RE: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-08 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Sunday, July 06, 2014 2:25 AM
To: everything-list@googlegroups.com
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean,
non-digital, computer architecture

 

 

On 05 Jul 2014, at 10:00, 'Chris de Morsella' via Everything List wrote:





 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Saturday, July 05, 2014 12:05 AM
To: everything-list@googlegroups.com
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean,
non-digital, computer architecture

 

 

On 04 Jul 2014, at 20:43, 'Chris de Morsella' via Everything List wrote:






 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal

 

 

On 04 Jul 2014, at 10:36, LizR wrote:







On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:





This kind of classification is fine as far as distinguishing believing god
doesn't exist from failing to believe that god does exist.  But it is still
ambiguous because it assumes that God(s) is definite.  I don't believe
that personal agent type gods exist; but I'm on the fence about some
creative principle or unnamable truths  that some people would like to call
God. I believe that theist (e.g. Abrahamic) gods do not exist.

 

I comment Brent first, here.

 

OK. fair enough, but even if the God of the theists does not exist, he might
still have important relationships with the Plotinus ONE, or even with the
notion of arithmetical truth as pointed too by a machine. 

 

But doesn't God imply an Identity, which cannot by its very nature be all
things,

 

 

Yes. That is why the neoplatonist will add the notion of the ONE (god)
to the Platonist Noùs, which is the world of ideas and represent the all
intelligible things (justifiable or not).

The One has to be simple for Plotinus. 

 

I find searching for abstract unifying mystic potential far more rewarding
spiritually than Theist patriarch preacher pronouncements. I believe I have
a better understanding now how you intend the term. It is, I am certain you
know, a term so fraught with historical baggage that triggers all manner of
individual responses in various different peoples brains.

 

 

 

 

I am not sure what makes you think I defined God by all thing. It is more
the truth about all things. This can be shown to be non definable, and as
such might not have an identity in the sense you are using that term here. 

 

The point I was trying to make was about the common conception of God as of
some all-powerful, all-knowing deity. Even in faiths that prohibit, any
explicit depiction of God this external identifiable conceptualized being
exists - at least in so far as the believers are concerned.

 

Neoplatonists solves that difficulty by justifying that the being realm
does not contain neither God (the One), nor matter. God is not part of what
exists, which means created or emanating from the One. God meta-exist
like the arithmetical truth can be shown to be a non arithmetical notion. 

 

The notion of meta-existence is one I like, it skirts around the origin
problem quite neatly, but then doesn't this imply that God is an emergent
phenomena, along with all that exists?

 

Likewize, the set of all sets is not a set in Cantorian set theory.

 

Sure, otherwise you would have an infinite regression problem, but, on the
other hand isn't this another way of saying that all sets must be contained
within some larger encompassing context/environment.

 

 

 

 

 





If we speak of some formless ineffable truth or force perhaps existing in
all things, 

 

Which all things? That is what we are trying to put some light at.

 

 

 





then I agree with your sense of it (and seek to experience moments of flow
of as well), but often, the word symbol God - at least for me perhaps -
conjures up a theist god of one brand or another - doesn't really matter.

 

 

OK. God is not a name (in the logician sense of finite 3p description). It
is a substantive use as a nickname to point on what we are searching (and
can, with comp, only be searched, not find in any 3p ways, which makes
machine's theology already immune to normative interpretations.

 

Of course, in our culture, the god term, without further ado, refers to
fairy tales. That was not the case for the early greek theologians, despite
the (natural?) tendency of some to (re)introduce superstition and wishful
thinking.

 

 

 





 

 






because Identity always is - and must be - defined in terms of a larger set;
i.e. good is defined in terms of evil both within some larger set that
encompasses both. The ineffable, indescribable essence is without Identity.

 

You might elaborate, as I am not even sure identity applies here. I would
say it is not without identity, nor with identity. I suspect a category
error.

 


Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-06 Thread LizR
On 5 July 2014 05:51, meekerdb meeke...@verizon.net wrote:

  On 7/4/2014 1:36 AM, LizR wrote:

  On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:

   This kind of classification is fine as far as distinguishing believing
 god doesn't exist from failing to believe that god does exist.  But it is
 still ambiguous because it assumes that God(s) is definite.  I don't
 believe that personal agent type gods exist; but I'm on the fence about
 some creative principle or unnamable truths  that some people would like to
 call God. I believe that theist (e.g. Abrahamic) gods do not exist.


  OK. Although string theory almost certainly predicts that they exist
 somewhere (but not in our corner of the multiverse).

 Define they.  Is it a person who created our universe?  I don't think
 string theory predicts that.


Not our universe, but universes.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-06 Thread Bruno Marchal


On 05 Jul 2014, at 10:00, 'Chris de Morsella' via Everything List wrote:




From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of Bruno Marchal

Sent: Saturday, July 05, 2014 12:05 AM
To: everything-list@googlegroups.com
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non- 
boolean, non-digital, computer architecture



On 04 Jul 2014, at 20:43, 'Chris de Morsella' via Everything List  
wrote:





From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of Bruno Marchal



On 04 Jul 2014, at 10:36, LizR wrote:



On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:


This kind of classification is fine as far as distinguishing  
believing god doesn't exist from failing to believe that god does  
exist.  But it is still ambiguous because it assumes that God(s)  
is definite.  I don't believe that personal agent type gods exist;  
but I'm on the fence about some creative principle or unnamable  
truths  that some people would like to call God. I believe that  
theist (e.g. Abrahamic) gods do not exist.


I comment Brent first, here.

OK. fair enough, but even if the God of the theists does not exist,  
he might still have important relationships with the Plotinus ONE,  
or even with the notion of arithmetical truth as pointed too by a  
machine.


But doesn't God imply an Identity, which cannot by its very nature  
be all things,



Yes. That is why the neoplatonist will add the notion of the  
ONE (god) to the Platonist Noùs, which is the world of ideas and  
represent the all intelligible things (justifiable or not).

The One has to be simple for Plotinus.








I am not sure what makes you think I defined God by all thing. It  
is more the truth about all things. This can be shown to be non  
definable, and as such might not have an identity in the sense you  
are using that term here.


The point I was trying to make was about the common conception of  
God as of some all-powerful, all-knowing deity. Even in faiths that  
prohibit, any explicit depiction of God this external identifiable  
conceptualized being exists - at least in so far as the believers  
are concerned.


Neoplatonists solves that difficulty by justifying that the being  
realm does not contain neither God (the One), nor matter. God is not  
part of what exists, which means created or emanating from the One.  
God meta-exist like the arithmetical truth can be shown to be a non  
arithmetical notion. Likewize, the set of all sets is not a set in  
Cantorian set theory.







If we speak of some formless ineffable truth or force perhaps  
existing in all things,


Which all things? That is what we are trying to put some light at.




then I agree with your sense of it (and seek to experience moments  
of flow of as well), but often, the word symbol God - at least for  
me perhaps - conjures up a theist god of one brand or another -  
doesn't really matter.



OK. God is not a name (in the logician sense of finite 3p  
description). It is a substantive use as a nickname to point on what  
we are searching (and can, with comp, only be searched, not find in  
any 3p ways, which makes machine's theology already immune to  
normative interpretations.


Of course, in our culture, the god term, without further ado, refers  
to fairy tales. That was not the case for the early greek theologians,  
despite the (natural?) tendency of some to (re)introduce superstition  
and wishful thinking.










because Identity always is - and must be - defined in terms of a  
larger set; i.e. good is defined in terms of evil both within some  
larger set that encompasses both. The ineffable, indescribable  
essence is without Identity.


You might elaborate, as I am not even sure identity applies here.  
I would say it is not without identity, nor with identity. I suspect  
a category error.


Words are symbols, and symbolic meaning can only exist within a  
context.


OK. But the whole is not a symbol. This is provable even for little  
whole associated tpo machine. They cannot define by words neither  
the whole (the outer 3p god), nor the soul or inner god. Those are non  
symbolic entities, which does not admit any symbolic description.




When we give something Identity - even a supreme being we are  
implicitly conceptualizing this supreme being within some even  
larger context.


Not really. There is no larger context available to the entity who  
conceive it. That is why they will be logically not 3p describable by  
the entities.






Being needs context in order to be.


The One is supposed to be what generates all possible contexts.




Definition requires contrast.


Exactly. That is why the outer god will not have any definition.



It is a very hard habit to escape and set aside... our minds are  
always defining things for us and we naturally tend to hang some  
kind of identity on our various deities.

I would say outside of the 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-05 Thread Bruno Marchal


On 04 Jul 2014, at 20:41, meekerdb wrote:


On 7/4/2014 9:25 AM, Bruno Marchal wrote:


I define theology by the study of the truth about you and not-you,  
if you want. Science is the subpart concerned with what is 3p  
communicable, or relatively communicable, and the proper theology  
contains also the true statements, but that you cannot justify  
rationally.


This should not offend nobody.


It offends people who are fighting against what everyone but Bruno  
Marchal calls theology,


I gave reference, and this shows you did not made the research. Like  
John you confirm that you consider only Christian theology, and not  
the many many many others, to begin with Pythagorus up to the  
neoplatonists. This includes the Platonists who created the science,  
including the theological field.



the doctrines of theistic religions which are used to oppress women,  
denigrate learning, and politically control large populations.


The USSR has illustrated that we can oppress humans with the  
materialist religion too, and again, I insist of separating a filed  
with the humans possible political use of it.


Bruno





Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-05 Thread Bruno Marchal


On 04 Jul 2014, at 20:43, 'Chris de Morsella' via Everything List wrote:




From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of Bruno Marchal



On 04 Jul 2014, at 10:36, LizR wrote:


On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:

This kind of classification is fine as far as distinguishing  
believing god doesn't exist from failing to believe that god does  
exist.  But it is still ambiguous because it assumes that God(s)  
is definite.  I don't believe that personal agent type gods exist;  
but I'm on the fence about some creative principle or unnamable  
truths  that some people would like to call God. I believe that  
theist (e.g. Abrahamic) gods do not exist.


I comment Brent first, here.

OK. fair enough, but even if the God of the theists does not exist,  
he might still have important relationships with the Plotinus ONE,  
or even with the notion of arithmetical truth as pointed too by a  
machine.


But doesn't God imply an Identity, which cannot by its very nature  
be all things,


I am not sure what makes you think I defined God by all thing. It is  
more the truth about all things. This can be shown to be non  
definable, and as such might not have an identity in the sense you are  
using that term here.





because Identity always is - and must be - defined in terms of a  
larger set; i.e. good is defined in terms of evil both within some  
larger set that encompasses both. The ineffable, indescribable  
essence is without Identity.


You might elaborate, as I am not even sure identity applies here. I  
would say it is not without identity, nor with identity. I suspect a  
category error.


Bruno





Chris

In all texts, I take what is convincing, and let what I don't  
understand for further reflexion.



And here I comment Liz:



OK. Although string theory almost certainly predicts that they exist  
somewhere (but not in our corner of the multiverse).


Really? I doubt this. Daemon capable of imitating God might be prove  
to exist, in both some QM-GR theory, and in arithmetic, but for God  
itself, I am afraid it is more transcendent than any seemingly being  
in any realm. In the terrestrial (effective) realm, you can't  
distinguish God from the Devil. The most which can make (G*- non  
communicable) sense is that you eventually remember who you are,  
being God, or the Devil. It is the only way you might be able to  
differentiate them.


Bruno






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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-05 Thread Bruno Marchal


On 04 Jul 2014, at 20:51, meekerdb wrote:


On 7/4/2014 11:05 AM, Bruno Marchal wrote:
...but even if the God of the theists does not exist, he might  
still have important relationships with the Plotinus ONE, or even  
with the notion of arithmetical truth as pointed too by a machine.


Which agrees with my point that the truth of arithmetical relations  
doesn't imply that the ontology of arithmetic exists.


We don't need an ontology for arithmetic. We need only *some* ontology  
for the machine or  numbers (or programs, etc.). We get it from the  
axioms and inference rules. From universal-machine(k) we can drive  
Ex(universal-machine(x)).


Bruno






Brent

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RE: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-05 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Saturday, July 05, 2014 12:05 AM
To: everything-list@googlegroups.com
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean,
non-digital, computer architecture

 

 

On 04 Jul 2014, at 20:43, 'Chris de Morsella' via Everything List wrote:





 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal

 

 

On 04 Jul 2014, at 10:36, LizR wrote:






On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:




This kind of classification is fine as far as distinguishing believing god
doesn't exist from failing to believe that god does exist.  But it is still
ambiguous because it assumes that God(s) is definite.  I don't believe
that personal agent type gods exist; but I'm on the fence about some
creative principle or unnamable truths  that some people would like to call
God. I believe that theist (e.g. Abrahamic) gods do not exist.

 

I comment Brent first, here.

 

OK. fair enough, but even if the God of the theists does not exist, he might
still have important relationships with the Plotinus ONE, or even with the
notion of arithmetical truth as pointed too by a machine. 

 

But doesn't God imply an Identity, which cannot by its very nature be all
things, 

 

I am not sure what makes you think I defined God by all thing. It is more
the truth about all things. This can be shown to be non definable, and as
such might not have an identity in the sense you are using that term here. 

 

The point I was trying to make was about the common conception of God as of
some all-powerful, all-knowing deity. Even in faiths that prohibit, any
explicit depiction of God this external identifiable conceptualized being
exists - at least in so far as the believers are concerned. 

If we speak of some formless ineffable truth or force perhaps existing in
all things, then I agree with your sense of it (and seek to experience
moments of flow of as well), but often, the word symbol God - at least for
me perhaps - conjures up a theist god of one brand or another - doesn't
really matter.

 

 





because Identity always is - and must be - defined in terms of a larger set;
i.e. good is defined in terms of evil both within some larger set that
encompasses both. The ineffable, indescribable essence is without Identity.

 

You might elaborate, as I am not even sure identity applies here. I would
say it is not without identity, nor with identity. I suspect a category
error.

 

Words are symbols, and symbolic meaning can only exist within a context.
When we give something Identity - even a supreme being we are implicitly
conceptualizing this supreme being within some even larger context. Being
needs context in order to be. Definition requires contrast. 

It is a very hard habit to escape and set aside. our minds are always
defining things for us and we naturally tend to hang some kind of identity
on our various deities. 

I would say outside of the identifiable.

 

Bruno

 

 

 





Chris

 

In all texts, I take what is convincing, and let what I don't understand for
further reflexion.

 

 

And here I comment Liz:






 

OK. Although string theory almost certainly predicts that they exist
somewhere (but not in our corner of the multiverse).

 

Really? I doubt this. Daemon capable of imitating God might be prove to
exist, in both some QM-GR theory, and in arithmetic, but for God itself, I
am afraid it is more transcendent than any seemingly being in any realm. In
the terrestrial (effective) realm, you can't distinguish God from the Devil.
The most which can make (G*- non communicable) sense is that you eventually
remember who you are, being God, or the Devil. It is the only way you might
be able to differentiate them.

 

Bruno

 

 






 

 

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http://iridia.ulb.ac.be/~marchal/

 

 

 

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-05 Thread John Clark
On Sat, Jul 5, 2014 at 2:51 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 tell me if you believe in a primitively existing physical reality, or
 if you are open to the possibility that the fundamental reality is
 arithmetic


  If I were religious I'd give you an answer to that question because
 religious people think they know the answers to all of life's mysteries,
 but I'm not so I won't.  I don't know if the laws of logic demand that the
 physical world exist, maybe yes maybe no, but I do know that if you keep
 insisting on equating the ASCII sequence God with the ASCII sequence
 Arithmetic you're never going to be able to communicate with your fellow
 Human beings because people will refuse to learn a new language just so
 they can talk to you.


  You just confirm that atheism is unable to conceive a theology different
 from the Christian one, and that atheists defends the same Dogma than the
 Christians.


Wow, calling a guy known for disliking religion religious, never heard that
one before, at least I never heard it before I was 12.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread meekerdb

On 7/3/2014 7:53 PM, LizR wrote:
OK, that isn't the definition of atheist I have come across but if you are only using it 
in the weak sense of I don't positively believe in any god or gods then that's fine. 
Here for comparison purposes are the definitions from Wiktionary. I generally assume 
that definitions 1 or 3 are the most usual ones, for example I would assume Richard 
Dawkins generally subscribes to definition 1. (I'm not sure I even understand definition 
2.) I guess you are adding a 5th definition, Someone who doesn't have a definite belief 
that deities do exist - which can include what I would generally think of as agnostic, 
in fact it's half the definition of an agnostic, which is someone who doesn't have a 
strong belief either way.


 1. (narrowly)A person who believes that nodeities
http://en.wiktionary.org/wiki/deityexist(especially,one who has no other 
religious
belief). [quotations ▼]
 2. (broadly)A person who rejects belief that any deities exist (whether or not 
that
person believes that deities do not exist). [quotations ▼]
 3. (loosely http://en.wiktionary.org/wiki/loosely#Adverb)A person who has no 
belief
in any deities, such as a person who has no concept of deities. [quotations 
▼]
 4. (loosely http://en.wiktionary.org/wiki/loosely#Adverb,uncommon)A person 
who does
not believe in a particular deity (or any deity in a particularpantheon
http://en.wiktionary.org/wiki/pantheon), notwithstanding that they may 
believe in
another deity.


I guess there is a sort of truth table involved here.

Believe In God(s) existing = Theist

Believe that no God(s) exist = (Strong) Atheist

Don't believe or disbelieve In God(s) existing = Agnostic

Don't believe in God(s) existing, and don't want to say whether or not they believe that 
God(s) don't exist = (Brent) Atheist


This kind of classification is fine as far as distinguishing believing god doesn't exist 
from failing to believe that god does exist.  But it is still ambiguous because it assumes 
that God(s) is definite.  I don't believe that personal agent type gods exist; but I'm 
on the fence about some creative principle or unnamable truths  that some people would 
like to call God. I believe that theist (e.g. Abrahamic) gods do not exist.


Brent



I will try to bear that in mind in any future discussions.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread LizR
On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:

  This kind of classification is fine as far as distinguishing believing
 god doesn't exist from failing to believe that god does exist.  But it is
 still ambiguous because it assumes that God(s) is definite.  I don't
 believe that personal agent type gods exist; but I'm on the fence about
 some creative principle or unnamable truths  that some people would like to
 call God. I believe that theist (e.g. Abrahamic) gods do not exist.


OK. Although string theory almost certainly predicts that they exist
somewhere (but not in our corner of the multiverse).

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread Bruno Marchal


On 03 Jul 2014, at 20:05, John Clark wrote:



On Wed, Jul 2, 2014 at 1:40 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 I think that the presence of such teapot is highly implausible.  
But I can't be sure.


I don't believe that for one second, I think you are sure there is  
not a china teapot in orbit around the planet Uranus;



That is your problem, if you think for other people.






although please note that being sure is not the same thing as having  
a proof, nor is being sure the same thing as being correct.


Ad then god is not quite the same thing than a tea-pot. So this is  
just distracting.


In science we very often enlarge the sense of a term, to allow a more  
homogenous  treatment.


I define theology by the study of the truth about you and not-you, if  
you want. Science is the subpart concerned with what is 3p  
communicable, or relatively communicable, and the proper theology  
contains also the true statements, but that you cannot justify  
rationally.


This should not offend nobody. Fundamental theories asserting that  
there is only a physical world, become theologies, and so we can  
reason in comp in a neutral way with respect to Plato and Aristotle  
since the start. Plato adopts that neutrality in his dialogs.


You criticize a lot Aristotle, but you seems to behave like if you are  
unable to doubt its theology.







 omnipotence is self-contradictory.

I know, but a little thing like being self-contradictory would  
never stop a good theologian



 Lol. Good humor.


I wish it were a joke, just last month in a HBO documentary Pastor  
Peter LaRuffa educated the world with these words of wisdom:


 If somewhere within the Bible, I were to find a passage that said  
2 + 2 = 5, I wouldn't question what I'm reading in the Bible. I  
would believe it, accept it as true, and then do my best to work it  
out and understand it.


https://www.youtube.com/watch?v=Ysecinv367w



You cannot infer from a theologian says bs to theology is bs.









 You really talk like a priest, unable to doubt its religious belief

Wow, calling a guy known for disliking religion religious, never  
heard that one before, at least I never heard it before I was 12.



You did not answer my question. What is your 'religion'. Don't tell in  
which Gods you don't believe. Tell me the one in which you do believe.  
Tell me if you believe in a primitively existing physical reality, or  
if you are open to the possibility that the fundamental reality is  
arithmetic (there are reason independent of comp to believe this).


Bruno








  John K Clark



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread John Clark
On Fri, Jul 4, 2014 at 12:25 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 god is not quite the same thing than a tea-pot.


Very true, a teapot may not exist in orbit around the planet Uranus but at
least teapots do exist in other places, but God doesn't exist anywhere.

 In science we very often enlarge the sense of a term,


Enlarging the sense of a term is OK until the term becomes so enormous that
it embraces everything and then it becomes utterly useless; contrast is
needed for meaning so the term everything is a religion  is equivalent to
nothing is a religion. In fact everything is X is equivalent to
nothing is X.

