RE: Atheist

2014-07-25 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
Sent: Thursday, July 24, 2014 6:11 PM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

On 25 July 2014 12:48, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

  _  

From: LizR lizj...@gmail.com
To: everything-list@googlegroups.com 
Sent: Thursday, July 24, 2014 4:49 PM
Subject: Re: Atheist

 

On 25 July 2014 11:27, meekerdb meeke...@verizon.net wrote:

And in any case 'natural selection' would just be replaced by 'cultural 
selection' - which is natural.

 

What is 'cultural selection' ?

 

An ape figures out how to insert a palm frond down into a termite nest and is 
able to harvest a bonanza of good termite protein... soon other apes in the 
vicinity begin mimicking the original creative ape... with some of them 
learning how to perform this new neat trick (others ignoring it and still 
others failing to master the new skill)... in time -- if compelling enough --  
the idea spreads throughout the larger grouping of culturally inter-acting apes 
and many of the members of the larger inter-acting group learn the new valuable 
technique mother apes (who have mastered the termite feeding learned 
behavior) begin teaching their own offspring this new valuable survival skill. 
After some generations the culturally learned technique is firmly established 
in this particular ape sub-culture, while remaining absent in other ape 
sub-cultures of the same species that have not been exposed to this new 
cultural evolution.

A successful *cultural innovation* will spread (or conversely fail to 
propagate) in a similar manner (through a different modality of course) as 
biologically encoded evolution.

 

Good ideas -- i.e. those with high survival fitness -- will tend to spread 
through an interacting group of individuals in a given culture, who are in 
fairly close contact with each other.

 

I agree that this would have been useful in a situation like that. Do you think 
this is still happening in Western culture? A lot of memes appear to not have 
any specific survival value, although some are undoubtedly useful. But the vast 
majority seem to just be what happens to be fashionable at the moment - which 
is often the result of the whole meme thing having been hijacked to benefit a 
few individuals.

 

Yes, I think it goes on all the time. Fashion is fickle as they say; so sure 
fashion always happens – and is marketed in today’s global markets with 
billions of dollars being spent to push the product out the door. But what 
survives is Mozart.

There is a natural organic process by which the best – survivable memes – make 
their way into the transmitted cultural DNA (transmogrified over time by the 
accidental history surrounding their genesis and evolution into cultural 
adoption) 

Of course gangsters will try to hijack any and all cultures to turn them to 
into captive systems working for their narrow interests. I agree with you that 
“mass culture” is a tool of the narrow interests who seek to centralize power 
into an exceedingly constricted elite of the very few.

But culture evolves and in some ways it follows a Darwinian trajectory, which 
is not always evident to us mortal beings caught up as we are in the froth of 
existence.

 


 

Sometimes bad ideas will spread, but it is rarer.

 

I can think of a few which have negative reproductive / survival value but have 
nevertheless spread, especially religious ones.

I agree… however if you look at some negative ideas; cultural forms imprinting 
on pre-existing forms (as for example Christianity or Islam has become grafted 
onto preexisting cultures in often bloody genocidal manners)

Why did they survive? Because they confer survivability in some manner on 
groups (i.e. cultures) practicing them. Negative as we may both agree that they 
are. For example the ability of religious zealotry to brutalize human beings 
and transform them into slaughter machines for god is, from a military 
viewpoint a distinct advantage. A teeming army of heartless zealots is a 
terrible meta-monster to face. So, while I agree heartedly with you as to the 
negativity of the message, in practice zealotry has proven to be a most useful 
tool in the hands of dogmatic centralized power and this confers a certain 
Darwinian advantage. 

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Re: Atheist

2014-07-25 Thread LizR
I agree to an extent, but this sort of argument tends to drift towards
tautology. Whatever survives survives, and hence has survival value in some
sense. But a meme that turns someone into a suicide bomber or celibate monk
probably doesn't have much survival value for that person. My feeling is
that memes favour *their own* survival, as Richard Dawkins suggested.

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Re: Atheist

2014-07-25 Thread Telmo Menezes
 after doing
   nothing in life.
  
   Christ is the best option.  More on that sometime later
  
  
   2014-07-18 11:52 GMT+02:00, Alberto G. Corona agocor...@gmail.com:
Therefor... my dear friends atheists, agnostics and deists
   
The salvation vessel of monistic materialism, the theories of
everything that predict infinite many universes with infinite
physical
laws, either arithmetical or mathemathical, are compatible with any
metaphisical or theological position: metaphysical dualism,
monotheism, politheism etc
   
in a sense these theories not only give  zero information in
physical
terms but also in metaphysical terms. So we can say that they are
perfect non-theories.
   
2014-07-17 19:07 GMT+02:00, Alberto G. Corona agocor...@gmail.com
 :
Why I have to claim that?
   
I claim that any monistic (scientific) theory that predict
infinite
many universes predict also infinite many minds with infinite many
degrees of knowledge and mastering over their realities and the
realities that they may create, that, assuming monistic
materialism,
can contain also other subordinate minds.  Because we do not know
our
position in the hierarchy etc etc etc etc
   
2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
everything-list@googlegroups.com:
   
You cannot now claim, baring evidence, that we can change
 reality,
even
here
on planet Earth, in a cogent way. It's like somebody falling off
Mt.
Evidence, in which we can have an opinion about our dilemma, but
reversing
gravity or dreaming up a parachute to use during our fall is not
  part
   of
the
world we all must live in. Give 10,000 years of future
 technology,
and
human
survival, maybe then.
   
Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism,
telequinesia,
telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially.
  They
are logical predictions of these theories.
   
These minds under monistic materialism are considered as matter
that
can reshape matter in a complex way. Some of these minds can
create
second level realities in which they may act as gods, either
making
use of extraordinary knowledge of reality in relation with other
  less
advanced minds, for which they may appear as gods. or
alternatively
they can simulate virtual realities in which accoding with
monistic
materialism can simulate minds inside these second level
 simulated
realities.
   
These superior minds are free to change the realities that they
have
under partial control (in the first case) or under total control
(in
the second). So they can perform miracles and so on and so on.
   
We don´t know what is our level as minds in the multiverse,
  therefore
everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.
   
   
   
   
   
   
-Original Message-
From: Alberto G. Corona agocor...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 17, 2014 12:02 pm
Subject: Re: Atheist
   
   
2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:
   
On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:
   
The latest theories of everithing admit absolutely everithing.
   
Which one? What do you mean by absolutely everything?
   
   
   
they
are no longer materialistic. Either they are no-theories or
 they
   allow
any interpretation anyone may like about the know and unknow
reality.
   
I really don't know what theories you refer too.
   
Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism,
telequinesia,
telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially.
  They
are logical predictions of these theories.
   
These minds under monistic materialism are considered as matter
that
can reshape matter in a complex way. Some of these minds can
create
second level realities in which they may act as gods, either
making
use of extraordinary knowledge of reality in relation with other
  less
advanced minds, for which they may appear as gods. or
alternatively
they can simulate virtual realities in which accoding with
monistic
materialism can simulate minds inside these second level
 simulated
realities.
   
These superior minds are free to change the realities that they
have
under partial control (in the first case) or under total

Re: Atheist

2014-07-25 Thread spudboy100 via Everything List
Memes cannot survive without a human brain. We are their vehicle, but 
are the our effluent, or our children?


-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Fri, Jul 25, 2014 3:47 am
Subject: Re: Atheist

I agree to an extent, but this sort of argument tends to drift towards 
tautology. Whatever survives survives, and hence has survival value in 
some sense. But a meme that turns someone into a suicide bomber or 
celibate monk probably doesn't have much survival value for that 
person. My feeling is that memes favour their own survival, as Richard 
Dawkins suggested.




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RE: Atheist

2014-07-25 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of LizR
Sent: Friday, July 25, 2014 12:48 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

I agree to an extent, but this sort of argument tends to drift towards 
tautology. Whatever survives survives, and hence has survival value in some 
sense. But a meme that turns someone into a suicide bomber or celibate monk 
probably doesn't have much survival value for that person. My feeling is that 
memes favour their own survival, as Richard Dawkins suggested.

 

It is important to be clear about the locus of the entity that is undergoing an 
evolutionary process in order to avoid confusion. Cultural evolution effects 
cultures. A meme may have no discernable evolutionary value for individuals per 
se – as you point out a celibate monk is not (as far as we know) spreading 
their genes. In many cases ideas however do have arguably beneficial effects 
for the individuals.

However you bring up a valid point, which I think points to the dual level of 
action of cultural evolution. On the one hand it acts on the individuals who 
are adopting it, but it also has another dimension of action and that is upon 
the culture itself. Cultures – I would argue undergo a kind of Darwinian 
evolution, with more survivable cultures prevailing over less survivable 
cultures.

To make my case consider pure altruism, which confers no survival advantage to 
the individual (and as has been demonstrated in game theory is in fact a 
measurable handicap) Geneticists have asked themselves why this behavioral 
trait has survived in our species. The explanation I have seen that makes most 
sense to me is that cultures that have high degrees of altruism (within their 
culture) have a far lower transactional cost than societies that have a much 
lower degree of altruistic behavior. In a society where everyone is for 
themselves even simple transactions become expensive as the individuals 
involved must invest energy in order to safeguard their interests. Whereas in 
the altruistic culture transactions can happen much more easily with a simple 
hand shake.

When speaking of cultural evolution it is important to keep in mind that we are 
speaking mostly about the cultures themselves and less about the individual 
members of that culture.

So to go back to those suicide bombers or celibate monks – agreed not very good 
for the individuals involved, but the culture to which these individuals belong 
may derive some benefit from their culturally driven behavior. The suicide 
bomber is a weapon for that culture; a celibate monk removes excess males 
(female nuns do for excess females) from competition for agricultural 
properties being handed down to first born sons (or dowries given to first born 
daughters)

Not advocating for this medieval cultural model – far from it I much prefer 
modern scientific (experimental verification) humanism  -- rather am trying to 
remain abstract and removed and look at human culture as any other evolving 
self-learning system.

Do you think cultures can evolve? Not the individual members, but the culture 
as an entity.

Chris

 

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Re: Atheist

2014-07-24 Thread Alberto G. Corona
 of matter produce minds, thererfore under these
   theories are infinite many variations of minds, not potentially.
 They
   are logical predictions of these theories.
  
   These minds under monistic materialism are considered as matter
   that
   can reshape matter in a complex way. Some of these minds can
   create
   second level realities in which they may act as gods, either
   making
   use of extraordinary knowledge of reality in relation with other
 less
   advanced minds, for which they may appear as gods. or
   alternatively
   they can simulate virtual realities in which accoding with
   monistic
   materialism can simulate minds inside these second level simulated
   realities.
  
   These superior minds are free to change the realities that they
   have
   under partial control (in the first case) or under total control
   (in
   the second). So they can perform miracles and so on and so on.
  
   We don´t know what is our level as minds in the multiverse,
 therefore
   everithing is theoretically possible even under this monistic
   hypothesis. Everithing goes.
  
  
  
  
  
  
   -Original Message-
   From: Alberto G. Corona agocor...@gmail.com
   To: everything-list everything-list@googlegroups.com
   Sent: Thu, Jul 17, 2014 12:02 pm
   Subject: Re: Atheist
  
  
   2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:
  
   On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:
  
   The latest theories of everithing admit absolutely everithing.
  
   Which one? What do you mean by absolutely everything?
  
  
  
   they
   are no longer materialistic. Either they are no-theories or they
  allow
   any interpretation anyone may like about the know and unknow
   reality.
  
   I really don't know what theories you refer too.
  
   Any theory of everithing that implies infinite many unverses in
   compatible with everithing. Gods, miracles, psicquism,
   telequinesia,
   telepaty etc  starting from the. monistic materialism, some
   configurations of matter produce minds, thererfore under these
   theories are infinite many variations of minds, not potentially.
 They
   are logical predictions of these theories.
  
   These minds under monistic materialism are considered as matter
   that
   can reshape matter in a complex way. Some of these minds can
   create
   second level realities in which they may act as gods, either
   making
   use of extraordinary knowledge of reality in relation with other
 less
   advanced minds, for which they may appear as gods. or
   alternatively
   they can simulate virtual realities in which accoding with
   monistic
   materialism can simulate minds inside these second level simulated
   realities.
  
   These superior minds are free to change the realities that they
   have
   under partial control (in the first case) or under total control
   (in
   the second). So they can perform miracles and so on and so on.
  
   We don´t know what is our level as minds in the multiverse,
 therefore
   everithing is theoretically possible even under this monistic
   hypothesis. Everithing goes.
  
  
  
  
  
  
  
   In certain sense materialism has given up without being
   conscious
   of
   it. That is because its foundation is metaphysical and
   metaphysics
  has
   experimented a regression to the stone age, or at least to the
   level
   previous to the greek phylosophy.
  
   That has begun since theology has been banished from academy, and
   replaced by a social sort of authorianism.
  
   It is normal for those wanting power to take over on the
 fundamental
   theories. It is bad and sad, but natural and usual. That's why we
   must
   be vigilant, and fight for a coming back to reason and
   observation
   in
   *all* fields, not just on God and health.
  
   Bruno
  
  
  
  
  
  
   2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
   I apologize for taking a new title for this over-discussed
   topic.
   Somebody (sounds like Bruno, the fonts look like Brent) wrote:
  
   ...let us do theology seriously instead of referring to fairy
  tales.
   You confirm what I said to John Clark. *Atheist* defend the God
 of
   the
   bible. Read Plotinus, forget the bible, unless you find some
   passage
   you like and which inspire you, but that is private, don't make
   that
   public. 
  
   I  refer to the generality about 'atheists' in the passage. I
   emphasize that I am no atheist in such a sense who IMO requires
 'a
   god
   to deny' (my vocabulary includes the term as 'denying' instead
   of
   'defending').
  
   I simply exclude those facets which are beyond our reach at
   present.
   In speaking about Everything I think of an infinite complexity
   of
   components we cannot even understand (today) - nor the
   relations
   between them ALL. We include SOME into our 'model of the world'
 as
  of
   yesterday without knowing if we are right.
  
   In such sense even a (sane-minded) adilt can be an 'atheist'.
  
   John M

Re: Atheist

2014-07-24 Thread LizR
On 25 July 2014 10:21, Alberto G. Corona agocor...@gmail.com wrote:

 Cultural determism is incompatible with natural selection.


Pardon my ignorance, but what is cultural determinism? (Or what would it
be, if there was such a thing?)

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Re: Atheist

2014-07-24 Thread LizR
Oh, OK, WIkipedia! (oops!)

*Cultural determinism* is the belief that the culture in which we are
raised determines who we are at emotional and behavioral levels. This
supports the theory that environmental influences dominate who we are
instead of biologically inherited traits.

That sounds a bit like blank-slateism, the idea that humans are somehow
divorced from their genetic inheritance and can be adapted to any purpose
via acculturalism, if that's the word. I generally feel this is untrue,
partly due to twin studies and so on, and partly because I'm not sure what
it would mean if it was true... however, obviously culture has an
*influence* on people. If you're born in 1930 you probably think the
Beatles ruined popular music, or something. In 1940, you think the
opposite. And so on.



On 25 July 2014 10:37, LizR lizj...@gmail.com wrote:

 On 25 July 2014 10:21, Alberto G. Corona agocor...@gmail.com wrote:

 Cultural determism is incompatible with natural selection.


 Pardon my ignorance, but what is cultural determinism? (Or what would it
 be, if there was such a thing?)


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Re: Atheist

2014-07-24 Thread Alberto G. Corona
   gravity or dreaming up a parachute to use during our fall is not
 part
  of
   the
   world we all must live in. Give 10,000 years of future
   technology,
   and
   human
   survival, maybe then.
  
   Any theory of everithing that implies infinite many unverses in
   compatible with everithing. Gods, miracles, psicquism,
   telequinesia,
   telepaty etc  starting from the. monistic materialism, some
   configurations of matter produce minds, thererfore under these
   theories are infinite many variations of minds, not potentially.
 They
   are logical predictions of these theories.
  
   These minds under monistic materialism are considered as matter
   that
   can reshape matter in a complex way. Some of these minds can
   create
   second level realities in which they may act as gods, either
   making
   use of extraordinary knowledge of reality in relation with other
 less
   advanced minds, for which they may appear as gods. or
   alternatively
   they can simulate virtual realities in which accoding with
   monistic
   materialism can simulate minds inside these second level
   simulated
   realities.
  
   These superior minds are free to change the realities that they
   have
   under partial control (in the first case) or under total control
   (in
   the second). So they can perform miracles and so on and so on.
  
   We don´t know what is our level as minds in the multiverse,
 therefore
   everithing is theoretically possible even under this monistic
   hypothesis. Everithing goes.
  
  
  
  
  
  
   -Original Message-
   From: Alberto G. Corona agocor...@gmail.com
   To: everything-list everything-list@googlegroups.com
   Sent: Thu, Jul 17, 2014 12:02 pm
   Subject: Re: Atheist
  
  
   2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:
  
   On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:
  
   The latest theories of everithing admit absolutely everithing.
  
   Which one? What do you mean by absolutely everything?
  
  
  
   they
   are no longer materialistic. Either they are no-theories or
   they
  allow
   any interpretation anyone may like about the know and unknow
   reality.
  
   I really don't know what theories you refer too.
  
   Any theory of everithing that implies infinite many unverses in
   compatible with everithing. Gods, miracles, psicquism,
   telequinesia,
   telepaty etc  starting from the. monistic materialism, some
   configurations of matter produce minds, thererfore under these
   theories are infinite many variations of minds, not potentially.
 They
   are logical predictions of these theories.
  
   These minds under monistic materialism are considered as matter
   that
   can reshape matter in a complex way. Some of these minds can
   create
   second level realities in which they may act as gods, either
   making
   use of extraordinary knowledge of reality in relation with other
 less
   advanced minds, for which they may appear as gods. or
   alternatively
   they can simulate virtual realities in which accoding with
   monistic
   materialism can simulate minds inside these second level
   simulated
   realities.
  
   These superior minds are free to change the realities that they
   have
   under partial control (in the first case) or under total control
   (in
   the second). So they can perform miracles and so on and so on.
  
   We don´t know what is our level as minds in the multiverse,
 therefore
   everithing is theoretically possible even under this monistic
   hypothesis. Everithing goes.
  
  
  
  
  
  
  
   In certain sense materialism has given up without being
   conscious
   of
   it. That is because its foundation is metaphysical and
   metaphysics
  has
   experimented a regression to the stone age, or at least to the
   level
   previous to the greek phylosophy.
  
   That has begun since theology has been banished from academy,
   and
   replaced by a social sort of authorianism.
  
   It is normal for those wanting power to take over on the
 fundamental
   theories. It is bad and sad, but natural and usual. That's why
   we
   must
   be vigilant, and fight for a coming back to reason and
   observation
   in
   *all* fields, not just on God and health.
  
   Bruno
  
  
  
  
  
  
   2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
   I apologize for taking a new title for this over-discussed
   topic.
   Somebody (sounds like Bruno, the fonts look like Brent) wrote:
  
   ...let us do theology seriously instead of referring to fairy
  tales.
   You confirm what I said to John Clark. *Atheist* defend the
   God
 of
   the
   bible. Read Plotinus, forget the bible, unless you find some
   passage
   you like and which inspire you, but that is private, don't
   make
   that
   public. 
  
   I  refer to the generality about 'atheists' in the passage. I
   emphasize that I am no atheist in such a sense who IMO
   requires
 'a
   god
   to deny' (my vocabulary includes the term as 'denying' instead

Re: Atheist

2014-07-24 Thread 'Chris de Morsella' via Everything List





 From: Alberto G. Corona agocor...@gmail.com


And too much diversity syrup makes me vomit

Seems you choose to do much of your vomiting on this list; is there some reason 
you feel so compelled to share your vomit?

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Re: Atheist

2014-07-24 Thread meekerdb
And in any case 'natural selection' would just be replaced by 'cultural selection' - which 
is natural.


Brent

On 7/24/2014 3:42 PM, LizR wrote:

Oh, OK, WIkipedia! (oops!)

*Cultural determinism*is the belief that the culture in which we are raised determines 
who we are at emotional and behavioral levels. This supports the theory that 
environmental influences dominate who we are instead of biologically inherited traits.


That sounds a bit like blank-slateism, the idea that humans are somehow divorced from 
their genetic inheritance and can be adapted to any purpose via acculturalism, if that's 
the word. I generally feel this is untrue, partly due to twin studies and so on, and 
partly because I'm not sure what it would mean if it was true... however, obviously 
culture has an /influence/ on people. If you're born in 1930 you probably think the 
Beatles ruined popular music, or something. In 1940, you think the opposite. And so on.




On 25 July 2014 10:37, LizR lizj...@gmail.com mailto:lizj...@gmail.com 
wrote:

On 25 July 2014 10:21, Alberto G. Corona agocor...@gmail.com
mailto:agocor...@gmail.com wrote:

Cultural determism is incompatible with natural selection.


Pardon my ignorance, but what is cultural determinism? (Or what would it 
be, if
there was such a thing?)


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Re: Atheist

2014-07-24 Thread LizR
On 25 July 2014 11:27, meekerdb meeke...@verizon.net wrote:

  And in any case 'natural selection' would just be replaced by 'cultural
 selection' - which is natural.


What is 'cultural selection' ?

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Re: Atheist

2014-07-24 Thread 'Chris de Morsella' via Everything List





 From: LizR lizj...@gmail.com
To: everything-list@googlegroups.com 
Sent: Thursday, July 24, 2014 4:49 PM
Subject: Re: Atheist
 


On 25 July 2014 11:27, meekerdb meeke...@verizon.net wrote:

And in any case 'natural selection' would just be replaced by 'cultural 
selection' - which is natural.


What is 'cultural selection' ?

An ape figures out how to insert a palm frond down into a termite nest and is 
able to harvest a bonanza of good termite protein... soon other apes in the 
vicinity begin mimicking the original creative ape... with some of them 
learning how to perform this new neat trick (others ignoring it and still 
others failing to master the new skill)... in time -- if compelling enough --  
the idea spreads throughout the larger grouping of culturally inter-acting apes 
and many of the members of the larger inter-acting group learn the new valuable 
technique mother apes (who have mastered the termite feeding learned 
behavior) begin teaching their own offspring this new valuable survival skill. 
After some generations the culturally learned technique is firmly established 
in this particular ape sub-culture, while remaining absent in other ape 
sub-cultures of the same species that have not been exposed to this new 
cultural evolution.
A successful *cultural innovation* will spread (or conversely fail to 
propagate) in a similar manner (through a different modality of course) as 
biologically encoded evolution.

Good ideas -- i.e. those with high survival fitness -- will tend to spread 
through an interacting group of individuals in a given culture, who are in 
fairly close contact with each other. Sometimes bad ideas will spread, but it 
is rarer.


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Re: Atheist

2014-07-24 Thread LizR
On 25 July 2014 12:48, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

   --
  *From:* LizR lizj...@gmail.com
 *To:* everything-list@googlegroups.com
 *Sent:* Thursday, July 24, 2014 4:49 PM
 *Subject:* Re: Atheist

 On 25 July 2014 11:27, meekerdb meeke...@verizon.net wrote:

  And in any case 'natural selection' would just be replaced by 'cultural
 selection' - which is natural.


 What is 'cultural selection' ?

 An ape figures out how to insert a palm frond down into a termite nest and
 is able to harvest a bonanza of good termite protein... soon other apes in
 the vicinity begin mimicking the original creative ape... with some of
 them learning how to perform this new neat trick (others ignoring it and
 still others failing to master the new skill)... in time -- if compelling
 enough --  the idea spreads throughout the larger grouping of culturally
 inter-acting apes and many of the members of the larger inter-acting group
 learn the new valuable technique mother apes (who have mastered the
 termite feeding learned behavior) begin teaching their own offspring this
 new valuable survival skill. After some generations the culturally learned
 technique is firmly established in this particular ape sub-culture, while
 remaining absent in other ape sub-cultures of the same species that have
 not been exposed to this new cultural evolution.
 A successful *cultural innovation* will spread (or conversely fail to
 propagate) in a similar manner (through a different modality of course) as
 biologically encoded evolution.

 Good ideas -- i.e. those with high survival fitness -- will tend to spread
 through an interacting group of individuals in a given culture, who are in
 fairly close contact with each other.


I agree that this would have been useful in a situation like that. Do you
think this is still happening in Western culture? A lot of memes appear to
not have any specific survival value, although some are undoubtedly useful.
But the vast majority seem to just be what happens to be fashionable at the
moment - which is often the result of the whole meme thing having been
hijacked to benefit a few individuals.


 Sometimes bad ideas will spread, but it is rarer.

 I can think of a few which have negative reproductive / survival value but
have nevertheless spread, especially religious ones.

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Re: Atheist

2014-07-24 Thread meekerdb

On 7/24/2014 4:49 PM, LizR wrote:

On 25 July 2014 11:27, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

And in any case 'natural selection' would just be replaced by 'cultural 
selection' -
which is natural.


What is 'cultural selection' ?


I think there are two kinds.  One comes from competition between cultures. Supplanting one 
culture by another - as Engish culture supplanted aboriginal culture in Australia. The 
other is the influence of a culture on the reproductive success of individuals, e.g. being 
a great rock singer is good for your reproductive success in modern America.  Doesn't help 
in Saudi Arabia.


