Re: The difficulties of executing simple algorithms: why brains make mistakes computers don't.

2013-12-24 Thread Stathis Papaioannou
On 22 December 2013 23:28, Craig Weinberg whatsons...@gmail.com wrote:
 http://medicalxpress.com/news/2013-12-odd-easy-feat-mind.html

 Even scientists are fond of thinking of the human brain as a computer,
 following sets of rules to communicate, make decisions and find a meal.

 Almost all adults understand that it's the last digit—and only the last
 digit —that determines whether a number is even, including participants in
 Lupyan's study. But that didn't keep them from mistaking a number like 798
 for odd.

 A significant minority of people, regardless of their formal education,
 believe 400 is a better even number than 798, according to Lupyan, and also
 systematically mistake numbers like 798 for odd. After all, it is mostly
 odd, right?

 Most of us would attribute an error like that to carelessness, or not
 paying attention, says Lupyan, whose work was published recently in the
 journal Cognition. But some errors may appear more often because our brains
 are not as well equipped to solve purely rule-based problems.

 Asked in experiments to sort numbers, shapes, and people into simple
 categories like evens, triangles, and grandmothers, study subjects often
 broke simple rules in favor of context.

 For example, when asked to consider a contest open only to grandmothers
 and in which every eligible contestant had an equal chance of victory,
 people tended to think that a 68-year old woman with 6 grandchildren was
 more likely to win than a 39-year old woman with a newborn grandkid.

 Even though people can articulate the rules, they can't help but be
 influenced by perceptual details, Lupyan says. Thinking of triangles tends
 to involve thinking of typical, equilateral sorts of triangles. It is
 difficult to focus on just the rules that make a shape a triangle,
 regardless of what it looks like exactly.

 In many cases, eschewing rules is no big deal. In fact, it can be an
 advantage in assessing the unfamiliar.

 This serves us quite well, Lupyan says. If something looks and walks
 like a duck, chances are it's a duck.

 Unless it's a math test, where rules are absolutely necessary for success.
 Thankfully, humans have learned to transcend their reliance on similarity.

 After all, although some people may mistakenly think that 798 is an odd
 number, not only can people follow such rules—though not always perfectly—we
 are capable of building computers that can execute such rules perfectly,
 Lupyan says. That itself required very precise, mathematical cognition. A
 big question is where this ability comes from and why some people are better
 at formal rules than other people.

 That question may be important to educators, who spend a great deal of
 time teaching rules-based systems of math and science.
 Students approach learning with biases shaped both by evolution and
 day-to-day experience, Lupyan says. Rather than treating errors as
 reflecting lack of knowledge or as inattention, trying to understand their
 source may lead to new ways of teaching rule-based systems while making use
 of the flexibility and creative problem solving at which humans excel.




 http://www.ncbi.nlm.nih.gov/pubmed/24156803

 The difficulties of executing simple algorithms: why brains make mistakes
 computers don't.
 Lupyan G.

 Abstract

 It is shown that educated adults routinely make errors in placing stimuli
 into familiar, well-defined categories such as triangle and odd number.
 Scalene triangles are often rejected as instances of triangles and 798 is
 categorized by some as an odd number. These patterns are observed both in
 timed and untimed tasks, hold for people who can fully express the necessary
 and sufficient conditions for category membership, and for individuals with
 varying levels of education. A sizeable minority of people believe that 400
 is more even than 798 and that an equilateral triangle is the most
 trianglest of triangles. Such beliefs predict how people instantiate other
 categories with necessary and sufficient conditions, e.g., grandmother. I
 argue that the distributed and graded nature of mental representations means
 that human algorithms, unlike conventional computer algorithms, only
 approximate rule-based classification and never fully abstract from the
 specifics of the input. This input-sensitivity is critical to obtaining the
 kind of cognitive flexibility at which humans excel, but comes at the cost
 of generally poor abilities to perform context-free computations. If human
 algorithms cannot be trusted to produce unfuzzy representations of odd
 numbers, triangles, and grandmothers, the idea that they can be trusted to
 do the heavy lifting of moment-to-moment cognition that is inherent in the
 metaphor of mind as digital computer still common in cognitive science,
 needs to be seriously reconsidered.

One thing you fail to grasp is the difference between small scale and
large scale effects. That there are mistakes made by the person does
not mean there are mistakes made by 

Re: How can a grown man be an atheist ?

2013-12-24 Thread Bruno Marchal


On 23 Dec 2013, at 19:43, John Clark wrote:

On Mon, Dec 23, 2013 at 1:38 PM, Quentin Anciaux  
allco...@gmail.com wrote:


 He did answer and did it correctly,

I somehow missed that post. What number did Bruno give?



I quote myself:


That's a great answer but unfortunately it's NOT a answer to the  
question John Clark asked, the question never asked anything about   
the 3p view, it was never mentioned. So John Clark will repeat  
the question for a fifth time: how many first person experiences  
viewed from their first person points of view does Bruno Marchal  
believe exists on planet Earth right now?


1  (I already answered this, note).
from the 1-view, the 1-view is always unique.




Of course the question is still ambiguous, it looks like how many  
3-1-1 = 3-1 views, which is 7 billions.
Can you explain why you ask? Does it change anything about the  
indeterminacy in the WM duplication. If yes explain, please.

(I might answer late as the next days will be busy)

Bruno




 Liar Clark is dodging questions and lying.

 Dodging AND lying? That seems redundant.

  John K Clark


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Re: God or not?

2013-12-24 Thread Bruno Marchal


On 23 Dec 2013, at 19:48, Edgar L. Owen wrote:


All,

The question of whether God exists is meaningless without first  
giving some definition of what is meant by God, of how God is  
defined. Otherwise everyone is talking about different things and  
nothing will go anywhere.


If you need a God there is only one possible rational definition and  
that is to just define God as the universe itself.


Do you mean the physical universe? That is an Aristotelian God.
I am agnostic, but if computationalism is true, that God does not exist.



First there is now absolute certainty that God does exist (all the  
interminable meaningless arguments vanish),


?
I disagree. You need faith for that God too.


and second his attributes now become the proper subject matter of  
science and reason rather than ideology, faith or myth.


Not at all. Are you aware of the first peson indeterminacy? and the  
consequences?





But most certainly the dogmas of all the organized religions are all  
atavistic myths in the same category as Zeus and Odin which, like  
them, should have been discarded millennia ago


Yes, they are fairy tales. But with comp, a primitive physical  
universe is also a sort of fairy tale, or at least it is only a  
simplifying hypothesis, which today is arguably contradicted by some  
facts and it is also logically incompatible with the comp theory and  
Occam.


Bruno



Edgar



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Re: Posting problems

2013-12-24 Thread Bruno Marchal


On 23 Dec 2013, at 20:09, Edgar L. Owen wrote:

I've set option of getting all posts as emails which seems to be  
working OK I think. But when I reply to a post via my Mac mail it  
never seems to get posted to the group. Also I tried starting  
several new topics via Mac mail by simply using a new subject line  
however none of either type of post ever seems to show up on the  
group website. I sent 8-9 posts via MacMail over 24 hours ago and  
none have appeared on the group website.


Can anyone tell me how to fix this please? It works on Yahoo Groups  
just fine.


Is anyone here using their email to receive and reply to the group OK?


Me. It seems to work. I avoid the google group pages, where it is hard  
to see well the post. I use only the mails.


Bruno




Thanks,
Edgar




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Re: Bruno's mathematical reality

2013-12-24 Thread Bruno Marchal


On 23 Dec 2013, at 20:11, Edgar L. Owen wrote:


Bruno,

Thanks for your comments. However I think you are coming at Reality  
from the POV of human logico-mathematical theory whose results you  
are trying to impose on reality.


Not at all. I start from molecular biology, which suggest we are  
Turing emulable, and I derive consequences only from that assumption.  
I don't defend any truth. I just say, if we are machine then ...





My approach is to closely examine reality and then try to figure out  
how it works and what ITS innate rules and structures are.


Not sure what you mean by examining reality.





I would probably agree with much of what you say, if you were saying  
it about human logico-mathematical structures, but the logico- 
mathematical structure of reality is not bound by human rules.


In which logic? What are your starting assumption? You seem to be  
unaware that a reality is only an assumption (except for  
consciousness here and now). We might be dreaming, for example.




It runs according to its own logic and science is the process of  
trying to figure out what those rules are and how they work...


For example, reality is clearly a computational process,


It cannot be. Independently of any assumption.



and it runs against pure information which is the fundamental stuff  
of the universe. There is simply no other way current information  
states of reality could result from previous ones other than by a  
computational process.


You seem to ignore the UD-Argument. It refutes that idea.



How that computational process works must be determined by examining  
reality itself. We may try to make sense of it in terms of  
traditional human math theory, but when there are differences then  
reality always trumps human math theory, which applies to human math  
rather than reality's logico-mathematical system.


I need to know exactly what is your theory, which seems to be non  
computationalist. You need non-comp to get a primitive physical reality.


Bruno



Edgar



On Friday, December 20, 2013 6:52:54 PM UTC-5, Edgar L. Owen wrote:
All,

The fundamental nature of reality is examined in detail in my recent  
book on Reality available on Amazon under my name.


Marchal is on the right track, but reality consists not just of  
numbers (math) but is a running logical structure analogous to  
software that continually computes the current state of the  
universe. Just as software includes but doesn't consist only of  
numbers and math, so does reality. In fact the equations of physical  
science make sense only when embedded in a logical structure just as  
is the case in computational reality.


Modern science has a major lacuna, the notion that all of reality is  
mathematical, that prevents science from grasping the complete  
nature of reality. In truth all of reality is logical, as is  
software, and the mathematics is just a subset of the logic. After  
all, modern science with its misguided insistence that all of  
reality is mathematical, has had nothing useful to say about the  
nature of either consciousness or the present moment, the two most  
fundamental aspects of experience. However I present a computational  
based information approach to these in my book among many other  
things.


The second clarification that needs to be made to the post on  
Marchal's work is that human math and logic are distinct from the  
actual math and logic that computes reality. The human version is a  
generalized and extended approximation of the actual that differs  
from the actual logico-mathematical structure of reality in  
important ways (e.g. infinities and infinitesimals which don't  
actually exist in external reality).


I can explain further if anyone is interested, or you can read about  
it in my book...


Edgar Owen


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Re: Posting problems

2013-12-24 Thread Russell Standish
On Tue, Dec 24, 2013 at 10:13:53AM +0100, Bruno Marchal wrote:
 
 On 23 Dec 2013, at 20:09, Edgar L. Owen wrote:
 
 I've set option of getting all posts as emails which seems to be
 working OK I think. But when I reply to a post via my Mac mail it
 never seems to get posted to the group. Also I tried starting
 several new topics via Mac mail by simply using a new subject line
 however none of either type of post ever seems to show up on the
 group website. I sent 8-9 posts via MacMail over 24 hours ago and
 none have appeared on the group website.
 
 Can anyone tell me how to fix this please? It works on Yahoo
 Groups just fine.
 
 Is anyone here using their email to receive and reply to the group OK?
 
 Me. It seems to work. I avoid the google group pages, where it is
 hard to see well the post. I use only the mails.
 
 Bruno
 

Me also, but I don't use a Mac. The only issue I notice is
occasionally messages are classified as spam.

Cheers


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Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: God or not?

2013-12-24 Thread Bruno Marchal


On 23 Dec 2013, at 20:43, meekerdb wrote:


On 12/23/2013 11:33 AM, Quentin Anciaux wrote:




2013/12/23 meekerdb meeke...@verizon.net
On 12/23/2013 10:55 AM, Quentin Anciaux wrote:

2013/12/23 Edgar L. Owen edgaro...@att.net
All,

The question of whether God exists is meaningless without first  
giving some definition of what is meant by God, of how God is  
defined. Otherwise everyone is talking about different things and  
nothing will go anywhere.


If you need a God there is only one possible rational definition  
and that is to just define God as the universe itself. First there  
is now absolute certainty that God does exist


Well no... It is certain that I experience a reality but that  
there exists a consistent physical universe defined everywhere is  
not certain...


Is your experience consistent, i.e. describable without  
contradictions?  OK, then how you conceive it is your model of  
reality and the universe.  If it includes things independent of  
your thoughts external to you, and other people that agree on these  
things, then that's the physics of it.  Whether it's 'defined  
everywhere' would depend on your model.


I agree but any model is *far* from certainty... so defining God  
as meaning the universe doesn't settle at all that  it exists...


I agree.  In fact it tends to drag a lot of bronze age tribal  
baggage into scientific questions - which is why I wish Bruno would  
stop casually using religious metaphors.


It is not a metaphor. saying yes to the doctor asks for a non  
metaphorical act of faith, and cannot be imposed to anyone, for reason  
of conceptual consistency and humanity).
You seem to associate religion with the Aristotelian traditions, but  
it can also be associated with the rational mysticism of Plato and its  
followers (and Pythagorus' too). Indeed, with comp, it has to be  
associated with Plato/Plotinus. It gives basically Aristotle minus all  
fairy tales about creator *and* the creation.
If you don't do that, people will continue to believe that the  
primitive existence of the physical universe is a scientific fact,  
which it is not.


Bruno


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Re: How the banks are stealing our wealth

2013-12-24 Thread Bruno Marchal


On 23 Dec 2013, at 20:12, meekerdb wrote:


On 12/23/2013 9:07 AM, Bruno Marchal wrote:
Crypto-currencies, like cryptography, can surely help to save the  
freedom of privacy and privateness.


Crypto-currencies does not need to be a pyramidal con, like Quentin  
suspects. They just allowed to create new independent  banks  
which can do their work honestly or not.
honestly is not moral here, but it means that it is attempted, at  
the least, to not base economy on lies (which often happens to keep  
jobs despite they became obsolete).


Money is both the most wonderful economical tool and the most  
horrible life goal.


When money is used honestly, every one (good willing enough) win  
and is enriched. But the longer the play, the bigger the liars can  
win, so those who make money the main goal crack, and corrupt the  
system, which at that moment become pyramidal.
It is basically a confusion between meaning and use, or goal and  
tool.


Today, a part of the economy relies on lies, so it is more the  
actual bank system which seems to lead us (partially) to a pyramid.
The existence of crypto-money can help by providing different  
competing economies, and can help in making transition (and   
awakening from the lies) more smooth.


I don't see it as any different than gold or silver.  Banks used to  
have reserves of gold or silver and they issued their own script  
money that was redeemable in gold or silver.  BUT they always loaned  
much more script than they had gold or silver.  They relied, quite  
reasonably, on the fact that in any given time interval, only few  
people would want to redeem their script in gold or silver.


Now you may say this is lying, but so long as not done to excess,  
it makes for good economics.  Consider and extreme example: Suppose  
the 'banker' has no gold or silver at all but he's prepared to loan  
script anyway.  Someone comes to him and wants to borrow $1000 to  
build a bridge over small river near the town.  The banker loans him  
the script.  He pays for material and labor, which he can do because  
people believe the script is backed by gold.  The bridge gets built  
and so farmers can come to town much more quickly, productivity is  
improved and the town thrives, so more people deposit money in the  
bank and the banker can actually buy some gold to back up his  
script.  Artificially increasing the money supply can be very  
useful; but just as with all kinds of interactions it depends a lot  
on trust.  If nobody trusts anybody else, as now so many people  
automatically distrust their government, then the economy is dragged  
down.


http://opinionator.blogs.nytimes.com/2013/12/21/in-no-one-we-trust/?_r=0




I agree. All is in the trust, which means investment in the truth. In  
your case here, there was a real need of a bridges.


All what I say is that the banks today cannot be trusted, as they  
based a lot of money on lies. So any bank competitor, with some means  
of independence is welcomed. Namecoin seems to approach that, but only  
the future will decide. Bitcoins are not a priori immune to the lies.
We need trust, but once the government is suspect of lies, it  
dissipates. That's normal.


Bruno






Brent




Such competitor money can help to follow the non-monopoly rule.  
But they can be swallowed by other money, and they are not immune  
against new lies per se. (risk can be diminushed by investment in  
real education (≠ brainwashing)).


When the bandits got power, count on them to exploit  
(disadvantageously for *you*) any solution you could find on the  
economical problem. You might need to encrypt it :)


Bruno



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Re: Privacy

2013-12-24 Thread Telmo Menezes
Hi John,

On Mon, Dec 23, 2013 at 11:23 PM, John Mikes jami...@gmail.com wrote:
 Telmo, thanks. Does 'sigilo' not come from the Latin word for 'sign'
 (sigillum)? which I would trace
 through its way of 'expression of' rather than the American
 privacy-crase.