 I define theology by the study of the truth about you and not-you,


Being that you are the only one on the planet who defines theology in that
way it makes communication difficult;  and that's the trouble with
inventing your own personal language, just look at all the confusion that
comp, free will, all your silly acronyms and God has caused.

 You criticize a lot Aristotle, but you seems to behave like if you are
 unable to doubt its theology.


Wow, calling a guy known for disliking religion religious, never heard that
one before, at least I never heard it before I was 12.

 You did not answer my question. What is your 'religion'.


As you would have known if you had been paying attention, I have no
religion.

 Don't tell in which Gods you don't believe. Tell me the one in which you
 do believe.


I believe in no Gods.

 tell me if you believe in a primitively existing physical reality, or if
 you are open to the possibility that the fundamental reality is arithmetic


If I were religious I'd give you an answer to that question because
religious people think they know the answers to all of life's mysteries,
but I'm not so I won't.  I don't know if the laws of logic demand that the
physical world exist, maybe yes maybe no, but I do know that if you keep
insisting on equating the ASCII sequence God with the ASCII sequence
Arithmetic you're never going to be able to communicate with your fellow
Human beings because people will refuse to learn a new language just so
they can talk to you.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread Bruno Marchal


On 04 Jul 2014, at 04:35, meekerdb wrote:


On 7/3/2014 7:19 PM, LizR wrote:

On 3 July 2014 05:16, Bruno Marchal marc...@ulb.ac.be wrote:
On 01 Jul 2014, at 21:16, meekerdb wrote:

On 7/1/2014 9:40 AM, Bruno Marchal wrote:
But you don't have to prove something doesn't exist to  
reasonably fail to believe that it does.  I don't have proof  
that there is no teapot orbiting Jupiter, but that doesn't make  
me epitemologically irresponsible to assert I don't believe  
there is one.


Careful as I don't believe there is a teapot is different from  
I believe there is no teapot.


Personally, I don't believe that there is teapot orbiting  
Jupiter, but why would I believe that there is no teapot? I have  
no real evidences for that too. I have only a speculation  
extrapolated from my limited knowledge of teapot and Jupiter.


 I might *bet* that there is no teapot, but then I can easily  
conceive losing the bet, by the usual bad luck.


How you would bet and at what odds is the real measure of belief.   
I think you believe there is no teapot.


I think that the presence of such teapot is highly implausible. But  
I can't be sure.


I think the presence of my own teapot at home is highly plausible,  
but I can't be completely sure about that either.


For all we know the solar system may be littered with teapots left  
by visiting aliens. I wouldn't give the idea house room if  
designing the shielding on a space craft, and if pressed I would  
work out the chances of it being true using the Drake equation  
(with the Arthur Dent modification) and no doubt end up with the  
probability being exceedingly low.


But I don't believe there is no teapot. I do believe it is highly  
unlikely that there is one (or more).




I was careful.  I wrote, I don't believe there is one.  In exactly  
the same sense, I don't believe there is a theist god and hence am  
an a-theist.


Then you are agnostic in the common sense of the word.

I know that atheists dispute on this.

That is why, respecting that fuzziness, I use the mabel strong  
atheists for those who vindicate the strong sense of believing that  
the theist God does not exist. But even the Theist god is a quite  
fuzzy notion, and I prefer to start from a problem, like the mind-body  
problem, and then choose name for concepts by name which fits the best  
literature.


I think that scientist should be agnostic on everything, and just make  
their theories and deduce in them. Even theologians.


Bruno





Brent


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread meekerdb

On 7/4/2014 1:36 AM, LizR wrote:

On 4 July 2014 18:16, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

This kind of classification is fine as far as distinguishing believing god 
doesn't
exist from failing to believe that god does exist.  But it is still 
ambiguous
because it assumes that God(s) is definite.  I don't believe that 
personal agent
type gods exist; but I'm on the fence about some creative principle or 
unnamable
truths  that some people would like to call God. I believe that theist 
(e.g.
Abrahamic) gods do not exist.


OK. Although string theory almost certainly predicts that they exist somewhere (but not 
in our corner of the multiverse).


Define they.  Is it a person who created our universe?  I don't think string theory 
predicts that.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread Bruno Marchal


On 04 Jul 2014, at 10:36, LizR wrote:


On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:
This kind of classification is fine as far as distinguishing  
believing god doesn't exist from failing to believe that god does  
exist.  But it is still ambiguous because it assumes that God(s)  
is definite.  I don't believe that personal agent type gods exist;  
but I'm on the fence about some creative principle or unnamable  
truths  that some people would like to call God. I believe that  
theist (e.g. Abrahamic) gods do not exist.


I comment Brent first, here.

OK. fair enough, but even if the God of the theists does not exist, he  
might still have important relationships with the Plotinus ONE, or  
even with the notion of arithmetical truth as pointed too by a machine.


In all texts, I take what is convincing, and let what I don't  
understand for further reflexion.



And here I comment Liz:



OK. Although string theory almost certainly predicts that they exist  
somewhere (but not in our corner of the multiverse).


Really? I doubt this. Daemon capable of imitating God might be prove  
to exist, in both some QM-GR theory, and in arithmetic, but for God  
itself, I am afraid it is more transcendent than any seemingly being  
in any realm. In the terrestrial (effective) realm, you can't  
distinguish God from the Devil. The most which can make (G*- non  
communicable) sense is that you eventually remember who you are, being  
God, or the Devil. It is the only way you might be able to  
differentiate them.


Bruno






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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread meekerdb

On 7/4/2014 9:25 AM, Bruno Marchal wrote:


I define theology by the study of the truth about you and not-you, if you want. Science 
is the subpart concerned with what is 3p communicable, or relatively communicable, and 
the proper theology contains also the true statements, but that you cannot justify 
rationally.


This should not offend nobody.


It offends people who are fighting against what everyone but Bruno Marchal calls theology, 
the doctrines of theistic religions which are used to oppress women, denigrate learning, 
and politically control large populations.


Brent

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RE: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal

 

 

On 04 Jul 2014, at 10:36, LizR wrote:





On 4 July 2014 18:16, meekerdb meeke...@verizon.net wrote:



This kind of classification is fine as far as distinguishing believing god
doesn't exist from failing to believe that god does exist.  But it is still
ambiguous because it assumes that God(s) is definite.  I don't believe
that personal agent type gods exist; but I'm on the fence about some
creative principle or unnamable truths  that some people would like to call
God. I believe that theist (e.g. Abrahamic) gods do not exist.

 

I comment Brent first, here.

 

OK. fair enough, but even if the God of the theists does not exist, he might
still have important relationships with the Plotinus ONE, or even with the
notion of arithmetical truth as pointed too by a machine. 

 

But doesn't God imply an Identity, which cannot by its very nature be all
things, because Identity always is - and must be - defined in terms of a
larger set; i.e. good is defined in terms of evil both within some larger
set that encompasses both. The ineffable, indescribable essence is without
Identity.

Chris

 

In all texts, I take what is convincing, and let what I don't understand for
further reflexion.

 

 

And here I comment Liz:





 

OK. Although string theory almost certainly predicts that they exist
somewhere (but not in our corner of the multiverse).

 

Really? I doubt this. Daemon capable of imitating God might be prove to
exist, in both some QM-GR theory, and in arithmetic, but for God itself, I
am afraid it is more transcendent than any seemingly being in any realm. In
the terrestrial (effective) realm, you can't distinguish God from the Devil.
The most which can make (G*- non communicable) sense is that you eventually
remember who you are, being God, or the Devil. It is the only way you might
be able to differentiate them.

 

Bruno

 

 





 

 

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http://iridia.ulb.ac.be/~marchal/

 

 

 

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread meekerdb

On 7/4/2014 11:05 AM, Bruno Marchal wrote:
...but even if the God of the theists does not exist, he might still have important 
relationships with the Plotinus ONE, or even with the notion of arithmetical truth as 
pointed too by a machine. 


Which agrees with my point that the truth of arithmetical relations doesn't imply that the 
ontology of arithmetic exists.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-04 Thread Kim Jones


 On 3 Jul 2014, at 10:49 am, LizR lizj...@gmail.com wrote:
 
 So I think having convenient shorthands for various stances on these matters 
 is a handy convention, which I would hope everyone who contributes to the 
 forum recognises. (Although personally I'm still not sure who Plotinus was or 
 what he had to say about these matters :(


hH: I already dealt with that. You should be using de Bono's Hats 
systematically in all threads. The idea is that you select which 
neurotransmitter you are going to perform optimally under when you open your 
mouth and that the person listening to you unleashes that same neurotransmitter 
by metaphorically selecting the same-coloured Hat. This is new. There is 
nothing like this in the conventional attack/defence adversarial default mode 
of thinking/listening. Under that system, you seek to hide your self-selecting 
neurotransmitters under rhetoric and fact and colourful use of language. 
Sophistry IOW. That someone knows in advance that they will look for the 
benefits in your idea or will try to use your idea as a stepping stone to a 
better idea are aspects of Parallel Thinking. This is the first truly creative 
updating of our thinking system since Socrates Plato and Aristotle. 

You say in advance what part of your mind you are using and then you confine 
yourself to using only that part of your mnd. If you are like Clark and only 
have one part to your mind then practising the Hats will grow new neural 
pathways literally in terms of axions and dendrites as the brain is a machine 
that physically adapts to the challenges of survival. 

I reiterate that there is no inbuilt 'humility' or 'modesty' lever available to 
thinking without the necessary level of honesty that imposing a 'thinking 
framework' such as the Six Thinking Hats provides. People would post less and 
each post would be of a higher quality and consistently on topic yet 
remorselessly exploratory in all aspects of the thinking. Ad hominem is only 
ever an amusing trantrum someone throws because they are bad at one or a couple 
of the 6 modes of thinking.

Trouble is you cannot teach a bunch of old dogs some new tricks. I think we 
have a people problem here.

K


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread spudboy100 via Everything List

I also like Baker, who stared in a couple of fantasy flicks like Sinbad, and 
whatever, Pertwee was always a serious guy, and it was great, as a yank, to 
watch UNIFIL (Uk soldiers) fight with FN_FAL rifles, Sterling sten guns, and 
such. I remember reading that the writers were going for a sort of James Bond 
action. Bakers stuff was more, hey, there's really weird people out there. 
Pertwee was always fighting The Master. John Delgado, who was a great character 
actor, Prepare for time-ram.

They're definitely trying to go for a Pertwee vibe, which is fine by me (Pert 
is my 4th favourite Doctor from classic Who)

 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jul 2, 2014 8:37 pm
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture


They're definitely trying to go for a Pertwee vibe, which is fine by me (Pert 
is my 4th favourite Doctor from classic Who)










On 2 July 2014 11:17, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

What about the newest guy? Reminds me of Jon Pertwee, minus the fluff heads. 

But anyone married to an actor from Doctor Who is good in my book (well, 
apart from David Tennant...)


 




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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread John Clark
On Wed, Jul 2, 2014 at 1:40 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 I think that the presence of such teapot is highly implausible. But I
 can't be sure.


I don't believe that for one second, I think you are sure there is not a
china teapot in orbit around the planet Uranus; although please note that
being sure is not the same thing as having a proof, nor is being sure the
same thing as being correct.

 omnipotence is self-contradictory.


 I know, but a little thing like being self-contradictory would never
 stop a good theologian



  Lol. Good humor.



I wish it were a joke, just last month in a HBO documentary Pastor Peter
LaRuffa educated the world with these words of wisdom:

 If somewhere within the Bible, I were to find a passage that said 2 + 2 =
5, I wouldn't question what I'm reading in the Bible. I would believe it,
accept it as true, and then do my best to work it out and understand it.

https://www.youtube.com/watch?v=Ysecinv367w



  You really talk like a priest, unable to doubt its religious belief


Wow, calling a guy known for disliking religion religious, never heard that
one before, at least I never heard it before I was 12.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread meekerdb

On 7/3/2014 11:05 AM, John Clark wrote:


I know, but a little thing like being self-contradictory would never 
stop a good
theologian



 Lol. Good humor.



I wish it were a joke, just last month in a HBO documentary Pastor Peter LaRuffa 
educated the world with these words of wisdom:


 If somewhere within the Bible, I were to find a passage that said 2 + 2 = 5, I 
wouldn't question what I'm reading in the Bible. I would believe it, accept it as true, 
and then do my best to work it out and understand it.


You're just stuck on that literal reading, John.  On a non-literal reading I'm sure it's 
true, e.g. for very large values of 2.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread Richard Ruquist
I am waiting to read in the bible that the sum of positive integers from
one to infinity is a negative fraction of the first integer.
In other words, the bible is more believable than mathematics.
Richard


On Thu, Jul 3, 2014 at 2:44 PM, meekerdb meeke...@verizon.net wrote:

  On 7/3/2014 11:05 AM, John Clark wrote:

  I know, but a little thing like being self-contradictory would never
 stop a good theologian



  Lol. Good humor.



 I wish it were a joke, just last month in a HBO documentary Pastor Peter
 LaRuffa educated the world with these words of wisdom:

  If somewhere within the Bible, I were to find a passage that said 2 + 2
 = 5, I wouldn't question what I'm reading in the Bible. I would believe it,
 accept it as true, and then do my best to work it out and understand it.


 You're just stuck on that literal reading, John.  On a non-literal reading
 I'm sure it's true, e.g. for very large values of 2.

 Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread LizR
On 3 July 2014 05:16, Bruno Marchal marc...@ulb.ac.be wrote:

 On 01 Jul 2014, at 21:16, meekerdb wrote:

  On 7/1/2014 9:40 AM, Bruno Marchal wrote:

  But you don't have to prove something doesn't exist to reasonably fail
 to believe that it does.  I don't have proof that there is no teapot
 orbiting Jupiter, but that doesn't make me epitemologically irresponsible
 to assert I don't believe there is one.


  Careful as I don't believe there is a teapot is different from I
 believe there is no teapot.

  Personally, I don't believe that there is teapot orbiting Jupiter, but
 why would I believe that there is no teapot? I have no real evidences for
 that too. I have only a speculation extrapolated from my limited knowledge
 of teapot and Jupiter.

   I might *bet* that there is no teapot, but then I can easily conceive
 losing the bet, by the usual bad luck.


 How you would bet and at what odds is the real measure of belief.  I think
 you believe there is no teapot.

 I think that the presence of such teapot is highly implausible. But I
 can't be sure.

 I think the presence of my own teapot at home is highly plausible, but I
can't be completely sure about that either.

For all we know the solar system may be littered with teapots left by
visiting aliens. I wouldn't give the idea house room if designing the
shielding on a space craft, and if pressed I would work out the chances of
it being true using the Drake equation (with the Arthur Dent modification)
and no doubt end up with the probability being exceedingly low.

But I don't believe there is no teapot. I do believe it is highly
unlikely that there is one (or more).

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread LizR
On 3 July 2014 23:32, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 I also like Baker,


Tom I assume rather than Colin (who played Dr Who number 6 - and is a very
nice guy, by the way).


 who starred in a couple of fantasy flicks like Sinbad, and whatever,
 Pertwee was always a serious guy,


Actually Pert was in The Navy Lark - a radio comedy - for years, and also
played the lead role in the children's comedy show Worzel Gummidge (in
New Zealand some of the time, by the way) ... However it happens you are
correct (in a real- life example of The Gettier Problem !) because a
friend of mine who knew both Jon Pertwee and Tom Baker says Jon had no
sense of humour whatsoever, despite starring in comedies, while Tom Baker
was (and hopefully still is) a natural comedian.


 and it was great, as a yank, to watch UNIFIL (Uk soldiers) fight with
 FN_FAL rifles, Sterling sten guns, and such. I remember reading that the
 writers were going for a sort of James Bond action.


Yes, Pertwee's era was rather more dominated by action stuff. He spent
quite a bit of time zooming around in hovercraft and that antique car.
Apparently that's how he liked to play the character.


 Bakers stuff was more, hey, there's really weird people out there.


Yes indeed, especially once Douglas Adams beame script editor.
Unfortunately Tom was in the part for about 7 years and ended up
sleep-walking through most stories. Also a heavy vein of self-parody crept
in (as it did with Bond around the same time) which is IMHO ridiculous,
because the whole thing is so silly anyway that everyone else and his tin
dog will be parodying it, so there is really no point. Dr Who always worked
best when it was taken seriously by the actors, writers etc (they managed
to have plenty of humour without self-parody, in any case).


 Pertwee was always fighting The Master. John Delgado, who was a great
 character actor, Prepare for time-ram.


Delgado is easily my favourite actor to play the Master. (Derek Jacobi
might have come first if he'd been allowed to play the part for more than 5
minutes, and hadn't been succeeded by scary as a marshmallow John Simm.)

PS At last, a serious topic for disussion! :-D

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread meekerdb

On 7/3/2014 7:19 PM, LizR wrote:

On 3 July 2014 05:16, Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be wrote:

On 01 Jul 2014, at 21:16, meekerdb wrote:

On 7/1/2014 9:40 AM, Bruno Marchal wrote:

But you don't have to prove something doesn't exist to reasonably fail to 
believe
that it does.  I don't have proof that there is no teapot orbiting Jupiter, 
but
that doesn't make me epitemologically irresponsible to assert I don't 
believe
there is one.


Careful as I don't believe there is a teapot is different from I believe 
there
is no teapot.

Personally, I don't believe that there is teapot orbiting Jupiter, but why 
would I
believe that there is no teapot? I have no real evidences for that too. I 
have
only a speculation extrapolated from my limited knowledge of teapot and 
Jupiter.

 I might *bet* that there is no teapot, but then I can easily conceive 
losing the
bet, by the usual bad luck.


How you would bet and at what odds is the real measure of belief.  I think 
you
believe there is no teapot.

I think that the presence of such teapot is highly implausible. But I can't 
be sure.

I think the presence of my own teapot at home is highly plausible, but I can't be 
completely sure about that either.


For all we know the solar system may be littered with teapots left by visiting aliens. I 
wouldn't give the idea house room if designing the shielding on a space craft, and if 
pressed I would work out the chances of it being true using the Drake equation (with the 
Arthur Dent modification) and no doubt end up with the probability being exceedingly low.


But I don't believe there is no teapot. I do believe it is highly unlikely that there 
is one (or more).




I was careful.  I wrote, I don't believe there is one.  In exactly the same sense, I 
don't believe there is a theist god and hence am an a-theist.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-03 Thread LizR
OK, that isn't the definition of atheist I have come across but if you are
only using it in the weak sense of I don't positively believe in any god
or gods then that's fine. Here for comparison purposes are the definitions
from Wiktionary. I generally assume that definitions 1 or 3 are the most
usual ones, for example I would assume Richard Dawkins generally subscribes
to definition 1. (I'm not sure I even understand definition 2.) I guess you
are adding a 5th definition, Someone who doesn't have a definite belief
that deities do exist - which can include what I would generally think of
as agnostic, in fact it's half the definition of an agnostic, which is
someone who doesn't have a strong belief either way.


   1. (narrowly) A person who believes that no deities
   http://en.wiktionary.org/wiki/deity exist (especially, one who has no
   other religious belief).  [quotations ▼]
   2. (broadly) A person who rejects belief that any deities exist (whether
   or not that person believes that deities do not exist).  [quotations ▼]
   3. (loosely http://en.wiktionary.org/wiki/loosely#Adverb) A person who
   has no belief in any deities, such as a person who has no concept of
   deities.  [quotations ▼]
   4. (loosely http://en.wiktionary.org/wiki/loosely#Adverb, uncommon) A
   person who does not believe in a particular deity (or any deity in a
   particular pantheon http://en.wiktionary.org/wiki/pantheon),
   notwithstanding that they may believe in another deity.


I guess there is a sort of truth table involved here.

Believe In God(s) existing = Theist

Believe that no God(s) exist = (Strong) Atheist

Don't believe or disbelieve In God(s) existing = Agnostic

Don't believe in God(s) existing, and don't want to say whether or not they
believe that God(s) don't exist = (Brent) Atheist

I will try to bear that in mind in any future discussions.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread John Clark
On Tue, Jul 1, 2014 at 1:34 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 Atheism, as I know it, is a slight variant of christianism.


Therefore I repeat what I said before, at least one of the following two
statements must be true:

1) If ET exists then ET is a christian.

2)  Bruno Marchal is not a logician.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread Quentin Anciaux
2014-07-02 17:08 GMT+02:00 John Clark johnkcl...@gmail.com:

 On Tue, Jul 1, 2014 at 1:34 PM, Bruno Marchal marc...@ulb.ac.be wrote:

  Atheism, as I know it, is a slight variant of christianism.


 Therefore I repeat what I said before, at least one of the following two
 statements must be true:

 1) If ET exists then ET is a christian.

 2)  Bruno Marchal is not a logician.


Or John Clark is an asshole... hmm no, excuse me, that one is true.

Quentin


   John K Clark


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread John Clark
On Tue, Jul 1, 2014 at 12:42 AM, LizR lizj...@gmail.com wrote:

 Why in hell do we keep talking about ancient ignoramuses like Plotinus
 and the worst physicist who ever lived, Aristotle?

