Re: Wisdom from Calvin Cooldge

2012-12-16 Thread meekerdb

On 12/15/2012 9:43 PM, Stephen P. King wrote:

On 12/15/2012 5:51 PM, Craig Weinberg wrote:
If you have a group of people getting rich while other people are in bondage to them 
and stay poor, that presents a problem for social mobility - which is being realized 
now as the US has fallen beneath several other countries in social mobility.


Hi,

OK, we need a theory of social mobility that makes accurate predictions. Got one? 
Could we say that the fact that the US has fallen in its measure of social mobility tell 
us something about the failure of some current policies or combination as having some 
causal effect of that fall in ranking?




Sure. Two obvious ones.  Reducing income and estate taxes and making students pay more for 
higher education.  When economic mobility was greatest the top marginal tax rate was 90% 
and the G.I. bill was sending people through college.


Brent

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread Bruno Marchal


On 06 Dec 2012, at 15:00, Roger Clough wrote:


Hi Stephen P. King

OK, after thinking it over, it seems there's two ways of thinking
about L's metaphysics.

1) (My way) The Idealist way, that being L's metaphysics as is.

2) (Your way) The atheist/materialist way, that being the usual
atheist/materialistc view of the universe --- as long as you
realize that strictly speaking this is not correct, but the universe
acts as if there's no God. I have trouble with this view
in speaking of mental space, but I suppose you can
consider mental states to exist as if they are real.
L's metaphysics has no conflicts with the phenomenol
world (the physical world you see and that of science),
but L would say that strictly speaking, the phenomenol world is
not real, only its monadic representation is real.

I have not yet worked Bruno's view into this scheme, but
a first guess is that Bruno's world is 2).


Atheism is a variant of christinanism.

The atheists believe in the god MATTER (primitive physical universe),  
and seems to make sense only of the most naive conception of the  
Christian God, even if it is to deny it.


I am personally not an atheists at all as I do not believe in  
primitive matter. I am agnostic, but I can prove that the CTM is  
incompatible with that belief. I do believe in the God of Plato (Truth).


Bruno






[Roger Clough], [rclo...@verizon.net]
12/6/2012
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-12-05, 19:51:28
Subject: Re: a paper on Leibnizian mathematical ideas

On 12/5/2012 1:01 PM, Richard Ruquist wrote:

L's monads have perception.
They sense the entire universe.

On Wed, Dec 5, 2012 at 12:45 PM, Roger Clough rclo...@verizon.net  
wrote:

 Hi Stephen P. King


 God isn't artificially inserted into L's metaphysics,
 it's a necessary part, because everything else (the monads)
 afre blind and passive. Just as necessary as the One is to Plato's
 metaphysics.





Hi Richard,

Yes, the monads have an entire universe as its perception. What  
distinguishes monads from each other is their 'point of view' of a  
universe. One has to consider the idea of closure for a monad, my  
conjecture is that the content of perception of a monad must be  
representable as an complete atomic Boolean algebra.


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Re: On the need for perspective and relations in modelling the mind

2012-12-16 Thread Bruno Marchal


On 06 Dec 2012, at 18:58, Richard Ruquist wrote:

On Thu, Dec 6, 2012 at 12:44 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:




The 1p is not left out. Eventually comp singles out eight person  
points of
view. If you think comp left out the person, you miss the meaning  
of the

comp hope, or the comp fear.

Bruno



Why just 8? I would have expected every possible person points pf  
view

consistent with MWI. Richard


There is 8 main types of points of view given by:

p
Bp
Bp  p
Bp  Dt
Bp  Dt  p

See sane04 for more detail. Bp is the arithmetical formula beweisbar  
of Göel 1931, p is an arbitrary Sigma_1 sentences.


In fact it is 4 + 4*infinity, as you have also all B^n p + D^m t with  
n  m. This gives a graded set of quantum logics.


And they all have different color fro different machines, that is,  
the logic of those points of view are the same for all correct  
machines, but their explicit content can be completely different.


Bruno


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Re: Avoiding the use of the word God

2012-12-16 Thread Bruno Marchal


On 14 Dec 2012, at 22:44, Stephen P. King wrote:


On 12/14/2012 5:09 AM, Bruno Marchal wrote:


On 13 Dec 2012, at 16:50, Richard Ruquist wrote:

On Thu, Dec 13, 2012 at 5:35 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:
My prejudice is that the projection from dreams of the mind is  
to a

unique physical universe rather than every possible one.



On the contrary. It leads to many-dreams, and it is an open  
question if this
leads to a multiverse, or a multi-multiverse, or a multi-multi- 
multiverse,

etc.



Is CTM
capable of such a projection even if it is not Occam?



CTM predicts it a priori. And it is OCCAM, in the sense that it  
is the
simplest conceptual theory (just addition and multiplication of  
non negative

integers).


Bruno, I presume here you mean that CTM predicts many dreams a  
priori.


OK. Many dreams, and the feeling to belong to only one dream/reality.


Dear Bruno,

You still do not see that to 'make sense' (yes, Craig's term!)  
of what you are saying, we have to take a complementary view. On one  
hand we have the imaginary god's view where All is One,


With the CTM, arithmetic is enough. I don't think it is imaginary.




and on the other hand we have the finite observer's actual view of  
there are many that I can see.


That is what is made precise in the TOE *derived* from the CTM.










Is the projection to one SWI universe and/or multiple MWI universes
also predicted a priori?


Yes. From the first person perspective. It predicts also the trace  
of the many (dreams/realities/worlds) once we look below our comp  
substitution level.
The projection is no magic: it is like in the Moscow/Washington  
duplication. Once the copies open the reconstitution boxes, they  
can only observe Moscow OR Washington---exclusive OR.




My concern is that consciousness is
predicted at the many dreams stage before projection and that
consciousness could decide (a risky term) on a single SWI physical
universe with quantum probability.


Well, CTM predicts this, but with the CTM probabilities, which are  
not yet well computed. If they differ from the QM probabilities,  
this would make CTM in difficulties.


Does not this cry out for a discussion of the differences  
between probabilities and actualities?


Not just a discussion, but an entire mathematical treatment, which has  
been done.










In other words, the realm of many dreams contains all possible
eigenfunctions at various amplitudes. But in my view, if all
eigenfunctions become real in different physical worlds, the  
amplitude

information is lost despite Deutsch's measure argument. That is,
amplitude information is only conserved as frequency of events in a
single physical world integrated over many trials. For Deutsch's
argument to be correct the same many worlds eigenfunctions must
exist in every universe of the multiverse, which in my mind makes  
the

MWI multiverse an illusion.


The many-worlds eigenfunctions can be addressed with the  
frequency operator of Graham, Preskill, and are indeed the same in  
all universe, even in the Harry Potter universe.


Are not Harry Potter properties, properties that are mutually  
inconsistent?


Not necessarily.






QM is invariant in the multiverse.


What does this mean, exactly?


That the SWE and the Born rules applies everywhere, even in the Harry  
Potter universes, where it seems to not apply.






Even if I find myself in a Harry Potter universe where I saw a  
billions particle in the 1/sqrt(2)(up + down) all the time being  
up, I have to bet on 1/2 for the next one.


One thing that I would like to point out. We should not assume  
'perfect information' of the ensemble of universes! Statistics are  
often interpreted as if the sample is a perfect representation of  
the ensemble. I see this as assuming a 'god's eye view' of all of  
the members of the ensemble that can: 1) simultaneously access all  
of the members and 2) compare them to each other instantly. This  
idea is a complete fantasy!


Not in the CTM where you can use the math to make it precise.





Everett already show that such relative probabilities does not  
depend on the choice of the basis, nor on my place in the  
multiverse.


I strongly disagree with this statement! Everett showed the  
exact opposite; that relative probabilities completely depend of the  
choice of basis and framing.


Prove? This is contrary to what Everett said, and I have try to  
contradict him on this, eventually he is right. Deustch tought like  
you but has eventually change its mind. There are no prefer basis, and  
with the CTM there are not even a prefer ontological theory.




The main message of QM, how ever you may wish to interpret it is  
that there does not exist a preferred basis.


That's my point. Especially without collapse.


There are very strong number theoretic arguments that the every idea  
of a relative measure cannot exist in the absence of the selection  
of a 

Re: Against Mechanism

2012-12-16 Thread Bruno Marchal


On 15 Dec 2012, at 04:25, Stephen P. King wrote:


On 12/14/2012 6:07 PM, meekerdb wrote:

On 12/14/2012 2:19 PM, Stephen P. King wrote:


On 12/14/2012 4:50 PM, meekerdb wrote:


Brent Meeker appreciates John Clark's concern with pronouns.  I  
think it needs to put in the context of QM, which is what Bruno  
is proposing to explain.  Suppose Bruno is Helsinki and he steps  
in a transporter and it sends him to Washington. That Bruno,  
Bruno_w goes back to Helsinki, gets in the transporter again and  
it sends him to Moscow. That Bruno_wm goes back to Helsinki and  
repeats this process many times.  Eventually  
Bruno_wmwwmwmmmww...mwm concludes that the transporter seems to  
be random and just sends him to Washington or Moscow at random  
with probability 1/2.  This is hailed as a great discovery...in  
Copenhagen.  But in Washington (state) near the upper reached of  
Puget Sound there is a dislike of random things and a general  
feeling that randomness can never be a property of the world, but  
only a quantification of ignorance.  So there a different view of  
Bruno_wmwwmwmmmww...mwm's experiment is that every time he pushed  
the button two whole universes were created, separated by more  
than the Hubble radius, and in one Bruno went to Bruno_w and in  
the other he went to Bruno_m.  And so there was no probability  
involved, exactly the same thing happened every time.  It only  
seemed like probability and randomness.  Some people thought this  
was a little extravagant and asked how was energy conserved and  
how could this theory be tested.  But they were silenced by being  
told the theory predicted exactly the same things as the  
probability theory without probabilities, so it must be right.


--

Hi,

Great post! I would like to know how the sequence  
wmwwmwmmmww...mwm  is recorded and passed along. There is a  
tacit assumption of a book keeper at infinity' here!


No, each Bruno takes his notebook with him which get transported  
also and he just writes down where he arrived before heading back  
to Helsinki.


Brent
--


Hi Brent,

OK, so the notebook gets copy and pasted too?


??

 It is the only difference between 1p and 3p used in the UDA. For the  
3p the diary are outside the teleportation boxes, and for the 1p, the  
diary are inside, and thus gets copy and pasted too.


Bruno




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Re: the only truth we can understand is a man-made object

2012-12-16 Thread Bruno Marchal


On 14 Dec 2012, at 13:06, Roger Clough wrote:


Hi Bruno Marchal

1) If there is an ultimate truth, the only one we can understand is  
in words.


With the CTM that might make sense, but a priori this is not obvious.



2) Words are man-made objects.


No. With the CTM the ultimate truth is arithmetical truth, and we  
cannot really define it (with the CTM). We can approximate it in less  
obvious ontologies, like second order logic, set theory, etc. But with  
CTM this does not really define it.
Don't confuse truth, and the words pointing to it. Truth is always  
beyond words, even the ultimate 3p truth.





3) Therefore the only truth we can understand is a man-made object.


That does not follow.

Bruno




[Roger Clough], [rclo...@verizon.net]
12/14/2012
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-12-13, 12:46:56
Subject: Re: the truth of science and the truth of religion


On 13 Dec 2012, at 14:06, Roger Clough wrote:


Hi Bruno Marchal

As an aside, my resistance to the idea that there is only one truth
comes from partisans claiming that their idea of truth is the only
one.


Those are the bastards we have to fight.

That there is one truth is only a bet on universality. But a faith  
in such a truth can only be given by the right for any individual to  
question any currently proposed truth, in metaphysics, and the most  
rigorous defense of liberty of thought and expression.


The unique truth is the one we search, not the found anyone could  
say I got it (except perhaps a philosopher but then he deserves the  
bad reputation). Publicly we can only propose theory, which really  
means question.




For example, atheists claim that God cannot exist because that  
existence

is scientifically unproveable.


I don't think atheist are that dumb. The non existence of God is  
also not scientifically provable.
Our own consciousness, which few doubt the existence, is, in many  
theory, non scientifically provable.
That the sun will rise tomorrow is also non scientifically provable  
out of theory.


The atheists believe in the God Matter, (a primary physical  
universe) and they believe that there are no other Gods.






I agree. Instead, as a Christian, I believe that the Word
is the truth that God has revealed of himself, which is also a  
definition of Jesus.


Hmm... I should try wine but my experience is that I got liver  
problem with the legal drugs. I might imagine here a parabolic  
description of the Dx =xx trick.





But that dioes not mean that spiritual truth can explain evolution  
or the Big

Bang.


I beg to differ on this.





So I have no conflicts with science as long as I  keep in mind what
kind of truth is referred to.


There is one truth. Let us search it.




In the theory of chakras truth is the chakra near the vocal chords,
meaning that truth is in words.  Or communicable truth is in words,
but the heart knows many truths solipsistically that cannot
be accurately be communicable or proveable.


The heart knows a lot! But there are many path to truth, many many  
paths. they should not be confused with the truth.


You would not be glad if the pilot of the plane told you that as he  
want to be fair, just and objective, he will let the passengers  
drive the plane.


Truth is a queen which win all the wars, without any army, even  
without words.
But no bodies at all can ever say to *know* it. Every bodies can  
propose a theory, which is only a question.






That being the case, and if the Kingdom of God is within us,
the One can provide us individually with personal truths,
such as my identity or memory,


Correct, but even this is no proof, as the Devil can do the same.




which I suggest are only
true for me,


There is a sense in which if they are really true for you, that  
truth is true for God, and so for everyone even if they cannot know  
it.




giving another branch of the necessary truths
besides those of logic.


Logic is poor, but with the numbers (and +, and *), you get already  
the universal mess. God get lost but perhaps his Mother cares.





Which would be the wordless truths
of Goodness and of Beauty.


Plausibly.

Bruno









[Roger Clough], [rclo...@verizon.net]
12/13/2012
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-12-13, 04:54:23
Subject: Re: truth vs reality

On 12 Dec 2012, at 19:54, Roger Clough wrote:

 Hi Bruno Marchal

 I hate to be a spoiler, but, being a pragmatist and nominalist,
 to me, the word truth is a stumbling block and a red herring.
 To me, the One contains many types of truth, differing
 according to their definitions.

Well, all the hypostases comes from the one, so this makes sense.




 To me, the word real would be a better one, and
 to a follower of Leibniz such as I am, only each 

Re: the truth of science and the truth of religion

2012-12-16 Thread Bruno Marchal


On 14 Dec 2012, at 16:38, Richard Ruquist wrote:

On Fri, Dec 14, 2012 at 5:41 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 13 Dec 2012, at 22:21, Stephen P. King wrote:


On 12/13/2012 2:48 PM, Richard Ruquist wrote:


On Thu, Dec 13, 2012 at 2:33 PM, meekerdbmeeke...@verizon.net   
wrote:



On 12/13/2012 9:46 AM, Bruno Marchal wrote:

So I have no conflicts with science as long as I  keep in mind  
what

kind of truth is referred to.