It does indeed. I believe it came to have an association with secrecy
in my language due to signs used throughout history to convey
information secretly. Eventually, the social norm is that secret
(segredo) could imply some wrong-doing, while sigilo refers to a
legitimate right to secrecy over some aspect of your life.

 Your translations are OK,
 if you use the translational ways I wanted to veryfy  in their REAL format.
 I would not divert either
 into the 'secretive' side as e.g. in a confessional.

 Of course Americaisms raised their ugly heads in many countries (languages)
 - I don't buy such
 plagiarism for a vocabularian treasure of a language.

I don't mind so much. My world-exploring culture was influenced by
layers upon layers of languages (and genetics). It's not hard at all
to find latin, greek, arabic, hebraic, germanic, french and english
influences. The dominant culture at a given time influences more. We
did the same once. The famous Japanese word arigato comes from the
Portuguese obrigado, for example (meaning I am indebted to you).

 The religious hubbub for 'keep Christ in Christmas' does not IMPLY. Just
 as Santa Claus is now
 assigned to English-Dutch origin, when it originated from a Bishop
 Nicolaus whose pet-name in
 German spells Klaus  (Claus?).  (In Southern Italy I was shown a
 mountainvillage where - as they
 calim - the first Niclas bishop walked around with gifts to the poor (Near
 Marathea, the name escaped).
 Also Brindisi claims origination according to residents.
 Interestingly the Santa Claus craze in Europe falls usually on the evening
 of Dec. 5, (for Dec. 6 -
 the 'name-day' of St.Nicolas)  - not attached to the Catholic date of
 Christmas. (or the Orthodox?)

Yes, I have no sympathy for this. Christmas is clearly older than
christianism. It was embraced and extended by christians as an act of
cultural dominance. Now, if non-believers like decorated pine trees
and exchanging gifts, tough luck. In any case, marry Christmas! :)

Telmo.


 On Mon, Dec 23, 2013 at 4:50 PM, Telmo Menezes te...@telmomenezes.com
 wrote:

 Hi John,

 On Mon, Dec 23, 2013 at 10:18 PM, John Mikes jami...@gmail.com wrote:
  List-Friends of diverse linguistic origins: is there in another language
  a
  WORD meaning the same idiosyncrasy as what the USA  p r i v a c y 
  indeed
  covers?

 In Portuguese, the most common word is privacidade, which indeed is
 an anglicanism (although it's so commonly used that most people are
 not aware of that). But we have an older word: sigilo. It is still
 the one used in legal contexts. So, for example, sigilo bancário is
 an old recognized right to bank privacy and sigilo médico the right
 to privacy about your health history. There's also sigilo de
 justiça, which protects the privacy of people under criminal
 investigation. Then you have direito de imagem, which translates
 literally to the right to your image, and which includes norms
 against being surveilled with photographic equipment.

  I know of none in German, Hungarian, Latin, French, Russian but
  maybe my 'second' vocabularies are defcient. I also wonder whether in
  the
  Pre-American English-English there was something like that?
  (Anotrher similar US-puzzle emerged lately: the Christ in Christmas
  what
  'faithful' souls want to preserve in the 'spirit' of the holyday, I know
  names for Christmas in several languages and none includes 'Christ'.
  Anybody
  increasing my knowledge?)

 The portuguese word for Christmas is Natal, which directly
 translates to birth. It is implicit who's birth it is.

 I suspect that the Saturnalia, that it came to replace, was a whole
 lot more fun.

 Telmo.

  John M
 
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A proper definition of reality

2013-12-24 Thread Edgar L. Owen
All,

Both Roger and Bruno took issue with my definition of reality to include 
theories about reality. But the proper definition of reality is that 
reality includes everything that exists and theories of reality most 
certainly exist. Roger and Bruno seem to be coming from the old dualistic 
definition of reality in which some things (generally the 'physical' world) 
are real and some things aren't real (generally thoughts e.g. about the 
physical world).

While this dualistic definition of reality may be useful in daily life it 
fails on the philosophical level. In truth the entirety of reality is 
computational and both 'physical' events and mental are both part of that 
same single computational nexus. Roger gives the example of hitting a table 
with his fist as something that is real as opposed to a theory about 
reality which isn't but in fact the reality of the experience of both is 
electrical signals (information computations) in the brain. They are both 
computations in the brain.

The proper definition is that everything that exists is real and therefore 
part of reality. Everything that exists is a computationally evolving 
information state in reality and that is why it is real, however its 
reality is exactly what it actually is, what its computational forms 
actually are, and this is true for everything including both what our minds 
interpret as 'physical' events and 'mental'. If you must make that 
distinction then of course everything without exception in our thoughts and 
experience is mental, but the deeper truth is that its all computationally 
evolving information however it's interpreted by our minds.

Thus the only philosophically consistent definition of reality includes 
everything that exists without exception, including thoughts and theories.

But there is a deeper truth here in that reality itself exists 
independently of its particular contents as a thing in itself. In fact 
prior to the big bang it was empty of any actualized information at all, 
but it still existed in a state similar to a generalized quantum vacuum.

This reality itself is what makes the computations that occur within it 
real and actual and have being, it is what gives them life. It is what I 
call 'Ontological Energy' which is simply the (non-physical) space of 
reality whose presence manifests as the present moment in which we and 
everything exists. All the computationally evolving information that exists 
exists like waves, ripples and currents in the sea of existence itself, in 
the ocean of ontological energy, the logical space or locus of reality and 
actuality.

Reality is a single ocean of ontological energy and everything that exists 
exists as a computationally evolving information form within it. There is 
nothing outside of it because there is no outside. Therefore there is no 
possibility of anything being 'not real' or not part of reality. There is 
only the different categories of reality of different information forms 
within reality. 

Edgar



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Re: A proper definition of reality

2013-12-24 Thread Richard Ruquist
I read Edgar's book and it is entirely words and mostly assertions- no math
at all.
In my opinion that makes his book not credible
Richard


On Tue, Dec 24, 2013 at 7:48 AM, Edgar L. Owen edgaro...@att.net wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include
 theories about reality. But the proper definition of reality is that
 reality includes everything that exists and theories of reality most
 certainly exist. Roger and Bruno seem to be coming from the old dualistic
 definition of reality in which some things (generally the 'physical' world)
 are real and some things aren't real (generally thoughts e.g. about the
 physical world).

 While this dualistic definition of reality may be useful in daily life it
 fails on the philosophical level. In truth the entirety of reality is
 computational and both 'physical' events and mental are both part of that
 same single computational nexus. Roger gives the example of hitting a table
 with his fist as something that is real as opposed to a theory about
 reality which isn't but in fact the reality of the experience of both is
 electrical signals (information computations) in the brain. They are both
 computations in the brain.

 The proper definition is that everything that exists is real and therefore
 part of reality. Everything that exists is a computationally evolving
 information state in reality and that is why it is real, however its
 reality is exactly what it actually is, what its computational forms
 actually are, and this is true for everything including both what our minds
 interpret as 'physical' events and 'mental'. If you must make that
 distinction then of course everything without exception in our thoughts and
 experience is mental, but the deeper truth is that its all computationally
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists
 independently of its particular contents as a thing in itself. In fact
 prior to the big bang it was empty of any actualized information at all,
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it
 real and actual and have being, it is what gives them life. It is what I
 call 'Ontological Energy' which is simply the (non-physical) space of
 reality whose presence manifests as the present moment in which we and
 everything exists. All the computationally evolving information that exists
 exists like waves, ripples and currents in the sea of existence itself, in
 the ocean of ontological energy, the logical space or locus of reality and
 actuality.

 Reality is a single ocean of ontological energy and everything that exists
 exists as a computationally evolving information form within it. There is
 nothing outside of it because there is no outside. Therefore there is no
 possibility of anything being 'not real' or not part of reality. There is
 only the different categories of reality of different information forms
 within reality.

 Edgar



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Re: God or not?

2013-12-24 Thread Edgar L. Owen
Bruno,

No faith is needed at all for a God defined as reality itself. It's simply 
a definition. No faith is needed at all. Reality (defined as the totality 
of all that exists) self-evidently exists, therefore God defined as reality 
must exist.

Very simple logic... I'm surprised you would disagree with it!

Edgar




On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:

 All,

 The question of whether God exists is meaningless without first giving 
 some definition of what is meant by God, of how God is defined. Otherwise 
 everyone is talking about different things and nothing will go anywhere.

 If you need a God there is only one possible rational definition and that 
 is to just define God as the universe itself. First there is now absolute 
 certainty that God does exist (all the interminable meaningless arguments 
 vanish), and second his attributes now become the proper subject matter of 
 science and reason rather than ideology, faith or myth.

 But most certainly the dogmas of all the organized religions are all 
 atavistic myths in the same category as Zeus and Odin which, like them, 
 should have been discarded millennia ago

 Edgar




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Re: God or not?

2013-12-24 Thread Quentin Anciaux
That makes it ill defined and useless...

As reality is not well defined, so is god then... also, why use god
instead of reality, the word reality is enough.

Quentin


2013/12/24 Edgar L. Owen edgaro...@att.net

 Bruno,

 No faith is needed at all for a God defined as reality itself. It's simply
 a definition. No faith is needed at all. Reality (defined as the totality
 of all that exists) self-evidently exists, therefore God defined as reality
 must exist.

 Very simple logic... I'm surprised you would disagree with it!

 Edgar




 On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:

 All,

 The question of whether God exists is meaningless without first giving
 some definition of what is meant by God, of how God is defined. Otherwise
 everyone is talking about different things and nothing will go anywhere.

 If you need a God there is only one possible rational definition and that
 is to just define God as the universe itself. First there is now absolute
 certainty that God does exist (all the interminable meaningless arguments
 vanish), and second his attributes now become the proper subject matter of
 science and reason rather than ideology, faith or myth.

 But most certainly the dogmas of all the organized religions are all
 atavistic myths in the same category as Zeus and Odin which, like them,
 should have been discarded millennia ago

 Edgar


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Batty/Rutger Hauer)

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Re: A proper definition of reality

2013-12-24 Thread Edgar L. Owen
Richard,

First you are wrong. There is some math in the book. Apparently you read 
only part of it. As for my book being composed of words, most books are for 
gosh sakes! And ALL YOUR posts consist ONLY of words with Zero math. Does 
that make them not credible or meaningful?

Of course my book consists of words. It's the content of the words that's 
important. If you disagree with some of the content then voice your issues 
with specifics. That's the way science and reason work by discussing actual 
parts of the theories. Dismissing it because it doesn't meet your 
formatting specs is neither science nor reason, its just stating an opinion 
with no supporting evidence.

Edgar



On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 The proper definition is that everything that exists is real and therefore 
 part of reality. Everything that exists is a computationally evolving 
 information state in reality and that is why it is real, however its 
 reality is exactly what it actually is, what its computational forms 
 actually are, and this is true for everything including both what our minds 
 interpret as 'physical' events and 'mental'. If you must make that 
 distinction then of course everything without exception in our thoughts and 
 experience is mental, but the deeper truth is that its all computationally 
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes 
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists 
 independently of its particular contents as a thing in itself. In fact 
 prior to the big bang it was empty of any actualized information at all, 
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it 
 real and actual and have being, it is what gives them life. It is what I 
 call 'Ontological Energy' which is simply the (non-physical) space of 
 reality whose presence manifests as the present moment in which we and 
 everything exists. All the computationally evolving information that exists 
 exists like waves, ripples and currents in the sea of existence itself, in 
 the ocean of ontological energy, the logical space or locus of reality and 
 actuality.

 Reality is a single ocean of ontological energy and everything that exists 
 exists as a computationally evolving information form within it. There is 
 nothing outside of it because there is no outside. Therefore there is no 
 possibility of anything being 'not real' or not part of reality. There is 
 only the different categories of reality of different information forms 
 within reality. 

 Edgar





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Re: God or not?

2013-12-24 Thread Edgar L. Owen
Quentin,

I clearly stated IF a God is desired THEN defining it is reality itself is 
the only logical choice. I'm fine just calling it reality, but lots of 
people (Roger e.g.) need a God.

And it is NOT ill-defined even though all of reality is not known. The 
definition itself is tight, exact and meaningful. One doesn't need to know 
everything about reality to define it meaningfully as everything that 
exists. Thus defining God as Reality is well defined and meaningful. It's 
the only rational choice IF you need a God.

Edgar




On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:

 All,

 The question of whether God exists is meaningless without first giving 
 some definition of what is meant by God, of how God is defined. Otherwise 
 everyone is talking about different things and nothing will go anywhere.

 If you need a God there is only one possible rational definition and that 
 is to just define God as the universe itself. First there is now absolute 
 certainty that God does exist (all the interminable meaningless arguments 
 vanish), and second his attributes now become the proper subject matter of 
 science and reason rather than ideology, faith or myth.

 But most certainly the dogmas of all the organized religions are all 
 atavistic myths in the same category as Zeus and Odin which, like them, 
 should have been discarded millennia ago

 Edgar




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Re: A proper definition of reality

2013-12-24 Thread Richard Ruquist
Edgar,

Even what you wrote above is entirely assertion with no basis in math or
physics:

Reality is a single ocean of ontological energy and everything that exists
exists as a computationally evolving information form within it. There is
nothing outside of it because there is no outside. Therefore there is no
possibility of anything being 'not real' or not part of reality. There is
only the different categories of reality of different information forms
within reality. 



On Tue, Dec 24, 2013 at 8:22 AM, Edgar L. Owen edgaro...@att.net wrote:

 Richard,

 First you are wrong. There is some math in the book. Apparently you read
 only part of it. As for my book being composed of words, most books are for
 gosh sakes! And ALL YOUR posts consist ONLY of words with Zero math. Does
 that make them not credible or meaningful?

 Of course my book consists of words. It's the content of the words that's
 important. If you disagree with some of the content then voice your issues
 with specifics. That's the way science and reason work by discussing actual
 parts of the theories. Dismissing it because it doesn't meet your
 formatting specs is neither science nor reason, its just stating an opinion
 with no supporting evidence.

 Edgar



 On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include
 theories about reality. But the proper definition of reality is that
 reality includes everything that exists and theories of reality most
 certainly exist. Roger and Bruno seem to be coming from the old dualistic
 definition of reality in which some things (generally the 'physical' world)
 are real and some things aren't real (generally thoughts e.g. about the
 physical world).

 While this dualistic definition of reality may be useful in daily life it
 fails on the philosophical level. In truth the entirety of reality is
 computational and both 'physical' events and mental are both part of that
 same single computational nexus. Roger gives the example of hitting a table
 with his fist as something that is real as opposed to a theory about
 reality which isn't but in fact the reality of the experience of both is
 electrical signals (information computations) in the brain. They are both
 computations in the brain.

 The proper definition is that everything that exists is real and
 therefore part of reality. Everything that exists is a computationally
 evolving information state in reality and that is why it is real, however
 its reality is exactly what it actually is, what its computational forms
 actually are, and this is true for everything including both what our minds
 interpret as 'physical' events and 'mental'. If you must make that
 distinction then of course everything without exception in our thoughts and
 experience is mental, but the deeper truth is that its all computationally
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists
 independently of its particular contents as a thing in itself. In fact
 prior to the big bang it was empty of any actualized information at all,
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it
 real and actual and have being, it is what gives them life. It is what I
 call 'Ontological Energy' which is simply the (non-physical) space of
 reality whose presence manifests as the present moment in which we and
 everything exists. All the computationally evolving information that exists
 exists like waves, ripples and currents in the sea of existence itself, in
 the ocean of ontological energy, the logical space or locus of reality and
 actuality.

 Reality is a single ocean of ontological energy and everything that
 exists exists as a computationally evolving information form within it.
 There is nothing outside of it because there is no outside. Therefore there
 is no possibility of anything being 'not real' or not part of reality.
 There is only the different categories of reality of different information
 forms within reality.

 Edgar



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to 

Musical Holiday present

2013-12-24 Thread Platonist Guitar Cowboy
I know music isn't considered a Science anymore today; it's considered
art whatever that means. If this means flashing everybody out while
entertaining them by telling them what they want to hear, sex appeal,
publicity mongering etc, then I'll be happy to belong to the older group
that does not limit music to this definition.

A brilliant example of our times was Ted Greene who passed away 2005. He
embodies the antique Greek definition of music theory and practice as a
branch of science and numbers.

I mistakenly posted one of his videos on the list before, but here, for
Christmas, I offer you some music and thoughts of Greene emulating the Bach
improvisation machine (which keeps on churning out music infinitely in
Platonia, to any seeker). Improvising in a 17th century language shines a
light on the man's universality in improvisation.

