthodox interpretation of Tennenbaum theorem there can only be one entity that can count; the standard model of PA. I am thinking of the uncountable infinity of non-standard models of PA that have a condition imposed on them: each thinks that it alone is the standard model as it cannot know that it is non-standard. In this way we can get an infinity of standard models of PA instead of just one. I think that this gives us a modal logical form of general relativity! By G?el's completeness those entities exists in the standard model of arithmetic (arithmetical truth), and in all model, and thus also in all non standard model. Yes, but each model must be able to truthfully believe that it alone is the standard model; it cannot see the constant that defines it as non-standard from inside itself. So arithmetic assures the prior existence of entities capable of counting. Sure. You have the Matiyasevich's book. A (more complex) proof is given there. It is more complex as it proves this for a much more tiny fragment of arithmetic. It is impossible for me to write my ideas in Matiyasevich's language. :_( Forgive me, but I need to let others explain my argument as I have run out of patience with my inability to form sentences that you will understand. This article (which I cannot asses completely due to the paywall) seems to make my claim well: http://www.springerlink.com/content/052422q295335527/ Nomic Universals and Particular Causal Relations: Which are Basic and Which are Derived? Armstrong holds that a law of nature is a certain sort of structural universal which, in turn, fixes causal relations between particular states of affairs. His claim that these nomic structural universals explain causal relations commits him to saying that such universals are irreducible, not supervenient upon the particular causal relations they fix. However, Armstrong also wants to avoid Plato? view that a universal can exist without being instantiated, a view which he regards as incompatible with naturalism. This construal of naturalism forces Armstrong to say that universals are abstractions from a certain class of particulars; they are abstractions from first-order states of affairs, to be more precise. It is here argued that these two tendencies in Armstrong cannot be reconciled: To say that universals are abstractions from first-order states of affairs is not compatible with saying that universals fix causal relations between particulars. Causal relations are themselves states of affairs of a sort, and Armstrong? claim that a law is a kind of structural universal is best understood as the view that any given law logically supervenes on its corresponding causal relations. The result is an inconsistency, Armstrong having to say that laws do not supervene on particular causal relations while also being committed to the view that they do so supervene. The inconsistency is perhaps best resolved by denying that universals are abstractions from states of affairs. I don't assume nature. And comp refutes naturalism, that's the point. You are thinking too literally about that I am writing. comp assumes Platonism, no? Why can we not see Platonism and Naturalism as just opposite or polar views on Reality? Platonism looks Top-down and Naturalism looks from the bottom-up. Bruno
Re: Re: On the ontological status of elementary arithmetic
Hi Stephen P. King You don't need to throw anything. Parabolas are completely described mathematically. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:42:25 Subject: Re: On the ontological status of elementary arithmetic On 11/7/2012 12:46 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:16, Stephen P. King wrote: On 11/7/2012 9:43 AM, Bruno Marchal wrote: On 06 Nov 2012, at 17:05, Stephen P. King wrote: On 11/6/2012 8:33 AM, Bruno Marchal wrote: snip This is not convincing as we can make statical interpretation of actions. In physics this is traditionally done by adding one dimension. The action of throwing an apple (action) can easily be associated to a parabola in space-time. This invalidate your point, even if you say that such parabola does not exist, as you will need to beg on the real action to make your point. Dear Bruno, So do you agree that the relation goes both ways, which is to say that the relation is symetrical? If the action of throwing an apple implies a parabola, does the existence of the parabola alone define the particular act of throwing the apple? Throwing an apple === a parabola But throwing a banana a parabola, too. Dear Bruno, Can you not see that these two relations are not in a symmetrical one-to-one relation? There are many actions that can be represented by one and the same parabola. Then why do you ask me if it is symmetrical. You make my point here. Hi Bruno, That is not my question. If you agree that the relation is not symmetrical, then how can you use the existence of the parabola to necessitate the particular case (throwing an apple) without further explanation as to how that one special case is selected? We can show the existence of a general class of entities far easier than the existence of a particular entity! -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Re: Communicability
Hi Stephen P. King There are no accidents in Platonia. There are also perfect parabolas, because Platonia is the realm of necessary logic, of pure reason and math, which are inextended. Thrown earthly objects are extended and thus fly contingently, since spin, humidity and dust particles can create flight imperfections and no measurements of their flights can be perfect. I am also told that Heisenberg's uncertainty principle does not depend on scale. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:45:05 Subject: Re: Communicability On 11/7/2012 1:19 PM, meekerdb wrote: On 11/7/2012 5:52 AM, Stephen P. King wrote: Again: we are still left without an explanation as to how the accidental coincidence of a Platonic Truth and an actual fact of the world occurs. Why do you write 'accidental'? Platonia is our invention to describe classes of facts by abstracting away particulars. Brent -- Hi Brent, It seems to be that when we abstract away the particulars we lose the ability to talk about particulars. -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Re: Communicability
Hi meekerdb So how does Platonia's perfect necessary classes restrain or contain this world of contingency ? Or does it ? Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: meekerdb Receiver: everything-list Time: 2012-11-07, 13:19:38 Subject: Re: Communicability On 11/7/2012 5:52 AM, Stephen P. King wrote: Again: we are still left without an explanation as to how the accidental coincidence of a Platonic Truth and an actual fact of the world occurs. Why do you write 'accidental'? Platonia is our invention to describe classes of facts by abstracting away particulars. Brent -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Leibniz's pre-composed harmonic orchestral performance
Hi Roger, Harmony is also, as part of several music theory traditions, the management of dissonance, without which you can't have harmony. Did Leibniz treat dissonance specifically or suggest say, that well placed dissonance leads to a more satisfying harmony of the piece as a whole? 12-Tone music is composer's version of Quantum Physics. Although it may not be pleasing sleeping pill for some, we can't really ignore it. I bet your favorite film employs it in shock moments, where it fits every time. PGC On Thu, Nov 8, 2012 at 11:59 AM, Roger Clough rclo...@verizon.net wrote: Hi Russell Standish Yes, the orchestra with the supreme monad as composer/conductor playing a pleasing orchestra composition (not 12-tone !) that he dug up out of his a priori files works fine. I think Leibniz's harmony is the traditional one: har穖o穘y [hahr-muh-nee] noun, plural har穖o穘ies. 1. agreement; accord; harmonious relations. 2. a consistent, orderly, or pleasing arrangement of parts; congruity. 3. Music. a. any simultaneous combination of tones. b. the simultaneous combination of tones, especially when blended into chords pleasing to the ear; chordal structure, as distinguished from melody and rhythm. c. the science of the structure, relations, and practical combination of chords. 4. an arrangement of the contents of the Gospels, either of all four or of the first three, designed to show their parallelism, mutual relations, and differences. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Russell Standish Receiver: everything-list Time: 2012-11-07, 17:16:48 Subject: Re: Re: Re: Detecting Causality in Complex Ecosystems I was reacting to the last sentence Their motions instead occur according to a pre-established (a priori) harmony. Not knowing specifically what you mean by harmony, I assumed it meant that the universe was being orchestrated by a supreme conductor. Whilst this view might be tenable in a classical Newtonian universe, it it not in a quantum one. And with deference to Bruno, not in a COMP one either - I think we were simply talking past each other. But then, maybe you mean something different by harmony - physical law perhaps? These are usually in the form of symmetry constraints. If that is what you meant, then I can see why you say it is acausal. On Wed, Nov 07, 2012 at 09:24:32AM -0500, Roger Clough wrote: Hi Russell Standish Both Leibniz and quantum physics are acausal, meaning, at least in Leibniz's world, that things are what they are, they happen as they happen, whether this be deterministic or probabilistic, or even eschatollogically caused. The only constraint Leibniz placed on such actions is that they be harmonious, meaning to me, at least that whatever happens is harmonious with its environment. Otherwise, it could not happen. I don't know (nor do I suspect that Leibniz knew) how one could calculate such a universe in perfect harmony in advance, but there's no need for that. It is simply an assumption, and looking out on the universe, I see no disharmony-- it all works just fine. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Russell Standish Receiver: everything-list Time: 2012-11-06, 15:34:30 Subject: Re: Re: Detecting Causality in Complex Ecosystems On Tue, Nov 06, 2012 at 04:54:00AM -0500, Roger Clough wrote: Hi Russell Standish According to Leibniz's idealistic metaphysics, nothing is causal, things just appear to happen by cause. Their motions instead occur according to a pre-established (a priori) harmony. This is not compatible with quantum physics, so I don't think so. -- Prof Russell Standish Phone 0425 253119 (mobile) Principal, High Performance Coders Visiting Professor of Mathematics hpco...@hpcoders.com.au University of New South Wales http://www.hpcoders.com.au -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at
Re: Leibniz: Reality as Dust
On 11/8/2012 6:19 AM, Roger Clough wrote: Hi Stephen P. King Time and space don't exist as substances so they don't influence the monads, which as you say are eternal. Further, there is no substance space. So the monads are not organized in any way. The monads can be thought of as a collection of an infinite number of mathematical points. From dust we come and to dust we shall return. Hi Roger, The absolute disconnection of the monads is what makes them a 'dust'. This is exactly what is a Stone space - the dual to a Boolean algebra. ;-) The idea is that any one monad has as its image of other monads the vision of a mathematical point. This fits the idea of that the classical universe is atoms in a void as taught by Democritus. http://www.scottaaronson.com/democritus/lec1.html What Craig and I are proposing is to add time to this idea. The evolution of the dust from one configuration to another is the arrow of time. Switching to the dual, we see teh evolution of Boolean algebras, whose arrow is the entailment of one state by all previous states. These two arrows face in opposite directions ... A = A' Stone space | | A*=A*' Boolean algebra The duals aspects of each monad evolve in opposite directions. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:01:19 Subject: Re: Communicability On 11/7/2012 11:48 AM, Roger Clough wrote: Hi Stephen P. King That sounds like Leibniz. Each monad contains the views of all of the other monads in order to see the whole, not from just one perspective. Hi Roger, Yes, and that is why I like the idea of a Monad. I just don't agree with Leibniz' theory of how they are organized. Leibniz demanded that their organization is imposed ab initio, he assumed that there is a special beginning of time. I see the monads as eternal, never created nor destroyed, and their mutual relationships are merely the co-occurence of their perspectives. This makes God's creativity to be an eternal action and not a special one time action. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-06, 18:17:30 Subject: Re: Communicability On 11/6/2012 11:11 AM, Roger Clough wrote: What happens if I mistake a statue of a beautiful woman for the real thing, thus turning, eg, a statue of pygmalion into an actual woman ? Or mistake fool's gold or gold foiled chocolates for actual gold coins ? Does the world actually become cloudy if I have cataracts ? It is not just about you. It is about the huge number of observers. What matters is that they can communicate with each other and mutually confirm what is real. Why do you imagine that only humans can be observers? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 11/8/2012 6:23 AM, Roger Clough wrote: Hi Stephen P. King Libertarians aren't weird. They're essentially conservatives without a military. Many people that claim to be libertarian imagine that all disagreements can be settled w/o violence. That is where they fail to comprehend the real world. :_( Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:17:21 Subject: Re: Communicability On 11/7/2012 12:01 PM, Roger Clough wrote: Hi Stephen P. King Sounds reasonable. Being a conservative, however, I tend to adopt orthodox views such as that of Leibniz (to my mind at least) and the Bible. Hi Roger, I am weird. I tend libertarian, but not archarchist. I see orthodoxy as OK but only within limited domains. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 11:02:01 Subject: Re: Communicability On 11/7/2012 9:31 AM, Roger Clough wrote: Hi Stephen P. King Your criticism might be valid, but I never made the claim that Berkeley is said to have made. Leibniz, possibly more like you, would never have made such a claim. Leibniz believed that God is purposeful (caused things to happen at least partially due to end causes). Dear Roger, My belief in God is anticipatory, in the sense that in the eternal struggle of Becoming, as I hold to be true that the beliefs of observers will almost always converge on mutually agreed upon facts and thus those observers will have physical worlds with lawful or nomic relations without assuming that avoid Plato? view that a universal can exist without being instantiated, as we see here: http://www.springerlink.com/content/052422q295335527/. These convergences are never a priori knowledge, they cannot be computed ahead of time. