Re: the nothing but fallacy.

2012-09-14 Thread Alberto G. Corona
Every belief system has a core and a set of pseudo logic, which is a
mix of pseudo arguments ad authoritas that justify their beliefs.

 Positivsts have Phisics as its core, defence shield. From this,
almost everything else is derived. Because the law of angular momentum
is true and is  science, then science is true, and science is teach in
universities, ergo everything teached in buildings next to the physics
department is science, therefore is Truth.  Physics use computers and
publish in peer reviewed magazines, ergo  long term Weather models are
science, ergo global warming is Truth.  Cultural determinism is Truth,
because the sociology department is next to the physics department.
All the truths of history, psychology, ethics and philosophy  are the
ones of the books that I read, because they are  written by
scientists that work in universities and are friends of  physicists
that have Nobel prizes.

2012/9/13 John Clark johnkcl...@gmail.com:
 On Wed, Sep 12, 2012  Roger Clough rclo...@verizon.net wrote:

  If religion is true I would be surprised if it DIDN'T appear in myths.


 And if religion is false I would be more than surprised I would be
 absolutely astonished if it DIDN'T appear in myths. The law of conservation
 of angular momentum is true so there are no myths about it and it needs
 none, but bullshit does, it needs myths very badly.

 John K Clark




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Re: If I ever doubt that there is a God,

2012-09-14 Thread Bruno Marchal

Hi Terren,

On 11 Sep 2012, at 19:45, Terren Suydam wrote:


Hi Bruno,

Maybe it's time to update your fractal zoom links :-)

http://vimeo.com/12185093

Here's a couple 3d mandelbulb worlds which no doubt require
significantly more than 1K to implement, but purely mathematical
nonetheless:

https://vimeo.com/18308069
https://vimeo.com/36857924



In 3D, without real stereo 3D, you can't distinguish zooming and  
travelling. So despite its beautiful magnificence, the Mandelbulb  
hides the growing complexity inherent in the M set.






In general vimeo is superior to youtube because most video producers
create HD-quality video. All of these will benefit from watching in
full-screen.


You ask a lot to my poor machine, but yes it is beautiful.





These videos are a better answer to the question what is god? than
anything that could be expressed in words, imho.


And the answer is ?

Don't mind to much :)

Bruno





Best,
Terren

On Tue, Sep 11, 2012 at 1:20 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 11 Sep 2012, at 13:27, Roger Clough wrote:

Hi Bruno Marchal

If I ever doubt that there is a God,
the regularity of Newton's physics or
the microscopic structure of a snowflake
dispels such doubt.

These show design.
Design cannot be made randomly.
So there must be some intelligence interweaved in Nature.
I call that God.

That nature has structure and laws, to me indicates
that there must be some superintelligence at work.


OK. And with comp a case can be made that it is the intelligence  
innate to

arithmetic.

Look how lawful and rich a very simple program, less than 1K, can  
define:


http://www.youtube.com/watch?v=RTuP02b_a7Y

It is a succession of different zoom on the Mandelbrot set, which is
basically defined by the set of complex number c such that the  
iteration,

starting from z = 0, of z_n = (z_n-1)^2 + c don't diverge.

If you can see intelligent design in a snowflake, I can see  
intelligent
design in the Mandelbrot set, and in the circle too. It abounds in  
math and

in arithmetic.

Bruno






Roger Clough, rclo...@verizon.net
9/11/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.

- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-10, 13:17:52
Subject: Re: The poverty of computers

Roger,

I agree with John here. Except that his point is more agnostic than  
atheist.


A better question to John would be: explain where consciousness and
universes come from, or what is your big picture. John is mute on  
this, but
his stucking on step 3 illustrates that he might be a religious  
believer in

a material universe, or in physicalism. Perhaps.

To be clear on atheism, I use modal logic (informally). if Bx means  
I

believe in x, and if g means (god exists)

A believer is characterized by Bg
An atheist by B ~g
An agnostic by ~Bg  ~B~g

But you can replace g by m (primitive matter), and be atheist with  
respect

of matter, etc.

Someone who say that he does not believe in God, usually take for  
granted
other sort of God, that is they make a science, like physics, which  
is
irreproachable by itself, into an explanation of everything, which  
is just

another religion or pseudo religion, if not assumed clearly.

I advocate that we can do theology as seriously as physics by  
making clear
the assumptions. Like with comp which appears to be closer to Bg  
than to Bm.
But g might be itself no more than arithmetical truth, or even a  
tiny part

of it.

Bruno



On 10 Sep 2012, at 18:27, John Clark wrote:

On Mon, Sep 10, 2012  Roger Clough rclo...@verizon.net wrote:

If you are an atheist, prove that God does not exist. If you  
can't, you
are a hypocrite in attacking those that do believe that God  
exists. You

haven't a leg to stand on.



A fool disbelieves only in the things he can prove not to exist,  
the wise
man also disbelieves in things that are silly. A china teapot  
orbiting the

planet Uranus is silly, and so is God.

John K Clark



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Re: Simple proof that our intelligence transcends that of computers

2012-09-14 Thread Bruno Marchal


On 30 Aug 2012, at 04:40, Terren Suydam wrote:


hmmm, my interpretation is that in platonia, all computations, all the
potential infinities of computations, have the same ontological
status. Meaning, there's nothing meaningful that can be said with
regard to any particular state of the UD - one can imagine that all
computations have been performed in a timeless way.


OK. And not only they all exist, (in the same sense as all prime  
numbers exist), but they all exist with a particular weighted  
redundancy, independent of the choice of the U in the UD.






If so, it follows
that the state that corresponds to my mind at this moment has an
infinite number of instantiations in the UD (regardless of some
arbitrary current state of the UD). In fact this is the only way I
can make sense of the reversal, where physics emerges from the
infinite computations going through my state.


That's correct.




Otherwise, I think the
physics that emerges would depend in a contigent way on the
particulars of how the UD unfolds.


Yes.




Whether the infinities involved with my current state are of the same
ordinality as the infinitie of all computations, I'm not sure. But I
think if it was a lesser infinity, so that the probability of my
state being instantiated did approach zero in the limit, then my
interpretation above would imply that the probability of my existence
is actually zero. Which is a contradiction.


This does not necessarily follows. We can be relatively rare. To  
exists more than an instant, we need only to have enough normal  
computations going through or state, but the initial state can be  
absolutely rare.  The same might be true for the origin of life.  
Logically, as I am agnostic on this, to be sure.


Bruno






Terren

On Wed, Aug 29, 2012 at 4:41 PM, meekerdb meeke...@verizon.net  
wrote:
But there are no infinities at any give state - only potential  
infinities.
Of course that also implies that you are never complete, since at  
any
given state in the UD there still remain infinitely many  
computations that

will, in later steps, go through the states instantiating you.

Brent


On 8/29/2012 9:04 AM, Terren Suydam wrote:


It may not even be zero in the limit, since there's an infinity of
computations that generate my state. I suppose it comes down to the
ordinality of the infinities involved.

Terren

Not zero, only zero in the limit of completing the infinite  
computations.

So
at any stage short the infinite completion the probability of  
you is

very
small, but non-zero.  But we already knew that.

Brent

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Re: victims of faith

2012-09-14 Thread Alberto G. Corona
There are different kinds of beliefs. The believer that has no strong
evidences,  know that he believe. He know that he believe.

The second kind of believer does not know that he believe, because he
live in a environment where the evidences are uncontested in the
environment where he lives. For example  a islamic comunity may find
unthinkable that the Koran is not truth word by word. In the same way,
 positivists 100 years ago could find unthinkable to question the law
of newtonian gravitation or the superiority of the white race
according with the anthropological scientists of his time.

These second kind of believers are the true believers.

 Science is a doxastic concept. it is too imprecise to be used in a
serious talk about  philosophical concepts, such is the concept of
truth. If you mean science as the scientific method by the criteria of
falsabilty, then science is not a criterium of truth, but a criterium
of non-truth. Not even that, because it does not states what is
non-truth now. Simply, is a method to decide it in the future if we
follow that method, and this is not guaranteed, because it is simply a
method. It is not a criteria.

Therefore, true science is perpetual scepticism. A follower of the
scientific method can not even discard that the myth of the virgin
Mary is true. On the contrary, positivism, or scientism, is a
perversion around the institution of science. It is a belief system of
the second kind.  Its founder, Auguste Compte wanted it to be a
state-promoted religion. And it is.


2012/9/14 Stathis Papaioannou stath...@gmail.com:
 On Fri, Sep 14, 2012 at 4:45 AM, Alberto G. Corona agocor...@gmail.com 
 wrote:

 I suppose that you mean that there are histories that everyone would
 identify as bullshit. Well, this changes nothing. A myth by definition
 is something believed by a group of people in the past. Most of them
 as intelligent or more that you and me . You and me believe in things
 that will be myths tomorrow.  Most of them created by scientists. The
 mith of antropogenic global warming, the myth of cultural determinism
 for example.. There are many things that were scientific in the past
 race studies for example. Now there are gender studies... they
 were, and they are scientific and bullshit at the same time. I hope
 that this is clarifying.

 Global warming may turn out to be wrong, but it is not a myth. It is
 based on evidence and the evidence is debated. The virgin birth of
 Jesus, however, is completely different. It is not based on any
 evidence, because it is a matter of faith. Believers are actually
 proud of the fact that they have no evidence for it, will not change
 their mind (even in principle) if evidence against it arises, and
 there is hence no point arguing with them. Even worse, believers are
 inconsistent: they will dismiss other peoples' equivalent
 evidence-free beliefs as bullshit without a second thought.