Brent

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Re: Atheist

2014-07-24 Thread LizR
On 25 July 2014 13:32, meekerdb meeke...@verizon.net wrote:

  On 7/24/2014 4:49 PM, LizR wrote:

  On 25 July 2014 11:27, meekerdb meeke...@verizon.net wrote:

  And in any case 'natural selection' would just be replaced by 'cultural
 selection' - which is natural.


  What is 'cultural selection' ?


 I think there are two kinds.  One comes from competition between cultures.
 Supplanting one culture by another - as Engish culture supplanted
 aboriginal culture in Australia. The other is the influence of a culture on
 the reproductive success of individuals, e.g. being a great rock singer is
 good for your reproductive success in modern America.  Doesn't help in
 Saudi Arabia.


Yes, that seems reasonable. But it's mainly to do with relatively unusual
situations, at least in our current society - cultural clashes and
behavioural extremes. I'm not sure what the connection is with cultural
determinism, which seems more to do with what is considered acceptable
behaviour and suchlike - i.e. determining general day to day behaviour,
rather than what happens in exceptional situations.

This is however a subject with an awful lot of grey areas...

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RE: Atheist

2014-07-20 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Saturday, July 19, 2014 10:47 PM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

On 7/19/2014 10:08 PM, 'Chris de Morsella' via Everything List wrote:

 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Saturday, July 19, 2014 8:27 PM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

On Thu, Jul 17, 2014 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

   I would describe it as a societal paradigm… this unspoken rule that all 
 should respect religion.

Yes, but why does religion and only religion get this special treatment? Nobody 
thinks that all political ideas deserve respect, or economic ideas or 
scientific ideas or artistic ideas; some ideas deserve contempt, UNLESS it's a 
religious idea, and then you're supposed to respect it no matter how imbecilic 
or evil it is. My question is why. 

  John K Clark

 

Perhaps because most people are mortally afraid of facing the inevitability of 
their own personal death experience. This primal visceral fear is – for most – 
offloaded and “answered”, re-packaged and served up as religion. Perhaps the 
unspoken rule that religion be respected might be driven by this very 
widespread and common dread of actually facing the true core motive force that 
gives rise to the need to come up with a religion in the first place.

Maybe it is not respect, but dread fear masquerading as respect. 

Riffing here – have no research to back this speculative thought up with.


As Kurt Vonnegut has one of his characters say, If you don't 'truth' me, I 
won't 'truth' you.

 

Nice quote…. Kurt Vonnegut sure nailed that on the head J

Chris



Brent

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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 19 Jul 2014, at 22:08, 'Chris de Morsella' via Everything List wrote:




Well sure... life is more pleasant when people have a live and let  
live attitude. As you point out respect needs mutuality. Respecting  
an institution that does not respect anyone that does not adopt  
their dogma is a one way flow of respect that leads to a distorted  
situation. Religion - for the most part - does not respect anything  
that is not in accordance with its dogma, therefore it should not  
expect to be respected.


No machine can't respect a religious dogmatic institution and stay  
self-referentially correct. But that comes from its own religion, and  
I don't see why I should not respect that.


I think it is better to avoid a confusion between religion and  
dogmatic religion (which is the case for most conevntioanl  
institutionalized religions, for obvious political and non-religious  
reasons).








You mean institutionalized religion, I guess. I prefer to  
distinguish religion, which concerns the realtion between machine  
and transcendent truth, and their local contingent  
institutionalization, which in the comp religion are provably  
necessarily betraying religion. It is a theorem of sort: religion  
(if comp is true) is just not institutionalizable, at least in the  
sense of asserting truth/false, or good/evil, etc. people can met  
and dance and do many religious things if they want to, but it is  
more like singing, dancing, taking drugs, or whatever. It is not  
normative neither in the beliefs, nor in the actions.


The root of the word is the Latin verb ligo, which becomes religo,  
to tie or bind over again, to make more fast. For me this implies a  
re-binding of many into a single organized - allegedly correct --  
belief system. A mystic interpretation of the word religo is also  
possible, with the re-binding root of the word pointing to the re- 
binding of the disconnected soul to some larger meta-soul. The word  
resonates with me when taken in the second sense of the meaning... in  
the first sense of re-binding many into a single faith I find it  
abhorrent.


So we are quite close on this.



The organized practice of religion based on following the  
interpretation of some dead dogma is the antithesis of the  
enlivening act of experiencing living spiritual existence.


That is why those defending dogma will forbid personal research, and  
condemn the mystics, and worse, recuperate and deforms their message  
after they died.








Religion is a useful tool to power structures (when it is not the  
power structure itself);


I agree, alas. I would say that it is in the nature of religion to  
easily be confused with the 3p structure which might try to  
represent it. That is why the basic of the mystics is negative, they  
often say only: no it is not this, nor that, neither this nor ...

Neoplatonist theologies reflects this in being negative theologies.

But that's the fate of anything near a Protagorean virtue. Not just  
the Churches, also the Trade Unions, for a different example. The  
very goal of the Trade Unions is morally positive, as it defends the  
employees on possible employer abuses. But an old Trade Union can  
become a machine defending the interest of the Trade Unioners only,  
up to the point as being a problem for both the employer and the  
employees.


The same for money. At first it makes it possible to share the  
products of works, and speculate about the futures, but then it can  
be used for its own sake, perverting its distribution and  
speculation role.
Fake or lies based powers quickly speculate only on how long they  
can lie.


In no case should we throw the baby with the bath water. All  
positive thing which are related to a protagorean virtues are on the  
risk, when implemented,  to be perverted by its name or social  
representation.


I agree all human institutions become captured eventually by small  
classes of people who rig the system - any system -- to favor their  
own. Once the cockroaches manage to worm their way into power within  
any institution it is almost impossible to rid the institution of  
their influence.



OK.








religion serves the interests of central authority. Emperor  
Constantine and the Roman imperial elites of the time have as much  
(or more perhaps some argue)  than any mythical prophet, to do with  
the evolution of a loose set of scattered stories into an organized  
imperial state religion united under the crucifix (and conveniently  
the emperor as well).


When a religion is institutionalized at the level of the state; not  
only politics will get inconsistent and authorianists, but the  
religion itself will become a mockery of itself.  Also, at such a  
level (an Empire), it can take *many* centuries to recover.


All insitutions become means for enforcing an uneven playing field  
for the benefit of a favored elite class.


Yes, but some institutions are needed, like academies, government,  

Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 02:21, meekerdb wrote:


On 7/14/2014 7:46 AM, Bruno Marchal wrote:
Now, if you are interested in experiencing the (rather common) God  
hallucination, there are technic for that (fasting,  sleep  
deprivation, magic mushrooms, LSD, salvia, near death experiences,  
etc.).


Really?  That will allow me to see the unprovable truths of  
arithmetic?


Not to see them as true, but to conceive them as possibly true, and  
thus more consistent than you might have thought.





I'll be able to see whether the twin-primes conjecture is among them?


There are few chances, unless you met Ramanujan's goddess, Namagiri,  
who seem able to leak some of that kind of terrestrial information,  
according to Ramanujan (and actually some others). I guess you were  
just joking.


Bruno





Great.

Brent

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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 03:00, Platonist Guitar Cowboy wrote:





On Sun, Jul 20, 2014 at 2:21 AM, meekerdb meeke...@verizon.net  
wrote:

On 7/14/2014 7:46 AM, Bruno Marchal wrote:
Now, if you are interested in experiencing the (rather common) God  
hallucination, there are technic for that (fasting, sleep  
deprivation, magic mushrooms, LSD, salvia, near death experiences,  
etc.).


Really?  That will allow me to see the unprovable truths of  
arithmetic?  I'll be able to  see whether the twin-primes  
conjecture is among them?  Great.


Of course you have a point: 1p unprovable arithmetic truth can be  
bogus and tacky at times,


Arithmetical truth are true, by definition. There are also non  
refutable falsities, and Eric solved the problem I gave him, to prove  
that [PA + some consistent but false proposition in arithmetic] can  
augment the ability of PA to prove some true arithmetic statement,  
which explains why even evolution, not just the government, can lie.


Bruno


which is assumed in the notion... but also nice at other times, like  
songs, good jokes, steering some fast vehicle or bike etc. PGC



Brent

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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 05:26, John Clark wrote:

On Thu, Jul 17, 2014 'Chris de Morsella' via Everything List everything-list@googlegroups.com 
 wrote:


   I would describe it as a societal paradigm... this unspoken rule  
that all should respect religion.


Yes, but why does religion and only religion get this special  
treatment? Nobody thinks that all political ideas deserve respect,  
or economic ideas or scientific ideas or artistic ideas; some ideas  
deserve contempt, UNLESS it's a religious idea, and then you're  
supposed to respect it no matter how imbecilic or evil it is. My  
question is why.


Because we have separated science from theology, or theology from  
science, which is a way to give a right for the absence of rigor in  
the human affairs, and that idea is loved by all those who want to use  
authoritarian powers to control others.


We are encouraged to respect the bullshit of others to better swallow  
our own bullshit.


I agree with you, that is very sad.

Unfortunately, atheism, the strong form that you seem to defend, is de  
facto an ally of the religious bullshit, by mocking systematically the  
attempts of being serious in theology. very often, the atheists are  
the one pleading for the respect of religion. They don't see that they  
make apology of dogma, sometimes their own, in the process.


Bruno







  John K Clark






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Re: Atheist

2014-07-20 Thread Platonist Guitar Cowboy
On Sun, Jul 20, 2014 at 2:03 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 20 Jul 2014, at 03:00, Platonist Guitar Cowboy wrote:




 On Sun, Jul 20, 2014 at 2:21 AM, meekerdb meeke...@verizon.net wrote:

  On 7/14/2014 7:46 AM, Bruno Marchal wrote:

 Now, if you are interested in experiencing the (rather common) God
 hallucination, there are technic for that (fasting, sleep deprivation,
 magic mushrooms, LSD, salvia, near death experiences, etc.).


 Really?  That will allow me to see the unprovable truths of arithmetic?
 I'll be able to see whether the twin-primes conjecture is among them?
 Great.


 Of course you have a point: 1p unprovable arithmetic truth can be bogus
 and tacky at times,


 Arithmetical truth are true, by definition.


I was referring to possible 1st person experience, and if my memory serves
me, not all of Ramanujan's visions were proven true.

Of course his success rate is tremendous (interesting question in itself,
this number...) and his presence on our historical map should represent a
firm argument for searching altered states and greater liberality and
humility facing others' pursuit of personal theology, whoever the gods.

Whenever I read posts condemning some religious practice as obviously
ridiculous vs. the paradigms that I hold dear and the smart huffing,
puffing, and flattery between similar position, I just shrug and think that
this just shows falling into quite obvious trap.


 There are also non refutable falsities, and Eric solved the problem I gave
 him, to prove that [PA + some consistent but false proposition in
 arithmetic] can augment the ability of PA to prove some true arithmetic
 statement, which explains why even evolution, not just the government,
 can lie.


Nice, but not the best news somehow... consistent but false. So we can
congratulate politician for upholding prohibition because it's only
education? Also is Eric's work you refer to on your site or online? PGC

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Re: Atheist

2014-07-20 Thread Bruno Marchal


On 20 Jul 2014, at 16:32, Platonist Guitar Cowboy wrote:





On Sun, Jul 20, 2014 at 2:03 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 20 Jul 2014, at 03:00, Platonist Guitar Cowboy wrote:





On Sun, Jul 20, 2014 at 2:21 AM, meekerdb meeke...@verizon.net  
wrote:

On 7/14/2014 7:46 AM, Bruno Marchal wrote:
Now, if you are interested in experiencing the (rather common) God  
hallucination, there are technic for that (fasting, sleep  
deprivation, magic mushrooms, LSD, salvia, near death experiences,  
etc.).


Really?  That will allow me to see the unprovable truths of  
arithmetic?  I'll be able to see whether the twin-primes conjecture  
is among them?  Great.


Of course you have a point: 1p unprovable arithmetic truth can be  
bogus and tacky at times,


Arithmetical truth are true, by definition.

I was referring to possible 1st person experience, and if my memory  
serves me, not all of Ramanujan's visions were proven true.


OK. When false, it is no more in arithmetical truth.
You are right. Amazingly, some crazy formula by Ramanujan are were  
false. Some remains unproved and unrefuted, and many have been proved,  
some with Ramanujan help.






Of course his success rate is tremendous (interesting question in  
itself, this number...) and his presence on our historical map  
should represent a firm argument for searching altered states and  
greater liberality and humility facing others' pursuit of personal  
theology, whoever the gods.


Agreed.







Whenever I read posts condemning some religious practice as  
obviously ridiculous vs. the paradigms that I hold dear and the  
smart huffing, puffing, and flattery between similar position, I  
just shrug and think that this just shows falling into quite obvious  
trap.


Yes. In the same spirit I usually answer only post where I find a  
disagreement, unless the fact that I do agree can add something (in  
case people have some reason to think I will disagree for example).


Now I certainly do condemn some religious practice, like some form of  
African mutilation done on some woman, and deprived them for a normal  
sexual life.  I condemn all religious practice leading to violence or  
hurting people.


But that is a bit like I condemn the use of hard drugs for the pilot  
of planes. It is common sense.






There are also non refutable falsities, and Eric solved the problem  
I gave him, to prove that [PA + some consistent but false  
proposition in arithmetic] can augment the ability of PA to prove  
some true arithmetic statement, which explains why even evolution,  
not just the government, can lie.


Nice, but not the best news somehow... consistent but false.



Yes. the most typical example is PA is inconsistent. This is  
typically false, but PA cannot refute it, as PA cannot prove
[]f -f (I am inconsistent leads to false;  PA would then prove  
its own consistency, contradicting Gödel second I. theorem).







So we can congratulate politician for upholding prohibition because  
it's only education?


May be we need to that kind of error to just learn that it is  
erroneous, but I doubt so.


I just said that inconsistency might be needed to prove true  
theorem, but it is not clear if we have to go through this.


What happens is that we can expect some lies from nature, like when  
spider makes bird believing they are ants.


But this is what Platonist expect, as they are willing to believe that  
we are most of the type lied about the appearances.






Also is Eric's work you refer to on your site or online? PGC


No, alas. And Eric was used to explain things on tram tickets) or  
toilet paper, or anything in place of a diary or computer memory. But  
I should have it in some of my own diary. I will look for it.


Bruno






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Re: Atheist

2014-07-19 Thread Bruno Marchal
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 17, 2014 12:02 pm
Subject: Re: Atheist


2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:


On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:


The latest theories of everithing admit absolutely everithing.


Which one? What do you mean by absolutely everything?




they
are no longer materialistic. Either they are no-theories or they
allow
any interpretation anyone may like about the know and unknow
reality.


I really don't know what theories you refer too.


Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism,  
telequinesia,

telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially.
They
are logical predictions of these theories.

These minds under monistic materialism are considered as matter  
that
can reshape matter in a complex way. Some of these minds can  
create
second level realities in which they may act as gods, either  
making

use of extraordinary knowledge of reality in relation with other
less
advanced minds, for which they may appear as gods. or  
alternatively
they can simulate virtual realities in which accoding with  
monistic

materialism can simulate minds inside these second level simulated
realities.

These superior minds are free to change the realities that they  
have
under partial control (in the first case) or under total control  
(in

the second). So they can perform miracles and so on and so on.

We don´t know what is our level as minds in the multiverse,
therefore
everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.









In certain sense materialism has given up without being
conscious of
it. That is because its foundation is metaphysical and
metaphysics has
experimented a regression to the stone age, or at least to the
level
previous to the greek phylosophy.


That has begun since theology has been banished from academy, and
replaced by a social sort of authorianism.

It is normal for those wanting power to take over on the
fundamental
theories. It is bad and sad, but natural and usual. That's why we
must
be vigilant, and fight for a coming back to reason and
observation in
*all* fields, not just on God and health.

Bruno







2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
I apologize for taking a new title for this over-discussed  
topic.

Somebody (sounds like Bruno, the fonts look like Brent) wrote:

...let us do theology seriously instead of referring to fairy
tales.
You confirm what I said to John Clark. *Atheist* defend the God
of
the
bible. Read Plotinus, forget the bible, unless you find some
passage
you like and which inspire you, but that is private, don't make
that
public. 

I  refer to the generality about 'atheists' in the passage. I
emphasize that I am no atheist in such a sense who IMO requires
'a
god
to deny' (my vocabulary includes the term as 'denying'  
instead of

'defending').

I simply exclude those facets which are beyond our reach at
present.
In speaking about Everything I think of an infinite  
complexity of
components we cannot even understand (today) - nor the  
relations

between them ALL. We include SOME into our 'model of the world'
as of
yesterday without knowing if we are right.

In such sense even a (sane-minded) adilt can be an 'atheist'.

John M

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Re: Atheist

2014-07-19 Thread Bruno Marchal
 of action, paths
in life. And as social being we need plans to live with people
according with them. There is no alternative.


No problem, except that leaders might be contingent to humans and  
mammals, and does not play a role in the origin of physics, except  
with the leader truth, supposed to be independent of us.






That is why when Jesuschrist say: I´m the Way, the Truth and the
Life  says something very deep in psychological, metaphisical and
religious terms at the same time.


That looks like authorianism to me. Why Jesus? Why not Mohammed? why  
not Ganesh?







As eartly minds with bodies in charge of, you have to follow someone,
or you may try to be one that others may follow, or you may do nothing
and stay in dilettant and sterile nothingness for life. The latter
seems the non-path of modernity. And you and your people for sure will
vanish under people that DO have a path  in life, that  follows a
leader.


You worry me a little bit. Leaders are contingent to mammals. I have  
only one leader: God, or truth (in the sense of searching it, not  
pretending knowing it).






Alternatively, you can follow a earthy leader. That is very dangerous,


OK. Good. Phew!



as you know if you read history books. Almost as dangerous and
destructive as not following anyone at all and vanish after doing
nothing in life.

Christ is the best option.  More on that sometime later


OK. I have taken a lot of time to study christianism, and I let you  
know that I am not sure if there are any relationships between  
christianism before and after the closure of Plato academy. Once a  
religion accepts earthly leaders, I abandon it, as my religion, like  
you say yourself actually, consider earthly leader as always fake.  
There are politicians in disguise.


Bruno






2014-07-18 11:52 GMT+02:00, Alberto G. Corona agocor...@gmail.com:

Therefor... my dear friends atheists, agnostics and deists

The salvation vessel of monistic materialism, the theories of
everything that predict infinite many universes with infinite  
physical

laws, either arithmetical or mathemathical, are compatible with any
metaphisical or theological position: metaphysical dualism,
monotheism, politheism etc

in a sense these theories not only give  zero information in physical
terms but also in metaphysical terms. So we can say that they are
perfect non-theories.

2014-07-17 19:07 GMT+02:00, Alberto G. Corona agocor...@gmail.com:

Why I have to claim that?

I claim that any monistic (scientific) theory that predict  
infinite

many universes predict also infinite many minds with infinite many
degrees of knowledge and mastering over their realities and the
realities that they may create, that, assuming monistic materialism,
can contain also other subordinate minds.  Because we do not know  
our

position in the hierarchy etc etc etc etc

2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
everything-list@googlegroups.com:


You cannot now claim, baring evidence, that we can change  
reality, even

here
on planet Earth, in a cogent way. It's like somebody falling off  
Mt.

Evidence, in which we can have an opinion about our dilemma, but
reversing
gravity or dreaming up a parachute to use during our fall is not  
part of

the
world we all must live in. Give 10,000 years of future  
technology, and

human
survival, maybe then.

Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism,  
telequinesia,

telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially.  
They

are logical predictions of these theories.

These minds under monistic materialism are considered as matter  
that

can reshape matter in a complex way. Some of these minds can create
second level realities in which they may act as gods, either making
use of extraordinary knowledge of reality in relation with other  
less

advanced minds, for which they may appear as gods. or alternatively
they can simulate virtual realities in which accoding with monistic
materialism can simulate minds inside these second level simulated
realities.

These superior minds are free to change the realities that they  
have
under partial control (in the first case) or under total control  
(in

the second). So they can perform miracles and so on and so on.

We don´t know what is our level as minds in the multiverse,  
therefore

everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.






-Original Message-
From: Alberto G. Corona agocor...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 17, 2014 12:02 pm
Subject: Re: Atheist


2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:


On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:


The latest theories of everithing admit absolutely everithing.


Which one? What do you

Re: Atheist

2014-07-19 Thread Telmo Menezes
 control (in the first case) or under total control (in
   the second). So they can perform miracles and so on and so on.
  
   We don´t know what is our level as minds in the multiverse,
 therefore
   everithing is theoretically possible even under this monistic
   hypothesis. Everithing goes.
  
  
  
  
  
  
   -Original Message-
   From: Alberto G. Corona agocor...@gmail.com
   To: everything-list everything-list@googlegroups.com
   Sent: Thu, Jul 17, 2014 12:02 pm
   Subject: Re: Atheist
  
  
   2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:
  
   On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:
  
   The latest theories of everithing admit absolutely everithing.
  
   Which one? What do you mean by absolutely everything?
  
  
  
   they
   are no longer materialistic. Either they are no-theories or they
  allow
   any interpretation anyone may like about the know and unknow
   reality.
  
   I really don't know what theories you refer too.
  
   Any theory of everithing that implies infinite many unverses in
   compatible with everithing. Gods, miracles, psicquism, telequinesia,
   telepaty etc  starting from the. monistic materialism, some
   configurations of matter produce minds, thererfore under these
   theories are infinite many variations of minds, not potentially.
 They
   are logical predictions of these theories.
  
   These minds under monistic materialism are considered as matter that
   can reshape matter in a complex way. Some of these minds can create
   second level realities in which they may act as gods, either making
   use of extraordinary knowledge of reality in relation with other
 less
   advanced minds, for which they may appear as gods. or alternatively
   they can simulate virtual realities in which accoding with monistic
   materialism can simulate minds inside these second level simulated
   realities.
  
   These superior minds are free to change the realities that they have
   under partial control (in the first case) or under total control (in
   the second). So they can perform miracles and so on and so on.
  
   We don´t know what is our level as minds in the multiverse,
 therefore
   everithing is theoretically possible even under this monistic
   hypothesis. Everithing goes.
  
  
  
  
  
  
  
   In certain sense materialism has given up without being conscious
   of
   it. That is because its foundation is metaphysical and metaphysics
  has
   experimented a regression to the stone age, or at least to the
   level
   previous to the greek phylosophy.
  
   That has begun since theology has been banished from academy, and
   replaced by a social sort of authorianism.
  
   It is normal for those wanting power to take over on the
 fundamental
   theories. It is bad and sad, but natural and usual. That's why we
   must
   be vigilant, and fight for a coming back to reason and observation
   in
   *all* fields, not just on God and health.
  
   Bruno
  
  
  
  
  
  
   2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
   I apologize for taking a new title for this over-discussed topic.
   Somebody (sounds like Bruno, the fonts look like Brent) wrote:
  
   ...let us do theology seriously instead of referring to fairy
  tales.
   You confirm what I said to John Clark. *Atheist* defend the God
 of
   the
   bible. Read Plotinus, forget the bible, unless you find some
   passage
   you like and which inspire you, but that is private, don't make
   that
   public. 
  
   I  refer to the generality about 'atheists' in the passage. I
   emphasize that I am no atheist in such a sense who IMO requires
 'a
   god
   to deny' (my vocabulary includes the term as 'denying' instead of
   'defending').
  
   I simply exclude those facets which are beyond our reach at
   present.
   In speaking about Everything I think of an infinite complexity of
   components we cannot even understand (today) - nor the relations
   between them ALL. We include SOME into our 'model of the world'
 as
  of
   yesterday without knowing if we are right.
  
   In such sense even a (sane-minded) adilt can be an 'atheist'.
  
   John M
  
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RE: Atheist

2014-07-19 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Friday, July 18, 2014 3:08 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

 

On 17 Jul 2014, at 20:24, 'Chris de Morsella' via Everything List wrote:





 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Thursday, July 17, 2014 9:25 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

 

On 17 Jul 2014, at 10:33, 'Chris de Morsella' via Everything List wrote:






 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Wednesday, July 16, 2014 11:20 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

Salman Rushdie wrote:

 

 religion is the poison in the blood. Where religion intervenes, mere
innocence is no excuse. Yet we go on skating around this issue, speaking of
religion in the fashionable language of respect. What is there to respect
in any of this, or in any of the crimes now being committed almost daily
around the world in religion's dreaded name?

 

It is the liberal consensus that we should always respect all religious
beliefs regardless of how stupid or cruel it is; for example tune into just
about any international news broadcast and you will probably see at least
one story about religious violence somewhere in the world,  but the media
won't call it that, the media will call it sectarian violence. As for me I
think there is a point beyond which a euphemism becomes a lie.

  John K Clark

 

I would describe it as a societal paradigm. this unspoken rule that all
should respect religion. It dominates both the political right as well as
the left.

I think it is more the general and positive idea of respecting the others.
But sometimes people forget that this rule is limited to those who respect
you. If you respect those who does not respect you, you lose dignity and
eventually life.

 

Well sure. life is more pleasant when people have a live and let live
attitude. As you point out respect needs mutuality. Respecting an
institution that does not respect anyone that does not adopt their dogma is
a one way flow of respect that leads to a distorted situation. Religion -
for the most part - does not respect anything that is not in accordance with
its dogma, therefore it should not expect to be respected.