  Likewise why mention Galileo or Newton or Maxwell, when they've been
 shown to be wrong?


Because unlike Aristotle Newton and Maxwell could not be easily proven
wrong even in their own time, and even today they are not wrong within
their area of applicability, Maxwell's work is still valid provided things
don't get too small, and things work fine for Newton if things don't move
too fast or gravity gets too strong. And that is why we teach and will
always continue to teach those theories in schools. But Aristotle's
physical theories are and have always been completely worthless and the
only place they should be taught is a course on the history of bad ideas.

 Or Einstein or Heisenberg, since we know relativity and quantum mechanics
 are only approximations to some as yet unknown TOE?


The trouble is that Aristotle's shallow ideas are not even approximately
correct, they're just flat out wrong.

 the Ancient Greeks were *very *limited by the available technology,


That is no excuse! The technology at the time was good enough to
demonstrate that a heavy rock does not fall faster than a slightly lighter
rock, and Aristotle was supposed to be a master of logic and should have
realized from pure logic alone that contradictions followed from that idea.
And I must say I think this ancestor worship for the ancient Greeks is
downright unhealthy and the idea that they (or even some 18th century
philosopher) could help us  solve today's cutting edge scientific mysteries
is just ridiculous.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread Bruno Marchal


On 01 Jul 2014, at 21:16, meekerdb wrote:


On 7/1/2014 9:40 AM, Bruno Marchal wrote:
But you don't have to prove something doesn't exist to reasonably  
fail to believe that it does.  I don't have proof that there is no  
teapot orbiting Jupiter, but that doesn't make me epitemologically  
irresponsible to assert I don't believe there is one.


Careful as I don't believe there is a teapot is different from I  
believe there is no teapot.


Personally, I don't believe that there is teapot orbiting Jupiter,  
but why would I believe that there is no teapot? I have no real  
evidences for that too. I have only a speculation extrapolated from  
my limited knowledge of teapot and Jupiter.


 I might *bet* that there is no teapot, but then I can easily  
conceive losing the bet, by the usual bad luck.


How you would bet and at what odds is the real measure of belief.  I  
think you believe there is no teapot.


I think that the presence of such teapot is highly implausible. But I  
can't be sure.


But the god notion of the neoplatonist makes sense with comp, and it  
allows us to study canonical number theology (G*, Z*, X*, G1*,Z1*,  X1*)


I prefer to use God for reality (or semantics, truth conditions),  
because if I use reality, I have to first explain that science has  
not yet decide if reality is material and immaterial.


To study the mind body problem, it is preferable to not start from a  
theology (like *assuming* in the theory that there is a physical  
universe). Of course it exists in the meta-theory, but we can decide  
to note define its status before proceeding.


Machine's theology is really just computer science, with some emphasis  
on the difference between computer science and computer's computer  
science (G* \ G, X* \ X, etc.).


Bruno





Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread John Clark
On Wed, Jul 2, 2014 at 11:25 AM, Quentin Anciaux allco...@gmail.com wrote:

 Atheism, as I know it, is a slight variant of christianism.


  Therefore I repeat what I said before, at least one of the following
 two statements must be true:
   1) If ET exists then ET is a christian.
   2)  Bruno Marchal is not a logician.

  Or John Clark is an asshole.


I see, Quentin Anciaux also thinks that atheism is a slight variant of
Christianity.  Therefore logically at least one of the following statements
must be true:

1) If ET exists then ET is a christian AND John Clark is an asshole

2) Quentin Anciaux is not very bright.

QED

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread Bruno Marchal


On 01 Jul 2014, at 21:26, meekerdb wrote:


On 7/1/2014 10:22 AM, Bruno Marchal wrote:


On 30 Jun 2014, at 07:41, meekerdb wrote:


On 6/29/2014 10:20 PM, LizR wrote:

On 30 June 2014 17:02, meekerdb meeke...@verizon.net wrote:
On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:
On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the  
scientific method, so we really need the concept in order to  
understand the status of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about  
science, had to say on this subject:


I am an atheist, out and out. It took me a long time to say it.  
I've been an atheist for years and years, but somehow I felt it  
was intellectually unrespectable to say one was an atheist,  
because it assumed knowledge that one didn't have. Somehow, it  
was better to say one was a humanist or an agnostic. I finally  
decided that I'm a creature of emotion as well as of reason.  
Emotionally, I am an atheist. I don't have the evidence to prove  
that God doesn't exist, but I so strongly suspect he doesn't  
that I don't want to waste my time.


So he knows that he only has enough evidence to be agnostic, but  
he is emotionally convinced to be an atheist nonetheless. OK, so  
that puts him on a par with religious believers who are also  
emotionally convinced, though not of the same thing.


No more so that being an aSanta-Clausist.

Well there you go then. I rest my case.

Actually I think there is enough evidence to prove (in the  
'beyond reasonable doubt' sense) that the God of the bible does  
not exist.  But you don't have to prove something doesn't exist  
to reasonably fail to believe that it does.  I don't have proof  
that there is no teapot orbiting Jupiter, but that doesn't make  
me epitemologically irresponsible to assert I don't believe there  
is one.


Atheists don't just believe that the biblical god doesn't exist,  
they believe that there are no supernatural forces involved in  
the operation of the universe.


Where is this written?  Do you speak for all atheists, or just  
ones in NZ?


While I consider this likely, I don't consider it 100% proven,  
because as Arthur C Clark said, any sufficiently advanced  
technology is indistinguishable from magic, and it's at least  
conceivable that there are sufficiently advanced beings out there  
that they can act outside what we call nature.


That seems to really waffle.  If we knew these beings could so act  
wouldn't we just readjust what we call nature.  In fact that's a  
general problem with saying what it would mean for some events to  
be supernatural.  In the past many events were thought to be  
supernatural, acts of God, e.g. sickness, lightning, drought,  
earthquakes,...but are now thought to be natural.  So it some new  
phenomena is observed why wouldn't we just assume it was natural  
even if we didn't have an explanation.



I agree with you. I think we can relate this to Occam. If we have a  
theory which explains a lot, and fail to explain a new phenomena,  
we should not abandon the theory, unless the new phenomena does  
violate the theory.


I think that supernatural has no meaning at all. No more than the  
incompatibilist theory of free will which I think does not make  
sense (I agree with John Clark on this).


Supernatural would mean violating the laws of physics, and that  
makes no sense because physics, by quasi-definition, changes itself  
each time she is violated.


(But comp + materialism do introduce something close to magic:  
primitive matter capable of selecting consciousness, but without  
any role in the computations).







For example I am not 100% sure that the universe wasn't created  
by some intelligent beings with sufficiently advanced technology  
to create big bangs (they may of course have evolved naturally in  
another universe). I don't think it's likely, but that's my  
emotional prejudices at work. I can't see that I can claim with  
certainty that it's impossible, and since these being would fit  
with some definitions of god (creator of the unvierse) then I  
can't say it is 100% proven that god doesn't exist.


Didn't you slip from something or someone beyond our current  
explanation to god.  You speak for atheists, what do you have  
to say for religionists?  Are they just worshiping some unknown  
possibility.  What is the god they believe in - that's the god I  
don't believe in.  I think you have muddled the word god in  
order make it seem unreasonable to assert definitively that god  
doesn't exist.  But in the process you've made god into  
something quite different from the god of religion. A mere shadow  
of the once powerful Yaweh, Baal, Zeus, Thor,...



Earth was thought to be a tortoise, then we learn better.

Similarly the notion of God is the notion of an all encompassing  
one unifying all things. It was 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread Bruno Marchal


On 01 Jul 2014, at 19:56, John Clark wrote:


  omnipotence is self-contradictory.

I know, but a little thing like being self-contradictory would never  
stop a good theologian.



Lol. Good humor.

Or we have a big vocabulary problem.

Let me make something clear. By a good theologian, I mean one which  
abandon his theory if shown contradictory. (Unlike you in step 3, btw)


Let me limit theologian by either the academic theologians (which  
disappeared at 523 after J in our country, or only survive well  
hidden), and the good scholar on them (although most would not accept  
this).


You really talk like a priest, unable to doubt its religious belief in  
what is not yet clear (I guess a primary physical universe).


According to you what exists?

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread Quentin Anciaux
2014-07-02 19:23 GMT+02:00 John Clark johnkcl...@gmail.com:

 On Wed, Jul 2, 2014 at 11:25 AM, Quentin Anciaux allco...@gmail.com
 wrote:

Atheism, as I know it, is a slight variant of christianism.


  Therefore I repeat what I said before, at least one of the following
 two statements must be true:
   1) If ET exists then ET is a christian.
   2)  Bruno Marchal is not a logician.

  Or John Clark is an asshole.


 I see, Quentin Anciaux also thinks that atheism is a slight variant of
 Christianity.


No I see that Bruno's point is valid if atheism is equated with physicalism
and the negation of the Abrahamic god (as he does here)... But it is a
narrow view... most atheist would agree that they are agnostic on first
cause and about what is the reality (those who do not have really in fact a
religious attitude made of beliefs). He even point in the sentence you
quote  Atheism, ***as I know it***, is.

On the fact you're an asshole... again my mistake, it's simply a true fact
and cannot be part of your list... I even wonder if a fact could be truer
than that.

Quentin




 Therefore logically at least one of the following statements must be true:

 1) If ET exists then ET is a christian AND John Clark is an asshole

 2) Quentin Anciaux is not very bright.

 QED

   John K Clark


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread meekerdb

On 7/2/2014 10:16 AM, Bruno Marchal wrote:


On 01 Jul 2014, at 21:16, meekerdb wrote:


On 7/1/2014 9:40 AM, Bruno Marchal wrote:
But you don't have to prove something doesn't exist to reasonably fail to believe 
that it does.  I don't have proof that there is no teapot orbiting Jupiter, but that 
doesn't make me epitemologically irresponsible to assert I don't believe there is one.


Careful as I don't believe there is a teapot is different from I believe there is 
no teapot.


Personally, I don't believe that there is teapot orbiting Jupiter, but why would I 
believe that there is no teapot? I have no real evidences for that too. I have only a 
speculation extrapolated from my limited knowledge of teapot and Jupiter.


 I might *bet* that there is no teapot, but then I can easily conceive losing the bet, 
by the usual bad luck.


How you would bet and at what odds is the real measure of belief.  I think you believe 
there is no teapot.


I think that the presence of such teapot is highly implausible. But I can't be 
sure.


Then doesn't this illustrate the difference between belief and your logical 
mode []p.



But the god notion of the neoplatonist makes sense with comp, and it allows us to study 
canonical number theology (G*, Z*, X*, G1*,Z1*,  X1*)


I prefer to use God for reality (or semantics, truth conditions), because if I use 
reality, I have to first explain that science has not yet decide if reality is 
material and immaterial.


And science /has/ decided whether God is material or immaterial??




To study the mind body problem, it is preferable to not start from a theology (like 
*assuming* in the theory that there is a physical universe).


How that any different than starting from arithmetic and a UD exist?

Brent
Reality is the leading cause of stress among those in touch with it.
--- Lily Tomlin

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread LizR
They're definitely trying to go for a Pertwee vibe, which is fine by me
(Pert is my 4th favourite Doctor from classic Who)





On 2 July 2014 11:17, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 What about the newest guy? Reminds me of Jon Pertwee, minus the fluff
 heads.

 But anyone married to an actor from Doctor Who is good in my book (well,
 apart from David Tennant...)




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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread LizR
On 3 July 2014 04:46, John Clark johnkcl...@gmail.com wrote:

 That is no excuse! The technology at the time was good enough to
 demonstrate that a heavy rock does not fall faster than a slightly lighter
 rock, and Aristotle was supposed to be a master of logic and should have
 realized from pure logic alone that contradictions followed from that idea.
 And I must say I think this ancestor worship for the ancient Greeks is
 downright unhealthy and the idea that they (or even some 18th century
 philosopher) could help us  solve today's cutting edge scientific mysteries
 is just ridiculous.


You have some good points, especially about the rocks. I don't think anyone
is suggesting that we use Aristotle's ideas on physics (or Plato's ideas on
philosopher kings) - as I understand it we use their names just as
convenient shorthand for primary materialism and what I believe is called
neutral monism. (As someone pointed out, Democritus might be a better
person for the former in any case.)

However, it *does* appear that a mindset introduced around the time of
Aristotle is seen as the only answer to religious views - that to oppose
the supernatural you can ONLY use primary materialism. At least that is the
impression I have got from discussions with and reading things by many
self-styled atheists, and it's certainly implicit in a lot of posts on this
forum which say such and such is obvious / common sense / etc - what is
obvious is always what we're calling primary materialism, and generally
this is a view I would adhere to as the default common sense view of things
myself (as for example when looking for problems with a DIY theory like
tronnies or Edgar Owenism, I would certainly start by asking how it stacks
up on a primary materialist front - and indeed these theories are both
examples of the assumption that the world is only made of space-time and
mass-energy).

However this is a forum for discussing the possibility that the world isn't
necessarily as common sense would dictate, with comp being the main
contender for a relatively counter-intuitive view but several others
floating around. So I think having convenient shorthands for various
stances on these matters is a handy convention, which I would hope everyone
who contributes to the forum recognises. (Although personally I'm still not
sure who Plotinus was or what he had to say about these matters :(

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-02 Thread LizR
On 3 July 2014 05:51, Quentin Anciaux allco...@gmail.com wrote:

 No I see that Bruno's point is valid if atheism is equated with
 physicalism and the negation of the Abrahamic god (as he does here)... But
 it is a narrow view... most atheist would agree that they are agnostic on
 first cause and about what is the reality (those who do not have really in
 fact a religious attitude made of beliefs). He even point in the sentence
 you quote  Atheism, ***as I know it***, is.


Yes, I was trying to make that point earlier. Or I thought I was.


 On the fact you're an asshole... again my mistake, it's simply a true fact
 and cannot be part of your list... I even wonder if a fact could be truer
 than that.

 Can't we leave these poor donkeys out of the discussion?

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Bruno Marchal


On 30 Jun 2014, at 07:02, meekerdb wrote:


On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:
On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the scientific  
method, so we really need the concept in order to understand the  
status of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about  
science, had to say on this subject:


I am an atheist, out and out. It took me a long time to say it.  
I've been an atheist for years and years, but somehow I felt it was  
intellectually unrespectable to say one was an atheist, because it  
assumed knowledge that one didn't have. Somehow, it was better to  
say one was a humanist or an agnostic. I finally decided that I'm a  
creature of emotion as well as of reason. Emotionally, I am an  
atheist. I don't have the evidence to prove that God doesn't exist,  
but I so strongly suspect he doesn't that I don't want to waste my  
time.


So he knows that he only has enough evidence to be agnostic, but he  
is emotionally convinced to be an atheist nonetheless. OK, so that  
puts him on a par with religious believers who are also emotionally  
convinced, though not of the same thing.


No more so that being an aSanta-Clausist.  Actually I think there is  
enough evidence to prove (in the 'beyond reasonable doubt' sense)  
that the God of the bible does not exist.


Already the number PI of the bible does not exist. But that does not  
per se prevent the number PI to exist (at least in some sense, clear  
for mathematicians).


If by God, you mean the God of the bible + the assumption that the  
bible is 100% correct, then I agree with you: that God does not  
plausibly exist.


But for some believers, even Christians, the bible is not assumed to  
be 100% correct. Only some sects (like Jehovah's Witnesses (the french  
naming) insist on literal interpretations.


Most Christians in Europa adheres to Christianity for what they take  
as its moral value, and consider with varying degrees that there is  
some partial historicity in the story.






But you don't have to prove something doesn't exist to reasonably  
fail to believe that it does.  I don't have proof that there is no  
teapot orbiting Jupiter, but that  doesn't make me  
epitemologically irresponsible to assert I don't believe there is one.


Careful as I don't believe there is a teapot is different from I  
believe there is no teapot.


Personally, I don't believe that there is teapot orbiting Jupiter, but  
why would I believe that there is no teapot? I have no real evidences  
for that too. I have only a speculation extrapolated from my limited  
knowledge of teapot and Jupiter.


 I might *bet* that there is no teapot, but then I can easily  
conceive losing the bet, by the usual bad luck.


I can conceive that a teapot might be part of a debris or trashed out  
from some space station, and that one or two asteroid(s) give(s) it  
the right impulsion to go around Jupiter.


You know we pollute the whole Solar System, not just our planet and  
oceans.


Bruno





Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Bruno Marchal


On 30 Jun 2014, at 07:41, meekerdb wrote:


On 6/29/2014 10:20 PM, LizR wrote:

On 30 June 2014 17:02, meekerdb meeke...@verizon.net wrote:
On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:
On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the  
scientific method, so we really need the concept in order to  
understand the status of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about  
science, had to say on this subject:


I am an atheist, out and out. It took me a long time to say it.  
I've been an atheist for years and years, but somehow I felt it  
was intellectually unrespectable to say one was an atheist,  
because it assumed knowledge that one didn't have. Somehow, it was  
better to say one was a humanist or an agnostic. I finally decided  
that I'm a creature of emotion as well as of reason. Emotionally,  
I am an atheist. I don't have the evidence to prove that God  
doesn't exist, but I so strongly suspect he doesn't that I don't  
want to waste my time.


So he knows that he only has enough evidence to be agnostic, but  
he is emotionally convinced to be an atheist nonetheless. OK, so  
that puts him on a par with religious believers who are also  
emotionally convinced, though not of the same thing.


No more so that being an aSanta-Clausist.

Well there you go then. I rest my case.

Actually I think there is enough evidence to prove (in the 'beyond  
reasonable doubt' sense) that the God of the bible does not exist.   
But you don't have to prove something doesn't exist to reasonably  
fail to believe that it does.  I don't have proof that there is no  
teapot orbiting Jupiter, but that doesn't make me epitemologically  
irresponsible to assert I don't believe there is one.


Atheists don't just believe that the biblical god doesn't exist,  
they believe that there are no supernatural forces involved in the  
operation of the universe.


Where is this written?  Do you speak for all atheists, or just ones  
in NZ?


While I consider this likely, I don't consider it 100% proven,  
because as Arthur C Clark said, any sufficiently advanced  
technology is indistinguishable from magic, and it's at least  
conceivable that there are sufficiently  advanced  
beings out there that they can act outside what we call nature.


That seems to really waffle.  If we knew these beings could so act  
wouldn't we just readjust what we call nature.  In fact that's a  
general problem with saying what it would mean for some events to be  
supernatural.  In the past many events were thought to be  
supernatural, acts of God, e.g. sickness, lightning, drought,  
earthquakes,...but are now thought to be natural.  So it some new  
phenomena is observed why wouldn't we just assume it was natural  
even if we didn't have an explanation.



I agree with you. I think we can relate this to Occam. If we have a  
theory which explains a lot, and fail to explain a new phenomena, we  
should not abandon the theory, unless the new phenomena does violate  
the theory.


I think that supernatural has no meaning at all. No more than the  
incompatibilist theory of free will which I think does not make sense  
(I agree with John Clark on this).


Supernatural would mean violating the laws of physics, and that makes  
no sense because physics, by quasi-definition, changes itself each  
time she is violated.


(But comp + materialism do introduce something close to magic:  
primitive matter capable of selecting consciousness, but without any  
role in the computations).







For example I am not 100% sure that the universe wasn't created by  
some intelligent beings with sufficiently  advanced  
technology to create big bangs (they may of course have evolved  
naturally in another universe). I  don't think it's  
likely, but that's my emotional prejudices at work. I can't see  
that I can claim with certainty that it's impossible, and since  
these being would fit with some definitions of god (creator of the  
unvierse) then I can't say it is 100% proven that god doesn't exist.


Didn't you slip from something or someone beyond our current  
explanation to god.  You speak for atheists, what do you have to  
say for religionists?  Are they just worshiping some unknown  
possibility.  What is the god they believe in - that's the god I  
don't believe in.  I think you have muddled the word god in order  
make it seem unreasonable to assert definitively that god doesn't  
exist.  But in the process you've made god into something quite  
different from the god of religion. A mere shadow of the once  
powerful Yaweh, Baal, Zeus, Thor,...



Earth was thought to be a tortoise, then we learn better.

Similarly the notion of God is the notion of an all encompassing one  
unifying all things. It was thought to be a sort of father in the sky,  
but we 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Bruno Marchal


On 30 Jun 2014, at 20:53, spudboy100 via Everything List wrote:

Thinking that atheism could be bad, is like believing that red hair  
is a sign of the devil.



The problem of atheism, is that it is
- either scientifically trivial (santa klaus does not exist),
- or a religion in disguise (a primitive physical universe exists and  
is exclusively what explains all the rest).







Red hair, like atheism, is a difference without a distinction. Not,  
on the other hand is it axiomatically, the sign of a great mind. If  
Tyson is, it's of little concern, unless one is in it for gossip.  
Then it becomes compelling. Was it the writer, Truman Capote who  
said, there are three great things in the world, religion, science,  
and gossip.