 --
 Stathis Papaioannou

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Re: science only works with half a brain

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 13:17, Roger Clough wrote:


Hi Bruno Marchal and meekerdb,


ROGER:  Hi meekerdb

First, science can only work with quantity, not quality, so
it only works with half a brain.


MEEKERDB [actually it is BRUNO]: Bad decision. You are the one  
cutting the corpus callosum here.


ROGER: You have to. Quantity is an objective measure, quality is a  
subjective measure.

Apples and oranges.


You are too much categorical. Qualities can have objective features  
too. Modal logic, and other non standard logic are invented for that  
purposes.

Geometry and topology can have non quantitative features, also.






Secondly, meaning is not a scientific category.


Model theory studies a form of meaning. If you decide that something  
is not scientific, you make it non scientific.





So science
can neither make nor understand meaningful statements.
Logic has the same fatal problem.


Only if you decide so.







BRUNO ?: Not at  all. Logic handle both syntactical or digital  
transformations, and its
dual the corresponding semantical adjoint transformation. There is  
proof theory and model theory.
Meaning is handle by non syntactical mathematical structures. There  
are many branches in

logic, and semantic, alias Model Theory, is one of them.

ROGER: Those are all tools for working with objective data such as  
numbers or written words.


Not at all. Model studies infinite structure, some of them have no  
syntactical or finite counterparts.




Then what do you do with subjective data ? Obviously you must throw  
it out.


On the contrary, even with just the UDA, consciousness is the basic  
notion at the base of the whole reasoning (which annoys of course  
those who want to keep it under the rug). You are either a bit unfair,  
or ignorant of the UDA.
Its role consists in showing that the subjective data and the 3p stuff  
are not easily reconciled with comp, as we must explain the physical  
3p, from coherence condition on the subjective experience related to  
computations.






BRUNO To separate science from religion looks nice, but it consists  
in encouraging nonsense in religion, and in science eventually.


ROGER: Religion deals mainly with subjective issues such as values.  
morality, salvation, forgiveness.

These are inextended or nonphysical human/divine issues.


Yes, but that does not mean we cannot handle them with the scientific  
method. If not you would not even been arguing.






The Bible was not written as a scientific textbook, but as a manual  
oof faith and moral practice.


OK.




Science deals entirely with objective issues such as facts,  
quantity, numbers, physical data.


If you decide so, but then religious people should stop doing factual  
claims, and stop proposing normatible behavior.
Science can study its own limitations, and reveal what is beyond  
itself. Like in neoplatonism, science proposes a negative theology,  
protecting faith from blind faith, actually.






BRUNO: Science cannot answer the religious question, nor even the  
human question,

nor even the machine question, but it *can* reduce the nonsense.


Bruno
ROGER: You can try, which is what atheists do.


No atheists have a blind faith in a primary universe. They are  
religious, despite they want not to be. A scientist aware of the mind- 
body problem can only be agnostic, and continue the research for more  
information. Atheists are Christian, as John Clark illustrates so well.





As I say, there are a few errors in facts in the Bible.


Yes, like PI = 3.


But physics and chemistry have no capabability of dealing with  
meaning, value, morality, salvation, etc.


OK. Like electronics cannot explain the Deep Blue chess strategy. But  
computer science explains Deep Blue strategy, and it explains already  
why there is something like meaning, value, morality, salvation.  
Computer science deals with immaterial entity, developing discourse on  
many non material things, including knowledge, meaning, etc.


As I said, you are the one defending a reductionist conception of  
machine, confusing them with nothing but their appearances.


Bruno














Roger Clough, rclo...@verizon.net
9/12/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: meekerdb
Receiver: everything-list
Time: 2012-09-11, 12:47:05
Subject: Re: victims of faith


On 9/11/2012 5:58 AM, Jason Resch wrote:

On Tue, Sep 11, 2012 at 6:54 AM, Roger Clough wrote:

Hi meekerdb

Science is science and religion is religion
and never the two shall meet.


I'm not sure about this Roger. The goal of a true science and true
religion, in my opinion, is the search of truth. In the Bah ' Faith,
it is said that a true science and true religion can never be in
conflict.


The Pope says the same about Catholicism. But that didn't keep the  
Church from saying
heliocentrism was false, evolution didn't happen, disease is caused  
by 

Re: questions on machines, belief, awareness, and knowledge

2012-09-14 Thread Bruno Marchal

Hi Brian,


On 13 Sep 2012, at 22:04, Brian Tenneson wrote:


Bruno,

You use B as a predicate symbol for belief I think.


I use for the modal unspecified box, in some context (in place of the  
more common []).
Then I use it mainly for the box corresponding to Gödel's beweisbar  
(provability) arithmetical predicate (definable with the symbols E, A,  
, -, ~, s, 0 and parentheses.
Thanks to the fact that Bp - p is not a theorem, it can plays the  
role of believability for the ideally correct machines.






What are some properties of B and is there a predicate for knowing/ 
being aware of that might lead to a definition for self-awareness?


Yes, B and its variants:
B_1 p == Bp  p
B_2 p = Bp  Dt
B_3 p = Bp  Dt  t,
and others.





btw, what is a machine and what types of machines are there?


With comp we bet that we are, at some level, digital machine. The  
theory is one studied by logicians (Post, Church, Turing, etc.).






Is there a generic description for a structure (in the math logic  
sense) to have a belief or to be aware; something like

A |= I am the structure A
?


Yes, by using the Dx = xx method, you can define a machine having its  
integral 3p plan available. But the 1p-self, given by Bp  p, does not  
admit any name. It is the difference between I have two legs and I  
have a pain in a leg, even if a phantom one. G* proves them  
equivalent (for correct machines), but G cannot identify them, and  
they obeys different logic (G and S4Grz).






Finally, on a different note, if there is a structure for which all  
structures can be 1-1 injected into it, does that in itself imply a  
sort of ultimate structure perhaps what Max Tegmark views as the  
level IV multiverse?


A 1-1 map is too cheap for that, and the set structure is a too much  
structural flattening. Comp used the simulation, notion, at a non  
specifiable level substitution.


Bruno



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Re: Simple proof that our intelligence transcends that of computers

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 20:08, Stephen P. King wrote:


On 9/13/2012 12:05 PM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:55, Stephen P. King wrote:


Hi benjayk,

   This is exactly what I have been complaining to Bruno about. He  
does not see several things that are problematic.


1) Godel numberings are not unique. Thus there is no a single  
abslute structure of relations, there is an infinity that cannot  
be reduced.


On the contrary, I insist on this. That's part of the domain of the  
1-indeterminacy, all working coding will do their work, if I dare  
to say. We already know this, and is part of the problem that we  
try to just formulate clearly.


Dear Bruno,

Oh, right, I missed that implication, but do you see my point as  
well? The diagonalization applies to everything, even your result.


?
On the contrary, everything I say depends on the fact that  
diagonalization does not apply to computability.





The point that I am trying to emphasize is that we can never be at  
the ultimate level,


I can' agree more, given that the ultimate level (the one we can  
mistake with primitive matter) consists in a sum on infinitely many  
computations (how ever we solve the measure problem).






we can at best point at it and approximate/represent it.


OK. It is the comp truncateness.



Any approximation will have dual aspects, one partly logical and  
abstract and the other concrete an physical.


In our setting physical needs to be (re)defined.




The reasoning for this is that meaningfulness is 3p, it is never  
just 1p (if we assumed that it was 1-p we would get a degeneracy  
condition and only have a bet of its truth and nowhere to cash in  
if it where true by many other 1-p's).
 The concept that some people have used for this is the notion  
of a witness in the sense that it is not sufficient for me to know  
that X is true, X must be true to at least two witnesses that are  
not under my control. This explanation is very crude still, my  
apologies.


Yes, it is hard to make sense.









2) the physical implementations of the representations cannot be  
abstracted away without making the entire result meaningless.


This is correct for human perception, but with comp the physical  
implementations that you need at that level are explained by a non  
physical (and somehow deeper) phenomenon.


Yes, but I am not considering human perception; I am assuming  
panprotopsychism: everything is aware


So you quit comp, here, right?



and has a 1-p, my conjecture is that the UD rides on the unitary  
evolution of the QM system and thus each and every QM ssytem is an  
observer and has some level of awareness. It is for this reason that  
I am motivated to assume that the universe is quantum and that the  
classical picture is just an image that the universe generates via  
our interactions with each other.


You abandon comp to come back to physicalism, but then you lost the  
comp explanation of both consciousness and matter. Comp gives both a  
conceptual explanation of the coupling matter/consciousness, and a  
way to test it from the solution of the measure problem (already  
mathematical for the measure one which give already the quantum-like  
logics).


Bruno








Bruno





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Re: The poverty of computers

2012-09-14 Thread Bruno Marchal


On 12 Sep 2012, at 18:47, John Clark wrote:


On Wed, Sep 12, 2012  Bruno Marchal marc...@ulb.ac.be wrote:

  makes a bridge between two fields,
  What two fields?
  The study of the notion of truth, (epistemology, philosophy,  
metaphysics, it is interdisciplinary) and theology.


Translation from the original bafflegab: The truth is important.


And already behave like the notion of God, or what is the more common  
about it in many traditions.




And by the way, there is no field of theology, it has nothing  
intelligent to say because it has not discovered any facts.


Theology is a science. Aristotle hypothesis of the existence of a  
primary universe has been refuted, so we can progress in it. The  
physical science is a product of a theology.







 Plato's questions are at the origin of science.