Greene gets pretty damn close to Bach's polyphony improvised on a guitar,
which I hope you enjoy:

https://www.youtube.com/watch?v=Zkuo2384ZN4

https://www.youtube.com/watch?v=6xXNORpbQpU

And for kitchy Christmas Cheer (starts about 1:35min in):

https://www.youtube.com/watch?v=21Af0_6Bv6w

Happy Holidays, PGC

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Re: A proper definition of reality

2013-12-24 Thread Bruno Marchal


On 24 Dec 2013, at 13:48, Edgar L. Owen wrote:


All,

Both Roger and Bruno took issue with my definition of reality to  
include theories about reality.


The theories can be real, even when they are wrong. You should quote  
the assertions said, as I have no idea what makes you think I said  
that theories does no belongs to reality.




But the proper definition of reality is that reality includes  
everything that exists and theories of reality most certainly exist.


Yes, indeed.


Roger and Bruno seem to be coming from the old dualistic definition  
of reality in which some things (generally the 'physical' world) are  
real and some things aren't real (generally thoughts e.g. about the  
physical world).


If computationalism is correct, only a tiny part of arithmetic needs  
to be assumed. the rest belongs to numbers hallucination, but those  
are real and obey precise laws.






While this dualistic definition of reality may be useful in daily  
life it fails on the philosophical level. In truth the entirety of  
reality is computational


This is logically impossible. If reality is computational, then I am  
computational, but if I am computational, the UDA shows that reality,  
whatever it is, cannot be entirely computational.
Computationalism is monist, like Everett QM, but without assumption on  
the physical, which has to be derived from addition and multiplication  
(with computationalism at the meta-level).
There is only arithmetic relation at the ontological level, and the  
rest are this arithmetical reality seen from different angle from  
inside. The angle are handled by the arithmetical self-reference  
theory.


Bruno


and both 'physical' events and mental are both part of that same  
single computational nexus. Roger gives the example of hitting a  
table with his fist as something that is real as opposed to a theory  
about reality which isn't but in fact the reality of the experience  
of both is electrical signals (information computations) in the  
brain. They are both computations in the brain.


The proper definition is that everything that exists is real and  
therefore part of reality. Everything that exists is a  
computationally evolving information state in reality and that is  
why it is real, however its reality is exactly what it actually is,  
what its computational forms actually are, and this is true for  
everything including both what our minds interpret as 'physical'  
events and 'mental'. If you must make that distinction then of  
course everything without exception in our thoughts and experience  
is mental, but the deeper truth is that its all computationally  
evolving information however it's interpreted by our minds.


Thus the only philosophically consistent definition of reality  
includes everything that exists without exception, including  
thoughts and theories.


But there is a deeper truth here in that reality itself exists  
independently of its particular contents as a thing in itself. In  
fact prior to the big bang it was empty of any actualized  
information at all, but it still existed in a state similar to a  
generalized quantum vacuum.


This reality itself is what makes the computations that occur within  
it real and actual and have being, it is what gives them life. It is  
what I call 'Ontological Energy' which is simply the (non-physical)  
space of reality whose presence manifests as the present moment in  
which we and everything exists. All the computationally evolving  
information that exists exists like waves, ripples and currents in  
the sea of existence itself, in the ocean of ontological energy, the  
logical space or locus of reality and actuality.


Reality is a single ocean of ontological energy and everything that  
exists exists as a computationally evolving information form within  
it. There is nothing outside of it because there is no outside.  
Therefore there is no possibility of anything being 'not real' or  
not part of reality. There is only the different categories of  
reality of different information forms within reality.


Edgar




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http://iridia.ulb.ac.be/~marchal/



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Re: A proper definition of reality

2013-12-24 Thread Craig Weinberg
I think that you are on the right track and I both understand and agree 
with your view of theory and reality all being part of the same ocean - 
however, there is a difference between an artist painting a picture and a 
painting of an artist painting a picture of himself. The former can be said 
to be a real person, a real artist, whose body is present objectively as a 
body in other people's experience and subjectively as a kind of a 
sensory-motive fugue of experienced qualities. The latter is a real 
painting, but the artist which a human observer sees in the painting has 
no private presence and is in fact a re-presentation within the human 
visual-cognitive context. The person in the painting is not really an 
artist, and not really a thing at all, only a chromatic medium arranged to 
symbolize a thing *for us*.

It doesn't matter how sophisticated you make the painting - turn it into a 
4D holographic movie that is a front end for a conversational bot... it's 
still not anything but a collection of intentionally synchronized facades. 
Anything which is constructed in this manner, from the outside in, whose 
operation is controlled by the agenda of a designer is not a 'real' 
presence, but a puppet or doll in which a human audience is invited to 
project their own empathy on, like a stuffed animal or an emoticon . I see 
this confusion as a form of the Pathetic Fallacy.

Once we have a clear picture of the difference between a doll and a person, 
and can see that a person is 'real' in many more senses than the doll is, 
we can see that even though there is more computation going on in a doll 
than an atom, an atom, as a whole, natural phenomenon, is more like a 
person than a doll is. The doll does not know that it is a doll, but an 
atom is the embodiment of atomic density of sensitivity. An atom detects, 
attracts, repels, and bonds with other atoms to make new coherent wholes. A 
doll's reality, by contrast, has no more whole coherence than does one of 
the molecules that it is composed of. It does not detect or respond to 
anything as a doll, but rather as a piece of plastic. The doll quality is 
limited to a particular audience (human beings) and a particular sense 
modality (dolls don't smell or taste like people, don't usually sound or 
feel like people, etc, they only look like dolls of people to other people).

I share also the view of the single ocean of ontological energy, however I 
identify that energy as simple sensory-motive experience: aesthetic 
participation - awareness. Within awareness the ability to reflect and 
invert, to exclude and objectify makes any further 'energy' or 'ontology' 
redundant. Sense is all that is needed.

Consider that the concept of computations in the brain is also not 
primitively real, but is in fact part of our experience as what human 
beings of this era in history can understand about ourselves. We are not 
'computational forms in the brain', nor can computation alone cause any 
form or feeling. Computation is the representation of sense - it's a doll 
which cannot make itself real. I see this time as a time of profound 
misunderstanding of the world and of consciousness. The belief in 
computation and mechanism is too close to the inverted image of 
anthropomorphic religion to be considered neutral or scientific. 

We should see through this information dollhouse and into deeper reality of 
the ontology of experiential relativity - of multisense realism...but alas 
we may have a long run left to go. I find myself in the ironic position of 
seeing the other side of the very view that made so much sense to me for so 
long, now it has become the obstacle to overcome. Life and death, awareness 
and the meaningless meshing of digital gears have become indiscernible and 
the whole of science and art is flushed down the toilet of mindless 
mathematical regurgitation. /rant

Craig




On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 

Re: God or not?

2013-12-24 Thread Bruno Marchal


On 24 Dec 2013, at 14:08, Edgar L. Owen wrote:


Bruno,

No faith is needed at all for a God defined as reality itself. It's  
simply a definition. No faith is needed at all. Reality (defined as  
the totality of all that exists) self-evidently exists, therefore  
God defined as reality must exist.


Very often totality are inconsistent. To believe that there is a  
totality making sense needs some act of faith.
The only thing which is sure is consciousness here and now, but all  
content of consciousness (except thois one) is subject to doubt.


Reality is not a term that we can take for granted. It is what we  
search for, in this or that theories.





Very simple logic... I'm surprised you would disagree with it!


I am afraid it is not simple at all. You seem to believe in some  
primitive physical reality, but that is epistemologically inconsistent  
with the assumption of computationalism. If we are machine, the mind- 
body problem get more complex as we have to justify the laws of  
physics from only addition and multiplication of non negative integers.


Bruno






Edgar




On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:
All,

The question of whether God exists is meaningless without first  
giving some definition of what is meant by God, of how God is  
defined. Otherwise everyone is talking about different things and  
nothing will go anywhere.


If you need a God there is only one possible rational definition and  
that is to just define God as the universe itself. First there is  
now absolute certainty that God does exist (all the interminable  
meaningless arguments vanish), and second his attributes now become  
the proper subject matter of science and reason rather than  
ideology, faith or myth.


But most certainly the dogmas of all the organized religions are all  
atavistic myths in the same category as Zeus and Odin which, like  
them, should have been discarded millennia ago


Edgar



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Re: God or not?

2013-12-24 Thread Jason Resch



On Dec 24, 2013, at 7:33 AM, Edgar L. Owen edgaro...@att.net wrote:


Quentin,

I clearly stated IF a God is desired THEN defining it is reality  
itself is the only logical choice. I'm fine just calling it reality,  
but lots of people (Roger e.g.) need a God.


And it is NOT ill-defined even though all of reality is not known.  
The definition itself is tight, exact and meaningful. One doesn't  
need to know everything about reality to define it meaningfully as  
everything that exists. Thus defining God as Reality is well defined  
and meaningful. It's the only rational choice IF you need a God.





Edgar,

I disagree. I think there are other consistent definitions for god  
that are rational. They roughly correspond to the Brahman, Atman, and  
Devas in Hinduism.


The first is mathematical truth, which in some theories is the  
infinite, eternal, uncreated, base and reason for all that exists.  
(much like Brahman).


The second is the one mind, or the universal soul of which all  
consciousness is a part.  This is an idea many scientists have come to  
believe is true, including Freeman Dyson, Fred Hoyle, Erwin  
Schrodinger, and Arnold Zuboff. It is analagous to the Atman.


Third, if reality is very big (as QM, cosmic inflation, string theory,  
and arithmetical realism suggest), then there exist vast intelligences  
with access to unlimited computational resouces. These god-like minds  
cab explore reality through simulation, even explore others universes.  
They might even, if they so choose, save other beings who die or  
suffer in the universes they simulate, by copying them and creating  
afterlives for them.


This bears a loose resemblence to the many devas (or demi gods)  
supposed to exist in Hinduism. For example, Carl Sagan said in  
Hinduism, that reality is the dream of a god, and that elsewhere there  
are an infinite number of gods each dreaming the great cosmic lotus  
dream.


Jason






On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:
All,

The question of whether God exists is meaningless without first  
giving some definition of what is meant by God, of how God is  
defined. Otherwise everyone is talking about different things and  
nothing will go anywhere.


If you need a God there is only one possible rational definition and  
that is to just define God as the universe itself. First there is  
now absolute certainty that God does exist (all the interminable  
meaningless arguments vanish), and second his attributes now become  
the proper subject matter of science and reason rather than  
ideology, faith or myth.


But most certainly the dogmas of all the organized religions are all  
atavistic myths in the same category as Zeus and Odin which, like  
them, should have been discarded millennia ago


Edgar


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Re: A proper definition of reality

2013-12-24 Thread Edgar L. Owen
Richard,

Sure it's an assertion, just as your post is, but it has plenty of basis in 
physics and logic. It's a consistent part of the whole web of my theory 
which is quite consistent with modern physics, though not always with its 
current interpretations...

Edgar




On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 The proper definition is that everything that exists is real and therefore 
 part of reality. Everything that exists is a computationally evolving 
 information state in reality and that is why it is real, however its 
 reality is exactly what it actually is, what its computational forms 
 actually are, and this is true for everything including both what our minds 
 interpret as 'physical' events and 'mental'. If you must make that 
 distinction then of course everything without exception in our thoughts and 
 experience is mental, but the deeper truth is that its all computationally 
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes 
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists 
 independently of its particular contents as a thing in itself. In fact 
 prior to the big bang it was empty of any actualized information at all, 
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it 
 real and actual and have being, it is what gives them life. It is what I 
 call 'Ontological Energy' which is simply the (non-physical) space of 
 reality whose presence manifests as the present moment in which we and 
 everything exists. All the computationally evolving information that exists 
 exists like waves, ripples and currents in the sea of existence itself, in 
 the ocean of ontological energy, the logical space or locus of reality and 
 actuality.

 Reality is a single ocean of ontological energy and everything that exists 
 exists as a computationally evolving information form within it. There is 
 nothing outside of it because there is no outside. Therefore there is no 
 possibility of anything being 'not real' or not part of reality. There is 
 only the different categories of reality of different information forms 
 within reality. 

 Edgar





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Re: Musical Holiday present

2013-12-24 Thread Bruno Marchal


On 24 Dec 2013, at 14:56, Platonist Guitar Cowboy wrote:

I know music isn't considered a Science anymore today; it's  
considered art whatever that means. If this means flashing  
everybody out while entertaining them by telling them what they want  
to hear, sex appeal, publicity mongering etc, then I'll be happy to  
belong to the older group that does not limit music to this  
definition.


A brilliant example of our times was Ted Greene who passed away  
2005. He embodies the antique Greek definition of music theory and  
practice as a branch of science and numbers.


I mistakenly posted one of his videos on the list before, but here,  
for Christmas, I offer you some music and thoughts of Greene  
emulating the Bach improvisation machine (which keeps on churning  
out music infinitely in Platonia, to any seeker). Improvising in a  
17th century language shines a light on the man's universality in  
improvisation.


Greene gets pretty damn close to Bach's polyphony improvised on a  
guitar, which I hope you enjoy:


https://www.youtube.com/watch?v=Zkuo2384ZN4

https://www.youtube.com/watch?v=6xXNORpbQpU

And for kitchy Christmas Cheer (starts about 1:35min in):

https://www.youtube.com/watch?v=21Af0_6Bv6w



I will listen when I have more time, thanks. I think that anything  
belongs to science when done with the modest interrogative state of  
mind, and music can be done in that spirit. Then Music is also  
entertaining, as mathematics and biology can also be.
We should not take discipline too much seriously, especially their  
borders. For the greeks music and math was part of the curriculum, as  
you know well.


Happy Christmas!

Bruno






Happy Holidays, PGC

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Re: A proper definition of reality

2013-12-24 Thread Edgar L. Owen
Bruno,

OK. Glad we agree, pretty much, on defining reality. Sorry for thinking 
otherwise.

However you state that This (reality is entirely computational) is 
logically impossible. If reality is computational, then I am computational, 
but if I am computational, the UDA shows that reality, whatever it is, 
cannot be entirely computational.

But this doesn't follow. Again you are trying to apply the results of a 
specialized theorem of HUMAN math to the computational logic of reality 
without thinking about whether it's really applicable. I agree that we are 
computational but that most certainly doesn't mean that reality isn't. Why 
would it? You seem to assume that all of reality including us is 
computational but that that assumption leads to a contradiction proving the 
premise that all of reality is computational is incorrect. But you haven't 
shown any such contradiction. 

Again the entirety of reality MUST be computational, otherwise it could 
never even happen as there is no way for something to happen other than it 
being computed.

Edgar




On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 The proper definition is that everything that exists is real and therefore 
 part of reality. Everything that exists is a computationally evolving 
 information state in reality and that is why it is real, however its 
 reality is exactly what it actually is, what its computational forms 
 actually are, and this is true for everything including both what our minds 
 interpret as 'physical' events and 'mental'. If you must make that 
 distinction then of course everything without exception in our thoughts and 
 experience is mental, but the deeper truth is that its all computationally 
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes 
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists 
 independently of its particular contents as a thing in itself. In fact 
 prior to the big bang it was empty of any actualized information at all, 
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it 
 real and actual and have being, it is what gives them life. It is what I 
 call 'Ontological Energy' which is simply the (non-physical) space of 
 reality whose presence manifests as the present moment in which we and 
 everything exists. All the computationally evolving information that exists 
 exists like waves, ripples and currents in the sea of existence itself, in 
 the ocean of ontological energy, the logical space or locus of reality and 
 actuality.

 Reality is a single ocean of ontological energy and everything that exists 
 exists as a computationally evolving information form within it. There is 
 nothing outside of it because there is no outside. Therefore there is no 
 possibility of anything being 'not real' or not part of reality. There is 
 only the different categories of reality of different information forms 
 within reality. 

 Edgar





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Re: A proper definition of reality

2013-12-24 Thread Bruno Marchal


On 24 Dec 2013, at 16:16, Edgar L. Owen wrote:


Bruno,

OK. Glad we agree, pretty much, on defining reality. Sorry for  
thinking otherwise.


However you state that This (reality is entirely computational) is  
logically impossible. If reality is computational, then I am  
computational, but if I am computational, the UDA shows that  
reality, whatever it is, cannot be entirely computational.


