Bees solve NP-Hard problems! How?

2012-09-20 Thread Stephen P. King

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html

--
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html


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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread Jason Resch
As usual with scientific journalism, the media over hypes the more modest
claims of the original article:

We analyzed bee flight movements in an array of four artificial flowers
maximizing interfloral distances. Starting from a single patch, we
sequentially added three new patches so that if bees visited them in the
order in which they originally encountered flowers, they would follow a
long (suboptimal) route. Bees' tendency to visit patches in their discovery
order decreased with experience. Instead, they optimized their flight
distances by rearranging flower visitation sequences. This resulted in the
development of a primary route (trapline) and two or three less frequently
used secondary routes. Bees consistently used these routes after overnight
breaks while occasionally exploring novel possibilities. We discuss how
maintaining some level of route flexibility could allow traplining animals
to cope with dynamic routing problems, analogous to the well-known
traveling salesman problem.

http://www.ncbi.nlm.nih.gov/pubmed/20973670

On Thu, Sep 20, 2012 at 2:22 AM, Stephen P. King stephe...@charter.netwrote:

 Any one up to explaining this:

 http://www.qmul.ac.uk/media/**news/items/se/38864.htmlhttp://www.qmul.ac.uk/media/news/items/se/38864.html

 --
 Onward!

 Stephen

 http://webpages.charter.net/**stephenk1/Outlaw/Outlaw.htmlhttp://webpages.charter.net/stephenk1/Outlaw/Outlaw.html


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Re: Prime Numbers

2012-09-20 Thread Bruno Marchal


On 19 Sep 2012, at 21:51, Stephen P. King wrote:


On 9/19/2012 2:39 PM, Bruno Marchal wrote:

Dear Bruno,

  Your remarks raise an interesting question: Could it be that  
both the object and the means to generate (or perceive) it are of  
equal importance ontologically?


Yes. It comes from the embedding of the subject in the objects,  
that any monist theory has to do somehow.


In computer science, the universal (in the sense of Turing)  
association i - phi_i, transforms N into an applicative algebra.  
The numbers are both perceivers and perceived  according of their  
place x and y in the relation of phi_x(y).


You can define the applicative operation by x # y = phi_x(y). The  
combinators are not far away from this, and provides intensional  
and extensional models.


I remind you that phi_i represent the ith computable function in  
some effective universal enumeration of the partial computable  
functions. You can take LISP, or c++ to fix the things.


Bruno

Dear Bruno,

   You are highlighting of the key property of a number, that it can  
both represent itself and some other number.


It is a key property of anything finite, not just number. Lists and  
strings do this even more easily and naturally.




My question becomes, how does one track the difference between these  
representations?


By quotations, like when using Gödel number, or quoted list in LISP.  
Those are computable operations.





You speak of measures, but I have never seen how relative measures  
are discussed or defined in modal logic.


?

A modal logic of probability is given by the behavior of the  
probability one. In Kripke terms, P(x) = 1 in world alpha means that  
x is realized in all worlds accessible from alpha, and (key point)  
that we are not in a cul-de-sac world. This gives KD modal logics,  
with K:  = [](p - q)-([]p - []q), and D:  []p - p. Of course  
with [] for Gödel's beweisbar we don't have that D is a theorem, so  
we ensure the D property by defining a new box, Bp = []p  t.






It seems to me that if we have the possibility of a Godel numbering  
scheme on the integers, then we lose the ability to define a global  
index set on subsets of those integers


?


unless we can somehow call upon something that is not a number and  
thus not directly representable by a number..


?
Not clear. We appeal to something non representable by adding the   
p in the definition of the modal box, but this is for the qualia and  
first person notion. The Dt (and variant like DDt, DDBDt, etc.) should  
give the first person plural, normally. many possibility remains, as  
the quantum p - []p appears in the three main material variants  
of: S4Grz1, Z1*, and X1*, for p arithmetic sigma_1 proposition (the  
arithmetical UD).


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: the nothing but fallacy.

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 03:09, meekerdb wrote:


On 9/19/2012 5:41 PM, Jason Resch wrote:


Also, the concept of a super intelligent entity torturing someone  
may be almost contradictory, for they may realize the identity of  
all minds, and therefore they would be torturing themselves.


That would be an inconsistency of values, but not a logical  
contradiction.


Yes. And self-torture exists. It is called masochism. Is God a  
masochist? That would explain some things, but I am not sure It can  
qualify for that, as God, according to many religious theories, has no  
nameable attribute.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: the nothing but fallacy.

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 08:01, meekerdb wrote:


On 9/19/2012 10:50 PM, Stathis Papaioannou wrote:
On Thu, Sep 20, 2012 at 11:09 AM, meekerdbmeeke...@verizon.net   
wrote:

On 9/19/2012 5:41 PM, Jason Resch wrote:

Also, the concept of a super intelligent entity torturing someone  
may be
almost contradictory, for they may realize the identity of all  
minds, and

therefore they would be torturing themselves.


That would be an inconsistency of values, but not a logical  
contradiction.

The thing about religion is that we shouldn't believe it because it's
FALSE, not because it's BAD. Something could be BAD but TRUE. I find
it odd that both religious and anti-religious people often miss this
point and talk about the good or bad effects (respectively) of
religious belief.


Well of course that is because almost all religions claim that their  
revelation defines what is good and bad, independent of mere human  
opinion.  So if one shows that the revelation's definition of good  
or bad is preposterous (like an all loving God who tortures people  
for not worshipping Him) then at least that much of the theology is  
false.


Yes, the hope for God is most of the time a hope for Good, and for  
ultimate justice. Of course once we do theology with the scientific  
method, we have to keep in mind not to fall in wishful thinking, even  
if it appears that wishful thinking might play a role in the building  
of realities (as this can't be excluded too).


Of course I mean ideal science, as the human science is also  
influenced by wishes.






Either God wants to abolish evil and cannot; or he can, but
does not want to; or he cannot, and does not want to.  If he
wants to, but cannot, he is impotent. If he can, but does not
want to, he is wicked.  If he neither can, nor wants to, he is
both powerless and wicked. But if God can abolish evil, and wants
to, then how comes evil in the world?'
 --- Epicurus


Good summary of a key theological problem. The platonist answer is  
that God is impotent, on this. Matter is the evil locus where God lose  
control, a bit like God cannot predict where you will feel after a  
self-duplication. In comp and Platonism (in the greek old sense, not  
in math), and perhaps in QM,  evil and matter have a similar origin:  
indeterminacy.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: Re: IMHO conscousness is an activity not a thing

2012-09-20 Thread Roger Clough



BRUNO: I think that your metaphysics and reading of Leibniz makes sense for me, 
and comp, but I have to say I don't follow your methodology or teaching method 
on the religious field, as it contains authoritative arguments.  

ROGER:  Everything I write should be prefaced with IMHO.  

BRUNO: My feeling is that authoritative argument is the symptom of those who 
lack faith.  

ROGER: That doesn't make sense, because faith= trust. And if you don't trust, 
nothing is authoritative.

BRUNO: That error is multiplied in the transfinite when an authoritative 
argument is attributed to God. 

ROGER: Sorry, no comprehende.

BRUNO:  you answer the following question? 

How could anyone love a God, or a Goddess, threatening you of eternal torture 
in case you don't love He or She? 

That's bizarre. 

How could even just an atom of sincerity reside in that love, with such an 
explicit horrible threat? 

ROGER: That love and all love, comes from God, not from me. 

BRUNO:  I hope you don't mind my frankness and the naivety of my questioning. 

Bruno 

ROGER:  Not at all, as in my experience most agnosticism or atheism is

is a product of ignorance, if you don't mind my saying that. :-)


Roger Clough, rclo...@verizon.net 
9/19/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: John Mikes  
Receiver: everything-list  
Time: 2012-09-18, 17:17:40 
Subject: Re: IMHO conscousness is an activity not a thing 


Ha ha: so not consciousness is the 'thing', but 'intelligence'? or is this one 
also a function (of the brain towards the self?) who is the self? how does the 
brain  
DO something ? 
(as a homunculus?) on its own? Any suggestions? 
John M???  


On Tue, Sep 18, 2012 at 6:07 AM, Roger Clough  wrote: 

Hi Craig Weinberg 

IMHO conscousness is not really anything in itself, 
it is what the brain makes of its contents that the self 
perceives. The self is intelligence, which is 
able to focus all pertinent brain activity to a unified point. 

Roger Clough, rclo...@verizon.net 
9/18/2012 
Forever is a long time, especially near the end. 
Woody Allen 

- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-17, 23:43:08 
Subject: Re: Zombieopolis Thought Experiment 




On Monday, September 17, 2012 11:02:16 PM UTC-4, stathisp wrote: 
On Tue, Sep 18, 2012 at 6:39 AM, Craig Weinberg ?rote: 

 I understand that, but it still assumes that there is a such thing as a set 
 of functions which could be identified and reproduced that cause 
 consciousness. I don't assume that, because consciousness isn't like 
 anything else. It is the source of all functions and appearances, not the 
 effect of them. Once you have consciousness in the universe, then it can be 
 enhanced and altered in infinite ways, but none of them can replace the 
 experience that is your own. 

No, the paper does *not* assume that there is a set of functions that 
if reproduced will will cause consciousness. It assumes that something 
like what you are saying is right. 


By assume I mean the implicit assumptions which are unstated in the paper. The 
thought experiment comes out of a paradox arising from assumptions about qualia 
and the brain which are both false in my view. I see the brain as the flattened 
qualia of human experience. 



  This is the point of the thought experiment. The limitations of all 
  forms of 
  measurement and perception preclude all possibility of there ever being 
  a 
  such thing as an exhaustively complete set of third person behaviors of 
  any 
  system. 
  
  What is it that you don't think I understand? 
 
 What you don't understand is that an exhaustively complete set of 
 behaviours is not required. 
 
 
 Yes, it is. Not for prosthetic enhancements, or repairs to a nervous 
 system, but to replace a nervous system without replacing the person who is 
 using it, yes, there is no set of behaviors which can ever be exhaustive 
 enough in theory to accomplish that. You might be able to do it 
 biologically, but there is no reason to trust it unless and until someone 
 can be walked off of their brain for a few weeks or months and then walked 
 back on. 
 
 
 The replacement components need only be within the engineering tolerance 
 of the nervous system components. This is a difficult task but it is 
 achievable in principle. 
 
 
 You assume that consciousness can be replaced, but I understand exactly why 
 it can't. You can believe that there is no difference between scooping out 
 your brain stem and replacing it with a functional equivalent as long as it 
 was well engineered, but to me it's a completely misguided notion. 
 Consciousness doesn't exist on the outside of us. Engineering only deals 
 with exteriors. If the universe were designed by engineers, there could be 
 no consciousness. 

Yes, that is exactly what the paper assumes. Exactly that! 


It still is modeling the experience of 

Re: Re: music on my mind

2012-09-20 Thread Roger Clough
Hi Craig Weinberg  

My understanding of brain scans is that what they are seeing 
when one listens to music are electromagnegtic signals. These
can be of some use, but how to interpret them as music 
is beyond me. Materialism can monitor the effects of experiences,
which again can be of some use, but I for one would like to be
able to somehow connect directly to the experience in some way.

Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-09-19, 11:43:08 
Subject: Re: music on my mind 




On Wednesday, September 19, 2012 10:36:03 AM UTC-4, rclough wrote: 
There are two ways of looking at a music signal.  


I think it's a mistake to look at it that way. There is no such thing as a 
music signal. There is no such thing as a signal. They are abstract 
generalizations. Conceptual equivalences with no concrete reality. 

What is a music signal? There is an experience of hearing music. There are 
experiences of remembering a song that is independent of the memory of the 
original circumstance of the listening event. There are experiences of feeling 
a speaker cone vibrate, or seeing neurological changes mapped with an 
electronic instrument, vibrating strings on a guitar or vocal chords, etc. 
These are all different concretely real experiences in the universe. Any 
continuity between them is inferred subjectively. All that a signal can 
actually be is an experience which is interpreted as having significance. 
  


One is to view it on an oscilloscope as a series of vibrations.  
This is what the brain does.  



Whatever the brain does is also what we do. If we look at the brain with 
eyeballs or an EEG, then we can only see a tiny fraction of what the brain does 
- a fraction which does not overlap with the rest of what the brain-self does 
and is. If we use an oscilloscope to look at the brain, then we will think that 
he brain does what an oscilloscope does. 


The other is to listen to it through earphones.  
This is what mind does. It decodes the voltages  
into sounds. The brain can't hear sounds, it only knows  
voltages.  



I don't think anything is being decoded. There is an experience of music which 
is accessed through the overlap between sub-personal and super-personal 
experienced, which facilitates an irreducibly personal experience. The public 
and impersonal dual aspect of this experience looks like the activity of a 
brain when we find it outside of ourselves. 

Craig 
  



Roger Clough, rcl...@verizon.net  
9/19/2012
Forever is a long time, especially near the end. -Woody Allen  


- Receiving the following content -
From: Jason Resch
Receiver: everything-list
Time: 2012-09-19, 01:57:26  
Subject: Re: Bruno's Restaurant  





On Tue, Sep 18, 2012 at 3:06 PM, Craig Weinberg  wrote:  



On Tuesday, September 18, 2012 1:33:50 PM UTC-4, Jason wrote:  


On Sep 18, 2012, at 10:38 AM, Craig Weinberg  wrote:  


On Tuesday, September 18, 2012 10:29:44 AM UTC-4, Jason wrote:  





Here is an example:  


Functional MRI scans have indicated that an area of the brain, called 
the?anterior cingulate cortex, processes pain information to determine how a 
person is affected.?Severing the link to this part of the brain has a curious 
effect on one's reaction to pain.?A condition known as?pain dissociation?s the 
result.?Along with brain surgery such as lobotomy or cingulotomy, the condition 
may also occur through the administration of certain drugs such as 
morphine.?Those with pain dissociation still perceive pain; they are aware of 
its location and intensity but pain is no longer unpleasant or 
distressing.?Paul Brand, a surgeon and author on the subject of pain recounted 
the case of a woman who had suffered with a severe and chronic pain for more 
than a decade: She agreed to a surgery that would separate the neural pathways 
between her frontal lobes and the rest of her brain.?The surgery was a 
success.?Brand visited the woman a year later, and inquired about her pain.?She 
said, ?h, yes, its still there.?I just don't worry about it anymore.??ith a 
smile she continued, ?n fact, it's still agonizing.?But I don't mind.?  


The conclusion: even seemingly simple qualia, like pain are far from simple.  

That is a conclusion, but I think the wrong one. Human qualia are not simple, 
but that does not at all mean that qualia re not simple.  


I agree with this.  


We are titanically enormous organisms made of other organisms. Our human 
experience is loaded with cognitive, emotional, and sensory qualia, 
corresponding to the evolution of life, our species, cultures, families, and 
individuals. Our pain is a Taj Mahal, and if you remove enough bricks, some 
towers fall and maybe one part of the palace no longer relates to another part. 
What you describe suggests exactly that - some part of us feels 

Re: Re: music on my mind

2012-09-20 Thread Roger Clough
Hi Craig Weinberg  

There are some descriptive theories of music but no prescriptive theories.



Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-09-19, 13:56:06 
Subject: Re: music on my mind 




On Wednesday, September 19, 2012 1:41:33 PM UTC-4, Platonist Guitar Cowboy 
wrote: 


I am not saying arithmetic = music; I have no idea about that, just that the 
two can't do without each other. 



I think that is true of any form of expression or communication, since the 
formations which are used to induce the experiences (of music, art, poetry, 
etc) in the audience are constructed from material manipulations in spacetime. 
Anytime something has to be expressed externally, it has to be packaged with 
arithmetically coherent protocols. That doesn't of course mean that music is 
those protocols, only that any production of music can be analyzed 
arithmetically. Without an experience of sound associated with the arithmetic, 
there is nothing but a conceptual sculpture of abstraction. 

Craig 

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Re: IMHO conscousness is an activity not a thing

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 11:45, Roger Clough wrote:





BRUNO: I think that your metaphysics and reading of Leibniz makes  
sense for me, and comp, but I have to say I don't follow your  
methodology or teaching method on the religious field, as it  
contains authoritative arguments.


ROGER:  Everything I write should be prefaced with IMHO.

BRUNO: My feeling is that authoritative argument is the symptom of  
those who lack faith.


ROGER: That doesn't make sense, because faith= trust. And if you  
don't trust, nothing is authoritative.


BRUNO: That error is multiplied in the transfinite when an  
authoritative argument is attributed to God.


ROGER: Sorry, no comprehende.


I can trust entities which provides explanations, not entities  
threatening with torture in case I do not love them.
Humans have attributed to God authoritative arguments, with the result  
of justifying their own use of it.
I can understand such argument in warfare, or when decision must be  
taken without the time to make a rational decision, but in the  
religious field, I think that authoritative argument have to fail,  
they only display the lack of faith of those who use them, or, more  
often, they display their special terrestrial interests.







BRUNO:  you answer the following question?

How could anyone love a God, or a Goddess, threatening you of  
eternal torture in case you don't love He or She?


That's bizarre.

How could even just an atom of sincerity reside in that love, with  
such an explicit horrible threat?


ROGER: That love and all love, comes from God, not from me.


But then why God has to threaten his creature to get love from them?  
And again, how could that love be sincere?

This does not make sense.

Bruno





BRUNO:  I hope you don't mind my frankness and the naivety of my  
questioning.


Bruno

ROGER:  Not at all, as in my experience most agnosticism or atheism is

is a product of ignorance, if you don't mind my saying that. :-)


Roger Clough, rclo...@verizon.net
9/19/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: John Mikes
Receiver: everything-list
Time: 2012-09-18, 17:17:40
Subject: Re: IMHO conscousness is an activity not a thing


Ha ha: so not consciousness is the 'thing', but 'intelligence'? or  
is this one also a function (of the brain towards the self?) who is  
the self? how does the brain

DO something ?
(as a homunculus?) on its own? Any suggestions?
John M???