But Plato lived 2500 years ago and we are no longer at the origin of  
science, it's time to move on.


Not at all. Theology has been stolen by politics, 1500 years ago, we  
have to backtrack if we want to be rational on that issue.






 It is no use to say more if you don't have read it, and don't want  
to get informed.


 I didn't say I haven't read Plato, I said I knew more philosophy  
than he did, a lot more.


You know a lot of things, but knowing is not a valid argument in  
science.






 Making you defending Aristotle theology, confusing it with the  
physical science.


There is no doubt that somebody around here is confused because I  
have said more than once that Aristotle was the worst physicist who  
ever lived. Even his reputation as a great logician is overstated,  
he used some very intricate pure logic and concluded with certainty  
that women MUST have fewer teeth than men. They don't. Aristotle had  
a wife, he could have counted her teeth at any time but never  
bothered to because like most philosophers he already knew the  
truth, or thought he did.


Aristotle is one of the first very big scientists. To be wrong is the  
natural fate of all serious scientists.
He was wrong not just on physics, he was wrong on theology (at least  
with respect to comp)..

But physics is allowed in academy, so we can correct his physics.
Unfortunately his theology is not allowed in academy, so if you say  
that it is incorrect you are mocked in the academy, and ignored, of  
course, from the churches. Result: we can't progress.
Again atheism goes hand in hand with the fundamentalist christians and  
muslims. They both defend, in their own ways, the idea that Aristotle  
theology has to remain unchanged.

I don't buy your religion, John.





 I have never seen a paper in physics assuming a primitive physical  
reality, still less a paper showing how to test such idea.


I have no idea what you mean


We understand that because you have stopped the thinking at step 3.


but I will say this, if you have never seen a physics paper even  
attempt to do something then its probably not very important because  
they've attempted some pretty wacky things.


?

Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: Re: If I ever doubt that there is a God,

2012-09-14 Thread Roger Clough
Hi John Clark  

Generating sets gets you nowhere unless you can also generate intelligence.


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: John Clark  
Receiver: everything-list  
Time: 2012-09-13, 16:26:42 
Subject: Re: If I ever doubt that there is a God, 


On Tue, Sep 11, 2012 at 5:20 PM, Craig Weinberg  wrote: 


 Statistically, shouldn't we see this simple 1K sequence frequently in nature? 
 I mean precisely. Shouldn't there be hundreds of species of beetle that have 
 patterns on their backs which are derived exclusively from the Mandelbot set. 


There's nothing special about the Mandelbrot Set, it's just the first example 
found where huge complexity can be generated from very little. And if you want 
to see what can be done with a 400 meg file just look in a mirror, that's about 
the size of the human genome; you could burn the entire thing onto a CD and 
still have room for 100 pop songs from iTunes. 

? John K Clark ? ?  



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Re: Re: imaginary numbers in comp

2012-09-14 Thread Roger Clough
Hi John Clark 

Right. The problem with the Chinese Room argument
is that there is no way to generate a reasonable answer.


9/14/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: John Clark 
Receiver: everything-list 
Time: 2012-09-13, 15:58:20
Subject: Re: imaginary numbers in comp


On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg whatsons...@gmail.com wrote:



 This is the symbol grounding problem pointed out by Searle's Chinese Room

I've said it before I'll say it again,? Searle's Chinese Room is the single 
stupidest thought experiment ever devised by the mind of man. Of course even 
the best of us can have a brain fart from time to time, but Searle baked this 
turd pie decades ago and apparently he still thinks its quite clever, and thus 
I can only conclude that John Searle is as dumb as his room.? 

? John K Clark




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Re: imaginary numbers in comp

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 22:08, Craig Weinberg wrote:




On Thursday, September 13, 2012 3:58:21 PM UTC-4, John Clark wrote:
On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg whats...@gmail.com  
wrote:


 This is the symbol grounding problem pointed out by Searle's  
Chinese Room


I've said it before I'll say it again,  Searle's Chinese Room is the  
single stupidest thought experiment ever devised by the mind of man.  
Of course even the best of us can have a brain fart from time to  
time, but Searle baked this turd pie decades ago and apparently he  
still thinks its quite clever, and thus I can only conclude that  
John Searle is as dumb as his room.


The only way that you can think that it's stupid is if you don't  
understand it. It's the same thing as Leibniz Mill. His particulars  
may be a bit more elaborate than they need to be, but the point he  
makes is the same that has been made before by many others: The map  
is not the territory. The menu is not the meal.


To my mind, the fact that you have particular animus toward the  
Chinese Room can only be because on some level you know that it is a  
relatively simple way of proving something that you are in deep  
denial about. Why else would it bother you in particular? Are there  
other philosophical arguments that bother you like this?


I am with Clark on this, Craig. Searle either begs the question or  
confuses a program with the machine running the program. Dennett and  
Hofstadter explains this already very well in Mind's I.


It is the same error as believing that RA can think like PA when  
emulating PA. But when RA emulates PA, it is like when I emulate  
another program, or Einstein's brain, I don't become that other  
program, nor do I become Einstein, in such case. It is again a  
confusion of level.


Bruno


http://iridia.ulb.ac.be/~marchal/



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A possible brain wave model of body and mind

2012-09-14 Thread Roger Clough
Hi John Clark  

Thanks very much for your enlightening response. 

My original and still surviving purpose was to provide a means of 
dealing with but not mixing two different categories. Perhaps set theory
would be better, but I am clueless there. 

However, the existence of brain waves and the conflation there of mind
and body suggests a possi bly more fruitful model:

body= extended=wave amplitude
mind = inextended = wave phase

If there is any truth to that or any other model
it should be possible to see if this could make any physical sense.
Fourier transforms might also aid interpretation.

Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: John Clark  
Receiver: everything-list  
Time: 2012-09-13, 15:40:51 
Subject: Re: imaginary numbers in comp 


On Thu, Sep 13, 2012 at? Roger Clough  wrote: 



 would it make any sense to do comp using complex numbers, where the real part 
 is the objective part of the mental the imaginary part is the subjective part 
 of the mental 

The names real and imaginary are unfortunate because imaginary numbers are 
no more subjective than real numbers, but for historical reasons I guess we're 
stuck with those names. From a physics perspective think of the real numbers as 
dealing with magnitudes and the imaginary numbers as dealing in rotations in 
two dimensions; that's why if you want to talk about speed the real numbers are 
sufficient but if you want to talk about velocity you need the imaginary 
numbers too because velocity has both a magnitude and a direction.? ?  

The square root of negative one is essential if mathematically you want to 
calculate how things rotate. It you pair up a Imaginary Number(i) and a regular 
old Real Number you get a Complex Number, and you can make a one to one 
relationship between the way Complex numbers add subtract multiply and divide 
and the way things move in a two dimensional plane, and that is enormously 
important. Or you could put it another way, regular numbers that most people 
are familiar with just have a magnitude, but complex numbers have a magnitude 
AND a direction.  

Many thought the square root of negative one (i) didn't have much practical use 
until about 1860 when Maxwell used them in his famous equations to figure out 
how Electromagnetism worked. Today nearly all quantum mechanical equations have 
ani in them somewhere, and it might not be going too far to say that is the 
source of quantum weirdness. The Schrodinger equation is deterministic and 
describes the quantum wave function, but that function is an abstraction and is 
unobservable, to get something you can see you must square the wave function 
and that gives you the probability you will observe a particle at any spot; but 
Schrodinger's equation has an i in it and that means very different quantum 
wave functions can give the exact same probability distribution when you square 
it; remember with i you get weird stuff like i^2=i^6 =-1 and i^4=i^100=1. 

All the rotational properties can be derived from Euler's Identity: e^i*PI +1 
=0 . 

? John K Clark 




? John K Clark 



? 

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Re: Re: imaginary numbers in comp

2012-09-14 Thread Roger Clough
Hi John Clark  

The difference is that a computer has no intelligence, cannot
deal with qualia, and is not alive.  

My brain has all of these features in spades.

ibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


- Receiving the following content -  
From: John Clark  
Receiver: everything-list  
Time: 2012-09-13, 13:15:54 
Subject: Re: imaginary numbers in comp 


On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg  wrote: 



 I reject comp, because it cannot access feelings or qualities 

And you have deduced this by using the nothing but fallacy: even the largest 
computer is nothing but a collection of on and off switches. Never mind that 
your brain is nothing but a collection of molecules rigorously obeying the 
laws of physics.  

? John K Clark 

? 



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Re: On marrying a talking doll

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 13:53, Roger Clough wrote:


Again, if my daughter is human, why would she want to marry a robot ?
She wants a talking doll I suppose. Probably needs a shrink.


No. She just want to marry Jim. It is nice guy. She is glad that he  
survived the brain transplant. She does not consider him as a robot,  
but as a fully human being, just with new clothes.


If you believe this is impossible, it means either that you believe  
that Jim's mind, cannot be Turing emulable, which is a metaphysical  
stance, and you can't impose it to your daughter, or that he is a  
zombie.
 From her point of view, you behave like a racist, which judge people  
from the character of their body, and throw their souls and  
subjectivity in the trash.


You are the one telling your daughter that Jim is nothing but a  
bunch of metallic and silicon. She *knows* Jim, and recognize him  
through the transformation. You can't know that she is wrong, do you?


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Re: the nothing but fallacy.

2012-09-14 Thread Roger Clough
Hi John Clark  

You're a slow learner.  Science deals with facts, religion deals with values.

So angular momentum and religion differ like apples and oranges.

Myths about numerical values would be unintelligible.