But this doesn't follow. Again you are trying to apply the results  
of a specialized theorem of HUMAN math


I use only simple arithmetic in the final TOE. I use also  
computationalism to justify the final TOE, which by itself does not  
use computationalism per se.
I assume that simple arithmetical propositions does not depend on  
human's belief.
17 is prime does not depend on me and you. It is true for all  
creature, thinking or not.
If you pretend to doubt this, I will have serious doubt about anything  
you could say, as 17 is prime is for me far simple and general than  
any other kind of propositions. We need such type of proposition to  
just define what is a computation.





to the computational logic of reality without thinking about whether  
it's really applicable. I agree that we are computational


So, you would say yes to a digital doctor ?




but that most certainly doesn't mean that reality isn't. Why would it?


Because the first person indeterminacy is not computable, nor is its  
domain, and the physical laws rely on this.
I am afraid you might need to add some chapters in the second edition  
of your book :)




You seem to assume that all of reality including us is computational  
but that that assumption leads to a contradiction proving the  
premise that all of reality is computational is incorrect. But you  
haven't shown any such contradiction.



I have explained it many times on this list (and have defended it in  
my PhD, it is an old story).
Scientists have no problem with this, except when they do philosophy  
in the coffee room ...
It is not difficult to grasp, but it asks for some work. I can explain  
it to you if you want. It is contained in the first halve of the  
sane2004 paper.

http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html




Again the entirety of reality MUST be computational, otherwise it  
could never even happen as there is no way for something to happen  
other than it being computed.


But to define computation, you need to be realist on some part of  
arithmetic, including some non computable arithmetical assertions,  
that we can prove to exist.


Bruno





On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:
All,

Both Roger and Bruno took issue with my definition of reality to  
include theories about reality. But the proper definition of reality  
is that reality includes everything that exists and theories of  
reality most certainly exist. Roger and Bruno seem to be coming from  
the old dualistic definition of reality in which some things  
(generally the 'physical' world) are real and some things aren't  
real (generally thoughts e.g. about the physical world).


While this dualistic definition of reality may be useful in daily  
life it fails on the philosophical level. In truth the entirety of  
reality is computational and both 'physical' events and mental are  
both part of that same single computational nexus. Roger gives the  
example of hitting a table with his fist as something that is real  
as opposed to a theory about reality which isn't but in fact the  
reality of the experience of both is electrical signals (information  
computations) in the brain. They are both computations in the brain.


The proper definition is that everything that exists is real and  
therefore part of reality. Everything that exists is a  
computationally evolving information state in reality and that is  
why it is real, however its reality is exactly what it actually is,  
what its computational forms actually are, and this is true for  
everything including both what our minds interpret as 'physical'  
events and 'mental'. If you must make that distinction then of  
course everything without exception in our thoughts and experience  
is mental, but the deeper truth is that its all computationally  
evolving information however it's interpreted by our minds.


Thus the only philosophically consistent definition of reality  
includes everything that exists without exception, including  
thoughts and theories.


But there is a deeper truth here in that reality itself exists  
independently of its particular contents as a thing in itself. In  
fact prior to the big bang it was empty of any actualized  
information at all, but it still existed in a state similar to a  
generalized quantum vacuum.


This reality itself is what makes the computations that occur within  
it real and actual and have being, it is what gives them life. It is  
what I call 'Ontological Energy' which is simply the (non-physical)  
space of 

Re: A proper definition of reality

2013-12-24 Thread Edgar L. Owen
Hi Craig,

First thanks for your thoughtful and detailed comments. A lot of meat there 
and I'll respond to some of them as I think we see the implications of the 
initial agreement somewhat differently.

First, of course there are plenty of differences between the various 
categories of the very varied contents of reality. No one would argue 
otherwise. However most of these are differences in the way the information 
of them is interpreted in our mental models of reality. Both the painting 
and what the painting is of are just computational information of different 
types but our minds interpret them very differently, and of course with 
good reason from the evolutionary POV of our effective functioning in 
reality. After all we can't take sustenance from a painting of a dinner.

On the other hand it is certainly theoretically, and to some extent 
practically, possible to simulate a complete convincing artificial reality 
in a human mind. And in fact that is what our minds are already doing, 
simulating a classical physical reality completely different than the 
actual information reality. But this simulation is really just additional 
computations of information including the information expressing how we 
interact with the external information reality. It's all just information 
computations on a fundamental level, no matter how real we experience it. 
In fact the very realness of our experience is just the information of that 
experience of realness. Our minds have developed this evolutionary mental 
model over millions of years because it enables us to function in reality 
more effectively to model it the way we do.

Next, you state that you view Ontological Energy (OE) as sensory-motive 
experience. No, OE is something that runs the universe, that runs reality, 
whether or not any human is present or not. But of course human experience 
is participation in OE, that is precisely why human experience is real and 
actual, but humans only partake of something universal here. Though in 
another sense all forms can be said to experience each other in their 
interactions, something I call Xperience, which I won't go into here.

Finally all dolls are really real, just as all humans are, but the reality 
of the doll is a doll, and the reality of the human is a human. It is what 
the actual information forms of a thing are that determine the 
characteristics of its reality, but the fact that all are actually real is 
because they exists as information forms in the OE of reality, because 
their computations are running in reality.

Also don't despair as your last paragraph intimates you might. The fact 
that reality is computationally evolving information doesn't detract from 
its awesome beauty and meaningfulness in the least, it enhances it! And 
it's not just gears and numbers,  it's the actual information of all the 
wonderful things that exist in this glorious world in which we exist.

All things are their information only, but that information is wonderful 
indeed!

Edgar





On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 The proper definition is that everything that exists is real and therefore 
 part of reality. Everything that exists is a computationally evolving 
 information state in reality and that is why it is real, however its 
 reality is exactly what it actually is, what its computational forms 
 actually are, and this is true for everything including both what our minds 
 interpret as 'physical' events and 'mental'. If you must make that 
 distinction then of course everything without exception in our thoughts and 
 experience is mental, but the deeper truth is that its all computationally 
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes 
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists 

Re: God or not?

2013-12-24 Thread Edgar L. Owen
Bruno,

No. The totality of reality must be logically consistent and logically 
complete if it is computational (for which there is overwhelming evidence) 
because if it wasn't it would fall apart at the inconsistencies and pause 
at the incompletenesses and could not exist. Thus since it does exist it 
must be logically consistent and logically complete.

True that only direct experience is certain on the most fundamental level, 
but it is also clear upon consistent examination that direct experience is 
never as it seems to be in the sense that there is clearly a deeper reality 
that is obscured by direct experience. If we accept that reality is 
logical, which it must be to exist, then all else follows and we can 
continue to discuss. Otherwise all would be meaningless and futile which it 
clearly and self-evidently is not, since if reality was not logical we 
could not function within it which we do to varying degrees of competence. 
Therefore our direct experience tells us that reality is a consistent 
logical structure.

We can simply define what reality is = everything that exists. We don't 
have to search for reality since it is everywhere and cannot be escaped. 
What we search for is not reality, but its structural details.

Lastly no, I do not believe in any primitive physical reality. Not at 
all. At its fundamental level reality is information running in ontological 
energy which is not anything physical, it's simply my name for the 
actuality and presence of existence which is information and realness in 
the present moment rather than anything physical. It is the actuality and 
presence of reality which manifests as a present moment in which 
everything, including ourselves, exists. It is the locus of reality which 
conveys actual reality upon the computationally evolving information forms 
within it. Because of its non-physical nature OE is difficult to properly 
describe as Lao Tse noted about the Tao which was his take on OE.

Edgar


On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:

 All,

 The question of whether God exists is meaningless without first giving 
 some definition of what is meant by God, of how God is defined. Otherwise 
 everyone is talking about different things and nothing will go anywhere.

 If you need a God there is only one possible rational definition and that 
 is to just define God as the universe itself. First there is now absolute 
 certainty that God does exist (all the interminable meaningless arguments 
 vanish), and second his attributes now become the proper subject matter of 
 science and reason rather than ideology, faith or myth.

 But most certainly the dogmas of all the organized religions are all 
 atavistic myths in the same category as Zeus and Odin which, like them, 
 should have been discarded millennia ago

 Edgar




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Re: God or not?

2013-12-24 Thread spudboy100

My iteration is simply this: How does this help our species, how might this all 
change the human condition? My interruption in this flow of rational, logical, 
and analytical reasoning. I am sorry if this offends, but like Dr. Suess's 
Who's in Whoville, The Horton Hears a Who, and not the Grinch one, I must 
rudely, ask,, how this could help us? Us, the pitiful, violent, human species. 
God, Mind, Consciousness, and all that? It needs to be asked, although, yes, 
some efforts are purely intellectual. I always home in, the Existential. 

Sincerely,

Mitch


-Original Message-
From: Edgar L. Owen edgaro...@att.net
To: everything-list everything-list@googlegroups.com
Sent: Tue, Dec 24, 2013 11:12 am
Subject: Re: God or not?


Bruno,


No. The totality of reality must be logically consistent and logically complete 
if it is computational (for which there is overwhelming evidence) because if it 
wasn't it would fall apart at the inconsistencies and pause at the 
incompletenesses and could not exist. Thus since it does exist it must be 
logically consistent and logically complete.


True that only direct experience is certain on the most fundamental level, but 
it is also clear upon consistent examination that direct experience is never as 
it seems to be in the sense that there is clearly a deeper reality that is 
obscured by direct experience. If we accept that reality is logical, which it 
must be to exist, then all else follows and we can continue to discuss. 
Otherwise all would be meaningless and futile which it clearly and 
self-evidently is not, since if reality was not logical we could not function 
within it which we do to varying degrees of competence. Therefore our direct 
experience tells us that reality is a consistent logical structure.


We can simply define what reality is = everything that exists. We don't have to 
search for reality since it is everywhere and cannot be escaped. What we 
search for is not reality, but its structural details.


Lastly no, I do not believe in any primitive physical reality. Not at all. At 
its fundamental level reality is information running in ontological energy 
which is not anything physical, it's simply my name for the actuality and 
presence of existence which is information and realness in the present moment 
rather than anything physical. It is the actuality and presence of reality 
which manifests as a present moment in which everything, including ourselves, 
exists. It is the locus of reality which conveys actual reality upon the 
computationally evolving information forms within it. Because of its 
non-physical nature OE is difficult to properly describe as Lao Tse noted about 
the Tao which was his take on OE.


Edgar


On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:
All,

The question of whether God exists is meaningless without first giving some 
definition of what is meant by God, of how God is defined. Otherwise everyone 
is talking about different things and nothing will go anywhere.

If you need a God there is only one possible rational definition and that is to 
just define God as the universe itself. First there is now absolute certainty 
that God does exist (all the interminable meaningless arguments vanish), and 
second his attributes now become the proper subject matter of science and 
reason rather than ideology, faith or myth.

But most certainly the dogmas of all the organized religions are all atavistic 
myths in the same category as Zeus and Odin which, like them, should have been 
discarded millennia ago

Edgar





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Fwd: Platonic (Leibnizian) mechanics and computationalism

2013-12-24 Thread Bruno Marchal






On 24 Dec 2013, at 13:58, Roger Clough wrote:


Hi Bruno Marchal

Good to hear from you. Merry Christmas !


Merry Christmas Roger.




We differ basically in the role that thinking by the One plays.
My view is that thinking by the One was only a one-time event
(but from the aspect of eternity) as part of creation.


I think (and can explain in the comp frame) that such an event is  
logical and out of time and space.





After that, the One has slept. He let the pre-established harmony
take over.

I follow Leibniz in believing that, metaphorically,
on the 7th day if creation, God (the One), having
created all things, sat down and thought out (from the aspect of  
eternity,
not spacetime ) and wrote a computer program called the pre- 
established
harmony (the PEH) that gives a map of the where and when for all  
future
motions of the physical objects in spacetime. Hsaving done that, no  
more

thinking by the One was necessary, and so the One sleeps,
its own thinking and instructions for actions (the PEH) having
been done.

Since the PEH was written from the aspect of eternity,
we still have free will, as the One, in writing its computer
program, would know (but not force) what actions we choose to
perform.

This is our critical difference.You seem to have no mechanism
(such as the PEH, which includes the actions and perceptions
in time by the One) to cause physical events to happen.


The PEH is in the true relation between the numbers, they emulate  
*all* programs.
The key point is that our reality is not one of those  
computations. It is, in some sense (explained in my posts and  
papers), *all* computations, which give rise to some apparent non  
computable aspect in nature, and theology.


Bruno






Dr. Roger B Clough NIST (ret.) [1/1/2000]
See my Leibniz site at
http://independent.academia.edu/RogerClough



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http://iridia.ulb.ac.be/~marchal/





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Re: A proper definition of reality

2013-12-24 Thread Edgar L. Owen
Bruno,

No. 17 is prime depends entirely on humans who invented the concept of 
prime numbers. That's human not Reality math. The logico-mathematical 
system of reality has no such concept as a prime number. Why? Because 
reality doesn't care whether a number is prime or not. The computations of 
reality are probably pretty simple. For example one of the most basic 
computations is the conservation of particle properties in particle 
interactions. All that involves is simply keeping track of a relatively 
small set of natural numbers and rearranging them into valid particles 
except for the case of the dimensional particle properties such as energy 
and momenta which are not really continuous since reality is granular at 
the elemental level so there is no need for infinitesimals.

Give me an example of a single physical (natural) process that says 
anything about primes? I could be wrong here but I can't think of a single 
example. Can you?

All human doctors ARE digital. They vary in competence. Judge them on their 
competence

You state Because the first person indeterminacy is not computable, nor is 
its domain, and the physical laws rely on this. This doesn't compute for 
me. Please explain what you actually mean and why It seems to me that's 
just a human perspective of computable reality and thus the product of 
computations in mind.

Finally you state But to define computation, you need to be realist on 
some part of arithmetic, including some non computable arithmetical 
assertions, that we can prove to exist. 

Again you are trying to impose results from human math on the computational 
system of reality to which they don't apply. Try to apply that to a running 
software program and no matter how much you try it still runs. Reality 
keeps running in spite of your human math telling you it can't run.

*Eppur si muove!*

Edgar











On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 The proper definition is that everything that exists is real and therefore 
 part of reality. Everything that exists is a computationally evolving 
 information state in reality and that is why it is real, however its 
 reality is exactly what it actually is, what its computational forms 
 actually are, and this is true for everything including both what our minds 
 interpret as 'physical' events and 'mental'. If you must make that 
 distinction then of course everything without exception in our thoughts and 
 experience is mental, but the deeper truth is that its all computationally 
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes 
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists 
 independently of its particular contents as a thing in itself. In fact 
 prior to the big bang it was empty of any actualized information at all, 
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it 
 real and actual and have being, it is what gives them life. It is what I 
 call 'Ontological Energy' which is simply the (non-physical) space of 
 reality whose presence manifests as the present moment in which we and 
 everything exists. All the computationally evolving information that exists 
 exists like waves, ripples and currents in the sea of existence itself, in 
 the ocean of ontological energy, the logical space or locus of reality and 
 actuality.

 Reality is a single ocean of ontological energy and everything that exists 
 exists as a computationally evolving information form within it. There is 
 nothing outside of it because there is no outside. Therefore there is no 
 possibility of anything being 'not real' or not part of reality. There is 
 only the different categories of reality of different information forms 
 within 

Re: God or not?

2013-12-24 Thread Bruno Marchal


On 24 Dec 2013, at 17:11, Edgar L. Owen wrote:


Bruno,

No. The totality of reality must be logically consistent and  
logically complete if it is computational (for which there is  
overwhelming evidence) because if it wasn't it would fall apart at  
the inconsistencies and pause at the incompletenesses and could not  
exist. Thus since it does exist it must be logically consistent and  
logically complete.


The sigma_1 reality (set of all true existence formula ExP(x) with P  
decidable) is consistent and logically complete.


But to reason in it, we still have to believe in something bigger. So  
OK for the outer reality, and you can define it by the UD or just  the  
axiom of arithlmetic (weak, without induction). But physics, theology,  
etc. needs, from inside, richer believer, who have faith in some  
induction axioms. The total physical reality emerge from the dreams of  
those machine (relative number).







True that only direct experience is certain on the most fundamental  
level, but it is also clear upon consistent examination that direct  
experience is never as it seems to be in the sense that there is  
clearly a deeper reality that is obscured by direct experience.


I agree. Then with comp, it can't be a physical reality. That one is  
only the border of a vaster thing.





If we accept that reality is logical, which it must be to exist,


Illogical things can exist to, at some higher level. We might dream.




then all else follows and we can continue to discuss. Otherwise all  
would be meaningless and futile which it clearly and self-evidently  
is not, since if reality was not logical we could not function  
within it which we do to varying degrees of competence. Therefore  
our direct experience tells us that reality is a consistent logical  
structure.