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-06, 18:12:43 Subject: Re: Communicability On 11/6/2012 11:01 AM, Roger Clough wrote: Hi Stephen P. King Even Berkeley had to admit that no forest, no whatever.. was foolishness and so said that in that case, God observed it. Get real. Hi Roger, Then you are explicitly admitting that God's only purpose is to be an Absolute observer in whose eye all truth is definite. The problem is that such ideas cannot explain how that definiteness is consistent with the experimental results that confirm the violation of Bell's theorem and other theorems (Gleason, Kochen-Specker). All I am claiming is that the totality of all observers act as the absolute observer, not some hypothetical entity that if examined carefully falls apart as self-contradictory. What is so blasphemous about claiming that We are God? -- Onward! Stephen -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 11/8/2012 6:26 AM, Roger Clough wrote: Hi Stephen P. King Who are these entities and how can they exist a priori as does 2+2=4 ? Monads are eternal. That implies that there will always be a set of monads that agree that 2+2=4. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:38:28 Subject: Re: Communicability On 11/7/2012 12:44 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:13, Stephen P. King wrote: On 11/7/2012 9:41 AM, Bruno Marchal wrote: Arithmetic explains why they are observers and how and why they make theories. Dear Bruno, This is a vacuous statement, IMHO. Absent the prior existence of entities capable of counting there is no such thing as Arithmetic. Your belief to the contrary cannot be falsified! In the same sense that 2+2=4 cannot be falsified. Dear Bruno, You are missing my message. 2+2=4 is universally true only because there does not exist a counter-example that can be agreed upon by 3 or more entities. You continue to only think from the point of view of a single entity. My reasoning asks questions from the point of view of many entities It just mean that you have never grasp the proof of G?el's incompleteness theorem, which does that, almost in passing. This is proved in all good introduction text to logic. Ha! OK, but you are wrong. We can prove, in Peano arithmetic, that there exist entities capable of counting. If we follow the orthodox interpretation of Tennenbaum theorem there can only be one entity that can count; the standard model of PA. I am thinking of the uncountable infinity of non-standard models of PA that have a condition imposed on them: each thinks that it alone is the standard model as it cannot know that it is non-standard. In this way we can get an infinity of standard models of PA instead of just one. I think that this gives us a modal logical form of general relativity! By G?el's completeness those entities exists in the standard model of arithmetic (arithmetical truth), and in all model, and thus also in all non standard model. Yes, but each model must be able to truthfully believe that it alone is the standard model; it cannot see the constant that defines it as non-standard from inside itself. So arithmetic assures the prior existence of entities capable of counting. Sure. You have the Matiyasevich's book. A (more complex) proof is given there. It is more complex as it proves this for a much more tiny fragment of arithmetic. It is impossible for me to write my ideas in Matiyasevich's language. :_( Forgive me, but I need to let others explain my argument as I have run out of patience with my inability to form sentences that you will understand. This article (which I cannot asses completely due to the paywall) seems to make my claim well: http://www.springerlink.com/content/052422q295335527/ Nomic Universals and Particular Causal Relations: Which are Basic and Which are Derived? Armstrong holds that a law of nature is a certain sort of structural universal which, in turn, fixes causal relations between particular states of affairs. His claim that these nomic structural universals explain causal relations commits him to saying that such universals are irreducible, not supervenient upon the particular causal relations they fix. However, Armstrong also wants to avoid Plato? view that a universal can exist without being instantiated, a view which he regards as incompatible with naturalism. This construal of naturalism forces Armstrong to say that universals are abstractions from a certain class of particulars; they are abstractions from first-order states of affairs, to be more precise. It is here argued that these two tendencies in Armstrong cannot be reconciled: To say that universals are abstractions from first-order states of affairs is not compatible with saying that universals fix causal relations between particulars. Causal relations are themselves states of affairs of a sort, and Armstrong? claim that a law is a kind of structural universal is best understood as the view that any given law logically supervenes on its corresponding causal relations. The result is an inconsistency, Armstrong having to say that laws do not supervene on particular causal relations while also being committed to the view that they do so supervene. The inconsistency is perhaps best resolved by denying that universals are abstractions from states of affairs. I don't assume nature. And comp refutes naturalism, that's the point. You are thinking too literally about that I am writing. comp assumes Platonism, no? Why can we not see Platonism and Naturalism as just opposite or polar views on Reality? Platonism looks Top-down and Naturalism looks from the bottom-up. -- Onward! Stephen -- You received this message because
Re: On the ontological status of elementary arithmetic
On 11/8/2012 6:29 AM, Roger Clough wrote: Hi Stephen P. King You don't need to throw anything. Parabolas are completely described mathematically. OK, what is the connection between the particular case of throwing and a mathematical description? Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:42:25 Subject: Re: On the ontological status of elementary arithmetic On 11/7/2012 12:46 PM, Bruno Marchal wrote: On 07 Nov 2012, at 17:16, Stephen P. King wrote: On 11/7/2012 9:43 AM, Bruno Marchal wrote: On 06 Nov 2012, at 17:05, Stephen P. King wrote: On 11/6/2012 8:33 AM, Bruno Marchal wrote: snip This is not convincing as we can make statical interpretation of actions. In physics this is traditionally done by adding one dimension. The action of throwing an apple (action) can easily be associated to a parabola in space-time. This invalidate your point, even if you say that such parabola does not exist, as you will need to beg on the real action to make your point. Dear Bruno, So do you agree that the relation goes both ways, which is to say that the relation is symetrical? If the action of throwing an apple implies a parabola, does the existence of the parabola alone define the particular act of throwing the apple? Throwing an apple === a parabola But throwing a banana a parabola, too. Dear Bruno, Can you not see that these two relations are not in a symmetrical one-to-one relation? There are many actions that can be represented by one and the same parabola. Then why do you ask me if it is symmetrical. You make my point here. Hi Bruno, That is not my question. If you agree that the relation is not symmetrical, then how can you use the existence of the parabola to necessitate the particular case (throwing an apple) without further explanation as to how that one special case is selected? We can show the existence of a general class of entities far easier than the existence of a particular entity! -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 11/8/2012 6:38 AM, Roger Clough wrote: Hi Stephen P. King There are no accidents in Platonia. There are also perfect parabolas, because Platonia is the realm of necessary logic, of pure reason and math, which are inextended. Hi Roger, There are no accidents in and all is perfect and there is no extension or time Platonia because we define Platonia that way. But if we are to take Platonia as our basic ontological theory we have a problem, we are unable to explain the necessity of the imperfect world of matter that has time and is imperfect. It is a utopia that, like all utopias, is put up as a means to avoid the facts of our mortal coil. I am interested in ontologies that imply the necessity of the imperfect and not a retreat to some unaccessible perfection. Thrown earthly objects are extended and thus fly contingently, since spin, humidity and dust particles can create flight imperfections and no measurements of their flights can be perfect. I am also told that Heisenberg's uncertainty principle does not depend on scale. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:45:05 Subject: Re: Communicability On 11/7/2012 1:19 PM, meekerdb wrote: On 11/7/2012 5:52 AM, Stephen P. King wrote: Again: we are still left without an explanation as to how the accidental coincidence of a Platonic Truth and an actual fact of the world occurs. Why do you write 'accidental'? Platonia is our invention to describe classes of facts by abstracting away particulars. Brent -- Hi Brent, It seems to be that when we abstract away the particulars we lose the ability to talk about particulars. -- Onward! Stephen -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 11/8/2012 6:43 AM, Roger Clough wrote: Hi meekerdb So how does Platonia's perfect necessary classes restrain or contain this world of contingency ? Or does it ? Hi Roger, That is exactly my question! How does Platonism show the contingent to be necessary? As far as I have found, it cannot show necessity of the contingent. In the rush to define the perfect, all means to show the necessity of contingency was thrown out. This is why I propose that we define existence as necessary possibility; we have contingency built into our ontology in that definition. ;-) Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: meekerdb Receiver: everything-list Time: 2012-11-07, 13:19:38 Subject: Re: Communicability On 11/7/2012 5:52 AM, Stephen P. King wrote: Again: we are still left without an explanation as to how the accidental coincidence of a Platonic Truth and an actual fact of the world occurs. Why do you write 'accidental'? Platonia is our invention to describe classes of facts by abstracting away particulars. Brent -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Fwd: Leibniz: Reality as Dust
Stephan, If the compact manifolds of string theory are all different and distinct (as I claim in my paper from observations of a variable fine structure constant across the universe), then the manifolds should form a Stone space if each manifold instantly maps all the others into itself, my (BEC physics) conjecture, but also a Buddhist belief- Indra's Pearls. If so, youall may be working on implications of string theory- like consciousness. However, in my paper I claim that a 'leap of faith' is necessary to go from incompleteness to consciousness (C). Would you agree? Bruno says C emerges naturally from comp. Richard -- Forwarded message -- From: Stephen P. King stephe...@charter.net Date: Thu, Nov 8, 2012 at 7:54 AM Subject: Re: Leibniz: Reality as Dust To: everything-list@googlegroups.com On 11/8/2012 6:19 AM, Roger Clough wrote: Hi Stephen P. King Time and space don't exist as substances so they don't influence the monads, which as you say are eternal. Further, there is no substance space. So the monads are not organized in any way. The monads can be thought of as a collection of an infinite number of mathematical points. From dust we come and to dust we shall return. Hi Roger, The absolute disconnection of the monads is what makes them a 'dust'. This is exactly what is a Stone space - the dual to a Boolean algebra. ;-) The idea is that any one monad has as its image of other monads the vision of a mathematical point. This fits the idea of that the classical universe is atoms in a void as taught by Democritus. http://www.scottaaronson.com/democritus/lec1.html What Craig and I are proposing is to add time to this idea. The evolution of the dust from one configuration to another is the arrow of time. Switching to the dual, we see teh evolution of Boolean algebras, whose arrow is the entailment of one state by all previous states. These two arrows face in opposite directions ... A = A' Stone space | | A*=A*' Boolean algebra The duals aspects of each monad evolve in opposite directions. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:01:19 Subject: Re: Communicability On 11/7/2012 11:48 AM, Roger Clough wrote: Hi Stephen P. King That sounds like Leibniz. Each monad contains the views of all of the other monads in order to see the whole, not from just one perspective. Hi Roger, Yes, and that is why I like the idea of a Monad. I just don't agree with Leibniz' theory of how they are organized. Leibniz demanded that their organization is imposed ab initio, he assumed that there is a special beginning of time. I see the monads as eternal, never created nor destroyed, and their mutual relationships are merely the co-occurence of their perspectives. This makes God's creativity to be an eternal action and not a special one time action. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-06, 18:17:30 Subject: Re: Communicability On 11/6/2012 11:11 AM, Roger Clough wrote: What happens if I mistake a statue of a beautiful woman for the real thing, thus turning, eg, a statue of pygmalion into an actual woman ? Or mistake fool's gold or gold foiled chocolates for actual gold coins ? Does the world actually become cloudy if I have cataracts ? It is not just about you. It is about the huge number of observers. What matters is that they can communicate with each other and mutually confirm what is real. Why do you imagine that only humans can be observers? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Fwd: Leibniz: Reality as Dust