(Religious) values can only be taught and explained by myths and stories.
Bible stories are generally based on true happenings.


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


- Receiving the following content -  
From: John Clark  
Receiver: everything-list  
Time: 2012-09-13, 13:03:16 
Subject: Re: the nothing but fallacy. 


On Wed, Sep 12, 2012? Roger Clough  wrote: 



 If religion is true I would be surprised if it DIDN'T appear in myths. 

And if religion is false I would be more than surprised I would be absolutely 
astonished if it DIDN'T appear in myths. The law of conservation of angular 
momentum is true so there are no myths about it and it needs none, but bullshit 
does, it needs myths very badly.?  

John K Clark 


? 
? 

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Re: Zombieopolis Thought Experiment

2012-09-14 Thread Roger Clough
Hi Craig Weinberg  

His very first sentence is wrong. Conscious experience is an expression of 
nonphysical mind,
although it may deal with physical topics. 

It is widely accepted that conscious experience has a physical basis.  


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-09-13, 15:03:13 
Subject: Zombieopolis Thought Experiment 


If anyone is not familiar with David Chalmers Absent Qualia, Fading Qualia, 
Dancing Qualia You should have a look at it first. 

This thought experiment is intended to generalize principles common to both 
computationalism and functionalism so that the often confusing objections 
surrounding their assumptions can be revealed. 

Say that we have the technology to scan the city of New York by means of 
releasing 100,000 specially fitted cats into the streets, which will return to 
the laboratory in a week's time with a fantastically large amount of data about 
what the cats see and feel, smell and taste, hear, their positions and 
movements relative to each other, etc.  

We now set about computing algorithms to simulate the functions of Brooklyn 
such that we can tear down Brooklyn completely and replace it with a simulation 
which causes cats released into the simulated environment to behave in the same 
way as they would have according to the history of their initial release. 

Indeed, cats in Manhattan travel to and from Brooklyn as usual. Perhaps to get 
this right, we had to take all of Brooklyn and grind it up in a giant blender 
until it becomes a paste of liquified corpses, garbage, concrete, wood, and 
glass, and then use this substrate to mold into objects that can be moved 
around remotely to suit the expectations of the cats. 

Armed with the confidence of the feline thumbs-up, we go ahead and replace 
Manhattan and the other boroughs in the same way, effectively turning a city of 
millions into a cat-friendly cemetery. While the experiment is not a PR success 
(Luddites and Fundamentalists complain loudly about a genocide), our cats 
assure us that all is well and the experiment is a great success. 

Craig 





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Re: Re: Re: The poverty of computers

2012-09-14 Thread Roger Clough
Hi Craig Weinberg 

Faith can be expressed as a belief, but faith itself is inner trust, 
confidence, etc.

Faith

Noun:Complete trust or confidence in someone or something.
Strong belief in God or in the doctrines of a religion, based on spiritual 
apprehension rather than proof.





Roger Clough, rclo...@verizon.net
9/14/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-13, 13:21:50
Subject: Re: Re: The poverty of computers




On Thursday, September 13, 2012 8:43:39 AM UTC-4, rclough wrote:
Hi Bruno Marchal  

The shared part of religion (or science) is called belief(s). 
They are exclusively in the fom of words. 
For example words from the Bible, and the Creeds. 

The personal or private part of religion is called faith. 
It is not belief, for it is wordless, is more like trust or motivation. 
Religion trusts its creeds, science trust the laws of physics etc.



It sounds like you are talking about the particular forms of religion though. 
In some other traditions, faith can be the public proclamation in words and 
belief is the privately expressed as wordless.

Craig

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Re: Re: victims of faith

2012-09-14 Thread Roger Clough
Hi Alberto G. Corona  

All religious beliefs are at the bottom unfounded. 
So is the fact that you are real unfounded. 
All scientific theories moreover are founded on assumptions,
 which by definition are unfounded. 

Need I go on ?



Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Alberto G. Corona  
Receiver: everything-list  
Time: 2012-09-13, 14:45:42 
Subject: Re: victims of faith 


2012/9/13 Stathis Papaioannou : 
 On Wed, Sep 12, 2012 at 8:22 PM, Alberto G. Corona  wrote: 
 There is no difference at all between religious mitifications and other 
 mitifucatuons . See form, example the paper about Darwin that I posted. 
 religion is a label that appears when the mith is old enough it has enough 
 believers and the object of mitification is far away in time. 
 
 People are reluctant to admit that they have unfounded beliefs. Specially if 
 they have been educated in the belief that any belief is bad and into the 
 belied that they have no beliefs. But to have a commong ground of beliefs is 
 a prerequisite for individual and social life. I think that my theory of 
 social capital, mytopoesis and belief and the assimilaion of good and truth 
 is sound in evolutuionary terms, and provides a factual/operation definition 
 of Truth in the world of the mind, which is the only world accesible to us. 
 
 If I tell you that a spirit appeared to me last night and told me that 
 you should give me all your money or else the world will be destroyed, 
 what will you say to me? That it's as true as any other myth, 
 understandable in evolutionary terms, on a par with scientific fact? 
 Or will you just say, without thinking too hard, that it's bullshit? 
 
I suppose that you mean that there are histories that everyone would 
identify as bullshit. Well, this changes nothing. A myth by definition 
is something believed by a group of people in the past. Most of them 
as intelligent or more that you and me . You and me believe in things 
that will be myths tomorrow. Most of them created by scientists. The 
mith of antropogenic global warming, the myth of cultural determinism 
for example.. There are many things that were scientific in the past 
race studies for example. Now there are gender studies... they 
were, and they are scientific and bullshit at the same time. I hope 
that this is clarifying. 
 
 -- 
 Stathis Papaioannou 
 
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Re: Re: the nothing but fallacy.

2012-09-14 Thread Roger Clough
Hi Alberto G. Corona 

Physicalism is founded on unfounded assumptions.
There is no physical certainly in this world.
Get over it.

Roger Clough, rclo...@verizon.net
9/14/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Alberto G. Corona 
Receiver: everything-list 
Time: 2012-09-14, 03:18:47
Subject: Re: the nothing but fallacy.


Every belief system has a core and a set of pseudo logic, which is a
mix of pseudo arguments ad authoritas that justify their beliefs.

 Positivsts have Phisics as its core, defence shield. From this,
almost everything else is derived. Because the law of angular momentum
is true and is science, then science is true, and science is teach in
universities, ergo everything teached in buildings next to the physics
department is science, therefore is Truth. Physics use computers and
publish in peer reviewed magazines, ergo long term Weather models are
science, ergo global warming is Truth. Cultural determinism is Truth,
because the sociology department is next to the physics department.
All the truths of history, psychology, ethics and philosophy are the
ones of the books that I read, because they are written by
scientists that work in universities and are friends of physicists
that have Nobel prizes.

2012/9/13 John Clark johnkcl...@gmail.com:
 On Wed, Sep 12, 2012 Roger Clough rclo...@verizon.net wrote:

  If religion is true I would be surprised if it DIDN'T appear in myths.


 And if religion is false I would be more than surprised I would be
 absolutely astonished if it DIDN'T appear in myths. The law of conservation
 of angular momentum is true so there are no myths about it and it needs
 none, but bullshit does, it needs myths very badly.

 John K Clark




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Re: Re: victims of faith

2012-09-14 Thread Alberto G. Corona
Roger: right
But there are two types of people: the ones that know that believe,
that know that they are unfounded and the others that believe that
known, who don´t know that they are unfounded

2012/9/14 Roger Clough rclo...@verizon.net:
 Hi Alberto G. Corona

 All religious beliefs are at the bottom unfounded.
 So is the fact that you are real unfounded.
 All scientific theories moreover are founded on assumptions,
  which by definition are unfounded.

 Need I go on ?



 Roger Clough, rclo...@verizon.net
 9/14/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.
 - Receiving the following content -
 From: Alberto G. Corona
 Receiver: everything-list
 Time: 2012-09-13, 14:45:42
 Subject: Re: victims of faith


 2012/9/13 Stathis Papaioannou :
 On Wed, Sep 12, 2012 at 8:22 PM, Alberto G. Corona  wrote:
 There is no difference at all between religious mitifications and other
 mitifucatuons . See form, example the paper about Darwin that I posted.
 religion is a label that appears when the mith is old enough it has enough
 believers and the object of mitification is far away in time.

 People are reluctant to admit that they have unfounded beliefs. Specially if
 they have been educated in the belief that any belief is bad and into the
 belied that they have no beliefs. But to have a commong ground of beliefs is
 a prerequisite for individual and social life. I think that my theory of
 social capital, mytopoesis and belief and the assimilaion of good and truth
 is sound in evolutuionary terms, and provides a factual/operation definition
 of Truth in the world of the mind, which is the only world accesible to us.

 If I tell you that a spirit appeared to me last night and told me that
 you should give me all your money or else the world will be destroyed,
 what will you say to me? That it's as true as any other myth,
 understandable in evolutionary terms, on a par with scientific fact?
 Or will you just say, without thinking too hard, that it's bullshit?

 I suppose that you mean that there are histories that everyone would
 identify as bullshit. Well, this changes nothing. A myth by definition
 is something believed by a group of people in the past. Most of them
 as intelligent or more that you and me . You and me believe in things
 that will be myths tomorrow. Most of them created by scientists. The
 mith of antropogenic global warming, the myth of cultural determinism
 for example.. There are many things that were scientific in the past
 race studies for example. Now there are gender studies... they
 were, and they are scientific and bullshit at the same time. I hope
 that this is clarifying.

