[ZION] Einstein and religion

2004-03-15 Thread Stephen Beecroft
Allow me to come back here just long enough to tell you about a link I 
found while researching some work (no, really).  Someone here was 
writing about the idea that God is dead and related things about 
20th-century beliefs and disbeliefs.  I found a link wherein Albert 
Einstein discusses some ideas about a personal God and such.  His words 
are sixty or seventy or more years old, but I still hear their themes 
underlying the words of a great many irreligious people, so I thought 
they might be relevant:

http://www.sacred-texts.com/aor/einstein/einsci.htm

I've said it before:  As a philosopher, Einstein was one heck of a 
physicist.  Back to my happy exile.

Stephen

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RE: [ZION] Genetic Republicans

2004-03-06 Thread Stephen Beecroft
-Ron-
 REPUBLICANISM SHOWN TO BE GENETIC IN ORIGIN

This is about as funny as the Hillary Clinton joke posted a few days 
ago, and in about as good taste.

Stephen

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RE: [ZION] Genetic Republicans

2004-03-06 Thread Stephen Beecroft
 I have an amazing tolerance for perversity, which perhaps
 explains why I abide your insufferable sanctimony with grin
 and a groan.

My friends, I've had enough of taking (and witnessing) abuse in what is 
supposed to be a friendly forum.  If I were more mature, I would follow 
the example of Tom, Jim, Johnna, and a few others, and ignore it, 
seeking instead to help those who promulgate such hatefulness.  But I'm 
not, so there you are.  Sincere best wishes to the many here whom I 
consider friends.  See you around.

Stephen

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RE: [ZION] The Return of the King

2003-11-18 Thread Stephen Beecroft
-Tom-
 I found the Tolkein movie that I watched (something about rings
 I think)

Just curious if there's a Tolkien movie that isn't about rings...

 to be a tiresome road movie where the heroes kept getting into
 impossible situations for no apparent reason and then being
 rescued in the best Greek tragedy tradition by deux ex machina.

Not sure why you find _deus ex machina_ to be tiresome, though in any 
case I disagree that much if any of the conflict resolution in Tolkien's 
writings qualifies as such.  (Qualifies as _deus ex machina_, I mean.  I 
won't argue about matters of taste, like whether a given story is 
tiresome.)  As for getting into impossible situations for no apparent 
reason, you may have to give some examples to clue in those of us who 
don't know what you're referring to.

 The Potter stuff is similar, but at least mildly entertaining,

Apparently there are a few others, here and there, who find the Tolkien 
movies at least mildly entertaining.

 I just prefer reading Narnia and having the challenge of sorting
 out the strong Christian symbols running around the outside of
 the storyline.

Allegory is certainly much easier on the reader, as long as he shares 
with the author the underlying knowledge necessary to interpret the 
allegory correctly.  Tolkien, though himself a devoted Christian (in 
fact, he converted C. S. Lewis, if I recall correctly), explicitly 
denied any allegorical intent in his writings.  The result is that the 
reader has to work a little harder, dig a little deeper, and try to 
understand his symbolism within the framework the author used to 
construct the fable -- which in essence is what Tolkien's so-called 
trilogy is.

Granted, not everyone enjoys such a mental workout.  They get little 
reward for their efforts, and thus find it tiresome.  Maybe that is what 
you were referring to, though since you were commenting on the recent 
movie version and not the books, I really don't know.  But I do know 
that since beginning to reread Tolkien in my forty-first year, I have 
been immensely enjoying the depth of imagery and texture of narrative 
that quite escaped the notice of my half-aged self two decades ago.  I 
certainly enjoy allegory as much as the next fellow, but my respect for 
Tolkien has deepened.

However, if the movie adaptations have left you with the sour taste of a 
contrived-resolution road movie, you perhaps ought not to waste your 
time reading the books.  I can only imagine what the spectre of Tom 
Bombadil would do to your blood pressure.

Hey, I'm Tom Bombadil, Tommy Bom-bom-ba-dil-lo!
My head is a sieve, and my brain is like Bril-lo!
I dance and I sing, and I sing and I dance!
I'm a jolly old godling in search of my pants!

Stephen

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RE: [ZION] The Return of the King

2003-11-18 Thread Stephen Beecroft
-Tilly-
 Last winter I decided to take the Beecroft challenge and see
 what really was in Pride and Prejudice

Till!  I'm flattered.  And glad to hear you enjoyed it, eventually at 
least.

 Her style has to grow on you, I guess.

Orson Scott Card, LDS writer of fiction/science fiction/fantasy, has 
complained that most present-day authors eschew developing the character 
of good guys because, as they claim, bad guys are more interesting.  
Card maintains that the good guys are actually far more interesting, and 
that evil is essentially banal.  That is exactly the viewpoint I get 
from Austen novels.  Her protagonists are interesting, engaging, 
honorable if flawed, while the antagonists are ultimately revealed to be 
veneer-thin and distastefully similar in their smallness.  Or that's my 
view of things.

Stephen

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RE: [ZION] Very cold news sources

2003-11-17 Thread Stephen Beecroft
-Ron-
 network of stringers in virtually every berg in the world.

Enjoying the mental picture of CNN correspondents huddled, shivering, on 
various icebergs floating around the north Atlantic...

A visiting Asian* seated himself on an airplane next to the window, and 
was shortly joined by a man wearing a yarmukle.  This second man kept 
glancing over at the first with an unmistakeably hostile air.  Finally, 
after they had taken off, the man with the yarmukle turned to the Asian 
and said, I just want you to know that I will never forgive what you 
Chinese did to us at Pearl Harbor.  Stunned, the Asian sat in silence 
for a few moments, then finally said, It wasn't the Chinese that 
attacked Pearl Harbor; it was the Japanese.  In any case, I'm neither 
Chinese nor Japanese.  I'm Korean.  The other man replied, Chinese, 
Japanese, Korean, what's the difference?, and turned smugly away.

They sat in silence for a few more minutes, whereupon the Asian said to 
his seatmate, I just want you to know that I will never forgive what 
you Pennsylvania Dutch Jews did to the Titanic.  The Jewish man looked 
askance at the Asian and said, Don't be an idiot.  The Pennsylvania 
Dutch aren't Jews, and in any case, it was an iceberg that sank the 
Titanic.  The Asian replied, Goldberg, Pittsburg, iceberg, what's the 
difference?

Stephen

*I learned a short while ago that the term Oriental is now considered 
offensive, unless you're talking about restaurants (Oriental food is 
still acceptable, at least for the time being).  The preferred term is 
Asian, which seems rather vague to me -- are we talking about Arabs, 
or Slavs, or Jews, or...?

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RE: [ZION] Sons of Perdition

2003-11-14 Thread Stephen Beecroft
-Ron-
 I love the way some of you apply gospel doctrine in your lives.
 Amazing.

I've gotta tell you, Ron, that I've been thinking exactly the same thing 
while reading your posts to this list for the last week.

Stephen

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[ZION] My intro

2003-11-10 Thread Stephen Beecroft
Who am I?

Think back to high school.  Remember the coolest kid there?  He was 
incredibly smart, but so athletic that the jocks wanted to hang with him 
anyway.  He was so good-looking that the cheerleaders all wanted to date 
him, but his girlfriend was the friendly but shy girl with braces that 
no one (besides him) ever noticed was beautiful until she was a senior.  
He was the guy who was always nice to freshmen, even geeky ones; who 
didn't back down to any of the bullies, even when they were bugging 
others instead of him; who got along with all the teachers and the 
administrators, but still managed to be everyone's favorite person.  
Every parent wanted their daughter to date him and their son to be just 
like him.  He was voted Most Likely To Succeed, and at your 20-year 
reunion, he was the one to show up with his old girlfriend (now wife) 
with pictures of their ten children and an agreeable and understated 
manner belying his twenty-million-dollar profit from selling off his 
biotech company, which you read about in _The Economist_ a couple of 
months ago.

Remember that guy?

Now remember his socially-inept, clumsy, nerdy little zit-faced brother 
who stammered a lot and wet his pants during the sex ed segment of 
Health class?  That's me.

Stephen

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[ZION] Hai karate?

2003-11-10 Thread Stephen Beecroft
About seventeen years ago, I lived at BYU with my cousin in a big old 
yellow polygamist house in Provo (5th East and 7th North, across the 
street from the laundromat there) that had been divided into four 
apartments.  The smallest of those apartments was inhabited by a guy who 
taught ninjutsu, that is, ninja stuff.  Really.  He and his students 
(eight or so) would take large, sneaky steps around the yard with a 
three-foot sword tucked into their sash, slitting imaginary throats and 
throwing ninja stars at the tree trunks.  Sometimes they wore those 
little face-hiding scarves.  My cousin and I always felt safer knowing 
we lived by a ninja, and it had some entertainment value, as well.

So my question is: Does anyone on this list do martial arts-type stuff?  
Any ninjas, or karate kids, or judo choppers, or boxers, or Muay Thai 
kickboxers?  Any of that stuff actually work in a practical self-defense 
situation?  My kids took aikido for a while, which was very fun for them 
and all, but got way too expensive for us, and I never thought it looked 
very useful for any actual self-defense purposes.  Anyone care to 
educate me?

Samurai Stephen

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[ZION]

2003-11-10 Thread Stephen Beecroft
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[ZION] Mother Teresa

2003-11-10 Thread Stephen Beecroft
Christopher Hitchens hates Mother Teresa.  This is not a secret.  
Given some of Hitchens' proclivities, I am not necessarily prone to 
uncritical acceptance of his viewpoint, but the man is very intelligent 
and, I think, makes a few good points.  (Not that I know enough about 
the issues to make an informed judgment.)  Given the praise of Mother 
Teresa taking place when I first returned to this list a few weeks back, 
I thought some might find this piece interesting, even despite its URL:

http://slate.msn.com/id/2090083/

Excerpt:

MT was not a friend of the poor. She was a friend of poverty. She said 
that suffering was a gift from God. She spent her life opposing the only 
known cure for poverty, which is the empowerment of women and the 
emancipation of them from a livestock version of compulsory 
reproduction. And she was a friend to the worst of the rich, taking 
misappropriated money from the atrocious Duvalier family in Haiti (whose 
rule she praised in return) and from Charles Keating of the Lincoln 
Savings and Loan. Where did that money, and all the other donations, go? 
The primitive hospice in Calcutta was as run down when she died as it 
always had been—she preferred California clinics when she got sick 
herself—and her order always refused to publish any audit. But we have 
her own claim that she opened 500 convents in more than a hundred 
countries, all bearing the name of her own order. Excuse me, but this is 
modesty and humility?

The rich world has a poor conscience, and many people liked to 
alleviate their own unease by sending money to a woman who seemed like 
an activist for 'the poorest of the poor.' People do not like to admit 
that they have been gulled or conned, so a vested interest in the myth 
was permitted to arise, and a lazy media never bothered to ask any 
follow-up questions. Many volunteers who went to Calcutta came back 
abruptly disillusioned by the stern ideology and poverty-loving practice 
of the 'Missionaries of Charity,' but they had no audience for their 
story. George Orwell's admonition in his essay on Gandhi—that saints 
should always be presumed guilty until proved innocent—was drowned in a 
Niagara of soft-hearted, soft-headed, and uninquiring propaganda.

Stephen

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RE: [ZION] Dungeons and Dragons

2003-11-09 Thread Stephen Beecroft
-Cousin Bill-
 It decided I would be a Chaotic Good Half-Elf Bard.

-JWR-
 I'm a neutral, good, human, fighter, ranger.

I'm a confused bipolar half-Romulan smuggler accountant.

Stephen

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RE: [ZION] Nehors - was: Unconditional Love

2003-11-06 Thread Stephen Beecroft
-Ron-
 Ah, the Church of Ezra resurrects itself. Who is its profit: Reed?

I don't understand this.  Why would the prophet's words in General 
Conference constitute the Church of Ezra?  And why would Reed Benson 
be called its profit?  While I don't know Reed Benson personally, I 
have had a few dealings with him, and he has always struck me as being 
very honest and open, not someone who goes about seeking to cash in on 
his father's name or position.

Or have I misinterpreted your comments?  Sorry if that's the case; maybe 
you can clarify them for me.

Stephen

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RE: [ZION] Repentance from adultery (was: RE: Is God's Love Unconditional?)

2003-11-05 Thread Stephen Beecroft
-Ron-
 But a more important question: Why do people on ZION focus so
 intently on such things -- judging others in particular --
 anyway?  Who authorizes us to hold people to artificial
 standards that may or may not have anything whatsoever to do
 with the gospel Christ taught and can not be applied uniformly
 across the church organization?  What useful purpose is served?

I'm certainly not qualified to speak for anyone on this list other than 
myself.  In my case, my intent was not to judge others or hold anyone to 
standards, artifical or otherwise.  It was simply an attempt to address 
John's challenge to substantiate what he called a three strikes and 
you're out rule.  The useful purpose being served is, I suppose, the 
clarification of doctrinal misunderstanding and the building of 
friendship and fellowship through conversation.

Stephen

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[ZION] Definitions (was: RE: Eternal Life vs. Immortality)

2003-11-05 Thread Stephen Beecroft
-Ron-
 To me, immortality and eternal life have the same meaning. Your
 definition of immortality is mine for salvatation.  Yours
 for eternal life is mine for exaltation.

I think you meant salivation.  ;)~ --(drool)

This points up once again that which I personally believe to be the 
basis for almost all philosophical pondering:  The definition of words.  
Obviously, we must have common word definitions in order to communicate. 
 Almost as obviously, the Lord has historically used existing words in a 
given language to represent concepts that are actually above or beyond 
the accepted meaning of the word; witness eternal life, a state which 
we believe comes to those who have died.