There is one truth. Let us search it.


There are many true propositions, but I don't think they can be
collected in
a coherent 'one truth'.


Perhaps the one truth is that there are many possible inconsistent
truths,
but only one set of consistent truths for each of us, or for each
universe,
whatever.(;)


Dear Richard,

  I agree! How  these truths are woven together is of considerable
interest, as such is that ToE's attempt.



If different truth can be woven together, it means you bet on a  
unique truth

capable of doing that.

That is what happen in the TOE derived from comp. There is a unique  
truth:
arithmetical truth, which gives rise to the many dreams, each  
containing the

8 incarnations of the possible points of view on each of those truth.

Bruno



How do the 8 incarnations incorporate the 3 logics: X, Z and S4g?


Z is the logic of Bp  Dt
X is the logic of Bp  Dt  p
S4Grz is the logic of Bp  p

Z and X split on the G/G* difference, and to get matter you need to  
restrict the arithmetical translation on the UD, that is the Sigma_1  
sentences. More on this asap (and probably on FOAR).


Bruno








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Onward!

Stephen


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Re: Re: Re: life is teleological

2012-12-16 Thread Telmo Menezes
Hi Roger,


 Man has no purpose (wise or foolish, it doesn't matter) in life ?
 He has evolved, hasn't he ? So man is at least one example of
 purpose driving or enhancing evolution.


Purpose is a human construct. DNA encodes the developmental process (or
algorithm) for our brain. This developmental process then takes place in an
environment inhabited by other humans and a lot of other stuff. The
directives encoded in DNA allow the brain to adapt to this environment. So
the brain is encoded with a preference to avoid pain and seek pleasure. The
way that experiences are classified as painful or pleasurable is fine-tuned
by aeons of evolution.

The homo sapiens occupies a very specialised evolutionary niche, in which
it relies in the superior pattern-matching and future state-predicting
capabilities of its gigantic brain. So in a way, the homo sapiens niche is
that of being capable of adapting faster and better to new situations. This
requires a level of neural sophistication that is unmatched by any other
species we've seen so far. This sophistication includes complex constructs
like purpose.

You're right in that, in a way, we have now transcended evolution. We
developed medical technology that allows us to keep members of our species
alive when otherwise they would have died (I would have been dead at 1
month old, killed by a closed stomach valve). We developed artificial
insemination, allowing for reproduction where it would have been
impossible. Our super-complex society keeps altering the mate selection
process. Changes in sexual morality across time and
space continuously affect the evolutionary process. We are now in the
process of becoming full-blown designers, by way of genetic engineering and
nano-tech.

All this came as a by-product of the evolutionary drift towards our niche:
gigantic brains and their complexities. Avoid pain and seek pleasure - now
with super-super-super computers. Why do we avoid pain and seek pleasure?
Why do we have gigantic brains? Because this configuration passed the
evolutionary filter. It turns out that it's stable enough to persist for
some time.

Now back to evolution itself: it does not have any preference for niches.
That's an anthropomorphizing mistake. We persist doing our thing, e-coli
persist doing theirs.

So finally my main point: evolution does not have a purpose, but it is
capable of generating systems sufficiently complex to feel a sense of
purpose.

Have a great Sunday,
Telmo.



 [Roger Clough], [rclo...@verizon.net] rclo...@verizon.net]
 12/15/2012
 Forever is a long time, especially near the end. -Woody Allen


 - Receiving the following content -
 *From:* Telmo Menezes te...@telmomenezes.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-12-13, 11:30:40
 *Subject:* Re: Re: life is teleological

  Hi Roger,

To be purposeful you need a self or center of
 consciousness to desire that goal or purpose.
 The key word is desire. Stones don't desire.


 Ok, but what I'm saying is that purposefulness is not present in
 evolutionary processes.

[Roger Clough], [rclo...@verizon.net] rclo...@verizon.net]
 12/13/2012
 Forever is a long time, especially near the end. -Woody Allen

 - Receiving the following content -
 *From:* Telmo Menezes te...@telmomenezes.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-12-12, 14:21:04
 *Subject:* Re: life is teleological

  Hi Roger,

   Anything goal-oriented is teleological, which is what
 the word means. And the goal of life is to survive.
 So evolution is teleological.


 Sorry but I don't agree that life or evolution have a goal. That would be
 a bit like saying that the goal of gravity is to attract chunks of matter
 to each other. You could instead see life as a process and evolution as a
 filter: some stuff continues to exist, other stuff doesn't. We can develop
 narratives on why that is: successful replication, good adaption to a
 biological niche and so on. But these narratives are all in our minds, we
 ourselves looking at it from inside of the process, if you will. From the
 outside, we are just experiencing the stuff that persists or, in other
 words, that went through the evolutionary filter at this point in time.

   In other words, life is intelligent.


 Suppose I postulate that the goal of stars is to emit light. Are they
 intelligent? If not why? What's the difference?

   [Roger Clough], [rclo...@verizon.net] rclo...@verizon.net]
 12/12/2012
 Forever is a long time, especially near the end. -Woody Allen

 - Receiving the following content -
 *From:* Craig Weinberg whatsons...@gmail.com
 *Receiver:* everything-list everything-list@googlegroups.com
 *Time:* 2012-12-11, 16:03:57
 *Subject:* Re: Moral evaluations of harm are instant and
 emotional,brain study shows

  On Tuesday, December 11, 2012 3:46:23 PM UTC-5, Alberto G.Corona
 wrote:

 Yes, I sent a search link for you to know the opinions about it.

 in EP this 

Re: Re: Moral evaluations of harm are instant and emotional,brain study shows

2012-12-16 Thread Roger Clough
Hi Craig Weinberg 

I believe that life and consciousness and intelligence are inseparable
because none can act without the others being involved.


[Roger Clough], [rclo...@verizon.net]
12/15/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-12-14, 19:37:50
Subject: Re: Moral evaluations of harm are instant and emotional,brain study 
shows




On Friday, December 14, 2012 7:19:56 PM UTC-5, stathisp wrote:



On Fri, Dec 14, 2012 at 11:47 PM, Craig Weinberg whats...@gmail.com wrote:


I don't see how you can come to that conclusion. There is nothing in what I 
feel that would provide me with any certainty that my brain is not being 
manipulated by someone by remote control, for example. That possibility is 
entirely consistent with my subjective feeling of freedom.

Of course that's possible. In fact it is a common psychotic delusion. Indeed, 
we are complex and have many competing aspects of our self with different 
agendas. The reason why it doesn't make sense however, is why would any process 
exist which creates an epiphenomenal person such as you. By extension, that is 
the problem with mechanism and functionalism as well. If you have a perfectly 
good computer which operates a robot navigating a physical world whose purpose 
is to survive and reproduce, what would be the advantage of generating an 
internal representation delusion to some made up 'person' program when the 
computer is already controlling the robot perfectly well. It would be like 
installing an chip inside of your computer to simulate an impressionist painter 
who actually paints tiny paintings for a made up audience of puppets to think 
that they are looking at. Even then, you still have the Explanatory 
Gap/homunculus problem. You still ARE NO CLOSER to closing the gap as now you 
have an interior 'model' which has no mechanism for perception. You have just 
moved the Cartesian Theater inside of biochemistry, but it still explains 
nothing about how you get from endogenous light to endogenous eyes which see 
images through biophotons rather than are simply informed of their quantitative 
significance directly and digitally.



You have just presented an argument for why consciousness is a necessary 
side-effect of intelligent behaviour. If it were not so, then there would have 
been no reason for consciousness to have evolved. 


Consciousness evolved from awareness, not intelligence. Awareness did not 
evolve. Evolution is a feature of experience, which is the consequence of 
awareness. Intelligent behavior is more or less meaningless. It's a outsider's 
judgment on some observed activity where he projects his own standards of sense 
and motive onto some context he may or may not know something about. 
Intelligence is prejudice really.


 




-- 
Stathis Papaioannou

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Re: Against Mechanism

2012-12-16 Thread Bruno Marchal


On 14 Dec 2012, at 21:54, John Clark wrote:




On Fri, Dec 14, 2012 at 5:45 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:



 In the 3p-view. But with the Computationalist Theory of Mind (CTM,  
alias comp), there are two first person points of view


Yes, Bruno Marchal has said that many times and it's true that after  
the duplication there will be 2 first person Bruno Marchal points of  
view, but the problem is that before the duplication there is only  
one first person point of view at it is here the question is asked  
about the future state of you and demands are made for one and  
only one answer.


Of course, as the guy is duplicated, and the question is about a  
future first person points of view, which is single (as the two copies  
can handled only one diary and put only a definite result in there).
To confirm the probabilities, with such a definition of 1-view, you  
have to interview all copies.






John Clark has been complaining about the unfettered use of personal  
pronouns in a world with duplicating chambers for a long time now,  
and yet those who disagree with John Clark continue to use those  
pronouns as frequently as ever, it seems that those people just  
cannot help themselves.


If you read the post you can see that I have no more use pronouns for  
a whole. I use H-man, W-man, M-man, and you have agreed on the key  
points:

- the M and W men are both the H-man
- the M and W men are different.
this gives sense to the first person indeterminacy lived by the H-man  
before the duplication.
Your problem is that you keep the 3p view throughout the experience,  
in which case everything is deterministic, but this avoids the  
question asked, simply.




The very fact that opponents are simply unable to express ideas  
without using those cancerous pronouns should give those people some  
insight into the nature of those aforesaid ideas.


I have no more used pronouns, to help yopu, as this was pure red  
herring once you label them correctly with respect to the 1/3  
distinctions.






 you just limit yourself to the 3p view, and never put you feet in  
the shoes of the reconstituted person,


And Bruno Marchal never explains which of those two first person  
points of view you should put feet into


Wong. I told you: all of them. It is easy, they all agree that they  
get a result that they was unable to predict, so the 1p-indeterminacy  
is a certainty for the original candidate.



and which first person viewpoint you should not. Bruno Marchal  
simply cannot converse on this subject unless 5 to 10% of the words  
are personal pronouns, in spite of the fact that if it was always  
clear what those pronouns referred to this entire debate would be  
unnecessary.


pfft You are discouraging as you don't even read the comments. You  
get stuck in the easy part of the derivation.


Nobody can teach anything to people who does not the homework.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Against Mechanism

2012-12-16 Thread Bruno Marchal


On 15 Dec 2012, at 00:07, meekerdb wrote:


On 12/14/2012 2:19 PM, Stephen P. King wrote:


On 12/14/2012 4:50 PM, meekerdb wrote:


Brent Meeker appreciates John Clark's concern with pronouns.  I  
think it needs to put in the context of QM, which is what Bruno is  
proposing to explain.  Suppose Bruno is Helsinki and he steps in a  
transporter and it sends him to Washington. That Bruno, Bruno_w  
goes back to Helsinki, gets in the transporter again andit  
sends him to Moscow. That Bruno_wm goes back to Helsinki and  
repeats this process many times.  Eventually  
Bruno_wmwwmwmmmww...mwm concludes that the transporter seems to be  
random and just sends him to Washington or Moscow at random with  
probability 1/2.  This is hailed as a great discovery...in  
Copenhagen.  But in Washington (state) near the upper reached of  
Puget Sound there is a dislike of random things and a general  
feeling that randomness can never be a property of the world, but  
only a quantification of ignorance.  So there a different view of  
Bruno_wmwwmwmmmww...mwm's experiment is that every time he pushed  
the button two whole universes were created, separated by more  
than the Hubble radius, and in one Bruno went to Bruno_w and in  
the other he went to Bruno_m.  And so there was no probability  
involved, exactly the same thing happened every time.  It only  
seemed like probability and randomness.  Some people thought this  
was a little extravagant and asked how was energy conserved and  
how could this theory be tested.  But they were silenced by being  
told the theory predicted exactly the same things as the  
probability theory without probabilities, so it must be right.


--

Hi,

Great post! I would like to know how the sequence  
wmwwmwmmmww...mwm  is recorded and passed along. There is a tacit  
assumption of a book keeper at infinity' here!


No, each Bruno takes his notebook with him which get transported  
also and he just writes down where he arrived before heading back to  
Helsinki.


Exactly.

Bruno




Brent

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Re: Against Mechanism

2012-12-16 Thread Bruno Marchal


On 15 Dec 2012, at 00:09, meekerdb wrote:


On 12/14/2012 2:19 PM, John Mikes wrote:


Brent,
I stopped a long time ago to read the 'transported' versions for  
one reason:
if it is REALLY (only) a transport, it does not make a difference  
whether you will CONTINUE in Moscow or in Helsinki, it is 'your'  
undisrupted self. However, if it goes into a multiple existence  
then - my problem is - what happens to the 'experience' of self1  
while you consider yourself at self2 location? the self-s  
inadvertently diverge so you cannot be both (or more).
In such case the 'pronoun' sindrom is valid. YOU are the ONE  
passing several locations - accumulating continual experience upon  
yourself (the 1) and if you happen to return to a former one, it  
will not be YOU.


I think the conclusion is that there is no you in the sense of  
unique.


But there is: the content of all diaries determined each time, in all  
situations, such a you.




  It's like talking about the dollar coin.  If it's duplicated or  
multiplied it's not unique and you is ambiguous - which is what  
John Clark complains about.


Because John introduce ambiguous to avoid indeterminate, but with  
the definition of the 1-view, there is no ambiguity at all, just  
indetermination. Ambiguity is taking care of by the 1-3 distinction.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread Roger Clough
Hi Bruno Marchal 

I probably agree, but what is the primitive
physical universe ?


[Roger Clough], [rclo...@verizon.net]
12/16/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-12-16, 04:40:19
Subject: Re: A truce: if atheism/materialism is an as if universe




On 06 Dec 2012, at 15:00, Roger Clough wrote:


Hi Stephen P. King 

OK, after thinking it over, it seems there's two ways of thinking 
about L's metaphysics.

1) (My way) The Idealist way, that being L's metaphysics as is.

2) (Your way) The atheist/materialist way, that being the usual 
atheist/materialistc view of the universe --- as long as you 
realize that strictly speaking this is not correct, but the universe 
acts as if there's no God. I have trouble with this view
in speaking of mental space, but I suppose you can 
consider mental states to exist as if they are real. 
L's metaphysics has no conflicts with the phenomenol
world (the physical world you see and that of science), 
but L would say that strictly speaking, the phenomenol world is 
not real, only its monadic representation is real. 

I have not yet worked Bruno's view into this scheme, but
a first guess is that Bruno's world is 2).


Atheism is a variant of christinanism.


The atheists believe in the god MATTER (primitive physical universe), and seems 
to make sense only of the most naive conception of the Christian God, even if 
it is to deny it.