 

 

You mean institutionalized religion, I guess. I prefer to distinguish
religion, which concerns the realtion between machine and transcendent
truth, and their local contingent institutionalization, which in the comp
religion are provably necessarily betraying religion. It is a theorem of
sort: religion (if comp is true) is just not institutionalizable, at least
in the sense of asserting truth/false, or good/evil, etc. people can met and
dance and do many religious things if they want to, but it is more like
singing, dancing, taking drugs, or whatever. It is not normative neither in
the beliefs, nor in the actions.

 

The root of the word is the Latin verb ligo, which becomes religo, to tie or
bind over again, to make more fast. For me this implies a re-binding of many
into a single organized - allegedly correct -- belief system. A mystic
interpretation of the word religo is also possible, with the re-binding
root of the word pointing to the re-binding of the disconnected soul to some
larger meta-soul. The word resonates with me when taken in the second sense
of the meaning. in the first sense of re-binding many into a single faith I
find it abhorrent. 

The organized practice of religion based on following the interpretation of
some dead dogma is the antithesis of the enlivening act of experiencing
living spiritual existence.





Religion is a useful tool to power structures (when it is not the power
structure itself);

I agree, alas. I would say that it is in the nature of religion to easily be
confused with the 3p structure which might try to represent it. That is why
the basic of the mystics is negative, they often say only: no it is not
this, nor that, neither this nor ...

Neoplatonist theologies reflects this in being negative theologies. 

 

But that's the fate of anything near a Protagorean virtue. Not just the
Churches, also the Trade Unions, for a different example. The very goal of
the Trade Unions is morally positive, as it defends the employees on
possible employer abuses. But an old Trade Union can become a machine
defending the interest of the Trade Unioners only, up to the point as being
a problem for both the employer and the employees.

 

The same for money. At first it makes it possible to share the products of
works, and speculate about the futures, but then it can be used for its own
sake, perverting its distribution and speculation role. 

Fake or lies based powers quickly speculate only on how long they can lie.

 

In no case should we throw the baby with the bath water

Re: Atheist

2014-07-19 Thread meekerdb

On 7/14/2014 7:46 AM, Bruno Marchal wrote:
Now, if you are interested in experiencing the (rather common) God hallucination, 
there are technic for that (fasting, sleep deprivation, magic mushrooms, LSD, salvia, 
near death experiences, etc.).


Really?  That will allow me to see the unprovable truths of arithmetic?  I'll be able to 
see whether the twin-primes conjecture is among them?  Great.


Brent

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Re: Atheist

2014-07-19 Thread Platonist Guitar Cowboy
On Sun, Jul 20, 2014 at 2:21 AM, meekerdb meeke...@verizon.net wrote:

  On 7/14/2014 7:46 AM, Bruno Marchal wrote:

 Now, if you are interested in experiencing the (rather common) God
 hallucination, there are technic for that (fasting, sleep deprivation,
 magic mushrooms, LSD, salvia, near death experiences, etc.).


 Really?  That will allow me to see the unprovable truths of arithmetic?
 I'll be able to see whether the twin-primes conjecture is among them?
 Great.


Of course you have a point: 1p unprovable arithmetic truth can be bogus and
tacky at times, which is assumed in the notion... but also nice at other
times, like songs, good jokes, steering some fast vehicle or bike etc. PGC



 Brent

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Re: Atheist

2014-07-19 Thread John Clark
On Thu, Jul 17, 2014 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

   I would describe it as a societal paradigm… this unspoken rule that all
 should respect religion.

Yes, but why does religion and only religion get this special treatment?
Nobody thinks that all political ideas deserve respect, or economic ideas
or scientific ideas or artistic ideas; some ideas deserve contempt, UNLESS
it's a religious idea, and then you're supposed to respect it no matter how
imbecilic or evil it is. My question is why.

  John K Clark

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Re: Atheist

2014-07-19 Thread Kim Jones



 On 20 Jul 2014, at 10:21 am, meekerdb meeke...@verizon.net wrote:
 
 On 7/14/2014 7:46 AM, Bruno Marchal wrote:
 Now, if you are interested in experiencing the (rather common) God 
 hallucination, there are technic for that (fasting, sleep deprivation, 
 magic mushrooms, LSD, salvia, near death experiences, etc.).
 
 Really?  That will allow me to see the unprovable truths of arithmetic?  I'll 
 be able to see whether the twin-primes conjecture is among them?  Great.
 
 Brent


Well listen, let's just say that I can think of a few less-interesting ways to 
spend a Saturday evening

K




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RE: Atheist

2014-07-19 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Saturday, July 19, 2014 8:27 PM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

On Thu, Jul 17, 2014 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

   I would describe it as a societal paradigm… this unspoken rule that all 
 should respect religion.

Yes, but why does religion and only religion get this special treatment? Nobody 
thinks that all political ideas deserve respect, or economic ideas or 
scientific ideas or artistic ideas; some ideas deserve contempt, UNLESS it's a 
religious idea, and then you're supposed to respect it no matter how imbecilic 
or evil it is. My question is why. 

  John K Clark

 

Perhaps because most people are mortally afraid of facing the inevitability of 
their own personal death experience. This primal visceral fear is – for most – 
offloaded and “answered”, re-packaged and served up as religion. Perhaps the 
unspoken rule that religion be respected might be driven by this very 
widespread and common dread of actually facing the true core motive force that 
gives rise to the need to come up with a religion in the first place.

Maybe it is not respect, but dread fear masquerading as respect. 

Riffing here – have no research to back this speculative thought up with.

Chris





 

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Re: Atheist

2014-07-19 Thread meekerdb

On 7/19/2014 10:08 PM, 'Chris de Morsella' via Everything List wrote:


*From:*everything-list@googlegroups.com [mailto:everything-list@googlegroups.com] *On 
Behalf Of *John Clark

*Sent:* Saturday, July 19, 2014 8:27 PM
*To:* everything-list@googlegroups.com
*Subject:* Re: Atheist

On Thu, Jul 17, 2014 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com mailto:everything-list@googlegroups.com wrote:


 I would describe it as a societal paradigm… this unspoken rule that all 
should
respect religion.

Yes, but why does religion and only religion get this special treatment? Nobody thinks 
that all political ideas deserve respect, or economic ideas or scientific ideas or 
artistic ideas; some ideas deserve contempt, UNLESS it's a religious idea, and then 
you're supposed to respect it no matter how imbecilic or evil it is. My question is why.


John K Clark

Perhaps because most people are mortally afraid of facing the inevitability of their own 
personal death experience. This primal visceral fear is – for most – offloaded and 
“answered”, re-packaged and served up as religion. Perhaps the unspoken rule that 
religion be respected might be driven by this very widespread and common dread of 
actually facing the true core motive force that gives rise to the need to come up with a 
religion in the first place.


Maybe it is not respect, but dread fear masquerading as respect.

Riffing here – have no research to back this speculative thought up with.



As Kurt Vonnegut has one of his characters say, If you don't 'truth' me, I won't 'truth' 
you.


Brent

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Re: Atheist

2014-07-18 Thread Bruno Marchal


On 17 Jul 2014, at 18:02, Alberto G. Corona wrote:


2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:


On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:


The latest theories of everithing admit absolutely everithing.


Which one? What do you mean by absolutely everything?




they
are no longer materialistic. Either they are no-theories or they  
allow
any interpretation anyone may like about the know and unknow  
reality.


I really don't know what theories you refer too.


Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism, telequinesia,
telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds,


Not if mechanism is correct. It is less incorrect to say that mind  
produce matter (if we want to be short).




thererfore under these
theories are infinite many variations of minds, not potentially. They
are logical predictions of these theories.

These minds under monistic materialism are considered as matter that
can reshape matter in a complex way.


In which non-comp theory?




Some of these minds can create
second level realities in which they may act as gods, either making
use of extraordinary knowledge of reality in relation with other less
advanced minds, for which they may appear as gods. or alternatively
they can simulate virtual realities in which accoding with monistic
materialism can simulate minds inside these second level simulated
realities.


Same question.




These superior minds are free to change the realities that they have
under partial control (in the first case) or under total control (in
the second). So they can perform miracles and so on and so on.

We don´t know what is our level as minds in the multiverse, therefore
everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.



Square circle remains impossible. Your statement are too vague, as you  
seem to assume some non-comp theory of mind, as it is need to provide  
a matter-consciousness relation. With mechanism, matter is an  
appearance in the glued dreams of the number, not an ontological entity.


Bruno












In certain sense materialism has given up without being conscious of
it. That is because its foundation is metaphysical and metaphysics  
has

experimented a regression to the stone age, or at least to the level
previous to the greek phylosophy.


That has begun since theology has been banished from academy, and
replaced by a social sort of authorianism.

It is normal for those wanting power to take over on the fundamental
theories. It is bad and sad, but natural and usual. That's why we  
must

be vigilant, and fight for a coming back to reason and observation in
*all* fields, not just on God and health.

Bruno







2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:

I apologize for taking a new title for this over-discussed topic.
Somebody (sounds like Bruno, the fonts look like Brent) wrote:

...let us do theology seriously instead of referring to fairy  
tales.

You confirm what I said to John Clark. *Atheist* defend the God of
the
bible. Read Plotinus, forget the bible, unless you find some  
passage
you like and which inspire you, but that is private, don't make  
that

public. 

I  refer to the generality about 'atheists' in the passage. I
emphasize that I am no atheist in such a sense who IMO requires 'a
god
to deny' (my vocabulary includes the term as 'denying' instead of
'defending').

I simply exclude those facets which are beyond our reach at  
present.

In speaking about Everything I think of an infinite complexity of
components we cannot even understand (today) - nor the relations
between them ALL. We include SOME into our 'model of the world'  
as of

yesterday without knowing if we are right.

In such sense even a (sane-minded) adilt can be an 'atheist'.

John M

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http://iridia.ulb.ac.be/~marchal/



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Re: Atheist

2014-07-18 Thread Alberto G. Corona
Therefor... my dear friends atheists, agnostics and deists

The salvation vessel of monistic materialism, the theories of
everything that predict infinite many universes with infinite physical
laws, either arithmetical or mathemathical, are compatible with any
metaphisical or theological position: metaphysical dualism,
monotheism, politheism etc

in a sense these theories not only give  zero information in physical
terms but also in metaphysical terms. So we can say that they are
perfect non-theories.

2014-07-17 19:07 GMT+02:00, Alberto G. Corona agocor...@gmail.com:
 Why I have to claim that?

 I claim that any monistic (scientific) theory that predict infinite
 many universes predict also infinite many minds with infinite many
 degrees of knowledge and mastering over their realities and the
 realities that they may create, that, assuming monistic materialism,
 can contain also other subordinate minds.  Because we do not know our
 position in the hierarchy etc etc etc etc

 2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
 everything-list@googlegroups.com:

 You cannot now claim, baring evidence, that we can change reality, even
 here
 on planet Earth, in a cogent way. It's like somebody falling off Mt.
 Evidence, in which we can have an opinion about our dilemma, but
 reversing
 gravity or dreaming up a parachute to use during our fall is not part of
 the
 world we all must live in. Give 10,000 years of future technology, and
 human
 survival, maybe then.

 Any theory of everithing that implies infinite many unverses in
 compatible with everithing. Gods, miracles, psicquism, telequinesia,
 telepaty etc  starting from the. monistic materialism, some
 configurations of matter produce minds, thererfore under these
 theories are infinite many variations of minds, not potentially. They
 are logical predictions of these theories.

 These minds under monistic materialism are considered as matter that
 can reshape matter in a complex way. Some of these minds can create
 second level realities in which they may act as gods, either making
 use of extraordinary knowledge of reality in relation with other less
 advanced minds, for which they may appear as gods. or alternatively
 they can simulate virtual realities in which accoding with monistic
 materialism can simulate minds inside these second level simulated
 realities.

 These superior minds are free to change the realities that they have
 under partial control (in the first case) or under total control (in
 the second). So they can perform miracles and so on and so on.

 We don´t know what is our level as minds in the multiverse, therefore
 everithing is theoretically possible even under this monistic
 hypothesis. Everithing goes.






 -Original Message-
 From: Alberto G. Corona agocor...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Thu, Jul 17, 2014 12:02 pm
 Subject: Re: Atheist


 2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:

 On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:

 The latest theories of everithing admit absolutely everithing.

 Which one? What do you mean by absolutely everything?



 they
 are no longer materialistic. Either they are no-theories or they allow
 any interpretation anyone may like about the know and unknow reality.

 I really don't know what theories you refer too.

 Any theory of everithing that implies infinite many unverses in
 compatible with everithing. Gods, miracles, psicquism, telequinesia,
 telepaty etc  starting from the. monistic materialism, some
 configurations of matter produce minds, thererfore under these
 theories are infinite many variations of minds, not potentially. They
 are logical predictions of these theories.

 These minds under monistic materialism are considered as matter that
 can reshape matter in a complex way. Some of these minds can create
 second level realities in which they may act as gods, either making
 use of extraordinary knowledge of reality in relation with other less
 advanced minds, for which they may appear as gods. or alternatively
 they can simulate virtual realities in which accoding with monistic
 materialism can simulate minds inside these second level simulated
 realities.

 These superior minds are free to change the realities that they have
 under partial control (in the first case) or under total control (in
 the second). So they can perform miracles and so on and so on.

 We don´t know what is our level as minds in the multiverse, therefore
 everithing is theoretically possible even under this monistic
 hypothesis. Everithing goes.







 In certain sense materialism has given up without being conscious of
 it. That is because its foundation is metaphysical and metaphysics has
 experimented a regression to the stone age, or at least to the level
 previous to the greek phylosophy.

 That has begun since theology has been banished from academy, and
 replaced by a social sort of authorianism

Re: Atheist

2014-07-18 Thread Bruno Marchal


On 17 Jul 2014, at 20:24, 'Chris de Morsella' via Everything List wrote:




From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of Bruno Marchal

Sent: Thursday, July 17, 2014 9:25 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist


On 17 Jul 2014, at 10:33, 'Chris de Morsella' via Everything List  
wrote:





From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of John Clark

Sent: Wednesday, July 16, 2014 11:20 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

Salman Rushdie wrote:

 religion is the poison in the blood. Where religion intervenes,  
mere innocence is no excuse. Yet we go on skating around this issue,  
speaking of religion in the fashionable language of respect. What  
is there to respect in any of this, or in any of the crimes now  
being committed almost daily around the world in religion's dreaded  
name?


It is the liberal consensus that we should always respect all  
religious beliefs regardless of how stupid or cruel it is; for  
example tune into just about any international news broadcast and  
you will probably see at least one story about religious violence  
somewhere in the world,  but the media won't call it that, the media  
will call it sectarian violence. As for me I think there is a  
point beyond which a euphemism becomes a lie.


  John K Clark


I would describe it as a societal paradigm... this unspoken rule that  
all should respect religion. It dominates both the political right  
as well as the left.


I think it is more the general and positive idea of respecting the  
others. But sometimes people forget that this rule is limited to  
those who respect you. If you respect those who does not respect  
you, you lose dignity and eventually life.


Well sure... life is more pleasant when people have a live and let  
live attitude. As you point out respect needs mutuality. Respecting  
an institution that does not respect anyone that does not adopt  
their dogma is a one way flow of respect that leads to a distorted  
situation. Religion - for the most part - does not respect anything  
that is not in accordance with its dogma, therefore it should not  
expect to be respected.



You mean institutionalized religion, I guess. I prefer to distinguish  
religion, which concerns the realtion between machine and  
transcendent truth, and their local contingent institutionalization,  
which in the comp religion are provably necessarily betraying  
religion. It is a theorem of sort: religion (if comp is true) is just  
not institutionalizable, at least in the sense of asserting truth/ 
false, or good/evil, etc. people can met and dance and do many  
religious things if they want to, but it is more like singing,  
dancing, taking drugs, or whatever. It is not normative neither in the  
beliefs, nor in the actions.








Religion is a useful tool to power structures (when it is not the  
power structure itself);


I agree, alas. I would say that it is in the nature of religion to  
easily be confused with the 3p structure which might try to  
represent it. That is why the basic of the mystics is negative, they  
often say only: no it is not this, nor that, neither this nor ...

Neoplatonist theologies reflects this in being negative theologies.

But that's the fate of anything near a Protagorean virtue. Not just  
the Churches, also the Trade Unions, for a different example. The  
very goal of the Trade Unions is morally positive, as it defends the  
employees on possible employer abuses. But an old Trade Union can  
become a machine defending the interest of the Trade Unioners only,  
up to the point as being a problem for both the employer and the  
employees.


The same for money. At first it makes it possible to share the  
products of works, and speculate about the futures, but then it can  
be used for its own sake, perverting its distribution and  
speculation role.
Fake or lies based powers quickly speculate only on how long they  
can lie.


In no case should we throw the baby with the bath water. All  
positive thing which are related to a protagorean virtues are on the  
risk, when implemented,  to be perverted by its name or social  
representation.


I agree all human institutions become captured eventually by small  
classes of people who rig the system - any system -- to favor their  
own. Once the cockroaches manage to worm their way into power within  
any institution it is almost impossible to rid the institution of  
their influence.



OK.







religion serves the interests of central authority. Emperor  
Constantine and the Roman imperial elites of the time have as much  
(or more perhaps some argue)  than any mythical prophet, to do with  
the evolution of a loose set of scattered stories into an organized  
imperial state religion united under the crucifix (and conveniently  
the emperor as well).


When a religion is institutionalized

Re: Atheist

2014-07-18 Thread Bruno Marchal


On 18 Jul 2014, at 11:52, Alberto G. Corona wrote:


Therefor... my dear friends atheists, agnostics and deists

The salvation vessel of monistic materialism, the theories of
everything that predict infinite many universes with infinite physical
laws, either arithmetical or mathemathical, are compatible with any
metaphisical or theological position: metaphysical dualism,
monotheism, politheism etc

in a sense these theories not only give  zero information in physical
terms but also in metaphysical terms. So we can say that they are
perfect non-theories.



?

The question is: do you think possible that brains and bodies obeys  
computable laws?


If not, what is your theory of mind?

If yes, then, the point I make is that there is no other alternatives  
than to derive the physical laws from specific glueing conditions on  
our computationally accessible consistent extensions.


Contrary to what you say, this leads to a precise theory of mind,  
including a theory of observable, which leads to experimentally  
testable predications.


You seem to not have studied neither UDA, nor AUDA. Both are develop  
here,


http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html

or here:

 http://dx.doi.org/10.1016/j.pbiomolbio.2013.03.014

and Kim sent to the list a typo and english corrected version of that  
last publication.


Ask any question if you have any difficulty.

I am aware that it can be hard to understand for people who believes  
religiously in a primitive physical universe, or in the Aristotelian  
notion of primary matter. Thousands and thousands of excellent  
publication on cannabis seems to take time to help people to  
understand that the big danger of the cannabis was propaganda. For  
the consequence of comp, we face worst, both 1500 years of propaganda,  
and millions of years of implicit programming by nature and the  
survival goal.


So take it easy. I am not proposing a new theory. I just show that two  
basic principles are incompatible: mechanism and materialism (UDA),  
and that we can already interview (in a quite literal sense) machines  
about this.



Bruno





2014-07-17 19:07 GMT+02:00, Alberto G. Corona agocor...@gmail.com:

Why I have to claim that?

I claim that any monistic (scientific) theory that predict infinite
many universes predict also infinite many minds with infinite many
degrees of knowledge and mastering over their realities and the
realities that they may create, that, assuming monistic materialism,
can contain also other subordinate minds.  Because we do not know our
position in the hierarchy etc etc etc etc

2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
everything-list@googlegroups.com:


You cannot now claim, baring evidence, that we can change reality,  
even

here
on planet Earth, in a cogent way. It's like somebody falling off Mt.
Evidence, in which we can have an opinion about our dilemma, but
reversing
gravity or dreaming up a parachute to use during our fall is not  
part of

the
world we all must live in. Give 10,000 years of future technology,  
and

human
survival, maybe then.

Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism, telequinesia,
telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially.  
They

are logical predictions of these theories.

These minds under monistic materialism are considered as matter that
can reshape matter in a complex way. Some of these minds can create
second level realities in which they may act as gods, either making
use of extraordinary knowledge of reality in relation with other  
less

advanced minds, for which they may appear as gods. or alternatively
they can simulate virtual realities in which accoding with monistic
materialism can simulate minds inside these second level simulated
realities.

These superior minds are free to change the realities that they have
under partial control (in the first case) or under total control (in
the second). So they can perform miracles and so on and so on.

We don´t know what is our level as minds in the multiverse,  
therefore

everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.






-Original Message-
From: Alberto G. Corona agocor...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 17, 2014 12:02 pm
Subject: Re: Atheist


2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:


On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:


The latest theories of everithing admit absolutely everithing.


Which one? What do you mean by absolutely everything?




they
are no longer materialistic. Either they are no-theories or they  
allow
any interpretation anyone may like about the know and unknow  
reality.


I really don't know what theories you refer too.


Any

Re: Atheist

2014-07-18 Thread Alberto G. Corona
What is the point in the last paragraphs written by me in which you do
not agree?.



2014-07-18 18:57 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:

 On 18 Jul 2014, at 11:52, Alberto G. Corona wrote:

 Therefor... my dear friends atheists, agnostics and deists

 The salvation vessel of monistic materialism, the theories of
 everything that predict infinite many universes with infinite physical
 laws, either arithmetical or mathemathical, are compatible with any
 metaphisical or theological position: metaphysical dualism,
 monotheism, politheism etc

 in a sense these theories not only give  zero information in physical
 terms but also in metaphysical terms. So we can say that they are
 perfect non-theories.


 ?

 The question is: do you think possible that brains and bodies obeys
 computable laws?

 If not, what is your theory of mind?

 If yes, then, the point I make is that there is no other alternatives
 than to derive the physical laws from specific glueing conditions on
 our computationally accessible consistent extensions.

 Contrary to what you say, this leads to a precise theory of mind,
 including a theory of observable, which leads to experimentally
 testable predications.

 You seem to not have studied neither UDA, nor AUDA. Both are develop
 here,

 http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html

 or here:

   http://dx.doi.org/10.1016/j.pbiomolbio.2013.03.014

 and Kim sent to the list a typo and english corrected version of that
 last publication.

 Ask any question if you have any difficulty.

 I am aware that it can be hard to understand for people who believes
 religiously in a primitive physical universe, or in the Aristotelian
 notion of primary matter. Thousands and thousands of excellent
 publication on cannabis seems to take time to help people to
 understand that the big danger of the cannabis was propaganda. For
 the consequence of comp, we face worst, both 1500 years of propaganda,
 and millions of years of implicit programming by nature and the
 survival goal.

 So take it easy. I am not proposing a new theory. I just show that two
 basic principles are incompatible: mechanism and materialism (UDA),
 and that we can already interview (in a quite literal sense) machines
 about this.


 Bruno




 2014-07-17 19:07 GMT+02:00, Alberto G. Corona agocor...@gmail.com:
 Why I have to claim that?

 I claim that any monistic (scientific) theory that predict infinite
 many universes predict also infinite many minds with infinite many
 degrees of knowledge and mastering over their realities and the
 realities that they may create, that, assuming monistic materialism,
 can contain also other subordinate minds.  Because we do not know our
 position in the hierarchy etc etc etc etc

 2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
 everything-list@googlegroups.com:

 You cannot now claim, baring evidence, that we can change reality,
 even
 here
 on planet Earth, in a cogent way. It's like somebody falling off Mt.
 Evidence, in which we can have an opinion about our dilemma, but
 reversing
 gravity or dreaming up a parachute to use during our fall is not
 part of
 the
 world we all must live in. Give 10,000 years of future technology,
 and
 human
 survival, maybe then.

 Any theory of everithing that implies infinite many unverses in
 compatible with everithing. Gods, miracles, psicquism, telequinesia,
 telepaty etc  starting from the. monistic materialism, some
 configurations of matter produce minds, thererfore under these
 theories are infinite many variations of minds, not potentially.
 They
 are logical predictions of these theories.

 These minds under monistic materialism are considered as matter that
 can reshape matter in a complex way. Some of these minds can create
 second level realities in which they may act as gods, either making
 use of extraordinary knowledge of reality in relation with other
 less
 advanced minds, for which they may appear as gods. or alternatively
 they can simulate virtual realities in which accoding with monistic
 materialism can simulate minds inside these second level simulated
 realities.

 These superior minds are free to change the realities that they have
 under partial control (in the first case) or under total control (in
 the second). So they can perform miracles and so on and so on.

 We don´t know what is our level as minds in the multiverse,
 therefore
 everithing is theoretically possible even under this monistic
 hypothesis. Everithing goes.






 -Original Message-
 From: Alberto G. Corona agocor...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Thu, Jul 17, 2014 12:02 pm
 Subject: Re: Atheist


 2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:

 On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:

 The latest theories of everithing admit absolutely everithing.

 Which one? What do you mean by absolutely everything?



 they
 are no longer materialistic

Re: Atheist

2014-07-18 Thread Alberto G. Corona
 etc etc etc etc

 2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
 everything-list@googlegroups.com:

 You cannot now claim, baring evidence, that we can change reality, even
 here
 on planet Earth, in a cogent way. It's like somebody falling off Mt.
 Evidence, in which we can have an opinion about our dilemma, but
 reversing
 gravity or dreaming up a parachute to use during our fall is not part of
 the
 world we all must live in. Give 10,000 years of future technology, and
 human
 survival, maybe then.

 Any theory of everithing that implies infinite many unverses in
 compatible with everithing. Gods, miracles, psicquism, telequinesia,
 telepaty etc  starting from the. monistic materialism, some
 configurations of matter produce minds, thererfore under these
 theories are infinite many variations of minds, not potentially. They
 are logical predictions of these theories.

