Re: It's about time!

2013-12-27 Thread Telmo Menezes
On Tue, Dec 24, 2013 at 9:31 PM, LizR lizj...@gmail.com wrote:

 PS just to give a flavour here is one of my posts :-)

 Alan Turing gets a royal pardon

 And about bloody time! (Virtually) win the second world war and
 (virtually) invent computers, be driven to suicide by the police and
 they've kept his pardon back all this time.

 FFS, you dare to wait this long to pardon him for something that hasn't
 been a crime for god knows how long - the man who rewrite the history of
 the 20th century for the better - you aren't worthy to kiss his boots, you
 bunch of


I find the pardon thing offensive. There's nothing to pardon. What they
should do is apologise. Turing is the one who would have something to
pardon.



 Excuse me. [image: :oops:]

 (As you can see I even got ungrammatical, which in my case indicates
 strong passions...)




 On 25 December 2013 10:29, LizR lizj...@gmail.com wrote:

 Without checking your link, I hope that's Alan Turing being forgiven.

 (I've been ranting about this on various forums. I guess I overlooked
 this one...)


 On 25 December 2013 10:25, meekerdb meeke...@verizon.net wrote:



 This comes over 60 years too 
 latehttp://www.nytimes.com/2013/12/24/world/europe/alan-turing-enigma-code-breaker-and-computer-pioneer-wins-royal-pardon.html?hp.
 But at least it came.


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Re: How can a grown man be an atheist ?

2013-12-27 Thread Bruno Marchal


On 24 Dec 2013, at 19:39, John Clark wrote:

On Tue, Dec 24, 2013 at 4:04 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:

 He did answer and did it correctly,

 I somehow missed that post. What number did Bruno give?


I quote myself:
 That's a great answer but unfortunately it's NOT a answer to  
the question John Clark asked, the question never asked anything  
about  the 3p view, it was never mentioned. So John Clark will  
repeat the question for a fifth time: how many first person  
experiences viewed from their first person points of view does  
Bruno Marchal believe exists on planet Earth right now?


1  (I already answered this, note)


No you did not.

 from the 1-view, the 1-view is always unique.


That's real nice, but it wasn't the question.

How many unique integers are there in the first 7 billion integers?
John Clark's answer: 7 billion.

How many unique 1-views from 1-view are there on planet Earth right  
now?

Bruno Marchal's answer: Bruno Marchal refuses to answer.


I answered this two times already. The answer is 1. Not just right  
now. Always. The infinitely many 1-views are all unique from their 1- 
view.





 Can you explain why you ask?

Because Bruno Marchal claims to understand the difference between 1P  
and 3P and says that John Clark does not. And because Bruno Marchal  
said the first person experiences viewed from their first person  
points of view and it would greatly help John Clark understand what  
Bruno Marchal meant by this (assuming anything at all) if John Clark  
knew approximately how many first person experiences views from  
their first person points of view existed on planet Earth right now.

It is a simple question, what is the number?


In the 3-views on the 1-views, there are right now about 7.10^6 such  
human 1-view.

In the 1-view there is only one, from her 1-view.

OK?

This explains the existence of the 1-indeterminacy. If I am duplicated  
iteratively ten times: the number of 3-1-views will grow  
exponentially, and after the 10th duplication, there 2^10  1-views.  
But assuming comp and the default hypotheses, each of the
copies get one bit of information, at each duplication step (they  
write W or they wrote M, never both). All of them feel constantly  
unique, and the vast majority get a non computable history when  
iterating infinitely (or incompressible when iterating finitely a long  
enough time).


You seem to have understood the point, and in a recent post to Jason  
you seem to assess steps 3, 4, 5, 6.


So what about step 7?
How do you predict conceptually the result of any physical  
experiences and experiments, when assuming a physical universe, and  
assuming it executes integrally (without ever stopping) a Universal  
Dovetailer?


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-27 Thread Richard Ruquist
Bruno,

I have to say that basing reality on the first person experience (or
whatever) of humans
strikes me as being no different from basing wave collapse on human
consciousness.
Sorry for a naive question but that seems tio be my role on this list.
Richard


On Fri, Dec 27, 2013 at 10:12 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 24 Dec 2013, at 19:39, John Clark wrote:

 On Tue, Dec 24, 2013 at 4:04 AM, Bruno Marchal marc...@ulb.ac.be wrote:

  He did answer and did it correctly,


  I somehow missed that post. What number did Bruno give?

 I quote myself:

  That's a great answer but unfortunately it's NOT a answer to the
 question John Clark asked, the question never asked anything about  the 3p
 view, it was never mentioned. So John Clark will repeat the question for a
 fifth time: how many first person experiences viewed from their first
 person points of view does Bruno Marchal believe exists on planet Earth
 right now?


 1  (I already answered this, note)

 No you did not.

   from the 1-view, the 1-view is always unique.

 That's real nice, but it wasn't the question.

 How many unique integers are there in the first 7 billion integers?
 John Clark's answer: 7 billion.

 How many unique 1-views from 1-view are there on planet Earth right now?
 Bruno Marchal's answer: Bruno Marchal refuses to answer.


 I answered this two times already. The answer is 1. Not just right now.
 Always. The infinitely many 1-views are all unique from their 1-view.




  Can you explain why you ask?


 Because Bruno Marchal claims to understand the difference between 1P and
 3P and says that John Clark does not. And because Bruno Marchal said the
 first person experiences viewed from their first person points of view and
 it would greatly help John Clark understand what Bruno Marchal meant by
 this (assuming anything at all) if John Clark knew approximately how many
 first person experiences views from their first person points of view
 existed on planet Earth right now.
 It is a simple question, what is the number?


 In the 3-views on the 1-views, there are right now about 7.10^6 such human
 1-view.
 In the 1-view there is only one, from her 1-view.

 OK?

 This explains the existence of the 1-indeterminacy. If I am duplicated
 iteratively ten times: the number of 3-1-views will grow exponentially, and
 after the 10th duplication, there 2^10  1-views. But assuming comp and the
 default hypotheses, each of the
 copies get one bit of information, at each duplication step (they write W
 or they wrote M, never both). All of them feel constantly unique, and the
 vast majority get a non computable history when iterating infinitely (or
 incompressible when iterating finitely a long enough time).

 You seem to have understood the point, and in a recent post to Jason you
 seem to assess steps 3, 4, 5, 6.

 So what about step 7?
 How do you predict conceptually the result of any physical experiences
 and experiments, when assuming a physical universe, and assuming it
 executes integrally (without ever stopping) a Universal Dovetailer?

 Bruno


 http://iridia.ulb.ac.be/~marchal/



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Re: Bruno's mathematical reality

2013-12-27 Thread Bruno Marchal


On 25 Dec 2013, at 18:40, spudboy...@aol.com wrote:

Are we not presuming, structure, or a-priori, existence of  
something, doing this processing, this work?



In the UDA we assume a Turing universal, or sigma_1-complete  
physical reality, in some local sense.
We need this to just explain what is a computer, alias, universal  
machine, alias universal number (implemented or not in a physical  
reality).
Note that we do not assume a *primitive physical reality*. In comp, we  
are a priori agnostic on this. The UDA, still will explains that such  
primitiveness cannot solve the mind-body problem when made into a  
dogma/assumption-of-primitiveness.


Then in AUDA, keeping comp at the meta-level, I eliminate all  
assumptions above very elementary arithmetic (Robinson Arithmetic).


The little and big bangs, including the taxes, and why it hurts is  
derived from basically just


Kxy = x
Sxyz = xz(yz)

or just

x + 0 = x
x + s(y) = s(x + y)

 x *0 = 0
 x*s(y) = x*y + x





Idea-wise, Wolfram and Von Neumann's cellular automata, also known  
as programs.


I cannot parse this sentence.




I am not saying there is a programmer (like Herr Doctor Scmidhuber  
has pondered) but there seems to be a pre-existing program,  
producing your Arithmetic.



?

I assume arithmetic. No more than any scientists. I define programs in  
arithmetic. I don't define arithmetic in programs.


We need to assume a sigma_1 complete reality, as we cannot get them  
from less. But to reason further, and extracts the big bangs from  
arithmetic, we need to define in RA, the notion of observers, reason,  
and this is done in the usual mathematical manner, which happens, for  
computer science, to be entirely build in term of numbers relations  
and functions, some describable, some not, in arithmetical sentences.







Platonism is great,



Platonism is a theorem in arithmetic, once you bet that it exists a  
level of description of yourself where you are Turing emulable.


But the arithmetical realism used by comp is a far weaker hypothesis:  
it is just the hypothesis that the elementary closed arithmetical  
sentences, like Ex(x+1=2), are true, or false. It is assumed by  
99,% of scientists.


This is very important spudboy, I am just a humble logician which says  
that if you believe that you can survive with a digital brains  
(physical, if you want), then physics becomes a sub-branch of computer  
science, which is already (although not so well known) a branch of  
number theory.


Mechanism has been a long time ally to materialism, but the discovery  
of the universal machine illustrates that mechanism is more an ally of  
the question to king Milinda or to Neoplatonism.





but I am doubtful that the magic of self organization can come up  
with forms all on its own.



It cannot happen from just logic and addition.
It cannot happen from just logic and multiplication.
It happens from the conjunction of logic, addition and multiplication.








Before the chicken came the animal that preceded the chicken-maybe a  
raptor, forget the egg.


The comp TOE, isolated through UDA and the AUDA, assumes the less. The  
TOE is already taught in elementary school.
I have never heard one parent complaining of any form of brainwashing,  
or propaganda when taught in elementary mathematical propositions, so  
I think that doubting arithmetical realism is just obscurantist  
obstructive type of bad faith, and it hides the fact that comp leads  
to Platonism, in the philosophical or metaphysical, or theological,  
sense.


I am a scientist. I put the assumption on the table. They are quite  
weak, and I reason from there.


You seem to ignore the relations between computer science and  
arithmetic, but this is standard in theoretical computer science.
You seem to assume a primitive physical universe, but the UDA shows  
that this does not even make sense, in case the comp substitution  
level exist.


You need to convince yourself by following the reasoning, and study a  
bit of computer science. A tiny part of the arithmetical reality  
contains the whole of the computable, and the arithmetical reality is  
vaster as it knows about the termination or non termination of  
algorithm or class of algorithms, etc. The observers are emulated in  
that tiny parts of arithmetic, but what is true about them and about  
their experiences extends the whole arithmetical, the whole  
analytical, and even quite plausibly/arguably the whole mathematical  
(in the current sense of mathematical).


I am not proposing anything new, just pointing on the incompatibility  
between mechanist and materialist cognitive sciences, and showing how  
computer science translates the mind-body problem into a body belief   
problem in arithmetic. The conversation with the Lôbian machine is  
just the beginning of the solution, in the most ideal case.


Bruno







-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list 

Re: How can a grown man be an atheist ?

2013-12-27 Thread Edgar L. Owen
Richard, and Bruno,

I agree with Richard here if that is actually what Bruno is doing. 
Attributing wavefunction collapse to human observation was certainly one of 
the most moronic 'theories' supposedly intelligent scientists have ever 
come up with. It's right up there with block time, and many worlds nonsense.

Surely Bruno can't be basing reality on human experience? After all reality 
worked just fine for multiple billions of years before humans.

Edgar


On Friday, December 27, 2013 10:34:57 AM UTC-5, yanniru wrote:

 Bruno,

 I have to say that basing reality on the first person experience (or 
 whatever) of humans
 strikes me as being no different from basing wave collapse on human 
 consciousness.
 Sorry for a naive question but that seems tio be my role on this list.
 Richard


 On Fri, Dec 27, 2013 at 10:12 AM, Bruno Marchal mar...@ulb.ac.bejavascript:
  wrote:


 On 24 Dec 2013, at 19:39, John Clark wrote:

 On Tue, Dec 24, 2013 at 4:04 AM, Bruno Marchal mar...@ulb.ac.bejavascript:
  wrote:

  He did answer and did it correctly, 


  I somehow missed that post. What number did Bruno give?

 I quote myself:

  That's a great answer but unfortunately it's NOT a answer to the 
 question John Clark asked, the question never asked anything about  the 3p 
 view, it was never mentioned. So John Clark will repeat the question for a 
 fifth time: how many first person experiences viewed from their first 
 person points of view does Bruno Marchal believe exists on planet Earth 
 right now?


 1  (I already answered this, note)

 No you did not.

   from the 1-view, the 1-view is always unique.

 That's real nice, but it wasn't the question.

 How many unique integers are there in the first 7 billion integers? 
 John Clark's answer: 7 billion.

 How many unique 1-views from 1-view are there on planet Earth right now? 
 Bruno Marchal's answer: Bruno Marchal refuses to answer.


 I answered this two times already. The answer is 1. Not just right now. 
 Always. The infinitely many 1-views are all unique from their 1-view.


  

  Can you explain why you ask? 


 Because Bruno Marchal claims to understand the difference between 1P and 
 3P and says that John Clark does not. And because Bruno Marchal said the 
 first person experiences viewed from their first person points of view and 
 it would greatly help John Clark understand what Bruno Marchal meant by 
 this (assuming anything at all) if John Clark knew approximately how many 
 first person experiences views from their first person points of view 
 existed on planet Earth right now.
 It is a simple question, what is the number?


 In the 3-views on the 1-views, there are right now about 7.10^6 such human 
 1-view.
 In the 1-view there is only one, from her 1-view.

 OK? 

 This explains the existence of the 1-indeterminacy. If I am duplicated 
 iteratively ten times: the number of 3-1-views will grow exponentially, and 
 after the 10th duplication, there 2^10  1-views. But assuming comp and the 
 default hypotheses, each of the 
 copies get one bi

 ...

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Re: God or not?

2013-12-27 Thread Bruno Marchal


On 25 Dec 2013, at 19:26, John Clark wrote:

On Mon, Dec 23, 2013 at 1:48 PM, Edgar L. Owen edgaro...@att.net  
wrote:


 The question of whether God exists is meaningless without first  
giving some definition of what is meant by God, of how God is defined.


God
noun

A noise many members of the Everything list still insist on making  
with their mouth even though they've long ago abandoned the idea  
behind it.



The problem, you see, is that if we decide to give It another Name,  
some people could take that name seriously, which is missing the  
point, following the point of many religion or spirituality.


God is not that much a bad name. It is both a name and a  
susbtantive, as we can talk about the pagan gods.


Gods are name for ignorances, but ignorances are real and with comp,  
even more alive by its own, somehow.


To invoke a god in an explanation (like what comp shows that the  
materialist do with matter, actually) is an error in science.

To invoke science to says there is no god, is also an error in science.

What we can say is that we don't have evidences for this or that form  
of God(s) or Goddess(es).


I use Platonism, where God == Truth. Not necessarily the one we know  
(but can't communicate rationally, or justify), but also the one we  
question and search.


Bruno






  John K Clark













Otherwise everyone is talking about different things and nothing  
will go anywhere.


If you need a God there is only one possible rational definition and  
that is to just define God as the universe itself. First there is  
now absolute certainty that God does exist (all the interminable  
meaningless arguments vanish), and second his attributes now become  
the proper subject matter of science and reason rather than  
ideology, faith or myth.


But most certainly the dogmas of all the organized religions are all  
atavistic myths in the same category as Zeus and Odin which, like  
them, should have been discarded millennia ago


Edgar



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http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 11:22 AM, Edgar L. Owen edgaro...@att.net wrote:

 Richard, and Bruno,

 I agree with Richard here if that is actually what Bruno is doing.
 Attributing wavefunction collapse to human observation was certainly one of
 the most moronic 'theories' supposedly intelligent scientists have ever
 come up with. It's right up there with block time,


That's funny, I've always lumped together presentist theories of time
with wave function collapse, since they both have the same motivation and
make the same error: they explain away why we are aware of only one world,
or one point in time, when there is no reason to add these additional
suppositions, since the theory itself tells us why we are unaware of other
times and other branches of the wave function.

Nor can I ever sufficiently admire Copernicus and his followers.  They
have through sheer force of intellect, done such violence to their own
senses, as to prefer what reason told them over what sensible experience
plainly showed them. -- Galileo


 and many worlds nonsense.


Given Bell's result, If you reject many-worlds, you must also reject
special relativity's edict that nothing can travel faster than light, (or
as you and I say, that everything travels at the speed of light). So what
are you giving up: single outcomes of measurements or no faster-than-light
influences?



 Surely Bruno can't be basing reality on human experience? After all
 reality worked just fine for multiple billions of years before humans.


The UDA doesn't base reality on experience, it bases reality on relations
between numbers. All we see emerges from this: including conscious
experience and appearances of physical realities.

Jason




 On Friday, December 27, 2013 10:34:57 AM UTC-5, yanniru wrote:

 Bruno,

 I have to say that basing reality on the first person experience (or
 whatever) of humans
 strikes me as being no different from basing wave collapse on human
 consciousness.
 Sorry for a naive question but that seems tio be my role on this list.
 Richard


 On Fri, Dec 27, 2013 at 10:12 AM, Bruno Marchal mar...@ulb.ac.be wrote:


 On 24 Dec 2013, at 19:39, John Clark wrote:

 On Tue, Dec 24, 2013 at 4:04 AM, Bruno Marchal mar...@ulb.ac.be wrote:

  He did answer and did it correctly,


  I somehow missed that post. What number did Bruno give?

 I quote myself:

  That's a great answer but unfortunately it's NOT a answer to the
 question John Clark asked, the question never asked anything about  the 3p
 view, it was never mentioned. So John Clark will repeat the question for a
 fifth time: how many first person experiences viewed from their first
 person points of view does Bruno Marchal believe exists on planet Earth
 right now?


 1  (I already answered this, note)

 No you did not.

   from the 1-view, the 1-view is always unique.

 That's real nice, but it wasn't the question.

 How many unique integers are there in the first 7 billion integers?
 John Clark's answer: 7 billion.

 How many unique 1-views from 1-view are there on planet Earth right now?
 Bruno Marchal's answer: Bruno Marchal refuses to answer.


 I answered this two times already. The answer is 1. Not just right now.
 Always. The infinitely many 1-views are all unique from their 1-view.




  Can you explain why you ask?


 Because Bruno Marchal claims to understand the difference between 1P and
 3P and says that John Clark does not. And because Bruno Marchal said the
 first person experiences viewed from their first person points of view and
 it would greatly help John Clark understand what Bruno Marchal meant by
 this (assuming anything at all) if John Clark knew approximately how many
 first person experiences views from their first person points of view
 existed on planet Earth right now.
 It is a simple question, what is the number?


 In the 3-views on the 1-views, there are right now about 7.10^6 such
 human 1-view.
 In the 1-view there is only one, from her 1-view.

 OK?

 This explains the existence of the 1-indeterminacy. If I am duplicated
 iteratively ten times: the number of 3-1-views will grow exponentially, and
 after the 10th duplication, there 2^10  1-views. But assuming comp and the
 default hypotheses, each of the
 copies get one bi

 ...

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Dear Bruno,


On Fri, Dec 27, 2013 at 11:11 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 25 Dec 2013, at 18:40, spudboy...@aol.com wrote:

 Are we not presuming, structure, or a-priori, existence of something,
 doing this processing, this work?



 In the UDA we assume a Turing universal, or sigma_1-complete physical
 reality, in some local sense.



Could this Turing universal/sigma_1-complete in a local sense be the
exact criteria required to define the observations 3-experiences of
individuals or is it the 1-experiences of individuals (observers) in
keeping with the definition of an observer as the intersection of
infinitely many computations?




 We need this to just explain what is a computer, alias, universal machine,
 alias universal number (implemented or not in a physical reality).
 Note that we do not assume a *primitive physical reality*. In comp, we are
 a priori agnostic on this. The UDA, still will explains that such
 primitiveness cannot solve the mind-body problem when made into a
 dogma/assumption-of-primitiveness.


It has always seemed to me that UDA cannot solve the mind-body problem
strictly because it cannot comprehend the existence of other minds.




 Then in AUDA, keeping comp at the meta-level, I eliminate all assumptions
 above very elementary arithmetic (Robinson Arithmetic).

 The little and big bangs, including the taxes, and why it hurts is derived
 from basically just

 Kxy = x
 Sxyz = xz(yz)

 or just

 x + 0 = x
 x + s(y) = s(x + y)

  x *0 = 0
  x*s(y) = x*y + x





 Idea-wise, Wolfram and Von Neumann's cellular automata, also known as
 programs.


 I cannot parse this sentence.




 I am not saying there is a programmer (like Herr Doctor Scmidhuber has
 pondered) but there seems to be a pre-existing program, producing your
 Arithmetic.



 ?

 I assume arithmetic. No more than any scientists. I define programs in
 arithmetic. I don't define arithmetic in programs.

 We need to assume a sigma_1 complete reality, as we cannot get them from
 less. But to reason further, and extracts the big bangs from arithmetic, we
 need to define in RA, the notion of observers, reason, and this is done in
 the usual mathematical manner, which happens, for computer science, to be
 entirely build in term of numbers relations and functions, some
 describable, some not, in arithmetical sentences.





 Platonism is great,



 Platonism is a theorem in arithmetic, once you bet that it exists a level
 of description of yourself where you are Turing emulable.

 But the arithmetical realism used by comp is a far weaker hypothesis: it
 is just the hypothesis that the elementary closed arithmetical sentences,
 like Ex(x+1=2), are true, or false. It is assumed by 99,% of scientists.

 This is very important spudboy, I am just a humble logician which says
 that if you believe that you can survive with a digital brains (physical,
 if you want), then physics becomes a sub-branch of computer science, which
 is already (although not so well known) a branch of number theory.

 Mechanism has been a long time ally to materialism, but the discovery of
 the universal machine illustrates that mechanism is more an ally of the
 question to king Milinda or to Neoplatonism.




 but I am doubtful that the magic of self organization can come up with
 forms all on its own.



 It cannot happen from just logic and addition.
 It cannot happen from just logic and multiplication.
 It happens from the conjunction of logic, addition and multiplication.








 Before the chicken came the animal that preceded the chicken-maybe a
 raptor, forget the egg.


 The comp TOE, isolated through UDA and the AUDA, assumes the less. The TOE
 is already taught in elementary school.
 I have never heard one parent complaining of any form of brainwashing, or
 propaganda when taught in elementary mathematical propositions, so I think
 that doubting arithmetical realism is just obscurantist obstructive type of
 bad faith, and it hides the fact that comp leads to Platonism, in the
 philosophical or metaphysical, or theological, sense.

 I am a scientist. I put the assumption on the table. They are quite weak,
 and I reason from there.