I believe this is the case with God's hatred of sinful and unrepentant 
individuals.  Some object to the term hate, thinking that somehow it 
lessens God's majesty or perfection to hate anyone or anything; or 
perhaps they're afraid that if perfect love does not preclude hatred, 
maybe God won't love them.  As I wrote before, I don't understand the 
psychological reasons, even in myself, that people have such a strong 
reaction to the clear scriptural teaching that God's love is 
conditional.  Nor do I believe that God's hatred of the unrepentant 
wicked is spiritually similar to my hatred of that mean bully who picked 
on me in school when I was a boy.  But still, God uses the word hate 
to represent his feelings, so I don't think we're authorized to correct 
him on that point.

As to your specific example of eternal life vs. immortality, I believe 
current prophetic usage of the terms has established that eternal life 
== exaltation, while immortality == resurrection.  You may hold private 
definitions, of course, but in public conversation one generally reverts 
to the established meanings.

Stephen

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RE: [ZION] Repentance from adultery (was: RE: Is God's Love Unconditional?)

2003-11-05 Thread Stephen Beecroft
-Grampa Bill-
 Not at all certain of this, but it appears that this might be 
 instruction rather than doctrine.

In this matter, I would be much more inclined to trust the understanding 
of a bishop/former bishop than my own.  (Especially since my 
understanding of this principle is, as I mentioned, pretty shaky to 
begin with.)

Stephen

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RE: [ZION] Whom God hateth

2003-11-05 Thread Stephen Beecroft
-Stephen-
 However, as I pointed out, the very wording of the scriptural
 verses I cited shows that God hates the person or people being
 named

[Note that I believe you were replying to an earlier, erroneously-sent 
version of my email.  Possibly I expressed myself somewhat more clearly 
in the later version.]

-Ron-
 Really? Would God hate the man if the man repented of his sins?
 I think not.

Agreed.

 Ditto the rest of your citations.

Sorry, I'm missing your meaning.  Ditto in what way?  That God would 
cease to hate the repentant individual in each case?  As I mentioned 
above, I agree with you on this point.

 Glossifying the scriptures is very human. Even you indulge.

Moi?  Shirley ewe jest.  (In fact, I think assigning such glosses is 
almost unavoidable in mortality, and I'm certainly as mortal as anyone.  
The best we can do is remain conscious of this failing and try to stem 
it where possible.)

 I noticed you have not mentioned the oft-quoted advice: love
 the sinner, hate the sin.

And good advice it is.  But I was seeking to establish the specific 
point that the scriptures teach that God does indeed hate some 
individuals, and try to establish the larger point Elder Nelson 
addressed, that God's love is not unconditional.  So the good advice you 
quote above didn't seem germane.

 Such, I think, underscores the point I tried to make.

Then perhaps we're trying to make different points.  If your point is 
that God loves us struggling sinners despite our wretched state, I think 
you've succeeded -- though I doubt anyone here disagreed with you to 
begin with.

Stephen

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RE: [ZION] About Marc

2003-11-03 Thread Stephen Beecroft
-Steven-
 I think highly of you too. Are you sure you don't want to
 reconsider and be a part of ZION again?

Steven, I'm flattered that you even remember me.  My good friend John 
has asked that I return, as well.  Guess he thought there wasn't enough 
bickering on the list...  As you might be able to tell from my delayed 
response, I have very little time these days for online correspondence, 
but I will keep my Zion membership active and see if I can contribute 
occasionally.  Thanks for the warm welcome.

Stephen

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RE: [ZION] Wish List

2003-11-03 Thread Stephen Beecroft
-JWR-
 I am compiling a wish list of people I miss, people that I wish
 would actively participate on the list.  Would any of you care to
 help me make my wish list?

Any such list would be doubtless incomplete, but in addition to those 
you've listed, I would have to add (of course) Marc Schindler, as well 
as Chris Grant (a worthwhile addition to any list) and Greg Prince (who 
probably didn't fit in here as well as some others politically, but who 
always had thoughtful posts and compelling ideas).

Stephen

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RE: [ZION] Apostate Cat

2003-11-03 Thread Stephen Beecroft
-Tom-
 The version of my poem that you have posted was a reworked version
 by Stephen Beecroft.

Please disregard my previous post.  ;)

Stephen

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RE: [ZION] Wish List

2003-11-03 Thread Stephen Beecroft
-JWR-
 You may be getting this news late, but Marc Schindler passed
 away in his sleep a little more than a week ago.  I will miss
 him terribly.  He was a real pillar of the Zion list.

Yes, I had heard.  In fact, I resubbed to Zion a while ago to express my 
condolences.  I figured if we were making a wish list, though, I could 
wish as I wished...

Stephen

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[ZION] About Marc

2003-10-21 Thread Stephen Beecroft
Dear friends,

I've resubscribed so that I might express to you my sense of loss at 
Marc Schindler's passing.  I did not always treat Marc with the respect 
he deserved or give adequate weight to his opinions in some matters; 
shamefully, I used this very forum more than once to express my 
displeasure at him.  In fact, I thought very highly of Marc and learned 
much from him, not just about history and politics but about email 
communication, maturity, and tolerance for diverse and seeming 
wrong-headed opinions.  As I wrote to Marc's father and brother and a 
few other people, this world is a better place for Marc's having lived 
in it, and I only hope the same can be said for each of us when our time 
comes to leave this sphere.

I've offended many of you with my insensitive blundering, or my sharp 
tongue, or my occasional sarcasm, or my strange sense of humor that 
often sounds like sarcasm.  For that, I apologize and ask your 
forgiveness.  Though I am no longer a part of this forum, I have fond 
memories of it and its participants, and sincerely wish you the best.

Stephen

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[ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
Some time ago on this very list (probably its incarnation on zilker.net 
or some other pre-Topica server), a rather heated discussion -- imagine 
that! -- arose regarding, of all topics, God's love. Some of us claimed 
that the scriptures clearly teach that God's love is conditional, given 
to some more than to others, and dependent in its intensity on the 
actions and heart of the recipient; while others steadfastly maintained 
that God's love is unconditional, that he loves the rankest, vilest 
sinner just as much as he loves the most virtuous of men and women.

I thus find it interesting that this month's Ensign includes an article 
by Elder Nelson extolling the *conditional* nature of God's love. I 
definitely recommend the article to all, which starts on page 20 of the 
February 2003 Ensign. Some relevant quotations follow:

While divine love can be called perfect, infinite, enduring, and 
universal, it cannot correctly be characterized as *unconditional*. 
[emphasis in original]

With scriptural patterns of conditional statements in mind, we note 
many verses that declare the conditional nature of divine love for us. 
Examples include: [John 15:10; DC 95:12; John 14:23; Proverbs 8:17; 
Acts 10:34-35; 1 Nephi 17:40; John 14:21]

Understanding that divine love and blessings are not truly 
'unconditional' can defend us against common fallacies such as these: 
'Since God's love is unconditional, He will love me regardless...'; or 
'Since ''God is love,'' He will love me unconditionally, regardless...' 
These arguments are used by anti-Christs to woo people with deception.

Divine love is perfect, infinite, enduring, and universal. The full 
flower of divine love and our greatest blessings from that love are 
conditional -- predicated upon our obedience to eternal law.

Stephen

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RE: [ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
-Geoff-
 Great post! According to the prophets, then it appears that there
 are actually two types of love:
 1. Divine love
 2. Unconditional love
 They are not one and the same. However, it is true that our
 Heavenly Father has and exercises both, and that we are
 commanded to do likewise. Would you agree?

Not quite, I don't think. While it is true that God is love, it is not 
true that Love is God. That is, love is not an overriding or 
ultimate principle wherein everything and everyone is loved. I believe 
that unconditional love is nothing more than a linguistic construct. I 
think it's false as a concept, nonexistent, nonsensical, without 
meaning, just like sinful God or miserable exaltation are 
nonsensical and meaningless. All love, even God's love, is conditioned 
or predicated upon the laws set forth (by God) that govern it. Parents 
may think the love for their child is boundless and unconditional; but 
let that child turn against the parents and everything they have stood 
for and tried to build, and actively seek their destruction, the 
destruction of their other children, and the desecration of all that the 
parents consider holy, and the parents, while mourning their child's 
loss and hoping for his return, are likely to find that their love is 
conditional after all.

In this vein, I don't think we're commanded to exercise unconditional 
love, which wouldn't even make any sense anyway if that term is an 
oxymoron. I think we're commanded to love as God loves, but as Elder 
Nelson pointed out, divine love is not unconditional. We are commanded 
to forgive all men, and to show forth the love of Christ; but I don't 
think this means any sort of unconditional love. Admittedly, like all 
philosophical discussions, this becomes a matter of defition and 
semantics.

Stephen

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RE: [ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
-Geoff-
 I guess in order to clear up the semantics issue, we would need
 to turn to the scriptures and words of the prophets and
 determine how / when they use the term unconditional love.

Agreed. I'm quite sure you'll find the term absent from scripture. 
However, as you note, other (and recent or current) leaders have used 
the very term. Yet Elder Nelson says it's false.

How to rectify the two? Well, we could try some sort of seniority 
argument, but I personally think that's baloney. Here's my 
rectification, fwiw: The term unconditional love is well-known and 
evokes a certain emotional reaction. People have a sort of gut-level 
understanding of that feeling. I believe Elder Maxwell and the others 
who used the term unconditional love were probably attempting to rouse 
that gut-level reaction, rather than making a philosophical commentary 
on the nature of divine love. On the other hand, Elder Nelson was very 
specifically making exactly such a philosophical commentary.

For that reason, my resolution is to accept the words of Elder Maxwell 
and others in the spirit in which I believe they were intended, similar 
in meaning to what Elder Nelson calls divine love, while accepting 
Elder Nelson's clear teachings at absolute face value.

 Here is the real kicker - does God still love Lucifer? What about
 the Sons of Perdition?

Not sure why this is such an issue for many people, though I know it is. 
I don't pretend to speak for God or how he feels about this or that 
topic; nevertheless, according to any meaningful scriptural definition 
of love, it seems clear to me that God does not and in fact cannot 
love Satan. God is merciful, of course, and since he embodies mercy, he 
will show to Satan and his followers as much mercy as he can, which 
basically means confining them to a kingdom of no glory. But love in 
any true, saving, exalting sense of the word cannot be a trait that 
Satan evokes in any heart. Revulsion, abhorrence, perhaps pity, even 
mercy, but not love.


 The other question is this: Does divine love encompass the command
 to forgive all men? Are we to love those who hurt, abuse, and
 murder us with divine love or unconditional love?

I assume the two are intimately related, though I don't pretend to 
understand the connection exactly.

Interesting discussion.

Stephen

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RE: [ZION] Conditional divine love

2003-01-24 Thread Stephen Beecroft
-Elder Nelson-
 Divine love is perfect, infinite, enduring, and universal. The
 full flower of divine love and our greatest blessings from that
 love are conditional -- predicated upon our obedience to eternal
 law.

-George-
 Stephen, this statement seems to negate your earlier idea that
 love is conditional.

Not sure why you say that. Elder Nelson's sentence that you quoted above 
plainly reads, The full flower of divine love [...] [is] conditional. 
Other phrases that I quoted before include:

[D]ivine love [...] cannot correctly be characterized as 
unconditional.

[M]any verses [...] declare the conditional nature of divine love for 
us.

[D]ivine love and blessings are not truly 'unconditional'

 It seems to me that Love from our Father and our Savior is
 unconditional

Elder Nelson appears not to agree.

 The blessing may be conditional, but surely not the love.

Elder Nelson does not make that distinction.

 If Elder Nelson said any different than that I would be
 disappointed, but I will read the article.

Hope you enjoy it. Please don't be disappointed, though. It might turn 
out that he's just restating in different words something you already 
believe. If he really is teaching something different, then rejoice that 
we have leaders who can teach us such important fine points.

Stephen

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[ZION] You're back!

2003-01-22 Thread Stephen Beecroft
Missed me, huh?

I knew you couldn't stay away for long.

Stephen

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RE: [ZION] Worship Christ

2002-12-23 Thread Stephen Beecroft
-Paul-
 there are times in my life when I sneak a prayer to Jesus only
 without thinking of the Father. I wouldn't teach this at the
 church pulpit, or what not, but I am telling my friends (you) in
 private that sometimes (not often) I just want to focus my
  thoughts on Christ alone and tell him that I love him and need
 him-- he is my brother. This tone does come from the Book of
 Mormon.

I don't know if this is appropriate or not. I rather suspect not, based 
on Christ's teachings and the example set by our leaders, but I am not 
sure. Note that in the Book of Mormon, they only prayed to Christ 
directly when he was physically standing in front of them, as he himself 
pointed out (3 Ne 19:22: Father, thou hast given them the Holy Ghost 
because they believe in me; and thou seest that they believe in me 
because thou hearest them, and they pray unto me; and THEY PRAY UNTO ME 
BECAUSE I AM WITH THEM).

-Jon-
 Ya know, now that you mention it, I don't think that there is
 anything wrong with having a little talk with Christ.  The
 gratitude I am certain we all feel for Christ and what He did
 for us is well beyond anything that I can express in words.

Are we then also justified in praying to our celestial Mother? I don't 
believe so; people who have taught this particualr thing have been 
excommunicated for apostasy. Perhaps praying to Jesus is somehow 
entirely different. But to my small mind, our prayers are directed to 
the Father and to him alone. If Jesus comes to visit me, I'll pray to 
him; otherwise, I think it's probably not appropriate.

That's just my viewpoint, of course. Do whatever you feel right about 
doing.

Stephen

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RE: [ZION] Subject to natural law

2002-12-21 Thread Stephen Beecroft
-George-
 When God created this universe

-Jon-
 He did not create this universe. He caused it to be organized.
 Big difference!

The prophets and the scriptures are unanimous in declaring that God did, 
indeed, create the heavens and the earth. Cause to be organized is 
what create means, just like when you create an email or a songwriter 
creates a song. George is right in his usage.