As for me, I am often quite envious of people who are atheists, not  
for the brilliance of their thoughts, but for the cocksure, self- 
confidence, and their apparent ability to be matter of fact in how  
they deal with the great turbulence of the Human Condition. By the  
way,.this is the first time I have use the phrase, cocksure, in a  
sentence. Anyway,.it's something.I admire, unlike when they.chose to  
egg on the Jesus people, when the Islamistand roll red with blood  
and severed body parts. This, I find objectionable, even though I am  
not a Christian. But I still admire the Atheists sureity.


Atheism, as I know it, is a slight variant of christianism. They share  
basically the same creation (matter), and the same God (even if the  
atheist defends that God just to deny its existence).


That hides the real deep question: is reality WYSIWYG? or is it that  
what we see is only the border of a much vaster volume?


Bruno







-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: 30-Jun-2014 14:01:14 +
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non- 
boolean, non-digital, computer architecture



On 29 Jun 2014, at 23:19, Kim Jones wrote:



 On 29 Jun 2014, at 7:19 pm, Bruno Marchal marc...@ulb.ac.be  
wrote:


 I think it is more related with ego-psychological issue than with
 the matter subject.

 Bruno


 Precisely. Which is why you will understand that to respond any
 further to the belligerence of his posts is merely an invitation to
 do battle with his ego rather than to seriously explore the subject?
 Each post is a trap that he has laid, a bait. Do not take the  
hameçon.



I appreciate John Clark effort. he is probably the only detractor of
the UDA that I know doing this openly and publicly. It is far more
respectable than any others, which I got only reports by some wutness
that they said something negative, always behind the back. I have
never met detractors. Academically, I met only enthusiasm, except form
those people who told me that there Gödel's theorem was not
interesting and who like to mock computer scientists (those guys too
much stupid to do pure mathematics), and which demolished me before I
could even met them.

Then Clark is more and more clear, making his mistakes more and more
clear too. And I progress on this somehow delicate point.

I think John Clark is not completely hopeless .He understood all the
points but still go out of the body in the duplication, and refuse to
consider the (many) copies *first person experience*.

It is still a bit of a mystery why he seems to avoid that.

Bruno






 Kim


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread John Clark
On Mon, Jun 30, 2014 at 12:31 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 Why in hell do we keep talking about ancient ignoramuses like Plotinus
 and the worst physicist who ever lived, Aristotle?


  Aristotle was a brilliant physicist.


WHAT?!

 Indeed, his word initiates physics.


If Aristotle had never been born physics would have advanced more quickly
than it has, for over a thousand years it had the dead weight of Aristotle
holding it back.

 That his theories were all refuted has nothing to do with that.


Aristotle's theories could have been easily refuted even in his own day,
like his theory that women have fewer teeth than men. Or take his theory
that heavy things fall faster than lighter ones, even if he was too lazy to
perform the experiment he should have been able to figure out from pure
logic that this can't be right. If you take a big rock and tie it to a
slightly smaller rock with a rope with some slack in it and drop them then
both rocks would fall slower than the big rock alone because the slower
moving smaller rock would bog it down,  but the tied together object would
fall faster than the big rock because the new object is heavier than the
big rock alone.


  you treat current theology as bullshit


No it's worse than that, farmers can tell you that fields of bullshit
exists without a doubt, but theology has no field of study, that is to say
an expert on theology doesn't know anymore about how the universe operates
than a non-expert.

1) God does not  answer prayers.


  How do you know that?


You told me, you said that's not what you mean by God.

 By the way, it might be possible that with comp


Well good for comp.

 2) God is not omnipotent.


   omnipotence is self-contradictory.


I know, but a little thing like being self-contradictory would never stop a
good theologian.


  3) God  is not omniscient.


  With comp God is 3p


Well good for comp and good for pee.

 4) God is not intelligent.



 How do you know that?


You told me, you said that's not what you mean by God.

 5) God is not conscious.


  With comp (+ classical epistemology), this is subtle. God, the ONE,
 arithmetical truth splits into the 3p outer realm


Well good for comp and good for those peepee outer realms.

 6) God has nothing to do with morality.


  I think it has to do. That is probablmy the act of faith of the Platonist


Faith sucks. Why is passionately believing in something without a good
reason a virtue?

 7) God is not a being at all just some sort of vague undefined principle.


  It is responsible for the whole being


Then perhaps I should pray to the Higgs Field.

 you have already your religion on this.


 Wow, calling a guy known for disliking religion religious, never heard
that one before, at least I never heard it before I was 12.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread meekerdb

On 7/1/2014 9:40 AM, Bruno Marchal wrote:
But you don't have to prove something doesn't exist to reasonably fail to believe that 
it does.  I don't have proof that there is no teapot orbiting Jupiter, but that doesn't 
make me epitemologically irresponsible to assert I don't believe there is one.


Careful as I don't believe there is a teapot is different from I believe there is no 
teapot.


Personally, I don't believe that there is teapot orbiting Jupiter, but why would I 
believe that there is no teapot? I have no real evidences for that too. I have only a 
speculation extrapolated from my limited knowledge of teapot and Jupiter.


 I might *bet* that there is no teapot, but then I can easily conceive losing the bet, 
by the usual bad luck.


How you would bet and at what odds is the real measure of belief.  I think you believe 
there is no teapot.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread meekerdb

On 7/1/2014 10:22 AM, Bruno Marchal wrote:


On 30 Jun 2014, at 07:41, meekerdb wrote:


On 6/29/2014 10:20 PM, LizR wrote:
On 30 June 2014 17:02, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
wrote:


On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com
mailto:johnkcl...@gmail.com wrote:

On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com
mailto:lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the scientific
method, so we really need the concept in order to understand the 
status
of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about 
science, had
to say on this subject:

I am an atheist, out and out. It took me a long time to say it. I've 
been an
atheist for years and years, but somehow I felt it was intellectually
unrespectable to say one was an atheist, because it assumed knowledge 
that
one didn't have. Somehow, it was better to say one was a humanist or an
agnostic. I finally decided that I'm a creature of emotion as well as of
reason. Emotionally, I am an atheist. I don't have the evidence to 
prove that
God doesn't exist, but I so strongly suspect he doesn't that I don't 
want to
waste my time.


So he knows that he only has enough evidence to be agnostic, but he is
emotionally convinced to be an atheist nonetheless. OK, so that puts him on 
a par
with religious believers who are also emotionally convinced, though not of 
the
same thing.


No more so that being an aSanta-Clausist.


Well there you go then. I rest my case.

Actually I think there is enough evidence to prove (in the 'beyond 
reasonable
doubt' sense) that the God of the bible does not exist.  But you don't have 
to
prove something doesn't exist to reasonably fail to believe that it does.  
I don't
have proof that there is no teapot orbiting Jupiter, but that doesn't make 
me
epitemologically irresponsible to assert I don't believe there is one.


Atheists don't just believe that the biblical god doesn't exist, they believe that 
there are no supernatural forces involved in the operation of the universe.


Where is this written?  Do you speak for all atheists, or just ones in NZ?

While I consider this likely, I don't consider it 100% proven, because as Arthur C 
Clark said, any sufficiently advanced technology is indistinguishable from magic, and 
it's at least conceivable that there are sufficiently advanced beings out there that 
they can act outside what we call nature.


That seems to really waffle.  If we knew these beings could so act wouldn't we just 
readjust what we call nature.  In fact that's a general problem with saying what it 
would mean for some events to be supernatural.  In the past many events were thought to 
be supernatural, acts of God, e.g. sickness, lightning, drought, earthquakes,...but are 
now thought to be natural.  So it some new phenomena is observed why wouldn't we just 
assume it was natural even if we didn't have an explanation.



I agree with you. I think we can relate this to Occam. If we have a theory which 
explains a lot, and fail to explain a new phenomena, we should not abandon the theory, 
unless the new phenomena does violate the theory.


I think that supernatural has no meaning at all. No more than the incompatibilist 
theory of free will which I think does not make sense (I agree with John Clark on this).


Supernatural would mean violating the laws of physics, and that makes no sense because 
physics, by quasi-definition, changes itself each time she is violated.


(But comp + materialism do introduce something close to magic: primitive matter capable 
of selecting consciousness, but without any role in the computations).







For example I am not 100% sure that the universe wasn't created by some intelligent 
beings with sufficiently advanced technology to create big bangs (they may of course 
have evolved naturally in another universe). I don't think it's likely, but that's my 
emotional prejudices at work. I can't see that I can claim with certainty that it's 
impossible, and since these being would fit with some definitions of god (creator of 
the unvierse) then I can't say it is 100% proven that god doesn't exist.


Didn't you slip from something or someone beyond our current explanation to god.  
You speak for atheists, what do you have to say for religionists?  Are they just 
worshiping some unknown possibility.  What is the god they believe in - that's the god 
I don't believe in.  I think you have muddled the word god in order make it seem 
unreasonable to assert definitively that god doesn't exist.  But in the process 
you've made god into something quite different from the god of religion. A mere 
shadow of the once powerful Yaweh, Baal, Zeus, Thor,...



Earth was thought 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread spudboy100 via Everything List

What about the newest guy? Reminds me of Jon Pertwee, minus the fluff heads. 

But anyone married to an actor from Doctor Who is good in my book (well, 
apart from David Tennant...)


 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Jul 1, 2014 12:46 am
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture



On 1 July 2014 06:53, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

Thinking that atheism could be bad, is like believing  that red hair is a sign 
of the devil. Red hair, like atheism, is a difference without a distinction. 
Not, on the other hand is it axiomatically, the sign of a great mind. If Tyson 
is, it's of little concern, unless one is in it for gossip.  Then it becomes 
compelling.  Was it the writer, Truman Capote who said, there are three great 
things in the world, religion, science, and gossip.

As for me, I am often quite envious of people who are atheists, not for the 
brilliance of their thoughts, but for the cocksure, self-confidence, and their 
apparent ability to be matter of fact in how they deal with the great 
turbulence of the Human Condition. By the way,.this is the first time I have 
use the phrase, cocksure, in a sentence. Anyway,.it's something.I admire, 
unlike when they.chose to egg on the Jesus people, when the Islamistand roll 
red with blood and severed body parts. This, I find objectionable, even though 
I am not a Christian. But I still admire the Atheists sureity.



Hmm, I'm not sure I admire complete certainty about non-trivial matters myself. 
But as Brent has explained elsewhere it's all down to semantics anyway, 
apparently Richard Dawkins believes there may be gods, and hence is in my 
terminology agnostic even as he loudly proclaims himself an atheist.

But anyone married to an actor from Doctor Who is good in my book (well, 
apart from David Tennant...)



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-07-01 Thread Stephen Paul King
Dear Bruno,

  Hear Hear! Well said!


On Tue, Jul 1, 2014 at 1:22 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 30 Jun 2014, at 07:41, meekerdb wrote:

  On 6/29/2014 10:20 PM, LizR wrote:

  On 30 June 2014 17:02, meekerdb meeke...@verizon.net wrote:

   On 6/29/2014 7:33 PM, LizR wrote:

 On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:

  On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:


agnosticism is of course the defining principle of the scientific
 method, so we really need the concept in order to understand the status of
 scientific theories.


  I like what Isaac Asimov, a fellow who knew a thing or two about
 science, had to say on this subject:

 I am an atheist, out and out. It took me a long time to say it. I've
 been an atheist for years and years, but somehow I felt it was
 intellectually unrespectable to say one was an atheist, because it assumed
 knowledge that one didn't have. Somehow, it was better to say one was a
 humanist or an agnostic. I finally decided that I'm a creature of emotion
 as well as of reason. Emotionally, I am an atheist. I don't have the
 evidence to prove that God doesn't exist, but I so strongly suspect he
 doesn't that I don't want to waste my time.


  So he knows that he only has enough evidence to be agnostic, but he is
 emotionally convinced to be an atheist nonetheless. OK, so that puts him on
 a par with religious believers who are also emotionally convinced, though
 not of the same thing.


  No more so that being an aSanta-Clausist.


  Well there you go then. I rest my case.


 Actually I think there is enough evidence to prove (in the 'beyond
 reasonable doubt' sense) that the God of the bible does not exist.  But you
 don't have to prove something doesn't exist to reasonably fail to believe
 that it does.  I don't have proof that there is no teapot orbiting Jupiter,
 but that doesn't make me epitemologically irresponsible to assert I don't
 believe there is one.


  Atheists don't just believe that the biblical god doesn't exist, they
 believe that there are no supernatural forces involved in the operation of
 the universe.


 Where is this written?  Do you speak for all atheists, or just ones in NZ?

While I consider this likely, I don't consider it 100% proven, because
 as Arthur C Clark said, any sufficiently advanced technology is
 indistinguishable from magic, and it's at least conceivable that there are
 sufficiently advanced beings out there that they can act outside what we
 call nature.


 That seems to really waffle.  If we knew these beings could so act
 wouldn't we just readjust what we call nature.  In fact that's a general
 problem with saying what it would mean for some events to be supernatural.
 In the past many events were thought to be supernatural, acts of God, e.g.
 sickness, lightning, drought, earthquakes,...but are now thought to be
 natural.  So it some new phenomena is observed why wouldn't we just assume
 it was natural even if we didn't have an explanation.



 I agree with you. I think we can relate this to Occam. If we have a theory
 which explains a lot, and fail to explain a new phenomena, we should not
 abandon the theory, unless the new phenomena does violate the theory.

 I think that supernatural has no meaning at all. No more than the
 incompatibilist theory of free will which I think does not make sense (I
 agree with John Clark on this).

 Supernatural would mean violating the laws of physics, and that makes no
 sense because physics, by quasi-definition, changes itself each time she is
 violated.

 (But comp + materialism do introduce something close to magic: primitive
 matter capable of selecting consciousness, but without any role in the
 computations).





   For example I am not 100% sure that the universe wasn't created by some
 intelligent beings with sufficiently advanced technology to create big
 bangs (they may of course have evolved naturally in another universe). I
 don't think it's likely, but that's my emotional prejudices at work. I
 can't see that I can claim with certainty that it's impossible, and since
 these being would fit with some definitions of god (creator of the
 unvierse) then I can't say it is 100% proven that god doesn't exist.


 Didn't you slip from something or someone beyond our current explanation
 to god.  You speak for atheists, what do you have to say for
 religionists?  Are they just worshiping some unknown possibility.  What is
 the god they believe in - that's the god I don't believe in.  I think you
 have muddled the word god in order make it seem unreasonable to assert
 definitively that god doesn't exist.  But in the process you've made
 god into something quite different from the god of religion. A mere
 shadow of the once powerful Yaweh, Baal, Zeus, Thor,...



 Earth was thought to be a tortoise, then we learn better.

 Similarly the notion of God is the notion of an all encompassing one
 unifying all things. It was thought to 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread meekerdb

On 6/29/2014 10:47 PM, LizR wrote:




On 30 June 2014 17:41, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 6/29/2014 10:20 PM, LizR wrote:

On 30 June 2014 17:02, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com
mailto:johnkcl...@gmail.com wrote:

On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com
mailto:lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the 
scientific
method, so we really need the concept in order to understand the
status of scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about 
science,
had to say on this subject:

I am an atheist, out and out. It took me a long time to say it. 
I've been
an atheist for years and years, but somehow I felt it was 
intellectually
unrespectable to say one was an atheist, because it assumed 
knowledge that
one didn't have. Somehow, it was better to say one was a humanist 
or an
agnostic. I finally decided that I'm a creature of emotion as well 
as of
reason. Emotionally, I am an atheist. I don't have the evidence to 
prove
that God doesn't exist, but I so strongly suspect he doesn't that I 
don't
want to waste my time.


So he knows that he only has enough evidence to be agnostic, but he is
emotionally convinced to be an atheist nonetheless. OK, so that puts 
him on a
par with religious believers who are also emotionally convinced, though 
not of
the same thing.


No more so that being an aSanta-Clausist.


Well there you go then. I rest my case.

Actually I think there is enough evidence to prove (in the 'beyond 
reasonable
doubt' sense) that the God of the bible does not exist.  But you don't 
have to
prove something doesn't exist to reasonably fail to believe that it 
does.  I
don't have proof that there is no teapot orbiting Jupiter, but that 
doesn't
make me epitemologically irresponsible to assert I don't believe there 
is one.


Atheists don't just believe that the biblical god doesn't exist, they 
believe that
there are no supernatural forces involved in the operation of the universe.


Where is this written?  Do you speak for all atheists, or just ones in NZ?


No just the ones I've come across, like Richard Dawkins.


While I consider this likely, I don't consider it 100% proven, because as 
Arthur C
Clark said, any sufficiently advanced technology is indistinguishable from 
magic,
and it's at least conceivable that there are sufficiently advanced beings 
out there
that they can act outside what we call nature.

That seems to really waffle.  If we knew these beings could so act wouldn't 
we just
readjust what we call nature.  In fact that's a general problem with 
saying what
it would mean for some events to be supernatural. In the past many events 
were
thought to be supernatural, acts of God, e.g. sickness, lightning, drought,
earthquakes,...but are now thought to be natural.  So it some new phenomena 
is
observed why wouldn't we just assume it was natural even if we didn't have 
an
explanation.


Hmm, well that's all-inclusive. I guess if whatever happens, you will call it natural - 
Biblical god appears, that's naturalOK, you've got me there.


Exactly.  When people talk about god being supernatural, they don't just mean beyond our 
current conception of the natural.  They mean in accordance with our myths and having 
special significance for human values.  When pulsar signals were first observed they were 
outside our current conception of the natural.  But nobody called them supernatural.  
They were just no understood.  Yet when some water condenses under the eye of a statue of 
the virgin Mary nobody says, An interesting natural phenomenon.  They say Miracle.


So the question then is, do you believe (in the positive sense) in the supernatural?  Or 
do you fail to believe in the supernatural? Given a new phenomenon, what would it have to 
be like for you to say it was definitely supernatural?  And do you think there are such 
phenomenon?




For example I am not 100% sure that the universe wasn't created by some 
intelligent
beings with sufficiently advanced technology to create big bangs (they may 
of
course have evolved naturally in another universe). I don't think it's 
likely, but
that's my emotional prejudices at work. I can't see that I can claim with 
certainty
that it's impossible, and since these being would fit with some definitions 
of god
(creator of the unvierse) then I can't say it is 100% proven that god 
doesn't exist.

Didn't you slip 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread Bruno Marchal


On 29 Jun 2014, at 12:22, David Nyman wrote:


On 29 June 2014 05:47, LizR lizj...@gmail.com wrote:


t's the materialist hat (I'm not sure which colour it is). Calling
bullshit! on comp and similar ideas without stopping to  
understand them
seems to stem from a religious belief in materialism (Bill Taylor  
on the
FOAR forum is another example of this). There is endless  
spluttering and
shouting and often even (gasp) capital letters, but never any sign  
that the
person concerned has stopped and thought it through, in the spirit  
of what

if he's got a point?


Yeah, occasionally I find myself re-reading conversations I had with
Bruno years ago (usually as a result of googling for some reference).
It reminds me that in the beginning I was pretty certain he must be
wrong, but his patience and persistence forced me repeatedly to refine
and reconsider my arguments, to the point that eventually I started to
see the holes in my own logic. This is the value of really sticking to
a line of thought in discussion (as opposed to point scoring). It
helps us, if we are willing to make the effort, to expose the
contradictory assumptions in our own thinking.


So encouraging. Thanks for telling. Honey for the heart and I think  
humanity's one.


Bruno




David

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread Bruno Marchal


On 29 Jun 2014, at 19:24, John Clark wrote:





On Sat, Jun 28, 2014 at 2:13 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


  I care about the notion behind. Call it the ONE

 Let's call it the BULLSHIT.

 Why not. But it can be confusing.

I don't see how THE BULLSHIT is more confusing than THE ONE.



By the common sense of the world, the term the one fits better the  
intended *monism* of the theory proposed.


Theological monotheism is a cousin of of the metaphysical monism.

Bullshit invokes only insult.







 It looks like according to you we just have no right to raise  
doubts on the Aristotelian Primary Matter notion.


Why in hell do we keep talking about ancient ignoramuses like  
Plotinus and the worst physicist who ever lived, Aristotle?


Aristotle was a brilliant physicist. Indeed, his word initiates physics.

That his theories were all refuted has nothing to do with that.

Then, as we have not solved the mind-body problem, we have to be open  
to many possibilities and changes of mind.


Also, Aristotle conception of his primary matter is actually the one  
that Plotinus used, and that we recover from computationalism. But I  
don't expect you to get this at this stage. Aristotle is the first to  
define matter by what is indeterminate, notably. Platon understand  
the need of a bastard calculus, as Plotinus grasped too.


In neoplatonism, we can say, roughly, that God did not create matter,  
but matter is God's limitation, or limit. It is where God loses control.


Look, you treat current theology as bullshit, but you keep defending  
the one of today, when it is lcear, when you study history, that the  
freedom of though (the minimum needed to do science) in theology has  
been repressed more or less since 523 after J.  So it is not so  
astonishing that we can find a lot of interesting debate among the  
theologians before the 'madness/fairy-tales get imposed to us.






 PS I think I will come back to the term god as it is less  
confusing than bullshit, to refer to the unknown cause or reason  
of why we are here.


So these are the properties of God:

1) God does not  answer prayers.


