Re: Apologies to Telmo

2014-07-13 Thread Telmo Menezes
On Sat, Jul 12, 2014 at 3:49 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:




 On Sat, Jul 12, 2014 at 1:27 PM, LizR lizj...@gmail.com wrote:

 On 12 July 2014 06:50, Platonist Guitar Cowboy multiplecit...@gmail.com
 wrote:


 On Thu, Jul 10, 2014 at 3:18 AM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:

 Russell Brand: After last night I can only enjoy football matches
 where a nation is forced to reexamine its entire identity and way of life.


 I think we should aim higher: nation forced to reexamine its theological
 identity to the extent that it affects national doughnut production.

 Sorry but mention of the World Cup makes me glaze over ...

 ... a bit like the doughnut :-)


 Lol, that's ok. I am comparative theology hunter, the changing set of my
 finest addictions as Thompson would say perhaps, and can't stop sliding
 into different culture/subculture clothes without too much fanaticism/zeal,
 just a taste of it, to feel part of the thing and still assess it with some
 distance.

 Baseline for me is what would this sound like translated to box with
 wires aka guitar? How shareable and memorable are the joys on offer if I
 take the leap of faith to believe? The guitar is the measure theology, if
 you will. How does theology x under consideration, dance, speak poetry,
 make doughnuts and fat, how does it make hate and love, what
 poison/euphoria exists here for whom, how shareable, how many laughs and
 tears?

 After Sunday, I will leave the World Cup theology as if it had never
 existed, although standing with the jocks and engaging collective delusion
 that what some athletes are doing are our accomplishments and their
 failures are their idiocy which we judge and expose with snide comment
 plus appropriate poison, is ok as group thing with clothes. Occasional need
 for testosterone validation over estrogen one...

 Whereas the doughnut theology Chris got me into; well this, I have to
 watch for, as it conflicts with all the panoramic extreme sports theologies
 (ones that serve to print exceptional views into memories, instead of the
 extreme risk for its own stupid sake postulate) and their fitness
 constraints.

 Without travel and frequent theology changes/dumps/starts, I'd be much
 more prone to my usual incompleteness/depression and less laughter at this
 cosmic joke where you never know the next vulgarly violent punch(line)
 coming your way. Addicted to fresh wardrobes/waters of other theology for
 fear of the functional imprisonment/reductionism of my own. This
 freshness feeds directly into material for composition. Just stepping out
 of routines once can unleash new set of stories I forgot I had.

 My own core theologies get stale too quickly which is a sad commentary on
 my life I guess, but there's always compensation in such question, like
 shot at having most awesome, or second most awesome, kick spherical cow
 skin around a field theology on Sunday along with millions of fanatics,
 that I dump, come Monday :-) PGC


That was a nice read. I am rooting for Germany out of empathy for my host
country, while bracing for the endless fireworks over Berlin.

Viel Glück!

Telmo.



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Re: Brent's circular ontology [was: Is Consciousness Computable?]

2014-07-13 Thread Telmo Menezes
On Sun, Jul 13, 2014 at 4:51 AM, LizR lizj...@gmail.com wrote:

 On 13 July 2014 07:17, meekerdb meeke...@verizon.net wrote:

  On 7/12/2014 1:23 AM, LizR wrote:

  Brent,

  You left me hanging a week or so ago, and never got back to me about
 something I'm interested in finding out more about.

  On 2 July 2014 23:14, LizR lizj...@gmail.com wrote:

   On 2 July 2014 17:06, meekerdb meeke...@verizon.net wrote:

   On 7/1/2014 9:42 PM, LizR wrote:

  On 2 July 2014 15:46, meekerdb meeke...@verizon.net wrote:

OK, so how does that work? Like I said, I don't understand it.
 Intuitively, saying that A causes B and B causes A doesn't appear to make
 sense,

  It's not a causal relationship, it's an explanatory -.


  Sorry I should have said explains although I thought it was obvious
 I was using causal in an explanatory sense, not a physical one. Anyway,
 please continue the explanation.

  You don't understand what is meant by physics - biology or
 biology - evolution - mathematics or mathematics - physics?

   Yes I do.

   And there you stopped. I'm still waiting for you to continue the
 explanation.

  To refresh your memory, you said:

  OK, except I think the chain is:
 arithmetic - information - matter - consciousness - arithmetic


  To which I objected that I couldn't see how this makes sense globally,
 even if each local step makes sense. You appear to be claiming that there
 is no such thing as a fundamental explanatory level. Since this flies in
 the face of 3+ centuries of scientific progress (based on reductionism,
 which assumes there *is* a fundamental explanatory level)

 It's just that I noted that fundamental physics has become almost
 entirely abstract and mathematical, so that people like Tegmark and Wheeler
 started to speculate that the mathematics *is* the physics.  Lists like
 this that subscribe to everythingism Bruno's comp and Tegmark's MUH
 completely erase the boundary between math and physics.  The 3+ centuries
 of reductionist physics are also 3+ centuries of explaining things through
 synthesis of simpler (and presumably better understood) things.  At the
 same time I think mathematics is a human invention, a certain way of
 looking at the world made precise in language.  Humans and their inventions
 are explicable by evolution, biology, physics,...and mathematics.  So maybe
 the circle closes.  The usual objection of a circular explanation is it
 leaves stuff out, especially if it leaves out all the stuff you understand
 and just explains mystery X in terms of enigma Y.  But if the circle is big
 enough, if it encompasses everything, then either there's some part you
 understand and that allows you to reach all the rest; or you don't
 understand anything and there's no hope for you.


 OK, thanks, I get all that, and I can see where you're coming from, up to
 the point where maybe the circle closes. However at that point you appear
 to have veered off into fantasy (or at least you want to have you cake and
 eat it too).

 It may well be that the MUH and comp will turn out to be castles in the
 air, or whatever is the appropriate metaphor. But I don't think a good way
 to show this is using something that appears at least equally
 ridiculous (to me at least, but I suspect others will have the same
 reaction). It's quite possible that physics is too abstract, but it's
 certainly less abstract than an explanatory circle in which *nothing* is
 considered axiomatic. That is equivalent to postmodernist arguments that
 since everything is part of a linguistic web, we can't actually know or
 even surmise *anything* about reality. I rejected that viewpoint a few
 decades ago (I was briefly an ardent postmodernist, at least until I
 managed to engage my brain) and before I embrace it again I will need some
 VERY convincing evidence.


Then you might like this:
http://xkcd.com/451/

That being said, I tend to become a postmodernist when the word
explanation shows up. I see science as pure description. I find it is
easy to fall into the trap of seeing explanation where none is given.
People say to kids: the moon orbits the earth because the earth has more
mass and generates a stronger attractive force. But if we look at the
equations, this is not what they say. They contain no because. They just
describe.

The why? is a human construct. Possibly a language construct. I don't
find it so unthinkable that it throws us into an ontological loop like
Brent describes.

I don't agree with postmodernist epistemology. I bet that truth can be
approximated by the scientific method. But still, I cannot do more than bet
on this. The problem is that I'm not convinced that explanations or
causations are part of The Truth. I see them more as tricks that the human
mind uses to navigate reality, not so different from the ad hoc conventions
we use to communicate.

Cheers
Telmo.



 This gives me, at least, the same problem I would have with a time travel
 story in which a time traveller takes something 

Re: Apologies to Telmo

2014-07-09 Thread Telmo Menezes
On Wed, Jul 9, 2014 at 6:10 AM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 Dear Telmo,

 In light of recent nationalist spikes and troughs on the list, heartfelt
 German apologies for the aggression of our country towards the Portuguese
 speaking population of our pale blue dot.


Eheh, thanks Platonist! I have to be honest, I tuned in when I heard it was
5-0 with a sort of this I have to see feeling.

Can't resist:
https://www.youtube.com/watch?v=RLZUKqpXYzU




 As Bruno noted:

 On Thu, Jun 26, 2014 at 4:17 PM, Bruno Marchal marc...@ulb.ac.be wrote:




 Patriotism is even good. It can protect you from nazis sometime. But the
 fact that humans needs to belong to some group to forge his identity can be
 a problem for the fundamental inquiry, and very often, a problem for the
 overall political sanity.

 Soccer cup? That's the modern panem and circenses. bread and game. Why
 not. it is certainly better than war and blood, but it can often be a way
 to distract people from some issues. Panem (bread) is good, of course.



 Tomorrow Germany plays US to prove that they're good at kicking a ball
 around;


 Go Germany! Go US! Let us hope the best is the winner!


 The people needs witches to hunt. May be we need more soccer cup!


 This post is relevant because in comp, machine theology is consequence,
 and because all these hundreds of millions Loebians, the ones with German
 and Portuguese linguistic identity marker (apologies to Africa as well
 though), have their identity routines mapped through their histories to
 make Soccer/Football a replacement theology, necessitated by panem and
 circenses on political stratum.

 Not German machine fault. Pure QM weirdness in the numbers; merely
 favorable GGG probabilities on some psychedelic night.

 So the aggression was never intentional or personal in any way and has
 various compensation functions instantiated both ways for all machines and
 their theological identity subroutines involved ;-) Ronaldo machine haircut
 still rules. And I owe you a drink some day! PGC

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Re: Apologies to Telmo

2014-07-09 Thread Telmo Menezes
On Wed, Jul 9, 2014 at 9:08 AM, Alberto G. Corona agocor...@gmail.com
wrote:

 Congratulations. This message beats any level of politically correct
 sickness in this self-help  group.


I will concede that the self-help group remark was funny.






 2014-07-09 6:10 GMT+02:00 Platonist Guitar Cowboy 
 multiplecit...@gmail.com:

 Dear Telmo,

 In light of recent nationalist spikes and troughs on the list, heartfelt
 German apologies for the aggression of our country towards the Portuguese
 speaking population of our pale blue dot.

 As Bruno noted:

 On Thu, Jun 26, 2014 at 4:17 PM, Bruno Marchal marc...@ulb.ac.be wrote:




 Patriotism is even good. It can protect you from nazis sometime. But the
 fact that humans needs to belong to some group to forge his identity can be
 a problem for the fundamental inquiry, and very often, a problem for the
 overall political sanity.

 Soccer cup? That's the modern panem and circenses. bread and game. Why
 not. it is certainly better than war and blood, but it can often be a way
 to distract people from some issues. Panem (bread) is good, of course.



 Tomorrow Germany plays US to prove that they're good at kicking a ball
 around;


 Go Germany! Go US! Let us hope the best is the winner!


 The people needs witches to hunt. May be we need more soccer cup!


 This post is relevant because in comp, machine theology is consequence,
 and because all these hundreds of millions Loebians, the ones with German
 and Portuguese linguistic identity marker (apologies to Africa as well
 though), have their identity routines mapped through their histories to
 make Soccer/Football a replacement theology, necessitated by panem and
 circenses on political stratum.

 Not German machine fault. Pure QM weirdness in the numbers; merely
 favorable GGG probabilities on some psychedelic night.

 So the aggression was never intentional or personal in any way and has
 various compensation functions instantiated both ways for all machines and
 their theological identity subroutines involved ;-) Ronaldo machine haircut
 still rules. And I owe you a drink some day! PGC

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 Alberto.

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Re: Re: Re: American Intelligence

2014-07-05 Thread Telmo Menezes
On Sat, Jul 5, 2014 at 12:38 AM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 Well, my question is, are you automatically, dismissing jihadi terrorism
 as a chimera, a false threat, a non-issue?


http://reason.com/archives/2011/09/06/how-scared-of-terrorism-should

Taking these figures into account, a rough calculation suggests that in
the last five years, your chances of being killed by a terrorist are about
one in 20 million. Thiscompares annual risk of dying
http://danger.mongabay.com/injury_death.htm in a car accident of 1 in
19,000; drowning in a bathtub at 1 in 800,000; dying in a building fire at
1 in 99,000; or being struck by lightning at 1 in 5,500,000. In other
words, in the last five years you were four times more likely to be struck
by lightning than killed by a terrorist.

You could argue that this is because of the security apparatus that the US
has created, but that just doesn't seem credible. The security apparatus
only protects you against previous scenarios. Some idiot tried to get in a
plane with explosive shoes, so now we have to take off our shoes to board a
plane. Some tried a bottle, so now we have to throw away liquids. It's what
Bruce Schneier refers to as movie-plot threats:

https://www.schneier.com/blog/archives/2014/04/seventh_movie-p.html

In reality, a terrorist who is willing to die for their cause has billions
of options available. It is essentially impossible to protect yourself
against someone who is willing to die to harm you. Even more so if the
you is fluid: any american civilian will do.

The fact that so few people die each year on terrorist attacks strikes me
as strong evidence that there is no credible threat.

Telmo.




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QM and oil droplets

2014-07-02 Thread Telmo Menezes
Hi all,

I would like to know what people here make of this...
http://www.wired.com/2014/06/the-new-quantum-reality

Cheers
Telmo.

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Re: Speaking of free speech...

2014-07-02 Thread Telmo Menezes
On Wed, Jul 2, 2014 at 12:52 AM, LizR lizj...@gmail.com wrote:

 On 1 July 2014 23:05, Telmo Menezes te...@telmomenezes.com wrote:

 On Tue, Jul 1, 2014 at 12:49 AM, LizR lizj...@gmail.com wrote:

 I don't see how the university can stop the student union from banning
 things if they want to,


 I guess, assuming the student union owns the buildings in which such bans
 apply.

 I don't think the union's likely to own any buildings on the college
 campus - only their HQ in Malet Street (where I once went to see Arthur C
 Clark give a talk :-) ...


I'm envious!


 but they may well be able to make life difficult for anyone who  wants to
 do banned things by, essentailly, bullying them politely until they stop.


I wonder how you bully someone politely :)



 As I think you already said, they can always convene in the local cafe.
 This all reflects far worse on the U.L.U. than it does on the Neitzsche Soc.


Perhaps for you and me, but I worry about the perception of the majority
these days.

I remember when my philosophy teacher in high-school made us watch
Fahrenheit 451. At the time it felt like a dated message. I was under the
impression that the idea of banning certain books was a thing of the past.
Now I feel that the film is relevant again, and that it would be good if a
lot of people watched it. This scares me.

Cheers,
Telmo.


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Re: Speaking of free speech...

2014-07-01 Thread Telmo Menezes
On Tue, Jul 1, 2014 at 12:49 AM, LizR lizj...@gmail.com wrote:

 I don't see how the university can stop the student union from banning
 things if they want to,


I guess, assuming the student union owns the buildings in which such bans
apply.


 but then I can't see how the SU can stop students from forming a club
 either! This all seems rather weird... as you say they can just meet in a
 bar or cafe if they want to.

 Wasn't it students calling for someone to be stoned recently, in a
 slightly nastier example of students trying to uphold idiotic laws?

 (In my day students GOT stoned, damn it. Never thoght I'd be holding that
 up as an example of moral rectitude...)



 On 1 July 2014 00:29, Telmo Menezes te...@telmomenezes.com wrote:

 This seems to be a student union thing. Maybe the university should
 intervene and ban the student union from banning things. It probably will,
 for the sake of it's own reputation.

 I can't help but desire that the university does not intervene, though.
 It is perhaps more instructive to let the students experience, in a
 somewhat safe environment, what happens when you give absolute power to
 ideologues, and let them figure out how to recover freedom in their own
 terms.

 The Neitzsche club people are smart, they will hold meetings in the
 Starbucks in front of the university and embarrass the apprentice censors.

 Cheers
 Telmo.


 On Mon, Jun 30, 2014 at 7:48 AM, meekerdb meeke...@verizon.net wrote:

  Nothing like a good university stimulate intellectual debate - about
 who should be prohibited from debating and what should not be mentioned.

 Brent


 On 6/29/2014 10:41 PM, LizR wrote:


 http://www.thedailybeast.com/articles/2014/06/05/university-college-london-s-nietzsche-club-is-banned.html

  This is sheer insanity, to quote that bloke from Dad's Army. I can
 only hope that the Neitzsche Club will not be killed off, but made stronger
 - and if it *is* full of rabid ideogogues misrepresenting Friedrich's
 ideas, let them do it in public so everyone can have a good laugh.


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Re: Speaking of free speech...

2014-06-30 Thread Telmo Menezes
This seems to be a student union thing. Maybe the university should
intervene and ban the student union from banning things. It probably will,
for the sake of it's own reputation.

I can't help but desire that the university does not intervene, though. It
is perhaps more instructive to let the students experience, in a somewhat
safe environment, what happens when you give absolute power to ideologues,
and let them figure out how to recover freedom in their own terms.

The Neitzsche club people are smart, they will hold meetings in the
Starbucks in front of the university and embarrass the apprentice censors.

Cheers
Telmo.


On Mon, Jun 30, 2014 at 7:48 AM, meekerdb meeke...@verizon.net wrote:

  Nothing like a good university stimulate intellectual debate - about who
 should be prohibited from debating and what should not be mentioned.

 Brent


 On 6/29/2014 10:41 PM, LizR wrote:


 http://www.thedailybeast.com/articles/2014/06/05/university-college-london-s-nietzsche-club-is-banned.html

  This is sheer insanity, to quote that bloke from Dad's Army. I can
 only hope that the Neitzsche Club will not be killed off, but made stronger
 - and if it *is* full of rabid ideogogues misrepresenting Friedrich's
 ideas, let them do it in public so everyone can have a good laugh.


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Re: American Intelligence

2014-06-30 Thread Telmo Menezes
On Mon, Jun 30, 2014 at 1:14 AM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 I tend to agree with your sentiments, Telmo. My idea, should you care, is
 that if one goes to war, half measures and quarter measures end up quite
 badly. If one can achieve peace, justice, and free beer, without doing
 violence to one's fellow primates, this is a great thing.


Indeed.


 But it is not assured, that simply because one tries a peaceable track,
 that it will even work.


Of course.


 So, if one fights, why hold back?


Probably because the war was started on false pretences and there was no
real threat to being with.


 Observe, the results of the US's partial warfare model, and decide for
 yourself if it has been a brimming success or not?


I wouldn't call it partial warfare, but instead the initiation of war for
its own sake. In real wars, against people your own size, like WWII, no
half-measure were took. No one in their right mind desires such a war. If
you do, I suspect that participating in one would quickly change your mind.


 The nuclear war thing, I likely fret more about then any.other
 participant, on this mailing list. The primary reason for this is that
 fission, and fusion weapons, are now very old, and the missile tech to
 carry the bombs are only a bit younger. If I was a citizen of Europe, I
 would be very concerned that the deliberate diminishment of US power, would
 invite aggression from places where it would have seemed a laughable,
 fiction, only a decade ago. To wit, you folks are now on your own, with the
 current US leadership. It may not bother you, even a bit, but I see that
 this is a new geopolitical fact. Be well.


I am not for the deliberate diminishment of US military power. I have
nothing against it if used only as a deterrent. In a world where nuclear
weapons are possible, we must have nuclear weapons. My problem (and a
common sentiment in Europe) is with the USA initiating unnecessary wars
against weak opponents. Civilisation clash style wars had their
penultimate instalment with WWII. If if happens again, it will probably be
for the last time, and everyone is aware of this.

The geo-political conditions that you allude to are a thing of the past,
that's all I'm saying. Keeping deterrent weapons in good condition and
attacking failed nations for the control of cocaine fields are two very
different things.

Even the dubious nuclear power of North Korea is sufficient to let them get
away with total insanity. I'm sure Europe is safe, given the real nuclear
power of France, the UK and all the US military bases around.

Cheers,
Telmo.




 -Original Message-
 From: Telmo Menezes te...@telmomenezes.com
 To: everything-list everything-list@googlegroups.com
 Sent: 29-Jun-2014 18:35:58 +
 Subject: Re: American Intelligence

  I support mil actions as long as its fought like total war. Think WW2.
 Note, that nuanced responses have done little since WW2, although the
 Korean War is the most solid, maybe? If its worth fighting, then its worth
 willing to the max.


 Nuanced responses became quite popular after WW2 because of the invention
 of atomic bombs. Any civilisation that you can clash with will offer you
 MAD. Witch is an apt name, because you have to be batshit crazy to desire
 war.

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Re: American Intelligence

2014-06-29 Thread Telmo Menezes

 I support mil actions as long as its fought like total war. Think WW2.
 Note, that nuanced responses have done little since WW2, although the
 Korean War is the most solid, maybe? If its worth fighting, then its worth
 willing to the max.


Nuanced responses became quite popular after WW2 because of the invention
of atomic bombs. Any civilisation that you can clash with will offer you
MAD. Witch is an apt name, because you have to be batshit crazy to desire
war.

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Re: American Intelligence

2014-06-27 Thread Telmo Menezes
On Fri, Jun 27, 2014 at 8:58 AM, LizR lizj...@gmail.com wrote:

 On 27 June 2014 02:17, Bruno Marchal marc...@ulb.ac.be wrote:


 The expression war on terror is already suspicious in that regard.
 Terrorists can only applaud. What an advertizing on their cause and methods.

 It always struck me that the West's to reaction to 9/11 was exactly
 what al Qaeada wanted.


Me too. In fact, I find it painfully obvious... If there is in fact an
unconventional war against western freedoms going on, then al Qaeda is
winning it.

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Re: American Intelligence

2014-06-25 Thread Telmo Menezes
On Wed, Jun 25, 2014 at 2:02 AM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:


 Right off the bat: sorry for this slightly OT post. There is stuff about
 discrimination/labeling in the linked video clip below, concerning the
 profound truth of All men are rats, however. Higher standards, here we
 come!

 On Tue, Jun 24, 2014 at 2:52 PM, Telmo Menezes te...@telmomenezes.com
 wrote:




 On Tue, Jun 24, 2014 at 2:28 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:




 On Tue, Jun 24, 2014 at 1:35 PM, Telmo Menezes te...@telmomenezes.com
 wrote:

 I have to say, I find it a bit silly when people identify too much with
 their nationality (or profession, or gender...) to the point that they get
 offended when a generic remark is made.

 It is fairly obvious that Kim is not suggesting that Chris or Brent or
 any other specific American in this list is a person of low intelligence.
 The generalisation per se might be without merit, but even so it's perhaps
 a good exercise in to learn to tolerate it.

 We have more in common with each other than with the average citizen of
 any of our respective countries.
 Why care so much about imaginary lines in the ground?


 Because without it, opium for the masses like FIFA world cup makes less
 sense, and people would start to realize and have more time to ponder that
 they are getting shafted... and by whom.


 Yup.


  Also we need to get rid of those immigrants stealing all our jobs and
 vote hard right. At least that's what civilized Europe is doing
 increasingly.


 I want to believe that this is a passing fad of populism festering on the
 economic recession.


 Yes, same here. Grain of salt is: in Weimar Republic this reasoning was
 quite similar with intellectuals until it was too late.


I know...



 What is left/progressive in the states is somehow moderate business as
 usual in Europe, dead center... But this matters little as foe example the
 general state prosecutor in Germany finds no concrete indication of
 spying in the wake of Merkel scandal and snowden. Word is he styles
 himself as keeping peace in international relations, servant to German
 state interests.


This reminds me of how Berlusconi reacted to WikiLeaks. Something along the
lines of: this is so funny, now everyone can see that they are all like
me.



 Of course we need measures to oversee ideological nutjobs
 activity/dangerous tech movements etc. But the manner in which this is
 conducted needs more scrutiny:


In terms of ideological nutjobs, I suspect that the solution is
counter-intuitive. Instead of fighting them, perhaps it's better to not
react to them at all. Treat a skinhead like a perfectly normal person and
the skinhead is destroyed. The feeling of persecution is exploited in
recruiting people to these organisations.



 if we can only keep ourselves secure by agreeing to do each others' dirty
 laundry, bypassing other sovereign nations' laws, so they may bypass our
 own, then I don't see why this isn't perceived as dangerous and cynical;
 and because of legal complexity times digital age, even counterproductive
 to security on all levels of democratic model (multiplying hacker warfare
 etc).


I think the illusion that has to be broken is very much related to
patriotism. Merkel, Obama, Hollande, etc. have more allegiance to each
other than to their citizens. It's naive to assume that Merkel is German of
Obama is American. They are world leaders and belong to the cast of the
world leaders. They feed on patriotism to act against their people. In a
globalised western world, patriotism is the old strategy of divide and
conquer.



 If everybody does it justification would hold sway in courts the way it
 does here internationally...





  So you're saying this, but really, you are lamenting Portugal's
 performance ;-) PGC


  Eheh. Hey, Ronaldo had the best haircut though :)


 By far! But through long hard work, if time is on our side, we'll
 naturally gravitate to better role models/exemplars.



 I can't resist sharing what my favourite comedian (American, btw) has to
 say about nationalism and hating immigrants:
 https://www.youtube.com/watch?v=QsPDT5qHtZ4


 He has an indoor smoking permit?


In many places, smoking on stage is allowed if part of an artistic
performance. I heard him joke about how he exploits this rule just because
he wants to smoke.


 Unbelievable, you'd think that people would drop dead next to him due to
 passive inhalation! Gosh what chicken have we become when all jazz bars
 must be smokeless, no exceptions!


It's depressing.


 While our pollution, all the threads this has spawned, Liz's thread with
 the pesticides...ok.

 In appreciation of Telmo's link, here's a recent one you might not have
 caught yet:

 https://www.youtube.com/watch?v=zXvJqiyiMqQ

 The all men are rats statement, its discriminatory impact, and the
 gender aspect finally receives thorough treatment there.


Nice :)

Telmo.



 PGC


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Re: American Intelligence -- Thinking about Thinking

2014-06-25 Thread Telmo Menezes
On Wed, Jun 25, 2014 at 6:55 PM, meekerdb meeke...@verizon.net wrote:

  On 6/25/2014 2:07 AM, Kim Jones wrote:

 Muslims accept Christians and Jews as 'people of the book'. They consider 
 that Islam is merely the latest edition of the same book or religion.


 Not merely the latest but THE LAST.


God willing! :)

Telmo.



 Brent


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Re: American Intelligence

2014-06-24 Thread Telmo Menezes
I have to say, I find it a bit silly when people identify too much with
their nationality (or profession, or gender...) to the point that they get
offended when a generic remark is made.

It is fairly obvious that Kim is not suggesting that Chris or Brent or any
other specific American in this list is a person of low intelligence. The
generalisation per se might be without merit, but even so it's perhaps a
good exercise in to learn to tolerate it.

We have more in common with each other than with the average citizen of any
of our respective countries.
Why care so much about imaginary lines in the ground?

Cheers,
Telmo.



On Tue, Jun 24, 2014 at 12:58 PM, Kim Jones kimjo...@ozemail.com.au wrote:

 Of course my founding post to this thread was racist. It was a clear
 attempt to label a box and to shove all Americans in there. Not very smart,
 you suppose. Not if I myself were unconscious of the inherent racism of
 what I said. But I was fully conscious of it. Is that still racism? It's
 not that I am a racist, but I definitely felt there to be a point in saying
 something that might strike others as racist because this is a good way to
 put people on their toes. It was done for a purpose to do with creative
 thinking. That purpose is an operation known as provocation. I am
 provoking others to respond, in order to see the thinking. In fact I am not
 racist at all because I admire Americans greatly. How could one not. But I
 wrote something racist in order to see whether some others might see that
 they were being provoked. Provocation is sometimes necessary in order that
 people see things they feel they know very well in a new light. Creative
 thinking is taking existing information and extracting new value from it.

 For example, had I said the following:

 America is the land of the free. America champions the cause of freedom
 the world over and will fight fiercely to maintain a free world. Americans
 are all natural-born entrepreneurs and understand business in an intuitive
 way better than anyone else on the planet. Anyone can succeed with a new
 idea in America because Americans love a new idea and will get behind it
 and help it to come to fruition, particularly if that idea helps support
 the cause of freedom and successful entrepreneurial business enterprises.

 - would I still be guilty of racism? The mental operation is identical; I
 have a box and I am shoving an entire country into it. The point should be
 clear: what motivates all thinking are the values espoused by the thinker,
 and those values are based on their 1p experiences.

 That's what perception is. Perception is first order thinking which is
 to say more a statement about ourselves, not at all the thing we would like
 others to believe we are talking about. The very first thing we experience
 in any exchange or encounter with the outside world is not the outside
 world at all, but ourselves. We meet ourselves in everything we say and do.

 To continue with perception for a moment: I said above that Americans love
 freedom, America is the land of the free etc. All this is true. But it is
 true in only a limited sense. It is true in the sense that choices are able
 to be made without coercion or force being applied. For example, an man
 sits at a table in a restaraunt in France and is presented with a choice of
 beverages. There is wine, there is cognac, there is cider, there is
 champagne and there is Budweiser beer. The man freely chooses the beer. A
 free choice is made. But the choice is made not out of curiosity but out of
 familiarity. Is that still freedom of choice? If you are ignorant of the
 qualities of the various alternatives to your preferred choice, in what
 sense are you making a free choice? More likely you are shackled to your
 preference.

 When we do creative thinking, we learn to take familiar situations and
 traverse a different path in thinking about them. This requires training
 and is not at all a natural habit of mind.

 Kim

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Re: American Intelligence

2014-06-24 Thread Telmo Menezes
On Tue, Jun 24, 2014 at 2:28 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:




 On Tue, Jun 24, 2014 at 1:35 PM, Telmo Menezes te...@telmomenezes.com
 wrote:

 I have to say, I find it a bit silly when people identify too much with
 their nationality (or profession, or gender...) to the point that they get
 offended when a generic remark is made.

 It is fairly obvious that Kim is not suggesting that Chris or Brent or
 any other specific American in this list is a person of low intelligence.
 The generalisation per se might be without merit, but even so it's perhaps
 a good exercise in to learn to tolerate it.

 We have more in common with each other than with the average citizen of
 any of our respective countries.
 Why care so much about imaginary lines in the ground?


 Because without it, opium for the masses like FIFA world cup makes less
 sense, and people would start to realize and have more time to ponder that
 they are getting shafted... and by whom.


Yup.


 Also we need to get rid of those immigrants stealing all our jobs and vote
 hard right. At least that's what civilized Europe is doing increasingly.


I want to believe that this is a passing fad of populism festering on the
economic recession.


 So you're saying this, but really, you are lamenting Portugal's
 performance ;-) PGC


Eheh. Hey, Ronaldo had the best haircut though :)

I can't resist sharing what my favourite comedian (American, btw) has to
say about nationalism and hating immigrants:
https://www.youtube.com/watch?v=QsPDT5qHtZ4

Cheers
Telmo.





 Cheers,
 Telmo.