Stephen

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[ZION] Unsolicited, irrelevant opinion

2002-12-21 Thread Stephen Beecroft
IMO:

Topica is no worse than many other free mailing-list services, and is 
better than many. Its downtime is actually relatively small, all things 
considered. Zion has a history on Topica that now stretches back three 
and a half years -- quite a long time in Internet-speak. Finally, if the 
Topica Zion list is abandoned and deleted, all messages in the archive 
will be lost. I know of no good way to retrieve those from Topica 
beforehand. Now perhaps I overestimate the worth of those archives; I 
just know I find them useful. Personally, I'd rather stay with Topica, 
and probably will not move over with the list. But that's just my 
opinion, not worth the electrons it's printed with.

Stephen

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RE: [ZION] Curiosity About Alma 1:21

2002-12-20 Thread Stephen Beecroft
-Stephen-
 I would be surprised if any man or woman can name something that
 God cannot do, whether because of the limitations of natural
 law or anything else, that doesn't fall into this class of
 false-by-definition.

-Chet-
 He cannot lie.
 He cannot disobey any of his own commandments.
 He cannot go back on his word.
 These are not false-by-definition

On the contrary, they are false by definition, or else false by wording 
choice. Here is the logic:

God cannot lie means either 1) God is incapable of lying, that is, he 
does not possess the moral capacity to tell an untruth or lead others 
astray through false communication; or, 2) God constantly and 
unfailingly chooses not to lie, at the peril of his very existence as 
God.

In the former case, this is not an inability with God. Rather, it is a 
linguistic trick acknowledging God's perfect status; he is a Being in 
whom all truth independently dwells. He *cannot* lie, because whatever 
he says is, by definition, true. Saying in such a situation that God is 
unable to lie is clearly a verbal joust along the lines of saying that 
God is unable to make a stone so big he can't lift it. In this case, 
the idea is certainly false by definition -- God's word itself being 
defined as truth.

In the latter case, saying God cannot lie is really another way of 
saying God will not lie, since those who hold to idea #2 impute to God 
the ability to sin. It's not correct to say he can't in the sense of 
it's outside his ability, but merely means he can't in the sense 
that he will cease to exist as God if he does. This, then, is not an 
example of something God is actually unable to do, but rather an example 
of something God merely refuses to do. (I personally do not hold to this 
latter line of argument, but the point is, even if you do, you can't use 
it as an example of something God can't do, except in a verbal 
sleight-of-hand.)

Stephen

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RE: [ZION] Curiosity About Alma 1:21

2002-12-20 Thread Stephen Beecroft
-Jon-
 God cannot rob justice to pay mercy.
 How's that?

Nope. Another false-by-definition, as well as (I think) a misquotation 
of scripture, which says that *mercy* cannot rob justice. I already 
brought up the example that God cannot save people in their sins, 
which is clearly a false-by-definition nonsensical phrase -- save and 
sinful condition are mutually exclusive. Robbing justice to pay 
mercy is another nonsensical phrase, coined exactly so that by the 
juxtaposition people could see that it doesn't make sense. False by 
definition.

Stephen

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RE: [ZION] can't be a sealer

2002-12-20 Thread Stephen Beecroft
-Paul-
 No one got back on the subject of why a man can't be a sealer in
 the temple if he has been divorced even by no fault of his own.

I don't know why. I don't think it matters. Being a sealer is not a 
right, and in the strict sense is not even a privilege. It is a calling, 
just like being a gospel doctrine teacher or a bishop or an apostle. We 
don't control our callings. We merely accept them as they come. If the 
Lord's Church has a policy not to call divorced men as sealers, what of 
it? A man needn't be a sealer to gain eternal life. He needn't even hold 
any certain Priesthood office, so long as he holds the Priesthood 
itself.

Whether we work as a sealer in the temple, or as the prophet to head the 
Church, or as one who opens a dispensation, is as irrelevant to our 
salvation and exaltation as whether we were asked to be the second grade 
hall monitor during the first week of the year when we were seven. If we 
seek after God and do as we're asked, we will inherit the unimaginable 
-- all that the Father hath. I'm just glad we have temple sealers. I'm 
also glad we have brain surgeons, but I don't particularly want to be 
one.

Stephen

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RE: [ZION] Article in Science on genetic diversity

2002-12-20 Thread Stephen Beecroft
-Marc-
 Within-population differences among individuals account for 93
 to 95% of genetic variation; differences among major groups
 constitute only 3 to 5%. Nevertheless, without using prior
 information about the origins of individuals, we identified
 six main genetic clusters, five of which correspond to major
 geographic regions, and subsclusters that often correspond to
 individual populations.

What?! Is this suggesting the outrageous proposition that 
commonly-defined racial characteristics are gasp! genetically based?

 General agreement of genetic and predefined populations
 suggests that self-reported ancestry can facilitate
 assessments of epidemiological risks

Wow. I guess it is. Who would have believed such a counterintuitive 
idea? (Besides myself and most of the adult population of the western 
world, I mean.)

Stephen

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RE: [ZION] Worship Christ

2002-12-20 Thread Stephen Beecroft
-Paul-
 What do you mean we don't worship Christ? I worship Jesus Christ
 and so do the prophets of every dispensation. [...] I agree with
 you on this John and submit the following to Marc which I think
 shows that we must worship Christ as well as his Father and not
 just in name only: [...]

Bruce R. McConkie, BYU Devotional speech, 2 March 1982:

 Let us set forth those doctrines and concepts that a gracious
 God has given to us in this day and which must be understood in
 order to gain eternal life. They are: 

 1. We worship the Father and him only and no one else. 

 We do not worship the Son and we do not worship the Holy Ghost.
 I know perfectly well what the scriptures say about worshipping
 Christ and Jehovah, but they are speaking in an entirely
 different sense--the sense of standing in awe and being
 reverentially grateful to Him who has redeemed us. Worship in
 the true and saving sense is reserved for God the first, the
 Creator.

I don't believe Elder McConkie's teachings on the topic conflict with 
the other quotations you provided, and it does clearly teach that we do 
not worship Christ in the same sense as we worship the Father. I can't 
speak for Marc, of course (heaven forbid I try!), and truthfully I don't 
even remember the context of what he said; but in my mind this teaching 
gives validity to the doctrine that we don't worship Christ. At this 
point, I think it's all a matter of definition.

Stephen

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[ZION] Microsoft interview questions

2002-12-18 Thread Stephen Beecroft
The funnest thing about interviewing at Microsoft are the famous (or 
infamous) interview questions, of which you're likely to get at least 
one per interview. A classic example is:

You have three closed barrels in front of you, one filled with black 
marbles, one filled with white marbles, and one filled with a mix of 
black and white marbles. You also have three labels, one to a barrel, 
reading Black, White, and Mixed. You are told that each barrel has 
the wrong sign on it. You are allowed to draw one marble from a barrel. 
What is the least number of marbles you can draw to put the signs 
aright, and from which barrel(s) do you draw it/them? *(Answer below)

Here's one I just got this afternoon that I hadn't heard before, though 
I'm pretty sure it's an old question:

You wish to market a climbing chain consisting of some lengths of chain 
that can be joined together by carob-beaners (removeable links). Regular 
chain links are dirt-cheap; carob-beaners are very expensive. You want 
to market a chain set that can be used to create a chain of any length 
between one and twenty-one links, without any left-over links. (That 
is, you must have exactly 21 links in your kit, including 
carob-beaners.) What is the least number of carob-beaners you must 
include in the kit, and what are the lengths of chain you must also 
include? **(Answer below)

Stephen

(SPOILER: Answers below)






* Draw one marble from the barrel labeled Mixed, since you know it's 
either the black or the white barrel (it isn't mixed -- the labels are 
all wrong). Put the appropriate label on that barrel, move the remaining 
Black or White label onto the now-unsigned barrel, and put the 
Mixed label on the remaining barrel.

** Short answer: Three carob-beaners, four lengths of chain as follows: 
7 links, 7 links, 3 links, 1 link. Longer answer: You can quickly show 
that two carob-beaners is insufficient for making the correct 
combinations, since you must then have a three-link chain (your 
carob-beaners only combine for two links), and then a six-link chain 
(your three-link chain and carob-beaners only combine for five links). 
Two carob-beaners will only allow you to join a maximum of three lengths 
of chain; so your third length has to be 21 - 6 - 3 - 1 - 1, or ten 
links long. However, you have no way to make a nine-link chain: 6 + 1 + 
1 = 8, and 6 + 1 + 3 = 10 (you can't directly join the six-link and 
three-link chains without a carob-beaner). So (Point #1) you will 
require at least three carob-beaners. Now, if you have three 
carob-beaners, that means you can have up to four lengths of chain. But 
how do you go from a 20-link chain to a 21-link chain? You have to add 
on a single link. That last link is either one of your carob-beaners (in 
which case you can only have three lengths of chain, not four), or else 
you have to have a one-link length of chain. You can quickly show that 
three carob-beaners and three lengths of chain won't work, so (Point #2) 
one of your four chain lengths must be a single link. Once you see these 
two points, you can play with the combinations and figure out the chain 
lengths that will allow you to do it with three carob-beaners. If anyone 
has insight how to arrive at an answer faster, please do tell.

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RE: [ZION] Microsoft interview questions

2002-12-18 Thread Stephen Beecroft
-Marc-
 No wonder Microsoft's spellchecker is so lousy ;-) (carabiners,
 from a German word for carbine hook.

Ah. I had never seen/heard the term, and the guy (Russian) 
called/spelled them carob-beaners. I wondered how that term had come 
about. What's a carob bean, anyway?

But I had nothing to do with Microsoft's spell-checker. Otherwise, it 
wouldn't suggest Bereft every time I write my name.

 IIRC, aren't Italy's alpine police known as carabinieri?)

Yes, the special forces guys who carry machine guns. Also known as 
carob-beaners.

Stephen

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RE: [ZION] Curiosity About Alma 1:21

2002-12-18 Thread Stephen Beecroft
-Marc-
 We LDS do *not* believe God is omnipotent in the sense the Romans
 used this term -- we believe he's subject to natural law,

Perhaps you believe so. I don't. God's word defines natural law. He is 
the master, not the subject. That is why he is called the Lawgiver.

Stephen

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RE: [ZION] Curiosity About Alma 1:21

2002-12-18 Thread Stephen Beecroft
-Stephen-
 God's word defines natural law. He is the master, not the
 subject. That is why he is called the Lawgiver.

-Jim-
 Yes, I thought that was a significant point to emphasize.

Interesting that we independently arrived at a similar conclusion, even 
using similar wording. Almost like we were both listening to the same 
doctrine...

 Perhaps this is just another one of those silly, figurative
 notions that unenlightened fundamentalists like me trip over
 so often.

Probably so. I would weep for your pitiful, ignorant state, but you're 
above my visual range.

Stephen

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RE: [ZION] Curiosity About Alma 1:21

2002-12-18 Thread Stephen Beecroft
-Marc-
 The problem arises out of the word natural, and is a limitation
 of our language. By natural are we referring to the corruptible
 telestial world, or are we referring simply to the fact that
 there are higher laws which are natural but which operate in
 *their* realms, and which we by their and our very nature cannot
 comprehend? I'm using the term in its latter connotation.

I don't disagree with this. My hesitation comes in labelling God as 
something other than omnipotent, even in saying that God isn't 
omnipotent in the sense the [Roman Catholics] believed. The fact that 
other religions don't understand the meaning of words like omnipotent 
does not negate the fact that God is truly all-powerful, far, far beyond 
any remote possibility that we have to imagine it. No, God can't do 
undoable things, like save people in their sins, or make a thing 
simultaneously exist and not exist. But these things are ultimately 
tautologically false; that is, they defy their own definition. I would 
be surprised if any man or woman can name something that God cannot do, 
whether because of the limitations of natural law or anything else, 
that doesn't fall into this class of false-by-definition.

Stephen

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RE: [ZION] Subject to natural law

2002-12-18 Thread Stephen Beecroft
-John-
 It is my understanding of Mormon doctrine that the laws by which
 Heavenly Father became and exalted being are coeternal with him.
 They are uncreate.  And it was by obedience to these laws that
 he because God.

My understanding follows Jim's quotation of Joseph Smith's teachings and 
of the scriptures; that God *instituted laws* among us. Whether those 
laws were pre-existent or not seems of little import. Remember, Marc's 
comment was that God is subject to 'natural law'. This is demonstrably 
untrue; God is above nature, has created nature, and has instituted her 
laws.

Physicists now postulate that our universe was born perhaps 13 billion 
years ago, and that the laws of physics that we observe came into being 
at that point. If this is the case, then since we Latter-day Saints 
consider God to have been the creator of this universe, we could 
certainly imagine that he might have chosen whatever other set of 
physical laws to exist instead. We might also imagine that, as creator 
of the universe, he exists in such a state as to be able to effect 
whatever changes in it that he sees fit -- that is, he is above the 
universe, not subject to it. He could, for example, travel faster than 
light, an event that doesn't even have a well-defined meaning to us.

I don't pretend the above is LDS doctrine. Rather, it is compatible with 
LDS doctrine, and is the closest I can come to reconciling doctrinal 
truth with scientific understanding. In any case, I feel quite sure that 
God is the Lawgiver, the creator of the universe, the God of nature, and 
thus to claim that he is subject to 'natural law' is incorrect.

 The idea that he made all the laws included those by which he
 progressed to become a God is a Protestant idea.

Hardly. Protestantism rejects as blasphemous the very idea that God 
pregressed to become a God, so they certainly have no opinion on 
whether he created the laws that led to that exaltation! Besides, the 
laws governing God's exaltation are not the point under discussion; 
rather, we're talking about natural law and whether God is subject to 
it.

Stephen

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RE: [ZION] Curiosity About Alma 1:21

2002-12-18 Thread Stephen Beecroft
 I would be surprised if any man or woman can name something that
 God cannot do, whether because of the limitations of natural 
law or anything else, that doesn't fall into this class of
 false-by-definition.

Sorry for the weenie-speak. Let me try again:

I disbelieve that any man or woman can -- and in fact defy anyone to -- 
name something that God cannot do, whether because of the limitations of 
natural law or anything else, that doesn't fall into this class of 
false-by-definition.