How do you know that?

By the way, it might be possible that with comp, you can't pray God.  
It could already be a blaspheme. God gives only if you don't ask,  
apparently.





2) God is not omnipotent.


Well, omnipotence is self-contradictory.




3) God  is not omniscient.


With comp, God is 3p first order omniscient, and he knows a lot of the  
higher order, but can't be omniscient. I agree with Grim that  
omniscience is also self-contradictory.








4) God is not intelligent.


How do you know that?




5) God is not conscious.


With comp (+ classical epistemology), this is subtle. God, the ONE,  
arithmetical truth splits into the 3p outer realm, for which the  
conscious adjective might not make sense. But then through all  
universal numbers, filtered by the truth, that one defines the first  
person, the you which has no name, and which seems to play the role  
of the third God of the greeks: the universal soul.


That is the inner god that, according to the mystic, you can awaken  
through variate technics.






6) God has nothing to do with morality.



I think it has to do. That is probablmy the act of faith of the  
Platonist, that God is Good, and that it makes it possible for us to  
be attracted by the good and  detracted by the bad.


Anyway, this depend on the theology. With comp, truth is good, because  
falsity leads to your non existence, in many ways.


But morality and all Protagorean virtue can only be taught by you  
examples, and can only be perverted when being patronized.





7) God is not a being at all just some sort of vague undefined  
principle.


It is responsible for the whole being, and usually, does not belong to  
its created realm. It is not nameable, and has quite fuzzy border,  
when known from the inner god views.


God is a bit of the standard model (in the logician sense). No (rich)  
theory at all can prove the existence of a model of itself, as this  
would be a proof of self-consistency, and that is forbidden by the  
second theorem of completeness. This does not prevent such theories to  
get some good approximation, and even to prove theorems about that  
thing (depsite being unnameable. Peano Arithmetic cannot define V,  
the set of arithmetical true propositions, but still can define  
somehow the singleton {V}. Askanas showed that PA can prove its own  
Tarski theorem, with naming the truth that, by that theorem, it cannot  
ascribe a name.








That sure doesn't leave much stuff for God to do,


Here you are infinitely to much quick, I'm afraid.





so it shouldn't bother us very much that even that wimpy anemic low  
rent sort of God may not exist; there may be no cause for the  
universe, there may be no reason there is something rather than  
nothing, there may be no ultimate reason we exist.


You are right. May be. But also, 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread Bruno Marchal


On 28 Jun 2014, at 14:00, Kim Jones wrote:




On 28 Jun 2014, at 5:39 am, John Clark johnkcl...@gmail.com wrote:

Given that your average 6th grader knows far more about the  
universe than he ever did why in hell should I read Plotinus??


Yes, kids have the ability to understand a lot more than we give  
them credit for, don't they? I walked into a class of 8th graders at  
a school last week and explained to them the concept of First Person  
Indeterminacy and they all understood from it that there is a very  
strong indeterminism at the heart of reality which is usually  
decribed as deterministic. Amazing; 8th graders (and Plotinus) can  
understand it, yet you can't. Actually, I believe you do understand  
it, but you just don't like it.


Congrats!

Without attenuating your merit, I think that the FPI is plausibly  
easier to explain to kids than to adults, I am afraid. LOL


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread Bruno Marchal


On 29 Jun 2014, at 23:19, Kim Jones wrote:





On 29 Jun 2014, at 7:19 pm, Bruno Marchal marc...@ulb.ac.be wrote:

I think it is more related with ego-psychological issue than with  
the matter subject.


Bruno



Precisely. Which is why you will understand that to respond any  
further to the belligerence of his posts is merely an invitation to  
do battle with his ego rather than to seriously explore the subject?  
Each post is a trap that he has laid, a bait. Do not take the hameçon.



I appreciate John Clark effort. he is probably the only detractor of  
the UDA that I know doing this openly and publicly. It is far more  
respectable than any others, which I got only reports by some wutness  
that they said something negative, always behind the back. I have  
never met detractors. Academically, I met only enthusiasm, except form  
those people who told me that there Gödel's theorem was not  
interesting and who like to mock computer scientists (those guys too  
much stupid to do pure mathematics), and which demolished me before I  
could even met them.


Then Clark is more and more clear, making his mistakes more and more  
clear too. And I progress on this somehow delicate point.


I think John Clark is not completely hopeless .He understood all the  
points but still go out of the body in the duplication, and refuse to  
consider the (many) copies *first person experience*.


It is still a bit of a mystery why he seems to avoid that.

Bruno







Kim


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread spudboy100 via Everything List


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread LizR
On 29 Jun 2014, at 19:24, John Clark wrote:


 Why in hell do we keep talking about ancient ignoramuses like Plotinus and
 the worst physicist who ever lived, Aristotle?

 Likewise why mention Galileo or Newton or Maxwell, when they've been shown
to be wrong? Or Einstein or Heisenberg, since we know relativity and
quantum mechanics are only approximations to some as yet unknown TOE?

I think the answer is that you should give credit to whoever originated an
idea, even if s/he only came up with an approximate version that was later
refined (after all, the Ancient Greeks were *very *limited by the available
technology, so merely having these ideas, with essentially no empirical
support, wasn't bad going!).

So atoms and the void (Democritus?) is a reasonable approximation to
primitive materialism even now, and the reflection of perfect forms is
a reasonable approximation to It from Bit.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-30 Thread LizR
On 1 July 2014 06:53, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 Thinking that atheism could be bad, is like believing that red hair is a
 sign of the devil. Red hair, like atheism, is a difference without a
 distinction. Not, on the other hand is it axiomatically, the sign of a
 great mind. If Tyson is, it's of little concern, unless one is in it for
 gossip. Then it becomes compelling. Was it the writer, Truman Capote who
 said, there are three great things in the world, religion, science, and
 gossip.

 As for me, I am often quite envious of people who are atheists, not for
 the brilliance of their thoughts, but for the cocksure, self-confidence,
 and their apparent ability to be matter of fact in how they deal with the
 great turbulence of the Human Condition. By the way,.this is the first time
 I have use the phrase, cocksure, in a sentence. Anyway,.it's something.I
 admire, unlike when they.chose to egg on the Jesus people, when the
 Islamistand roll red with blood and severed body parts. This, I find
 objectionable, even though I am not a Christian. But I still admire the
 Atheists sureity.


Hmm, I'm not sure I admire complete certainty about non-trivial matters
myself. But as Brent has explained elsewhere it's all down to semantics
anyway, apparently Richard Dawkins believes there may be gods, and hence is
in my terminology agnostic even as he loudly proclaims himself an atheist.

But anyone married to an actor from Doctor Who is good in my book (well,
apart from David Tennant...)

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread David Nyman
On 29 June 2014 05:47, LizR lizj...@gmail.com wrote:

 t's the materialist hat (I'm not sure which colour it is). Calling
 bullshit! on comp and similar ideas without stopping to understand them
 seems to stem from a religious belief in materialism (Bill Taylor on the
 FOAR forum is another example of this). There is endless spluttering and
 shouting and often even (gasp) capital letters, but never any sign that the
 person concerned has stopped and thought it through, in the spirit of what
 if he's got a point?

Yeah, occasionally I find myself re-reading conversations I had with
Bruno years ago (usually as a result of googling for some reference).
It reminds me that in the beginning I was pretty certain he must be
wrong, but his patience and persistence forced me repeatedly to refine
and reconsider my arguments, to the point that eventually I started to
see the holes in my own logic. This is the value of really sticking to
a line of thought in discussion (as opposed to point scoring). It
helps us, if we are willing to make the effort, to expose the
contradictory assumptions in our own thinking.

David

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread Bruno Marchal


On 29 Jun 2014, at 04:26, Kim Jones wrote:




On 29 Jun 2014, at 4:13 am, Bruno Marchal marc...@ulb.ac.be wrote:

As long as quasi-rationalists like you mock the theological field,  
and prevent any seriousness there, it will remain in the province  
of the bullshit vendors.


The trouble with thinkers like Clark is that they are really liars  
to themselves. Clark is a classic example of someone who has great  
knowledge of a field but remains a lousy thinker due to his  
dishonesty and his selective perception. Because it is actually kind  
of impossible to lie to oneself, the only way to work the magic  
trick is to utter the lie in public (under the guise of rational  
thinking) in the hope that clever use of selective perception and  
bullying tactics, vulgar language, colourful metsphors and analogies  
etc. will rally a bunch of sheeple behind him as some form of  
support. In other words, he believes that the more he persists by  
denying what he has understood all too well but would prefer wasn't  
within the scope of the possible (because it doesn't suit his  
personal taste) - the more vulgar his use of language, the more  
bully-boy his style, the more tortured and affected the use of  
analogy (often borrowed from Dawkins who often borrows from Bertrand  
Russell) the more he feels he has won some kind of intellectual  
point-scoring match.


Clark is the kind of individual that believes progress is always a  
kind of battle against an opponent or an opposition. He is great at  
physics and related fields and in those posts we stand back in awe  
of his command of detail. Knowledge of a particular field or fields,  
however - I will never tire of saying - does not make you the  
Supreme Commander Of All Thinking. Such individuals have a well- 
known behavioural pattern: an intense emotional need to be seen to  
be right about everything but  probably have never had an original  
idea in their life because they never risk anything; they only ever  
go to the safe havens. The fact that Clark keeps showing up in  
discussions where he is clearly out of his depth merely reinforces  
this impression. These guys over here are talking about something I  
understand but hate because it's not something that an  
instrumentalist Aristotelian physicalist mainstream scientific  
thinker like me should have to put with.


I never miss reading posts by John K Clark. He is the perfect model  
of everything that is ineffectual with the thinking system that  
humans use. But he does know an awful lot about physics, to be fair.




You might be right. It is difficult to evaluate the degree of self- 
lie awareness. My feeling is that Clark has ego-issue. It might be  
the usual jealousy or something of that kind. Once he made a post  
where he explained that he was open to arithmeticalism, so he might  
not be that much Aristotelian. I think it is more related with ego- 
psychological issue than with the matter subject.


Bruno








http://iridia.ulb.ac.be/~marchal/



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread John Clark
On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:


  agnosticism is of course the defining principle of the scientific
 method, so we really need the concept in order to understand the status of
 scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about science,
had to say on this subject:

I am an atheist, out and out. It took me a long time to say it. I've been
an atheist for years and years, but somehow I felt it was intellectually
unrespectable to say one was an atheist, because it assumed knowledge that
one didn't have. Somehow, it was better to say one was a humanist or an
agnostic. I finally decided that I'm a creature of emotion as well as of
reason. Emotionally, I am an atheist. I don't have the evidence to prove
that God doesn't exist, but I so strongly suspect he doesn't that I don't
want to waste my time.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread John Clark
On Sat, Jun 28, 2014 at 2:13 PM, Bruno Marchal marc...@ulb.ac.be wrote:

  I care about the notion behind. Call it the ONE


  Let's call it the BULLSHIT.



 Why not. But it can be confusing.


I don't see how THE BULLSHIT is more confusing than THE ONE.

 It looks like according to you we just have no right to raise doubts on
 the Aristotelian Primary Matter notion.


Why in hell do we keep talking about ancient ignoramuses like Plotinus and
the worst physicist who ever lived, Aristotle?


  PS I think I will come back to the term god as it is less confusing
 than bullshit, to refer to the unknown cause or reason of why we are here.


So these are the properties of God:

1) God does not  answer prayers.
2) God is not omnipotent.
3) God  is not omniscient.
4) God is not intelligent.
5) God is not conscious.
6) God has nothing to do with morality.
7) God is not a being at all just some sort of vague undefined principle.

That sure doesn't leave much stuff for God to do, so it shouldn't bother us
very much that even that wimpy anemic low rent sort of God may not exist;
there may be no cause for the universe, there may be no reason there is
something rather than nothing, there may be no ultimate reason we exist.

  John K Clark








  John K Clark


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 http://iridia.ulb.ac.be/~marchal/



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread Kim Jones


 On 29 Jun 2014, at 7:19 pm, Bruno Marchal marc...@ulb.ac.be wrote:
 
 I think it is more related with ego-psychological issue than with the matter 
 subject.
 
 Bruno
 

Precisely. Which is why you will understand that to respond any further to the 
belligerence of his posts is merely an invitation to do battle with his ego 
rather than to seriously explore the subject? Each post is a trap that he has 
laid, a bait. Do not take the hameçon.

Kim


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread LizR
On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:

 On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:


  agnosticism is of course the defining principle of the scientific
 method, so we really need the concept in order to understand the status of
 scientific theories.


 I like what Isaac Asimov, a fellow who knew a thing or two about science,
 had to say on this subject:

 I am an atheist, out and out. It took me a long time to say it. I've been
 an atheist for years and years, but somehow I felt it was intellectually
 unrespectable to say one was an atheist, because it assumed knowledge that
 one didn't have. Somehow, it was better to say one was a humanist or an
 agnostic. I finally decided that I'm a creature of emotion as well as of
 reason. Emotionally, I am an atheist. I don't have the evidence to prove
 that God doesn't exist, but I so strongly suspect he doesn't that I don't
 want to waste my time.


So he knows that he only has enough evidence to be agnostic, but he is
emotionally convinced to be an atheist nonetheless. OK, so that puts him on
a par with religious believers who are also emotionally convinced, though
not of the same thing.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread meekerdb

On 6/29/2014 7:33 PM, LizR wrote:
On 30 June 2014 04:43, John Clark johnkcl...@gmail.com mailto:johnkcl...@gmail.com 
wrote:


On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com 
mailto:lizj...@gmail.com
wrote:

 agnosticism is of course the defining principle of the scientific 
method, so
we really need the concept in order to understand the status of 
scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about science, 
had to say
on this subject:

I am an atheist, out and out. It took me a long time to say it. I've been 
an
atheist for years and years, but somehow I felt it was intellectually 
unrespectable
to say one was an atheist, because it assumed knowledge that one didn't 
have.
Somehow, it was better to say one was a humanist or an agnostic. I finally 
decided
that I'm a creature of emotion as well as of reason. Emotionally, I am an 
atheist. I
don't have the evidence to prove that God doesn't exist, but I so strongly 
suspect
he doesn't that I don't want to waste my time.


So he knows that he only has enough evidence to be agnostic, but he is emotionally 
convinced to be an atheist nonetheless. OK, so that puts him on a par with religious 
believers who are also emotionally convinced, though not of the same thing.


No more so that being an aSanta-Clausist.  Actually I think there is enough evidence to 
prove (in the 'beyond reasonable doubt' sense) that the God of the bible does not exist.  
But you don't have to prove something doesn't exist to reasonably fail to believe that it 
does.  I don't have proof that there is no teapot orbiting Jupiter, but that doesn't make 
me epitemologically irresponsible to assert I don't believe there is one.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread LizR
On 30 June 2014 17:02, meekerdb meeke...@verizon.net wrote:

  On 6/29/2014 7:33 PM, LizR wrote:

 On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:

  On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:


agnosticism is of course the defining principle of the scientific
 method, so we really need the concept in order to understand the status of
 scientific theories.


  I like what Isaac Asimov, a fellow who knew a thing or two about
 science, had to say on this subject:

 I am an atheist, out and out. It took me a long time to say it. I've
 been an atheist for years and years, but somehow I felt it was
 intellectually unrespectable to say one was an atheist, because it assumed
 knowledge that one didn't have. Somehow, it was better to say one was a
 humanist or an agnostic. I finally decided that I'm a creature of emotion
 as well as of reason. Emotionally, I am an atheist. I don't have the
 evidence to prove that God doesn't exist, but I so strongly suspect he
 doesn't that I don't want to waste my time.


  So he knows that he only has enough evidence to be agnostic, but he is
 emotionally convinced to be an atheist nonetheless. OK, so that puts him on
 a par with religious believers who are also emotionally convinced, though
 not of the same thing.


 No more so that being an aSanta-Clausist.


Well there you go then. I rest my case.


 Actually I think there is enough evidence to prove (in the 'beyond
 reasonable doubt' sense) that the God of the bible does not exist.  But you
 don't have to prove something doesn't exist to reasonably fail to believe
 that it does.  I don't have proof that there is no teapot orbiting Jupiter,
 but that doesn't make me epitemologically irresponsible to assert I don't
 believe there is one.


Atheists don't just believe that the biblical god doesn't exist, they
believe that there are no supernatural forces involved in the operation of
the universe. While I consider this likely, I don't consider it 100%
proven, because as Arthur C Clark said, any sufficiently advanced
technology is indistinguishable from magic, and it's at least conceivable
that there are sufficiently advanced beings out there that they can act
outside what we call nature. For example I am not 100% sure that the
universe wasn't created by some intelligent beings with sufficiently
advanced technology to create big bangs (they may of course have evolved
naturally in another universe). I don't think it's likely, but that's my
emotional prejudices at work. I can't see that I can claim with certainty
that it's impossible, and since these being would fit with some definitions
of god (creator of the unvierse) then I can't say it is 100% proven that
god doesn't exist.

If you are going to narrowly define atheism as not believing in the god of
the bible, then of course I will agree with you (I will even throw in the
Norse and Egyptian gods and a few others, if you like). But that isn't what
I am talking about when I say Atheism, and I doubt it's what Asimov meant
either.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread meekerdb

On 6/29/2014 10:20 PM, LizR wrote:

On 30 June 2014 17:02, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

On 6/29/2014 7:33 PM, LizR wrote:

On 30 June 2014 04:43, John Clark johnkcl...@gmail.com
mailto:johnkcl...@gmail.com wrote:

On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com
mailto:lizj...@gmail.com wrote:

 agnosticism is of course the defining principle of the scientific 
method,
so we really need the concept in order to understand the status of
scientific theories.


I like what Isaac Asimov, a fellow who knew a thing or two about 
science, had
to say on this subject:

I am an atheist, out and out. It took me a long time to say it. I've 
been an
atheist for years and years, but somehow I felt it was intellectually
unrespectable to say one was an atheist, because it assumed knowledge 
that one
didn't have. Somehow, it was better to say one was a humanist or an 
agnostic. I
finally decided that I'm a creature of emotion as well as of reason.
Emotionally, I am an atheist. I don't have the evidence to prove that 
God
doesn't exist, but I so strongly suspect he doesn't that I don't want 
to waste
my time.


So he knows that he only has enough evidence to be agnostic, but he is 
emotionally
convinced to be an atheist nonetheless. OK, so that puts him on a par with
religious believers who are also emotionally convinced, though not of the 
same thing.


No more so that being an aSanta-Clausist.


Well there you go then. I rest my case.

Actually I think there is enough evidence to prove (in the 'beyond 
reasonable doubt'
sense) that the God of the bible does not exist.  But you don't have to 
prove
something doesn't exist to reasonably fail to believe that it does.  I 
don't have
proof that there is no teapot orbiting Jupiter, but that doesn't make me
epitemologically irresponsible to assert I don't believe there is one.


Atheists don't just believe that the biblical god doesn't exist, they believe that there 
are no supernatural forces involved in the operation of the universe.


Where is this written?  Do you speak for all atheists, or just ones in NZ?

While I consider this likely, I don't consider it 100% proven, because as Arthur C Clark 
said, any sufficiently advanced technology is indistinguishable from magic, and it's at 
least conceivable that there are sufficiently advanced beings out there that they can 
act outside what we call nature.


That seems to really waffle.  If we knew these beings could so act wouldn't we just 
readjust what we call nature.  In fact that's a general problem with saying what it 
would mean for some events to be supernatural.  In the past many events were thought to be 
supernatural, acts of God, e.g. sickness, lightning, drought, earthquakes,...but are now 
thought to be natural.  So it some new phenomena is observed why wouldn't we just assume 
it was natural even if we didn't have an explanation.


For example I am not 100% sure that the universe wasn't created by some intelligent 
beings with sufficiently advanced technology to create big bangs (they may of course 
have evolved naturally in another universe). I don't think it's likely, but that's my 
emotional prejudices at work. I can't see that I can claim with certainty that it's 
impossible, and since these being would fit with some definitions of god (creator of the 
unvierse) then I can't say it is 100% proven that god doesn't exist.


Didn't you slip from something or someone beyond our current explanation to god.  You 
speak for atheists, what do you have to say for religionists?  Are they just worshiping 
some unknown possibility.  What is the god they believe in - that's the god I don't 
believe in.  I think you have muddled the word god in order make it seem unreasonable to 
assert definitively that god doesn't exist.  But in the process you've made god into 
something quite different from the god of religion. A mere shadow of the once powerful 
Yaweh, Baal, Zeus, Thor,...




If you are going to narrowly define atheism as not believing in the god of the bible, 
then of course I will agree with you (I will even throw in the Norse and Egyptian gods 
and a few others, if you like). But that isn't what I am talking about when I say 
Atheism, and I doubt it's what Asimov meant either.