 You seem to ignore the relations between computer science and arithmetic,
 but this is standard in theoretical computer science.
 You seem to assume a primitive physical universe, but the UDA shows that
 this does not even make sense, in case the comp substitution level exist.

 You need to convince yourself by following the reasoning, and study a bit
 of computer science. A tiny part of the arithmetical reality contains the
 whole of the computable, and the arithmetical reality is vaster as it
 knows about the termination or non termination of algorithm or class of
 algorithms, etc. The observers are emulated in that tiny parts of
 arithmetic, but what is true about them and about their experiences extends
 the whole arithmetical, the whole analytical, and even quite
 plausibly/arguably the 

Re: Bruno's fundamental mistake (IMHO)

2013-12-27 Thread Bruno Marchal


On 25 Dec 2013, at 21:35, Edgar L. Owen wrote:


Bruno,

Correct me if I'm wrong about where you are coming from in your  
basic approach.


OK. Some other did already a good job.




Bruno seems to believe that mathematicians discover a math that  
already exists in reality (as opposed to math being a human  
invention which is the alternative view).


Compared to most scientists, I am realist on only a tiny part of  
arithmetic. Comp can be much less realist than most scientists, but  
sometimes being more realist shorten the proofs, and indeed that is  
how the observers accept new axioms from times to times.








Thus he believes that reality itself is a mathematical structure


Not at all. You miss the main point.

The doctor needs realism in arithmetic to just explain to the patient  
what is meant by a digital brain, and what is Church's thesis.


Then I just show that IF you believe that you can survive with it (in  
whatever reality exists making the turing emulation relatively   
possible) THEN the TOE is given arithmetic (or any Turing equivalent  
universal system), and physics become an arithmetical  relative  
measure problem.


It is a theorem. Not an idea that I propose because I would find it  
elegant.






which 'contains' in some sense all of the math that mathematicians  
have come up with, and no doubt much more to be discovered. Thus he  
believes that ANY correct mathematical theory can be validly applied  
to reality to generate true results, which he does with facility.


On the contrary, no mathematical theory at all can exists on numbers  
and machines. You confuse the mathematical theories, and the intended  
reality describe by those theories. We know today that the  
arithmetical reality cannot be described entirely by any effective  
theories.









However there are a number of problems with this theory.



I don't want to look presumptuous, but it is a theorem, thus in a  
theory, which assumes *much* less than most existing theories.


It seems you do favor computationalism, so you apply or not the  
theorem. Or if you disbelieve it you can search a flaw.




For one thing the edifice of human math is static, it just sits  
there waiting for humans to apply it to something,


Now you are more realist than me. mathematicians evolves all the time,  
and the human mathematics changes all the time.

It even deepened vertiginously.





whereas the math that actually computes reality is active and  
continuously runs like software.



Math does not compute. It is mathematicians which proves theorems.  
They don't compute either, even if *they* are computed at some level.
A computer computes. Universal numbers can compute relatively to  
universal numbers. Computations can be seen as type of arithmetical  
relations.




There is, in my view, no evidence at all for any math in reality at  
all except for what is actually running and computing reality's  
current state.


Hmm, Read the UDA. here you are close to digital physics, or the idea  
that reality is a computation, but the UDA shows that this cannot  
work. We cannot singularize first person by their computational  
states. They are distributed in many computations.






Therefore most of human math is NOT going to be applicable to the  
math of reality. One can't just apply the results of any human math  
theory to reality and expect it accurately describe reality. Instead  
of trying to  applying Godel, Church, etc. etc. etc. to reality one  
has to actually look at the actual computations reality is executing  
and see what they tell US, as opposed to what mathematicians try to  
tell them. This is basic scientific method and is the correct  
approach.


Gödel, Church concerns digital processes, and many of their extensions  
on constructive ordinals. It is very general. It has nothing to do  
with humans, I mean, no more than the Boson H, or the galaxy Andromeda.


Church thesis makes the notion of universal machine very general, and  
completely arithmetical, and independent of us or any aliens.

That is much more independent of us than Andromeda.

Anyway, I don't defend a truth, only a theorem. What I explain is not  
a question of agreeing or disagreeing, but of understanding or finding  
a flaw, which can be fatal or corrigible.






So my repeated point is that human math and reality math are  
different.


Of course, and doubly so, as human math is plunged in reality math.




Of course they share some fundamental logic. But human math is a  
structure that was first approximated from the math of reality,


The math of reality, or the real math?

I think that you confuse mathematical structures and the theories  
describing such mathematical structures. this will not help you to get  
the nuance when we treat the study of mathematical theories,  
mathematically. It is the difficulty of mathematical logic.





but then widely generalized and extended far beyond what reality  
math is actually 

Re: How can a grown man be an atheist ?

2013-12-27 Thread Edgar L. Owen
Jason,

Neither of the first 2 points you make here seem correct to me but you 
don't express them clearly enough for me to know why you are saying what 
you are saying.

As to the first point, the present moment is self-evident direct experience 
whereas wave function collapse is an outlandish interpretation of quantum 
equations which has no basis at all in direct experience, or in quantum 
theory = the actual equations. Anyway the theory of decoherence put wave 
function collapse to rest long ago but the self-evident experience of the 
present moment cannot be falsified by any theory.

Please explain why Given Bell's result, If you reject many-worlds, you 
must also reject special relativity's edict that nothing can travel faster 
than light, (or as you and I say, that everything travels at the speed of 
light)

I'm not familiar with this result and something is clearly wrong with it. 

Many worlds is probably the most outlandishly improbable theory of all 
time, and should have been laughed out of existence as soon as it was 
proposed. Do you actually understand what it says or implies? Basically 
that every quantum event that ever occured in the history of the universe 
spawns an entire new universe of all its possible outcomes and every event 
in every one of those new universes does the same. This immediately 
exponentially escalates in the first few minutes of the universe into 
uncountable new universes and has been expanding exponentially ever since 
over 14.7 billion years! Just try to calculate the number of new universe 
that now exist. It's larger than the largest number that could ever be 
imagined or even written down. There is not enough paper in the universe, 
or enough computer memory in the entire universe to even express a number 
this large! Doesn't anyone ever use common sense and think through these 
things to see how stupid they are? And it violates all sorts of 
conservations since energy eg. is multiplied exponentially beyond counting. 
Geeez, it would be impossible to come up with something dumber, especially 
when it is completely clear that decoherence theory falsifies it 
conclusively.

Edgar 

On Friday, December 27, 2013 11:37:22 AM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 11:22 AM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Richard, and Bruno,

 I agree with Richard here if that is actually what Bruno is doing. 
 Attributing wavefunction collapse to human observation was certainly one of 
 the most moronic 'theories' supposedly intelligent scientists have ever 
 come up with. It's right up there with block time, 


 That's funny, I've always lumped together presentist theories of time 
 with wave function collapse, since they both have the same motivation and 
 make the same error: they explain away why we are aware of only one world, 
 or one point in time, when there is no reason to add these additional 
 suppositions, since the theory itself tells us why we are unaware of other 
 times and other branches of the wave function.

 Nor can I ever sufficiently admire Copernicus and his followers.  They 
 have through sheer force of intellect, done such violence to their own 
 senses, as to prefer what reason told them over what sensible experience 
 plainly showed them. -- Galileo
  

 and many worlds nonsense.


 Given Bell's result, If you reject many-worlds, you must also reject 
 special relativity's edict that nothing can travel faster than light, (or 
 as you and I say, that everything travels at the speed of light). So what 
 are you giving up: single outcomes of measurements or no faster-than-light 
 influences?
  


 Surely Bruno can't be basing reality on human experience? After all 
 reality worked just fine for multiple billions of years before humans.


 The UDA doesn't base reality on experience, it bases reality on relations 
 between numbers. All we see emerges from this: including conscious 
 experience and appearances of physical realities.

 Jason
  



 On Friday, December 27, 2013 10:34:57 AM UTC-5, yanniru wrote:

 Bruno,

 I have to say that basing reality on the first person experience (or 
 whatever) of humans
 strikes me as being no different from basing wave collapse on human 
 consciousness.
 Sorry for a naive question but that seems tio be my role on this list.
 Richard


 On Fri, Dec 27, 2013 at 10:12 AM, Bruno Marchal mar...@ulb.ac.be wrote:


 On 24 Dec 2013, at 19:39, John Clark wrote:

 On Tue, Dec 24, 2013 at 4:04 AM, Bruno Marchal mar...@ulb.ac.be wrote:

 blockquote style=mar

 ...

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Re: A simple incontrovertible proof there are two kinds of time

2013-12-27 Thread Russell Standish
On Sun, Dec 22, 2013 at 02:24:04PM -0500, Edgar Owen wrote:
 All,
 
 The proof is simply the fact that the time traveling twins meet up again with 
 different clock times, but always in the exact same present moment. This 
 proves beyond any doubt there are two kinds of time, clock time which varies 
 by relativistic observer, and the time of the present moment (what I call 
 P-time) which is absolute and common to all observers across the universe.
 

Of course there are two times here. The two observers in question
start and arrive at the same spacetime coordinates, which is
conventionally called coordinate time. However, due to acceleration
of one of the twins, their proper times differ.

What you call clock time appears to be what is usally called proper
time, and what you call P-time is usually called coordinate
time. What you call present moment appears to be what is
conventionally called event - namely a single 4D spacetime point. It
is not the same as the usual present moment concept of a space-like
slice, which cannot be unambiguously defined.

I'm not convinced there is anything new here...

-- 


Prof Russell Standish  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics  hpco...@hpcoders.com.au
University of New South Wales  http://www.hpcoders.com.au


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Re: The 'Super Anthropic Principle' - why multiverses are not needed and thus very unlikely

2013-12-27 Thread Edgar L. Owen
Spudboy,

Good question.

It has to be clearly understood that an observer is always a participant in 
the event he observes. An observation is always an event.

Physics tends to think of observers as standing outside the events they 
observe, but what they really do is participate in subsequent events to the 
particular event they imagine they are observing. E.g. a human observer 
does not actually observe the quantum event he is usually talking about 
except through a chain of other events terminating in his visual 
participation with a measuring device, which is of course another set of 
quantum events, since all events are quantum events.

So, in a general sense, all participants in every event, even down to the 
particle level, act as observers of that event, and information about 
events flows computationally through networks of connected events. 

In my book on Reality I call this 'The Sherlock Holmes Principle' and it is 
the basis of all knowledge, both scientific knowledge and the knowledge of 
direct experience.

Edgar





On Thursday, December 26, 2013 4:14:04 PM UTC-5, spudb...@aol.com wrote:

 Not to be dense, but what are you defining as participant versus 
 observer? 

 -Original Message- 
 From: Edgar L. Owen edga...@att.net javascript: 
 To: everything-list everyth...@googlegroups.com javascript: 
 Sent: Thu, Dec 26, 2013 7:25 am 
 Subject: Re: The 'Super Anthropic Principle' - why multiverses are not 
 needed and thus very unlikely 

 Spudboy, 

 There is no observer in the usual sense of a human observer needed for 
 quantum events. But in effect every participant in a quantum event acts 
 as an observer of that event. The theory of decoherence has rightfully 
 superseded the old mistaken notion of an observer 'causing' a 
 wavefunction collapse, if that's what you are referring to. 


 Edgar 






 On Wednesday, December 25, 2013 11:52:10 AM UTC-5, Edgar L. Owen 
 wrote:All, 

 ST=spacetime, c=speed of light, thus STc Principle. 


 To answer some of Jason's questions. Block time is wrong. Only the 
 common present moment exists. All the comments Jason makes refer only 
 to differences in clock times which are well known, but the important 
 point is that all those differences in clock time occur in the SAME 
 common present moment.. I find it difficult to understand why so many 
 people can't get their minds around the difference which proves there 
 are two distinct kinds of time. 


 The past exists only as inferences from the present as to what states 
 would have resulted in the present according to the currently known 
 laws of physics. Therefore the past is actually determined by the 
 present state of reality from the perspective of the present which is 
 the only valid perspective. Therefore the logical network of past and 
 present is absolute 100% exact and could not have been different in 
 even the slightest detail. The actual currently state of the universe 
 falsifies the very possibility of other pasts. This is another 
 difficult concept for many.  


 Only the future is probabilistic because it does not yet exist and has 
 never been computed. But the past - present logical state has been 
 actually computed and thus is completely deterministic now that it 
 exists and it could not have been different in any minute detail at all. 


 This solves the problem of the original fine tuning. Given the current 
 state of reality which is all that exists, all other conceivable fine 
 tunings are impossible. This is what I call the 'Super Anthropic 
 Principle', and it negates the necessity and probably the actuality of 
 postulating any multiverses and strongly implies our observable 
 universe is most probably the only one that exists. 


 Edgar 








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Re: The 'Super Anthropic Principle' - why multiverses are not needed and thus very unlikely

2013-12-27 Thread Edgar L. Owen


On Thursday, December 26, 2013 2:24:52 PM UTC-5, Brent wrote:

  On 12/26/2013 4:25 AM, Edgar L. Owen wrote:
  
 Spudboy, 

  There is no observer in the usual sense of a human observer needed for 
 quantum events. But in effect every participant in a quantum event acts as 
 an observer of that event. 
  

 In fact you don't even need any participants, not even instrumental ones:

 Decoherence of matter waves by thermal emission of radiation, 
 arXiv:quant-ph/040214v1

 Brent
 P.S. Edgar, I notice that when you post a reply it includes your prior 
 post, as though you're replying to yourself (see below).  But it doesn't 
 include anyone else's comments, which are actually what you're replying 
 to.  If you know how, it would be good to change that so we could see what 
 exactly you're replying to.



  The theory of decoherence has rightfully superseded the old mistaken 
 notion of an observer 'causing' a wavefunction collapse, if that's what you 
 are referring to.

  Edgar

  
  

 On Wednesday, December 25, 2013 11:52:10 AM UTC-5, Edgar L. Owen wrote: 

 All, 

  ST=spacetime, c=speed of light, thus STc Principle.

  To answer some of Jason's questions. Block time is wrong. Only the 
 common present moment exists. All the comments Jason makes refer only to 
 differences in clock times which are well known, but the important point is 
 that all those differences in clock time occur in the SAME common present 
 moment.. I find it difficult to understand why so many people can't get 
 their minds around the difference which proves there are two distinct kinds 
 of time.

  The past exists only as inferences from the present as to what states 
 would have resulted in the present according to the currently known laws of 
 physics. Therefore the past is actually determined by the present state of 
 reality from the perspective of the present which is the only valid 
 perspective. Therefore the logical network of past and present is absolute 
 100% exact and could not have been different in even the slightest detail. 
 The actual currently state of the universe falsifies the very possibility 
 of other pasts. This is another difficult concept for many. 

  Only the future is probabilistic because it does not yet exist and has 
 never been computed. But the past - present logical state has been actually 
 computed and thus is completely deterministic now that it exists and it 
 could not have been different in any minute detail at all.

  This solves the problem of the original fine tuning. Given the current 
 state of reality which is all that exists, all other conceivable fine 
 tunings are impossible. This is what I call the 'Super Anthropic 
 Principle', and it negates the necessity and probably the actuality of 
 postulating any multiverses and strongly implies our observable universe is 
 most probably the only one that exists.

  Edgar

  
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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread Edgar L. Owen
John,

All events without exception happen in the present moment. The present 
moment is the only locus of actual reality in which anything can happen.

Of course those events can happen with different clock times according to 
relativistic conditions in different frames, but they always happen in the 
present moment.

lt is very strange to me how no one seems to understand what I'm even 
saying with respect to two kinds of time, irrespective of whether they 
agree or not. I have to think more about what the reason for this cultural 
mental block is. Something very strange going on here to say the least!

And of course Einstein did NOT prove that self-evident truth was 
completely wrong in any general sense, not in anyone's wildest dreams. He 
demonstrated only that a particular interpretation based logically on 
NON-relativistic daily experience was incomplete and needed to be extended.

Edgar

On Thursday, December 26, 2013 3:31:28 PM UTC-5, John Clark wrote:

 On Thu, Dec 26, 2013 at 11:24 AM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

  Clock time simultaneity has nothing to do with the present moment which 
 is an entirely separate type of time I call P-time. 


 Did event X happen in the present time? There is no consensus, observers 
 disagree.

  This is clear because observers with different clock time t values 
 always inhabit the exact same present moment 


 No, that is not clear because it's not true. Observer A says 2 events 
 happened at the present moment, but observer B says they do not, there is 
 no consensus and no way to tell who's right.

  The present moment is the most fundamental self-evident experience of 
 our existence. 


 Einstein proved that self-evident truth was completely wrong, and that's 
 what made him so great. The idea of absolute time is as dead as the idea of 
 a flat earth.

  And it is quite clear that all observers, no matter what their t values, 
 all exist within this same P-time present moment.


 How do you figure that?

   John K Clark 





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Re: Bruno's fundamental mistake (IMHO)

2013-12-27 Thread Bruno Marchal


On 25 Dec 2013, at 22:29, LizR wrote:


Bruno assumes a very minimal maths (peano arithmetic I believe)


many variant are possible, but for the ontology I like to take  
Robinson arithmetic, which can be roughly presented in this way:


0 ≠ s(x)
s(x) = s(y) - x = y
x+0 = x
x+s(y) = s(x+y)
x*0=0
x*s(y)=(x*y)+x

Then I modelize the reasoner/observer by PA, which is RA + the  
induction axioms, that is


0 ≠ s(x)
s(x) = s(y) - x = y
x+0 = x
x+s(y) = s(x+y)
x*0=0
x*s(y)=(x*y)+x

+ (for all arithmetical formula F) the infinity (one for eaxh formula  
F) of induction axioms:


(F(0)  Ax(F(x) - F(s(x))) - AxF(x)

It is the strongness of those induction axioms which makes PA into a  
Löbian machine, that is one having the G* theology.
But I put them already in the epistemology. Just to help not mixing  
ontology and epistemology.


PA = RA + the infinity of axioms (F(0)  Ax(F(x) - F(s(x))) - AxF(x)

Note that PA machines:numbers can be proved, by RA, to exist (in  
arithmetic). Like the UD, RA can also emulate the PA, and so we can do  
the interview of the infinitely PAs in arithmetic.


RA can imitate PA, like Hofstadter can imitate Einstein by running his  
brain, or the Searle guy can imitate a chineese, that is without  
understanding it, nor becoming the people imitated.





which I think can be found in reality. BECs for example appear  
capable of doing elementary arithmetic. Or are you suggesting that  
addition and multiplication don't exist in reality maths ?


(Let me respectfully suggest you check out what Bruno is saying  
before deciding whether he's right or wrong -



Thanks Liz. It is crazy how people forget to begin by the beginning,  
and to end with the ending, of a text, before saying what they think  
about it.





though god knows you will have plenty of company in the camp which  
says Bruno must be wrong because - well, because he must be! I  
don't need to analyse the logic of his arguments, I can see they're  
wrong because ... well  they just are. Because I say so! No, I'm  
not listening, la la la! etc).


That's a good summary of the usual counter-arguments. You forget the  
shoulder shrugging and the eyes looking at the sky :(


Of course sometimes they are genuine misunderstanding, and the subject  
is very complex. But some seem to judge without doing the home work,  
and that is sad/weird.
Eventually they do the home work and just need to continue to deny, by  
fear of  looking like behaving stupid, but of course that is when they  
do *look* stupid, and that is more sad/weird.



Bruno




http://iridia.ulb.ac.be/~marchal/



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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread Edgar L. Owen
Brent,

Thank goodness, some sanity and clarity! 

Yes, you are correct and that is pretty much what I'm talking about. It's 
quite easy to understand really. There has to be something happening in 
Andromeda right now simultaneously with what's happening here on earth for 
cosmology to make sense. The fact that clock times cannot be 
instantaneously communicated between the two does not negate that. That 
common, though admittedly non-communicable, 'right now' is the shared 
universal present moment I keep talking about.

It's quite a simple straight forward and intuitive concept, nothing 
esoteric at all Basic common sense really.

Thanks Brent, I should have mentioned this myself

Edgar



On Thursday, December 26, 2013 3:26:28 PM UTC-5, Brent wrote:

  On 12/26/2013 8:12 AM, John Clark wrote:
  
 On Mon, Dec 23, 2013 at 2:10 PM, Edgar L. Owen edga...@att.netjavascript: 
 wrote:

The proof is simply the fact that the time traveling twins meet up 
 again with different clock times, but always in the exact same present 
 moment. This proves beyond any doubt there are two kinds of time, clock 
 time which varies by relativistic observer, and the time of the present 
 moment (what I call P-time) which is absolute and common to all observers 
 across the universe.


  It's all a question of simultaneity, sometimes observers can agree that 
 2 events were simultaneous, and sometimes they can not, it all depends on 
 the circumstances; and the amount of disagreement can vary from zero to as 
 large a value as you'd care to name. So I don't see why zero is more 
 special or absolute than any other number. 

  And nothing that happens in the Andromeda Galaxy 2 million light years 
 away can have any effect on me for 2 million years, and nothing I do can 
 have any effect on Andromeda for 2 million years. So even asking what are 
 things like right now on Andromeda? is a ambiguous question. Does it mean 
 how things look in my telescope when light left Andromeda 2 million years 
 ago? Or does it mean Andromeda 2 million years in the future when something 
 I do here can make a change there? So what does right now even mean?
  

 It does have a meaning in most models of cosmology.  Now is defined by a 
 comoving frame in the expanding FRW universe. Operationally it means 
 anybody who sees the CMB at the same isotropic temperature is sharing the 
 same now.  But this is selecting a preferred frame based on empirical 
 boundary conditions.  Edgar refers to his P-time as being related to 
 curvature of spacetime, so maybe this is what he's talking about, but in 
 spite of my asking several times he hasn't replied.

 Brent
  

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Re: How the STc principle (special relativity) puts both the arrow of time and a common present moment on a firm physical basis.

2013-12-27 Thread Edgar L. Owen
Brent,

A more general approach than Wheeler's is to understand that all 
participants in every event, even down to the particle level, are 
effectively observers of that event.

I generalize Wheeler's statement in my book on Reality to explain how every 
connected network of events essentially functions as a mini-reality 
accessible only to event participants of their networks, and it is only 
through networks connecting through common events that those mini-networks 
become merged into sharable realities in which events become real because 
they become observable.

It's a very important concept that leads to very important conclusions 
because it shows how GR and QM can be conceptually unified and all Quantum 
paradox resolved. I explained all this in my New Topic post titled 
something like Yes, my book does address quantum reality if you want to 
read more.