Stephen

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RE: [ZION] Natural Law

2002-12-18 Thread Stephen Beecroft
-George-
 Much of what is quoted by Sis Black is from a paper by LaMar
 Garrard, God, Natural Law, and the Doctrine and Covenants

Brother Garrard may well have been my wife's and my favorite teacher at 
BYU, even though we only ever had him for one class. When he came in the 
first day, I thought he was the goofiest-looking teacher I had ever 
seen. By the end of the term, I thought his face reflected the 
countenance of Jesus Christ. In fact, it was from him that I most 
forcefully learned that God is the Lawgiver, the very point we're 
discussing now. He's also the teacher who effectively pointed out that 
we do indeed believe in salvation by grace, despite what many Latter-day 
Saints mistakenly believe and even teach.

I also took a genealogy course from Sister Black, which I enjoyed quite 
a bit. I worked harder in that class than in any other religion class I 
ever took. I got very good marks all the way through on tests and 
projects, but only pulled a 'B' on the final. My course grade: B+. I've 
never quite forgiven her for that... (Not that I'd normally be unhappy 
with a B+ in a tough course, but it's the only religion class I ever 
took that I got less than an 'A' in, and I honestly thought I'd earned 
an 'A'. Ah, well. Cue the violins. At least I know how to spell 
carob-beans.)

Stephen

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RE: [ZION] Re: New guy

2002-12-16 Thread Stephen Beecroft
-Val-
 Can this list handle another Cobabe?? :-o

No, we can't have two Cobabes. At least one of them has to be the 
primary Babe. I suppose they'll have to decide between themselves which 
is better-looking.

Stephen

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RE: [ZION] The Two Towers (LOTR)

2002-12-14 Thread Stephen Beecroft
-Gary-
 Also, if you send the answers to this list, make sure to warn
 everyone that there is spoiler information involved.

Good call.

WARNING!! This message contains SPOILER INFORMATION!! Don't read it 
unless you already know everything it says! In which case, reading it is 
superfluous. But then, I'm talking to a bunch of people that participate 
in an email discussion list, so I'm being redundant.

 1) What is Gollum's real name?

Mullog.

 2) What is the name of the king's evil advisor?

Francie Ducros.

 3) What is an Ent?

The wife of an Ooncle.

 4) Who is Gollum's friend that helps him?

That would be Mr. Valium.

 5) How does Frodo escape the tower?

The firemen get him with their ladder rig.

 6) How many palantiri are there total, and how many are known
 of by the end of book 3?

The same number as before I got here. If you've lost some of your 
palantiri, don't try to pin the blame on me.

 7) What army does Aragorn raise to help him win a major battle?

An army of those fast-growing Star Wars clones.

Just kidding! He probably just raised himself some army Ents. As you 
know, they are social ensects, and can thrive in one of those 
glass-sided Ent farms.

 That should do it. If you can answer these questions, then I
 agree that you remember the books remarkably well.

About time you made that admission. (By the way, which books are we 
talking about?)

Stephen

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RE: [ZION] Temperature conversion chart

2002-12-02 Thread Stephen Beecroft
-Stacy-
 How do I decrease my sensitivity to cold?

Convert to Celsius. If you find yourself getting cold at a mere 59 
degrees Farenheit, for example, people will laugh and mock and point 
their finger at you and call you various unpleasant names, like weenie 
or pansy-girl or Gary Smith. But if you convert to Celsius, you 
won't get cold until it's a bone-chilling 15 degrees out -- and who 
could blame you? Impress your friends by basking in 38-degree water. 
When they express amazement, tell them you're afraid you won't see 
eye-to-eye with them until it's forty below. If nothing else, they'll be 
too confused to continue making fun of you.

Ever-helpful,

Stephen the Sage

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RE: [ZION] Canada: Bush is an idiot

2002-12-02 Thread Stephen Beecroft
-Marc-
 A customer is not in any way responsible for what one of its
 subcontractors say unless it is in the context of both of them
 acting together.

-Stephen-
 So then, why do you bother including the disclaimer at the end
 of each of your posts?

-Marc-
 I don't follow you. I don't have any clients, nor am I anybody
 else's client on this list.

I have faith in you, Marc. If you keep on trying, I'm sure you'll 
finally get it.

 But I *will* tell you why I started putting that disclaimer
 on all of my email. Once, on a non-LDS list, a geography list
 on about.com moderated by a young geography prof at UCDavis,
 someone took exception to something I said and threatened to
 take his complaint to my boss.

What?! You mean, you were threatened with having your views attributed 
to the guy signing your paycheck? Whoda thunk that a customer (or 
employer) is indeed often implicated, fairly or not, in the words of its 
subcontractors (or employees)? Amazing!

-Marc-
 If you can't even get that right, it's no surprise that you get
 everything else wrong, too.

-Stephen-
 Thanks for the kind words.

-Marc-
 Hey, it's my job.

Seriously? You get paid for being insulting?

 Just pointing these things out, like you like to do. Who watches
 the watchers?

Marc Schindler, of course.

-The Watchers Watcher-
 Jim was wrong, as I've demonstrated on several ocasions. I
 don't care about his dictionary definition. Ducros is no Ari
 Fleischer.

-Stephen-
 So then, the dictionary is only correct if it agrees with your
 personal definition?

-The Watchers Watcher-
 He was wrong when he said it was a public statement -- he's
 never retracted that, even after being shown that it wasn't a
 public statement.

It was a statement made in a public setting, which makes it fair game. 
But I don't recall you going ballistic over the public vs private nature 
of the statement so much as Jim's use of the term politician to 
describe Ducros.

 And it is illogical to claim that because I disagree with
 someone's interpretation of a dictionary in use in one
 particular country, that I therefore hold an idiosyncratic
 definition of my own.

How about that? And here I thought it was illogical to maintain that you 
were correct in the face of proof that you are wrong. Silly me.

 Hello?

Hello. How's it going? Nice tantrum you're throwing.

 There are far more anglophones outside the USA than inside the
 USA.

Well, that pretty much sums up the argument, doesn't it?

Assuming for a moment that Jim's dictionary definition of politician 
is, as you insist, strictly an American usage: Jim's an American. Do you 
expect him to quit using his native tongue just because he's talking to 
Marc Schindler? I confess, I had no idea just how important you are.

 I explained the difference between Ducros and Fleischer.

Yes, you did. Exhaustively. Repetitively. In minute detail. And, above 
all, condescendingly. (And thanks for that.)

 I have worked with provincial counterparts of Ducros. I think
 I can speak on the basis of direct experience.

Ah. I see. You're looking for genuflection. Allow me to be the first:

All Hail Marc Schindler, The Wise, Compassionate, and Darned-Near 
All-Knowing!

-The Watchers Watcher-
 Your ignorance just makes you look silly.

-Stephen-
 How true this is. Thanks again for more kind words.

-The Watchers Watcher-
 Well, you're the one who's used to being in the keep 'em
 straight saddle.

Not familiar with that saddle. I assume that what you're saying is that, 
despite the condescending tone you take with others, you don't like 
being publicly corrected or shown to be in error. And why should you? 
Heaven knows you've performed enough public service to the rest of us 
provincial ignoramuses (or should I say, Americans -- or even 
Republicans) by gently cluing us in via your wondrous condescension 
toward us and your genial manner, that you should be far removed from 
anyone actually daring to offer a different opinion from yours, much 
less actual correction. I'm in complete agreement.

 I meant nothing personal or insulting.

Of course you did not. Just another example of my silliness!

Why, I am sure you would happily tell your boss, your co-worker, your 
wife, or your dinner-party guest, Your ignorance just makes you look 
silly. How could they possibly take offense at that? It's neither 
personal (except perhaps for the you part) nor insulting (except 
perhaps for the ignorance and silly parts). Thanks for pointing that 
out. Your clarifications are so helpful, and your strict, self-searching 
honesty refreshing.

Stephen

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RE: [ZION] Canada: Bush is an idiot

2002-11-30 Thread Stephen Beecroft
-Marc-
 A customer is not in any way responsible for what one of its
 subcontractors say unless it is in the context of both of them
 acting together.

So then, why do you bother including the disclaimer at the end of each 
of your posts?

 And please read properly: it was the *Alberta* government in
 the MediaWorks situation, not the *Canadian* government.

Good point, duly noted.

 If you can't even get that right, it's no surprise that you
 get everything else wrong, too.

Thanks for the kind words.

 Jim was wrong, as I've demonstrated on several ocasions. I
 don't care about his dictionary definition. Ducros is no Ari
 Fleischer.

So then, the dictionary is only correct if it agrees with your personal 
definition?

 Your ignorance just makes you look silly.

How true this is. Thanks again for more kind words.

Stephen

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RE: [ZION] Canada: Bush is an idiot

2002-11-28 Thread Stephen Beecroft
-Marc-
 Odd that we get critized for merely reacting to the U.S. but now
 a truly insignificant molehill is over-shadowed by a mountain,
 and all the

Marc, I'm baffled at your insistent glee on this topic. I have seen no 
mountain regarding this. I would have missed the initial report 
altogether if not for Jim's pointing it out, and would probably have 
thought nothing of it afterward had you not gone ballistic. The first 
newspaper report I've noticed of it was in Tuesday's, I think, Seattle 
Times, on page A10. About three column-inches (47.6 
Canuck-Celsius-column-centimeters). It may have been bigger news in DC, 
giving many there a laugh, but I really don't think many Americans paid 
much attention to it.

But I suppose that's bad, too. Either we don't pay enough attention to 
Canada and Canadians, or we pay too much attention. As I mentioned 
before, I suspect you're merely demonstrating that famous Canadian 
thin-skinnedness.

 IMore tommmorow, but I'm glad to see you've dropped your claim
 that she was a politician.

Jim did not drop that claim, as far as I can tell. At least, I hope he 
didn't. He was right.

 Why don't officials have the right to free speech?

Who says they don't? Publishing private conversations overheard in a 
public setting is hardly comparable to, say, bugging someone's 
telephone.

 Secondly, Jim, you don't seem to have read the article you
 posted, just as you misremembered what the nature of the
 position.

But he did not misremember the nature of the position.

 The article does *not* say that any public officials or
 politicians said anything. It was a private company,
 MediaWorks, who made the comment

True, so you are technically correct about Jim being in error. But he is 
correct in spirit. MediaWorks was acting in its capacity as a contract 
media advisor to government. So while the Canadian government did not 
make the comment, their hired help did. In either case, it reflects on 
the Canadian government.

 Are you going to admit you were wrong in both instances, truly
 hoist by your own petard regarding the nature of both incidents.

I really don't understand your bloodlust here. Jim was right, not wrong, 
in his assessment of Ducros as a politician, as he clearly demonstrated 
by appeal to a dictionary definition. Why are you so insistent that Jim 
admit his supposed error?

Stephen

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RE: [ZION] Coffee, tea or eternity?

2002-11-26 Thread Stephen Beecroft
-Marc-
 W/L 5/8 BELOW
 Any plumbers out there who can read toiletese? ;-)

I'm neither a plumber nor fluent in toiletese, but I suspect the first 
number is the tank capacity, while the second refers to the total amount 
of water per flush.

Septic Stephen

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RE: [ZION] Canada: Bush is a moron

2002-11-23 Thread Stephen Beecroft
-Jim-
 Canadian politician calls President Bush a moron.

-Marc-
 It wasn't a politician, it was an aide,

Huh? That's like saying, It wasn't an animal, it was a housefly. Of 
course she is a politician. Do you mean that she is not an elected 
official? That much is clear, but really doesn't impact Jim's point.

 and it was in a private conversation at a social event,

All the more reason to keep one's mouth shut instead of spewing such 
bile. How humiliating for her, and deservedly so.

 *No politician* said this -- Ducros hasn't been elected to
 anything, she's just Chrétien's communications director.

I don't think politician and elected official are necessarily 
synonymous, which is apparently your understanding. So you think that 
Colin Powell is not a politician? George Stephanopolous was not a 
politician? I disagree.

Stephen

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RE: [ZION] Canada: Bush is a moron

2002-11-23 Thread Stephen Beecroft
-Marc-
 OK. And? A civil servant fits none of these definitions.

You don't think she qualifies as one actively engaged in conducting the 
business of a government? You don't think she is a person engaged in 
party politics as a profession? I think she very clearly qualifies 
under at least those two definitions.

Stephen

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RE: [ZION] Coffee, tea or eternity?

2002-11-22 Thread Stephen Beecroft
-Paul-
 PS. Hi Jack!

Tut, tut. We don't make such overt terroristic threats on this list.

A Pauled,

Stephen

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RE: [ZION] Something Else To Ponder

2002-11-19 Thread Stephen Beecroft
-Stacy-
 I've long suspected that psychoactive drugs, while helping
 someone to feel better, also lessens perception of personal
 revelation.  Am I right?

I'm no authority on the matter, but I believe you are. As a general 
rule, it seems transparently obvious to me that altering one's brain 
chemistry can't lead to closer communion with the Spirit of God. 
Individual exceptions doubtless exist regarding those who supplement 
their natural deficiencies with attempted replacement; for example, I 
doubt epilepsy _per se_ brings people unto Christ, so Dilantin or 
something of the sort may well put those so afflicted in a literally 
better frame of mind.

One of my favorite missionary companions, who became a close personal 
friend both during and after my mission, told me of his pre-mission, 
pre-Church-activity drug usage. He said that, in retrospect, a cocaine 
high reminded him of nothing so much as a deep spiritual experience -- 
except that there was no communion with the Spirit, and that true 
spirituality doesn't end with a crash that leaves the person suicidal. 
He believed that many drug users crave this feeling of spiritual peace 
and serenity, and that's why they become addicted.

I realize you probably weren't talking about illegal drug usage, but I 
thought it a relevant insight anyway.

Stephen

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RE: [ZION] No Desire To Discuss What Is Forbidden

2002-11-19 Thread Stephen Beecroft
-Marc-
 My only fear in bringing Pamela Anderson into the discussion
 was that I might be accused of artificiality
 (tiddly-BOOM)

chemistry_humor

As our Mexican neighbors might say, Si! Si!