No problem. With comp the outer reality is logical, indeed  
arithmetical. But the internal realities are more complex, they escape  
the logical, the physical, the mathematical, somehow.






We can simply define what reality is = everything that exists.



Hmm, that is already too much set theoretical for me. At the outer  
level, only 0 exist, and its successors, perhaps.
The interesting existence are the objects in the stable or not dream  
of the numbers.
My point is that once we assume computationalism explicitly, we have  
not much choice in the matter (with the usual Occam). It makes also  
comp experimentally falsifiable (with some nuances).






We don't have to search for reality since it is everywhere and  
cannot be escaped.


That's consciousness. Reality is more like God, we are ignorant and  
can only hope to approach it.





What we search for is not reality, but its structural details.


We need to make our basic assumption clear, and then reason  
interrogatively, if we want to do science.
We have not solved the reality problem, and many people are even not  
aware that the assumption of a physical universe is part of Aristotle  
theology.






Lastly no, I do not believe in any primitive physical reality. Not  
at all. At its fundamental level reality is information running in  
ontological energy which is not anything physical,


You might avoid the term energy in this case. It can be misleading  
as energy is a typical physical notion.





it's simply my name for the actuality and presence of existence  
which is information and realness in the present moment rather than  
anything physical.


That is a bit fuzzy. It seems to be the indexical personal existence.


It is the actuality and presence of reality which manifests as a  
present moment in which everything, including ourselves, exists.


ourselves might not be that clear, especially from someone wanting  
to not use the human predicate.





It is the locus of reality which conveys actual reality upon the  
computationally evolving information forms within it. Because of its  
non-physical nature OE is difficult to properly describe as Lao Tse  
noted about the Tao which was his take on OE.


Lao-Tse is good. I think comp makes precise some of your tenets. In my  
long thesis I provide an arithmetical interpretation of Lao-Tse, and  
you can look at my Plotinus paper for an arithmetical interpretation  
of Plotinus. All mystics seems to be close to the discourse of the  
universal machine. We have the tools to already ask their opinion on  
all this.


Put in another way, once you assume comp, you can use computer science  
to use math in the field. It makes things precise, but also  
constructive and testable. Of course that asks for work.


Bruno





Edgar


On Monday, December 23, 2013 1:48:40 PM UTC-5, Edgar L. Owen wrote:
All,

The question of whether God exists is meaningless without first  
giving some definition of what is meant by God, of how God is  
defined. Otherwise everyone is talking about different things and  
nothing will go anywhere.


If you need a God there is only one possible rational definition and  
that is to 

Re: Bruno's mathematical reality

2013-12-24 Thread Stephen Paul King
Dear Edgar,

   Welcome to the group! It is always wonderful to have new perspectives
and ideas added to the discussion. I have a question. When we talk about
how reality is clearly a computational process, and it runs against pure
information which is the fundamental stuff of the universe, is that
computation one that is equivalent to a single light-like foliation of the
physical universe or are you summing over all possible foliations? (A
light-like foliation is the surface of a light-cone and thus there is a
clear chain of causal events.)
  It seems to me that it is a mistake to assume that there is a single
Turing Machine equivalent computation involved in our universe as it can be
easily proven that gravity and accelerations (the same thing via the
principle of equivalence) prevent the possibility of a single light-like
foliation that captures all events in our universe. Therefore if we are to
consider a computational notion of reality, it cannot be singular. It has
to be many computations: one for each possible foliation.


On Mon, Dec 23, 2013 at 2:11 PM, Edgar L. Owen edgaro...@att.net wrote:

 Bruno,

 Thanks for your comments. However I think you are coming at Reality from
 the POV of human logico-mathematical theory whose results you are trying to
 impose on reality. My approach is to closely examine reality and then try
 to figure out how it works and what ITS innate rules and structures are.

 I would probably agree with much of what you say, if you were saying it
 about human logico-mathematical structures, but the logico-mathematical
 structure of reality is not bound by human rules. It runs according to its
 own logic and science is the process of trying to figure out what those
 rules are and how they work...

 For example, reality is clearly a computational process, and it runs
 against pure information which is the fundamental stuff of the universe.
 There is simply no other way current information states of reality could
 result from previous ones other than by a computational process. How that
 computational process works must be determined by examining reality itself.
 We may try to make sense of it in terms of traditional human math theory,
 but when there are differences then reality always trumps human math
 theory, which applies to human math rather than reality's
 logico-mathematical system.

 Edgar



 On Friday, December 20, 2013 6:52:54 PM UTC-5, Edgar L. Owen wrote:

 All,

 The fundamental nature of reality is examined in detail in my recent book
 on Reality available on Amazon under my name.

 Marchal is on the right track, but reality consists not just of numbers
 (math) but is a running logical structure analogous to software that
 continually computes the current state of the universe. Just as software
 includes but doesn't consist only of numbers and math, so does reality. In
 fact the equations of physical science make sense only when embedded in a
 logical structure just as is the case in computational reality.

 Modern science has a major lacuna, the notion that all of reality is
 mathematical, that prevents science from grasping the complete nature of
 reality. In truth all of reality is logical, as is software, and the
 mathematics is just a subset of the logic. After all, modern science with
 its misguided insistence that all of reality is mathematical, has had
 nothing useful to say about the nature of either consciousness or the
 present moment, the two most fundamental aspects of experience. However I
 present a computational based information approach to these in my book
 among many other things.

 The second clarification that needs to be made to the post on Marchal's
 work is that human math and logic are distinct from the actual math and
 logic that computes reality. The human version is a generalized and
 extended approximation of the actual that differs from the actual
 logico-mathematical structure of reality in important ways (e.g. infinities
 and infinitesimals which don't actually exist in external reality).

 I can explain further if anyone is interested, or you can read about it
 in my book...

 Edgar Owen

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Re: A proper definition of reality

2013-12-24 Thread Platonist Guitar Cowboy
On Tue, Dec 24, 2013 at 5:42 PM, Edgar L. Owen edgaro...@att.net wrote:

 Bruno,

 No. 17 is prime depends entirely on humans who invented the concept of
 prime numbers. That's human not Reality math.


Really? Discovery channel would disagree with you ;-)




 The logico-mathematical system of reality has no such concept as a prime
 number. Why? Because reality doesn't care whether a number is prime or not.
 The computations of reality are probably pretty simple. For example one of
 the most basic computations is the conservation of particle properties in
 particle interactions. All that involves is simply keeping track of a
 relatively small set of natural numbers and rearranging them into valid
 particles except for the case of the dimensional particle properties such
 as energy and momenta which are not really continuous since reality is
 granular at the elemental level so there is no need for infinitesimals.

 Give me an example of a single physical (natural) process that says
 anything about primes? I could be wrong here but I can't think of a single
 example. Can you?


Done:

https://en.wikipedia.org/wiki/Periodical_cicadas



 All human doctors ARE digital. They vary in competence. Judge them on
 their competence

 You state Because the first person indeterminacy is not computable, nor
 is its domain, and the physical laws rely on this. This doesn't compute
 for me. Please explain what you actually mean and why It seems to me
 that's just a human perspective of computable reality and thus the product
 of computations in mind.

 Finally you state But to define computation, you need to be realist on
 some part of arithmetic, including some non computable arithmetical
 assertions, that we can prove to exist.

 Again you are trying to impose results from human math on the
 computational system of reality to which they don't apply. Try to apply
 that to a running software program and no matter how much you try it still
 runs. Reality keeps running in spite of your human math telling you it
 can't run.


? Perhaps you may choose to have a closer look at UDA and Bruno's other
work, as you seem to sometimes be leaning towards it. It can take awhile to
wrap ones head around First Person Indeterminacy and its implications,
given comp hypothesis.

A better understanding of it would, even if you disagree, avoid unfruitful
discussions with Reality is such and such claims, as his work doesn't
make those claims, nor seeks to support or negate that type of claim.

To put it roughly from my perspective, Bruno's work concerns examining
consequences of mechanist hypothesis against the backdrop of the discovery
of universal machines and is not philosophical in the sense of defending
some interpretation of Reality over others. True, he will argue that this
or that ontology is not compatible with comp, but to mix this up with
Philosophy as in defending an ontological stance, is to judge too quickly,
even though understandable. PGC



 *Eppur si muove!*

 Edgar











 On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include
 theories about reality. But the proper definition of reality is that
 reality includes everything that exists and theories of reality most
 certainly exist. Roger and Bruno seem to be coming from the old dualistic
 definition of reality in which some things (generally the 'physical' world)
 are real and some things aren't real (generally thoughts e.g. about the
 physical world).

 While this dualistic definition of reality may be useful in daily life it
 fails on the philosophical level. In truth the entirety of reality is
 computational and both 'physical' events and mental are both part of that
 same single computational nexus. Roger gives the example of hitting a table
 with his fist as something that is real as opposed to a theory about
 reality which isn't but in fact the reality of the experience of both is
 electrical signals (information computations) in the brain. They are both
 computations in the brain.

 The proper definition is that everything that exists is real and
 therefore part of reality. Everything that exists is a computationally
 evolving information state in reality and that is why it is real, however
 its reality is exactly what it actually is, what its computational forms
 actually are, and this is true for everything including both what our minds
 interpret as 'physical' events and 'mental'. If you must make that
 distinction then of course everything without exception in our thoughts and
 experience is mental, but the deeper truth is that its all computationally
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists
 independently of its particular 

Re: How can a grown man be an atheist ?

2013-12-24 Thread Edgar Owen
Jason, John, and Bruno,

One must distinguish here between consciousness itself (the subject of the Hard 
Problem), and the contents of consciousness and their structure (the subjects 
of the Easy Problems).

The contents and their structure are most certainly computed by the minds of 
organisms, but the fact that the results of these computations are conscious is 
due to the self-manifesting immanent nature of reality as I explained in more 
detail in a post yesterday

Edgar



On Dec 22, 2013, at 10:41 PM, Jason Resch wrote:

 
 
 
 On Sun, Dec 22, 2013 at 6:58 AM, Bruno Marchal marc...@ulb.ac.be wrote:
 
 On 21 Dec 2013, at 17:09, John Mikes wrote:
 
 'Implicit assumptions'? Jason seems to me as standing on the platform of 
 physical sciences -
 
 I let Jason answer, but this is not my feeling. It seems to me that Jason is 
 quite cautious on this, and open to put physics on an arithmetical platform 
 instead. 
 
 
 
 John's initial critique was that I seemed to be assuming a lot that he doe 
 not.  I replied to ask what specifically he thinks I am assuming which he was 
 not.  To clarify, I was assuming arithmetical truth and the idea that the 
 correct computation can instantiate our consciousness.
 
 Jason
 
 
 
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Re: Minds, Machines and Gödel

2013-12-24 Thread Edgar Owen
Liz,

No, that doesn't make Reality subject to the halting problem. The halting 
problem is when a computer program is trying to reach some independently 
postulated result and may or may not be able to reach it. 

Reality doesn't have any problem like this. It just computes the logical 
results of the evolution of the current information state of the universe. 
There are no independently postulated states that aren't directly computed by 
reality which reality then attempts to reach (prove).

Edgar



On Dec 21, 2013, at 3:26 PM, LizR wrote:

 Reality is analogous to a running software program. Godel's Theorem does not 
 apply. A human could speculate as to whether any particular state of Reality 
 could ever arise computationally and it might be impossible to determine 
 that, but again that has nothing to do with the actual operation of 
 Reality,since it is only a particular internal mental model of that reality.
 
 Wouldn't that make reality susceptible to the halting problem?
 
 ...hello, is anybody there? Why have all the stars gone out?
 
 
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Re: Bruno's mathematical reality

2013-12-24 Thread Edgar Owen
Craig,

All this is explained in my book on Reality available on Amazon. The key 
insight to several of your questions is covered in Part IV: Mind and Reality. 
Basically the world we think we live in with shapes, colors, flavors and 
feelings etc. (various types of qualia) is actually a model of the actual 
external reality constructed in our minds. The actual external reality has none 
of these qualia and consists of evolving information only. When what mind adds 
to its internal model of reality is identified and subtracted all that remains 
is discovered to be an evolving information structure and thus that is the 
actual nature of external reality.

When this is understood the answers to most of your 5 points becomes clear. As 
to the nature of consciousness, the so called 'Hard Problem' there is a 
straightforward answer to that given also. I won't cover it in detail right now 
but basically it has to do with a deeper understanding of reality and how it 
self-manifests as opposed to waiting passively to be made conscious.

The modern misunderstanding of consciousness, that it's something that arises 
in human brains, can be compared to the ancient theory of vision in which it 
was mistakenly thought that vision involved the eyes shining light on external 
objects. That erroneous model still exists with respect to consciousness in 
which it is mistakenly thought that consciousness consists of brains shining 
consciousness on external objects.

The truth in both cases is that it is external reality that produces both light 
and the actual real presence of things in the present moment and both vision 
and consciousness are simply opening and participating in this 
self-manifestation of reality by an observer who then interprets the 
information content according to his own nature.

I can explain further if anyone is interested, or you can read my book which 
covers Mind and Reality and explains what Consciousness is quite thoroughly.

Edgar



On Dec 21, 2013, at 10:14 PM, Craig Weinberg wrote:

 For me, the critical issue for accounting for everything under a single 
 reality theory is what I call the Presentation Problem. In simple terms, 
 there is no logical reason for the logical universe to produce shapes, 
 colors, flavors, or feelings of any kind when we already know that 
 information processing can occur using only quantitatively formatted signals. 
 I include under the Presentation Problem five well known or easily observed 
 issues:
 
 1. Hard Problem = Why is X presented as an experience?
 
 (X = “information”, logical or physical functions, calcium waves, action 
 potentials, Bayesian integrations, etc.)
 
 2. Explanatory Gap = How and where is presentation accomplished with respect 
 to X?
 
 3. Binding Problem = How are presented experiences segregated and combined 
 with each other? How do presentations cohere?
 
 4. Symbol Grounding = How are experiences associated with each other on 
 multiple levels of presentation? How do presentations adhere?
 
 5. Mind Body Problem = Why do public facing presences and private facing 
 presences seem ontologically exclusive and aesthetically opposite to each 
 other?
 
 
 http://multisenserealism.com/the-competition/the-presentation-problem/
 
 Without tying all of these together in a plausible way, I don't see anything 
 to recommend computation over physics or mythology or any other creation 
 schema that can be supported.
 
 Thanks,
 Craig
 
 
 
 On Friday, December 20, 2013 6:52:54 PM UTC-5, Edgar L. Owen wrote:
 All,
 
 The fundamental nature of reality is examined in detail in my recent book on 
 Reality available on Amazon under my name.
 
 Marchal is on the right track, but reality consists not just of numbers 
 (math) but is a running logical structure analogous to software that 
 continually computes the current state of the universe. Just as software 
 includes but doesn't consist only of numbers and math, so does reality. In 
 fact the equations of physical science make sense only when embedded in a 
 logical structure just as is the case in computational reality.
 
 Modern science has a major lacuna, the notion that all of reality is 
 mathematical, that prevents science from grasping the complete nature of 
 reality. In truth all of reality is logical, as is software, and the 
 mathematics is just a subset of the logic. After all, modern science with its 
 misguided insistence that all of reality is mathematical, has had nothing 
 useful to say about the nature of either consciousness or the present moment, 
 the two most fundamental aspects of experience. However I present a 
 computational based information approach to these in my book among many other 
 things.
 
 The second clarification that needs to be made to the post on Marchal's work 
 is that human math and logic are distinct from the actual math and logic that 
 computes reality. The human version is a generalized and extended 
 approximation of the actual that differs 

Re: Bruno's mathematical reality

2013-12-24 Thread Edgar Owen
Bruno,

Thanks for your comments. However I think you are coming at Reality from the 
POV of human logico-mathematical theory whose results you are trying to impose 
on reality. My approach is to closely examine reality and then try to figure 
out how it works and what ITS innate rules and structures are.

I would probably agree with much of what you say, if you were saying it about 
human logico-mathematical structures, but the logico-mathematical structure of 
reality is not bound by human rules. It runs according to its own logic and 
science is the process of trying to figure out what those rules are and how 
they work...

For example, reality is clearly a computational process, and it runs against 
pure information which is the fundamental stuff of the universe. There is 
simply no other way current information states of reality could result from 
previous ones other than by a computational process. How that computational 
process works must be determined by examining reality itself. We may try to 
make sense of it in terms of traditional human math theory, but when there are 
differences then reality always trumps human math theory, which applies to 
human math rather than reality's logico-mathematical system.