Best,
Edgar



On Thursday, December 26, 2013 2:16:35 PM UTC-5, Brent wrote:

 On 12/26/2013 1:46 AM, LizR wrote: 
  Interesting, at a brief skim they appear to be suggesting that phenomena 
 like quantum 
  erasure involve rewriting the past, or words to that effect.or have 
 I got that wrong? 

 Yeah, it's sort of like Wheeler's No event is a real event until it's an 
 observed 
 event.  They're saying the observation *writes*, not rewrites, the past. 
  But we don't 
 want to leave conscious observation as a mystery; we know that 
 observation by any 
 macroscopic recorder is sufficient to fix the events.  I think this can be 
 accommodated in 
 Bruno's theory by looking at it, not as changing or rewriting the past, 
 but as 
 post-selecting the past from the infinite threads of computation. 

 Brent 


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Re: Why there is something rather than nothing...

2013-12-27 Thread Bruno Marchal


On 25 Dec 2013, at 23:54, LizR wrote:

Arithmetical reality theories like comp and Tegmark's MUH assume  
that the only things that exist are those that must exist (in this  
case some simple numerical relations). This seems to me to be a good  
starting hypothesis - show that some specific thing must exist, such  
as the facts of simple arithmetic, and see what happens. Descartes  
tried this when he started with his own thoughts (i.e., as we  
generally assume, with the idea of computation). Which is pretty  
darn close to assuming just abstract relations exist...


My favourite answer to the question Why is there something rather  
than nothing? is There isn't!


Hmm... You still have to assume something, like 0 and its successors,  
or the empty set + some operation adding sets from it (like reflexion  
and comprehension), etc.


Logicism has failed. you can't prove the existence of zero in logic,  
still less of the successors and the laws to which they obey.


Nothing *primitively* physical?   Then I can be OK.

Bruno






(See Theory of nothing for more details.)


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http://iridia.ulb.ac.be/~marchal/



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Re: How can a grown man be an atheist ?

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 12:18 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 Neither of the first 2 points you make here seem correct to me but you
 don't express them clearly enough for me to know why you are saying what
 you are saying.

 As to the first point, the present moment is self-evident direct
 experience


Do you think the present moment is the only point in time to exist, to the
exclusion of all others?  If so, please explain how this is self-evident.


 whereas wave function collapse is an outlandish interpretation of quantum
 equations which has no basis at all in direct experience,


I agree with this.  But then why isn't it also outlandish to presume past
moment's in time must cease to exist, just because we are not in them? It
seems to be a needless addition to the theory (just like wave function
collapse), to keep our concept of what is real, limited to that which we
are aware of from our particular vantage point.

To be clear, the collapse theories say that even though the equations of
quantum mechanics predict multiple outcomes for measurements, they suppose
that those other possibilities simply disappear, because we (from our
vantage point in one branch) did not experience those other vantage points
in other branches. Hence they presume only one is reified, to the exclusion
of all others. This us-centered thinking is how I see presentism. It says
that only one point in time is reified, to the exclusion of all others.


 or in quantum theory = the actual equations.


If you believe quantum theory is based entirely on the actual equations
(e.g. the Schrodinger equation), this leads naturally to many-worlds. It is
only by added additional postulates (such as collapse) that you can hope to
restrict quantum mechanics to a single world. All attempts at this which I
have seen seem ad hoc and completely unnecessary.


 Anyway the theory of decoherence put wave function collapse to rest long
 ago



You need to clarify here. Decoherence is used by some to say when collapse
happens (without needing observers). Hence, collapse is still treated as a
real phenomenon (just one not triggered by observation). Others, use
decoherence in the context of many-worlds to justify the appearance of
collapse, while maintaining that the wave function  never collapses.

If you are saying collapse doesn't happen or is not real, then that is de
facto many-worlds.



 but the self-evident experience


As I said a few posts ago, you cannot use your experience to rule out that
more than one present exists, and therefore you cannot use your experience
to rule out that all points in time exist.


 of the present moment cannot be falsified by any theory.


The exclusive existence of a unique present contradicts special relativity.



 Please explain why Given Bell's result, If you reject many-worlds, you
 must also reject special relativity's edict that nothing can travel faster
 than light, (or as you and I say, that everything travels at the speed of
 light)

 I'm not familiar with this result


I am  referring to Bell's theorem:
http://en.wikipedia.org/wiki/Bell's_theorem
explained well here:
http://www.drchinese.com/David/Bell_Theorem_Easy_Math.htm

It is a statistical proof that no system of local hidden variables can
explain the statistics of experimentally observed quantum measurements.
Without local hidden variables, there remain two possible explanations:
1. measuring one entangled particle instantly and immediately effects the
state of the other particle
2. when the state of the particle is measured, there is not one definite
outcome: multiple outcomes result from the measurement



 and something is clearly wrong with it.


You are welcome to try to find a flaw in it, but no one has in the many
decades since its publication.


 Many worlds is probably the most outlandishly improbable theory of all
 time,


It is only QM, without wave function collapse.

Above you said wave function collapse was ridiculous.  So if if it
ridiculous and you get rid of it, you are back to many-worlds.  Which is
less ridiculous?


 and should have been laughed out of existence as soon as it was proposed.


Unfortunately it was, but despite that it re-emerged and has been ever
growing in popularity. Feynman, Gell-man, Steve Weinberg, Stephen Hawking,
Erwin Shrodinger, etc. all came to accept it.

If you reject many-worlds, you must give up: locality, causality,
determinism, special relativity, time-symmetry, time-reversibility,
linearity in QM, and realism.  Further, you are unable to explain the
operation of quantum computers.


 Do you actually understand what it says or implies? Basically that every
 quantum event that ever occurred in the history of the universe spawns an
 entire new universe of all its possible outcomes and every event in every
 one of those new universes does the same.


Not quite. It implies that the properties of particles can be multi-valued,
and when such a particle interacts with another the 

Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread Jesse Mazer
But you haven't really given an argument for why there has to be something
happening in Andromeda right now simultaneously with what's happening here
on earth for cosmology to make sense--that seems to be just an assertion
of faith on your part. Cosmology is perfectly coherent as an attempt to
determine the geometry of 4D spacetime and the matter/energy distribution
within it, based on what we can observe in our past light cone.

Dividing a 4D spacetime into a series of 3D hypersurfaces of simultaneity
is what is known in general relativity as a foliation, and although some
foliations may make calculations a bit easier, fundamental physics works
the same regardless of what foliation you choose. So yes, in cosmology it's
common to choose a foliation where curvature is constant across space, and
the density of matter is constant too. But if someone came up to you and
said I agree there must be an absolute present, but I think you're wrong
about the foliation it matches up to, I had a dream where God told me it
was this alternate foliation, would you have any reasoned argument for why
your preferred foliation *must* be the one that lines up with absolute
time, or is your view just as faith-based?

Besides, this sort of foliation in which one picks homogeneous
hypersurfaces of simultanity is only precisely-defined in an idealized
cosmological model (the Friedmann–Lemaître–Robertson–Walker metric) where
there are no local deviations in the density of the cosmic matter fluid.
The local warpings from galaxies and such may be small on cosmic scales,
but they would introduce an ambiguity into how to define the correct
hypersurfaces of simultaneity that correspond to absolute time, even if one
accepts your basic intuitions.

Jesse


On Fri, Dec 27, 2013 at 12:55 PM, Edgar L. Owen edgaro...@att.net wrote:

 Brent,

 Thank goodness, some sanity and clarity!

 Yes, you are correct and that is pretty much what I'm talking about. It's
 quite easy to understand really. There has to be something happening in
 Andromeda right now simultaneously with what's happening here on earth for
 cosmology to make sense. The fact that clock times cannot be
 instantaneously communicated between the two does not negate that. That
 common, though admittedly non-communicable, 'right now' is the shared
 universal present moment I keep talking about.

 It's quite a simple straight forward and intuitive concept, nothing
 esoteric at all Basic common sense really.

 Thanks Brent, I should have mentioned this myself

 Edgar



 On Thursday, December 26, 2013 3:26:28 PM UTC-5, Brent wrote:

  On 12/26/2013 8:12 AM, John Clark wrote:

 On Mon, Dec 23, 2013 at 2:10 PM, Edgar L. Owen edga...@att.net wrote:

The proof is simply the fact that the time traveling twins meet up
 again with different clock times, but always in the exact same present
 moment. This proves beyond any doubt there are two kinds of time, clock
 time which varies by relativistic observer, and the time of the present
 moment (what I call P-time) which is absolute and common to all observers
 across the universe.


  It's all a question of simultaneity, sometimes observers can agree that
 2 events were simultaneous, and sometimes they can not, it all depends on
 the circumstances; and the amount of disagreement can vary from zero to as
 large a value as you'd care to name. So I don't see why zero is more
 special or absolute than any other number.

  And nothing that happens in the Andromeda Galaxy 2 million light years
 away can have any effect on me for 2 million years, and nothing I do can
 have any effect on Andromeda for 2 million years. So even asking what are
 things like right now on Andromeda? is a ambiguous question. Does it mean
 how things look in my telescope when light left Andromeda 2 million years
 ago? Or does it mean Andromeda 2 million years in the future when something
 I do here can make a change there? So what does right now even mean?


 It does have a meaning in most models of cosmology.  Now is defined by
 a comoving frame in the expanding FRW universe. Operationally it means
 anybody who sees the CMB at the same isotropic temperature is sharing the
 same now.  But this is selecting a preferred frame based on empirical
 boundary conditions.  Edgar refers to his P-time as being related to
 curvature of spacetime, so maybe this is what he's talking about, but in
 spite of my asking several times he hasn't replied.

 Brent

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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread John Clark
On Fri, Dec 27, 2013 at 12:46 PM, Edgar L. Owen edgaro...@att.net wrote:

 All events without exception happen in the present moment.


An event is specified by a unique time and space, a asteroid crashing into
Chicxulub 66 million years ago was an event, but it did not happen in the
present moment.

 Of course those events can happen with different clock times according to
 relativistic conditions in different frames,


If time isn't what clocks measure then what do clocks measure? And what is
time?

 but they always happen in the present moment.


OK, but then the present moment is about as far from being unique as you
can get, and is purely subjective too, but then everybody knew that long
before Einstein.

 lt is very strange to me how no one seems to understand what I'm even
 saying with respect to two kinds of time,


Count me as one of their number, I don't understand what you're talking
about either, nor do I understand how postulating a new type of time helps
us understand more about how the world works.

  John K Clark

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Re: It's about time!

2013-12-27 Thread meekerdb

On 12/27/2013 5:42 AM, Telmo Menezes wrote:




On Tue, Dec 24, 2013 at 9:31 PM, LizR lizj...@gmail.com 
mailto:lizj...@gmail.com wrote:

PS just to give a flavour here is one of my posts :-)

Alan Turing gets a royal pardon

And about bloody time! (Virtually) win the second world war and (virtually) 
invent
computers, be driven to suicide by the police and they've kept his pardon 
back all
this time.

FFS, you dare to wait this long to pardon him for something that hasn't 
been a crime
for god knows how long - the man who rewrite the history of the 20th 
century for the
better - you aren't worthy to kiss his boots, you bunch of


I find the pardon thing offensive. There's nothing to pardon. What they should do is 
apologise. Turing is the one who would have something to pardon.


I absolutely agree.

But did you read this: http://www.bbc.co.uk/news/science-environment-18561092 ?


Brent

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Re: How can a grown man be an atheist ?

2013-12-27 Thread Richard Ruquist
I do not know if it matters but quantum mechanics is based on the Dirac
equation, not Shrodinger's equation


On Fri, Dec 27, 2013 at 1:14 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 12:18 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 Neither of the first 2 points you make here seem correct to me but you
 don't express them clearly enough for me to know why you are saying what
 you are saying.

 As to the first point, the present moment is self-evident direct
 experience


 Do you think the present moment is the only point in time to exist, to the
 exclusion of all others?  If so, please explain how this is self-evident.


 whereas wave function collapse is an outlandish interpretation of quantum
 equations which has no basis at all in direct experience,


 I agree with this.  But then why isn't it also outlandish to presume
 past moment's in time must cease to exist, just because we are not in them?
 It seems to be a needless addition to the theory (just like wave function
 collapse), to keep our concept of what is real, limited to that which we
 are aware of from our particular vantage point.

 To be clear, the collapse theories say that even though the equations of
 quantum mechanics predict multiple outcomes for measurements, they suppose
 that those other possibilities simply disappear, because we (from our
 vantage point in one branch) did not experience those other vantage points
 in other branches. Hence they presume only one is reified, to the exclusion
 of all others. This us-centered thinking is how I see presentism. It says
 that only one point in time is reified, to the exclusion of all others.


 or in quantum theory = the actual equations.


 If you believe quantum theory is based entirely on the actual equations
 (e.g. the Schrodinger equation), this leads naturally to many-worlds. It is
 only by added additional postulates (such as collapse) that you can hope to
 restrict quantum mechanics to a single world. All attempts at this which I
 have seen seem ad hoc and completely unnecessary.


 Anyway the theory of decoherence put wave function collapse to rest long
 ago



 You need to clarify here. Decoherence is used by some to say when collapse
 happens (without needing observers). Hence, collapse is still treated as a
 real phenomenon (just one not triggered by observation). Others, use
 decoherence in the context of many-worlds to justify the appearance of
 collapse, while maintaining that the wave function  never collapses.

 If you are saying collapse doesn't happen or is not real, then that is de
 facto many-worlds.



 but the self-evident experience


 As I said a few posts ago, you cannot use your experience to rule out that
 more than one present exists, and therefore you cannot use your experience
 to rule out that all points in time exist.


 of the present moment cannot be falsified by any theory.


 The exclusive existence of a unique present contradicts special relativity.



 Please explain why Given Bell's result, If you reject many-worlds, you
 must also reject special relativity's edict that nothing can travel faster
 than light, (or as you and I say, that everything travels at the speed of
 light)

 I'm not familiar with this result


 I am  referring to Bell's theorem:
 http://en.wikipedia.org/wiki/Bell's_theorem
 explained well here:
 http://www.drchinese.com/David/Bell_Theorem_Easy_Math.htm

 It is a statistical proof that no system of local hidden variables can
 explain the statistics of experimentally observed quantum measurements.
 Without local hidden variables, there remain two possible explanations:
 1. measuring one entangled particle instantly and immediately effects the
 state of the other particle
 2. when the state of the particle is measured, there is not one definite
 outcome: multiple outcomes result from the measurement



 and something is clearly wrong with it.


 You are welcome to try to find a flaw in it, but no one has in the many
 decades since its publication.


 Many worlds is probably the most outlandishly improbable theory of all
 time,


 It is only QM, without wave function collapse.

 Above you said wave function collapse was ridiculous.  So if if it
 ridiculous and you get rid of it, you are back to many-worlds.  Which is
 less ridiculous?


 and should have been laughed out of existence as soon as it was proposed.


 Unfortunately it was, but despite that it re-emerged and has been ever
 growing in popularity. Feynman, Gell-man, Steve Weinberg, Stephen Hawking,
 Erwin Shrodinger, etc. all came to accept it.

 If you reject many-worlds, you must give up: locality, causality,
 determinism, special relativity, time-symmetry, time-reversibility,
 linearity in QM, and realism.  Further, you are unable to explain the
 operation of quantum computers.


 Do you actually understand what it says or implies? Basically that every
 quantum event that ever occurred in the history of the universe spawns an
 entire 

Re: Bruno's fundamental mistake (IMHO)

2013-12-27 Thread Bruno Marchal


On 26 Dec 2013, at 19:06, Edgar L. Owen wrote:


Jason, and Bruno,

I went through Bruno's paper which is interesting but speculative  
and based, as he admits, on a number of unestablished assumptions.




Yes. yes doctor + Church's thesis, in the UD Argument , and only  
elementary arithmetic in AUDA.


All theories are assumption. Science always put the assumptions on the  
table together with the means of testing and verifying arguments.







Again the basic problem I see is that this is all a theory  
constructed of human math with no reason to believe any of it  
applies to the actual real math that computes reality.


I reassure you. It is the exact contrary.

Now, if you don't believe that 2+2=4, then there is nothing I can do  
for you.






Reality continues to merrily compute the current state of the  
universe with no problems whatsoever in spite of all human  
mathematicians' theories.


What do you mean by Reality?
You are using the term like a God-of-the gap. That is like pseudo- 
religion or pseudo-science.






Can anyone give me any empirical evidence at all that any of Bruno's  
theory actually applies to any of the computational structure of  
reality? I don't mean whether its a valid mathematical theory or  
not. I mean look and examine what reality is actually doing and tell  
me if it's actually doing what Bruno postulates it is. That after  
all is the only scientific test



Just find the flaw in the argument.

Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: The 'Super Anthropic Principle' - why multiverses are not needed and thus very unlikely

2013-12-27 Thread spudboy100


Very good, Edgar. Do you now consider Wheeler's Participatory Anthropic 
Principle, to not be involved as an observer, but instead, an 
unconscious participant? As merely a point of laser light striking an 
unaware photo-receptor?  It is there to measure, but no cognition 
behind it.


Mitch
-Original Message-
From: Edgar L. Owen edgaro...@att.net
To: everything-list everything-list@googlegroups.com
Sent: Fri, Dec 27, 2013 12:33 pm
Subject: Re: The 'Super Anthropic Principle' - why multiverses are not 
needed and thus very unlikely


Spudboy,

Good question.


It has to be clearly understood that an observer is always a 
participant in the event he observes. An observation is always an event.



Physics tends to think of observers as standing outside the events they 
observe, but what they really do is participate in subsequent events to 
the particular event they imagine they are observing. E.g. a human 
observer does not actually observe the quantum event he is usually 
talking about except through a chain of other events terminating in his 
visual participation with a measuring device, which is of course 
another set of quantum events, since all events are quantum events.



So, in a general sense, all participants in every event, even down to 
the particle level, act as observers of that event, and information 
about events flows computationally through networks of connected 
events. 



In my book on Reality I call this 'The Sherlock Holmes Principle' and 
it is the basis of all knowledge, both scientific knowledge and the 
knowledge of direct experience.



Edgar








On Thursday, December 26, 2013 4:14:04 PM UTC-5, spudb...@aol.com 
wrote:Not to be dense, but what are you defining as participant versus

observer?

-Original Message-
From: Edgar L. Owen lt;edga...@att.netgt;
To: everything-list lt;everyth...@googlegroups.comgt;
Sent: Thu, Dec 26, 2013 7:25 am
Subject: Re: The 'Super Anthropic Principle' - why multiverses are not
needed and thus very unlikely

Spudboy,

There is no observer in the usual sense of a human observer needed for
quantum events. But in effect every participant in a quantum event acts
as an observer of that event. The theory of decoherence has rightfully
superseded the old mistaken notion of an observer 'causing' a
wavefunction collapse, if that's what you are referring to.


Edgar






On Wednesday, December 25, 2013 11:52:10 AM UTC-5, Edgar L. Owen
wrote:All,

ST=spacetime, c=speed of light, thus STc Principle.


To answer some of Jason's questions. Block time is wrong. Only the
common present moment exists. All the comments Jason makes refer only
to differences in clock times which are well known, but the important
point is that all those differences in clock time occur in the SAME
common present moment.. I find it difficult to understand why so many
people can't get their minds around the difference which proves there
are two distinct kinds of time.


The past exists only as inferences from the present as to what states
would have resulted in the present according to the currently known
laws of physics. Therefore the past is actually determined by the
present state of reality from the perspective of the present which is
the only valid perspective. Therefore the logical network of past and
present is absolute 100% exact and could not have been different in
even the slightest detail. The actual currently state of the universe
falsifies the very possibility of other pasts. This is another
difficult concept for many. 


Only the future is probabilistic because it does not yet exist and has
never been computed. But the past - present logical state has been
actually computed and thus is completely deterministic now that it
exists and it could not have been different in any minute detail at all.


This solves the problem of the original fine tuning. Given the current
state of reality which is all that exists, all other conceivable fine
tunings are impossible. This is what I call the 'Super Anthropic
Principle', and it negates the necessity and probably the actuality of
postulating any multiverses and strongly implies our observable
universe is most probably the only one that exists.


Edgar








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Re: Why there is something rather than nothing...

2013-12-27 Thread Alberto G. Corona
Non existence can not exist. but non existence is not the same than
nothing. Nothing can exist . it is not the same than non existence because
something exist:  nothing. therefore the question why there are things
different than nothing, (that is, something) instead of nothing (that is
the most simple kind of existence)?




2013/12/25 Edgar L. Owen edgaro...@att.net

 All,

 As I state in my book on Reality in Part I: Fundamentals, Existence MUST
 exist because non-existence canNOT exist. That is why there was never a
 nothing out of which something appeared. Therefore there is no need for a
 creator nor a creation event. The very notion is illogical and
 impossible

 This is the solution to the most basic of philosophical/scientific
 questions: Why is there something rather than nothing?

 This is the fundamental self-necessitating axiom of Reality upon which all
 else is based. It is the bottom turtle in the stack!

 Edgar

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Re: How can a grown man be an atheist ?

2013-12-27 Thread meekerdb

On 12/27/2013 9:18 AM, Edgar L. Owen wrote:

Jason,

Neither of the first 2 points you make here seem correct to me but you don't express 
them clearly enough for me to know why you are saying what you are saying.


As to the first point, the present moment is self-evident direct experience whereas wave 
function collapse is an outlandish interpretation of quantum equations which has no 
basis at all in direct experience, or in quantum theory = the actual equations. Anyway 
the theory of decoherence put wave function collapse to rest long ago but the 
self-evident experience of the present moment cannot be falsified by any theory.


Please explain why Given Bell's result, If you reject many-worlds, you must also reject 
special relativity's edict that nothing can travel faster than light, (or as you and I 
say, that everything travels at the speed of light)


I'm not familiar with this result and something is clearly wrong with it.

Many worlds is probably the most outlandishly improbable theory of all time, and should 
have been laughed out of existence as soon as it was proposed.


And it was for a long time.  But recent polls of physicist have found it be favored by a 
large fraction if not a plurality.


Do you actually understand what it says or implies? Basically that every quantum event 
that ever occured in the history of the universe spawns an entire new universe of all 
its possible outcomes and every event in every one of those new universes does the same.


That's an overly literal interpretation of the popularized version. All those 
unobserved, i.e. still coherent, events exist in superpositions.  Only decoherence 
resolves them (almost) to classically distinct worlds.  And as Scott Aaronson points out 
they can't really be entirely distinct since they have to interfere with each other 
destructively to eliminate the cross-terms.