I am personally not an atheists at all as I do not believe in primitive matter. 
I am agnostic, but I can prove that the CTM is incompatible with that belief. I 
do believe in the God of Plato (Truth).


Bruno








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Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Stephen P. King 
Receiver: everything-list 
Time: 2012-12-05, 19:51:28
Subject: Re: a paper on Leibnizian mathematical ideas


On 12/5/2012 1:01 PM, Richard Ruquist wrote:

L's monads have perception.
They sense the entire universe.

On Wed, Dec 5, 2012 at 12:45 PM, Roger Clough rclo...@verizon.net wrote:

 Hi Stephen P. King


 God isn't artificially inserted into L's metaphysics,
 it's a necessary part, because everything else (the monads)
 afre blind and passive. Just as necessary as the One is to Plato's
 metaphysics.




Hi Richard,

Yes, the monads have an entire universe as its perception. What 
distinguishes monads from each other is their 'point of view' of a universe. 
One has to consider the idea of closure for a monad, my conjecture is that the 
content of perception of a monad must be representable as an complete atomic 
Boolean algebra.


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Onward!

Stephen


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Re: Re: On the need for perspective and relations in modelling the mind

2012-12-16 Thread Roger Clough
Hi Bruno Marchal 

Pardon my ignorance, but what is Dt ?


[Roger Clough], [rclo...@verizon.net]
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- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-12-16, 04:47:59
Subject: Re: On the need for perspective and relations in modelling the mind


On 06 Dec 2012, at 18:58, Richard Ruquist wrote:

 On Thu, Dec 6, 2012 at 12:44 PM, Bruno Marchal marc...@ulb.ac.be 
 wrote:



 The 1p is not left out. Eventually comp singles out eight person 
 points of
 view. If you think comp left out the person, you miss the meaning 
 of the
 comp hope, or the comp fear.

 Bruno


 Why just 8? I would have expected every possible person points pf 
 view
 consistent with MWI. Richard

There is 8 main types of points of view given by:

p
Bp
Bp  p
Bp  Dt
Bp  Dt  p

See sane04 for more detail. Bp is the arithmetical formula beweisbar 
of G?l 1931, p is an arbitrary Sigma_1 sentences.

In fact it is 4 + 4*infinity, as you have also all B^n p + D^m t with 
n  m. This gives a graded set of quantum logics.

And they all have different color fro different machines, that is, 
the logic of those points of view are the same for all correct 
machines, but their explicit content can be completely different.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Moral evaluations of harm are instant and emotional,brainstudy shows

2012-12-16 Thread Bruno Marchal


On 16 Dec 2012, at 00:05, meekerdb wrote:


On 12/15/2012 7:09 AM, Roger Clough wrote:


Hi Craig Weinberg

Conservatives indeed generally resist most
(but not all) change because the changes
are emotionally based rather than logically based,
and so often do more harm than good.
And waste money.


You mean like abolishing slavery, universal education, giving women  
the vote, putting up lightning rods, vaccination,... all those  
'emotionally based' changes that conservatives opposed in the name  
of God, the bible, and the divine right of kings?




We will have to wait to see if I am right or not,
but all of the indications suggest that Obamacare
will be at least a financial catastrophe.


It may well be, since conservatives prevented European style  
national health care, which costs only half as much per capita.  The  
Dems had to compromise by mandating private insurance in order to  
get the insurance company lobbyist on their side.


In a working democracy, both the left and the right are important. You  
can vote on the left when the country go to far on the right, and on  
the right when he go to far on the left. That is what is important.


The problem with old democracies, is that the politicians get to  
know each other and eventually, if the corruption level is too high,  
you can no more make difference, as they defend only special interests.


Personally as long as the lies on drugs continue, I really doubt the  
word politics can have any sensible meaning. A working political  
systems necessitate some investment in education.


Obama was very promising at the start, but he has quickly shown that  
the democrats can be more republicans than the republicans. We  
will see, as he might have more degree of freedom in his second term,  
but my hope are not so high about that.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: Re: the only truth we can understand is a man-made object

2012-12-16 Thread Roger Clough
Hi Bruno Marchal 

Arithmetic truth ? Perhaps to a mathematician, and it might
be useful along the way, but as a pragmatist, and a 
human being, I submit that the only truth that we can
use is one whose meaning we correctly understand.


[Roger Clough], [rclo...@verizon.net]
12/16/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-12-16, 05:31:15
Subject: Re: the only truth we can understand is a man-made object




On 14 Dec 2012, at 13:06, Roger Clough wrote:


Hi Bruno Marchal 

1) If there is an ultimate truth, the only one we can understand is in words.


With the CTM that might make sense, but a priori this is not obvious.



2) Words are man-made objects.


No. With the CTM the ultimate truth is arithmetical truth, and we cannot really 
define it (with the CTM). We can approximate it in less obvious ontologies, 
like second order logic, set theory, etc. But with CTM this does not really 
define it.
Don't confuse truth, and the words pointing to it. Truth is always beyond 
words, even the ultimate 3p truth.





3) Therefore the only truth we can understand is a man-made object.


That does not follow.


Bruno





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12/14/2012 
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- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2012-12-13, 12:46:56
Subject: Re: the truth of science and the truth of religion




On 13 Dec 2012, at 14:06, Roger Clough wrote:


Hi Bruno Marchal 

As an aside, my resistance to the idea that there is only one truth
comes from partisans claiming that their idea of truth is the only
one. 


Those are the bastards we have to fight.


That there is one truth is only a bet on universality. But a faith in such a 
truth can only be given by the right for any individual to question any 
currently proposed truth, in metaphysics, and the most rigorous defense of 
liberty of thought and expression.


The unique truth is the one we search, not the found anyone could say I got it 
(except perhaps a philosopher but then he deserves the bad reputation). 
Publicly we can only propose theory, which really means question.






For example, atheists claim that God cannot exist because that existence
is scientifically unproveable. 


I don't think atheist are that dumb. The non existence of God is also not 
scientifically provable.
Our own consciousness, which few doubt the existence, is, in many theory, non 
scientifically provable.
That the sun will rise tomorrow is also non scientifically provable out of 
theory.


The atheists believe in the God Matter, (a primary physical universe) and they 
believe that there are no other Gods.








I agree. Instead, as a Christian, I believe that the Word 
is the truth that God has revealed of himself, which is also a definition of 
Jesus.


Hmm... I should try wine but my experience is that I got liver problem with the 
legal drugs. I might imagine here a parabolic description of the Dx =xx 
trick. 








But that dioes not mean that spiritual truth can explain evolution or the Big 
Bang. 


I beg to differ on this. 








So I have no conflicts with science as long as I  keep in mind what 
kind of truth is referred to.


There is one truth. Let us search it.





In the theory of chakras truth is the chakra near the vocal chords,
meaning that truth is in words.  Or communicable truth is in words,
but the heart knows many truths solipsistically that cannot
be accurately be communicable or proveable.  


The heart knows a lot! But there are many path to truth, many many paths. they 
should not be confused with the truth. 


You would not be glad if the pilot of the plane told you that as he want to be 
fair, just and objective, he will let the passengers drive the plane. 


Truth is a queen which win all the wars, without any army, even without words. 
But no bodies at all can ever say to *know* it. Every bodies can propose a 
theory, which is only a question.







That being the case, and if the Kingdom of God is within us, 
the One can provide us individually with personal truths,
such as my identity or memory, 


Correct, but even this is no proof, as the Devil can do the same.






which I suggest are only 
true for me,


There is a sense in which if they are really true for you, that truth is true 
for God, and so for everyone even if they cannot know it. 




giving another branch of the necessary truths 
besides those of logic.  


Logic is poor, but with the numbers (and +, and *), you get already the 
universal mess. God get lost but perhaps his Mother cares.






Which would be the wordless truths
of Goodness and of Beauty. 


Plausibly. 


Bruno











[Roger Clough], [rclo...@verizon.net]
12/13/2012 
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- Receiving the following content - 

Re: Re: Moral evaluations of harm are instant and emotional,brainstudyshows

2012-12-16 Thread Roger Clough
Hi Craig Weinberg 

Ultimately we can arrive at a better society,
but ultimately we will all be broke. Look
at europe. 


[Roger Clough], [rclo...@verizon.net]
12/16/2012 
Forever is a long time, especially near the end. -Woody Allen

- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-12-15, 15:59:22
Subject: Re: Moral evaluations of harm are instant and emotional,brainstudyshows




On Saturday, December 15, 2012 3:44:46 PM UTC-5, Stephen Paul King wrote:
On 12/15/2012 2:46 PM, Craig Weinberg wrote:


On Saturday, December 15, 2012 2:29:50 PM UTC-5, Stephen Paul King wrote: 
On 12/15/2012 1:51 PM, Roger Clough wrote: 
 How about this: 
 Liberals are utopians, conservatives are skeptical of them. 

Dear Roger, 

No, All that is different between them is where their respective utopias 
lie. Liberals yearn for a future utopia on Earth, conservatives pine 
over their utopia in the past. 


I would agree with that, but the thing is, the former may or may not be 
possible but the latter is certainly impossible. What is there better to do 
than to try to push civilization in the direction of a future utopia? What 
could be more destructive and foolish than to try to undo what has happened and 
put future back in a box?

Craig

Hi Craig,

How about we drop the entire idea of utopias and work together to solve the 
problems that we have with the tools that we know work (as they have worked 
before in similar situations). 

That is what Progressive politics is all about. That is how you move toward a 
better society. I have never heard them use the word utopia or perfect society 
though.

 

Those that do not learn from history are doomed to repeat its mistakes or 
some such...



 That's what I'm saying. Hanging on to slavery, apartheid, colonialism, etc was 
a mistake. 

Craig


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Re: Progressives and social darwinism

2012-12-16 Thread Bruno Marchal


On 16 Dec 2012, at 07:20, Stephen P. King wrote:


On 12/15/2012 6:41 PM, meekerdb wrote:

On 12/15/2012 10:37 AM, Stephen P. King wrote:


Dear Craig,

All of these points are instances of taking a particular  
evaluational frame, making it absolute, and issuing judgements  
from it. It is what is known, to some, as chronocentrism. It is  
simply wrongheaded. Unless you put yourself into the context with  
you are evaluating and then considering the facts as they stand  
with a set of universal ethical principles, then those judgements  
and implications cannot be seen as anything more than  
rationalizations to behave in one way or another.
We can rationalize any action to be good or bad.  
Rationalization, pushed too far, allows anything.


Or supports any status quo and condemns any change as destruction.   
So I guess slavery was right in U.S. in 1850 and only suddenly  
became wrong in 1861.


Hi Brent,

How is that? Are you going to invoke the Grue paradox?

  I guess preventing women from learning to read is good in  
Afghanistan, even though it's bad here.  So it's rational when you  
agree with the conclusion and rationalization when you don't.


Brent


No, it is not! Where are people in power in the US preventing  
women from learning to read in the US? What Power is needs to be  
precisely defined. Arguments from unreal hypotheticals are always  
fallacious.


If the hypothetical are effectively real, they would not be  
hypothetical.


Bruno





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Re: Re: Moral evaluations of harm are instant and emotional,brain study shows

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 7:15:02 AM UTC-5, rclough wrote:

  Hi Craig Weinberg 
  
 I believe that life and consciousness and intelligence are inseparable
 because none can act without the others being involved.


Sense - biological quality sense (life) - animal quality sense (animal 
life) - human quality sense (consciousness).

Intelligence is a subjective judgment. Any action which is deemed to 
improve efficiency or effectiveness will be deemed intelligent whether it 
is the consequence of intention or not. Machines can seem intelligent, but 
machines cannot seem to understand deeply (yet).

Craig
 

  
  
 [Roger Clough], [rcl...@verizon.net] javascript:
 12/15/2012 
 Forever is a long time, especially near the end. -Woody Allen
  

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2012-12-14, 19:37:50
 *Subject:* Re: Moral evaluations of harm are instant and emotional,brain 
 study shows

  

 On Friday, December 14, 2012 7:19:56 PM UTC-5, stathisp wrote: 



 On Fri, Dec 14, 2012 at 11:47 PM, Craig Weinberg whats...@gmail.comwrote:
  

   I don't see how you can come to that conclusion. There is nothing in 
 what I feel that would provide me with any certainty that my brain is not 
 being manipulated by someone by remote control, for example. That 
 possibility is entirely consistent with my subjective feeling of freedom.


 Of course that's possible. In fact it is a common psychotic delusion. 
 Indeed, we are complex and have many competing aspects of our self with 
 different agendas. The reason why it doesn't make sense however, is why 
 would any process exist which creates an epiphenomenal person such as you. 
 By extension, that is the problem with mechanism and functionalism as well. 
 If you have a perfectly good computer which operates a robot navigating a 
 physical world whose purpose is to survive and reproduce, what would be the 
 advantage of generating an internal representation delusion to some made up 
 'person' program when the computer is already controlling the robot 
 perfectly well. It would be like installing an chip inside of your computer 
 to simulate an impressionist painter who actually paints tiny paintings for 
 a made up audience of puppets to think that they are looking at. Even then, 
 you still have the Explanatory Gap/homunculus problem. You still ARE NO 
 CLOSER to closing the gap as now you have an interior 'model' which has no 
 mechanism for perception. You have just moved the Cartesian Theater inside 
 of biochemistry, but it still explains nothing about how you get from 
 endogenous light to endogenous eyes which see images through biophotons 
 rather than are simply informed of their quantitative significance directly 
 and digitally.



 You have just presented an argument for why consciousness is a necessary 
 side-effect of intelligent behaviour. If it were not so, then there would 
 have been no reason for consciousness to have evolved. 


 Consciousness evolved from awareness, not intelligence. Awareness did not 
 evolve. Evolution is a feature of experience, which is the consequence of 
 awareness. Intelligent behavior is more or less meaningless. It's a 
 outsider's judgment on some observed activity where he projects his own 
 standards of sense and motive onto some context he may or may not know 
 something about. Intelligence is prejudice really.


  

   

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Re: Re: Re: Wisdom from Calvin Cooldge

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 8:20:09 AM UTC-5, rclough wrote:

  Hi Craig Weinberg 
  
 No, I meant you are imputing guilt on me.


I understand, but I am saying that nobody is responsible for their feelings 
of guilt but themselves. Try it out. 'You are a really crummy person for 
stealing that crate of booze.' Does that impute guilt on you?

Craig 

  
  
 [Roger Clough], [rcl...@verizon.net] javascript:
 12/16/2012 
 Forever is a long time, especially near the end. -Woody Allen
  

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2012-12-15, 15:51:51
 *Subject:* Re: Re: Wisdom from Calvin Cooldge

  

 On Saturday, December 15, 2012 3:31:58 PM UTC-5, rclough wrote: 

  Hi Craig Weinberg 
  
 That's the old guilt argument. It's as old as Robin Hood
 and is just as likely to stay with us as it works.