 --
 Stathis Papaioannou

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Scientific Faith: Science and nothing but-ism

2012-09-14 Thread Roger Clough

Scientific Faith: Science and nothing but-ism

Scientists commonly assume that if you develop
a theory and make a mesasurement that
produces the expected result, the
reason for that result is nothing-but your theory.

Right ?  Maybe, maybe not. Two completely
different theories can predict the same result.
I suspect the same is also true in mathematics.
And even logicians can get into debates.

The situation gets much worse in the so-called
human sciences because in the first case
you cannot tell if what you found is a cause
or an effect. Or perhaps something you overlooked
actually caused it. Humans and society are
infinitely complex.

Economics and politics are perhaps the most
delusive, especially considering the complexity of
an economy and that changes can take years to show 
up. Hence the never-ending debate over whether Keynes
was right or wrong. 

I leave you with this: Very little is certain in this contingent
world. And those that say you are certainly wrong 
are perhaps unknowingly bully you.





Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-13, 10:36:30 
Subject: Re: a creator must know what he is doing (must have intelligence). 


Hi Roger, 


On 13 Sep 2012, at 12:36, Roger Clough wrote: 


Hi Bruno Marchal  

But those mechanims are just mechanisms. 


You are just doing the  just fallacy.  
A variant of the nothing but fallacy. 






They do not know what they do,  


We do have serious evidence that some mechanism, actually most of them, when 
above a treshold of complexity (Turing sigma_1 completeness, universality, more 
exactly L bianity) might be able to know (something obeying the S4 logic) when 
looking inward. 
They can look inward by the second recursion theorem of Kleene, that is through 
the use of the Dx = xx syntactical trick (plausibly already done by the double 
RNA strings at the molecular level I think). 


There is already a sense for not taking them as zombie.   (philosophical 
zombie) 






that knowing  
combined with choice of what to do being 
another description of intelligence, which is what 
makes a creator greater than his creations. 




You are limiting the power of God. With comp, God has not all power, but 
He/She/It *can* at least create something/someone more powerful than 
He/She/It-Self. 


At his God exam, God was asked to chose between two problems:  


- to make a stone so heavy that he can't lift it up. 
- to make a creature more powerful than itself. 


Basically that is what happens in Neoplatonism with: 


GOD == NOUS == SOUL == MATTER (sensible + intelligible) 


In arithmetic, the machine looking inward suggests a toy theology, if you 
want: 


TRUTH == PROVABILITY == KNOWER == MATTER (sensible + intelligible) 


Although it is more like 


   PROVABILITYMATTER 
(sensible + intelligible) 
TRUTH == PROVABILITY == KNOWER == MATTER (sensible + intelligible) 


as the machine distinguishes the provable and non provable but true parts of 
those discourses. It is useful to get the difference of discourse between 
quanta and qualia. 




Bruno 








- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-12, 13:07:32 
Subject: Re: If I ever doubt that there is a God, 




On 12 Sep 2012, at 14:00, Roger Clough wrote: 


Hi Bruno Marchal  

Any creator has to be greater than his creations. 


Why? 


The Universal Dovetailer,  is smaller than what it does, and what it created.  


The Mandelbrot program is very small, but it creates the most complex object, 
full or subtle mixing of order and randomness. 


The complexity of the universal machine gives a threshold above which objects 
have more complex behavior than their description, somehow.  


It is a surprising, but known phenomenon (by logicians and computer scientist) 
that arithmetic, despite very simple elementary beings (0, and its successors), 
and laws operating on them, addition and multiplication, is full of complex 
mathematical processes, unsolvable or very hard problems, etc. Just think about 
the distribution of the prime numbers, or inform yourself. In arithmetic, above 
universality, the creators are all overwhelmed by their creation. They can even 
lost themselves in them.  


This can be also compared to Plotinus, where the ONE is fundamentally simple, 
and can't help itself not letting emanating from itself, the NOUS, Plato 
universal intelligence, which put order on Platonia, but also makes some 
mess, and then the inner god, the universal soul, does not help, and it can 
hurt. 


If we ant keep the fundamental principle on God, like being responsible for our 
existence, being unameable, then with comp there is a God, but It is not 
omnipotent, nor 

Re: Re: On marrying a talking doll

2012-09-14 Thread Roger Clough
Hi Bruno Marchal  

My judgment was overly harsh if they transplanted
something living along with the computer transplant  
or partial transplant. But it doesn't look too promising
that the result would even be alive. 

I don't know why you keep imputing racism on me just
because I realistically allow that there can be 
differences in people. For one thing, I'm no way as smart
as you are.



Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-14, 06:46:21 
Subject: Re: On marrying a talking doll 


On 13 Sep 2012, at 13:53, Roger Clough wrote: 

 Again, if my daughter is human, why would she want to marry a robot ? 
 She wants a talking doll I suppose. Probably needs a shrink. 

No. She just want to marry Jim. It is nice guy. She is glad that he  
survived the brain transplant. She does not consider him as a robot,  
but as a fully human being, just with new clothes. 

If you believe this is impossible, it means either that you believe  
that Jim's mind, cannot be Turing emulable, which is a metaphysical  
stance, and you can't impose it to your daughter, or that he is a  
zombie. 
  From her point of view, you behave like a racist, which judge people  
from the character of their body, and throw their souls and  
subjectivity in the trash. 

You are the one telling your daughter that Jim is nothing but a  
bunch of metallic and silicon. She *knows* Jim, and recognize him  
through the transformation. You can't know that she is wrong, do you? 

Bruno 


http://iridia.ulb.ac.be/~marchal/ 



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Re: Re: imaginary numbers in comp

2012-09-14 Thread Roger Clough
Hi Craig Weinberg  

I agree. But I never say never.


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


- Receiving the following content -  
From: Craig Weinberg  
Receiver: everything-list  
Time: 2012-09-13, 12:11:51 
Subject: Re: imaginary numbers in comp 


This is why I reject comp, because it cannot access feelings or qualities, 
whereas feelings can and do access arithmetic (even directly as rhythm, music, 
some forms of visual art, etc). 

Because we know about feelings, we can project that knowledge on top of 
arithmetic ideas and conceive of 'numbers which are fundamentally unlike 
numbers' which metaphorically can remind of us the contrast between logic and 
feeling. There are some interesting ways to use that and explore concepts like 
imaginary numbers with that in mind which I do think can yield worthwhile 
results when we unpack them and reapply them as metaphors for subjectivity. 

The problem is that arithmetic is the opposite of feeling. Machines are the 
opposite of living beings. Subjective numbers then are like a Moon that treats 
the Sun like a Moon'. 

Craig 

On Thursday, September 13, 2012 11:45:53 AM UTC-4, rclough wrote: 
Hi everything-list 

Since human thought and perception consists of both a logical quantitative or 
objective  
component as well as a feelings-spiritual qualitative or subjective components, 
would it make any sense to do comp using complex numbers, where 

the real part is the objective part of the mental 
the imaginary part is the subjective part of the mental 

?  Isn't there an intuitive mathematics ? 



Roger Clough, rcl...@verizon.net 
9/13/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 


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Needed: A calculus of pleasure and pain.

2012-09-14 Thread Roger Clough
Hi Craig Weinberg 

Fortunately or unfortunately, capitalism is Darwinism, pure and simple.
So it can prepare for a better future, although it can be painful
at present. My own take on this is that there needs to be
a calculus of pleasure and pain. Jeremy Bentham suggested 
perhaps an impfect one.

In lieu of that, I am all for food stamps and safety
nets. 


Roger Clough, rclo...@verizon.net
9/14/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2012-09-13, 12:28:09
Subject: Re: Re: Re: Re: Racism ? How's that implied ?




On Thursday, September 13, 2012 8:33:47 AM UTC-4, rclough wrote:
Hi Craig Weinberg   

The fact is that the only incentive businesses look to is profit. 
So demonizing profit doesn't do any good. 
And urging them to hire workers doesn't work. 



Sounds exactly like cancer. The only incentive cancer looks to is growth.  As 
long as any institution partitions itself off from responsibility to the full 
spectrum of human experience I think it is doomed to be a force for oppression. 
You can tell when this happens because the effect of the institution is 
inverted to its cause. Businesses perpetuate financial bondage rather than 
freedom. Hospitals perpetuate sickness and misery rather than health. Schools 
neutralize intellectual curiosity. Religions foment intolerance and the abuse 
of the innocent. It's inevitable since by definition the first order of 
business for an institution is to ensure its own growth and survival at all 
costs...which becomes the sole purpose forever.

Craig



 Clough, rcl...@verizon.net 
9/13/2012   
Leibniz would say, If there's no God, we'd have to invent him   
so that everything could function. 
- Receiving the following content -   
From: Craig Weinberg   
Receiver: everything-list   
Time: 2012-09-12, 20:03:27 
Subject: Re: Re: Re: Racism ? How's that implied ? 




On Tuesday, September 11, 2012 8:32:21 AM UTC-4, rclough wrote: 
Hi Craig Weinberg   

I am intolerant of stupidity and deception, particularly 
when the idea of carbon credits pops up. This suggests that   
Global warming is just a method of raising taxes, 
diminishing coal and oil,  and even globally sharing the wealth.   

Thankfully china won't go along with this stupidity. 
It all seems to be politics rather than science.   

I don't know enough about it to say too much about it. I think that the point 
is to make it political so 

that the greatest polluters will have an incentive to pollute less. Otherwise, 
why would they ever reduce 
emissions? Personally I think that the only issue that matters is 
overpopulation. As long as we have 
seven billion people making billions more people, nothing will stop the 
devaluation of they quality of human life, 
and of human lives. Whether it's the threat of running out of oil, food, water, 
or money, it doesn't really matter 
 which comes first. It's like putting more and more fish in an overstocked fish 
tank, the bigger ones just 
eat more and more of the smaller ones while the whole thing fills up with crap. 

