es to the NA, the
entire paper is recommended.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Thu, May 17, 2018 at 5:27 PM, Gary Richmond <gary.richm...@gmail.com>
wrote:
> Edw
I'm hampered
in not having RLT at hand at the moment. I would strongly advise all here
who are truly interested in this topic to read Jon's paper and at least the
last lecture in RLT.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the
e
Conferences Lectures of 1898*.
http://www.hup.harvard.edu/catalog.php?isbn=9780674749672 Jon Alan Schmidt
has further developed those musings in a most interesting and creative way
in his recent paper which he's provided a link to. In my reading, these
speculations tend to support t
John S, list,
And I think it's significant in the context of the several recent threads
that Peirce was one of the first scientists to imagine that there had to be
a cosmos beyond the Milky Way, our own galaxy.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication
thical people. And I should add that I have friends, colleagues, and
students who are Christian, Buddhist, Jewish, Baha'i, and Muslim, one of
the delights of living in as culturally rich a city as New York City is.
Perhaps the greatest teacher in my life, Da Liu, was Taoist.
Best,
Gary
*Gary R
org/>.
TIME
Sun, Jun 17, 2018, 9:00 AM –
Wed, Jun 20, 2018, 6:00 PM PDT
LOCATION
International House at UC Berkeley
2299 Piedmont Avenue
Berkeley, CA 94720
For more information: www.biosemiotics.life
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia C
ons and unwilling to reconsider any one of them or any part of
any one of them. I find your analysis of Peirce's views of God and religion
illogical. At this point and out of intellectual exhaustion I usually say,
you can have the last word.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Th
that you offer a retraction of that last
statement, Edwina.
Best,
Gary (writing at 3. as list moderator)
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Mon, May 14, 2018 at 5:58 PM, Jon Alan S
1614517533
Remembering that for Peirce logic *is* semeiotic, it would seem that in
*Seedfolks* that both the above ground and the below ground communities
were rooted in semiotic and semiotic in them!
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuard
en more and more credence even
in physics.
So, to summarize: what is real (3ns) involves that which is existent (2ns)
which in turn involve characters, qualities, possibilities, etc. (1ns).
Consequently reality involves both existents and qualities, possibilities,
etc.
Best,
Gary
*Gary Richmon
the willingness to engage!
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Mon, May 14, 2018 at 2:07 PM, Edwina Taborsky <tabor...@primus.ca> wrote:
> JAS, list:
>
> T
://l.facebook.com/l.php?u=http%3A%2F%2Fchkjournal.com%2F%3Fq%3Dnode%2F275=ATOxj3k1SclgaH81Fn5HaEOjf5UgURZ454pQwYltOEq6E4Qo9HukrvHsLB9APEHhwIm7X4Kw_o1EAr9pgFoligZGD4iuHRIWn1uvBZzhmIMfYi_i-SwNIff3FPTDOsX5hoD->
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City Un
udine to "Spirit, or Mind," and whether Christian and Jewish faith
do or do not represent "religious traditions," we most certainly appear to
completely disagree.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of th
I knew more about *Ens Necessarium*. In his 1937 book, *Ends &
Means, *Aldous Huxley offers a hint in remarking that a traditional
theistic argument was "that if there is an *ens necessarium* it must be at
the same time an *ens realissimum*."
That certainly makes good sense for P
s or
agnostics), but in my view Peirce's arguments regarding the Reality of God
speak for themselves.
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Fri, May 11, 2018 at 2:47 PM, Edwin
who are
also members of Peirce-. Meanwhile, the Sadhu Sanga administration has been
less than helpful in this matter.
I appreciate your approach of removing the Cc to Sadhu Sanga as well as all
the addresses except the Peirce-list address.
Best,
Gary (writing as list moderator)
*Gary Richmond
Call for Papers
Semiotics of hybrid natures:
Anthropogenic ecosystems, multimodalities, transformed umwelts
8–10.11.2018
University of Tartu, Tartu, Estonia
Plenary speakers:
Nathalie Blanc (CNRS / Université Paris Diderot -Paris 7, France), Morten
Tønnessen (University of Stavanger,
t; adjudicators in how I try to think about Peirce, not semiosis, which is a
> process of representation. However, of course, from the vantage of
> representation, semiosis naturally holds sway.