Edgar



On Dec 22, 2013, at 6:44 AM, Bruno Marchal wrote:

 
 On 21 Dec 2013, at 00:52, Edgar Owen wrote:
 
 All,
 
 The fundamental nature of reality is examined in detail in my recent book on 
 Reality available on Amazon under my name.
 
 Marchal is on the right track, but reality consists not just of numbers 
 (math)
 
 Arithmetic is not just numbers, but numbers + some laws (addition and 
 multiplication).
 
 
 
 
 but is a running logical structure analogous to software
 
 
 When you have the laws (addition and multiplication), it can be shown that a 
 tiny part of arithmetic implement all possible computations (accepting Church 
 thesis). Without Church thesis, you can still prove that that tiny part of 
 arithmetic emulates (simulate exactly) all Turing (or all known) computations.
 
 
 
 
 that continually computes the current state of the universe.
 
 You mean the physical universe. Have you read my papers or posts? if we are 
 machine, there is no physical reality that we can assume. the whole of 
 physics must be derived from arithmetic.
 
 
 
 
 Just as software includes but doesn't consist only of numbers and math, so 
 does reality.
 
 It depends on your initial assumption.
 
 
 
 
 In fact the equations of physical science make sense only when embedded in a 
 logical structure just as is the case in computational reality.
 
 The computational reality is a tiny part of arithmetic. Logic is just a tool 
 to explore such realities.
 
 
 
 
 Modern science has a major lacuna, the notion that all of reality is 
 mathematical,
 
 Most scientists do not believe this, and indeed criticize my work for seeming 
 to go in that direction. 
 Then term like reality and mathematical are very fuzzy. 
 Now, if we are machine, then it can be shown that for the ontology we need 
 arithmetic, or any equivalent Turing universal system, and we *cannot* assume 
 anything more (that is the key non obvious point). Then, it is shown that the 
 physical reality is:
 1) an internal aspect of arithmetic
 2) despite this, it is vastly bigger than arithmetic and even that any 
 conceivable mathematics. That is why I insist that the reality we can access 
 to is not mathematical, but theological. It contains many things provably 
 escaping all possible sharable mathematics.
 That arithmetic is (much) bigger viewed from inside than viewed from outside 
 is astonishing, and is a sort of Skolem paradox (not a contradiction, just a 
 weirdness).
 
 
 
 that prevents science from grasping the complete nature of reality. In truth 
 all of reality is logical, as is software, and the mathematics is just a 
 subset of the logic.
 
 I disagree, with all my respect. Even arithmetic escapes logic. It is logic 
 which is just a branch of math, but math, even just arithmetic, escapes 
 logic. Arithmetical truth escapes all effective theories (theories with 
 checkable proofs).
 
 
 
 
 After all, modern science with its misguided insistence that all of reality 
 is mathematical,
 
 I really do not believe this. Except for Tegmark and Schmidhuber, I doubt any 
 scientist believes this. But its is a consequence of computationalism, for 
 the ontology. Yet, the physical is purely epistemological, and go beyond 
 mathematics. I show that all universal machine, when believeing in enough 
 induction axioms, can discovered this by introspection only.
 
 
 
 has had nothing useful to say about the nature of either consciousness or 
 the present moment, the two most fundamental aspects of experience.
 
 I suggest you read my sane paper.:
 http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html 
 
 It explains the present moment by using Gödel form of indexical (with 
 explicit fixed points), including the non 

Re: Bruno's mathematical reality

2013-12-24 Thread Edgar Owen
Mitch,

No, my theory comes not from those gentlemen, but (at least hopefully) from 
reality itself.

As to where reality's 'computer network' exists see my previous reply to Mitch 
where I explain in a fair amount of detail trying to answer his excellent 
question...

Edgar



On Dec 22, 2013, at 2:04 PM, spudboy...@aol.com wrote:

 Your theory comes from Von Neumann, and Chaitin, and Wolfram, does it not, 
 Edgar? That everything is a program or cellular automata, and in the 
 beginning was a program. Following along, what is this Logic comprised of 
 (sort of like SPK's query) is it electrons, is it virtual particles, is it 
 field lines? Where doth the logical structure sleep? In Planck Cells? I 
 apologize if my questions annoy, but where is the computer network that 
 computes the current state of the universe. Can we get MIT physicist Seth 
 Lloyd to shake a stick or a laser pointer, or otherwise, display, where this 
 abacus dwells? 
  
 Thanks,
 Mitch
 -Original Message-
 From: Stephen Paul King stephe...@charter.net
 To: everything-list everything-list@googlegroups.com
 Sent: Sun, Dec 22, 2013 1:36 pm
 Subject: Re: Bruno's mathematical reality
 
 Dear Edger,
 
   Where does the fire come from that animates the logic?
 
 
 On Friday, December 20, 2013 6:52:54 PM UTC-5, Edgar L. Owen wrote:
 All,
 
 The fundamental nature of reality is examined in detail in my recent book on 
 Reality available on Amazon under my name.
 
 Marchal is on the right track, but reality consists not just of numbers 
 (math) but is a running logical structure analogous to software that 
 continually computes the current state of the universe. Just as software 
 includes but doesn't consist only of numbers and math, so does reality. In 
 fact the equations of physical science make sense only when embedded in a 
 logical structure just as is the case in computational reality.
 
 Modern science has a major lacuna, the notion that all of reality is 
 mathematical, that prevents science from grasping the complete nature of 
 reality. In truth all of reality is logical, as is software, and the 
 mathematics is just a subset of the logic. After all, modern science with its 
 misguided insistence that all of reality is mathematical, has had nothing 
 useful to say about the nature of either consciousness or the present moment, 
 the two most fundamental aspects of experience. However I present a 
 computational based information approach to these in my book among many other 
 things.
 
 The second clarification that needs to be made to the post on Marchal's work 
 is that human math and logic are distinct from the actual math and logic that 
 computes reality. The human version is a generalized and extended 
 approximation of the actual that differs from the actual logico-mathematical 
 structure of reality in important ways (e.g. infinities and infinitesimals 
 which don't actually exist in external reality).
 
 I can explain further if anyone is interested, or you can read about it in my 
 book...
 
 Edgar Owen
 
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Re: Bruno's mathematical reality

2013-12-24 Thread Edgar Owen
Brent,

I don't avoid infinities but Reality does. When one understands what infinities 
are and how they are defined as an unending and uncompletable process of 
addition it is quite clear that nothing physical can be infinite.

As I've posted in other replies Reality is a computational system like running 
software. Godel and the implications for the Principia don't apply to the 
logico-mathematical computational system of reality, they apply only to human 
logico-mathematical systems.

The logico-mathematical system of Reality simply computes one state of the 
universe from the previous. There are no statements out of the blue that are 
subject to proof which what Godel, Halting, Russell and Whitehead are all about.

It's like trying to apply these to a piece of software, there is no relevance, 
in this case reality's software

Edgar



On Dec 21, 2013, at 5:14 PM, meekerdb wrote:

 On 12/20/2013 3:52 PM, Edgar Owen wrote:
 All,
 
 The fundamental nature of reality is examined in detail in my recent book on 
 Reality available on Amazon under my name.
 
 Marchal is on the right track, but reality consists not just of numbers 
 (math) but is a running logical structure analogous to software that 
 continually computes the current state of the universe. Just as software 
 includes but doesn't consist only of numbers and math, so does reality. In 
 fact the equations of physical science make sense only when embedded in a 
 logical structure just as is the case in computational reality.
 
 Modern science has a major lacuna, the notion that all of reality is 
 mathematical, that prevents science from grasping the complete nature of 
 reality. In truth all of reality is logical, as is software, and the 
 mathematics is just a subset of the logic.
 
 After the difficulties of Russell and Whitehead, and Godel's incompleteness 
 theorem I thought the idea that mathematics was a subset of logic had been 
 laid to rest.
 
 
 After all, modern science with its misguided insistence that all of reality 
 is mathematical, has had nothing useful to say about the nature of either 
 consciousness or the present moment, the two most fundamental aspects of 
 experience. However I present a computational based information approach to 
 these in my book among many other things.
 
 The second clarification that needs to be made to the post on Marchal's work 
 is that human math and logic are distinct from the actual math and logic 
 that computes reality. The human version is a generalized and extended 
 approximation of the actual that differs from the actual logico-mathematical 
 structure of reality in important ways (e.g. infinities and infinitesimals 
 which don't actually exist in external reality).
 
 I'm interested in how you avoid infinities. Do you eschew even potential 
 infinities?
 
 Brent
 
 
 I can explain further if anyone is interested, or you can read about it in 
 my book...
 
 Edgar Owen
 
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A simple incontrovertible proof there are two kinds of time

2013-12-24 Thread Edgar Owen
All,

The proof is simply the fact that the time traveling twins meet up again with 
different clock times, but always in the exact same present moment. This proves 
beyond any doubt there are two kinds of time, clock time which varies by 
relativistic observer, and the time of the present moment (what I call P-time) 
which is absolute and common to all observers across the universe.

When this is realized there are a number of profound implications. 

First that time travel outside the common present moment is impossible since 
all of reality (the entire universe) exists within/is the common present 
moment. The only time travel that is possible is having different clock times 
within the same shared present moment.

Second, that this is compatible with only one cosmological geometry, named that 
the universe is a 4-dimensional hypersphere with P-time (not clock time) as its 
continually extending radial dimension. That is cosmological space is 
positively curved and finite. In fact we all see all 4-dimensions of this 
geometry all the time and visually verify this, as the radial P-time dimension 
is seen as distance in every direction from every point in the 3-dimensional 
space of the hypersphere's surface.

What amazes me is that no one recognized this simple obvious fact prior to my 
stating it in my 1997 paper 'Spacetime and Consciousness'. It's a great example 
of how the trivially obvious can remain unrecognized, no matter how important, 
if it isn't part of the accepted world view of, in this case, either common 
sense or science.

Edgar


 


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Re: Posting problems

2013-12-24 Thread Edgar Owen
Yes, of course it is set to that. We'll see if this gets posted

Edgar



On Dec 23, 2013, at 2:12 PM, Quentin Anciaux wrote:

 Hi,
 I'm using gmail and it works flawlessly. Just check when replying that the 
 address is set to everything-list@googlegroups.com  (it should normally 
 default to that as the Reply-To header is set to that address).
 
 Regards,
 Quentin
 
 
 2013/12/23 Edgar L. Owen edgaro...@att.net
 I've set option of getting all posts as emails which seems to be working OK I 
 think. But when I reply to a post via my Mac mail it never seems to get 
 posted to the group. Also I tried starting several new topics via Mac mail by 
 simply using a new subject line however none of either type of post ever 
 seems to show up on the group website. I sent 8-9 posts via MacMail over 24 
 hours ago and none have appeared on the group website.
 
 Can anyone tell me how to fix this please? It works on Yahoo Groups just fine.
 
 Is anyone here using their email to receive and reply to the group OK?
 
 Thanks,
 Edgar
 
 
  
 
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 All those moments will be lost in time, like tears in rain. (Roy Batty/Rutger 
 Hauer)
 
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Re: Bruno's mathematical reality

2013-12-24 Thread Edgar Owen
Stephen,

A very important point which I cover extensively in my book, but rather subtle 
to grasp.

Reality clearly exists. There is something really here now and actual and 
happening. The totality of that is defined as reality and I refer to its 
'stuff' (non-physical but real and actual) as an entity I call 'ontological 
energy'. It is somewhat similar to the ancient concept of Tao.

This ontological energy is originally formless, similar to a generalized 
quantum vacuum, and contains the possibilities of all information forms which 
can arise within it. Similar to a formless sea of water whose nature determines 
what forms of waves, currents and ripples which can arise within it.

The universe, at its fundamental level, is all the information forms that are 
actualized within ontological energy, beginning with the big bang, and which 
continue to evolve according to the laws of nature (the logico-mathematics of 
reality which we have been discussing).

Thus the complete picture of reality consists of the original formless sea 
(logical space) of ontological energy and all the evolving forms which exist 
within it. These forms, everything in the universe, are pure information only 
and have no self-substances other than the ontological energy in which they 
arise. Just as the self-substances of all wave forms in water is only water.

Now to answer your question, it is the fact that the information forms are 
forms that exist in the sea of reality (the ontological energy) that makes them 
real and actual, and the fact that happening is one of the fundamental aspects 
of ontological energy that gives them the fire of life as they continually 
computationally evolve to manifest the real actual universe. This is why the 
information structures of reality are real and actual but those of computer 
software simulating something is not, because they run in reality rather than 
some silicon computer

The universe can/must be considered a living entity in the sense that it is 
self-animated from within. There is no external force that moves it and there 
could not be since by definition it includes everything. Therefore the universe 
is a living entity, and our life and the life of all things comes from the fact 
that we are information forms, programs, that run within reality.

This is the source of the 'fire' that animates the information

Edgar



On Dec 22, 2013, at 1:36 PM, Stephen Paul King wrote:

 Dear Edger,
 
   Where does the fire come from that animates the logic?
 
 
 On Friday, December 20, 2013 6:52:54 PM UTC-5, Edgar L. Owen wrote:
 All,
 
 The fundamental nature of reality is examined in detail in my recent book on 
 Reality available on Amazon under my name.
 
 Marchal is on the right track, but reality consists not just of numbers 
 (math) but is a running logical structure analogous to software that 
 continually computes the current state of the universe. Just as software 
 includes but doesn't consist only of numbers and math, so does reality. In 
 fact the equations of physical science make sense only when embedded in a 
 logical structure just as is the case in computational reality.
 
 Modern science has a major lacuna, the notion that all of reality is 
 mathematical, that prevents science from grasping the complete nature of 
 reality. In truth all of reality is logical, as is software, and the 
 mathematics is just a subset of the logic. After all, modern science with its 
 misguided insistence that all of reality is mathematical, has had nothing 
 useful to say about the nature of either consciousness or the present moment, 
 the two most fundamental aspects of experience. However I present a 
 computational based information approach to these in my book among many other 
 things.
 
 The second clarification that needs to be made to the post on Marchal's work 
 is that human math and logic are distinct from the actual math and logic that 
 computes reality. The human version is a generalized and extended 
 approximation of the actual that differs from the actual logico-mathematical 
 structure of reality in important ways (e.g. infinities and infinitesimals 
 which don't actually exist in external reality).
 
 I can explain further if anyone is interested, or you can read about it in my 
 book...
 
 Edgar Owen
 
 
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Re: A proper definition of reality

2013-12-24 Thread Edgar L. Owen
Cowboy,

The fact that cicadas tend to emerge at 17 year intervals has nothing at 
all to do with the fact that 17 is a prime number. It's simply counting. If 
I find 17 cents in my pocket that's just counting - nothing at all to do 
with primes or prime theory.

That should be obvious...

Edgar



On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 The proper definition is that everything that exists is real and therefore 
 part of reality. Everything that exists is a computationally evolving 
 information state in reality and that is why it is real, however its 
 reality is exactly what it actually is, what its computational forms 
 actually are, and this is true for everything including both what our minds 
 interpret as 'physical' events and 'mental'. If you must make that 
 distinction then of course everything without exception in our thoughts and 
 experience is mental, but the deeper truth is that its all computationally 
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes 
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists 
 independently of its particular contents as a thing in itself. In fact 
 prior to the big bang it was empty of any actualized information at all, 
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it 
 real and actual and have being, it is what gives them life. It is what I 
 call 'Ontological Energy' which is simply the (non-physical) space of 
 reality whose presence manifests as the present moment in which we and 
 everything exists. All the computationally evolving information that exists 
 exists like waves, ripples and currents in the sea of existence itself, in 
 the ocean of ontological energy, the logical space or locus of reality and 
 actuality.

 Reality is a single ocean of ontological energy and everything that exists 
 exists as a computationally evolving information form within it. There is 
 nothing outside of it because there is no outside. Therefore there is no 
 possibility of anything being 'not real' or not part of reality. There is 
 only the different categories of reality of different information forms 
 within reality. 

 Edgar





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Re: How can a grown man be an atheist ?

2013-12-24 Thread Stephen Paul King
Dear Edgar,

  Have you considered reflexivity based theories of consciousness, such as
thus proposed by Greg
Zuckermanhttp://www.cs.yale.edu/publications/techreports/tr1383.pdfand
Louis
H. 
Kauffmanhttp://www.univie.ac.at/constructivism/pub/hvf/papers/kauffman05eigenform.pdf?
(Kauffman does not explicitly mention consciousness in his work, but the
connection is obvious!)


On Mon, Dec 23, 2013 at 6:59 AM, Edgar Owen edgaro...@att.net wrote:

 Jason, John, and Bruno,

 One must distinguish here between consciousness itself (the subject of the
 Hard Problem), and the contents of consciousness and their structure (the
 subjects of the Easy Problems).