 On Tue, Jun 24, 2014 at 12:58 PM, Kim Jones kimjo...@ozemail.com.au
 wrote:

 Of course my founding post to this thread was racist. It was a clear
 attempt to label a box and to shove all Americans in there. Not very smart,
 you suppose. Not if I myself were unconscious of the inherent racism of
 what I said. But I was fully conscious of it. Is that still racism? It's
 not that I am a racist, but I definitely felt there to be a point in saying
 something that might strike others as racist because this is a good way to
 put people on their toes. It was done for a purpose to do with creative
 thinking. That purpose is an operation known as provocation. I am
 provoking others to respond, in order to see the thinking. In fact I am not
 racist at all because I admire Americans greatly. How could one not. But I
 wrote something racist in order to see whether some others might see that
 they were being provoked. Provocation is sometimes necessary in order that
 people see things they feel they know very well in a new light. Creative
 thinking is taking existing information and extracting new value from it.

 For example, had I said the following:

 America is the land of the free. America champions the cause of freedom
 the world over and will fight fiercely to maintain a free world. Americans
 are all natural-born entrepreneurs and understand business in an intuitive
 way better than anyone else on the planet. Anyone can succeed with a new
 idea in America because Americans love a new idea and will get behind it
 and help it to come to fruition, particularly if that idea helps support
 the cause of freedom and successful entrepreneurial business enterprises.

 - would I still be guilty of racism? The mental operation is identical;
 I have a box and I am shoving an entire country into it. The point should
 be clear: what motivates all thinking are the values espoused by the
 thinker, and those values are based on their 1p experiences.

 That's what perception is. Perception is first order thinking which is
 to say more a statement about ourselves, not at all the thing we would like
 others to believe we are talking about. The very first thing we experience
 in any exchange or encounter with the outside world is not the outside
 world at all, but ourselves. We meet ourselves in everything we say and do.

 To continue with perception for a moment: I said above that Americans
 love freedom, America is the land of the free etc. All this is true. But it
 is true in only a limited sense. It is true in the sense that choices are
 able to be made without coercion or force being applied. For example, an
 man sits at a table in a restaraunt in France and is presented with a
 choice of beverages. There is wine, there is cognac, there is cider, there
 is champagne and there is Budweiser beer. The man freely chooses the beer.
 A free choice is made. But the choice is made not out of curiosity but out
 of familiarity. Is that still freedom of choice? If you are ignorant of the
 qualities of the various alternatives to your preferred choice, in what
 sense are you making a free choice? More likely you are shackled to your
 preference.

 When we do creative thinking, we learn to take familiar situations and
 traverse a different path in thinking about them. This requires training
 and is not at all a natural habit of mind.

 Kim

 --
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Re: Turing test passed? Another sucker born every minute

2014-06-19 Thread Telmo Menezes
On Wed, Jun 18, 2014 at 7:31 PM, John Clark johnkcl...@gmail.com wrote:

 On Wed, Jun 18, 2014 at 11:01 AM, Telmo Menezes te...@telmomenezes.com
 wrote:

  most people can't juggle 5 balls. A few people can, but nobody thinks
 they are creative because of it.

 I think you'd have to admit that all else being equal juggling is more
 creative than not juggling, at least a little.


Ok, I'll admit it.


   Its just that in today's world most don't find  watching a person juggle
 to be very interesting, but it's more interesting than watching a person
 just sit there and stare blankly into empty space.


Right, but this already contains a clue that interesting is more relevant
than difficult when it comes to creativity. But it begs the question a
little bit, because you could define creativity as the ability to generate
interesting things. Of course, you could then say that generating
interesting things is difficult, but I would say that it's a very specific
type of difficulty, that doesn't generalise well to all cognitive tasks.
(thus my accountant example)




  I think that creativity is the ability to generate coherent novelty.


 It needs one more attribute, it needs to be interesting; firing a
 paintball gun at a canvas will produce a novel pattern never before seen on
 this planet, but it is unlikely to be judged very interesting by many.


Again, I was trying to avoid interesting to not get into a circular
definition.


 Therefore creativity is not in the thing itself but in the eye of the
 beholder; what's new and exciting to me may be old hat and boring to you.


Agreed. Then novelty is also in the eye of the beholder, and at a certain
level of abstraction there is nothing novel about a paintball pattern for
most people. It might look novel to some naive pattern recognition
algorithm. Higher level image recognition might always say this is a
paintball pattern, no matter what the specific pixels are. It will also
take higher level modelling of human minds and culture to be able to decide
if a paintball pattern is novel, or interesting to a human.

My point is that equating creativity with difficulty seems to simplistic.
Creativity is difficult, but it doesn't follow that difficult is creative.

Telmo.


   John K Clark


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Re: Turing test passed? Another sucker born every minute

2014-06-18 Thread Telmo Menezes
On Tue, Jun 17, 2014 at 2:21 PM, Kim Jones kimjo...@ozemail.com.au wrote:





 On 17 Jun 2014, at 10:02 pm, Telmo Menezes te...@telmomenezes.com wrote:

 What makes a human intelligent is CREATIVITY and that is by now well
 understood and no, machines (the human constructed ones) cannot do that yet.


 Kim, what do you think of this:
 http://en.wikipedia.org/wiki/Evolved_antenna


 I find that very exciting indeed, Telmo. This indeed looks like real
 creativity to me. The process of selecting the right shape came about by a
 random generator followed by evaluation of usefulness. That's precisely
 what Lateral Thinking is and does.


Glad you liked it!



 This bit is even more to the point:

 The resulting antenna often outperforms the best manual designs, because
 it has a complicated asymmetric shape that could not have been found with
 traditional manual design methods.

 Creativity involves CURIOSITY (Suck it and see...). There is some kind
 of attractor that pulls the interest, the attention for a human that sends
 the mind in a certain direction. Judgement is suspended while exploration
 takes place. The machine on the other hand can approximate that with random
 choice algorithms.


This is something that I always felt strongly about: the importance of
randomness in true AI. I find it somewhat surprising how it is absent
from most discussions of AI, excluding the evolutionary computation
community.


 The only thing missing here from this is self-awareness.


Maybe...


 Otherwise I would say we have the basis of personhood. So, I was wrong. A
 machine can pull something out of nothing. It's still a bit zombified but
 getting close.
 Thanks.


Cheers
Telmo.



 Kim

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Re: Turing test passed? Another sucker born every minute

2014-06-18 Thread Telmo Menezes
On Wed, Jun 18, 2014 at 4:20 PM, John Clark johnkcl...@gmail.com wrote:

 On Tue, Jun 17, 2014 at 7:55 PM, Russell Standish li...@hpcoders.com.au
 wrote:

   OK fine, but can you find the exact solutions to differential
 equations better than Mathematica?  I don't think so.


  Not me personally, but the professional mathematicians studying DEs
 definitely.


 Bullshit. Chess programs have been beating their programers for over 20
 years and Mathematica can beat its programers too.

  There are new solutions being discovered all the time,


 And Mathematica is being upgraded all the time.

  and its by humans,


 But those humans don't get credit for doing that because they were taught
 by other humans; it's Einstein's teachers who should get the credit for
 discovering relativity not Einstein. But then again, Einstein's teachers
 had teachers too and so

  Mathematica's integrate operator (and the equivalent desolve operator)
 is basically a convenient interface that applies standard algorithms such
 as [blah blah]


 Anything no matter how grand and impressive and awe inspiring can be
 broken down into smaller parts that are themselves a little less grand and
 impressive and awe inspiring than the whole, and those parts can themselves
 be broken down into sub-parts that are even less grand and impressive and
 awe inspiring. Eventually you will come to a part that is pedestrian and
 dull as dishwater (like a switch that can only be on or off); do we then
 conclude that grand and impressive and awe inspiring things don't exist?

  Creativity is not related to difficulty of the task.


 Creativity is a subjective judgement made by a observer of a task
 performed by somebody else, it is not inherent in the task itself.
 Therefore it's true that creativity is not related to the absolute
 difficulty of the task but it is related to how difficult it would be for
 you to do it; so what's creative to you might not be for me.


  I agree that image recognition is computationally difficult. But its
 not creative.


 You say that for only one reason, you find image recognition to be easy.
 But if it took you a month of intense concentration to tell the difference
 between a whale and a watermelon and then you met a man who could tell the
 difference between a Grey Whale and a Humpback Whale in one second flat
 you'd say he was wonderfully creative.


I don't think this analogy holds. For example, most people can't juggle 5
balls. A few people can, but nobody thinks they are creative because of it.
Accountants used to be able to sum columns of numbers much faster than the
average person. They are the stereotype for non-creativity.

I think that creativity is the ability to generate coherent novelty. Maybe
coherent at the human-brain level. Here are a number of things that are
quite creative but not necessarily hard to create:

http://www.reddit.com/r/fifthworldpics

The problem with AI-generated art is perhaps similar to the problem with
the Turing test: the only way to win is by faking something. Genuine AI art
might only be appreciated by other AIs.

Telmo.




   John K Clark




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Re: Turing test passed? Another sucker born every minute

2014-06-17 Thread Telmo Menezes

 What makes a human intelligent is CREATIVITY and that is by now well
 understood and no, machines (the human constructed ones) cannot do that yet.


Kim, what do you think of this:
http://en.wikipedia.org/wiki/Evolved_antenna

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Re: Democracy

2014-06-16 Thread Telmo Menezes
On Sun, Jun 15, 2014 at 10:34 PM, meekerdb meeke...@verizon.net wrote:

  On 6/15/2014 3:25 AM, Telmo Menezes wrote:



 On Fri, Jun 13, 2014 at 9:32 PM, John Mikes jami...@gmail.com wrote:

 Telmo:

 I am a multilinguist (similar to you I suppose) and consider the word
 'democracy' as the rule Cratos of DEMOS. the totality of people. You
  (and probably others, too) mean It
 as a practical political format based on expression of desire by MANY
 (majority - called) 'voters'.


  John, I agree with your definition. My fear is that democracy cannot be
 protected from a collapse into a dictatorship of the average, and a
 misinformed average in the worst case. I would say that it becomes a
 dictatorship when it starts to legislate on things that it has no ethical
 basis to legislate on, usually in the guise of fear and the public
 interest. Thus the wars on nouns...


   Although it sounds commendable, it also is an  oxymoron:
 not  T W O  people want the same (interest, policy, advantage, style and
 1000 more, if you wish) so the 'voting' (hoax) is a compromise about those
 lies of the candidates: which are LESS controversial compromise - as
 formulated during the campaign.

   (It has little impact on the real activities an elected politician will
 abide by indeed).


  Ok.



 One thing is for sure: a MAJORITY vote implies a subdued MINORITY as a
 rule (in the US lately arond close to half and half). Furthermore I see no
 so callable democracy neither in authoritarian (religious, fascistic)
 systems, nor in extreme 'populist' attempts, like the Marxist-base,
 communist, or socialist (called in these parts: liberal) systems.


  Agreed.


   The CAPITA:ISTIC  (evolved slavery?) variations  are
 aristocratic/feudal  at best, if not aristocratic/fascistic, ie.
  plutocratic. (I call it Global Economic Feudalism).


  This is true of modern global capitalism, no doubt. What do you propose?

  Best,
 Telmo.


 You and John Mikes are taking the original, literal meaning of
 democracy; rule by majority vote of the demos (which was not *all* the
 people, but let that pass).  The more modern conception is constitutionally
 limited government; one in which there is a difficult to modify
 constitution that limits the scope of government(s) and ensures there scope
 for individual and community freedoms.


There's an extra lock in the door, but it doesn't stop being a door. The
majority can remove the restrictions on the scope of government. In
practice, this doesn't seem to be necessary: constitutions are being
removed by being declared unfashionable, and the majority referes to
those who demands that their individual freedoms be respected as
constitution nuts.

The freedoms of the minorities exist only at the discretion of the
majority. The only hope for democracy is that the majority can be sane (and
remain sane).



 Unfortunately, many in middle-east ignore this last part and take
 democracy to mean that whoever is in the majority can impose their ideas at
 every level from foreign relations to what food can be eaten.


Both American and EU governments (and I suspect other western powers are
not different) currently start wars as they please, fund all sorts of
military and para-military movements in other countries and heavily
regulate which foods we can eat. The raw milk prohibition is one of the
favourite tropes of the libertarians.

Telmo.


   It is an unfortunate feature of Islam that it doesn't recognize a
 separation of church and state (and neither did Christianity until it was
 forced upon it).

 Brent

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Re: Pluto bounces back!

2014-06-15 Thread Telmo Menezes
On Sun, Jun 15, 2014 at 1:27 AM, LizR lizj...@gmail.com wrote:

 On 15 June 2014 03:37, John Mikes jami...@gmail.com wrote:

 Spudboy (whatever that may mean) I was 22 when burried under bombing
 ruins during WWII - and dug out by the enemy due to my good fluency in
 their language. I was also arrested by a Gestapo-like facility (talked
 out myself) and later by the commis for questioning.
 So I have personal experiences.
 I was NEVER in uniform, never a soldier and never participated in violent
 actions. All I did was save lives using the underground activities.
 I yell:  NO WARS!!. I don't recognise the problems as such, they
 are mostly man-made corruption-based policies of crooks. On ANY side.
 Heroes? rather victims.
 What business of the USA and Europe is to take part in a religious war
 dating back ~1500 years about the successor of the Prophet?
 They could manage fine: Saddam Hussein (Sunni) kept Iraq at bay and Assad
 (Shia) Syria, until the region's oil triggered the profit-hungry forces
 into aggression. The US stabbed Mubarak in the back (a 'friend' of over 30
 years) and liberated a jihad - indeed a competition between the Saudi and
 Iranian oil, Then supported the arch-enemy:
 AlQaeda (and ilk) plus the Muslim Brotherhood - now declared by Egypt a
 terrorist movement. Afghanistan became an oil-sideline to get the Central
 Asian oil to the Indian Ocean. And there comes the profit of the
 war-related industrials.

 I apologize for the not quite 'TOE' text.

 Fine by me. You have my sincere admiration.


Ditto!
We would be foolish not to want to read what someone with John's
experiences has to say.


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Democracy

2014-06-15 Thread Telmo Menezes
On Fri, Jun 13, 2014 at 9:32 PM, John Mikes jami...@gmail.com wrote:

 Telmo:

 I am a multilinguist (similar to you I suppose) and consider the word
 'democracy' as the rule Cratos of DEMOS. the totality of people. You
  (and probably others, too) mean It
 as a practical political format based on expression of desire by MANY
 (majority - called) 'voters'.


John, I agree with your definition. My fear is that democracy cannot be
protected from a collapse into a dictatorship of the average, and a
misinformed average in the worst case. I would say that it becomes a
dictatorship when it starts to legislate on things that it has no ethical
basis to legislate on, usually in the guise of fear and the public
interest. Thus the wars on nouns...


 Although it sounds commendable, it also is an  oxymoron:
 not  T W O  people want the same (interest, policy, advantage, style and
 1000 more, if you wish) so the 'voting' (hoax) is a compromise about those
 lies of the candidates: which are LESS controversial compromise - as
 formulated during the campaign.

(It has little impact on the real activities an elected politician will
 abide by indeed).


Ok.



 One thing is for sure: a MAJORITY vote implies a subdued MINORITY as a
 rule (in the US lately arond close to half and half). Furthermore I see no
 so callable democracy neither in authoritarian (religious, fascistic)
 systems, nor in extreme 'populist' attempts, like the Marxist-base,
 communist, or socialist (called in these parts: liberal) systems.


Agreed.


 The CAPITA:ISTIC  (evolved slavery?) variations  are aristocratic/feudal
  at best, if not aristocratic/fascistic, ie.  plutocratic. (I call it
 Global Economic Feudalism).


This is true of modern global capitalism, no doubt. What do you propose?

Best,
Telmo.




 One more request: could we mark this discussion AWAY from a bouncing back
 Pluto?

 Regards
 John Mikes






 On Fri, Jun 13, 2014 at 9:41 AM, Telmo Menezes te...@telmomenezes.com
 wrote:




 On Thu, Jun 12, 2014 at 7:47 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Jun 2014, at 13:39, Telmo Menezes wrote:

 The inconceivable freedom is in your heart, but give time to time,


 You are right and I'll shut up now :)


 Please don't shut up!

 As long as we stay polite the fun is in the conversation, ...  in the
 detours sometimes.


 My main motivation for shutting up here is that I fully agree, but
 sometimes forget, that freedom is 1p.

 I do feel bad for going off-topic. I think that you and others, who
 contribute a lot to the main topic of this mailing list, deserve more
 leeway than me in going off-topic. So since you're asking, I feel
 comfortable with arguing a bit more.

 (I was being sarcastic when I said the politician misspeak. I was
 referring to the sort of doublespeak and euphemisms they employ. Of course
 they lie.)

 The reason why I suspect that democracy is not stable, is that it might
 always degrade to a Keynesian beauty contest. Modern democracy originated
 from enlightenment ideals, of raising human potential -- raising the
 average. The trouble is that, the best strategy to win elections is to
 pander to the average. A political movement that attempts to raise the
 average will lose to the Keynesian beauty contest players in the long term.
 So I am arguing that democracy contains in itself the evolutionary pressure
 that generates its own demise. I hope I'm missing something.

 Best,
 Telmo.



 Thanks


 I thank you,

 Bruno



  it is not that easy when we are two, saying nothing about three and
 more.


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Re: Pluto bounces back!

2014-06-13 Thread Telmo Menezes
On Thu, Jun 12, 2014 at 7:47 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Jun 2014, at 13:39, Telmo Menezes wrote:

 The inconceivable freedom is in your heart, but give time to time,


 You are right and I'll shut up now :)


 Please don't shut up!

 As long as we stay polite the fun is in the conversation, ...  in the
 detours sometimes.


My main motivation for shutting up here is that I fully agree, but
sometimes forget, that freedom is 1p.

I do feel bad for going off-topic. I think that you and others, who
contribute a lot to the main topic of this mailing list, deserve more
leeway than me in going off-topic. So since you're asking, I feel
comfortable with arguing a bit more.

(I was being sarcastic when I said the politician misspeak. I was
referring to the sort of doublespeak and euphemisms they employ. Of course
they lie.)

The reason why I suspect that democracy is not stable, is that it might
always degrade to a Keynesian beauty contest. Modern democracy originated
from enlightenment ideals, of raising human potential -- raising the
average. The trouble is that, the best strategy to win elections is to
pander to the average. A political movement that attempts to raise the
average will lose to the Keynesian beauty contest players in the long term.
So I am arguing that democracy contains in itself the evolutionary pressure
that generates its own demise. I hope I'm missing something.

Best,
Telmo.



 Thanks


 I thank you,

 Bruno



  it is not that easy when we are two, saying nothing about three and more.


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Re: Pluto bounces back!

2014-06-13 Thread Telmo Menezes
On Fri, Jun 13, 2014 at 7:02 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 13 Jun 2014, at 15:41, Telmo Menezes wrote:




 On Thu, Jun 12, 2014 at 7:47 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 Jun 2014, at 13:39, Telmo Menezes wrote:

 The inconceivable freedom is in your heart, but give time to time,


 You are right and I'll shut up now :)


 Please don't shut up!

 As long as we stay polite the fun is in the conversation, ...  in the
 detours sometimes.


 My main motivation for shutting up here is that I fully agree, but
 sometimes forget, that freedom is 1p.

 I do feel bad for going off-topic. I think that you and others, who
 contribute a lot to the main topic of this mailing list, deserve more
 leeway than me in going off-topic. So since you're asking, I feel
 comfortable with arguing a bit more.

 (I was being sarcastic when I said the politician misspeak. I was
 referring to the sort of doublespeak and euphemisms they employ. Of course
 they lie.)

 The reason why I suspect that democracy is not stable, is that it might
 always degrade to a Keynesian beauty contest. Modern democracy originated
 from enlightenment ideals, of raising human potential -- raising the
 average. The trouble is that, the best strategy to win elections is to
 pander to the average. A political movement that attempts to raise the
 average will lose to the Keynesian beauty contest players in the long term.
 So I am arguing that democracy contains in itself the evolutionary pressure
 that generates its own demise. I hope I'm missing something.


 Democracies are not stable, like all living beings are not stable, and
 somehow they always generate their own demises. But we make children and
 dialogs, and we can hope, and work for, that the children will not commit
 our mistakes.


Ok, but my fear is the opposite: that democracies stabilise too early and
in a way that removes choice (because the available choices converge due to
the beauty contest).




 I see democracy as the zero stage of democracy,


Only a logician would say something like this :)


 and it is well capable of making us see the omega stars, but like a
 rocket, it is unstable, and it can crash ,just after starting, ... so well,
 we build a new rocket and try again, hoping we fix the preceding mistake, a
 bit like in the crash investigation series.


Ok, but then I start to suspect that our disagreement is on terminology. I
think you have a broader definition of democracy than me.



 No reason to fear the average, as the average cultivated man like the
 differences and can respect different life styles.


My fear is not of the average person but of the averaging of available
choices and the subsequent deadlock that this can introduce on any further
progress.


 In a non-democracy you get mafias all the time, in democracy you get mafia
 only when the democracy is sick. Democracies are young on this planet, you
 just miss again the time factor.


Fair enough.


 Of course it is our work and responsibility to denounce the injustice, but
 today the net is useful for that. Let us keep it that way!


Completely agree.

Telmo.



 Bruno





 Best,
 Telmo.



 Thanks


 I thank you,

 Bruno



  it is not that easy when we are two, saying nothing about three and
 more.


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Re: Pluto bounces back!

2014-06-13 Thread Telmo Menezes
On Fri, Jun 13, 2014 at 8:26 PM, meekerdb meeke...@verizon.net wrote:

  On 6/13/2014 6:41 AM, Telmo Menezes wrote:




 On Thu, Jun 12, 2014 at 7:47 PM, Bruno Marchal marc...@ulb.ac.be wrote:


  On 12 Jun 2014, at 13:39, Telmo Menezes wrote:

 The inconceivable freedom is in your heart, but give time to time,


  You are right and I'll shut up now :)


  Please don't shut up!

  As long as we stay polite the fun is in the conversation, ...  in the
 detours sometimes.


  My main motivation for shutting up here is that I fully agree, but
 sometimes forget, that freedom is 1p.

  I do feel bad for going off-topic. I think that you and others, who
 contribute a lot to the main topic of this mailing list, deserve more
 leeway than me in going off-topic. So since you're asking, I feel
 comfortable with arguing a bit more.

  (I was being sarcastic when I said the politician misspeak. I was
 referring to the sort of doublespeak and euphemisms they employ. Of course
 they lie.)

  The reason why I suspect that democracy is not stable, is that it might
 always degrade to a Keynesian beauty contest. Modern democracy originated
 from enlightenment ideals, of raising human potential -- raising the
 average. The trouble is that, the best strategy to win elections is to
 pander to the average. A political movement that attempts to raise the
 average will lose to the Keynesian beauty contest players in the long term.
 So I am arguing that democracy contains in itself the evolutionary pressure
 that generates its own demise. I hope I'm missing something.


 I think what you're missing is that the voters idea of beauty is malleable
 and given enough money can be maninpulated.  And when it takes a lot of
 money to win elected office the elected officers are likely to be indebted
 to very rich people.  You seem to worry that democracy is unstable
 against populism, but it may also be unstable against plutocracy.


I worry about both, and tend to think that they are two aspects of the same
thing. Take the rise of fascism in XX century Europe. In Germany, Spain,
Italy, Portugal and other countries fascist republics with the superficial
appearance of democracies where introduced by populism, and this power was
used to maintain corporatism, which ultimately placed the means of
production in the hands of the usual few rich families. So I would argue
that populism and plutocracy are synergistic in corrupting democracies.
Worryingly, the UE is showing signs of vulnerability to populism once
again...

Telmo.



 Brent

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Re: Pluto bounces back!

2014-06-12 Thread Telmo Menezes

 The inconceivable freedom is in your heart, but give time to time,


You are right and I'll shut up now :)

Thanks
Telmo.


 it is not that easy when we are two, saying nothing about three and more.


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Re: Pluto bounces back!

2014-06-11 Thread Telmo Menezes
On Tue, Jun 10, 2014 at 9:20 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 10 Jun 2014, at 13:00, Telmo Menezes wrote:




 On Sun, Jun 8, 2014 at 1:11 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 08 Jun 2014, at 12:30, Telmo Menezes wrote:




 On Sun, Jun 8, 2014 at 6:12 AM, LizR lizj...@gmail.com wrote:

 On 8 June 2014 15:43, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I do know what I am criticizing, and view Marx and Engels claims in
 Manifesto, and Das Kapital as nothing more than deliberate lies to defer
 just criticism, especially, when viewed in the light of Marx and Engels,
 quotes, journals, and articles. The withering away concept was deliberately
 used as sop, to those who Marx knew would grow weary of state oppression.
 Just a little longer and then it will be perfect, everyone will be a
 Barron, and master of their own world. The Castro regime still uses it as
 an excuse for economic stagnation. As C. Northcoate Parkinson said, Delay
 is the most deadly form of denial.


 OK, I take it back. That's a valid viewpoint. (I don't know if there is
 evidence to support it?)


 I would say that this viewpoint is validated empirically: all attempts at
 marxist societies devolved into authoritarianism.

 Lenin famously said:
 While the state exists, there can be no freedom. When there is freedom
 there will be no state.

 I have no reason to assume he wasn't being honest. It's just that it
 doesn't work. But it is perhaps incorrect to claim that early marxist
 philosophers desired authoritarianism.


 It would been unfair to say that they desired authoritarianism. But they
 didn't desire democracy either, and did not conceive that the
 implementations of their ideas could be done by the people in some
 incremental voting way. They missed the importance of democracy.


 To make it clear, I am not defending marxism. I think it has been
 thoroughly empirically falsified.



 You are quick! It has never been implemented.


Ok, but Marx said that we could go from A - B using strategy C. An
approximation of strategy C was attempted but point B wasn't reached. You
could argue that the approximation wasn't good enough.



 Except perhaps in his socialist or left part of politics, where its social
 security can be tempered by the right will of liberty.





 I think it's important to make it clear precisely what was falsified. I
 get the impression that a lot of people that criticise or propose marxism
 (and other ideologies) do not fully understand what it is that they are
 criticising or proposing.


 Democracies are not perfect, and can be very sick, but it is better than
 anything else.


 I am a bit suspicious of this claim, because that seems to be the
 perception that every era has of its system of governance: before the
 barbarians, now the age of reason. We just need to fix some quirks, but we
 have the perfect system now...


 Actually we don't have a better right know, and if you look at history,
 that system is the best to guarantie drink and food to a majority, and to
 temper the natural hate that some people can have for some neighbors.


The problem is that there are too many confounding variables. Is that
really the outcome of democracy, or is it just the outcome of technological
progress? Even tolerance might have increased mostly by way of the global
means of communication, that make us more familiar with each other.

And even the system - society implication might be the other way around.
Could it be that feudalism, monarchy, republic, democracy are just ideas
that emerge from the zeitgeist, after the fact?



 But I think the critics is unfair for another reason: democracies have
 been perverted. Indeed by monopolisation on money (based willingly or not
 on a large amount of black money).


I agree with you that they have been (p)erverted. My question is: ~p ?



 That is a cancer of our social democracies. To criticize the system is for
 me like cells criticizing the blood cells circuit  for feeding the cancer
 cells.


Time for some nanotech maybe.










  Whatever the good idea is defended in politics, it is better to submit
 it to vote, and even still better when doing this without propaganda and
 unfair financial lobbying.


 I would say that it is even better if the idea can be implemented without
 coercion, so that no vote is necessary.


 Like ants? But they have very few choices.


On the contrary, I think we have to learn to coexist with many different
choices. Democracy is more like ants, it's a single direction set by the
majority.


 how will you determine when begin the coercion?


When my refusal ultimately results in the use of weapons against me.


  Vote is a mean to objectively diminishes the natural coercion that humans
 and human groups develop with respect to themselves.





 The growth of the Internet is a great example of such a modality.
 Hopefully, crypto-currencies will also make it in this fashion.


 Those are indeed

Re: Selecting your future branch

2014-06-11 Thread Telmo Menezes
On Wed, Jun 11, 2014 at 6:16 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 The dream thing is intriguing because I am sometimes fascinated by things
 my visual cortex kicks out, often, before sleep comes. Ultra intricate and
 non-retrievable patterns, images, songs that arise out of no where. Perhaps
 neurobiology has a good explanation for all this, but its hard to see it as
 a result of a beneficial characteristic of evolutionary advantage.


I am also fascinated by this.
I don't think it is necessary for an evolutionary advantage to exist. It is
enough that it is neutral. It could be a byproduct of other brain
mechanisms, and removing it could require a climb in complexity for which
there is no evolutionary pressure.

Telmo.



  Mitch

 I think John Leslie defended a multiverse, not yet a multi-dreams. The
 main difference is that universe is a vague undefined term, where dreams
 is a precise mathematical notion (once we assume that we are machines).




 -Original Message-
 From: Bruno Marchal marc...@ulb.ac.be
 To: everything-list everything-list@googlegroups.com
 Sent: Wed, Jun 11, 2014 10:04 am
 Subject: Re: Selecting your future branch


  On 11 Jun 2014, at 14:05, spudboy100 via Everything List wrote:

 Even a more complex answer then the question Dr. Marchal. Neo-Platonism
 might be the thing, and I know over the years, as a pantheist of the
 Spinoza variety, Canadian philosopher, John Leslie, has focused on an
 unlimited number of minds producing an infinite number of universe. The
 numbers that make everything up must be embedded in Planck Cells, I
 suppose. Next task? Hack the universe at the root directory.


  That is not the next task, that is what has been already done (By Gödel,
 Turing, ...).
 Numbers that makes everything needs few K bits. And t makes no sense to
 embedded them in Planck cells, because those are physical objects, and thus
 exists only in the number's dream, which needs nothing physical to exist.
 The number 23 is an odd prime is a truth which does not depend on the
 existence of the physical universe.

  Computations is an arithmetical notion. They exists like  prime numbers.
 Although the notion is slightly more relational and non intrinsic, but
 still quite real once you have the numbers and their operations + and *.

  I think John Leslie defended a multiverse, not yet a multi-dreams. The
 main difference is that universe is a vague undefined term, where dreams
 is a precise mathematical notion (once we assume that we are machines).

  May be you take the physical universe for something granted. I prefer
 not. It is what I want to explain, and I think we do have the explanation,
 at least a solid one which has been tested, and which gives an explanation
 of why there is consciousness and appearance of universes therein.

  Bruno




  The entire universe (if that exists) duplicates/differentiates. It takes
 times, as the differentiation is driven by local interactions, and this is
 slower or equal than light speed.