On 11/8/2012 8:51 AM, Richard Ruquist wrote: Stephan, If the compact manifolds of string theory are all different and distinct (as I claim in my paper from observations of a variable fine structure constant across the universe), then the manifolds should form a Stone space if each manifold instantly maps all the others into itself, my (BEC physics) conjecture, but also a Buddhist belief- Indra's Pearls. Hi Richard, There is a critical difference in my thinking. Strings exist *in* a space-time manifold, space-time is a substance external to them. In Monadology, space-time is not external to the monads nor is substantial, the relative differences in spatial ('where' type differences) and temporal ('when' type differences) define space-times (plural!) for monads. Monads have no windows and do not exchange substances. There is no Aristotelian 'substance' in monadology. The proposal I am studying is taking the view of monads seriously; a monad 'sees' other monads as disconnected points, thus many monads are 'seen' by any one monad as a dust and thus can be represented as a Stone space as per the Stone duality definition. The percept of the Stone space is first person, 1p, and is never 3p as there is no external observer that is not just another monad. The idea of a third person person view is just an abstraction; the idea of being able to shift from the point of view of one monad to that of any other in a continuous way. Every monad imagines that what it sees is 3p and it thus solipsistic. Andrew Soltau's multisolipsism is a detailed elaboration on this idea: http://www.mail-archive.com/everything-list@googlegroups.com/msg19591.html What makes this duality interesting is that it shows us that there is a Boolean Algebra (BA) for each and every 'experience' and the evolution of a Boolean algebra is just another way of thinking of computations as thoughts or thoughts as computational. The flow of thoughts is represented as the transformation of one BA into another by, for example, changes in their respective propositions by the rule that whatever is allowed to be 'next' must be consistent with all previously allowed states. If we switch to the dual of thought flow we find the evolution of dusts: particles dancing in a void. There is no actual outside space for a BA, but we get the qualitative aspect of an 'outside space' coded in the Distinctioning action between pairs of monads. Add spin, mass and charge to the Stone space and we get physics! This proposal implies that there are quantities that are equivalently added to Boolean algebras, duals of mass, spin and charge. I suspect that these are defined in the internal relations between the propositions in any one BA.Joel Issacson, in his work on Recursive Distinctioning http://www.isss.org/2001meet/2001paper/stegano.htm, has found evidence even of the Baryon octet. But it remains to be proven that his RD is equivalent to the transformation of one BA into another. I think it is, but I can't prove this rigorously. If so, youall may be working on implications of string theory- like consciousness. However, in my paper I claim that a 'leap of faith' is necessary to go from incompleteness to consciousness (C). Would you agree? Bruno says C emerges naturally from comp. Richard -- Forwarded message -- From: Stephen P. King stephe...@charter.net Date: Thu, Nov 8, 2012 at 7:54 AM Subject: Re: Leibniz: Reality as Dust To: everything-list@googlegroups.com On 11/8/2012 6:19 AM, Roger Clough wrote: Hi Stephen P. King Time and space don't exist as substances so they don't influence the monads, which as you say are eternal. Further, there is no substance space. So the monads are not organized in any way. The monads can be thought of as a collection of an infinite number of mathematical points. From dust we come and to dust we shall return. Hi Roger, The absolute disconnection of the monads is what makes them a 'dust'. This is exactly what is a Stone space - the dual to a Boolean algebra. ;-) The idea is that any one monad has as its image of other monads the vision of a mathematical point. This fits the idea of that the classical universe is atoms in a void as taught by Democritus. http://www.scottaaronson.com/democritus/lec1.html What Craig and I are proposing is to add time to this idea. The evolution of the dust from one configuration to another is the arrow of time. Switching to the dual, we see teh evolution of Boolean algebras, whose arrow is the entailment of one state by all previous states. These two arrows face in opposite directions ... A = A' Stone space | | A*=A*' Boolean algebra The duals aspects of each monad evolve in opposite directions. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time:
Re: Fwd: Leibniz: Reality as Dust
On Thu, Nov 8, 2012 at 9:28 AM, Stephen P. King stephe...@charter.net wrote: On 11/8/2012 8:51 AM, Richard Ruquist wrote: Stephan, If the compact manifolds of string theory are all different and distinct (as I claim in my paper from observations of a variable fine structure constant across the universe), then the manifolds should form a Stone space if each manifold instantly maps all the others into itself, my (BEC physics) conjecture, but also a Buddhist belief- Indra's Pearls. Hi Richard, There is a critical difference in my thinking. Strings exist *in* a space-time manifold, space-time is a substance external to them. In Monadology, space-time is not external to the monads nor is substantial, the relative differences in spatial ('where' type differences) and temporal ('when' type differences) define space-times (plural!) for monads. Monads have no windows and do not exchange substances. There is no Aristotelian 'substance' in monadology. The compact manifolds, what I call string theory monads, are more fundamental than strings. Strings with spin, charge and mass, as well as spacetime, emerge from the compact manifolds, perhaps in the manner that you indicate below. The one difference from what you are considering and the compact manifolds (CMs) that I can see is that the CMs are fixed in the emergent space and not free floating- which in itself implies a spacetime manifold. Perhaps another is that from your discussion, it appears that all your monads can be identical, whereas the CMs are required to be different and distinct in order for consciousness to emerge from an arithmetic of real numbers. However since from wiki Each Boolean algebra B has an associated topological space, denoted here S(B), called its Stone space and For any Boolean algebra B, S(B) is a compact totally disconnected Hausdorff space and Almost all spaces encountered in analysis are Hausdorff; most importantly, the real numbers, I contend that your monads as well as mine must be enumerable-that is all different and distinct. I apologize for using wiki. But I confess that what it says is the limit of my understanding. Any way what I propose is that all of what you say below may more or less be appropriate for the compact manifolds of string theory if we replace the dust with an array. Richard The proposal I am studying is taking the view of monads seriously; a monad 'sees' other monads as disconnected points, thus many monads are 'seen' by any one monad as a dust and thus can be represented as a Stone space as per the Stone duality definition. The percept of the Stone space is first person, 1p, and is never 3p as there is no external observer that is not just another monad. The idea of a third person person view is just an abstraction; the idea of being able to shift from the point of view of one monad to that of any other in a continuous way. Every monad imagines that what it sees is 3p and it thus solipsistic. Andrew Soltau's multisolipsism is a detailed elaboration on this idea: http://www.mail-archive.com/everything-list@googlegroups.com/msg19591.html What makes this duality interesting is that it shows us that there is a Boolean Algebra (BA) for each and every 'experience' and the evolution of a Boolean algebra is just another way of thinking of computations as thoughts or thoughts as computational. The flow of thoughts is represented as the transformation of one BA into another by, for example, changes in their respective propositions by the rule that whatever is allowed to be 'next' must be consistent with all previously allowed states. If we switch to the dual of thought flow we find the evolution of dusts: particles dancing in a void. There is no actual outside space for a BA, but we get the qualitative aspect of an 'outside space' coded in the Distinctioning action between pairs of monads. Add spin, mass and charge to the Stone space and we get physics! This proposal implies that there are quantities that are equivalently added to Boolean algebras, duals of mass, spin and charge. I suspect that these are defined in the internal relations between the propositions in any one BA. Joel Issacson, in his work on Recursive Distinctioning, has found evidence even of the Baryon octet. But it remains to be proven that his RD is equivalent to the transformation of one BA into another. I think it is, but I can't prove this rigorously. If so, youall may be working on implications of string theory- like consciousness. However, in my paper I claim that a 'leap of faith' is necessary to go from incompleteness to consciousness (C). Would you agree? Bruno says C emerges naturally from comp. Richard -- Forwarded message -- From: Stephen P. King stephe...@charter.net Date: Thu, Nov 8, 2012 at 7:54 AM Subject: Re: Leibniz: Reality as Dust To: everything-list@googlegroups.com On 11/8/2012 6:19 AM, Roger Clough wrote: Hi Stephen P. King
Re: Communicability
On 08 Nov 2012, at 14:42, Stephen P. King wrote: On 11/8/2012 6:38 AM, Roger Clough wrote: Hi Stephen P. King There are no accidents in Platonia. There are also perfect parabolas, because Platonia is the realm of necessary logic, of pure reason and math, which are inextended. Hi Roger, There are no accidents in and all is perfect and there is no extension or time Platonia because we define Platonia that way. But if we are to take Platonia as our basic ontological theory we have a problem, we are unable to explain the necessity of the imperfect world of matter that has time and is imperfect. Not at all. After Gödel and Co. we know that Platonia, or simply Arithmetic is full of relative imperfections. The machines which lives in Platonia suffer all from intrinsic limitations. Now, we know that Platonia contains typhoon, black hole, big bangs, taxes and death. Platonism is not the same before and after Gödel-Turing. We can perhaps say that comp admits a more nietzchean reading of Plato. This could be called neo-neo-platonism, which is neoplatonism + Church thesis. It is also very pythagorean, as the numbers can, and have to, be seen in a new perspective. It is a utopia that, like all utopias, is put up as a means to avoid the facts of our mortal coil. I am interested in ontologies that imply the necessity of the imperfect and not a retreat to some unaccessible perfection. The real shock with modern comp is that now we know that even heaven is not perfect. It contains many doors to hell. And vice versa: Hell contains doors to heaven. The main difference is that it is easy to find a door to hell in paradise, and it is hard to find a door to paradise in hell. And there is a large fuzzy frontier between both. The idea that arithmetical platonia is perfect is a rest of Hilbert's dream (or nightmare as some call it). With comp even God is not perfect. He is overwhelmed by the Noùs, and then the universal soul put a lot of mess in the whole. At least we can understand the fall of the soul, and the origin of matter. Matter is where God lost completely control, and that's why the Greek Platonists can easily identify matter with evil. It is the price of Turing universality. The existence of *partial* computable function, and, with comp, of processes which escapes all theories. The happy consequences is that, by such phenomena, life and consciousness resist to normative and reductionist thinking. The universal machine is born universal dissident. Bruno Thrown earthly objects are extended and thus fly contingently, since spin, humidity and dust particles can create flight imperfections and no measurements of their flights can be perfect. I am also told that Heisenberg's uncertainty principle does not depend on scale. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:45:05 Subject: Re: Communicability On 11/7/2012 1:19 PM, meekerdb wrote: On 11/7/2012 5:52 AM, Stephen P. King wrote: Again: we are still left without an explanation as to how the accidental coincidence of a Platonic Truth and an actual fact of the world occurs. Why do you write 'accidental'? Platonia is our invention to describe classes of facts by abstracting away particulars. Brent -- Hi Brent, It seems to be that when we abstract away the particulars we lose the ability to talk about particulars. -- Onward! Stephen -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com . For more options, visit this group at http://groups.google.com/group/everything-list?hl=en . http://iridia.ulb.ac.be/~marchal/ -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 08 Nov 2012, at 14:45, Stephen P. King wrote: On 11/8/2012 6:43 AM, Roger Clough wrote: Hi meekerdb So how does Platonia's perfect necessary classes restrain or contain this world of contingency ? Or does it ? Hi Roger, That is exactly my question! How does Platonism show the contingent to be necessary? As far as I have found, it cannot show necessity of the contingent. In the rush to define the perfect, all means to show the necessity of contingency was thrown out. This is why I propose that we define existence as necessary possibility; we have contingency built into our ontology in that definition. ;-) In which modal logic? What you say directly contradict Gödel's theorem, which shows, at many different levels the necessity of the possible. We even get that for all (true) sigma_1 sentences (the atomic events in the UD execution) p - []p, that is the truth of p implies the necessity of the possibility of p, with []p = either the box of the universal soul (S4Grz1), or the box of the intelligible or sensible matter (Z1* and X1*). The modal logics becomes well defined, and allows, in Platonia, all the imperfections that you can dream of (which of course is not necessarily a good news). Bruno Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: meekerdb Receiver: everything-list Time: 2012-11-07, 13:19:38 Subject: Re: Communicability On 11/7/2012 5:52 AM, Stephen P. King wrote: Again: we are still left without an explanation as to how the accidental coincidence of a Platonic Truth and an actual fact of the world occurs. Why do you write 'accidental'? Platonia is our invention to describe classes of facts by abstracting away particulars. Brent -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com . For more options, visit this group at http://groups.google.com/group/everything-list?hl=en . http://iridia.ulb.ac.be/~marchal/ -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Leibniz: Reality as Dust
On 08 Nov 2012, at 14:51, Richard Ruquist wrote: Stephan, If the compact manifolds of string theory are all different and distinct (as I claim in my paper from observations of a variable fine structure constant across the universe), then the manifolds should form a Stone space if each manifold instantly maps all the others into itself, my (BEC physics) conjecture, but also a Buddhist belief- Indra's Pearls. If so, youall may be working on implications of string theory- like consciousness. However, in my paper I claim that a 'leap of faith' is necessary to go from incompleteness to consciousness (C). Would you agree? Bruno says C emerges naturally from comp. More precisely, I say that consciousness and matter emerges from elementary arithmetic, *once* you bet on comp, that is the idea that the brain or the body can be Turing emulated at some right level so that you would remain conscious. Bruno -- Forwarded message -- From: Stephen P. King stephe...@charter.net Date: Thu, Nov 8, 2012 at 7:54 AM Subject: Re: Leibniz: Reality as Dust To: everything-list@googlegroups.com On 11/8/2012 6:19 AM, Roger Clough wrote: Hi Stephen P. King Time and space don't exist as substances so they don't influence the monads, which as you say are eternal. Further, there is no substance space. So the monads are not organized in any way. The monads can be thought of as a collection of an infinite number of mathematical points. From dust we come and to dust we shall return. Hi Roger, The absolute disconnection of the monads is what makes them a 'dust'. This is exactly what is a Stone space - the dual to a Boolean algebra. ;-) The idea is that any one monad has as its image of other monads the vision of a mathematical point. This fits the idea of that the classical universe is atoms in a void as taught by Democritus. http://www.scottaaronson.com/democritus/lec1.html What Craig and I are proposing is to add time to this idea. The evolution of the dust from one configuration to another is the arrow of time. Switching to the dual, we see teh evolution of Boolean algebras, whose arrow is the entailment of one state by all previous states. These two arrows face in opposite directions ... A = A' Stone space | | A*=A*' Boolean algebra The duals aspects of each monad evolve in opposite directions. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:01:19 Subject: Re: Communicability On 11/7/2012 11:48 AM, Roger Clough wrote: Hi Stephen P. King That sounds like Leibniz. Each monad contains the views of all of the other monads in order to see the whole, not from just one perspective. Hi Roger, Yes, and that is why I like the idea of a Monad. I just don't agree with Leibniz' theory of how they are organized. Leibniz demanded that their organization is imposed ab initio, he assumed that there is a special beginning of time. I see the monads as eternal, never created nor destroyed, and their mutual relationships are merely the co-occurence of their perspectives. This makes God's creativity to be an eternal action and not a special one time action. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-06, 18:17:30 Subject: Re: Communicability On 11/6/2012 11:11 AM, Roger Clough wrote: What happens if I mistake a statue of a beautiful woman for the real thing, thus turning, eg, a statue of pygmalion into an actual woman ? Or mistake fool's gold or gold foiled chocolates for actual gold coins ? Does the world actually become cloudy if I have cataracts ? It is not just about you. It is about the huge number of observers. What matters is that they can communicate with each other and mutually confirm what is real. Why do you imagine that only humans can be observers? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com . For more options, visit this group at http://groups.google.com/group/everything-list?hl=en . http://iridia.ulb.ac.be/~marchal/ -- You received this message because you are subscribed to the Google Groups Everything