 These minds under monistic materialism are considered as matter that
 can reshape matter in a complex way. Some of these minds can create
 second level realities in which they may act as gods, either making
 use of extraordinary knowledge of reality in relation with other less
 advanced minds, for which they may appear as gods. or alternatively
 they can simulate virtual realities in which accoding with monistic
 materialism can simulate minds inside these second level simulated
 realities.

 These superior minds are free to change the realities that they have
 under partial control (in the first case) or under total control (in
 the second). So they can perform miracles and so on and so on.

 We don´t know what is our level as minds in the multiverse, therefore
 everithing is theoretically possible even under this monistic
 hypothesis. Everithing goes.






 -Original Message-
 From: Alberto G. Corona agocor...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Thu, Jul 17, 2014 12:02 pm
 Subject: Re: Atheist


 2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:

 On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:

 The latest theories of everithing admit absolutely everithing.

 Which one? What do you mean by absolutely everything?



 they
 are no longer materialistic. Either they are no-theories or they allow
 any interpretation anyone may like about the know and unknow reality.

 I really don't know what theories you refer too.

 Any theory of everithing that implies infinite many unverses in
 compatible with everithing. Gods, miracles, psicquism, telequinesia,
 telepaty etc  starting from the. monistic materialism, some
 configurations of matter produce minds, thererfore under these
 theories are infinite many variations of minds, not potentially. They
 are logical predictions of these theories.

 These minds under monistic materialism are considered as matter that
 can reshape matter in a complex way. Some of these minds can create
 second level realities in which they may act as gods, either making
 use of extraordinary knowledge of reality in relation with other less
 advanced minds, for which they may appear as gods. or alternatively
 they can simulate virtual realities in which accoding with monistic
 materialism can simulate minds inside these second level simulated
 realities.

 These superior minds are free to change the realities that they have
 under partial control (in the first case) or under total control (in
 the second). So they can perform miracles and so on and so on.

 We don´t know what is our level as minds in the multiverse, therefore
 everithing is theoretically possible even under this monistic
 hypothesis. Everithing goes.







 In certain sense materialism has given up without being conscious of
 it. That is because its foundation is metaphysical and metaphysics has
 experimented a regression to the stone age, or at least to the level
 previous to the greek phylosophy.

 That has begun since theology has been banished from academy, and
 replaced by a social sort of authorianism.

 It is normal for those wanting power to take over on the fundamental
 theories. It is bad and sad, but natural and usual. That's why we must
 be vigilant, and fight for a coming back to reason and observation in
 *all* fields, not just on God and health.

 Bruno






 2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
 I apologize for taking a new title for this over-discussed topic.
 Somebody (sounds like Bruno, the fonts look like Brent) wrote:

 ...let us do theology seriously instead of referring to fairy tales.
 You confirm what I said to John Clark. *Atheist* defend the God of
 the
 bible. Read Plotinus, forget the bible, unless you find some passage
 you like and which inspire you, but that is private, don't make that
 public. 

 I  refer to the generality about 'atheists' in the passage. I
 emphasize that I am no atheist in such a sense who IMO requires 'a
 god
 to deny' (my vocabulary includes the term as 'denying' instead of
 'defending').

 I simply exclude

Re: Atheist

2014-07-18 Thread Telmo Menezes
 infinite many universes with infinite physical
  laws, either arithmetical or mathemathical, are compatible with any
  metaphisical or theological position: metaphysical dualism,
  monotheism, politheism etc
 
  in a sense these theories not only give  zero information in physical
  terms but also in metaphysical terms. So we can say that they are
  perfect non-theories.
 
  2014-07-17 19:07 GMT+02:00, Alberto G. Corona agocor...@gmail.com:
  Why I have to claim that?
 
  I claim that any monistic (scientific) theory that predict infinite
  many universes predict also infinite many minds with infinite many
  degrees of knowledge and mastering over their realities and the
  realities that they may create, that, assuming monistic materialism,
  can contain also other subordinate minds.  Because we do not know our
  position in the hierarchy etc etc etc etc
 
  2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
  everything-list@googlegroups.com:
 
  You cannot now claim, baring evidence, that we can change reality, even
  here
  on planet Earth, in a cogent way. It's like somebody falling off Mt.
  Evidence, in which we can have an opinion about our dilemma, but
  reversing
  gravity or dreaming up a parachute to use during our fall is not part
 of
  the
  world we all must live in. Give 10,000 years of future technology, and
  human
  survival, maybe then.
 
  Any theory of everithing that implies infinite many unverses in
  compatible with everithing. Gods, miracles, psicquism, telequinesia,
  telepaty etc  starting from the. monistic materialism, some
  configurations of matter produce minds, thererfore under these
  theories are infinite many variations of minds, not potentially. They
  are logical predictions of these theories.
 
  These minds under monistic materialism are considered as matter that
  can reshape matter in a complex way. Some of these minds can create
  second level realities in which they may act as gods, either making
  use of extraordinary knowledge of reality in relation with other less
  advanced minds, for which they may appear as gods. or alternatively
  they can simulate virtual realities in which accoding with monistic
  materialism can simulate minds inside these second level simulated
  realities.
 
  These superior minds are free to change the realities that they have
  under partial control (in the first case) or under total control (in
  the second). So they can perform miracles and so on and so on.
 
  We don´t know what is our level as minds in the multiverse, therefore
  everithing is theoretically possible even under this monistic
  hypothesis. Everithing goes.
 
 
 
 
 
 
  -Original Message-
  From: Alberto G. Corona agocor...@gmail.com
  To: everything-list everything-list@googlegroups.com
  Sent: Thu, Jul 17, 2014 12:02 pm
  Subject: Re: Atheist
 
 
  2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:
 
  On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:
 
  The latest theories of everithing admit absolutely everithing.
 
  Which one? What do you mean by absolutely everything?
 
 
 
  they
  are no longer materialistic. Either they are no-theories or they
 allow
  any interpretation anyone may like about the know and unknow reality.
 
  I really don't know what theories you refer too.
 
  Any theory of everithing that implies infinite many unverses in
  compatible with everithing. Gods, miracles, psicquism, telequinesia,
  telepaty etc  starting from the. monistic materialism, some
  configurations of matter produce minds, thererfore under these
  theories are infinite many variations of minds, not potentially. They
  are logical predictions of these theories.
 
  These minds under monistic materialism are considered as matter that
  can reshape matter in a complex way. Some of these minds can create
  second level realities in which they may act as gods, either making
  use of extraordinary knowledge of reality in relation with other less
  advanced minds, for which they may appear as gods. or alternatively
  they can simulate virtual realities in which accoding with monistic
  materialism can simulate minds inside these second level simulated
  realities.
 
  These superior minds are free to change the realities that they have
  under partial control (in the first case) or under total control (in
  the second). So they can perform miracles and so on and so on.
 
  We don´t know what is our level as minds in the multiverse, therefore
  everithing is theoretically possible even under this monistic
  hypothesis. Everithing goes.
 
 
 
 
 
 
 
  In certain sense materialism has given up without being conscious of
  it. That is because its foundation is metaphysical and metaphysics
 has
  experimented a regression to the stone age, or at least to the level
  previous to the greek phylosophy.
 
  That has begun since theology has been banished from academy, and
  replaced by a social sort of authorianism.
 
  It is normal for those wanting

Re: Atheist

2014-07-18 Thread Alberto G. Corona
. The latter
 seems the non-path of modernity. And you and your people for sure will
 vanish under people that DO have a path  in life, that  follows a
 leader.

 Alternatively, you can follow a earthy leader. That is very dangerous,
 as you know if you read history books. Almost as dangerous and
 destructive as not following anyone at all and vanish after doing
 nothing in life.

 Christ is the best option.  More on that sometime later


 2014-07-18 11:52 GMT+02:00, Alberto G. Corona agocor...@gmail.com:
  Therefor... my dear friends atheists, agnostics and deists
 
  The salvation vessel of monistic materialism, the theories of
  everything that predict infinite many universes with infinite physical
  laws, either arithmetical or mathemathical, are compatible with any
  metaphisical or theological position: metaphysical dualism,
  monotheism, politheism etc
 
  in a sense these theories not only give  zero information in physical
  terms but also in metaphysical terms. So we can say that they are
  perfect non-theories.
 
  2014-07-17 19:07 GMT+02:00, Alberto G. Corona agocor...@gmail.com:
  Why I have to claim that?
 
  I claim that any monistic (scientific) theory that predict infinite
  many universes predict also infinite many minds with infinite many
  degrees of knowledge and mastering over their realities and the
  realities that they may create, that, assuming monistic materialism,
  can contain also other subordinate minds.  Because we do not know our
  position in the hierarchy etc etc etc etc
 
  2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
  everything-list@googlegroups.com:
 
  You cannot now claim, baring evidence, that we can change reality,
  even
  here
  on planet Earth, in a cogent way. It's like somebody falling off Mt.
  Evidence, in which we can have an opinion about our dilemma, but
  reversing
  gravity or dreaming up a parachute to use during our fall is not part
 of
  the
  world we all must live in. Give 10,000 years of future technology,
  and
  human
  survival, maybe then.
 
  Any theory of everithing that implies infinite many unverses in
  compatible with everithing. Gods, miracles, psicquism, telequinesia,
  telepaty etc  starting from the. monistic materialism, some
  configurations of matter produce minds, thererfore under these
  theories are infinite many variations of minds, not potentially. They
  are logical predictions of these theories.
 
  These minds under monistic materialism are considered as matter that
  can reshape matter in a complex way. Some of these minds can create
  second level realities in which they may act as gods, either making
  use of extraordinary knowledge of reality in relation with other less
  advanced minds, for which they may appear as gods. or alternatively
  they can simulate virtual realities in which accoding with monistic
  materialism can simulate minds inside these second level simulated
  realities.
 
  These superior minds are free to change the realities that they have
  under partial control (in the first case) or under total control (in
  the second). So they can perform miracles and so on and so on.
 
  We don´t know what is our level as minds in the multiverse, therefore
  everithing is theoretically possible even under this monistic
  hypothesis. Everithing goes.
 
 
 
 
 
 
  -Original Message-
  From: Alberto G. Corona agocor...@gmail.com
  To: everything-list everything-list@googlegroups.com
  Sent: Thu, Jul 17, 2014 12:02 pm
  Subject: Re: Atheist
 
 
  2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:
 
  On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:
 
  The latest theories of everithing admit absolutely everithing.
 
  Which one? What do you mean by absolutely everything?
 
 
 
  they
  are no longer materialistic. Either they are no-theories or they
 allow
  any interpretation anyone may like about the know and unknow
  reality.
 
  I really don't know what theories you refer too.
 
  Any theory of everithing that implies infinite many unverses in
  compatible with everithing. Gods, miracles, psicquism, telequinesia,
  telepaty etc  starting from the. monistic materialism, some
  configurations of matter produce minds, thererfore under these
  theories are infinite many variations of minds, not potentially. They
  are logical predictions of these theories.
 
  These minds under monistic materialism are considered as matter that
  can reshape matter in a complex way. Some of these minds can create
  second level realities in which they may act as gods, either making
  use of extraordinary knowledge of reality in relation with other less
  advanced minds, for which they may appear as gods. or alternatively
  they can simulate virtual realities in which accoding with monistic
  materialism can simulate minds inside these second level simulated
  realities.
 
  These superior minds are free to change the realities that they have
  under partial control (in the first case) or under

Re: Atheist

2014-07-17 Thread Bruno Marchal


On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:


The latest theories of everithing admit absolutely everithing.


Which one? What do you mean by absolutely everything?




they
are no longer materialistic. Either they are no-theories or they allow
any interpretation anyone may like about the know and unknow reality.


I really don't know what theories you refer too.





In certain sense materialism has given up without being conscious of
it. That is because its foundation is metaphysical and metaphysics has
experimented a regression to the stone age, or at least to the level
previous to the greek phylosophy.


That has begun since theology has been banished from academy, and  
replaced by a social sort of authorianism.


It is normal for those wanting power to take over on the fundamental  
theories. It is bad and sad, but natural and usual. That's why we must  
be vigilant, and fight for a coming back to reason and observation in  
*all* fields, not just on God and health.


Bruno







2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:

I apologize for taking a new title for this over-discussed topic.
Somebody (sounds like Bruno, the fonts look like Brent) wrote:

...let us do theology seriously instead of referring to fairy tales.
You confirm what I said to John Clark. *Atheist* defend the God of  
the

bible. Read Plotinus, forget the bible, unless you find some passage
you like and which inspire you, but that is private, don't make that
public. 

I  refer to the generality about 'atheists' in the passage. I
emphasize that I am no atheist in such a sense who IMO requires 'a  
god

to deny' (my vocabulary includes the term as 'denying' instead of
'defending').

I simply exclude those facets which are beyond our reach at present.
In speaking about Everything I think of an infinite complexity of
components we cannot even understand (today) - nor the relations
between them ALL. We include SOME into our 'model of the world' as of
yesterday without knowing if we are right.

In such sense even a (sane-minded) adilt can be an 'atheist'.

John M

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http://iridia.ulb.ac.be/~marchal/



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RE: Atheist

2014-07-17 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Wednesday, July 16, 2014 11:20 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

Salman Rushdie wrote:

 

 religion is the poison in the blood. Where religion intervenes, mere 
 innocence is no excuse. Yet we go on skating around this issue, speaking of 
 religion in the fashionable language of respect. What is there to respect 
 in any of this, or in any of the crimes now being committed almost daily 
 around the world in religion's dreaded name? 

 

It is the liberal consensus that we should always respect all religious beliefs 
regardless of how stupid or cruel it is; for example tune into just about any 
international news broadcast and you will probably see at least one story about 
religious violence somewhere in the world,  but the media won't call it that, 
the media will call it sectarian violence. As for me I think there is a point 
beyond which a euphemism becomes a lie.

  John K Clark

 

I would describe it as a societal paradigm… this unspoken rule that all should 
respect religion. It dominates both the political right as well as the left. 

Religion is a useful tool to power structures (when it is not the power 
structure itself); religion serves the interests of central authority. Emperor 
Constantine and the Roman imperial elites of the time have as much (or more 
perhaps some argue)  than any mythical prophet, to do with the evolution of a 
loose set of scattered stories into an organized imperial state religion united 
under the crucifix (and conveniently the emperor as well).

You would probably describe me as being liberal, but I certainly do not ascribe 
to any dictum that I respect the institution of or practice of religion. Quite 
frankly I do not. Especially organized religion, which is a lot like organized 
crime IMO, sharing with it many of the same characteristics and practices. A 
few examples of some shared characteristics: murdering (or shunning) those who 
attempt to leave; murdering (or marginalizing) the competition (very mob like 
behavior); demanding protection money from those under its control – the tithes 
to the church are they really that different from protection money to the local 
gang boss. I could go on, the ways in which religion and organized crime 
operate is quite numerous.

Chris

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Re: Atheist

2014-07-17 Thread spudboy100 via Everything List

Both the right and left? Naw! The Left respects useful tools practicing 
religion for the cause. Jesse Jackson and Al Sharpton, are the most prominent 
and successful, for the 'cause.' The cause is ideological, a faith movement, 
sans, religion. as such. Is religion bloodthirsty? For sure. Worldwide, its 
generally not Christians or Hindus starting the wars. It may simply be a 
'phase' like the Jesus people from 325 AD thru 1914? Perhaps, the Jihad will 
mellow out soon? The primo motivation for the slaughters done by Christians, 
and now done by Islamists, is the afterlife thing. Until we come up with that, 
somehow, the fun will continue. 

I would describe it as a societal paradigm… this unspoken rule that all should 
respect religion. It dominates both the political right as well as the left. 

 
 
 
-Original Message-
From: 'Chris de Morsella' via Everything List everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 17, 2014 4:33 am
Subject: RE: Atheist



 
 
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Wednesday, July 16, 2014 11:20 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist
 

Salman Rushdie wrote:


 
 religion is the poison in the blood. Where religion intervenes, mere 
 innocence is no excuse. Yet we go on skating around this issue, speaking of 
 religion in the fashionable language of respect. What is there to respect 
 in any of this, or in any of the crimes now being committed almost daily 
 around the world in religion's dreaded name? 

 

It is the liberal consensus that we should always respect all religious beliefs 
regardless of how stupid or cruel it is; for example tune into just about any 
international news broadcast and you will probably see at least one story about 
religious violence somewhere in the world,  but the media won't call it that, 
the media will call it sectarian violence. As for me I think there is a point 
beyond which a euphemism becomes a lie.

  John K Clark

 
I would describe it as a societal paradigm… this unspoken rule that all should 
respect religion. It dominates both the political right as well as the left. 
Religion is a useful tool to power structures (when it is not the power 
structure itself); religion serves the interests of central authority. Emperor 
Constantine and the Roman imperial elites of the time have as much (or more 
perhaps some argue)  than any mythical prophet, to do with the evolution of a 
loose set of scattered stories into an organized imperial state religion united 
under the crucifix (and conveniently the emperor as well).
You would probably describe me as being liberal, but I certainly do not ascribe 
to any dictum that I respect the institution of or practice of religion. Quite 
frankly I do not. Especially organized religion, which is a lot like organized 
crime IMO, sharing with it many of the same characteristics and practices. A 
few examples of some shared characteristics: murdering (or shunning) those who 
attempt to leave; murdering (or marginalizing) the competition (very mob like 
behavior); demanding protection money from those under its control – the tithes 
to the church are they really that different from protection money to the local 
gang boss. I could go on, the ways in which religion and organized crime 
operate is quite numerous.
Chris



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Re: Atheist

2014-07-17 Thread Bruno Marchal


On 16 Jul 2014, at 19:31, Quentin Anciaux wrote:





2014-07-16 19:22 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 15 Jul 2014, at 22:14, Quentin Anciaux wrote:





2014-07-15 22:10 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:





2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:





2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
Why do you need to see God to believe in God?

Why should you believe if you can know ? If you can't, why should  
you believe instead of not believing or go eating an hamburger ?



Seeing might make you know *that* you see, but it does not entail  
that you know *what* you see, as you might be dreaming or  
hallucinating.


That wasn't what I was implying... I see not point to believe or  
not believe... Why *shoud* I believe anyway ?



Just to clear things up, I use the common part of all analytical  
definition of belief theory and knowledge theory, and in  
particular (knowing p) - (believing p).


If you know that there is milk in the fridge, you believe that  
there is milk in the fridge.


The key difference is that the reciprocal is false. If you believe  
there is milk in the fridge , you can still not know it.


Well I can accept such language in mathematics where you make clear  
what is meant, not in every day use when someone says he  
*believes* in god,


I use believe in the same mundane sense that I believe that there  
is orange juice in the fridge,


I believe in *god* is not like I believe there is orange juice in  
the fridge.


What is the difference?






and later like in I believe in the axiom of elementary arithmetic  
and in its first order logical consequence, or in I don't believe  
the machine k will stop on the input j.





that's not what he meant... That's what I don't like in your  
approach to insist using everyday word in everyday language *but*  
with your own mathematical meaning. It's misleading you should see  
it.


I use belief in the doxastic sense of the analytical philosophers.  
Iuse belief in the sense of Theaetetus, Gerson, etc.


You use those words in a misleading way... You do what you want of  
course... but you're clearly totally misunderstood when you talk to  
a believer.


I am probably misunderstood by the blind-faith type of believers,  
like the strong atheists I met from time to time (like John Clark to  
give the nearest example). But as John Clark illustrates very well,  
they need a high dose of irrationalism, and as my works has  
illustrated, changing the vocabulary does not help.


In interdisciplinary work, my strategy consists in using the terms on  
which each each discipline has the greatest consensus over. I am aware  
that this cannot satisfy everybody, but then in science we don't waste  
time in vocabulary discussion. If something is unclear about the use  
of some term, we just ask to remind the current used definition.


Bruno






Quentin


Bruno





Quentin


Bruno







In general you believe something, not because you see it, but  
because it fits well with your background knowledge. I can't see  
the set {0, 1, 2, ...}, nor really define it, yet I hardly doubt  
that it makes sense, as it explains a lot of other things in which  
I already tend to believe (like the non existence of a bigger  
prime, or the existence of universal numbers, the real numbers,  
etc.).


Bruno






Quentin


On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:


On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

Sure: Do you believe in a theist god?
I'd like to.

So we can keep using the word theology and keep some academic  
departments that have no subject.


This would also include political science, arts, gender  
studies, french literature. Are you willing to go that far, and  
make what doesn't build bridges or bake bread, something to be  
learned as a podcast?Sauce for the goose, sauce for  
the gander. Dump them all. Right?


I can point to art, people with genders, and french literature.   
I've run a political campaign.  But I've never seen a god.


Brent

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Re: Atheist

2014-07-17 Thread Quentin Anciaux
2014-07-17 17:04 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 16 Jul 2014, at 19:31, Quentin Anciaux wrote:




 2014-07-16 19:22 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 15 Jul 2014, at 22:14, Quentin Anciaux wrote:




 2014-07-15 22:10 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:




 2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:




 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:

 Why do you need to see God to believe in God?


 Why should you believe if you can know ? If you can't, why should you
 believe instead of not believing or go eating an hamburger ?



 Seeing might make you know *that* you see, but it does not entail that
 you know *what* you see, as you might be dreaming or hallucinating.


 That wasn't what I was implying... I see not point to believe or not
 believe... Why *shoud* I believe anyway ?



 Just to clear things up, I use the common part of all analytical
 definition of belief theory and knowledge theory, and in particular
 (knowing p) - (believing p).

 If you know that there is milk in the fridge, you believe that there is
 milk in the fridge.

 The key difference is that the reciprocal is false. If you believe there
 is milk in the fridge , you can still not know it.


 Well I can accept such language in mathematics where you make clear what
 is meant, not in every day use when someone says he *believes* in god,


 I use believe in the same mundane sense that I believe that there is
 orange juice in the fridge,


 I believe in *god* is not like I believe there is orange juice in the
 fridge.


 What is the difference?


It imply faith, dogma. It imply an ontology about the world, the reality.







 and later like in I believe in the axiom of elementary arithmetic and in
 its first order logical consequence, or in I don't believe the machine k
 will stop on the input j.




 that's not what he meant... That's what I don't like in your approach to
 insist using everyday word in everyday language *but* with your own
 mathematical meaning. It's misleading you should see it.


 I use belief in the doxastic sense of the analytical philosophers. Iuse
 belief in the sense of Theaetetus, Gerson, etc.


 You use those words in a misleading way... You do what you want of
 course... but you're clearly totally misunderstood when you talk to a
 believer.


 I am probably misunderstood by the blind-faith type of believers,


That means 99% of the persons who say openly they believe in god.


 like the strong atheists


I've never met such kind of atheist.


 I met from time to time (like John Clark to give the nearest example).


He surely doesn't believe in abrahamic god... And I quite agree that using
that word for first cause type of explanation is bound to be misunderstood.
God has too much history to be used in the sense you use it.

Quentin


 But as John Clark illustrates very well, they need a high dose of
 irrationalism, and as my works has illustrated, changing the vocabulary
 does not help.

 In interdisciplinary work, my strategy consists in using the terms on
 which each each discipline has the greatest consensus over. I am aware that
 this cannot satisfy everybody, but then in science we don't waste time in
 vocabulary discussion. If something is unclear about the use of some term,
 we just ask to remind the current used definition.

 Bruno





 Quentin



 Bruno




 Quentin



 Bruno







 In general you believe something, not because you see it, but because
 it fits well with your background knowledge. I can't see the set {0, 1, 2,
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it
 explains a lot of other things in which I already tend to believe (like the
 non existence of a bigger prime, or the existence of universal numbers, the
 real numbers, etc.).

 Bruno





 Quentin



 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:

 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

  Sure: Do you believe in a theist god?

  I'd like to.

  *So we can keep using the word theology and keep some academic
 departments that have no subject.*

  This would also include political science, arts, gender studies,
 french literature. Are you willing to go that far, and make what doesn't
 build bridges or bake bread, something to be learned as a podcast? Sauce
 for the goose, sauce for the gander. Dump them all. Right?


 I can point to art, people with genders, and french literature.  I've
 run a political campaign.  But I've never seen a god.

 Brent

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Re: Atheist

2014-07-17 Thread Samiya Illias
This illustrated video might be of interest:
https://www.facebook.com/photo.php?v=10151781219163852


On Thu, Jul 17, 2014 at 11:09 AM, Quentin Anciaux allco...@gmail.com
wrote:




 2014-07-17 17:04 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 16 Jul 2014, at 19:31, Quentin Anciaux wrote:




 2014-07-16 19:22 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 15 Jul 2014, at 22:14, Quentin Anciaux wrote:




 2014-07-15 22:10 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:




 2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:




 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:

 Why do you need to see God to believe in God?


 Why should you believe if you can know ? If you can't, why should you
 believe instead of not believing or go eating an hamburger ?



 Seeing might make you know *that* you see, but it does not entail that
 you know *what* you see, as you might be dreaming or hallucinating.


 That wasn't what I was implying... I see not point to believe or not
 believe... Why *shoud* I believe anyway ?



 Just to clear things up, I use the common part of all analytical
 definition of belief theory and knowledge theory, and in particular
 (knowing p) - (believing p).

 If you know that there is milk in the fridge, you believe that there is
 milk in the fridge.

 The key difference is that the reciprocal is false. If you believe
 there is milk in the fridge , you can still not know it.