Craig 




Roger Clough, rcl...@verizon.net 
9/11/2012   
Leibniz would say, If there's no God, we'd have to invent him   
so that everything could function. 
- Receiving the following content -   
From: Craig Weinberg   
Receiver: everything-list   
Time: 2012-09-11, 00:40:08 
Subject: Re: Re: Racism ? How's that implied ? 


Hi Roger, 

It's ok not to be obsessed with cleaning up the environment, but why be 
intolerant of people who are? Same with people who spend a lot of time talking 
in public about issues of racial discrimination. If you are going to speak and 
act on behalf of millions of people who are not speaking and acting, it is 
understandable that you might also be the type of person who is strongly 
motivated. 

What you don't seem to appreciate is that being able to not have to think about 
race is a luxury that non-whites do not have. That doesn't mean you have to 
make the world fair for everyone, but the least that we who have that luxury 
could do is acknowledge that we have that privilege. Have you ever considered 
what it would be like for you in a world with an alternate history? Where the 
Cherokee Nation developed guns and steel before the Europeans and colonized it 
using Siberian slaves instead? You could listen to descendants of those 
invaders and slavers discuss how the whining of pink people, their scapegoats 
and victims for centuries in a hostile land, is really not their cup of tea.   

Craig 

On Monday, September 10, 2012 7:19:44 AM UTC-4, rclough wrote:   
Hi Craig Weinberg   

Not that I am against cleaning up the environment, but I am not 
obsessed with the idea.  Integrating with Nature is also a main principle 
of the Communist Manifesto.   


Roger Clough, rcl...@verizon.net 
9/10/2012   
Leibniz would say, If there's no God, 

Re: Re: science only works with half a brain

2012-09-14 Thread Roger Clough
Hi Bruno Marchal  

Objective things are things that can be measured (are extended) and so are 
quantitative.
Numbers can apply. Science applies. Computers can deal with them.

Subjective things are inextended and so cannot be measured directly, at least,
nor dealt with by computers at least directly.

I think a more practical division would be the body/mind split.
Perhaps set theory might work, I don't understand it.


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-14, 04:09:27 
Subject: Re: science only works with half a brain 


On 13 Sep 2012, at 13:17, Roger Clough wrote: 

 Hi Bruno Marchal and meekerdb, 
 
 
 ROGER: Hi meekerdb 
 
 First, science can only work with quantity, not quality, so 
 it only works with half a brain. 
 
 
 MEEKERDB [actually it is BRUNO]: Bad decision. You are the one  
 cutting the corpus callosum here. 
 
 ROGER: You have to. Quantity is an objective measure, quality is a  
 subjective measure. 
 Apples and oranges. 

You are too much categorical. Qualities can have objective features  
too. Modal logic, and other non standard logic are invented for that  
purposes. 
Geometry and topology can have non quantitative features, also. 




 
 Secondly, meaning is not a scientific category. 

Model theory studies a form of meaning. If you decide that something  
is not scientific, you make it non scientific. 



 So science 
 can neither make nor understand meaningful statements. 
 Logic has the same fatal problem. 

Only if you decide so. 




 
 
 BRUNO ?: Not at all. Logic handle both syntactical or digital  
 transformations, and its 
 dual the corresponding semantical adjoint transformation. There is  
 proof theory and model theory. 
 Meaning is handle by non syntactical mathematical structures. There  
 are many branches in 
 logic, and semantic, alias Model Theory, is one of them. 
 
 ROGER: Those are all tools for working with objective data such as  
 numbers or written words. 

Not at all. Model studies infinite structure, some of them have no  
syntactical or finite counterparts. 



 Then what do you do with subjective data ? Obviously you must throw  
 it out. 

On the contrary, even with just the UDA, consciousness is the basic  
notion at the base of the whole reasoning (which annoys of course  
those who want to keep it under the rug). You are either a bit unfair,  
or ignorant of the UDA. 
Its role consists in showing that the subjective data and the 3p stuff  
are not easily reconciled with comp, as we must explain the physical  
3p, from coherence condition on the subjective experience related to  
computations. 



 
 BRUNO To separate science from religion looks nice, but it consists  
 in encouraging nonsense in religion, and in science eventually. 
 
 ROGER: Religion deals mainly with subjective issues such as values.  
 morality, salvation, forgiveness. 
 These are inextended or nonphysical human/divine issues. 

Yes, but that does not mean we cannot handle them with the scientific  
method. If not you would not even been arguing. 



 
 The Bible was not written as a scientific textbook, but as a manual  
 oof faith and moral practice. 

OK. 


 
 Science deals entirely with objective issues such as facts,  
 quantity, numbers, physical data. 

If you decide so, but then religious people should stop doing factual  
claims, and stop proposing normatible behavior. 
Science can study its own limitations, and reveal what is beyond  
itself. Like in neoplatonism, science proposes a negative theology,  
protecting faith from blind faith, actually. 



 
 BRUNO: Science cannot answer the religious question, nor even the  
 human question, 
 nor even the machine question, but it *can* reduce the nonsense. 
 
 
 Bruno 
 ROGER: You can try, which is what atheists do. 

No atheists have a blind faith in a primary universe. They are  
religious, despite they want not to be. A scientist aware of the mind-  
body problem can only be agnostic, and continue the research for more  
information. Atheists are Christian, as John Clark illustrates so well. 



 As I say, there are a few errors in facts in the Bible. 

Yes, like PI = 3. 


 But physics and chemistry have no capabability of dealing with  
 meaning, value, morality, salvation, etc. 

OK. Like electronics cannot explain the Deep Blue chess strategy. But  
computer science explains Deep Blue strategy, and it explains already  
why there is something like meaning, value, morality, salvation.  
Computer science deals with immaterial entity, developing discourse on  
many non material things, including knowledge, meaning, etc. 

As I said, you are the one defending a reductionist conception of  
machine, confusing them with nothing but their appearances. 

Bruno 





 
 
 
 
 
 
 
 
 Roger Clough, 

Qualitative calculations with binary numbers

2012-09-14 Thread Roger Clough
Hi Bruno Marchal  

IMHO in Platonia (the Eternal) all logical statements must always
be either true or false forever. However, in this everyday world, where time
is a factor, such necessary logical statements become contingent,
and may only sometimes be true. And possibly not everywhere. 

The I Ching provides a numerical way of combining, separating,
and systematically manipulating qualitative situations, since
these have visually been associated to trigrams of binary numbers.

For example 111 or all yang lines is male and yang-ish. 
000 is female and having softer heavier female qualitites.
Then combining and reading down from left to right, 00 is female
11 is male.  111000 or male over female is stagnation
 while 000111 with female over male, is bliss. Which is what
womens' lib teaches.

There's so much more to such manipulations that it would take a book to 
show them all. 


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 

- Receiving the following content -  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-09-14, 03:38:43 
Subject: Re: Simple proof that our intelligence transcends that of computers 


On 30 Aug 2012, at 04:40, Terren Suydam wrote: 

 hmmm, my interpretation is that in platonia, all computations, all the 
 potential infinities of computations, have the same ontological 
 status. Meaning, there's nothing meaningful that can be said with 
 regard to any particular state of the UD - one can imagine that all 
 computations have been performed in a timeless way. 

OK. And not only they all exist, (in the same sense as all prime  
numbers exist), but they all exist with a particular weighted  
redundancy, independent of the choice of the U in the UD. 




 If so, it follows 
 that the state that corresponds to my mind at this moment has an 
 infinite number of instantiations in the UD (regardless of some 
 arbitrary current state of the UD). In fact this is the only way I 
 can make sense of the reversal, where physics emerges from the 
 infinite computations going through my state. 

That's correct. 



 Otherwise, I think the 
 physics that emerges would depend in a contigent way on the 
 particulars of how the UD unfolds. 

Yes. 


 
 Whether the infinities involved with my current state are of the same 
 ordinality as the infinitie of all computations, I'm not sure. But I 
 think if it was a lesser infinity, so that the probability of my 
 state being instantiated did approach zero in the limit, then my 
 interpretation above would imply that the probability of my existence 
 is actually zero. Which is a contradiction. 

This does not necessarily follows. We can be relatively rare. To  
exists more than an instant, we need only to have enough normal  
computations going through or state, but the initial state can be  
absolutely rare. The same might be true for the origin of life.  
Logically, as I am agnostic on this, to be sure. 

Bruno 




 
 Terren 
 
 On Wed, Aug 29, 2012 at 4:41 PM, meekerdb   
 wrote: 
 But there are no infinities at any give state - only potential  
 infinities. 
 Of course that also implies that you are never complete, since at  
 any 
 given state in the UD there still remain infinitely many  
 computations that 
 will, in later steps, go through the states instantiating you. 
 
 Brent 
 
 
 On 8/29/2012 9:04 AM, Terren Suydam wrote: 
 
 It may not even be zero in the limit, since there's an infinity of 
 computations that generate my state. I suppose it comes down to the 
 ordinality of the infinities involved. 
 
 Terren 
 
 Not zero, only zero in the limit of completing the infinite  
 computations. 
 So 
 at any stage short the infinite completion the probability of  
 you is 
 very 
 small, but non-zero. But we already knew that. 
 