/chemistry_humor

Stephen

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RE: [ZION] Pamela Lee Anderson: poster girl of a different sort now

2002-11-18 Thread Stephen Beecroft
I'm quite sure that the mere mention of Pamela Lee Anderson violates 
several elements of the charter. Which means I'll probably get booted 
now.

Stephen

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RE: [ZION] Social Mormons (was: Liberal dems unveil...)

2002-11-16 Thread Stephen Beecroft
-Ronn-
 (FWIW, I've been unable to find out why there is apparently no
 such compound as 1,7-trimethylxanthine.

Perhaps because the 1,7 and the tri prefixes are mutually exclusive? 
Just a guess. :)

Stephen

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RE: [ZION] Social Mormons (was: Liberal dems unveil...)

2002-11-16 Thread Stephen Beecroft
-Ronn-
 (FWIW, I've been unable to find out why there is apparently no
 such compound as 1,7-trimethylxanthine.

 Oops.  I meant 1,7-dimethylxanthine . . .

Also called paraxanthine; described as an adenosine receptor ligand 
and a major metabolite of caffeine at

http://www.sigma-aldrich.com/rbi/datasheet/a005dat.pdf

Stephen

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RE: [ZION] Hogwarts and all

2002-11-16 Thread Stephen Beecroft
-Stacy-
 Don't you know that'll just irritate Protestant Fundamentalists 
 worse than anything else?  They'll think we're Satanists for sure!

Strong evidence, indeed, in arguing for the virtue of Harry Potter 
books...

Stephen

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RE: [ZION] Evolution's missing link

2002-11-15 Thread Stephen Beecroft
-Gary-
 Here is the evolution of Michael Jackson's face
 http://anomalies-unlimited.com/Jackson.html

This is one of the saddest things I've ever seen. I'm not even a fan, 
and I feel terrible for him. The gospel could heal this man, but I doubt 
anything else could. How nightmarish his life must be, to willingly 
submit to such mutilation.

Stephen

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RE: [ZION] Answer to life

2002-11-13 Thread Stephen Beecroft
-Gary-
 what if the person isn't using Euclidean mathematics? Then
 9 times 6 may NOT equal 42.

[...]

-Jon-
 Then 9 times 6 equals 46.  And that IS the correct answer.

-Marc-
 In the decimal system, of course, you decidigicist, you...

Just occurred to me: 9 x 6 = 42 in base 13, and 9 x 6 = 46 in base 12. 
Obviously, Gary and Jon are simply off-base.

Stephen

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RE: [ZION] A Whirlwind Trip South

2002-11-12 Thread Stephen Beecroft
-Stephen-
 I wish I could, Stephen.  But there isn't any coastal route from
 the Seattle area to Prince Rupert.

Nonsense! There's always a route. Oh, do you mean a route you can drive 
your car through? Never mind.

 You mean you can't get in any of the building because they laid
 you off?  Shame on them.

I left Microsoft a little over a year ago and have been working as a 
contingent staffer, basically a contract player. I can't work for more 
than a year at a time without taking a mandatory break in service of 
100 days. So that's what I'm doing now.

 Now that you are no longer working for Microsoft, do you still
 have the tenacious loyalty to them that you used to feel?

I don't know how much personal loyalty I ever felt toward Microsoft -- 
some, I suppose. I feel none now, nor have I in well over a year, at 
least. Microsoft is a corporation and will do what it thinks it needs to 
do to keep its corporate interests satisfied. If keeping me happy helps 
them, they'll keep me happy. Otherwise, they won't. That is the nature 
of business in America.

I enjoy working at Microsoft. It's a stimulating and rewarding work 
environment. They hire gobs of very smart, very competent people. I 
always feel stretched working there. But that doesn't mean I wouldn't 
consider working elsewhere, with non-MS technology. I would and I am.

 How is the job hunt going?

Far more slowly than I had anticipated, to tell the truth. The job 
market in the Seattle area is so slow, I'm starting to look elsewhere. 
Thanks for asking.

Stephen

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RE: [ZION] A Whirlwind Trip South

2002-11-12 Thread Stephen Beecroft
-Stephen-
 -Stephen-
 I wish I could, Stephen.  But there isn't any coastal route from
 the Seattle area to Prince Rupert.

Amazing. I quoted myself. No, wait, that was actually John. I just got 
confused and thought he was me because he's going to be in Utah with me. 
Except that I don't live in Utah. This is so confusing...

I picked my wife up at the airport late last night. We didn't get to bed 
until after 2:00. I plead sleep deprivation.

The Real Stephen

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RE: [ZION] One party rule?

2002-11-12 Thread Stephen Beecroft
-Irwin-
 Thanks for the clarification. We are not even married yet and
 I need to be corrected. (grin)

-John-
 After you are married, you will get all the correction you need.

That's what I thought at first, but Michelle informs me that this is a 
slanderous falsehood.

Stephen

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RE: [ZION] Answer to life

2002-11-12 Thread Stephen Beecroft
-Gary-
 what if the person isn't using Euclidean mathematics? Then
 9 times 6 may NOT equal 42.

And if he is using Euclidean mathematics?

Stephen

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RE: [ZION] a whirlwind trip south

2002-11-12 Thread Stephen Beecroft
-Marc-
 Seriously -- did you guys hear about a case back east somewhere,
 New York state, iirc, where a tech had inadvertently left an
 oxygen cylinder in the room, and when the MRI was turned on, it
 got sucked right into the core, killing the poor patient (a
 young boy) instantly.

Unless MRI technology has changed significantly in the last 7-8 years, I 
find this a bit hard to swallow. An MRI uses a huge, powerful magnetic 
field, on the order of 1-2 Tesla. This field is static and always on. 
In fact, there is (or at least, there used to be) a big red Quench 
button in the MRI room, used to shut off the magnet. A surefire way to 
experience a sudden job change was to press the button without 
sufficient cause. Anyhow, performing the MRI involved introducing 
relatively small changes to this huge magnetic field (using another coil 
or coils) at varying frequencies. So turning on the MRI should not 
result in any perceptible change in the magnetic field, which is pretty 
constant as far as things like keys and oxygen tanks go. Ronn can 
explain more, and I'm sure he'll correct me if I'm wrong.

 I didn't think I could have an MRI because my sternum
 (breastbone) looks like the inside of a Canadian Tire store
 (or Home Depot or whatever your hardware chains are called)
 -- it's all wired together with titanium wire. Plus the
 sleeve of my heart valve is made out of silver, and the
 valve posts are also titanium. The rest is kevlar and
 dacron, of all things.  But anyway, lotsa metal.

As far as I know, only ferromagnetic materials pose a danger. I don't 
think either titanium or silver is ferromagnetic, though I could be 
wrong. And as you point out, the techs can mathematically correct for 
the presence of metal, which will introduce distortions whether or not 
it's ferromagnetic.

Stephen

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RE: [ZION] Magnetic Personality

2002-11-12 Thread Stephen Beecroft
Googling on mri kill boy oxygen gave a couple of hits that looked like 
confirmations. The first hit was 404; the second was a safety site 
(http://www.altair.org/hazard.html) that included this warning under 
Magnetic:

 Ferrous metal objects can pose a danger near high powered
 magnets, such as a magnetic resonance imaging (MRI) unit
 because the maagnet draws magnetic objects to it. Flying
 items can hurt and kill, including a young boy who died in
 2001 from injuries after a metal oxygen tank was brought
 into an MRI unit, flew toward the magnet, and struck him
 in the head.

This sounds more likely; someone foolishly wheeled a steel tank into an 
occupied MRI unit, resulting in tragedy. Not exactly a confirmation of 
the event out of the realm of urban legend, I realize, but I can believe 
it. Hope it didn't really happen, though.

Stephen

Marc A. Schindler wrote:
 It couldn't have been a CAT scan, which is just a glorified, spinning 
 x-ray
 machine, basically. I heard it was an MRI. I don't dispute Stephen -- he 
 sounds
 like he knows what he's talking about, but I can't remember any more 
 than what I
 wrote.
 
 [EMAIL PROTECTED] wrote:
 
  Stephen Beecroft:
 
  -Marc-
   ... a tech had inadvertently left an oxygen cylinder in the
   room, and when the MRI was turned on, it got sucked
   right into the core, killing the poor patient (a young boy)
   instantly.
 
   Unless MRI technology has changed significantly in the
   last 7-8 years, I find this a bit hard to swallow.
 
  I heard the story pretty much as Marc described it.  I didn't
  hear a retraction.  Maybe it wasn't an MRI or was a CAT
  scan or something, or maybe the report wasn't accurate,
  but I do remember hearing about it a few months ago on
  the radio and reading about it in the paper.
 
  Larry Jackson
  [EMAIL PROTECTED]
 
  
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RE: [ZION] Magnetic Personality

2002-11-12 Thread Stephen Beecroft
-Tom-
 It seems that the incident actually did happen.  Here's a typical
 report that came up when I did a Fetch search on MRI killing

Guess you're right. Here's another:

http://abcnews.go.com/sections/us/DailyNews/mri010731.html

How sad. I know it's old news by now, but still, how tragic.

Stephen

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RE: [ZION] Taliban in Pakistan

2002-11-09 Thread Stephen Beecroft
-Steven quotes _The New American Magazine_-
 This current display, therefore, repeats the notion that the
 dropping of the bombs by the U.S. brought Japan to the peace
 table and saved countless lives on both sides. But this
 historical view, like the original commentary intended for the
 exhibit, is not supported by the facts.

Just to be clear: If the net effect of dropping two atomic bombs was to 
kill 100,000 of the enemy and thereby save _one_ American life, it would 
have been the moral duty of the commander-in-chief to do so. I doubt you 
can convince me that Americans would not have died had the bombs not 
been dropped; therefore, in my moral calculus, at least, dropping the 
bombs was the only moral decision Truman could have made.

 But in fact the Japanese had sent peace feelers to the West as
 early as 1942, only six months after the December 1941 attack
 on Pearl Harbor. More would come in a flood long before the
 fateful use of the atomic bombs.

I see. So, the enemy starts asking about peace twenty or so weeks 
after taking out your strategic harbor, and therefore you're supposed to 
believe they're sincere. Do I have that right?

 Here was an enemy who had been trying to surrender for almost
 a year before the conflict ended.

Um, that would have been 1944. What happened to six months after Pearl 
Harbor?

 In her book, Brown supplied abundant evidence about the
 immense perfidy that kept the Japanese from surrendering until
 such time as the Soviets were ready to enter the war against
 Japan and the American forces had dropped the atomic bombs on
 civilian populations.

Yes, Mark presented a web site detailing this same evidence a few years 
back. Interesting reading, perhaps with some truth to it. But in the 
end, it's bogus. All Japan had to do was to broadcast their 
unconditional surrender and they would have been spared. Blockade or no, 
Japan struck first and picked the fight, committing unspeakable 
atrocities in the warfare. If they didn't want to lose face by open 
surrender, that is their own fault, no the US's.

 Toshikasu Kase, an official of the Japanese Foreign Office,
 delivered a highly confidential message to the interned
 British ambassador, Sir Robert Craigi. It contained a
 discreet hint regarding the eventual restoration of peace.
 Emanating from Japanese Foreign Minister Togo, this message
 stated, Should it happen that the British Government became
 desirous of discussing or negotiating peace they would find
 the Japanese Government ready to be helpful.

Yet we mannerless Americans, with no grasp whatsoever of the subtle 
nuances of civilized etiquette, just went on ahead and bombed them, all 
because of a little misunderstanding over a Hawaiian naval base. Yes, I 
see your point.

 In his 1952 book Fleet Admiral King, Admiral Ernest J. King
 reported President Roosevelt's 1942 understanding that by
 the application of sea power, Japan could be forced to
 surrender without an invasion of her home islands. This
 attitude, shared by most of our military leaders, would
 quickly be abandoned by the President. Instead, the costly
 island-by-island advance of U.S. forces northward through
 the Pacific continued.

Hmmm. Might that be because Admiral King perhaps didn't witness the 
attempted taking of Italian peninsula, an Axis ally that actually had a 
lot of population who secretly sided with the Allies, and who in any 
case didn't plan to fight -- and that still resulted in a bloody 
campaign starting from the south and spanning the length of the country, 
a country roughly the size of Japan? If a comparatively friendly foe 
like Italy would be untakeable by naval forces alone and require 
extensive, bloody infantry warfare, why should the commander-in-chief 
have supposed that Japan, the original aggressor, a country whose pilots 
willingly sacrificed themselves to mess up carrier decks, would lay down 
and become docile under a similar situation?

 The only unwavering stipulation sought by anyone in the
 Japanese peace party was the retention of the Emperor and
 the continuance of the monarchy.

Perhaps the Japanese leaders ought to have realized that unconditional 
meant just that, and that they had long ago (say, 7 Dec 1941) forfeited 
any right to name the conditions of their surrender.

This sort of post facto second-guessing lies somewhere between silly and 
offensive. If my son were fighting in the Pacific theater, I would 
demand his (and my) commander-in-chief to protect his life, even at the 
cost of the enemy's lives. That's the CIC's job, second in priority only 
to winning the war. As far as I can tell, nuking Hiroshima and Nagasaki 
achieved both ends. To repeat: Japan could have broadcast their 
surrender at any time, even six months after Pearl Harbor. They could 
have broadcast an unconditional surrender in July 1945. They could have 
broadcast it after Hiroshima. They chose to wait. Whose fault is that?

Stephen


RE: [ZION] Taliban in Pakistan

2002-11-09 Thread Stephen Beecroft
-Steven-
 Perhaps you're right, but I still fail to see how the United
 States maintained the moral high ground by bombing civilians.

Like Jim, I don't know what constitutes moral high ground in a war. 
Note that Hiroshima and Nagasaki were both industrial cities, and thus 
legitimate targets, just like Dresden. If the US was going for 
demoralizing civilian casualties, why didn't they nuke Tokyo?