Re: Leibniz: Reality as Dust
On Thu, Nov 8, 2012 at 10:25 AM, Bruno Marchal marc...@ulb.ac.be wrote: On 08 Nov 2012, at 14:51, Richard Ruquist wrote: Stephan, If the compact manifolds of string theory are all different and distinct (as I claim in my paper from observations of a variable fine structure constant across the universe), then the manifolds should form a Stone space if each manifold instantly maps all the others into itself, my (BEC physics) conjecture, but also a Buddhist belief- Indra's Pearls. If so, youall may be working on implications of string theory- like consciousness. However, in my paper I claim that a 'leap of faith' is necessary to go from incompleteness to consciousness (C). Would you agree? Bruno says C emerges naturally from comp. More precisely, I say that consciousness and matter emerges from elementary arithmetic, *once* you bet on comp, that is the idea that the brain or the body can be Turing emulated at some right level so that you would remain conscious. Bruno And of course what I am hoping as a physicist rather than a mathematician or logician is that the compact manifolds may be the basis of the elementary arithmetic from which spacetime, matter (ie., strings) and consciousness emerge. However, I do not understand what it means to bet on comp. Does the whole shebang collapse if brains do not exist? Richard -- Forwarded message -- From: Stephen P. King stephe...@charter.net Date: Thu, Nov 8, 2012 at 7:54 AM Subject: Re: Leibniz: Reality as Dust To: everything-list@googlegroups.com On 11/8/2012 6:19 AM, Roger Clough wrote: Hi Stephen P. King Time and space don't exist as substances so they don't influence the monads, which as you say are eternal. Further, there is no substance space. So the monads are not organized in any way. The monads can be thought of as a collection of an infinite number of mathematical points. From dust we come and to dust we shall return. Hi Roger, The absolute disconnection of the monads is what makes them a 'dust'. This is exactly what is a Stone space - the dual to a Boolean algebra. ;-) The idea is that any one monad has as its image of other monads the vision of a mathematical point. This fits the idea of that the classical universe is atoms in a void as taught by Democritus. http://www.scottaaronson.com/democritus/lec1.html What Craig and I are proposing is to add time to this idea. The evolution of the dust from one configuration to another is the arrow of time. Switching to the dual, we see teh evolution of Boolean algebras, whose arrow is the entailment of one state by all previous states. These two arrows face in opposite directions ... A = A' Stone space | | A*=A*' Boolean algebra The duals aspects of each monad evolve in opposite directions. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:01:19 Subject: Re: Communicability On 11/7/2012 11:48 AM, Roger Clough wrote: Hi Stephen P. King That sounds like Leibniz. Each monad contains the views of all of the other monads in order to see the whole, not from just one perspective. Hi Roger, Yes, and that is why I like the idea of a Monad. I just don't agree with Leibniz' theory of how they are organized. Leibniz demanded that their organization is imposed ab initio, he assumed that there is a special beginning of time. I see the monads as eternal, never created nor destroyed, and their mutual relationships are merely the co-occurence of their perspectives. This makes God's creativity to be an eternal action and not a special one time action. Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-06, 18:17:30 Subject: Re: Communicability On 11/6/2012 11:11 AM, Roger Clough wrote: What happens if I mistake a statue of a beautiful woman for the real thing, thus turning, eg, a statue of pygmalion into an actual woman ? Or mistake fool's gold or gold foiled chocolates for actual gold coins ? Does the world actually become cloudy if I have cataracts ? It is not just about you. It is about the huge number of observers. What matters is that they can communicate with each other and mutually confirm what is real. Why do you imagine that only humans can be observers? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at
Re: Peirce's concept of logical abduction-- a possible moneymaker
Hi Roger Clough , On 08 Nov 2012, at 11:03, Roger Clough wrote: Hi Bruno Marchal My principal interest over the years has been to come up with some self-sustaining self-generating method of autopoeisis. That's why I found the I Ching fascinating. It contains sensible links between binary numbers and metaphors. When I look up methods of data mining, all they give is hierarchy diagrams and numbers. How do they link numbers and metaphors or words in general ? Perhaps there is some sort of bayesian scheme to do that. Roget's thesaurus might also be a starting point, since they have words of similar meanings clustered, but where you go from that beats me. You should perhaps study how works a computer (or a universal number). They transforms numbers into words and actions all the time, and this in a non metaphorical way. And they can do much more, like referring to themselves in the 3p but also in the 1p and other senses. There is no more magic than in computer science, imo. Bruno Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Bruno Marchal Receiver: everything-list Time: 2012-11-07, 12:57:14 Subject: Re: Peirce's concept of logical abduction-- a possible moneymaker On 07 Nov 2012, at 18:12, Roger Clough wrote: Hi Bruno Marchal Cool. Shows you how little I know. Those things are virtually unknown by most. Computer science is very technical, and the number of publications is explosive, almost an industry. It is also a gold mine, alas, most philosophy curriculum does not have good courses in the field. We separate the human and the exact sciences, which does not help. In science we still kill the diplomats, and this means that science is still run by unconscious (pseudo)-religion, if not simply the boss is right theory. Of course the degree of graveness is very variable in time and places. Bruno Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Bruno Marchal Receiver: everything-list Time: 2012-11-07, 12:05:11 Subject: Re: Peirce's concept of logical abduction-- a possible moneymaker Hi Roger Clough, Hi Bruno Marchal Yes, by new I mean contingent. But Kant, although his examples are debatable, at least sought a synthetic a priori, which of course would be a gold mine, or perhaps a stairway to the divine. Pragmatism rejects the idea of there being any such universals, but I think by abduction strives to obtain completly new results (if actually new I can't say). I think that's why Peirce came up with the concept of abduction. The concept is very seductive to me for its possible power of discovery of something unknown or new. If comp could do this, I'd not spend a moment more on simulating the brain. Such a program might be worth a lot of money in venues such as AI, the defense industry, medicine and criminal investigation a la Sherlocki Holmes. Abduction is just one technic among many to do inductive inference (predicting theories from fact, synthesizing programs from input- output sequences, finding explanations from data, etc.). The mathematical theory of inductive inference is a very large subfield of theoretical computer science and theoretical artificial Intelligence, or Learning theory. AI is the practice and/or experimental part of it. Behavioral Comp is the idea that machines can emulate all 3p aspect of experience and consciousness. STRONG AI is the thesis that machine can have 1p experience. COMP is the thesis that *you* are emulable by a computer. Famous theorem in theoretical learning theory: Roughly speaking we measure the intelligence (really competence) by the largeness of the class of computable processes recognized (explained, inferred) by a machine, or by the number of such classes (or comobinations). What is *much* more clever than a machine? Answer: two machines. It is the non union theorem of Blum and Blum. Actually, and in general, the gap of intelligence is incomputably big. A machine which can change its mind n times is also incomputably more clever than a machine which changes its mind m times, if m n. (Case and Smith) A surprising result: a machine which is able to change its mind, despite he got a correct theory, is again *much more* clever than a machine which sticks on the correct theory! (Case and Smith). Case Al. refuted also a form of strict Popperianism. Machines able to infer irrefutable theories can learn larger classes, and more classes, of computable process. Most result are, as we could expect, non constructive. No machine can really construct a machine and prove that such machine is more clever than herself. But of course machine can do that serendipitously, and machine can build other hierarchies, close to form of biological self-extension. References below. Theoretical
Re: Against Mechanism
On Wed, Nov 7, 2012 Bruno Marchal marc...@ulb.ac.be wrote: After the duplication all the John Clark realise that they are in only one city, And that is exactly what John Clark predicted would happen. And John Clark is correct on this. But that was not yet the question asked, which concerns the experience that you (in Helsinki) will lived in the future. But it is still not clear who you refers to and that is why pronouns should not be used. If you refers to the Helsinki man then you will experience no city at all because according to Bruno Marchal's thought experiment the Helsinki man is destroyed. If the question is who you will turn into the answer is the Moscow man AND the Washington man and there is no reason to expect a single answer because YOU HAVE BEEN DUPLICATED and when something has been duplicated the result is there are two things not one. All the confusion stems from the fact that Bruno Marchal blithely says that something has been duplicated but no effort is made to stop and think what that actually means. John Clark correctly predicted that the Moscow man would see Moscow and the Washington man would see Moscow. But John Clark in helsinki is not asked what will see both men, but which men he will feel to be. He? Whether the Helsinki man feels like he is the Moscow man and only the Moscow man or the Washington man and only the Washington man depends on one thing and one thing only, whether he's seen Moscow or Washington. In this case the Helsinki man has seen both so if Bruno Marchal were the Helsinki man then Bruno Marchal would feel to be in Washington only and Bruno Marchal would feel to be in Moscow only BECAUSE BRUNO MARCHAL HAS BEEN DUPLICATED. before either saw either city John Clark does not even understand what is meant by which one. This means that he lacks the cognitive ability to imagine what both the M-man and the W-man will feel. But there is no M-man or W-man until they see Moscow and Washington, it's what defines them, until then there is only the Helsinki man so it makes no sense to ask questions about which man. The Helsinki man turns into the Washington man and the Helsinki man turns into the Moscow man and all of them feel like they are exactly the same person they were before and all of them feel like they are in one and only one city. And if destroyed the Helsinki man turns into nothing, that is to say there is no longer anyone experiencing Helsinki, and if he is not destroyed then the Helsinki man remains the Helsinki man. When the word which is included in a question it implies that there can only be one answer, but this is incorrect because YOU HAVE BEEN DUPLICATED. John Clark correctly predicted what will happen to everyone as can be verified by interviewing all the parties involved after the proceedings have concluded. And if Bruno Marchal has destroyed the Helsinki man John Clark should not be blamed if Bruno Marchal can't interview him afterward; if you let the poor fellow live he will say John Clark was correct about the Helsinki man too. Which city is asked to the Helsinki man Which city will the Helsinki man feel to be in? Moscow and Washington because THE HELSINKI MAN HAS BEEN DUPLICATED. which has already understand that after pushing the button and localize himself he will see only one city Exactly, but he is plural, he is not a singular pronoun because HE HAS BEEN DUPLICATED, so obviously the answer can not be singular and a list is required to answer the question. And obviously the answer is Moscow only and Washington only BECAUSE HE HAS BEEN DUPLICATED. Your claim to have discovered a new type of indeterminacy is just a convoluted restatement of the fact that one is not equal to two. the question is about which one, John Clark wishes Bruno Marchal would be more clear, but John Clark surmises that the question must be about which city, it can't be about which man because before the duplication and the observation of different cities there was only one man; so the answer is Moscow and Washington because YOU HAVE BEEN DUPLICATED. you admit that there is only one 1p, Only 1p per person, but at last count there were 7.05 billion 1p's on this planet; and if YOU HAVE BEEN DUPLICATED then you has become 2 people not one. The prediction is on the experience itself, so a list of experience (which is never experienced by any 1p, as you say yourself) does not make sense. If YOU HAVE BEEN DUPLICATED and you ask about what you will experience then a list is the only answer that does make sense. Nobody has pretend that comp is contradictory. Just that you cannot predict which among W and M you will experience in the future of the Helsinki experiment. Prove that a correct prediction can't be made!! I repeat my challenge, interview all the parties involved after the experiment and show what John Clark failed to predict, find someone who testifies he experienced something that John Clark did not predict. Do