This immediately exponentially escalates in the first few minutes of the universe into 
uncountable new universes and has been expanding exponentially ever since over 14.7 
billion years! Just try to calculate the number of new universe that now exist. It's 
larger than the largest number that could ever be imagined or even written down. There 
is not enough paper in the universe, or enough computer memory in the entire universe to 
even express a number this large!


Of course Bruno, or any mathematician, will point out that all those numbers you mention 
are finite.  And in any case both QM and GR assume continuum backgrounds that imply 
uncountable possible states.


Doesn't anyone ever use common sense and think through these things to see how stupid 
they are?


But common sense gave us the flat Earth told us Darwin was wrong.

And it violates all sorts of conservations since energy eg. is multiplied exponentially 
beyond counting.


But it's also divided up according to the probability measure, so I don't think 
conservation laws are violated in Everett's formulation.


Geeez, it would be impossible to come up with something dumber, especially when it is 
completely clear that decoherence theory falsifies it conclusively.


Decoherence can only diagonalize the partial density matrix (and even that only 
approximately) by tracing over the environmental variables.  From an epistemic 
persepective that may be enough; as Omnes says, Quantum mechanics is a probabilistic 
theory, so one should not be surprised that it predicts probabilities..  But that does 
not make the Everett interpretation wrong.


Brent

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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread meekerdb

On 12/27/2013 9:55 AM, Edgar L. Owen wrote:

Brent,

Thank goodness, some sanity and clarity!

Yes, you are correct and that is pretty much what I'm talking about. It's quite easy to 
understand really. There has to be something happening in Andromeda right now 
simultaneously with what's happening here on earth for cosmology to make sense. The fact 
that clock times cannot be instantaneously communicated between the two does not negate 
that. That common, though admittedly non-communicable, 'right now' is the shared 
universal present moment I keep talking about.


Except that it depends on choosing an arbitrary local reference frame.  It's not one that 
extends across the universe because different parts of the universe are moving (very 
rapidly) relative to one-another due to expansion.  In GR this implies the absence of a 
time-like Killing vector and it is why there is no way to define globally conserved energy 
in GR.


Brent



It's quite a simple straight forward and intuitive concept, nothing esoteric at all 
Basic common sense really.


Thanks Brent, I should have mentioned this myself

Edgar



On Thursday, December 26, 2013 3:26:28 PM UTC-5, Brent wrote:

On 12/26/2013 8:12 AM, John Clark wrote:

On Mon, Dec 23, 2013 at 2:10 PM, Edgar L. Owen edga...@att.net 
javascript: wrote:

 The proof is simply the fact that the time traveling twins meet up 
again with
different clock times, but always in the exact same present moment. 
This proves
beyond any doubt there are two kinds of time, clock time which varies by
relativistic observer, and the time of the present moment (what I call 
P-time)
which is absolute and common to all observers across the universe.


It's all a question of simultaneity, sometimes observers can agree that 2 
events
were simultaneous, and sometimes they can not, it all depends on the 
circumstances;
and the amount of disagreement can vary from zero to as large a value as 
you'd care
to name. So I don't see why zero is more special or absolute than any 
other number.

And nothing that happens in the Andromeda Galaxy 2 million light years away 
can
have any effect on me for 2 million years, and nothing I do can have any 
effect on
Andromeda for 2 million years. So even asking what are things like right 
now on
Andromeda? is a ambiguous question. Does it mean how things look in my 
telescope
when light left Andromeda 2 million years ago? Or does it mean Andromeda 2 
million
years in the future when something I do here can make a change there? So 
what does
right now even mean?


It does have a meaning in most models of cosmology.  Now is defined by a 
comoving
frame in the expanding FRW universe. Operationally it means anybody who 
sees the CMB
at the same isotropic temperature is sharing the same now.  But this is 
selecting
a preferred frame based on empirical boundary conditions.  Edgar refers to 
his
P-time as being related to curvature of spacetime, so maybe this is what 
he's
talking about, but in spite of my asking several times he hasn't replied.

Brent

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Re: How can a grown man be an atheist ?

2013-12-27 Thread Richard Ruquist
Brent: But it's also divided up according to the probability measure, so I
don't think conservation laws are violated in Everett's formulation.

Richard: I do not understand how it is divided up according to the
probability measure.
For example in the Schrodinger Cat experiment, the cat is 50% alive or dead
every time.
I read the explanation on the basis of frequency but that did not make
sense to me either.



On Fri, Dec 27, 2013 at 4:23 PM, meekerdb meeke...@verizon.net wrote:

  On 12/27/2013 9:18 AM, Edgar L. Owen wrote:

 Jason,

  Neither of the first 2 points you make here seem correct to me but you
 don't express them clearly enough for me to know why you are saying what
 you are saying.

  As to the first point, the present moment is self-evident direct
 experience whereas wave function collapse is an outlandish interpretation
 of quantum equations which has no basis at all in direct experience, or in
 quantum theory = the actual equations. Anyway the theory of decoherence put
 wave function collapse to rest long ago but the self-evident experience of
 the present moment cannot be falsified by any theory.

  Please explain why Given Bell's result, If you reject many-worlds, you
 must also reject special relativity's edict that nothing can travel faster
 than light, (or as you and I say, that everything travels at the speed of
 light)

  I'm not familiar with this result and something is clearly wrong with
 it.

  Many worlds is probably the most outlandishly improbable theory of all
 time, and should have been laughed out of existence as soon as it was
 proposed.


 And it was for a long time.  But recent polls of physicist have found it
 be favored by a large fraction if not a plurality.

  Do you actually understand what it says or implies? Basically that every
 quantum event that ever occured in the history of the universe spawns an
 entire new universe of all its possible outcomes and every event in every
 one of those new universes does the same.


 That's an overly literal interpretation of the popularized version.  All
 those unobserved, i.e. still coherent, events exist in superpositions.
 Only decoherence resolves them (almost) to classically distinct worlds.
 And as Scott Aaronson points out they can't really be entirely distinct
 since they have to interfere with each other destructively to eliminate the
 cross-terms.

  This immediately exponentially escalates in the first few minutes of the
 universe into uncountable new universes and has been expanding
 exponentially ever since over 14.7 billion years! Just try to calculate the
 number of new universe that now exist. It's larger than the largest number
 that could ever be imagined or even written down. There is not enough paper
 in the universe, or enough computer memory in the entire universe to even
 express a number this large!


 Of course Bruno, or any mathematician, will point out that all those
 numbers you mention are finite.  And in any case both QM and GR assume
 continuum backgrounds that imply uncountable possible states.

  Doesn't anyone ever use common sense and think through these things to
 see how stupid they are?


 But common sense gave us the flat Earth told us Darwin was wrong.

  And it violates all sorts of conservations since energy eg. is
 multiplied exponentially beyond counting.


 But it's also divided up according to the probability measure, so I don't
 think conservation laws are violated in Everett's formulation.

   Geeez, it would be impossible to come up with something dumber,
 especially when it is completely clear that decoherence theory falsifies it
 conclusively.


 Decoherence can only diagonalize the partial density matrix (and even that
 only approximately) by tracing over the environmental variables.  From an
 epistemic persepective that may be enough; as Omnes says, Quantum
 mechanics is a probabilistic theory, so one should not be surprised that it
 predicts probabilities..  But that does not make the Everett
 interpretation wrong.

 Brent

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Re: How the STc principle (special relativity) puts both the arrow of time and a common present moment on a firm physical basis.

2013-12-27 Thread meekerdb

On 12/27/2013 10:06 AM, Edgar L. Owen wrote:
I generalize Wheeler's statement in my book on Reality to explain how every connected 
network of events essentially functions as a mini-reality accessible only to event 
participants of their networks, and it is only through networks connecting through 
common events that those mini-networks become merged into sharable realities in which 
events become real because they become observable.


So you explain the classical, irreversible nature of observations as a statistical 
consequence of many interactions, i.e. decoherence.


Brent

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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread LizR
Thi common present moment (CPM for short?) sounds like something introduced
to make the universe seem more intuitively obvious. There is no reason I
know of (theoretical or experimental) to suggest that it really does exist,
and several reasons (theoretical and experimental) to suggest that it
doesn't. Indeed, it sounds rather cosily Newtonian - an eternal and
absolute version of time, or to quote the great misnthrope himself,

Absolute, true and mathematical time, of itself, and from its own nature
flows equably without regard to anything external.

On a separate subject, I'm sorry but Thank goodness, some sanity and
clarity! is an attempt at the old, old *ad hominem* strategy - by
implication, everyone who doesn't agree with you isn't sane and clear. I've
been trying to educate certain people around here in correct debating
etiquette, by pointing out that this sort of thing weakens the arguments of
the person saying it, rather than saying *anything whatsoever* against
their opponents' arguments.

...With, I think, some success, judging by the results, which are to get
more honest and more to the point debates, despite the odd lapse (some no
doubt by me), rather than wasting time and energy berating those damned
people who keep coming up with those pesky difficult questions. Perhaps you
would be so good as to do the same, regardless of how infuriating people
who don't grasp your vision may be. Take the magnificently cool, rational
and polite Bruno Marchal as a case study, if necessary.



On 28 December 2013 10:35, meekerdb meeke...@verizon.net wrote:

  On 12/27/2013 9:55 AM, Edgar L. Owen wrote:

 Brent,

  Thank goodness, some sanity and clarity!

  Yes, you are correct and that is pretty much what I'm talking about.
 It's quite easy to understand really. There has to be something happening
 in Andromeda right now simultaneously with what's happening here on earth
 for cosmology to make sense. The fact that clock times cannot be
 instantaneously communicated between the two does not negate that. That
 common, though admittedly non-communicable, 'right now' is the shared
 universal present moment I keep talking about.


 Except that it depends on choosing an arbitrary local reference frame.
 It's not one that extends across the universe because different parts of
 the universe are moving (very rapidly) relative to one-another due to
 expansion.  In GR this implies the absence of a time-like Killing vector
 and it is why there is no way to define globally conserved energy in GR.


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Re: It's about time!

2013-12-27 Thread LizR
Turing is just a particularly vivid case - a poster boy - for the
injustice suffered by I believe something like 50,000 people (I guess Oscar
Wilde was an earlier one).

As Brent pointed out, Turing may not have killed himself like Snow White
biting a poisoned apple, as per the popular image, after all. It might have
been a tragic accident.

(And van Gogh may not have shot himself, either, although that seems less
likely...)

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
On 28 December 2013 05:51, Stephen Paul King stephe...@provensecure.comwrote:


 It has always seemed to me that UDA cannot solve the mind-body problem
 strictly because it cannot comprehend the existence of other minds.


Actually, I have wondered about this. How do all these threads of
computation which are assumed to exist in arithmetic actually manage to
communicate with each other?

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Re: God or not?

2013-12-27 Thread LizR
The Tao that can be named...

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Hi LizR,

   That is what is not explicitly explained! I could see how one might make
an argument based on Godel numbers and a choice of a numbering scheme could
show the existence of a string of numbers that, if run on some computer,
would generate a description of the interaction of several actors. But this
ignores the problems of concurrency and point of view. The best one might
be able to do, AFAIK, is cook up a description of the interactions of many
observers -each one is an intersection of infinitely many computations,
but such a description would itself be the content of some observer's point
of view that assumes a choice of Godel numbering scheme.
  Something doesn't seem right about this!


On Fri, Dec 27, 2013 at 5:50 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 05:51, Stephen Paul King 
 stephe...@provensecure.comwrote:


 It has always seemed to me that UDA cannot solve the mind-body problem
 strictly because it cannot comprehend the existence of other minds.


 Actually, I have wondered about this. How do all these threads of
 computation which are assumed to exist in arithmetic actually manage to
 communicate with each other?

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Re: Why there is something rather than nothing...

2013-12-27 Thread LizR
On 28 December 2013 07:11, Bruno Marchal marc...@ulb.ac.be wrote:


 On 25 Dec 2013, at 23:54, LizR wrote:

 Arithmetical reality theories like comp and Tegmark's MUH assume that the
 only things that exist are those that must exist (in this case some simple
 numerical relations). This seems to me to be a good starting hypothesis -
 show that some specific thing must exist, such as the facts of simple
 arithmetic, and see what happens. Descartes tried this when he started with
 his own thoughts (i.e., as we generally assume, with the idea of
 computation). Which is pretty darn close to assuming just abstract
 relations exist...

 My favourite answer to the question Why is there something rather than
 nothing? is There isn't!


 Hmm... You still have to assume something, like 0 and its successors, or
 the empty set + some operation adding sets from it (like reflexion and
 comprehension), etc.


Yes, there isn't! refers to the assumption of a material universe. What
exists in this view is only what must exist, namely certain abstract
relations (the famous 2+2=4 and 17 being prime). If one can get the rest
(or the appearance thereof) to drop out somehow from things which are
logical and/or mathematical necessities, you will have answered that age
old question Why is there something rather than nothing? - this is why I
have a lot of time and indeed admiration for comp, and also Max Tegmark's
MUH, because they are both trying to do this.

I have always been interested in this question, but many answers seem to
just push it back onto something else, God being the main offender.

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Re: Why there is something rather than nothing...

2013-12-27 Thread LizR
On 28 December 2013 08:23, Alberto G. Corona agocor...@gmail.com wrote:

 Non existence can not exist. but non existence is not the same than
 nothing. Nothing can exist . it is not the same than non existence because
 something exist:  nothing. therefore the question why there are things
 different than nothing, (that is, something) instead of nothing (that is
 the most simple kind of existence)?

 We're here because we're here because we're here because we're here?

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
On 28 December 2013 11:55, Stephen Paul King stephe...@provensecure.comwrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one might
 make an argument based on Godel numbers and a choice of a numbering scheme
 could show the existence of a string of numbers that, if run on some
 computer, would generate a description of the interaction of several
 actors. But this ignores the problems of concurrency and point of view.
 The best one might be able to do, AFAIK, is cook up a description of the
 interactions of many observers -each one is an intersection of infinitely
 many computations, but such a description would itself be the content of
 some observer's point of view that assumes a choice of Godel numbering
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines -
which doesn't make it wrong, of course.

I await Bruno's answer with interest. I think he has already said something
about this, but I don't recall it being satisfactory, at least to my
limited understanding.

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Dear LizR,

   Multi-solipsism, exactly! We each live in our very own world and all
interactions between pairs of separable entities are supported at lower
levels where the pair collapse to a single entity. This would be very
similar to Bruno's substitution level.


On Fri, Dec 27, 2013 at 6:03 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 11:55, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one might
 make an argument based on Godel numbers and a choice of a numbering scheme
 could show the existence of a string of numbers that, if run on some
 computer, would generate a description of the interaction of several
 actors. But this ignores the problems of concurrency and point of view.
 The best one might be able to do, AFAIK, is cook up a description of the
 interactions of many observers -each one is an intersection of infinitely
 many computations, but such a description would itself be the content of
 some observer's point of view that assumes a choice of Godel numbering
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines -
 which doesn't make it wrong, of course.

 I await Bruno's answer with interest. I think he has already said
 something about this, but I don't recall it being satisfactory, at least to
 my limited understanding.

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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 6:03 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 11:55, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one might
 make an argument based on Godel numbers and a choice of a numbering scheme
 could show the existence of a string of numbers that, if run on some
 computer, would generate a description of the interaction of several
 actors. But this ignores the problems of concurrency and point of view.
 The best one might be able to do, AFAIK, is cook up a description of the
 interactions of many observers -each one is an intersection of infinitely
 many computations, but such a description would itself be the content of
 some observer's point of view that assumes a choice of Godel numbering
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines -
 which doesn't make it wrong, of course.

 I await Bruno's answer with interest. I think he has already said
 something about this, but I don't recall it being satisfactory, at least to
 my limited understanding.


I am also interested to hear what Bruno has to say.  My perspective is that
most of the computations that support you and I are not isolated and
short-lived computational Boltzmann brains but much larger, long-running
computations such as those that correspond to a universe in which life
adapts and evolves.  The starting conditions for these is much less
constrained, and therefore it is far more probable to result in conscious
computations such as ours than the case where the computation supporting
your brain experiencing this moment is some initial condition of a very
specific program. Certainly, those programs exist too, but they are much
rarer. They appear in the UD much less frequently than say the program
corresponding to the approximate laws of physics of this universe.  It
takes far more data to describe your brain than it does to describe the
physical system on which it is based.

So we are (mostly) still in the same universe, and so we can interact
with and affect the consciousness of other people.

Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Dear Jason,

Interleaving below.


On Fri, Dec 27, 2013 at 6:20 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 6:03 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 11:55, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one might
 make an argument based on Godel numbers and a choice of a numbering scheme
 could show the existence of a string of numbers that, if run on some
 computer, would generate a description of the interaction of several
 actors. But this ignores the problems of concurrency and point of view.
 The best one might be able to do, AFAIK, is cook up a description of the
 interactions of many observers -each one is an intersection of infinitely
 many computations, but such a description would itself be the content of
 some observer's point of view that assumes a choice of Godel numbering
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines -
 which doesn't make it wrong, of course.

 I await Bruno's answer with interest. I think he has already said
 something about this, but I don't recall it being satisfactory, at least to
 my limited understanding.


 I am also interested to hear what Bruno has to say.  My perspective is
 that most of the computations that support you and I are not isolated and
 short-lived computational Boltzmann brains but much larger, long-running
 computations such as those that correspond to a universe in which life
 adapts and evolves.


I agree. I have never been happy with the Boltzman brain argument because
it seems to assume that the probability distribution of spontaneous BBs
is independent of the complexity of the content of the minds associated
with those brains. I have been studying this relationship between
complexity or expressiveness of a B.B. My first guesstimation is that
there is something like a Zift's Law in the distribution: the more
expressive a BB the less chance it has to exist and evolve at least one
cycle of its computation. (After all, computers have to be able to run
one clock cycle to be said that they actually compute some program...)



  The starting conditions for these is much less constrained, and therefore
 it is far more probable to result in conscious computations such as ours
 than the case where the computation supporting your brain experiencing this
 moment is some initial condition of a very specific program. Certainly,
 those programs exist too, but they are much rarer.


RIght, but how fast do they get rarer?




 They appear in the UD much less frequently than say the program
 corresponding to the approximate laws of physics of this universe.


 It takes far more data to describe your brain than it does to describe the
 physical system on which it is based.



How do you estimate this? Are you assuming that a lot of data can be
compressed using symmetries and redundancies. This looks like a Kolmogorov
complexity/entropy...

 


 So we are (mostly) still in the same universe, and so we can interact
 with and affect the consciousness of other people.



From my reasoning, the appearance that we are in the same universe is a
by product of bisimilarities in the infinity of computations that are each
of us. In other words, there  are many computations that are running
Stephen that are identical to and thus are the same computation to many of
the computations that are running Jason.
  This gives an overlap between our worlds and thus the appearance of a
common world for some collection of observers. The cool thing is that
this implies that there are underlaps; computations that are not shared or
bisimilar between all of us. COuld those be the ones that we identify as
ourselves?




 Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
On 28 December 2013 12:20, Jason Resch jasonre...@gmail.com wrote:

 On Fri, Dec 27, 2013 at 6:03 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 11:55, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one might
 make an argument based on Godel numbers and a choice of a numbering scheme
 could show the existence of a string of numbers that, if run on some
 computer, would generate a description of the interaction of several
 actors. But this ignores the problems of concurrency and point of view.
 The best one might be able to do, AFAIK, is cook up a description of the
 interactions of many observers -each one is an intersection of infinitely
 many computations, but such a description would itself be the content of
 some observer's point of view that assumes a choice of Godel numbering
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines -
 which doesn't make it wrong, of course.

 I await Bruno's answer with interest. I think he has already said
 something about this, but I don't recall it being satisfactory, at least to
 my limited understanding.


 I am also interested to hear what Bruno has to say.  My perspective is
 that most of the computations that support you and I are not isolated and
 short-lived computational Boltzmann brains but much larger, long-running
 computations such as those that correspond to a universe in which life
 adapts and evolves.  The starting conditions for these is much less
 constrained, and therefore it is far more probable to result in conscious
 computations such as ours than the case where the computation supporting
 your brain experiencing this moment is some initial condition of a very
 specific program. Certainly, those programs exist too, but they are much
 rarer. They appear in the UD much less frequently than say the program
 corresponding to the approximate laws of physics of this universe.  It
 takes far more data to describe your brain than it does to describe the
 physical system on which it is based.


This sounds like a way to get Max Tegmark's mathematical universe
hypothesis out of comp. It also sounds like a way to get Edgar Owen's
cellular automaton universe, or whatever it should be called (though not
the part about the present moment being the only thing that exists, but
that's an unnecessary add-on anyway imho).

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Another stab at the universal present moment - a gedanken..

2013-12-27 Thread Edgar L. Owen
All,

I haven't made any progress getting the idea of a common universal present 
moment across so here's another approach with a thought experiment

To start consider two observers standing next to each other. Do they share 
the same common present moment? Yes, of course. Any disagreement?

Now consider those two observers, one in New York, one in San Francisco. Do 
they share the same common present moment? In other words is the one in San 
Fran doing something (doesn't matter what) at the exact same time the one 
in New is doing something? Yes, of course they do share the same present 
moment. Any disagreement?

Now consider an observer on earth and an observer in some far away galaxy. 
But with the condition that they share the exact same relativistic frame in 
the sense that there is zero relative motion and the gravities of their 
planets are exactly the same so that clock time is passing at the exact 
same rate on both their clocks.

Now are these two observers sharing the exact same present moment as well? 
Note that we just extended the exact same relativistic circumstances of the 
previous two examples so there can be no relativistic considerations. Do 
these two observers also share the exact same present moment as well? Yes, 
of course they do. Not only do they share the exact same present moment but 
they also share the exact same clock time t value. Any disagreement?

OK, if you agree then you have to take a partial step towards accepting my 
thesis of a common universal present moment. You now must agree that there 
is at least a common universal present moment across the universe for all 
observers in the same relativistic frame.

Agreed?

Edgar

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Re: Another stab at the universal present moment - a gedanken..

2013-12-27 Thread LizR
On 28 December 2013 12:57, Edgar L. Owen edgaro...@att.net wrote:

 All,

 I haven't made any progress getting the idea of a common universal present
 moment across so here's another approach with a thought experiment


Au contraire, the idea is really simple, and I imagine everyone understands
what you are getting at. It just appears to contradict our best
understanding of how the universe works.

A Common Universal Present is how Newton envisaged time, and presumably how
he would have envisaged it even if he'd known that light has a finite
speed, and that nothing can move as fast as light. In a Newtonian universe,
one could correctly say that there is a C.U.P. and that all the problems
with finite communication speed don't change this.