On Tue, Sep 18, 2012 at 6:07 AM, Roger Clough  wrote:

Hi Craig Weinberg

IMHO conscousness is not really anything in itself,
it is what the brain makes of its contents that the self
perceives. The self is intelligence, which is
able to focus all pertinent brain activity to a unified point.

Roger Clough, rclo...@verizon.net
9/18/2012
Forever is a long time, especially near the end.
Woody Allen

- Receiving the following content -
From: Craig Weinberg
Receiver: everything-list
Time: 2012-09-17, 23:43:08
Subject: Re: Zombieopolis Thought Experiment




On Monday, September 17, 2012 11:02:16 PM UTC-4, stathisp wrote:
On Tue, Sep 18, 2012 at 6:39 AM, Craig Weinberg ?rote:

I understand that, but it still assumes that there is a such thing  
as a set

of functions which could be identified and reproduced that cause
consciousness. I don't assume that, because consciousness isn't like
anything else. It is the source of all functions and appearances,  
not the
effect of them. Once you have consciousness in the universe, then  
it can be
enhanced and altered in infinite ways, but none of them can replace  
the

experience that is your own.


No, the paper does *not* assume that there is a set of functions that
if reproduced will will cause consciousness. It assumes that something
like what you are saying is right.


By assume I mean the implicit assumptions which are unstated in the  
paper. The thought experiment comes out of a paradox arising from  
assumptions about qualia and the brain which are both false in my  
view. I see the brain as the flattened qualia of human experience.




This is the point of the thought experiment. The limitations of  
all

forms of
measurement and perception preclude all possibility of there  
ever being

a
such thing as an exhaustively complete set of third person  
behaviors of

any
system.

What is it that you don't think I understand?


What you don't understand is that an exhaustively complete set of
behaviours is not required.



Yes, it is. Not for prosthetic enhancements, or repairs to a nervous
system, but to replace a nervous system without replacing the  
person who is
using it, yes, there is no set of behaviors which can ever be  
exhaustive

enough in theory to accomplish that. You might be able to do it
biologically, but there is no reason to trust it unless and until  
someone
can be walked off of their brain for a few weeks or months and  
then walked

back on.


The replacement components need only be 

From cacophony to a singular point of perception.

2012-09-20 Thread Roger Clough
Hi Stathis Papaioannou  

The brain is dead meat unless something like vitalism or intelligence 
or consciousness is there to not only to provide life but to explain 
how the brain works. How is the brain able to focus its cacophony
of electromagnetic signals into a perception ?

For the brain is a complex bundle of nerves and electromagnetic signals 
that, without something to organize and focus its experiences,
would only provide us with chaotic noise. The self does that.
It provides us with a singular unifed point of experience, that
is to say, the self provides us with perception.

Do you have an alternate explanation ?


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Stathis Papaioannou  
Receiver: everything-list  
Time: 2012-09-19, 13:42:05 
Subject: Re: Re: Zombieopolis Thought Experiment 


On Thu, Sep 20, 2012 at 12:38 AM, Roger Clough  wrote: 
 Hi Stathis Papaioannou 
 
 OK, I'll bite. 
 
 How does modern biology define life ? 

It's rarely defined unless someone asks for a definition. Problems 
arise with the definition when it comes to viruses and prions, which 
have some characteristics of other entities commonly considered alive 
but not others. We can imagine other cases of entities that grow, 
replicate and maintain homeostasis but may or may not be said to be 
alive based on some other arbitrary criterion, such as whether it uses 
organic chemistry. Thus a machine (electronic and mechanical) that 
maintains itself, seeks energy and spare parts from its environment 
and makes copies of itself may or may not be called alive depending 
on the whim of the definer. 

But the important point I wanted to make is that biologists reject vitalism. 


--  
Stathis Papaioannou 

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Life requires autonomy

2012-09-20 Thread Roger Clough
Hi meekerdb  

I would say that one necessary ability for
life is for an organism to be able to separate itself off 
from its environment and thus to be able to make its
own decisions without outside interference. In
other words, to be autonomous.

Materialism provides no such focussing tool.
I would call that tool a self, primitive though it may be.


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2012-09-19, 15:05:52 
Subject: Re: Zombieopolis Thought Experiment 


On 9/19/2012 10:42 AM, Stathis Papaioannou wrote: 
 On Thu, Sep 20, 2012 at 12:38 AM, Roger Clough wrote: 
 Hi Stathis Papaioannou 
 
 OK, I'll bite. 
 
 How does modern biology define life ? 
 It's rarely defined unless someone asks for a definition. Problems 
 arise with the definition when it comes to viruses and prions, which 
 have some characteristics of other entities commonly considered alive 
 but not others. 

I think they illustrate the point that the ability to live is always relative 
to an  
environment. 

Brent 

 We can imagine other cases of entities that grow, 
 replicate and maintain homeostasis but may or may not be said to be 
 alive based on some other arbitrary criterion, such as whether it uses 
 organic chemistry. Thus a machine (electronic and mechanical) that 
 maintains itself, seeks energy and spare parts from its environment 
 and makes copies of itself may or may not be called alive depending 
 on the whim of the definer. 
 
 But the important point I wanted to make is that biologists reject vitalism. 
 
 

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Re: Re: the nothing but fallacy.

2012-09-20 Thread Roger Clough
Hi Bruno Marchal  

Everything that God does by definition is just.
God is righteous and he is justice itself.

Perhaps it is not the best, but the best possible
action in this contingent world.


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-20, 05:28:08 
Subject: Re: the nothing but fallacy. 




On 20 Sep 2012, at 03:09, meekerdb wrote: 


On 9/19/2012 5:41 PM, Jason Resch wrote:  
Also, the concept of a super intelligent entity torturing someone may be almost 
contradictory, for they may realize the identity of all minds, and therefore 
they would be torturing themselves. 

That would be an inconsistency of values, but not a logical contradiction. 



Yes. And self-torture exists. It is called masochism. Is God a masochist? That 
would explain some things, but I am not sure It can qualify for that, as God, 
according to many religious theories, has no nameable attribute.  


Bruno 




http://iridia.ulb.ac.be/~marchal/

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Re: Re: the nothing but fallacy.

2012-09-20 Thread Roger Clough
Hi Bruno Marchal  

God is just but he has to apply his justice to a
contingent, imperfect world-- although Leibniz
suggests that it is the best posible world.

The scientific method cannot tell the just from the unjust.
Would you trust your fate to the scientific method ?
I sure wouldn't. 

Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-20, 05:45:13 
Subject: Re: the nothing but fallacy. 




On 20 Sep 2012, at 08:01, meekerdb wrote: 


On 9/19/2012 10:50 PM, Stathis Papaioannou wrote: 

On Thu, Sep 20, 2012 at 11:09 AM, meekerdb  wrote: 

On 9/19/2012 5:41 PM, Jason Resch wrote: 



Also, the concept of a super intelligent entity torturing someone may be 

almost contradictory, for they may realize the identity of all minds, and 

therefore they would be torturing themselves. 





That would be an inconsistency of values, but not a logical contradiction. 

The thing about religion is that we shouldn't believe it because it's 

FALSE, not because it's BAD. Something could be BAD but TRUE. I find 

it odd that both religious and anti-religious people often miss this 

point and talk about the good or bad effects (respectively) of 

religious belief. 


Well of course that is because almost all religions claim that their revelation 
defines what is good and bad, independent of mere human opinion.  So if one 
shows that the revelation's definition of good or bad is preposterous (like an 
all loving God who tortures people for not worshipping Him) then at least that 
much of the theology is false. 



Yes, the hope for God is most of the time a hope for Good, and for ultimate 
justice. Of course once we do theology with the scientific method, we have to 
keep in mind not to fall in wishful thinking, even if it appears that wishful 
thinking might play a role in the building of realities (as this can't be 
excluded too). 


Of course I mean ideal science, as the human science is also influenced by 
wishes.  







Either God wants to abolish evil and cannot; or he can, but 
does not want to; or he cannot, and does not want to.  If he 
wants to, but cannot, he is impotent. If he can, but does not 
want to, he is wicked.  If he neither can, nor wants to, he is 
both powerless and wicked. But if God can abolish evil, and wants 
to, then how comes evil in the world?' 
 --- Epicurus 



Good summary of a key theological problem. The platonist answer is that God is 
impotent, on this. Matter is the evil locus where God lose control, a bit like 
God cannot predict where you will feel after a self-duplication. In comp and 
Platonism (in the greek old sense, not in math), and perhaps in QM,  evil and 
matter have a similar origin: indeterminacy. 


Bruno 


http://iridia.ulb.ac.be/~marchal/

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Re: Re: the nothing but fallacy.

2012-09-20 Thread Roger Clough
Hi Bruno Marchal  

The nazis did everything by the scientific method-
using Darwin as a guide.

Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-20, 05:45:13 
Subject: Re: the nothing but fallacy. 




On 20 Sep 2012, at 08:01, meekerdb wrote: 


On 9/19/2012 10:50 PM, Stathis Papaioannou wrote: 

On Thu, Sep 20, 2012 at 11:09 AM, meekerdb  wrote: 

On 9/19/2012 5:41 PM, Jason Resch wrote: 



Also, the concept of a super intelligent entity torturing someone may be 

almost contradictory, for they may realize the identity of all minds, and 

therefore they would be torturing themselves. 





That would be an inconsistency of values, but not a logical contradiction. 

The thing about religion is that we shouldn't believe it because it's 

FALSE, not because it's BAD. Something could be BAD but TRUE. I find 

it odd that both religious and anti-religious people often miss this 

point and talk about the good or bad effects (respectively) of 

religious belief. 


Well of course that is because almost all religions claim that their revelation 
defines what is good and bad, independent of mere human opinion.  So if one 
shows that the revelation's definition of good or bad is preposterous (like an 
all loving God who tortures people for not worshipping Him) then at least that 
much of the theology is false. 



Yes, the hope for God is most of the time a hope for Good, and for ultimate 
justice. Of course once we do theology with the scientific method, we have to 
keep in mind not to fall in wishful thinking, even if it appears that wishful 
thinking might play a role in the building of realities (as this can't be 
excluded too). 


Of course I mean ideal science, as the human science is also influenced by 
wishes.  







Either God wants to abolish evil and cannot; or he can, but 
does not want to; or he cannot, and does not want to.  If he 
wants to, but cannot, he is impotent. If he can, but does not 
want to, he is wicked.  If he neither can, nor wants to, he is 
both powerless and wicked. But if God can abolish evil, and wants 
to, then how comes evil in the world?' 
 --- Epicurus 



Good summary of a key theological problem. The platonist answer is that God is 
impotent, on this. Matter is the evil locus where God lose control, a bit like 
God cannot predict where you will feel after a self-duplication. In comp and 
Platonism (in the greek old sense, not in math), and perhaps in QM,  evil and 
matter have a similar origin: indeterminacy. 


Bruno 


http://iridia.ulb.ac.be/~marchal/

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Re: Re: IMHO conscousness is an activity not a thing

2012-09-20 Thread Roger Clough
Hi Bruno Marchal  

If you want to be the one who judges, who decides what 
is best or if it is logical or not, that's not trust, it's 
the way of the world.   Secularism.

The problem with secularism is that it cannot
help you in a time of suffering or sorrow.


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-20, 06:06:06 
Subject: Re: IMHO conscousness is an activity not a thing 


On 20 Sep 2012, at 11:45, Roger Clough wrote: 

 
 
 
 BRUNO: I think that your metaphysics and reading of Leibniz makes  
 sense for me, and comp, but I have to say I don't follow your  
 methodology or teaching method on the religious field, as it  
 contains authoritative arguments. 
 
 ROGER: Everything I write should be prefaced with IMHO. 
 
 BRUNO: My feeling is that authoritative argument is the symptom of  
 those who lack faith. 
 
 ROGER: That doesn't make sense, because faith= trust. And if you  
 don't trust, nothing is authoritative. 
 
 BRUNO: That error is multiplied in the transfinite when an  
 authoritative argument is attributed to God. 
 
 ROGER: Sorry, no comprehende. 

I can trust entities which provides explanations, not entities  
threatening with torture in case I do not love them. 
Humans have attributed to God authoritative arguments, with the result  
of justifying their own use of it. 
I can understand such argument in warfare, or when decision must be  
taken without the time to make a rational decision, but in the  
religious field, I think that authoritative argument have to fail,  
they only display the lack of faith of those who use them, or, more  
often, they display their special terrestrial interests. 




 
 BRUNO: you answer the following question? 
 
 How could anyone love a God, or a Goddess, threatening you of  
 eternal torture in case you don't love He or She? 
 
 That's bizarre. 
 
 How could even just an atom of sincerity reside in that love, with  
 such an explicit horrible threat? 
 
 ROGER: That love and all love, comes from God, not from me. 

But then why God has to threaten his creature to get love from them?  
And again, how could that love be sincere? 
This does not make sense. 

Bruno 



 
 BRUNO: I hope you don't mind my frankness and the naivety of my  
 questioning. 
 
 Bruno 
 
 ROGER: Not at all, as in my experience most agnosticism or atheism is 
 
 is a product of ignorance, if you don't mind my saying that. :-) 
 
 
 Roger Clough, rclo...@verizon.net 
 9/19/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: John Mikes 
 Receiver: everything-list 
 Time: 2012-09-18, 17:17:40 
 Subject: Re: IMHO conscousness is an activity not a thing 
 
 
 Ha ha: so not consciousness is the 'thing', but 'intelligence'? or  
 is this one also a function (of the brain towards the self?) who is  
 the self? how does the brain 
 DO something ? 
 (as a homunculus?) on its own? Any suggestions? 
 John M??? 
 
 
 On Tue, Sep 18, 2012 at 6:07 AM, Roger Clough wrote: 
 
 Hi Craig Weinberg 
 
 IMHO conscousness is not really anything in itself, 
 it is what the brain makes of its contents that the self 
 perceives. The self is intelligence, which is 
 able to focus all pertinent brain activity to a unified point. 
 
 Roger Clough, rclo...@verizon.net 
 9/18/2012 
 Forever is a long time, especially near the end. 
 Woody Allen 
 
 - Receiving the following content - 
 From: Craig Weinberg 
 Receiver: everything-list 
 Time: 2012-09-17, 23:43:08 
 Subject: Re: Zombieopolis Thought Experiment 
 
 
 
 
 On Monday, September 17, 2012 11:02:16 PM UTC-4, stathisp wrote: 
 On Tue, Sep 18, 2012 at 6:39 AM, Craig Weinberg ?rote: 
 
 I understand that, but it still assumes that there is a such thing  
 as a set 
 of functions which could be identified and reproduced that cause 
 consciousness. I don't assume that, because consciousness isn't like 
 anything else. It is the source of all functions and appearances,  
 not the 
 effect of them. Once you have consciousness in the universe, then  
 it can be 
 enhanced and altered in infinite ways, but none of them can replace  
 the 
 experience that is your own. 
 
 No, the paper does *not* assume that there is a set of functions that 
 if reproduced will will cause consciousness. It assumes that something 
 like what you are saying is right. 
 
 
 By assume I mean the implicit assumptions which are unstated in the  
 paper. The thought experiment comes out of a paradox arising from  
 assumptions about qualia and the brain which are both false in my  
 view. I see the brain as the flattened qualia of human experience. 
 
 
 
 This is the point of the thought experiment. The limitations of  
 all 
 forms of 
 measurement and perception preclude all possibility of there  
 ever being 
 a 
 such 

Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread Richard Ruquist
Collective consciousness

On Thu, Sep 20, 2012 at 3:22 AM, Stephen P. King stephe...@charter.net wrote:
 Any one up to explaining this:

 http://www.qmul.ac.uk/media/news/items/se/38864.html

 --
 Onward!

 Stephen

 http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html


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Re: Re: Zombieopolis Thought Experiment

2012-09-20 Thread Roger Clough
Hi Craig Weinberg 

Consciousness requires an autonomous self.
So does life itself. And intelligence.

So, I hagte to say this, but perhaps consciousness and life may be a 
problem with mereology, don't know.

Also, have you seen Jan Smuts' Holism?
Maybe he solved the problem.
He was a lousy general but a good thinker otherwise.


Roger Clough, rclo...@verizon.net
9/20/2012 
Forever is a long time, especially near the end. -Woody Allen

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Re: Bruno's Restaurant

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 12:03, Roger Clough wrote:


Hi Jason Resch


Pragmatically speaking, the self has to be a singular, focussed point.
I have trouble understanding how that can be done with a network of  
nerve signals.


The semantic of all programs, like the so called denotational  
semantics, involves abstract points in abstract space.
We don't need physical or geometrical points as consciousness is  
related to the abstract emulation. You should not reduce a person to  
the network of its nerves, as the person is an immaterial entity, only  
using its brain, like you are using a computer right now.


It might help you to understand that weak materialism (the doctrine  
asserting the existence of primitive substance) is not compatible with  
computationalism, so your network of nerves is mainly a fictitious way  
to describe the brain as an object. You are using a physical  
supervenience thesis which simply can't work once we assume comp (and  
don't throw consciousness in the trash).


Bruno







Roger Clough, rclo...@verizon.net
9/20/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Jason Resch
Receiver: everything-list@googlegroups.com
Time: 2012-09-19, 11:51:00
Subject: Re: Bruno's Restaurant

On Sep 19, 2012, at 8:02 AM, Roger Clough rclo...@verizon.net  
wrote:


 Hi Jason Resch

 My ionterpretation of the result of the brain splitting on
 pain perception is that her self is on one side and
 the feeling of pain is on the other. Thus she feels the pain,
 but cannot associate to her self (doesn't care).


I would agree, but add that the self, in this case, is found in the
connected parts of the majority of her brain.