Re: Leibniz: Reality as Dust
On 08 Nov 2012, at 16:35, Richard Ruquist wrote: On Thu, Nov 8, 2012 at 10:25 AM, Bruno Marchal marc...@ulb.ac.be wrote: On 08 Nov 2012, at 14:51, Richard Ruquist wrote: Stephan, If the compact manifolds of string theory are all different and distinct (as I claim in my paper from observations of a variable fine structure constant across the universe), then the manifolds should form a Stone space if each manifold instantly maps all the others into itself, my (BEC physics) conjecture, but also a Buddhist belief- Indra's Pearls. If so, youall may be working on implications of string theory- like consciousness. However, in my paper I claim that a 'leap of faith' is necessary to go from incompleteness to consciousness (C). Would you agree? Bruno says C emerges naturally from comp. More precisely, I say that consciousness and matter emerges from elementary arithmetic, *once* you bet on comp, that is the idea that the brain or the body can be Turing emulated at some right level so that you would remain conscious. Bruno And of course what I am hoping as a physicist rather than a mathematician or logician is that the compact manifolds may be the basis of the elementary arithmetic from which spacetime, matter (ie., strings) and consciousness emerge. Is it not more elegant if we can derived the strings (which are rather sophisticated mathematical object) from arithmetic (through computationalism)? It seems to me that string theory assumes or presumes arithmetic. Indeed it even assumes that the sum (in some sense, 'course) of all natural numbers gives -1/12. In fact all theories assume the arithmetical platonia, except some part of non Turing universal algebraic structures. However, I do not understand what it means to bet on comp. You bet on comp when you bet that that you can survive with a digital brain (a computer) replacing the brain. Comp is just Descartes Mechanism, after the discovery of the universal machine. The biggest discovery that nature do and redo all the times. Does the whole shebang collapse if brains do not exist? No. But brains cannot not exist, as they exist, in some sense, already in arithmetic. The whole shebang is a sharable dream. I call the computer universal number to help people to keep their arithmetical existence in mind. I will say more in FOAR asap. You can find my papers on that subject from my URL, but don't hesitate to ask any question, even on references. The simplest, concise, yet complete (with the references!) paper is this one: http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html Simply state, what I say is that consciousness *and* matter (physics) is in your head, a bit like the mystics. But then I show a constructive version of that statement allowing any Universal machine to derived physics by looking inward, and then we can compare the comp- physics (the physics in the head of the universal Turing machine) with empirical physics, so that we can test comp. Bruno -- Forwarded message -- From: Stephen P. King stephe...@charter.net Date: Thu, Nov 8, 2012 at 7:54 AM Subject: Re: Leibniz: Reality as Dust To: everything-list@googlegroups.com On 11/8/2012 6:19 AM, Roger Clough wrote: Hi Stephen P. King Time and space don't exist as substances so they don't influence the monads, which as you say are eternal. Further, there is no substance space. So the monads are not organized in any way. The monads can be thought of as a collection of an infinite number of mathematical points. From dust we come and to dust we shall return. Hi Roger, The absolute disconnection of the monads is what makes them a 'dust'. This is exactly what is a Stone space - the dual to a Boolean algebra. ;-) The idea is that any one monad has as its image of other monads the vision of a mathematical point. This fits the idea of that the classical universe is atoms in a void as taught by Democritus. http://www.scottaaronson.com/democritus/lec1.html What Craig and I are proposing is to add time to this idea. The evolution of the dust from one configuration to another is the arrow of time. Switching to the dual, we see teh evolution of Boolean algebras, whose arrow is the entailment of one state by all previous states. These two arrows face in opposite directions ... A = A' Stone space | | A*=A*' Boolean algebra The duals aspects of each monad evolve in opposite directions. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Stephen P. King Receiver: everything-list Time: 2012-11-07, 19:01:19 Subject: Re: Communicability On 11/7/2012 11:48 AM, Roger Clough wrote: Hi Stephen P. King That sounds like Leibniz. Each monad contains the views of all of the other monads in order to see the whole, not from just one perspective.
Re: Against Mechanism
On Nov 8, 2012, at 9:44 AM, John Clark johnkcl...@gmail.com wrote: On Wed, Nov 7, 2012 Bruno Marchal marc...@ulb.ac.be wrote: After the duplication all the John Clark realise that they are in only one city, And that is exactly what John Clark predicted would happen. And John Clark is correct on this. But that was not yet the question asked, which concerns the experience that you (in Helsinki) will lived in the future. But it is still not clear who you refers to and that is why pronouns should not be used. If you refers to the Helsinki man then you will experience no city at all because according to Bruno Marchal's thought experiment the Helsinki man is destroyed. This contradicts the time you agreed that one can survive via duplication. It also contradicts when you agreed that you associate yourself with a stream of thoughts. You stick to backward facing views of what has already happened when Bruno repeadedly reminds you it is a question concerning the future. Your above claims might be consistent if you had stuck to the idea that all anyone is or ever will be is a single static thought stuck in a single point in time, but you keep going back and forth on this. You can't have it both ways, so which is it? Jason If the question is who you will turn into the answer is the Moscow man AND the Washington man and there is no reason to expect a single answer because YOU HAVE BEEN DUPLICATED and when something has been duplicated the result is there are two things not one. All the confusion stems from the fact that Bruno Marchal blithely says that something has been duplicated but no effort is made to stop and think what that actually means. John Clark correctly predicted that the Moscow man would see Moscow and the Washington man would see Moscow. But John Clark in helsinki is not asked what will see both men, but which men he will feel to be. He? Whether the Helsinki man feels like he is the Moscow man and only the Moscow man or the Washington man and only the Washington man depends on one thing and one thing only, whether he's seen Moscow or Washington. In this case the Helsinki man has seen both so if Bruno Marchal were the Helsinki man then Bruno Marchal would feel to be in Washington only and Bruno Marchal would feel to be in Moscow only BECAUSE BRUNO MARCHAL HAS BEEN DUPLICATED. before either saw either city John Clark does not even understand what is meant by which one. This means that he lacks the cognitive ability to imagine what both the M-man and the W-man will feel. But there is no M-man or W-man until they see Moscow and Washington, it's what defines them, until then there is only the Helsinki man so it makes no sense to ask questions about which man. The Helsinki man turns into the Washington man and the Helsinki man turns into the Moscow man and all of them feel like they are exactly the same person they were before and all of them feel like they are in one and only one city. And if destroyed the Helsinki man turns into nothing, that is to say there is no longer anyone experiencing Helsinki, and if he is not destroyed then the Helsinki man remains the Helsinki man. When the word which is included in a question it implies that there can only be one answer, but this is incorrect because YOU HAVE BEEN DUPLICATED. John Clark correctly predicted what will happen to everyone as can be verified by interviewing all the parties involved after the proceedings have concluded. And if Bruno Marchal has destroyed the Helsinki man John Clark should not be blamed if Bruno Marchal can't interview him afterward; if you let the poor fellow live he will say John Clark was correct about the Helsinki man too. Which city is asked to the Helsinki man Which city will the Helsinki man feel to be in? Moscow and Washington because THE HELSINKI MAN HAS BEEN DUPLICATED. which has already understand that after pushing the button and localize himself he will see only one city Exactly, but he is plural, he is not a singular pronoun because HE HAS BEEN DUPLICATED, so obviously the answer can not be singular and a list is required to answer the question. And obviously the answer is Moscow only and Washington only BECAUSE HE HAS BEEN DUPLICATED. Your claim to have discovered a new type of indeterminacy is just a convoluted restatement of the fact that one is not equal to two. the question is about which one, John Clark wishes Bruno Marchal would be more clear, but John Clark surmises that the question must be about which city, it can't be about which man because before the duplication and the observation of different cities there was only one man; so the answer is Moscow and Washington because YOU HAVE BEEN DUPLICATED. you admit that there is only one 1p, Only 1p per person, but at last count there were 7.05 billion 1p's on this planet; and if YOU HAVE BEEN
Re: Against Mechanism
On 08 Nov 2012, at 16:44, John Clark wrote: On Wed, Nov 7, 2012 Bruno Marchal marc...@ulb.ac.be wrote: After the duplication all the John Clark realise that they are in only one city, And that is exactly what John Clark predicted would happen. And John Clark is correct on this. But that was not yet the question asked, which concerns the experience that you (in Helsinki) will lived in the future. But it is still not clear who you refers to and that is why pronouns should not be used. If you refers to the Helsinki man then you will experience no city at all because according to Bruno Marchal's thought experiment the Helsinki man is destroyed. By step 1 we already know that only the body of the Helsinki man can be said to be destroyed. With step one we know that the Helsinki man will survive, in two examplars, in M and in W. Then the indeterminacy comes simply from the fact that in Helsinki, although he knows that he will survive, he cannot be sure that he (the Helsinki man, you) will feel himself to be the one surviving in W, or the one in M. The helsinki man knows in advance that he will not feel to be both at once, as both future first person will live only a singular, in once city, experience. If the question is who you will turn into the answer is the Moscow man AND the Washington man and there is no reason to expect a single answer because YOU HAVE BEEN DUPLICATED Only the bodies have been duplicated. The first person is never duplicated from His/Her points of view. You are looking at yourself from the 3p view, which explains why you miss the correct comp answer. you just don't know where you will feel to be after pushing the button. You know only that you will feel to be in W or in M. Odd, perhaps, indeterminate, certainly, but contradictory: no. and when something has been duplicated the result is there are two things not one. Only in the 3p picture. All the confusion stems from the fact that Bruno Marchal blithely says that something has been duplicated but no effort is made to stop and think what that actually means. John Clark correctly predicted that the Moscow man would see Moscow and the Washington man would see Moscow. But John Clark in helsinki is not asked what will see both men, but which men he will feel to be. He? Whether the Helsinki man feels like he is the Moscow man and only the Moscow man or the Washington man and only the Washington man depends on one thing and one thing only, whether he's seen Moscow or Washington. In this case the Helsinki man has seen both so if Bruno Marchal were the Helsinki man then Bruno Marchal would feel to be in Washington only and Bruno Marchal would feel to be in Moscow only BECAUSE BRUNO MARCHAL HAS BEEN DUPLICATED. Yes. And so, both Bruno Marchal will say that they were unable to be sure in advance which of of being in only M (resp W) they could happen to be. And so both Bruno marchal will assess the first person indeterminacy. You can replace Bruno Marchal by any program capable of doing some minimal amount of inductive inference, and having some means to localize themselves in a city. before either saw either city John Clark does not even understand what is meant by which one. This means that he lacks the cognitive ability to imagine what both the M-man and the W-man will feel. But there is no M-man or W-man until they see Moscow and Washington, Sure. But the question is asked to the Helsinki man, who will survive in that experience by comp. Both the W and M men are the Helsinki man. it's what defines them, until then there is only the Helsinki man so it makes no sense to ask questions about which man. You fail to understand that the question is not which man. The question is what experience will you feel. You know that by comp, you will feel an experience, and that it will be unique. So you can only be indeterminate about it. The Helsinki man turns into the Washington man and the Helsinki man turns into the Moscow man and all of them feel like they are exactly the same person they were before and all of them feel like they are in one and only one city. Exact. And if destroyed the Helsinki man turns into nothing, that is to say there is no longer anyone experiencing Helsinki, and if he is not destroyed then the Helsinki man remains the Helsinki man. When the word which is included in a question it implies that there can only be one answer, but this is incorrect because YOU HAVE BEEN DUPLICATED. But *from* the 1p view, you are not (you don't feel) the split, like in Everett. John Clark correctly predicted what will happen to everyone as can be verified by interviewing all the parties involved after the proceedings have concluded. Not at all. You said W and M. So both will say that he was wrong, when betting on both W and M in Helsinki, as now they both agree to see
RE: RE: RE: Consciousness = life = intelligence