 It's funny, I only feel guilt when I am guilty. It's called having a 
 conscience.

 Craig
  

   
  
 [Roger Clough], [rcl...@verizon.net]
 12/15/2012 
 Forever is a long time, especially near the end. -Woody Allen
  

 - Receiving the following content - 
 *From:* Craig Weinberg 
 *Receiver:* everything-list 
 *Time:* 2012-12-15, 14:55:57
 *Subject:* Re: Wisdom from Calvin Cooldge

  

 On Saturday, December 15, 2012 2:51:40 PM UTC-5, rclough wrote: 

  Hi Craig Weinberg
  
  
 I beg to differ. 
  
 My hero, Calvin Coolidge, the arch conservative of all time, once said,
  
 Don't just do something.Stand there. 
  


 That's great if you are already standing on top of a mountain of 
 inherited privilege. Why not stand there? But why should anyone other than 
 the ruling minority of the world be compelled to agree?

 Craig

   
 [Roger Clough], [rcl...@verizon.net]
 12/15/2012 
 Forever is a long time, especially near the end. -Woody Allen
  

 - Receiving the following content - 
 *From:* Craig Weinberg 
 *Receiver:* everything-list 
 *Time:* 2012-12-15, 14:46:07
 *Subject:* Re: Moral evaluations of harm are instant and 
 emotional,brainstudyshows

  

 On Saturday, December 15, 2012 2:29:50 PM UTC-5, Stephen Paul King 
 wrote: 

 On 12/15/2012 1:51 PM, Roger Clough wrote: 
  How about this: 
  Liberals are utopians, conservatives are skeptical of them. 

 Dear Roger, 

 No, All that is different between them is where their respective 
 utopias 
 lie. Liberals yearn for a future utopia on Earth, conservatives pine 
 over their utopia in the past. 


 I would agree with that, but the thing is, the former may or may not be 
 possible but the latter is certainly impossible. What is there better to do 
 than to try to push civilization in the direction of a future utopia? What 
 could be more destructive and foolish than to try to undo what has happened 
 and put future back in a box?

 Craig



  Sometimes one is right, sometimes the other, but 
  unfortunately it costs money (usually a fortune) to create a demo. 
  So liberals need to listen seriously to the conservatives. 

 They should listen more to each other and stop the childish 
 recriminations,demonizing and tribalism, IMHO. 

 -- 
 Onward! 

 Stephen 


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Re: Re: Moral evaluations of harm are instant and emotional,brainstudyshows

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 8:58:21 AM UTC-5, rclough wrote:

  Hi Craig Weinberg 
  
 Ultimately we can arrive at a better society,
 but ultimately we will all be broke. Look
 at europe. 


If we don't arrive at a better society, we'll all be in debt and sick.

Craig
 

  
  
 [Roger Clough], [rcl...@verizon.net] javascript:
 12/16/2012 
 Forever is a long time, especially near the end. -Woody Allen
  

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2012-12-15, 15:59:22
 *Subject:* Re: Moral evaluations of harm are instant and 
 emotional,brainstudyshows

  

 On Saturday, December 15, 2012 3:44:46 PM UTC-5, Stephen Paul King wrote: 

  On 12/15/2012 2:46 PM, Craig Weinberg wrote:


 On Saturday, December 15, 2012 2:29:50 PM UTC-5, Stephen Paul King wrote: 

 On 12/15/2012 1:51 PM, Roger Clough wrote: 
  How about this: 
  Liberals are utopians, conservatives are skeptical of them. 

 Dear Roger, 

 No, All that is different between them is where their respective utopias 
 lie. Liberals yearn for a future utopia on Earth, conservatives pine 
 over their utopia in the past. 


 I would agree with that, but the thing is, the former may or may not be 
 possible but the latter is certainly impossible. What is there better to do 
 than to try to push civilization in the direction of a future utopia? What 
 could be more destructive and foolish than to try to undo what has happened 
 and put future back in a box?

 Craig


 Hi Craig,

 How about we drop the entire idea of utopias and work together to 
 solve the problems that we have with the tools that we know work (as they 
 have worked before in similar situations). 


 That is what Progressive politics is all about. That is how you move 
 toward a better society. I have never heard them use the word utopia or 
 perfect society though.

  

 Those that do not learn from history are doomed to repeat its mistakes 
 or some such...


  That's what I'm saying. Hanging on to slavery, apartheid, colonialism, etc
 * was a mistake*. 

 Craig

  -- 
 Onward!

 Stephen

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Re: Moral evaluations of harm are instant and emotional,brainstudy shows

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 8:53:19 AM UTC-5, Bruno Marchal wrote:


 On 16 Dec 2012, at 00:05, meekerdb wrote: 

  On 12/15/2012 7:09 AM, Roger Clough wrote: 
  
  Hi Craig Weinberg 
  
  Conservatives indeed generally resist most 
  (but not all) change because the changes 
  are emotionally based rather than logically based, 
  and so often do more harm than good. 
  And waste money. 
  
  You mean like abolishing slavery, universal education, giving women   
  the vote, putting up lightning rods, vaccination,... all those   
  'emotionally based' changes that conservatives opposed in the name   
  of God, the bible, and the divine right of kings? 
  
  
  We will have to wait to see if I am right or not, 
  but all of the indications suggest that Obamacare 
  will be at least a financial catastrophe. 
  
  It may well be, since conservatives prevented European style   
  national health care, which costs only half as much per capita.  The   
  Dems had to compromise by mandating private insurance in order to   
  get the insurance company lobbyist on their side. 

 In a working democracy, both the left and the right are important. You   
 can vote on the left when the country go to far on the right, and on   
 the right when he go to far on the left. That is what is important. 

 The problem with old democracies, is that the politicians get to   
 know each other and eventually, if the corruption level is too high,   
 you can no more make difference, as they defend only special interests. 

 Personally as long as the lies on drugs continue, I really doubt the   
 word politics can have any sensible meaning. A working political   
 systems necessitate some investment in education. 

 Obama was very promising at the start, but he has quickly shown that   
 the democrats can be more republicans than the republicans. We   
 will see, as he might have more degree of freedom in his second term,   
 but my hope are not so high about that. 

 Bruno 

 http://iridia.ulb.ac.be/~marchal/ 

 Yes, I agree. My standard comment is that the Democrats will say that they 
 are going to do good things and not do them while Republicans will do bad 
 things and then say that they are good.


Craig 

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread Bruno Marchal


On 16 Dec 2012, at 14:48, Roger Clough wrote:


Hi Bruno Marchal

I probably agree, but what is the primitive
physical universe ?


Any conception of the physical universe in case you assume its  
existence in the TOE (explicitly or implicity).


A non primitive physical universe is a physical universe whose  
existence, or appearance, is explained in a theory which does not  
assume it.


My (logical) point is that if we assume the CTM, then the physical  
universe cannot be primitive, but emerge or supervene on the numbers  
dreams (computation seen from the 1p view).


Bruno






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- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-12-16, 04:40:19
Subject: Re: A truce: if atheism/materialism is an as if universe


On 06 Dec 2012, at 15:00, Roger Clough wrote:


Hi Stephen P. King

OK, after thinking it over, it seems there's two ways of thinking
about L's metaphysics.

1) (My way) The Idealist way, that being L's metaphysics as is.

2) (Your way) The atheist/materialist way, that being the usual
atheist/materialistc view of the universe --- as long as you
realize that strictly speaking this is not correct, but the universe
acts as if there's no God. I have trouble with this view
in speaking of mental space, but I suppose you can
consider mental states to exist as if they are real.
L's metaphysics has no conflicts with the phenomenol
world (the physical world you see and that of science),
but L would say that strictly speaking, the phenomenol world is
not real, only its monadic representation is real.

I have not yet worked Bruno's view into this scheme, but
a first guess is that Bruno's world is 2).


Atheism is a variant of christinanism.

The atheists believe in the god MATTER (primitive physical  
universe), and seems to make sense only of the most naive conception  
of the Christian God, even if it is to deny it.


I am personally not an atheists at all as I do not believe in  
primitive matter. I am agnostic, but I can prove that the CTM is  
incompatible with that belief. I do believe in the God of Plato  
(Truth).


Bruno






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12/6/2012
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- Receiving the following content -
From: Stephen P. King
Receiver: everything-list
Time: 2012-12-05, 19:51:28
Subject: Re: a paper on Leibnizian mathematical ideas

On 12/5/2012 1:01 PM, Richard Ruquist wrote:

L's monads have perception.
They sense the entire universe.

On Wed, Dec 5, 2012 at 12:45 PM, Roger Clough  
rclo...@verizon.net wrote:

 Hi Stephen P. King


 God isn't artificially inserted into L's metaphysics,
 it's a necessary part, because everything else (the monads)
 afre blind and passive. Just as necessary as the One is to  
Plato's

 metaphysics.





Hi Richard,

Yes, the monads have an entire universe as its perception. What  
distinguishes monads from each other is their 'point of view' of a  
universe. One has to consider the idea of closure for a monad, my  
conjecture is that the content of perception of a monad must be  
representable as an complete atomic Boolean algebra.


--
Onward!

Stephen

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Re: the only truth we can understand is a man-made object

2012-12-16 Thread Bruno Marchal


On 16 Dec 2012, at 14:54, Roger Clough wrote:


Hi Bruno Marchal

Arithmetic truth ? Perhaps to a mathematician, and it might
be useful along the way, but as a pragmatist, and a
human being, I submit that the only truth that we can
use is one whose meaning we correctly understand.


OK? Then it is only on arithmetic that all scientists clearly agree  
on, and would say without anxiousness, we can correctly understand.


Beyond arithmetic philosophy/theology begins.

With the CTM, that beyond arithmetic is an inside arithmetic view of  
the numbers, which cannot avoid it if they want to grasp themselves.  
(a bit like Riemann needed the complex numbers to study the  
distribution of the primes natural numbers).


Bruno






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- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-12-16, 05:31:15
Subject: Re: the only truth we can understand is a man-made object


On 14 Dec 2012, at 13:06, Roger Clough wrote:


Hi Bruno Marchal

1) If there is an ultimate truth, the only one we can understand is  
in words.


With the CTM that might make sense, but a priori this is not obvious.



2) Words are man-made objects.


No. With the CTM the ultimate truth is arithmetical truth, and we  
cannot really define it (with the CTM). We can approximate it in  
less obvious ontologies, like second order logic, set theory, etc.  
But with CTM this does not really define it.
Don't confuse truth, and the words pointing to it. Truth is always  
beyond words, even the ultimate 3p truth.





3) Therefore the only truth we can understand is a man-made object.


That does not follow.

Bruno




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12/14/2012
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- Receiving the following content -
From: Bruno Marchal
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Time: 2012-12-13, 12:46:56
Subject: Re: the truth of science and the truth of religion


On 13 Dec 2012, at 14:06, Roger Clough wrote:


Hi Bruno Marchal

As an aside, my resistance to the idea that there is only one truth
comes from partisans claiming that their idea of truth is the only
one.


Those are the bastards we have to fight.

That there is one truth is only a bet on universality. But a faith  
in such a truth can only be given by the right for any individual  
to question any currently proposed truth, in metaphysics, and the  
most rigorous defense of liberty of thought and expression.


The unique truth is the one we search, not the found anyone could  
say I got it (except perhaps a philosopher but then he deserves the  
bad reputation). Publicly we can only propose theory, which really  
means question.




For example, atheists claim that God cannot exist because that  
existence

is scientifically unproveable.


I don't think atheist are that dumb. The non existence of God is  
also not scientifically provable.
Our own consciousness, which few doubt the existence, is, in many  
theory, non scientifically provable.
That the sun will rise tomorrow is also non scientifically provable  
out of theory.


The atheists believe in the God Matter, (a primary physical  
universe) and they believe that there are no other Gods.






I agree. Instead, as a Christian, I believe that the Word
is the truth that God has revealed of himself, which is also a  
definition of Jesus.


Hmm... I should try wine but my experience is that I got liver  
problem with the legal drugs. I might imagine here a parabolic  
description of the Dx =xx trick.





But that dioes not mean that spiritual truth can explain evolution  
or the Big

Bang.


I beg to differ on this.





So I have no conflicts with science as long as I  keep in mind what
kind of truth is referred to.


There is one truth. Let us search it.




In the theory of chakras truth is the chakra near the vocal chords,
meaning that truth is in words.  Or communicable truth is in words,
but the heart knows many truths solipsistically that cannot
be accurately be communicable or proveable.


The heart knows a lot! But there are many path to truth, many many  
paths. they should not be confused with the truth.


You would not be glad if the pilot of the plane told you that as he  
want to be fair, just and objective, he will let the passengers  
drive the plane.


Truth is a queen which win all the wars, without any army, even  
without words.
But no bodies at all can ever say to *know* it. Every bodies can  
propose a theory, which is only a question.






That being the case, and if the Kingdom of God is within us,
the One can provide us individually with personal truths,
such as my identity or memory,


Correct, but even this is no proof, as the Devil can do the same.




which I suggest are only
true for me,


There is a sense in which if they are really true for you, that  
truth is true for God, and so for everyone even if they 

Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 1:55:07 AM UTC-5, Stephen Paul King wrote:

  On 12/16/2012 12:48 AM, Craig Weinberg wrote:
  
  Yeah, but we happen to be siting in the 21st century using the 
 knowledge that has accumulated by science and so forth to pass judgement on 
 people that did not have our current capacity and we can claim to not be 
 bigoted? NO!
  

 Who said anything about us not being bigoted? That doesn't mean that 
 conservatives were right on slavery, or Civil Rights, or Women's Suffrage, 
 or the Cold War, or McCarthyism, or Vietnam, or the War on Drugs, or 
 Trickle Down economics...I am hard pressed to find a single example of 
 Conservative policies that were not ugly and prejudiced failures which were 
 subsequently exposed as worthless and swept under the carpet eventually. 
 Even trying to factor in my presumed bias - and some extra to cover my 
 unpresumed bias...what country in the world today is an example of the 
 success of Conservatism? What policy works? I'm sure that there must be 
 some. What are they?
  
 Hi,

 Try this. Consider a number of cities in the US that have been 
 governed by predominantly Progressive policies and compare then, apples to 
 apples, to a number cities that have been governed Conservatively with one 
 stipulation: that Progressive policies are those that Progressives are in 
 fact in favor of and Conservative Policies are those that are defined by 
 Conservative people and decide for yourself which kind of city you with to 
 life in. If we allow one side to define the terms of the argument, who is 
 going to win the argument? 


I wouldn't know which cities have been governed which way or what the 
differences are. There are big expensive cities and not as big, not as 
expensive cities. Otherwise I don't see much difference in quality of life 
in US cities, certainly none that I could attribute to any particular 
leadership slant. I have not been to Houston but if I had to guess I would 
say that it has developed under more consistently conservative politics 
than San Francisco. I would choose to live in San Francisco if I could 
afford it - but I can't because it is one of the most desirable real estate 
markets in the world.