Jason



 Roger Clough, rclo...@verizon.net
 9/19/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Jason Resch
 Receiver: everything-list@googlegroups.com
 Time: 2012-09-18, 14:14:31
 Subject: Re: Bruno's Restaurant




 On Sep 18, 2012, at 12:53 PM, meekerdb wrote:


 On 9/18/2012 10:31 AM, Jason Resch wrote:
 No it is absolutely necessary. If you had no knowledge regarding
 what you were seeing, no qualia at all, you would be blind and
 dysfunctional.


 You might cite blund sighr as a counter example, but actually i
 think it is evidence of modularity if mind. Those with blind sight
 appear to have a disconnect between the visual processing parts of
 their brain and others. For example, they may still have reflexes,
 like the ability to avoid obsticles or catch a thrown ball, but the
 language center of their brain is disconnected, and so the part of
 the brain that talks says it can't see.

 I agree. But it raises a question about the woman who feels pain
 but doesn't care. Who is it that doesn't care? Obviously the
 conscious person who tells you they don't care. But is there
 another, inarticulate person who feels the pain? or does care?




 Brent,


 Good question, and a scary thought.


 I think this might be likely in the case of a fully split brain, but
 correspondingly less likely the smaller the isolated (disconnected)
 part of the brain is.


 Unconsciousness under anesthesia results from brain regions becoming
 isolated from each other. Maybe they are still conscious but cut
 off from the memory, motion control, and speaking areas, so we have
 no evidence of the consciousness of the sub-regions.


 Jason


 Brent

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Re: Life requires autonomy

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 12:54, Roger Clough wrote:


Hi meekerdb

I would say that one necessary ability for
life is for an organism to be able to separate itself off
from its environment and thus to be able to make its
own decisions without outside interference. In
other words, to be autonomous.

Materialism provides no such focussing tool.
I would call that tool a self, primitive though it may be.


You really should study computer science, as the self is a solved  
problem. Bot the 3p-self, and the non nameable 1p-self.


Bruno







Roger Clough, rclo...@verizon.net
9/20/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: meekerdb
Receiver: everything-list
Time: 2012-09-19, 15:05:52
Subject: Re: Zombieopolis Thought Experiment


On 9/19/2012 10:42 AM, Stathis Papaioannou wrote:

On Thu, Sep 20, 2012 at 12:38 AM, Roger Clough wrote:

Hi Stathis Papaioannou

OK, I'll bite.

How does modern biology define life ?

It's rarely defined unless someone asks for a definition. Problems
arise with the definition when it comes to viruses and prions, which
have some characteristics of other entities commonly considered alive
but not others.


I think they illustrate the point that the ability to live is always  
relative to an

environment.

Brent


We can imagine other cases of entities that grow,
replicate and maintain homeostasis but may or may not be said to be
alive based on some other arbitrary criterion, such as whether it  
uses

organic chemistry. Thus a machine (electronic and mechanical) that
maintains itself, seeks energy and spare parts from its environment
and makes copies of itself may or may not be called alive depending
on the whim of the definer.

But the important point I wanted to make is that biologists reject  
vitalism.





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Faith, hope and love

2012-09-20 Thread Roger Clough
Hi Craig Weinberg  

You can see from all of the flack I get here
that being a believer, since you believe in something
seemingly to be nonsense (especially to the scientific
mind), those that think rightly have the obligation
to try to save you from this insanity. No surprises
there. It certainly sounds nutty.

Without trying to compare myself with Jesus
or the jews, or to make myself seem better than anybody,
this is to be expected. That's called persecution,
or sacrifice. It greatly pleases God.

In return you will receive the gifts of the spirit,
among which are faith, hope and love.

Faith, hope and love all must come from God.


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-09-19, 22:09:32 
Subject: Re: the nothing but fallacy. 




On Wednesday, September 19, 2012 7:48:33 PM UTC-4, Brent wrote: 
On 9/19/2012 4:34 PM, Craig Weinberg wrote:  


On Wednesday, September 19, 2012 6:54:25 PM UTC-4, Brent wrote:  
On 9/19/2012 3:12 PM, Craig Weinberg wrote:  


On Wednesday, September 19, 2012 5:20:00 PM UTC-4, Brent wrote:  
On 9/19/2012 2:11 PM, Craig Weinberg wrote:  


On Tuesday, September 18, 2012 5:27:13 AM UTC-4, rclough wrote:  
Hi Richard Ruquist

Obeying the commandments will not get you into heaven,  
only believing in Christ's sacrifice for us will do that.


What kind of a sacrifice is that? I'm going to do you the biggest favor you 
can imagine, but if you don't believe in it, then my favor is worthless and 
makes anything good that you have ever done in your life a complete waste of 
time. 

If I were Satan, I would write the Bible exactly as it is, full of horrific 
promises and threats that can be interpreted in many ways. It's pretty much 
like dropping candy colored hand grenades onto a school playground. The 
grenades would say if anyone tries to take this away from you, then they 
deserve whatever happens to them. 


But I'm curious; as a member of the EVERYTHING-list, don't you believe that 
there's a world where the Bible is essentially accurate (modulo direct 
contradictions)? 


I don't know about accurate, but there are certainly phenomenological states 
where the Bible can seem powerfully important, i.e. super-significant - for 
good or evil. 


But those are phenomenological states in this world, and apparently you think 
the qualifier seem means false in this world.  I'm asking about all those 
infinitely many other worlds? 


The phenomenological states and the sense that they make of each other are the 
only worlds that there are. Seeming is not false, rather truth is nothing but 
mutually overlapping seeming among more and more worlds.  

Seeming to whom?...more and more Craigs? 


In this case, there seems to me to be much more overlapping seeming outside of 
the Bible than inside of it. 


So is this a purely personal seeming to you?  Polls show it's a minority 
seeming in the U.S. 


Yes. It seems to me personally that the Bible refers primarily to figurative 
phenomenological experiences rather than literal public realism. 

Craig 
  


Brent 

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Love and submission

2012-09-20 Thread Roger Clough
Hi Jason Resch  

Love means to love somebody else, other than yourself.
To do that, you must trust that person.
You will partly submit your will to them,
or at least not dominate them.   You will
want to give things to that person.
So love, trusting, submission and giving are
all tangled together somewhere deep in your psyche.
You cannot feel one without the others.


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Jason Resch  
Receiver: everything-list@googlegroups.com  
Time: 2012-09-19, 20:41:03 
Subject: Re: the nothing but fallacy. 




On Sep 19, 2012, at 4:19 PM, meekerdb  wrote: 


On 9/19/2012 2:11 PM, Craig Weinberg wrote:  


On Tuesday, September 18, 2012 5:27:13 AM UTC-4, rclough wrote:  
Hi Richard Ruquist

Obeying the commandments will not get you into heaven,  
only believing in Christ's sacrifice for us will do that.


What kind of a sacrifice is that? I'm going to do you the biggest favor you 
can imagine, but if you don't believe in it, then my favor is worthless and 
makes anything good that you have ever done in your life a complete waste of 
time. 

If I were Satan, I would write the Bible exactly as it is, full of horrific 
promises and threats that can be interpreted in many ways. It's pretty much 
like dropping candy colored hand grenades onto a school playground. The 
grenades would say if anyone tries to take this away from you, then they 
deserve whatever happens to them. 


But I'm curious; as a member of the EVERYTHING-list, don't you believe that 
there's a world where the Bible is essentially accurate (modulo direct 
contradictions)? 


Well no one can hold on to a soul forever, at all times there is a chance you 
will escape their grip and find yourself elsewhere. 


Also, the concept of a super intelligent entity torturing someone may be almost 
contradictory, for they may realize the identity of all minds, and therefore 
they would be torturing themselves. 


Self contradictions aside, all religions are true with some relative 
probability.  That is to say, in this world, some fractions of the explanations 
for it's existence is because a Christian god created it, in another fraction 
it is because brahma (a Hindu god) is dreaming it, and so on. 


Jason  




Brent 
Our Bible reveals to us the character of our god with minute and remorseless 
exactness... It is perhaps the most damnatory biography that exists in print 
anywhere. It makes Nero an angel of light and leading by contrast 
 --- Mark Twain 

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Re: Bruno's Restaurant

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 2:28:05 AM UTC-4, Jason wrote:



 On Wed, Sep 19, 2012 at 2:28 PM, Craig Weinberg whats...@gmail.comwrote:

 oof, this is getting too long. truncation ahoy... the upgraded Google 
 Groups keeps spontaneously disposing of my writings.


 On Wednesday, September 19, 2012 1:10:10 PM UTC-4, Jason wrote:



 Yes and no. I think if we are being precise, we have to admit that there 
 is something about the nature of subjective experience which makes the 'all 
 together and at once' actually elide the differences between the 'bunch of 
 independent aspects' so that they aren't experienced as independent 
 aspects. That's the elliptical-algebraic-gestalt quality.


 I think they separate aspects represent a single state of high 
 dimensionality.  This concept is elaborated in a book, I think it is called 
 universe of consciousness but I will have to verify this.



 I was right, it was this book:

 http://www.amazon.com/Universe-Consciousness-Matter-Becomes-Imagination/dp/0465013775
  

 Here is a video presentation by one of the authors: 
 http://www.youtube.com/watch?v=AgQgfb-HkQk
  
 I think you might like him.


Yes, I have seen him before. I think he is on the right track in that his 
model is panpsychist and that he sees the differences between assemblies 
and integrated wholes. Where he goes wrong, (as do most) is at the 
beginning where he assumes information states as a given rather than 
breaking that down to the capacity for afferent perception. Nothing can 
have an information state unless it can be informed. Once you have that 
capacity (sense), you already have consciousness of a primitive sort. Just 
as the camera can be divided, so too can the diode. He is arbitrarily 
considering the diode to be an integrated whole with two states, but it too 
as an assembly which we have manufactured.

The whole line of reasoning that stems from the assumption that information 
is an independently real phenomenon is incompatible with shedding light on 
consciousness. Assuming information is great for controlling material 
processes and transmitting experiences, but there isn't anything there so 
it can't create experiences. You already need to be able to read the CD as 
music to play the information on the CD as music. No amount of 
sophisticated encoding on a CD can make you hear music if you are deaf.

To us the diode seems like one thing with two functional states, but that's 
like saying that Tokyo has two states by averaging out the number of green 
traffic lights versus red traffic lights. Function is an interpretation, 
not an objective fact.


 Dimensionality sounds too discrete to me. I can go along with 'single 
 state' but I think it's a distraction to see qualia as a plot within a 
 dimensional space. It is not necessary to experience any dimensionality to 
 have a feeling, rather it creates its own dimension. I can be hungry or 
 ravenous, but there is no dimension of physiological potential qualities 
 which hunger is predisposed to constellate within. The experience is 
 primary and the dimensionality is secondary.



 I don't think they are necessary for consciousness, but they are 
 necessary to be informed. For consciousness all that you need is an 
 awareness of an awareness - which is a participatory experience of 
 detection. Semiconductors have detection, but their detection has no 
 detection. Ours do, because they are the detections of living sub-persons.


 You can create a supervisory process that is aware of an awarness, 
 rather easily, in any programming language.


 The semiconductor is still only aware of charge comparisons. 


 And you might as well say neurons are only aware of neurotransmitters. 
  Why do you reduce programs to silicon, but you not reduce human thoughts 
 to the squirted solutions of neurotransmitters?  It seems there is an 
 inherent bias in your reasoning and or arguments.


Because we know for a fact that our consciousness correlates with neural 
activity (not caused but correlates) and we know that computers not only 
show no sign of having a consciousness that resembles that of any 
biological organism, but I understand that the behavior of computers of any 
degree of sophistication plainly reveals the precise absence of any 
biological personality traits and the presence of non-cohering 
impersonality.
 

  

 The idea that something is supervising something is purely our 
 projection, like saying that the capstone of a pyramid is supervising the 
 base. All that is really going on is that we are able to read an aggregate 
 sense into unconscious chains of causal logic.
  



 At some level of depth though, does it matter what happens on the 
 smallest scales?  Do your neurons care about what the quarks and gluons are 
 doing inside the nucleus of an oxygen atom inside a water molecule, 
 floating in the cytoplasm?

  
 I think they don't have to care because they embody what the quarks and 
 gluons are doing. They are 

Re: Re: the nothing but fallacy.

2012-09-20 Thread Roger Clough
Hi meekerdb  

You can only find the truth of the Bible by reading it as a little child. 


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 
---


- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2012-09-19, 18:54:18 
Subject: Re: the nothing but fallacy. 


On 9/19/2012 3:12 PM, Craig Weinberg wrote:  


On Wednesday, September 19, 2012 5:20:00 PM UTC-4, Brent wrote:  
On 9/19/2012 2:11 PM, Craig Weinberg wrote:  


On Tuesday, September 18, 2012 5:27:13 AM UTC-4, rclough wrote:  
Hi Richard Ruquist

Obeying the commandments will not get you into heaven,  
only believing in Christ's sacrifice for us will do that.


What kind of a sacrifice is that? I'm going to do you the biggest favor you 
can imagine, but if you don't believe in it, then my favor is worthless and 
makes anything good that you have ever done in your life a complete waste of 
time. 

If I were Satan, I would write the Bible exactly as it is, full of horrific 
promises and threats that can be interpreted in many ways. It's pretty much 
like dropping candy colored hand grenades onto a school playground. The 
grenades would say if anyone tries to take this away from you, then they 
deserve whatever happens to them. 


But I'm curious; as a member of the EVERYTHING-list, don't you believe that 
there's a world where the Bible is essentially accurate (modulo direct 
contradictions)? 


I don't know about accurate, but there are certainly phenomenological states 
where the Bible can seem powerfully important, i.e. super-significant - for 
good or evil. 


But those are phenomenological states in this world, and apparently you think 
the qualifier seem means false in this world.  I'm asking about all those 
infinitely many other worlds? 

Brent

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Re: Re: the nothing but fallacy.

2012-09-20 Thread Roger Clough
Hi meekerdb  

1) That statement about Hell is hyperbole, an overstatement to get a point 
across.
Jesus also said Nobody who does not hate his mother and father can follow me.

2) I would reply to Epicurus that if he thinks life
ios bad as it is, he has no idea how much worse it would
be without God's grace.


Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: meekerdb  
Receiver: everything-list  
Time: 2012-09-20, 02:01:14 
Subject: Re: the nothing but fallacy. 


On 9/19/2012 10:50 PM, Stathis Papaioannou wrote: 
 On Thu, Sep 20, 2012 at 11:09 AM, meekerdb wrote: 
 On 9/19/2012 5:41 PM, Jason Resch wrote: 
 
 Also, the concept of a super intelligent entity torturing someone may be 
 almost contradictory, for they may realize the identity of all minds, and 
 therefore they would be torturing themselves. 
 
 
 That would be an inconsistency of values, but not a logical contradiction. 
 The thing about religion is that we shouldn't believe it because it's 
 FALSE, not because it's BAD. Something could be BAD but TRUE. I find 
 it odd that both religious and anti-religious people often miss this 
 point and talk about the good or bad effects (respectively) of 
 religious belief. 

Well of course that is because almost all religions claim that their revelation 
defines  
what is good and bad, independent of mere human opinion. So if one shows that 
the  
revelation's definition of good or bad is preposterous (like an all loving God 
who  
tortures people for not worshipping Him) then at least that much of the 
theology is false. 

Brent 
Either God wants to abolish evil and cannot; or he can, but 
does not want to; or he cannot, and does not want to. If he 
wants to, but cannot, he is impotent. If he can, but does not 
want to, he is wicked. If he neither can, nor wants to, he is 
both powerless and wicked. But if God can abolish evil, and wants 
to, then how comes evil in the world?' 
   --- Epicurus 

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Re: Re: Bruno's Restaurant

2012-09-20 Thread Roger Clough
Hi Bruno Marchal  

You could be right, but as I see it, 
organizing and focusing all of that complex network
of nerves and their signals into a singular mental point would 
--to my mind at least--  be done by a singular intelligent agent. 

A self, in other words.  And an intelligent self 
would act out of a center, which does the choosing, 
in ideal space or in real space.

Call it a central processing unit if you prefer computer language.




Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-20, 07:33:10 
Subject: Re: Bruno's Restaurant 




On 20 Sep 2012, at 12:03, Roger Clough wrote: 


Hi Jason Resch  


Pragmatically speaking, the self has to be a singular, focussed point. 
I have trouble understanding how that can be done with a network of nerve 
signals. 


The semantic of all programs, like the so called denotational semantics, 
involves abstract points in abstract space. 
We don't need physical or geometrical points as consciousness is related to the 
abstract emulation. You should not reduce a person to the network of its 
nerves, as the person is an immaterial entity, only using its brain, like you 
are using a computer right now.  


It might help you to understand that weak materialism (the doctrine asserting 
the existence of primitive substance) is not compatible with computationalism, 
so your network of nerves is mainly a fictitious way to describe the brain as 
an object. You are using a physical supervenience thesis which simply can't 
work once we assume comp (and don't throw consciousness in the trash). 


Bruno 











Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Jason Resch  
Receiver: everything-list@googlegroups.com  
Time: 2012-09-19, 11:51:00 
Subject: Re: Bruno's Restaurant 


On Sep 19, 2012, at 8:02 AM, Roger Clough  wrote: 

 Hi Jason Resch 
 
 My ionterpretation of the result of the brain splitting on 
 pain perception is that her self is on one side and 
 the feeling of pain is on the other. Thus she feels the pain, 
 but cannot associate to her self (doesn't care). 
 

I would agree, but add that the self, in this case, is found in the  
connected parts of the majority of her brain. 

Jason 


 
 Roger Clough, rclo...@verizon.net 
 9/19/2012 
 Forever is a long time, especially near the end. -Woody Allen 
 
 
 - Receiving the following content - 
 From: Jason Resch 
 Receiver: everything-list@googlegroups.com 
 Time: 2012-09-18, 14:14:31 
 Subject: Re: Bruno's Restaurant 
 
 
 
 
 On Sep 18, 2012, at 12:53 PM, meekerdb wrote: 
 
 
 On 9/18/2012 10:31 AM, Jason Resch wrote: 
 No it is absolutely necessary. If you had no knowledge regarding  
 what you were seeing, no qualia at all, you would be blind and  
 dysfunctional. 
 