Since 1945, there has been a moratorium in usage of nuclear weapons 
during war, one which the US has scrupulously observed, and in fact has 
even taken a lead role in carving out such international law. In 1945, 
no such law existed. It's anachronistic (and worse) to try to hold the 
US of 1945 to a code of conduct that didn't exist at the time.

 I think a demonstration about 5 miles offshore might have
 accomplished the same purpose.

Maybe, or maybe not. In either case, I think this suggestion is naive at 
best. Developing nuclear weapons was hugely expensive -- so now the US 
is supposed to give up its advantage of surprise by openly announcing to 
the enemy its secret weapon, giving them a demonstration, no less? 
That's simply not how it's done. I doubt any intelligent and honest 
military commander would have done any such thing.

To repeat: Japan was the aggressor. They killed many of our men and 
women in battle, and tortured and killed many other POWs. They committed 
atrocities that are even now being discovered, disclosed, and rued. At 
any time, they could have openly surrendered and been spared the further 
consequences of war. They chose not to. That is not the US' fault, no 
matter how you slice it.

Stephen

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[ZION] Social Mormons (was: Liberal dems unveil...)

2002-11-09 Thread Stephen Beecroft
-Jim-
 In my experience it is common to find social mormons with a
 misplaced sense of loyalty to such matters.  They identify more
 strongly with sociopolitical ideology than with their faith in
 Christ.

Funny you should write this, Jim. Just today, I was bathing in raw 
sewage, er, that is, reading the SL Tribune, and happened upon this 
article:

http://www.sltrib.com/11092002/saturday/saturday.htm

The article talks about a group of Mormons who strive for social 
justice and have branded themselves Mormons for Equality and Social 
Justice, or MESJ. One member paradoxically states that one of the 
unstated goals of the organization is that you can be both 'liberal' and 
Mormon. Another goes on to say:

Sometimes it's hard to say I'm Mormon because of the political 
stereotype.

Social Mormon, indeed. Note that it's not hard for him to say he's 
liberal among Mormons; rather, it's hard for him to acknowledge he's 
Mormon among liberals. In my personal experience, I find this fairly 
typical for those American Latter-day Saints who consider themselves 
politically liberal.

Stephen

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RE: [ZION] Home automation

2002-11-08 Thread Stephen Beecroft
-Jon-
 Yep - I have automated quite a bit at our bookstore, and some
 at my home (because I can never get any time to finish it.
 What area do you have in mind?

Probably my basement family room, to start with. I've been dreaming 
about home automation for many years, and toying with the idea of 
implementation for 2-3 years now. A little over a year ago, I started 
working for the Microsoft eHome division, doing what amounts to home 
automation. I was in heaven for about three weeks. If a massive 
organizational restructuring hadn't moved me to a completely unrelated 
area, I would probably have been knee-deep into it.

I got a call from one of my oldest and dearest friends a few days ago, 
someone I haven't seen in probably twelve years, though he was briefly a 
member of a couple of email lists I was on, including Zion. He was in 
town doing some work at MS as a vendor. We got together for a few hours 
after work and had a wonderful time. He is apparently quite involved in 
home automation, and has rekindled that spark in me. So I just wanted to 
know what others had been doing.

I did a quick search yesterday and found out that, for many people, home 
automation is synonymous with X10. This might be problematic; I think 
X10 technology is a neat idea, but I'm not overly interested in using it 
in my own home, unless I decide it's really the best way. I'd rather 
drill some holes and run wires to each switch and whatnot. So if you've 
been using X10, or if you haven't, I'd like to know your reasoning and 
thoughts, what you've done, what's useful, what isn't, what you'd do 
differently, etc.

Also, do you use voice recognition/control? That's a centerpiece of my 
own ideas, and fairly easily implemented with some of the MS libraries. 
I assume you use a computer (or two, or three) to control your 
automation. Do you use professional or available software, or do you 
roll your own?

Stephen

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RE: [ZION] Mars Attacks

2002-11-07 Thread Stephen Beecroft
-John-
 Have any of you seen the comedy entitled Mars Attacks.  It is
 hilarious, and one of my favorite, recent films.

To each his own, I suppose. Michelle and I watched this some years ago, 
and we each thought it was one of the very worst, un-funniest, 
unpleasant movies we had ever had the misfortune of watching. It tried 
so hard to be over-the-top in cynical, gruesome humor, but instead it 
was mostly just unwatchable. The only reason we finished it was that it 
had come highly recommended by a couple of people, so we (or I) kept on 
saying, It _must_ get better than this. Unfortunately, it did not. 
Perhaps worst of all was not the grotesqueness of the humor, but its 
mind-numbing predictability. (NOTE: SPOILER ALERT) The funniest part of 
the whole movie, which merited a slight half-smile from me and an 
eye-roll from Michelle, was the usage of Slim Whitman music to explode 
the Martians' heads at the end of the movie. On the whole, pretty much a 
waste of my time from beginning to end.

In contrast, I found _Death Becomes Her_ to be a very funny show, though 
the humor was so dark and gruesome that I did not think the humor was 
worth the experience. I wouldn't recommend the movie, but at least it 
was funny.

Stephen

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[ZION] OJ thoughtfully considers new info

2002-11-04 Thread Stephen Beecroft
http://www.msnbc.com/news/822149.asp?cp1=1

Stephen

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[ZION] Sonia Johnson (was: Who is the House of Israel?)

2002-10-30 Thread Stephen Beecroft
-Marc-
 FWIW, this is exactly how I remember it, too. She also made a
 public snit about how her 12-year old daughter wasn't allowed
 to pass the sacrament. As I recall, her marriage broke up again
 and she declared she'd been a lesbian all along. Bit of a wacko.
 Wonder whatever happened to her?

rant
As far as I am concerned, Sonia Johnson is living proof of the 
inspiration in the Church. Since her excommunication (supposedly for 
supporting the ERA -- uh huh), she has shown her true roots as an 
ultra-radical man-hating feminist in the purest tradition of Andrea 
Dworkin. I am sorry for her ex-husband, moreso for her children 
(especially her son), and even for her -- but I am not sorry she can no 
longer appropriately be called a Mormon.
/rant

Stephen

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RE: [ZION] You Just Don't Get It

2002-10-29 Thread Stephen Beecroft
-Marc-
 Are there people here who defend apostate sects? Or is this a
 high council talk ;-)

Actually, I agree with John in this. It's one thing to say that 
some/many/most/all religions contain truths. It's quite another to say 
that God directed that they be established as a sort of halfway house 
for sinners in their journey to him. The former seems obvious; the 
latter is directly contrary to my understanding of God's dealings with 
us. Yes, good and honest men and women, working through the light of 
Christ, can bring to pass good works. That does not mean that those 
works, be they social contributions or religious organizations, are 
inspired by God, approved of him, or granted any special status outside 
what the Lord told Joseph Smith about the creeds of his (and our) day.

I would not choose to lead into a conversation with a non-member by 
citing this fact, however. In some instances, our similarities are much 
more important than our differences. But let's not be deceived into 
believing that Such-and-such Church or sect or religion has been set up 
under the inspiration of God for the edification of his children. I 
disbelieve that, and in fact believe it to be in direct contradiction to 
our teachings, as I mentioned above.

Stephen

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RE: [ZION] The veil

2002-10-29 Thread Stephen Beecroft
-Jim-
 One of the most significant meanings of the veil is the
 representation of our separation from God.

Jim, it's great to hear you again (speaking symbolically :).

In fact, I would say that the representation of our separation from God 
is the *primary* meaning of the veil, in all cases I've been able to 
identify. Interesting that that separation is sometimes considered 
necessary, even beneficial, though temporary, while at others, it's a 
curse.

Stephen

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[ZION] The veil

2002-10-28 Thread Stephen Beecroft
The symbolism of the veil is used several times in our gospel teachings, 
and in some different ways. They all seem to have one thing in common: 
The veil separates us from God. Usually that is good, or at least 
necessary; in one case, it is not.

In the teachings of the gospel, I see at least five separate usages of 
the term veil:

1. The veil of forgetfulness is a God-given gift or feature of our 
second estate, preventing us from remembering our premortal life and 
thus requiring us to walk by faith.

2. The veil is often used in Mormon-speak in reference to death, such 
that those on the other side of the veil are the dead who await us in 
the spirit world. More generally, it is used to allude to a spiritual 
world (not always The Spirit World), as when I heard someone say, The 
veil is very thin at the birth of a child. I assume this usage of 
veil is somehow related to #1, though the exact relationship is not 
clear to me.

3. One of two physical usages of veil is, of course, the veil of the 
temple. In this sense, passing through the veil does not mean death, 
or even resurrection, but rather is a symbol of our gaining eternal life 
and entering the Lord's presence in his celestial kingdom. This may also 
be related to #1 above, though again I'm not sure exactly what the 
relationship is.

4. The other physical veil is worn by the sisters and used at certain, 
very specific points when doing temple work. In light of the above 
usages of veil, I find this fascinating. I would welcome discussion on 
this, except for two things: 1. I am not sure how effectively we could 
discuss its symbolism without violating sacred temple teachings and 
performances, or at the least making some on this list uncomfortable 
with the discussion; and, 2. I fear speculation or even informed 
discussion -- if informed discussion is even possible on this topic -- 
might offend some of the sisters here, and perhaps some of the brethren, 
as well. But I mention it for your consideration and for the sake of 
completeness. Make of it what you will.

5. Moses 7:26 mentions Satan veiling the earth with his chain, 
symbolizing (I believe) the captivity of sin and the blindness Satan 
causes in the hearts of men. Isaiah 25:7 also uses this symbolism.

Just some musings during the gospel doctrine discussion yesterday.

Stephen

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RE: [ZION] Jerusalem Temple

2002-10-28 Thread Stephen Beecroft
-Marc-
 107th, 108th. Whatever.

220, 221. Whatever it takes.

Mr. Mom

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RE: [ZION] Quorum Brotherhood

2002-10-26 Thread Stephen Beecroft
-John-
 Play more, work less.  And when you play, make sure it is a joint
 outing between you and your wife and children, and those of
 another elder in the quorum.  Invite another elder with his
 family to your house for dinner, or if that is  too much work,
 just invite them for a two family ice cream social.  [...] if
 necessary, pass around a sign up sheet like we do with the
 missionaries.  The point is, two families cannot become close if
 they never spend any time together.

I believe what you've written here. It sounds right to me -- it has the 
ring of truth. So how is it implemented? Suppose I've been tasked with 
building quorum brotherhood. Do I just start making as many friends as I 
can? Honestly, I can't adequately maintain the friendships I have now -- 
and I'm out of work! 

I suppose the first thing is to get everyone on board the idea, that is, 
convert everyone to the idea that it's important to be a quorum 
brotherhood and that means spending time together. But I don't know a 
half-dozen men in my quorum that spend as much time with their families 
as they would like, much less with other friends. Seems like we should 
be *working* together, as well as playing. But when the quorum members 
work all over the place as happens in modern society, that doesn't lend 
itself well to spending work time together. I'm at something of a loss 
for ideas on how to bring such a thing about.

 We all have the same 24 hours every day. Nobody is too busy to
 make and build friendships if that is what they value. How we
 spend that 24 hours each day reflects our personality and
 priorities.

True enough, but we don't have the tools (skills) necessary to build 
such friendships, or if we do, we don't know how to use them.

Has anyone successfully led a quorum to become truly tight-knit, 
something beyond a group of mutually-acquainted (or not) men who vaguely 
like each other (or at least those they know)?

Stephen

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RE: [ZION] High Priests

2002-10-25 Thread Stephen Beecroft
-Mark-
 Moroni talks about teachers and priests.  This is several
 hundred years after Christ, so the Nephites had the Melchizedek
 priesthood at that time and were not under the law of Moses.

True enough. I was referring to earlier, pre-Resurrection references to 
teachers and priests. But you bring up an interesting point:

 Several of the Brethren have stated that since the Nephites were
 not Levites they never did have the Aaronic priesthood even when
 under the law of Moses.

I did not realize this, having never heard these statements; but now 
that you mention it, it seems pretty obvious that the Nephites would not 
have had the Levitical Priesthood. Duh.

The Moroni reference is interesting. The term priest itself implies a 
Priesthood office, and Moroni 4-5 show that priests as well as elders 
could consecrate the sacrament, which as far as I know is purely a 
Priesthood function. Furthermore, Moroni 3 talks about the *ordination* 
of priests and teachers, the identical wording (or the same ideas, if 
the prayer is not meant to be verbatim) used in each, suggesting that 
both priest and teacher were Priesthood offices.

Since the Nephite post-Resurrection office of priest had the authority 
to administer the sacrament, it's tempting to say that those two offices 
were identical to the Aaronic Priesthood offices of priest and 
teacher that we have today. However, your mention above of the 
teachings of our leaders, which I assume to be correct (do you have an 
actual citation(s)?), demonstrates that the Nephites were not in 
possession of the Aaronic Priesthood; so if teacher and priest were 
in fact Priesthood offices, as seems likely, they must have been offices 
in the Melchizedek Priesthood.

Other possibilities? Maybe the Nephites had some other type of lesser 
Priesthood, similar to our Aaronic Priesthood, and these were offices 
in that other Priesthood. Seems farfetched, but I have heard others talk 
about what they term the Patriarchal Priesthood as a separate thing 
from the Melchizedek Priesthood, or more correctly a subset of it. I 
have done no study of this issue, and the argumentation I've heard on it 
is most unconvincing; but if such a thing actually existed, then it's 
possible there was yet another Nephite Priesthood subset, similar to the 
Levitical/Aaronic and the Patriarchal.

Another idea, one that to me seems more likely: If Joseph's use of the 
term ordain in translating Moroni 3 is taken more broadly, maybe as 
synonymous with set apart, another possibilitiy presents itself. 
Perhaps priest and teacher did not refer to 
administrative/functional capacities that today we call offices. Maybe 
they were more akin to what we today would term callings, like ward 
missionary and gospel doctrine teacher. The elders of the Nephite 
church in later times referred to the disciples, meaning specifically 
the leaders selected by Christ, or the virtual apostles of the 
Nephites. Maybe all Nephite Priesthood leaders were called elder. In 
that case, Moroni's statement that the elders or priests administered 
the sacrament would be like saying that the Church leaders or 
sacrament-administrators (i.e. those specifically authorized to 
administer the sacrament) took care of that ordinance.