 How does one overcome the problem of a insufficient 
 samplehttp://en.wikipedia.org/wiki/Hasty_generalizationin StatMech?

 I don't wish to make decisions or reason for you.


Is there a sufficient sample to look at?
 


   
  
  Are we to accept the indictment of our possible ancestors for crimes 
 that they may have committed to cast a shadow on our lives? Really? 


 It's not a matter of placing blame. Again - anyone in their place would 
 likely have done the same thing. The issue is how to move forward given the 
 inevitable consequences of what happened up to this point.
  
  
 What choice did you or I have in the nature and behavior of our 
 respective possible ancestors? I had just as much choice as I have of the 
 color of the skin I was born with! So what does the lottery of life have 
 to do with things?
  

 Aha, now you know how it might feel to be judged on the color of your skin 
 or your sexual orientation.
  


 OK. I rest my case.


OK. Time for breakfast!
 


 -- 
 Onward!

 Stephen

  

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Re: Are monads tokens ?

2012-12-16 Thread Craig Weinberg
On Sunday, December 16, 2012 8:36:55 AM UTC-5, rclough wrote:

   
 Are monads tokens ?  I'm going to say yes, because each monad
 refers to a corporeal body as a whole (so it is nonreductive at the 
 physical end)
 even though each monad, being specific about what it refers to,
 identifies the type of object it refers to.


Monads are self-tokenizing tokenizers but not actually tokens (tokens of 
what? other Monads?). Tokens don't 'exist', they are figures of 
computation, which is semiosis, a sensory-motive experience within the 
cognitive symbolic ranges of awareness.

Craig
 

  
 Roger Clough], [rcl...@verizon.net] javascript:
 12/16/2012 
 Forever is a long time, especially near the end. -Woody Allen
  

 - Receiving the following content - 
 *From:* Roger Clough javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2012-12-16, 08:17:27
 *Subject:* Davidson on truth

   **
 *Donald Davidson on truth *
  
 I don't think you can do any better on understanding truth than studying 
 Donald Davidson. 
  
 As I understand him, in 
  
 1) he justifies comp (the use of tokens, because they are nonreductive) as 
 long as we allow for
 (a) mental causation of physical events; (b) that there is a strict 
 exceptionless relation 
 (iff)  between the events; (c) that we use tokens and not types to relate 
 mental  to
 physical events  
  
 2) He narrows down what form of language can be used.
 Not sure but this seems to allow only finite, learnable context-free 
 expressions only
  
 3) He clarifies the meaning and use of 1p vs 3p. Observed that Hume 
 accepted only 1p 
 knowledege, the logical positivists accepted only 3p knowledge, where 1p 
 is knowledge by
 acquaintance and 3p is knowledge by description.  I might add that IMHO 1p 
 is Kierkegaard's
 view that truth is subjective, so K is close to Hume. 
  
  
 *
 http://en.wikipedia.org/wiki/Donald_Davidson_%28philosopher%29#Mental_events
 *http://en.wikipedia.org/wiki/Donald_Davidson_%28philosopher%29/lMental_events
  
  
 *1. Token Mental events ( A justification of token physicalism: these 
 being comp and purely token functionalism)*

 In Mental Events (1970) Davidson advanced a form of token *identity 
 theory* http://en.wikipedia.org/wiki/Identity_theory
 about the mind: token *mental 
 events*http://en.wikipedia.org/wiki/Mental_eventare identical to token 
 physical events. One previous difficulty with such a 
 view was that it did not seem feasible to provide laws relating mental 
 states--for example, believing that the sky is blue, or wanting a 
 hamburger--to physical states, such as patterns of neural activity in the 
 brain. Davidson argued that such a reduction would not be necessary to a 
 token identity thesis: it is possible that each individual mental event 
 just is the corresponding physical event, without there being laws relating 
 *types* (as opposed to tokens) of mental events to *types* of physical 
 events. But, Davidson argued, the fact that we could not have such a 
 reduction does not entail that the mind is anything *more* than the 
 brain. Hence, Davidson called his position *anomalous 
 monism*http://en.wikipedia.org/wiki/Anomalous_monism: 
 monism, because it claims that only one thing is at issue in questions of 
 mental and physical events; anomalous (from *a-*, not, and *omalos*, 
 regular) because mental and physical event *types* could not be 
 connected by strict laws (laws without exceptions). 

 Davidson argued that anomalous monism *follows 
 from*http://en.wikipedia.org/wiki/Logical_consequencethree plausible 
 theses. First, he assumes the 
 *denial of 
 **epiphenomenalism*http://en.wikipedia.org/wiki/Epiphenomenalism--that 
 is, the denial of the view that mental events do not cause physical events. 
 Second, he assumes a *nomological view of causation*, according to which 
 one event causes another if (and only if) there is a strict, exceptionless 
 law governing the relation between the events. Third, he assumes the 
 principle of the *anomalism of the mental*, according to which there are 
 no strict laws that govern the relationship between mental event types and 
 physical event types. By these three theses, Davidson argued, it follows 
 that the causal relations between the mental and the physical hold only 
 between mental event tokens, but that mental events as types are anomalous. 
 This ultimately secures token physicalism and a 
 *supervenience*http://en.wikipedia.org/wiki/Superveniencerelation between 
 the mental and the physical, while respecting the autonomy 
 of the mental (Malpas, 2005, §2).

 *2. Truth and meaning (A justification of the use of certain types of 
 language--- I think this might mean context-free (finite) language)*

 In 1967 Davidson published Truth and Meaning, in which he argued that 
 any *learnable* language must be statable in a finite form, even if it is 
 capable of a theoretically infinite number of expressions--as we may assume 
 that natural human 

Re: life is teleological

2012-12-16 Thread Richard Ruquist
On Sun, Dec 16, 2012 at 11:13 AM, Bruno Marchal marc...@ulb.ac.be wrote:
 It is the infinities you need to say always NO to the doctor despite each
 year he lowers the level of its digital brains. I can understand you say no
 to the doctor who proposes you a 16K brain-computer, but why saying no to
 the new one 1024^16000 sensory-motor-quantum-computer, especially if the
 choice is between dying for sure (in the usual clinical sense) or having
 perhaps the opportunity to stay alive for awhile (assuming you feel having
 something more to say) ?

 Bruno
On the basis of my beliefs, I will always say no to the doctor
because I am looking forward to my death
which is just my release from my physical bondage.
It seems to me that CTM predicts that possibility.
Richard

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Re: life is teleological

2012-12-16 Thread Bruno Marchal


On 16 Dec 2012, at 17:22, Richard Ruquist wrote:

On Sun, Dec 16, 2012 at 11:13 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:
It is the infinities you need to say always NO to the doctor  
despite each
year he lowers the level of its digital brains. I can understand  
you say no
to the doctor who proposes you a 16K brain-computer, but why saying  
no to
the new one 1024^16000 sensory-motor-quantum-computer, especially  
if the
choice is between dying for sure (in the usual clinical sense) or  
having
perhaps the opportunity to stay alive for awhile (assuming you feel  
having

something more to say) ?

Bruno

On the basis of my beliefs, I will always say no to the doctor
because I am looking forward to my death
which is just my release from my physical bondage.
It seems to me that CTM predicts that possibility.




Yes.

If you survive with an artificial digital brain, then you survive no  
matter what, which might be as much terrifying than wishful thinking,  
especially that we don't know who we are, and the math get quickly  
*quite* complex. It even depends in part on what you are ready to  
identify with.


People will not accept artificial brain to be immortal, but just to  
see the next soccer cup, or the anniversary birthday of the grand- 
grand-grand-daughter or something.


Most people usually feel no hurry for the Nirvana, and most might want  
to explore a little bit more the Samsara (especially that it looks  
like there are evolving technics to get a glimpse of the Nirvana,  
while staying in the Samsara).


Bruno





Richard

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http://iridia.ulb.ac.be/~marchal/



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Re: Wisdom from Calvin Cooldge

2012-12-16 Thread Stephen P. King

On 12/16/2012 3:29 AM, meekerdb wrote:

On 12/15/2012 9:43 PM, Stephen P. King wrote:

On 12/15/2012 5:51 PM, Craig Weinberg wrote:
If you have a group of people getting rich while other people are in 
bondage to them and stay poor, that presents a problem for social 
mobility - which is being realized now as the US has fallen beneath 
several other countries in social mobility.


Hi,

OK, we need a theory of social mobility that makes accurate 
predictions. Got one? Could we say that the fact that the US has 
fallen in its measure of social mobility tell us something about the 
failure of some current policies or combination as having some causal 
effect of that fall in ranking?




Sure. Two obvious ones.  Reducing income and estate taxes and making 
students pay more for higher education.  When economic mobility was 
greatest the top marginal tax rate was 90% and the G.I. bill was 
sending people through college.


Brent
--


Hi Brent,

OK, let us implement an experiment where we set up conditions that 
are equivalent to the top marginal tax rate was 90% and the G.I. bill 
was sending people through college and see what happens. It seems to me 
that you are assuming that these two factors alone where the cause of 
the greater social mobility. I would like to see some proof of that claim.


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Onward!

Stephen

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Re: On the need for perspective and relations in modelling the mind

2012-12-16 Thread Stephen P. King

On 12/16/2012 4:47 AM, Bruno Marchal wrote:


On 06 Dec 2012, at 18:58, Richard Ruquist wrote:

On Thu, Dec 6, 2012 at 12:44 PM, Bruno Marchal marc...@ulb.ac.be 
wrote:




The 1p is not left out. Eventually comp singles out eight person 
points of
view. If you think comp left out the person, you miss the meaning of 
the

comp hope, or the comp fear.

Bruno



Why just 8? I would have expected every possible person points pf view
consistent with MWI. Richard


There is 8 main types of points of view given by:



Dear Bruno,


p


1

Bp


2


Bp  p


3


Bp  Dt


4


Bp  Dt  p


5



I count 5. Where are 6, 7 and 8?




See sane04 for more detail. Bp is the arithmetical formula beweisbar 
of Göel 1931, p is an arbitrary Sigma_1 sentences.


OK, is it correct that there are countably many Sigma_1 sentences?



In fact it is 4 + 4*infinity, as you have also all B^n p + D^m t with 
n  m. This gives a graded set of quantum logics.


I wish you could discuss the meaning of these two sentences.



And they all have different color for different machines, that is, 
the logic of those points of view are the same for all correct 
machines, but their explicit content can be completely different.


Bruno


How many colors are there and what acts to distinguish them from 
each other?


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Stephen


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Re: Avoiding the use of the word God

2012-12-16 Thread Stephen P. King

On 12/16/2012 5:15 AM, Bruno Marchal wrote:


[BM] Everett already show that such relative probabilities does not 
depend on the choice of the basis, nor on my place in the multiverse. 


[SPK] I strongly disagree with this statement! Everett showed the 
exact opposite; that relative probabilities completely depend of the 
choice of basis and framing.


Prove? This is contrary to what Everett said, and I have try to 
contradict him on this, eventually he is right. Deustch tought like 
you but has eventually change its mind. There are no prefer basis, and 
with the CTM there are not even a prefer ontological theory.



Dear Bruno,

Is it possible to define a relative probability in the case where 
it is not possible to count or otherwise partition the members of the 
ensemble? Not that I know of! If you know how, please explain this to me!


--
Onward!

Stephen


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Re: Moral evaluations of harm are instant and emotional,brainstudy shows

2012-12-16 Thread meekerdb

On 12/15/2012 10:06 PM, Stephen P. King wrote:
OK, we now have good enough reasons to reeducate them people. Are you trying to be 
a guard at that camp that I might possibly need to bribe? I grew up as a son of Bible 
Thumpers.


So did I.  I've noticed that conservatives and libertarians are inordinately fond of 
slippery-slope arguments.  Any suggested change can be extrapolated to a dystopia.


Brent

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Re: Progressives and social darwinism

2012-12-16 Thread meekerdb

On 12/15/2012 10:20 PM, Stephen P. King wrote:
  I guess preventing women from learning to read is good in Afghanistan, even though 
it's bad here.  So it's rational when you agree with the conclusion and rationalization 
when you don't.


Brent


No, it is not! Where are people in power in the US preventing women from learning to 
read in the US? What Power is needs to be precisely defined. Arguments from unreal 
hypotheticals are always fallacious.


What hypothetical??  Women ARE prevented from learning to read in Afghanistan and we DO 
think it would be a bad thing to keep women from learning to read here.


Brent

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Re: Against Mechanism

2012-12-16 Thread John Clark
On Sun, Dec 16, 2012 at 7:34 AM, Bruno Marchal marc...@ulb.ac.be wrote:

   it's true that after the duplication there will be 2 first person
 Bruno Marchal points of view, but the problem is that before the
 duplication there is only one first person point of view at it is here the
 question is asked about the future state of you and demands are made for
 one and only one answer.

  Of course, as the guy is duplicated, and the question is about a future
 first person points of view,


That is incorrect and I'm surprised at such a elementary error in logic.
The question is about a PRESENT first person point of view about what that
person guesses a FUTURE first person point of view will be.

 which is single


With the stipulation that there can be one and only one correct answer, and
that is also a error.

 John Clark has been complaining about the unfettered use of personal
 pronouns in a world with duplicating chambers for a long time now, and yet
 those who disagree with John Clark continue to use those pronouns as
 frequently as ever, it seems that those people just cannot help themselves.

 If you read the post you can see that I have no more use pronouns for a
 whole. I use H-man, W-man, M-man,


The few times that was attempted it did not work because Bruno Marchal does
not know who the Helsinki Man is. About half the time Bruno Marchal
implicitly defines the Helsinki Man the same way John Clark does, as
anybody who remembers being the Helsinki Man; in which case the probability
of the Helsinki Man seeing Washington in the future is 100%. But the other
half of the time Bruno Marchal implicitly defines the Helsinki Man as
someone who is currently experiencing Helsinki;  in which case the
probability of the Helsinki Man seeing Washington in the future (or
anything else for that matter) is 0% because in the future nobody will be
experiencing Helsinki anymore. These definitions and not congruent, and if
that wasn't bad enough under neither definition is the probability 50%.

 And Bruno Marchal never explains which of those two first person points
 of view you should put feet into


 Wong. I told you: all of them.

Good, then the probability Bruno Marchal will see Washington is 100% and
the probability Bruno Marchal will see Moscow is 100%.

 You get stuck in the easy part of the derivation.


If that was the part of the proof that was the clearest and most obviously
true then I'm very glad I didn't try to read more.

  John K Clark

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Re: Progressives and social darwinism

2012-12-16 Thread meekerdb

On 12/15/2012 10:55 PM, Stephen P. King wrote:
Try this. Consider a number of cities in the US that have been governed by 
predominantly Progressive policies and compare then, apples to apples, to a number 
cities that have been governed Conservatively with one stipulation: that Progressive 
policies are those that Progressives are in fact in favor of and Conservative Policies 
are those that are defined by Conservative people and decide for yourself which kind of 
city you with to life in.