 
 You might cite blund sighr as a counter example, but actually i  
 think it is evidence of modularity if mind. Those with blind sight  
 appear to have a disconnect between the visual processing parts of  
 their brain and others. For example, they may still have reflexes,  
 like the ability to avoid obsticles or catch a thrown ball, but the  
 language center of their brain is disconnected, and so the part of  
 the brain that talks says it can't see. 
 
 I agree. But it raises a question about the woman who feels pain  
 but doesn't care. Who is it that doesn't care? Obviously the  
 conscious person who tells you they don't care. But is there  
 another, inarticulate person who feels the pain? or does care? 
 
 
 
 
 Brent, 
 
 
 Good question, and a scary thought. 
 
 
 I think this might be likely in the case of a fully split brain, but  
 correspondingly less likely the smaller the isolated (disconnected)  
 part of the brain is. 
 
 
 Unconsciousness under anesthesia results from brain regions becoming  
 isolated from each other. Maybe they are still conscious but cut  
 off from the memory, motion control, and speaking areas, so we have  
 no evidence of the consciousness of the sub-regions. 
 
 
 Jason 
 
 
 Brent 
 
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the lost seven cities of gold.

2012-09-20 Thread Roger Clough
Hi Craig Weinberg  ,

Because consciousness at the most is not physical
and at the least it is a verb rather than a noun,
that fellow below, in his search for consciousness,
is like the early spanish explorers searching
for the lost seven cities of gold.



Roger Clough, rclo...@verizon.net 
9/20/2012  
Forever is a long time, especially near the end. -Woody Allen 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-09-20, 08:27:01 
Subject: Re: Bruno's Restaurant 




On Thursday, September 20, 2012 2:28:05 AM UTC-4, Jason wrote: 



On Wed, Sep 19, 2012 at 2:28 PM, Craig Weinberg  wrote: 

oof, this is getting too long. truncation ahoy... the upgraded Google Groups 
keeps spontaneously disposing of my writings. 


On Wednesday, September 19, 2012 1:10:10 PM UTC-4, Jason wrote: 



Yes and no. I think if we are being precise, we have to admit that there is 
something about the nature of subjective experience which makes the 'all 
together and at once' actually elide the differences between the 'bunch of 
independent aspects' so that they aren't experienced as independent aspects. 
That's the elliptical-algebraic-gestalt quality. 


I think they separate aspects represent a single state of high dimensionality.  
This concept is elaborated in a book, I think it is called universe of 
consciousness but I will have to verify this. 




I was right, it was this book: 
http://www.amazon.com/Universe-Consciousness-Matter-Becomes-Imagination/dp/0465013775
  


Here is a video presentation by one of the authors: 
http://www.youtube.com/watch?v=AgQgfb-HkQk 

I think you might like him. 

Yes, I have seen him before. I think he is on the right track in that his model 
is panpsychist and that he sees the differences between assemblies and 
integrated wholes. Where he goes wrong, (as do most) is at the beginning where 
he assumes information states as a given rather than breaking that down to 
the capacity for afferent perception. Nothing can have an information state 
unless it can be informed. Once you have that capacity (sense), you already 
have consciousness of a primitive sort. Just as the camera can be divided, so 
too can the diode. He is arbitrarily considering the diode to be an integrated 
whole with two states, but it too as an assembly which we have manufactured. 

The whole line of reasoning that stems from the assumption that information is 
an independently real phenomenon is incompatible with shedding light on 
consciousness. Assuming information is great for controlling material processes 
and transmitting experiences, but there isn't anything there so it can't create 
experiences. You already need to be able to read the CD as music to play the 
information on the CD as music. No amount of sophisticated encoding on a CD can 
make you hear music if you are deaf. 

To us the diode seems like one thing with two functional states, but that's 
like saying that Tokyo has two states by averaging out the number of green 
traffic lights versus red traffic lights. Function is an interpretation, not an 
objective fact. 




Dimensionality sounds too discrete to me. I can go along with 'single state' 
but I think it's a distraction to see qualia as a plot within a dimensional 
space. It is not necessary to experience any dimensionality to have a feeling, 
rather it creates its own dimension. I can be hungry or ravenous, but there is 
no dimension of physiological potential qualities which hunger is predisposed 
to constellate within. The experience is primary and the dimensionality is 
secondary. 




I don't think they are necessary for consciousness, but they are necessary to 
be informed. For consciousness all that you need is an awareness of an 
awareness - which is a participatory experience of detection. Semiconductors 
have detection, but their detection has no detection. Ours do, because they are 
the detections of living sub-persons. 


You can create a supervisory process that is aware of an awarness, rather 
easily, in any programming language. 

The semiconductor is still only aware of charge comparisons.  


And you might as well say neurons are only aware of neurotransmitters.  Why do 
you reduce programs to silicon, but you not reduce human thoughts to the 
squirted solutions of neurotransmitters?  It seems there is an inherent bias in 
your reasoning and or arguments. 

Because we know for a fact that our consciousness correlates with neural 
activity (not caused but correlates) and we know that computers not only show 
no sign of having a consciousness that resembles that of any biological 
organism, but I understand that the behavior of computers of any degree of 
sophistication plainly reveals the precise absence of any biological 
personality traits and the presence of non-cohering impersonality. 
  


The idea that something is supervising something is purely our projection, like 
saying that the capstone of a pyramid is supervising 

Re: music on my mind

2012-09-20 Thread Platonist Guitar Cowboy
On Wed, Sep 19, 2012 at 7:56 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Wednesday, September 19, 2012 1:41:33 PM UTC-4, Platonist Guitar Cowboy
 wrote:



 I am not saying arithmetic = music; I have no idea about that, just that
 the two can't do without each other.


 I think that is true of any form of expression or communication, since the
 formations which are used to induce the experiences (of music, art, poetry,
 etc) in the audience are constructed from material manipulations in
 spacetime. Anytime something has to be expressed externally, it has to be
 packaged with arithmetically coherent protocols. That doesn't of course
 mean that music is those protocols, only that any production of music can
 be analyzed arithmetically. Without an experience of sound associated with
 the arithmetic, there is nothing but a conceptual sculpture of abstraction.

 Craig


I'm not so sure about there is nothing but a conceptual sculpture of
abstraction.

Recently, I stumbled on the similarity between how we're taught functions
in school, like some input x goes through some process/steps of operation
in a black box to turn into y, and how with set theory, the mapping is
instantly total, implying no process.

Composing is similar. A score exists as complete set of assignments,
outside of time, even though its strings have to be executed in order, for
the totality to be made clear/communicable on sensory level.

Take Bach's well known fugues: as a beginning composition student, I
marveled at the counterpoint techniques, the flexibility, inversions,
complexity, and the craft. Today, I perceive the fugues to be timeless
entities of arithmetic relations. They are just out there or in there.
And similar to induction proof: you're trying to get from a basis of
induction (a set of notes, or assignments of frequency relation, meaning
your bet from listening to inner voice generating instead of reproducing,
reproducing like when you hum/whistle a tune you know) through some
hypothesis I bet I can build a triple fugue from this set of notes to a
valid proof of your subject/set of notes.

With some familiarity and my horrible student fugues behind me, I realize,
it's the basis of induction that is so much harder to find than the actual
operations of craft. Once understood, the operations are just a formality:
This is subject or set of subjects, so episodes could be like such, so
development like so is possible... so diminution... so augmentation... so
inversion and other subjects etc. it follows that and so on until either,
your basis of induction has fallen to pieces (most often the case with
yours truly) or it proves itself. I marvel thus not at Bach's craft, but at
how he formulated or remembered so many precise induction hypotheses that
bore fruits. The Goldberg Variations are all based on the same ground bass
movement, iterating itself with different surface perfumes but always the
same fundamental movement in Bass. That's a fractal in sound, if you want.
30 completely different zooms into the same foundation set.

The statement merely a conceptual structure of abstraction ignores that
once the key to a precise problem formulation or hypothesis, in our case a
set of notes and rhythm, is remembered or discovered/found in its totality;
its procedural expression in time, as physically perceived sound, is mere
formality: a good hypothesis can be clothed to different appearances
infinitely, I believe. This does not work the other way around unless you
win the lottery. The precise dream of the totality of a musical song gives
birth to the procedure/process to execute. Therefore good sonic
architecture is to me the ability to dream deeply and freely.


On Wed, Sep 19, 2012 at 9:04 PM, meekerdb meeke...@verizon.net wrote:
On 9/19/2012 10:41 AM, Platonist Guitar Cowboy wrote:

 Still, most musicians talk about experiences and inspirations... but this
 is marketing. When you're working in/with an orchestra on a tight schedule
 with multiple stakeholders, you see all the romantic fluff evaporating in
 favor of getting the technique of musical ecstasy as mathematically precise
 as possible. Even if many musicians won't admit this, because of marketing
 and aura of music.


And doesn't this imply that one could write a computer program to compose
music to certain emotive specifications?

Brent

Yes, and these programs exist as software synthesizers, software samplers,
virtual mixing desks. But linguistic emotive specifications are lack
precision. Often different composers program different patch names for
sounds and the most intuitive thing is to use some corresponding quale, for
example: I pulled out glacier melting winds for an ambient track out of
my database yesterday; I know at some point, that I programed the virtual
synth to output that particular sound... but can't remember if this was a
sound based on some water drops sample recording I transfigured, whether I
got some FM synth to produce its staple crystaly-bell 

Re: Bruno's Restaurant

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 14:27, Craig Weinberg wrote:

Because we know for a fact that our consciousness correlates with  
neural activity ...


We don't know that. It is a theory, a belief, an assumption, ...

Some people have believed that consciousness correlates to the state  
of the liver.


We never know if a theory is true. We can only know when a theory is  
false.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: Bruno's Restaurant

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 10:14:25 AM UTC-4, Bruno Marchal wrote:


 On 20 Sep 2012, at 14:27, Craig Weinberg wrote:

 Because we know for a fact that our consciousness correlates with neural 
 activity ...


 We don't know that. It is a theory, a belief, an assumption, ...

 Some people have believed that consciousness correlates to the state of 
 the liver.

 We never know if a theory is true. We can only know when a theory is 
 false.

 Bruno


I would agree that it would be only a theory that brain changes 'produce' 
consciousness, but I would say that we can say with confidence that changes 
in our awareness are more tightly synchronized with changes in brain 
activity than with those of the liver, or any other thing in the universe 
that we can observe.

When we stimulate the brain magnetically, that event correlates directly 
with subjective experience. I don't think that there is anything else we 
could stimulate which would cause that.

Craig
 


 http://iridia.ulb.ac.be/~marchal/





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Numbers in Space

2012-09-20 Thread Craig Weinberg
Here's another reductio ad absurdum illustration of comp.

If the version of comp we are discussing here is independent of physics, 
then shouldn't it be possible for us to program universal machines using 
only empty space? Length can be quantified, so why can't we just use 
millimeters or Planck lengths as the basis for our enumeration, addition, 
and multiplication and directly program from our mind to space? 

Of course, it would be hard to know where it was because we would be 
constantly flying away from a space that was anchored to an absolute 
position independent of Earth, the solar system, Milky Way, etc, but that 
shouldn't matter anyhow since whatever method we use to directly program in 
empty space with our minds should also give us access to the results of the 
computations.

What do you think? Just as wafers of silicon glass could in theory be 
functionally identical to a living brain, wouldn't it be equally prejudiced 
to say that empty space isn't good enough to host the computations of 
silicon?


Craig

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Re: Numbers in Space

2012-09-20 Thread Jason Resch
On Thu, Sep 20, 2012 at 10:02 AM, Craig Weinberg whatsons...@gmail.comwrote:

 Here's another reductio ad absurdum illustration of comp.

 If the version of comp we are discussing here is independent of physics,
 then shouldn't it be possible for us to program universal machines using
 only empty space? Length can be quantified, so why can't we just use
 millimeters or Planck lengths as the basis for our enumeration, addition,
 and multiplication and directly program from our mind to space?

 Of course, it would be hard to know where it was because we would be
 constantly flying away from a space that was anchored to an absolute
 position independent of Earth, the solar system, Milky Way, etc, but that
 shouldn't matter anyhow since whatever method we use to directly program in
 empty space with our minds should also give us access to the results of the
 computations.


Right this is already the case.  That we can use our minds to access the
results.



 What do you think? Just as wafers of silicon glass could in theory be
 functionally identical to a living brain, wouldn't it be equally prejudiced
 to say that empty space isn't good enough to host the computations of
 silicon?


We don't even need empty space, we can use thought alone to figure out the
future evolution of computers that already exist in Platonia and then get
the result of any computation.  The problem is we are slow at doing this,
so we build machines that can tell us what these platonic machines do with
greater speed and accuracy than we ever could.

It's not doing the computations that is hard, the computations are already
there.  The problem is learning their results.

Jason

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Re: Bruno's Restaurant

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 16:47, Craig Weinberg wrote:




On Thursday, September 20, 2012 10:14:25 AM UTC-4, Bruno Marchal  
wrote:


On 20 Sep 2012, at 14:27, Craig Weinberg wrote:

Because we know for a fact that our consciousness correlates with  
neural activity ...


We don't know that. It is a theory, a belief, an assumption, ...

Some people have believed that consciousness correlates to the state  
of the liver.


We never know if a theory is true. We can only know when a theory  
is false.


Bruno

I would agree that it would be only a theory that brain changes  
'produce' consciousness, but I would say that we can say with  
confidence that changes in our awareness are more tightly  
synchronized with changes in brain activity than with those of the  
liver, or any other thing in the universe that we can observe.


I agree, and it is close to my working *hypothesis*, although  
dispensable by choosing a lower level.


The problem is in the choice of the theory used for making sense of a  
correlation between changes in our awareness and changes in brain  
activity.






When we stimulate the brain magnetically, that event correlates  
directly with subjective experience. I don't think that there is  
anything else we could stimulate which would cause that.


It follows from your hypothesis. With comp this would be relatively  
occurring (in some sense, as it really occurs out of time in  
arithmetical platonia) when you stimulate any relatively concrete  
universal machine emulating the magnetic stimulation of the brain  
(where emulating means simulating at the correct subst level, or below).


It looks to me like a don't ask theory. It takes Matter (	PRIMITIVE  
matter) for granted, it takes consciousness for granted, and it  
relates the two by some sort of magical trick or, with all my  
respect,  pompous word.


It is coherent, as PRIMITIVE Matter is consistent with non-comp, but  
it looks like making both matter and mind incomprehensible at the  
start, and then it introduces puppets in the picture.


Bruno







Craig


http://iridia.ulb.ac.be/~marchal/




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Re: music on my mind

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 9:46:16 AM UTC-4, Platonist Guitar Cowboy 
wrote:


  
 I'm not so sure about there is nothing but a conceptual sculpture of 
 abstraction. 


What would music be if there was no such thing as sound? What would you 
call it if it could not be expressed through a medium of sensation?

Craig 

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Re: Bruno's Restaurant

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 11:55:27 AM UTC-4, Bruno Marchal wrote:


 On 20 Sep 2012, at 16:47, Craig Weinberg wrote:



 On Thursday, September 20, 2012 10:14:25 AM UTC-4, Bruno Marchal wrote:


 On 20 Sep 2012, at 14:27, Craig Weinberg wrote:

 Because we know for a fact that our consciousness correlates with neural 
 activity ...


 We don't know that. It is a theory, a belief, an assumption, ...

 Some people have believed that consciousness correlates to the state of 
 the liver.

 We never know if a theory is true. We can only know when a theory is 
 false.

 Bruno


 I would agree that it would be only a theory that brain changes 'produce' 
 consciousness, but I would say that we can say with confidence that changes 
 in our awareness are more tightly synchronized with changes in brain 
 activity than with those of the liver, or any other thing in the universe 
 that we can observe.


 I agree, and it is close to my working *hypothesis*, although dispensable 
 by choosing a lower level.

 The problem is in the choice of the theory used for making sense of a 
 correlation between changes in our awareness and changes in brain 
 activity.




 When we stimulate the brain magnetically, that event correlates directly 
 with subjective experience. I don't think that there is anything else we 
 could stimulate which would cause that.


 It follows from your hypothesis. With comp this would be relatively 
 occurring (in some sense, as it really occurs out of time in arithmetical 
 platonia) when you stimulate any relatively concrete universal machine 
 emulating the magnetic stimulation of the brain (where emulating means 
 simulating at the correct subst level, or below).

 It looks to me like a don't ask theory. It takes Matter ( PRIMITIVE 
 matter) for granted, it takes consciousness for granted, and it relates the 
 two by some sort of magical trick or, with all my respect,  pompous word.

 It is coherent, as PRIMITIVE Matter is consistent with non-comp, but it 
 looks like making both matter and mind incomprehensible at the start, and 
 then it introduces puppets in the picture.


Mind has to be incomprehensible from the start because comprehension is an 
experience which supervenes on mind. Matter isn't primitive, but rather a 
second order representation of sense. There is no magic trick that relates 
mind and matter, it is the neutral monism of sense which presents itself to 
itself as mind and presents its non-self to its (self presented as self) as 
matter. Computation arises as a third order meta-representation of relation 
between the presented and the re-presented.

Craig


 Bruno






 Craig
  


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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread meekerdb

On 9/20/2012 12:22 AM, Stephen P. King wrote:

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html



What's to explain?  The bees found the shortest route.  Do you suffer from the 
misconception that NP-hard = insoluble?  NP is just a description of how a computation 
scales.  For the number of places bees visit it may be very easy to solve, even though the 
number of steps grows faster than polynomially with the number of places to visit.


Brent

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Re: Numbers in Space

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 11:48:15 AM UTC-4, Jason wrote:



 On Thu, Sep 20, 2012 at 10:02 AM, Craig Weinberg 
 whats...@gmail.comjavascript:
  wrote:

 Here's another reductio ad absurdum illustration of comp.