 Well I can accept such language in mathematics where you make clear what
 is meant, not in every day use when someone says he *believes* in god,


 I use believe in the same mundane sense that I believe that there is
 orange juice in the fridge,


 I believe in *god* is not like I believe there is orange juice in the
 fridge.


 What is the difference?


 It imply faith, dogma. It imply an ontology about the world, the reality.







 and later like in I believe in the axiom of elementary arithmetic and in
 its first order logical consequence, or in I don't believe the machine k
 will stop on the input j.




 that's not what he meant... That's what I don't like in your approach to
 insist using everyday word in everyday language *but* with your own
 mathematical meaning. It's misleading you should see it.


 I use belief in the doxastic sense of the analytical philosophers.
 Iuse belief in the sense of Theaetetus, Gerson, etc.


 You use those words in a misleading way... You do what you want of
 course... but you're clearly totally misunderstood when you talk to a
 believer.


 I am probably misunderstood by the blind-faith type of believers,


 That means 99% of the persons who say openly they believe in god.


 like the strong atheists


 I've never met such kind of atheist.


 I met from time to time (like John Clark to give the nearest example).


 He surely doesn't believe in abrahamic god... And I quite agree that using
 that word for first cause type of explanation is bound to be misunderstood.
 God has too much history to be used in the sense you use it.

 Quentin


 But as John Clark illustrates very well, they need a high dose of
 irrationalism, and as my works has illustrated, changing the vocabulary
 does not help.

 In interdisciplinary work, my strategy consists in using the terms on
 which each each discipline has the greatest consensus over. I am aware that
 this cannot satisfy everybody, but then in science we don't waste time in
 vocabulary discussion. If something is unclear about the use of some term,
 we just ask to remind the current used definition.

 Bruno





 Quentin



 Bruno




 Quentin



 Bruno







 In general you believe something, not because you see it, but because
 it fits well with your background knowledge. I can't see the set {0, 1, 2,
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it
 explains a lot of other things in which I already tend to believe (like 
 the
 non existence of a bigger prime, or the existence of universal numbers, 
 the
 real numbers, etc.).

 Bruno





 Quentin



 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:

 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

  Sure: Do you believe in a theist god?

  I'd like to.

  *So we can keep using the word theology and keep some academic
 departments that have no subject.*

  This would also include political science, arts, gender studies,
 french literature. Are you willing to go that far, and make what doesn't
 build bridges or bake bread, something to be learned as a podcast? Sauce
 for the goose, sauce for the gander. Dump them all. Right?


 I can point to art, people with genders, and french literature.  I've
 run a political campaign.  But I've never seen a god.

 Brent

 --
 You received this message because you are subscribed to the Google
 Groups Everything List group.
 To unsubscribe from this group and 

Re: Atheist

2014-07-17 Thread Alberto G. Corona
2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:

 On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:

 The latest theories of everithing admit absolutely everithing.

 Which one? What do you mean by absolutely everything?



 they
 are no longer materialistic. Either they are no-theories or they allow
 any interpretation anyone may like about the know and unknow reality.

 I really don't know what theories you refer too.

Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism, telequinesia,
telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially. They
are logical predictions of these theories.

These minds under monistic materialism are considered as matter that
can reshape matter in a complex way. Some of these minds can create
second level realities in which they may act as gods, either making
use of extraordinary knowledge of reality in relation with other less
advanced minds, for which they may appear as gods. or alternatively
they can simulate virtual realities in which accoding with monistic
materialism can simulate minds inside these second level simulated
realities.

These superior minds are free to change the realities that they have
under partial control (in the first case) or under total control (in
the second). So they can perform miracles and so on and so on.

We don´t know what is our level as minds in the multiverse, therefore
everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.







 In certain sense materialism has given up without being conscious of
 it. That is because its foundation is metaphysical and metaphysics has
 experimented a regression to the stone age, or at least to the level
 previous to the greek phylosophy.

 That has begun since theology has been banished from academy, and
 replaced by a social sort of authorianism.

 It is normal for those wanting power to take over on the fundamental
 theories. It is bad and sad, but natural and usual. That's why we must
 be vigilant, and fight for a coming back to reason and observation in
 *all* fields, not just on God and health.

 Bruno






 2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
 I apologize for taking a new title for this over-discussed topic.
 Somebody (sounds like Bruno, the fonts look like Brent) wrote:

 ...let us do theology seriously instead of referring to fairy tales.
 You confirm what I said to John Clark. *Atheist* defend the God of
 the
 bible. Read Plotinus, forget the bible, unless you find some passage
 you like and which inspire you, but that is private, don't make that
 public. 

 I  refer to the generality about 'atheists' in the passage. I
 emphasize that I am no atheist in such a sense who IMO requires 'a
 god
 to deny' (my vocabulary includes the term as 'denying' instead of
 'defending').

 I simply exclude those facets which are beyond our reach at present.
 In speaking about Everything I think of an infinite complexity of
 components we cannot even understand (today) - nor the relations
 between them ALL. We include SOME into our 'model of the world' as of
 yesterday without knowing if we are right.

 In such sense even a (sane-minded) adilt can be an 'atheist'.

 John M

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 --
 Alberto.

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 http://iridia.ulb.ac.be/~marchal/



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-- 
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Re: Atheist

2014-07-17 Thread spudboy100 via Everything List

You cannot now claim, baring evidence, that we can change reality, even here on 
planet Earth, in a cogent way. It's like somebody falling off Mt. Evidence, in 
which we can have an opinion about our dilemma, but reversing gravity or 
dreaming up a parachute to use during our fall is not part of the world we all 
must live in. Give 10,000 years of future technology, and human survival, maybe 
then. 

Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism, telequinesia,
telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially. They
are logical predictions of these theories.

These minds under monistic materialism are considered as matter that
can reshape matter in a complex way. Some of these minds can create
second level realities in which they may act as gods, either making
use of extraordinary knowledge of reality in relation with other less
advanced minds, for which they may appear as gods. or alternatively
they can simulate virtual realities in which accoding with monistic
materialism can simulate minds inside these second level simulated
realities.

These superior minds are free to change the realities that they have
under partial control (in the first case) or under total control (in
the second). So they can perform miracles and so on and so on.

We don´t know what is our level as minds in the multiverse, therefore
everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.



 
 
 
-Original Message-
From: Alberto G. Corona agocor...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Thu, Jul 17, 2014 12:02 pm
Subject: Re: Atheist


2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:

 On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:

 The latest theories of everithing admit absolutely everithing.

 Which one? What do you mean by absolutely everything?



 they
 are no longer materialistic. Either they are no-theories or they allow
 any interpretation anyone may like about the know and unknow reality.

 I really don't know what theories you refer too.

Any theory of everithing that implies infinite many unverses in
compatible with everithing. Gods, miracles, psicquism, telequinesia,
telepaty etc  starting from the. monistic materialism, some
configurations of matter produce minds, thererfore under these
theories are infinite many variations of minds, not potentially. They
are logical predictions of these theories.

These minds under monistic materialism are considered as matter that
can reshape matter in a complex way. Some of these minds can create
second level realities in which they may act as gods, either making
use of extraordinary knowledge of reality in relation with other less
advanced minds, for which they may appear as gods. or alternatively
they can simulate virtual realities in which accoding with monistic
materialism can simulate minds inside these second level simulated
realities.

These superior minds are free to change the realities that they have
under partial control (in the first case) or under total control (in
the second). So they can perform miracles and so on and so on.

We don´t know what is our level as minds in the multiverse, therefore
everithing is theoretically possible even under this monistic
hypothesis. Everithing goes.







 In certain sense materialism has given up without being conscious of
 it. That is because its foundation is metaphysical and metaphysics has
 experimented a regression to the stone age, or at least to the level
 previous to the greek phylosophy.

 That has begun since theology has been banished from academy, and
 replaced by a social sort of authorianism.

 It is normal for those wanting power to take over on the fundamental
 theories. It is bad and sad, but natural and usual. That's why we must
 be vigilant, and fight for a coming back to reason and observation in
 *all* fields, not just on God and health.

 Bruno






 2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
 I apologize for taking a new title for this over-discussed topic.
 Somebody (sounds like Bruno, the fonts look like Brent) wrote:

 ...let us do theology seriously instead of referring to fairy tales.
 You confirm what I said to John Clark. *Atheist* defend the God of
 the
 bible. Read Plotinus, forget the bible, unless you find some passage
 you like and which inspire you, but that is private, don't make that
 public. 

 I  refer to the generality about 'atheists' in the passage. I
 emphasize that I am no atheist in such a sense who IMO requires 'a
 god
 to deny' (my vocabulary includes the term as 'denying' instead of
 'defending').

 I simply exclude those facets which are beyond our reach at present.
 In speaking about Everything I think of an infinite complexity of
 components we cannot even understand

Re: Atheist

2014-07-17 Thread Bruno Marchal


On 17 Jul 2014, at 10:33, 'Chris de Morsella' via Everything List wrote:




From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of John Clark

Sent: Wednesday, July 16, 2014 11:20 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

Salman Rushdie wrote:

 religion is the poison in the blood. Where religion intervenes,  
mere innocence is no excuse. Yet we go on skating around this issue,  
speaking of religion in the fashionable language of respect. What  
is there to respect in any of this, or in any of the crimes now  
being committed almost daily around the world in religion's dreaded  
name?


It is the liberal consensus that we should always respect all  
religious beliefs regardless of how stupid or cruel it is; for  
example tune into just about any international news broadcast and  
you will probably see at least one story about religious violence  
somewhere in the world,  but the media won't call it that, the media  
will call it sectarian violence. As for me I think there is a  
point beyond which a euphemism becomes a lie.


  John K Clark


I would describe it as a societal paradigm... this unspoken rule that  
all should respect religion. It dominates both the political right  
as well as the left.


I think it is more the general and positive idea of respecting the  
others. But sometimes people forget that this rule is limited to those  
who respect you. If you respect those who does not respect you, you  
lose dignity and eventually life.



Religion is a useful tool to power structures (when it is not the  
power structure itself);


I agree, alas. I would say that it is in the nature of religion to  
easily be confused with the 3p structure which might try to represent  
it. That is why the basic of the mystics is negative, they often say  
only: no it is not this, nor that, neither this nor ...

Neoplatonist theologies reflects this in being negative theologies.

But that's the fate of anything near a Protagorean virtue. Not just  
the Churches, also the Trade Unions, for a different example. The very  
goal of the Trade Unions is morally positive, as it defends the  
employees on possible employer abuses. But an old Trade Union can  
become a machine defending the interest of the Trade Unioners only, up  
to the point as being a problem for both the employer and the employees.


The same for money. At first it makes it possible to share the  
products of works, and speculate about the futures, but then it can be  
used for its own sake, perverting its distribution and speculation role.
Fake or lies based powers quickly speculate only on how long they can  
lie.


In no case should we throw the baby with the bath water. All positive  
thing which are related to a protagorean virtues are on the risk, when  
implemented,  to be perverted by its name or social representation.









religion serves the interests of central authority. Emperor  
Constantine and the Roman imperial elites of the time have as much  
(or more perhaps some argue)  than any mythical prophet, to do with  
the evolution of a loose set of scattered stories into an organized  
imperial state religion united under the crucifix (and conveniently  
the emperor as well).


When a religion is institutionalized at the level of the state; not  
only politics will get inconsistent and authorianists, but the  
religion itself will become a mockery of itself.  Also, at such a  
level (an Empire), it can take *many* centuries to recover.






You would probably describe me as being liberal, but I certainly do  
not ascribe to any dictum that I respect the institution of or  
practice of religion. Quite frankly I do not. Especially organized  
religion, which is a lot like organized crime IMO, sharing with it  
many of the same characteristics and practices.


I agree 100%. This makes me only anticlerical, though. Not against  
religion. (Nor religious communities, nor even religious state/ 
country, as religion can be taught through example. But it cannot be  
installed by force, nor even by votes. In fact religion like science  
can develop through practice, research, and exemplary behaviors (yet  
never named as such).






A few examples of some shared characteristics: murdering (or  
shunning) those who attempt to leave; murdering (or marginalizing)  
the competition (very mob like behavior); demanding protection money  
from those under its control - the tithes to the church are they  
really that different from protection money to the local gang boss.  
I could go on, the ways in which religion and organized crime  
operate is quite numerous.


Totally agree. But the culprit is not the religion, nor money, nor the  
trade union, etc. the culprit is in the humans, who for special short  
term interest pervert the original thing. A bit like in a cancer, the  
culprit is not the blood cells which feed the tumor, but the cancerous  
cell which perverts the sanguine

Re: Atheist

2014-07-17 Thread Alberto G. Corona
Why I have to claim that?

I claim that any monistic (scientific) theory that predict infinite
many universes predict also infinite many minds with infinite many
degrees of knowledge and mastering over their realities and the
realities that they may create, that, assuming monistic materialism,
can contain also other subordinate minds.  Because we do not know our
position in the hierarchy etc etc etc etc

2014-07-17 18:16 GMT+02:00, spudboy100 via Everything List
everything-list@googlegroups.com:

 You cannot now claim, baring evidence, that we can change reality, even here
 on planet Earth, in a cogent way. It's like somebody falling off Mt.
 Evidence, in which we can have an opinion about our dilemma, but reversing
 gravity or dreaming up a parachute to use during our fall is not part of the
 world we all must live in. Give 10,000 years of future technology, and human
 survival, maybe then.

 Any theory of everithing that implies infinite many unverses in
 compatible with everithing. Gods, miracles, psicquism, telequinesia,
 telepaty etc  starting from the. monistic materialism, some
 configurations of matter produce minds, thererfore under these
 theories are infinite many variations of minds, not potentially. They
 are logical predictions of these theories.

 These minds under monistic materialism are considered as matter that
 can reshape matter in a complex way. Some of these minds can create
 second level realities in which they may act as gods, either making
 use of extraordinary knowledge of reality in relation with other less
 advanced minds, for which they may appear as gods. or alternatively
 they can simulate virtual realities in which accoding with monistic
 materialism can simulate minds inside these second level simulated
 realities.

 These superior minds are free to change the realities that they have
 under partial control (in the first case) or under total control (in
 the second). So they can perform miracles and so on and so on.

 We don´t know what is our level as minds in the multiverse, therefore
 everithing is theoretically possible even under this monistic
 hypothesis. Everithing goes.






 -Original Message-
 From: Alberto G. Corona agocor...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Thu, Jul 17, 2014 12:02 pm
 Subject: Re: Atheist


 2014-07-17 10:31 GMT+02:00, Bruno Marchal marc...@ulb.ac.be:

 On 17 Jul 2014, at 01:00, Alberto G. Corona wrote:

 The latest theories of everithing admit absolutely everithing.

 Which one? What do you mean by absolutely everything?



 they
 are no longer materialistic. Either they are no-theories or they allow
 any interpretation anyone may like about the know and unknow reality.

 I really don't know what theories you refer too.

 Any theory of everithing that implies infinite many unverses in
 compatible with everithing. Gods, miracles, psicquism, telequinesia,
 telepaty etc  starting from the. monistic materialism, some
 configurations of matter produce minds, thererfore under these
 theories are infinite many variations of minds, not potentially. They
 are logical predictions of these theories.

 These minds under monistic materialism are considered as matter that
 can reshape matter in a complex way. Some of these minds can create
 second level realities in which they may act as gods, either making
 use of extraordinary knowledge of reality in relation with other less
 advanced minds, for which they may appear as gods. or alternatively
 they can simulate virtual realities in which accoding with monistic
 materialism can simulate minds inside these second level simulated
 realities.

 These superior minds are free to change the realities that they have
 under partial control (in the first case) or under total control (in
 the second). So they can perform miracles and so on and so on.

 We don´t know what is our level as minds in the multiverse, therefore
 everithing is theoretically possible even under this monistic
 hypothesis. Everithing goes.







 In certain sense materialism has given up without being conscious of
 it. That is because its foundation is metaphysical and metaphysics has
 experimented a regression to the stone age, or at least to the level
 previous to the greek phylosophy.

 That has begun since theology has been banished from academy, and
 replaced by a social sort of authorianism.

 It is normal for those wanting power to take over on the fundamental
 theories. It is bad and sad, but natural and usual. That's why we must
 be vigilant, and fight for a coming back to reason and observation in
 *all* fields, not just on God and health.

 Bruno






 2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
 I apologize for taking a new title for this over-discussed topic.
 Somebody (sounds like Bruno, the fonts look like Brent) wrote:

 ...let us do theology seriously instead of referring to fairy tales.
 You confirm what I said to John Clark. *Atheist* defend the God

Re: Atheist

2014-07-17 Thread Bruno Marchal


On 17 Jul 2014, at 17:09, Quentin Anciaux wrote:





2014-07-17 17:04 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 16 Jul 2014, at 19:31, Quentin Anciaux wrote:





2014-07-16 19:22 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 15 Jul 2014, at 22:14, Quentin Anciaux wrote:





2014-07-15 22:10 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:





2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:





2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
Why do you need to see God to believe in God?

Why should you believe if you can know ? If you can't, why  
should you believe instead of not believing or go eating an  
hamburger ?



Seeing might make you know *that* you see, but it does not entail  
that you know *what* you see, as you might be dreaming or  
hallucinating.


That wasn't what I was implying... I see not point to believe  
or not believe... Why *shoud* I believe anyway ?



Just to clear things up, I use the common part of all analytical  
definition of belief theory and knowledge theory, and in  
particular (knowing p) - (believing p).


If you know that there is milk in the fridge, you believe that  
there is milk in the fridge.


The key difference is that the reciprocal is false. If you believe  
there is milk in the fridge , you can still not know it.


Well I can accept such language in mathematics where you make  
clear what is meant, not in every day use when someone says he  
*believes* in god,


I use believe in the same mundane sense that I believe that  
there is orange juice in the fridge,


I believe in *god* is not like I believe there is orange juice in  
the fridge.


What is the difference?


It imply faith, dogma. It imply an ontology about the world, the  
reality.


Only by humans who use authorianism. But we agree at the start that  
they are not doing science.


I use the term god and theology in the sense of wiki:

http://en.wikipedia.org/wiki/Theology

I use atheism in the narrower sense defined in the wiki:

http://en.wikipedia.org/wiki/Atheism

And frankly most people I know and claim to be atheist uses it in the  
narrower sense.


In fact, on the rubric agnosticism, my use of the vocabulary matches  
the one by William L Rowe (that I did not read):


 According to the philosopher William L. Rowe, in the popular sense,  
an agnostic is someone who neither believes nor disbelieves in the  
existence of a deity or deities, whereas atheist and an atheist  
believe and disbelieve, respectively.[2] 


in http://en.wikipedia.org/wiki/Agnosticism









and later like in I believe in the axiom of elementary arithmetic  
and in its first order logical consequence, or in I don't believe  
the machine k will stop on the input j.





that's not what he meant... That's what I don't like in your  
approach to insist using everyday word in everyday language *but*  
with your own mathematical meaning. It's misleading you should see  
it.


I use belief in the doxastic sense of the analytical  
philosophers. Iuse belief in the sense of Theaetetus, Gerson, etc.


You use those words in a misleading way... You do what you want of  
course... but you're clearly totally misunderstood when you talk to  
a believer.


I am probably misunderstood by the blind-faith type of believers,

That means 99% of the persons who say openly they believe in god.


Then why the tea pot argument, and why qualifying, and re- 
appropriating  the 'agnostic as coward atheist, like some atheists  
wrote in some books?  I will look for one.


If you believe that all atheists are not strong atheists, then you  
believe that all atheists are agnostic, and the term atheism lost a  
lot of its meaning.


Here too, most people, including many atheists around me, do agree  
that atheism is []~g, and agnosticism is ~[]g.


We are taken back in an old vocabulary issue (which is a non stopping  
thread even on wikipedia).







like the strong atheists

I've never met such kind of atheist.


Onfray wrote a treatise of atheology, which was a success, and he  
wrote (I remember, but don't find my exemplary for now) that  
agnosticism is coward atheism (that is people who would pretend ~[]g,  
for being polite, but who would think in their heart that []~g), and  
if you have been to ULB, and did not meet a strong atheist (using the  
narrower sense described in the wiki, and justified in the whole  
rubric) then you are incredibly lucky. I will not cite name here.







I met from time to time (like John Clark to give the nearest example).

He surely doesn't believe in abrahamic god...


From what I understood, he *believes* in the non existence of the  
abrahamic god. He *believes* it is a contradictory notion. Actually  
John Clark asserted more than once that he believes that notion like  
God (not just the abramanic one), nor free will could make *any*  
sense.






And I quite 

RE: Atheist

2014-07-17 Thread 'Chris de Morsella' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Thursday, July 17, 2014 9:25 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

 

On 17 Jul 2014, at 10:33, 'Chris de Morsella' via Everything List wrote:





 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Wednesday, July 16, 2014 11:20 AM
To: everything-list@googlegroups.com
Subject: Re: Atheist

 

Salman Rushdie wrote:

 

 religion is the poison in the blood. Where religion intervenes, mere
innocence is no excuse. Yet we go on skating around this issue, speaking of
religion in the fashionable language of respect. What is there to respect
in any of this, or in any of the crimes now being committed almost daily
around the world in religion's dreaded name?

 

It is the liberal consensus that we should always respect all religious
beliefs regardless of how stupid or cruel it is; for example tune into just
about any international news broadcast and you will probably see at least
one story about religious violence somewhere in the world,  but the media
won't call it that, the media will call it sectarian violence. As for me I
think there is a point beyond which a euphemism becomes a lie.

  John K Clark

 

I would describe it as a societal paradigm. this unspoken rule that all
should respect religion. It dominates both the political right as well as
the left.

I think it is more the general and positive idea of respecting the others.
But sometimes people forget that this rule is limited to those who respect
you. If you respect those who does not respect you, you lose dignity and
eventually life.

 

Well sure. life is more pleasant when people have a live and let live
attitude. As you point out respect needs mutuality. Respecting an
institution that does not respect anyone that does not adopt their dogma is
a one way flow of respect that leads to a distorted situation. Religion -
for the most part - does not respect anything that is not in accordance with
its dogma, therefore it should not expect to be respected.

 





Religion is a useful tool to power structures (when it is not the power
structure itself); 

I agree, alas. I would say that it is in the nature of religion to easily be
confused with the 3p structure which might try to represent it. That is why
the basic of the mystics is negative, they often say only: no it is not
this, nor that, neither this nor ...

Neoplatonist theologies reflects this in being negative theologies. 

 

But that's the fate of anything near a Protagorean virtue. Not just the
Churches, also the Trade Unions, for a different example. The very goal of
the Trade Unions is morally positive, as it defends the employees on
possible employer abuses. But an old Trade Union can become a machine
defending the interest of the Trade Unioners only, up to the point as being
a problem for both the employer and the employees.

 

The same for money. At first it makes it possible to share the products of
works, and speculate about the futures, but then it can be used for its own
sake, perverting its distribution and speculation role. 

Fake or lies based powers quickly speculate only on how long they can lie.

 

In no case should we throw the baby with the bath water. All positive thing
which are related to a protagorean virtues are on the risk, when
implemented,  to be perverted by its name or social representation. 

 

I agree all human institutions become captured eventually by small classes
of people who rig the system - any system -- to favor their own. Once the
cockroaches manage to worm their way into power within any institution it is
almost impossible to rid the institution of their influence.

 





religion serves the interests of central authority. Emperor Constantine and
the Roman imperial elites of the time have as much (or more perhaps some
argue)  than any mythical prophet, to do with the evolution of a loose set
of scattered stories into an organized imperial state religion united under
the crucifix (and conveniently the emperor as well).

When a religion is institutionalized at the level of the state; not only
politics will get inconsistent and authorianists, but the religion itself
will become a mockery of itself.  Also, at such a level (an Empire), it can
take *many* centuries to recover.

 

All insitutions become means for enforcing an uneven playing field for the
benefit of a favored elite class.

 

 

 





You would probably describe me as being liberal, but I certainly do not
ascribe to any dictum that I respect the institution of or practice of
religion. Quite frankly I do not. Especially organized religion, which is a
lot like organized crime IMO, sharing with it many of the same
characteristics and practices. 

I agree 100%. This makes me only anticlerical, though. Not against religion.
(Nor religious communities, nor even religious state/country

Re: Atheist

2014-07-16 Thread Samiya Illias
Dear John,
Thank you for sharing your amazing life story!

You ask: 'Allow me please one more question: how is it balanced with the
Day of the Divine Final Sentencing that people die now and some go to
Heaven and some to Hell? (I am referring to the 72 virgins vs. the
fire-created Satan-helpers torture in Hell).'

I am not too clear on what exactly is the question, but let me share my
understanding of trial and retribution, and please feel free to ask again
if this does not meet your query.

This life on Earth is a trial for each human, we each have a unique set of
questions, situations, backgrounds, aptitudes, etc, and we all have a
potential for good and evil, as well as the free-will to choose and intend.
The trial ends with death. Everything that we think, do, believe, wish,
hope, desire, imagine, etc., is all being continuously recorded. God is
ever-present and witness to everything (including the trials set forth for
each one), and never forgets. Further, God has arranged for it all to be
recorded, and there are angels recording everything, which will be
presented as a scroll, so completely detailed that we ourselves will be
able to evaluate ourselves and know whether we belong in Heaven or Hell.

The operating principle about Divine Judgement is that nobody will be
wronged in the least. I think that includes God, since ascribing partners
to God is stated as the greatest and most unforgivable wrong.