 To start consider two observers standing next to each other. Do they share
 the same common present moment? Yes, of course. Any disagreement?


They are spacelike separated, so they can only communicate by signals
travelling at or slower than light, which means that they are out of synch
by maybe a few nanoseconds. (This sort of difference is actually important
in the stock market, where shares are bought and sold by computers, and
their distance from the stock exchange can significantly affect their
ability to respond to changes.) Whether one considers objects which are
spacelike separated to share a common present moment seems like a matter of
preference, or maybe of definition. They can't communicate instantaneously,
so neither is able to influence the other except (say) 5 nanoseconds in
their own future. However, the plane of simultaneity that one can construct
for them by foliating space-time is their common rest frame, so one
*could* say that they are in a common present moment. However some
observers moving relative to them will disagree about the order in which
they do things, which argues against a CPM.


 Now consider those two observers, one in New York, one in San Francisco.
 Do they share the same common present moment? In other words is the one in
 San Fran doing something (doesn't matter what) at the exact same time the
 one in New is doing something? Yes, of course they do share the same
 present moment. Any disagreement?


I'm not sure what this means in a relativistic universe. They are moving at
different velocities, and separated in space-time. Some observers will see
them doing things in one order, some in another. I don't see how one can
construct a unique present moment for them in any sense, in this case.


 Now consider an observer on earth and an observer in some far away galaxy.
 But with the condition that they share the exact same relativistic frame in
 the sense that there is zero relative motion and the gravities of their
 planets are exactly the same so that clock time is passing at the exact
 same rate on both their clocks.

 Now are these two observers sharing the exact same present moment as well?
 Note that we just extended the exact same relativistic circumstances of the
 previous two examples so there can be no relativistic considerations. Do
 these two observers also share the exact same present moment as well? Yes,
 of course they do. Not only do they share the exact same present moment but
 they also share the exact same clock time t value. Any disagreement?


See above. Spacelike separated observers in the same inertial frame may be
said to share a common present moment by definition, but they are still
subject to the relativity of simultaneity.


 OK, if you agree then you have to take a partial step towards accepting my
 thesis of a common universal present moment. You now must agree that there
 is at least a common universal present moment across the universe for all
 observers in the same relativistic frame.

 Agreed?


No. If you can come up with a convincing refutation of the relativity of
simultaneity, I may do so, although it seems to me that you are just saying
one particular reference frame is prviileged (maybe some argument could be
made to privilege the comoving volume frame or whatever it's called - the
one that goes with the cosmic flow (man! :) But it will take a lot of
convincing to overcome the equivalence principle etc.

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Re: Another stab at the universal present moment - a gedanken..

2013-12-27 Thread Jesse Mazer
Have you considered that people understand what you mean, but just don't
*agree* with your intuition? I am an eternalist rather than a presentist
(see http://plato.stanford.edu/entries/time/#PreEteGroUniThe or
https://en.wikipedia.org/wiki/Presentism_(philosophy_of_time) and
https://en.wikipedia.org/wiki/Eternalism_(philosophy_of_time) for a
discussion of the two ideas), so I don't think your observers in New York
and San Francisco share a common present moment in any objective sense,
and even the ones standing next to each other don't precisely, except in
the limit as their size and distance from each other goes to zero.
Different inertial frames would disagree on the precise picosecond reading
of one person's clock at the same time that the other person's clock
shows a particular precise reading (though there is a limit to how much the
frames can disagree, which gets smaller as the distance between the
observers with clocks shrinks), and all these frames are equally valid
(regardless of whether the observers share a common rest frame or not--the
fact that they might share a common frame wouldn't somehow invalidate the
perspective of other frames).

Perhaps the problem is not that we eternalists can't understand presentism,
but that you are actually having some trouble even imagining what
eternalism really means? If so, try this analogy. Say we have some pieces
of rope embedded in a frozen block of ice. Now say we use an MRI machine to
scan a series of 2D cross-sections of the ice and then use each
cross-section as a frame in an animated movie, we may see the
cross-sections of each piece of rope moving around relative to one
another, but in the original block of ice this just corresponds to the
ropes' static shapes bending around in different directions--if the axis
perpendicular to the slices is labeled the z-axis, then we can say that the
x and y coordinate of each rope varies as a function of z, but this is just
a description of a shape rather than of movement (change with time).
Further, we would be free to put the block of ice back into the MRI machine
at a different angle so the new series of 2D cross-sections would be skewed
relative to the first series, producing a different animated movie of rope
cross-sections dancing around. But there has been no change in the 3D block
itself or the shape of the ropes embedded in it, this is just a change in
how we view it. That is pretty much how an advocate of eternalism or block
time views things--what's real is the 4D spacetime with observers and
other objects as 4D worms embedded in it, and there is no single correct
way to slice this 4D spacetime up into a series of 3D cross-sections.

Jesse


On Fri, Dec 27, 2013 at 6:57 PM, Edgar L. Owen edgaro...@att.net wrote:

 All,

 I haven't made any progress getting the idea of a common universal present
 moment across so here's another approach with a thought experiment

 To start consider two observers standing next to each other. Do they share
 the same common present moment? Yes, of course. Any disagreement?

 Now consider those two observers, one in New York, one in San Francisco.
 Do they share the same common present moment? In other words is the one in
 San Fran doing something (doesn't matter what) at the exact same time the
 one in New is doing something? Yes, of course they do share the same
 present moment. Any disagreement?

 Now consider an observer on earth and an observer in some far away galaxy.
 But with the condition that they share the exact same relativistic frame in
 the sense that there is zero relative motion and the gravities of their
 planets are exactly the same so that clock time is passing at the exact
 same rate on both their clocks.

 Now are these two observers sharing the exact same present moment as well?
 Note that we just extended the exact same relativistic circumstances of the
 previous two examples so there can be no relativistic considerations. Do
 these two observers also share the exact same present moment as well? Yes,
 of course they do. Not only do they share the exact same present moment but
 they also share the exact same clock time t value. Any disagreement?

 OK, if you agree then you have to take a partial step towards accepting my
 thesis of a common universal present moment. You now must agree that there
 is at least a common universal present moment across the universe for all
 observers in the same relativistic frame.

 Agreed?

 Edgar

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Re: How the STc principle (special relativity) puts both the arrow of time and a common present moment on a firm physical basis.

2013-12-27 Thread Edgar L. Owen
Brent,

That's not what I say but roughly true. However the classical world is 
mostly a construct of internal mental models of the external computational 
reality rather than being an actual external physical world.

When we study how minds simulate and model external reality this becomes 
clear as I explain in Part IV: Mind and Reality of my book.

Edgar



On Friday, December 27, 2013 5:13:13 PM UTC-5, Brent wrote:

  On 12/27/2013 10:06 AM, Edgar L. Owen wrote:
  
 I generalize Wheeler's statement in my book on Reality to explain how 
 every connected network of events essentially functions as a mini-reality 
 accessible only to event participants of their networks, and it is only 
 through networks connecting through common events that those mini-networks 
 become merged into sharable realities in which events become real because 
 they become observable.


 So you explain the classical, irreversible nature of observations as a 
 statistical consequence of many interactions, i.e. decoherence.

 Brent
  

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Re: The 'Super Anthropic Principle' - why multiverses are not needed and thus very unlikely

2013-12-27 Thread Edgar L. Owen
Mitch,

Glad you seem to agree. I don't think about in those Wheelerian terms but 
that sounds pretty consonant with my thinking but there is a lot more to it 
as explained in Part III, Elementals of my book...

Best,
Edgar

On Friday, December 27, 2013 2:13:29 PM UTC-5, spudb...@aol.com wrote:


 Very good, Edgar. Do you now consider Wheeler's Participatory Anthropic 
 Principle, to not be involved as an observer, but instead, an 
 unconscious participant? As merely a point of laser light striking an 
 unaware photo-receptor?  It is there to measure, but no cognition 
 behind it. 

 Mitch 
 -Original Message- 
 From: Edgar L. Owen edga...@att.net javascript: 
 To: everything-list everyth...@googlegroups.com javascript: 
 Sent: Fri, Dec 27, 2013 12:33 pm 
 Subject: Re: The 'Super Anthropic Principle' - why multiverses are not 
 needed and thus very unlikely 

 Spudboy, 

 Good question. 


 It has to be clearly understood that an observer is always a 
 participant in the event he observes. An observation is always an event. 


 Physics tends to think of observers as standing outside the events they 
 observe, but what they really do is participate in subsequent events to 
 the particular event they imagine they are observing. E.g. a human 
 observer does not actually observe the quantum event he is usually 
 talking about except through a chain of other events terminating in his 
 visual participation with a measuring device, which is of course 
 another set of quantum events, since all events are quantum events. 


 So, in a general sense, all participants in every event, even down to 
 the particle level, act as observers of that event, and information 
 about events flows computationally through networks of connected 
 events.  


 In my book on Reality I call this 'The Sherlock Holmes Principle' and 
 it is the basis of all knowledge, both scientific knowledge and the 
 knowledge of direct experience. 


 Edgar 








 On Thursday, December 26, 2013 4:14:04 PM UTC-5, spudb...@aol.com 
 wrote:Not to be dense, but what are you defining as participant versus 
 observer? 

 -Original Message- 
 From: Edgar L. Owen lt;edga...@att.netgt; 
 To: everything-list lt;everyth...@googlegroups.comgt; 
 Sent: Thu, Dec 26, 2013 7:25 am 
 Subject: Re: The 'Super Anthropic Principle' - why multiverses are not 
 needed and thus very unlikely 

 Spudboy, 

 There is no observer in the usual sense of a human observer needed for 
 quantum events. But in effect every participant in a quantum event acts 
 as an observer of that event. The theory of decoherence has rightfully 
 superseded the old mistaken notion of an observer 'causing' a 
 wavefunction collapse, if that's what you are referring to. 


 Edgar 






 On Wednesday, December 25, 2013 11:52:10 AM UTC-5, Edgar L. Owen 
 wrote:All, 

 ST=spacetime, c=speed of light, thus STc Principle. 


 To answer some of Jason's questions. Block time is wrong. Only the 
 common present moment exists. All the comments Jason makes refer only 
 to differences in clock times which are well known, but the important 
 point is that all those differences in clock time occur in the SAME 
 common present moment.. I find it difficult to understand why so many 
 people can't get their minds around the difference which proves there 
 are two distinct kinds of time. 


 The past exists only as inferences from the present as to what states 
 would have resulted in the present according to the currently known 
 laws of physics. Therefore the past is actually determined by the 
 present state of reality from the perspective of the present which is 
 the only valid perspective. Therefore the logical network of past and 
 present is absolute 100% exact and could not have been different in 
 even the slightest detail. The actual currently state of the universe 
 falsifies the very possibility of other pasts. This is another 
 difficult concept for many.  


 Only the future is probabilistic because it does not yet exist and has 
 never been computed. But the past - present logical state has been 
 actually computed and thus is completely deterministic now that it 
 exists and it could not have been different in any minute detail at all. 


 This solves the problem of the original fine tuning. Given the current 
 state of reality which is all that exists, all other conceivable fine 
 tunings are impossible. This is what I call the 'Super Anthropic 
 Principle', and it negates the necessity and probably the actuality of 
 postulating any multiverses and strongly implies our observable 
 universe is most probably the only one that exists. 


 Edgar 








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Re: How can a grown man be an atheist ?

2013-12-27 Thread Edgar L. Owen
Jason,

To address one of your points wavefunctions never collapse they just 
interact via the process of decoherence to produce discrete actual 
(measurable/observable) dimensional relationships between particles.

Decoherence is a well verified mathematical theory with predictable 
results, and the above is the reasonable interpretation of what it actually 
does. In spite of what some believe, decoherence conclusively falsifies the 
very notion of collapse.

Edgar



On Friday, December 27, 2013 1:14:01 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 12:18 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jason,

 Neither of the first 2 points you make here seem correct to me but you 
 don't express them clearly enough for me to know why you are saying what 
 you are saying.

 As to the first point, the present moment is self-evident direct 
 experience 


 Do you think the present moment is the only point in time to exist, to the 
 exclusion of all others?  If so, please explain how this is self-evident.
  

 whereas wave function collapse is an outlandish interpretation of quantum 
 equations which has no basis at all in direct experience, 


 I agree with this.  But then why isn't it also outlandish to presume 
 past moment's in time must cease to exist, just because we are not in them? 
 It seems to be a needless addition to the theory (just like wave function 
 collapse), to keep our concept of what is real, limited to that which we 
 are aware of from our particular vantage point.

 To be clear, the collapse theories say that even though the equations of 
 quantum mechanics predict multiple outcomes for measurements, they suppose 
 that those other possibilities simply disappear, because we (from our 
 vantage point in one branch) did not experience those other vantage points 
 in other branches. Hence they presume only one is reified, to the exclusion 
 of all others. This us-centered thinking is how I see presentism. It says 
 that only one point in time is reified, to the exclusion of all others.
  

 or in quantum theory = the actual equations.


 If you believe quantum theory is based entirely on the actual equations 
 (e.g. the Schrodinger equation), this leads naturally to many-worlds. It is 
 only by added additional postulates (such as collapse) that you can hope to 
 restrict quantum mechanics to a single world. All attempts at this which I 
 have seen seem ad hoc and completely unnecessary.
  

 Anyway the theory of decoherence put wave function collapse to rest long 
 ago 



 You need to clarify here. Decoherence is used by some to say when collapse 
 happens (without needing observers). Hence, collapse is still treated as a 
 real phenomenon (just one not triggered by observation). Others, use 
 decoherence in the context of many-worlds to justify the appearance of 
 collapse, while maintaining that the wave function  never collapses.

 If you are saying collapse doesn't happen or is not real, then that is de 
 facto many-worlds.

  

 but the self-evident experience 


 As I said a few posts ago, you cannot use your experience to rule out that 
 more than one present exists, and therefore you cannot use your experience 
 to rule out that all points in time exist.
  

 of the present moment cannot be falsified by any theory.


 The exclusive existence of a unique present contradicts special relativity.
 ...

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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 6:33 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 Dear Jason,

 Interleaving below.


 On Fri, Dec 27, 2013 at 6:20 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 6:03 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 11:55, Stephen Paul King stephe...@provensecure.com
  wrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one might
 make an argument based on Godel numbers and a choice of a numbering scheme
 could show the existence of a string of numbers that, if run on some
 computer, would generate a description of the interaction of several
 actors. But this ignores the problems of concurrency and point of view.
 The best one might be able to do, AFAIK, is cook up a description of the
 interactions of many observers -each one is an intersection of infinitely
 many computations, but such a description would itself be the content of
 some observer's point of view that assumes a choice of Godel numbering
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines -
 which doesn't make it wrong, of course.

 I await Bruno's answer with interest. I think he has already said
 something about this, but I don't recall it being satisfactory, at least to
 my limited understanding.


 I am also interested to hear what Bruno has to say.  My perspective is
 that most of the computations that support you and I are not isolated and
 short-lived computational Boltzmann brains but much larger, long-running
 computations such as those that correspond to a universe in which life
 adapts and evolves.


 I agree. I have never been happy with the Boltzman brain argument because
 it seems to assume that the probability distribution of spontaneous BBs
 is independent of the complexity of the content of the minds associated
 with those brains. I have been studying this relationship between
 complexity or expressiveness of a B.B. My first guesstimation is that
 there is something like a Zift's Law in the distribution: the more
 expressive a BB the less chance it has to exist and evolve at least one
 cycle of its computation. (After all, computers have to be able to run
 one clock cycle to be said that they actually compute some program...)



   The starting conditions for these is much less constrained, and
 therefore it is far more probable to result in conscious computations such
 as ours than the case where the computation supporting your brain
 experiencing this moment is some initial condition of a very specific
 program. Certainly, those programs exist too, but they are much rarer.


 RIght, but how fast do they get rarer?


It's hard to say. We would have to develop some model for estimating the
Kolmogorov complexity (and maybe also incorporate frequency) of different
programs and their relation to a given mind.






  They appear in the UD much less frequently than say the program
 corresponding to the approximate laws of physics of this universe.


  It takes far more data to describe your brain than it does to describe
 the physical system on which it is based.



 How do you estimate this?


The UDA is a comparatively short program, and provably contains the program
that is identical to your mind.  Similarly, all of the known laws of
physics could fit on a couple sheets of paper.  QM seems to suggest that
all possible solutions to certain equations exist, and so there is no need
to specify the initial conditions of the universe (which would require much
more information to describe than your brain).


 Are you assuming that a lot of data can be compressed using symmetries and
 redundancies. This looks like a Kolmogorov complexity/entropy...


Somewhat. I think how frequently a program is referenced / instantiated by
other non-halting programs may play a role.





 So we are (mostly) still in the same universe, and so we can interact
 with and affect the consciousness of other people.



 From my reasoning, the appearance that we are in the same universe is a
 by product of bisimilarities in the infinity of computations that are each
 of us. In other words, there  are many computations that are running
 Stephen that are identical to and thus are the same computation to many of
 the computations that are running Jason.


Yes. We would be programs instantiated within a (possibly but not
necessarily) shared, larger program.


   This gives an overlap between our worlds and thus the appearance of a
 common world for some collection of observers.


Right.


 The cool thing is that this implies that there are underlaps; computations
 that are not shared or bisimilar between all of us.


Yes, I agree.  In some branches of the MW, perhaps you were born but I was
not, or I was, and you weren't.


 COuld those be the ones that we identify as ourselves?




Personal identity can become a very difficult subject, since there may be
paths through which my program evolves 

Re: How can a grown man be an atheist ?

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 7:51 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 To address one of your points wavefunctions never collapse they just
 interact via the process of decoherence to produce discrete actual
 (measurable/observable) dimensional relationships between particles.

 Decoherence is a well verified mathematical theory with predictable
 results, and the above is the reasonable interpretation of what it actually
 does. In spite of what some believe, decoherence conclusively falsifies the
 very notion of collapse.


Thanks Edgar,

If the wave-function does not collapse then the superposition of states is
preserved. This was the essence of Hugh Everett's theory (which is known
today as many-worlds).

Jason




 On Friday, December 27, 2013 1:14:01 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 12:18 PM, Edgar L. Owen edga...@att.net wrote:

 Jason,

 Neither of the first 2 points you make here seem correct to me but you
 don't express them clearly enough for me to know why you are saying what
 you are saying.

 As to the first point, the present moment is self-evident direct
 experience


 Do you think the present moment is the only point in time to exist, to
 the exclusion of all others?  If so, please explain how this is
 self-evident.


 whereas wave function collapse is an outlandish interpretation of quantum
 equations which has no basis at all in direct experience,


 I agree with this.  But then why isn't it also outlandish to presume
 past moment's in time must cease to exist, just because we are not in them?
 It seems to be a needless addition to the theory (just like wave function
 collapse), to keep our concept of what is real, limited to that which we
 are aware of from our particular vantage point.

 To be clear, the collapse theories say that even though the equations of
 quantum mechanics predict multiple outcomes for measurements, they suppose
 that those other possibilities simply disappear, because we (from our
 vantage point in one branch) did not experience those other vantage points
 in other branches. Hence they presume only one is reified, to the exclusion
 of all others. This us-centered thinking is how I see presentism. It says
 that only one point in time is reified, to the exclusion of all others.


 or in quantum theory = the actual equations.


 If you believe quantum theory is based entirely on the actual equations
 (e.g. the Schrodinger equation), this leads naturally to many-worlds. It is
 only by added additional postulates (such as collapse) that you can hope to
 restrict quantum mechanics to a single world. All attempts at this which I
 have seen seem ad hoc and completely unnecessary.


 Anyway the theory of decoherence put wave function collapse to rest long
 ago



 You need to clarify here. Decoherence is used by some to say when
 collapse happens (without needing observers). Hence, collapse is still
 treated as a real phenomenon (just one not triggered by observation).
 Others, use decoherence in the context of many-worlds to justify the
 appearance of collapse, while maintaining that the wave function  never
 collapses.

 If you are saying collapse doesn't happen or is not real, then that is de
 facto many-worlds.



 but the self-evident experience


 As I said a few posts ago, you cannot use your experience to rule out
 that more than one present exists, and therefore you cannot use your
 experience to rule out that all points in time exist.


 of the present moment cannot be falsified by any theory.


 The exclusive existence of a unique present contradicts special
 relativity.
 ...

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Re: Bruno's mathematical reality

2013-12-27 Thread Edgar L. Owen
Jason,

You state The UDA is a comparatively short program, and provably contains 
the program that is identical to your mind.

You can't be serious! As stated that's the most ridiculous statement I've 
heard here today in all manner of respects!

Edgar



On Friday, December 27, 2013 7:56:44 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 6:33 PM, Stephen Paul King 
 step...@provensecure.com javascript: wrote:

 Dear Jason,

 Interleaving below.


 On Fri, Dec 27, 2013 at 6:20 PM, Jason Resch jason...@gmail.comjavascript:
  wrote:




 On Fri, Dec 27, 2013 at 6:03 PM, LizR liz...@gmail.com javascript:wrote:

 On 28 December 2013 11:55, Stephen Paul King 
 step...@provensecure.comjavascript:
  wrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one might 
 make an argument based on Godel numbers and a choice of a numbering 
 scheme 
 could show the existence of a string of numbers that, if run on some 
 computer, would generate a description of the interaction of several 
 actors. But this ignores the problems of concurrency and point of view. 
 The best one might be able to do, AFAIK, is cook up a description of the 
 interactions of many observers -each one is an intersection of 
 infinitely 
 many computations, but such a description would itself be the content of 
 some observer's point of view that assumes a choice of Godel numbering 
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines - 
 which doesn't make it wrong, of course.

 I await Bruno's answer with interest. I think he has already said 
 something about this, but I don't recall it being satisfactory, at least 
 to 
 my limited understanding.


 I am also interested to hear what Bruno has to say.  My perspective is 
 that most of the computations that support you and I are not isolated and 
 short-lived computational Boltzmann brains but much larger, long-running 
 computations such as those that correspond to a universe in which life 
 adapts and evolves.


 I agree. I have never been happy with the Boltzman brain argument because 
 it seems to assume that the probability distribution of spontaneous BBs 
 is independent of the complexity of the content of the minds associated 
 with those brains. I have been studying this relationship between 
 complexity or expressiveness of a B.B. My first guesstimation is that 
 there is something like a Zift's Law in the distribution: the more 
 expressive a BB the less chance it has to exist and evolve at least one 
 cycle of its computation. (After all, computers have to be able to run 
 one clock cycle to be said that they actually compute some program...)