>
> Thanks for trying to find common ground. From my perspective, you did an
>
ial agreement in a few other points,
that, with further inquiry, we might arrive at others.
Meanwhile, I very much look forward to your response to this message should
you offer one. But, I think that for now I'll leave the last word to you.
Thank you again for your very thoughtful res
ense of
Walt Whitman, I'd suggest), much too *profound* to be *debated*.
As for being "a positive contributor" to the list, Mike, you've already
proven yourself to be one.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the C
and others have contributed to it in
the transcribing. I'm sure you'd be eager to have other forum members join
the effort.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Thu, Apr 5
e others here who will join you in this inquiry, but I have
nothing to add (even having recently reviewed your "three posts that
launched this thread").
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University
ach to this (which I just read) is also worth
reflecting on, especially in consideration of the recent discussion of the
so-called "semiotic threshold." At the moment I would place that threshold
a bit higher, I think; but I've only recently begun thinking about this
issue with any in
for
example, call the piece *George Bush* and parody Barack Obama: I am
constrained--limited--in the creation of my sign (the musical parody) to
references to an actual person, George Bush.
Best,
Gary
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*
; and
so the discussions above by Albert Atkin are not, I'm fairly certain, meant
to be definitive (if that's even possible).
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Wed,
istinctions, only some of which can I yet fully appreciate (he'll
also in places offer a term x, "*or*" term y--I'd suggest that to the end
he was constantly experimenting, never fully settling on a 'final' or
'best' terminology).
Best,
Gary
*Gary Richmond*
*Philosophy and Critic
, 2013)
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rsity*
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hments (Microsoft Word documents, RTF files, or PDF files only) to
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the subject line of your email.
*Gary Richmond*
*Philosophy and Critical Thinking*
*Commu
the life sciences--as well (but then semiotics
generally hasn't been of interest to most scientists to date).
Those of us who have delved into biosemiotics at all can certainly imagine
that the idea might find a place in biology, microbiology, biochemistry,
etc.
Best,
Gary
*Gary Richmond
and so
difficult to summarize even for this select group.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
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-
PEIRCE-L subscribers: Click on "Reply List&quo
lease note that I have *never*--not once--used the phrase, "metaphysics
> of *semeiotic*," which would indeed be a conflation of two distinct
> sciences in Peirce's architectonic. Instead, I have consistently referred
> to the metaphysics of (concrete) *semiosis*; i.e.
stating "There are no Qualisigns or Sinsigns, only Legisigns."
I would modify your comment "a Sign is an Entelechy" to "a Symbol is an
Entelechy." I am beginning to see a kind of logocentrism in your analyses
which, again, makes me think that your are trying
the extraordinarily complex semiosic process, at least from the theoretical
standpoint.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
On Thu, Mar 29, 2018 at 7:55 PM, J
, and a Replica is an
*individual *instantiation of a Sign." This is so only necessarily for the
legisign and certain sinsigns.
Neither do I agree with him that the qualisign is not a sign (but arguing
that would require more time than I now have.
Best,
Gary R
*Gary Richmond*
*Phi
rdham University*
*Chad Kautzer, Lehigh University*
*David McClean, Rutgers University*
*For More Information: www.NYPF.ace.fordham.edu
<http://www.NYPF.ace.fordham.edu>*
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University
gt;
http://www.cspeirce.com/menu/library/aboutcsp/taborsky/taborsky-sign-wff.doc
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
On Sun, Mar 25, 2018 at 4:12 P
tever
Peirce-related inquiries they wish at whatever level of abstraction they
wish to conduct them. That is all.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Sat, Mar 24, 20
ches, including (but
not limited to) more abstract and analytical ones. I do not see why both
more or less abstract inquiries ought not be undertaken.