 The contents and their structure are most certainly computed by the minds
 of organisms, but the fact that the results of these computations are
 conscious is due to the self-manifesting immanent nature of reality as I
 explained in more detail in a post yesterday

 Edgar



 On Dec 22, 2013, at 10:41 PM, Jason Resch wrote:




 On Sun, Dec 22, 2013 at 6:58 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 21 Dec 2013, at 17:09, John Mikes wrote:

 'Implicit assumptions'? Jason seems to me as standing on the platform of
 physical sciences -


 I let Jason answer, but this is not my feeling. It seems to me that Jason
 is quite cautious on this, and open to put physics on an arithmetical
 platform instead.



 John's initial critique was that I seemed to be assuming a lot that he doe
 not.  I replied to ask what specifically he thinks I am assuming which he
 was not.  To clarify, I was assuming arithmetical truth and the idea that
 the correct computation can instantiate our consciousness.

 Jason



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Re: Bruno's mathematical reality

2013-12-24 Thread Edgar L. Owen
Stephen,

Thanks for the welcome to the group. It's certainly far superior to most 
and the members should be commended!

To address your questions. No, the computations of the universe exist don't 
run in a physical reality. Physical reality emerges from these computations 
as they are interpreted in human, and other organism's, mental models of 
reality. 

Light cones are important but emerge FROM computational reality as 
dimensionalization emerges from quantum events. (See my post on the quantum 
aspects of my work in a separate topic of that title).

Light cones are how we visually see and confirm the 4-dimensional 
hyperspherical geometry of our universe. We actually see all 4-dimensions 
all the time as we look down our light cones. Our 4-dimensional universe 
lies clear before us. No tricks needed!

Therefore your gravity=acceleration argument (which is of course true) 
doesn't apply. There is a single self-consistent universal  computational 
system at the information level. Different relativistic views of this 
reality, with different light cones, are just different ways different 
observers view and interpret the dimensional aspects of this single 
universal computational reality in their respective frames as they emerge 
from quantum events.

Best,
Edgar

On Friday, December 20, 2013 6:52:54 PM UTC-5, Edgar L. Owen wrote:

 All,

 The fundamental nature of reality is examined in detail in my recent book 
 on Reality available on Amazon under my name.

 Marchal is on the right track, but reality consists not just of numbers 
 (math) but is a running logical structure analogous to software that 
 continually computes the current state of the universe. Just as software 
 includes but doesn't consist only of numbers and math, so does reality. In 
 fact the equations of physical science make sense only when embedded in a 
 logical structure just as is the case in computational reality.

 Modern science has a major lacuna, the notion that all of reality is 
 mathematical, that prevents science from grasping the complete nature of 
 reality. In truth all of reality is logical, as is software, and the 
 mathematics is just a subset of the logic. After all, modern science with 
 its misguided insistence that all of reality is mathematical, has had 
 nothing useful to say about the nature of either consciousness or the 
 present moment, the two most fundamental aspects of experience. However I 
 present a computational based information approach to these in my book 
 among many other things.

 The second clarification that needs to be made to the post on Marchal's 
 work is that human math and logic are distinct from the actual math and 
 logic that computes reality. The human version is a generalized and 
 extended approximation of the actual that differs from the actual 
 logico-mathematical structure of reality in important ways (e.g. infinities 
 and infinitesimals which don't actually exist in external reality).

 I can explain further if anyone is interested, or you can read about it in 
 my book...

 Edgar Owen



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Re: How can a grown man be an atheist ?

2013-12-24 Thread John Clark
On Tue, Dec 24, 2013 at 4:04 AM, Bruno Marchal marc...@ulb.ac.be wrote:

  He did answer and did it correctly,


  I somehow missed that post. What number did Bruno give?

 I quote myself:

  That's a great answer but unfortunately it's NOT a answer to the
 question John Clark asked, the question never asked anything about  the 3p
 view, it was never mentioned. So John Clark will repeat the question for a
 fifth time: how many first person experiences viewed from their first
 person points of view does Bruno Marchal believe exists on planet Earth
 right now?


 1  (I already answered this, note)

 No you did not.

  from the 1-view, the 1-view is always unique.

 That's real nice, but it wasn't the question.

How many unique integers are there in the first 7 billion integers?
John Clark's answer: 7 billion.

How many unique 1-views from 1-view are there on planet Earth right now?
Bruno Marchal's answer: Bruno Marchal refuses to answer.

 the question is still ambiguous,


To repeat, if the question is ambiguous it is because it contains the words
the first person experiences viewed from their first person points of
view and those are NOT John Clark's words, they are Bruno Marchal's
words!! Does this mean Bruno Marchal retracts the words because they are
meaningless? John Clark thinks the words have meaning but apparently Bruno
Marchal disagrees and maintains that Bruno Marchal was talking gibberish.


  Can you explain why you ask?


Because Bruno Marchal claims to understand the difference between 1P and 3P
and says that John Clark does not. And because Bruno Marchal said the
first person experiences viewed from their first person points of view and
it would greatly help John Clark understand what Bruno Marchal meant by
this (assuming anything at all) if John Clark knew approximately how many
first person experiences views from their first person points of view
existed on planet Earth right now.
It is a simple question, what is the number?

  John K Clark

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Re: A proper definition of reality

2013-12-24 Thread Jason Resch



On Dec 24, 2013, at 10:42 AM, Edgar L. Owen edgaro...@att.net wrote:


Bruno,

No. 17 is prime depends entirely on humans who invented the  
concept of prime numbers. That's human not Reality math. The logico- 
mathematical system of reality has no such concept as a prime  
number. Why? Because reality doesn't care whether a number is prime  
or not.


This seems incompatible with what you say just below.  If there is  
some computation in reality that terminates when it factors a number  
into exactly two factors then when it terminates depends on the first  
prime it runs across.  The course taken by these platonic programs is  
affected by number theoretical truth. No humans needed.


The computations of reality are probably pretty simple. For example  
one of the most basic computations is the conservation of particle  
properties in particle interactions. All that involves is simply  
keeping track of a relatively small set of natural numbers and  
rearranging them into valid particles except for the case of the  
dimensional particle properties such as energy and momenta which are  
not really continuous since reality is granular at the elemental  
level so there is no need for infinitesimals.


Give me an example of a single physical (natural) process that says  
anything about primes?


Euclid
Computers
Recursive functions
Humans
Cicadas


I could be wrong here but I can't think of a single example. Can you?

All human doctors ARE digital. They vary in competence. Judge them  
on their competence


You state Because the first person indeterminacy is not computable,  
nor is its domain, and the physical laws rely on this. This doesn't  
compute for me. Please explain what you actually mean and why It  
seems to me that's just a human perspective of computable reality  
and thus the product of computations in mind.



You need to inspect the paper Bruno cited in more detail.  It sounds  
strange, for sure: how is digital physics self-contradictory? Yet It  
is the inevitable conclusion of the computational theory of mind.  It  
took me a while to see this myself, but I think I understand it now  
and can help you if you have questions after reading it.




Finally you state But to define computation, you need to be realist  
on some part of arithmetic, including some non computable  
arithmetical assertions, that we can prove to exist.


Again you are trying to impose results from human math on the  
computational system of reality to which they don't apply. Try to  
apply that to a running software program and no matter how much you  
try it still runs. Reality keeps running in spite of your human math  
telling you it can't run.


Eppur si muove!



In the ontology Bruno uses nothing is fundamentally non-deterministic,  
it only arises in first-person perspectives (which also happen to be  
the foundation of physics).


Jason


Edgar











On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:
All,

Both Roger and Bruno took issue with my definition of reality to  
include theories about reality. But the proper definition of reality  
is that reality includes everything that exists and theories of  
reality most certainly exist. Roger and Bruno seem to be coming from  
the old dualistic definition of reality in which some things  
(generally the 'physical' world) are real and some things aren't  
real (generally thoughts e.g. about the physical world).


While this dualistic definition of reality may be useful in daily  
life it fails on the philosophical level. In truth the entirety of  
reality is computational and both 'physical' events and mental are  
both part of that same single computational nexus. Roger gives the  
example of hitting a table with his fist as something that is real  
as opposed to a theory about reality which isn't but in fact the  
reality of the experience of both is electrical signals (information  
computations) in the brain. They are both computations in the brain.


The proper definition is that everything that exists is real and  
therefore part of reality. Everything that exists is a  
computationally evolving information state in reality and that is  
why it is real, however its reality is exactly what it actually is,  
what its computational forms actually are, and this is true for  
everything including both what our minds interpret as 'physical'  
events and 'mental'. If you must make that distinction then of  
course everything without exception in our thoughts and experience  
is mental, but the deeper truth is that its all computationally  
evolving information however it's interpreted by our minds.


Thus the only philosophically consistent definition of reality  
includes everything that exists without exception, including  
thoughts and theories.


But there is a deeper truth here in that reality itself exists  
independently of its particular contents as a thing in itself. In  
fact prior to the big bang it was empty of any 

Re: How can a grown man be an atheist ?

2013-12-24 Thread John Clark
On Mon, Dec 23, 2013 at 1:45 PM, Quentin Anciaux allco...@gmail.com wrote:

 He did answer and did it correctly,


  I somehow missed that post. What number did Bruno give?


  Buy some pair of eyes and come back here.


Take pity on a poor old blind man and just tell me what number you saw
Bruno give.

  John K Clark

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Re: A proper definition of reality

2013-12-24 Thread Jason Resch
There is also a 13 year cicada.  Is it a coincidence they cycle their  
mass appearances on large prime numbers?


It is thought that this strategy prevents predators from tuning their  
population cycles to those of the cicadas.


Jason

On Dec 24, 2013, at 12:19 PM, Edgar L. Owen edgaro...@att.net wrote:


Cowboy,

The fact that cicadas tend to emerge at 17 year intervals has  
nothing at all to do with the fact that 17 is a prime number. It's  
simply counting. If I find 17 cents in my pocket that's just  
counting - nothing at all to do with primes or prime theory.


That should be obvious...

Edgar



On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:
All,

Both Roger and Bruno took issue with my definition of reality to  
include theories about reality. But the proper definition of reality  
is that reality includes everything that exists and theories of  
reality most certainly exist. Roger and Bruno seem to be coming from  
the old dualistic definition of reality in which some things  
(generally the 'physical' world) are real and some things aren't  
real (generally thoughts e.g. about the physical world).


While this dualistic definition of reality may be useful in daily  
life it fails on the philosophical level. In truth the entirety of  
reality is computational and both 'physical' events and mental are  
both part of that same single computational nexus. Roger gives the  
example of hitting a table with his fist as something that is real  
as opposed to a theory about reality which isn't but in fact the  
reality of the experience of both is electrical signals (information  
computations) in the brain. They are both computations in the brain.


The proper definition is that everything that exists is real and  
therefore part of reality. Everything that exists is a  
computationally evolving information state in reality and that is  
why it is real, however its reality is exactly what it actually is,  
what its computational forms actually are, and this is true for  
everything including both what our minds interpret as 'physical'  
events and 'mental'. If you must make that distinction then of  
course everything without exception in our thoughts and experience  
is mental, but the deeper truth is that its all computationally  
evolving information however it's interpreted by our minds.


Thus the only philosophically consistent definition of reality  
includes everything that exists without exception, including  
thoughts and theories.


But there is a deeper truth here in that reality itself exists  
independently of its particular contents as a thing in itself. In  
fact prior to the big bang it was empty of any actualized  
information at all, but it still existed in a state similar to a  
generalized quantum vacuum.


This reality itself is what makes the computations that occur within  
it real and actual and have being, it is what gives them life. It is  
what I call 'Ontological Energy' which is simply the (non-physical)  
space of reality whose presence manifests as the present moment in  
which we and everything exists. All the computationally evolving  
information that exists exists like waves, ripples and currents in  
the sea of existence itself, in the ocean of ontological energy, the  
logical space or locus of reality and actuality.


Reality is a single ocean of ontological energy and everything that  
exists exists as a computationally evolving information form within  
it. There is nothing outside of it because there is no outside.  
Therefore there is no possibility of anything being 'not real' or  
not part of reality. There is only the different categories of  
reality of different information forms within reality.


Edgar



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Re: Bruno's mathematical reality

2013-12-24 Thread Stephen Paul King
Hi Edgar,


On Tue, Dec 24, 2013 at 1:33 PM, Edgar L. Owen edgaro...@att.net wrote:

 Stephen,

 Thanks for the welcome to the group. It's certainly far superior to most
 and the members should be commended!

 :-)



 To address your questions. No, the computations of the universe exist
 don't run in a physical reality. Physical reality emerges from these
 computations as they are interpreted in human, and other organism's, mental
 models of reality.


I would agree! There is not any separate hardware that the computations
could be said to run on in any absolute sense; that is the point that I
was asking about! The reality emerges from the computations, yes. But
there is something interesting here that can be learned from the concept of
a virtual machine that is used in real world computers .
  A virtual machine is a program that acts as if it where hardware for some
other program. So we have the idea that computations can see each other as
hardware and thus the notion that the computations of the universe do run
on a physical reality if and only if we restrict the notion of
computations of the universe into subsets that can not be merged or
cleanly dovetailed into each other.




 Light cones are important but emerge FROM computational reality as
 dimensionalization emerges from quantum events. (See my post on the quantum
 aspects of my work in a separate topic of that title).


Ah, that will not work if your concept of computation generates the causal
relations between observed events. As I pointed out previously, the
universe we observe is not one that can be said to have a causal ordering
that all observers (regardless of their frames of reference) can agree
upon. This may seem to be a crazy and even obviously wrong statement to
make, but think about it. Any time we think of events in the physical world
and their ordering (in time) we have to consider the inertial frame of the
observers and we notice that there will always be observers (with different
inertial frames) that cannot agree on the order of events. See
http://en.wikipedia.org/wiki/Relativity_of_simultaneity
   Therefore, when considering the usual notion of the computation of the
universe, we can not assume a single computation as such is equivalent to a
single sequence of computational events or a string of numbers. There is a
different view of computation that does not involve strings of numbers of
sequences of events that I am investigating. See:
http://chorasimilarity.wordpress.com/2013/12/17/glc-actors-what-are-for-and-why-are-interesting/




 Light cones are how we visually see and confirm the 4-dimensional
 hyperspherical geometry of our universe. We actually see all 4-dimensions
 all the time as we look down our light cones. Our 4-dimensional universe
 lies clear before us. No tricks needed!


Umm, we disagree!




 Therefore your gravity=acceleration argument (which is of course true)
 doesn't apply. There is a single self-consistent universal  computational
 system at the information level. Different relativistic views of this
 reality, with different light cones, are just different ways different
 observers view and interpret the dimensional aspects of this single
 universal computational reality in their respective frames as they emerge
 from quantum events.


Your idea might work if you ignore the fact that quantum mechanics does
not allow all events to be uniquely ordered  in a global way. Information
of positions is generally incompatible with information of momenta. If you
are only considering position information, cool. One can obtain a single
4-d universe that is computable by a single computation. But that is a
static universe and we don't live in it.
  Our universe evolves. Objects in it have measurable momenta, spin, charge
and positions. Computations of it cannot be said to be uniquely defined
into a single string. The same argument holds for the reverse: The universe
as a computation is *many* distinct computations, not just one.





 Best,
 Edgar

 On Friday, December 20, 2013 6:52:54 PM UTC-5, Edgar L. Owen wrote:

 All,

 The fundamental nature of reality is examined in detail in my recent book
 on Reality available on Amazon under my name.

 Marchal is on the right track, but reality consists not just of numbers
 (math) but is a running logical structure analogous to software that
 continually computes the current state of the universe. Just as software
 includes but doesn't consist only of numbers and math, so does reality. In
 fact the equations of physical science make sense only when embedded in a
 logical structure just as is the case in computational reality.

 Modern science has a major lacuna, the notion that all of reality is
 mathematical, that prevents science from grasping the complete nature of
 reality. In truth all of reality is logical, as is software, and the
 mathematics is just a subset of the logic. After all, modern science with
 its misguided insistence that all of reality is mathematical, 

Re: A proper definition of reality

2013-12-24 Thread Edgar L. Owen
Jason,

Factor into exactly two factors? Just divide by 2 assuming it's an even 
number. Nothing to do with primes! Is that what you meant? If you meant 
factor completely I'm not sure reality ever does that. It's likely 
something that only human mathematicians do. Can you think of a process in 
non-human nature? 

In my view reality computes only against actual processes. These you 
mention Euclid
Computers
Recursive functions
Humans
Cicadas

are all examples of human not reality math except for cicadas, but there is 
no evidence cicadas have any concept of prime numbers, they just count up 
to 17.