  That's physical, and is part of the number illusion, as there are no
 physical universe per se (if we are machine).

  Bruno




 -Original Message-
 From: Bruno Marchal marc...@ulb.ac.be
 To: everything-list everything-list@googlegroups.com
 Sent: Wed, Jun 11, 2014 3:38 am
 Subject: Re: Selecting your future branch


  On 10 Jun 2014, at 17:12, spudboy100 via Everything List wrote:

 I don't think so, but thanks. The question was the idea that zombies exist
 in parallel universes are just zombies till our connectome arrives, to
 update the zombie, which the actualizes into ourselves in the universe in
 which we survived? The second question is does the entire universe, out to
 14 billion light years gets duplicated, or does the worldline when we make
 a decision, or is it limited in expanse to only 1 lightyear from the Sun??


  The entire universe (if that exists) duplicates/differentiates. It takes
 times, as the differentiation is driven by local interactions, and this is
 slower or equal than light speed.

  That's physical, and is part of the number illusion, as there are no
 physical universe per se (if we are machine).

  Bruno





 -Original Message-
 From: Russell Standish li...@hpcoders.com.au
 To: everything-list everything-list@googlegroups.com
 Sent: Mon, Jun 9, 2014 7:25 pm
 Subject: Re: Selecting your future branch

  On Mon, Jun 09, 2014 at 08:33:54AM -0400, spudboy100 via Everything List 
 wrote:
 
 
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 I'm getting a blank email from you. Do you 

Re: Pluto bounces back!

2014-06-10 Thread Telmo Menezes
On Sun, Jun 8, 2014 at 1:11 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 08 Jun 2014, at 12:30, Telmo Menezes wrote:




 On Sun, Jun 8, 2014 at 6:12 AM, LizR lizj...@gmail.com wrote:

 On 8 June 2014 15:43, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I do know what I am criticizing, and view Marx and Engels claims in
 Manifesto, and Das Kapital as nothing more than deliberate lies to defer
 just criticism, especially, when viewed in the light of Marx and Engels,
 quotes, journals, and articles. The withering away concept was deliberately
 used as sop, to those who Marx knew would grow weary of state oppression.
 Just a little longer and then it will be perfect, everyone will be a
 Barron, and master of their own world. The Castro regime still uses it as
 an excuse for economic stagnation. As C. Northcoate Parkinson said, Delay
 is the most deadly form of denial.


 OK, I take it back. That's a valid viewpoint. (I don't know if there is
 evidence to support it?)


 I would say that this viewpoint is validated empirically: all attempts at
 marxist societies devolved into authoritarianism.

 Lenin famously said:
 While the state exists, there can be no freedom. When there is freedom
 there will be no state.

 I have no reason to assume he wasn't being honest. It's just that it
 doesn't work. But it is perhaps incorrect to claim that early marxist
 philosophers desired authoritarianism.


 It would been unfair to say that they desired authoritarianism. But they
 didn't desire democracy either, and did not conceive that the
 implementations of their ideas could be done by the people in some
 incremental voting way. They missed the importance of democracy.


To make it clear, I am not defending marxism. I think it has been
thoroughly empirically falsified. I think it's important to make it clear
precisely what was falsified. I get the impression that a lot of people
that criticise or propose marxism (and other ideologies) do not fully
understand what it is that they are criticising or proposing.


 Democracies are not perfect, and can be very sick, but it is better than
 anything else.


I am a bit suspicious of this claim, because that seems to be the
perception that every era has of its system of governance: before the
barbarians, now the age of reason. We just need to fix some quirks, but we
have the perfect system now...


 Whatever the good idea is defended in politics, it is better to submit it
 to vote, and even still better when doing this without propaganda and
 unfair financial lobbying.


I would say that it is even better if the idea can be implemented without
coercion, so that no vote is necessary. The growth of the Internet is a
great example of such a modality. Hopefully, crypto-currencies will also
make it in this fashion.


 Democracies can be improved, and sick democracies can be cured. Today we
 need something like anti-propaganda laws, and anti-special-interest
 lobbying or things like that.


The more laws you create, the more loopholes are generated for hostile
agents to explore. I think it is best to insist on no-coercion: you can
create whatever rules you like, but I must always be free to opt-out of
your society.


 We need more democracies, not less.
 Today our democracies are in peril, not much due to the financial sphere,
 but due to the erosion of the separation of powers, which favor groups of
 interest again the individual interests of the majority of individuals.


It could be argued that this is the logical consequence of democracy in its
current format. Representative democracy is based on the idea that we
cannot trust the average person with freedom, but we can let them decide
who decides. Then we believe that we can trust the minority of the elected
elite with all the power and all the freedom, and we are surprised when
they also act in selfish ways...

Democracy in its current format is still a system of dominance. It is a
sophisticated one, in that the serfs have plausible deniability of being
serfs. A symptom of this is when you keep reading opinions using the social
we. We have to have a debate about state surveillance. Against all
evidence, people insist on believing that there is a we that can decide
to stop such things after a debate. The contrast of Obama's first
campaign with his actions as President made this painfully obvious to some
of us, but not the majority of us.



 I don't believe in referenda, except for rare big decisions. Too much
 referenda is not democratic. You can influence people too much easily, by
 TV or other media, and it is better to vote for the wrong idea, and then to
 vote perhaps on some other idea after a serious long period to better
 evaluate if the idea was not working or not.


But there is not option to vote on ideas at all. I cannot pick and chose. I
cannot say that I am for gays adopting and against gun control. This is not
on the menu.

Telmo.



 Bruno



 Telmo.


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 You received this message

Re: Pluto bounces back!

2014-06-08 Thread Telmo Menezes
On Sun, Jun 8, 2014 at 6:12 AM, LizR lizj...@gmail.com wrote:

 On 8 June 2014 15:43, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I do know what I am criticizing, and view Marx and Engels claims in
 Manifesto, and Das Kapital as nothing more than deliberate lies to defer
 just criticism, especially, when viewed in the light of Marx and Engels,
 quotes, journals, and articles. The withering away concept was deliberately
 used as sop, to those who Marx knew would grow weary of state oppression.
 Just a little longer and then it will be perfect, everyone will be a
 Barron, and master of their own world. The Castro regime still uses it as
 an excuse for economic stagnation. As C. Northcoate Parkinson said, Delay
 is the most deadly form of denial.


 OK, I take it back. That's a valid viewpoint. (I don't know if there is
 evidence to support it?)


I would say that this viewpoint is validated empirically: all attempts at
marxist societies devolved into authoritarianism.

Lenin famously said:
While the state exists, there can be no freedom. When there is freedom
there will be no state.

I have no reason to assume he wasn't being honest. It's just that it
doesn't work. But it is perhaps incorrect to claim that early marxist
philosophers desired authoritarianism.

Telmo.

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Re: Pluto bounces back!

2014-06-08 Thread Telmo Menezes
On Sun, Jun 8, 2014 at 1:21 PM, LizR lizj...@gmail.com wrote:

 On 8 June 2014 22:30, Telmo Menezes te...@telmomenezes.com wrote:

 On Sun, Jun 8, 2014 at 6:12 AM, LizR lizj...@gmail.com wrote:

 On 8 June 2014 15:43, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I do know what I am criticizing, and view Marx and Engels claims in
 Manifesto, and Das Kapital as nothing more than deliberate lies to defer
 just criticism, especially, when viewed in the light of Marx and Engels,
 quotes, journals, and articles. The withering away concept was deliberately
 used as sop, to those who Marx knew would grow weary of state oppression.
 Just a little longer and then it will be perfect, everyone will be a
 Barron, and master of their own world. The Castro regime still uses it as
 an excuse for economic stagnation. As C. Northcoate Parkinson said, Delay
 is the most deadly form of denial.


 OK, I take it back. That's a valid viewpoint. (I don't know if there is
 evidence to support it?)


 I would say that this viewpoint is validated empirically: all attempts at
 marxist societies devolved into authoritarianism.


 And Marx would have know that how, exactly?

 The claim is that Marx and Engels used the withering away concept as a
 sop because Marx knew people would grow weary of state oppression (see
 quote above).

 That is the claim I am asking for evidence for.


Sorry Liz, I misread. I agree with you, I don't think there is any evidence
that Marx's work was written in bad faith.




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Re: Pluto bounces back!

2014-06-06 Thread Telmo Menezes
On Thu, Jun 5, 2014 at 9:11 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 I shan't suggest that our rugged collective ancestors were happier than
 we, less spoiled yes, but happier no.


Of course, this is pure speculation. Who knows?
There is some empirical evidence that depression is on the rise, but this
could be for a number or reasons.


 Have any of you folks visited the US? It is, for whatever its worth is a
 nation state of about 320 million inhabitants.


I was lucky enough to be able to visit it a number of times. I have been to
9 states so far, spanning the east and west coast, the south and middle
america. I loved it every single time and hope to go more times -- although
I am less inclined theses days because the TSA freaks me out. Overall the
USA felt very welcoming. People are nicer to strangers than in Europe. I am
also an admirer of parts of USA history, including its constitutional
principles. I think the declaration of independence is a beautiful document
and a turing point in world history. It states that life is an unalienable
right, that the government exists to protect.


 Dopamine is not justice,


Sure. Justice is a superstition.


 nor, is it respect for one's fellow primates, but do you view it as a
 place where the streets run red with blood?


No, as per above.


 What communities in the US are the most violent?


The police and the military.


 I am not trying to dissuade you folks of your views, but am fascinated by
 the notion, that, because we are easier on criminals, life is thus, better,
 and so are we, as societies.


The idea that violence leads to more violence doesn't seem so far-fetched
to me. But hey...


 In the 1990's the US experienced a domestic terrorist strike in Oklahoma,
 City in 1995. In 1993, the Muslim Brotherhood tried the same thing, but
 failed, in 1993 at the Twin Towers in NYC. Timothy MacVeigh was executed,
 and I see that as the right revenge for Breivik. MacVeigh killed 164
 people. No dopamine is necessary, and despite his sentencing, how long will
 Breivik remain in jail?


There is a lot to dislike about Europe, but one thing can be said for us:
we don't base our justice system on revenge anymore. The police forces are
mostly passive, they react to complains instead of looking for people to
punish. The goal of the judicial system is to lower crime rates, not to
provide revenge. I feel safer in such a system, and it appears to work
quite well.

Telmo.

  You could argue that we are unlucky to be living in 2014, and that our
 hunter-gatherer ancestors lead happier and more fulfilling lives. This
 might well be the case, because they were leading lives in the environment
 that they were evolved to live in. On the other hand, we have technology
 and reason on our side. We can create dopamine hits artificially to relieve
 people in need, without causing further violence. The only thing preventing
 us are superstitions inherited from a distant past. In 2011, Anders Breivik
 sought to punish race-traitors, and the Socialist Party summer camp,

  Telmo.




 -Original Message-
 From: Telmo Menezes te...@telmomenezes.com
 To: everything-list everything-list@googlegroups.com
 Sent: Wed, Jun 4, 2014 7:05 am
 Subject: Re: Pluto bounces back!




 On Tue, Jun 3, 2014 at 11:03 PM, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 You may be correct indeed, but if being part of the civilized world
 protects violent, predatory, criminals, including, (drumroll) Islamists and
 Putin, the I suppose I will demur from being civilized. Most capital
 crimes, even in Texas, are crimes of passion. I don't see it (no death
 penalty) as being civilized, I view it as an excuse to be uncaring toward
 the victim's family.


  The desire for vengeance is hard-wired in our brains. We get a good
 dopamine hit from it, which might relief the suffering of people who are
 grieving. Now, in 2014, we can recognise this mechanism for what it is. It
 was probably useful for our hunter-gatherer ancestors, but it is
 maladaptive in a globalised world with 7 billion people and nuclear weapons.

  You could argue that we are unlucky to be living in 2014, and that our
 hunter-gatherer ancestors lead happier and more fulfilling lives. This
 might well be the case, because they were leading lives in the environment
 that they were evolved to live in. On the other hand, we have technology
 and reason on our side. We can create dopamine hits artificially to relieve
 people in need, without causing further violence. The only thing preventing
 us are superstitions inherited from a distant past.

  Telmo.


   The USA are alone in this. It's not some uncertain utopia, it has been
 fully achieved in most of the civilised world.




   -Original Message-
 From: Telmo Menezes te...@telmomenezes.com
 To: everything-list everything-list@googlegroups.com
 Sent: Tue, Jun 3, 2014 6:57 am
 Subject: Re: Pluto bounces back

Re: Gödel’s Loophole

2014-06-06 Thread Telmo Menezes
On Thu, Jun 5, 2014 at 11:39 PM, LizR lizj...@gmail.com wrote:

 I seem to recall some mathematical / logical proof that no system of govt
 is going to work all the time, but the details are a bit vague now. Does
 anyone know what I'm talking about?


No, but I would be interested.

It occurs to me that this could be concluded from the no free lunch
theorem, if one concedes that governance is a search problem (finding the
set of regulations that maximise some utility function).

http://en.wikipedia.org/wiki/No_free_lunch_theorem



 I mean in this particular case, obviously. In general I'm a model of
 clarity (insert eye-rolling emoticon here).


 On 6 June 2014 08:47, John Mikes jami...@gmail.com wrote:

 Brent:
 you venture into closing in on *'democracy*': Indeed it is impossible,
 no system can involve EVERYBODY's interest/taste/choice/whatever into ONE
 system (*Cratos* of the *entire* *Demos*?) so we think of a watered-down
 variant: a MAJORITY rule which implies the suppression of a MINORITY (if
 the figures are right - otherwise it goes for the rule of a minority).
 Example: how many votes did Morsi get for his 'democratic' election from
 the 35 millon srong Egyptian voter population?
 Is it a numbers' game indeed?
 John M


 On Wed, Jun 4, 2014 at 8:20 AM, meekerdb meeke...@verizon.net wrote:

  On 6/4/2014 3:43 AM, Telmo Menezes wrote:




 On Tue, Jun 3, 2014 at 10:23 PM, meekerdb meeke...@verizon.net wrote:

  On 6/3/2014 9:35 AM, Telmo Menezes wrote:

 That is the great flaw of constitutional systems based on paper
 formulas and automatic mechanisms.

 without that  unenforceable set of values and compromises, a
 constitutional system can derive to anything bad.


  I mostly agree. In fact, I would argue that the hypothetical
 effectiveness of the constitution as a vaccine against tyranny has already
 been empirically falsified in the USA.


  The effectiveness, as the effectiveness of laws in general, has
 always depended on the recognition and acceptance by the populace.  You,
 and Godel and other critics, represent a corrosive influence on that
 acceptance.  As people who object to one or another government action (e.g.
 Clive Bundy, Citizens United, EPA regulations) invoke the Constitution as
 prohibiting that action and the government as violating the Constitution 
 more
 and more political activists are encouraged to claim the government is
 illegitimate.  If enough people *think* the government is illegimate,
 however meritless and diverse their claims may be, then in effect it does
 become illegitimate and society devolves toward rule by power: oligarchy or
 police state.


  The recognition and acceptance by the populace implies that there is
 the option of non-recognition and rejection. So a government becomes
 legitimate because the majority of the people choose the former. I think we
 can agree on this. But then you say that the people who choose
 non-recognition and rejection are a corrosive influence that leads to
 oligarchies or police states. So there was no choice to begin with, except
 for a choice between what you consider ethical or unethical behaviour. This
 is circular: the government is ethical because it is legitimised by a
 choice of the majority, and you should choose to accept the government
 because not doing so harms the government, which is ethical because... etc.


 It's not circular, it's democracy.  If you convince a majority that the
 government is wrong then it ethical to overthrow it.

 Brent

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Re: Pluto bounces back!

2014-06-06 Thread Telmo Menezes
On Fri, Jun 6, 2014 at 2:50 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 I am not attacking the EU, but I am trying to see if your impressions of
 the US are based on experience or news. Since it is based on experience,
 were there any neighborhoods you would have been intimidated to visit, or,
 since, I am prompting you, as a non-US citizen, and speaking to the US
 crime rate-regarding executions, a part of a city where it's best to be
 cautious?


I was warned against certain areas and I went there anyway. They looked
more grimy, but never had a problem. I fondly remember a poor crack addict
who wanted two things from me: cigarettes and to tell me about Jesus. I
agreed with both and everything was fine.


 My response is really for your post before this one, and your belief that
 (apparently) crime is prevalent everywhere in the US, because we have the
 death penalty.


I never claimed this, perhaps you are confusing me with another poster. I
oppose the death penalty on principle: I believe it is wrong to kill other
human beings, except when absolutely necessary for self-defence. I believe
that violence generates more violence, but I never made any claims about
the crime rate in the USA.


 It seems that this was not your experience in real life, which would
 contradict, perhaps, your world view.

 On Thu, Jun 5, 2014 at 9:11 PM, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I shan't suggest that our rugged collective ancestors were happier than
 we, less spoiled yes, but happier no.


  Of course, this is pure speculation. Who knows?
  There is some empirical evidence that depression is on the rise, but this
 could be for a number or reasons.


  Have any of you folks visited the US? It is, for whatever its worth is
 a nation state of about 320 million inhabitants.


  I was lucky enough to be able to visit it a number of times. I have been
 to 9 states so far, spanning the east and west coast, the south and middle
 america. I loved it every single time and hope to go more times -- although
 I am less inclined theses days because the TSA freaks me out. Overall the
 USA felt very welcoming. People are nicer to strangers than in Europe. I am
 also an admirer of parts of USA history, including its constitutional
 principles. I think the declaration of independence is a beautiful document
 and a turing point in world history. It states that life is an unalienable
 right, that the government exists to protect.


  Dopamine is not justice,


  Sure. Justice is a superstition.


 nor, is it respect for one's fellow primates, but do you view it as a
 place where the streets run red with blood?


  No, as per above.


  What communities in the US are the most violent?


  The police and the military.


  I am not trying to dissuade you folks of your views, but am fascinated
 by the notion, that, because we are easier on criminals, life is thus,
 better, and so are we, as societies.


  The idea that violence leads to more violence doesn't seem so
 far-fetched to me. But hey...


  In the 1990's the US experienced a domestic terrorist strike in
 Oklahoma, City in 1995. In 1993, the Muslim Brotherhood tried the same
 thing, but failed, in 1993 at the Twin Towers in NYC. Timothy MacVeigh was
 executed, and I see that as the right revenge for Breivik. MacVeigh killed
 164 people. No dopamine is necessary, and despite his sentencing, how long
 will Breivik remain in jail?


  There is a lot to dislike about Europe, but one thing can be said for
 us: we don't base our justice system on revenge anymore. The police forces
 are mostly passive, they react to complains instead of looking for people
 to punish. The goal of the judicial system is to lower crime rates, not to
 provide revenge. I feel safer in such a system, and it appears to work
 quite well.

  Telmo.




 -Original Message-
 From: Telmo Menezes te...@telmomenezes.com
 To: everything-list everything-list@googlegroups.com
 Sent: Fri, Jun 6, 2014 7:23 am
 Subject: Re: Pluto bounces back!




 On Thu, Jun 5, 2014 at 9:11 PM, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I shan't suggest that our rugged collective ancestors were happier than
 we, less spoiled yes, but happier no.


  Of course, this is pure speculation. Who knows?
  There is some empirical evidence that depression is on the rise, but this
 could be for a number or reasons.


  Have any of you folks visited the US? It is, for whatever its worth is
 a nation state of about 320 million inhabitants.


  I was lucky enough to be able to visit it a number of times. I have been
 to 9 states so far, spanning the east and west coast, the south and middle
 america. I loved it every single time and hope to go more times -- although
 I am less inclined theses days because the TSA freaks me out. Overall the
 USA felt very welcoming. People are nicer to strangers than in Europe. I am
 also an admirer of parts

Re: Pluto bounces back!

2014-06-06 Thread Telmo Menezes
On Fri, Jun 6, 2014 at 7:48 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 06 Jun 2014, at 13:23, Telmo Menezes wrote:






 Dopamine is not justice,


 Sure. Justice is a superstition.


 Then truth, beauty, and all protagorean virtues becomes superstition.

 I might be out of context, but I am not sure what you mean by justice is
 a superstition. It might be an ideal, but like we can know very well what
 is pleasant and what is non pleasant, we can in situation understand what
 is just and what is non just, even if a large part of it is first person
 and hard to delimited with words.

 To believe in a guy bringing justice can be a superstition though. But
 most of our laws are good, if they were applied and not jeopardized by
 multinationals, corporatism and special interest.

 The protagorean virtue can still be taught by examples (myths, legends,
 movies, arts, ...) and are open to improvement or to a generalization of
  harm reduction.

 100%-just might be a superstition.


I meant in the context of punishment and retribution. I don't believe that
there is some magical property of justice that is increased by causing
harm to someone, making punishment or retribution intrinsically good
actions.

So, to be more precise. Suppose you write a book and someone steals it and
publishes it under their name. They make a lot of money and gain
recognition by stealing from you. It is good that the person is caught,
made to give you the money and that you receive the due recognition for
your own work. Maybe the person should be sent to jail, to dissuade this
type of behaviour. I don't question any of this. But people then refer to
justice as things like: the person who stole your book should suffer in
jail, or be publicly flogged or suffer in some way. And this suffering
restores justice. This is the part I think is superstition.

A thought experiment. Let's imagine that it turns out that making murder
legal actually minimises the number of murders. There are still 3 or 4, but
any penalty raises it to the hundreds. The sort of justice superstition
that I allude to would mandate that there should be a penalty, because
having the 3 or 4 murderers unpunished is unacceptable. A less extreme
version of this happens with the Swedish experiment with more comfortable
jails. They are noticing a decrease in criminality, but most of the world
cannot accept such an idea because they are not comfortable with less
retribution, even at the expense of more actual crimes.

Telmo.



 Bruno



  http://iridia.ulb.ac.be/~marchal/



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Re: Pluto bounces back!

2014-06-05 Thread Telmo Menezes
On Thu, Jun 5, 2014 at 7:38 PM, Quentin Anciaux allco...@gmail.com wrote:

 Maybe it's when people post directly via googlegroups and not via their
 email client ?


That would be my bet too. I get spudboy100 via Everything List on gmail,
which probably has privileged information because it's also on Google.




 2014-06-05 19:28 GMT+02:00 meekerdb meeke...@verizon.net:

  Why do these posts appear with the From line EveryThing instead of
 with the senders name?

 Brent


 On 6/5/2014 10:04 AM, spudboy100 via Everything List wrote:

 Yes indeed, however because there is no parental physical violence
 permitted against the guilty, so a predatory pedophile, because we are not
 savages, because its just the same as execution if the accused is innocent,
 because we are a nation of laws, not men, simply jails the pedo, and the
 child, perhaps murdered goes un-avenged. This is my take.

 Death penalty does not make sense. I can understand personal
 individual revenge, and could acquit a parent killing the one who has
 been violent with his/her children, but I can't swallow the idea that
 a state coldly kill someone. This is close to nonsense and barbary. It
 does not deter people to kill, on the contrary it makes killing more
 banal or normal. It can even motivate a type of serial killing where
 the serial killer phantasms on his own death. Then it kills innocent
 people in a regular way. Countries with death penalty have usually
 more homicides than the others. Well, that's my opinion.

 Bruno


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Re: Gödel’s Loophole

2014-06-04 Thread Telmo Menezes
On Tue, Jun 3, 2014 at 10:23 PM, meekerdb meeke...@verizon.net wrote:

  On 6/3/2014 9:35 AM, Telmo Menezes wrote:

 That is the great flaw of constitutional systems based on paper
 formulas and automatic mechanisms.

 without that  unenforceable set of values and compromises, a
 constitutional system can derive to anything bad.


  I mostly agree. In fact, I would argue that the hypothetical
 effectiveness of the constitution as a vaccine against tyranny has already
 been empirically falsified in the USA.


 The effectiveness, as the effectiveness of laws in general, has always
 depended on the recognition and acceptance by the populace.  You, and Godel
 and other critics, represent a corrosive influence on that acceptance.  As
 people who object to one or another government action (e.g. Clive Bundy,
 Citizens United, EPA regulations) invoke the Constitution as prohibiting
 that action and the government as violating the Constitution more and
 more political activists are encouraged to claim the government is
 illegitimate.  If enough people *think* the government is illegimate,
 however meritless and diverse their claims may be, then in effect it does
 become illegitimate and society devolves toward rule by power: oligarchy or
 police state.


The recognition and acceptance by the populace implies that there is the
option of non-recognition and rejection. So a government becomes
legitimate because the majority of the people choose the former. I think we
can agree on this. But then you say that the people who choose
non-recognition and rejection are a corrosive influence that leads to
oligarchies or police states. So there was no choice to begin with, except
for a choice between what you consider ethical or unethical behaviour. This
is circular: the government is ethical because it is legitimised by a
choice of the majority, and you should choose to accept the government
because not doing so harms the government, which is ethical because... etc.

Telmo.



 Brent

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Re: Pluto bounces back!

2014-06-04 Thread Telmo Menezes
On Tue, Jun 3, 2014 at 11:03 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 You may be correct indeed, but if being part of the civilized world
 protects violent, predatory, criminals, including, (drumroll) Islamists and
 Putin, the I suppose I will demur from being civilized. Most capital
 crimes, even in Texas, are crimes of passion. I don't see it (no death
 penalty) as being civilized, I view it as an excuse to be uncaring toward
 the victim's family.


The desire for vengeance is hard-wired in our brains. We get a good
dopamine hit from it, which might relief the suffering of people who are
grieving. Now, in 2014, we can recognise this mechanism for what it is. It
was probably useful for our hunter-gatherer ancestors, but it is
maladaptive in a globalised world with 7 billion people and nuclear weapons.

You could argue that we are unlucky to be living in 2014, and that our
hunter-gatherer ancestors lead happier and more fulfilling lives. This
might well be the case, because they were leading lives in the environment
that they were evolved to live in. On the other hand, we have technology
and reason on our side. We can create dopamine hits artificially to relieve
people in need, without causing further violence. The only thing preventing
us are superstitions inherited from a distant past.

Telmo.


  The USA are alone in this. It's not some uncertain utopia, it has been
 fully achieved in most of the civilised world.




 -Original Message-
 From: Telmo Menezes te...@telmomenezes.com
 To: everything-list everything-list@googlegroups.com
 Sent: Tue, Jun 3, 2014 6:57 am
 Subject: Re: Pluto bounces back!




 On Tue, Jun 3, 2014 at 12:47 PM, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 No death penalties. I am not sure I agree, but if this is the goal, then
 things need to be done really differently.


  Hum? Check this out:
 http://en.wikipedia.org/wiki/File:Capital_punishment.PNG

  The USA are alone in this. It's not some uncertain utopia, it has been
 fully achieved in most of the civilised world.

  Telmo.

  I am not sure what you mean by to seek my goal.




  -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
  Sent: Mon, Jun 2, 2014 6:48 pm
 Subject: Re: Pluto bounces back!

On 3 June 2014 10:28, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:


 To seek your goal I am guessing elements of society, law, and
 technology, must improve.


  I am not sure what you mean by to seek my goal.


 For many, nothing is broken, or they have an interest in things
 continuing as they are. We'd have to get into problem soving mode to do all
 that. The world does not seem to be in a problem solving mood.

  This is of course true, business as usual is nideed in the process
 of destroying the world. Not sure what it has to do with the previous topic
 but FWIW I agree.


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Re: Gödel’s Loophole

2014-06-04 Thread Telmo Menezes
On Wed, Jun 4, 2014 at 12:52 PM, LizR lizj...@gmail.com wrote:

 On 4 June 2014 22:43, Telmo Menezes te...@telmomenezes.com wrote:

 On Tue, Jun 3, 2014 at 10:23 PM, meekerdb meeke...@verizon.net wrote:

  On 6/3/2014 9:35 AM, Telmo Menezes wrote:

 That is the great flaw of constitutional systems based on paper
 formulas and automatic mechanisms.

 without that  unenforceable set of values and compromises, a
 constitutional system can derive to anything bad.


  I mostly agree. In fact, I would argue that the hypothetical
 effectiveness of the constitution as a vaccine against tyranny has already
 been empirically falsified in the USA.


 The effectiveness, as the effectiveness of laws in general, has always
 depended on the recognition and acceptance by the populace.  You, and Godel
 and other critics, represent a corrosive influence on that acceptance.  As
 people who object to one or another government action (e.g. Clive Bundy,
 Citizens United, EPA regulations) invoke the Constitution as prohibiting
 that action and the government as violating the Constitution more and
 more political activists are encouraged to claim the government is
 illegitimate.  If enough people *think* the government is illegimate,
 however meritless and diverse their claims may be, then in effect it does
 become illegitimate and society devolves toward rule by power: oligarchy or
 police state.


 The recognition and acceptance by the populace implies that there is
 the option of non-recognition and rejection. So a government becomes
 legitimate because the majority of the people choose the former. I think we
 can agree on this. But then you say that the people who choose
 non-recognition and rejection are a corrosive influence that leads to
 oligarchies or police states. So there was no choice to begin with, except
 for a choice between what you consider ethical or unethical behaviour. This
 is circular: the government is ethical because it is legitimised by a
 choice of the majority, and you should choose to accept the government
 because not doing so harms the government, which is ethical because... etc.

 It isn't *just *circular - if it had been adhered to, America would
 still be under British rule.


I am assuming that Brent believes the American revolution to have been
unethical, otherwise his statements are logically inconsistent.




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Gödel’s Loophole

2014-06-03 Thread Telmo Menezes
The famous Gödel Loophole on the US constitution. Seems to be the usual
logician trick: apply a statement to itself :)

http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2010183

Best,
Telmo.

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Re: Pluto bounces back!

2014-06-03 Thread Telmo Menezes
On Tue, Jun 3, 2014 at 12:47 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 No death penalties. I am not sure I agree, but if this is the goal, then
 things need to be done really differently.


Hum? Check this out:
http://en.wikipedia.org/wiki/File:Capital_punishment.PNG

The USA are alone in this. It's not some uncertain utopia, it has been
fully achieved in most of the civilised world.

Telmo.

 I am not sure what you mean by to seek my goal.




 -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Mon, Jun 2, 2014 6:48 pm
 Subject: Re: Pluto bounces back!

   On 3 June 2014 10:28, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:


 To seek your goal I am guessing elements of society, law, and technology,
 must improve.


  I am not sure what you mean by to seek my goal.


 For many, nothing is broken, or they have an interest in things
 continuing as they are. We'd have to get into problem soving mode to do all
 that. The world does not seem to be in a problem solving mood.

  This is of course true, business as usual is nideed in the process of
 destroying the world. Not sure what it has to do with the previous topic
 but FWIW I agree.