And given some of your own inquiry--for example the paper above, not to
mention much that you've done on this list--I consider your critiq
John, list,
JS: On 3/21/2018 2:22 PM, Gary Richmond wrote:
> Peirce says here that this kind of analysis "relates to a real and
> important three-way distinction." It may yet have been--at that point in
> time--"quite hazy," but since Peirce saw it as &quo
to study ought not be dissuaded from
doing. Quite the contrary.
In a word, I see no reason why any and all areas of inquiry suggested by
Peirce work ought not be pursued.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City Universit
dified his terminology to express his evolved understanding.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Tue, Mar 20, 2018 at 5:55 PM, Stephen C. Rose <stever...@gmail.com>
wr
List,
I'm forwarding this extraordinarily rich edition of the Peirce Society
Newsletter FYI. Please scroll down as you are sure to find something(s)
here of interest.
Best,
Gary
Peirce Society Newsletter 2:1
Peirce Society Newsletter 2:1
View this email in your browser
not need some correction (or at least tweaking), but for me for now
it makes more sense of the three interpretants than anything else I've read
in years. And, again, that it does it succinctly is in my mind a definite
virtue (esp. for the purposes of study).
Best,
Gary
*Gary Richmond*
*Philosophy
hin pragmaticism, occurring as they do in the third
branch of logic as semeiotic--preceding the possible application of what
has been discovered in semeiotic to considerations in the last of the
cenoscopic sciences, metaphysics--*that* may be what brought Haack's paper
to my mind.
Best,
Ga
loping and deepening these semeiotic/metaphysical ideas of Peirce. See,
especially, A Neglected Additament: Peirce on Logic, Cosmology, and the
Reality of God, published recently in the journal, Signs.
https://tidsskrift.dk/signs/article/view/103187/152244
Best,
Gary
*Gary Richmond*
*Phi
that that happened.
I think I will have to reevaluate my view of Peirce's character as I've had
to do with other thinkers such as Nietzsche and Heidegger. For now I will
say that your argumentation is persuasive.
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication
ite." There is just too
much else in Peirce suggesting that he upholds the ethics of the Gospel of
Love, including, for an example recently discussed on the list, his support
for Abbot against the unfair criticism of his work by Royce.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Th
e about Peirce's "semiotic animism" as you phrased it.
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
On Mon, Mar 12, 2018 at 1:48 PM, Eugene Halton
ctually *be achieved,
either.
I must admit that I don't see what you're disagreeing with.
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
On Sat, Mar 10, 2018 a
shall have a certain *general
characte**r**. *(emphasis added by me)
In my view, the 'general character' of the evolution of the Cosmos through,
shall we say, infinite semiosis, is what Peirce means when he uses such
terminology as that involving 'final' and 'perfect' and 'Truth'.
Best,
Gary R
*Gary
Jon, list,
You concluded: "Any comments? I am guessing that these topics must simply
not be of much interest, or people are just very busy these days, since I
find it hard to believe that everyone agrees with everything I have been
posting. :-)"
I would imagine that there are several on this
sole, rule of reason, that in order
to learn you must desire to learn, and in so desiring not be satisfied with
what you already incline to think, there follows one corollary which itself
deserves to be inscribed upon every wall of the city of philosophy:
Do not block the way of inquiry.
Best,
Gary
Terry, list,
Terry asked: Is there an estimate of what those ongoing maintenance and
repair costs [for the Peirce monument] might be?
I haven't personally been involved in the project, but I'll look into it.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication
eep with finally be
devised.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
On Thu, Mar 8, 2018 at 6:18 AM, Terry L Rankin <rankin.te...@hotmail
s wife, Juliette, stayed on their arrival in Milford on
April 28, 1887.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Thu, Mar 8, 2018 at 2:08 AM, Everett, Daniel <dever...@be
committee is now asking interested members of the Peirce
community to make generous contributions so that the monument may be
erected soon.
Please see the complete announcement below which includes a link to
information on how you may contribute.