 If the version of comp we are discussing here is independent of physics, 
 then shouldn't it be possible for us to program universal machines using 
 only empty space? Length can be quantified, so why can't we just use 
 millimeters or Planck lengths as the basis for our enumeration, addition, 
 and multiplication and directly program from our mind to space? 

 Of course, it would be hard to know where it was because we would be 
 constantly flying away from a space that was anchored to an absolute 
 position independent of Earth, the solar system, Milky Way, etc, but that 
 shouldn't matter anyhow since whatever method we use to directly program in 
 empty space with our minds should also give us access to the results of the 
 computations.


 Right this is already the case.  That we can use our minds to access the 
 results.


Why do you say this is the case? We aren't storing memories in space. When 
we lose our memory capacity it isn't because the universe is running out of 
space. We access experience through what we are, not through nothingness.
 

  


 What do you think? Just as wafers of silicon glass could in theory be 
 functionally identical to a living brain, wouldn't it be equally prejudiced 
 to say that empty space isn't good enough to host the computations of 
 silicon?


 We don't even need empty space, we can use thought alone to figure out the 
 future evolution of computers that already exist in Platonia and then get 
 the result of any computation.  The problem is we are slow at doing this, 


Why is being 'slow' a problem? What's the rush? What time is it in 
Platonia? Why aren't we in Platonia now?
 

 so we build machines that can tell us what these platonic machines do with 
 greater speed and accuracy than we ever could.


Why would speed and accuracy matter, objectively? What is speed?
 


 It's not doing the computations that is hard, the computations are already 
 there.  The problem is learning their results.


The problem is doing anything in the first place. Computations don't do 
anything at all. The reason that we do things is that we are not 
computations. We use computations. We can program things, but we can't 
thing programs without something to thing them with. This is a fatal flaw. 
If Platonia exists, it makes no sense for anything other than Platonia to 
exist. It would be redundant to go through the formality of executing any 
function is already executed non-locally. Why 'do' anything?

Craig


 Jason



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Re: Prime Numbers

2012-09-20 Thread meekerdb

On 9/20/2012 2:05 AM, Bruno Marchal wrote:
A modal logic of probability is given by the behavior of the probability one. In 
Kripke terms, P(x) = 1 in world alpha means that x is realized in all worlds accessible 
from alpha, and (key point) that we are not in a cul-de-sac world. 


What does 'accessible' mean?  Generally speaking a different world is defined as not 
accessible.  If you can go there, it's part of your same world.


Brent


This gives KD modal logics, with K:  = [](p - q)-([]p - []q), and D:  []p - p. Of 
course with [] for Gödel's beweisbar we don't have that D is a theorem, so we ensure 
the D property by defining a new box, Bp = []p  t. 


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Re: the nothing but fallacy.

2012-09-20 Thread meekerdb

On 9/20/2012 2:28 AM, Bruno Marchal wrote:


On 20 Sep 2012, at 03:09, meekerdb wrote:


On 9/19/2012 5:41 PM, Jason Resch wrote:
Also, the concept of a super intelligent entity torturing someone may be almost 
contradictory, for they may realize the identity of all minds, and therefore they 
would be torturing themselves.


That would be an inconsistency of values, but not a logical contradiction.


Yes. And self-torture exists. It is called masochism. Is God a masochist? That would 
explain some things, but I am not sure It can qualify for that, as God, according to 
many religious theories, has no nameable attribute.


Then he would have no attributes at all.  Do they not attribute existence to their God?  
Creator  Immortality...


Brent

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Re: Numbers in Space

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 17:02, Craig Weinberg wrote:


Here's another reductio ad absurdum illustration of comp.

If the version of comp we are discussing here is independent of  
physics, then shouldn't it be possible for us to program universal  
machines using only empty space?


You are quite quick here, but have a good insight, as comp makes space  
non clonable, indeterministic in the details, and plausibly Turing  
universal, as QM confirms. The 0-body problem (the quantum vacuum) is  
already Turing universal (I think). For classical physics you need  
three bodies at least).





Length can be quantified, so why can't we just use millimeters or  
Planck lengths as the basis for our enumeration, addition, and  
multiplication and directly program from our mind to space?


Who we? In the universe nearby it costs a lot of energy/money/time to  
handle matter already gigantic compared to the Planck length.


Or are you suggesting we are already simulated by the quantum vacuum.  
Very plausible, but comp asks for justifying this in arithmetic.





Of course, it would be hard to know where it was because we would be  
constantly flying away from a space that was anchored to an absolute  
position independent of Earth, the solar system, Milky Way, etc, but  
that shouldn't matter anyhow since whatever method we use to  
directly program in empty space with our minds should also give us  
access to the results of the computations.


?




What do you think? Just as wafers of silicon glass could in theory  
be functionally identical to a living brain, wouldn't it be equally  
prejudiced to say that empty space isn't good enough to host the  
computations of silicon?


Empty space, in any turing universal theory, is equivalent with  
universal dovetailing. It is a trivial theory, as when we assume comp,  
the space and belief in spaces have to be justified through number  
dreams statistics.


The advantage of comp is that we can use math and more easily reason  
clearly. We can formulate key parts of the mind body problem  
mathematically.


And computationalists are cool as they don't think twice before giving  
the restaurant menu to the puppet who asks politely. They don't judge  
people from their religion, skin color, clothes, or if made of wood,  
or metal or flesh, as long as they behave respectfully of course.


Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Re: Re: Re: Re: Re: Re: the nothing but fallacy.

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 7:29:18 AM UTC-4, rclough wrote:

 Hi Craig Weinberg   

 The devil could not write the Bible for it asks us to love God 
 and our neighbor. 


That's like thinking that if a person does drugs with you they can't be a 
cop. Either the devil has free will, in which case I would think him very 
likely to throw in just such messages to deceive us, or he has no free will 
in which case he is purely the agent of God, and God is the deceiver 
pretending not to also be the devil.

Most people who have psychotic episodes that end in some horrific act like 
drowning their children are acting on the insistence of what claims to be 
God. If the devil wrote a book that said 'Ahh I'm the devil, read this book 
and hate God and you will be rewarded' do you think that it would be very 
effective? Who is better to corrupt, some degenerate in prison or a priest 
who is trusted to be alone with children?
 


 My own take on Jesus' death is that the devil attacks everything 
 he hates: beauty, goodness, youth, ... . These will either go to 
 heaven or hell. God's justice, being all-pervasive, 
 has to be to make up in the next world the sorrows of this one. 


It's all so silly. Wouldn't the devil get tired of hating the things that 
by definition are lovely? How does God get off the hook for creating this 
monster? It's beyond absurd. It's fine as a metaphor, because yes, there 
are these phenomenological appetites and counter-appetities which we are 
obliged to participate in, and which have supra-personal significance, but 
really all of these interpretations are cartoons loosely based on parts of 
the Bible, which in itself is a huge mess of disputed versions and 
questionable translations. It's like a 'Best Of' album for Bronze Age 
philosophy and folk history.

 


 Now the Bible says that whoever is least on earth will be the 
 highest in Heaven. So Jesus had to die the most horrible 
 ignominious death,


I don't even get that part. Millions of people die more horrible and 
ignominious deaths than Jesus. Jesus died the most celebrated and historic 
death in all of history (if he even existed historically). He died in 
physical pain, sure, so what? He died with the certainty that he is 
immortal and the Son of God. He died being able to forgive his torturers. 
That is a beautiful death compared to being torn apart after decades in 
some rape dungeon somewhere. Wasting away for years with chronic 
suffering... What is objectively so special about being unjustly crucified? 
What way could he have died that would have been more heroic? Peacefully in 
his sleep at the age of 20,000?

I'm only continuing with this because you seem up for it. I don't want to 
offend anyone, I'm just expressing why it doesn't make any sense to me.
 

 that even being the death of God's only 
 son, in order to be highest in heaven. This happened with 
 his resurrection. 


It's a nice story that appeals to our moral logic of justice, but there is 
really no difference between that and a hundred other mythologies. That's 
how myths work - something had to happen because it appeals to the sense of 
balance and reciprocation. All of the world's mythology is like one big 
cautionary tale of quid pro quo.

Craig
 






 Roger Clough, rcl...@verizon.net javascript: 
 9/20/2012   
 Forever is a long time, especially near the end. -Woody Allen 


 - Receiving the following content -   
 From: Craig Weinberg   
 Receiver: everything-list   
 Time: 2012-09-19, 17:11:45 
 Subject: Re: Re: Re: Re: Re: Re: the nothing but fallacy. 




 On Tuesday, September 18, 2012 5:27:13 AM UTC-4, rclough wrote: 
 Hi Richard Ruquist 

 Obeying the commandments will not get you into heaven,   
 only believing in Christ's sacrifice for us will do that. 


 What kind of a sacrifice is that? I'm going to do you the biggest favor 
 you can imagine, but if you don't believe in it, then my favor is worthless 
 and makes anything good that you have ever done in your life a complete 
 waste of time. 

 If I were Satan, I would write the Bible exactly as it is, full of 
 horrific promises and threats that can be interpreted in many ways. It's 
 pretty much like dropping candy colored hand grenades onto a school 
 playground. The grenades would say if anyone tries to take this away from 
 you, then they deserve whatever happens to them. 

 Craig 

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Re: Love and submission

2012-09-20 Thread Jason Resch
Hi Roger,

Is this post related the the e-mail thread?  If so I am missing how.  Could
you clarify?

Thanks,

Jason

On Thu, Sep 20, 2012 at 7:09 AM, Roger Clough rclo...@verizon.net wrote:

 Hi Jason Resch

 Love means to love somebody else, other than yourself.
 To do that, you must trust that person.
 You will partly submit your will to them,
 or at least not dominate them.   You will
 want to give things to that person.
 So love, trusting, submission and giving are
 all tangled together somewhere deep in your psyche.
 You cannot feel one without the others.


 Roger Clough, rclo...@verizon.net
 9/20/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 From: Jason Resch
 Receiver: everything-list@googlegroups.com
 Time: 2012-09-19, 20:41:03
 Subject: Re: the nothing but fallacy.




 On Sep 19, 2012, at 4:19 PM, meekerdb  wrote:


 On 9/19/2012 2:11 PM, Craig Weinberg wrote:


 On Tuesday, September 18, 2012 5:27:13 AM UTC-4, rclough wrote:
 Hi Richard Ruquist

 Obeying the commandments will not get you into heaven,
 only believing in Christ's sacrifice for us will do that.


 What kind of a sacrifice is that? I'm going to do you the biggest favor
 you can imagine, but if you don't believe in it, then my favor is worthless
 and makes anything good that you have ever done in your life a complete
 waste of time.

 If I were Satan, I would write the Bible exactly as it is, full of
 horrific promises and threats that can be interpreted in many ways. It's
 pretty much like dropping candy colored hand grenades onto a school
 playground. The grenades would say if anyone tries to take this away from
 you, then they deserve whatever happens to them.


 But I'm curious; as a member of the EVERYTHING-list, don't you believe
 that there's a world where the Bible is essentially accurate (modulo direct
 contradictions)?


 Well no one can hold on to a soul forever, at all times there is a chance
 you will escape their grip and find yourself elsewhere.


 Also, the concept of a super intelligent entity torturing someone may be
 almost contradictory, for they may realize the identity of all minds, and
 therefore they would be torturing themselves.


 Self contradictions aside, all religions are true with some relative
 probability.  That is to say, in this world, some fractions of the
 explanations for it's existence is because a Christian god created it, in
 another fraction it is because brahma (a Hindu god) is dreaming it, and so
 on.


 Jason




 Brent
 Our Bible reveals to us the character of our god with minute and
 remorseless exactness... It is perhaps the most damnatory biography that
 exists in print anywhere. It makes Nero an angel of light and leading by
 contrast
  --- Mark Twain

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Re: Bruno's Restaurant

2012-09-20 Thread meekerdb

On 9/20/2012 7:14 AM, Bruno Marchal wrote:


On 20 Sep 2012, at 14:27, Craig Weinberg wrote:


Because we know for a fact that our consciousness correlates with neural 
activity ...


We don't know that. It is a theory, a belief, an assumption, ...

Some people have believed that consciousness correlates to the state of the 
liver.

We never know if a theory is true. We can only know when a theory is false.


But correlates with isn't a theory - it's closer to a fact; the sort of thing we use to 
find that a theory is false.


Brent

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Re: Re: Zombieopolis Thought Experiment

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 7:19:30 AM UTC-4, rclough wrote:

  Hi Craig Weinberg 
  
 Consciousness requires an autonomous self.


Human consciousness requires an autonomous human self, but it is not 
necessarily true that consciousness requires a 'self'. It makes more sense 
to say that an autonomous self and consciousness both require awareness.

 

 So does life itself. And intelligence.


We don't really know that. We can only speak for our own life and our own 
intelligence. I wouldn't presume a self, especially on low levels of 
awareness like molecular groupings.
 

  
 So, I hagte to say this, but perhaps consciousness and life may be a 
 problem with mereology, don't know.


Why is it a problem. Mereology is the public presentation of life, and the 
private presentation is the opposite: non-mereology.

 
 Also, have you seen Jan Smuts' Holism?
 Maybe he solved the problem.
 He was a lousy general but a good thinker otherwise.


Nope. I'm familiar with holistic concepts though.

Craig
 

  
  
 Roger Clough, rclo...@verizon.net javascript:
 9/20/2012 
 Forever is a long time, especially near the end. -Woody Allen
  
  


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Re: the nothing but fallacy.

2012-09-20 Thread meekerdb

On 9/20/2012 9:35 AM, Craig Weinberg wrote:



On Thursday, September 20, 2012 7:29:18 AM UTC-4, rclough wrote:

Hi Craig Weinberg

The devil could not write the Bible for it asks us to love God
and our neighbor.


That's like thinking that if a person does drugs with you they can't be a cop. Either 
the devil has free will, in which case I would think him very likely to throw in just 
such messages to deceive us, or he has no free will in which case he is purely the agent 
of God, and God is the deceiver pretending not to also be the devil.


Satan was just a rationalist who got in God's way.
   --- R. J. Welsh

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Re: Numbers in Space

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 12:26:07 PM UTC-4, Bruno Marchal wrote:


 On 20 Sep 2012, at 17:02, Craig Weinberg wrote: 

  Here's another reductio ad absurdum illustration of comp. 
  
  If the version of comp we are discussing here is independent of   
  physics, then shouldn't it be possible for us to program universal   
  machines using only empty space? 

 You are quite quick here, but have a good insight, as comp makes space   
 non clonable, indeterministic in the details, and plausibly Turing   
 universal, as QM confirms. The 0-body problem (the quantum vacuum) is   
 already Turing universal (I think). For classical physics you need   
 three bodies at least). 


What about an ideal vacuum? Just lengths multiplying and adding enumerated 
bundles of lengths. No quantum. 
 




  Length can be quantified, so why can't we just use millimeters or   
  Planck lengths as the basis for our enumeration, addition, and   
  multiplication and directly program from our mind to space? 

 Who we? In the universe nearby it costs a lot of energy/money/time to   
 handle matter already gigantic compared to the Planck length.  


 Or are you suggesting we are already simulated by the quantum vacuum.   
 Very plausible, but comp asks for justifying this in arithmetic. 


I'm saying that whatever program we access when we choose what we think 
about should be able to run just as easily in space as it does through the 
brain. I should be able to pick an area of my house and leave a bunch of 
memories there and then come back to them later just be occupying the same 
space. That's if we define space as relative to my house and not the 
rotating planet, revolving sun, etc.

So it sounds like you are not opposed to this idea of computation with no 
resources whatsoever besides space, provided that it could be justified 
arithmetically (which I don't understand why it wouldn't be. how does comp 
know if it's running on matter or space?)
 



  
  Of course, it would be hard to know where it was because we would be   
  constantly flying away from a space that was anchored to an absolute   
  position independent of Earth, the solar system, Milky Way, etc, but   
  that shouldn't matter anyhow since whatever method we use to   
  directly program in empty space with our minds should also give us   
  access to the results of the computations. 

 ? 


I mean if I could stand completely still then the planet would fly off from 
under my feet and I would be left standing exactly where I was with the 
Earth revolving past me at 107,000 km/hr. I would occupy the same space 
while the Earth, Sun, and galaxy sweep away from me.

If instead of me, it was memories I had stashed away in space, then my body 
would be soon separated from the absolute position that I had placed them. 
It shouldn't matter though, since by the same method of thinking numbers 
into space, I should be able to retrieve them too, regardless of the 
distance between my body and the numbers.



  
  What do you think? Just as wafers of silicon glass could in theory   
  be functionally identical to a living brain, wouldn't it be equally   
  prejudiced to say that empty space isn't good enough to host the   
  computations of silicon? 

 Empty space, in any turing universal theory, is equivalent with   
 universal dovetailing. It is a trivial theory, as when we assume comp,   
 the space and belief in spaces have to be justified through number   
 dreams statistics. 


So you are saying yes to the space doctor?
 


 The advantage of comp is that we can use math and more easily reason   
 clearly. We can formulate key parts of the mind body problem   
 mathematically. 


I don't question that, and I think that it may ultimately be the only way 
of engineering mind body solutions - but I still think that if we really 
want to know the truth about mind body, we can only find that in the 
un-numbered, un-named meta-juxtapostions of experienced sense.
 


 And computationalists are cool as they don't think twice before giving   
 the restaurant menu to the puppet who asks politely. They don't judge   
 people from their religion, skin color, clothes, or if made of wood,   
 or metal or flesh, as long as they behave respectfully of course. 


I can behave respectfully to a puppet too, but I feel hypocritical because 
I wouldn't change places with them for any reason. 


 Bruno 



 http://iridia.ulb.ac.be/~marchal/ 





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Re: music on my mind

2012-09-20 Thread Platonist Guitar Cowboy
Reflected eternal song(s) dressed in the illusion of time. As far as I can
see: proportions, relationships, ratios. Time makes them appear to chat and
sing; but in some sense every song has already been sung, even if they've
never been voiced or heard.