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Re: numenta

2014-06-03 Thread Telmo Menezes
On Tue, Jun 3, 2014 at 4:17 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 02 Jun 2014, at 19:37, Telmo Menezes wrote:



 On Mon, Jun 2, 2014 at 7:24 PM, meekerdb meeke...@verizon.net wrote:

  http://numenta.org/

 An organization formed by Jeff Hawkins (inventor of the Palm Pilot) to
 study artificial intelligence.  Hawkins idea is that lower level modules in
 the brain continually try to predict what signals they will next receive;
 and it is only when the predictions fail that signals are passed up to
 higher (more interconnected) modules, and it is at the highest level they
 become conscious thoughts.


 I read his book On Intelligence a few years ago and recommend it. It is
 quite interesting and has some nice ideas on how to implement an AGI. It
 conveys a lot of information on neuroscience with a strong focus on the
 visual cortex.

 He even derives a machine learning model from his ideas, and it appears to
 have practical applications:
 http://en.wikipedia.org/wiki/Hierarchical_temporal_memory

 On the other hand, the excitement appears to have fizzled out after some
 initial hype, but maybe I'm just unaware of further progress. Will look
 into it.

 Pro: I really appreciate his it's time for computer science to tackle the
 brain attitude, focused on actually building things;

 Con: He dismisses the mind-body problem by essentially claiming that
 consciousness doesn't even exist. It annoys me, but I can tolerate it
 because he delivers interesting ideas and models on the practical side of
 things.


 Not only I am unable to go to that page, but my browser get really mad
 after I tried. Actually, I have lost my connection with the net. I guess my
 OS is too old.


Strange, it's a regular wikipedia page. Maybe you can try the mobile
version, which is lighter:
http://en.m.wikipedia.org/wiki/Hierarchical_temporal_memory


 But from what you say, we might agree on this. That theory is close to the
 idea that consciousness is called for when automated part of the brain
 don't fit with the situation. We can open everyday our door without
 conscious thinking, but if the key appears to not function well, we get
 conscious of the situation.


Right, but it is presented simply as a theory of intelligence. One of the
things he mentions in the book, that I really like, is the possibility that
the neocortex uses very long axons that go deep into the brain and back in
a loop as a device to delay signals. The hypothesis is that it allows the
mapping of temporal phenomena into a simpler atemporal pattern-matching
problem.



 Then, if he claims that consciousness does not exist, well, we have a
 problem. Agreed.


Perhaps the problem is not so serious because his theories do not depend on
this assertion. It's more of a side remark, he seems to be annoyed by the
consciousness issue and just avoids it. It's fair enough, I think. I don't
have the book with me so I can't check. I will check in the summer if
nobody else comes forward.

Telmo.



 Bruno





 Best,
 Telmo.



 Brent

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 http://iridia.ulb.ac.be/~marchal/



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Re: Gödel’s Loophole

2014-06-03 Thread Telmo Menezes
On Tue, Jun 3, 2014 at 12:56 PM, Alberto G. Corona agocor...@gmail.com
wrote:

 Interesting.

 No, it does not require a Godelian mind neither a  average logician
 one to understand it:

 To amend the constitution there is a procedure in that constitution.

 If this procedure is followed, it is possible to change this article
 to this other: every morning that our leader (or  the long term
 emergence UN commission for saving planet Earth)  wake up in the
 morning, the current constitution is amended by what he says that
 morning

 That may be unrealistic there may be not enough votes to change it,
 but it can be the final outcome of gradual changes. For example, it is
 possible to subsidize the mass media in order to gain influence and
 more votes etc etc.so that the next election etc etc

 That is because a constitutional system can not work without an
 spirit.. That is a unwritten part whose visible part is the
 preamble, where the values and loyalties and ideas that inspire the
 constitution  are expressed. But they can not be enforced by
 constitutional mechanism because they are personal values: how people
 must feel what people should like and what each one should be loyal
 to.

 That is the great flaw of constitutional systems based on paper
 formulas and automatic mechanisms.

 without that  unenforceable set of values and compromises, a
 constitutional system can derive to anything bad.


I mostly agree. In fact, I would argue that the hypothetical effectiveness
of the constitution as a vaccine against tyranny has already been
empirically falsified in the USA.



 That is the reason behind this famous statement:

  The liberal secular state lives on premises that it cannot itself
 guarantee

 That was enunciated by  E.-W. Böckenförde


Ok, but why liberal secular? Is this not true of all states?

Telmo.



 2014-06-03 11:32 GMT+02:00, Telmo Menezes te...@telmomenezes.com:
  The famous Gödel Loophole on the US constitution. Seems to be the usual
  logician trick: apply a statement to itself :)
 
  http://papers.ssrn.com/sol3/papers.cfm?abstract_id=2010183
 
  Best,
  Telmo.
 
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Re: numenta

2014-06-02 Thread Telmo Menezes
On Mon, Jun 2, 2014 at 7:24 PM, meekerdb meeke...@verizon.net wrote:

  http://numenta.org/

 An organization formed by Jeff Hawkins (inventor of the Palm Pilot) to
 study artificial intelligence.  Hawkins idea is that lower level modules in
 the brain continually try to predict what signals they will next receive;
 and it is only when the predictions fail that signals are passed up to
 higher (more interconnected) modules, and it is at the highest level they
 become conscious thoughts.


I read his book On Intelligence a few years ago and recommend it. It is
quite interesting and has some nice ideas on how to implement an AGI. It
conveys a lot of information on neuroscience with a strong focus on the
visual cortex.

He even derives a machine learning model from his ideas, and it appears to
have practical applications:
http://en.wikipedia.org/wiki/Hierarchical_temporal_memory

On the other hand, the excitement appears to have fizzled out after some
initial hype, but maybe I'm just unaware of further progress. Will look
into it.

Pro: I really appreciate his it's time for computer science to tackle the
brain attitude, focused on actually building things;

Con: He dismisses the mind-body problem by essentially claiming that
consciousness doesn't even exist. It annoys me, but I can tolerate it
because he delivers interesting ideas and models on the practical side of
things.

Best,
Telmo.



 Brent

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Re: Pluto bounces back!

2014-05-29 Thread Telmo Menezes
On Thu, May 29, 2014 at 5:33 AM, Samiya Illias samiyaill...@gmail.com
wrote:



 On 28-May-2014, at 10:12 pm, Telmo Menezes te...@telmomenezes.com wrote:

 Ok, so let's talk some specifics.

 Islamists issued death sentences on people for artistic expression.
 Famously on Salman Rushdie for writing a book, and several people for
 drawing Mohammed. When I was living in Paris, the building of a small
 publication was bombed for publishing a drawing of Mohammed.


 The Quran advises us (6:68,69) to remove ourselves from the company of
 those who blaspheme, till they do not change to another topic. It does not
 prescribe any of the above forms of punishment.


 Women in Islamic societies are frequently punished for being raped, their
 husbands are allowed to beat them (against their will, I have nothing
 against consensual BDSM), they are sentenced to stoning to death for
 adultery (even when they were raped), they have to dress in a certain way
 and can be publicly lashed for not doing so and they are prevented from
 going to school. Even recently, young girls were attacked for attending
 school.

 The Quran prescribes (24:1-14) 100 public lashes for adulterers (not rape
 victim);  for that 4 witnesses of the crime are required, and if the
 witnesses are found to be lying, then 80 lashes for the persons who give
 false witness, and they are to be banned from bearing witness in any other
 case.

 Regarding beating by husbands, you refer to 4:15. I think the
 interpretation of the word d-r-b is incorrect, and it is separation which
 is advised, not beating. However, most translators and scholars insist it
 means beating. I disagree.

 Quran advises (24:31) women the covering of  their bosoms with scarf; head
 covering is not explicitly stated but it's traditional in almost all
 religions. Mother Mary's statues all show her head covered. Muslims did not
 make those statues. Also, till about a century ago, almost all people, men
 and women, used to wear some sort of headgear, in most cultures.
 The Quran also advises (33:59) draping a cloak over the body, when going
 out, if one fears for her safety. Is that good advise?

 Homosexuality is considered a crime.

 Yes, the people of Sodom received divine punished for it. Verse 4:16
 contains guidance for how to deal with this crime.

 Limb amputation is considered an acceptable punishment.

 Quran (5:38) prescribes cutting off the hand of the thief. I believe it is
 implemented in Saudi Arabia where theft incidences are very low. However, I
 have heard scholars argue that such laws can only be implemented in an
 ideal Islamic welfare society where excuses / rationale for theft are
 almost non-existent, and thereby stealing is a pure crime, not borne of any
 need for survival.

 So, my question to you is this: do you condemn these actions? If so, do
 you claim that they stem from a misunderstanding of the Quran?


 I am a Muslim. I believe the Quran to be divine guidance. Therefore, I
 accept everything in it, and try to understand the best meaning thereof.
 However, on this forum, I only invite you all to benefit from the factual
 accuracy of the Quran in your efforts to understand the world of science. I
 am not asking anyone to become a Muslim. Faith, we believe, is God's gift
 to the willing heart.


You're avoiding the point. Your specific claim was that the Quran teachings
are ethical, and that perceptions to the contrary stem from media
disinformation. So I submitted to you a list of things that make me
conclude that the Quran teachings are unethical. Very honestly, my previous
beliefs were reinforced. We have unreconcilable views on ethics.

Telmo.



 Samiya


 Telmo.



 On Wed, May 28, 2014 at 6:50 PM, Samiya Illias samiyaill...@gmail.com
 wrote:

 You assume that Islam is unethical. Quranic teachings are based on
 beautiful moral principles and enjoin ethical and just relations among
 people.  The Quran repeatedly enjoins good actions, read it and you'll be
 amazed how far from truth all the negative propaganda against it is!
 Whether people study and follow the scripture or not is up to them. If we
 start following the guidance, most of the social evils will be weeded out.
   Sadly, you confuse peoples' thoughts, behaviour and actions with the
 message itself. It really doesn't matter if we label ourselves as Muslims,
 Jews, or any other religion or not, or if we are a member of the clergy or
 hold any leadership position in the community, it is basically our beliefs,
 intentions and actions that make us who we are and which we carry with us
 when we depart from this life.

 Samiya

 On 28-May-2014, at 8:52 pm, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 For me, its the actual physical, ethics, that need to be tuned up.
 Getting to paradise, however delightful, over someone's dead body is
 unethical. Morality, is between humans and God technically, but ethics is
 between people. God, as he exists, can take care of himself

Re: Pluto bounces back!

2014-05-29 Thread Telmo Menezes
On Thu, May 29, 2014 at 5:24 PM, Samiya Illias samiyaill...@gmail.com
wrote:



 On 29-May-2014, at 7:56 pm, Telmo Menezes te...@telmomenezes.com wrote:




 On Thu, May 29, 2014 at 5:33 AM, Samiya Illias samiyaill...@gmail.com
 wrote:



 On 28-May-2014, at 10:12 pm, Telmo Menezes te...@telmomenezes.com
 wrote:

 Ok, so let's talk some specifics.

 Islamists issued death sentences on people for artistic expression.
 Famously on Salman Rushdie for writing a book, and several people for
 drawing Mohammed. When I was living in Paris, the building of a small
 publication was bombed for publishing a drawing of Mohammed.


 The Quran advises us (6:68,69) to remove ourselves from the company of
 those who blaspheme, till they do not change to another topic. It does not
 prescribe any of the above forms of punishment.


 Women in Islamic societies are frequently punished for being raped, their
 husbands are allowed to beat them (against their will, I have nothing
 against consensual BDSM), they are sentenced to stoning to death for
 adultery (even when they were raped), they have to dress in a certain way
 and can be publicly lashed for not doing so and they are prevented from
 going to school. Even recently, young girls were attacked for attending
 school.

 The Quran prescribes (24:1-14) 100 public lashes for adulterers (not rape
 victim);  for that 4 witnesses of the crime are required, and if the
 witnesses are found to be lying, then 80 lashes for the persons who give
 false witness, and they are to be banned from bearing witness in any other
 case.

 Regarding beating by husbands, you refer to 4:15. I think the
 interpretation of the word d-r-b is incorrect, and it is separation which
 is advised, not beating. However, most translators and scholars insist it
 means beating. I disagree.

 Quran advises (24:31) women the covering of  their bosoms with scarf;
 head covering is not explicitly stated but it's traditional in almost all
 religions. Mother Mary's statues all show her head covered. Muslims did not
 make those statues. Also, till about a century ago, almost all people, men
 and women, used to wear some sort of headgear, in most cultures.
 The Quran also advises (33:59) draping a cloak over the body, when going
 out, if one fears for her safety. Is that good advise?

 Homosexuality is considered a crime.

 Yes, the people of Sodom received divine punished for it. Verse 4:16
 contains guidance for how to deal with this crime.

 Limb amputation is considered an acceptable punishment.

 Quran (5:38) prescribes cutting off the hand of the thief. I believe it
 is implemented in Saudi Arabia where theft incidences are very low.
 However, I have heard scholars argue that such laws can only be implemented
 in an ideal Islamic welfare society where excuses / rationale for theft are
 almost non-existent, and thereby stealing is a pure crime, not borne of any
 need for survival.

 So, my question to you is this: do you condemn these actions? If so, do
 you claim that they stem from a misunderstanding of the Quran?


 I am a Muslim. I believe the Quran to be divine guidance. Therefore, I
 accept everything in it, and try to understand the best meaning thereof.
 However, on this forum, I only invite you all to benefit from the factual
 accuracy of the Quran in your efforts to understand the world of science. I
 am not asking anyone to become a Muslim. Faith, we believe, is God's gift
 to the willing heart.


 You're avoiding the point. Your specific claim was that the Quran
 teachings are ethical, and that perceptions to the contrary stem from media
 disinformation. So I submitted to you a list of things that make me
 conclude that the Quran teachings are unethical. Very honestly, my previous
 beliefs were reinforced. We have unreconcilable views on ethics.

 Telmo.


 Yes, our views are different. We think it unethical to cheat on our spouse,


I agree that it is unethical to lie or break agreements, but I place more
importance on the abuse of force against other people. Society
administering humiliating physical punishments for something that happened
within a private agreement between adults is a worse crime.


 we think it's wrong to steal,


I agree, but again, depriving someone of a part of their bodies is a much
much much worse crime than stealing.


 we think it's perfectly ethical for a woman to try and protect herself,


No you don't. You prohibit them from taking basic steps towards
self-sufficiency, so you expose them to the enormous risk of lifelong
dependency on a small number of close relatives.


 and so on. You object to the punishment, we object to the crime.


It is deeper than that, unfortunately. Your punishments go against what I
consider the fundamental ethical principles and your crimes in include
things that I see either as ethically neutral (sexual orientation) or
fundamental human freedoms (speech, artistic expression, personal beliefs).


 We believe the Quran has been revealed

Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-05-28 Thread Telmo Menezes
On Mon, May 26, 2014 at 11:50 PM, LizR lizj...@gmail.com wrote:

 On 26 May 2014 23:31, Telmo Menezes te...@telmomenezes.com wrote:

 On Mon, May 26, 2014 at 1:12 AM, LizR lizj...@gmail.com wrote:

 On 25 May 2014 23:32, Telmo Menezes te...@telmomenezes.com wrote:


 On Sun, May 25, 2014 at 1:15 PM, LizR lizj...@gmail.com wrote:

 I guess it would be pedantic to point out the silliness of aliens
 wanting to have sex with humans. I mean, we're more closely related to
 grass, jellyfish and slugs than we are to aliens...


 Makes sense, of course, but I'm not so sure. I don't think we know
 enough at this point to estimate the diversity of the solution space for
 biologically evolved entities with human-level intelligence or above. It
 could be that something very similar to us is the only viable solution, or
 the most likely solution.

 Functionally similar (perhaps), but certainly not genetically similar.
 We aren't even gentically similar enough to interbreed with any other
 species that evolved on the same planet under very similar conditions to us
 - for example, we are very closely related to chimps, but we still can't
 interbreed with them.


 Ok, but now you're making the requirements more stringent. We were
 talking about outer-space fetishists, not necessarily interbreeding. So
 functional similarity might be enough, as alluded in sheep are nervous. :)

 Well if you're just talking about something you can put your dick in (or
 an alien can put their proboscis in), that's a (ahem) broad range of items,
 depending on your tastes (See A melon for ecstasy and The unrepentant
 necrophile for some suggestions for things one can have sex with in this
 sense, should one be so inclined).


Interesting stuff. When I was a teenager, me and some friends would pretend
that we ran a necrophilia fanzine. We would have conversations about it,
just to disturb people in hearing range. The title of this fictitious
publication was Formaldehyde. Life can get excruciatingly boring in small
towns...



 However your original reply (in blue above) certainly *appeared* to be
 talking about interbreeding. (Or did you mean humanoid forms are the only
 viable solution for fetishists who happen to get their kicks from anally
 probing members of other species ?)


Ok, I wasn't so clear. My speculation was somewhere in the middle: that
species can exist that may not necessarily interbreed but are sufficiently
similar to be sexually attractive to each other -- or, more precisely, to
elements of each other's species with common sexual tastes.

So the reason why I find this sort of speculation interesting is that we
assume a hypothetical diversity in the tree of possible organisms of
human-level intelligence or above. It is compelling to assume high
diversity, given the combinatorial explosion of possibilities afforded by
DNA encoding and the biological diversity we can observe on earth. But we
don't really know.

A counter-hypothesis is that, as complexity increases, the space of viable
solutions gets smaller. In an extreme case, it could be that human-level
intelligence always requires humanoids. Even taking our friends the
orangutans and bonobos. Suppose they keep evolving until they reach
human-level intelligence. They are quite close now. Maybe they will lose
their fur and develop more and more human-like features until they become
sexually attractive to regular humans.

I am not saying that this is the case, or even that I have any evidence for
it. What I do know, from experimenting with evolutionary computation, is
that we should be suspicious of our intuitions when it comes to such highly
complex systems.

Best,
Telmo.



 But anyway  OK, aliens *may* want to have sex with humans, just as a
 human *may* want to have sex with orangutans - but generally they won't,
 because sexual attraction is fairly fine tuned, both by evolution and
 social norms (indeed it's so fine tuned that species that could in theory
 interbreed often don't) - and, at least in my experience, most humans don't
 even want to have sex with most other humans . never mind fancying
 members of a different species who will almost certainly give out all the
 wrong visual, behavioural, and chemical cues.

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Re: Pluto bounces back!

2014-05-28 Thread Telmo Menezes
Ok, so let's talk some specifics.

Islamists issued death sentences on people for artistic expression.
Famously on Salman Rushdie for writing a book, and several people for
drawing Mohammed. When I was living in Paris, the building of a small
publication was bombed for publishing a drawing of Mohammed.

Women in Islamic societies are frequently punished for being raped, their
husbands are allowed to beat them (against their will, I have nothing
against consensual BDSM), they are sentenced to stoning to death for
adultery (even when they were raped), they have to dress in a certain way
and can be publicly lashed for not doing so and they are prevented from
going to school. Even recently, young girls were attacked for attending
school.

Homosexuality is considered a crime.

Limb amputation is considered an acceptable punishment.

So, my question to you is this: do you condemn these actions? If so, do you
claim that they stem from a misunderstanding of the Quran?

Telmo.



On Wed, May 28, 2014 at 6:50 PM, Samiya Illias samiyaill...@gmail.comwrote:

 You assume that Islam is unethical. Quranic teachings are based on
 beautiful moral principles and enjoin ethical and just relations among
 people.  The Quran repeatedly enjoins good actions, read it and you'll be
 amazed how far from truth all the negative propaganda against it is!
 Whether people study and follow the scripture or not is up to them. If we
 start following the guidance, most of the social evils will be weeded out.
   Sadly, you confuse peoples' thoughts, behaviour and actions with the
 message itself. It really doesn't matter if we label ourselves as Muslims,
 Jews, or any other religion or not, or if we are a member of the clergy or
 hold any leadership position in the community, it is basically our beliefs,
 intentions and actions that make us who we are and which we carry with us
 when we depart from this life.

 Samiya

 On 28-May-2014, at 8:52 pm, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 For me, its the actual physical, ethics, that need to be tuned up. Getting
 to paradise, however delightful, over someone's dead body is unethical.
 Morality, is between humans and God technically, but ethics is between
 people. God, as he exists, can take care of himself, but the all the
 humbleness in the world, devotion, passion, cannot correct issues, if the
 Imams, and Muftis, instruct otherwise. Even if the Koran, Soonah, and
 Bukhari are all God given and have predictions that only God would know, it
 does no good if the earth gets drowned in blood by seekers of paradise.
 Unhelpful indeed.


 -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Wed, May 28, 2014 12:32 am
 Subject: Re: Pluto bounces back!

  Here's page 1307 - I would prefer it if you quoted whatever it is you're
 referring to rather than giving a link to a (rather difficult to access)
 online book, because it doesn't mean much to me...
  page1307.png
  ​
 As for the second link, I don't understand what it says there either - it
 certainly isn't a very succinct summary.


 On 28 May 2014 16:19, Samiya Illias samiyaill...@gmail.com wrote:

 There is a debate between the interpretation of the word s-j-d. I assume
 it also means to become lowly, humble, submissive, and not only physical
 prostration. [http://www.tyndalearchive.com/tabs/lane/ Book 1 Page 1307
 ]
 Summary of why is can't only mean physical prostration:
 http://www.mypercept.co.uk/articles/Summary-problems-sujud-prostration-Quran.html




 On Wed, May 28, 2014 at 9:10 AM, LizR lizj...@gmail.com wrote:

 Does it also explain how planets prostrate themselves?


 On 28 May 2014 15:51, Samiya Illias samiyaill...@gmail.com wrote:

 I won't be surprised if they eventually discover that there are a total
 of 11 or 12 planets in the solar system.
 [Al-Qur'an 12:4, Translator: Pickthall] When Joseph said unto his
 father: O my father! Lo! I saw in a dream eleven planets and the sun and
 the moon, I saw them prostrating themselves unto me.
 [Al-Qur'an 12:100, Translator: Pickthall] And he placed his parents on
 the dais and they fell down before him prostrate, and he said: O my father!
 This is the interpretation of my dream of old. My Lord hath made it true,
 and He hath shown me kindness, since He took me out of the prison and hath
 brought you from the desert after Satan had made strife between me and my
 brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the
 Wise.

  Samiya
  http://signsandscience.blogspot.com/



  On Wed, May 28, 2014 at 5:35 AM, LizR lizj...@gmail.com wrote:

   Pluto Bids To Get Back Planetary Status Pluto has at least five
 moons, an atmosphere and now a new analysis places its diameter as bigger
 than its outer solar system rival Eris.



 http://www.scientificamerican.com/podcast/episode/pluto-bids-for-planethood/?utm_source=twitterfeedutm_medium=twitter


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 You received this 

Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-05-26 Thread Telmo Menezes
On Mon, May 26, 2014 at 1:58 AM, Russell Standish li...@hpcoders.com.auwrote:

 On Mon, May 26, 2014 at 11:12:56AM +1200, LizR wrote:
  On 25 May 2014 23:32, Telmo Menezes te...@telmomenezes.com wrote:
 
  
   On Sun, May 25, 2014 at 1:15 PM, LizR lizj...@gmail.com wrote:
  
   I guess it would be pedantic to point out the silliness of aliens
 wanting
   to have sex with humans. I mean, we're more closely related to grass,
   jellyfish and slugs than we are to aliens...
  
  
   Makes sense, of course, but I'm not so sure. I don't think we know
 enough
   at this point to estimate the diversity of the solution space for
   biologically evolved entities with human-level intelligence or above.
 It
   could be that something very similar to us is the only viable
 solution, or
   the most likely solution.
  
   Functionally similar (perhaps), but certainly not genetically similar.
 We
  aren't even gentically similar enough to interbreed with any other
 species
  that evolved on the same planet under very similar conditions to us - for
  example, we are very closely related to chimps, but we still can't
  interbreed with them.
 
  It is however fascinating that we're so fascinated by this idea. From I
  married a monster from outer space via Mr Spock to Mars needs women!.
 

 I agree with Liz. Anyone who thinks otherwise has no feeling for just
 how ginormous the number 4^1 billion is. That is the size of the
 solution space using Terrestrial DNA (4 base pairs, around a billion
 base pairs makes up human DNA).

 For comparison, the number of protons in the visible universe is a
 mere 4^132 or so.


Sure, but the representation is very brittle. How many of those 4^1 billion
leads to viable organisms? This is why, when exposed to radiation, we get
cancer instead of super-powers...

Then, the space of solutions may be further restricted by the evolutionary
process itself. Just because some solution is valid, that doesn't mean that
it is likely that it can be discovered through iterative improvement.

Best,
Telmo.



 Cheers
 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

  Latest project: The Amoeba's Secret
  (http://www.hpcoders.com.au/AmoebasSecret.html)

 

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Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-05-26 Thread Telmo Menezes
On Mon, May 26, 2014 at 1:12 AM, LizR lizj...@gmail.com wrote:

 On 25 May 2014 23:32, Telmo Menezes te...@telmomenezes.com wrote:


 On Sun, May 25, 2014 at 1:15 PM, LizR lizj...@gmail.com wrote:

 I guess it would be pedantic to point out the silliness of aliens
 wanting to have sex with humans. I mean, we're more closely related to
 grass, jellyfish and slugs than we are to aliens...


 Makes sense, of course, but I'm not so sure. I don't think we know enough
 at this point to estimate the diversity of the solution space for
 biologically evolved entities with human-level intelligence or above. It
 could be that something very similar to us is the only viable solution, or
 the most likely solution.

 Functionally similar (perhaps), but certainly not genetically similar. We
 aren't even gentically similar enough to interbreed with any other species
 that evolved on the same planet under very similar conditions to us - for
 example, we are very closely related to chimps, but we still can't
 interbreed with them.


Ok, but now you're making the requirements more stringent. We were talking
about outer-space fetishists, not necessarily interbreeding. So functional
similarity might be enough, as alluded in sheep are nervous. :)



 It is however fascinating that we're so fascinated by this idea. From I
 married a monster from outer space via Mr Spock to Mars needs women!.

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Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-05-25 Thread Telmo Menezes
On Sun, May 25, 2014 at 1:15 PM, LizR lizj...@gmail.com wrote:

 I guess it would be pedantic to point out the silliness of aliens wanting
 to have sex with humans. I mean, we're more closely related to grass,
 jellyfish and slugs than we are to aliens...


Makes sense, of course, but I'm not so sure. I don't think we know enough
at this point to estimate the diversity of the solution space for
biologically evolved entities with human-level intelligence or above. It
could be that something very similar to us is the only viable solution, or
the most likely solution.



 Odd that this is such a persistent meme, though. Someone (James Tiptree?)
 wrote an SF short story satirising this trope in the 70s I think.

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Re: The end to end structure associated wit Falsification

2014-05-22 Thread Telmo Menezes
On Thu, May 22, 2014 at 1:18 AM, meekerdb meeke...@verizon.net wrote:

 On 5/21/2014 3:44 PM, LizR wrote:

 Yes, I was indeed thinking of the superhero Bicycle Repair Man when I
 wrote that.

 However I'm not so keen on deifying the Wright brothers when they were
 just two in a long line of people in many countries who gradually developed
 powered flight. They did make a significant improvement, of course, but
 there were plenty of others who helped pave the way to modern aeroplanes
 (including one somewhat dubious claim from New Zealand)


 Interestingly in the context of this thread, one of the Wright brother's
 main contributions was their systematic (dare I say scientific) approach
 using a wind tunnel to study air foils.


It is perhaps good to make a distinction between science: the method and
science: the game. Although honest scientists will attempt to focus on
the former and avoid the pitfalls of the latter, honest scientists are
human beings with human emotions and bills to pay. So the end results is
always some combination of the two. I think this is unavoidable, but good
to be aware of, especially in times when the needle moves to much to the
game side.

Science: the method is all about generating hypothesis and testing them.
Generating hypothesis is a creative process, and I don't think that
academia was ever a particularly good environment for creativity. It's
relationship to it is a bit bipolar: it eventually glorifies the successful
creative thinkers, but it fights creativity every step of the way until
then. Part of this behaviour is for good reasons, but part is pathological,
I would say. This is also true of the relationship between academia and
art, if you look at how the major artistic movements of the XX century were
received at first.

So it's not so surprising that academia is side-stepped to achieve
invention, which doesn't mean at all that science: the method is thrown
out of the window. In fact, academia tries very hard to create a monopoly
on science but this is perverse. Anyone can apply the scientific method.
It doesn't care about formal qualifications, institutions, or even
scientific journals or peer-review. It will wield its results regardless --
and that is beautiful in my view. A bit like the hacker's ethos in the 80s
that lead to a lot of the permission-free innovation in computer systems
that we enjoy today.



 Brent


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Re: The end to end structure associated wit Falsification

2014-05-22 Thread Telmo Menezes
On Thu, May 22, 2014 at 1:56 PM, Telmo Menezes te...@telmomenezes.comwrote:




 On Thu, May 22, 2014 at 1:18 AM, meekerdb meeke...@verizon.net wrote:

 On 5/21/2014 3:44 PM, LizR wrote:

 Yes, I was indeed thinking of the superhero Bicycle Repair Man when I
 wrote that.

 However I'm not so keen on deifying the Wright brothers when they were
 just two in a long line of people in many countries who gradually developed
 powered flight. They did make a significant improvement, of course, but
 there were plenty of others who helped pave the way to modern aeroplanes
 (including one somewhat dubious claim from New Zealand)


 Interestingly in the context of this thread, one of the Wright brother's
 main contributions was their systematic (dare I say scientific) approach
 using a wind tunnel to study air foils.


 It is perhaps good to make a distinction between science: the method and
 science: the game. Although honest scientists will attempt to focus on
 the former and avoid the pitfalls of the latter, honest scientists are
 human beings with human emotions and bills to pay. So the end results is
 always some combination of the two. I think this is unavoidable, but good
 to be aware of, especially in times when the needle moves to much to the
 game side.

 Science: the method is all about generating hypothesis and testing them.
 Generating hypothesis is a creative process, and I don't think that
 academia was ever a particularly good environment for creativity. It's
 relationship to it is a bit bipolar: it eventually glorifies the successful
 creative thinkers, but it fights creativity every step of the way until
 then. Part of this behaviour is for good reasons, but part is pathological,
 I would say. This is also true of the relationship between academia and
 art, if you look at how the major artistic movements of the XX century were
 received at first.