Edgar




On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:

 All,

 Both Roger and Bruno took issue with my definition of reality to include 
 theories about reality. But the proper definition of reality is that 
 reality includes everything that exists and theories of reality most 
 certainly exist. Roger and Bruno seem to be coming from the old dualistic 
 definition of reality in which some things (generally the 'physical' world) 
 are real and some things aren't real (generally thoughts e.g. about the 
 physical world).

 While this dualistic definition of reality may be useful in daily life it 
 fails on the philosophical level. In truth the entirety of reality is 
 computational and both 'physical' events and mental are both part of that 
 same single computational nexus. Roger gives the example of hitting a table 
 with his fist as something that is real as opposed to a theory about 
 reality which isn't but in fact the reality of the experience of both is 
 electrical signals (information computations) in the brain. They are both 
 computations in the brain.

 The proper definition is that everything that exists is real and therefore 
 part of reality. Everything that exists is a computationally evolving 
 information state in reality and that is why it is real, however its 
 reality is exactly what it actually is, what its computational forms 
 actually are, and this is true for everything including both what our minds 
 interpret as 'physical' events and 'mental'. If you must make that 
 distinction then of course everything without exception in our thoughts and 
 experience is mental, but the deeper truth is that its all computationally 
 evolving information however it's interpreted by our minds.

 Thus the only philosophically consistent definition of reality includes 
 everything that exists without exception, including thoughts and theories.

 But there is a deeper truth here in that reality itself exists 
 independently of its particular contents as a thing in itself. In fact 
 prior to the big bang it was empty of any actualized information at all, 
 but it still existed in a state similar to a generalized quantum vacuum.

 This reality itself is what makes the computations that occur within it 
 real and actual and have being, it is what gives them life. It is what I 
 call 'Ontological Energy' which is simply the (non-physical) space of 
 reality whose presence manifests as the present moment in which we and 
 everything exists. All the computationally evolving information that exists 
 exists like waves, ripples and currents in the sea of existence itself, in 
 the ocean of ontological energy, the logical space or locus of reality and 
 actuality.

 Reality is a single ocean of ontological energy and everything that exists 
 exists as a computationally evolving information form within it. There is 
 nothing outside of it because there is no outside. Therefore there is no 
 possibility of anything being 'not real' or not part of reality. There is 
 only the different categories of reality of different information forms 
 within reality. 

 Edgar





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Re: A proper definition of reality

2013-12-24 Thread Jason Resch



On Dec 24, 2013, at 1:13 PM, Edgar L. Owen edgaro...@att.net wrote:


Jason,

Factor into exactly two factors? Just divide by 2 assuming it's an  
even number. Nothing to do with primes! Is that what you meant?


Yes.


If you meant factor completely I'm not sure reality ever does that.


What, in your mind, determines what programs reality executes and  
which ones it does not?



It's likely something that only human mathematicians do.


What about alien mathematicians?

Do you think a number is not prime until a mathematician tries to  
factor a number and fails?




Can you think of a process in non-human nature?


Before you asked for naturally occurring examples; I consider humans  
and computers to be natural objects.




In my view reality computes only against actual processes. These you  
mention Euclid

Computers
Recursive functions
Humans
Cicadas

are all examples of human not reality math except for cicadas, but  
there is no evidence cicadas have any concept of prime numbers, they  
just count up to 17.


Natural selection chose the periods to be prime numbers because of  
their inherent properties.  This happened long before humans entered  
the scene.


You should see my recent posts concerning mathematical truth and  
primes in the how can a grown man be atheist thread.


Jason



Edgar




On Tuesday, December 24, 2013 7:48:24 AM UTC-5, Edgar L. Owen wrote:
All,

Both Roger and Bruno took issue with my definition of reality to  
include theories about reality. But the proper definition of reality  
is that reality includes everything that exists and theories of  
reality most certainly exist. Roger and Bruno seem to be coming from  
the old dualistic definition of reality in which some things  
(generally the 'physical' world) are real and some things aren't  
real (generally thoughts e.g. about the physical world).


While this dualistic definition of reality may be useful in daily  
life it fails on the philosophical level. In truth the entirety of  
reality is computational and both 'physical' events and mental are  
both part of that same single computational nexus. Roger gives the  
example of hitting a table with his fist as something that is real  
as opposed to a theory about reality which isn't but in fact the  
reality of the experience of both is electrical signals (information  
computations) in the brain. They are both computations in the brain.


The proper definition is that everything that exists is real and  
therefore part of reality. Everything that exists is a  
computationally evolving information state in reality and that is  
why it is real, however its reality is exactly what it actually is,  
what its computational forms actually are, and this is true for  
everything including both what our minds interpret as 'physical'  
events and 'mental'. If you must make that distinction then of  
course everything without exception in our thoughts and experience  
is mental, but the deeper truth is that its all computationally  
evolving information however it's interpreted by our minds.


Thus the only philosophically consistent definition of reality  
includes everything that exists without exception, including  
thoughts and theories.


But there is a deeper truth here in that reality itself exists  
independently of its particular contents as a thing in itself. In  
fact prior to the big bang it was empty of any actualized  
information at all, but it still existed in a state similar to a  
generalized quantum vacuum.


This reality itself is what makes the computations that occur within  
it real and actual and have being, it is what gives them life. It is  
what I call 'Ontological Energy' which is simply the (non-physical)  
space of reality whose presence manifests as the present moment in  
which we and everything exists. All the computationally evolving  
information that exists exists like waves, ripples and currents in  
the sea of existence itself, in the ocean of ontological energy, the  
logical space or locus of reality and actuality.


Reality is a single ocean of ontological energy and everything that  
exists exists as a computationally evolving information form within  
it. There is nothing outside of it because there is no outside.  
Therefore there is no possibility of anything being 'not real' or  
not part of reality. There is only the different categories of  
reality of different information forms within reality.


Edgar



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Everything 

Re: God or not?

2013-12-24 Thread meekerdb

On 12/24/2013 5:33 AM, Edgar L. Owen wrote:

Quentin,

I clearly stated IF a God is desired THEN defining it is reality itself is the only 
logical choice. I'm fine just calling it reality, but lots of people (Roger e.g.) need a 
God.


And it is NOT ill-defined even though all of reality is not known. The definition 
itself is tight, exact and meaningful.


I don't necessarily disagree.  One could define reality by saying, THIS! accompanied by 
a sufficiently sweeping gesture.  But definition needs make definite distinctions.  So are 
dreams, numbers, mathematics, chairs, events, electrons all equally real in your 
ontology?  Are some more fundamental than others?  How do deal with theories of Everettian 
relative states vs randomness vs mulitiple universes?


One doesn't need to know everything about reality to define it meaningfully as 
everything that exists.


No, but you need an operational criterion to decide whether a give thing exists, e.g. does 
Sherlock Holmes exist?  Is there a 1000 digit prime number in the decimal representation 
of pi?  Does it exist?


Brent

Thus defining God as Reality is well defined and meaningful. It's the only rational 
choice IF you need a God.


Edgar


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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-24 Thread LizR
Special relativity shows that there is no such thing as a common present
moment.

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It's about time!

2013-12-24 Thread meekerdb



This comes over 60 years too late 
http://www.nytimes.com/2013/12/24/world/europe/alan-turing-enigma-code-breaker-and-computer-pioneer-wins-royal-pardon.html?hp. 
But at least it came.



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Re: God or not?

2013-12-24 Thread LizR
How does defining God as the Universe get us anywhere? Why not just call
the Universe the Universe?

PS What's all this dissing of Zues and Odin? Thor promised to rid the
world of frost giants. I don't see any frost giants...

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Re: It's about time!

2013-12-24 Thread LizR
Without checking your link, I hope that's Alan Turing being forgiven.

(I've been ranting about this on various forums. I guess I overlooked this
one...)


On 25 December 2013 10:25, meekerdb meeke...@verizon.net wrote:



 This comes over 60 years too 
 latehttp://www.nytimes.com/2013/12/24/world/europe/alan-turing-enigma-code-breaker-and-computer-pioneer-wins-royal-pardon.html?hp.
 But at least it came.


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Re: It's about time!

2013-12-24 Thread LizR
PS just to give a flavour here is one of my posts :-)

Alan Turing gets a royal pardon

And about bloody time! (Virtually) win the second world war and (virtually)
invent computers, be driven to suicide by the police and they've kept his
pardon back all this time.

FFS, you dare to wait this long to pardon him for something that hasn't
been a crime for god knows how long - the man who rewrite the history of
the 20th century for the better - you aren't worthy to kiss his boots, you
bunch of

Excuse me. [image: :oops:]

(As you can see I even got ungrammatical, which in my case indicates strong
passions...)




On 25 December 2013 10:29, LizR lizj...@gmail.com wrote:

 Without checking your link, I hope that's Alan Turing being forgiven.

 (I've been ranting about this on various forums. I guess I overlooked this
 one...)


 On 25 December 2013 10:25, meekerdb meeke...@verizon.net wrote:



 This comes over 60 years too 
 latehttp://www.nytimes.com/2013/12/24/world/europe/alan-turing-enigma-code-breaker-and-computer-pioneer-wins-royal-pardon.html?hp.
 But at least it came.


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Re: Privacy

2013-12-24 Thread LizR
I trust everyone is celebrating Newton-mas today?

One of the greatest men of the past 2000 years, without whom we would
probably still be ignorant peasants ruled by clergy and kings...

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Re: Minds, Machines and Gödel

2013-12-24 Thread LizR
I have probably missed this - I don't have time to engage as much as I
would like with this list (or any others) - but where or how are these
computations taking place?

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Re: God or not?

2013-12-24 Thread spudboy100


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Re: How can a grown man be an atheist ?

2013-12-24 Thread Quentin Anciaux
Vu
Le 24 déc. 2013 19:44, John Clark johnkcl...@gmail.com a écrit :



 On Mon, Dec 23, 2013 at 1:45 PM, Quentin Anciaux allco...@gmail.com
wrote:

  He did answer and did it correctly,


  I somehow missed that post. What number did Bruno give?


  Buy some pair of eyes and come back here.


 Take pity on a poor old blind man and just tell me what number you saw
Bruno give.

After going to the store and bought your new eyes, you'll notice I already
did.

Quentin

   John K Clark


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How the STc principle (special relativity) puts both the arrow of time and a common present moment on a firm physical basis.

2013-12-24 Thread Edgar L. Owen
Liz states that Special relativity shows that there is no such thing as a 
common present moment. but this is incorrect.

Actually special relativity shows exactly the opposite. In my book I 
explain how this works. It is well known, though little understood, that 
everything without exception continually travels through spacetime at the 
speed of light according to its own comoving clock. I call this the STc 
Principle. This is a well known consequence of special relativity but 
actually as I point out in my book this is an even more fundamental 
Principle than Special Relativity and Special Relativity is properly a 
consequence of it and can be derived from it.

What the STc Principle says is that the total velocity through both space 
and through time of everything without exception is = to the speed of 
light. This is the reason that time slows on a clock moving with some 
relative spatial velocity, as Special Relativity tells us.

It also demonstrates that the speed of light is properly understood as the 
speed of TIME. That's what c really is. Light just happens to move entirely 
in space according to its own comoving clock, therefore its entire 
spacetime velocity is in space only.

Anyway it is precisely this STc Principle that puts both the arrow of time 
and a privileged present moment on a firm physical basis. Why? Because it 
requires that everything must be in one particular place in spacetime (the 
present moment) and moving at the speed of light (the arrow of time).

So exactly contrary to your statement, it is precisely special relativity, 
properly understood, that puts both the arrow of time and a common present 
moment on a firm physical basis.

This insight simultaneously solves two of the big problems of the 
philosophy of science, the source of the arrow of time, and the reason for 
a common present moment, though no one seems to have recognized this prior 
to my exposition in 1997 in my paper 'Spacetime and Consciousness'.

Edgar


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Re: How the STc principle (special relativity) puts both the arrow of time and a common present moment on a firm physical basis.

2013-12-24 Thread Jason Resch
On Tue, Dec 24, 2013 at 8:26 PM, Edgar L. Owen edgaro...@att.net wrote:

 Liz states that Special relativity shows that there is no such thing as
 a common present moment. but this is incorrect.

 Actually special relativity shows exactly the opposite. In my book I
 explain how this works. It is well known, though little understood, that
 everything without exception continually travels through spacetime at the
 speed of light according to its own comoving clock.


Why are clocks needed?  Isn't it enough to say everything travels through
spacetime at c?  In other words, in one year, every object traces a path
one light year long through coordinate time.


 I call this the STc Principle.


Does STc stand for something?


 This is a well known consequence of special relativity but actually as I
 point out in my book this is an even more fundamental Principle than
 Special Relativity and Special Relativity is properly a consequence of it
 and can be derived from it.

 What the STc Principle says is that the total velocity through both space
 and through time of everything without exception is = to the speed of
 light.


Right, this follows from using a Euclidean coordinate system instead of a
Minkowski coordinate system.


 This is the reason that time slows on a clock moving with some relative
 spatial velocity, as Special Relativity tells us.


It also explains clock desynchronization and length contraction.



 It also demonstrates that the speed of light is properly understood as the
 speed of TIME. That's what c really is. Light just happens to move entirely
 in space according to its own comoving clock, therefore its entire
 spacetime velocity is in space only.


Hence why matter contains so much energy: 1 gram of anti-matter (which
travels in the opposite direction through the dimension of time) when it
hits 1 gram of matter, converts into 2 grams worth of light. Matter trades
its velocity through time for velocity through space.



 Anyway it is precisely this STc Principle that puts both the arrow of time
 and a privileged present moment on a firm physical basis. Why? Because it
 requires that everything must be in one particular place in spacetime (the
 present moment) and moving at the speed of light (the arrow of time).


The present moment is only a three dimensional slice through 4-dimensional
spacetime. Two co-moving observers exist in different presents, even if
they are in the same place and same time. Are you familiar with
Reitdijk-Putnam argument (
http://en.wikipedia.org/wiki/Rietdijk–Putnam_argument ) ? I think
relativity of simultaneity is proof that there is no such thing as an
objective moving present moment.  Thus, the perceived flow of time can only
be a construction (illusion) within the mind's of the observers. This is
what I (and I think Liz) find it confusing when you say all observers exist
in the same present. The only way I can interpret that sentence to be true
is if you consider the entire block time to be a single present moment,
but this is a somewhat radical redefinition of the word present.



 So exactly contrary to your statement, it is precisely special relativity,
 properly understood, that puts both the arrow of time and a common present
 moment on a firm physical basis.


Let me ask you a few questions which might help me understand your view: Do
you believe past moments in time still exist? Do you think future moments
in time already exist? Is Julius Caesar experiencing Ancient Rome (in some
location in space-time 2000 ly away?



 This insight simultaneously solves two of the big problems of the
 philosophy of science, the source of the arrow of time,


This is solved more-or-less by statistics, I think. I don't see how whether
past moments in time continue to exist (or not) serves as any justification
or explanation for the arrow of time. (What would change regarding the
arrow of time if past moments continued to exist?)


 and the reason for a common present moment,


I think the notion of a common present moment is only a loose convention,
agreed upon only by some limited group of contemporaries. Other
contemporaries, are no less wrong or justified to believe that their
(different) time is the present.


though no one seems to have recognized this prior to my exposition in 1997
 in my paper 'Spacetime and Consciousness'.


Do you have a link?

Thanks,

Jason

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Re: God or not?

2013-12-24 Thread Samiya Illias
Why not define God as the Creator and Sustainer of the Universe and
Everything Else that is or may exist?


On Wed, Dec 25, 2013 at 4:20 AM, spudboy...@aol.com wrote:

 Pantheism, Why didn't you just come out and say so? :-D


 -Original Message-
 From: Edgar Owen edgaro...@att.net
 To: everything-list everything-list@googlegroups.com
 Sent: 24-Dec-2013 13:16:11 +
 Subject: God or not?

  All,

 The question of whether God exists is meaningless without first giving some
 definition of what is meant by God, of how God is defined. Otherwise everyone 
 is
 talking about different things and nothing will go anywhere.

 If you need a God there is only one possible rational definition and that is 
 to
 just define God as the universe itself. First there is now absolute certainty
 that God does exist (all the interminable meaningless arguments vanish), and
 second his attributes now become the proper subject matter of science and 
 reason
 rather than ideology, faith or myth.

 But most certainly the dogmas of all the organized religions are all atavistic
 myths in the same category as Zeus and Odin which, like them, should have been
 discarded millennia ago

 Edgar



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