You seem to be equating atheism with asserting that nothing beyond our knowledge of nature 
exists.  Not just failing to believe that such exists, but having 100% confidence that it 
doesn't.  I don't know anyone who calls himself an atheist and who makes such a strong 
statement.  Dawkins has explicity said he is not absolutely certain there is no god of any 
kind.  Vic Stenger explicitly says he cannot rule out a deist god.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-29 Thread LizR
On 30 June 2014 17:41, meekerdb meeke...@verizon.net wrote:

  On 6/29/2014 10:20 PM, LizR wrote:

  On 30 June 2014 17:02, meekerdb meeke...@verizon.net wrote:

   On 6/29/2014 7:33 PM, LizR wrote:

 On 30 June 2014 04:43, John Clark johnkcl...@gmail.com wrote:

  On Fri, Jun 27, 2014 at 9:44 PM, LizR lizj...@gmail.com wrote:


agnosticism is of course the defining principle of the scientific
 method, so we really need the concept in order to understand the status of
 scientific theories.


  I like what Isaac Asimov, a fellow who knew a thing or two about
 science, had to say on this subject:

 I am an atheist, out and out. It took me a long time to say it. I've
 been an atheist for years and years, but somehow I felt it was
 intellectually unrespectable to say one was an atheist, because it assumed
 knowledge that one didn't have. Somehow, it was better to say one was a
 humanist or an agnostic. I finally decided that I'm a creature of emotion
 as well as of reason. Emotionally, I am an atheist. I don't have the
 evidence to prove that God doesn't exist, but I so strongly suspect he
 doesn't that I don't want to waste my time.


  So he knows that he only has enough evidence to be agnostic, but he is
 emotionally convinced to be an atheist nonetheless. OK, so that puts him on
 a par with religious believers who are also emotionally convinced, though
 not of the same thing.


  No more so that being an aSanta-Clausist.


  Well there you go then. I rest my case.


 Actually I think there is enough evidence to prove (in the 'beyond
 reasonable doubt' sense) that the God of the bible does not exist.  But you
 don't have to prove something doesn't exist to reasonably fail to believe
 that it does.  I don't have proof that there is no teapot orbiting Jupiter,
 but that doesn't make me epitemologically irresponsible to assert I don't
 believe there is one.


  Atheists don't just believe that the biblical god doesn't exist, they
 believe that there are no supernatural forces involved in the operation of
 the universe.


 Where is this written?  Do you speak for all atheists, or just ones in NZ?


No just the ones I've come across, like Richard Dawkins.

While I consider this likely, I don't consider it 100% proven, because
 as Arthur C Clark said, any sufficiently advanced technology is
 indistinguishable from magic, and it's at least conceivable that there are
 sufficiently advanced beings out there that they can act outside what we
 call nature.

 That seems to really waffle.  If we knew these beings could so act
 wouldn't we just readjust what we call nature.  In fact that's a general
 problem with saying what it would mean for some events to be supernatural.
 In the past many events were thought to be supernatural, acts of God, e.g.
 sickness, lightning, drought, earthquakes,...but are now thought to be
 natural.  So it some new phenomena is observed why wouldn't we just assume
 it was natural even if we didn't have an explanation.


Hmm, well that's all-inclusive. I guess if whatever happens, you will call
it natural - Biblical god appears, that's naturalOK, you've got me
there.

   For example I am not 100% sure that the universe wasn't created by some
 intelligent beings with sufficiently advanced technology to create big
 bangs (they may of course have evolved naturally in another universe). I
 don't think it's likely, but that's my emotional prejudices at work. I
 can't see that I can claim with certainty that it's impossible, and since
 these being would fit with some definitions of god (creator of the
 unvierse) then I can't say it is 100% proven that god doesn't exist.

 Didn't you slip from something or someone beyond our current explanation
 to god.  You speak for atheists, what do you have to say for
 religionists?  Are they just worshiping some unknown possibility.  What is
 the god they believe in - that's the god I don't believe in.  I think you
 have muddled the word god in order make it seem unreasonable to assert
 definitively that god doesn't exist.  But in the process you've made
 god into something quite different from the god of religion. A mere
 shadow of the once powerful Yaweh, Baal, Zeus, Thor,...


No I was just talking about atheists.

 If you are going to narrowly define atheism as not believing in the god of
 the bible, then of course I will agree with you (I will even throw in the
 Norse and Egyptian gods and a few others, if you like). But that isn't what
 I am talking about when I say Atheism, and I doubt it's what Asimov meant
 either.

 You seem to be equating atheism with asserting that nothing beyond our
 knowledge of nature exists.  Not just failing to believe that such exists,
 but having 100% confidence that it doesn't.  I don't know anyone who calls
 himself an atheist and who makes such a strong statement.


I didn't say that. You can see what I said above.


 Dawkins has explicity said he is not absolutely certain there is no god of
 any kind.  Vic 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-28 Thread Kim Jones

 On 28 Jun 2014, John Clark wrote:
 

 Most intelligent educated people long ago abandoned the notion of God,

That's truly funny. You really did go to bed and dreamt that one. Now you are 
outdoing me in insulting Americans by calling most of the human race, including 
the majority of people in the United States unintelligent and uneducated. Go 
for it! 

Kim

 

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-28 Thread Kim Jones

 On 28 Jun 2014, at 5:39 am, John Clark johnkcl...@gmail.com wrote:
 
 Given that your average 6th grader knows far more about the universe than he 
 ever did why in hell should I read Plotinus??

Yes, kids have the ability to understand a lot more than we give them credit 
for, don't they? I walked into a class of 8th graders at a school last week and 
explained to them the concept of First Person Indeterminacy and they all 
understood from it that there is a very strong indeterminism at the heart of 
reality which is usually decribed as deterministic. Amazing; 8th graders (and 
Plotinus) can understand it, yet you can't. Actually, I believe you do 
understand it, but you just don't like it. 

Kim

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-28 Thread Platonist Guitar Cowboy
On Fri, Jun 27, 2014 at 7:36 PM, meekerdb meeke...@verizon.net wrote:

  On 6/27/2014 3:29 AM, Platonist Guitar Cowboy wrote:




 On Fri, Jun 27, 2014 at 5:34 AM, meekerdb meeke...@verizon.net wrote:

  On 6/26/2014 4:19 PM, Platonist Guitar Cowboy wrote:

 But []~g in contrast... that's not even rational


  If you read it as In every possible world g is false and g=Some God,
 it's irrational (unless g entails a contradiction).  But that isn't
 atheism.  An atheist says g doesn't exist and that's prefectly rational
 if g=Yaweh or g=Zeus or g=Baal or...  Which is why I said it depends on g.
 If g is some mystic unifying principle then I'm agnostic about g.  If g
 is some vain despotic theist god, then I'm an atheist about g.


  But then you are willing, in principle at least, to fight everybody with
 bullshit notion of god from your point of view.


 Why?  People who believe in the despotic personal god are willing to fight
 to spread the religion because their god commands it.  They are also
 willing to commit atrocious acts to suppress heresy and unbelief because if
 one of their children fell away from belief they would suffer eternal
 torment.  The Holy Inquisition was quite rationally justified give their
 beliefs.


Yes on the inquisition, if you can reason strongly on something that we
can't grasp, resulting in deaths and suffering of people then we're capable
of horrible stuff, I agree. But same is true with certainty in negation.




   So religious war becomes justifiable, in principle.


 I'm not sure how justifiable goes with in principle.  Justifiable,
 to me, implies balancing competing values.  In principle implies some
 absolute extreme.


Justifiable: account/derive usage.

In principle: the appropriate ontology.




   For me, no such nonsense is justifiable when invoking something
 not-justifiable. To pretend such is to fuel these irrational disputes.
 That's why this confusion between ~[]g and []~g is not fancy semantic
 splitting hairs.

 It doesn't matter whether your god is a teapot or Zeus. Tells me nothing
 about whether you're relationship is weakly questioning or you're prepared
 to impose it upon others. ~{}g at least prevents, makes nonsensical any
 authoritative/manipulative/political move to impose it on others. Do you
 fight/work against Yaweh, Baal and the entire list you keep posting?
 Because that's quite a lot of deities to fight, where do you find the time?
 ;-) PGC


 No, in fact I agree with Sam Harris that atheist and agnostic are not
 very useful terms.  We don't call someone who thinks fascism is a bad form
 of society an afascist.  We don't call people who don't believe in Santa
 Claus, aClausists.


Atheist doesn't make sense indeed.

But I guess you could find something better than agnostic: Suggest a more
fitting term, for set of people who don't know but will consider
assumptions, reasoning and evidence, without necessarily ceding to
reductionisms or unquestionable faiths concerning them.

How about openly insecure people, not ashamed to give a fuck when they
agree and not when they don't? PGC


 Brent





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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-28 Thread Bruno Marchal


On 27 Jun 2014, at 21:39, John Clark wrote:

On Fri, Jun 27, 2014 at 2:26 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 I care about the notion behind. Call it the ONE

Let's call it the BULLSHIT.


Why not. But it can be confusing.



 read Plotinus,

Given that your average 6th grader knows far more about the universe  
than he ever did why in hell should I read Plotinus??


You betray that you take the universe for bullshit.





  I made clear that God is not nameable

But you just did.


You actually did, but I guess you will not grasp this.

Anyway by bullshit I mean (using your term) the fundamental reality,  
and you betray that you believe in the bullshit the physical  
universe, without being aware that it is a theological (bullshitical,  
if you insist) assumption.


You seem to confuse physics and physicalism.

It looks like according to you we just have no right to raise doubts  
on the Aristotelian Primary Matter notion.


Terms like God, Universe, Everything, ... are fuzzy and refer to not  
easy notions. But assuming comp, we get definitions, and  
metadefinitions which can point openly toward an object or a person  
without naming it, and  we get notably an arithmetical interpretation  
of Plotinus' theology, which you might appreciate if really, until  
now, you thought that  God meant only the christian one. In occident  
(free scientific) theology has stopped at the 6th century, and at the  
11th century in the Middle east (stopped in the mainstream, by  
political pseudo-religion). (by free here I mean non confessional).


As long as quasi rationalist like you mock the theological field, and  
prevent seriousness there, it will remains in the end of the bullshit  
vendors.


Bruno

PS I think I will come back to the term god as it is less confusing  
than bullshit, to refer to the unknown cause or reason of why we are  
here.









  John K Clark


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http://iridia.ulb.ac.be/~marchal/



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-28 Thread Kim Jones

 On 29 Jun 2014, at 4:13 am, Bruno Marchal marc...@ulb.ac.be wrote:
 
 As long as quasi-rationalists like you mock the theological field, and 
 prevent any seriousness there, it will remain in the province of the bullshit 
 vendors.

 The trouble with thinkers like Clark is that they are really liars to 
themselves. Clark is a classic example of someone who has great knowledge of a 
field but remains a lousy thinker due to his dishonesty and his selective 
perception. Because it is actually kind of impossible to lie to oneself, the 
only way to work the magic trick is to utter the lie in public (under the guise 
of rational thinking) in the hope that clever use of selective perception and 
bullying tactics, vulgar language, colourful metsphors and analogies etc. will 
rally a bunch of sheeple behind him as some form of support. In other words, he 
believes that the more he persists by denying what he has understood all too 
well but would prefer wasn't within the scope of the possible (because it 
doesn't suit his personal taste) - the more vulgar his use of language, the 
more bully-boy his style, the more tortured and affected the use of analogy 
(often borrowed from Dawkins who often borrows from Bertrand Russell) the more 
he feels he has won some kind of intellectual point-scoring match. 

Clark is the kind of individual that believes progress is always a kind of 
battle against an opponent or an opposition. He is great at physics and related 
fields and in those posts we stand back in awe of his command of detail. 
Knowledge of a particular field or fields, however - I will never tire of 
saying - does not make you the Supreme Commander Of All Thinking. Such 
individuals have a well-known behavioural pattern: an intense emotional need to 
be seen to be right about everything but  probably have never had an original 
idea in their life because they never risk anything; they only ever go to the 
safe havens. The fact that Clark keeps showing up in discussions where he is 
clearly out of his depth merely reinforces this impression. These guys over 
here are talking about something I understand but hate because it's not 
something that an instrumentalist Aristotelian physicalist mainstream 
scientific thinker like me should have to put with.

I never miss reading posts by John K Clark. He is the perfect model of 
everything that is ineffectual with the thinking system that humans use. But he 
does know an awful lot about physics, to be fair.

Kim


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-28 Thread LizR
On 29 June 2014 14:26, Kim Jones kimjo...@ozemail.com.au wrote:


  On 29 Jun 2014, at 4:13 am, Bruno Marchal marc...@ulb.ac.be wrote:
 
  As long as quasi-rationalists like you mock the theological field, and
 prevent any seriousness there, it will remain in the province of the
 bullshit vendors.

  The trouble with thinkers like Clark is that they are really liars to
 themselves. Clark is a classic example of someone who has great knowledge
 of a field but remains a lousy thinker due to his dishonesty and his
 selective perception.


Without agreeing with the specific example (though I do wonder sometimes if
it's faux naivete about comp), this is very common. I'm sure we have all
done it at times, especially when we havent had that vital first coffee...
the only answer is to be humble, no matter how much you think you know.


 Because it is actually kind of impossible to lie to oneself, the only way
 to work the magic trick is to utter the lie in public (under the guise of
 rational thinking) in the hope that clever use of selective perception
 and bullying tactics,


Hmm. I'm not sure it's impossible to lie to yourself. I know that
consciously trying to hold conflicting views causes cognitive dissonance
but if you can hide the fact from yourself that your views don't gel ... a
lot of deconstructionists would say that a lot of people hold
self-contradictory views, but they hide the fact. You can generally find
some point when someone is inconsistent if you are motivated enough to try,
imho.


 vulgar language, colourful metsphors and analogies etc. will rally a bunch
 of sheeple behind him as some form of support. In other words, he believes
 that the more he persists by denying what he has understood all too well
 but would prefer wasn't within the scope of the possible (because it
 doesn't suit his personal taste) - the more vulgar his use of language, the
 more bully-boy his style, the more tortured and affected the use of analogy
 (often borrowed from Dawkins who often borrows from Bertrand Russell) the
 more he feels he has won some kind of intellectual point-scoring match.


I only need two things. Your submission and your obedience to MY WILL! *

I really do hate point scoring matches. The winner usually prostitutes
him/herself to get the most points, bending his/her views around to make a
snappy comeback. (Also, I'm no good at it :-)


 Clark is the kind of individual that believes progress is always a kind of
 battle against an opponent or an opposition.


That's very macho. The war on terror - the war on drugs - the war on war?
They're all the war on the people, by the powerful.


 He is great at physics and related fields and in those posts we stand back
 in awe of his command of detail.


Yes, and Brent and a few other posters also have an impressive knowledge of
this field.


 Knowledge of a particular field or fields, however - I will never tire of
 saying - does not make you the Supreme Commander Of All Thinking. Such
 individuals have a well-known behavioural pattern: an intense emotional
 need to be seen to be right about everything but  probably have never had
 an original idea in their life because they never risk anything; they only
 ever go to the safe havens.


Well, score one point for Mr Ross on that front!


 The fact that Clark keeps showing up in discussions where he is clearly
 out of his depth merely reinforces this impression. These guys over here
 are talking about something I understand but hate because it's not
 something that an instrumentalist Aristotelian physicalist mainstream
 scientific thinker like me should have to put with.


It's the materialist hat (I'm not sure which colour it is). Calling
bullshit! on comp and similar ideas without stopping to understand them
seems to stem from a religious belief in materialism (Bill Taylor on the
FOAR forum is another example of this). There is endless spluttering and
shouting and often even (gasp) capital letters, but never any sign that the
person concerned has stopped and thought it through, in the spirit of what
if he's got a point? - I guess I read too much science fiction in my youth
because I am always at least trying to what-if, I even did it on Tronnies,
although sadly my suspension of disbelief has rather collapsed on that
front.


 I never miss reading posts by John K Clark. He is the perfect model of
 everything that is ineffectual with the thinking system that humans use.
 But he does know an awful lot about physics, to be fair.

 And they was grateful for him patronage,
And they thanked him very much...



*quote from the Master in Dr Who, The Daemons (1971)

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread Russell Standish
Yes, indeed. Let me know next time one phones in, and I'll listen
in. Should be interesting.

On Thu, Jun 26, 2014 at 09:01:06PM -0400, spudboy100 via Everything List wrote:
 
 Indeed, Professor, like Hercules, but gods are a higher paygrade, and have 
 tenure. Still, it would be interesting to have a chat with the purported mind 
 that created or altered all this region. Advice would be nice, perhaps a 
 tweet now and then?
 
 Technically, those are demigods, of course.
 
 
 
 
  
  
  
 -Original Message-
 From: Russell Standish li...@hpcoders.com.au
 To: everything-list everything-list@googlegroups.com
 Sent: Thu, Jun 26, 2014 8:46 pm
 Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
 non-digital, computer architecture
 
 
 On Wed, Jun 25, 2014 at 03:05:55PM -0400, spudboy100 via Everything List 
 wrote:
  For me, your analogy (which has been heard before of course) is simple to 
 satisfy. The Peoples Republic of China, upon hearing John Clark's 
 philosophical 
 challenge, and diverts its lunar rover to the planet Uranus. All this to the 
 chagrin of Mr. Clark, who yell's Not fair! Never the less, the space probe 
 deposits a Ming dynasty teapot into lagrangian orbit. Clark's screams, and 
 condition satisfied. 
  
  
  Here's another way looking at things, to Mr. Aquinas's displeasure. There 
  are 
 many minds in the Hubble Volume, one of them is God, and it is the smartest 
 and 
 oldest mind. In fact this mind, developed the universe into a place that is 
 occasionally fit for types of life, one of them carbon-water life. Say hello 
 to 
 God, Mr. Clark. Or to quote, Richard Dawkins, Yes, I can imagine there are 
 god-like intelligences in the universe.  Atheist, Agnostic, Believer? Sure. 
 All 
 three. 
  
 
 Technically, those are demigods, of course.
 
 
 -- 
 
 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au
 
  Latest project: The Amoeba's Secret 
  (http://www.hpcoders.com.au/AmoebasSecret.html)
 
 
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Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
 (http://www.hpcoders.com.au/AmoebasSecret.html)


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread Platonist Guitar Cowboy
On Fri, Jun 27, 2014 at 5:34 AM, meekerdb meeke...@verizon.net wrote:

  On 6/26/2014 4:19 PM, Platonist Guitar Cowboy wrote:

 But []~g in contrast... that's not even rational


 If you read it as In every possible world g is false and g=Some God,
 it's irrational (unless g entails a contradiction).  But that isn't
 atheism.  An atheist says g doesn't exist and that's prefectly rational
 if g=Yaweh or g=Zeus or g=Baal or...  Which is why I said it depends on g.
 If g is some mystic unifying principle then I'm agnostic about g.  If g
 is some vain despotic theist god, then I'm an atheist about g.


But then you are willing, in principle at least, to fight everybody with
bullshit notion of god from your point of view. So religious war becomes
justifiable, in principle. For me, no such nonsense is justifiable when
invoking something not-justifiable. To pretend such is to fuel these
irrational disputes. That's why this confusion between ~[]g and []~g is not
fancy semantic splitting hairs.

It doesn't matter whether your god is a teapot or Zeus. Tells me nothing
about whether you're relationship is weakly questioning or you're prepared
to impose it upon others. ~{}g at least prevents, makes nonsensical any
authoritative/manipulative/political move to impose it on others. Do you
fight/work against Yaweh, Baal and the entire list you keep posting?
Because that's quite a lot of deities to fight, where do you find the time?
;-) PGC



 Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread meekerdb

On 6/27/2014 3:29 AM, Platonist Guitar Cowboy wrote:




On Fri, Jun 27, 2014 at 5:34 AM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 6/26/2014 4:19 PM, Platonist Guitar Cowboy wrote:

But []~g in contrast... that's not even rational


If you read it as In every possible world g is false and g=Some God, it's
irrational (unless g entails a contradiction).  But that isn't atheism.  An 
atheist
says g doesn't exist and that's prefectly rational if g=Yaweh or g=Zeus 
or g=Baal
or...  Which is why I said it depends on g.  If g is some mystic unifying
principle then I'm agnostic about g.  If g is some vain despotic theist 
god, then
I'm an atheist about g.


But then you are willing, in principle at least, to fight everybody with bullshit notion 
of god from your point of view.


Why?  People who believe in the despotic personal god are willing to fight to spread the 
religion because their god commands it.  They are also willing to commit atrocious acts to 
suppress heresy and unbelief because if one of their children fell away from belief they 
would suffer eternal torment.  The Holy Inquisition was quite rationally justified give 
their beliefs.



So religious war becomes justifiable, in principle.


I'm not sure how justifiable goes with in principle. Justifiable, to me, implies 
balancing competing values.  In principle implies some absolute extreme.


For me, no such nonsense is justifiable when invoking something not-justifiable. To 
pretend such is to fuel these irrational disputes. That's why this confusion between 
~[]g and []~g is not fancy semantic splitting hairs.


It doesn't matter whether your god is a teapot or Zeus. Tells me nothing about whether 
you're relationship is weakly questioning or you're prepared to impose it upon others. 
~{}g at least prevents, makes nonsensical any authoritative/manipulative/political move 
to impose it on others. Do you fight/work against Yaweh, Baal and the entire list you 
keep posting? Because that's quite a lot of deities to fight, where do you find the 
time? ;-) PGC


No, in fact I agree with Sam Harris that atheist and agnostic are not very useful 
terms.  We don't call someone who thinks fascism is a bad form of society an afascist.  
We don't call people who don't believe in Santa Claus, aClausists.