 So it's not so surprising that academia is side-stepped to achieve
 invention, which doesn't mean at all that science: the method is thrown
 out of the window. In fact, academia tries very hard to create a monopoly
 on science but this is perverse. Anyone can apply the scientific method.
 It doesn't care about formal qualifications, institutions, or even
 scientific journals or peer-review. It will wield its results regardless --
 and that is beautiful in my view. A bit like the hacker's ethos in the 80s
 that lead to a lot of the permission-free innovation in computer systems
 that we enjoy today.


Coincidently, this just showed up on my facebook wall:
http://www.phdcomics.com/comics/archive.php?comicid=761

It's an exaggeration, but I think it illustrates the science as method /
science as game distinction.

Telmo.





 Brent


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Re: The end to end structure associated wit Falsification

2014-05-22 Thread Telmo Menezes
On Thu, May 22, 2014 at 5:12 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 22 May 2014, at 16:39, Telmo Menezes wrote:




 On Thu, May 22, 2014 at 1:56 PM, Telmo Menezes te...@telmomenezes.comwrote:




 On Thu, May 22, 2014 at 1:18 AM, meekerdb meeke...@verizon.net wrote:

 On 5/21/2014 3:44 PM, LizR wrote:

 Yes, I was indeed thinking of the superhero Bicycle Repair Man when I
 wrote that.

 However I'm not so keen on deifying the Wright brothers when they were
 just two in a long line of people in many countries who gradually developed
 powered flight. They did make a significant improvement, of course, but
 there were plenty of others who helped pave the way to modern aeroplanes
 (including one somewhat dubious claim from New Zealand)


 Interestingly in the context of this thread, one of the Wright brother's
 main contributions was their systematic (dare I say scientific) approach
 using a wind tunnel to study air foils.


 It is perhaps good to make a distinction between science: the method
 and science: the game. Although honest scientists will attempt to focus
 on the former and avoid the pitfalls of the latter, honest scientists are
 human beings with human emotions and bills to pay. So the end results is
 always some combination of the two. I think this is unavoidable, but good
 to be aware of, especially in times when the needle moves to much to the
 game side.

 Science: the method is all about generating hypothesis and testing
 them. Generating hypothesis is a creative process, and I don't think that
 academia was ever a particularly good environment for creativity. It's
 relationship to it is a bit bipolar: it eventually glorifies the successful
 creative thinkers, but it fights creativity every step of the way until
 then. Part of this behaviour is for good reasons, but part is pathological,
 I would say. This is also true of the relationship between academia and
 art, if you look at how the major artistic movements of the XX century were
 received at first.

 So it's not so surprising that academia is side-stepped to achieve
 invention, which doesn't mean at all that science: the method is thrown
 out of the window. In fact, academia tries very hard to create a monopoly
 on science but this is perverse. Anyone can apply the scientific method.
 It doesn't care about formal qualifications, institutions, or even
 scientific journals or peer-review. It will wield its results regardless --
 and that is beautiful in my view. A bit like the hacker's ethos in the 80s
 that lead to a lot of the permission-free innovation in computer systems
 that we enjoy today.


 Coincidently, this just showed up on my facebook wall:
 http://www.phdcomics.com/comics/archive.php?comicid=761

 It's an exaggeration, but I think it illustrates the science as method /
 science as game distinction.



 Of course the  the scientific method in that diagram if what Deutch and
 myself criticize. It uses a fuzzy establish which is already on the slope
 for making science into pseudo-religion.


Ok, but we could interpret establish as a recommendation for betting on
something. For engineering purposes, for example.



 The actual method is fun, but the idea that theory is not hypothesis
 witness again a misunderstanding of what science can possibly (seen by
 Plato in the Theaetetus and Parmenides).


I tend to assume that a theory is a hypothesis that yielded at least one
valid prediction and survived falsification so far.



 Now with a comp, we have an arithmetical view of what the machine's
 science can be and its difference with machine's knowledge, observation and
 sensation.

 We have a bit the choice to start by observing a natural phenomenon or
 start by introspecting oneself,  but we have to observe the out-reality to
 refute the theory (up to dream and emulation, cela va sans dire).


I suspect this is above the level of sophistication of the joke :)
They use the term natural phenomena, which already causes me to cringe a
bit, for reasons already discussed.

a+
Telmo.



 Bruno






 Telmo.





 Brent


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 http://iridia.ulb.ac.be/~marchal

Re: The end to end structure associated wit Falsification

2014-05-22 Thread Telmo Menezes
On Thu, May 22, 2014 at 6:54 PM, meekerdb meeke...@verizon.net wrote:

  On 5/22/2014 4:56 AM, Telmo Menezes wrote:


  Science: the method is all about generating hypothesis and testing
 them. Generating hypothesis is a creative process, and I don't think that
 academia was ever a particularly good environment for creativity. It's
 relationship to it is a bit bipolar: it eventually glorifies the successful
 creative thinkers, but it fights creativity every step of the way until
 then. Part of this behaviour is for good reasons, but part is pathological,
 I would say.


 Some people call it fighting creativity every step of the way, some
 people call it testing the theory.


Sure, this is why I said sometimes for good reason.


   The current thread about Tronnies is a good example.


It is also a great example of actual peer-review being done. People who
submit to scientific journals are painfully aware that you don't get feed
back of this quality so often. If your idea is too out there, many
reviewers won't even go to the trouble of properly understanding what you
are saying. Some funny blasts from the past, to illustrate what I'm
referring to:

http://www.fang.ece.ufl.edu/reject.html

Of course I'm not saying that all scientists are like this or that all
academia is rotten. I'm just saying that it is a common problem, it seems
to be getting worse and it should be acknowledged.


 Ross apparently doesn't have that creative-stifiling academica training.
 But as a result he isn't aware of all the tests that current theories have
 passed and why his theory, creative though it may be, is going to generally
 be ignored unless he shows it can pass all those tests too AND add
 something.


Physics is perhaps the field that benefits the most from traditional
academic constraints. It is a highly self-contained field, where the
low-hanging fruit has been picked and progress depends on mega-projects
like the hadron collider. I think.

An interesting counter-example is Polly Matzinger:
http://en.wikipedia.org/wiki/Polly_Matzinger

She had the intuition for the Danger Model of the immune system while
working as a waitress at a pub and overhearing discussion that
immunologists from the nearby University frequented. One of them, Professor
Robert Schwab liked her ideas and invited her to do a PhD with him. So this
appears to be a combination of raw talent and a mind untainted by
pre-conceptions in the field, leading to a completely out of the box idea.

Best,
Telmo.




 Brent

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Re: The end to end structure associated wit Falsification

2014-05-21 Thread Telmo Menezes
On Wed, May 21, 2014 at 11:51 AM, Alberto G. Corona agocor...@gmail.comwrote:

 2014-05-21 11:08 GMT+02:00, LizR lizj...@gmail.com:
  On 21 May 2014 20:50, Alberto G. Corona agocor...@gmail.com wrote:
 
 
  All these fanfarres and grandiloquent terms that sanctifies the
  holiness of science are nothing but cavemen in search for something to
  worship
 
  In that case I'm happy to worship my well lit and heated house, my
  washing
  machine, dishwasher, oven, clothes, car, contraception, computer, and all
  the other things that have been discovered in the course of this search.
 

 For sure.

 And your smarphone and your car, with which you sometimes talk and
 miss when you are away.

 That is also part of the primitive animism.

 However, the inventions and technology does not come form science it
 is the other way: techniques created by artisans with intuition and
 essay-error precedes science ever.

 The wright brothers were bicycle artisans. Fulton was not a professor
 of termodynamics. Their sciences did not exist at his time. was their
 machines the ones that possibilitated the experiences and the
 experiments.

  Nassim Taleb talks a lot about it


 http://online.wsj.com/news/articles/SB10001424127887324735104578120953311383448

 Consider Britain, whose historic rise during the Industrial
 Revolution came from tinkerers who gave us innovations like iron
 making, the steam engine and textile manufacturing. The great names of
 the golden years of English science were hobbyists, not academics:
 Charles Darwin, Henry Cavendish, William Parsons, the Rev. Thomas
 Bayes. Britain saw its decline when it switched to the model of
 bureaucracy-driven science.

 America has emulated this earlier model, in the invention of
 everything from cybernetics to the pricing formulas for derivatives.
 They were developed by practitioners in trial-and-error mode, drawing
 continuous feedback from reality. To promote antifragility, we must
 recognize that there is an inverse relationship between the amount of
 formal education that a culture supports and its volume of
 trial-and-error by tinkering. Innovation doesn't require theoretical
 instruction, what I like to compare to lecturing birds on how to
 fly.

 That mythical  inversion is, logically an ideological product of
 rationalism that understand that there is nothing in the human mind
 that gives truth with the exception of conscious rational rules, all
 comes from outside in the form of rules created by special,
 enlightened people.

 So a bicycle artisan can never invent an airplane, a person can not
 learn English without knowing grammar. no one can  play an instrument
 without knowing the musical notation. And no one can learn a
 discipline without interiorizing their academic, antipedagogical,
 harsh manuals full of formulae, pedantic notations and formalisms
 devoid of humanity, history and contact with reality.


Alberto,

I have a lot of sympathy for what you say here and I feel a similar angst
against bureaucratic science and pedantic formalisms and notations. And
modern education. It tries to kill the ability to dream, to be outrageous
and unreasonable. It tries to kill the good stuff.

One linguistic symptom is the obsession with innovation, which is a sort
of decaffeinated, defanged version of invention. Mostly harmless, as
everything should be these days.

Telmo.





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Re: Is Consciousness Computable?

2014-05-20 Thread Telmo Menezes
On Tue, May 20, 2014 at 2:21 AM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 4:56 PM, Telmo Menezes wrote:




 On Mon, May 19, 2014 at 9:33 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 11:31 AM, Telmo Menezes wrote:




 On Mon, May 19, 2014 at 8:09 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 10:24 AM, Telmo Menezes wrote:


 On Mon, May 19, 2014 at 7:06 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 2:38 AM, LizR wrote:

  His main interest is the mind-body problem; and my interest in that
 problem is more from an engineering viewpoint.  What does it take to make 
 a
 conscious machine and what are the advantages or disadvantages of doing
 so.  Bruno says a machine that can learn and do induction is conscious,
 which might be testable - but I think it would fail.  I think that might 
 be
 necessary for consciousness, but for a machine to appear conscious it must
 be intelligent and it must be able to act so as to convince us that it's
 intelligent.

  That is fair enough, but it (of course) assumes primary materialism
 -


  No it doesn't.  Why do you think that?  I think assuming primary
 materialism is a largely imaginary fault Bruno accuses his critics of.
 Sure physicists study physics and it's a reasonable working hypothesis; but
 nobody tries to even define primary matter they just look to see if
 another layer will be a better layer of physics or not.


  But I think Bruno's criticism is that physics-psychology is assumed,


  Assumed by whom though?  Physicists working on physics?  Probably.
 Philosophers working on consciousness?  Some do, some don't.


  By scientists in general, I would say. Physicists are the easiest to
 forgive, their work seems valid either way. Neuroscientists, psychologists
 and social scientists are not so easy to forgive. I personally have no
 problem with assuming primary materialism, provided that you are aware that
 it is an assumption.


  For thousands of years humans looked for consciousness and agency in
 everything.  Then one day someone said let's just forget about ulimate
 truth and God and what's primary and let's just see what we can say about
 the shadows...and that's when modern science took off.


  The discovery of the scientific method had nothing to do with the
 abandonment of deep questions. It had to do with a rejection of appeals to
 authority. Don't believe the guy in the funny robe, do the experiment --
 and sometimes the thought experiment.


 But the authorities being abandoned, Plato, Aristotle, Augustine, Aquinas
 were all of the opinion that thinking about deep questions was the way to
 learn about the world.  What was the perfect form?  What was the natural
 state of a substance?  Plato denigrated observation as looking at shadows
 and the world as an imperfect reflection of ideal forms.  Sure there was
 rejection of the authority of the Church and the ancients - but in favor of
 what?  The protestants just changed to the Bible as the sole authority (and
 invented fundamentalism).  Science arose from rejecting authority in favor
 of observation of the shadows.  You can't observe the ur-stuff of the
 world,


I think you can, but what you find is not communicable.


 you can only make up models, show they work, and see what ontology they
 imply.


From the 3p view sure. There's nothing wrong with doing those things, in
fact it's what my paycheck says that I do for a living. I don't feel that
thinking about philosophy interferes with my ability to apply the
scientific method. I don't see why it would have to be an either-or
proposition. Self-appointed authorities come in many forms, of course, and
it's important to not fall for that trap. I'm not sure we even disagree
when making things concrete.









   Which leads us to philosophers, which are largely irrelevant at the
 moment -- because of their own sort-comings and because there is a strong
 bias against deep questions in current culture. I think.

  For me, the relevance of this sort of issue is personal (another
 preoccupation that goes a bit against the zeitgeist, which is increasingly
 self-centred but in a superficial fashion). For example, ISTM that it has
 strong implications in terms of deriving a rational code of ethics and in
 making life choices.


  Really?  I don't see the implications.  Bruno proposes to derive
 physics, specifically QM from his theory; not change it.  So there are no
 new implications there.  Deepak Chopra will no doubt take advantage of it
 to get rich on some more thinking will make it so woo-woo...when he hears
 about it. What implications do you refer to?


  Brent, with all due respect. I value your contributions to the mailing
 list and learned from them. Even when I disagree with you, you have
 interesting things to say. But you are too quick with the labelling. It's
 not really fair play. I think it's quite obvious that I am not defending
 guys in funny robes or Deepak Chopra.


 Sorry I didn't mean

Re: Is Consciousness Computable?

2014-05-20 Thread Telmo Menezes
On Tue, May 20, 2014 at 5:13 AM, ghib...@gmail.com wrote:


 On Tuesday, May 20, 2014 12:35:47 AM UTC+1, telmo_menezes wrote:




 On Mon, May 19, 2014 at 8:40 PM, ghi...@gmail.com wrote:


 On Monday, May 19, 2014 6:24:45 PM UTC+1, telmo_menezes wrote:




 On Mon, May 19, 2014 at 7:06 PM, meekerdb meek...@verizon.net wrote:

  On 5/19/2014 2:38 AM, LizR wrote:

  His main interest is the mind-body problem; and my interest in that
 problem is more from an engineering viewpoint.  What does it take to make a
 conscious machine and what are the advantages or disadvantages of doing
 so.  Bruno says a machine that can learn and do induction is conscious,
 which might be testable - but I think it would fail.  I think that might be
 necessary for consciousness, but for a machine to appear conscious it must
 be intelligent and it must be able to act so as to convince us that it's
 intelligent.

  That is fair enough, but it (of course) assumes primary materialism -


 No it doesn't.  Why do you think that?  I think assuming primary
 materialism is a largely imaginary fault Bruno accuses his critics of.
 Sure physicists study physics and it's a reasonable working hypothesis; but
 nobody tries to even define primary matter they just look to see if
 another layer will be a better layer of physics or not.


 But I think Bruno's criticism is that physics-psychology is assumed, and
 that the reversal hypothesis is rejected a priori. So it's not just a
 matter of another layer.


 Well yes, but if Brent's illustration reflects the actual
 thinking, Bruno's position is logically unviable.


 Show, don't tell...


 You're not a Rolf Harris relation are you? :O)


Good old uncle Harris!






 Because although physics--psychology is assumed..that word 'assumed'
 sits in a special case tense. It means 'for practical purposes' and does
 not mean 'we know what's fundamental and it's matter so we totally
 reject the possibility maths or concepts or sexy fantasies are actually
 what's fundamental'


 Yes, that is what assumed means. My problem is not with making the
 assumption, it's not being aware that you are making it.


 That's why I like you Telmo, you've got some major fucking problems. But
 they just might be the right kind of fucking problems!




 So it's a resolvable situation. For Bruno to take his stance, it has to
 be the case what Brent says is fundamentally wrong and a brutal dogma of
 'knowing what we can't know' grips science in iron fist.


 I'm not sure I follow. What statements by Brent and Bruno are in direct
 contradiction? Neither is Bruno claiming that comp is true, nor Brent that
 it is false, as far as I can tell. b


 Bruno's got problems at this juncture, whatever reading. If it's the same
 problem that you just mentioned above, then in Bruno context it ain't a
 good problem because he thinks other humans get a problem that's impossible
 that he could get. Because I've spent about 30 posts talking about that
 sort of problem of assuming what we don't know we are assuming, and no
 matter which way I said it, Bruno apparently didn't have a possibility, in
 terms of some working background concepts in play, that he could ever
 assume something he didn't know he assumed. In fact he was clear from start
 to finish, I was talking jibberish.

 That's a case of a good problem cut in two, one side murdered and buried
 and forgotten, the other side pulped, mixed up with a pot of tea, some
 facial moisturizer and a pack of tasty after eight mints, and generously
 shared around the room all over, and inside everyone else, while he feasts
 on 500ml pot of hagen daz all for himself :O)


:)








 I don't think anything like that stands up. All the major scientists wont
 to nurse a public profile or top up the pension with a popular science book
 are very clear on this matter.


 Bruno wrote logical arguments. I don't know if he's right, but I couldn't
 find a flaw in is reasoning so far (for what that's worth). If a refutation
 is published, I'll read it. If you write an email refuting it, I promise to
 read it too. What else matters?


 What else matters? You don't look 25 yet Telmo. Getting high, and laid
 dude, is what else matters.


I'm not so sure which photo of me you might have seen to get that
impression, but the second sentence makes me more relaxed about what might
have transpired.

Telmo.



 Cheers
 Telmo.


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 For more options, 

Re: TRONNIES

2014-05-19 Thread Telmo Menezes
On Sun, May 18, 2014 at 9:27 PM, John Ross jr...@trexenterprises.comwrote:

 John Clark



 I plan to  save your e-mails and maybe I will read some of them to the
 audience if and when it turns out that I am correct and am awarded the
 Nobel prize in Physics.


Glory for the winner, humiliation for the loser! This is what science is
all about!




 By the way, none of the brilliant scientists have *tried* to convince me
 that I am wrong.  They all skeptical but they have all encouraged me to
 make predictions that can be tested.  In my book I make 101 predictions.  A
 large number of them can be tested.



 My offer to send you a free copy of my book still stands.  Maybe you can
 prove that some of my predictions are incorrect - based on observations,
 not existing theories.



 John Ross



 *From:* everything-list@googlegroups.com [
 mailto:everything-list@googlegroups.com everything-list@googlegroups.com]
 *On Behalf Of *John Clark
 *Sent:* Sunday, May 18, 2014 8:02 AM

 *To:* everything-list@googlegroups.com
 *Subject:* Re: TRONNIES



 On Sat, May 17, 2014 at 3:27 PM, John Ross jr...@trexenterprises.com
 wrote



   I am  a good friend of many brilliant scientist.  Most of them are also
 skeptical of my theory, but none of them has convinced me of any basic
 errors in my theory



 I am not one bit surprised that none of those brilliant scientist could
 convince you that your theory is wrong, the defining characteristic of a
 crackpot is the inability to make the slightest change in ones views even
 in the face of overwhelming logic. Many, including me, have pointed out
 that your model is not stable because it would radiate electromagnetic
 waves and so things would spiral inward, and that your model violates the
 conservation of mass/energy, and that your model violates the conservation
 of momentum, and that your model violates the law of conservation of lepton
 number, and that your model explains absolutely nothing that had previously
 been unexplained, and that your model can not be used to calculate anything
 that had previously been incalculable (actually I have grave doubts your
 model can be used to calculate ANYTHING).

 All these devastating criticisms have had absolutely positively zero
 effect on you;  you don't even attempt to refute them other than to simply
 say no it doesn't. And then just like all good crackpots you ignore
 logical argument and just keep on spouting the same old tired stuff.

   John K Clark



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Re: So, a new kind of non-boolean, non-digital, computer architecture

2014-05-19 Thread Telmo Menezes
On Mon, May 19, 2014 at 3:05 AM, LizR lizj...@gmail.com wrote:

 On 19 May 2014 07:16, ghib...@gmail.com wrote:

 Does this computer architecture assume not-comp?


 I don't know, but I would think not, because comp allows reality to be
 digitised at any level (e.g. sub atomic) which wouldn't contradict the use
 of oscillators.
 This sounds a bit like what someone once told me about early computer
 storage being done as sound waves that kept bouncing back and forth inside
 some medium. (A large spring, I think.)


I don't know about the spring, but that was eventually done with mercury.
Alan Turing proposed a cheaper alternative -- booze. More specifically, gin:

http://www.theregister.co.uk/2013/06/28/wilkes_centenary_mercury_memory/

About this computer architecture being non-comp, I agree with you and
Bruno, of course. I would say that the important distinction here is that
it's not a Von Neumann arquitecture. I don't think this makes any
difference at the level of abstraction that Bruno works, but might be quite
relevant when it comes to the practical engineering effort of building
advanced AIs.

I am pessimistic about an asynchronous connectionist machine being
sufficient, though. This idea resurfaces periodically, and has been tried a
number of times. It appear quite likely that the brain has very complex
neuro-plasticity mechanisms that depend on the whole shebang: gene
expression, molecular diffusion gradients, the interaction of these things
with the environment and so on. Of course we don't have to copy the brain
implementation, in the same way we don't need to flapping wings to build
flying machines. But we might be interested in extracting the abstractions.
The brain appears to be a system of self-modifying programs within programs
within programs. And it comes from a seed generative program that is
evolutionary tuned to a certain environment.

Best,
Telmo.




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Re: Is Consciousness Computable?

2014-05-19 Thread Telmo Menezes
On Mon, May 19, 2014 at 7:06 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 2:38 AM, LizR wrote:

  His main interest is the mind-body problem; and my interest in that
 problem is more from an engineering viewpoint.  What does it take to make a
 conscious machine and what are the advantages or disadvantages of doing
 so.  Bruno says a machine that can learn and do induction is conscious,
 which might be testable - but I think it would fail.  I think that might be
 necessary for consciousness, but for a machine to appear conscious it must
 be intelligent and it must be able to act so as to convince us that it's
 intelligent.

  That is fair enough, but it (of course) assumes primary materialism -


 No it doesn't.  Why do you think that?  I think assuming primary
 materialism is a largely imaginary fault Bruno accuses his critics of.
 Sure physicists study physics and it's a reasonable working hypothesis; but
 nobody tries to even define primary matter they just look to see if
 another layer will be a better layer of physics or not.


But I think Bruno's criticism is that physics-psychology is assumed, and
that the reversal hypothesis is rejected a priori. So it's not just a
matter of another layer.

Best,
Telmo.




  otherwise a conscious machine, as commonly understood, might have other
 attributes that can't be deduced from its structure, and hence the
 engineering approach will fail. (Hence to be fully confident in this
 approach you should perhaps show what is wrong with Bruno's starting
 assumptions, or his deductions.)


 I'm assuming it doesn't and that I can make conscious machine from any
 assemblage that can interact with the world in a certain way.

 And I have shown what I think is wrong with Bruno's deductions.  In his
 MGA he relies on the MG being isolated, not part of a world - or when
 challenged on the point he says it can be expanded to be as large as the
 whole universe, i.e. to be a world.  But I think it makes a difference.  I
 think the MG can only be conscious relative to a world in which it can
 learn and act.  Bruno (being a logician and mathematician) thinks that
 consciousness doesn't need any external referents.  It's not a conclusive
 refutation, but a point of evidence is that humans in sensory deprivation
 tanks tend to have their thoughts enter a loop - which I would say shows
 that they need external reference.  I tend to agree with JKC that
 intelligence is harder (and more important) than consciousness.

 Brent



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Re: Is Consciousness Computable?

2014-05-19 Thread Telmo Menezes
On Mon, May 19, 2014 at 8:09 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 10:24 AM, Telmo Menezes wrote:


 On Mon, May 19, 2014 at 7:06 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 2:38 AM, LizR wrote:

  His main interest is the mind-body problem; and my interest in that
 problem is more from an engineering viewpoint.  What does it take to make a
 conscious machine and what are the advantages or disadvantages of doing
 so.  Bruno says a machine that can learn and do induction is conscious,
 which might be testable - but I think it would fail.  I think that might be
 necessary for consciousness, but for a machine to appear conscious it must
 be intelligent and it must be able to act so as to convince us that it's
 intelligent.

  That is fair enough, but it (of course) assumes primary materialism -


  No it doesn't.  Why do you think that?  I think assuming primary
 materialism is a largely imaginary fault Bruno accuses his critics of.
 Sure physicists study physics and it's a reasonable working hypothesis; but
 nobody tries to even define primary matter they just look to see if
 another layer will be a better layer of physics or not.


  But I think Bruno's criticism is that physics-psychology is assumed,


 Assumed by whom though?  Physicists working on physics?  Probably.
 Philosophers working on consciousness?  Some do, some don't.


By scientists in general, I would say. Physicists are the easiest to
forgive, their work seems valid either way. Neuroscientists, psychologists
and social scientists are not so easy to forgive. I personally have no
problem with assuming primary materialism, provided that you are aware that
it is an assumption. Which leads us to philosophers, which are largely
irrelevant at the moment -- because of their own sort-comings and because
there is a strong bias against deep questions in current culture. I think.

For me, the relevance of this sort of issue is personal (another
preoccupation that goes a bit against the zeitgeist, which is increasingly
self-centred but in a superficial fashion). For example, ISTM that it has
strong implications in terms of deriving a rational code of ethics and in
making life choices.




  and that the reversal hypothesis is rejected a priori. So it's not just
 a matter of another layer.


 Rejected implies they're writing papers refuting something.


That would be great. It would mean that people are aware of the assumption.


   First, there are essentially zero physicists writing papers about
 consciousness.  Second, there are lots of psychologists writing papers; do
 you expect them to be assuming psychology-physics?  What would they do
 with that assumption?


I agree. I was not attacking physicists. In fact, I mostly admire them. To
give an example in other fields, Manuel Damásio annoys me a bit.

Best,
Telmo.



 Brent

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Re: Is Consciousness Computable?

2014-05-19 Thread Telmo Menezes
On Mon, May 19, 2014 at 8:40 PM, ghib...@gmail.com wrote:


 On Monday, May 19, 2014 6:24:45 PM UTC+1, telmo_menezes wrote:




 On Mon, May 19, 2014 at 7:06 PM, meekerdb meek...@verizon.net wrote:

  On 5/19/2014 2:38 AM, LizR wrote:

  His main interest is the mind-body problem; and my interest in that
 problem is more from an engineering viewpoint.  What does it take to make a
 conscious machine and what are the advantages or disadvantages of doing
 so.  Bruno says a machine that can learn and do induction is conscious,
 which might be testable - but I think it would fail.  I think that might be
 necessary for consciousness, but for a machine to appear conscious it must
 be intelligent and it must be able to act so as to convince us that it's
 intelligent.

  That is fair enough, but it (of course) assumes primary materialism -


 No it doesn't.  Why do you think that?  I think assuming primary
 materialism is a largely imaginary fault Bruno accuses his critics of.
 Sure physicists study physics and it's a reasonable working hypothesis; but
 nobody tries to even define primary matter they just look to see if
 another layer will be a better layer of physics or not.


 But I think Bruno's criticism is that physics-psychology is assumed, and
 that the reversal hypothesis is rejected a priori. So it's not just a
 matter of another layer.


 Well yes, but if Brent's illustration reflects the actual
 thinking, Bruno's position is logically unviable.


Show, don't tell...


 Because although physics--psychology is assumed..that word 'assumed' sits
 in a special case tense. It means 'for practical purposes' and does not
 mean 'we know what's fundamental and it's matter so we totally reject the
 possibility maths or concepts or sexy fantasies are actually what's
 fundamental'


Yes, that is what assumed means. My problem is not with making the
assumption, it's not being aware that you are making it.



 So it's a resolvable situation. For Bruno to take his stance, it has to be
 the case what Brent says is fundamentally wrong and a brutal dogma of
 'knowing what we can't know' grips science in iron fist.


I'm not sure I follow. What statements by Brent and Bruno are in direct
contradiction? Neither is Bruno claiming that comp is true, nor Brent that
it is false, as far as I can tell.



 I don't think anything like that stands up. All the major scientists wont
 to nurse a public profile or top up the pension with a popular science book
 are very clear on this matter.


Bruno wrote logical arguments. I don't know if he's right, but I couldn't
find a flaw in is reasoning so far (for what that's worth). If a refutation
is published, I'll read it. If you write an email refuting it, I promise to
read it too. What else matters?

Cheers
Telmo.


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Re: Is Consciousness Computable?

2014-05-19 Thread Telmo Menezes
On Mon, May 19, 2014 at 9:33 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 11:31 AM, Telmo Menezes wrote:




 On Mon, May 19, 2014 at 8:09 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 10:24 AM, Telmo Menezes wrote:


 On Mon, May 19, 2014 at 7:06 PM, meekerdb meeke...@verizon.net wrote:

  On 5/19/2014 2:38 AM, LizR wrote:

  His main interest is the mind-body problem; and my interest in that
 problem is more from an engineering viewpoint.  What does it take to make a
 conscious machine and what are the advantages or disadvantages of doing
 so.  Bruno says a machine that can learn and do induction is conscious,
 which might be testable - but I think it would fail.  I think that might be
 necessary for consciousness, but for a machine to appear conscious it must
 be intelligent and it must be able to act so as to convince us that it's
 intelligent.

  That is fair enough, but it (of course) assumes primary materialism -


  No it doesn't.  Why do you think that?  I think assuming primary
 materialism is a largely imaginary fault Bruno accuses his critics of.
 Sure physicists study physics and it's a reasonable working hypothesis; but
 nobody tries to even define primary matter they just look to see if
 another layer will be a better layer of physics or not.


  But I think Bruno's criticism is that physics-psychology is assumed,


  Assumed by whom though?  Physicists working on physics?  Probably.
 Philosophers working on consciousness?  Some do, some don't.


  By scientists in general, I would say. Physicists are the easiest to
 forgive, their work seems valid either way. Neuroscientists, psychologists
 and social scientists are not so easy to forgive. I personally have no
 problem with assuming primary materialism, provided that you are aware that
 it is an assumption.


 For thousands of years humans looked for consciousness and agency in
 everything.  Then one day someone said let's just forget about ulimate
 truth and God and what's primary and let's just see what we can say about
 the shadows...and that's when modern science took off.


The discovery of the scientific method had nothing to do with the
abandonment of deep questions. It had to do with a rejection of appeals to
authority. Don't believe the guy in the funny robe, do the experiment --
and sometimes the thought experiment.





   Which leads us to philosophers, which are largely irrelevant at the
 moment -- because of their own sort-comings and because there is a strong
 bias against deep questions in current culture. I think.