I don't think there's any city in the U.S. that could be considered to by *predominantly* 
liberal or *predominantly* conservative.  They're all mixtures; partly because they all 
fall under state and federal laws.  And in general cities are more liberal than rural 
areas.  Of course you could still compare more liberal vs less liberal: San Jose vs Simi 
Valley or Austin vs Lubbock  but to get more contrast you'd probably need to consider 
non-U.S. cities: Vancouver vs Oklahoma City...


But more to the point, this political discussion is waaay off topic.

Brent

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread meekerdb

On 12/16/2012 1:40 AM, Bruno Marchal wrote:


On 06 Dec 2012, at 15:00, Roger Clough wrote:


Hi Stephen P. King
OK, after thinking it over, it seems there's two ways of thinking
about L's metaphysics.
1) (My way) The Idealist way, that being L's metaphysics as is.
2) (Your way) The atheist/materialist way, that being the usual
atheist/materialistc view of the universe --- as long as you
realize that strictly speaking this is not correct, but the universe
acts as if there's no God. I have trouble with this view
in speaking of mental space, but I suppose you can
consider mental states to exist as if they are real.
L's metaphysics has no conflicts with the phenomenol
world (the physical world you see and that of science),
but L would say that strictly speaking, the phenomenol world is
not real, only its monadic representation is real.
I have not yet worked Bruno's view into this scheme, but
a first guess is that Bruno's world is 2).


Atheism is a variant of christinanism.

The atheists believe in the god MATTER (primitive physical universe), and seems to make 
sense only of the most naive conception of the Christian God, even if it is to deny it.


I am personally not an atheists at all as I do not believe in primitive matter. I am 
agnostic, but I can prove that the CTM is incompatible with that belief. I do believe in 
the God of Plato (Truth).


But you don't believe in the god of theism, the omnipotent, ominibenevolent, 
omnibeneficent person who judges, punishes, and rewards.  So I'd say your an atheist - if 
I were so bold as to say what other people mean when they designate their beliefs.


Brent

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 9:03 AM, Bruno Marchal wrote:

Arguments from unreal hypotheticals are always fallacious.


If the hypothetical are effectively real, they would not be hypothetical.

Q.E.D.

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Re: the only truth we can understand is a man-made object

2012-12-16 Thread meekerdb

On 12/16/2012 2:31 AM, Bruno Marchal wrote:
No. With the CTM the ultimate truth is arithmetical truth, and we cannot really define 
it (with the CTM). We can approximate it in less obvious ontologies, like second order 
logic, set theory, etc. But with CTM this does not really define it.
Don't confuse truth, and the words pointing to it. Truth is always beyond words, even 
the ultimate 3p truth.


What would it mean to 'define truth'?  We can define 'true' as a property of sentence that 
indicates a fact.  But I'm not sure how to conceive of defining mathematical 'true'.  Does 
it just mean consistent with a set of axioms, i.e. not provably false?


Brent

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Re: Moral evaluations of harm are instant and emotional,brainstudy shows

2012-12-16 Thread Stephen P. King

On 12/16/2012 9:49 AM, Craig Weinberg wrote:


My standard comment is that the Democrats will say that they are
going to do good things and not do them while Republicans will do
bad things and then say that they are good.



Hi Craig,

To me it boils down to a willingness to be objective. If one 
defines a standard of measure of good and bad, then one must apply it 
consistently. Otherwise there is no such thing as good' or 'bad. 
Tribalism comes with a shiftable measure of good and bad (stealing from 
non-members of the tribe is OK, stealing from tribe members is bad, for 
example), this makes tribalism bad, IMHO, not matter what kind of 
tribalism it is!


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Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 1:42 PM, meekerdb wrote:

On 12/15/2012 10:20 PM, Stephen P. King wrote:
  I guess preventing women from learning to read is good in 
Afghanistan, even though it's bad here.  So it's rational when you 
agree with the conclusion and rationalization when you don't.


Brent


No, it is not! Where are people in power in the US preventing 
women from learning to read in the US? What Power is needs to be 
precisely defined. Arguments from unreal hypotheticals are always 
fallacious.


What hypothetical??  Women ARE prevented from learning to read in 
Afghanistan and we DO think it would be a bad thing to keep women from 
learning to read here.


Brent
--



Is the average US citizen the cause of the actions of the average 
Teleban member in Afghanistan? What is the relation between some 
activity in Afghanistan and in somewhere we are. This is an 
equivocation, thus a rubbish argument.


--
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Stephen

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread Telmo Menezes
On Sun, Dec 16, 2012 at 8:16 PM, meekerdb meeke...@verizon.net wrote:

  On 12/16/2012 1:40 AM, Bruno Marchal wrote:


  On 06 Dec 2012, at 15:00, Roger Clough wrote:

  Hi Stephen P. King

 OK, after thinking it over, it seems there's two ways of thinking
 about L's metaphysics.

 1) (My way) The Idealist way, that being L's metaphysics as is.

 2) (Your way) The atheist/materialist way, that being the usual
 atheist/materialistc view of the universe --- as long as you
 realize that strictly speaking this is not correct, but the universe
 acts as if there's no God. I have trouble with this view
 in speaking of mental space, but I suppose you can
 consider mental states to exist as if they are real.
 L's metaphysics has no conflicts with the phenomenol
 world (the physical world you see and that of science),
 but L would say that strictly speaking, the phenomenol world is
 not real, only its monadic representation is real.

 I have not yet worked Bruno's view into this scheme, but
 a first guess is that Bruno's world is 2).


  Atheism is a variant of christinanism.

  The atheists believe in the god MATTER (primitive physical universe),
 and seems to make sense only of the most naive conception of the Christian
 God, even if it is to deny it.

  I am personally not an atheists at all as I do not believe in primitive
 matter. I am agnostic, but I can prove that the CTM is incompatible with
 that belief. I do believe in the God of Plato (Truth).


 But you don't believe in the god of theism, the omnipotent,
 ominibenevolent, omnibeneficent person who judges, punishes, and rewards.
 So I'd say your an atheist - if I were so bold as to say what other people
 mean when they designate their beliefs.


...also, a god that shows a surprising level of interest in what we, puny
humans, do with our genitals.

I was going to make a very similar comment, but then decided against it.
Bruno is a brilliant philosopher, so I guess it doesn't matter how he
labels himself. I can understand the reluctance to be associated with a
type of close-mindness present in (some) atheists.



 Brent

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 2:00 PM, meekerdb wrote:

On 12/15/2012 10:55 PM, Stephen P. King wrote:
Try this. Consider a number of cities in the US that have been 
governed by predominantly Progressive policies and compare then, 
apples to apples, to a number cities that have been governed 
Conservatively with one stipulation: that Progressive policies are 
those that Progressives are in fact in favor of and Conservative 
Policies are those that are defined by Conservative people and decide 
for yourself which kind of city you with to life in.


I don't think there's any city in the U.S. that could be considered to 
by *predominantly* liberal or *predominantly* conservative.  They're 
all mixtures; partly because they all fall under state and federal 
laws.  And in general cities are more liberal than rural areas.  Of 
course you could still compare more liberal vs less liberal: San Jose 
vs Simi Valley or Austin vs Lubbock  but to get more contrast you'd 
probably need to consider non-U.S. cities: Vancouver vs Oklahoma City...

Hi!

Yes. This is my point: measures are arbitrary when one does not 
assume a fixed standard. Applying a measure (that assumes a uniform 
distribution or partition) on inhomogeneous data will almost always lead 
to bullshit results.




But more to the point, this political discussion is waaay off topic.

Brent


Yes it is! Thank you for pointing this out.

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Stephen


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Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 2:47:54 PM UTC-5, Stephen Paul King wrote:

  On 12/16/2012 1:42 PM, meekerdb wrote:
  
 On 12/15/2012 10:20 PM, Stephen P. King wrote: 

   I guess preventing women from learning to read is good in Afghanistan, 
 even though it's bad here.  So it's rational when you agree with the 
 conclusion and rationalization when you don't.

 Brent


 No, it is not! Where are people in power in the US preventing women 
 from learning to read in the US? What Power is needs to be precisely 
 defined. Arguments from unreal hypotheticals are always fallacious.


 What hypothetical??  Women ARE prevented from learning to read in 
 Afghanistan and we DO think it would be a bad thing to keep women from 
 learning to read here.

 Brent
  -- 

  
 Is the average US citizen the cause of the actions of the average 
 Teleban member in Afghanistan? What is the relation between some activity 
 in Afghanistan and in somewhere we are. This is an equivocation, thus a 
 rubbish argument.


Eh, there is a direct relation. After WW.II, The US and other world powers 
have been playing Chess with the Third World. Toppling democracies, 
installing puppet regimes. That's pretty much the CIAs function. The actual 
history is interesting.. the Oliver Stone series on Showtime right now is 
pretty informative. Why were we messing with the governments if Iran, 
Guatemala, Indonesia, Vietnam, Congo, Afghanistan? Why did the average 
citizens of those countries pose a threat to the oil companies and 
agribusiness?

Craig


 -- 
 Onward!

 Stephen

  

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Re: Progressives and social darwinism

2012-12-16 Thread spudboy100
The assumption here is that Oliver Stone is presenting verifiable history, 
rather then his own, Neo-marxist Theory of history. That the Third World (an 
invented word of the Left) is deserving of deep respect, and is presumed 
blameless in all things, as well. I notice the avoidance of blaming Islamists 
for jihad actions in the world, or do you feel we should have sued the Afghan 
government in the Hague, rather then invade? Secondly, in Afghanistan, should 
we have allowed the Soviets to remain unchallenged during their involvement 
there? Another element of the neo-Marxist is to avoid speaking to Soviet 
actions in the world that was. 



-Original Message-
From: Craig Weinberg whatsons...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Sun, Dec 16, 2012 3:05 pm
Subject: Re: Progressives and social darwinism




On Sunday, December 16, 2012 2:47:54 PM UTC-5, Stephen Paul King wrote:

On 12/16/2012 1:42 PM, meekerdb wrote:

On 12/15/2012 10:20 PM, Stephen P. King wrote: 
  I guess preventing women from learning to read is good in Afghanistan, even 
though it's bad here.  So it's rational when you agree with the conclusion and 
rationalization when you don't.

Brent

No, it is not! Where are people in power in the US preventing women from 
learning to read in the US? What Power is needs to be precisely defined. 
Arguments from unreal hypotheticals are always fallacious.


What hypothetical??  Women ARE prevented from learning to read in Afghanistan 
and we DO think it would be a bad thing to keep women from learning to read 
here.

Brent
-- 



Is the average US citizen the cause of the actions of the average Teleban 
member in Afghanistan? What is the relation between some activity in 
Afghanistan and in somewhere we are. This is an equivocation, thus a rubbish 
argument.



Eh, there is a direct relation. After WW.II, The US and other world powers have 
been playing Chess with the Third World. Toppling democracies, installing 
puppet regimes. That's pretty much the CIAs function. The actual history is 
interesting.. the Oliver Stone series on Showtime right now is pretty 
informative. Why were we messing with the governments if Iran, Guatemala, 
Indonesia, Vietnam, Congo, Afghanistan? Why did the average citizens of those 
countries pose a threat to the oil companies and agribusiness?

Craig





-- 
nward!
Stephen


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Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 3:19:54 PM UTC-5, spudb...@aol.com wrote:

 The assumption here is that Oliver Stone is presenting verifiable history, 
 rather then his own, Neo-marxist Theory of history. That the Third World 
 (an invented word of the Left) is deserving of deep respect, and is 
 presumed blameless in all things, as well. I notice the avoidance of 
 blaming Islamists for jihad actions in the world, or do you feel we should 
 have sued the Afghan government in the Hague, rather then invade? Secondly, 
 in Afghanistan, should we have allowed the Soviets to remain unchallenged 
 during their involvement there? Another element of the neo-Marxist is to 
 avoid speaking to Soviet actions in the world that was. 


It just depends what we want to do. If we want to try to be the last empire 
on Earth, then we should continue lying, cheating, and bombing the most 
territories that we can into submission and hold on to it as long as we 
can. If we do that, the current trend of degradation and corruption will 
likely be amplified and we will go the way of all failed civilizations. If 
we took another route and rolled back the empire, then we would have a lot 
of intense social dislocation and readjustment but ultimately maybe have a 
chance of joining the rest of the world as an equal partner nation.

If you know of anything that Stone is presenting that is false I would be 
interested in hearing what that is. While he is obviously presenting his 
narrative of what happened, he makes no secret of it. I don't think that 
any of the events he depicts are in dispute. I will say that he 
de-emphasizes the transgressions which do not support his narrative, but it 
is ridiculous to say that these Neolithic-hut dwelling people did something 
to deserve being invaded and destabilized by American black ops.

Craig



 -Original Message-
 From: Craig Weinberg whats...@gmail.com javascript:
 To: everything-list everyth...@googlegroups.com javascript:
 Sent: Sun, Dec 16, 2012 3:05 pm
 Subject: Re: Progressives and social darwinism



 On Sunday, December 16, 2012 2:47:54 PM UTC-5, Stephen Paul King wrote: 

  On 12/16/2012 1:42 PM, meekerdb wrote:
  
 On 12/15/2012 10:20 PM, Stephen P. King wrote: 

   I guess preventing women from learning to read is good in Afghanistan, 
 even though it's bad here.  So it's rational when you agree with the 
 conclusion and rationalization when you don't.

 Brent


 No, it is not! Where are people in power in the US preventing women 
 from learning to read in the US? What Power is needs to be precisely 
 defined. Arguments from unreal hypotheticals are always fallacious.


 What hypothetical??  Women ARE prevented from learning to read in 
 Afghanistan and we DO think it would be a bad thing to keep women from 
 learning to read here.

 Brent
 -- 


 Is the average US citizen the cause of the actions of the average 
 Teleban member in Afghanistan? What is the relation between some activity 
 in Afghanistan and in somewhere we are. This is an equivocation, thus a 
 rubbish argument.
  

 Eh, there is a direct relation. After WW.II, The US and other world powers 
 have been playing Chess with the Third World. Toppling democracies, 
 installing puppet regimes. That's pretty much the CIAs function. The actual 
 history is interesting.. the Oliver Stone series on Showtime right now is 
 pretty informative. Why were we messing with the governments if Iran, 
 Guatemala, Indonesia, Vietnam, Congo, Afghanistan? Why did the average 
 citizens of those countries pose a threat to the oil companies and 
 agribusiness?

 Craig

  
 -- 
 Onward!