Best,
Gary Richmond
Peirce's Last House: The
at you would, however, find it difficult to find in Peirce
very much support for your thesis. However, in our age especially, I think
it's true that science, and especially technology, have been plundered and
misused--just as the biosphere has--and unless we make great efforts to
counter that misuse
r, so I have no
idea what this has to do with anything, let alone my last post. On the face
of it, it isn't Peirce-related at all. Conspiracy? Really? World-spectator?
Really?
Certainly "conspiracy" sounds offensive and, as such, has no place on the
list.
Gary Richmond (writing als
seems, well, almost brain-washed by
the propaganda and "alternative facts" thrown at them every day such that
they, for example, often vote against their own best interests. And all
this too is, I believe, anticipated in a close reading of certain of
Peirce's writings, including tho
ot;Evolutionary Love."
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Sat, Mar 3, 2018 at 1:25 PM, Stephen C. Rose <stever...@gmail.com> wrote:
> I think K. was refe
t fraction of a percentage of the world
population) and the corrupt institutions they've put in place and over
which they have almost unlimited control.
Best,
Gary
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718
arned something I hadn't known and corrected an
error in my thinking. Peirce called this approach 'Critical Commonsensism',
and commented that his Pragmatism could be thought of as but a development
of it.
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
the positive results of
scientific inquiry, for example, new technologies, may be applied to
matters of vital importance (for example, in medicine, etc.)
Best,
Gary R
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City Unive
n Peirce's own model of
triadic semiosis (which is hardly linear), whereas I find a certain
"linearity" in, for example, your own model of input-mediation-output, your
notion of "dynamic transformic nature" in a semiotic context, whereas
Peirce generally uses terms like dynamic for
nature of the Immediate Object is.
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
On Thu, Mar 1, 2018 at 11:52 AM, Jon Alan Schmidt <jonalanschm...@gmail.
t
two Dynamic Objects directly and reciprocally affecting each other (cf. EP
2:411; 1907).
But here we are speaking of Science, while I believe that Art is--even if
rarely--able to perfectly represent its Object, one which however, it
retrospectively, so to speak, creates.
Best,
Gary R
-
considers Sign-action in the
light of continuity.*
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Sun, Feb 25, 2018 at 5:08 PM, Jon Alan Schmidt <jonalanschm...@gmail.com>
*: Call_for_Papers
<http://iass-ais.org/wp-content/uploads/2018/02/Call_for_Papers.pdf>
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
-
PEIRCE-L subscribers: Click on
ttps://en.wikipedia.org/wiki/Circuit_split> by
ruling that the Second Amendment protects an individual right. Although the
Second Amendment is the only Constitutional amendment with a prefatory
clause, such linguistic constructions were widely used elsewhere in the
late eighteenth century.
(See
monstrate one way in which
Peircean thought is being effectively employed in consideration of
contemporary issues.
Best,
Gary R
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
-
Jerry, list,
Would you please explain why you posted this to the list, especially in
this thread. I cannot see what pertinence it has to the discussion of
quasi-minds?
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia
tion
of a quasi-mind. The quasi-mind is itself a sign, a determinable sign.
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
-
PEIRCE-L subscribers: C
cupied with other matters needing my
attention, I'll drop off the list for at least the rest of the week,
perhaps longer, and try to find time to re-read "Pragmatism."
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGua
t;that what happens within the child is Sign-action, not
dyadic action/reaction;" but are you saying that only if the child cried
something like "Maman!" and not "Aie!" (which, again, I find tinged with
something *not* natural but influenced by the language she speaks, viz.,
F
hypothetical case--by semiotic
abstraction, especially abstract terminology, and in doing so have
disconnected your analysis from not only "the life of the sign," but from
life more generally--from semiosis as it is lived in all its complexity.
Best,
Gary R
[image: Gary Rich
ive
claims and suggestions (for example, that the child's scream may not be
sign-action at all) which seem, well, strained.
So, I'm going to leave it to others to offer constructive criticism.
Meanwhile, I'll stand by my previous analyses.
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*
tark difference in habit-change strongly suggests to me two different
signs, not one.