  For me, the relevance of this sort of issue is personal (another
 preoccupation that goes a bit against the zeitgeist, which is increasingly
 self-centred but in a superficial fashion). For example, ISTM that it has
 strong implications in terms of deriving a rational code of ethics and in
 making life choices.


 Really?  I don't see the implications.  Bruno proposes to derive physics,
 specifically QM from his theory; not change it.  So there are no new
 implications there.  Deepak Chopra will no doubt take advantage of it to
 get rich on some more thinking will make it so woo-woo...when he hears
 about it. What implications do you refer to?


Brent, with all due respect. I value your contributions to the mailing list
and learned from them. Even when I disagree with you, you have interesting
things to say. But you are too quick with the labelling. It's not really
fair play. I think it's quite obvious that I am not defending guys in funny
robes or Deepak Chopra.








  and that the reversal hypothesis is rejected a priori. So it's not just
 a matter of another layer.


  Rejected implies they're writing papers refuting something.


  That would be great. It would mean that people are aware of the
 assumption.


   First, there are essentially zero physicists writing papers about
 consciousness.  Second, there are lots of psychologists writing papers; do
 you expect them to be assuming psychology-physics?  What would they do
 with that assumption?


  I agree. I was not attacking physicists. In fact, I mostly admire them.
 To give an example in other fields, Manuel Damásio annoys me a bit.


 Antonio Damasio?


Yes, I'm terrible with names...

Telmo.



 Brent

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Re: Rat Park

2014-05-17 Thread Telmo Menezes
Hi Kim,

Glad you enjoyed it.

I agree with everything you say. I think the cage is very complex and hard
to break out of. Life is increasingly formatted. I believe this results
from social norms, the militaristic schooling system and the job/growth
economic mentality, all connected in a vicious cycle.

More and more, we can only act under permission. This creates survival
anxiety, which in turn lead people to reject education as a goal in itself
and seeing it only as one of the hoops they have to jump through to obtain
permission to survive. I observe this mentality spreading to earlier stages
of education, which is quite sad.

Instead of motivating kids to learn for pleasure, out of pure curiosity and
a desire for personal development, we try to make them fear the future.
Then it's not so surprising that we live in a world ruled by fear instead
of freedom. Global surveillance is the most recent metastization of this
cancer.

But Roger Waters says it better:
https://www.youtube.com/watch?v=Q_S-Y199lRM

Have a nice weekend!
Telmo.


On Thu, May 15, 2014 at 1:50 PM, Kim Jones kimjo...@ozemail.com.au wrote:

 Much appreciated Telmo. What this highlights is something I've always felt
 very strongly and that is the role of education in helping people to deal
 with their urges and their impulses. Unfortunately education simply toes
 the political line of prohibitionism. This for me is one of the saddest
 things about our society. There is only really one chance for people to
 come to grips with what life is all about and that happens early in life,
 during the school years, in fact. There can be no denying that for some
 people life is experienced as a cage and for others it is a park or
 playground. Most humans start school believing in the playground theory of
 existence and many have abandoned that for the cage theory of existence by
 the end of  their schooling. I firmly believe that the scene is set for
 these kind of choices during school.

 Kim

 Kim Jones B. Mus. GDTL

 Email:   kimjo...@ozemail.com.au
  kmjco...@icloud.com
 Mobile: 0450 963 719
 Phone:  02 93894239
 Web: http://www.eportfolio.kmjcommp.com


 *Never let your schooling get in the way of your education - Mark Twain*



 On 14 May 2014, at 11:22 pm, Telmo Menezes te...@telmomenezes.com wrote:

 http://www.stuartmcmillen.com/comics_en/rat-park/

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Re: Rat Park

2014-05-15 Thread Telmo Menezes
On Thu, May 15, 2014 at 5:41 AM, Russell Standish li...@hpcoders.com.auwrote:

 On Thu, May 15, 2014 at 01:51:06PM +1200, LizR wrote:
  That's odd. I found it easy to read (the size of the images adjusted to
  fill my browser window, so if it was too small I could expand the window)
  and my mouse wheel scrolled the images sideways with no problem. I just
  followed the link, read the first few panels, then scrolled sideways to
  read the next panels, and so on to the end.
 

 Ahh - the joys of javascript. I didn't think to expand my browser
 window from its default size.


Sorry Russell! I don't like it either. I looked for a user
experience-free version but couldn't find it.

Telmo.


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Re: Is Consciousness Computable?

2014-05-15 Thread Telmo Menezes
On Wed, May 14, 2014 at 8:31 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 14 May 2014, at 09:36, Telmo Menezes wrote:




 On Tue, May 13, 2014 at 10:29 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 May 2014, at 16:12, Telmo Menezes wrote:




 On Sun, May 11, 2014 at 9:46 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 10 May 2014, at 12:12, Telmo Menezes wrote:




 On Sat, May 10, 2014 at 8:30 AM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 17:30, Stathis Papaioannou stath...@gmail.com wrote:



 On Saturday, May 10, 2014, LizR lizj...@gmail.com wrote:

  I guess one could start from is physics computable? (As Max
 Tegmark discusses in his book, but I haven't yet read what his 
 conclusions
 are, if any). If physics is computable and consciousness arises somehow 
 in
 a materialist-type way from the operation of the brain, then
 consciousness will be computable by definition.


 Is that trivially obvious to you? The anti-comp crowd claim that even
 if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 If physics is computable, and consciousness arises from physics with
 nothing extra (supernatural or whatever) then yes. Am I missing something
 obvious?


 Yeah, I always feel the same about this sort of argument. It seems so
 trivial to disprove:

 even if brain behaviour is computable that does not mean that a
 computer could be conscious, since it may require the actual brain matter,
 and not just a simulation, to generate the consciousness.

 1. If brain behaviour is computable and (let's say comp)
 2. brain generates consciousness but
 3. it requires actual brain matter to do so then
 4. brain behaviour is not computable (~comp)

 so comp = ~comp

 I also wonder if I'm missing something, since I hear this one a lot.


 I guess other might have answer this, but as it is important I am not
 afraid of repetition. O lost again the connection yesterday so apology for
 participating to the discussion with a shift.

 What you miss is, I think, Peter Jones (1Z) argument. He is OK with comp
 (say yes to the doctor), but only because he attributes consciousness to
 a computer implemented in a primitive physical reality. Physics might be
 computable, in the sense that we can predict the physical behavior, but IF
 primitive matter is necessary for consciousness, then, although a virtual
 emulation would do (with different matter), an abstract or arithmetical
 computation would not do, by the lack of the primitive matter.
 I agree that such an argument is weak, as it does not explain what is
 the role of primitive matter, except as a criteria of existence, which
 seems here to have a magical role. (Then the movie-graph argument, or
 Maudlin's argument, give an idea that how much a primitive matter use here
 becomes magical: almost like saying that a computation is conscious if
 there is primitive matter and if God is willing to make it so. We can
 always reify some mystery to block an application of a theory to reality.


 Ok, I tried to think about this for a while. It appears that it also
 connects with the issue can there be computation without a substrate?.

 Please see what you think of my thoughts, sorry if they are a bit rough
 and confusing:

 In a purely mathematical sense, it seems to me that computation is simply
 a mapping from one value to another.



 Well, it is a special sort of mapping. There are 2^aleph_0 mapping in
 general, but only aleph_0 computational mapping. So it is a bit more than a
 mapping.





 Any computer program p can be represented as a value under some syntax.


 Any program + some data,


 Why + some data? Any additional data can be made part of the program, no?


 Sure. But it helps to think in both ways.


Yes, especially if one actually has to write computer programs :)
I am not trying to be pedantic, I am just trying to remove the incidental
to examine the matter is fundamental claim. I'm aware that you're kind of
playing devil's advocate here, which is part of the serious scientific
stance, of course.








 and don't forget that the universality requirements makes obligatory that
 some programs will not stop, without us knowing this in advance. Non
 termination entails a lack of value, here. yet, a non stopping programs
 might access computational states not met by terminating programs.


 This doesn't seem true to me. Trivially, whatever computational state a
 non stopping program accesses can also be accessed by a variation of that
 program that simply stops at iteration n. What am I missing?


 You are right, for the relative asteroids reason. But the FPI forces us to
 consider the universal winner(s) whose measure might depend on infinite
 histories. We have to reason on all computations, and the infinite one just
 exists and play a role, even if the infinite sequence of finite
 approximations plays the same

Re: Is Consciousness Computable?

2014-05-14 Thread Telmo Menezes
On Tue, May 13, 2014 at 10:29 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 12 May 2014, at 16:12, Telmo Menezes wrote:




 On Sun, May 11, 2014 at 9:46 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 10 May 2014, at 12:12, Telmo Menezes wrote:




 On Sat, May 10, 2014 at 8:30 AM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 17:30, Stathis Papaioannou stath...@gmail.com wrote:



 On Saturday, May 10, 2014, LizR lizj...@gmail.com wrote:

  I guess one could start from is physics computable? (As Max Tegmark
 discusses in his book, but I haven't yet read what his conclusions are, if
 any). If physics is computable and consciousness arises somehow in a
 materialist-type way from the operation of the brain, then consciousness
 will be computable by definition.


 Is that trivially obvious to you? The anti-comp crowd claim that even
 if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 If physics is computable, and consciousness arises from physics with
 nothing extra (supernatural or whatever) then yes. Am I missing something
 obvious?


 Yeah, I always feel the same about this sort of argument. It seems so
 trivial to disprove:

 even if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 1. If brain behaviour is computable and (let's say comp)
 2. brain generates consciousness but
 3. it requires actual brain matter to do so then
 4. brain behaviour is not computable (~comp)

 so comp = ~comp

 I also wonder if I'm missing something, since I hear this one a lot.


 I guess other might have answer this, but as it is important I am not
 afraid of repetition. O lost again the connection yesterday so apology for
 participating to the discussion with a shift.

 What you miss is, I think, Peter Jones (1Z) argument. He is OK with comp
 (say yes to the doctor), but only because he attributes consciousness to
 a computer implemented in a primitive physical reality. Physics might be
 computable, in the sense that we can predict the physical behavior, but IF
 primitive matter is necessary for consciousness, then, although a virtual
 emulation would do (with different matter), an abstract or arithmetical
 computation would not do, by the lack of the primitive matter.
 I agree that such an argument is weak, as it does not explain what is the
 role of primitive matter, except as a criteria of existence, which seems
 here to have a magical role. (Then the movie-graph argument, or Maudlin's
 argument, give an idea that how much a primitive matter use here becomes
 magical: almost like saying that a computation is conscious if there is
 primitive matter and if God is willing to make it so. We can always reify
 some mystery to block an application of a theory to reality.


 Ok, I tried to think about this for a while. It appears that it also
 connects with the issue can there be computation without a substrate?.

 Please see what you think of my thoughts, sorry if they are a bit rough
 and confusing:

 In a purely mathematical sense, it seems to me that computation is simply
 a mapping from one value to another.



 Well, it is a special sort of mapping. There are 2^aleph_0 mapping in
 general, but only aleph_0 computational mapping. So it is a bit more than a
 mapping.





 Any computer program p can be represented as a value under some syntax.


 Any program + some data,


Why + some data? Any additional data can be made part of the program, no?


 and don't forget that the universality requirements makes obligatory that
 some programs will not stop, without us knowing this in advance. Non
 termination entails a lack of value, here. yet, a non stopping programs
 might access computational states not met by terminating programs.


This doesn't seem true to me. Trivially, whatever computational state a non
stopping program accesses can also be accessed by a variation of that
program that simply stops at iteration n. What am I missing?


 So the notion of value is a bit too much extensional, and miss
 intensional reality (related to code and means of computation).


Because of my objections above, I'm still unconvinced of that...




 So, taking Lisp as an example, there is a function L such that:

 L( (+ 1 1) ) = 2

 By doing the computation, we in the 1p can know the value of L(p) for a
 certain p. If p is:

 (fact 472834723947)

 Then we cannot do it in our heads. We have to have some powerful computer,
 spend a lot of energy and so on.

 Of course, due to the halting problem, the mapping is not guaranteed to
 exist, and so on.


 OK.




 These mappings already exist in Platonia. Why do we have to spend so much
 energy and effort to obtain some of them? This only seems to make sense if
 we are embedded in the computation ourselves

Rat Park

2014-05-14 Thread Telmo Menezes
http://www.stuartmcmillen.com/comics_en/rat-park/

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Re: Is Consciousness Computable?

2014-05-13 Thread Telmo Menezes
On Fri, May 9, 2014 at 10:10 PM, Terren Suydam terren.suy...@gmail.comwrote:

 Agree. Very odd to make the statement Since lossy integration would
 necessitate continuous damage to existing memories appear to be so
 controversial that it necessitates the move to a theory of lossless
 integration. What could be more natural than memories that degrade? I
 suppose there are folks with photographic memories who may seem to approach
 lossless integration but the rest of us are still conscious :-)  I have
 my doubts about photographic memory anyway.

 More likely that they had a result starting from the premise of lossless
 integration they wanted to publish, and made that move to inflate the
 relevance of their result.


That's what I thought too. I totally agree with Brent and you.

Telmo.



 Terren


 On Fri, May 9, 2014 at 1:50 PM, meekerdb meeke...@verizon.net wrote:

  Oops.  I forgot to include the link:
 http://arxiv.org/pdf/1405.0126v1.pdf



  Original Message 

 I don't buy it.  For one thing memory IS lossy and it's largely
 reconstruction.  I think their argument only shows that cognition is
 irreversible in a stat-mech sense.  The implication for saying 'yes' or
 'no' to the doctor would be that substituting for a small part of your
 brain might scramble your memories/peronality - but it would still be in
 principle possible to replace your whole brain by a equivalent Turing
 machine.  But I question even that step.  I think one's consciousness is
 embedded and to some degree 'integrated' into the world; it's this
 integration and reference to the world that provides 'meaning'.

 Brent

 Is Consciousness Computable? Quantifying Integrated Information Using
 Algorithmic Information Theory
 Phil Maguire, Philippe Moser, Rebecca Maguire, Virgil Griffith
 (Submitted on 1 May 2014)

 In this article we review Tononi's (2008) theory of consciousness as
 integrated information. We argue that previous formalizations of integrated
 information (e.g. Griffith, 2014) depend on information loss. Since lossy
 integration would necessitate continuous damage to existing memories, we
 propose it is more natural to frame consciousness as a lossless integrative
 process and provide a formalization of this idea using algorithmic
 information theory. We prove that complete lossless integration requires
 noncomputable functions. This result implies that if unitary consciousness
 exists, it cannot be modelled computationally.


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Re: Is Consciousness Computable?

2014-05-12 Thread Telmo Menezes
On Sun, May 11, 2014 at 9:46 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 10 May 2014, at 12:12, Telmo Menezes wrote:




 On Sat, May 10, 2014 at 8:30 AM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 17:30, Stathis Papaioannou stath...@gmail.com wrote:



 On Saturday, May 10, 2014, LizR lizj...@gmail.com wrote:

 I guess one could start from is physics computable? (As Max Tegmark
 discusses in his book, but I haven't yet read what his conclusions are, if
 any). If physics is computable and consciousness arises somehow in a
 materialist-type way from the operation of the brain, then consciousness
 will be computable by definition.


 Is that trivially obvious to you? The anti-comp crowd claim that even if
 brain behaviour is computable that does not mean that a computer could be
 conscious, since it may require the actual brain matter, and not just a
 simulation, to generate the consciousness.

 If physics is computable, and consciousness arises from physics with
 nothing extra (supernatural or whatever) then yes. Am I missing something
 obvious?


 Yeah, I always feel the same about this sort of argument. It seems so
 trivial to disprove:

 even if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 1. If brain behaviour is computable and (let's say comp)
 2. brain generates consciousness but
 3. it requires actual brain matter to do so then
 4. brain behaviour is not computable (~comp)

 so comp = ~comp

 I also wonder if I'm missing something, since I hear this one a lot.


 I guess other might have answer this, but as it is important I am not
 afraid of repetition. O lost again the connection yesterday so apology for
 participating to the discussion with a shift.

 What you miss is, I think, Peter Jones (1Z) argument. He is OK with comp
 (say yes to the doctor), but only because he attributes consciousness to
 a computer implemented in a primitive physical reality. Physics might be
 computable, in the sense that we can predict the physical behavior, but IF
 primitive matter is necessary for consciousness, then, although a virtual
 emulation would do (with different matter), an abstract or arithmetical
 computation would not do, by the lack of the primitive matter.
 I agree that such an argument is weak, as it does not explain what is the
 role of primitive matter, except as a criteria of existence, which seems
 here to have a magical role. (Then the movie-graph argument, or Maudlin's
 argument, give an idea that how much a primitive matter use here becomes
 magical: almost like saying that a computation is conscious if there is
 primitive matter and if God is willing to make it so. We can always reify
 some mystery to block an application of a theory to reality.


Ok, I tried to think about this for a while. It appears that it also
connects with the issue can there be computation without a substrate?.

Please see what you think of my thoughts, sorry if they are a bit rough and
confusing:

In a purely mathematical sense, it seems to me that computation is simply a
mapping from one value to another. Any computer program p can be
represented as a value under some syntax. So, taking Lisp as an example,
there is a function L such that:

L( (+ 1 1) ) = 2

By doing the computation, we in the 1p can know the value of L(p) for a
certain p. If p is:

(fact 472834723947)

Then we cannot do it in our heads. We have to have some powerful computer,
spend a lot of energy and so on.

Of course, due to the halting problem, the mapping is not guaranteed to
exist, and so on.

These mappings already exist in Platonia. Why do we have to spend so much
energy and effort to obtain some of them? This only seems to make sense if
we are embedded in the computation ourselves and, somehow, we have to
attain a position in the multiverse where the mapping is known. Once the
mapping is known, I can communicate it to you without any further
computational effort or energy spending.

So according to Peter Jones, consciousness is generated by the effort of
moving from one observer position to another. (even rejecting the MWI, even
in the classical world, the thing can be seen as a tree of possible future
states).  The result of the computation does not change depending on when I
started it, who started it and so on.

This seems, as you say, as an appeal to magic. The main questions that
occur to me are: how can such an hypothesis be falsified, and if it is
true, where is the ontological difference? If you accept comp but then make
such a move, you are proposing something that is fundamentally untestable
and that leads to the exact same consequences of its opposite. It feels to
me a bit like the free will discussion which, in my view, is solved by
the simple realisation that the question does not make sense in the first
place (here I agree with John Clark).

Best,
Telmo.


 Bruno

Re: Is Consciousness Computable?

2014-05-10 Thread Telmo Menezes
On Sat, May 10, 2014 at 8:30 AM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 17:30, Stathis Papaioannou stath...@gmail.com wrote:



 On Saturday, May 10, 2014, LizR lizj...@gmail.com wrote:

 I guess one could start from is physics computable? (As Max Tegmark
 discusses in his book, but I haven't yet read what his conclusions are, if
 any). If physics is computable and consciousness arises somehow in a
 materialist-type way from the operation of the brain, then consciousness
 will be computable by definition.


 Is that trivially obvious to you? The anti-comp crowd claim that even if
 brain behaviour is computable that does not mean that a computer could be
 conscious, since it may require the actual brain matter, and not just a
 simulation, to generate the consciousness.

 If physics is computable, and consciousness arises from physics with
 nothing extra (supernatural or whatever) then yes. Am I missing something
 obvious?


Yeah, I always feel the same about this sort of argument. It seems so
trivial to disprove:

even if brain behaviour is computable that does not mean that a computer
could be conscious, since it may require the actual brain matter, and not
just a simulation, to generate the consciousness.

1. If brain behaviour is computable and (let's say comp)
2. brain generates consciousness but
3. it requires actual brain matter to do so then
4. brain behaviour is not computable (~comp)

so comp = ~comp

I also wonder if I'm missing something, since I hear this one a lot.

Telmo.



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Re: An interview based on Christopher Hitchen's book (parts 1 and 2)

2014-05-10 Thread Telmo Menezes
Nice. I am not a Marxist but I respect intellectually honest Marxists. He
show intellectual honesty many times, for example when he states that the
anti-globalist movement is conservative.


On Sat, May 10, 2014 at 9:59 AM, LizR lizj...@gmail.com wrote:

 Jeremy Paxman talking to Christopher Hitchens on Newsnight is available
 here:

 https://www.youtube.com/watch?v=Y-s9AyNQyCw



 On 9 May 2014 23:08, Samiya Illias samiyaill...@gmail.com wrote:

 Parts 1  2 of an interview based on Christopher Hitchen's book about
 God:

 Part 1:  https://vimeo.com/94004548
 Part 2: https://www.facebook.com/photo.php?v=787228407968996


 Samiya






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Re: Is Consciousness Computable?

2014-05-10 Thread Telmo Menezes
On Sat, May 10, 2014 at 12:54 PM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 22:12, Telmo Menezes te...@telmomenezes.com wrote:

 On Sat, May 10, 2014 at 8:30 AM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 17:30, Stathis Papaioannou stath...@gmail.com wrote:



 On Saturday, May 10, 2014, LizR lizj...@gmail.com wrote:

 I guess one could start from is physics computable? (As Max Tegmark
 discusses in his book, but I haven't yet read what his conclusions are, if
 any). If physics is computable and consciousness arises somehow in a
 materialist-type way from the operation of the brain, then consciousness
 will be computable by definition.


 Is that trivially obvious to you? The anti-comp crowd claim that even
 if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 If physics is computable, and consciousness arises from physics with
 nothing extra (supernatural or whatever) then yes. Am I missing something
 obvious?


 Yeah, I always feel the same about this sort of argument. It seems so
 trivial to disprove:

 even if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 1. If brain behaviour is computable and (let's say comp)
 2. brain generates consciousness but
 3. it requires actual brain matter to do so then
 4. brain behaviour is not computable (~comp)

 so comp = ~comp

 I also wonder if I'm missing something, since I hear this one a lot.

 OK, but if *physics* is computable then the rest follows (doesn't it) ?


Of course, but sometimes people claim that physics is not computable but
the brain (at the substitution level that generates consciousness) is. Even
with this weaker assumption, rejecting strong AI is absurd as per above. Of
course it's not absurd under other assumptions, but we're discussing the
materialist position here.

Cheers
Telmo.




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Re: Is Consciousness Computable?

2014-05-10 Thread Telmo Menezes
On Sat, May 10, 2014 at 1:30 PM, Stathis Papaioannou stath...@gmail.comwrote:




 On 10 May 2014 20:12, Telmo Menezes te...@telmomenezes.com wrote:




 On Sat, May 10, 2014 at 8:30 AM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 17:30, Stathis Papaioannou stath...@gmail.com wrote:



 On Saturday, May 10, 2014, LizR lizj...@gmail.com wrote:

 I guess one could start from is physics computable? (As Max Tegmark
 discusses in his book, but I haven't yet read what his conclusions are, if
 any). If physics is computable and consciousness arises somehow in a
 materialist-type way from the operation of the brain, then consciousness
 will be computable by definition.


 Is that trivially obvious to you? The anti-comp crowd claim that even
 if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 If physics is computable, and consciousness arises from physics with
 nothing extra (supernatural or whatever) then yes. Am I missing something
 obvious?


 You're missing the step where you explain how doing the computations
 generates consciousness.


No, that was the initial assumption.

You said: The anti-comp crowd claim that even if brain behaviour is
computable that does not mean that a computer could be conscious, since it
may require the actual brain matter

So it is implied that some none-computable part of the brain generates
consciousness, which immediately contradicts the assumption that brain
behaviour is computable.


 That is what I understand consciousness is computable to mean.



 Yeah, I always feel the same about this sort of argument. It seems so
 trivial to disprove:

 even if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 1. If brain behaviour is computable and (let's say comp)


 Not and let's say comp, since that is what you are setting out to prove


 2. brain generates consciousness but
 3. it requires actual brain matter to do so then
 4. brain behaviour is not computable (~comp)


 No, that doesn't follow. That brain behaviour is computable means that we
 are able to compute such things as the sequence in which neurons will fire
 and the effect neuronal activity will have on muscle.


 so comp = ~comp

 I also wonder if I'm missing something, since I hear this one a lot.


 A computer model of a thunderstorm will predict the behaviour of a real
 thunderstorm but it won't be wet. In contrast, I believe that a computer
 model of a brain will not only predict the behaviour of a real brain but
 will also be conscious. However, I don't think this is trivially obvious.


A computer model and computability are different things. We have to be
precise about what the initial assumptions mean.

Best,
Telmo.





 --
 Stathis Papaioannou

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Re: Is Consciousness Computable?

2014-05-10 Thread Telmo Menezes
On Sat, May 10, 2014 at 5:56 PM, Stathis Papaioannou stath...@gmail.comwrote:



 On Saturday, May 10, 2014, Telmo Menezes te...@telmomenezes.com wrote:




 On Sat, May 10, 2014 at 1:30 PM, Stathis Papaioannou 
 stath...@gmail.comwrote:




 On 10 May 2014 20:12, Telmo Menezes te...@telmomenezes.com wrote:




 On Sat, May 10, 2014 at 8:30 AM, LizR lizj...@gmail.com wrote:

 On 10 May 2014 17:30, Stathis Papaioannou stath...@gmail.com wrote:



 On Saturday, May 10, 2014, LizR lizj...@gmail.com wrote:

 I guess one could start from is physics computable? (As Max
 Tegmark discusses in his book, but I haven't yet read what his 
 conclusions
 are, if any). If physics is computable and consciousness arises somehow 
 in
 a materialist-type way from the operation of the brain, then
 consciousness will be computable by definition.


 Is that trivially obvious to you? The anti-comp crowd claim that even
 if brain behaviour is computable that does not mean that a computer
 could be conscious, since it may require the actual brain matter, and not
 just a simulation, to generate the consciousness.

 If physics is computable, and consciousness arises from physics with
 nothing extra (supernatural or whatever) then yes. Am I missing something
 obvious?


 You're missing the step where you explain how doing the computations
 generates consciousness.


 No, that was the initial assumption.

 You said: The anti-comp crowd claim that even if brain behaviour is
 computable that does not mean that a computer could be conscious, since it
 may require the actual brain matter

 So it is implied that some none-computable part of the brain generates
 consciousness, which immediately contradicts the assumption that brain
 behaviour is computable.


 It could be that some system the behaviour of which is entirely
 computable gives rise to consciousness. But consciousness is not a
 behaviour.


If physics is computable, then there is not part of reality that cannot be
replaced by a computation. Your brain can be replaced by an equivalent
computation and the world where you live can be replaced by a computation.
In this case, the computation will be able to generate wet, hot,
blue, etc..

But if some part of reality is not computable, and this is the part that
originates consciousness, and the brain contains this part, then the brain
is not computable. No?





  That is what I understand consciousness is computable to mean.



 Yeah, I always feel the same about this sort of argument. It seems so
 trivial to disprove:

 even if brain behaviour is computable that does not mean that a
 computer could be conscious, since it may require the actual brain matter,
 and not just a simulation, to generate the consciousness.

 1. If brain behaviour is computable and (let's say comp)


 Not and let's say comp, since that is what you are setting out to prove


 2. brain generates consciousness but
 3. it requires actual brain matter to do so then
 4. brain behaviour is not computable (~comp)


 No, that doesn't follow. That brain behaviour is computable means that
 we are able to compute such things as the sequence in which neurons will
 fire and the effect neuronal activity will have on muscle.


  so comp = ~comp

 I also wonder if I'm missing something, since I hear this one a lot.


 A computer model of a thunderstorm will predict the behaviour of a real
 thunderstorm but it won't be wet. In contrast, I believe that a computer
 model of a brain will not only predict the behaviour of a real brain but
 will also be conscious. However, I don't think this is trivially obvious.


 A computer model and computability are different things. We have to be
 precise about what the initial assumptions mean.


 Computability is an abstract concept. I understand the idea that a
 physical system is computable as meaning that there is an algorithm that
 allows us to predict its behaviour.


But if the algorithm can predict it's behaviour perfectly, then the system
can be replaced by the algorithm. Of course, when you tell the computer to
print a document, it sends instructions to the printer, a device that then
interacts with the physical world. But if this part is also computable,
then it could inject directly into your brain the feeling of being able to
hold a paper that you can read, then tear apart and throw in the
algorithmic trash bin. If all these things are possible, there is not basis
to claim any difference between one version of the paper or the other. If
you compute the entire universe fully and can live inside this computation
(as per comp), then I see no basis to claim that there are two universes.
They are interchangeable in the same sense that two hydrogen atoms are
interchangeable.

Maybe I'm wrong, but my impression is that if you accept comp you have to
accept the hole shebang. There is no dualist middle-ground that doesn't
logically contradict comp.


 I don't see how this could be applied to consciousness being computable in
 the same

Re: God is an atheist!

2014-05-09 Thread Telmo Menezes
On Thu, May 8, 2014 at 7:03 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Thursday, May 8, 2014 11:45:32 AM UTC-4, telmo_menezes wrote:




 On Thu, May 8, 2014 at 5:25 PM, Craig Weinberg whats...@gmail.comwrote:



 On Thursday, May 8, 2014 9:40:58 AM UTC-4, telmo_menezes wrote:




 On Thu, May 8, 2014 at 2:57 PM, Alberto G. Corona agoc...@gmail.comwrote:


 In this -single universe- context, the fine tuning of the physical
 constants are miracles by the way, so the hypothesis is true.


 I tend to agree. This is why I reject the single universe -- it's an
 extraordinary claim with no evidences.


 Why would the expectation of singularity be any more extra-ordinary than
 the expectation of multiplicity?


 Because of the finely tuned physical constants.


 Finely tuned physical constants is consistent with a sense-primitive
 universe. Physics conforms to experience, so it is only finely tuned
 relative to an expectation of alternate, sense-independent physics.


Humm.. I think that a problem we have here, and I think that this is also a
source of your disagreement with Bruno, is that you somehow reject the idea
that mathematical symbols are representations of an underlaying abstraction.

I like the idea of subjugating physics to experience, it seems to be a
fertile path. I am more willing to accept that you explain away x = vt or f
= ma or e = mc^2 in this fashion than the physical constants. The previous
are relations, the constants are specificities. There is something
intuitively nasty with the idea that mathematics is unreasonably effective
at describing reality, but then these ugly, super-specific constants show
up. It offends me aesthetically, I cannot put it any other way. The MWI
recovers the simple beauty of it all. Can you explain away the constants in
a way that does not require arbitrary specificity?






 Our ordinary experience is that we share many common realities and that
 those realities are very consistent.


 I agree.


 In a multiverse, I would expect much more interruption of our
 expectations.