Hi Roger: You have to look at the net effect of the entire biosphere. I am not a biologist and can't speak to the total net effect of photosynthesis. But it does store some part of the energy flow it encompasses. Humans are rather substantial energy hang-up barrier busters. We also store internal energy as fat or external energy as say chemical energy in a battery or gravitational energy as water behind a dam. We are also dependent on the storage ability of photosynthesis to live. I am currently convinced that the net effect of the biosphere [life] is in compliance with pAP1. I suspect that each individual life entity upon sufficiently close inspection will be found to be as well. Further the environment necessary for life to arise as I propose and be sustainable is hardly random. Hal -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough Sent: Thursday, November 08, 2012 5:51 AM To: everything-list Subject: Re: RE: RE: Consciousness = life = intelligence Hi Hal Ruhl Since life in the form of photosynthesis creates order in the form of cell structure out of a random (entropic) environment, life seems to reverse time's arrow, and hence slow down the heat death of the universe. Roger Clough, rclo...@verizon.net 11/8/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Hal Ruhl Receiver: everything-list Time: 2012-11-07, 14:27:03 Subject: RE: RE: Consciousness = life = intelligence Hi Roger: pAP1 [proposed Actual Purpose #1] is the life purpose I introduced in the discussion initiating posts. See below. I recently posted giving acronyms. AP is the actual purpose of life acronym. 8) Conclusion (2): Once life is present it will immediately punch as many holes in as many Energy Hang-up Barriers as the details of the particular life entity involved allows - this is how it realizes its energy flow conduit character. This is the purpose of life herein. In other words life's purpose is to hasten the heat death of its host universe. Hal -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough Sent: Wednesday, November 07, 2012 12:34 PM To: everything-list Subject: Re: RE: Consciousness = life = intelligence Hi Hal Ruhl What is pAP1 ? Roger Clough, rclo...@verizon.net 11/7/2012 Forever is a long time, especially near the end. -Woody Allen - Receiving the following content - From: Hal Ruhl Receiver: everything-list Time: 2012-11-07, 12:18:21 Subject: RE: Consciousness = life = intelligence Hi Roger: -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough Sent: Wednesday, November 07, 2012 11:06 AM To: everything-list Subject: Consciousness = life = intelligence Hi Hal Ruhl Consciousness = life = intelligence. These are an inseparable, subjective, inextended properties of a living being. Hal: Consciousness is merely a qualia of life enabling life's compliance with pAP1. In addition, intelligence requires free will of some degree in order to make life-preserving choices for an associated, objective body, such as are required for self-animation, metabolism, self-defense, eating and mating. Hal: pAP1 precludes freewill because ALL of life's qualia [such as consciousness] merely enable compliance with pAP1. Hal Ruhl -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You
RE: Life: origin, purpose, and qualia spectrum
Hi Stephen: -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King Sent: Wednesday, November 07, 2012 6:56 PM To: everything-list@googlegroups.com Subject: Re: Life: origin, purpose, and qualia spectrum On 11/7/2012 11:40 AM, Hal Ruhl wrote: Hi Stephen: pAP1 is #8 of the discussion initiating posts 8) Conclusion (2): Once life is present it will immediately punch as many holes in as many Energy Hang-up Barriers as the details of the particular life entity involved allows - this is how it realizes its energy flow conduit character. This is the purpose of life herein. In other words life's purpose is to hasten the heat death of its host universe. Hal Dear Hal, Is heat death truly real or a necessary concept? Well the term has been around for awhile but I have not seen a proposed end state or series of end states of the universe in which the ability to run a heat engine does not become zero or asymptotically approach it. Hal -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King Sent: Wednesday, November 07, 2012 11:07 AM To: everything-list@googlegroups.com Subject: Re: Life: origin, purpose, and qualia spectrum On 11/7/2012 9:38 AM, Hal Ruhl wrote: Hi Everyone: This may show up more than once as a few others did. In recent days I have had issues with my internet connection. It has been 16 hours since I sent this the second time. This time I tried sending it again and then again as plain text. Very sorry if my troubles cause some clutter. At this time I would like to go a bit further re item iii: iii) Species survival: Life on this planet is in the midst of an extinction event [not a new idea] that can't be stopped because pAP1 would be the only priority for life. We may not be extinguished as a species but we can't exclude ourselves from the extinction because of pAP1 [fixed typo]. There have been a number of extinction events. However, evolution has used some of these to produce new life entities with greater energy hang-up barrier busting ability than the extinguished ones - new life entities such as ourselves from the K-Pg event. iiia) Current Economic Conditions: The news in this area has been rather bad for some time. The most frequently offered solution has been that national economies and thus the world economy must grow real GDP. In fact grow it exponentially or even super exponentially. Since the planet has only a finite supply of energy - see prior posts under #2 for energy types - a new trick has to be learned. However, the offered solution is in compliance with pAP1. Thus if pAP1 is correct then no other solution [new trick] can be offered. In this case weep for the children. I hope someone can falsify pAP1 and anything near it. Hal Dear Hal, Could you restate pAP1? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
RE: Re: Life: origin, purpose, and qualia spectrum
Hi Roger: -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Roger Clough Sent: Thursday, November 08, 2012 6:09 AM To: everything-list Subject: Re: Re: Life: origin, purpose, and qualia spectrum Hi Hal, Just look at the metaphors you use to see that your idea below is wrong. You say that life hastens death. Of course it does - all day every day in . Animals are parasitic on photosynthesis and frequently each other as well as the energy hang-up barriers they must bust. Hal -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Reality as Dust
On 11/8/2012 10:04 AM, Richard Ruquist wrote: The compact manifolds, what I call string theory monads, are more fundamental than strings. Strings with spin, charge and mass, as well as spacetime, emerge from the compact manifolds, perhaps in the manner that you indicate below. Hi Richard, OK, but then you are thinking in terms that are different from the formal models that are in the literature. You will have to define all of the terms, if they are different. For example. How is the property of compactness defined in your idea? Why are the Calabi-Yau manifolds are topological objects that are part of a wide class of minimal surfaces. There is a huge zoo of these in topology. See http://www.scholarpedia.org/article/Calabi-Yau_manifold The one difference from what you are considering and the compact manifolds (CMs) that I can see is that the CMs are fixed in the emergent space and not free floating- which in itself implies a spacetime manifold. If you have a proposal that explains how space-time emerges from the CMs, cool, but you have to explain it to us and answer our question. One question that I have is: What fundamental process within the compact manifolds enables them to generate the appearance of space-time. I think that you are assuming a substantiabalist hypothesis; that substance is ontologically primitive. There is a long history of this idea, which is by the way, the idea that Bruno and others -including me- are arguing against. This article covers the debate well: http://plato.stanford.edu/entries/substance/ Perhaps another is that from your discussion, it appears that all your monads can be identical, whereas the CMs are required to be different and distinct in order for consciousness to emerge from an arithmetic of real numbers. Why? What is acting to distinguish the CMs externally? You seem to assume an external observer or consciousness or some other means to overcome to problem of the identity of indiscernibles. http://plato.stanford.edu/entries/identity-indiscernible/ I think that your idea is not that much different from that of Roger and mine. I just would like to better understand some of your assumptions. You seem to have some unstated assumptions, we all do. Having these discussions is a good way of teasing them out, but we have to be willing to consider our own ideas critically and not be too emotionally wed to them. However since from wiki Each Boolean algebra B has an associated topological space, denoted here S(B), called its Stone space and For any Boolean algebra B, S(B) is a compact totally disconnected Hausdorff space and Almost all spaces encountered in analysis are Hausdorff; most importantly, the real numbers, No, actually. Real numbers are not Stone spaces. P-adic numbers, OTOH, are. http://en.wikipedia.org/wiki/Totally_disconnected_space#Examples I contend that your monads as well as mine must be enumerable-that is all different and distinct. Yes, they would be, but the idea that they are distinct cannot just be assumed to exist without some means for the information of that partitioning of the aggregate comes to be knowable. One thing that consciousness does is that it distinguishes things from each other. Maybe we are putting in the activity of consciousness into our explanations at the start! I apologize for using wiki. But I confess that what it says is the limit of my understanding. I love Wiki, but I prefer other references if they can be found. It helps people to get a better idea of what is being discussed if they wish to drill down into the complicated ideas that we discuss here in the Everything List. Any way what I propose is that all of what you say below may more or less be appropriate for the compact manifolds of string theory if we replace the dust with an array. A dust is more simple - has less structure to be explained than an array. We can add structure to a dust to get an array, but we can get lots of other things as well. We need to be able to get smooth fields in some limit. Can an array do this? Richard -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Against Mechanism
On Thu, Nov 8, 2012 Jason Resch jasonre...@gmail.com wrote: it is still not clear who you refers to and that is why pronouns should not be used. If you refers to the Helsinki man then you will experience no city at all because according to Bruno Marchal's thought experiment the Helsinki man is destroyed. This contradicts the time you agreed that one can survive via duplication. But it's Bruno's thought experiment and Bruno is the one who said the Helsinki man is no more, John Clark is just trying to figure out who the hell you is. When Bruno says the Helsinki man is destroyed John Clark interprets that to mean that survival has continued and nobody has died but nobody is experiencing Helsinki anymore either; If Bruno means something else by the Helsinki man is destroyed let him speak up now and clear things up. John K Clark -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Against Mechanism
2012/11/8 John Clark johnkcl...@gmail.com On Thu, Nov 8, 2012 Jason Resch jasonre...@gmail.com wrote: it is still not clear who you refers to and that is why pronouns should not be used. If you refers to the Helsinki man then you will experience no city at all because according to Bruno Marchal's thought experiment the Helsinki man is destroyed. This contradicts the time you agreed that one can survive via duplication. But it's Bruno's thought experiment and Bruno is the one who said the Helsinki man is no more, John Clark is just trying to figure out who the hell you is. When Bruno says the Helsinki man is destroyed John Clark interprets that to mean that survival has continued and nobody has died but nobody is experiencing Helsinki anymore either; If Bruno means something else by the Helsinki man is destroyed let him speak up now and clear things up. John K Clark John Clark is just talking à la Alain Delon and obviously doesn't want to debate. This thread is sterile as almost any thread invoking marvelous John Clark thoughts. Quentin -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- All those moments will be lost in time, like tears in rain. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Heraclitus gets his feet wet
2012/11/8 meekerdb meeke...@verizon.net On 11/8/2012 1:58 AM, Bruno Marchal wrote: On 07 Nov 2012, at 19:25, meekerdb wrote: On 11/7/2012 7:53 AM, Bruno Marchal wrote: How can you be in two places at once ? Your soul, or 1p-you, cannot. A viewpoint implies a certain place, but I don't see that one can only be conscious of one place at a time. Consider the operator in Florida who is operating a drone over Afghanistan. His consciousness is aware of both places at once. OK, and with the TV or the net, in that sense most of us are aware of many places at once, but not in a sense relevant for the 1-indeterminacy question, I think. But I think it could be. If the drone pilot were in a more immersive simulation he might just shift his attention from Afgahnistan to Florida the same as shifting your attention from your desk to your monitor. While his body would have a definite location, his consciousness would not. As you point yourself by using the words shifting your attention, the conscionsness still has a definite location depending on where the attention of the drone pilot is. He is either focusing on the Afgahnistan environment or Florida, not both, at no moments he feels to be at two places at once (I can't imagine what it could be). Quentin Brent -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en. -- All those moments will be lost in time, like tears in rain. -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 11/8/2012 10:15 AM, Bruno Marchal wrote: On 08 Nov 2012, at 14:42, Stephen P. King wrote: On 11/8/2012 6:38 AM, Roger Clough wrote: Hi Stephen P. King There are no accidents in Platonia. There are also perfect parabolas, because Platonia is the realm of necessary logic, of pure reason and math, which are inextended. Hi Roger, There are no accidents in and all is perfect and there is no extension or time Platonia because we define Platonia that way. But if we are to take Platonia as our basic ontological theory we have a problem, we are unable to explain the necessity of the imperfect world of matter that has time and is imperfect. Not at all. After Gödel and Co. we know that Platonia, or simply Arithmetic is full of relative imperfections. The machines which lives in Platonia suffer all from intrinsic limitations. Now, we know that Platonia contains typhoon, black hole, big bangs, taxes and death. Platonism is not the same before and after Gödel-Turing. We can perhaps say that comp admits a more nietzchean reading of Plato. This could be called neo-neo-platonism, which is neoplatonism + Church thesis. It is also very pythagorean, as the numbers can, and have to, be seen in a new perspective. Hi Bruno, So why bother with the illusion of a physical world? If everything just exists in Platonia, why does it need to exist elsewhere? Why have an elsewhere? What is it in comp that necessitates the appearance of substances? How do the relative values of numbers, which are fixed and eternal in your thinking, acts as something like a prime mover that projects or whatever is the proper word you wish to uses to explain the emanations from Platonia to this realm? How do you explain the appearance of change from that which is changeless? You never seem to wish to go over the debate between Heraclitus and Parmenides and explain why you side with Parmenides. -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Against Mechanism