Beethoven was almost completely deaf while he composed/dreamed the 9th.
Mahler wrote/dreamed his later symphonies in a hut by a lake in Austria. No
Piano, no reference pitches. He never even heard physically his 9th.

Some are amazed by this. I am not.

You're probably gonna state that they needed experience hearing in the
first place, which leaves me unconvinced as I have read the scores:
whatever is being coded there is not dead information but entities,
portals into dreamworlds. Note how in festival culture from woodstock to
burning man: music functions as portal, a kind of carrier wave, to other
loci of being and perception = physical sound strings point towards some
dream, mind of the festival goers do the introspective traveling.

Their use of similar adjectives, hyperbole and superlatives to describe
their experience points towards kind of eternal universality of music, when
removed enough from consumer of music, User of music through the usual
list of consciousness altering practices, substances, and plants.


On Thu, Sep 20, 2012 at 6:00 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Thursday, September 20, 2012 9:46:16 AM UTC-4, Platonist Guitar Cowboy
 wrote:



 I'm not so sure about there is nothing but a conceptual sculpture of
 abstraction.


 What would music be if there was no such thing as sound? What would you
 call it if it could not be expressed through a medium of sensation?

 Craig

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Re: Prime Numbers

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 18:14, meekerdb wrote:


On 9/20/2012 2:05 AM, Bruno Marchal wrote:
A modal logic of probability is given by the behavior of the  
probability one. In Kripke terms, P(x) = 1 in world alpha means  
that x is realized in all worlds accessible from alpha, and (key  
point) that we are not in a cul-de-sac world.


What does 'accessible' mean?



In modal logic semantic, it is a technical world for any element in  
set + a binary relation on it.


When applied to probability, the idea is to interpret the worlds by  
the realization of some random experience, like throwing a coin would  
lead to two worlds accessible, one with head, the other with tail. In  
that modal (tail or head) is a certainty as (tail or head) is realized  
everywhere in the accessible worlds.




Generally speaking a different world is defined as not accessible.   
If you can go there, it's part of your same world.


Yes. OK. Sorry. Logician used the term world in a technical sense, and  
the worlds can be anything, depending of which modal logic is used,  
for what purpose, etc. Kripke semantic main used is in showing the  
independence of formula in different systems.


Bruno





Brent


This gives KD modal logics, with K:  = [](p - q)-([]p - []q),  
and D:  []p - p. Of course with [] for Gödel's beweisbar we  
don't have that D is a theorem, so we ensure the D property by  
defining a new box, Bp = []p  t.


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Re: the nothing but fallacy.

2012-09-20 Thread Bruno Marchal


On 20 Sep 2012, at 18:17, meekerdb wrote:


On 9/20/2012 2:28 AM, Bruno Marchal wrote:



On 20 Sep 2012, at 03:09, meekerdb wrote:


On 9/19/2012 5:41 PM, Jason Resch wrote:


Also, the concept of a super intelligent entity torturing someone  
may be almost contradictory, for they may realize the identity of  
all minds, and therefore they would be torturing themselves.


That would be an inconsistency of values, but not a logical  
contradiction.


Yes. And self-torture exists. It is called masochism. Is God a  
masochist? That would explain some things, but I am not sure It  
can qualify for that, as God, according to many religious theories,  
has no nameable attribute.


Then he would have no attributes at all.  Do they not attribute  
existence to their God?  Creator  Immortality...


Not the neoplatonist, with their negative theology, nor really the  
mystics, with their silence. Nor comp, with the G/G* distinction.
The others are using a bad entheogen, I am afraid, which makes them  
talk too much, perhaps.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: On experiences and the self

2012-09-20 Thread Jason Resch
On Thu, Sep 20, 2012 at 5:21 AM, Roger Clough rclo...@verizon.net wrote:

  Hi Jason Resch

 Brain experiments by I forget who were performed by
 touching the brain at various points with a probe.
 With each point, the patient reported a different
 experience was being recalled.

 On the other hand, others report that experiences are
 scattered all over the brain, presumably over some sorts of
 networks.

 The only way I can reconcile these two points of view is that
 experiences are stored in networks such that connecting
 at a single point will recall the whole.



I think there is a lot of redundancy in the brain, memories are stored in
many places.  Ray Kurzweil makes a good analogy I think, in that the
memories in a brain are like a hologram. You can cut a hologram in half and
the same image remains, albeit at a reduced resolution.

Check out this video, it is fascinating:

http://www.youtube.com/watch?v=S8OEiTe8_Dc

Jason


 Perhaps the self is such a point of contact.

 Or the network, on the other hand, may be able
 as a whole to simply will an experience by self-focussing.
 Some here have shown that experiences are somehow
 focused by the nerves in the brain simply by willing
 them to do so. This appears to be true due to the
 fact that a new computerized brain device
 can actually allow people to move paralyzed limbs
 by simply willing the limb to do so.




Like in this video:
http://news.cnet.com/8301-11386_3-57436475-76/paralyzed-woman-moves-robotic-arm-using-thought-alone/

Jason

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Re: On experiences and the self

2012-09-20 Thread meekerdb

On 9/20/2012 11:06 AM, Jason Resch wrote:



On Thu, Sep 20, 2012 at 5:21 AM, Roger Clough rclo...@verizon.net 
mailto:rclo...@verizon.net wrote:


Hi Jason Resch
Brain experiments by I forget who were performed by
touching the brain at various points with a probe.
With each point, the patient reported a different
experience was being recalled.
On the other hand, others report that experiences are
scattered all over the brain, presumably over some sorts of
networks.
The only way I can reconcile these two points of view is that
experiences are stored in networks such that connecting
at a single point will recall the whole.


I think there is a lot of redundancy in the brain, memories are stored in many places. 
 Ray Kurzweil makes a good analogy I think, in that the memories in a brain are like a 
hologram. You can cut a hologram in half and the same image remains, albeit at a reduced 
resolution.


A pleasant thought, but a very small localized stroke can cause one to lose memory of 
words or people.


Brent

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Re: music on my mind

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 1:25:48 PM UTC-4, Platonist Guitar Cowboy 
wrote:

 Reflected eternal song(s) dressed in the illusion of time. As far as I can 
 see: proportions, relationships, ratios.


That's what I mean by a conceptual sculpture of abstraction. It's not 
real though. Proportion of what? Relations between what? When we think of 
these things we can conceive of them abstractly as-if-they-were-real, but 
only because we are borrowing the concrete reality of our own neurology to 
do that. Just because we can imagine how a song would look as a graphic 
representation doesn't mean that there is an independently real 
mathematical spirit which is clothed in different forms. It is the math 
which is derived through experiences of form, not the other way around. We 
are informed by experiencing forms, not by composing in silence and then 
hoping to discover sound.

 

 Time makes them appear to chat and sing; but in some sense every song has 
 already been sung, even if they've never been voiced or heard. 


I almost agree, but I think that in the same sense that every song has 
already been sung, it has also already been voiced and heard, only not in 
the 'small now' of ordinary waking human consciousness. When I heard the 
song Street Spirit for the first time, I immediately knew that it was the 
song that I had heard in my mind often as a child. Not the exact Radiohead 
recording, but the tone and mood of the song, foreshadowings of the notes. 
They had found what I found and recorded it. What I heard as a child had 
nothing to do with ratios and pitch - it was pure aural psyche. A 
melancholic science fiction embodied as music. Music is a feeling that 
turns math when you play it or compose it...when we touch things with our 
fingers (actual or mental), they become as fingers: digital, distant, 
objects to be controlled.


 Beethoven was almost completely deaf while he composed/dreamed the 9th. 
 Mahler wrote/dreamed his later symphonies in a hut by a lake in Austria. No 
 Piano, no reference pitches. He never even heard physically his 9th. 

 Some are amazed by this. I am not. 


I would be amazed if they were born deaf though. Once you have heard music 
it is not too surprising that you could still compose or perform. 
Remarkable, but not surprising. Even if someone was technically deaf, they 
still might be able to feel the vibrations and rhythms. I think there is a 
famously deaf drummer I heard about. But to truly have no way to experience 
music at all, there would be no point to composing it. As a mathematical 
curiosity it would be pretty boring - simple repetitions for the most part. 


 You're probably gonna state that they needed experience hearing in the 
 first place, which leaves me unconvinced as I have read the scores: 
 whatever is being coded there is not dead information but entities, 
 portals into dreamworlds. 


I agree with portals into dreamworlds, but I see that as psyche, as sense, 
not as math. What does math care for mood or timbre? If you don't need 
experience first, then why not compose music-equivalents in a sensory mode 
that doesn't exist yet?
 

 Note how in festival culture from woodstock to burning man: music 
 functions as portal, a kind of carrier wave, to other loci of being and 
 perception = physical sound strings point towards some dream, mind of the 
 festival goers do the introspective traveling. 


No question of that. I don't know that the dirt and blankets have a similar 
experience though. Seems like a human journey to phenomenological places. 
Figurative spacetime, not literal. You can't play a song from the 1920s and 
learn who was vice president by osmosis.
 


 Their use of similar adjectives, hyperbole and superlatives to describe 
 their experience points towards kind of eternal universality of music, when 
 removed enough from consumer of music, User of music through the usual 
 list of consciousness altering practices, substances, and plants.


I think that music gives humans access to a kind of human universality - to 
point the antenna of the psyche to different places that it wouldn't be 
able to point on its own perhaps. Dogs and cats don't seem to care too much 
about it though.

Craig 

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Re: music on my mind

2012-09-20 Thread Jason Resch
On Thu, Sep 20, 2012 at 8:46 AM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:



 Could you imagine sound doing this?


 http://www.ideaconnection.com/innovation-videos/396-levitating-liquid-with-sound.html?ref=nl091912


Thanks for that, it is really cool.  I like the top YouTube comment's post:
http://www.youtube.com/watch?v=669AcEBpdsYfeature=player_embedded

God will fix this in the next patch.

Jason

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Re: Life requires autonomy

2012-09-20 Thread Stephen P. King

On 9/20/2012 7:41 AM, Bruno Marchal wrote:


On 20 Sep 2012, at 12:54, Roger Clough wrote:


Hi meekerdb

I would say that one necessary ability for
life is for an organism to be able to separate itself off
from its environment and thus to be able to make its
own decisions without outside interference. In
other words, to be autonomous.

Materialism provides no such focussing tool.
I would call that tool a self, primitive though it may be.


You really should study computer science, as the self is a solved 
problem. Bot the 3p-self, and the non nameable 1p-self.


Bruno


Dear Bruno,

Did you mean both the 3p-self and the non-nameable 1p-self? How 
does the 1p-self name itself? Can the the non-nameable 1p-self be 
approximately named with an integration of an uncountable set of names?


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Re: Life requires autonomy

2012-09-20 Thread Stephen P. King

On 9/20/2012 6:54 AM, Roger Clough wrote:

Hi meekerdb

I would say that one necessary ability for
life is for an organism to be able to separate itself off
from its environment and thus to be able to make its
own decisions without outside interference. In
other words, to be autonomous.

Materialism provides no such focussing tool.
I would call that tool a self, primitive though it may be.


Roger Clough,rclo...@verizon.net  
9/20/2012

Forever is a long time, especially near the end. -Woody Allen

Dear Roger,

What are the necessary requirements for a Self? What defines 
autonomy? I think that it is closure of some kind.


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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread Stephen P. King

On 9/20/2012 7:15 AM, Richard Ruquist wrote:

Collective consciousness


Interesting. What links the bees together such that a collective 
is possible?




On Thu, Sep 20, 2012 at 3:22 AM, Stephen P. King stephe...@charter.net wrote:

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html

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Re: the lost seven cities of gold.

2012-09-20 Thread Stephen P. King

On 9/20/2012 9:08 AM, Roger Clough wrote:

Hi Craig Weinberg  ,

Because consciousness at the most is not physical
and at the least it is a verb rather than a noun,
that fellow below, in his search for consciousness,
is like the early spanish explorers searching
for the lost seven cities of gold.


 Hi Roger,

I disagree. He has found a piece of the map.





Roger Clough, rclo...@verizon.net
9/20/2012
Forever is a long time, especially near the end. -Woody Allen


- Receiving the following content -
From: Craig Weinberg
Receiver: everything-list
Time: 2012-09-20, 08:27:01
Subject: Re: Bruno's Restaurant




On Thursday, September 20, 2012 2:28:05 AM UTC-4, Jason wrote:



On Wed, Sep 19, 2012 at 2:28 PM, Craig Weinberg  wrote:

oof, this is getting too long. truncation ahoy... the upgraded Google Groups 
keeps spontaneously disposing of my writings.


On Wednesday, September 19, 2012 1:10:10 PM UTC-4, Jason wrote:



Yes and no. I think if we are being precise, we have to admit that there is 
something about the nature of subjective experience which makes the 'all 
together and at once' actually elide the differences between the 'bunch of 
independent aspects' so that they aren't experienced as independent aspects. 
That's the elliptical-algebraic-gestalt quality.


I think they separate aspects represent a single state of high dimensionality.  This 
concept is elaborated in a book, I think it is called universe of 
consciousness but I will have to verify this.




I was right, it was this book:
http://www.amazon.com/Universe-Consciousness-Matter-Becomes-Imagination/dp/0465013775


Here is a video presentation by one of the authors: 
http://www.youtube.com/watch?v=AgQgfb-HkQk

I think you might like him.

Yes, I have seen him before. I think he is on the right track in that his model is 
panpsychist and that he sees the differences between assemblies and integrated wholes. 
Where he goes wrong, (as do most) is at the beginning where he assumes 
information states as a given rather than breaking that down to the capacity 
for afferent perception. Nothing can have an information state unless it can be informed. 
Once you have that capacity (sense), you already have consciousness of a primitive sort. 
Just as the camera can be divided, so too can the diode. He is arbitrarily considering 
the diode to be an integrated whole with two states, but it too as an assembly which we 
have manufactured.

The whole line of reasoning that stems from the assumption that information is 
an independently real phenomenon is incompatible with shedding light on 
consciousness. Assuming information is great for controlling material processes 
and transmitting experiences, but there isn't anything there so it can't create 
experiences. You already need to be able to read the CD as music to play the 
information on the CD as music. No amount of sophisticated encoding on a CD can 
make you hear music if you are deaf.

To us the diode seems like one thing with two functional states, but that's 
like saying that Tokyo has two states by averaging out the number of green 
traffic lights versus red traffic lights. Function is an interpretation, not an 
objective fact.



Dimensionality sounds too discrete to me. I can go along with 'single state' 
but I think it's a distraction to see qualia as a plot within a dimensional 
space. It is not necessary to experience any dimensionality to have a feeling, 
rather it creates its own dimension. I can be hungry or ravenous, but there is 
no dimension of physiological potential qualities which hunger is predisposed 
to constellate within. The experience is primary and the dimensionality is 
secondary.



I don't think they are necessary for consciousness, but they are necessary to 
be informed. For consciousness all that you need is an awareness of an 
awareness - which is a participatory experience of detection. Semiconductors 
have detection, but their detection has no detection. Ours do, because they are 
the detections of living sub-persons.


You can create a supervisory process that is aware of an awarness, rather 
easily, in any programming language.

The semiconductor is still only aware of charge comparisons.


And you might as well say neurons are only aware of neurotransmitters.  Why do 
you reduce programs to silicon, but you not reduce human thoughts to the 
squirted solutions of neurotransmitters?  It seems there is an inherent bias in 
your reasoning and or arguments.

Because we know for a fact that our consciousness correlates with neural 
activity (not caused but correlates) and we know that computers not only show 
no sign of having a consciousness that resembles that of any biological 
organism, but I understand that the behavior of computers of any degree of 
sophistication plainly reveals the precise absence of any biological 
personality traits and the presence of non-cohering impersonality.
   



The idea that something is supervising something is purely 

Re: Re: the nothing but fallacy.

2012-09-20 Thread John Clark
 Roger Clough rclo...@verizon.net wrote:

 Everything that God does by definition is just.


 So much for religion giving morality a rock solid foundation, all it means
is that God wants it. We should do good and avoid evil for one and only one
reason, a loving God will torture us for eternity if we do not.  Morality
is pragmatism.

  John K Clark

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Re: Faith, hope and love

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 7:55:10 AM UTC-4, rclough wrote:

 Hi Craig Weinberg   

 You can see from all of the flack I get here 
 that being a believer, since you believe in something 
 seemingly to be nonsense (especially to the scientific 
 mind), those that think rightly have the obligation 
 to try to save you from this insanity. No surprises 
 there. It certainly sounds nutty. 


I don't feel like I'm giving anyone flack for being a believer, I am just 
trying to figure out what you are seeing in it that I don't.
 


 Without trying to compare myself with Jesus 
 or the jews, or to make myself seem better than anybody, 
 this is to be expected. That's called persecution, 
 or sacrifice. It greatly pleases God. 


He sounds like a warden or mafia boss.
 


 In return you will receive the gifts of the spirit, 
 among which are faith, hope and love. 

 Faith, hope and love all must come from God. 


What if I just want him to stop torturing everyone?

Craig
 



 Roger Clough, rcl...@verizon.net javascript: 
 9/20/2012   
 Forever is a long time, especially near the end. -Woody Allen 


 - Receiving the following content -   
 From: Craig Weinberg   
 Receiver: everything-list   
 Time: 2012-09-19, 22:09:32 
 Subject: Re: the nothing but fallacy. 




 On Wednesday, September 19, 2012 7:48:33 PM UTC-4, Brent wrote: 
 On 9/19/2012 4:34 PM, Craig Weinberg wrote:   


 On Wednesday, September 19, 2012 6:54:25 PM UTC-4, Brent wrote:   
 On 9/19/2012 3:12 PM, Craig Weinberg wrote:   


 On Wednesday, September 19, 2012 5:20:00 PM UTC-4, Brent wrote:   
 On 9/19/2012 2:11 PM, Craig Weinberg wrote:   


 On Tuesday, September 18, 2012 5:27:13 AM UTC-4, rclough wrote:   
 Hi Richard Ruquist 

 Obeying the commandments will not get you into heaven,   
 only believing in Christ's sacrifice for us will do that. 