 Stephen

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 Everything List group.
 To view this discussion on the web visit 
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 .
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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread Richard Ruquist
On Sun, Dec 16, 2012 at 2:51 PM, Telmo Menezes te...@telmomenezes.com wrote:



 On Sun, Dec 16, 2012 at 8:16 PM, meekerdb meeke...@verizon.net wrote:

 On 12/16/2012 1:40 AM, Bruno Marchal wrote:


 On 06 Dec 2012, at 15:00, Roger Clough wrote:

 Hi Stephen P. King

 OK, after thinking it over, it seems there's two ways of thinking
 about L's metaphysics.

 1) (My way) The Idealist way, that being L's metaphysics as is.

 2) (Your way) The atheist/materialist way, that being the usual
 atheist/materialistc view of the universe --- as long as you
 realize that strictly speaking this is not correct, but the universe
 acts as if there's no God. I have trouble with this view
 in speaking of mental space, but I suppose you can
 consider mental states to exist as if they are real.
 L's metaphysics has no conflicts with the phenomenol
 world (the physical world you see and that of science),
 but L would say that strictly speaking, the phenomenol world is
 not real, only its monadic representation is real.

 I have not yet worked Bruno's view into this scheme, but
 a first guess is that Bruno's world is 2).


 Atheism is a variant of christinanism.

 The atheists believe in the god MATTER (primitive physical universe), and
 seems to make sense only of the most naive conception of the Christian God,
 even if it is to deny it.

 I am personally not an atheists at all as I do not believe in primitive
 matter. I am agnostic, but I can prove that the CTM is incompatible with
 that belief. I do believe in the God of Plato (Truth).


 But you don't believe in the god of theism, the omnipotent,
 ominibenevolent, omnibeneficent person who judges, punishes, and rewards.
 So I'd say your an atheist - if I were so bold as to say what other people
 mean when they designate their beliefs.


 ...also, a god that shows a surprising level of interest in what we, puny
 humans, do with our genitals.

 I was going to make a very similar comment, but then decided against it.
 Bruno is a brilliant philosopher, so I guess it doesn't matter how he labels
 himself. I can understand the reluctance to be associated with a type of
 close-mindness present in (some) atheists.


Telmo,

I believe in the one god of CTM and its (X  Z) logically derived
string theory that is omnipotent (contains and carries out the laws of
physics), omniscient (instantly senses the entire universe), and
omnipresent (is distributed throughout the universe), but not
necessarily omnibenevolent,
that sustains one physical universe while knowing (computing) all
possible universes. What label do I deserve?
Richard


 Brent

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Re: Moral evaluations of harm are instant and emotional,brainstudy shows

2012-12-16 Thread meekerdb

On 12/16/2012 11:31 AM, Stephen P. King wrote:

On 12/16/2012 9:49 AM, Craig Weinberg wrote:


My standard comment is that the Democrats will say that they are going to 
do good
things and not do them while Republicans will do bad things and then say 
that they
are good.



Hi Craig,

To me it boils down to a willingness to be objective. If one defines a standard of 
measure of good and bad, then one must apply it consistently. Otherwise there is no such 
thing as good' or 'bad. Tribalism comes with a shiftable measure of good and bad 
(stealing from non-members of the tribe is OK, stealing from tribe members is bad, for 
example), this makes tribalism bad, IMHO, not matter what kind of tribalism it is!


That strikes me a confused from the start.  What does 'defining' have to do with good or 
bad.  I think you need to recognize that ethics, public standards of behavior, are 
separate from morals, personal standards based on personal values.  Personal values are 
relatively incorrigble, a cire is hardwired by evolution, and so ethical systems can be 
measured by how well personal values are satisfied.  But neither the personal values or 
the public ethics are just 'defined' by somebody.  Beyond what is provided by biological 
evolution both are cultural and cultures evolve and compete too.  So a culture that is 
worse as measured by personal satisfaction by conquer and eliminate a culture that 
provides more personal satisfaction; think Sparta vs Athens or Mao vs Sun Yat Sen.  
Bertrand Russell said that the democratic and open society always defeats the more 
autocratic and closed society in warfare, but that may be true only in the long run.


Brent

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 3:05 PM, Craig Weinberg wrote:



On Sunday, December 16, 2012 2:47:54 PM UTC-5, Stephen Paul King wrote:

On 12/16/2012 1:42 PM, meekerdb wrote:

On 12/15/2012 10:20 PM, Stephen P. King wrote:

  I guess preventing women from learning to read is good in
Afghanistan, even though it's bad here.  So it's rational when
you agree with the conclusion and rationalization when you don't.

Brent


No, it is not! Where are people in power in the US
preventing women from learning to read in the US? What Power
is needs to be precisely defined. Arguments from unreal
hypotheticals are always fallacious.


What hypothetical??  Women ARE prevented from learning to read in
Afghanistan and we DO think it would be a bad thing to keep women
from learning to read here.

Brent
-- 



Is the average US citizen the cause of the actions of the
average Teleban member in Afghanistan? What is the relation
between some activity in Afghanistan and in somewhere we are.
This is an equivocation, thus a rubbish argument.


Eh, there is a direct relation. After WW.II, The US and other world 
powers have been playing Chess with the Third World. Toppling 
democracies, installing puppet regimes. That's pretty much the CIAs 
function. The actual history is interesting.. the Oliver Stone series 
on Showtime right now is pretty informative. Why were we messing with 
the governments if Iran, Guatemala, Indonesia, Vietnam, Congo, 
Afghanistan? Why did the average citizens of those countries pose a 
threat to the oil companies and agribusiness?


Craig



OH, I get it! The fact that I am born in the US makes me guilty of 
a crime for which I must pay restitution. Nice! What a nice con. Get 
people to believe that they owe you money and then sit back and collect 
checks. Sweet!


--
Onward!

Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 3:19 PM, spudboy...@aol.com wrote:
The assumption here is that Oliver Stone is presenting verifiable 
history, rather then his own, Neo-marxist Theory of history. That 
the Third World (an invented word of the Left) is deserving of deep 
respect, and is presumed blameless in all things, as well. I notice 
the avoidance of blaming Islamists for jihad actions in the world, or 
do you feel we should have sued the Afghan government in the Hague, 
rather then invade? Secondly, in Afghanistan, should we have allowed 
the Soviets to remain unchallenged during their involvement there? 
Another element of the neo-Marxist is to avoid speaking to Soviet 
actions in the world that was.



Hi Spudboy100!

Exactly!

--
Onward!

Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 3:41 PM, Craig Weinberg wrote:



On Sunday, December 16, 2012 3:19:54 PM UTC-5, spudb...@aol.com wrote:

The assumption here is that Oliver Stone is presenting verifiable
history, rather then his own, Neo-marxist Theory of history.
That the Third World (an invented word of the Left) is deserving
of deep respect, and is presumed blameless in all things, as well.
I notice the avoidance of blaming Islamists for jihad actions in
the world, or do you feel we should have sued the Afghan
government in the Hague, rather then invade? Secondly, in
Afghanistan, should we have allowed the Soviets to remain
unchallenged during their involvement there? Another element of
the neo-Marxist is to avoid speaking to Soviet actions in the
world that was.


It just depends what we want to do. If we want to try to be the last 
empire on Earth, then we should continue lying, cheating, and bombing 
the most territories that we can into submission and hold on to it as 
long as we can. If we do that, the current trend of degradation and 
corruption will likely be amplified and we will go the way of all 
failed civilizations. If we took another route and rolled back the 
empire, then we would have a lot of intense social dislocation and 
readjustment but ultimately maybe have a chance of joining the rest of 
the world as an equal partner nation.


If you know of anything that Stone is presenting that is false I would 
be interested in hearing what that is. While he is obviously 
presenting his narrative of what happened, he makes no secret of it. I 
don't think that any of the events he depicts are in dispute. I will 
say that he de-emphasizes the transgressions which do not support his 
narrative, but it is ridiculous to say that these Neolithic-hut 
dwelling people did something to deserve being invaded and 
destabilized by American black ops.


Craig

Hi,

What about all of the other possible theories of history? What 
makes Stone's theory any more credible than my own? Is it because he is 
famous? Famous people are well known to be just as wrong as any one else.


--
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Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 4:16:51 PM UTC-5, Stephen Paul King wrote:

  On 12/16/2012 3:05 PM, Craig Weinberg wrote:
  


 On Sunday, December 16, 2012 2:47:54 PM UTC-5, Stephen Paul King wrote: 

  On 12/16/2012 1:42 PM, meekerdb wrote:
  
 On 12/15/2012 10:20 PM, Stephen P. King wrote: 

   I guess preventing women from learning to read is good in Afghanistan, 
 even though it's bad here.  So it's rational when you agree with the 
 conclusion and rationalization when you don't.

 Brent


 No, it is not! Where are people in power in the US preventing women 
 from learning to read in the US? What Power is needs to be precisely 
 defined. Arguments from unreal hypotheticals are always fallacious.


 What hypothetical??  Women ARE prevented from learning to read in 
 Afghanistan and we DO think it would be a bad thing to keep women from 
 learning to read here.

 Brent
  -- 

  
 Is the average US citizen the cause of the actions of the average 
 Teleban member in Afghanistan? What is the relation between some activity 
 in Afghanistan and in somewhere we are. This is an equivocation, thus a 
 rubbish argument.
  

 Eh, there is a direct relation. After WW.II, The US and other world powers 
 have been playing Chess with the Third World. Toppling democracies, 
 installing puppet regimes. That's pretty much the CIAs function. The actual 
 history is interesting.. the Oliver Stone series on Showtime right now is 
 pretty informative. Why were we messing with the governments if Iran, 
 Guatemala, Indonesia, Vietnam, Congo, Afghanistan? Why did the average 
 citizens of those countries pose a threat to the oil companies and 
 agribusiness?

 Craig
  
  
 OH, I get it! The fact that I am born in the US makes me guilty of a 
 crime for which I must pay restitution. Nice! What a nice con. Get people 
 to believe that they owe you money and then sit back and collect checks. 
 Sweet!


Just because the American empire runs like other empires doesn't make us 
guilty of a crime, but it makes us legitimate targets in the eyes of those 
who are being oppressed in the name of our interests. How could it not? I 
don't know what kind of money con you are talking about. Like Progressive 
politics is a big money maker? hahaha

Craig


 -- 
 Onward!

 Stephen

  

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Re: Moral evaluations of harm are instant and emotional,brainstudy shows

2012-12-16 Thread Stephen P. King

On 12/16/2012 3:53 PM, meekerdb wrote:

On 12/16/2012 11:31 AM, Stephen P. King wrote:

On 12/16/2012 9:49 AM, Craig Weinberg wrote:


My standard comment is that the Democrats will say that they are
going to do good things and not do them while Republicans will
do bad things and then say that they are good.



Hi Craig,

To me it boils down to a willingness to be objective. If one 
defines a standard of measure of good and bad, then one must apply it 
consistently. Otherwise there is no such thing as good' or 'bad. 
Tribalism comes with a shiftable measure of good and bad (stealing 
from non-members of the tribe is OK, stealing from tribe members is 
bad, for example), this makes tribalism bad, IMHO, not matter what 
kind of tribalism it is!


That strikes me a confused from the start.


Hi Brent,

Yep, it is. We already agreed that political discussions are 
off-topic here, but we go on and have fun with them anyway.  My 
motivation is to use this discussion as a way to look at how we define 
measures. ;-)



What does 'defining' have to do with good or bad.


Because our minds do not come pre-loaded with knowledge of what is 
good and bad. IMHO, we have to figure such valuations as we go.


  I think you need to recognize that ethics, public standards of 
behavior, are separate from morals, personal standards based on 
personal values.


What is the dividing line? It seems to me that the difference that 
makes a difference is that public measures are stationary with respect 
to variations in the individual measures of the members of the group 
that make up the 'public'.


Personal values are relatively incorrigble, a cire is hardwired by 
evolution, 


What is a cire?

and so ethical systems can be measured by how well personal values are 
satisfied.


Ah, but this implies a measure of its own; a measure that is 
private: how well personal values are satisfied. I see circularity!


But neither the personal values or the public ethics are just 
'defined' by somebody.


What defines the somebody? Some hypothetical ideal person? What 
is the list of traits of such? Blond - brunette - ginger, blue - brown 
eyed, strong - weak, obedient - spirited, ...?


Beyond what is provided by biological evolution both are cultural and 
cultures evolve and compete too.  So a culture that is worse as 
measured by personal satisfaction by conquer and eliminate a culture 
that provides more personal satisfaction; think Sparta vs Athens or 
Mao vs Sun Yat Sen.


OK, good point.

Bertrand Russell said that the democratic and open society always 
defeats the more autocratic and closed society in warfare, but that 
may be true only in the long run.


I agree with Bertrand, but I also think that he would agree that if 
policies which do not select for behaviors that are error correcting 
and equiminious, but instead select for the inability to define measures 
of good v. Bad are guaranteed to lead to tyrrany. Witness the rise 
of Napoleon in post Revolution France. The failure mode of democracy is 
that voters can come to be able to loot the treasury of the state and 
the pockets of any one that complains about the looting.


--
Onward!

Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 4:28 PM, Craig Weinberg wrote:


OH, I get it! The fact that I am born in the US makes me guilty of
a crime for which I must pay restitution. Nice! What a nice con.
Get people to believe that they owe you money and then sit back
and collect checks. Sweet!


Just because the American empire runs like other empires doesn't make 
us guilty of a crime, but it makes us legitimate targets in the eyes 
of those who are being oppressed in the name of our interests. How 
could it not? I don't know what kind of money con you are talking 
about. Like Progressive politics is a big money maker? hahaha

Hi!

It is a weaponizing and monitizing of guilt, used to control 
people. Witness the numbers of people in the world that are completely 
reliant on a handout for survive!


--
Onward!

Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 6:44:11 PM UTC-5, Stephen Paul King wrote:

  On 12/16/2012 4:28 PM, Craig Weinberg wrote:
  
  OH, I get it! The fact that I am born in the US makes me guilty of a 
 crime for which I must pay restitution. Nice! What a nice con. Get people 
 to believe that they owe you money and then sit back and collect checks. 
 Sweet!
  

 Just because the American empire runs like other empires doesn't make us 
 guilty of a crime, but it makes us legitimate targets in the eyes of those 
 who are being oppressed in the name of our interests. How could it not? I 
 don't know what kind of money con you are talking about. Like Progressive 
 politics is a big money maker? hahaha
  
 Hi!

 It is a weaponizing and monitizing of guilt, used to control people.


Control them to do what? Build libraries instead of liquidating them to add 
a number in some billionaire's bank account? 

 

 Witness the numbers of people in the world that are completely reliant on 
 a handout for survive! 


You mean the Defense contractors and beneficiaries of huge industrial and 
agricultural subsidies?

Craig


 -- 
 Onward!