Brent



Brent
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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread Bruno Marchal


On 25 Jun 2014, at 19:11, meekerdb wrote:


On 6/25/2014 7:36 AM, Bruno Marchal wrote:
Some claim that my problem in Brussels was that in the introduction  
to Conscience  Mécanisme I make clear what I mean by agnostic   
(~[] g) and atheists ([]~g). Natural language confuse easily ~[]  
and []~. Modal logic is useful if only to explain that difference.


It's more complicated than that.  It depends on what you mean by  
g.  Is it the god of theism, who is a person who created the  
world, answers prayers, and judges humans in an afterlife.  Or is it  
the god of deism who created the world but doesn't act in it.  Or is  
it one of the gods of mystics who is a principle or nature or an  
unnameable and unknowable something.



Good questions. Given the vast apparent spectrum of the meaning of  
god, I will be agnostic (~Bg), that I is I do not believe in god,  
just because I am not aware of the sense of the term.


Then someone tells me that god refers to the one who made the  
creation in six days.
I ask him/she literally or in the legend?. If she/he answers me in  
the legend, then I can believe in *that God*, as it is the one of  
Plato, just disguised a little bit, I think. If he/she answers me no,  
in reality, then, well I run away.


Then a universal machine cannot distinguish a machine more complex  
than itself from a god, among a hierarchy of gods (that is entities  
believing in some sense, in set of arithmetical truth not computably  
generable), nor that with the whole arithmetical truth, the analytical  
truth.


Now, about god, or the god, I made often clear what I meant by  
that, and it is in the large sense of anything responsible for your  
consciousness here and now. From this, + comp, you can derive it is  
unnameable, transcendental, escaping all third person descriptions,   
not-(not-accessible) from the first person perspective, ... well the  
whole G* minus G mathematics including the intensional variants (this  
gives also the testable logic of the observable).


I am sure that Mechanism would have seemed like a blaspheme for some  
antic Platonist, but the chapter on Numbers, by Plotinus, illustrates  
that what the antic lacked to avoid the blaspheme with comp is the  
Church-Turing thesis. The genuine corresponding blaspheme with comp,  
will consist in confusing the machines's soul ([]p  p) with the  
machine's body ([]p, []p  t) or 3p description (and 1p-plural).


I see the thread is long, I might answer some posts soon or later,  
probably.


Bruno







Literally atheist is one who is not a theist, one who fails to  
believe in the god of theism.   Thomas Jefferson was called an  
atheist because he believed in the god of deism.









Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread Bruno Marchal


On 26 Jun 2014, at 20:51, John Clark wrote:

On Thu, Jun 26, 2014 at 10:58 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 Concerning the existence of a china teapot in orbit around the  
planet Uranus, are you a teapot atheist or agnostic?


 Agnostic.

Is the possibility of such a orbiting teapot large enough that it  
would alter your behavior in any way? If not then you're a teapot  
atheist.


Well both the absence and presence of that teapot might not alter my  
behavior, especially without pictures by cosmic bots like Voyager and  
Cassandra.


Why would I deny the existence of the teapot around Uranus. I can only  
find this quite unplausible, but as I want you to listen to machines,  
I have to train you to reason on large semi-axiomatic definition. So I  
will still say that I am agnostic on the teapot, may be here because I  
am not even interested in debating such existence (although I get the  
point for its use as a (bad) analogy of god).










 You never know.

Are you sure about that? Are you a never know atheist or a never  
know agnostic?


 your analogy does not work, because the notion of god is not that  
clear-cut.


That's not important. Most intelligent educated people long ago  
abandoned the notion of God,


Lol




the important thing is not the idea the important thing is the  
English word G-O-D;


?




even though it no longer means anything people such as yourself just  
refuse to abandon those 3 letters if they are in that sequence.


On the contrary, I don't care at all about the word G-O-D, I care  
about the notion behind. Call it the ONE, and read Plotinus, if you  
want to understand a different conception of God and Matter.


God is more neutral than matter. With the term god you can do  
theology in a open way toward both Plato and Aristotle. With Matter  
you start in the theology of Aristotle.


You are the one who seem to care a lot about the word God.  I made  
clear that God is not nameable (in the machine's theology, with the  
lexicon provided in the Plotinus paper). So you are the one having a  
vocabulary problem on something for which we know *any* vocabulary is  
not suitable. So I keep the most common name, used in most book on  
comparative theology.


Bruno







  John K Clark



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread Bruno Marchal


On 26 Jun 2014, at 22:19, John Mikes wrote:


PGC, Brent, et all (Liz? with Dawkins quoted) - the word is
GOD-LIKE
what I object to. Like WHAT god of the past 20,000 years? the one  
imagined as the Big Baer, or the 'author' behind the Abrahamic  
Scripture, or Bruno's Univ. Machine?



Blaspheme! Blaspheme!  (grin)

The universal machine is a finite terrestrial entity, or sigma_1  
arithmetical. Examples are cells, brains, computers, computer language  
interpreter, your laptop, etc.


With comp, God can be Arithmetical truth (there will be noway we can  
do the distinction. In fact we cannot even distinguish a more complex  
machine than ourself with an arithmetic god).


John, keep in mind Gödel's theorem: we know that the arithmetical  
reality (God) is inexhaustible. Löbian universal machine can only  
scratch its surface, especially for the 3p sharable statement about it.


Universal machine plays the role of man in Plotinus (it means  
human). Arithmetical truth plays the role of God. Machines, and thus  
us with comp, can only build lanterns (theories) to explore something  
which is vastly more complex than us.


That confusion might explains why you seem sometimes not much agnostic  
with respect to computationalism.


Thank to Church thesis and incompleteness, mechanism is the least  
reductionist soul theory possible.


Computationalism is not normative, it is more a mean toward the  
unconceivable freedom.









The Greek socials, or the Nordish brutes?

I missed Bruno's definition of atheist and agnostic and my own is  
poorly formulated. I THINK (my) atheist (I) is not to include a  
human-like person as a factor for the 'creation' etc., with human  
attributes and deficiencies, rather leaving it to Nature(?) to  
evolve as it goes. Agnostic, however, is a person (me) who BELIEVES  
that the Everything includes lots of unknown and still unknowable  
items in unknowable qualia and relations beyond

any inventory we so far ever assembled about Her.


That agnosticism is a theorem in machine's theology. I explained this  
often with the diagonalization. It is the beauty and grandeur of  
machine's reason: they can understand their limitations, in fact, if  
honest with themselves, they can't miss it.


Now, with comp, Arithmetical truth is restricted ontologically on the  
computable/dovetailable truth, but the identity possible between the  
universal machine and God remains in the G* minus G domain. That's why  
it is a comp blaspheme. It is true (for the correct machine), but non- 
justifiable, and even unassertable.



Bruno







On Wed, Jun 25, 2014 at 9:25 PM, Platonist Guitar Cowboy multiplecit...@gmail.com 
 wrote:




On Wed, Jun 25, 2014 at 7:11 PM, meekerdb meeke...@verizon.net  
wrote:

On 6/25/2014 7:36 AM, Bruno Marchal wrote:
Some claim that my problem in Brussels was that in the introduction  
to Conscience  Mécanisme I make clear what I mean by agnostic   
(~[] g) and atheists ([]~g). Natural language confuse easily ~[]  
and []~. Modal logic is useful if only to explain that difference.


It's more complicated than that.  It depends on what you mean by  
g.  Is it the god of theism, who is a person who created the  
world, answers prayers, and judges humans in an afterlife.  Or is it  
the god of deism who created the world but doesn't act in it.  Or is  
it one of the gods of mystics who is a principle or nature or an  
unnameable and unknowable something.  Literally atheist is one who  
is not a theist, one who fails to believe in the god of theism.
Thomas Jefferson was called an atheist because he believed in the  
god of deism.


This use with Jefferson as example is particular. Atheism in most  
contexts is more broad, roughly the sense belief in non-existence  
of god/deities; where the kind of god matters less.


Unless of course, this is some kind of US linguistic use/habbit or  
domain bound jargon. But if this is how you've always understood the  
term, then this explains why we've disagreed here before. ~[]g and  
[]~g is independent of the kind of g. PGC



Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread John Clark
On Thu, Jun 26, 2014 at 5:06 PM, LizR lizj...@gmail.com wrote:

 Surely Atheist means 100% sure, so 99.9% is still agnostic


The existence or nonexistence of God is just one fact about the world,
there are lots more, so I guess we need to invent hairsplitting
distinctions for them all. We need to invent 2 new words concerning your
level of disbelief that this is Thursday, one if you're 100% certain that
this is not Thursday (Aththursdayist) and another word (Agthursdayic) if
you're only 99.9% certain it's not Thursday. Or maybe we don't need
different words  for things that are that ridiculously  similar. The real
reason people call themselves agnostic and not atheist has nothing to do
with ideas, it's because of a sound, they like to make the God noise with
their mouth.

And by the way, mathematically 99.99 is exactly
equal to 100.

 John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread John Clark
On Fri, Jun 27, 2014 at 2:26 PM, Bruno Marchal marc...@ulb.ac.be wrote:

 I care about the notion behind. Call it the ONE


Let's call it the BULLSHIT.

 read Plotinus,


Given that your average 6th grader knows far more about the universe than
he ever did why in hell should I read Plotinus??

  I made clear that God is not nameable


But you just did.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-27 Thread LizR
On 28 June 2014 07:25, John Clark johnkcl...@gmail.com wrote:

 On Thu, Jun 26, 2014 at 5:06 PM, LizR lizj...@gmail.com wrote:

  Surely Atheist means 100% sure, so 99.9% is still agnostic


 The existence or nonexistence of God is just one fact about the world,
 there are lots more, so I guess we need to invent hairsplitting
 distinctions for them all. We need to invent 2 new words concerning your
 level of disbelief that this is Thursday, one if you're 100% certain that
 this is not Thursday (Aththursdayist) and another word (Agthursdayic) if
 you're only 99.9% certain it's not Thursday.


If that came up often in debate then we would of course invent a word for
it. It's because belief in the G word gets debated so often that we bother
to give names to different categories of belief and disbelief. (Although
agnosticism is of course the defining principle of the scientific method,
so we really need the concept in order to understand the status of
scientific theories.)


 Or maybe we don't need different words  for things that are that
 ridiculously  similar. The real reason people call themselves agnostic and
 not atheist has nothing to do with ideas, it's because of a sound, they
 like to make the God noise with their mouth.


I'm glad you know why I do things, I must remember to ask you next time I
have any doubt about my motives. Just for the record, in my (no doubt
wrong) opinion, the reason I call myself agnostic about certain things is
because I don't have enough knowledge about them to have what I consider an
informed opinion.


 And by the way, mathematically 99.99 is
 exactly equal to 100.


Oops, my mistake, I meant to say something slightly different,
appropriately enough.

A corrected version reads:

Surely Atheist means 100% sure, so 99.99% is still agnostic, where the
... represents any finite number of 9s

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread Bruno Marchal


On 25 Jun 2014, at 17:55, spudboy100 via Everything List wrote:

Dr. Marchal, do you ever get in conversations with your fellow  
academician, Clement Vidal? He's a philosopher at your University?  
Do you ever get into the Evo-Devo view?


I don't know him. I don't know Evo-Devo view. You might say more on  
this perhaps.


Bruno






-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jun 25, 2014 10:36 am
Subject: Tyson is not atheist (was Re: So, a new kind of non- 
boolean, non-digital, computer architecture



On 27 May 2014, at 01:37, Platonist Guitar Cowboy wrote:





On Tue, May 27, 2014 at 12:53 AM, 'Chris de Morsella' via  
Everything List everything-list@googlegroups.com wrote:



From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of LizR

Sent: Monday, May 26, 2014 2:51 PM
To: everything-list@googlegroups.com
Subject: Re: So, a new kind of non-boolean, non-digital, computer  
architecture


On 26 May 2014 23:31, Telmo Menezes te...@telmomenezes.com wrote:
On Mon, May 26, 2014 at 1:12 AM, LizR lizj...@gmail.com wrote:
On 25 May 2014 23:32, Telmo Menezes te...@telmomenezes.com wrote:

On Sun, May 25, 2014 at 1:15 PM, LizR lizj...@gmail.com wrote:
I guess it would be pedantic to point out the silliness of aliens  
wanting to have sex with humans. I mean, we're more closely related  
to grass, jellyfish and slugs than we are to aliens...


Unless, of course life had already spread throughout our galaxy  
billions of years before our star was born and we are just the  
local Sol branch off the same galactic (or who knows perhaps even  
larger scale) tree of life. A plausible hypothesis - actually saw  
it a few nights ago on the Cosmos reboot is that when stars transit  
through interstellar gas clouds (the nurseries of new stars and  
planets) their attendant comet clouds become gravitationally  
perturbed, initiating an era of cometary bombardment.


I think they're doing a fine job with that reboot, although  
probably not up to Bruno's standards, lol.


Recently found a video where the host chats for 3 minutes on his  
take regarding atheism and agnosticism:


https://www.youtube.com/watch?v=CzSMC5rWvos



Very nice. I am not astonished that Tyson is systematically renamed  
atheist on the wiki page on him (that he did not create, but try  
to correct, unsuccessfully!).


In Brussels, the atheists claims that agnostics are atheists, but  
this can only create a confusion.


Some claim that my problem in Brussels was that in the introduction  
to Conscience  Mécanisme I make clear what I mean by agnostic   
(~[] g) and atheists ([]~g). Natural language confuse easily ~[] and  
[]~. Modal logic is useful if only to explain that difference.


Bruno




PGC

If a planet orbiting a star that is transiting one of these immense  
clouds get a good whack some of its life bearing rock can be hurled  
from the system and every once in a great while find its way to  
another water bearing planet orbiting some other star. This  
actually sounds plausible to me... that interstellar nurseries are  
also the cosmic engines for spreading advanced microbial life forms  
from planets of one star to other planets orbiting other stars  
Over the eons. Perhaps star systems have been exchanging DNA and  
microbial life since life first began somewhere in our galaxy and  
that this kind of emergent process is occurring in every galaxy in  
every universe with laws consonant with stable wet organic chemistry.

Chris

Makes sense, of course, but I'm not so sure. I don't think we know  
enough at this point to estimate the diversity of the solution  
space for biologically evolved entities with human-level  
intelligence or above. It could be that something very similar to  
us is the only viable solution, or the most likely solution.


Functionally similar (perhaps), but certainly not genetically  
similar. We aren't even gentically similar enough to interbreed  
with any other species that evolved on the same planet under very  
similar conditions to us - for example, we are very closely related  
to chimps, but we still can't interbreed with them.


Ok, but now you're making the requirements more stringent. We were  
talking about outer-space fetishists, not necessarily  
interbreeding. So functional similarity might be enough, as alluded  
in sheep are nervous. :)


Well if you're just talking about something you can put your dick  
in (or an alien can put their proboscis in), that's a (ahem) broad  
range of items, depending on your tastes (See A melon for ecstasy  
and The unrepentant necrophile for some suggestions for things  
one can have sex with in this sense, should one be so inclined).
However your original reply (in blue above) certainly appeared to  
be talking about interbreeding. (Or did you mean humanoid forms are  
the only viable solution for fetishists who happen to get 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread spudboy100 via Everything List

Its a good point. Dawkins was just suggesting a hypothesis. Humans look for 
limits and somehow beat them, given enough time effort. Hypercomputing looks 
plausible to me. Theres a fair amount of papers at ARXIV that write about this 
kind of thing. 

I don't know if god-like intelligences are possible in our universe, it's 
possible the laws of physics don't allow it. There are a lot of known / 
suspected limitations on computation for example, and a god that couldn't at 
least perform hypercomputations isn't really godlike IMHO.



 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jun 25, 2014 6:43 pm
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture



On 26 June 2014 07:05, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:
 Or to quote, Richard Dawkins, Yes, I can imagine there are god-like 
 intelligences in the universe.  Atheist, Agnostic, Believer? Sure. All 
 three. 


(Or in other universes, or branches of the level 1 or level 3 mulitverse, or...)


I don't know if god-like intelligences are possible in our universe, it's 
possible the laws of physics don't allow it. There are a lot of known / 
suspected limitations on computation for example, and a god that couldn't at 
least perform hypercomputations isn't really godlike IMHO.





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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread Bruno Marchal


On 25 Jun 2014, at 18:23, John Clark wrote:

On Wed, Jun 25, 2014 at 10:36 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 In Brussels, the atheists claims that agnostics are atheists, but  
this can only create a confusion.


Concerning the existence of a china teapot in orbit around the  
planet Uranus, are you a teapot atheist or agnostic?


Agnostic. You never know. I agree that with such a teapot, and what I  
believe, I would say that it highly non plausible.


Yet your analogy does not work, because the notion of god is not that  
clear-cut.


Bruno


Technically I guess I'd have to say I'm a teapot agnostic but in  
this case the difference between the 2 words is so small it's not  
worth talking about. And I found another short video by Tyson that I  
like better:


https://www.youtube.com/watch?v=a5dSyT50Cs8


  John K Clark





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http://iridia.ulb.ac.be/~marchal/



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread John Clark
On Thu, Jun 26, 2014 at 10:58 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Concerning the existence of a china teapot in orbit around the planet
 Uranus, are you a teapot atheist or agnostic?


  Agnostic.


Is the possibility of such a orbiting teapot large enough that it would
alter your behavior in any way? If not then you're a teapot atheist.

 You never know.


Are you sure about that? Are you a never know atheist or a never know
agnostic?

 your analogy does not work, because the notion of god is not that
 clear-cut.


That's not important. Most intelligent educated people long ago abandoned
the notion of God, the important thing is not the idea the important thing
is the English word G-O-D; even though it no longer means anything people
such as yourself just refuse to abandon those 3 letters if they are in that
sequence.

  John K Clark

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread meekerdb

On 6/26/2014 7:58 AM, Bruno Marchal wrote:


On 25 Jun 2014, at 18:23, John Clark wrote:

On Wed, Jun 25, 2014 at 10:36 AM, Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be wrote:


 In Brussels, the atheists claims that agnostics are atheists, but this 
can only
create a confusion.


Concerning the existence of a china teapot in orbit around the planet Uranus, are you a 
teapot atheist or agnostic?


Agnostic. You never know. I agree that with such a teapot, and what I believe, I would 
say that it highly non plausible.


Yet your analogy does not work, because the notion of god is not that clear-cut.


Exactly what I said, that your distinction between atheist and agnostic,

/I make clear what I mean by agnostic  (~[] g) and atheists ([]~g). Natural language 
confuse easily ~[] and []~. Modal logic is useful if only to explain that difference./


was to simplistic, because it depends on the meaning of g.

Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread John Mikes
PGC, Brent, et all (Liz? with Dawkins quoted) - the word is
*GOD-LIKE *
what I object to. Like WHAT god of the past 20,000 years? the one imagined
as the Big Baer, or the 'author' behind the Abrahamic Scripture, or Bruno's
Univ. Machine? The Greek socials, or the Nordish brutes?

I missed Bruno's definition of atheist and agnostic and my own is poorly
formulated. I THINK (my) *atheist* (I) is *not to include* a human-like
person as a factor for the 'creation' etc., *with *human attributes and
deficiencies, rather leaving it to *Nature(?*) to evolve as it goes.
*Agnostic*, however, is a person (me) who BELIEVES that the Everything
includes lots of unknown and still unknowable items in unknowable qualia
and relations beyond
any inventory we so far ever assembled about *Her*.



On Wed, Jun 25, 2014 at 9:25 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:




 On Wed, Jun 25, 2014 at 7:11 PM, meekerdb meeke...@verizon.net wrote:

  On 6/25/2014 7:36 AM, Bruno Marchal wrote:

 Some claim that my problem in Brussels was that in the introduction to
 Conscience  Mécanisme I make clear what I mean by agnostic  (~[] g) and
 atheists ([]~g). Natural language confuse easily ~[] and []~. Modal logic
 is useful if only to explain that difference.


 It's more complicated than that.  It depends on what you mean by g.  Is
 it the god of theism, who is a person who created the world, answers
 prayers, and judges humans in an afterlife.  Or is it the god of deism who
 created the world but doesn't act in it.  Or is it one of the gods of
 mystics who is a principle or nature or an unnameable and unknowable
 something.  Literally atheist is one who is not a theist, one who fails
 to believe in the god of theism.   Thomas Jefferson was called an atheist
 because he believed in the god of deism.


 This use with Jefferson as example is particular. Atheism in most contexts
 is more broad, roughly the sense belief in non-existence of god/deities;
 where the kind of god matters less.

 Unless of course, this is some kind of US linguistic use/habbit or domain
 bound jargon. But if this is how you've always understood the term, then
 this explains why we've disagreed here before. ~[]g and []~g is independent
 of the kind of g. PGC



 Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread LizR
On 27 June 2014 06:51, John Clark johnkcl...@gmail.com wrote:

 On Thu, Jun 26, 2014 at 10:58 AM, Bruno Marchal marc...@ulb.ac.be wrote:

  Concerning the existence of a china teapot in orbit around the planet
 Uranus, are you a teapot atheist or agnostic?