 What kind of a sacrifice is that? I'm going to do you the biggest favor 
 you can imagine, but if you don't believe in it, then my favor is worthless 
 and makes anything good that you have ever done in your life a complete 
 waste of time. 

 If I were Satan, I would write the Bible exactly as it is, full of 
 horrific promises and threats that can be interpreted in many ways. It's 
 pretty much like dropping candy colored hand grenades onto a school 
 playground. The grenades would say if anyone tries to take this away from 
 you, then they deserve whatever happens to them. 


 But I'm curious; as a member of the EVERYTHING-list, don't you believe 
 that there's a world where the Bible is essentially accurate (modulo direct 
 contradictions)? 


 I don't know about accurate, but there are certainly phenomenological 
 states where the Bible can seem powerfully important, i.e. 
 super-significant - for good or evil. 


 But those are phenomenological states in this world, and apparently you 
 think the qualifier seem means false in this world.  I'm asking about 
 all those infinitely many other worlds? 


 The phenomenological states and the sense that they make of each other are 
 the only worlds that there are. Seeming is not false, rather truth is 
 nothing but mutually overlapping seeming among more and more worlds.   

 Seeming to whom?...more and more Craigs? 


 In this case, there seems to me to be much more overlapping seeming 
 outside of the Bible than inside of it. 


 So is this a purely personal seeming to you?  Polls show it's a minority 
 seeming in the U.S. 


 Yes. It seems to me personally that the Bible refers primarily to 
 figurative phenomenological experiences rather than literal public realism. 

 Craig 
   


 Brent 

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Re: Numbers in Space

2012-09-20 Thread Stephen P. King

On 9/20/2012 11:02 AM, Craig Weinberg wrote:

Here's another reductio ad absurdum illustration of comp.

If the version of comp we are discussing here is independent of 
physics, then shouldn't it be possible for us to program universal 
machines using only empty space? Length can be quantified, so why 
can't we just use millimeters or Planck lengths as the basis for our 
enumeration, addition, and multiplication and directly program from 
our mind to space?


Of course, it would be hard to know where it was because we would be 
constantly flying away from a space that was anchored to an absolute 
position independent of Earth, the solar system, Milky Way, etc, but 
that shouldn't matter anyhow since whatever method we use to directly 
program in empty space with our minds should also give us access to 
the results of the computations.


What do you think? Just as wafers of silicon glass could in theory be 
functionally identical to a living brain, wouldn't it be equally 
prejudiced to say that empty space isn't good enough to host the 
computations of silicon?



Craig


Hey Craig,

What do you think physical computers actually are? universal 
machines using only empty space. But Nature hates a vacuum...


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Re: Numbers in Space

2012-09-20 Thread Stephen P. King

On 9/20/2012 11:48 AM, Jason Resch wrote:



On Thu, Sep 20, 2012 at 10:02 AM, Craig Weinberg 
whatsons...@gmail.com mailto:whatsons...@gmail.com wrote:


Here's another reductio ad absurdum illustration of comp.

If the version of comp we are discussing here is independent of
physics, then shouldn't it be possible for us to program universal
machines using only empty space? Length can be quantified, so why
can't we just use millimeters or Planck lengths as the basis for
our enumeration, addition, and multiplication and directly program
from our mind to space?

Of course, it would be hard to know where it was because we would
be constantly flying away from a space that was anchored to an
absolute position independent of Earth, the solar system, Milky
Way, etc, but that shouldn't matter anyhow since whatever method
we use to directly program in empty space with our minds should
also give us access to the results of the computations.


Right this is already the case.  That we can use our minds to access 
the results.



What do you think? Just as wafers of silicon glass could in theory
be functionally identical to a living brain, wouldn't it be
equally prejudiced to say that empty space isn't good enough to
host the computations of silicon?


We don't even need empty space, we can use thought alone to figure out 
the future evolution of computers that already exist in Platonia and 
then get the result of any computation.  The problem is we are slow at 
doing this, so we build machines that can tell us what these platonic 
machines do with greater speed and accuracy than we ever could.


It's not doing the computations that is hard, the computations are 
already there.  The problem is learning their results.


Jason

It takes the consumption of resources to learn the results. This 
is what I have been yelling at Bruno about the entire time since I first 
read his beautiful papers. Understanding is never free.


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Re: Bruno's Restaurant

2012-09-20 Thread Stephen P. King

On 9/20/2012 12:05 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 11:55:27 AM UTC-4, Bruno Marchal wrote:


On 20 Sep 2012, at 16:47, Craig Weinberg wrote:




On Thursday, September 20, 2012 10:14:25 AM UTC-4, Bruno Marchal
wrote:


On 20 Sep 2012, at 14:27, Craig Weinberg wrote:


Because we know for a fact that our consciousness correlates
with neural activity ...


We don't know that. It is a theory, a belief, an assumption, ...

Some people have believed that consciousness correlates to
the state of the liver.

We never know if a theory is true. We can only know when a
theory is false.

Bruno


I would agree that it would be only a theory that brain changes
'produce' consciousness, but I would say that we can say with
confidence that changes in our awareness are more tightly
synchronized with changes in brain activity than with those of
the liver, or any other thing in the universe that we can observe.


I agree, and it is close to my working *hypothesis*, although
dispensable by choosing a lower level.

The problem is in the choice of the theory used for making sense
of a correlation between changes in our awareness and changes
in brain activity.





When we stimulate the brain magnetically, that event correlates
directly with subjective experience. I don't think that there is
anything else we could stimulate which would cause that.


It follows from your hypothesis. With comp this would be
relatively occurring (in some sense, as it really occurs out of
time in arithmetical platonia) when you stimulate any relatively
concrete universal machine emulating the magnetic stimulation of
the brain (where emulating means simulating at the correct subst
level, or below).

It looks to me like a don't ask theory. It takes Matter
(PRIMITIVE matter) for granted, it takes consciousness for
granted, and it relates the two by some sort of magical trick or,
with all my respect,  pompous word.

It is coherent, as PRIMITIVE Matter is consistent with non-comp,
but it looks like making both matter and mind incomprehensible at
the start, and then it introduces puppets in the picture.


Mind has to be incomprehensible from the start because comprehension 
is an experience which supervenes on mind. Matter isn't primitive, but 
rather a second order representation of sense. There is no magic trick 
that relates mind and matter, it is the neutral monism of sense which 
presents itself to itself as mind and presents its non-self to its 
(self presented as self) as matter. Computation arises as a third 
order meta-representation of relation between the presented and the 
re-presented.


Craig


Hi Craig,

You need to show how we can get some kind of closure in the map for 
this to work... Otherwise its a regress...


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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread Stephen P. King

On 9/20/2012 12:09 PM, meekerdb wrote:

On 9/20/2012 12:22 AM, Stephen P. King wrote:

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html



What's to explain?  The bees found the shortest route.  Do you suffer 
from the misconception that NP-hard = insoluble?  NP is just a 
description of how a computation scales.  For the number of places 
bees visit it may be very easy to solve, even though the number of 
steps grows faster than polynomially with the number of places to visit.


Brent
--


 Gee Brent,

Leave it to you to miss the obvious. How did the computation occur 
for the bees? What the researches showed is that bees can figure out the 
solution and navigate it as they go from flower to flower. How does this 
happen?


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Re: Numbers in Space

2012-09-20 Thread Stephen P. King

On 9/20/2012 12:14 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 11:48:15 AM UTC-4, Jason wrote:



On Thu, Sep 20, 2012 at 10:02 AM, Craig Weinberg
whats...@gmail.com javascript: wrote:

Here's another reductio ad absurdum illustration of comp.

If the version of comp we are discussing here is independent
of physics, then shouldn't it be possible for us to program
universal machines using only empty space? Length can be
quantified, so why can't we just use millimeters or Planck
lengths as the basis for our enumeration, addition, and
multiplication and directly program from our mind to space?

Of course, it would be hard to know where it was because we
would be constantly flying away from a space that was anchored
to an absolute position independent of Earth, the solar
system, Milky Way, etc, but that shouldn't matter anyhow since
whatever method we use to directly program in empty space with
our minds should also give us access to the results of the
computations.


Right this is already the case.  That we can use our minds to
access the results.


Why do you say this is the case? We aren't storing memories in space. 
When we lose our memory capacity it isn't because the universe is 
running out of space. We access experience through what we are, not 
through nothingness.



What do you think? Just as wafers of silicon glass could in
theory be functionally identical to a living brain, wouldn't
it be equally prejudiced to say that empty space isn't good
enough to host the computations of silicon?


We don't even need empty space, we can use thought alone to figure
out the future evolution of computers that already exist in
Platonia and then get the result of any computation.  The problem
is we are slow at doing this,


Why is being 'slow' a problem? What's the rush? What time is it in 
Platonia? Why aren't we in Platonia now?

Hi Craig,

We are! We just don't feel it...


so we build machines that can tell us what these platonic machines
do with greater speed and accuracy than we ever could.


Why would speed and accuracy matter, objectively? What is speed?


What is the speed of light? Same question!




It's not doing the computations that is hard, the computations are
already there.  The problem is learning their results.


The problem is doing anything in the first place. Computations don't 
do anything at all. The reason that we do things is that we are not 
computations. We use computations. We can program things, but we can't 
thing programs without something to thing them with. This is a fatal 
flaw. If Platonia exists, it makes no sense for anything other than 
Platonia to exist. It would be redundant to go through the formality 
of executing any function is already executed non-locally. Why 'do' 
anything?


Bruno can 't answer that question. He is afraid that it will 
corrupt Olympia.



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Re: the nothing but fallacy.

2012-09-20 Thread Stephen P. King

On 9/20/2012 12:17 PM, meekerdb wrote:

On 9/20/2012 2:28 AM, Bruno Marchal wrote:


On 20 Sep 2012, at 03:09, meekerdb wrote:


On 9/19/2012 5:41 PM, Jason Resch wrote:
Also, the concept of a super intelligent entity torturing someone 
may be almost contradictory, for they may realize the identity of 
all minds, and therefore they would be torturing themselves.


That would be an inconsistency of values, but not a logical 
contradiction.


Yes. And self-torture exists. It is called masochism. Is God a 
masochist? That would explain some things, but I am not sure It can 
qualify for that, as God, according to many religious theories, has 
no nameable attribute.


Then he would have no attributes at all.  Do they not attribute 
existence to their God?  Creator  Immortality...


Brent
--

Hi Brent,

Mere necessity. God has no name and no particular attributes.

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Re: Numbers in Space

2012-09-20 Thread Stephen P. King

On 9/20/2012 12:26 PM, Bruno Marchal wrote:


On 20 Sep 2012, at 17:02, Craig Weinberg wrote:


Here's another reductio ad absurdum illustration of comp.

If the version of comp we are discussing here is independent of 
physics, then shouldn't it be possible for us to program universal 
machines using only empty space?


You are quite quick here, but have a good insight, as comp makes space 
non clonable, indeterministic in the details, and plausibly Turing 
universal, as QM confirms. The 0-body problem (the quantum vacuum) is 
already Turing universal (I think). For classical physics you need 
three bodies at least).




Dear Bruno,

I agree 100% with you. That the quantum vacuum is TU, is obvious to 
me. I think that Svozil has something written on this.. maybe or 't Hoft.






Length can be quantified, so why can't we just use millimeters or 
Planck lengths as the basis for our enumeration, addition, and 
multiplication and directly program from our mind to space?


Who we? In the universe nearby it costs a lot of energy/money/time to 
handle matter already gigantic compared to the Planck length.


Only because we are trying to do things the classical way...



Or are you suggesting we are already simulated by the quantum vacuum. 
Very plausible, but comp asks for justifying this in arithmetic.


I am not sure if that is possible because it seems to me that that 
requires the specification of an uncountable infinity.






Of course, it would be hard to know where it was because we would be 
constantly flying away from a space that was anchored to an absolute 
position independent of Earth, the solar system, Milky Way, etc, but 
that shouldn't matter anyhow since whatever method we use to directly 
program in empty space with our minds should also give us access to 
the results of the computations.


?




What do you think? Just as wafers of silicon glass could in theory be 
functionally identical to a living brain, wouldn't it be equally 
prejudiced to say that empty space isn't good enough to host the 
computations of silicon?


Empty space, in any turing universal theory, is equivalent with 
universal dovetailing. It is a trivial theory, as when we assume comp, 
the space and belief in spaces have to be justified through number 
dreams statistics.


But the numbers build an arithmetic body and then populate a 
space with multiple copies of it... so that they can implement the UD. 
Their dreaming is this! http://en.wikipedia.org/wiki/Dreamlands




The advantage of comp is that we can use math and more easily reason 
clearly. We can formulate key parts of the mind body problem 
mathematically.


I disagree. We can only formalize the mind, never the body, if we 
wish to never be inconsistent.




And computationalists are cool as they don't think twice before giving 
the restaurant menu to the puppet who asks politely. They don't judge 
people from their religion, skin color, clothes, or if made of wood, 
or metal or flesh, as long as they behave respectfully of course.


Maybe it is because they are really not people at all! They are 
algorithms hiding in a puppet.



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Re: Numbers in Space

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 8:50:20 PM UTC-4, Stephen Paul King wrote:

 On 9/20/2012 11:02 AM, Craig Weinberg wrote: 
  Here's another reductio ad absurdum illustration of comp. 
  
  If the version of comp we are discussing here is independent of 
  physics, then shouldn't it be possible for us to program universal 
  machines using only empty space? Length can be quantified, so why 
  can't we just use millimeters or Planck lengths as the basis for our 
  enumeration, addition, and multiplication and directly program from 
  our mind to space? 
  
  Of course, it would be hard to know where it was because we would be 
  constantly flying away from a space that was anchored to an absolute 
  position independent of Earth, the solar system, Milky Way, etc, but 
  that shouldn't matter anyhow since whatever method we use to directly 
  program in empty space with our minds should also give us access to 
  the results of the computations. 
  
  What do you think? Just as wafers of silicon glass could in theory be 
  functionally identical to a living brain, wouldn't it be equally 
  prejudiced to say that empty space isn't good enough to host the 
  computations of silicon? 
  
  
  Craig 

 Hey Craig, 

  What do you think physical computers actually are? universal 
 machines using only empty space. But Nature hates a vacuum... 


Physical computers are assembled substances which exhibit exceptionally 
normative, controllable, and observable behaviors.

Craig


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Re: Zombieopolis Thought Experiment

2012-09-20 Thread Stephen P. King

On 9/20/2012 12:55 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 7:19:30 AM UTC-4, rclough wrote:

Hi Craig Weinberg
Consciousness requires an autonomous self.


Human consciousness requires an autonomous human self, but it is not 
necessarily true that consciousness requires a 'self'. It makes more 
sense to say that an autonomous self and consciousness both require 
awareness.


What if awareness is what happens when autonomous self and 
consciousness mirror each other?





So does life itself. And intelligence.


We don't really know that. We can only speak for our own life and our 
own intelligence. I wouldn't presume a self, especially on low levels 
of awareness like molecular groupings.


So, I hagte to say this, but perhaps consciousness and life may be a
problem with mereology, don't know.


Why is it a problem. Mereology is the public presentation of life, and 
the private presentation is the opposite: non-mereology.


Huh? non-mereology. What is that?

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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread meekerdb

On 9/20/2012 6:25 PM, Stephen P. King wrote:

On 9/20/2012 12:09 PM, meekerdb wrote:

On 9/20/2012 12:22 AM, Stephen P. King wrote:

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html



What's to explain?  The bees found the shortest route.  Do you suffer from the 
misconception that NP-hard = insoluble?  NP is just a description of how a computation 
scales.  For the number of places bees visit it may be very easy to solve, even though 
the number of steps grows faster than polynomially with the number of places to visit.


Brent
--


 Gee Brent,

Leave it to you to miss the obvious. How did the computation occur for the bees? 
What the researches showed is that bees can figure out the solution and navigate it as 
they go from flower to flower. How does this happen?


I didn't miss the obvious way to find out, which was to read the paper.  They just tried 
different routes (which in computerese is called 'exhaustive search').


Brent

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Re: Numbers in Space

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 9:10:39 PM UTC-4, Stephen Paul King wrote:

  On 9/20/2012 11:48 AM, Jason Resch wrote:
  


 On Thu, Sep 20, 2012 at 10:02 AM, Craig Weinberg 
 whats...@gmail.comjavascript:
  wrote:

 Here's another reductio ad absurdum illustration of comp.

 If the version of comp we are discussing here is independent of physics, 
 then shouldn't it be possible for us to program universal machines using 
 only empty space? Length can be quantified, so why can't we just use 
 millimeters or Planck lengths as the basis for our enumeration, addition, 
 and multiplication and directly program from our mind to space? 

 Of course, it would be hard to know where it was because we would be 
 constantly flying away from a space that was anchored to an absolute 
 position independent of Earth, the solar system, Milky Way, etc, but that 
 shouldn't matter anyhow since whatever method we use to directly program in 
 empty space with our minds should also give us access to the results of the 
 computations.


  Right this is already the case.  That we can use our minds to access the 
 results.
  


 What do you think? Just as wafers of silicon glass could in theory be 
 functionally identical to a living brain, wouldn't it be equally prejudiced 
 to say that empty space isn't good enough to host the computations of 
 silicon?


  We don't even need empty space, we can use thought alone to figure out 
 the future evolution of computers that already exist in Platonia and then 
 get the result of any computation.  The problem is we are slow at doing 
 this, so we build machines that can tell us what these platonic machines do 
 with greater speed and accuracy than we ever could.

  It's not doing the computations that is hard, the computations are 
 already there.  The problem is learning their results.

  Jason

  It takes the consumption of resources to learn the results. This 
 is what I have been yelling at Bruno about the entire time since I first 
 read his beautiful papers. Understanding is never free.