 Brent 
 
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Re: Re: Re: The poverty of computers

2012-09-14 Thread Roger Clough
Hi John Clark 



Faith is  to me at least a virtue since it is associated with hope and love.

Religion is not faith. It is a social tradition of men. 
Men-- you know-- whose lives can be natsy, brutish and short.


Roger Clough, rclo...@verizon.net 
9/14/2012  
Leibniz would say, If there's no God, we'd have to invent him  
so that everything could function. 
- Receiving the following content -  
From: John Clark  
Receiver: everything-list  
Time: 2012-09-13, 10:58:09 
Subject: Re: Re: The poverty of computers 


On Thu, Sep 13, 2012? Roger Clough  wrote: 



 Theology is based on faith  

I understand that theology is based on faith, what I don't understand is why 
faith is supposed to be a virtue.  


 and moral practice. 


Then why is the history of religion a list of one atrocity after another?  

? John K Clark 





? 

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Re: Re: Re: victims of faith

2012-09-14 Thread Roger Clough
Hi Alberto G. Corona 

That's why I stick to orthodoxy and the creeds.
Hard to go wrong that way.


Roger Clough, rclo...@verizon.net
9/14/2012 
Leibniz would say, If there's no God, we'd have to invent him 
so that everything could function.
- Receiving the following content - 
From: Alberto G. Corona 
Receiver: everything-list 
Time: 2012-09-14, 07:27:26
Subject: Re: Re: victims of faith


Roger: right
But there are two types of people: the ones that know that believe,
that know that they are unfounded and the others that believe that
known, who don? know that they are unfounded

2012/9/14 Roger Clough rclo...@verizon.net:
 Hi Alberto G. Corona

 All religious beliefs are at the bottom unfounded.
 So is the fact that you are real unfounded.
 All scientific theories moreover are founded on assumptions,
 which by definition are unfounded.

 Need I go on ?



 Roger Clough, rclo...@verizon.net
 9/14/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.
 - Receiving the following content -
 From: Alberto G. Corona
 Receiver: everything-list
 Time: 2012-09-13, 14:45:42
 Subject: Re: victims of faith


 2012/9/13 Stathis Papaioannou :
 On Wed, Sep 12, 2012 at 8:22 PM, Alberto G. Corona wrote:
 There is no difference at all between religious mitifications and other
 mitifucatuons . See form, example the paper about Darwin that I posted.
 religion is a label that appears when the mith is old enough it has enough
 believers and the object of mitification is far away in time.

 People are reluctant to admit that they have unfounded beliefs. Specially if
 they have been educated in the belief that any belief is bad and into the
 belied that they have no beliefs. But to have a commong ground of beliefs is
 a prerequisite for individual and social life. I think that my theory of
 social capital, mytopoesis and belief and the assimilaion of good and truth
 is sound in evolutuionary terms, and provides a factual/operation definition
 of Truth in the world of the mind, which is the only world accesible to us.

 If I tell you that a spirit appeared to me last night and told me that
 you should give me all your money or else the world will be destroyed,
 what will you say to me? That it's as true as any other myth,
 understandable in evolutionary terms, on a par with scientific fact?
 Or will you just say, without thinking too hard, that it's bullshit?

 I suppose that you mean that there are histories that everyone would
 identify as bullshit. Well, this changes nothing. A myth by definition
 is something believed by a group of people in the past. Most of them
 as intelligent or more that you and me . You and me believe in things
 that will be myths tomorrow. Most of them created by scientists. The
 mith of antropogenic global warming, the myth of cultural determinism
 for example.. There are many things that were scientific in the past
 race studies for example. Now there are gender studies... they
 were, and they are scientific and bullshit at the same time. I hope
 that this is clarifying.

 --
 Stathis Papaioannou

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Re: victims of faith

2012-09-14 Thread Stephen P. King

On 9/14/2012 4:02 AM, Alberto G. Corona wrote:

There are different kinds of beliefs. The believer that has no strong
evidences,  know that he believe. He know that he believe.

The second kind of believer does not know that he believe, because he
live in a environment where the evidences are uncontested in the
environment where he lives. For example  a islamic comunity may find
unthinkable that the Koran is not truth word by word. In the same way,
  positivists 100 years ago could find unthinkable to question the law
of newtonian gravitation or the superiority of the white race
according with the anthropological scientists of his time.

These second kind of believers are the true believers.


Hi Alberto,

These true believers seem to hav a filtering system such that 
they never notice data that would contradict what which they hold to be 
true. This is like a nocebo effect 
http://www.nytimes.com/2012/08/12/opinion/sunday/beware-the-nocebo-effect.html.




  Science is a doxastic concept. it is too imprecise to be used in a
serious talk about  philosophical concepts, such is the concept of
truth.


Umm, I would say that you are considering scientism the true 
belief in science as having explanations of everything such that if 
science does not (currently!) have an explanation some some phenomena, 
then the phenomena is not real.



  If you mean science as the scientific method by the criteria of
falsabilty, then science is not a criterium of truth, but a criterium
of non-truth.


Agreed! if you cannot be wrong then you cannot be correct either.


  Not even that, because it does not states what is
non-truth now. Simply, is a method to decide it in the future if we
follow that method, and this is not guaranteed, because it is simply a
method. It is not a criteria.

Therefore, true science is perpetual scepticism.


Umm, this is too much like Hume's methodology. One must allow for 
speculation and conjecture as possibly true until refuted for oneself. 
The burden of proof is always on the proposer of a conjecture.



  A follower of the
scientific method can not even discard that the myth of the virgin
Mary is true. On the contrary, positivism, or scientism, is a
perversion around the institution of science. It is a belief system of
the second kind.  Its founder, Auguste Compte wanted it to be a
state-promoted religion. And it is.


Indeed!




2012/9/14 Stathis Papaioannou stath...@gmail.com:

On Fri, Sep 14, 2012 at 4:45 AM, Alberto G. Corona agocor...@gmail.com wrote:


I suppose that you mean that there are histories that everyone would
identify as bullshit. Well, this changes nothing. A myth by definition
is something believed by a group of people in the past. Most of them
as intelligent or more that you and me . You and me believe in things
that will be myths tomorrow.  Most of them created by scientists. The
mith of antropogenic global warming, the myth of cultural determinism
for example.. There are many things that were scientific in the past
race studies for example. Now there are gender studies... they
were, and they are scientific and bullshit at the same time. I hope
that this is clarifying.

Global warming may turn out to be wrong, but it is not a myth. It is
based on evidence and the evidence is debated.


The evidence has strong indications of being manipulated for the 
purpose of a political agenda. The way that the sensors are distributed 
and their data is weighed is the subject of a lot of controversy We do 
not have models that are accurate enough to even accurately retrodict 
the variation in temperatures so why are we trusting them in their 
predictions?.



  The virgin birth of
Jesus, however, is completely different. It is not based on any
evidence, because it is a matter of faith. Believers are actually
proud of the fact that they have no evidence for it, will not change
their mind (even in principle) if evidence against it arises, and
there is hence no point arguing with them. Even worse, believers are
inconsistent: they will dismiss other peoples' equivalent
evidence-free beliefs as bullshit without a second thought.



I agree with Stathis here. Faith, it is has any meaning can only be 
forward looking in the sense that it is a belief that some theory will 
not be falsified in the future. To have faith in some theory that 
considers something in the past that contradicts facts in the present is 
an invocation of special circumstances that are somehow unique. I 
argue strongly against such as this idea is a form of White Rabbit. It 
is, if true, an local inconsistency that somehow is not pathological.



--
Stathis Papaioannou

-



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Re: science only works with half a brain

2012-09-14 Thread Stephen P. King

On 9/14/2012 4:09 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:17, Roger Clough wrote:


Hi Bruno Marchal and meekerdb,


ROGER:  Hi meekerdb

First, science can only work with quantity, not quality, so
it only works with half a brain.


MEEKERDB [actually it is BRUNO]: Bad decision. You are the one 
cutting the corpus callosum here.


ROGER: You have to. Quantity is an objective measure, quality is a 
subjective measure.

Apples and oranges.


You are too much categorical. Qualities can have objective features 
too. Modal logic, and other non standard logic are invented for that 
purposes.

Geometry and topology can have non quantitative features, also.


Dear Bruno,

This concept of objective property is just consistency of 
definition, nothing more!






Secondly, meaning is not a scientific category.


Model theory studies a form of meaning. If you decide that something 
is not scientific, you make it non scientific.


If it is incapable of being falsified by physical evidence then it 
is nonscientific.





So science
can neither make nor understand meaningful statements.
Logic has the same fatal problem.


Only if you decide so.


No, that would be true belief as Alberto discussed elsewhere. If 
one accepts as true some set of axioms then certain properties follow 
automatically. But if we look at theories in a meta way, we see that 
there are multiple possible axioms. For example, we have ZFC and ZF-C 
(with or without axiom of choice). These have very different models.







BRUNO ?: Not at  all. Logic handle both syntactical or digital 
transformations, and its
dual the corresponding semantical adjoint transformation. There is 
proof theory and model theory.
Meaning is handle by non syntactical mathematical structures. There 
are many branches in

logic, and semantic, alias Model Theory, is one of them.

ROGER: Those are all tools for working with objective data such as 
numbers or written words.


Not at all. Model studies infinite structure, some of them have no 
syntactical or finite counterparts.


You are ignoring the existence of finitistic and ultrafinitistic 
axioms! Maybe we need to revisit model theory 
http://en.wikipedia.org/wiki/Model_theory.




Then what do you do with subjective data ? Obviously you must throw 
it out.