Hell is something over which all will have to pass (Quran 19:70, 71). It is
imagined as a bridge which each one must cross to make it to Heaven. There
are many suggested prayers in the Quran to ask for protection from the
fire. However, Heaven is only mentioned as a reward and final destination
for those whom God blesses with His Approval. Those who are blessed by God,
will be able to pass over the bridge upon Hell, and reach Heaven. Those who
have earned Hell will fall therein. Those whose scales are neither titled
in favour of Heaven or Hell will be assigned either Heaven or Hell in God's
infinite wisdom and knowledge, the operating principle again being that
none will be wronged in the least.

According to a scholar, there are three categories upon death:
(1) the large general category who will remain in a state of sleep till
resurrection and will then face their deeds.
(2) the few who have lived their lives so well that they have earned God's
approval and are greeted by angels with the good news of Heaven, and
continue to live (in another world veiled from us, not reincarnation here)
or dream in a state of bliss till resurrection
(3) the few who have earned and incurred divine wrath and will endure
torture and suffering from the moment they die till the day of resurrection
when they will finally enter Hell

I do not find the count of 72 virgins in the Quran. Yes, other books do
refer to such things and attribute such sayings as explanations from the
Prophet. If I may borrow your phrase: I dunno :) What I do know is
that the Quran
says so many things and gives so many analogies and similitudes of
Paradise. It speaks of a magnificent realm, gardens with subterranean rivers,
moderate weather and shades, plentiful and delicious fruits and meats, milk
and honey, and non-intoxicating drinks in crystalline silver goblets, fine
clothing of silk and gold, family, pairs or spouses (soul-mates?),
fulfilment of all desires, such peace and serenity that no one would ever
desire any change of state, ... and it also mentions 'hurs' or virgins with
beautiful eyes, but as I've mentioned in an earlier exchange, the word
itself is neuter gender, so again, I dunno. Another thing that is mentioned
in the Quran, and which makes a lot of sense to me in terms of the widely
differing trials and lifestyles of the haves and have-nots in this world,
is that good things in the life of this world are actually for the good
people to expect and know what awaits them in a better, more excellent,
perfected form in Heaven, and deprivation and suffering is also a preview
of a much more intense form of what will be given as punishment in Hell.
However, please note that what we enjoy or endure in this life is neither
reward nor punishment, it's just our question paper, and the easier it
seems, the more sternly will it be judged. We will be questioned about all
the good that we are given, including all comforts, conveniences and
abilities, and will have to account for how we used them.

Does the above address your question?
Samiya


On Tue, Jul 15, 2014 at 5:31 PM, John Mikes jami...@gmail.com wrote:

 Dear Samiya, thanks unlimitedly for your kind and information-laden
 response that opens eyes (mine included). I fell into political turmoil at
 an early age (WWII) and struggled to learn how to make a living in
 science/technology. I learned Latin and Gothic alphabets at 4-5 (on my
 own), Cyrillic and Hebrew at 7, Greek a bit later. Learned 2 mother-tongues
 at ~3, Latin for 8 years, French over 4+, English for 2, speak a little
 Italian 

Re: Atheist

2014-07-16 Thread Samiya Illias
PGC,
I do not assume that you don't read religious text. I do get the feeling
though that you do not hold them in esteem, due to the reasons you cite
against them, particularly the blasphemy point you keep raising. Also, I do
not think the Quran is yet on your reading list. Is that correct?
If anything, I get the feeling that you are not merely having an
intellectual debate, but rather seeking earnestly in your own way.
No, I haven't read Søren Kierkegaard, and just looked up on Wikipedia.
Sounds interesting, so thanks, will try to read up some of his works.
Coming back to the blasphemy issue you raise, in my estimation, I'm
convinced that the Quran is not a human work and has been compiled and
revealed by Divine Decree. When read from cover to cover, it addresses and
explains many general and recurring issues of good and evil, and sets a
certain moral and ethical framework of values that should be the basis of
addressing the real-life problems of good and evil. Of course, we do not
know everything, and with our limited knowledge and given the complexity of
our mind-heart (rational
thinking-inclinations-hopes-desires-loves-lusts-hates and so on), we are
definitely going to be indecisive, and falter and fail at times, while at
other times transcend our lower selves and realise our potential for good.
Perhaps I'm blaspheming by considering Quran to be from God, but I do so in
earnestness and sincerity, as I find the historical and natural world
references in it to be accurate, and the moral and ethical fibre of the
message based upon good and justice.
I think looking for theology in works of fiction or philosophy, which we
know are human works, is a faulty premise to start with, hence I do not
take my theology from such books. Since you categorise Quran and other
scriptures as human works as well, hence I agree in principle, but differ
in detail.
Samiya




On Mon, Jul 14, 2014 at 11:05 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 Your statements presuppose that you have solved the problem of evil. Let
 us suppose for argument's sake, that we indeed can distinguish good from
 evil. Even so, for every evil act, one can find some higher religious
 purpose or belief to justify the supposedly evil act.

 Take murder, for example. Was it evil of Stauffenberg to try to murder
 Hitler? What if god had personally appeared to him, and told him to act?
 Could we see this from the outside?

 How can we judge something as evil, when we never have all the
 information, perhaps pertaining to a higher cause we do not see/comprehend?
 And if we believe that we can easily tell the difference, do we not run the
 risk of seeing what we wish of the world, instead of its truth? How can we
 know this beyond our inner selves, for others?

 Søren Kierkegaard, a Christian, was extremely critical of how Christian
 faith was practiced: just acting the religion and abusing faith for
 comfort to abandon the search for what evil really means and how to cope
 with it. He saw it as a deep and confusing problem that religious practice
 ignores, and questions how we could ever know to do god's work if we are
 not brave enough to admit our ignorance and attack the problem.

 I don't want to suggest in any way that you read him, and merely use this
 example to point out, that what your statements suppose to know, nature of
 good and evil, is the huge problem of ethics linked with theology, and that
 its complexity, is orders of magnitude removed, from this is good and this
 is evil statements in Bible, Quran etc. , and that thousands of mystics,
 shaman, thinkers, scientists, theologian have wrestled with this problem
 with no clear answer in sight.

 How do you reconcile this problem with the absolute certainty invoked in
 the literal interpretation of sacred scripture that says lying is bad...
 when somebody can lie to save lives, for example? How can we tell good
 religious and deeds from the opposite? Does evil even exist, and why would
 a god create it, if he were not an evil tester? A loving parent would not
 create or wish such for its children. Why would a possible god do so?

 You assume I don't read religious text. This is false. I just restrict my
 reading of text concerning fundamental search to text that can attack the
 kinds of question and problems I have raised with you. But I don't want to
 mention them or influence anybody's search.

 So if you have solved the problem of evil, as your statements suggest, you
 could elaborate on this if you feel comfortable doing so. Mere
 prescriptions this is good/god's will, and this is bad don't count beyond
 our personal horizon. Theology has a problem here, regardless of particular
 religion. The effect is more general. PGC



 On Tue, Jul 15, 2014 at 4:10 AM, Samiya Illias samiyaill...@gmail.com
 wrote:




 On Mon, Jul 14, 2014 at 4:57 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:




 On Mon, Jul 14, 2014 at 10:32 PM, Samiya Illias 

Re: Atheist

2014-07-16 Thread Bruno Marchal


On 15 Jul 2014, at 22:05, meekerdb wrote:


On 7/15/2014 12:27 PM, John Clark wrote:
Yes, the Bible contains its own sadistic lunacy--but the above  
quotations can be fairly said to convey the central message of the  
Qur'an--and of Islam at nearly every moment in its history. The  
Qur'an does not contain anything like a Sermon on the Mount. Nor is  
it a vast and self-contradictory book like the Old Testament, in  
which whole sections (like Leviticus and Deuteronomy) can be easily  
ignored and forgotten. The result is a unified message of  
triumphalism, otherworldliness, and religious hatred that has  
become a problem for the entire world. And the world still waits  
for moderate Muslims to speak honestly about it.


The political discourse matters, and explains a good deal. But
there's something beneath it, something we don't want to look in
the face: namely, that in India, as elsewhere in our darkening
world, religion is the poison in the blood. Where religion
intervenes, mere innocence is no excuse. Yet we go on skating
around this issue, speaking of religion in the fashionable
language of respect. What is there to respect in any of this,
or in any of the crimes now being committed almost daily around
the world in religion's dreaded name? How well, with what fatal
results, religion erects totems, and how willing we are to kill
for them! And when we've done it often enough, the deadening of
affect that results makes it easier to do it again. So India's
problem turns out to be the world's problem. What happened in
India has happened in God's name. The problem's name is God.
  --- Salman Rushdie 2002



I don't think so. the problem is not God. The problem is the human use  
of God's name to terrestrial power. That's not God, that's mote like  
the devil.


That would not happen if theology, in the original scientific sense  
of the Ancients would have been kept in the academy. All children  
today would know that nobody can invoke publicly God to justify any  
terrestrial decision.


Bruno







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Re: Atheist

2014-07-16 Thread Bruno Marchal


On 15 Jul 2014, at 22:14, Quentin Anciaux wrote:





2014-07-15 22:10 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:





2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:





2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
Why do you need to see God to believe in God?

Why should you believe if you can know ? If you can't, why should  
you believe instead of not believing or go eating an hamburger ?



Seeing might make you know *that* you see, but it does not entail  
that you know *what* you see, as you might be dreaming or  
hallucinating.


That wasn't what I was implying... I see not point to believe or  
not believe... Why *shoud* I believe anyway ?



Just to clear things up, I use the common part of all analytical  
definition of belief theory and knowledge theory, and in particular  
(knowing p) - (believing p).


If you know that there is milk in the fridge, you believe that there  
is milk in the fridge.


The key difference is that the reciprocal is false. If you believe  
there is milk in the fridge , you can still not know it.


Well I can accept such language in mathematics where you make clear  
what is meant, not in every day use when someone says he  
*believes* in god,


I use believe in the same mundane sense that I believe that there  
is orange juice in the fridge, and later like in I believe in the  
axiom of elementary arithmetic and in its first order logical  
consequence, or in I don't believe the machine k will stop on the  
input j.





that's not what he meant... That's what I don't like in your  
approach to insist using everyday word in everyday language *but*  
with your own mathematical meaning. It's misleading you should see it.


I use belief in the doxastic sense of the analytical philosophers.  
Iuse belief in the sense of Theaetetus, Gerson, etc.


Bruno





Quentin


Bruno







In general you believe something, not because you see it, but  
because it fits well with your background knowledge. I can't see  
the set {0, 1, 2, ...}, nor really define it, yet I hardly doubt  
that it makes sense, as it explains a lot of other things in which  
I already tend to believe (like the non existence of a bigger  
prime, or the existence of universal numbers, the real numbers,  
etc.).


Bruno






Quentin


On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:


On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

Sure: Do you believe in a theist god?
I'd like to.

So we can keep using the word theology and keep some academic  
departments that have no subject.


This would also include political science, arts, gender studies,  
french literature. Are you willing to go that far, and make what  
doesn't build bridges or bake bread, something to be learned as  
a podcast? Sauce for the goose, sauce for the gander. Dump them  
all. Right?


I can point to art, people with genders, and french literature.   
I've run a political campaign.  But I've never seen a god.


Brent

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Re: Atheist

2014-07-16 Thread Quentin Anciaux
2014-07-16 19:22 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 15 Jul 2014, at 22:14, Quentin Anciaux wrote:




 2014-07-15 22:10 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:




 2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:




 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:

 Why do you need to see God to believe in God?


 Why should you believe if you can know ? If you can't, why should you
 believe instead of not believing or go eating an hamburger ?



 Seeing might make you know *that* you see, but it does not entail that
 you know *what* you see, as you might be dreaming or hallucinating.


 That wasn't what I was implying... I see not point to believe or not
 believe... Why *shoud* I believe anyway ?



 Just to clear things up, I use the common part of all analytical
 definition of belief theory and knowledge theory, and in particular
 (knowing p) - (believing p).

 If you know that there is milk in the fridge, you believe that there is
 milk in the fridge.

 The key difference is that the reciprocal is false. If you believe there
 is milk in the fridge , you can still not know it.


 Well I can accept such language in mathematics where you make clear what
 is meant, not in every day use when someone says he *believes* in god,


 I use believe in the same mundane sense that I believe that there is
 orange juice in the fridge,


I believe in *god* is not like I believe there is orange juice in the
fridge.


 and later like in I believe in the axiom of elementary arithmetic and in
 its first order logical consequence, or in I don't believe the machine k
 will stop on the input j.




 that's not what he meant... That's what I don't like in your approach to
 insist using everyday word in everyday language *but* with your own
 mathematical meaning. It's misleading you should see it.


 I use belief in the doxastic sense of the analytical philosophers. Iuse
 belief in the sense of Theaetetus, Gerson, etc.


You use those words in a misleading way... You do what you want of
course... but you're clearly totally misunderstood when you talk to a
believer.

Quentin



 Bruno




 Quentin



 Bruno







 In general you believe something, not because you see it, but because it
 fits well with your background knowledge. I can't see the set {0, 1, 2,
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it
 explains a lot of other things in which I already tend to believe (like the
 non existence of a bigger prime, or the existence of universal numbers, the
 real numbers, etc.).

 Bruno





 Quentin



 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:

 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

  Sure: Do you believe in a theist god?

  I'd like to.

  *So we can keep using the word theology and keep some academic
 departments that have no subject.*

  This would also include political science, arts, gender studies,
 french literature. Are you willing to go that far, and make what doesn't
 build bridges or bake bread, something to be learned as a podcast? Sauce
 for the goose, sauce for the gander. Dump them all. Right?


 I can point to art, people with genders, and french literature.  I've
 run a political campaign.  But I've never seen a god.

 Brent

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Re: Atheist

2014-07-16 Thread Bruno Marchal


On 15 Jul 2014, at 22:17, 'Chris de Morsella' via Everything List wrote:




From: Quentin Anciaux allco...@gmail.com

Well I can accept such language in mathematics where you make clear  
what is meant, not in every day use when someone says he  
*believes* in god, that's not what he meant... That's what I don't  
like in your approach to insist using everyday word in everyday  
language *but* with your own mathematical meaning. It's misleading  
you should see it.


Quentin

I am confused as well when words such as god that have powerful  
well known and widely used meanings become used to mean something  
very different  than the commonly understood meaning



What makes you know it is that different? A lot of Christian, Jewish,  
Muslims (at least in the past and still among sufis) love Plotinus and  
neoplatonism. before christinism get trapped in secular power, a large  
proportion of Chirstian theologian, or student in theology, were  
knowing vey well Greek theology. And there are many people thinking  
that Plotinus, and its own master perhaps, were influenced by Indians.


I guess it is not really plausible that the God of the neoplatonist  
comp looks like a male with a beard, nor a female with wings, but as a  
scientist I am agnostic before some progress is made.


I use god in the sense used by all comparative theologians. You  
might read Aldous Huxley philosophia perennis.


I think that using another nickname, at this stage, might be quite  
misleading.


My own understanding of Plotinus came with the help of Jewish, Muslim,  
and Christian theologians.


We just don't know.

Bruno








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Re: Atheist

2014-07-16 Thread John Clark
Salman Rushdie wrote:

 religion is the poison in the blood. Where religion intervenes, mere
 innocence is no excuse. Yet we go on skating around this issue, speaking of
 religion in the fashionable language of respect. What is there to respect
 in any of this, or in any of the crimes now being committed almost daily
 around the world in religion's dreaded name?


It is the liberal consensus that we should always respect all religious
beliefs regardless of how stupid or cruel it is; for example tune into just
about any international news broadcast and you will probably see at least
one story about religious violence somewhere in the world,  but the media
won't call it that, the media will call it sectarian violence. As for me
I think there is a point beyond which a euphemism becomes a lie.

  John K Clark

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Re: Atheist

2014-07-16 Thread John Mikes
Samiya, I can be no more appreciative to all I learned from you about the
Islamic issues during my entire life. I will not change my ways of thinking
now, after 92 years, but I still like to learn.
So live well, have a good life (wherever it will take you) - you got a
friend in me. So please do not reply my parting question anymore, which
pertains to your approval-or-not of the cruelties of Sharia law and whether
you accept ANY advancement of humanity over 1500 years at all.
With respect
John Mikes
PS I found on Google a picture with your name, a gorgeous bride-face.
 I hope it is yours. JM



On Wed, Jul 16, 2014 at 8:26 AM, Samiya Illias samiyaill...@gmail.com
wrote:

 Dear John,
 Thank you for sharing your amazing life story!

 You ask: 'Allow me please one more question: how is it balanced with the
 Day of the Divine Final Sentencing that people die now and some go to
 Heaven and some to Hell? (I am referring to the 72 virgins vs. the
 fire-created Satan-helpers torture in Hell).'

 I am not too clear on what exactly is the question, but let me share my
 understanding of trial and retribution, and please feel free to ask again
 if this does not meet your query.

 This life on Earth is a trial for each human, we each have a unique set of
 questions, situations, backgrounds, aptitudes, etc, and we all have a
 potential for good and evil, as well as the free-will to choose and intend.
 The trial ends with death. Everything that we think, do, believe, wish,
 hope, desire, imagine, etc., is all being continuously recorded. God is
 ever-present and witness to everything (including the trials set forth for
 each one), and never forgets. Further, God has arranged for it all to be
 recorded, and there are angels recording everything, which will be
 presented as a scroll, so completely detailed that we ourselves will be
 able to evaluate ourselves and know whether we belong in Heaven or Hell.

 The operating principle about Divine Judgement is that nobody will be
 wronged in the least. I think that includes God, since ascribing partners
 to God is stated as the greatest and most unforgivable wrong.

 Hell is something over which all will have to pass (Quran 19:70, 71). It
 is imagined as a bridge which each one must cross to make it to Heaven.
 There are many suggested prayers in the Quran to ask for protection from
 the fire. However, Heaven is only mentioned as a reward and final
 destination for those whom God blesses with His Approval. Those who are
 blessed by God, will be able to pass over the bridge upon Hell, and reach
 Heaven. Those who have earned Hell will fall therein. Those whose scales
 are neither titled in favour of Heaven or Hell will be assigned either
 Heaven or Hell in God's infinite wisdom and knowledge, the operating
 principle again being that none will be wronged in the least.

 According to a scholar, there are three categories upon death:
 (1) the large general category who will remain in a state of sleep till
 resurrection and will then face their deeds.
 (2) the few who have lived their lives so well that they have earned God's
 approval and are greeted by angels with the good news of Heaven, and
 continue to live (in another world veiled from us, not reincarnation here)
 or dream in a state of bliss till resurrection
 (3) the few who have earned and incurred divine wrath and will endure
 torture and suffering from the moment they die till the day of resurrection
 when they will finally enter Hell

 I do not find the count of 72 virgins in the Quran. Yes, other books do
 refer to such things and attribute such sayings as explanations from the
 Prophet. If I may borrow your phrase: I dunno :) What I do know is that the 
 Quran
 says so many things and gives so many analogies and similitudes of
 Paradise. It speaks of a magnificent realm, gardens with subterranean
 rivers, moderate weather and shades, plentiful and delicious fruits and
 meats, milk and honey, and non-intoxicating drinks in crystalline silver
 goblets, fine clothing of silk and gold, family, pairs or spouses
 (soul-mates?), fulfilment of all desires, such peace and serenity that no
 one would ever desire any change of state, ... and it also mentions 'hurs'
 or virgins with beautiful eyes, but as I've mentioned in an earlier
 exchange, the word itself is neuter gender, so again, I dunno. Another
 thing that is mentioned in the Quran, and which makes a lot of sense to me
 in terms of the widely differing trials and lifestyles of the haves and
 have-nots in this world, is that good things in the life of this world are
 actually for the good people to expect and know what awaits them in a
 better, more excellent, perfected form in Heaven, and deprivation and
 suffering is also a preview of a much more intense form of what will be
 given as punishment in Hell. However, please note that what we enjoy or
 endure in this life is neither reward nor punishment, it's just our
 question paper, and the easier it seems, the more 

Re: Atheist

2014-07-16 Thread Alberto G. Corona
The latest theories of everithing admit absolutely everithing. they
are no longer materialistic. Either they are no-theories or they allow
any interpretation anyone may like about the know and unknow reality.
In certain sense materialism has given up without being conscious of
it. That is because its foundation is metaphysical and metaphysics has
experimented a regression to the stone age, or at least to the level
previous to the greek phylosophy.


2014-07-09 22:12 GMT+02:00, John Mikes jami...@gmail.com:
 I apologize for taking a new title for this over-discussed topic.
 Somebody (sounds like Bruno, the fonts look like Brent) wrote:

 ...let us do theology seriously instead of referring to fairy tales.
 You confirm what I said to John Clark. *Atheist* defend the God of the
 bible. Read Plotinus, forget the bible, unless you find some passage
 you like and which inspire you, but that is private, don't make that
 public. 

 I  refer to the generality about 'atheists' in the passage. I
 emphasize that I am no atheist in such a sense who IMO requires 'a god
 to deny' (my vocabulary includes the term as 'denying' instead of
 'defending').

 I simply exclude those facets which are beyond our reach at present.
 In speaking about Everything I think of an infinite complexity of
 components we cannot even understand (today) - nor the relations
 between them ALL. We include SOME into our 'model of the world' as of
 yesterday without knowing if we are right.

 In such sense even a (sane-minded) adilt can be an 'atheist'.

 John M

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Re: Atheist

2014-07-15 Thread LizR
As someone said...

Man created God in his own image: Intolerant, sexist, homophobic, and
violent.

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Re: Atheist

2014-07-15 Thread LizR
http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582

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Re: Atheist

2014-07-15 Thread Alberto G. Corona
Poor you.

It must be very hard to live with such insane hate against men.

It must hurt you a lot. You need help.

2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582

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Re: Atheist

2014-07-15 Thread Quentin Anciaux
May I suggest you try water instead of corona ? Or maybe coconut water ? it
may help you to climb faster...


2014-07-15 13:44 GMT+02:00 Alberto G. Corona agocor...@gmail.com:

 Poor you.

 It must be very hard to live with such insane hate against men.

 It must hurt you a lot. You need help.

 2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
 
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582
 
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Re: Atheist

2014-07-15 Thread Alberto G. Corona
That is atheistic humor?

Perhaps too much atheism can endanger the cognitive hability for
creating good jokes. I don´t know. Or it may be the consequences of
too much exposition to this particular atheists affirmation group.
Some controlled experiments are necessary.



2014-07-15 13:49 GMT+02:00, Quentin Anciaux allco...@gmail.com:
 May I suggest you try water instead of corona ? Or maybe coconut water ? it
 may help you to climb faster...


 2014-07-15 13:44 GMT+02:00 Alberto G. Corona agocor...@gmail.com:

 Poor you.

 It must be very hard to live with such insane hate against men.

 It must hurt you a lot. You need help.

 2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
 
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582
 
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Re: Atheist

2014-07-15 Thread Quentin Anciaux
2014-07-15 14:06 GMT+02:00 Alberto G. Corona agocor...@gmail.com:

 That is atheistic humor?


Not at all it is humor for stupid... Maybe I should try humor for fascist
homophobic mysoginistic christian asshole ? It would certainly be better
suited for the kind of marvelous coconut climber your are.



 Perhaps too much atheism can endanger the cognitive hability for
 creating good jokes. I don´t know. Or it may be the consequences of
 too much exposition to this particular atheists affirmation group.
 Some controlled experiments are necessary.



 2014-07-15 13:49 GMT+02:00, Quentin Anciaux allco...@gmail.com:
  May I suggest you try water instead of corona ? Or maybe coconut water ?
 it
  may help you to climb faster...
 
 
  2014-07-15 13:44 GMT+02:00 Alberto G. Corona agocor...@gmail.com:
 
  Poor you.
 
  It must be very hard to live with such insane hate against men.
 
  It must hurt you a lot. You need help.
 
  2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
  
 
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582
  
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Re: Atheist

2014-07-15 Thread Alberto G. Corona
This new joke is even worse

Try burning something.

You are sick of hate, and you also are badly in need of help.

2014-07-15 14:24 GMT+02:00, Quentin Anciaux allco...@gmail.com:
 2014-07-15 14:06 GMT+02:00 Alberto G. Corona agocor...@gmail.com:

 That is atheistic humor?


 Not at all it is humor for stupid... Maybe I should try humor for fascist
 homophobic mysoginistic christian asshole ? It would certainly be better
 suited for the kind of marvelous coconut climber your are.



 Perhaps too much atheism can endanger the cognitive hability for
 creating good jokes. I don´t know. Or it may be the consequences of
 too much exposition to this particular atheists affirmation group.
 Some controlled experiments are necessary.



 2014-07-15 13:49 GMT+02:00, Quentin Anciaux allco...@gmail.com:
  May I suggest you try water instead of corona ? Or maybe coconut water
  ?
 it
  may help you to climb faster...
 
 
  2014-07-15 13:44 GMT+02:00 Alberto G. Corona agocor...@gmail.com:
 
  Poor you.
 
  It must be very hard to live with such insane hate against men.
 
  It must hurt you a lot. You need help.
 
  2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
  
 
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582
  
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Re: Atheist

2014-07-15 Thread Quentin Anciaux
2014-07-15 14:39 GMT+02:00 Alberto G. Corona agocor...@gmail.com:

 This new joke is even worse

 Try burning something.


Hmm good idea, are you free for dinner ?



 You are sick of hate, and you also are badly in need of help.