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Tue, Feb 13, 2018
Normative Science in
general being the science of the laws of conformity of things to ends,
esthetics considers those things whose ends are to embody qualities of
feeling, ethics those things whose ends lie in action, and logic those
things whose end is to represent something.
Best,
Gary R
[im
ns than to 1ns. And of course I'd be especially
eager to hear what Edwina thinks about that interpretation.
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <
me that for Peirce 'Form' *is *1ns, Edwina's analysis of Form seems to
me more related to structure--the forms of the organization of related
elements in a material system, rather than the forms of the elements
themselves. In that physical system the organization would in many if not
all cases have &q
st, while not a community (rather a forum, a place) still
requires a consideration of *all* who gather here."
Best,
Gary (writing as list moderator)
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of
active
contributors) .
In short, such self-discipline could possibly benefit all of us:
participants and lurkers.
Best,
Gary Richmond (writing as list moderator)
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City Un
not just EP
2:303-304, to see how he clearly aligned Form with 1ns, Matter with 2ns,
and Entelechy with 3ns.
I agree with Jon that Peirce aligns Form with 1ns and that it might be
prudent to stick with his usage.
Any thoughts?
Best,
Gary R
[image: Gary Richmond]
*Gary Richmon
and observers--when so many
other philosophy and semiotics fora have floundered.
Best,
Gary R (writing, again, as list moderator)
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5
ngs--could be that
such an approach might allow for more time for additional thoughtful
reflection on the matter(s) under consideration (and not only for active
contributors) .
But, again, please post as you see fit!
Best,
Gary Richmond (writing as list moderator)
[image: Gary Richmond]
*Gar
final point again brings up for me the interesting idea
of "Signs of SIgns," since the child's Interpretant Sign becomes a
different Sign for her mother (in my view).
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuard
ht characterize the
Signs and semiosis involved in this example.
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690 <(718)%20482-5690>*
On Wed, Feb 7, 2018 at
son seeing that word doesn't read English?
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Thu, Feb 8, 2018 at 9:33 AM, Mary Libertin <mary.liber...@gmail.com&g
am left
alone
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Tue, Feb 6, 2018 at 8:59 AM, Gary Richmond <gary.richm...@gmail.com>
wrote:
> For Jon S's survey:
>
. [—] A rhe*me
is defined as a sign which is represented in its signified interpretant as
if it were a character or mark (or as being so).*
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690
tjernfelt's work and Gary f's and Jeff's
analyses, also very intriguing.
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Mon, Feb 5, 2018 at 11:25 AM, Jo
t;
I *meant *to say that your emphasis seems to be on latter (the external
sign), mine on the internal (the cognitive sign that 'responds' to that
external sign as immediate object.
Sorry about that!
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication
. I
think it might be easier to get a 'handle' on this question focusing on
human semiosis (anyhow, I'm finding the 'bird' example 'tricky').
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University
y thinking for now. But circling around this seems to be of
potential value imo, at least for me.
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Sun, Feb 4, 2018 at 10
cognition is of the nature of
a sign.* [—]
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
On Sun, Feb 4, 2018 at 9:22 PM, Edwina Taborsky <tabor...@primus.ca>
sign") I remain confused and uncertain. And for me the terminology remains
a morass which I due soon to leave to others to try to sort out.
Still, I think both you and I, Jon, always enter into a discussion such as
this with the, shall I say, good faith hope that we will better understand
each o
st *be, and a Sinsign *can *be a Dicisign.
Does the statue, as an embodied Qualisign, turn out to be a Dicent Sinsign
of a peculiar kind? If so, what are S and P in the particular proposition
that it expresses? *[I don't see at all why you are emphasizing what is
Qualisignic about it.]*
While it's
regarding for a while now.
(I'll be reading responses to this post--if any--but this will be my last
message for about a week at least.)
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of
them. Perhaps I'll discover that I have myself completely
misunderstood Peirce's semeiotic terminology.
Best,
Gary R
[image: Gary Richmond]
*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*
*718 482-5690*
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