  

   The starting conditions for these is much less constrained, and 
 therefore it is far more probable to result in conscious computations such 
 as ours than the case where the computation supporting your brain 
 experiencing this moment is some initial condition of a very specific 
 program. Certainly, those programs exist too, but they are much rarer.


 RIght, but how fast do they get rarer?


 It's hard to say. We would have to develop some model for estimating the 
 Kolmogorov complexity (and maybe also incorporate frequency) of different 
 programs and their relation to a given mind.
  



  

  They appear in the UD much less frequently than say the program 
 corresponding to the approximate laws of physics of this universe. 
  

  It takes far more data to describe your brain than it does to describe 
 the physical system on which it is based.



 How do you estimate this? 


 The UDA is a comparatively short program, and provably contains the 
 program that is identical to your mind.  Similarly, all of the known laws 
 of physics could fit on a couple sheets of paper.  QM seems to suggest that 
 all possible solutions to certain equations exist, and so there is no need 
 to specify the initial conditions of the universe (which would require much 
 more information to describe than your brain).
  

 Are you assuming that a lot of data can be compressed using symmetries 
 and redundancies. This looks like a Kolmogorov complexity/entropy... 


 Somewhat. I think how frequently a program is referenced / instantiated by 
 other non-halting programs may play a role.
  

  

  
 So we are (mostly) still in the same universe, and so we can interact 
 with and affect the consciousness of other people.



  From my reasoning, the appearance that we are in the same universe is 
 a by product of bisimilarities in the infinity of computations that are 
 each of us. In other words, there  are many computations that are running 
 Stephen that are identical to and thus are the same computation to many of 
 the computations that are running Jason.


 Yes. We would be programs instantiated within a (possibly but not 
 necessarily) shared, larger program.
  

This gives an overlap between our worlds and thus the appearance of a 
 common world for 

Re: Bruno's mathematical reality

2013-12-27 Thread LizR
On 28 December 2013 13:56, Jason Resch jasonre...@gmail.com wrote:


 The UDA is a comparatively short program, and provably contains the
 program that is identical to your mind.


To be more precise (I hope) - assuming that thoughts, experiences etc are a
form of computation at some level, the output (or trace) of the UDA, which
I seem to recall is designated UDA*, will eventually generate those
thoughts, experiences etc. Though if run on a PC it would probably take a
few googol years to do so (and require many hubble volumes of storage space
too, I imagine).

However, arithmetical realism assumes that the trace of the UDA already
exists timelessly.


  Similarly, all of the known laws of physics could fit on a couple sheets
 of paper.  QM seems to suggest that all possible solutions to certain
 equations exist, and so there is no need to specify the initial conditions
 of the universe (which would require much more information to describe than
 your brain).


This sounds like the Theory of Nothing again.?

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
On 28 December 2013 14:03, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 You state The UDA is a comparatively short program, and provably
 contains the program that is identical to your mind.

 You can't be serious! As stated that's the most ridiculous statement I've
 heard here today in all manner of respects!

 Jason was shorthanding somewhat. I've expanded on his statement in my last
post.

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Re: How can a grown man be an atheist ?

2013-12-27 Thread Edgar L. Owen
Jason,

See my new topic what is a wavefunction for my reply

Edgar



On Friday, December 27, 2013 8:01:04 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 7:51 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jason,

 To address one of your points wavefunctions never collapse they just 
 interact via the process of decoherence to produce discrete actual 
 (measurable/observable) dimensional relationships between particles.

 Decoherence is a well verified mathematical theory with predictable 
 results, and the above is the reasonable interpretation of what it actually 
 does. In spite of what some believe, decoherence conclusively falsifies the 
 very notion of collapse.


 Thanks Edgar,

 If the wave-function does not collapse then the superposition of states is 
 preserved. This was the essence of Hugh Everett's theory (which is known 
 today as many-worlds).

 Jason
  



 On Friday, December 27, 2013 1:14:01 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 12:18 PM, Edgar L. Owen edga...@att.net wrote:

 Jason,

 Neither of the first 2 points you make here seem correct to me but you 
 don't express them clearly enough for me to know why you are saying what 
 you are saying.

 As to the first point, the present moment is self-evident direct 
 experience 


 Do you think the present moment is the only point in time to exist, to the 
 exclusion of all others?  If so, please explain how this is self-evident.
  

 whereas wave function collapse is an outlandish interpretation of quantum 
 equations which has no basis at all in direct experience, 


 I agree with this.  But then why isn't it also outlandish to presume 
 past moment's in time must cease to exist, just because we are not in them? 
 It seems to be a needless addition to the theory (just like wave function 
 collapse), to keep our concept of what is real, limited to that which we 
 are aware of from our particular vantage point.

 To be clear, the collapse theories say that even though the equations of 
 quantum mechanics predict multiple outcomes for measurements, they suppose 
 that those other possibilities simply disappear, because we (from our 
 vantage point in one branch) did not experience those other vantage points 
 in other branches. Hence they presume only one is reified, to the exclusion 
 of all others. This us-centered thinking is how I see presentism. It says 
 that only one point in time is reified, to the exclusion of all others.
   

 or in quantum theory = the actual equations.


 If you believe quantum theory is based entirely on the actual equations 
 (e.g. the Schrodinger equation), this leads naturally to many-worlds. It is 
 only by added additional postulates (such as collapse) that you can hope to 
 restrict quantum mechanics to a single world. All attempts at this which I 
 have seen seem ad hoc and completely unnecessary.
   

 Anyway the theory of decoherence put wave function collapse to rest long 
 ago 
 /bl

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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread Pierz
Edgar is on the right track, but I need to point out his fundamental 
error. There is indeed a different time from clock time. But it's not 
called P-time, it's called U-time and every moment does not occur at the 
same time across the universe for all observers. Rather, no two events can 
ever occur at the same time (in U-time), because every moment is Unique! 
Hence U-time. See what I did there? Of course, I can't prove this 
hypothesis because U-time is conveniently unmeasurable and incommunicable. 
But the implications are profound. I'm amazed nobody has realized this 
obvious truth before. But well done Edgar on getting so close.

On Tuesday, December 24, 2013 6:10:13 AM UTC+11, Edgar L. Owen wrote:

 All,

 The proof is simply the fact that the time traveling twins meet up again 
 with different clock times, but always in the exact same present moment. 
 This proves beyond any doubt there are two kinds of time, clock time which 
 varies by relativistic observer, and the time of the present moment (what I 
 call P-time) which is absolute and common to all observers across the 
 universe.

 When this is realized there are a number of profound implications. 

 First that time travel outside the common present moment is impossible 
 since all of reality (the entire universe) exists within/is the common 
 present moment. The only time travel that is possible is having different 
 clock times within the same shared present moment.

 Second, that this is compatible with only one cosmological geometry, named 
 that the universe is a 4-dimensional hypersphere with P-time (not clock 
 time) as its continually extending radial dimension. That is cosmological 
 space is positively curved and finite. In fact we all see all 4-dimensions 
 of this geometry all the time and visually verify this, as the radial 
 P-time dimension is seen as distance in every direction from every point in 
 the 3-dimensional space of the hypersphere's surface.

 What amazes me is that no one recognized this simple obvious fact prior to 
 my stating it in my 1997 paper 'Spacetime and Consciousness'. It's a great 
 example of how the trivially obvious can remain unrecognized, no matter how 
 important, if it isn't part of the accepted world view of, in this case, 
 either common sense or science.

 Edgar






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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread LizR
On 28 December 2013 14:09, Pierz pier...@gmail.com wrote:

 Edgar is on the right track, but I need to point out his fundamental
 error. There is indeed a different time from clock time. But it's not
 called P-time, it's called U-time and every moment does not occur at the
 same time across the universe for all observers. Rather, no two events can
 ever occur at the same time (in U-time), because every moment is Unique!
 Hence U-time. See what I did there? Of course, I can't prove this
 hypothesis because U-time is conveniently unmeasurable and incommunicable.
 But the implications are profound. I'm amazed nobody has realized this
 obvious truth before. But well done Edgar on getting so close.

 Teehee. You aren't the messiah, you're a very naughty boy.

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What are wavefunctions?

2013-12-27 Thread Edgar L. Owen
All,

I'm starting a new topic on wavefunctions in this reply to Jason because he 
brings up a very important issue.

The usual interpretation of wavefunctions are that particles are 'spread 
out' in the fixed common pre-existing space that quantum theory mistakenly 
assumes, that they are superpostions of states in this space.

However in my book on Reality in Part III, Elementals I propose another 
interpretation, namely that particles are discrete information entities in 
logical computational space, and that what wavefunctions actually are is 
descriptions of how space can become dimensionalized by decoherence events 
(since decoherence events produce exact conserved relationships between the 
dimensional variables of interacting particles). The mathematical results 
are exactly the same, its just a different interpretation.

However this approach that space is something that emerges from quantum 
events rather than being a fixed pre-existing background to events enables 
us to conceptually unify GR and QM and also resolves all so called quantum 
'paradox' as quantum processes are paradoxical ONLY with respect to the 
fixed pre-existing space mistakenly assumed.

Edgar




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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread Edgar L. Owen
PIerz,

Thanks for the laugh, though something smells fishy about your argument!

Though clocks measure only clock time it is clear that present time exists 
as it is the most fundamental experience of our existence. Second P-time 
can be measured by Omega, the curvature of our hyperspherical universe 
which gives us the radius which is the P-time axis back to the big bang.

Edgar



On Friday, December 27, 2013 8:09:24 PM UTC-5, Pierz wrote:

 Edgar is on the right track, but I need to point out his fundamental 
 error. There is indeed a different time from clock time. But it's not 
 called P-time, it's called U-time and every moment does not occur at the 
 same time across the universe for all observers. Rather, no two events can 
 ever occur at the same time (in U-time), because every moment is Unique! 
 Hence U-time. See what I did there? Of course, I can't prove this 
 hypothesis because U-time is conveniently unmeasurable and incommunicable. 
 But the implications are profound. I'm amazed nobody has realized this 
 obvious truth before. But well done Edgar on getting so close.

 On Tuesday, December 24, 2013 6:10:13 AM UTC+11, Edgar L. Owen wrote:

 All,

 The proof is simply the fact that the time traveling twins meet up again 
 with different clock times, but always in the exact same present moment. 
 This proves beyond any doubt there are two kinds of time, clock time which 
 varies by relativistic observer, and the time of the present moment (what I 
 call P-time) which is absolute and common to all observers across the 
 universe.

 When this is realized there are a number of profound implications. 

 First that time travel outside the common present moment is impossible 
 since all of reality (the entire universe) exists within/is the common 
 present moment. The only time travel that is possible is having different 
 clock times within the same shared present moment.

 Second, that this is compatible with only one cosmological geometry, 
 named that the universe is a 4-dimensional hypersphere with P-time (not 
 clock time) as its continually extending radial dimension. That is 
 cosmological space is positively curved and finite. In fact we all see all 
 4-dimensions of this geometry all the time and visually verify this, as the 
 radial P-time dimension is seen as distance in every direction from every 
 point in the 3-dimensional space of the hypersphere's surface.

 What amazes me is that no one recognized this simple obvious fact prior 
 to my stating it in my 1997 paper 'Spacetime and Consciousness'. It's a 
 great example of how the trivially obvious can remain unrecognized, no 
 matter how important, if it isn't part of the accepted world view of, in 
 this case, either common sense or science.

 Edgar






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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread Edgar L. Owen
Liz,

Not at all. What SR shows that there are relativistic situations in which 
it is impossible to establish simultaneous clock time t values, for 
relativistic observers to agree on the clock time t value of some event, 
and then ONLY in the case that relativistic frames are different. When the 
frames are relativistically mappable (no relative motion or acceleration) 
then t value simultaneity can always be established.

But none of that applies to the notion of the same present moment in which 
all these relativistic effects occur.

Clock time simultaneity is NOT the same as sharing the same present moment, 
as the different t values of the reuniting time travelers proves beyond a 
doubt.

Edgar




On Tuesday, December 24, 2013 4:25:23 PM UTC-5, Liz R wrote:

 Special relativity shows that there is no such thing as a common present 
 moment.



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Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread Edgar L. Owen
Pierz,

Thanks for the laugh, but there is something very fishy about your PU 
theory!
:-)

Edgar



On Friday, December 27, 2013 8:09:24 PM UTC-5, Pierz wrote:

 Edgar is on the right track, but I need to point out his fundamental 
 error. There is indeed a different time from clock time. But it's not 
 called P-time, it's called U-time and every moment does not occur at the 
 same time across the universe for all observers. Rather, no two events can 
 ever occur at the same time (in U-time), because every moment is Unique! 
 Hence U-time. See what I did there? Of course, I can't prove this 
 hypothesis because U-time is conveniently unmeasurable and incommunicable. 
 But the implications are profound. I'm amazed nobody has realized this 
 obvious truth before. But well done Edgar on getting so close.

 On Tuesday, December 24, 2013 6:10:13 AM UTC+11, Edgar L. Owen wrote:

 All,

 The proof is simply the fact that the time traveling twins meet up again 
 with different clock times, but always in the exact same present moment. 
 This proves beyond any doubt there are two kinds of time, clock time which 
 varies by relativistic observer, and the time of the present moment (what I 
 call P-time) which is absolute and common to all observers across the 
 universe.

 When this is realized there are a number of profound implications. 

 First that time travel outside the common present moment is impossible 
 since all of reality (the entire universe) exists within/is the common 
 present moment. The only time travel that is possible is having different 
 clock times within the same shared present moment.

 Second, that this is compatible with only one cosmological geometry, 
 named that the universe is a 4-dimensional hypersphere with P-time (not 
 clock time) as its continually extending radial dimension. That is 
 cosmological space is positively curved and finite. In fact we all see all 
 4-dimensions of this geometry all the time and visually verify this, as the 
 radial P-time dimension is seen as distance in every direction from every 
 point in the 3-dimensional space of the hypersphere's surface.

 What amazes me is that no one recognized this simple obvious fact prior 
 to my stating it in my 1997 paper 'Spacetime and Consciousness'. It's a 
 great example of how the trivially obvious can remain unrecognized, no 
 matter how important, if it isn't part of the accepted world view of, in 
 this case, either common sense or science.

 Edgar






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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Hi Jason,

I snipped the portion of the thread out to cut of the tail... Interleaving
in Blue.


I am also interested to hear what Bruno has to say.  My perspective is that
 most of the computations that support you and I are not isolated and
 short-lived computational Boltzmann brains but much larger, long-running
 computations such as those that correspond to a universe in which life
 adapts and evolves.


 I agree. I have never been happy with the Boltzman brain argument because
 it seems to assume that the probability distribution of spontaneous BBs
 is independent of the complexity of the content of the minds associated
 with those brains. I have been studying this relationship between
 complexity or expressiveness of a B.B. My first guesstimation is that
 there is something like a Zift's Law in the distribution: the more
 expressive a BB the less chance it has to exist and evolve at least one
 cycle of its computation. (After all, computers have to be able to run
 one clock cycle to be said that they actually compute some program...)



  The starting conditions for these is much less constrained, and
 therefore it is far more probable to result in conscious computations such
 as ours than the case where the computation supporting your brain
 experiencing this moment is some initial condition of a very specific
 program. Certainly, those programs exist too, but they are much rarer.


 RIght, but how fast do they get rarer?


It's hard to say. We would have to develop some model for estimating the
Kolmogorov complexity (and maybe also incorporate frequency) of different
programs and their relation to a given mind.


{spk} Do you have an candidate toy models of a mind that would work? What
can be constructed following Bruno's idea of an observer: an intersection
of infinitely many computations (of finite length?)

Would any universal number do? Isn't a Universal number always at max
Kolmogorov entropy? If we add arbitrary prefixes to a Universal number,
does it remain Universal?






 They appear in the UD much less frequently than say the program
 corresponding to the approximate laws of physics of this universe.


  It takes far more data to describe your brain than it does to describe
 the physical system on which it is based.



 How do you estimate this?


The UDA is a comparatively short program, and provably contains the program
that is identical to your mind.  Similarly, all of the known laws of
physics could fit on a couple sheets of paper.  QM seems to suggest that
all possible solutions to certain equations exist, and so there is no need
to specify the initial conditions of the universe (which would require much
more information to describe than your brain).

{spk} Sure! Any finite program will be smaller an an infinite one! LOL.
But I am skeptical of the claim that even if it exists, finding it is HARD.
If you don't actually have a means to implement it on a physical machine
what good is an existential proof of it in some theory?

  This is why I often wonder if this entire conversation exercise in
futility! :_( What does it really mean to say that a mind is a finite
program when such has measure zero in the Reals (which is where we should
embed the NxN-N idea in the first place. I loath Kronecker's claim! It is
synonymous to Man is the measure of all things.



 Are you assuming that a lot of data can be compressed using symmetries and
 redundancies. This looks like a Kolmogorov complexity/entropy...


Somewhat. I think how frequently a program is referenced / instantiated by
other non-halting programs may play a role.


{spk} Like citations or Friending. LOL, nice! But what prevents such a
scheme from being regular, generating a complete graph with a homogeneous
connectedness or a purely random connectedness?

Real world networks are, at best, small
worldhttp://en.wikipedia.org/wiki/Small-world_network
on average and thus are far different from what we expect from our
considerations of ensembles of NxN-N strings.
http://en.wikipedia.org/wiki/Small-world_network
A *small-world network* is a type of mathematical
graphhttp://en.wikipedia.org/wiki/Graph_(mathematics)
 in which most nodes are not neighbors of one another, but most nodes can
be reached from every other by a small number of hops or steps.
Specifically, a small-world network is defined to be a network where the
typical distance *L* between two randomly chosen nodes (the number of steps
required) grows proportionally to the logarithm of the number of nodes *N* in
the network, that
is:[1]http://en.wikipedia.org/wiki/Small-world_network#cite_note-1
[image: L \propto \log N]






 So we are (mostly) still in the same universe, and so we can interact
 with and affect the consciousness of other people.



 From my reasoning, the appearance that we are in the same universe is a
 by product of bisimilarities in the infinity of computations that are each
 of us. In other words, there  are many computations that are running
 Stephen 

Re: A simple incontrovertible proof there are two kinds of time and a couple of implications

2013-12-27 Thread LizR
On 28 December 2013 14:44, Edgar L. Owen edgaro...@att.net wrote:

 Liz,

 Not at all. What SR shows that there are relativistic situations in which
 it is impossible to establish simultaneous clock time t values, for
 relativistic observers to agree on the clock time t value of some event,
 and then ONLY in the case that relativistic frames are different. When the
 frames are relativistically mappable (no relative motion or acceleration)
 then t value simultaneity can always be established.


I don't see how. Different observers will observe events taking place in
the same inertial frame as happening in a different order. Their
measurements are irreconcilable with the existence of a well defined
3-dimensional plane of simultaneity. (Unless you are dropping the
equivalence principle, perhaps? Even then I'm not sure...)

I won't insult your intelligence by spelling it out with a train moving at
half the speed of light, mirrors, and a flash bulb going off, because you
will have come across that sort of thing many times, no doubt. But you have
yet to provide a refutation of what is called the relativity of
simultaneity.

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Re: What are wavefunctions?

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 8:19 PM, Edgar L. Owen edgaro...@att.net wrote:

 All,

 I'm starting a new topic on wavefunctions in this reply to Jason because
 he brings up a very important issue.

 The usual interpretation of wavefunctions are that particles are 'spread
 out' in the fixed common pre-existing space that quantum theory mistakenly
 assumes, that they are superpostions of states in this space.

 However in my book on Reality in Part III, Elementals I propose another
 interpretation, namely that particles are discrete information entities in
 logical computational space, and that what wavefunctions actually are is
 descriptions of how space can become dimensionalized by decoherence events
 (since decoherence events produce exact conserved relationships between the
 dimensional variables of interacting particles).


I am not sure that I follow, but it sounds like an interesting idea. It
reminds me of Ron Garret's talk, where he says metaphorically we live in a
simulation running on a quantum computer:
http://www.youtube.com/watch?v=dEaecUuEqfc


 The mathematical results are exactly the same, its just a different
 interpretation.


I am not sure if it is possible in any theory consistent with QM to deny
completely the notion of superposition. How can the single-electron
double-slit experiment be explained without the electron being in more than
one place at the same time?

I think it would help me understand your interpretation if you answered the
following questions. According to your interpretation:

1. Are faster-than-light influences involved?
2. When it is determined whether or not Schrodinger's cat is alive or dead?
3. Are quantum computers possible, and if so, where are all the
intermediate computations performed?

Jason



 However this approach that space is something that emerges from quantum
 events rather than being a fixed pre-existing background to events enables
 us to conceptually unify GR and QM and also resolves all so called quantum
 'paradox' as quantum processes are paradoxical ONLY with respect to the
 fixed pre-existing space mistakenly assumed.



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Re: What are wavefunctions?

2013-12-27 Thread LizR
There is certainly evidence that particles are small amounts of digital
information. Garrett Lisi's ESTOE
http://en.wikipedia.org/wiki/An_Exceptionally_Simple_Theory_of_Everything for
example assumes this, and it is part of the support for mathematical
theories of reality like Tegmark's (imho).

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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 8:03 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 You state The UDA is a comparatively short program, and provably
 contains the program that is identical to your mind.


My apologies, I meant the UD which short for Universal Dovetailer, not
the UDA, which is the Universal Dovetailer Argument.



 You can't be serious!


I am.


 As stated that's the most ridiculous statement I've heard here today in
 all manner of respects!


What, may I ask, is so ridiculous about the statement?

The UD is a program that executes all programs. If your mind is a program,
then it is executed by the UD.

Jason




 On Friday, December 27, 2013 7:56:44 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 6:33 PM, Stephen Paul King 
 step...@provensecure.com wrote:

 Dear Jason,

 Interleaving below.


 On Fri, Dec 27, 2013 at 6:20 PM, Jason Resch jason...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 6:03 PM, LizR liz...@gmail.com wrote:

  On 28 December 2013 11:55, Stephen Paul King step...@provensecure.com
  wrote:

 Hi LizR,

That is what is not explicitly explained! I could see how one
 might make an argument based on Godel numbers and a choice of a numbering
 scheme could show the existence of a string of numbers that, if run on 
 some
 computer, would generate a description of the interaction of several
 actors. But this ignores the problems of concurrency and point of view.
 The best one might be able to do, AFAIK, is cook up a description of the
 interactions of many observers -each one is an intersection of 
 infinitely
 many computations, but such a description would itself be the content of
 some observer's point of view that assumes a choice of Godel numbering
 scheme.
   Something doesn't seem right about this!