 2014-07-15 14:24 GMT+02:00, Quentin Anciaux allco...@gmail.com:
  2014-07-15 14:06 GMT+02:00 Alberto G. Corona agocor...@gmail.com:
 
  That is atheistic humor?
 
 
  Not at all it is humor for stupid... Maybe I should try humor for fascist
  homophobic mysoginistic christian asshole ? It would certainly be better
  suited for the kind of marvelous coconut climber your are.
 
 
 
  Perhaps too much atheism can endanger the cognitive hability for
  creating good jokes. I don´t know. Or it may be the consequences of
  too much exposition to this particular atheists affirmation group.
  Some controlled experiments are necessary.
 
 
 
  2014-07-15 13:49 GMT+02:00, Quentin Anciaux allco...@gmail.com:
   May I suggest you try water instead of corona ? Or maybe coconut water
   ?
  it
   may help you to climb faster...
  
  
   2014-07-15 13:44 GMT+02:00 Alberto G. Corona agocor...@gmail.com:
  
   Poor you.
  
   It must be very hard to live with such insane hate against men.
  
   It must hurt you a lot. You need help.
  
   2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
   
  
 
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582
   
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Re: Atheist

2014-07-15 Thread Alberto G. Corona
That is better. Congrats!

2014-07-15 14:50 GMT+02:00, Quentin Anciaux allco...@gmail.com:
 2014-07-15 14:39 GMT+02:00 Alberto G. Corona agocor...@gmail.com:

 This new joke is even worse

 Try burning something.


 Hmm good idea, are you free for dinner ?



 You are sick of hate, and you also are badly in need of help.

 2014-07-15 14:24 GMT+02:00, Quentin Anciaux allco...@gmail.com:
  2014-07-15 14:06 GMT+02:00 Alberto G. Corona agocor...@gmail.com:
 
  That is atheistic humor?
 
 
  Not at all it is humor for stupid... Maybe I should try humor for
  fascist
  homophobic mysoginistic christian asshole ? It would certainly be
  better
  suited for the kind of marvelous coconut climber your are.
 
 
 
  Perhaps too much atheism can endanger the cognitive hability for
  creating good jokes. I don´t know. Or it may be the consequences of
  too much exposition to this particular atheists affirmation group.
  Some controlled experiments are necessary.
 
 
 
  2014-07-15 13:49 GMT+02:00, Quentin Anciaux allco...@gmail.com:
   May I suggest you try water instead of corona ? Or maybe coconut
   water
   ?
  it
   may help you to climb faster...
  
  
   2014-07-15 13:44 GMT+02:00 Alberto G. Corona agocor...@gmail.com:
  
   Poor you.
  
   It must be very hard to live with such insane hate against men.
  
   It must hurt you a lot. You need help.
  
   2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
   
  
 
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582
   
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RE: Atheist

2014-07-15 Thread 'Chris de Morsella' via Everything List

You are sick of hate, and you also are badly in need of help.

I see Alberto is in a helping mood this morning. Such a pious man. Bravo 
Alberto! 


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Re: Atheist

2014-07-15 Thread Bruno Marchal


On 14 Jul 2014, at 18:06, Samiya Illias wrote:




On 14-Jul-2014, at 11:08 am, Bruno Marchal marc...@ulb.ac.be wrote:



On 14 Jul 2014, at 12:09, Samiya Illias wrote:


Why do you need to see God to believe in God?


Good point, especially coming from a literalist :)


:)



 I agree that God, actually like a Universe, is not seeable.
at least not by temporary mortal beings such as the human body we  
are (in) now


To see a universe, you would need to send photons, or some thing,  
to it, and see how that is reflected.


Interesting point. Since God is described as Noor (spiritual light)  
in the Quran, I suppose we can't really see light by shining light  
on it, especially if both are colourless, or same colour...


It is a complex subject which can lead us in another topic. Light  
behaves in the quantum way, and nowadays we can see an object in the  
total darkness by shining light somewhere else, and this in parallel  
universes.








Those type of beings are either inferred in some 3p way, or  
intuited in some 1p way, and not only we can't prove them to exist  
or to make sense, but we cannot provide any 3p exhaustive  
description. It is the same for arithmetical truth, and provably so  
if we assume that we are Turing emulable.


I do think we might be able to awake the God in us, but that leads  
to a first person experience, which, like consciousness, cannot  
belong to a publicly available set of genuine scientific sharable  
evidences.


Agree, such experiences are deeply personal and they cannot be proved.


OK.



However, there has to be some way of examining  whether such  
experience is genuinely a God experience or something else.


It is plausible (and makes sense with computationalism) that the 1p- 
experience of God exists, and share with consciousness that it is  
undoubtable, but it is doubtful that this can be asserted,  
communicated, verifiable, examined in any third person communicable  
way. If that existed, it would be possible to fake it, and religion  
would become parroting.





If God, while creating everything, has paid attention to the finest  
detail such as DNA coding and quarks and strings, then why is it so  
difficult or impossible that God would also give us a user manual  
(guide/scripture) along with this trial (life)?


With computationalisme, God has no choice in the matter of matter  
(sorry for the pun). matter is more like a symptom that God might be  
a little sleepy from time to time.


My feeling here is that anthropomorphize God to much, like if you have  
completed the research.
St-Thomas already argued convincingly (imo) that God cannot be  
omnipotent and omniscient.


With comp God can trade of between the outer God, quasi-omniscient but  
quasi without any power, and the inner God, quasi-omnipotent (indeed  
Turing universal at least), but with few knowledge left, indeed  
incarnated in a seemingly finite body and history.


And that's the harmonic state (concerning truth, belief and  
knowledge). By its lack of knowledge, the inner God can fall asleep  
and dream, forget its divine roots, and unlike most animals, behave  
accordingly. That leads to quanta and qualia and the *physical/ 
sensible* reality, which hurts (the non harmonic state, concerning the  
observational and the suffering).


Such theology has some advantage for solving the problem of evil, as  
it would come from a justifiable difficulty for universal machines to  
recognize themselves, or their inner god, and from giving too much  
easily names/descriptions to unnameable things.


Bruno





Samiya

Yet, such experiences can still be personally life changing, like  
with near death experiences, or with LSD, or salvia, etc.


Bruno






On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:


On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

Sure: Do you believe in a theist god?
I'd like to.

So we can keep using the word theology and keep some academic  
departments that have no subject.


This would also include political science, arts, gender studies,  
french literature. Are you willing to go that far, and make what  
doesn't build bridges or bake bread, something to be learned as  
a podcast? Sauce for the goose, sauce for the gander. Dump them  
all. Right?


I can point to art, people with genders, and french literature.   
I've run a political campaign.  But I've never seen a god.


Brent

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Re: Atheist

2014-07-15 Thread Alberto G. Corona
To tell the truth is the most friendly and helpful. Truth make you
free. first the truth, then, love.

If you have friends that don´t tell you the naked and painful truth
then they are not real friends. They lie you to make you useful for
them, to enslave you. Truth in the other side, empowers you to take
well founded decisions. If you are surrounded by interested lies and
good words, you act for the interests of others.

That is why truth make you free. Believe people  that have no interest
into making you happy. that are not interested into display things
that you like. People not interested into appearing, educated,
progressive, or nice to you, Chris.

May God bless you.


2014-07-15 17:51 GMT+02:00, 'Chris de Morsella' via Everything List
everything-list@googlegroups.com:

You are sick of hate, and you also are badly in need of help.

 I see Alberto is in a helping mood this morning. Such a pious man. Bravo
 Alberto!


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Re: Atheist

2014-07-15 Thread John Clark
On Mon, Jul 14, 2014 at 4:16 PM, Samiya Illias samiyaill...@gmail.com
wrote:

 most people choose the religion of their parents, as part of culture and
 are comfortable confirming to social norms, instead of honest intellectual
 inquiry and search.


Yes,  all the people in the middle east didn't conduct a honest
intellectual inquiry and search for the truth and then virtually all of
them conclude that Islam was the best religion and it was just a
coincidence that it was the same religion as their parents; and all the
people in the Americas didn't conduct a honest intellectual inquiry and
search for the truth and then virtually all of them conclude that
Christianity is the best religion and it was just a coincidence that it was
the same religion as their parents.

Millions of Muslims and millions of Christians are so certain that their
religion is the one true religion that they are happy to die for it; but
certainty of that magnitude never comes from a honest intellectual inquiry,
it comes because mommy and daddy told them so.

 Blind following of parental faith is condemned in the Quran.


I don't think so. The Quran says that anyone who changes their religion
from Islam to some slightly different form of idiocy such as Christianity
should be put to death regardless of if they did so because of  honest
intellectual inquiry and search or not.

  John K Clark

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Re: Atheist

2014-07-15 Thread 'Chris de Morsella' via Everything List





 From: Alberto G. Corona agocor...@gmail.com
To: everything-list@googlegroups.com 
Sent: Tuesday, July 15, 2014 9:24 AM
Subject: Re: Atheist
 

To tell the truth is the most friendly and helpful. Truth make you
free. first the truth, then, love.

If you have friends that don´t tell you the naked and painful truth
then they are not real friends. They lie you to make you useful for
them, to enslave you. Truth in the other side, empowers you to take
well founded decisions. If you are surrounded by interested lies and
good words, you act for the interests of others.

That is why truth make you free. Believe people  that have no interest
into making you happy. that are not interested into display things
that you like. People not interested into appearing, educated,
progressive, or nice to you, Chris.

May God bless you.

May God bless you Alberto... I will pray for your  worthless sinning soul.
Your brother in Christ
Chris

2014-07-15 17:51 GMT+02:00, 'Chris de Morsella' via Everything List
everything-list@googlegroups.com:

You are sick of hate, and you also are badly in need of help.

 I see Alberto is in a helping mood this morning. Such a pious man. Bravo
 Alberto!


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Re: Atheist

2014-07-15 Thread Samiya Illias


 On 15-Jul-2014, at 12:57 pm, John Clark johnkcl...@gmail.com wrote:
 
 On Mon, Jul 14, 2014 at 4:16 PM, Samiya Illias samiyaill...@gmail.com 
 wrote:
 
  most people choose the religion of their parents, as part of culture and 
  are comfortable confirming to social norms, instead of honest intellectual 
  inquiry and search.  
 
 Yes,  all the people in the middle east didn't conduct a honest intellectual 
 inquiry and search for the truth and then virtually all of them conclude that 
 Islam was the best religion and it was just a coincidence that it was the 
 same religion as their parents; and all the people in the Americas didn't 
 conduct a honest intellectual inquiry and search for the truth and then 
 virtually all of them conclude that Christianity is the best religion and it 
 was just a coincidence that it was the same religion as their parents. 
 
 Millions of Muslims and millions of Christians are so certain that their 
 religion is the one true religion that they are happy to die for it; but 
 certainty of that magnitude never comes from a honest intellectual inquiry, 
 it comes because mommy and daddy told them so.  
 
  Blind following of parental faith is condemned in the Quran. 
 
 I don't think so. The Quran says that anyone who changes their religion from 
 Islam to some slightly different form of idiocy such as Christianity should 
 be put to death regardless of if they did so because of  honest intellectual 
 inquiry and search or not. 
 
   John K Clark
 
The Quran does not prescribe the death penalty for conversion from Islam to 
another religion. However, mainstream Islam does, i.e. Muslims do believe and 
try to implement it. This understanding is based on non-Quranic sources. 
According to the Quran, these matters are for God to judge and not left to the 
hands of humans. Consider the following verses regarding faith, leaving the 
faith and blasphemy: 
2:256 There is no compulsion in religion. The right direction is henceforth 
distinct from error. And he who rejecteth false deities and believeth in Allah 
hath grasped a firm handhold which will never break. Allah is Hearer, Knower.
4:137 Those who believe, then reject faith, then believe (again) and (again) 
reject faith, and go on increasing in unbelief,- Allah will not forgive them 
nor guide them on the way.
10:99 If it had been thy Lord's will, they would all have believed,- all who 
are on earth! wilt thou then compel mankind, against their will, to believe!
16:93 If Allah so willed, He could make you all one people: But He leaves 
straying whom He pleases, and He guides whom He pleases: but ye shall certainly 
be called to account for all your actions.
In that background, the question that arises is does the Most Compassionate 
prescribe death sentence for blasphemy?
I search the Quran and come across the following verses. If I understand 
correctly, the Most Compassionate only directs the believers to abstain from 
the company of blasphemers till they stop blaspheming. We are enjoined to keep 
sharing the message of faith to all who are willing to listen, to share the 
verses of the Quran and let people take their own decisions, as only willing 
submission is required.
6: 68 When thou seest men engaged in vain discourse about Our signs, turn away 
from them unless they turn to a different theme. If Satan ever makes thee 
forget, then after recollection, sit not thou in the company of those who do 
wrong.
6:69 On their account no responsibility falls on the righteous, but (their 
duty) is to remind them, that they may (learn to) fear Allah.
4:155 (They have incurred divine displeasure): In that they broke their 
covenant; that they rejected the signs of Allah. that they slew the Messengers 
in defiance of right; that they said, Our hearts are the wrappings (which 
preserve Allah’s Word; We need no more);- Nay, Allah hath set the seal on 
their hearts for their blasphemy, and little is it they believe;-
4:156 That they rejected Faith; that they uttered against Mary a grave false 
charge;
5: 64 The Jews say: (Allah)'s hand is tied up. Be their hands tied up and be 
they accursed for the (blasphemy) they utter. Nay, both His hands are widely 
outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the 
revelation that cometh to thee from Allah increaseth in most of them their 
obstinate rebellion and blasphemy. Amongst them we have placed enmity and 
hatred till the Day of Judgment. Every time they kindle the fire of war, Allah 
doth extinguish it; but they (ever) strive to do mischief on earth. And Allah 
loveth not those who do mischief.
And also consider:
43:33 And were it not that (all) men might become of one (evil) way of life, We 
would provide, for everyone that blasphemes against ((Allah)) Most Gracious, 
silver roofs for their houses and (silver) stair-ways on which to go up,
43:34 And (silver) doors to their houses, and thrones (of silver) on which they 
could recline,
43:35 And also adornments 

Re: Atheist

2014-07-15 Thread John Clark
The following is from the Sam Harris book The End Of Faith.

Open the Koran, which is perfect in its every syllable, and simply read it
with the eyes of faith. You will see how little compassion need be wasted
on those whom God himself is in the process of “mocking,” “cursing,”
“shaming,” “punishing,” “scourging,” “judging,” “burning,” “annihilating,”
“not forgiving,” and “not reprieving.” God, who is infinitely wise, has
cursed the infidels with their doubts. He prolongs their life and
prosperity so that they may continue heaping sin upon sin and all the more
richly deserve the torments that await them beyond the grave. In this
light, the people who died on September 11 were nothing more than fuel for
the eternal fires of God’s justice. To convey the relentlessness with which
unbelievers are vilified in the text of the Koran, I provide a long
compilation of quotations below, in order of their appearance in the text.
This is what the Creator of the universe apparently has on his mind (when
he is not fussing with gravitational constants and atomic weights):

“It is the same whether or not you forewarn them [the unbelievers], they
will have no faith” (2:6). “God will mock them and keep them long in sin,
blundering blindly along” (2:15). A fire “whose fuel is men and stones”
awaits them (2:24). They will be “rewarded with disgrace in this world and
with grievous punishment on the Day of Resurrection” (2:85). “God’s curse
be upon the infidels!” (2:89). “They have incurred God’s most inexorable
wrath. An ignominious punishment awaits [them]” (2:90). “God is the enemy
of the unbelievers” (2:98). “The unbelievers among the People of the Book
[Christians and Jews], and the pagans, resent that any blessing should have
been sent down to you from your Lord” (2:105). “They shall be held up to
shame in this world and sternly punished in the hereafter” (2:114). “Those
to whom We [God] have given the Book, and who read it as it ought to be
read, truly believe in it; those that deny it shall assuredly be lost”
(2:122). “[We] shall let them live awhile, and then shall drag them to the
scourge of the Fire. Evil shall be their fate” (2:126). “The East and the
West are God’s. He guides whom He will to a straight path” (2:142). “Do not
say that those slain in the cause of God are dead. They are alive, but you
are not aware of them” (2:154). “But the infidels who die unbelievers shall
incur the curse of God, the angels, and all men. Under it they shall remain
for ever; their punishment shall not be lightened, nor shall they be
reprieved” (2:162). “They shall sigh with remorse, but shall never come out
of the Fire” (2:168). “The unbelievers are like beasts which, call out to
them as one may, can hear nothing but a shout and a cry. Deaf, dumb, and
blind, they understand nothing” (2:172). “Theirs shall be a woeful
punishment” (2:175). “How steadfastly they seek the Fire! That is because
God has revealed the Book with truth; those that disagree about it are in
extreme schism” (2:176). “Slay them wherever you find them. Drive them out
of the places from  which they drove you. Idolatry is worse than carnage. .
. . f they attack you put them to the sword. Thus shall the unbelievers be
rewarded: but if they desist, God is forgiving and merciful. Fight against
them until idolatry is no more and God’s religion reigns supreme. But if
they desist, fight none except the evil-doers”(2:190–93). “Fighting is
obligatory for you, much as you dislike it. But you may hate a thing
although it is good for you, and love a thing although it is bad for you.
God knows, but you know not” (2:216). “They will not cease to fight against
you until they force you to renounce your faith—if they are able. But
whoever of you recants and dies an unbeliever, his works shall come to
nothing in this world and in the world to come. Such men shall be the
tenants of Hell, wherein they shall abide forever. Those that have embraced
the Faith, and those that have fled their land and fought for the cause of
God, may hope for God’s mercy” (2:217–18). “God does not guide the
evil-doers” (2:258). “God does not guide the unbelievers” (2:264). “The
evil-doers shall have none to help them” (2:270). “God gives guidance to
whom He will” (2:272).

Those that deny God’s revelations shall be sternly punished; God is mighty
and capable of revenge” (3:5). “As for the unbelievers, neither their
riches nor their children will in the least save them from God’s judgment.
They shall become fuel for the Fire” (3:10). “Say to the unbelievers: ‘You
shall be overthrown and driven into Hell—an evil resting place!’” (3:12).
“The only true faith in God’s sight is Islam. . . . He that denies God’s
revelations should know that swift is God’s reckoning” (3:19). “Let the
believers not make friends with infidels in preference to the faithful—he
that does this has nothing to hope for from God—except in self-defense”
(3:28). “Believers, do not make friends with any but your own people. They
will spare 

Re: Atheist

2014-07-15 Thread meekerdb

On 7/15/2014 12:27 PM, John Clark wrote:
Yes, the Bible contains its own sadistic lunacy—but the above quotations can be fairly 
said to convey the central message of the Qur’an—and of Islam at nearly every moment in 
its history. The Qur’an does not contain anything like a Sermon on the Mount. Nor is it 
a vast and self-contradictory book like the Old Testament, in which whole sections (like 
Leviticus and Deuteronomy) can be easily ignored and forgotten. The result is a unified 
message of triumphalism, otherworldliness, and religious hatred that has become a 
problem for the entire world. And the world still waits for moderate Muslims to speak 
honestly about it.


The political discourse matters, and explains a good deal. But
there's something beneath it, something we don't want to look in
the face: namely, that in India, as elsewhere in our darkening
world, religion is the poison in the blood. Where religion
intervenes, mere innocence is no excuse. Yet we go on skating
around this issue, speaking of religion in the fashionable
language of respect. What is there to respect in any of this,
or in any of the crimes now being committed almost daily around
the world in religion's dreaded name? How well, with what fatal
results, religion erects totems, and how willing we are to kill
for them! And when we've done it often enough, the deadening of
affect that results makes it easier to do it again. So India's
problem turns out to be the world's problem. What happened in
India has happened in God's name. The problem's name is God.
  --- Salman Rushdie 2002

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Re: Atheist

2014-07-15 Thread Bruno Marchal


On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:





2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:

On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:





2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
Why do you need to see God to believe in God?

Why should you believe if you can know ? If you can't, why should  
you believe instead of not believing or go eating an hamburger ?



Seeing might make you know *that* you see, but it does not entail  
that you know *what* you see, as you might be dreaming or  
hallucinating.


That wasn't what I was implying... I see not point to believe or  
not believe... Why *shoud* I believe anyway ?



Just to clear things up, I use the common part of all analytical  
definition of belief theory and knowledge theory, and in particular  
(knowing p) - (believing p).


If you know that there is milk in the fridge, you believe that there  
is milk in the fridge.


The key difference is that the reciprocal is false. If you believe  
there is milk in the fridge , you can still not know it.


Bruno







In general you believe something, not because you see it, but  
because it fits well with your background knowledge. I can't see the  
set {0, 1, 2, ...}, nor really define it, yet I hardly doubt that it  
makes sense, as it explains a lot of other things in which I already  
tend to believe (like the non existence of a bigger prime, or the  
existence of universal numbers, the real numbers, etc.).


Bruno






Quentin


On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:


On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

Sure: Do you believe in a theist god?
I'd like to.

So we can keep using the word theology and keep some academic  
departments that have no subject.


This would also include political science, arts, gender studies,  
french literature. Are you willing to go that far, and make what  
doesn't build bridges or bake bread, something to be learned as a  
podcast? Sauce for the goose, sauce for the gander. Dump them  
all. Right?


I can point to art, people with genders, and french literature.   
I've run a political  campaign.  But I've never seen a god.


Brent

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Re: Atheist

2014-07-15 Thread Quentin Anciaux
2014-07-15 22:10 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 17:25, Quentin Anciaux wrote:




 2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:




 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:

 Why do you need to see God to believe in God?


 Why should you believe if you can know ? If you can't, why should you
 believe instead of not believing or go eating an hamburger ?



 Seeing might make you know *that* you see, but it does not entail that
 you know *what* you see, as you might be dreaming or hallucinating.


 That wasn't what I was implying... I see not point to believe or not
 believe... Why *shoud* I believe anyway ?



 Just to clear things up, I use the common part of all analytical
 definition of belief theory and knowledge theory, and in particular
 (knowing p) - (believing p).

 If you know that there is milk in the fridge, you believe that there is
 milk in the fridge.

 The key difference is that the reciprocal is false. If you believe there
 is milk in the fridge , you can still not know it.


Well I can accept such language in mathematics where you make clear what is
meant, not in every day use when someone says he *believes* in god,
that's not what he meant... That's what I don't like in your approach to
insist using everyday word in everyday language *but* with your own
mathematical meaning. It's misleading you should see it.

Quentin



 Bruno







 In general you believe something, not because you see it, but because it
 fits well with your background knowledge. I can't see the set {0, 1, 2,
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it
 explains a lot of other things in which I already tend to believe (like the
 non existence of a bigger prime, or the existence of universal numbers, the
 real numbers, etc.).

 Bruno





 Quentin



 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:

 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

  Sure: Do you believe in a theist god?

  I'd like to.

  *So we can keep using the word theology and keep some academic
 departments that have no subject.*

  This would also include political science, arts, gender studies,
 french literature. Are you willing to go that far, and make what doesn't
 build bridges or bake bread, something to be learned as a podcast? Sauce
 for the goose, sauce for the gander. Dump them all. Right?


 I can point to art, people with genders, and french literature.  I've
 run a political campaign.  But I've never seen a god.

 Brent

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Re: Atheist

2014-07-15 Thread 'Chris de Morsella' via Everything List





 From: Quentin Anciaux allco...@gmail.com

Well I can accept such language in mathematics where you make clear what is 
meant, not in every day use when someone says he *believes* in god, that's 
not what he meant... That's what I don't like in your approach to insist using 
everyday word in everyday language *but* with your own mathematical meaning. 
It's misleading you should see it.

Quentin

I am confused as well when words such as god that have powerful well known 
and widely used meanings become used to mean something very different  than the 
commonly understood meaning
Chris

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Re: Atheist

2014-07-15 Thread LizR
I like men. Well, most men. (There are bad apples in every barrel...)


On 15 July 2014 23:44, Alberto G. Corona agocor...@gmail.com wrote:

 Poor you.

 It must be very hard to live with such insane hate against men.

 It must hurt you a lot. You need help.

 2014-07-15 13:05 GMT+02:00, LizR lizj...@gmail.com:
 
 http://www.thedailymash.co.uk/news/society/female-scientists-quit-2014071588582
 
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Re: Atheist

2014-07-15 Thread Bruno Marchal


On 14 Jul 2014, at 19:59, meekerdb wrote:


On 7/14/2014 7:30 AM, Bruno Marchal wrote:


On 13 Jul 2014, at 15:09, David Nyman wrote:


On 12 July 2014 20:34, meekerdb meeke...@verizon.net wrote:

Of course they wouldn't because 17 is a prime number is a  
tautology.  It's
true simply in virtue of it's meaning like x is x.  But is it a  
fact about

the world or just a fact about language?


I must confess to being somewhat flabbergasted that we're still
debating the semantics and metaphysical provenance of numbers as  
if it

were in any way relevant to the fundamental topics under discussion.


Agreed. especially that for numbers (or any Turing-complete  
theory), we know that if we assume less, we don't get them.
In fact numbers are assumed in all (scientific) theories, and  
people nitpicking on them introduce useless metaphysics about them.


I don't know of any scientific theory that usese infinitely many  
integers.


String theory. Not only it uses infinitely many integers, but it uses  
an infinite weird sum on them, or if you prefer zeta(-1).


Comp theory. To define the notion of computation. To enunciate Church  
thesis.


Quantum theory. To get the infinite dimensional hilbert spaces, or the  
von Neuman algebra.