  Agnostic.


 Is the possibility of such a orbiting teapot large enough that it would
 alter your behavior in any way? If not then you're a teapot atheist.


Surely Atheist means 100% sure, so 99.9% is still agnostic? As
long as you've stated that you are only very slightly uncertain, you've
stated your position anyway so the label's (kind of) irrelevant.


  You never know.


 Are you sure about that? Are you a never know atheist or a never know
 agnostic?


Never know is agnosticism. Sure that X is untrue is atheism.


  your analogy does not work, because the notion of god is not that
 clear-cut.


 That's not important. Most intelligent educated people long ago abandoned
 the notion of God, the important thing is not the idea the important thing
 is the English word G-O-D; even though it no longer means anything people
 such as yourself just refuse to abandon those 3 letters if they are in that
 sequence.


Could still be a useful concept, e.g. in godlike intelligence (see above).

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread Platonist Guitar Cowboy
On Thu, Jun 26, 2014 at 9:45 PM, meekerdb meeke...@verizon.net wrote:

  On 6/26/2014 7:58 AM, Bruno Marchal wrote:


  On 25 Jun 2014, at 18:23, John Clark wrote:

  On Wed, Jun 25, 2014 at 10:36 AM, Bruno Marchal marc...@ulb.ac.be
 wrote:

In Brussels, the atheists claims that agnostics are atheists, but
 this can only create a confusion.


  Concerning the existence of a china teapot in orbit around the planet
 Uranus, are you a teapot atheist or agnostic?


  Agnostic. You never know. I agree that with such a teapot, and what I
 believe, I would say that it highly non plausible.

  Yet your analogy does not work, because the notion of god is not that
 clear-cut.


 Exactly what I said, that your distinction between atheist and agnostic,


 *I make clear what I mean by agnostic  (~[] g) and atheists ([]~g).
 Natural language confuse easily ~[] and []~. Modal logic is useful if only
 to explain that difference.*

 was to simplistic, because it depends on the meaning of g.


One property of g here, independent of cultural/spiritual background, is
transcendence. If your g is not at least transcendent, then why are we even
employing the category or talking this way? So g is not justifiable, which
is why this is not overly simplistic/bound to modal logic exclusively, but
appropriate to describe even the confusion that leads to this discussion.

Most agnostics I suppose, would even weaken ~[]g, and admit we don't even
know that. But that some transcendent principle g is provably negated (note
my post on the Greek root; just inversion of θεότης with negating prefix ἀ)
with no partial tricks; is what makes []~g unconvincing.

Like how can you negate the existence of something that by definition, you
don't understand?

So sure, you can take ~[]g too literally, not decide anything and die of
thirst/starvation ;-)

But []~g in contrast... that's not even rational, and I think Neil Degrasse
Tyson, based on his reasoning and terms in the Atheist/Agnostic video
linked above, would agree. PGC



 Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread Russell Standish
On Thu, Jun 26, 2014 at 09:51:51AM +0200, Bruno Marchal wrote:
 
 On 25 Jun 2014, at 17:55, spudboy100 via Everything List wrote:
 
 Dr. Marchal, do you ever get in conversations with your fellow
 academician, Clement Vidal? He's a philosopher at your University?
 Do you ever get into the Evo-Devo view?
 
 I don't know him. I don't know Evo-Devo view. You might say more on
 this perhaps.
 

He's an ALife guy. I've seen him at some of the conferences. Other
than that, I don't know much about him. He's googlable, of course.

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
 (http://www.hpcoders.com.au/AmoebasSecret.html)


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread Russell Standish
On Wed, Jun 25, 2014 at 03:05:55PM -0400, spudboy100 via Everything List wrote:
 For me, your analogy (which has been heard before of course) is simple to 
 satisfy. The Peoples Republic of China, upon hearing John Clark's 
 philosophical challenge, and diverts its lunar rover to the planet Uranus. 
 All this to the chagrin of Mr. Clark, who yell's Not fair! Never the less, 
 the space probe deposits a Ming dynasty teapot into lagrangian orbit. Clark's 
 screams, and condition satisfied. 
 
 
 Here's another way looking at things, to Mr. Aquinas's displeasure. There are 
 many minds in the Hubble Volume, one of them is God, and it is the smartest 
 and oldest mind. In fact this mind, developed the universe into a place that 
 is occasionally fit for types of life, one of them carbon-water life. Say 
 hello to God, Mr. Clark. Or to quote, Richard Dawkins, Yes, I can imagine 
 there are god-like intelligences in the universe.  Atheist, Agnostic, 
 Believer? Sure. All three. 
 

Technically, those are demigods, of course.


-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
 (http://www.hpcoders.com.au/AmoebasSecret.html)


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread spudboy100 via Everything List

Indeed, Professor, like Hercules, but gods are a higher paygrade, and have 
tenure. Still, it would be interesting to have a chat with the purported mind 
that created or altered all this region. Advice would be nice, perhaps a tweet 
now and then?

Technically, those are demigods, of course.




 
 
 
-Original Message-
From: Russell Standish li...@hpcoders.com.au
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jun 26, 2014 8:46 pm
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture


On Wed, Jun 25, 2014 at 03:05:55PM -0400, spudboy100 via Everything List wrote:
 For me, your analogy (which has been heard before of course) is simple to 
satisfy. The Peoples Republic of China, upon hearing John Clark's philosophical 
challenge, and diverts its lunar rover to the planet Uranus. All this to the 
chagrin of Mr. Clark, who yell's Not fair! Never the less, the space probe 
deposits a Ming dynasty teapot into lagrangian orbit. Clark's screams, and 
condition satisfied. 
 
 
 Here's another way looking at things, to Mr. Aquinas's displeasure. There are 
many minds in the Hubble Volume, one of them is God, and it is the smartest and 
oldest mind. In fact this mind, developed the universe into a place that is 
occasionally fit for types of life, one of them carbon-water life. Say hello to 
God, Mr. Clark. Or to quote, Richard Dawkins, Yes, I can imagine there are 
god-like intelligences in the universe.  Atheist, Agnostic, Believer? Sure. 
All 
three. 
 

Technically, those are demigods, of course.


-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au

 Latest project: The Amoeba's Secret 
 (http://www.hpcoders.com.au/AmoebasSecret.html)


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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread meekerdb

On 6/26/2014 4:19 PM, Platonist Guitar Cowboy wrote:

But []~g in contrast... that's not even rational


If you read it as In every possible world g is false and g=Some God, it's irrational 
(unless g entails a contradiction).  But that isn't atheism.  An atheist says g doesn't 
exist and that's prefectly rational if g=Yaweh or g=Zeus or g=Baal or...  Which is why I 
said it depends on g.  If g is some mystic unifying principle then I'm agnostic about 
g.  If g is some vain despotic theist god, then I'm an atheist about g.


Brent

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RE: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-26 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Thursday, June 26, 2014 8:34 PM
To: everything-list@googlegroups.com
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture

 

On 6/26/2014 4:19 PM, Platonist Guitar Cowboy wrote:

But []~g in contrast... that's not even rational


If you read it as In every possible world g is false and g=Some God, it's 
irrational (unless g entails a contradiction).  But that isn't atheism.  An 
atheist says g doesn't exist and that's prefectly rational if g=Yaweh or 
g=Zeus or g=Baal or...  Which is why I said it depends on g.  If g is some 
mystic unifying principle then I'm agnostic about g.  If g is some vain 
despotic theist god, then I'm an atheist about g.

 

Nicely put distinction between… degrees of ‘g’s

Chris



Brent

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Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-25 Thread Bruno Marchal


On 27 May 2014, at 01:37, Platonist Guitar Cowboy wrote:





On Tue, May 27, 2014 at 12:53 AM, 'Chris de Morsella' via Everything  
List everything-list@googlegroups.com wrote:





From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of LizR

Sent: Monday, May 26, 2014 2:51 PM
To: everything-list@googlegroups.com
Subject: Re: So, a new kind of non-boolean, non-digital, computer  
architecture




On 26 May 2014 23:31, Telmo Menezes te...@telmomenezes.com wrote:

On Mon, May 26, 2014 at 1:12 AM, LizR lizj...@gmail.com wrote:

On 25 May 2014 23:32, Telmo Menezes te...@telmomenezes.com wrote:



On Sun, May 25, 2014 at 1:15 PM, LizR lizj...@gmail.com wrote:

I guess it would be pedantic to point out the silliness of aliens  
wanting to have sex with humans. I mean, we're more closely related  
to grass, jellyfish and slugs than we are to aliens...




Unless, of course life had already spread throughout our galaxy  
billions of years before our star was born and we are just the local  
Sol branch off the same galactic (or who knows perhaps even larger  
scale) tree of life. A plausible hypothesis - actually saw it a few  
nights ago on the Cosmos reboot is that when stars transit through  
interstellar gas clouds (the nurseries of new stars and planets)  
their attendant comet clouds become gravitationally perturbed,  
initiating an era of cometary bombardment.



I think they're doing a fine job with that reboot, although probably  
not up to Bruno's standards, lol.


Recently found a video where the host chats for 3 minutes on his  
take regarding atheism and agnosticism:


https://www.youtube.com/watch?v=CzSMC5rWvos



Very nice. I am not astonished that Tyson is systematically renamed  
atheist on the wiki page on him (that he did not create, but try to  
correct, unsuccessfully!).


In Brussels, the atheists claims that agnostics are atheists, but this  
can only create a confusion.


Some claim that my problem in Brussels was that in the introduction to  
Conscience  Mécanisme I make clear what I mean by agnostic  (~[] g)  
and atheists ([]~g). Natural language confuse easily ~[] and []~.  
Modal logic is useful if only to explain that difference.


Bruno




PGC

If a planet orbiting a star that is transiting one of these immense  
clouds get a good whack some of its life bearing rock can be hurled  
from the system and every once in a great while find its way to  
another water bearing planet orbiting some other star. This actually  
sounds plausible to me... that interstellar nurseries are also the  
cosmic engines for spreading advanced microbial life forms from  
planets of one star to other planets orbiting other stars Over the  
eons. Perhaps star systems have been exchanging DNA and microbial  
life since life first began somewhere in our galaxy and that this  
kind of emergent process is occurring in every galaxy in every  
universe with laws consonant with stable wet organic chemistry.


Chris



Makes sense, of course, but I'm not so sure. I don't think we know  
enough at this point to estimate the diversity of the solution space  
for biologically evolved entities with human-level intelligence or  
above. It could be that something very similar to us is the only  
viable solution, or the most likely solution.




Functionally similar (perhaps), but certainly not genetically  
similar. We aren't even gentically similar enough to interbreed with  
any other species that evolved on the same planet under very similar  
conditions to us - for example, we are very closely related to  
chimps, but we still can't interbreed with them.




Ok, but now you're making the requirements more stringent. We were  
talking about outer-space fetishists, not necessarily interbreeding.  
So functional similarity might be enough, as alluded in sheep are  
nervous. :)




Well if you're just talking about something you can put your dick in  
(or an alien can put their proboscis in), that's a (ahem) broad  
range of items, depending on your tastes (See A melon for ecstasy  
and The unrepentant necrophile for some suggestions for things one  
can have sex with in this sense, should one be so inclined).


However your original reply (in blue above) certainly appeared to be  
talking about interbreeding. (Or did you mean humanoid forms are  
the only viable solution for fetishists who happen to get their  
kicks from anally probing members of other species ?)




But anyway  OK, aliens may want to have sex with humans, just as  
a human may want to have sex with orangutans - but generally they  
won't, because sexual attraction is fairly fine tuned, both by  
evolution and social norms (indeed it's so fine tuned that species  
that could in theory interbreed often don't) - and, at least in my  
experience, most humans don't even want to have sex with most other  
humans . never mind fancying members of a different species who  
will almost certainly give out 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-25 Thread spudboy100 via Everything List
Dr. Marchal, do you ever get in conversations with your fellow academician, 
Clement Vidal? He's a philosopher at your University? Do you ever get into the 
Evo-Devo view? 



-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jun 25, 2014 10:36 am
Subject: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture




On 27 May 2014, at 01:37, Platonist Guitar Cowboy wrote:







On Tue, May 27, 2014 at 12:53 AM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:
 

 
 
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
 Sent: Monday, May 26, 2014 2:51 PM
To: everything-list@googlegroups.com
Subject: Re: So, a new kind of non-boolean, non-digital, computer architecture
 


On 26 May 2014 23:31, Telmo Menezes te...@telmomenezes.com wrote:
 



On Mon, May 26, 2014 at 1:12 AM, LizR lizj...@gmail.com wrote:


 

On 25 May 2014 23:32, Telmo Menezes te...@telmomenezes.com wrote:


  


On Sun, May 25, 2014 at 1:15 PM, LizR lizj...@gmail.com wrote:


I guess it would be pedantic to point out the silliness of aliens wanting to 
have sex with humans. I mean, we're more closely related to grass, jellyfish 
and slugs than we are to aliens...
 

Unless, of course life had already spread throughout our galaxy billions of 
years before our star was born and we are just the local Sol branch off the 
same galactic (or who knows perhaps even larger scale) tree of life. A 
plausible hypothesis – actually saw it a few nights ago on the Cosmos reboot is 
that when stars transit through interstellar gas clouds (the nurseries of new 
stars and planets) their attendant comet clouds become gravitationally 
perturbed, initiating an era of cometary bombardment. 
 











I think they're doing a fine job with that reboot, although probably not up to 
Bruno's standards, lol. 
 
Recently found a video where the host chats for 3 minutes on his take regarding 
atheism and agnosticism: 

https://www.youtube.com/watch?v=CzSMC5rWvos







Very nice. I am not astonished that Tyson is systematically renamed atheist 
on the wiki page on him (that he did not create, but try to correct, 
unsuccessfully!). 


In Brussels, the atheists claims that agnostics are atheists, but this can only 
create a confusion.


Some claim that my problem in Brussels was that in the introduction to 
Conscience  Mécanisme I make clear what I mean by agnostic  (~[] g) and 
atheists ([]~g). Natural language confuse easily ~[] and []~. Modal logic is 
useful if only to explain that difference.


Bruno






 

PGC

 


 







If a planet orbiting a star that is transiting one of these immense clouds get 
a good whack some of its life bearing rock can be hurled from the system and 
every once in a great while find its way to another water bearing planet 
orbiting some other star. This actually sounds plausible to me… that 
interstellar nurseries are also the cosmic engines for spreading advanced 
microbial life forms from planets of one star to other planets orbiting other 
stars…. Over the eons. Perhaps star systems have been exchanging DNA and 
microbial life since life first began somewhere in our galaxy and that this 
kind of emergent process is occurring in every galaxy in every universe with 
laws consonant with stable wet organic chemistry.
 
Chris

  


Makes sense, of course, but I'm not so sure. I don't think we know enough at 
this point to estimate the diversity of the solution space for biologically 
evolved entities with human-level intelligence or above. It could be that 
something very similar to us is the only viable solution, or the most likely 
solution.
 
 




Functionally similar (perhaps), but certainly not genetically similar. We 
aren't even gentically similar enough to interbreed with any other species that 
evolved on the same planet under very similar conditions to us - for example, 
we are very closely related to chimps, but we still can't interbreed with them.
 


 


Ok, but now you're making the requirements more stringent. We were talking 
about outer-space fetishists, not necessarily interbreeding. So functional 
similarity might be enough, as alluded in sheep are nervous. :)
 
 



Well if you're just talking about something you can put your dick in (or an 
alien can put their proboscis in), that's a (ahem) broad range of items, 
depending on your tastes (See A melon for ecstasy and The unrepentant 
necrophile for some suggestions for things one can have sex with in this 
sense, should one be so inclined).
 


However your original reply (in blue above) certainly appeared to be talking 
about interbreeding. (Or did you mean humanoid forms are the only viable 
solution for fetishists who happen to get their kicks from anally probing 
members of other species ?)
 

 

But anyway  OK, aliens may want to have sex with humans, just 

Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-25 Thread meekerdb

On 6/25/2014 7:36 AM, Bruno Marchal wrote:
Some claim that my problem in Brussels was that in the introduction to Conscience  
Mécanisme I make clear what I mean by agnostic  (~[] g) and atheists ([]~g). Natural 
language confuse easily ~[] and []~. Modal logic is useful if only to explain that 
difference.


It's more complicated than that.  It depends on what you mean by g.  Is it the god of 
theism, who is a person who created the world, answers prayers, and judges humans in an 
afterlife.  Or is it the god of deism who created the world but doesn't act in it.  Or is 
it one of the gods of mystics who is a principle or nature or an unnameable and 
unknowable something.  Literally atheist is one who is not a theist, one who fails to 
believe in the god of theism.   Thomas Jefferson was called an atheist because he believed 
in the god of deism.


Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-25 Thread spudboy100 via Everything List
For me, your analogy (which has been heard before of course) is simple to 
satisfy. The Peoples Republic of China, upon hearing John Clark's philosophical 
challenge, and diverts its lunar rover to the planet Uranus. All this to the 
chagrin of Mr. Clark, who yell's Not fair! Never the less, the space probe 
deposits a Ming dynasty teapot into lagrangian orbit. Clark's screams, and 
condition satisfied. 


Here's another way looking at things, to Mr. Aquinas's displeasure. There are 
many minds in the Hubble Volume, one of them is God, and it is the smartest and 
oldest mind. In fact this mind, developed the universe into a place that is 
occasionally fit for types of life, one of them carbon-water life. Say hello to 
God, Mr. Clark. Or to quote, Richard Dawkins, Yes, I can imagine there are 
god-like intelligences in the universe.  Atheist, Agnostic, Believer? Sure. 
All three. 


Keaton always said, I don't believe in God, but I'm afraid of him. Well I  
believe in God, and the only thing that scares me is Keyser Soze. 

-Verbal Kint

Concerning the existence of a china teapot in orbit around the planet Uranus, 
are you a teapot atheist or agnostic? Technically I guess I'd have to say I'm a 
teapot agnostic but in this case the difference between the 2 words is so small 
it's not worth talking about. And I found another short video by Tyson that I 
like better:   




-Original Message-
From: John Clark johnkcl...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jun 25, 2014 12:23 pm
Subject: Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, 
non-digital, computer architecture


On Wed, Jun 25, 2014 at 10:36 AM, Bruno Marchal marc...@ulb.ac.be wrote:




 In Brussels, the atheists claims that agnostics are atheists, but this can 
 only create a confusion.




Concerning the existence of a china teapot in orbit around the planet Uranus, 
are you a teapot atheist or agnostic? Technically I guess I'd have to say I'm a 
teapot agnostic but in this case the difference between the 2 words is so small 
it's not worth talking about. And I found another short video by Tyson that I 
like better:   

https://www.youtube.com/watch?v=a5dSyT50Cs8



  John K Clark





 



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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-25 Thread LizR
On 26 June 2014 07:05, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:
 Or to quote, Richard Dawkins, Yes, I can imagine there are god-like
intelligences in the universe.  Atheist, Agnostic, Believer? Sure. All
three.

(Or in other universes, or branches of the level 1 or level 3 mulitverse,
or...)

I don't know if god-like intelligences are possible in our universe, it's
possible the laws of physics don't allow it. There are a lot of known /
suspected limitations on computation for example, and a god that couldn't
at least perform hypercomputations isn't really godlike IMHO.

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-25 Thread Platonist Guitar Cowboy
On Wed, Jun 25, 2014 at 7:11 PM, meekerdb meeke...@verizon.net wrote:

  On 6/25/2014 7:36 AM, Bruno Marchal wrote:

 Some claim that my problem in Brussels was that in the introduction to
 Conscience  Mécanisme I make clear what I mean by agnostic  (~[] g) and
 atheists ([]~g). Natural language confuse easily ~[] and []~. Modal logic
 is useful if only to explain that difference.


 It's more complicated than that.  It depends on what you mean by g.  Is
 it the god of theism, who is a person who created the world, answers
 prayers, and judges humans in an afterlife.  Or is it the god of deism who
 created the world but doesn't act in it.  Or is it one of the gods of
 mystics who is a principle or nature or an unnameable and unknowable
 something.  Literally atheist is one who is not a theist, one who fails
 to believe in the god of theism.   Thomas Jefferson was called an atheist
 because he believed in the god of deism.


This use with Jefferson as example is particular. Atheism in most contexts
is more broad, roughly the sense belief in non-existence of god/deities;
where the kind of god matters less.

Unless of course, this is some kind of US linguistic use/habbit or domain
bound jargon. But if this is how you've always understood the term, then
this explains why we've disagreed here before. ~[]g and []~g is independent
of the kind of g. PGC



 Brent

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Re: Tyson is not atheist (was Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-06-25 Thread LizR
I think the term has broadened out since it was first introduced. Nowadays
it appears to mean believing there are no supernatural forces of any kind.
It also seems to (often implicitly) mean believing that the primitive
materialist view of the physical world is correct, too.

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