 It seems to suggest multi-solipsism or something along those lines
 - which doesn't make it wrong, of course.

 I await Bruno's answer with interest. I think he has already said
 something about this, but I don't recall it being satisfactory, at least 
 to
 my limited understanding.


 I am also interested to hear what Bruno has to say.  My perspective is
 that most of the computations that support you and I are not isolated and
 short-lived computational Boltzmann brains but much larger, long-running
 computations such as those that correspond to a universe in which life
 adapts and evolves.


 I agree. I have never been happy with the Boltzman brain argument
 because it seems to assume that the probability distribution of
 spontaneous BBs is independent of the complexity of the content of the
 minds associated with those brains. I have been studying this relationship
 between complexity or expressiveness of a B.B. My first guesstimation is
 that there is something like a Zift's Law in the distribution: the more
 expressive a BB the less chance it has to exist and evolve at least one
 cycle of its computation. (After all, computers have to be able to run
 one clock cycle to be said that they actually compute some program...)



   The starting conditions for these is much less constrained, and
 therefore it is far more probable to result in conscious computations such
 as ours than the case where the computation supporting your brain
 experiencing this moment is some initial condition of a very specific
 program. Certainly, those programs exist too, but they are much rarer.


 RIght, but how fast do they get rarer?


 It's hard to say. We would have to develop some model for estimating the
 Kolmogorov complexity (and maybe also incorporate frequency) of different
 programs and their relation to a given mind.






  They appear in the UD much less frequently than say the program
 corresponding to the approximate laws of physics of this universe.


  It takes far more data to describe your brain than it does to describe
 the physical system on which it is based.



 How do you estimate this?


 The UDA is a comparatively short program, and provably contains the
 program that is identical to your mind.  Similarly, all of the known laws
 of physics could fit on a couple sheets of paper.  QM seems to suggest that
 all possible solutions to certain equations exist, and so there is no need
 to specify the initial conditions of the universe (which would require much
 more information to describe than your brain).


 Are you assuming that a lot of data can be compressed using symmetries
 and redundancies. This looks like a Kolmogorov complexity/entropy...


 Somewhat. I think how frequently a program is referenced / instantiated
 by other non-halting programs may play a role.





 So we are (mostly) still in the same universe, and so we can interact
 with and affect the consciousness of other people.



  From my reasoning, the appearance that we are in the same universe
 is a by product of bisimilarities in the infinity of computations that are
 each of us. In other words, there  are many computations that are running
 Stephen that are identical to and thus are the same 

Re: What are wavefunctions?

2013-12-27 Thread LizR
On 28 December 2013 14:19, Edgar L. Owen edgaro...@att.net wrote:


 enables us to conceptually unify GR and QM and also resolves all so called
 quantum 'paradox' as quantum processes are paradoxical ONLY with respect to
 the fixed pre-existing space mistakenly assumed.

 I would expect any attempt at a TOE to at least do the above. It should
also, of course, make unexpected and testable predictions.

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
What I think Jason is saying is that the TRACE of the UD (knowns as UD* - I
made the same mistake!) will *eventually* contain your mind. See my
previous post for an elaboration.

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Hi Jason,

  Could you discuss the trace of the UD that LizR mentioned? How is it
computed? Could you write an explicit example? I have never been able to
grok it.


On Fri, Dec 27, 2013 at 9:29 PM, LizR lizj...@gmail.com wrote:

 What I think Jason is saying is that the TRACE of the UD (knowns as UD* -
 I made the same mistake!) will *eventually* contain your mind. See my
 previous post for an elaboration.

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
On 28 December 2013 15:31, Stephen Paul King stephe...@provensecure.comwrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.

 This is something that I also find it rather hard to get my head around. I
think the argument goes that the trace of the UD exists in arithmetic,
along with all other computations, and indeed everything else (infinity is
a big place, I guess...!)

The hard bit is understanding how one state of UD* can know that it is
part of a computation when it's just there (a bit like a slice thru a
block universe, perhaps). Perhaps this involves something like Fred Hoyle's
pigeon hole idea from October the first is too late - a fab book, by the
way, as I imagine everyone here already knows.

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
I think friending is something to do with facebook, or similar social
media, so I think SPK is saying that programmes which reference other
programmes give them more reality. (Or something like that! :-)

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Re: What are wavefunctions?

2013-12-27 Thread Edgar L. Owen
Jason,

Answers to your 3 questions. 

1. No.
2. Determined by which observer? The cat is always either dead or alive. 
It's just a matter of someone making a measurement to find out.
3. Of course quantum computers are possible. Simple examples already exist, 
but fundamentally all computations take place in logical information space, 
as I've described before in a number of posts.

However I don't think the answers to these questions will help you 
understand the theory. Refer to my other topic on this group titled Yes, 
my book does cover quantum reality, or refer to the book itself, or I can 
explain further


Edgar





On Friday, December 27, 2013 9:17:52 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 8:19 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 All,

 I'm starting a new topic on wavefunctions in this reply to Jason because 
 he brings up a very important issue.

 The usual interpretation of wavefunctions are that particles are 'spread 
 out' in the fixed common pre-existing space that quantum theory mistakenly 
 assumes, that they are superpostions of states in this space.

 However in my book on Reality in Part III, Elementals I propose another 
 interpretation, namely that particles are discrete information entities in 
 logical computational space, and that what wavefunctions actually are is 
 descriptions of how space can become dimensionalized by decoherence events 
 (since decoherence events produce exact conserved relationships between the 
 dimensional variables of interacting particles).


 I am not sure that I follow, but it sounds like an interesting idea. It 
 reminds me of Ron Garret's talk, where he says metaphorically we live in a 
 simulation running on a quantum computer: 
 http://www.youtube.com/watch?v=dEaecUuEqfc
  

 The mathematical results are exactly the same, its just a different 
 interpretation.


 I am not sure if it is possible in any theory consistent with QM to deny 
 completely the notion of superposition. How can the single-electron 
 double-slit experiment be explained without the electron being in more than 
 one place at the same time?

 I think it would help me understand your interpretation if you answered 
 the following questions. According to your interpretation:

 1. Are faster-than-light influences involved?
 2. When it is determined whether or not Schrodinger's cat is alive or dead?
 3. Are quantum computers possible, and if so, where are all the 
 intermediate computations performed?

 Jason
  


 However this approach that space is something that emerges from quantum 
 events rather than being a fixed pre-existing background to events enables 
 us to conceptually unify GR and QM and also resolves all so called quantum 
 'paradox' as quantum processes are paradoxical ONLY with respect to the 
 fixed pre-existing space mistakenly assumed.


  


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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.


Bruno has written an actual UD in the LISP programming language.  I will
write a simple one in pseudo-code below:

List listOfPrograms = new List[]; # Empty list
int i = 0;
while (true)
{
   # Create a program corresponding to the binary expansion of the integer i
   Program P = createProgramFromInteger(i);

   # Add the program to a list of programs we have generated so far
   listOfPrograms.add(P);

   # For each program we have generated that has not halted, execute one
instruction of it
   for each (Program p in listOfPrograms)
   {
 if (p.hasHalted() == false)
 {
executeOneInstruction(p);
 }
   }

   # Finally, increment i so a new program is generated the next time
through
   i = i + 1;
}


Any program, and whether or not it ever terminates can be translated to a
statement concerning numbers in arithmetic. Thus mathematical truth
captures the facts concerning whether or not any program executes forever,
and what all of its intermediate states are. If these statements are true
independently of you and me, then the executions of these programs are
embedded in arithmetical truth and have a platonic existence.  The first,
second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
execution are mathematical facts which have definite values, and all the
conscious beings that are instantiated and evolve and write books on
consciousness, and talk about the UD on their Internet, etc. as part of the
execution of the UD are there, in the math.

Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
There is one point to add which I think you've missed, Jason (apologies if
I've misunderstood). The UD generates the first instruction of the first
programme, then the first instruction of the second programme, and so on.
Once it has generated the first instruction of every possible programme, it
then adds the second instruction of the first programme, the
second instruction of the second programme, and so on. This is why it's
called a dovetailer, I believe, and stops it running into problems with
non-halting programmes, or programmes that would crash, or various other
contingencies...

This isn't intrinsic to the UD, which could in principle write the first
programme before it moves on to the next one - but it allows it to avoid
certain problems caused by having a programme that writes other programmes.

...I think. I'm sure Bruno will let me know if that's wrong.

:)

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
PS I like the while (true) statement. What would Pontius Pilate have made
of that? :-)

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Re: It's about time!

2013-12-27 Thread Telmo Menezes
On Fri, Dec 27, 2013 at 6:50 PM, meekerdb meeke...@verizon.net wrote:
 On 12/27/2013 5:42 AM, Telmo Menezes wrote:




 On Tue, Dec 24, 2013 at 9:31 PM, LizR lizj...@gmail.com wrote:

 PS just to give a flavour here is one of my posts :-)

 Alan Turing gets a royal pardon

 And about bloody time! (Virtually) win the second world war and
 (virtually) invent computers, be driven to suicide by the police and they've
 kept his pardon back all this time.

 FFS, you dare to wait this long to pardon him for something that hasn't
 been a crime for god knows how long - the man who rewrite the history of the
 20th century for the better - you aren't worthy to kiss his boots, you bunch
 of


 I find the pardon thing offensive. There's nothing to pardon. What they
 should do is apologise. Turing is the one who would have something to
 pardon.


 I absolutely agree.

 But did you read this:
 http://www.bbc.co.uk/news/science-environment-18561092  ?

Thanks Brent.
Yes I saw it recently. I hope that the theory that it wasn't suicide
is correct, but I'm still left with a nagging feeling that he just
staged it very well. I didn't know he was also an experimentalist, to
the point of having his own home chemistry lab. That made me like him
even more... Childish as it may be, I still have this romantic idea of
science that involves playing around with test tubes and weird
contraptions.

In any case, the chemical castration thing is monstrous. It is also
fantastically ungrateful, given how crucial Turing's work was for the
war effort.

Cheers,
Telmo.



 Brent

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Re: It's about time!

2013-12-27 Thread Telmo Menezes
On Fri, Dec 27, 2013 at 10:47 PM, LizR lizj...@gmail.com wrote:
 Turing is just a particularly vivid case - a poster boy - for the
 injustice suffered by I believe something like 50,000 people (I guess Oscar
 Wilde was an earlier one).

Yes. Sometimes our species is really nothing to write home about.

 As Brent pointed out, Turing may not have killed himself like Snow White
 biting a poisoned apple, as per the popular image, after all. It might have
 been a tragic accident.

 (And van Gogh may not have shot himself, either, although that seems less
 likely...)

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Re: What are wavefunctions?

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 10:08 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 Answers to your 3 questions.

 1. No.


If there are no faster-than-light (FTL) influences, then how does your
interpretation address the EPR paradox (
http://en.wikipedia.org/wiki/EPR_paradox )?  As a previously mentioned,
according to Bell's theorem, there is only one known solution to the
paradox that does not involve FTL influences, and that is Everett's theory
of many-worlds.


 2. Determined by which observer? The cat is always either dead or alive.
 It's just a matter of someone making a measurement to find out.


So are you saying that before the measurement the cat is neither alive nor
dead, both alive and dead, or definitely alive or definitely dead?  If you,
(and I think you are), saying that the cat is always definitely alive or
definitely dead, then about about the radioactive atom? Is it ever in a
state of being decayed and not decayed? If you say no, it sounds like you
are denying the reality of the superposition, which some interpretations
do, but then this leads to difficulties explaining how quantum computers
work (which require the superposition to exist).


 3. Of course quantum computers are possible. Simple examples already
 exist, but fundamentally all computations take place in logical information
 space, as I've described before in a number of posts.


If a quantum computer can factor a randomly generated semi-prime of
1,000,000 digits, where is the computation for this being performed? This
is a computation that is so complex that no conventional computer (even the
size of the universe) could solve this problem if given a trillion years,
yet a device that could fit on your desk could solve it in less than a
second. If the exponentially exploding states in the superposition are not
really there, there is apparently no explanation at all for where the
result of the computation comes from.



 However I don't think the answers to these questions will help you
 understand the theory. Refer to my other topic on this group titled Yes,
 my book does cover quantum reality, or refer to the book itself, or I can
 explain further


Thanks. I may not have time to read your book for some time, so for now I
would prefer to proceed by e-mail, at least until some resolution is
reached. I appreciate the time you have spent so far in answering my
questions.

Jason





 On Friday, December 27, 2013 9:17:52 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 8:19 PM, Edgar L. Owen edga...@att.net wrote:

 All,

 I'm starting a new topic on wavefunctions in this reply to Jason because
 he brings up a very important issue.

 The usual interpretation of wavefunctions are that particles are 'spread
 out' in the fixed common pre-existing space that quantum theory mistakenly
 assumes, that they are superpostions of states in this space.

 However in my book on Reality in Part III, Elementals I propose another
 interpretation, namely that particles are discrete information entities in
 logical computational space, and that what wavefunctions actually are is
 descriptions of how space can become dimensionalized by decoherence events
 (since decoherence events produce exact conserved relationships between the
 dimensional variables of interacting particles).


 I am not sure that I follow, but it sounds like an interesting idea. It
 reminds me of Ron Garret's talk, where he says metaphorically we live in a
 simulation running on a quantum computer: http://www.youtube.
 com/watch?v=dEaecUuEqfc


 The mathematical results are exactly the same, its just a different
 interpretation.


 I am not sure if it is possible in any theory consistent with QM to deny
 completely the notion of superposition. How can the single-electron
 double-slit experiment be explained without the electron being in more than
 one place at the same time?

 I think it would help me understand your interpretation if you answered
 the following questions. According to your interpretation:

 1. Are faster-than-light influences involved?
 2. When it is determined whether or not Schrodinger's cat is alive or
 dead?
 3. Are quantum computers possible, and if so, where are all the
 intermediate computations performed?

 Jason



 However this approach that space is something that emerges from quantum
 events rather than being a fixed pre-existing background to events enables
 us to conceptually unify GR and QM and also resolves all so called quantum
 'paradox' as quantum processes are paradoxical ONLY with respect to the
 fixed pre-existing space mistakenly assumed.




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Re: What are wavefunctions?

2013-12-27 Thread Edgar L. Owen
Jason,

PS to answer your other question. In the double slit experiment there is no 
pre-existing dimensional space for the electron to be in more than one 
place in. Everything is being computed exactly in the fundamental 
non-physical dimensionless information space. What we call space is 
actually networks of dimensional relationships between quantum events that 
emerge from those quantum events. Empty space is unobservable and therefore 
not a part of reality. All that is observable is events, in this case 
specifically the dimensional relationships between the participants in 
quantum events imposed by the conservation laws. But his occurs in logical 
(non-dimensional) computational space, not a physical dimensional space.

So in the double slit experiment the actual events are the decoherences of 
the electrons with the screen which produce exact dimensional 
relationships. The apparent wave behavior of the electrons passing through 
the slits is a non-observable backward inference based on the wavefunction 
equations which are not electrons spread out in multiple locations in a 
pre-existing space but the mathematical equivalent probabilities of how 
space could dimensionalize when those electrons decohere.

This is a subtle theory, and hopefully I can explain further if necessary, 
or you can read Part III of my book.

Edgar

On Friday, December 27, 2013 9:17:52 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 8:19 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 All,

 I'm starting a new topic on wavefunctions in this reply to Jason because 
 he brings up a very important issue.

 The usual interpretation of wavefunctions are that particles are 'spread 
 out' in the fixed common pre-existing space that quantum theory mistakenly 
 assumes, that they are superpostions of states in this space.

 However in my book on Reality in Part III, Elementals I propose another 
 interpretation, namely that particles are discrete information entities in 
 logical computational space, and that what wavefunctions actually are is 
 descriptions of how space can become dimensionalized by decoherence events 
 (since decoherence events produce exact conserved relationships between the 
 dimensional variables of interacting particles).


 I am not sure that I follow, but it sounds like an interesting idea. It 
 reminds me of Ron Garret's talk, where he says metaphorically we live in a 
 simulation running on a quantum computer: 
 http://www.youtube.com/watch?v=dEaecUuEqfc
  

 The mathematical results are exactly the same, its just a different 
 interpretation.


 I am not sure if it is possible in any theory consistent with QM to deny 
 completely the notion of superposition. How can the single-electron 
 double-slit experiment be explained without the electron being in more than 
 one place at the same time?

 I think it would help me understand your interpretation if you answered 
 the following questions. According to your interpretation:

 1. Are faster-than-light influences involved?
 2. When it is determined whether or not Schrodinger's cat is alive or dead?
 3. Are quantum computers possible, and if so, where are all the 
 intermediate computations performed?

 Jason
  


 However this approach that space is something that emerges from quantum 
 events rather than being a fixed pre-existing background to events enables 
 us to conceptually unify GR and QM and also resolves all so called quantum 
 'paradox' as quantum processes are paradoxical ONLY with respect to the 
 fixed pre-existing space mistakenly assumed.


  


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Re: What are wavefunctions?

2013-12-27 Thread LizR
On 28 December 2013 16:26, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 10:08 PM, Edgar L. Owen edgaro...@att.net wrote:

 Jason,

 Answers to your 3 questions.

 1. No.


 If there are no faster-than-light (FTL) influences, then how does your
 interpretation address the EPR paradox (
 http://en.wikipedia.org/wiki/EPR_paradox )?  As a previously mentioned,
 according to Bell's theorem, there is only one known solution to the
 paradox that does not involve FTL influences, and that is Everett's theory
 of many-worlds.

 Huw Price's time symmetry also solves the paradox. Bell agreed with him on
this, so I think it's probably a valid result even if not widely known. I'm
not sure that Price's ontology is intended as a rival to Everett,
however, although it may introduce modifications.

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Re: What are wavefunctions?

2013-12-27 Thread Edgar L. Owen
Liz,

What I haven't deciphered in Lisi's theory is what its elementals are. He 
seems to have come up with a set of elemental particle properties that 
populate his E8 group exactly and completely but they do not all appear to 
be commonly recognized particle properties such as charges, spins, etc. 

Can anyone give me a list of what Lisi's group elements actually correspond 
to in particle physics?

Edgar



On Friday, December 27, 2013 9:23:07 PM UTC-5, Liz R wrote:

 There is certainly evidence that particles are small amounts of digital 
 information. Garrett Lisi's ESTOE 
 http://en.wikipedia.org/wiki/An_Exceptionally_Simple_Theory_of_Everything for 
 example assumes this, and it is part of the support for mathematical 
 theories of reality like Tegmark's (imho).



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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Dear Jason,

  ISTM that the line  For each program we have generated that has not
halted, execute one instruction of it for each (Program p in
listOfPrograms) is buggy.

It assumes that the space of programs that do not halt is accessible. How?


On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the integer
 i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to a
 statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 10:20 PM, LizR lizj...@gmail.com wrote:

 There is one point to add which I think you've missed, Jason (apologies if
 I've misunderstood). The UD generates the first instruction of the first
 programme, then the first instruction of the second programme, and so on.
 Once it has generated the first instruction of every possible programme, it
 then adds the second instruction of the first programme, the
 second instruction of the second programme, and so on.


If it did work like this, it would never get to run the second instruction
of any program, since there is a countable infinity of possible programs.


  This is why it's called a dovetailer, I believe, and stops it running
 into problems with non-halting programmes, or programmes that would crash,
 or various other contingencies...


This is addressed by not trying to run any one program to its completion,
instead it gives each program it has generated up to that point some time
on the CPU.



 This isn't intrinsic to the UD, which could in principle write the first
 programme before it moves on to the next one - but it allows it to avoid
 certain problems caused by having a programme that writes other programmes.


There is no program with the UD encountering programs that themselves
instantiate other programs.  Indeed, the UD encounters itself, infinitely
often.



 ...I think. I'm sure Bruno will let me know if that's wrong.

 :)



PS I like the while (true) statement. What would Pontius Pilate have made
 of that? :-)


:-)  Good question, I haven't the faintest idea.  I could have used while
(i == i) but then if someday Brent's paralogic takes over, it might fail.

Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Hi Jason,

Any program, and whether or not it ever terminates can be translated to a
statement concerning numbers in arithmetic. Thus mathematical truth
captures the facts concerning whether or not any program executes forever,
and what all of its intermediate states are.


this also captures every instance of random numbers as well. What method is
deployed to ensure that a program is not just a regular random number
and not some random number prefixed on a real halting program?

Truth is not a measure zero set, or is it?



On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the integer
 i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to a
 statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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Stephen Paul King

Senior Researcher

Mobile: (864) 567-3099

stephe...@provensecure.com

 http://www.provensecure.us/


“This message (including any attachments) is intended only for the use of
the individual or entity to which it is addressed, and may contain
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exempt from disclosure under applicable law or may be constituted as
attorney work product. If you are not the intended recipient, you are
hereby notified that any use, dissemination, distribution, or copying of
this communication is strictly prohibited. If you have received this
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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 10:41 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 10:20 PM, LizR lizj...@gmail.com wrote:

 There is one point to add which I think you've missed, Jason (apologies
 if I've misunderstood). The UD generates the first instruction of the first
 programme, then the first instruction of the second programme, and so on.
 Once it has generated the first instruction of every possible programme, it
 then adds the second instruction of the first programme, the
 second instruction of the second programme, and so on.


 If it did work like this, it would never get to run the second instruction
 of any program, since there is a countable infinity of possible programs.


  This is why it's called a dovetailer, I believe, and stops it running
 into problems with non-halting programmes, or programmes that would crash,
 or various other contingencies...


 This is addressed by not trying to run any one program to its completion,
 instead it gives each program it has generated up to that point some time
 on the CPU.



 This isn't intrinsic to the UD, which could in principle write the first
 programme before it moves on to the next one - but it allows it to avoid
 certain problems caused by having a programme that writes other programmes.


 There is no program with the UD encountering programs that themselves
 instantiate other programs.  Indeed, the UD encounters itself, infinitely
 often.


I meant There is no *problem*

Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Hi Jason,

The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state
of the UD's execution are mathematical facts ... Umm, how? Godel and
Matiyasevich would disagree! If there does not exist a program that can
evaluate whether or not a UD substring is a faithful representation of a
true theorem, then how is it a fact?


On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the integer
 i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to a
 statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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Kindest Regards,

Stephen Paul King

Senior Researcher

Mobile: (864) 567-3099

stephe...@provensecure.com

 http://www.provensecure.us/


“This message (including any attachments) is intended only for the use of
the individual or entity to which it is addressed, and may contain
information that is non-public, proprietary, privileged, confidential and
exempt from disclosure under applicable law or may be constituted as
attorney work product. If you are not the intended recipient, you are
hereby notified that any use, dissemination, distribution, or copying of
this communication is strictly prohibited. If you have received this
message in error, notify sender immediately and delete this message
immediately.”