All speculation, of course; but knowing that the Aaronic Priesthood did 
not exist among the Nephites, and without further historical 
information, it may be the best we can do.

 They further state (IIRC) that they could officiate in the
 ordinances of the law of Moses through the authority of the
 Melchizedek priesthood.

This makes sense. Since the Aaronic Priesthood is a part of the higher 
Priesthood, it is reasonable that any holder of the higher Priesthood 
could officiate in a duty of the lesser Priesthood.

Stephen

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RE: [ZION] High Priest

2002-10-25 Thread Stephen Beecroft
-Gary-
 And I've done some research and determined that those who
 mentioned previously that [bishop] is a position in the
 Aaronic Priesthood are partially incorrect.

I don't recall anyone saying it was a position in the Aaronic 
Priesthood; rather, they said it was an office in the Aaronic 
Priesthood. I believe this is beyond all dispute. If you have evidence 
to the contrary, I'd love to see it.

 Those who receive it otherwise (not of Aaron's lineage), receive
 it as an office in the Melchizedek Priesthood.

I have never heard of bishop being considered a Melchizedek Priesthood 
office, except in the sense that the Aaronic Priesthood is a subset of 
the Melchizedek Priesthood, and therefore all Aaronic Priesthood offices 
(deacon, teacher, priest, and bishop) form a part of the structure of 
the Melchizedek Priesthood. Obviously, current Church practice specifies 
that any bishop hold the office of high priest, but that doesn't negate 
the fact that bishop is an Aaronic Priesthood office.

Stephen

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RE: [ZION] High Priests

2002-10-24 Thread Stephen Beecroft
-Gary-
 You give some nice definitions, but can you show where these
 definitions come from?

Mostly from the scriptures themselves. I am pretty sure that the Bible 
never explicitly specifies that Enos was Adam's grandson, but the 
meaning is clear enough that I can say that anyway. Similarly, Alma's 
meaning is not easily mistaken.

 I agree that the term high priest can have more than one
 meaning, but there are many Church leaders who would disagree
 with your Alma 13 assessment, and say that those were, indeed,
 high priests in the modern sense as you so put it.

Name one. For my part, I name Elder Hilbig of the Seventy, who used the 
same gloss (if you care to call it such) as I have when he said last 
year in general conference:

The prophet Alma explained that men ordained to the Melchizedek 
Priesthood on earth have been 'called and prepared from the foundation 
of the world according to the foreknowledge of God, on account of their 
exceeding faith and good works; in the first place being left to choose 
good or evil; therefore they having chosen good, and exercising 
exceedingly great faith, are called with a holy calling' (Alma 13:3).

(I might also quote any number of other general authorities, e.g. Elder 
Maxwell, who in April 1986 general conference also followed this gloss, 
saying: In fact, we learn that all faithful men of the priesthood were 
'called and prepared from the foundation of the world' (Alma 13:3)...; 
or the reference in Elder Nelson's October 1987 conference talk: 
Scriptures also relate that the Lord God foreordained priests prepared 
from the foundation of the world according to his foreknowledge. Thus, 
our calling to the holy priesthood was foreseen before we were born (see 
Alma 13:1-5). But, I won't bother.)

 I say that the term is an ancient one,

No one disputes that the term high priest is ancient.

 that we were foreordained as high priests, according to Alma.

No one disputes this, either. The dispute is Alma's meaning: I (and 
apparently the general authorities) say this means a Melchizedek 
Priesthood holder, while you say it only refers to those who hold the 
office of high priest.

 I use Occam's Razor on this, as your definition requires a
 twisting of terms (or redefinition, anyway).

Perhaps you should tell Elders Maxwell, Nelson, and Hilbig about Occam's 
razor, so they can get their acts together.

 If Alma says faithful men were foreordained as high priests,
 why can't you accept it as it is written?

I do accept it **as it is written**, Gary. In my view, it is you who 
does not accept it as written, insisting instead on applying your 
anachronistic definition. Remember, the office of high priest did not 
exist at the time Joseph Smith translated Alma's words.

 I mean, there are different MP titles given in the BoM, even
 though I grant they aren't exactly the same as we have today
 (obviously teacher was an office in the MP for the Nephites).

Though this is off the main thread, it's an interesting side thread. I 
don't agree that teacher was a Melchizedek Priesthood office for the 
Nephites; the Melchizedek Priesthood was not generally held among the 
Jews, so I don't see why it would have been generally held among the 
Nephites, who were after all Jews and who were therefore under the law 
of Moses. If teacher was a Priesthood office, I expect it pertained to 
the Aaronic Priesthood; however, my supposition is that it was not a 
Priesthood office at all, but more like what we today would call a 
calling. In other words, a teacher was simply one who was authorized 
to teach.

 And are you trying to tell me that Abraham's desire to be a
 high priest just means he wanted to hold the MP?

Yes. This is *exactly* what I'm saying.

 Why didn't he just say he desired to be a priesthood holder, then?

He did. He said that he wanted to be a holder of the Priesthood of the 
patriarchs, the high Priesthood. That is, he wanted to be a high priest. 
That's not a Priesthood office, it's a holder of the Priesthood.

 Why do we have to twist his terms, when they are clear enough
 without redefining them?

Because you are using an anachronistic application of the terms.

 Finally, we are told that there will be an ordination to become
 a god, that we will be set apart as kings and priests. Since
 you already hold the MP as an elder, why must one be reordained
 a priest?

Let me turn the question back on you. Since you already hold the office 
of high priest, why must you be reordained a priest? Or are you 
suggesting that, as a high priest, you have no further need to be 
ordained a king and priest in the eternities, because you've already 
received all you need?

 BTW, I'm not teaching false doctrine.

Nor did I say you were. I said that if the doctrine you preach were 
taught (note the subjunctive) as gospel, it would be false doctrine. I 
assume you are not teaching this speculation as gospel, so therefore 
it's not false doctrine. It's just speculation -- 

RE: [ZION] High Priests

2002-10-24 Thread Stephen Beecroft
Gary, all this side discussion about Alma 13 and such is interesting 
enough, and I'm happy enough to continue it -- though I suspect that, 
upon review of the relevant teachings and a careful rereading of Alma's 
words, you will agree that Alma 13 is much more inclusive than you've 
been thinking, and that it in fact applies to all Melchizedek Priesthood 
holders, not simply those who hold the administrative Priesthood office 
of high priest.

But the central question remains: Where do you derive your doctrine that 
all men must eventually hold the Melchizedek Priesthood office of high 
priest in order to receive exaltation? That's the genesis of this 
thread, and I have yet to see any evidence that this doctrine exists in 
holy writ, or that it is taught by, approved by, or even believed by the 
general authorities.

Stephen

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RE: [ZION] High Priests have money

2002-10-23 Thread Stephen Beecroft
-Paul-
 The Lord will not call a poor man to be an apostle. Poor people
 are just not good enough for the job. You have to have money.

If I remember correctly, Elder Packer spent his professional life in the 
CES, a job practically guaranteed to keep you dressed in rags.

Stephen

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RE: [ZION] Figure the Odds

2002-10-23 Thread Stephen Beecroft
-John-
 Figure the odds.  Only a dozen or so have been killed out of
 population of over 14,000,000.  You chance of being killed is
 about the same as a meteorite landing on your head.

Well...not really. I believe there is only one known case of a meteor 
striking a person -- and she survived. But hyperbole aside, your point 
is well-taken.

In this last two weeks or however long this lunatic has been murdering 
people, how many in DC have been killed in drug transactions? How many 
have died in automobile accidents? The fear of the masses, though 
understandable, is based in what Marc would call innumeracy.

Stephen

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RE: [ZION] High Priest

2002-10-23 Thread Stephen Beecroft
-Larry-
 Keys, where needed, are given to the person set apart for
 a calling.  He only holds those keys until he is released.

How about that? That's directly opposite to what a bishop told me years 
back. Thanks for the clarification.

Stephen

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RE: [ZION] High Priests More Active Than Elders

2002-10-23 Thread Stephen Beecroft
-John-
 I have heard that half of all elders are inactive.  But that
 fewer than 5 percent of high priests are inactive.  Can anyone
 here confirm or deny this?

I can't confirm or deny Church-wide, of course, but around here that's 
not the case. 50% is approximately right for the elders, probably a bit 
high, but 5% is definitely too low for the high priests.

 I speculate that by the time a man is called to be a high
 priest he has proven that his interest in the gospel is not
 a temporary thing.  Elders, because they are generally much
 younger, have not lived long enough to demonstrate by their
 record that they will remain active no matter what.

Maybe in some places, but I doubt that's the case here. Of the six 
elder's quorum presidents I have had in Redmond, four have been over 40 
years old. Of the other two, one was a recent convert of about 26 years 
of age, and the other was in his early 30s and was clearly being 
fast-tracked and groomed for administrative service (he's currently in 
the bishopric). Our elder's quorum has also, until very recently, 
included a very active brother in his 50s and several very active men in 
their 40s. They had long since demonstrated by their record their 
activity. But we live in a very active area with lots of 
leadership-quality men, and I suspect the local leaders prefer not to 
make men high priests just because they have turned 30 or 40 or 50 or 
whatever. Just my suspicions.

I do agree with at least one thing you've said: High priests are far 
more likely to be active than elders. This is to be expected, since high 
priests are the leaders, and the leaders are usually selected from among 
the most active and faithful of the Saints (men). But that should not be 
considered a slight upon those faithful Saints of whatever age who are 
elders.

Stephen

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RE: [ZION] High priests

2002-10-22 Thread Stephen Beecroft
-Gary-
 The only person among Elders with keys is the Elders Quorum president.

In other words, the only elder with keys is the presiding elder. Well, 
of course. And the only high priest with keys is the presiding high 
priest.

 Yet, his keys are limited.

As are the bishop's or stake president's.

 He cannot perform most of his responsibilities without the
 okay of either the presiding high priest in the ward or the
 presiding high priest in the stake.

Just as the presiding high priest needs the okay of his superiors to 
exercise his keys.

 He cannot authorize the ordination of elders. He cannot
 authorize the calling and setting apart of his counselors.
 Those are responsibilities (and keys) laid to the High
 Priesthood as those who officially preside.

Not so. First, an elder holds the high Priesthood. Second, those keys 
reside only in the appropriate presiding high priests, not in the office 
of high priest.

 To preside over and hold all the keys of presidency, one has
 to be a high priest.

No. Currently, one must be an apostle. A stake president cannot call and 
set apart another stake president.

 There isn't anymore salvation promised to a high priest as to
 an elder (as the MP is all that is required in this life), but
 eventually (presumably if not now, in the next life) one will
 have to be a high priest to preside over a presidency in heaven.

You have already made this assertion. I just want to see some evidence 
of this claim.

 I guess you could say that elder does fulfill the minimum
 requirements for exaltation, at least in this life. But prior
 to us being kings and priests unto God and his Father we
 will have to obtain the right of presidency, which pertains
 to high priests in the high priesthood.

Again, I would like more than your assertion that this is the case.

 Otherwise, why have the distinction? why not just have elder
 and leave it at that?

Asking the question is hardly producing evidence. I could just as well 
ask, Why have deacons and teachers? Why have seventies? Or why not? The 
answer is the same: Because that is how the Lord chose to restore his 
Priesthood at this time.

 However, once exalted, one will have to have the right of
 presidency and to hold those keys, which keys belong to the
 high priest's office.

Not so. There are two usages of the term keys that apply here, and 
your sentence above doesn't conform to either usage. The first is a key 
of knowledge, of the right to communicate with God by virtue of the 
Preisthood, such as DC 6:28, the keys of translation. The Aaronic 
Priesthood holds the keys of the ministering of angels; the Melchizedek 
Priesthood holds the key of the mysteries of the kingdom, even the key 
of the knowledge of God (DC 84:19) and the keys of all the spiritual 
blessings of the church (DC 107:18). These keys belong to the 
Priesthood itself, not to any particular office therein, and all those 
who hold and honor the Priesthood they hold have access to these keys.

The second usage of the term keys is the right of presidency. These 
keys reside in the presiding authority, be he deacon, teacher, bishop, 
elder, high priest, or apostle. These keys are often associated with an 
office; however, no office of the Priesthood confers such keys on those 
ordained to the office. Rather, the keys are explicitly conferred on 
those called as leaders.

You seem to believe that the office of high priest is both eternal 
(which I see no evidence for) and also the highest office (which is 
demonstrably false). I have never heard taught by any authorized person 
the idea that all men must eventually be ordained to the current office 
of high priest in order to achieve exaltation. I believe this to be a 
false precept. If you can substantiate it with something other than your 
say-so, I'd love to come to understand.

Stephen

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RE: [ZION] Voting and parties (was Re: Cuba and Castro)

2002-10-22 Thread Stephen Beecroft
-Marc-
 In the U.S. every voter registers for a party (or as an
 independent -- as I recall the rules vary considerably from

This is not correct.

-Mark-
 What?  You mean to say that you cannot vote in the US unless
 you register your preference?  Is that true?

No, it is not true. Many states do require you to register in order to 
vote in the primaries, though.

 And if it is, what's the point of it?

To make sure the Democrats in an area don't band together and elect a 
Republican candidate who can't possibly win the general election, and 
vice versa.

 Since your vote is secret, why register a preference?

In a primary, you may only vote within your registered party if you live 
in a state with such rules. Some states don't have any such rules, which 
I consider to be a mistake (the lack of such rules, I mean).

 As to voting or supporting a party: I'm not sure that I follow
 what Elder Jensen was saying.  What's the point of voting for a
 party if you don't accept their policies?