Exactly, and I was trying to show why. Without that resource cost, there is 
no reason for anything to have a cost and no reason to leave Platonia. 
Castles in the clouds ahoy!

Craig

 

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Re: Numbers in Space

2012-09-20 Thread Stephen P. King

On 9/20/2012 1:16 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 12:26:07 PM UTC-4, Bruno Marchal wrote:


On 20 Sep 2012, at 17:02, Craig Weinberg wrote:

 Here's another reductio ad absurdum illustration of comp.

 If the version of comp we are discussing here is independent of
 physics, then shouldn't it be possible for us to program universal
 machines using only empty space?

You are quite quick here, but have a good insight, as comp makes
space
non clonable, indeterministic in the details, and plausibly Turing
universal, as QM confirms. The 0-body problem (the quantum vacuum) is
already Turing universal (I think). For classical physics you need
three bodies at least).


What about an ideal vacuum? Just lengths multiplying and adding 
enumerated bundles of lengths. No quantum.

Hey!


Do you mean like a measure with nothing to rule on? Or a nothing 
without a measure?







 Length can be quantified, so why can't we just use millimeters or
 Planck lengths as the basis for our enumeration, addition, and
 multiplication and directly program from our mind to space?

Who we? In the universe nearby it costs a lot of energy/money/time to
handle matter already gigantic compared to the Planck length.


Or are you suggesting we are already simulated by the quantum vacuum.
Very plausible, but comp asks for justifying this in arithmetic.


I'm saying that whatever program we access when we choose what we 
think about should be able to run just as easily in space as it does 
through the brain. I should be able to pick an area of my house and 
leave a bunch of memories there and then come back to them later just 
be occupying the same space. That's if we define space as relative to 
my house and not the rotating planet, revolving sun, etc.


So it sounds like you are not opposed to this idea of computation with 
no resources whatsoever besides space, provided that it could be 
justified arithmetically (which I don't understand why it wouldn't be. 
how does comp know if it's running on matter or space?)




Space is the only resource needed.





 Of course, it would be hard to know where it was because we
would be
 constantly flying away from a space that was anchored to an
absolute
 position independent of Earth, the solar system, Milky Way, etc,
but
 that shouldn't matter anyhow since whatever method we use to
 directly program in empty space with our minds should also give us
 access to the results of the computations.

?


I mean if I could stand completely still then the planet would fly off 
from under my feet and I would be left standing exactly where I was 
with the Earth revolving past me at 107,000 km/hr. I would occupy the 
same space while the Earth, Sun, and galaxy sweep away from me.


If instead of me, it was memories I had stashed away in space, then my 
body would be soon separated from the absolute position that I had 
placed them. It shouldn't matter though, since by the same method of 
thinking numbers into space, I should be able to retrieve them too, 
regardless of the distance between my body and the numbers.





 What do you think? Just as wafers of silicon glass could in theory
 be functionally identical to a living brain, wouldn't it be equally
 prejudiced to say that empty space isn't good enough to host the
 computations of silicon?

Empty space, in any turing universal theory, is equivalent with
universal dovetailing. It is a trivial theory, as when we assume
comp,
the space and belief in spaces have to be justified through number
dreams statistics.


So you are saying yes to the space doctor?


YES! I do! Over and over and over and over!




The advantage of comp is that we can use math and more easily reason
clearly. We can formulate key parts of the mind body problem
mathematically.


I don't question that, and I think that it may ultimately be the only 
way of engineering mind body solutions - but I still think that if we 
really want to know the truth about mind body, we can only find that 
in the un-numbered, un-named meta-juxtapostions of experienced sense.



And computationalists are cool as they don't think twice before
giving
the restaurant menu to the puppet who asks politely. They don't judge
people from their religion, skin color, clothes, or if made of wood,
or metal or flesh, as long as they behave respectfully of course.


I can behave respectfully to a puppet too, but I feel hypocritical 
because I wouldn't change places with them for any reason.





How would you know that it happened?

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Re: Zombieopolis Thought Experiment

2012-09-20 Thread Craig Weinberg


On Thursday, September 20, 2012 9:49:58 PM UTC-4, Stephen Paul King wrote:

  On 9/20/2012 12:55 PM, Craig Weinberg wrote:
  


 On Thursday, September 20, 2012 7:19:30 AM UTC-4, rclough wrote: 

  Hi Craig Weinberg 
  
 Consciousness requires an autonomous self.
  

 Human consciousness requires an autonomous human self, but it is not 
 necessarily true that consciousness requires a 'self'. It makes more sense 
 to say that an autonomous self and consciousness both require awareness.
  

 What if awareness is what happens when autonomous self and 
 consciousness mirror each other?


There can't be an autonomous self without awareness as an ontological given 
to begin with, at least as an inevitable potential. What would a self be or 
do without awareness? You can have awareness without a self being presented 
within that awareness though. I've had dreams where there is no I there 
are just scenes that are taking place. 


  
  
  
  So does life itself. And intelligence.
  

 We don't really know that. We can only speak for our own life and our own 
 intelligence. I wouldn't presume a self, especially on low levels of 
 awareness like molecular groupings.
  
  
   
 So, I hagte to say this, but perhaps consciousness and life may be a 
 problem with mereology, don't know.
  

 Why is it a problem. Mereology is the public presentation of life, and the 
 private presentation is the opposite: non-mereology.
  

 Huh? non-mereology. What is that? 


I call it a-mereology also. That's the subjective conjugate to topology. In 
public realism there is the Stone Duality ( topologies ┴ logical algebras) 
while the private phenomenology duality is orthogonal to the Stone 
(a-mereology ┴ transrational gestalt-algebra).

I posted about it a bit yesterday:

Our feeling of hurting is a (whole) experience of human reality, so that it 
 is not composed of sub-personal experiences in a part-whole mereological 
 relation but rather the relation is just the opposite. It is 
 non-mereological or a-mereological. It is the primordial 
 semi-unity/hyper-unity from which part-whole distinctions are extracted and 
 projected outward as classical realism of an exterior world. I know that 
 sounds dense and crazy, but I don’t know of a clearer way to describe it. 
 Subjective experience is augmented along an axis of quality rather than 
 quantity. Experiences of hurting capitulate sub personal experiences of 
 emotional loss and disappointment, anger, and fear, with tactile sensations 
 of throbbing, stabbing, burning, and cognitive feedback loops of worry, 
 impatience, exaggerating and replaying the injury or illness, memories of 
 associated experiences, etc. But we can just say ‘hurting’ and we all know 
 generally what that means. No more particular description adds much to it. 
 That is completely unlike exterior realism, where all we can see of a 
 machine hurting would be that more processing power would seem to be 
 devoted to some particular set of computations. They don’t run ‘all 
 together and at once’, unless there is a living being who is there to 
 interpret it that way - as we do when we look at a screen full of 
 individual pixels and see images through the pixels rather than the 
 changing pixels themselves. 


Craig 


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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread Jason Resch
Did no one actually read the abstract of the article I sent?

There were only 4 locations and the bees did not even use the optimum paths
all the time.

Jason

On Thu, Sep 20, 2012 at 8:25 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/20/2012 12:09 PM, meekerdb wrote:

 On 9/20/2012 12:22 AM, Stephen P. King wrote:

 Any one up to explaining this:

 http://www.qmul.ac.uk/media/news/items/se/38864.html


 What's to explain?  The bees found the shortest route.  Do you suffer from
 the misconception that NP-hard = insoluble?  NP is just a description of
 how a computation scales.  For the number of places bees visit it may be
 very easy to solve, even though the number of steps grows faster than
 polynomially with the number of places to visit.

 Brent
  --


  Gee Brent,

 Leave it to you to miss the obvious. How did the computation occur for
 the bees? What the researches showed is that bees can figure out the
 solution and navigate it as they go from flower to flower. How does this
 happen?


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 http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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Re: Faith, hope and love

2012-09-20 Thread Stephen P. King

On 9/20/2012 5:25 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 7:55:10 AM UTC-4, rclough wrote:

Hi Craig Weinberg

You can see from all of the flack I get here
that being a believer, since you believe in something
seemingly to be nonsense (especially to the scientific
mind), those that think rightly have the obligation
to try to save you from this insanity. No surprises
there. It certainly sounds nutty.


I don't feel like I'm giving anyone flack for being a believer, I am 
just trying to figure out what you are seeing in it that I don't.



Without trying to compare myself with Jesus
or the jews, or to make myself seem better than anybody,
this is to be expected. That's called persecution,
or sacrifice. It greatly pleases God.


He sounds like a warden or mafia boss.


In return you will receive the gifts of the spirit,
among which are faith, hope and love.

Faith, hope and love all must come from God.


What if I just want him to stop torturing everyone?

Craig
there is one way to guarantee the torture will stop. Either kill 
him or all his potential victims.



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Re: Bruno's Restaurant

2012-09-20 Thread Stephen P. King

On 9/20/2012 9:45 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 9:23:08 PM UTC-4, Stephen Paul King 
wrote:


On 9/20/2012 12:05 PM, Craig Weinberg wrote:

snip


Hi Craig,

You need to show how we can get some kind of closure in the
map for this to work... Otherwise its a regress...


Hi Stephen,

If sense is truly primordial, then it is beyond both closure and regress.

Craig


Fundamentally, yes I agree with you, but let's not disallow for a 
pull-back...


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Re: Numbers in Space

2012-09-20 Thread Stephen P. King

On 9/20/2012 9:49 PM, Craig Weinberg wrote:
Physical computers are assembled substances which exhibit exceptionally 
normative, controllable, and observable behaviors.


Craig

To understand a thing is to control a thing.

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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread Stephen P. King

On 9/20/2012 9:50 PM, meekerdb wrote:

On 9/20/2012 6:25 PM, Stephen P. King wrote:

On 9/20/2012 12:09 PM, meekerdb wrote:

On 9/20/2012 12:22 AM, Stephen P. King wrote:

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html



What's to explain?  The bees found the shortest route.  Do you 
suffer from the misconception that NP-hard = insoluble? NP is just a 
description of how a computation scales.  For the number of places 
bees visit it may be very easy to solve, even though the number of 
steps grows faster than polynomially with the number of places to visit.


Brent
--


 Gee Brent,

Leave it to you to miss the obvious. How did the computation 
occur for the bees? What the researches showed is that bees can 
figure out the solution and navigate it as they go from flower to 
flower. How does this happen?


I didn't miss the obvious way to find out, which was to read the 
paper.  They just tried different routes (which in computerese is 
called 'exhaustive search').


Brent


All of them?


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Re: Zombieopolis Thought Experiment

2012-09-20 Thread Stephen P. King

On 9/20/2012 10:04 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 9:49:58 PM UTC-4, Stephen Paul King 
wrote:


On 9/20/2012 12:55 PM, Craig Weinberg wrote:



On Thursday, September 20, 2012 7:19:30 AM UTC-4, rclough wrote:

Hi Craig Weinberg
Consciousness requires an autonomous self.


Human consciousness requires an autonomous human self, but it is
not necessarily true that consciousness requires a 'self'. It
makes more sense to say that an autonomous self and consciousness
both require awareness.


What if awareness is what happens when autonomous self and
consciousness mirror each other?


There can't be an autonomous self without awareness as an ontological 
given to begin with, at least as an inevitable potential.


I take that as a good starting point, but I am just sticking my 
head into a stream. That is God, btw. ;-)



What would a self be or do without awareness?


Not a thing!

You can have awareness without a self being presented within that 
awareness though. I've had dreams where there is no I there are just 
scenes that are taking place.


And those scenes go without meaning... Reminds me of a scene from 
Macbeth...








So does life itself. And intelligence.


We don't really know that. We can only speak for our own life and
our own intelligence. I wouldn't presume a self, especially on
low levels of awareness like molecular groupings.

So, I hagte to say this, but perhaps consciousness and life
may be a
problem with mereology, don't know.


Why is it a problem. Mereology is the public presentation of
life, and the private presentation is the opposite: non-mereology.


Huh? non-mereology. What is that?


I call it a-mereology also. That's the subjective conjugate to 
topology. In public realism there is the Stone Duality ( topologies┴ 
logical algebras) while the private phenomenology duality is 
orthogonal to the Stone (a-mereology ┴ transrational gestalt-algebra).


Mereology is the study of relations between wholes and parts



I posted about it a bit yesterday:

Our feeling of hurting is a (whole) experience of human reality,
so that it is not composed of sub-personal experiences in a
part-whole mereological relation but rather the relation is just
the opposite. It is non-mereological or a-mereological. It is the
primordial semi-unity/hyper-unity from which part-whole
distinctions are extracted and projected outward as classical
realism of an exterior world. I know that sounds dense and crazy,
but I don’t know of a clearer way to describe it. Subjective
experience is augmented along an axis of quality rather than
quantity. Experiences of hurting capitulate sub personal
experiences of emotional loss and disappointment, anger, and fear,
with tactile sensations of throbbing, stabbing, burning, and
cognitive feedback loops of worry, impatience, exaggerating and
replaying the injury or illness, memories of associated
experiences, etc. But we can just say ‘hurting’ and we all know
generally what that means. No more particular description adds
much to it. That is completely unlike exterior realism, where all
we can see of a machine hurting would be that more processing
power would seem to be devoted to some particular set of
computations. They don’t run ‘all together and at once’, unless
there is a living being who is there to interpret it that way - as
we do when we look at a screen full of individual pixels and see
images through the pixels rather than the changing pixels themselves. 



Craig


um

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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread meekerdb

On 9/20/2012 8:17 PM, Stephen P. King wrote:

On 9/20/2012 9:50 PM, meekerdb wrote:

On 9/20/2012 6:25 PM, Stephen P. King wrote:

On 9/20/2012 12:09 PM, meekerdb wrote:

On 9/20/2012 12:22 AM, Stephen P. King wrote:

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html



What's to explain?  The bees found the shortest route.  Do you suffer from the 
misconception that NP-hard = insoluble?  NP is just a description of how a 
computation scales.  For the number of places bees visit it may be very easy to 
solve, even though the number of steps grows faster than polynomially with the number 
of places to visit.


Brent
--


 Gee Brent,

Leave it to you to miss the obvious. How did the computation occur for the bees? 
What the researches showed is that bees can figure out the solution and navigate it as 
they go from flower to flower. How does this happen?


I didn't miss the obvious way to find out, which was to read the paper.  They just 
tried different routes (which in computerese is called 'exhaustive search').


Brent


All of them?


Yes, all of them.  There were only four flowers to go to.  And as Jason pointed out the 
bees didn't 'solve' the problem in the sense of always taking the shortest route - they 
only did so 40% of the time.


Brent

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Re: Bees solve NP-Hard problems! How?

2012-09-20 Thread Stephen P. King

On 9/20/2012 11:27 PM, meekerdb wrote:

On 9/20/2012 8:17 PM, Stephen P. King wrote:

On 9/20/2012 9:50 PM, meekerdb wrote:

On 9/20/2012 6:25 PM, Stephen P. King wrote:

On 9/20/2012 12:09 PM, meekerdb wrote:

On 9/20/2012 12:22 AM, Stephen P. King wrote:

Any one up to explaining this:

http://www.qmul.ac.uk/media/news/items/se/38864.html



What's to explain?  The bees found the shortest route. Do you 
suffer from the misconception that NP-hard = insoluble?  NP is 
just a description of how a computation scales.  For the number of 
places bees visit it may be very easy to solve, even though the 
number of steps grows faster than polynomially with the number of 
places to visit.


Brent
--


 Gee Brent,

Leave it to you to miss the obvious. How did the computation 
occur for the bees? What the researches showed is that bees can 
figure out the solution and navigate it as they go from flower to 
flower. How does this happen?


I didn't miss the obvious way to find out, which was to read the 
paper.  They just tried different routes (which in computerese is 
called 'exhaustive search').


Brent


All of them?


Yes, all of them.  There were only four flowers to go to.  And as 
Jason pointed out the bees didn't 'solve' the problem in the sense of 
always taking the shortest route - they only did so 40% of the time.


Brent
WELL! I was unable to read the abstract. So, the title of the article is 
a lie!



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Re: Numbers in Space

2012-09-20 Thread Jason Resch
On Thu, Sep 20, 2012 at 8:10 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/20/2012 11:48 AM, Jason Resch wrote:



 On Thu, Sep 20, 2012 at 10:02 AM, Craig Weinberg whatsons...@gmail.comwrote:

 Here's another reductio ad absurdum illustration of comp.

 If the version of comp we are discussing here is independent of physics,
 then shouldn't it be possible for us to program universal machines using
 only empty space? Length can be quantified, so why can't we just use
 millimeters or Planck lengths as the basis for our enumeration, addition,
 and multiplication and directly program from our mind to space?

 Of course, it would be hard to know where it was because we would be
 constantly flying away from a space that was anchored to an absolute
 position independent of Earth, the solar system, Milky Way, etc, but that
 shouldn't matter anyhow since whatever method we use to directly program in
 empty space with our minds should also give us access to the results of the
 computations.


  Right this is already the case.  That we can use our minds to access the
 results.



 What do you think? Just as wafers of silicon glass could in theory be
 functionally identical to a living brain, wouldn't it be equally prejudiced
 to say that empty space isn't good enough to host the computations of
 silicon?


  We don't even need empty space, we can use thought alone to figure out
 the future evolution of computers that already exist in Platonia and then
 get the result of any computation.  The problem is we are slow at doing
 this, so we build machines that can tell us what these platonic machines do
 with greater speed and accuracy than we ever could.

  It's not doing the computations that is hard, the computations are
 already there.  The problem is learning their results.

  Jason

  It takes the consumption of resources to learn the results. This
 is what I have been yelling at Bruno about the entire time since I first
 read his beautiful papers. Understanding is never free.


For us (in this universe) to learn the results of a platonic computation
may take resources, but if you happen to be that very platonic computation
in question, then you don't need to do anything extra to get the result.
 You are the result.

Jason

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