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
Yeah, sorry, I re-read your post and realised I'd misunderstood, so I
deleted my post (thinking you hadn't replied...I forgot the time delay and
the fact we're in different reference frames :)


On 28 December 2013 16:41, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 10:20 PM, LizR lizj...@gmail.com wrote:

 There is one point to add which I think you've missed, Jason (apologies
 if I've misunderstood). The UD generates the first instruction of the first
 programme, then the first instruction of the second programme, and so on.
 Once it has generated the first instruction of every possible programme, it
 then adds the second instruction of the first programme, the
 second instruction of the second programme, and so on.


 If it did work like this, it would never get to run the second instruction
 of any program, since there is a countable infinity of possible programs.


  This is why it's called a dovetailer, I believe, and stops it running
 into problems with non-halting programmes, or programmes that would crash,
 or various other contingencies...


 This is addressed by not trying to run any one program to its completion,
 instead it gives each program it has generated up to that point some time
 on the CPU.



 This isn't intrinsic to the UD, which could in principle write the first
 programme before it moves on to the next one - but it allows it to avoid
 certain problems caused by having a programme that writes other programmes.


 There is no program with the UD encountering programs that themselves
 instantiate other programs.  Indeed, the UD encounters itself, infinitely
 often.



 ...I think. I'm sure Bruno will let me know if that's wrong.

 :)



 PS I like the while (true) statement. What would Pontius Pilate have
 made of that? :-)


 :-)  Good question, I haven't the faintest idea.  I could have used while
 (i == i) but then if someday Brent's paralogic takes over, it might fail.

 Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 10:39 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 Dear Jason,

   ISTM that the line  For each program we have generated that has not
 halted, execute one instruction of it for each (Program p in
 listOfPrograms) is buggy.

 It assumes that the space of programs that do not halt is accessible.
 How?


We never know a prior if a program will halts or not.  However, once a
program has reached a halted stated it is immediately apparent.  If the
function name was willThisProgramHalt(), then I agree it would be a buggy
program. :-)

The UD as I wrote it executes all programs, whether they will halt or not,
but it never wastes time trying to run another instruction of a program
that has halted.  This is only an optimization, and I added it only to
reduce the ambiguity of running another instruction of a program that has
halted.

Jason




 On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the
 integer i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to a
 statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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 Stephen Paul King

 Senior Researcher

 Mobile: (864) 567-3099

 stephe...@provensecure.com

  http://www.provensecure.us/


 “This message (including any attachments) is intended only for the use of
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 hereby notified that any use, dissemination, distribution, or copying of
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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
On 28 December 2013 16:44, Stephen Paul King stephe...@provensecure.comwrote:

 Hi Jason,

 The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th
 state of the UD's execution are mathematical facts ... Umm, how? Godel
 and Matiyasevich would disagree! If there does not exist a program that can
 evaluate whether or not a UD substring is a faithful representation of a
 true theorem, then how is it a fact?

 That depends on whether the UD is deterministic or not. If it is, then,
its Nth state is a fact. (It doesn't need to be run or evaluated, and the
Nth state may be a fact that nobody knows, like the googolth digit of pi,
assuming no one's worked that out.)

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Cool!


On Fri, Dec 27, 2013 at 10:52 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 10:39 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Dear Jason,

   ISTM that the line  For each program we have generated that has not
 halted, execute one instruction of it for each (Program p in
 listOfPrograms) is buggy.

 It assumes that the space of programs that do not halt is accessible.
 How?


 We never know a prior if a program will halts or not.  However, once a
 program has reached a halted stated it is immediately apparent.  If the
 function name was willThisProgramHalt(), then I agree it would be a buggy
 program. :-)

 The UD as I wrote it executes all programs, whether they will halt or not,
 but it never wastes time trying to run another instruction of a program
 that has halted.  This is only an optimization, and I added it only to
 reduce the ambiguity of running another instruction of a program that has
 halted.

 Jason




 On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is
 it computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the
 integer i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to
 a statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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 --

 Kindest Regards,

 Stephen Paul King

 Senior Researcher

 Mobile: (864) 567-3099

 stephe...@provensecure.com

  http://www.provensecure.us/


 “This message (including any attachments) is intended only for the use of
 the individual or entity to which it is addressed, and may contain
 information that is non-public, proprietary, privileged, confidential and
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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 10:42 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 Hi Jason,

 Any program, and whether or not it ever terminates can be translated to
 a statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are.
 

 this also captures every instance of random numbers as well.


It is not clear to me what random means in arithmetical truth.

Randomness can appear from the perspectives of observers, but I don't see
how it can arise in arithmetic.


 What method is deployed to ensure that a program is not just a regular
 random number and not some random number prefixed on a real halting
 program?


It don't see how it makes a difference.



 Truth is not a measure zero set, or is it?


I don't understand this question..  Could you clarify?

Jason





 On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the
 integer i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to a
 statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


  --
 You received this message because you are subscribed to a topic in the
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 --

 Kindest Regards,

 Stephen Paul King

 Senior Researcher

 Mobile: (864) 567-3099

 stephe...@provensecure.com

  http://www.provensecure.us/


 “This message (including any attachments) is intended only for the use of
 the individual or entity to which it is addressed, and may contain
 information that is non-public, proprietary, privileged, confidential and
 exempt from disclosure under applicable law or may be constituted as
 attorney work product. If you are not the intended recipient, you are
 hereby notified that any use, dissemination, distribution, or copying of
 this communication is strictly prohibited. If you have received this
 message in error, notify sender immediately and delete this message
 immediately.”

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Re: What are wavefunctions?

2013-12-27 Thread Edgar L. Owen
Jason,

All your questions assume a pre-existing space that doesn't actually exist. 
When it is recognized that space emerges from events rather than being a 
fixed background to them these questions disappear.

E.g. in the EPR 'paradox' the opposite spin relationship of the two 
particles is fixed when they are created by the particle property 
conservation law, but the absolutely crucial point is that that when it is 
created that relationship is only in the mutual frame of the two particles 
which is not yet connected to the frame of the observer. It is only when 
the frame of the particles and the observer are aligned by a common 
dimensional event (the measurement of the spin of one particle by the 
observer) that both frames become aligned and thus the spin of the second 
particle becomes apparent in the observer's frame.

The exact spin relationship between the particles existed since their 
creation. It had to since their creation determined it. However that frame 
was independent of that of the observer until a single common event 
connected the two frames at which time every dimensional relationship of 
both frames became aligned. It is basically how two independent spaces must 
be completely ignorant of each other until connected by a common 
dimensional event at which point all dimensionality of both become 
automatically aligned in a single dimensionality.

Thus there is NO need for faster than light transmission, and your As a 
previously mentioned, according to Bell's theorem, there is only one known 
solution to the paradox that does not involve FTL influences, and that is 
Everett's theory of many-worlds. is certainly not true (more accurately 
does not apply) in this model.


Second, the cat is always either alive or dead in its own frame. But that 
frame is unknowable by some external observer until it becomes observable 
via a common event between that frame and that observer's frame (the 
measurement of whether it is alive or dead).

We can't assume some single universal dimensional frame. All dimensional 
frames arise independently of each other and unaligned with each other 
(because there is no common fixed pre-existing standard frame of reference, 
there are only individual independent frames emerging from connected 
networks of dimensional events) until they are connected and then 
dimensionally aligned by some shared event.

Edgar



On Friday, December 27, 2013 10:26:07 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 10:08 PM, Edgar L. Owen edga...@att.netjavascript:
  wrote:

 Jason,

 Answers to your 3 questions. 

 1. No.


 If there are no faster-than-light (FTL) influences, then how does your 
 interpretation address the EPR paradox ( 
 http://en.wikipedia.org/wiki/EPR_paradox )?  As a previously mentioned, 
 according to Bell's theorem, there is only one known solution to the 
 paradox that does not involve FTL influences, and that is Everett's theory 
 of many-worlds.
  

 2. Determined by which observer? The cat is always either dead or alive. 
 It's just a matter of someone making a measurement to find out.


 So are you saying that before the measurement the cat is neither alive nor 
 dead, both alive and dead, or definitely alive or definitely dead?  If you, 
 (and I think you are), saying that the cat is always definitely alive or 
 definitely dead, then about about the radioactive atom? Is it ever in a 
 state of being decayed and not decayed? If you say no, it sounds like you 
 are denying the reality of the superposition, which some interpretations 
 do, but then this leads to difficulties explaining how quantum computers 
 work (which require the superposition to exist).
  

 3. Of course quantum computers are possible. Simple examples already 
 exist, but fundamentally all computations take place in logical information 
 space, as I've described before in a number of posts.


 If a quantum computer can factor a randomly generated semi-prime of 
 1,000,000 digits, where is the computation for this being performed? This 
 is a computation that is so complex that no conventional computer (even the 
 size of the universe) could solve this problem if given a trillion years, 
 yet a device that could fit on your desk could solve it in less than a 
 second. If the exponentially exploding states in the superposition are not 
 really there, there is apparently no explanation at all for where the 
 result of the computation comes from.
  


 However I don't think the answers to these questions will help you 
 understand the theory. Refer to my other topic on this group titled Yes, 
 my book does cover quantum reality, or refer to the book itself, or I can 
 explain further


 Thanks. I may not have time to read your book for some time, so for now I 
 would prefer to proceed by e-mail, at least until some resolution is 
 reached. I appreciate the time you have spent so far in answering my 
 questions.

 Jason
  




 On Friday, December 27, 2013 9:17:52 PM UTC-5, 

Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 10:54 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 16:44, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi Jason,

 The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th
 state of the UD's execution are mathematical facts ... Umm, how? Godel
 and Matiyasevich would disagree! If there does not exist a program that can
 evaluate whether or not a UD substring is a faithful representation of a
 true theorem, then how is it a fact?

 That depends on whether the UD is deterministic or not.


It is. The evolution of any Turing machines is deterministic.


 If it is, then, its Nth state is a fact. (It doesn't need to be run or
 evaluated, and the Nth state may be a fact that nobody knows, like the
 googolth digit of pi, assuming no one's worked that out.)


Right. :-)

The fact that I remember drinking a glass of water is as much a
mathematical fact about the UD, as the fact as the third decimal digit of
Pi is 4.

Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
How do we distinguish a program from a string of random numbers. (Consider
OTP encryptions).


On Fri, Dec 27, 2013 at 10:56 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 10:42 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

 Any program, and whether or not it ever terminates can be translated to
 a statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are.
 

 this also captures every instance of random numbers as well.


 It is not clear to me what random means in arithmetical truth.

 Randomness can appear from the perspectives of observers, but I don't see
 how it can arise in arithmetic.


 What method is deployed to ensure that a program is not just a regular
 random number and not some random number prefixed on a real halting
 program?


 It don't see how it makes a difference.



 Truth is not a measure zero set, or is it?


 I don't understand this question..  Could you clarify?

 Jason





 On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is
 it computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the
 integer i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to
 a statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


  --
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 --

 Kindest Regards,

 Stephen Paul King

 Senior Researcher

 Mobile: (864) 567-3099

 stephe...@provensecure.com

  http://www.provensecure.us/


 “This message (including any attachments) is intended only for the use of
 the individual or entity to which it is addressed, and may contain
 information that is non-public, proprietary, privileged, confidential and
 exempt from disclosure under applicable law or may be constituted as
 attorney work product. If you are not the intended recipient, you are
 hereby notified that any use, dissemination, distribution, or copying of
 this communication is strictly prohibited. If you have received this
 message in error, notify sender immediately and delete this message
 immediately.”

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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Hi jason,

  Do programs have to be deterministic. What definition of deterministic
are you using?


On Fri, Dec 27, 2013 at 11:00 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 10:54 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 16:44, Stephen Paul King 
 stephe...@provensecure.comwrote:

 Hi Jason,

 The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th
 state of the UD's execution are mathematical facts ... Umm, how? Godel
 and Matiyasevich would disagree! If there does not exist a program that can
 evaluate whether or not a UD substring is a faithful representation of a
 true theorem, then how is it a fact?

 That depends on whether the UD is deterministic or not.


 It is. The evolution of any Turing machines is deterministic.


 If it is, then, its Nth state is a fact. (It doesn't need to be run or
 evaluated, and the Nth state may be a fact that nobody knows, like the
 googolth digit of pi, assuming no one's worked that out.)


 Right. :-)

 The fact that I remember drinking a glass of water is as much a
 mathematical fact about the UD, as the fact as the third decimal digit of
 Pi is 4.

 Jason

  --
 You received this message because you are subscribed to a topic in the
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-- 

Kindest Regards,

Stephen Paul King

Senior Researcher

Mobile: (864) 567-3099

stephe...@provensecure.com

 http://www.provensecure.us/


“This message (including any attachments) is intended only for the use of
the individual or entity to which it is addressed, and may contain
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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
I ask this because I am studying Carl Hewitt's Actor Model...


On Fri, Dec 27, 2013 at 11:03 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 Hi jason,

   Do programs have to be deterministic. What definition of deterministic
 are you using?


 On Fri, Dec 27, 2013 at 11:00 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 10:54 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 16:44, Stephen Paul King stephe...@provensecure.com
  wrote:

 Hi Jason,

 The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th
 state of the UD's execution are mathematical facts ... Umm, how?
 Godel and Matiyasevich would disagree! If there does not exist a program
 that can evaluate whether or not a UD substring is a faithful
 representation of a true theorem, then how is it a fact?

 That depends on whether the UD is deterministic or not.


 It is. The evolution of any Turing machines is deterministic.


 If it is, then, its Nth state is a fact. (It doesn't need to be run or
 evaluated, and the Nth state may be a fact that nobody knows, like the
 googolth digit of pi, assuming no one's worked that out.)


 Right. :-)

 The fact that I remember drinking a glass of water is as much a
 mathematical fact about the UD, as the fact as the third decimal digit of
 Pi is 4.

 Jason

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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 10:44 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 Hi Jason,

 The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th
 state of the UD's execution are mathematical facts ... Umm, how? Godel
 and Matiyasevich would disagree! If there does not exist a program that can
 evaluate whether or not a UD substring is a faithful representation of a
 true theorem, then how is it a fact?


The mathematical fact to which I am referring is only a basic and
straight-forward statement like the binary representation of the state of
UD after executing 100..00th steps is '101010010...0010. It is not a
question of whether or not that binary string refers to anything that is
true or not, only what its particular value happens to be.

Jason



 On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is it
 computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the
 integer i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to a
 statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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 stephe...@provensecure.com

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Re: Bruno's mathematical reality

2013-12-27 Thread LizR
Clearly programmes don't have to be deterministic. They could contain a
source of genuine randomness, in principle.

I don't think the UD does, however.

The definition of deterministic would be - gives the same output on each
run (given that the UD has no input).



On 28 December 2013 17:03, Stephen Paul King stephe...@provensecure.comwrote:

 I ask this because I am studying Carl Hewitt's Actor Model...


 On Fri, Dec 27, 2013 at 11:03 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi jason,

   Do programs have to be deterministic. What definition of
 deterministic are you using?


 On Fri, Dec 27, 2013 at 11:00 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 10:54 PM, LizR lizj...@gmail.com wrote:

 On 28 December 2013 16:44, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

 The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th
 state of the UD's execution are mathematical facts ... Umm, how?
 Godel and Matiyasevich would disagree! If there does not exist a program
 that can evaluate whether or not a UD substring is a faithful
 representation of a true theorem, then how is it a fact?

 That depends on whether the UD is deterministic or not.


 It is. The evolution of any Turing machines is deterministic.


 If it is, then, its Nth state is a fact. (It doesn't need to be run or
 evaluated, and the Nth state may be a fact that nobody knows, like the
 googolth digit of pi, assuming no one's worked that out.)


 Right. :-)

 The fact that I remember drinking a glass of water is as much a
 mathematical fact about the UD, as the fact as the third decimal digit of
 Pi is 4.

 Jason

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 Mobile: (864) 567-3099

 stephe...@provensecure.com

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 stephe...@provensecure.com

  http://www.provensecure.us/


 “This message (including any attachments) is intended only for the use of
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Re: Bruno's mathematical reality

2013-12-27 Thread Jason Resch
On Fri, Dec 27, 2013 at 11:01 PM, Stephen Paul King 
stephe...@provensecure.com wrote:

 How do we distinguish a program from a string of random numbers. (Consider
 OTP encryptions).



By we do you mean the UD or something else?

Jason




 On Fri, Dec 27, 2013 at 10:56 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 10:42 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

 Any program, and whether or not it ever terminates can be translated
 to a statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are.
 

  this also captures every instance of random numbers as well.


 It is not clear to me what random means in arithmetical truth.

 Randomness can appear from the perspectives of observers, but I don't see
 how it can arise in arithmetic.


 What method is deployed to ensure that a program is not just a regular
 random number and not some random number prefixed on a real halting
 program?


 It don't see how it makes a difference.



 Truth is not a measure zero set, or is it?


 I don't understand this question..  Could you clarify?

 Jason





 On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is
 it computed? Could you write an explicit example? I have never been able 
 to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I
 will write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the
 integer i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute
 one instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to
 a statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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 Stephen Paul King

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 Mobile: (864) 567-3099

 stephe...@provensecure.com

  http://www.provensecure.us/


 “This message (including any attachments) is intended only for the use
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 To 

Re: Bruno's mathematical reality

2013-12-27 Thread Edgar L. Owen
Jason,

Let me point out one fatal problem with Bruno's theory as you present it.

According to you there is some single processor that runs all this UD 
stuff, but the truth is that in actual computational reality every logical 
element functions as a processor so all computations proceed at once in 
every cycle of time. This is the only way everything in the universe could 
possibly get computed. A computation here can't possibly wait for one on 
the other side of the universe!

If Bruno's UD requires a single processor of reality it simply cannot 
describe actual computational reality.

Edgar



On Friday, December 27, 2013 10:41:39 PM UTC-5, Jason wrote:




 On Fri, Dec 27, 2013 at 10:20 PM, LizR liz...@gmail.com javascript:wrote:

 There is one point to add which I think you've missed, Jason (apologies 
 if I've misunderstood). The UD generates the first instruction of the first 
 programme, then the first instruction of the second programme, and so on. 
 Once it has generated the first instruction of every possible programme, it 
 then adds the second instruction of the first programme, the 
 second instruction of the second programme, and so on.


 If it did work like this, it would never get to run the second instruction 
 of any program, since there is a countable infinity of possible programs.
  

  This is why it's called a dovetailer, I believe, and stops it running 
 into problems with non-halting programmes, or programmes that would crash, 
 or various other contingencies...


 This is addressed by not trying to run any one program to its completion, 
 instead it gives each program it has generated up to that point some time 
 on the CPU.
  

  
 This isn't intrinsic to the UD, which could in principle write the first 
 programme before it moves on to the next one - but it allows it to avoid 
 certain problems caused by having a programme that writes other programmes.


 There is no program with the UD encountering programs that themselves 
 instantiate other programs.  Indeed, the UD encounters itself, infinitely 
 often.
  

  
 ...I think. I'm sure Bruno will let me know if that's wrong.

 :)



 PS I like the while (true) statement. What would Pontius Pilate have 
 made of that? :-)


 :-)  Good question, I haven't the faintest idea.  I could have used while 
 (i == i) but then if someday Brent's paralogic takes over, it might fail.

 Jason


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Re: Bruno's mathematical reality

2013-12-27 Thread Stephen Paul King
Hi Jason,

  It is not a question of whether or not that binary string refers to
anything that is true or not, only what its particular value happens to
be. No no no! We can not make statements without showing how their proof
are accessible!

Consider the i-th through j_th values of pi's expansion in binary. If it is
a finite string, how do we know that it is a Turing machine program?





On Fri, Dec 27, 2013 at 11:06 PM, Jason Resch jasonre...@gmail.com wrote:




 On Fri, Dec 27, 2013 at 10:44 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

 The first, second, 10th, 1,000,000th, and 10^100th, and 10^100^100th
 state of the UD's execution are mathematical facts ... Umm, how? Godel
 and Matiyasevich would disagree! If there does not exist a program that can
 evaluate whether or not a UD substring is a faithful representation of a
 true theorem, then how is it a fact?


 The mathematical fact to which I am referring is only a basic and
 straight-forward statement like the binary representation of the state of
 UD after executing 100..00th steps is '101010010...0010. It is not a
 question of whether or not that binary string refers to anything that is
 true or not, only what its particular value happens to be.

 Jason



 On Fri, Dec 27, 2013 at 10:09 PM, Jason Resch jasonre...@gmail.comwrote:




 On Fri, Dec 27, 2013 at 9:31 PM, Stephen Paul King 
 stephe...@provensecure.com wrote:

 Hi Jason,

   Could you discuss the trace of the UD that LizR mentioned? How is
 it computed? Could you write an explicit example? I have never been able to
 grok it.


 Bruno has written an actual UD in the LISP programming language.  I will
 write a simple one in pseudo-code below:

 List listOfPrograms = new List[]; # Empty list
 int i = 0;
 while (true)
 {
# Create a program corresponding to the binary expansion of the
 integer i
Program P = createProgramFromInteger(i);

# Add the program to a list of programs we have generated so far
listOfPrograms.add(P);

# For each program we have generated that has not halted, execute one
 instruction of it
for each (Program p in listOfPrograms)
{
  if (p.hasHalted() == false)
  {
 executeOneInstruction(p);
  }
}

# Finally, increment i so a new program is generated the next time
 through
i = i + 1;
 }


 Any program, and whether or not it ever terminates can be translated to
 a statement concerning numbers in arithmetic. Thus mathematical truth
 captures the facts concerning whether or not any program executes forever,
 and what all of its intermediate states are. If these statements are true
 independently of you and me, then the executions of these programs are
 embedded in arithmetical truth and have a platonic existence.  The first,
 second, 10th, 1,000,000th, and 10^100th, and 10^100^100th state of the UD's
 execution are mathematical facts which have definite values, and all the
 conscious beings that are instantiated and evolve and write books on
 consciousness, and talk about the UD on their Internet, etc. as part of the
 execution of the UD are there, in the math.

 Jason


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 --

 Kindest Regards,

 Stephen Paul King

 Senior Researcher

 Mobile: (864) 567-3099

 stephe...@provensecure.com

  http://www.provensecure.us/


 “This message (including any attachments) is intended only for the use of
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