Obviously, I can't speak for Elder Jensen, but I suspect the general 
authorities are concerned about the lack of opposition to the 
Republicans in Utah. This lack of political balance allows the 
Republicans to bend the rules and control state politics without an 
effective counterbalance. Personally, I'm not sure that's so much worse 
than the perpetual gridlock you so often get with more balanced state 
legislatures. In any case, it is vastly preferable to having a bunch of 
Democrats in charge.

Stephen

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RE: [ZION] Tweaking Canada

2002-10-22 Thread Stephen Beecroft
-Stephen-
 Let's see if I understand what you wrote. Here is what I heard:

 I am not anti-US. Rather, I am anti-Big-Kahoona, and the US is
 the Big Kahoona right now.

 Please confirm if I have actual reason to laugh, or if I've somehow
 misunderstood you.

-Marc-
 I think my original post was clear enough that it doesn't need
 further clarification.

Agreed. As I've shown above, your meaning was crystal clear. I was just 
trying to give you a chance to back out gracefully.

 telepathic comments deleted

You're just jealous that I do it so much better than you.

Stephen

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RE: [ZION] Voting and parties (was Re: Cuba and Castro)

2002-10-22 Thread Stephen Beecroft
-Marc-
 In the U.S. every voter registers for a party (or as an
 independent -- as I recall the rules vary considerably from

-Stephen-
 This is not correct.

-Marc-
 Please don't interrupt.

Oops. My bad. I had thought this was John Redelfs' discussion list, not 
Marc Schindler's lecture hall. Silly me.

 If you read the whole post, I made clear that this was to
 vote in party conventions -- what you call primaries.

Wrong. Your first paragraph was: Being a 'member' of a party in our 
Westminster system means something different than it does in the U.S. In 
the U.S. every voter registers for a party (or as an independent -- as I 
recall the rules vary considerably from state to state, as to how the 
states elect their delegates to the party national conventions). So to 
say that my late father was a Democrat means that he was registered as a 
Democrat. As it happens, this is pretty meaningless, because the vote is 
secret, and you can vote for whomever you like.

This paragraph clearly was referring to the general election, since you 
said affiliation was meaningless and that you can vote for whomever 
you like, something not possible in primaries. Only in your next 
paragraph did you go on to discuss primaries.

Even if you had made clear that this was to vote in...primaries, 
you're still wrong. In no sense is it true that [i]n the U.S. every 
voter registers for a party (or as an independent). A great many voters 
do not register under any affiliation whatsoever, and some states allow 
participation in primaries without a declared affiliation.

tweak Maybe you should read your own posts more carefully. 
Alternatively, you could admit when you're wrong...oh, never mind. No 
use dwelling in a land of fantasy. /tweak

Tweakin' Stephen

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RE: [ZION] RE: Voting and parties

2002-10-22 Thread Stephen Beecroft
-Val-
  I am a good Mormon Democrat

-Stephen-
 Then I'm willing to bet you're not a liberal Democrat.

-Marc-
 Please don't define *our* language for us.

Marc, I am talking to a fellow American here, not to an Aussie or a 
Brit. If your understanding of American politics too sparse to acquaint 
you with the commonly-used term liberal Democrat, then you should 
consider sparing yourself the embarrassment of demonstrating that 
ignorance in front of everyone.

 Liberal is still a perfectly fine word in the majority of
 the English-speaking world.

Indeed, it is so in the US, too. But since this was a case of two 
Americans talking about American politics, the phrase had a 
well-understood meaning -- well-understood, that is, to those who 
understand American politics. Since you obviously do not, you would 
probably do well not to insert uninformed, meaningless etymological 
commentary.

Helpfully,

Stephen

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RE: [ZION] Voting and parties (was Re: Cuba and Castro)

2002-10-22 Thread Stephen Beecroft
-Marc-
 Exactly. I was referring to state party conventions, what you
 call in US English, primaries.

Interesting. So, then, what did you intend to say when you wrote:

 So to say that my late father was a Democrat means that he
 was registered as a Democrat. As it happens, this is pretty
 meaningless, because the vote is secret, and you can vote
 for whomever you like.

If you were referring to primaries, then why did you say that 
affilliation was meaningless, because...you can vote for whomever you 
like? This is clearly false, even in primaries. And you never did 
respond to the question of why your statement, [i]n the U.S. every 
voter registers for a party (or as an independent), was not false on 
its face, given that not all states require registration in a party to 
participate in primaries, much less the general election.

Clarifyingly,

Stephen

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RE: [ZION] RE: Voting and parties

2002-10-22 Thread Stephen Beecroft
Now, now, Marc. Giving you the last word doesn't mean giving you license 
to misquote and make stuff up. To wit:

 You used the phrase [here] and elsewhere. It was the
 elsewhere that I was taking objection to.

This is untrue. I did not use the phrase and elsewhere, as you 
yourself go on to admit:

 Your original: Much as some, American and otherwise, might
 find that hard to understand, I think it's tautological.

And it's true. Many, both American and otherwise, find it hard to 
understand that one cannot be a faithful Latter-day Saint and a liberal 
Democrat -- meaning, of course, a supporter of the liberal element of 
the US Democratic Party, as is obvious from context. You appear to be a 
shining example of exactly that fact, since you seem not to admit the 
rather obvious truth of the statement (obvious to some of us, at least).

In any case, I made no explicit or implicit claims about word meanings 
elsewhere other than the US. Feel free to have the last word, but 
don't use that opportunity to put words in my mouth.

Stephen

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RE: [ZION] Stop kicking the stuffing out of Turkey

2002-10-21 Thread Stephen Beecroft
-Psychic Marc-
 [Castro] saw revolution as the only way to break the endless
 pattern of Cubans electing democratic governments etc.

-Confused Marc-
 Where's the beef, er, ideology? I deliberately avoided painting
 him in ideological colours. This is history as it happened

If you can't see how your psychic analysis, or at least psychoanalysis, 
of Castro does not constitute history as it happened, but rather is an 
ideological gloss, then I'm powerless to help. However, as you take 
great pleasure in tweaking Americans, I expect that's what you're 
doing now.

Stephen the Tweaked

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RE: [ZION] Stop kicking the stuffing out of Marc

2002-10-21 Thread Stephen Beecroft
-Stephen-
 If you can't see how your psychic analysis, or at least
 psychoanalysis, of Castro does not constitute history as it
 happened, but rather is an ideological gloss, then I'm
 powerless to help. However, as you take great pleasure
 in tweaking Americans, I expect that's what you're doing
 now.

-Marc-
 Stephen, if you contribute something positive, I'll comment
 on it. Otherwise, why bother?

Well, that's not very generous of you. After all, I often comment on 
your posts. :)

 How do you know what my emotional state is if and when I
 tweak Americans?

Good point. I do not know. I assume the best. I suppose you could 
instead be filled with malicious glee, or perhaps are in the thrall of 
an uncontrollable compulsion. True, I am assuming that you're not 
shedding tears of pity or sorrow when you tweak, though that doesn't 
seem too difficult a leap of logic. If I'm wrong, then I'll recant and 
honor you for your deep, sympathetic nature, despite your rather unusual 
way of demonstrating that sympathy.

 You can read history, or ignore it with smug personal attacks.
 Your choice.

Please name a personal attack I've made on you in this thread. Just one 
will do. You have yourself admitted to enjoying tweaking (as you call 
it) various groups, including Americans, so that can hardly be 
considered an attack. On the other hand, crying Ad hominem! is 
sometimes an effective way of diverting attention from the fact that 
you're wrong...

History does not record that Castro saw revolution as the only way to 
control American hegemony. Marc Schindler may claim it's the case, but 
it's not history. It's ideology. And when you make an ideological claim 
while simultaneously telling someone that ideological analysis is an 
oversimplification, then say you didn't make any ideological claims -- 
well, I don't think it's terribly unusual that an observer might point 
out the inconsistency.

Stephen

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RE: [ZION] Stop kicking the stuffing out of Turkey

2002-10-21 Thread Stephen Beecroft
-Marc-
 Since this thread is fraying all over the place, here's a
 summary post of how I see the history of Cuba.
 [...]
 6.That things aren't even worse in Central America and the
 Caribbean are thanks to an elder of Zion, J. Reuben Clark, Jr.,
 whose Clark Memorandum diverted early 20th century attempts
 by the U.S. to become true imperialists like their British and
 French predecessors.

Not sure how this (or any of the following points) has anything to do 
with the history of Cuba. Also, don't you think your above statement is 
an oversimplification?

 7.I have no idea what Victor is talking about. Where does
 one get a card that says one is a liberal democrat?

One can get that from me, for a small charge.

 Also, it's straitlaced, not straightlaced. The words have
 different meanings.

Not according to www.m-w.com. They are listed as variant spellings of 
the same word. In any case, if you're going to be critical of spelling, 
you missed then, let's, forgiveness, afterlife, card-carrying, 
temple-going, and of course Latter-day Saint. But such things seem 
to me a case of attacking the messenger instead of the message, 
something I know you find distasteful.

 If he means all Democrats are liberal, then I suggest he discuss
 his problem with President Faust, a registered Democrat.

Interesting. I did not get that meaning at all from what he wrote, nor 
did it even occur to me. Perhaps Canadians just can't understand 
American political talk...

 8.An ideological approach is one where one demonizes an
 opponent by using a label in such a way as to divert one's
 attention from what actually happened in history.

Ah. In other words, Steven's approach was ideological *because* he was 
demonizing an opponent with ideological tags, while your approach was 
clearly not ideological, since you weren't using your ideological tags 
to demonize Castro. But then, you were arguably demonizing the US. Of 
course, I expect you'd claim the US wasn't your opponent, so therefore 
it still doesn't fit your definition of an ideological approach. I'm 
just not sure I accept your definition, I guess.

 One of its particularly obnoxious tools, and the reason I left
 Zion-L once, is when they try to claim ecclesiastical/doctrinal
 authority for their perverted and hobby horse views.

Again, I agree completely with this sentiment. As an example, those who 
try to leverage Elder Nelson's recent conference talk to bolster their 
sociopolitical views against US actions toward Iraq are obnoxiously 
wresting his ecclesiastical/doctrinal authority to support their 
perverted and hobby horse views. Wouldn't you agree?

 9.Pointing out your own history to you doesn't make one
 anti-USAmerican.

True enough. Rather, continually and disproportionately attacking US 
actions, past and present, and attaching such ideological tags as 
imperialistic and militaristic to the US, makes one anti-American, 
at least in my view.

 If you disagree with my reading of history, then prove me
 wrong, don't attack the messenger. That's the classic mistake
 of an ad hominem argument.

So when the anti-Mormons say, Those twisted Mormons get NAKED in their 
temples! And they're POLYTHEISTS, like Hindus! And they teach that Jesus 
and Satan are BROTHERS!, your response is to say, Yup, you're 
absolutely right, no arguments here? Or do you concede that the 
messenger's presentation may indeed severely color the message?

Stephen

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RE: [ZION] Stop kicking the stuffing out of Marc

2002-10-21 Thread Stephen Beecroft
-Marc-
 Stephen, if you contribute something positive, I'll comment
 on it. Otherwise, why bother?

-Stephen-
 Well, that's not very generous of you. After all, I often
 comment on your posts. :)

-Marc-
 You skipped the word positive.

On the contrary, that was my point. I *still* comment on your posts, 
even though...

(but it's never very funny if you have to explain)

-Marc-
 There's another possibility: that I simply present history
 and facts and let them speak for themselves without an
 ideological bias.

Heh, heh, heh, heh, heh, heh, heh, heh, heh, heh, heh. That's good for a 
chuckle, Marc, but I doubt any of us believe it, including you.

-Marc-
 You can read history, or ignore it with smug personal attacks.
 Your choice.

-Stephen-
 Please name a personal attack I've made on you in this thread.

-Marc-
 You called me anti-American, rather than addressing the actual
 points I made.

No kidding? How about that. Can you find the citation where I did such a 
thing in this thread; that is, called you anti-American instead of 
address your actual points? Because I've looked, and I can't find it. 
Not to say I didn't do it -- I do have notorious swiss-cheese memory at 
times -- but I can't locate the offending post. And frankly, I don't 
believe it ever happened. But feel free to prove me wrong. I'm sure you 
wouldn't want to be making unsubstantiated claims. tweak, tweak

-Stephen-
 History does not record that Castro saw revolution as the
 only way to control American hegemony. Marc Schindler may
 claim it's the case, but it's not history. It's ideology.

-Marc-
 Don't just say it. Prove it.

Okay, how's this:

 STEPHEN: Hey, History, did Castro see revolution as the only
 way to control American hegemony in the Caribbean?

 HISTORY: Huh? What kind of stupid question is that? How the
 heck should I know what Castro saw or didn't see?

 STEPHEN: So, your answer is...

 HISTORY: No! Of course not!

There. That should constitute a convincing proof.

 By the way, there's another fault in your logic when you
 assume that I intended to *define* ideology.

It wasn't an assumption. It was an observation. You defined an 
ideological approach when you wrote, An ideological approach is one 
where...

 I didn't -- I said ideological readings of history is
 oversimplifying history.

You said, or more properly, wrote: An ideological approach is one where 
one demonizes an opponent by using a label in such a way as to divert 
one's attention from what actually happened in history. This 
constitutes a definition (and an incomplete one at that) of an 
ideological approach.

 Not all summaries or oversimplifications are necessarily
 ideological. This was Aristotle's first logical fallacy: All
 Cretans are men does not imply that all men are Cretans.

No, that fallacy is not oversimplification. Rather, it's the fallacy of 
confusing the group and the subgroup. In any case, I'm guilty of neither 
fallacy, as I have shown above.

Stephen

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RE: [ZION] The Rulers of Darkness

2002-10-16 Thread Stephen Beecroft

-John-
 I just love your sarcasm, Stephen.  In this case I'm sure we would 
 agree.  --JWR

Actually, I don't love my own sarcasm. What comes out of my fingertips 
sounding silly and a bit over-the-top to me ends up seeming much more 
acidic and unpleasant than intended. You'd think I would learn to avoid 
sarcasm, since I can't seem to dilute it down enough.

Stephen

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