Those using the theory don't need to use infinitely many integers, but  
the theory used refers and has to refer to all of them to remain  
consistent (and simple).


Bruno






Brent

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Re: Atheist

2014-07-15 Thread John Mikes
Dear Samiya, thanks unlimitedly for your kind and information-laden
response that opens eyes (mine included). I fell into political turmoil at
an early age (WWII) and struggled to learn how to make a living in
science/technology. I learned Latin and Gothic alphabets at 4-5 (on my
own), Cyrillic and Hebrew at 7, Greek a bit later. Learned 2 mother-tongues
at ~3, Latin for 8 years, French over 4+, English for 2, speak a little
Italian and Russian, so Scripture etc. was suppressed in the fertile age. I
am a learned classical pianist, did public performances over 75 years
(parallel to a technical career with 38 patents to my name). I love Iqbal's
maxim. I wrote books and papers, lectured on 3 continents.

I am a natural scientist by training and still cannot position a Creator
into the terms of that short-lived creature (humans) on this tiny mud-ball
of a negligible star in a negligible galaxy of the infinite totality we got
a glimpse of lately. Also with the billions of years now accountable it
seems unrealistic to collect-or-not salvation, or hell, for people with so
diverse potentials and lifespans. This prompted my reference to
reincarnation, not the Indian 2 versions, but in diverse worlds different
and unrestricted. We have no idea how diversified and big the totality may
be.

You wrote to the Guitarist Cowboy:
*... When the entire known creation are bound by the laws of nature, then
how can it be that humans are not bound by anything. This free-will,
ability to harness power, this so to say dominance over the Earth, how can
it all come to humans only, and not some other creation? And if we humans
are blessed with some unique privileges, there has to be some
responsibility and accountability attached to such freedom of action. What
do you think?* ...

I think you are right. There  is (IMO) -NO- free will, there is the
infinite complexity and it's pressures that push us. We, humans, cannot
harness power, have no dominance over Earth (look at the climate-change or
a possible cool-off of the Sun) and we are rookies here (10M years  of the
13 bllion years of THIS galaxy) doomed to extiction by various reasons -
soon. Our  privileges are devilish. We kill. Against religion, for
religion, by religion and without religion. Shoot, behead, stone, etc. We
are malicious and evil.

Allow me please one more question: how is it balanced with the Day of the
Divine Final Sentencing that people die now and some go to Heaven and some
to Hell? (I am referring to the 72 virgins vs. the fire-created
Satan-helpers torture in Hell).

You see, I wanted to abstain from such discussions. Your kind words,
however, did it to me.




On Mon, Jul 14, 2014 at 8:00 PM, Samiya Illias samiyaill...@gmail.com
wrote:

 Dear John,


 On Mon, Jul 14, 2014 at 5:25 PM, John Mikes jami...@gmail.com wrote:

 Dear Samiya, people ask the wrong questions.


 Maybe, or maybe I need to study and reflect much more before I can answer
 properly


 Why and HOW did you pick the Quran as the SOURCE of your answers, if not
 because you grew up in a family/society where you heard about it day in and
 day out?


 In our society, Arabic is not a spoken/understood language. Children are
 taught to read the Arabic script, i.e. pronounce the words, without being
 taught the language. The Arabic script is similar to the Urdu script (the
 language spoken in Pakistan), so its easy to learn to read even if you
 cannot understand. Traditionally, people think its a means of earning
 blessings to recite, hence many recite without understanding the scripture.
 I used to think that was a flaw in our Muslim, Pakistani society, but
 Hindus in Pakistan and India also similarly recite their scriptures in
 Sanskrit. I suppose its a traditional / cultural thing of the Indo-Pak
 subcontinent, who started and who followed, I don't know.
 I started studying the Quran with meaning when I was in my late teens,
 comparing different translations, as when reading just one translator, some
 verses' translations just didn't make sense (partly due to my lack of
 knowledge, and partly due to the translation and partly due to my ideas of
 how I wanted the scripture to be). My interest in science also helped me in
 critically reading the scripture, looking for the correct
 explanation. However, reading various translations gave me the confidence
 that when we can't understand something, we need to look harder, not just
 write-off the scripture.

 I grew up in a different society and did not even 'think' of checking for
 'truth' in the Quran (especially not in old Arabic language of which I
 really knew nothing) but was advised other 'books' for 'truth(?)'.
 I went through several ones of those, liked none of them. So I became
 agnostic. (=I dunno)


 I did my schooling at a Convent school, from age 5 till high school, so I
 was exposed to Christianity since an early age. Christians and Hindus are
 also a substantial part of the Pakistani society, so there was this
 exposure to and 

Re: Atheist

2014-07-14 Thread Samiya Illias
Why do you need to see God to believe in God? 

 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:
 
 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:
 Sure: Do you believe in a theist god?
 I'd like to. 
 
 So we can keep using the word theology and keep some academic departments 
 that have no subject.
 
 This would also include political science, arts, gender studies, french 
 literature. Are you willing to go that far, and make what doesn't build 
 bridges or bake bread, something to be learned as a podcast? Sauce for the 
 goose, sauce for the gander. Dump them all. Right?
 
 I can point to art, people with genders, and french literature.  I've run a 
 political campaign.  But I've never seen a god.
 
 Brent
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Re: Atheist

2014-07-14 Thread Quentin Anciaux
2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:

 Why do you need to see God to believe in God?


Why should you believe if you can know ? If you can't, why should you
believe instead of not believing or go eating an hamburger ?

Quentin



 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:

 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

  Sure: Do you believe in a theist god?

  I'd like to.

  *So we can keep using the word theology and keep some academic
 departments that have no subject.*

  This would also include political science, arts, gender studies, french
 literature. Are you willing to go that far, and make what doesn't build
 bridges or bake bread, something to be learned as a podcast? Sauce for the
 goose, sauce for the gander. Dump them all. Right?


 I can point to art, people with genders, and french literature.  I've run
 a political campaign.  But I've never seen a god.

 Brent

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Re: Atheist

2014-07-14 Thread spudboy100 via Everything List

Obviously you never seen Justin Beiber performing live. 

I can point to art,  people with genders, and french literature.  I've run 
a political  campaign.  But I've never seen a god.
  
  Brent


 
 
 
-Original Message-
From: meekerdb meeke...@verizon.net
To: everything-list everything-list@googlegroups.com
Sent: Mon, Jul 14, 2014 2:14 am
Subject: Re: Fwd: Atheist


  

On 7/13/2014 3:47 AM, spudboy100 via  Everything List wrote:



  
Sure: Do you believe in a theist god?

I'd like to. 



So we can keep using the word  theology and keep some academic 
departments that have no  subject.




This would also includepolitical science, arts, gender studies, 
french literature.Are you willing to go that far, and make what 
doesn't buildbridges or bake bread, something to be learned as a 
podcast?Sauce for the goose, sauce for the gander. Dump them all.   
 Right?
  

I can point to art,  people with genders, and french literature.  I've 
run a political  campaign.  But I've never seen a god.
  
  Brent
  

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Re: Atheist

2014-07-14 Thread Bruno Marchal


On 13 Jul 2014, at 15:09, David Nyman wrote:


On 12 July 2014 20:34, meekerdb meeke...@verizon.net wrote:

Of course they wouldn't because 17 is a prime number is a  
tautology.  It's
true simply in virtue of it's meaning like x is x.  But is it a  
fact about

the world or just a fact about language?


I must confess to being somewhat flabbergasted that we're still
debating the semantics and metaphysical provenance of numbers as if it
were in any way relevant to the fundamental topics under discussion.


Agreed. especially that for numbers (or any Turing-complete theory),  
we know that if we assume less, we don't get them.
In fact numbers are assumed in all (scientific) theories, and people  
nitpicking on them introduce useless metaphysics about them.







Of course we can use the the vocabulary of numbers in everyday terms
as a proxy for whatever practical grasp of mathematics has been
achieved by humans as a product of their evolutionary engagement with
their bodies and the wider environment. Many years ago I read a
fascinating little book called The Psychology of Learning Mathematics,
on that very topic. But I can't see in what way this is relevant to
their role in the explanatory ontology of comp.

What we call physical theory boils down, I guess, to the view that a
particular, restricted class of *special* mathematical relations can
ultimately be shown sufficient to derive all subsequent phenomena that
require explanation. Comp, on the other hand, postulates that this
apparently special class can be shown, more fundamentally, to be a
spectrum of epistemological phenomena ultimately derivable from the
implications of number relations alone. Of course, in either case,
everything depends on the can be shown part and the extent to which
this is achievable is the extent, in the end, to which anyone should
take the putative ontologies seriously.


Can be shown? Perhaps. But UDA shows that it *must* be shown, and if  
it can't, then comp is refuted. Then the AUDA shows that a quantum  
quantization obeying Quantum logic (as far as we know for now) appears  
exactly where UDA says that it must appear (the logic of the measure 1).






Perhaps it's a little ironical that, these days, both cosmological and
micro-physical theorising (at least in certain circles) seem to be
converging. like comp, on a species of observer-selection as a means
of justifying their putatively special class (or now classes) of
ultimate physical relations. Only comp, AFAICT, has focused
specifically on the *mechanics of observation* as central in such
selection, or on number relations simpliciter as its ultimately
sufficient combinatorial ontology. But my point remains, that in any
other respects than those stated above, arguments over the
metaphysical provenance of numbers, just like those over that of
material stuff, are beside the point.


OK.

Bruno





David

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Re: Atheist

2014-07-14 Thread Bruno Marchal


On 14 Jul 2014, at 08:14, meekerdb wrote:


On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

Sure: Do you believe in a theist god?
I'd like to.

So we can keep using the word theology and keep some academic  
departments that have no subject.


This would also include political science, arts, gender studies,  
french literature. Are you willing to go that far, and make what  
doesn't build bridges or bake bread, something to be learned as a  
podcast? Sauce for the goose, sauce for the gander. Dump them all.  
Right?


I can point to art, people with genders, and french literature.   
I've run a political campaign.  But I've never seen a god.


I have never seen a number, either, nor Arithmetical Truth (Comp's  
notion of the outer god, or Plotinus' one). Nor did I ever seen a  
physical universe. I can see objects here and there, but not *a*  
physical universe. But I might conceive one, perhaps.


Besides, for a platonist seeing is not a proof of existence, only a  
proof of a personal hallucination, which might, or not, have a  
relation with some possible reality. I can see pink elephant  
sometimes :)


God, for a platonist, is only a nickname for a transcendental concept  
capable of justifying and unifying everything, a bit like the class of  
all sets in set theory. You don't need to see that to conceive it  
might make sense, and that many question in theology are just open  
problems.


Now, if you are interested in experiencing the (rather common) God  
hallucination, there are technic for that (fasting, sleep  
deprivation, magic mushrooms, LSD, salvia, near death experiences,  
etc.). To hallucinate the outer God is rather rare, but to get the  
feeling of awakening of the Inner God is quite common through such  
technics. Again, I insist, such hallucinations are neither proof, nor  
evidence, but can be a sufficiently overwhelming experience as making  
an atheist doubting (that is: becoming scientific on that question).  
You will see many reports relating this on Erowid, for example.


Bruno






Brent

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Re: Atheist

2014-07-14 Thread Bruno Marchal


On 14 Jul 2014, at 12:09, Samiya Illias wrote:


Why do you need to see God to believe in God?


Good point, especially coming from a literalist :)

 I agree that God, actually like a Universe, is not seeable. To see a  
universe, you would need to send photons, or some thing, to it, and  
see how that is reflected. Those type of beings are either inferred in  
some 3p way, or intuited in some 1p way, and not only we can't prove  
them to exist or to make sense, but we cannot provide any 3p  
exhaustive description. It is the same for arithmetical truth, and  
provably so if we assume that we are Turing emulable.


I do think we might be able to awake the God in us, but that leads to  
a first person experience, which, like consciousness, cannot belong to  
a publicly available set of genuine scientific sharable evidences.  
Yet, such experiences can still be personally life changing, like  
with near death experiences, or with LSD, or salvia, etc.


Bruno






On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:


On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

Sure: Do you believe in a theist god?
I'd like to.

So we can keep using the word theology and keep some academic  
departments that have no subject.


This would also include political science, arts, gender studies,  
french literature. Are you willing to go that far, and make what  
doesn't build bridges or bake bread, something to be learned as a  
podcast? Sauce for the goose, sauce for the gander. Dump them all.  
Right?


I can point to art, people with genders, and french literature.   
I've run a political campaign.  But I've never seen a god.


Brent

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Re: Atheist

2014-07-14 Thread Bruno Marchal


On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:





2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
Why do you need to see God to believe in God?

Why should you believe if you can know ? If you can't, why should  
you believe instead of not believing or go eating an hamburger ?



Seeing might make you know *that* you see, but it does not entail that  
you know *what* you see, as you might be dreaming or hallucinating.


In general you believe something, not because you see it, but because  
it fits well with your background knowledge. I can't see the set {0,  
1, 2, ...}, nor really define it, yet I hardly doubt that it makes  
sense, as it explains a lot of other things in which I already tend to  
believe (like the non existence of a bigger prime, or the existence of  
universal numbers, the real numbers, etc.).


Bruno






Quentin


On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:


On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

Sure: Do you believe in a theist god?
I'd like to.

So we can keep using the word theology and keep some academic  
departments that have no subject.


This would also include political science, arts, gender studies,  
french literature. Are you willing to go that far, and make what  
doesn't build bridges or bake bread, something to be learned as a  
podcast? Sauce for the goose, sauce for the gander. Dump them all.  
Right?


I can point to art, people with genders, and french literature.   
I've run a political campaign.  But I've never seen a god.


Brent

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Re: Atheist

2014-07-14 Thread Quentin Anciaux
2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:




 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:

 Why do you need to see God to believe in God?


 Why should you believe if you can know ? If you can't, why should you
 believe instead of not believing or go eating an hamburger ?



 Seeing might make you know *that* you see, but it does not entail that you
 know *what* you see, as you might be dreaming or hallucinating.


That wasn't what I was implying... I see not point to believe or not
believe... Why *shoud* I believe anyway ?



 In general you believe something, not because you see it, but because it
 fits well with your background knowledge. I can't see the set {0, 1, 2,
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it
 explains a lot of other things in which I already tend to believe (like the
 non existence of a bigger prime, or the existence of universal numbers, the
 real numbers, etc.).

 Bruno





 Quentin



 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:

 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

  Sure: Do you believe in a theist god?

  I'd like to.

  *So we can keep using the word theology and keep some academic
 departments that have no subject.*

  This would also include political science, arts, gender studies, french
 literature. Are you willing to go that far, and make what doesn't build
 bridges or bake bread, something to be learned as a podcast? Sauce for the
 goose, sauce for the gander. Dump them all. Right?


 I can point to art, people with genders, and french literature.  I've run
 a political campaign.  But I've never seen a god.

 Brent

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Re: Atheist

2014-07-14 Thread Samiya Illias


 On 14-Jul-2014, at 11:25 am, Quentin Anciaux allco...@gmail.com wrote:
 
 
 
 
 2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:
 
 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:
 
 
 
 
 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
 Why do you need to see God to believe in God? 
 
 Why should you believe if you can know ? If you can't, why should you 
 believe instead of not believing or go eating an hamburger ?
 
 
 Seeing might make you know *that* you see, but it does not entail that you 
 know *what* you see, as you might be dreaming or hallucinating.
 
 That wasn't what I was implying... I see not point to believe or not 
 believe... Why *shoud* I believe anyway ?
  
because, if there is more than just this terrestrial life, your eternity might 
depend upon your belief, motives and consequent actions 
Samiya 

 
 In general you believe something, not because you see it, but because it 
 fits well with your background knowledge. I can't see the set {0, 1, 2, 
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it 
 explains a lot of other things in which I already tend to believe (like the 
 non existence of a bigger prime, or the existence of universal numbers, the 
 real numbers, etc.).
 
 Bruno
 
 
 
 
 
 Quentin
  
 
 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:
 
 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:
 Sure: Do you believe in a theist god?
 I'd like to. 
 
 So we can keep using the word theology and keep some academic 
 departments that have no subject.
 
 This would also include political science, arts, gender studies, french 
 literature. Are you willing to go that far, and make what doesn't build 
 bridges or bake bread, something to be learned as a podcast? Sauce for 
 the goose, sauce for the gander. Dump them all. Right?
 
 I can point to art, people with genders, and french literature.  I've run 
 a political campaign.  But I've never seen a god.
 
 Brent
 
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Re: Atheist

2014-07-14 Thread Quentin Anciaux
2014-07-14 17:50 GMT+02:00 Samiya Illias samiyaill...@gmail.com:



 On 14-Jul-2014, at 11:25 am, Quentin Anciaux allco...@gmail.com wrote:




 2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:


 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:




 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:

 Why do you need to see God to believe in God?


 Why should you believe if you can know ? If you can't, why should you
 believe instead of not believing or go eating an hamburger ?



 Seeing might make you know *that* you see, but it does not entail that
 you know *what* you see, as you might be dreaming or hallucinating.


 That wasn't what I was implying... I see not point to believe or not
 believe... Why *shoud* I believe anyway ?


 because, if there is more than just this terrestrial life, your eternity
 might depend upon your belief, motives and consequent actions


Why should it depend if I believe or not ??



 Samiya


 In general you believe something, not because you see it, but because it
 fits well with your background knowledge. I can't see the set {0, 1, 2,
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it
 explains a lot of other things in which I already tend to believe (like the
 non existence of a bigger prime, or the existence of universal numbers, the
 real numbers, etc.).

 Bruno





 Quentin



 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:

 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:

  Sure: Do you believe in a theist god?

  I'd like to.

  *So we can keep using the word theology and keep some academic
 departments that have no subject.*

  This would also include political science, arts, gender studies,
 french literature. Are you willing to go that far, and make what doesn't
 build bridges or bake bread, something to be learned as a podcast? Sauce
 for the goose, sauce for the gander. Dump them all. Right?


 I can point to art, people with genders, and french literature.  I've
 run a political campaign.  But I've never seen a god.

 Brent

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Re: Atheist

2014-07-14 Thread Samiya Illias


 On 14-Jul-2014, at 11:08 am, Bruno Marchal marc...@ulb.ac.be wrote:
 
 
 On 14 Jul 2014, at 12:09, Samiya Illias wrote:
 
 Why do you need to see God to believe in God? 
 
 Good point, especially coming from a literalist :) 

:) 

 
  I agree that God, actually like a Universe, is not seeable.
at least not by temporary mortal beings such as the human body we are (in) now 

 To see a universe, you would need to send photons, or some thing, to it, and 
 see how that is reflected.

Interesting point. Since God is described as Noor (spiritual light) in the 
Quran, I suppose we can't really see light by shining light on it, especially 
if both are colourless, or same colour...  

 Those type of beings are either inferred in some 3p way, or intuited in some 
 1p way, and not only we can't prove them to exist or to make sense, but we 
 cannot provide any 3p exhaustive description. It is the same for arithmetical 
 truth, and provably so if we assume that we are Turing emulable.
 
 I do think we might be able to awake the God in us, but that leads to a first 
 person experience, which, like consciousness, cannot belong to a publicly 
 available set of genuine scientific sharable evidences.

Agree, such experiences are deeply personal and they cannot be proved. However, 
there has to be some way of examining  whether such experience is genuinely a 
God experience or something else. If God, while creating everything, has paid 
attention to the finest detail such as DNA coding and quarks and strings, then 
why is it so difficult or impossible that God would also give us a user manual 
(guide/scripture) along with this trial (life)? 
Samiya 

 Yet, such experiences can still be personally life changing, like with near 
 death experiences, or with LSD, or salvia, etc.
 
 Bruno
 
 
 
 
 
 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:
 
 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:
 Sure: Do you believe in a theist god?
 I'd like to. 
 
 So we can keep using the word theology and keep some academic 
 departments that have no subject.
 
 This would also include political science, arts, gender studies, french 
 literature. Are you willing to go that far, and make what doesn't build 
 bridges or bake bread, something to be learned as a podcast? Sauce for the 
 goose, sauce for the gander. Dump them all. Right?
 
 I can point to art, people with genders, and french literature.  I've run a 
 political campaign.  But I've never seen a god.
 
 Brent
 
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Re: Atheist

2014-07-14 Thread meekerdb

On 7/14/2014 7:30 AM, Bruno Marchal wrote:


On 13 Jul 2014, at 15:09, David Nyman wrote:


On 12 July 2014 20:34, meekerdb meeke...@verizon.net wrote:


Of course they wouldn't because 17 is a prime number is a tautology.  It's
true simply in virtue of it's meaning like x is x.  But is it a fact about
the world or just a fact about language?


I must confess to being somewhat flabbergasted that we're still
debating the semantics and metaphysical provenance of numbers as if it
were in any way relevant to the fundamental topics under discussion.


Agreed. especially that for numbers (or any Turing-complete theory), we know that if we 
assume less, we don't get them.
In fact numbers are assumed in all (scientific) theories, and people nitpicking on them 
introduce useless metaphysics about them. 


I don't know of any scientific theory that usese infinitely many integers.

Brent

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Re: Atheist

2014-07-14 Thread John Clark
On Mon, Jul 14, 2014  Samiya Illias samiyaill...@gmail.com wrote:

 Why do you need to see God to believe in God?


You don't. To believe in God all that is needed in 99 times out of 100 is
for your mommy and daddy to tell you that there is a God. Not only that but
your mommy and daddy will tell you which particular God franchise is the
one true franchise and the chances are overwhelming that is the one you
will belong to for your entire life. Why else do you think geography has so
much to do with religious belief?

  John K Clark

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Re: Atheist

2014-07-14 Thread Samiya Illias


 On 14-Jul-2014, at 2:00 pm, John Clark johnkcl...@gmail.com wrote:
 
 On Mon, Jul 14, 2014  Samiya Illias samiyaill...@gmail.com wrote:
 
  Why do you need to see God to believe in God? 
 
 You don't. To believe in God all that is needed in 99 times out of 100 is for 
 your mommy and daddy to tell you that there is a God. Not only that but your 
 mommy and daddy will tell you which particular God franchise is the one true 
 franchise and the chances are overwhelming that is the one you will belong to 
 for your entire life. Why else do you think geography has so much to do with 
 religious belief? 
 
That is because most people choose the religion of their parents, as part of 
culture and are comfortable confirming to social norms, instead of honest 
intellectual inquiry and search.  
Blind following of parental faith is condemned in the Quran. 
Samiya 

   John K Clark
 
 
 
 
 
 
 
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Re: Atheist

2014-07-14 Thread Samiya Illias


 On 14-Jul-2014, at 12:00 pm, Quentin Anciaux allco...@gmail.com wrote:
 
 
 
 
 2014-07-14 17:50 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
 
 
 On 14-Jul-2014, at 11:25 am, Quentin Anciaux allco...@gmail.com wrote:
 
 
 
 
 2014-07-14 17:13 GMT+02:00 Bruno Marchal marc...@ulb.ac.be:
 
 On 14 Jul 2014, at 12:53, Quentin Anciaux wrote:
 
 
 
 
 2014-07-14 12:09 GMT+02:00 Samiya Illias samiyaill...@gmail.com:
 Why do you need to see God to believe in God? 
 
 Why should you believe if you can know ? If you can't, why should you 
 believe instead of not believing or go eating an hamburger ?
 
 
 Seeing might make you know *that* you see, but it does not entail that you 
 know *what* you see, as you might be dreaming or hallucinating.
 
 That wasn't what I was implying... I see not point to believe or not 
 believe... Why *shoud* I believe anyway ?
 because, if there is more than just this terrestrial life, your eternity 
 might depend upon your belief, motives and consequent actions 
 
 Why should it depend if I believe or not ??

That would depend who is making the rules and what the rules are. If it is for 
us humans to make rules, given our limited knowledge, desires, hopes and 
wishes, we would probably do away with the need to believe. If the rules are 
made by a superior intelligence who knows human potential: past, present and 
future, then we really do not have a choice in the matter. Since we can flavour 
a mixed bag of good and bad, happy and sad, fulfilment and deprivation, 
intelligence and ignorance, great wealth and comfort in contrast with abject 
poverty and misery, and so on, what makes us so comfortable that this cannot be 
repeated, and that also in greater degree, indefinitely, perpetually? Don't you 
think it is being very bold and perilous to oneself to be agnostic or atheist 
on such a thing?
Samiya 

 
  
 Samiya 
 
 
 In general you believe something, not because you see it, but because it 
 fits well with your background knowledge. I can't see the set {0, 1, 2, 
 ...}, nor really define it, yet I hardly doubt that it makes sense, as it 
 explains a lot of other things in which I already tend to believe (like 
 the non existence of a bigger prime, or the existence of universal 
 numbers, the real numbers, etc.).
 
 Bruno
 
 
 
 
 
 Quentin
  
 
 On 14-Jul-2014, at 2:14 am, meekerdb meeke...@verizon.net wrote:
 
 On 7/13/2014 3:47 AM, spudboy100 via Everything List wrote:
 Sure: Do you believe in a theist god?
 I'd like to. 
 
 So we can keep using the word theology and keep some academic 
 departments that have no subject.
 
 This would also include political science, arts, gender studies, 
 french literature. Are you willing to go that far, and make what 
 doesn't build bridges or bake bread, something to be learned as a 
 podcast? Sauce for the goose, sauce for the gander. Dump them all. 
 Right?
 
 I can point to art,  people with genders, and french literature.  
 I've run a political campaign.  But I've never seen a god.
 
 Brent
 
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