On Thu, Nov 8, 2012 at 11:59 AM, Quentin Anciaux allco...@gmail.com wrote: 2012/11/8 John Clark johnkcl...@gmail.com On Thu, Nov 8, 2012 Jason Resch jasonre...@gmail.com wrote: it is still not clear who you refers to and that is why pronouns should not be used. If you refers to the Helsinki man then you will experience no city at all because according to Bruno Marchal's thought experiment the Helsinki man is destroyed. This contradicts the time you agreed that one can survive via duplication. But it's Bruno's thought experiment and Bruno is the one who said the Helsinki man is no more, John Clark is just trying to figure out who the hell you is. When Bruno says the Helsinki man is destroyed John Clark interprets that to mean that survival has continued and nobody has died but nobody is experiencing Helsinki anymore either; If Bruno means something else by the Helsinki man is destroyed let him speak up now and clear things up. John K Clark John Clark is just talking à la Alain Delon and obviously doesn't want to debate. This thread is sterile as almost any thread invoking marvelous John Clark thoughts. Quentin Yes I find it hard to debate John when he only answers only some of the questions I pose to him and deletes the other questions from his reply. This is why I suspect he is not seriously trying to advance his or our understanding. Jason -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 11/8/2012 10:22 AM, Bruno Marchal wrote: Hi Roger, That is exactly my question! How does Platonism show the contingent to be necessary? As far as I have found, it cannot show necessity of the contingent. In the rush to define the perfect, all means to show the necessity of contingency was thrown out. This is why I propose that we define existence as necessary possibility; we have contingency built into our ontology in that definition. ;-) In which modal logic? What you say directly contradict Gödel's theorem, which shows, at many different levels the necessity of the possible. We even get that for all (true) sigma_1 sentences (the atomic events in the UD execution) p - []p, that is the truth of p implies the necessity of the possibility of p, with []p = either the box of the universal soul (S4Grz1), or the box of the intelligible or sensible matter (Z1* and X1*). The modal logics becomes well defined, and allows, in Platonia, all the imperfections that you can dream of (which of course is not necessarily a good news). Bruno Dear Bruno, How is it that you can write a wonderful passage (reposted below) in a poetic tone, dipping down into precision and rigorous detail and I can understand it and yet if I write in a similar tone, it washes over you like an solid wave of noise. The real shock with modern comp is that now we know that even heaven is not perfect. It contains many doors to hell. And vice versa: Hell contains doors to heaven. The main difference is that it is easy to find a door to hell in paradise, and it is hard to find a door to paradise in hell. And there is a large fuzzy frontier between both. The idea that arithmetical platonia is perfect is a rest of Hilbert's dream (or nightmare as some call it). With comp even God is not perfect. He is overwhelmed by the Noůs, and then the universal soul put a lot of mess in the whole. At least we can understand the fall of the soul, and the origin of matter. Matter is where God lost completely control, and that's why the Greek Platonists can easily identify matter with evil. It is the price of Turing universality. The existence of *partial* computable function, and, with comp, of processes which escapes all theories. The happy consequences is that, by such phenomena, life and consciousness resist to normative and reductionist thinking. The universal machine is born universal dissident. You demand from your critics far more than you demand of yourself. I am trying to extend your beautiful work, not to rubbish it or heap derision on it. Could you be a bit more equanimous http://www.thefreedictionary.com/Equanimous with your interpretations? -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Entanglement Makes Quantum Batteries Almost Perfect
'Transferring' energy isn't the same as doing something with it. 100% energy transfer is like saying you can transfer gasoline from a can to your car without spilling any of it. It's the conversion from photons to biomass that is inefficient. The following is a breakdown of the energetics of the photosynthesis process from Photosynthesis by Hall and Rao:[5] Starting with the solar spectrum falling on a leaf, 47% lost due to photons outside the 400--700 nm active range (chlorophyll utilizes photons between 400 and 700 nm, extracting the energy of one 700 nm photon from each one) 30% of the in-band photons are lost due to incomplete absorption or photons hitting components other than chloroplasts 24% of the absorbed photon energy is lost due to degrading short wavelength photons to the 700 nm energy level *68% of the utilized energy is lost in conversion into d-glucose* 35--45% of the glucose is consumed by the leaf in the processes of dark and photo respiration Stated another way: 100% sunlight ? non-bioavailable photons waste is 47%, leaving 53% (in the 400--700 nm range) ? 30% of photons are lost due to incomplete absorption, leaving 37% (absorbed photon energy) ? 24% is lost due to wavelength-mismatch degradation to 700 nm energy, leaving *28.2% (sunlight energy collected by chlorophyl) ? 32% efficient conversion of ATP and NADPH to d-glucose, leaving* 9% (collected as sugar) ? 35--40% of sugar is recycled/consumed by the leaf in dark and photo-respiration, leaving 5.4% net leaf efficiency. Brent On 11/8/2012 8:19 AM, Richard Ruquist wrote: Excerpt: during photosynthesis, energy is transferred with 100 per cent efficiency from one molecular machine to another. - Forwarded Message - *From:* The Physics arXiv Blog - MIT Technology Review ho...@arxivblog.com mailto:ho...@arxivblog.com *To:* yann...@yahoo.com mailto:yann...@yahoo.com *Sent:* Thursday, November 8, 2012 8:19 AM *Subject:* the physics arXiv blog the physics arXiv blog http://www.technologyreview.com/stream/26986/?sort=recent http://fusion.google.com/add?source=atgsfeedurl=http://feeds.feedburner.com/arXivblog -- Entanglement Makes Quantum Batteries Almost Perfect, Say Physicists http://feedproxy.google.com/%7Er/arXivblog/%7E3/2uKMnR70veM/click.phdo?utm_source=feedburnerutm_medium=email Posted: 07 Nov 2012 11:24 PM PST In theory, quantum batteries such as atoms and molecules can store and release energy on demand almost perfectly--provided they are entangled, says physicists http://www.technologyreview.com/view/507176/entanglement-makes-quantum-batteries-almost-perfect-say-physicists/ In recent years, physicists have amused themselves by calculating the properties of quantum machines, such as engines and refrigerators. The essential question is how well these devices work when they exploit the rules of quantum mechanics rather than classical mechanics. The answers have given physicists important new insights into the link between quantum mechanics and thermodynamics. The dream is that they may one day build such devices or exploit those already used by nature. Today, Robert Alicki, at the University of Gdansk in Poland, and Mark Fannes, at the University of Leuven in Belgium, turn their attention to quantum batteries. They ask how much work can be extracted from a quantum system where energy is stored temporarily. Such a system might be an atom or a molecule, for example. And the answer has an interesting twist. Physicists have long known that it is possible to extract work from some quantum states but not others. These others are known as passive states. So the quantity physicists are interested in is the difference between the energy of the quantum system and its passive states. All that energy is potentially extractable to do work elsewhere. Alicki and Fannes show that the extractable work is generally less than the thermodynamic limit. In other words, they show that this kind of system isn't perfect. However, the twist is that Alicki and Fannes say things change if you have several identical quantum batteries that are entangled. Entanglement is a strange quantum link that occurs when separate particles have the same wavefunction. In essence, these particles share the same existence. Entanglement leads to all kinds of bizarre phenomena such as the spooky action at a distance that so puzzled Einstein. Alicki and Fannes show that when quantum batteries are entangled they become much better. That's essentially because all the energy from all the batteries can be extracted at once. Using entanglement one can in general extract more work per battery, they say. In fact, as the number of entangled batteries increases, the performance becomes arbitrarily close to the thermodynamic limit. In other words, a battery consisting of large numbers of
Re: Against Mechanism
On Thu, Nov 8, 2012 at 11:41 AM, Bruno Marchal marc...@ulb.ac.be wrote: By step 1 we already know that only the body of the Helsinki man can be said to be destroyed. With step one we know that the Helsinki man will survive, I agree, so all that's happened is that nobody is experiencing Helsinki anymore. in two examplars, in M and in W. I agree completely, and by far the most important word is AND. Then the indeterminacy comes simply from the fact that in Helsinki, although he knows that he will survive, he cannot be sure that he (the Helsinki man, you) will feel himself to be the one surviving in W, or the one in M. Or? OR?!! Bruno Marchal just said the Helsinki man will survive in two examples, in M AND in W; and now Bruno Marchal is asking if the Helsinki man will survive in M OR W. It makes no sense! This is a perfect example of how the indiscriminate use of pronouns can tie one into very silly logical contortions. Pronouns are just to save ware and tear on the typing fingers, so if a statement simply can not be made without the use of pronouns its a sure fire sine that the statement makes no sense and pronouns are needed to mask the confusion. The helsinki man knows in advance that he will not feel to be both at once, as both future first person will live only a singular, in once city, experience. OK, but if he correctly predicted it where is the indeterminacy? Only the bodies have been duplicated. The first person is never duplicated from His/Her points of view. The Moscow man can see a continuous trajectory from being the Helsinki man to now being the Moscow man and the same is true of the Washington man, so the Helsinki man has obviously been duplicated. You are looking at yourself from the 3p view, which explains why you miss the correct comp answer. you just don't know where you will feel to be after pushing the button. That's 5 uses of you in just 32 words. It's true that not using pronouns makes language sound a little awkward but sometimes in philosophy there is no alternative, and Bruno Marchal simply can not express the ideas that Bruno Marchal wants to express without using pronouns, and that tells John Clark something about the nature of Bruno Marchal's ideas. Yes. And so, both Bruno Marchal will say that they were unable to be sure in advance which of of being in only M (resp W) they could happen to be. Tommy has a apple inside box X and inside box Y, things are intermittent because Tommy is unable to be sure which box has a apple inside. But there is no M-man or W-man until they see Moscow and Washington, Sure. But the question is asked to the Helsinki man, who will survive in that experience by comp. Both the W and M men are the Helsinki man. So what's the problem? John Clark correctly predicted what will happen to everyone as can be verified by interviewing all the parties involved after the proceedings have concluded. Not at all. You said W and M. So both will say that he was wrong, I said the Washington man will feel that he was the Helsinki man and I said the Moscow man will feel he was the Helsinki man, ask them and see if I was correct. I also said the Washington man will see Washington and the Moscow man will see Moscow, ask them and see if I was right about that too. If the man in Helsinki is not destroyed, then the indeterminacy will bear on {H, W, M}, and the probability of being one of them is 1/3. That is step 5! Then I'm glad I never read past step 3. A correct prediction would have been W or M. No! If that or is the exclusive or then that would have been quite obviously a INCORRECT prediction. If you don't believe John Clark about this then just interview the parties after it's all over and see for yourself. The correct prediction would have been both W AND M. This contradicts what you say above, I said a lot of stuff above but I see no contradiction. John K Clark -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Against Mechanism
On 11/8/2012 9:44 AM, John Clark wrote: A correct prediction would have been W or M. No! If that or is the exclusive or then that would have been quite obviously a INCORRECT prediction. If you don't believe John Clark about this then just interview the parties after it's all over and see for yourself. The correct prediction would have been both W AND M. You, Bruno and John, have spilled a lot of electrons arguing this. I see Bruno's thought experiment as merely illustrative of how Everett's relative state of conscious observation might be realized in world that is just a computation - a single computational state can be continuous with two different successor states; so if consciousness is computation then a single state of consciousness can be succeeded by two of more different states. Is this controversial? Brent -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Heraclitus gets his feet wet
On 11/8/2012 1:14 PM, Quentin Anciaux wrote: 2012/11/8 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net On 11/8/2012 1:58 AM, Bruno Marchal wrote: On 07 Nov 2012, at 19:25, meekerdb wrote: On 11/7/2012 7:53 AM, Bruno Marchal wrote: How can you be in two places at once ? Your soul, or 1p-you, cannot. A viewpoint implies a certain place, but I don't see that one can only be conscious of one place at a time. Consider the operator in Florida who is operating a drone over Afghanistan. His consciousness is aware of both places at once. OK, and with the TV or the net, in that sense most of us are aware of many places at once, but not in a sense relevant for the 1-indeterminacy question, I think. But I think it could be. If the drone pilot were in a more immersive simulation he might just shift his attention from Afgahnistan to Florida the same as shifting your attention from your desk to your monitor. While his body would have a definite location, his consciousness would not. As you point yourself by using the words shifting your attention, the conscionsness still has a definite location depending on where the attention of the drone pilot is. He is either focusing on the Afgahnistan environment or Florida, not both, at no moments he feels to be at two places at once (I can't imagine what it could be). Yes, that's the way our minds model the world. But then the question is where are you when you close your eyes and think about your childhood or a math problem. So if 'you' can only be one place at a time, that's just a characteristic of how you think - it's not equivalent to the fact that a macroscopic object (like you body) can only be one place at a time. If thinking is computation there is no reason that thoughts could not included awareness of being two places at once (like the Borg); something that is approximately realized by the drone pilot. Brent -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Communicability