 Why?
 Suppose Everett is right. Is interpretation recovers the classical world
 from the many worlds. Why wouldn't that be enough?


 Because there would have to be many more worlds which are shades of
 semi-classical, non-classical, and non-sensical instead. Multiverse to me
 seems good for only one thing: To rescue our expectations of mechanism


Mechanism for me is not so much an expectation as it is a hope. It's the
hope that we live in a rational universe, as Gödel called it.


 and pimordial unconsciousness.


I'm not so sure about this. I tend to see the MWI in the context of
primordial consciousness.


 Once we admit that view is no less compulsive than anthropomorphism, then
 there is no reason to impose the machina ex deus of near-infinite
 multiplicity.


And what do we do then?






  I would not expect that singularity/unity would hold the kind of
 significance that it seems to for us.


 Why?


 Because in a MWI ontology, all uniqueness would be an irrelevant illusion.


 We are made of cells that are self-contained and interact only locally.
 Wouldn't that already break our sense of unity?


 We care about what is unique vs what is redundant. Why?


 Because organisms that are good at pattern recognition are more resilient
 that organisms that are not?


 Why would pattern recognition be related to uniqueness though?


Because the feeling of uniqueness seems to be related to our brain failing
to match a pattern or, putting it another way, to fail at a prediction.






 This assumible hypothesis means, by the multiverse assumption  that this
 has already happened somewhere somehow. And very well we may be, here and
 now, the product of it.


 Sure. I am fairly convinced that we already live inside such a
 simulation. That just means that the structure of the multi-verse is a
 fractal. Not so surprising, but fun to think about.


 I don't think that simulation of any kind is possible without a
 foundation of consciousness to be simulated in the first place. If that's
 true, and the universe is made of 100% genuine awareness, then the
 probability of a 'simulation' becomes trivial. Simulation does not exist,
 it is only an idea that genuine awareness has about the difference between
 direct and indirect awareness. The idea can be true locally, but not
 ultimately. In the absolute sense, nothing can be simulated.


 I think I agree. I see the simulation as just a set of things that can be
 experienced. If comp is true, and some Lovecraftian creature in a
 non-euclidian reality is running the universal dovetailer where we exist,
 it cannot really be said that the Great Old Ones created us. They just
 unleashed us, I guess. There's no point in starting a cult to worship them
 -- although there could be some entertainment value in that.


 Even so, Uberthulhu has the same problem that we do.


Poor Uberthulhu :)


 The explanatory gap is not explained, only miniaturized 

Re: God is an atheist!

2014-05-08 Thread Telmo Menezes
On Thu, May 8, 2014 at 2:57 PM, Alberto G. Corona agocor...@gmail.comwrote:

 Any theory that stand over non intelligent axioms has to accept an
 infinity of multiverses, That may be refined, taking into account
 information=0  etc, but I will not go further on that.


I would say that the anthropic principle allows for a dumb multiverse
where all the universes where you can actually exists contain the illusion
of intelligent design.



  That multiverse must include among other things the universes with gods ,
 and the universes with goods that have miracles, and the universes with
 gods that have miracles whose first miracle is the creation of the universe
 by the god.


I am not so sure of this. An infinity of universes does not imply that
there is a universe for which something is possible. You can have infinite
variations within certain constraints. For example: you can have the
infinite set of all the possible combinations of english characters and
never see a chinese character. It depends on the generative rule. I'm not
sure, for example, that a universal dove tailer produces all conceivable
universes -- to use a simple trick, it cannot produce a universe that was
not generated by computation. I would say that the MWI necessarily implies
the existence of worlds where deities appear to exist, but with two caveats:

- the probability of finding yourself in such a world is tremendously small;
- the deity is not stable, even if you find yourself in such a world, with
very high probability the deity will fail in the next instant.

I say this because the MWI assumes the wave equation, so the generative
rule already limits what's possible, even at infinity.

Is there some flaw in my reasoning?




 And what if certain kinds of miracles are one more among the many
  preconditions for a universe with intelligent beings for some reason that
 we still don´t know?


That could be the case, but then they are not miracles. They are just laws
of reality that we don't know about yet.


 In this -single universe- context, the fine tuning of the physical
 constants are miracles by the way, so the hypothesis is true.


I tend to agree. This is why I reject the single universe -- it's an
extraordinary claim with no evidences.


 The multiverse is the hypothesis neccessary in order to rule out the
 miracle. What more -single universe- miracles that we still don´t know are
 necessary for intelligent sentient human life?


Ruling out miracles is just an optimistic attitude: we assume that we can
understand. There's no way to prove this, it's just an attitude towards
knowledge. If we don't have this attitude, the alternative is to give up.
Given that his attitude gave us modern medicine, electricity and so on (the
so on includes the fact that we can have this debate at a distance), there
are utilitarian reasons to adopt it, if nothing else.



 Yet the mere existence of intelligence in this universe and the easily
 acceptable hypothesis by naturalists that after some time we will be
 capable to create or emulate worlds with simulated living beings or robots
 in this universe that probably by the laws of robotics (Asimov et al) have
 to virtually worship us in order to create or be part of an self
 sustainable society...


Why would they have to worship us? I don't see how that follows.



 This assumible hypothesis means, by the multiverse assumption  that this
 has already happened somewhere somehow. And very well we may be, here and
 now, the product of it.


Sure. I am fairly convinced that we already live inside such a simulation.
That just means that the structure of the multi-verse is a fractal. Not so
surprising, but fun to think about.

Telmo.






 2014-05-08 13:36 GMT+02:00 spudboy100 via Everything List 
 everything-list@googlegroups.com:

  What if God is a Boltzmann Brain? He is likely not, but what they heck,
 it's a shot at looking at the issue from another angle. Another thought, is
 thing of the Big Mind (shrug) as doing the multiverse using the Schrodinger
 universal wave function, and allow me to use hugh evertt the 3rd's
 interpretation, ok? This is a ultra-gigantic amount of cosmii to initiate
 biology inside of, a thankless task, that would poop anyone out
 (anthropomorphism here) even God. Let's not cling frantically to
 what Aquinas thought about God. Atheist Shmatheist. By the way your graphic
 or whatever couldn't appear on this boys email.


 -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Thu, May 8, 2014 1:09 am
 Subject: God is an atheist!


 ​
 As hopefully the above will demonstrate, if I managed to upload the
 picture...
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Re: God is an atheist!

2014-05-08 Thread Telmo Menezes
On Thu, May 8, 2014 at 5:25 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Thursday, May 8, 2014 9:40:58 AM UTC-4, telmo_menezes wrote:




 On Thu, May 8, 2014 at 2:57 PM, Alberto G. Corona agoc...@gmail.comwrote:


 In this -single universe- context, the fine tuning of the physical
 constants are miracles by the way, so the hypothesis is true.


 I tend to agree. This is why I reject the single universe -- it's an
 extraordinary claim with no evidences.


 Why would the expectation of singularity be any more extra-ordinary than
 the expectation of multiplicity?


Because of the finely tuned physical constants.


 Our ordinary experience is that we share many common realities and that
 those realities are very consistent.


I agree.


 In a multiverse, I would expect much more interruption of our expectations.


Why?
Suppose Everett is right. Is interpretation recovers the classical world
from the many worlds. Why wouldn't that be enough?


 I would not expect that singularity/unity would hold the kind of
 significance that it seems to for us.


Why?
We are made of cells that are self-contained and interact only locally.
Wouldn't that already break our sense of unity?


 We care about what is unique vs what is redundant. Why?


Because organisms that are good at pattern recognition are more resilient
that organisms that are not?


 This assumible hypothesis means, by the multiverse assumption  that this
 has already happened somewhere somehow. And very well we may be, here and
 now, the product of it.


 Sure. I am fairly convinced that we already live inside such a
 simulation. That just means that the structure of the multi-verse is a
 fractal. Not so surprising, but fun to think about.


 I don't think that simulation of any kind is possible without a foundation
 of consciousness to be simulated in the first place. If that's true, and
 the universe is made of 100% genuine awareness, then the probability of a
 'simulation' becomes trivial. Simulation does not exist, it is only an idea
 that genuine awareness has about the difference between direct and indirect
 awareness. The idea can be true locally, but not ultimately. In the
 absolute sense, nothing can be simulated.


I think I agree. I see the simulation as just a set of things that can be
experienced. If comp is true, and some Lovecraftian creature in a
non-euclidian reality is running the universal dovetailer where we exist,
it cannot really be said that the Great Old Ones created us. They just
unleashed us, I guess. There's no point in starting a cult to worship them
-- although there could be some entertainment value in that.

Cheers
Telmo.



 Craig




 Telmo.






 2014-05-08 13:36 GMT+02:00 spudboy100 via Everything List 
 everyth...@googlegroups.com:

  What if God is a Boltzmann Brain? He is likely not, but what they
 heck, it's a shot at looking at the issue from another angle. Another
 thought, is thing of the Big Mind (shrug) as doing the multiverse using the
 Schrodinger universal wave function, and allow me to use hugh evertt the
 3rd's interpretation, ok? This is a ultra-gigantic amount of cosmii to
 initiate biology inside of, a thankless task, that would poop anyone out
 (anthropomorphism here) even God. Let's not cling frantically to
 what Aquinas thought about God. Atheist Shmatheist. By the way your graphic
 or whatever couldn't appear on this boys email.


 -Original Message-
 From: LizR liz...@gmail.com
 To: everything-list everyth...@googlegroups.com
 Sent: Thu, May 8, 2014 1:09 am
 Subject: God is an atheist!


 ​
 As hopefully the above will demonstrate, if I managed to upload the
 picture...
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Re: Evolution from Scripture

2014-05-06 Thread Telmo Menezes
On Mon, May 5, 2014 at 11:48 PM, LizR lizj...@gmail.com wrote:

 On 5 May 2014 20:19, Telmo Menezes te...@telmomenezes.com wrote:

 On Sun, May 4, 2014 at 11:46 PM, LizR lizj...@gmail.com wrote:

 On 5 May 2014 07:38, Telmo Menezes te...@telmomenezes.com wrote:

 Yes, and this already happened. I would add that capitalism is not
 catching up with anything because it doesn't even exist at the moment. The
 money supply itself is not under the control of the market, so the system
 is non-capitalist at its core. Bitcoin is an attempt at real capitalism, it
 remains to be seen if it can survive.


 This is true, however real capitalism - free market capitalism - doesn't
 work because it doesn't pay the full (i.e. environmental) price of
 production. At least it hasn't to date, which means so far it's just been a
 bubble / ponzi scheme.


 It is fair to argue that free market capitalism provides no mechanism to
 create some concerted effort to reduce environmental impact. However,
 neither does the current system. This is one problem one faces when
 defending the free market: one is usually cornered into comparing it with
 an *idealised* version of the current system. It will never live up to that.


 I'm not comparing it. I'm saying it doesn't work. I don't say anything
 does work, but I would hope our best minds would be trying to work out what
 might work, rather than defending a system that doesn't.


Maybe it's a bit too optimistic to assume that something that our best
minds would come up with would be adopted or even considered. Political
parties + mainstream media created a deadlock that is very hard to break.
If you want to discuss some idea, most people are trained to try to figure
out your tribe and your ulterior motives. They won't consider the idea,
they will label it: oh this guy is a marxist or oh, this guy is a
right-wing nutter. If you have a set of ideas that are hard to corner
one-dimensionally, they will just assume you're a plain nutter. We are very
well domesticated by now.

Anyway, here's my take: I think that it would be now possible, with
crypto-currencies, to create a free market with a guaranteed minimum
income. The minimum income would not be indexed to wealth (everyone would
get the same) and it would be self-adapting to keep everyone above the
poverty line. I believe that a clever algorithm could encode this into the
mechanics of the currency itself, without the need for centralised control.
It's not trivial, of course.



 What makes something a bubble / ponzi scheme is the implicit necessity of
 infinite growth for sustainability. This is precisely the requirement of
 the current system, in which countries can run public debts that are larger
 than the total money supply. We just saw one iteration of the ponzi scheme
 explode in 2007. Or the current european pensions scheme, where workers pay
 the pensions of retired people -- which require infinite population growth
 for it not to collapse. In fact, my generation is the one in whose hands
 the system exploded, we are likely not going to have any pensions, and
 there are already aggressive cuts happening even for the currently retired
 (who payed for full pensions all their lives but now only get a part of it,
 they would be better off had they been allowed to just save that money).

 A free market where the government cannot issue money is the furthest
 possible thing from a ponzi scheme: you cannot lend money that does not
 exist. The opposite of ponzi scheme is an economy based on deflation, which
 also has another nice property: your money tends to increase in value with
 time, so it also solves the pensions issue in a sustainable manner, which
 is directly indexed to economic activity. It can only increase in value
 insofar as there is a matching increase in resources.


 I agree, I have long said that the problem with the current system is the
 religious desire for economic growth, which leads to the production of
 baubles while elsewhere people starve. (But unlimited growth is the
 mantra of free market capitalism, at least in its current form...)
 Unlimited growth = ponzi scheme, environmentally if in no other way.


Ok, I need a new name for what I mean by free market capitalism...



 If we can exploit the resources of the solar system, at least, it would
 make more sense. We have a long way to go to Kardashev One. But no sign
 of that happening and the Earth passed its carrying capacity in (it's
 estimated) the 1980s. Since then we've been running on empty.


 Also, the environmental costs don't make it a ponzi scheme because the
 savings they enable are reflected in the cost of goods: provided there is
 free competition.


 They do, because if no one pays (ie cleans up, restores the atmosphere,
 replaces the fossil fuels etc) we are forcing future generations to live in
 a degraded world, and possibly even die to pay our bills.


That's a good point.

Telmo.



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Re: The British Comedian's Joke

2014-05-06 Thread Telmo Menezes
On Tue, May 6, 2014 at 12:45 AM, Russell Standish li...@hpcoders.com.auwrote:

 On Mon, May 05, 2014 at 01:09:47PM +0200, Telmo Menezes wrote:
  On Mon, May 5, 2014 at 2:49 AM, ghib...@gmail.com wrote:
 
   The late Bob Monkhouse was way before my time and never trendy. But
 aft er
   he died they looked at his jokes, which were just simple and so funny
 they
   decided he was a genius. Here is one of his jokes that makes me laugh
 every
   time: He's a stand up comedian and he says to the audience:
  
   When I told them I wanted to be a comedian they laughed in my face.
 Well
   no one's laughing now
  
 
  Nice :)
  I have a theory: a culture cannot be simultaneously good at comedy and
  gastronomy. Case in point: the British vs. the French.
 

 Not sure about standup, but the French do do a good farce. Examples: La
 Cage aux Folles, or Topaz.

 (The American version of La Cage aux Folles (Birdcage, IIRC) was
 rubbish compared with the French original).


Even joke theories get shredded to pieces in this list!



 Cheers

 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

  Latest project: The Amoeba's Secret
  (http://www.hpcoders.com.au/AmoebasSecret.html)

 

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Re: UDA video (was Re: saying no to the doctor...)

2014-05-06 Thread Telmo Menezes
On Mon, May 5, 2014 at 4:17 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 05 May 2014, at 13:07, Telmo Menezes wrote:




 On Mon, May 5, 2014 at 7:56 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 04 May 2014, at 14:43, Telmo Menezes wrote:

 The machine:
 http://existentialcomics.com/comic/1

 Bad news from the doctor:
 http://existentialcomics.com/comic/11

 Turing test:
 http://existentialcomics.com/comic/15




 LOL. Not bad. Actually I made myself comic trips to explain UDA in the
 earlier version. I was used to draw a lot. Comics are pretty to use to
 describe that type of thought experiment.


 Come on Bruno, show us!


 My scanner does not work. But I found the diary, so I need just to think
 taking it next time I go at IRIDIA (and that someone show me how to find
 and use some scanner which should be there) ...


Maybe it's easier to just find someone who would take a photo with a
smartphone.



 Meanwhile, to console you, here is my last talk at IRIDIA. It is a
 playlist of 3 videos not yet publicly available on YouTube (you can't find
 it by searching on YT, but feel free to share).

 The sound in that room was terrible, so please believe I can be less
 bad---in english, but for the talk itself I missed some occasion to be
 clearer. I regret also my comment on atheism (which was not useful).

 My friends who did the video made a good job to save as much as possible
 from that bad sound though:


 https://www.youtube.com/watch?v=CW2WWQylbwMlist=PLvvqQQ-1XfwzKceR7ciJTtij3nj1PRtiYfeature=mh_lolz

 Feel free to comment, here or there.


Thanks Bruno, nice!
I will watch it this weekend. I noticed it's unlisted. I wanted to press
like but I'm not sure you want it to be more public. Do you mind?

Telmo.






 Have you seen  if that author tackles the duplication theme?


 I don't think so, but (s)he makes fun of logicians:
 http://existentialcomics.com/comic/10


 A bit a classical theme, yet I always laugh at such logician humor :)


 Bruno



 :)


  (Like in UDA or in the movie prestige). Let us know if and when (that
 should exist) you find one. I might scan my own comics and send it here.

 Cheers,

 Bruno


 Cheers,
 Telmo.

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Re: Evolution from Scripture

2014-05-05 Thread Telmo Menezes
On Sun, May 4, 2014 at 11:46 PM, LizR lizj...@gmail.com wrote:

 On 5 May 2014 07:38, Telmo Menezes te...@telmomenezes.com wrote:

 Yes, and this already happened. I would add that capitalism is not
 catching up with anything because it doesn't even exist at the moment. The
 money supply itself is not under the control of the market, so the system
 is non-capitalist at its core. Bitcoin is an attempt at real capitalism, it
 remains to be seen if it can survive.


 This is true, however real capitalism - free market capitalism - doesn't
 work because it doesn't pay the full (i.e. environmental) price of
 production. At least it hasn't to date, which means so far it's just been a
 bubble / ponzi scheme.


It is fair to argue that free market capitalism provides no mechanism to
create some concerted effort to reduce environmental impact. However,
neither does the current system. This is one problem one faces when
defending the free market: one is usually cornered into comparing it with
an *idealised* version of the current system. It will never live up to that.

What makes something a bubble / ponzi scheme is the implicit necessity of
infinite growth for sustainability. This is precisely the requirement of
the current system, in which countries can run public debts that are larger
than the total money supply. We just saw one iteration of the ponzi scheme
explode in 2007. Or the current european pensions scheme, where workers pay
the pensions of retired people -- which require infinite population growth
for it not to collapse. In fact, my generation is the one in whose hands
the system exploded, we are likely not going to have any pensions, and
there are already aggressive cuts happening even for the currently retired
(who payed for full pensions all their lives but now only get a part of it,
they would be better off had they been allowed to just save that money).

A free market where the government cannot issue money is the furthest
possible thing from a ponzi scheme: you cannot lend money that does not
exist. The opposite of ponzi scheme is an economy based on deflation, which
also has another nice property: your money tends to increase in value with
time, so it also solves the pensions issue in a sustainable manner, which
is directly indexed to economic activity. It can only increase in value
insofar as there is a matching increase in resources.

Also, the environmental costs don't make it a ponzi scheme because the
savings they enable are reflected in the cost of goods: provided there is
free competition.


 A system that paid fair wages and the full costs of production, and had a
 free market and a government limited to providing infrastructure could be
 called successful capitalism (or it could equally be called successful
 communism) but we don't have it yet, and until we do we can't claim that
 we've *ever* had a system that works.

 Hence my earlier comments about (what we've been calling) capitalism
 heading towards the greatest death toll of all, unless we sort out the
 encironmental aspects p.d.q.

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Re: Evolution from Scripture

2014-05-05 Thread Telmo Menezes
On Mon, May 5, 2014 at 4:48 AM, LizR lizj...@gmail.com wrote:

 On 5 May 2014 13:57, meekerdb meeke...@verizon.net wrote:

  It creates a parallel medium of exchange in which those who make
 bitcoins first hope to profit from their appreciation.


 Hm. It all sounds a bit Ponzi-like to me.


If you go by that definition alone. In reality, mining becomes increasingly
harder as we approach the hard limit of 21 million btc. The hard limit is
already very non-ponzi-like. Fiat money is the one that doesn't have such a
limit, and gives you no assurance about how much is going to be issued.

Telmo.


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Re: Evolution from Scripture

2014-05-05 Thread Telmo Menezes
On Mon, May 5, 2014 at 10:37 AM, Quentin Anciaux allco...@gmail.com wrote:




 2014-05-05 10:30 GMT+02:00 Telmo Menezes te...@telmomenezes.com:




 On Mon, May 5, 2014 at 4:48 AM, LizR lizj...@gmail.com wrote:

 On 5 May 2014 13:57, meekerdb meeke...@verizon.net wrote:

  It creates a parallel medium of exchange in which those who make
 bitcoins first hope to profit from their appreciation.


 Hm. It all sounds a bit Ponzi-like to me.


 If you go by that definition alone. In reality, mining becomes
 increasingly harder as we approach the hard limit of 21 million btc. The
 hard limit is already very non-ponzi-like. Fiat money is the one that
 doesn't have such a limit, and gives you no assurance about how much is
 going to be issued.


 As the goods available in exchange of that money are not limited (nor is
 the population able to use that money), this arbitrary limit is bad... new
 comers have less, first times users become rich,


True, but they also take more risk. If the system works, they are rewarded
for providing the seed money that allows the market to exist in the first
place. The amount by which they became rich is proportional to the value
created by the system.


 the money is extremely deflationist, it does not encourage to do
 investment... lost bitcoin are lost forever augmenting its deflationist
 nature.


I am of the opinion that deflation is a good thing, because it is precisely
the system that can liberate us from the job-based mentality we are
currently under. Humanity could run on people working just a couple of
hours a day, yet most people are enslaved doing unnecessary work for most
of their waking hours, because jobs are the only way to distribute wealth
under an inflationist economy. Under a deflationist economy you can work
until you have enough money and then stop, and you can better control the
rate at which you wish to accumulate wealth: work hard for a few years or
spread it more and work just a few hours.

The rigged game of inflationist economies became obvious with feminism:
once women joined the work force, it became harder for families to survive
on a single salary. It's an enslavement system that deprives children of
spending time with their parents, with all the well known psychological
outcomes.


 The system is totally unfair.


Fairness is a problematic concept, firstly because it's uncomputable and
secondly because it's easily manipulated. For example, humans have a
cognitive bias were they are more likely empathise with attractive people
than ugly people. Charismatic speakers can skew the perception of fairness
to their will.


 Why would we replace a bad system by another bad system ? Why would we
 thanks the first time users by an unfair amount of wealth ?


If bitcoin replaces the current system, it will have to be on its own
merits. It does not have the power to enforce its own use, like fiat
currency has. So, if you're right, you have nothing to worry about.



 Between two bad systems, I prefer keeping the current one.


And that's a nice feature of bitcoin: you're not forced to use it.

Telmo.



 Quentin





 Telmo.


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Re: saying no to the doctor...

2014-05-05 Thread Telmo Menezes
On Sun, May 4, 2014 at 10:12 PM, John Mikes jami...@gmail.com wrote:

 Telmo, some 2+ decades ago I think I had a reason to avert from the topic
 called *panpsychism* (would be hard to recall it adequately now).
 As I remember I called the phenomenon covered by this misnomer
 PANSENSITIVITY (what I would not like to defend today anymore). Psych seems
 to me too 'human' to be applicable to the entire world (=Mme. Nature).
 Why would you reduce the MWI reflexibility into ourflimsy human
 brainfunctions?
 (Even i f  you extend them into human?  mentality total).


John,

Maybe I used the term incorrectly. What I mean by panpsychism is that I
suspect that consciousness is a fundamental property of reality and not
generated at a higher level by neuron interactions. So I see no reason to
assume that my tea cup is not conscious, although I suspect that the
contents of its experience are null, so it's if it was. I don't see
consciousness as inherent to human beings. I am fully convinced that higher
animal, at least, are conscious just like us.

Telmo.




 On Sun, May 4, 2014 at 3:18 PM, Telmo Menezes te...@telmomenezes.comwrote:




 On Sun, May 4, 2014 at 6:48 PM, ghib...@gmail.com wrote:


 On Sunday, May 4, 2014 1:43:12 PM UTC+1, telmo_menezes wrote:

 The machine:
 http://existentialcomics.com/comic/1

 Bad news from the doctor:
 http://existentialcomics.com/comic/11

 Turing test:
 http://existentialcomics.com/comic/15

 Cheers,
 Telmo.



 So where do you stand on this Telmo? I suppose I've rather raised my
 hopes that your answer, like mine, is not straight forward.


 I have no explanation for consciousness. My current inclination is
 panpsychism.


   Maybe just because I'm just lonely since Liz walked out on me...this
 vague cloud of abstraction never seemed so cavernous when she was around,
 her 70's punk echoing through the  theory of nothing that - well you know
 itt wasn't a theory, but maybe  it wasn't nuthin' neither.


 Hey, I like 70's punk rock too!



 Seriously, I saw a hint of scientific realism in something you said at
 some point. Nearly vanished but managed to block my ears when you started
 talking about consciousness not between the ears. Don't do that.


 I believe that science is the only valid tool we have to understand
 public reality. If you have a good consciousness between the ears theory
 then... I'm all ears. Other theories are ok too. My position is that what
 makes a theory scientific is it's falsifiability, that's all. It doesn't
 matter how weird the theory sounds, it only matters if it makes valid
 predictions or not. Common sense has been shown to be misleading many
 times, and to an amazing degree with quantum mechanics.

 I am not sure that consciousness will ever be investigated by science,
 because I'm not sure it will ever be possible to measure it or test for
 it's presence. In this case (or meanwhile), we have to make do with thought
 experiments and introspection on private reality.

 Telmo.

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Re: saying no to the doctor...

2014-05-05 Thread Telmo Menezes
On Mon, May 5, 2014 at 8:00 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 04 May 2014, at 21:18, Telmo Menezes wrote:




 On Sun, May 4, 2014 at 6:48 PM, ghib...@gmail.com wrote:


 On Sunday, May 4, 2014 1:43:12 PM UTC+1, telmo_menezes wrote:

 The machine:
 http://existentialcomics.com/comic/1

 Bad news from the doctor:
 http://existentialcomics.com/comic/11

 Turing test:
 http://existentialcomics.com/comic/15

 Cheers,
 Telmo.



 So where do you stand on this Telmo? I suppose I've rather raised my
 hopes that your answer, like mine, is not straight forward.


 I have no explanation for consciousness. My current inclination is
 panpsychism.


 The problem here is twofold:
 1) what pan refers to? (A physical world, then you need to say no to
 the doctor, Arithmetical truth? perhaps, if the brain is really a
 consciousness filter (I am still not sure if this makes really sense with
 comp).
 2) what *is* psychisme (is it Turing emulable? if yes primitive matter is
 an illusion, and physics is a branch of theology, if not what is it?)


I just mean that I am inclined to see consciousness as fundamental, so I
believe this puts me on the Platonic camp. The idea that physical reality
is a dream of consciousness appeals to me. I think your theory provides a
very compelling path to understanding how the dream(s) arise, but I don't
think it can tell us what the dreamer is. I'm inclined to take the dreamer
as fundamental, the absolute, god in a non-theistic sense...

I also like your idea of machines introspecting. This leads us to something
that match our intuitions: a dog is conscious, a tea cup is not. But not
because the dog's brain magically generates consciousness, just because the
dog's brain is capable of machine introspection, and thus capable of
providing content to the dream.

Telmo.



 Bruno





  Maybe just because I'm just lonely since Liz walked out on me...this
 vague cloud of abstraction never seemed so cavernous when she was around,
 her 70's punk echoing through the  theory of nothing that - well you know
 itt wasn't a theory, but maybe  it wasn't nuthin' neither.


 Hey, I like 70's punk rock too!



 Seriously, I saw a hint of scientific realism in something you said at
 some point. Nearly vanished but managed to block my ears when you started
 talking about consciousness not between the ears. Don't do that.


 I believe that science is the only valid tool we have to understand public
 reality. If you have a good consciousness between the ears theory then...
 I'm all ears. Other theories are ok too. My position is that what makes a
 theory scientific is it's falsifiability, that's all. It doesn't matter how
 weird the theory sounds, it only matters if it makes valid predictions or
 not. Common sense has been shown to be misleading many times, and to an
 amazing degree with quantum mechanics.

 I am not sure that consciousness will ever be investigated by science,
 because I'm not sure it will ever be possible to measure it or test for
 it's presence. In this case (or meanwhile), we have to make do with thought
 experiments and introspection on private reality.

 Telmo.


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 http://iridia.ulb.ac.be/~marchal/



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Re: saying no to the doctor...

2014-05-05 Thread Telmo Menezes
On Mon, May 5, 2014 at 7:56 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 04 May 2014, at 14:43, Telmo Menezes wrote:

 The machine:
 http://existentialcomics.com/comic/1

 Bad news from the doctor:
 http://existentialcomics.com/comic/11

 Turing test:
 http://existentialcomics.com/comic/15




 LOL. Not bad. Actually I made myself comic trips to explain UDA in the
 earlier version. I was used to draw a lot. Comics are pretty to use to
 describe that type of thought experiment.


Come on Bruno, show us!


 Have you seen  if that author tackles the duplication theme?


I don't think so, but (s)he makes fun of logicians:
http://existentialcomics.com/comic/10

:)


 (Like in UDA or in the movie prestige). Let us know if and when (that
 should exist) you find one. I might scan my own comics and send it here.

 Cheers,

 Bruno


 Cheers,
 Telmo.

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Re: The British Comedian's Joke

2014-05-05 Thread Telmo Menezes
On Mon, May 5, 2014 at 2:49 AM, ghib...@gmail.com wrote:

 The late Bob Monkhouse was way before my time and never trendy. But aft er
 he died they looked at his jokes, which were just simple and so funny they
 decided he was a genius. Here is one of his jokes that makes me laugh every
 time: He's a stand up comedian and he says to the audience:

 When I told them I wanted to be a comedian they laughed in my face. Well
 no one's laughing now


Nice :)
I have a theory: a culture cannot be simultaneously good at comedy and
gastronomy. Case in point: the British vs. the French.


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Re: Evolution from Scripture

2014-05-04 Thread Telmo Menezes
On Sun, May 4, 2014 at 7:15 AM, ghib...@gmail.com wrote:


 On Sunday, May 4, 2014 12:14:59 AM UTC+1, Liz R wrote:

 On 4 May 2014 07:22, spudboy100 via Everything List 
 everyth...@googlegroups.com wrote:

 I shan't defend the behaviors of the Abe religions over the centuries,
 but you couldn't term the Hindu faith as pacifist either. In the 20th
 century the political movement that had atheism at its core, was the
 Marxist ideology, and how many tens of millions did it destroy, 70 mil,
 100? Not a bad catchup I'd say. The pagan faiths, previous to, and
 coexistent with the Abe religions were not pacifist either and were hungry
 for land, slaves, and murder, just like the Abe's, and even worse. Pagan
 Rome employed crucifixion, remember? The ancient Chinese, were plenty,
 murderous, as well. In the Americas and Africa, as far as archaeologists
 and physical anthropologists, have determined, and were,  what I term as
 being 'genocide friendly.'  None of the species were really nice guys for
 much of the time..