 Stephen

  

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Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 4:22:30 PM UTC-5, Stephen Paul King wrote:

  On 12/16/2012 3:41 PM, Craig Weinberg wrote:
  


 On Sunday, December 16, 2012 3:19:54 PM UTC-5, spudb...@aol.com wrote: 

 The assumption here is that Oliver Stone is presenting verifiable 
 history, rather then his own, Neo-marxist Theory of history. That the 
 Third World (an invented word of the Left) is deserving of deep respect, 
 and is presumed blameless in all things, as well. I notice the avoidance of 
 blaming Islamists for jihad actions in the world, or do you feel we should 
 have sued the Afghan government in the Hague, rather then invade? Secondly, 
 in Afghanistan, should we have allowed the Soviets to remain unchallenged 
 during their involvement there? Another element of the neo-Marxist is to 
 avoid speaking to Soviet actions in the world that was. 


 It just depends what we want to do. If we want to try to be the last 
 empire on Earth, then we should continue lying, cheating, and bombing the 
 most territories that we can into submission and hold on to it as long as 
 we can. If we do that, the current trend of degradation and corruption will 
 likely be amplified and we will go the way of all failed civilizations. If 
 we took another route and rolled back the empire, then we would have a lot 
 of intense social dislocation and readjustment but ultimately maybe have a 
 chance of joining the rest of the world as an equal partner nation.

 If you know of anything that Stone is presenting that is false I would be 
 interested in hearing what that is. While he is obviously presenting his 
 narrative of what happened, he makes no secret of it. I don't think that 
 any of the events he depicts are in dispute. I will say that he 
 de-emphasizes the transgressions which do not support his narrative, but it 
 is ridiculous to say that these Neolithic-hut dwelling people did something 
 to deserve being invaded and destabilized by American black ops.

 Craig

 Hi,

 What about all of the other possible theories of history? 


This series isn't a theory, it's just recent US history focusing on the 
deeper background of the people involved. He shows how even the generals 
disagreed with Truman that dropping the A-Bombs was necessary, how the 
Russians did the bulk of the fighting against the Nazis (they lost like 
23,000,000 people to our 418,500 
http://en.wikipedia.org/wiki/World_War_II_casualties). Which is ironic 
considering that right wingers now try to claim that Hitler was some kind 
of  Marxist (of course the opposite is true).

 

 What makes Stone's theory any more credible than my own? Is it because he 
 is famous? Famous people are well known to be just as wrong as any one else.


There's no theory. Watch the series sometime.

Craig
 


 -- 
 Onward!

 Stephen

  

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 7:18 PM, Craig Weinberg wrote:



On Sunday, December 16, 2012 6:44:11 PM UTC-5, Stephen Paul King wrote:

On 12/16/2012 4:28 PM, Craig Weinberg wrote:


OH, I get it! The fact that I am born in the US makes me
guilty of a crime for which I must pay restitution. Nice!
What a nice con. Get people to believe that they owe you
money and then sit back and collect checks. Sweet!


Just because the American empire runs like other empires doesn't
make us guilty of a crime, but it makes us legitimate targets in
the eyes of those who are being oppressed in the name of our
interests. How could it not? I don't know what kind of money con
you are talking about. Like Progressive politics is a big money
maker? hahaha

Hi!

It is a weaponizing and monitizing of guilt, used to control
people.


Control them to do what? Build libraries instead of liquidating them 
to add a number in some billionaire's bank account?


Libraries full of books that no one can read? Nice idea! There is a 
saying that applies here. /It is not possible to fix a real problem by 
just changing one thing./



Witness the numbers of people in the world that are completely
reliant on a handout for survive!


You mean the Defense contractors and beneficiaries of huge industrial 
and agricultural subsidies?




Sure! but wait, not banks and insurance companies? Why not ban all 
corporations? No, wait, we might need them


--
Onward!

Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/16/2012 7:27 PM, Craig Weinberg wrote:


  What about all of the other possible theories of history?


This series isn't a theory, it's just recent US history focusing on 
the deeper background of the people involved. He shows how even the 
generals disagreed with Truman that dropping the A-Bombs was 
necessary, how the Russians did the bulk of the fighting against the 
Nazis (they lost like 23,000,000 people to our 418,500 
http://en.wikipedia.org/wiki/World_War_II_casualties). Which is ironic 
considering that right wingers now try to claim that Hitler was some 
kind of  Marxist (of course the opposite is true).



What makes Stone's theory any more credible than my own? Is it
because he is famous? Famous people are well known to be just as
wrong as any one else.


There's no theory. Watch the series sometime.

Craig,

My point is that there is no such a thing as an objective account 
of history. Any account of the history of the world, where many people 
and things are involved in many processes at many diverse levels, will 
be biased because one can only take a point of view that generates an 
integrates sense. The universe is not simple and we should never 
expect that any simple narative of it is the whole story.


Oliver Stone is an artist, not a divine teller of truths. Stop the 
idolatry, please.


--
Onward!

Stephen

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread Telmo Menezes
Hi Richard,


 I believe in the one god of CTM and its (X  Z) logically derived
 string theory that is omnipotent (contains and carries out the laws of
 physics),


When people claim that an entity is omnipotent, they are generally implying
intentionality on the part of the entity.


 omniscient (instantly senses the entire universe),


Same thing. It is implied that someone is doing the sensing.


 and
 omnipresent (is distributed throughout the universe),


Proponents of classical physics could have claimed the same thing.


 but not
 necessarily omnibenevolent,
 that sustains one physical universe while knowing (computing) all
 possible universes. What label do I deserve?


Atheist. You don't seem to believe in deities.


 Richard

 
  Brent
 
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Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 7:36:35 PM UTC-5, Stephen Paul King wrote:

  On 12/16/2012 7:18 PM, Craig Weinberg wrote:
  


 On Sunday, December 16, 2012 6:44:11 PM UTC-5, Stephen Paul King wrote: 

  On 12/16/2012 4:28 PM, Craig Weinberg wrote:
  
  OH, I get it! The fact that I am born in the US makes me guilty of a 
 crime for which I must pay restitution. Nice! What a nice con. Get people 
 to believe that they owe you money and then sit back and collect checks. 
 Sweet!
  

 Just because the American empire runs like other empires doesn't make us 
 guilty of a crime, but it makes us legitimate targets in the eyes of those 
 who are being oppressed in the name of our interests. How could it not? I 
 don't know what kind of money con you are talking about. Like Progressive 
 politics is a big money maker? hahaha
  
 Hi!

 It is a weaponizing and monitizing of guilt, used to control people.


 Control them to do what? Build libraries instead of liquidating them to 
 add a number in some billionaire's bank account? 
  

 Libraries full of books that no one can read? 


Why can't people read?
 

 Nice idea! There is a saying that applies here. *It is not possible to 
 fix a real problem by just changing one thing.*


For sure, I'm talking in general principle here. 


   

  Witness the numbers of people in the world that are completely reliant 
 on a handout for survive! 
  

 You mean the Defense contractors and beneficiaries of huge industrial and 
 agricultural subsidies?

  
 Sure! but wait, not banks and insurance companies? 


Them too.
 

 Why not ban all corporations? No, wait, we might need them


Rehabilitating them to be sub-human entities rather than super-human would 
be a good start. A corporation is mainly a way for wealthy people to cheat 
capitalism.

Craig

-- 
 Onward!

 Stephen

  

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Re: Progressives and social darwinism

2012-12-16 Thread Craig Weinberg


On Sunday, December 16, 2012 8:02:49 PM UTC-5, Stephen Paul King wrote:

  On 12/16/2012 7:27 PM, Craig Weinberg wrote:
  
What about all of the other possible theories of history? 


 This series isn't a theory, it's just recent US history focusing on the 
 deeper background of the people involved. He shows how even the generals 
 disagreed with Truman that dropping the A-Bombs was necessary, how the 
 Russians did the bulk of the fighting against the Nazis (they lost like 
 23,000,000 people to our 418,500 
 http://en.wikipedia.org/wiki/World_War_II_casualties). Which is ironic 
 considering that right wingers now try to claim that Hitler was some kind 
 of  Marxist (of course the opposite is true).

  
  
 What makes Stone's theory any more credible than my own? Is it because he 
 is famous? Famous people are well known to be just as wrong as any one else.
  

 There's no theory. Watch the series sometime.

 Craig,

 My point is that there is no such a thing as an objective account of 
 history. 


Of course. Oliver Stone pretty much says that too.
 

 Any account of the history of the world, where many people and things are 
 involved in many processes at many diverse levels, will be biased because 
 one can only take a point of view that generates an integrates sense. The 
 universe is not simple and we should never expect that any simple narative 
 of it is the whole story. 

 Oliver Stone is an artist, not a divine teller of truths. Stop the 
 idolatry, please.


Who is idolazing? I'd give the show a B+ to B most of the time. It's not 
perfect, but it's got a lot of things in there that I had vaguely swimming 
around in my mind put into a timeline-episode context that makes it easier 
to think about. For the record, I's say that Stone's stuff is merely 
adequate a lot of the time. He's no Kubrick, but he tries hard and I 
believe he thinks he's being honest.

Craig
 


 -- 
 Onward!

 Stephen

  

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread meekerdb

On 12/16/2012 8:57 PM, Telmo Menezes wrote:

Hi Richard,


I believe in the one god of CTM and its (X  Z) logically derived
string theory that is omnipotent (contains and carries out the laws of
physics), 



When people claim that an entity is omnipotent, they are generally implying 
intentionality on the part of the entity.


omniscient (instantly senses the entire universe), 



Same thing. It is implied that someone is doing the sensing.

and
omnipresent (is distributed throughout the universe), 



Proponents of classical physics could have claimed the same thing.

but not
necessarily omnibenevolent,
that sustains one physical universe while knowing (computing) all
possible universes. What label do I deserve?


Atheist. You don't seem to believe in deities.


If he believes in a omnipotent, or even just very powerful, creator/person who doesn't 
meddle in the universe (sort 'the great programmer') and doesn't care what humans do, then 
he's a deist.


Brent

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/17/2012 12:23 AM, Craig Weinberg wrote:



On Sunday, December 16, 2012 7:36:35 PM UTC-5, Stephen Paul King wrote:

On 12/16/2012 7:18 PM, Craig Weinberg wrote:



On Sunday, December 16, 2012 6:44:11 PM UTC-5, Stephen Paul King
wrote:

On 12/16/2012 4:28 PM, Craig Weinberg wrote:


OH, I get it! The fact that I am born in the US makes me
guilty of a crime for which I must pay restitution.
Nice! What a nice con. Get people to believe that they
owe you money and then sit back and collect checks. Sweet!


Just because the American empire runs like other empires
doesn't make us guilty of a crime, but it makes us
legitimate targets in the eyes of those who are being
oppressed in the name of our interests. How could it not? I
don't know what kind of money con you are talking about.
Like Progressive politics is a big money maker? hahaha

Hi!

It is a weaponizing and monitizing of guilt, used to
control people.


Control them to do what? Build libraries instead of liquidating
them to add a number in some billionaire's bank account?


Libraries full of books that no one can read?


Why can't people read?


Education institutions that don't really educate.



Nice idea! There is a saying that applies here. /It is not
possible to fix a real problem by just changing one thing./


For sure, I'm talking in general principle here.


ok




Witness the numbers of people in the world that are
completely reliant on a handout for survive!


You mean the Defense contractors and beneficiaries of huge
industrial and agricultural subsidies?



Sure! but wait, not banks and insurance companies?


Them too.

Why not ban all corporations? No, wait, we might need them


Rehabilitating them to be sub-human entities rather than super-human 
would be a good start. A corporation is mainly a way for wealthy 
people to cheat capitalism.



Sure, and make lots of nice stuff cheaply too. ;-)

--
Onward!

Stephen

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Re: Progressives and social darwinism

2012-12-16 Thread Stephen P. King

On 12/17/2012 12:27 AM, Craig Weinberg wrote:


My point is that there is no such a thing as an objective account
of history.


Of course. Oliver Stone pretty much says that too.

Any account of the history of the world, where many people and
things are involved in many processes at many diverse levels, will
be biased because one can only take a point of view that generates
an integrates sense. The universe is not simple and we should
never expect that any simple narative of it is the whole story.

Oliver Stone is an artist, not a divine teller of truths. Stop
the idolatry, please.


Who is idolazing? I'd give the show a B+ to B most of the time. It's 
not perfect, but it's got a lot of things in there that I had vaguely 
swimming around in my mind put into a timeline-episode context that 
makes it easier to think about. For the record, I's say that Stone's 
stuff is merely adequate a lot of the time. He's no Kubrick, but he 
tries hard and I believe he thinks he's being honest.


Ah, j/k.

--
Onward!

Stephen

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread Richard Ruquist
On Mon, Dec 17, 2012 at 12:44 AM, meekerdb meeke...@verizon.net wrote:
 On 12/16/2012 8:57 PM, Telmo Menezes wrote:

 Hi Richard,


 I believe in the one god of CTM and its (X  Z) logically derived
 string theory that is omnipotent (contains and carries out the laws of
 physics),


 When people claim that an entity is omnipotent, they are generally implying
 intentionality on the part of the entity.


 omniscient (instantly senses the entire universe),


 Same thing. It is implied that someone is doing the sensing.


 and
 omnipresent (is distributed throughout the universe),


 Proponents of classical physics could have claimed the same thing.


 but not
 necessarily omnibenevolent,
 that sustains one physical universe while knowing (computing) all
 possible universes. What label do I deserve?


 Atheist. You don't seem to believe in deities.


 If he believes in a omnipotent, or even just very powerful, creator/person
 who doesn't meddle in the universe (sort 'the great programmer') and doesn't
 care what humans do, then he's a deist.

 Brent

Interesting. Therefore deists do not believe in deities.

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Re: A truce: if atheism/materialism is an as if universe

2012-12-16 Thread meekerdb

On 12/16/2012 9:59 PM, Richard Ruquist wrote:

On Mon, Dec 17, 2012 at 12:44 AM, meekerdbmeeke...@verizon.net  wrote:

On 12/16/2012 8:57 PM, Telmo Menezes wrote:

Hi Richard,


I believe in the one god of CTM and its (X  Z) logically derived
string theory that is omnipotent (contains and carries out the laws of
physics),


When people claim that an entity is omnipotent, they are generally implying
intentionality on the part of the entity.


omniscient (instantly senses the entire universe),


Same thing. It is implied that someone is doing the sensing.


and
omnipresent (is distributed throughout the universe),


Proponents of classical physics could have claimed the same thing.


but not
necessarily omnibenevolent,
that sustains one physical universe while knowing (computing) all
possible universes. What label do I deserve?


Atheist. You don't seem to believe in deities.


If he believes in a omnipotent, or even just very powerful, creator/person
who doesn't meddle in the universe (sort 'the great programmer') and doesn't
care what humans do, then he's a deist.

Brent

Interesting. Therefore deists do not believe in deities.


Sure they.  They believe in some person/intelligence is responsible for ordering the 
world.  I'm not sure whether you think of 'the one god of CTM' as being a person or not.  
If not, I guess you're just a computationalist.


Brent

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