On 11/8/2012 10:22 AM, Bruno Marchal wrote: On 08 Nov 2012, at 14:45, Stephen P. King wrote: On 11/8/2012 6:43 AM, Roger Clough wrote: Hi meekerdb So how does Platonia's perfect necessary classes restrain or contain this world of contingency ? Or does it ? Hi Roger, That is exactly my question! How does Platonism show the contingent to be necessary? As far as I have found, it cannot show necessity of the contingent. In the rush to define the perfect, all means to show the necessity of contingency was thrown out. This is why I propose that we define existence as necessary possibility; we have contingency built into our ontology in that definition. ;-) In which modal logic? Hi Bruno, Why is there a formal modal logic implied in my remarks? I do not think in a formal math form. I think visually and proprioceptively. Ideas have 'texture' for me. ;-) Good theories have a different 'feel' than wrong theories for me. Maybe this is just an intuitive form of thinking but it has served me well so far. What you say directly contradict Gödel's theorem, which shows, at many different levels the necessity of the possible. OK, I'll bite your metaphorical bait. What does Gödel's theorem tell us about the necessity of the possible at most ontologically fundamental level? We even get that for all (true) sigma_1 sentences (the atomic events in the UD execution) p - []p, Can you see that this is just a statement in a particular language? We should be able to refer to the very same ideas using different languages! Truth is, after all, independent of any particular representation! One thing: that p - []p reads to me as the necessary possible existence of p implies the existence of p. As to the idea of atomicity in the UD. I understand a bit how Pratt considers a logical algebra to be atomic, in that it cannot be reduced to a structure with fewer components and cannot have components added to it without altering its Satisfiability, but I do not know what 'atomicity' means to you. that is the truth of p implies the necessity of the possibility of p, I do not see that at all! The truth of p is in its referent, it is what p tells us that is True (or false) and I read the implication arrow in the opposite direction as you. Logical necessitation (the logical form of causality) looks at the antecedents and implicated precedents in its derivation. Logic does not and must not be considered to anticipate a truth. Truth is the end result of the process of logic, not its beginning. with []p = either the box of the universal soul (S4Grz1), or the box of the intelligible or sensible matter (Z1* and X1*). The modal logics becomes well defined, and allows, in Platonia, all the imperfections that you can dream of (which of course is not necessarily a good news). All of these claims are coherent only after we assume that we exist and can formulate theories. Comp floats high up in the Platonic realm on the support of all of the minds that believe in it. -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Life: origin, purpose, and qualia spectrum
On 11/8/2012 12:02 PM, Hal Ruhl wrote: Hi Stephen: -Original Message- From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] On Behalf Of Stephen P. King Sent: Wednesday, November 07, 2012 6:56 PM To: everything-list@googlegroups.com Subject: Re: Life: origin, purpose, and qualia spectrum On 11/7/2012 11:40 AM, Hal Ruhl wrote: Hi Stephen: pAP1 is #8 of the discussion initiating posts 8) Conclusion (2): Once life is present it will immediately punch as many holes in as many Energy Hang-up Barriers as the details of the particular life entity involved allows - this is how it realizes its energy flow conduit character. This is the purpose of life herein. In other words life's purpose is to hasten the heat death of its host universe. Hal Dear Hal, Is heat death truly real or a necessary concept? Well the term has been around for awhile but I have not seen a proposed end state or series of end states of the universe in which the ability to run a heat engine does not become zero or asymptotically approach it. Hal Dear Hal, What consequences would there be is the Universe (all that exists) is truly infinite and eternal (no absolute beginning or end) and what we observe as a finite (spatially and temporally) universe is just the result of our finite ability to compute the contents of our observations? It is helpful to remember that thermodynamic arguments, such as the heat engine concept, apply only to closed systems. It is better to assume open systems and finite resolving power (or equivalently finite computational abilities) for observers. -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Leibniz's pre-composed harmonic orchestral performance
On Thu, Nov 08, 2012 at 05:59:15AM -0500, Roger Clough wrote: Hi Russell Standish Yes, the orchestra with the supreme monad as composer/conductor playing a pleasing orchestra composition (not 12-tone !) that he dug up out of his a priori files works fine. That is what is incompatible with QM. Sorry... -- Prof Russell Standish Phone 0425 253119 (mobile) Principal, High Performance Coders Visiting Professor of Mathematics hpco...@hpcoders.com.au University of New South Wales http://www.hpcoders.com.au -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Arithmetic doesn't even suggest geometry, let alone awareness.
On Wednesday, November 7, 2012 8:19:03 AM UTC-5, Stephen Paul King wrote: Hi Craig, Comp is not false, IMHO, it is just looked as through a very limited window. It's notion of truth is what occurs in the limit of an infinite number of mutually agreeing observers. 1+1=2 has no counter example in a world that is Boolean Representable, thus it is universally true. This does not imply that all mathematical truths are so simple to prove via a method of plurality of agreement. Motl wrote something on this today: http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.htm Unfortunately that page seems to be gone? I'm not saying that arithmetic isn't objectively true though, I'm saying that arithmetic comes from sense and not the other way around. The fact that geometry is arithmetically redundant I think supports that if not proves it. If comp were true, the universe would not and could not have any geometry. Craig When truths don't commute. Inconsistent histories. When the uncertainty principle is being presented, people usually – if not always – talk about the position and the momentum or analogous dimensionful quantities. That leads most people to either ignore the principle completely or think that it describes just some technicality about the accuracy of apparatuses. However, most people don't change their idea what the information is and how it behaves. They believe that there exists some sharp objective information, after all. Nevertheless, these ideas are incompatible with the uncertainty principle. Let me explain why the uncertainty principle applies to the truth, too. Please read the read at his website -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To view this discussion on the web visit https://groups.google.com/d/msg/everything-list/-/N7KBm5BlbfQJ. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Arithmetic doesn't even suggest geometry, let alone awareness.
On Thursday, November 8, 2012 2:57:35 AM UTC-5, Bruno Marchal wrote: On 07 Nov 2012, at 19:04, Craig Weinberg wrote: On Wednesday, November 7, 2012 10:49:35 AM UTC-5, Bruno Marchal wrote: On 07 Nov 2012, at 13:42, Craig Weinberg wrote: Can anyone explain why geometry/topology would exist in a comp universe? The execution of the UD cab be shown to be emulated (in Turing sense) by the arithmetical relation (even by the degree four diophantine polynomial). This contains all dovetailing done on almost all possible mathematical structure. This answer your question, It sounds like you are agreeing with me that yes, there is no reason that arithmetic would generate any sort of geometric or topological presentation. Generating geometry is a too vague expression. Create? Discover? Utilize? Keep in mind that if comp is true, the idea that there is more than arithmetical truth, or even more than some tiny part of it, is (absolutely) undecidable. So with comp a good ontology is just the natural numbers. Then the relation with geometry is twofold: the usual one, already known by the Greeks and the one related to computer science, and its embedding in arithmetic. If the idea of comp is that the origin of consciousness can be traced back to digital functions, I am saying that lets start with an even simpler example of why that isn't true by trying to trace the origin of geometry back to digital function. What specifically does geometry offer that the raw arithmetic behind geometry doesn't? Why the redundancy to begin with? What is functional about geometry? Or are you saying that because geometry can be reduced to arithmetic then we don't need to ask why it exists? Not sure. Geometry is a too large term. I would not say that geometry is reduced to arithmetic without adding more precisions. Can't any computable geometry be stored as numerical codes in digital memory locations rather than points or lines in space? but the real genuine answer should explain why some geometries and topologies are stastically stable, and here the reason have to rely on the way the relative numbers can see themselves, that is the arithmetical points of view. In this case it can be shown that the S4Grz1 hypostase lead to typical topologies, that the Z1* and X1* logics leads to Hilbert space/von Neuman algebra, Temperley Lieb couplings, braids and hopefully quantum computers. No need to go that far. Just keep in mind that arithmetic emulates even just the quantum wave applied to the Milky way initial conditions. And with comp, the creature in there can be shown to participate in forums and asking similar question, and they are not zombies (given comp, mainly by step 8). The question though, is why is arithmetic emulating anything to begin with? Because arithmetic (the natural numbers + addition and multiplication) has been shown Turing complete. It is indeed not obvious. In fact you can even limit yourself to polynomial (of degree four) diophantine relation. But you can use any Turing complete system in place of arithmetic if you prefer. Why would a Turing complete system emulate anything though? It is what it is. Where does the concept that it could or should be about something else come from? I will give a proof of arithmetic Turing universality on FOAR, I will put it here in cc. My point is precisely that this kind of universality invalidates Comp. If you have a universal machine, you don't need geometry, don't need feels and smells and hair standing on end...you just need elaborately nested sequences which refer to each other. Craig Bruno http://iridia.ulb.ac.be/~marchal/ -- You received this message because you are subscribed to the Google Groups Everything List group. To view this discussion on the web visit https://groups.google.com/d/msg/everything-list/-/Kvd1ztKbq-gJ. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Arithmetic doesn't even suggest geometry, let alone awareness.
On 11/8/2012 7:42 PM, Craig Weinberg wrote: On Wednesday, November 7, 2012 8:19:03 AM UTC-5, Stephen Paul King wrote: Hi Craig, Comp is not false, IMHO, it is just looked as through a very limited window. It's notion of truth is what occurs in the limit of an infinite number of mutually agreeing observers. 1+1=2 has no counter example in a world that is Boolean Representable, thus it is universally true. This does not imply that all mathematical truths are so simple to prove via a method of plurality of agreement. Motl wrote something on this today: http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.htm http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.htm Unfortunately that page seems to be gone? Try again? http://motls.blogspot.com/2012/11/when-truths-dont-commute-inconsistent.html I'm not saying that arithmetic isn't objectively true though, I'm saying that arithmetic comes from sense and not the other way around. The fact that geometry is arithmetically redundant I think supports that if not proves it. If comp were true, the universe would not and could not have any geometry. I agree. Mathematical objects supervene on minds plural (not a mind!). Craig When truths don't commute. Inconsistent histories. When the uncertainty principle is being presented, people usually – if not always – talk about the position and the momentum or analogous dimensionful quantities. That leads most people to either ignore the principle completely or think that it describes just some technicality about the accuracy of apparatuses. However, most people don't change their idea what the information is and how it behaves. They believe that there exists some sharp objective information, after all. Nevertheless, these ideas are incompatible with the uncertainty principle. Let me explain why the uncertainty principle applies to the truth, too. Please read the read at his website -- Onward! Stephen -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Against Mechanism
On Thu, Nov 8, 2012 at 4:48 PM, meekerdb meeke...@verizon.net wrote: Is this controversial? Calling it indeterminate when one thing divides and becomes two because there are now two things and not one is very controversial, especially if it's supposed to be so deep and profound that it causes a revolution in philosophy. John K Clark -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.
Re: Arithmetic doesn't even suggest geometry, let alone awareness.
On Wed, Nov 7, 2012 at 7:42 AM, Craig Weinberg whatsons...@gmail.comwrote: Can anyone explain why geometry/topology would exist in a comp universe? If numbers exist then so does geometry, that is to say numbers can be made to change in ways that exactly corresponds with the way objects move and rotate in space. For example, make the Real numbers be the horizontal axis of a graph and the imaginary numbers be the vertical axis, now whenever you multiply a Real or Imaginary number by i you can intuitively think about it as rotating it by 90 degrees in a counterclockwise direction. Look at i, it sits one unit above the real horizontal axis so draw a line from the real numbers to i, so if you multiply i by i (i^2) it rotates to become -1, multiply it by i again(i^3) and it becomes -i, multiply it by i again (i^4) and it becomes 1, multiply it by i again (i^5) and you've rotated it a complete 360 degrees and you're right back where you started at i. It is this property of rotation that makes i so valuable in dealing with things that rotate in space, the best example may be electromagnetism where Maxwell used it to describe how electric and magnetic fields change in the X and Y direction (that is to say in the Real and Imaginary direction) as the wave propagates in the Z direction. John K Clark -- You received this message because you are subscribed to the Google Groups Everything List group. To post to this group, send email to everything-list@googlegroups.com. To unsubscribe from this group, send email to everything-list+unsubscr...@googlegroups.com. For more options, visit this group at http://groups.google.com/group/everything-list?hl=en.