 Yep, the religions known as Stalinism and Nazism were just as destructive
 as the Crusades, etc. In fact anything ending in Ism seems to be a
 justification for murder or cruelty. (It looks like Capitalism is catching
 up with the others, and may soon surpass all of them if we aren't careful.)


 Excusing me, but the Crusades were a nick of time defensive response to a
 massive ongoing Islamic aggression.


Not at all. The Crusades began when the tide was already turning in favor
of the western kingdoms' reconquest of European territory. This had been
going on for centuries.


 They had got as far as Spain by the time the ever dosy Europeans got their
 act together and realized this was now a choice between fighting for
 survival or succumbing.


There was no Spain at the time, and no unifying concept of Europeans.
These things came later.
In a sense, the western world as we understand it today was forged at this
time. The crusades where not only a war against the arabs, they were also a
strategy by the vatican to consolidate its power and erase the influence of
older European religions. You still find many traces of these religions if
you visit the north of Portugal and Spain.


 You say it  like it was the other way around. A very popular myth in the
 Muslim world of todaymaybe once it was prouder than that, I don't know.


There are several records that seem to indicate that the Muslims were a
much more tolerant civilisation than the several European kingdoms at the
time. For example, they had universities in the iberian peninsula and would
allow non-muslims to enrol. Also, it appears that they respected local
religions and never attacked or destroyed their places of worship. They
were clearly more technologically advanced, had a much better understanding
of mathematics and its applications and so on.

Later on, Portugal initiated the Age of Discoveries by a fluke of History,
thus setting in motion the chain of events that eventually lead to today's
western hegemony. Both the Moors and the Chineses were much better
positioned to do it, technologically and culturally.

The Muslim civilisation regressed tremendously to the current times, and
it's now going through some dark ages period. As usual, religious
fundamentalism seems to play a big role in this.


 But accountability at the cultural level is not an Islamic strong suite in
 our time. Look at our guest right here. Bizarre that he pretends everything
 is ok. It isn'tEverywhere Muslims have settled in Europe is an
 unfolding disaster. There's no respect or regard for being in another
 peoples beloved lands and culture.


Maybe so, but the solution is to help raise them out of poverty, not to
attack them. Sharia should not be tolerated in the western world, but apart
from that the solution is to increase trade and economic cooperation, not
to wage wars. Religious fundamentalism festers amongst the people who have
nothing to lose, and the sociopaths who explore this state of affairs.

We should respect the prime directive :)

Telmo.


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saying no to the doctor...

2014-05-04 Thread Telmo Menezes
The machine:
http://existentialcomics.com/comic/1

Bad news from the doctor:
http://existentialcomics.com/comic/11

Turing test:
http://existentialcomics.com/comic/15

Cheers,
Telmo.

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Re: Evolution from Scripture

2014-05-04 Thread Telmo Menezes
Hi ghibbsa,


On Sun, May 4, 2014 at 3:24 PM, ghib...@gmail.com wrote:


 On Sunday, May 4, 2014 12:09:10 PM UTC+1, telmo_menezes wrote:




 On Sun, May 4, 2014 at 7:15 AM, ghi...@gmail.com wrote:


 On Sunday, May 4, 2014 12:14:59 AM UTC+1, Liz R wrote:

 On 4 May 2014 07:22, spudboy100 via Everything List 
 everyth...@googlegroups.com wrote:

 I shan't defend the behaviors of the Abe religions over the centuries,
 but you couldn't term the Hindu faith as pacifist either. In the 20th
 century the political movement that had atheism at its core, was the
 Marxist ideology, and how many tens of millions did it destroy, 70 mil,
 100? Not a bad catchup I'd say. The pagan faiths, previous to, and
 coexistent with the Abe religions were not pacifist either and were hungry
 for land, slaves, and murder, just like the Abe's, and even worse. Pagan
 Rome employed crucifixion, remember? The ancient Chinese, were plenty,
 murderous, as well. In the Americas and Africa, as far as archaeologists
 and physical anthropologists, have determined, and were,  what I term as
 being 'genocide friendly.'  None of the species were really nice guys for
 much of the time..


 Yep, the religions known as Stalinism and  Nazism were just as
 destructive as the Crusades, etc. In fact anything ending in Ism seems to
 be a justification for murder or cruelty. (It looks like Capitalism is
 catching up with the others, and may soon surpass all of them if we aren't
 careful.)


 Excusing me, but the Crusades were a nick of time defensive response to
 a massive ongoing Islamic aggression.



 Not at all. The Crusades began when the tide was already turning in favor
 of the western kingdoms' reconquest of European territory. This had been
 going on for centurie


 Well, you have voiced a summary view of one camp of historians, and I have
 voiced the summary view of another. You seem to acknowledge a tide was
 turning that the direction was that of Islam being pushed back having made
 inroads into Christian lands.
 Of course hit is true what comes under the Crusades header is a really
 complex long running piece of history.


Ok, we can agree on this.


 I simplified favouring Europe, and you simplified favouring Islam.


I don't feel I'm favouring Islam. I just accused them of regressing to dark
ages... I am simply proposing that they had a more advanced civilisation
than Europe at a certain point in history.

I would say your simplification is much more typical these days, than mine.
 I'd also have to note that your reaction for my sin goes a lot further.
 Whereas I keep my simplification focused at the start of the crusades and
 mention what is an unfolding disaster in Europe now, you sort of generalize
 your disfavour to this familiar - and lets face it pretty dominant idea
 that Europeans can be credited with much everything bad.


Not at all. I think that all major civilisations can be credited with a lot
of good and bad things. Furthermore, I can tell you that western
civilisation is by far the closest to my values in modern times. I
criticise western civilisation because I care and hold it to a very high
standard.


 But not their accomplishments...


The accomplishments of western civilisation are numerous and incredible,
and span centuries. I think you are assuming a disagreement that we don't
have.


 those are written off as accidents, thefts, or universalized so other
 peoples share equally...but strangely never have to universalize or put
 down to accidentsand thefts any of their own. Isn't it actually true, that
 Europeans currently t the opposite, only bad stuff can be associated, and
 it is, continually and spread nice and thickly. But not the accomplishments
 and good things. Europeans suddenly don't exist at all when that comes up.
 But every other people seems to get the exact opposite. The failings are
 not to be mentioned, ever. The accomplishments...these must be
 neverendingly praised and celebrated.

 You don't find that unfair telmo? I mean, I said nothing about any of
 that...but I did use a positive word European like something like that
 actually has an existence. And I did simplify the other way. Maybe that did
 it.


I was just saying that the Europeans were not an organised entity in that
specific point in time. They were organised before under the Roman Empire
and became organised again later under the Vatican. So my point was simply
to question your statement that some organised entity had to take sudden
action against an external aggression.


  They had got as far as Spain by the time the ever dosy Europeans got
 their act together and realized this was now a choice betyween fighting for
 r survival or succumbing.


  a
 There was no Spain at the time, and no unifying concept of Europeans.
 These things came later.
 In a sense, the western world as we understand it today was forged at
 this time. The crusades where not only a war against the arabs, they were
 also a strategy by the vatican to consolidate 

Re: saying no to the doctor...

2014-05-04 Thread Telmo Menezes
On Sun, May 4, 2014 at 6:48 PM, ghib...@gmail.com wrote:


 On Sunday, May 4, 2014 1:43:12 PM UTC+1, telmo_menezes wrote:

 The machine:
 http://existentialcomics.com/comic/1

 Bad news from the doctor:
 http://existentialcomics.com/comic/11

 Turing test:
 http://existentialcomics.com/comic/15

 Cheers,
 Telmo.



 So where do you stand on this Telmo? I suppose I've rather raised my hopes
 that your answer, like mine, is not straight forward.


I have no explanation for consciousness. My current inclination is
panpsychism.


  Maybe just because I'm just lonely since Liz walked out on me...this
 vague cloud of abstraction never seemed so cavernous when she was around,
 her 70's punk echoing through the  theory of nothing that - well you know
 itt wasn't a theory, but maybe  it wasn't nuthin' neither.


Hey, I like 70's punk rock too!



 Seriously, I saw a hint of scientific realism in something you said at
 some point. Nearly vanished but managed to block my ears when you started
 talking about consciousness not between the ears. Don't do that.


I believe that science is the only valid tool we have to understand public
reality. If you have a good consciousness between the ears theory then...
I'm all ears. Other theories are ok too. My position is that what makes a
theory scientific is it's falsifiability, that's all. It doesn't matter how
weird the theory sounds, it only matters if it makes valid predictions or
not. Common sense has been shown to be misleading many times, and to an
amazing degree with quantum mechanics.

I am not sure that consciousness will ever be investigated by science,
because I'm not sure it will ever be possible to measure it or test for
it's presence. In this case (or meanwhile), we have to make do with thought
experiments and introspection on private reality.

Telmo.

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Re: Evolution from Scripture

2014-05-04 Thread Telmo Menezes
On Sun, May 4, 2014 at 9:17 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 04 May 2014, at 01:14, LizR wrote:

 On 4 May 2014 07:22, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 I shan't defend the behaviors of the Abe religions over the centuries,
 but you couldn't term the Hindu faith as pacifist either. In the 20th
 century the political movement that had atheism at its core, was the
 Marxist ideology, and how many tens of millions did it destroy, 70 mil,
 100? Not a bad catchup I'd say. The pagan faiths, previous to, and
 coexistent with the Abe religions were not pacifist either and were hungry
 for land, slaves, and murder, just like the Abe's, and even worse. Pagan
 Rome employed crucifixion, remember? The ancient Chinese, were plenty,
 murderous, as well. In the Americas and Africa, as far as archaeologists
 and physical anthropologists, have determined, and were,  what I term as
 being 'genocide friendly.'  None of the species were really nice guys for
 much of the time..


 Yep, the religions known as Stalinism and Nazism were just as destructive
 as the Crusades, etc. In fact anything ending in Ism seems to be a
 justification for murder or cruelty. (It looks like Capitalism is catching
 up with the others, and may soon surpass all of them if we aren't careful.)


 Some ism can be good and nice, but even in that case, after a while,
 some people will use it and pervert it for special/personal interest.
 Always. Then criticizing the ism protects them, somehow.

 For example there is no problem with capitalism per se, unless you allow
 money to vote. Lobbying can be permitted, but not through financial helps.
 If you allow this, you kill capitalism, and transform it into corporatism
 and monopolism, which kill the genuine competition and eventually the
 society.


Yes, and this already happened. I would add that capitalism is not catching
up with anything because it doesn't even exist at the moment. The money
supply itself is not under the control of the market, so the system is
non-capitalist at its core. Bitcoin is an attempt at real capitalism, it
remains to be seen if it can survive.



 The real war is between the good guy and the bad guy. There is no ism
 capable of guaranty the good, but allowing some ism to compete fairly,
 allow them to evolve and this is harm reduction. Now, if some same ism
 lasts too long, it get rotten and as good as it could have been, it will be
 perverted by some special interest.

 But the problem here is not the ism itself. The problem is in the human
 addiction to money or power.

 To compete fairly needs good separation of all powers, good renewing of
 powers, etc.

 Today there are powerful interest fighting against such separation, and
 the internet itself can be in peril. Don't hesitate to sign petitions
 against it.  I put links on my facebook page (*).

 If we don't remain vigilant, we get the ism that we can tolerate until
 it is too late.

 Bruno

 (*) https://www.facebook.com/Bruno.Marchal24

 http://iridia.ulb.ac.be/~marchal/



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Re: Evolution from Scripture

2014-05-03 Thread Telmo Menezes
On Fri, May 2, 2014 at 10:24 PM, John Mikes jami...@gmail.com wrote:

 Telmo, I admire your self-control in 'religious' topics. Do you indeed
 have a well fitting definition of religious?


Dear John,

I don't have a good definition. I do have a distinction though: good
religious feelings come from contemplating how much we don't know, bad ones
come from pretending we know what we don't.

Cheers,
Telmo.




 On Fri, May 2, 2014 at 8:52 AM, Telmo Menezes te...@telmomenezes.comwrote:




 On Fri, May 2, 2014 at 2:30 PM, Kim Jones kimjo...@ozemail.com.auwrote:



 On 2 May 2014, at 6:05 pm, Samiya Illias samiyaill...@gmail.com wrote:



 On 02-May-2014, at 11:03 am, meekerdb meeke...@verizon.net wrote:

  On 5/1/2014 9:08 PM, Samiya Illias wrote:

 Proof is the domain of science. Scripture guides the way for those who
 believe. For those who believe theology to be a valid area of study, it is
 interesting to find that though the scriptures may be ancient, yet they are
 still relevant to modern age / scientific knowledge, and thus should not be
 discarded, rather a careful study has much to offer to those seeking a
 Theory of Everything.


 Bruno's a big proponent of studying theology; so maybe you'll convince
 him.

 Not trying to convince anyone. Just sharing so that whoever finds it
 worth considering considers.
 Samiya


 The only thing you are sharing on this list is your deep personal
 emotional need for people to show respect for your holy book. Like all
 those smitten by some ancient text, you are only vaguely concealing the
 fact that you are out to proselytise for your favourite religion. You are
 clearly a soldier in the army of Islam and you are out to convert the
 infidel. I must say you are getting pretty boring. You have tried every
 conceivable angle by now to fixate everyone onto the Qu'ran and you simply
 won't give up until people love you for your deep religious fervour. Buddy
 - it simply ain't gonna happen in this place. You are not advancing
 anything other than arguments from authority as you have been told multiple
 times by now. This kind of thing cannot be concealed by any amount of
 contrived scholarly nonsense, most of which serves only to bore people on
 this list to death, mainly because of the selective and tendentious
 reasoning behind your posts. I'm afraid there isn't much meat in your
 sandwich.


 I had a friend from Saudi Arabia who opened a cafe* near my house at the
 time. He practiced Islam but was very discrete about it. He was a smart
 guy, and willing to discuss his beliefs without any intent to proselytise.
 He never started that conversation, I was the one curious about it. Once he
 was insisting with me that I should try some new import beer that he just
 got. I asked him how could he encourage me to drink, if he was my friend
 and believed that to be a sin. He said: you are lucky. you don't know any
 better, so Allah doesn't mind. So I follow his advice to this day and
 steer clear of any religious enlightenment that could interfere with life's
 little pleasures! :)

 Cheers,
 Telmo.

 * in the european sense, so it also served booze



 Kim Jones




  Brent

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Re: Evolution from Scripture

2014-05-02 Thread Telmo Menezes
On Fri, May 2, 2014 at 2:30 PM, Kim Jones kimjo...@ozemail.com.au wrote:



 On 2 May 2014, at 6:05 pm, Samiya Illias samiyaill...@gmail.com wrote:



 On 02-May-2014, at 11:03 am, meekerdb meeke...@verizon.net wrote:

 On 5/1/2014 9:08 PM, Samiya Illias wrote:

 Proof is the domain of science. Scripture guides the way for those who
 believe. For those who believe theology to be a valid area of study, it is
 interesting to find that though the scriptures may be ancient, yet they are
 still relevant to modern age / scientific knowledge, and thus should not be
 discarded, rather a careful study has much to offer to those seeking a
 Theory of Everything.


 Bruno's a big proponent of studying theology; so maybe you'll convince
 him.

 Not trying to convince anyone. Just sharing so that whoever finds it worth
 considering considers.
 Samiya


 The only thing you are sharing on this list is your deep personal
 emotional need for people to show respect for your holy book. Like all
 those smitten by some ancient text, you are only vaguely concealing the
 fact that you are out to proselytise for your favourite religion. You are
 clearly a soldier in the army of Islam and you are out to convert the
 infidel. I must say you are getting pretty boring. You have tried every
 conceivable angle by now to fixate everyone onto the Qu'ran and you simply
 won't give up until people love you for your deep religious fervour. Buddy
 - it simply ain't gonna happen in this place. You are not advancing
 anything other than arguments from authority as you have been told multiple
 times by now. This kind of thing cannot be concealed by any amount of
 contrived scholarly nonsense, most of which serves only to bore people on
 this list to death, mainly because of the selective and tendentious
 reasoning behind your posts. I'm afraid there isn't much meat in your
 sandwich.


I had a friend from Saudi Arabia who opened a cafe* near my house at the
time. He practiced Islam but was very discrete about it. He was a smart
guy, and willing to discuss his beliefs without any intent to proselytise.
He never started that conversation, I was the one curious about it. Once he
was insisting with me that I should try some new import beer that he just
got. I asked him how could he encourage me to drink, if he was my friend
and believed that to be a sin. He said: you are lucky. you don't know any
better, so Allah doesn't mind. So I follow his advice to this day and
steer clear of any religious enlightenment that could interfere with life's
little pleasures! :)

Cheers,
Telmo.

* in the european sense, so it also served booze



 Kim Jones




 Brent

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Re: The Evolutionary Tree of Religion

2014-04-29 Thread Telmo Menezes
On Tue, Apr 29, 2014 at 2:48 AM, meekerdb meeke...@verizon.net wrote:

  On 4/28/2014 3:32 PM, Telmo Menezes wrote:




 On Mon, Apr 28, 2014 at 10:48 PM, ghib...@gmail.com wrote:


 On Sunday, April 27, 2014 10:12:34 AM UTC+1, telmo_menezes wrote:




  On Sat, Apr 26, 2014 at 10:43 PM, Bruno Marchal mar...@ulb.ac.bewrote:


   On 26 Apr 2014, at 21:15, Telmo Menezes wrote:




  On Sat, Apr 26, 2014 at 8:20 PM, Bruno Marchal mar...@ulb.ac.bewrote:


   On 26 Apr 2014, at 19:23, Telmo Menezes wrote:




 On Sat, Apr 26, 2014 at 6:38 PM, 'Chris de Morsella 
 cdemo...@yahoo.com' via Everything List 
 everyth...@googlegroups.comwrote:



 *From:* everyth...@googlegroups.com [mailto:
 everyth...@googlegroups.com] *On Behalf Of *Telmo Menezes



 http://infinitemachine.tumblr.com/image/83867790181



 A nice weekend to everyone!



 Nice graph; that gives a refreshing perspective on religion... as a
 human evolution of cultural behavior and norms, similar to say how 
 language
 has a nice tree going back in time.


  Indeed. It seems plausible that religions are local maxima of
 cooperation strategies. In recent History (compared to the time scale of
 this graph), attempts to engineer new cooperation strategies require the
 removal of existing religions. This was the case in both the communist
 revolutions (Bolshevik and Maoist) and the enlightenment revolutions
 (American and French). But naturally evolved religions are highly-adapted,
 resilient organisms.



   Very nice graph. I appreciate the remark below it, which asks for
 some the grains of salt.

  I am not sure we can eliminate a religion, but we can substitute it
 by another (better or worst) religion.


  Perhaps it's useful to make the distinction between religion as the
 social construct and religion as the private experience.



   Without forgetting religion as truth, or possible truth.

  Neither social construct nor private experience are easily related to
 that truth, even if they depend on it.






 cooperation strategies needs some goal/sense, for which the
 cooperation makes sense, and such goal refer to some implicit or  explicit
 religion or reality conception, I think.


  I'm not so sure... Maybe our goals can be traced back to simple
 things selected by evolution, that all relate to survival + replication.
 Then it all collapses into complexification, and the goals only exist when
 seeing from the inside -- the species, organism, etc. This can lead to a
 view of public religion as more of a consequence than a cause.



  Nothing is obvious for me here. Even if in the 3p, our evolution is
 based only on duplication and survival, it does not mean that all this
 makes does not acquire sense from higher order perspective (like in
 arithmetic, technically).

  To survive relatively to a universal machine you have to be locally
 self-referentially correct relatively to that universal machine, but
 globally + taking into account the first person indeterminacy, and thus
 accounts of a non computable complex structure confronting us, things are
 less clear to me.
 Most of the arithmetical truth is non computable.
 Only god(s) know(s) where iteration of survival + replication can lead.






  Maybe we have the potential to transcend biology, but I believe that
 remains to be seen.


  Well, there is transhumanism, which is a sort of will to apply comp
 as soon as possible. Google seems to have decided to invest in that
 direction.

  Then we have the biological shortcuts, the plants which succeeded in
 building molecules capable of mimicking some brain molecules. This can
 transcend biology at different levels.

  For the 3p long term destiny, I doubt we will completely abandon the
 carbon, but we will probably come back to something close to a little
 social bacteria, with radio and GSM, constituting a giant computer. The
 virtual 1p will not necessarily change so much: we will still see ourselves
 as humans with arms and legs. This can take a millennium, and that
 bacteria, (which becomes quantum at low temperature) will expand in the
 arms of the Milky way.


  You say that everything will be normal, we'll be human with arms and
 legs, then you say something highly psychedelic :)







  Nice to see buddhism and taoism there, but where is (strong)
 atheism/materialism? Hmm :)


  The graph says v1.1, so maybe you can issue a bug report :)
 Where would you say it branches from, in that tree?


  I would say from the greeks, and then in some growing percentage of
 the abramanic religions. (But it certainly occurs also elsewhere, like
 notably in some branch of Hinduism and Buddhism).

  Platonism is not dead, just dormant, in basically all religions  (if
 not in all brain or universal numbers).

  We will get virtual, but that is relative, and from the absolute view
 we already are (assuming mechanism).


  Sure, virtual is like natural, I'm not sure it means anything.



  In the arithmetical reality there are two kinds of place we

Re: The Evolutionary Tree of Religion

2014-04-28 Thread Telmo Menezes
On Mon, Apr 28, 2014 at 10:48 PM, ghib...@gmail.com wrote:


 On Sunday, April 27, 2014 10:12:34 AM UTC+1, telmo_menezes wrote:




 On Sat, Apr 26, 2014 at 10:43 PM, Bruno Marchal mar...@ulb.ac.be wrote:


 On 26 Apr 2014, at 21:15, Telmo Menezes wrote:




 On Sat, Apr 26, 2014 at 8:20 PM, Bruno Marchal mar...@ulb.ac.be wrote:


 On 26 Apr 2014, at 19:23, Telmo Menezes wrote:




 On Sat, Apr 26, 2014 at 6:38 PM, 'Chris de Morsella cdemo...@yahoo.com'
 via Everything List everyth...@googlegroups.com wrote:



 *From:* everyth...@googlegroups.com [mailto:everyth...@
 googlegroups.com] *On Behalf Of *Telmo Menezes



 http://infinitemachine.tumblr.com/image/83867790181



 A nice weekend to everyone!



 Nice graph; that gives a refreshing perspective on religion... as a
 human evolution of cultural behavior and norms, similar to say how 
 language
 has a nice tree going back in time.


 Indeed. It seems plausible that religions are local maxima of
 cooperation strategies. In recent History (compared to the time scale of
 this graph), attempts to engineer new cooperation strategies require the
 removal of existing religions. This was the case in both the communist
 revolutions (Bolshevik and Maoist) and the enlightenment revolutions
 (American and French). But naturally evolved religions are highly-adapted,
 resilient organisms.



 Very nice graph. I appreciate the remark below it, which asks for some
 the grains of salt.

 I am not sure we can eliminate a religion, but we can substitute it by
 another (better or worst) religion.


 Perhaps it's useful to make the distinction between religion as the
 social construct and religion as the private experience.



 Without forgetting religion as truth, or possible truth.

 Neither social construct nor private experience are easily related to
 that truth, even if they depend on it.






 cooperation strategies needs some goal/sense, for which the
 cooperation makes sense, and such goal refer to some implicit or  explicit
 religion or reality conception, I think.


 I'm not so sure... Maybe our goals can be traced back to simple things
 selected by evolution, that all relate to survival + replication. Then it
 all collapses into complexification, and the goals only exist when seeing
 from the inside -- the species, organism, etc. This can lead to a view of
 public religion as more of a consequence than a cause.



 Nothing is obvious for me here. Even if in the 3p, our evolution is
 based only on duplication and survival, it does not mean that all this
 makes does not acquire sense from higher order perspective (like in
 arithmetic, technically).

 To survive relatively to a universal machine you have to be locally
 self-referentially correct relatively to that universal machine, but
 globally + taking into account the first person indeterminacy, and thus
 accounts of a non computable complex structure confronting us, things are
 less clear to me.
 Most of the arithmetical truth is non computable.
 Only god(s) know(s) where iteration of survival + replication can lead.






 Maybe we have the potential to transcend biology, but I believe that
 remains to be seen.


 Well, there is transhumanism, which is a sort of will to apply comp as
 soon as possible. Google seems to have decided to invest in that direction.

 Then we have the biological shortcuts, the plants which succeeded in
 building molecules capable of mimicking some brain molecules. This can
 transcend biology at different levels.

 For the 3p long term destiny, I doubt we will completely abandon the
 carbon, but we will probably come back to something close to a little
 social bacteria, with radio and GSM, constituting a giant computer. The
 virtual 1p will not necessarily change so much: we will still see ourselves
 as humans with arms and legs. This can take a millennium, and that
 bacteria, (which becomes quantum at low temperature) will expand in the
 arms of the Milky way.


 You say that everything will be normal, we'll be human with arms and
 legs, then you say something highly psychedelic :)







 Nice to see buddhism and taoism there, but where is (strong)
 atheism/materialism? Hmm :)


 The graph says v1.1, so maybe you can issue a bug report :)
 Where would you say it branches from, in that tree?


 I would say from the greeks, and then in some growing percentage of the
 abramanic religions. (But it certainly occurs also elsewhere, like notably
 in some branch of Hinduism and Buddhism).

 Platonism is not dead, just dormant, in basically all religions  (if not
 in all brain or universal numbers).

 We will get virtual, but that is relative, and from the absolute view we
 already are (assuming mechanism).


 Sure, virtual is like natural, I'm not sure it means anything.



 In the arithmetical reality there are two kinds of place we can access,
 those where we keep our memories, and those where we don't. Both are
 infinite in numbers, but have different relative measure.
 Apparently

Re: The Evolutionary Tree of Religion

2014-04-27 Thread Telmo Menezes
On Sat, Apr 26, 2014 at 10:43 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 26 Apr 2014, at 21:15, Telmo Menezes wrote:




 On Sat, Apr 26, 2014 at 8:20 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 26 Apr 2014, at 19:23, Telmo Menezes wrote:




 On Sat, Apr 26, 2014 at 6:38 PM, 'Chris de Morsella 
 cdemorse...@yahoo.com' via Everything List 
 everything-list@googlegroups.com wrote:



 *From:* everything-list@googlegroups.com [mailto:
 everything-list@googlegroups.com] *On Behalf Of *Telmo Menezes



 http://infinitemachine.tumblr.com/image/83867790181



 A nice weekend to everyone!



 Nice graph; that gives a refreshing perspective on religion... as a human
 evolution of cultural behavior and norms, similar to say how language has a
 nice tree going back in time.


 Indeed. It seems plausible that religions are local maxima of cooperation
 strategies. In recent History (compared to the time scale of this graph),
 attempts to engineer new cooperation strategies require the removal of
 existing religions. This was the case in both the communist revolutions
 (Bolshevik and Maoist) and the enlightenment revolutions (American and
 French). But naturally evolved religions are highly-adapted, resilient
 organisms.



 Very nice graph. I appreciate the remark below it, which asks for some
 the grains of salt.

 I am not sure we can eliminate a religion, but we can substitute it by
 another (better or worst) religion.


 Perhaps it's useful to make the distinction between religion as the social
 construct and religion as the private experience.



 Without forgetting religion as truth, or possible truth.

 Neither social construct nor private experience are easily related to that
 truth, even if they depend on it.






 cooperation strategies needs some goal/sense, for which the cooperation
 makes sense, and such goal refer to some implicit or  explicit religion or
 reality conception, I think.


 I'm not so sure... Maybe our goals can be traced back to simple things
 selected by evolution, that all relate to survival + replication. Then it
 all collapses into complexification, and the goals only exist when seeing
 from the inside -- the species, organism, etc. This can lead to a view of
 public religion as more of a consequence than a cause.



 Nothing is obvious for me here. Even if in the 3p, our evolution is based
 only on duplication and survival, it does not mean that all this makes does
 not acquire sense from higher order perspective (like in arithmetic,
 technically).

 To survive relatively to a universal machine you have to be locally
 self-referentially correct relatively to that universal machine, but
 globally + taking into account the first person indeterminacy, and thus
 accounts of a non computable complex structure confronting us, things are
 less clear to me.
 Most of the arithmetical truth is non computable.
 Only god(s) know(s) where iteration of survival + replication can lead.






 Maybe we have the potential to transcend biology, but I believe that
 remains to be seen.


 Well, there is transhumanism, which is a sort of will to apply comp as
 soon as possible. Google seems to have decided to invest in that direction.

 Then we have the biological shortcuts, the plants which succeeded in
 building molecules capable of mimicking some brain molecules. This can
 transcend biology at different levels.

 For the 3p long term destiny, I doubt we will completely abandon the
 carbon, but we will probably come back to something close to a little
 social bacteria, with radio and GSM, constituting a giant computer. The
 virtual 1p will not necessarily change so much: we will still see ourselves
 as humans with arms and legs. This can take a millennium, and that
 bacteria, (which becomes quantum at low temperature) will expand in the
 arms of the Milky way.


You say that everything will be normal, we'll be human with arms and legs,
then you say something highly psychedelic :)







 Nice to see buddhism and taoism there, but where is (strong)
 atheism/materialism? Hmm :)


 The graph says v1.1, so maybe you can issue a bug report :)
 Where would you say it branches from, in that tree?


 I would say from the greeks, and then in some growing percentage of the
 abramanic religions. (But it certainly occurs also elsewhere, like notably
 in some branch of Hinduism and Buddhism).

 Platonism is not dead, just dormant, in basically all religions  (if not
 in all brain or universal numbers).

 We will get virtual, but that is relative, and from the absolute view we
 already are (assuming mechanism).


Sure, virtual is like natural, I'm not sure it means anything.



 In the arithmetical reality there are two kinds of place we can access,
 those where we keep our memories, and those where we don't. Both are
 infinite in numbers, but have different relative measure.
 Apparently (salvia reports) we can abandon all memories, and then retrieve
 them. How can we be sure we retrieve the correct

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