On the contrary, even with just the UDA, consciousness is the basic 
notion at the base of the whole reasoning (which annoys of course 
those who want to keep it under the rug). You are either a bit unfair, 
or ignorant of the UDA.
Its role consists in showing that the subjective data and the 3p stuff 
are not easily reconciled with comp, as we must explain the physical 
3p, from coherence condition on the subjective experience related to 
computations.


We need some reason to believe that just because I have a 
subjective experience of being in the world that this implies that 
this is possible for other entities. Chalmer's argues for 
panprotopsychism, the theory that everything has subjective experience 
and qualia, but does not seem to offer a hypothesis as to how. I offer 
(reasoning with Vaughan Pratt) a theory that psychism follows from Stone 
duality, but this limits subjectivity to the duality between Boolean 
algebras (up to isomorphism) and topological spaces (up to isomorphism).








BRUNO To separate science from religion looks nice, but it consists 
in encouraging nonsense in religion, and in science eventually.


ROGER: Religion deals mainly with subjective issues such as values. 
morality, salvation, forgiveness.

These are inextended or nonphysical human/divine issues.


Yes, but that does not mean we cannot handle them with the scientific 
method. If not you would not even been arguing.


It is ironic that you are taking this side of the debate, Bruno! 
You, in your theory, have reduced to a epiphenomena the very thing that 
allows for falsification.








The Bible was not written as a scientific textbook, but as a manual 
oof faith and moral practice.


OK.


Sam Harris makes a good argument for this.






Science deals entirely with objective issues such as facts, quantity, 
numbers, physical data.


If you decide so, but then religious people should stop doing factual 
claims, and stop proposing normatible behavior.
Science can study its own limitations, and reveal what is beyond 
itself. Like in neoplatonism, science proposes a negative theology, 
protecting faith from blind faith, actually.


I.e. true belief. I agree.







BRUNO: Science cannot answer the religious question, nor even the 
human question,

nor even the machine question, but it *can* reduce the nonsense.


Bruno
ROGER: You can try, which is what atheists do.


No atheists have a blind faith in a primary universe. They are 
religious, despite they want not to be. A scientist aware of the 
mind-body problem can only be agnostic, and continue the research for 
more information. Atheists are Christian, as John Clark illustrates so 

Re: questions on machines, belief, awareness, and knowledge

2012-09-14 Thread Stephen P. King

On 9/14/2012 4:20 AM, Bruno Marchal wrote:

Hi Brian,


On 13 Sep 2012, at 22:04, Brian Tenneson wrote:


Bruno,

You use B as a predicate symbol for belief I think.


I use for the modal unspecified box, in some context (in place of the 
more common []).
Then I use it mainly for the box corresponding to Gödel's beweisbar 
(provability) arithmetical predicate (definable with the symbols E, A, 
, -, ~, s, 0 and parentheses.
Thanks to the fact that Bp - p is not a theorem, it can plays the 
role of believability for the ideally correct machines.






What are some properties of B and is there a predicate for 
knowing/being aware of that might lead to a definition for 
self-awareness?


Yes, B and its variants:
B_1 p == Bp  p
B_2 p = Bp  Dt
B_3 p = Bp  Dt  t,
and others.





btw, what is a machine and what types of machines are there?


With comp we bet that we are, at some level, digital machine. The 
theory is one studied by logicians (Post, Church, Turing, etc.).


 Dear Bruno,

Could you elaborate on what your definition of a digital machine 
is? Is it something that can be faithfully represented by a Boolean 
Algebra of some sort?








Is there a generic description for a structure (in the math logic 
sense) to have a belief or to be aware; something like

A |= I am the structure A
?


Yes, by using the Dx = xx method, you can define a machine having its 
integral 3p plan available.


This 3p plan would be like my internal model of my body that I 
have as part of my conscious awareness?


But the 1p-self, given by Bp  p, does not admit any name. It is the 
difference between I have two legs and I have a pain in a leg, even 
if a phantom one. G* proves them equivalent (for correct machines), 
but G cannot identify them, and they obeys different logic (G and S4Grz).


This implies, to me, that the 1p-self cannot be defined by an 
equivalence class with a fixed equivalence relation. This is problematic 
if assumed to be true for all possible 1p-selfs. AFAIK, your definition 
would only apply to an machine that is unnameable infinite such as the 
totality of all that could exist, aka God or cosmic intelligence. It 
reminds me more of theAzathoth of H.P. Lovecraft's mythos 
http://en.wikipedia.org/wiki/Azathoth.








Finally, on a different note, if there is a structure for which all 
structures can be 1-1 injected into it, does that in itself imply a 
sort of ultimate structure perhaps what Max Tegmark views as the 
level IV multiverse?


A 1-1 map is too cheap for that, and the set structure is a too much 
structural flattening.


I agree, it is just a tautology.

Comp used the simulation, notion, at a non specifiable level 
substitution.


But does not address the computational resource requirement. :_(



Bruno



http://iridia.ulb.ac.be/~marchal/






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Re: Simple proof that our intelligence transcends that of computers

2012-09-14 Thread Stephen P. King

On 9/14/2012 4:27 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 20:08, Stephen P. King wrote:


On 9/13/2012 12:05 PM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:55, Stephen P. King wrote:


Hi benjayk,

   This is exactly what I have been complaining to Bruno about. He 
does not see several things that are problematic.


1) Godel numberings are not unique. Thus there is no a single 
abslute structure of relations, there is an infinity that cannot be 
reduced.


On the contrary, I insist on this. That's part of the domain of the 
1-indeterminacy, all working coding will do their work, if I dare to 
say. We already know this, and is part of the problem that we try to 
just formulate clearly.


Dear Bruno,

Oh, right, I missed that implication, but do you see my point as 
well? The diagonalization applies to everything, even your result.


?


Dear Bruno,

On the contrary, everything I say depends on the fact that 
diagonalization does not apply to computability.


Then how do we explain Godel numbering schemes? The ability of one 
string of numbers to stand for some other is the essence of 
computational universality, no?







The point that I am trying to emphasize is that we can never be at 
the ultimate level,


I can' agree more, given that the ultimate level (the one we can 
mistake with primitive matter) consists in a sum on infinitely many 
computations (how ever we solve the measure problem).


But this statement implies a contradiction that you do not address! 
To say that at some ultimate level there is something, even a sum on 
infinitely many computations is to simultaneously also claim, and 
nothing else. At the ultimate level the ability to distinguish X is 
true from X is false cannot exist. Thus we cannot make claims of some 
type of something, here computations, at the ultimate level and thus 
implying that there are no not-computations without explaining the 
means by which they are distinguished from each other. You seems to just 
saying that there is nothing except computations and offer no 
explanation as to how the computations are excluded from the 
non-computations at the ultimate level.
You have to invoke a plurality of levels in order to have 
distinguishability, difference itself vanishes at the ultimate level.









we can at best point at it and approximate/represent it.


OK. It is the comp truncateness.


Please elaborate!





Any approximation will have dual aspects, one partly logical and 
abstract and the other concrete an physical.


In our setting physical needs to be (re)defined.


I agree.






The reasoning for this is that meaningfulness is 3p, it is never just 
1p (if we assumed that it was 1-p we would get a degeneracy condition 
and only have a bet of its truth and nowhere to cash in if it where 
true by many other 1-p's).
 The concept that some people have used for this is the notion of 
a witness in the sense that it is not sufficient for me to know 
that X is true, X must be true to at least two witnesses that are not 
under my control. This explanation is very crude still, my apologies.


Yes, it is hard to make sense.


   Witnesses have to be, in some way, independent of influence or 
control; so how would you explain this in your thinking? For example, we 
claim that 1+1=2 because all possible examples of such are true and 
discount the false claims as improper coding or reference. This makes a 
witness something that has in its 1p a model of 1+1=2 and there are many 
different witnesses that are accessible to us that believe that 1+1=2.










2) the physical implementations of the representations cannot be 
abstracted away without making the entire result meaningless.


This is correct for human perception, but with comp the physical 
implementations that you need at that level are explained by a non 
physical (and somehow deeper) phenomenon.


Yes, but I am not considering human perception; I am assuming 
panprotopsychism http://en.wikipedia.org/wiki/Panpsychism#Dualism: 
everything is aware


So you quit comp, here, right?


Yes, but I am still trying to salvage comp as I do not see it as 
completely inconsistent with panprotopsychism. It is only your rejection 
of the necessity of physical implementations that causes the divorce, IMHO.






and has a 1-p, my conjecture is that the UD rides on the unitary 
evolution of the QM system and thus each and every QM ssytem is an 
observer and has some level of awareness. It is for this reason that 
I am motivated to assume that the universe is quantum and that the 
classical picture is just an image that the universe generates via 
our interactions with each other.


You abandon comp to come back to physicalism, but then you lost the 
comp explanation of both consciousness and matter. Comp gives both a 
conceptual explanation of the coupling matter/consciousness, and a 
way to test it from the solution of the measure problem (already 
mathematical for the 

Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 13:44, Roger Clough wrote:


Hi Bruno Marchal


SNIP


BRUNO: Matter is what is not determined, and thus contingent indeed,  
at its very roots, like W and M in a self-duplication experiment, or  
like, plausibly when looking at a photon through a calcite crystal.


ROGER: So Newton's Laws, such as F = ma, are not deterministic ?


It means that F = ma, if correct, can only be an approximation of a  
deeper non deterministic process. Note that it is actually the case,  
as F=ma can be derived from the more fundamental schroedinger  
equation, which indeed give rise to a first person plural indeterminacy.







ROGER: and in which men, so as not to be robots,


BRUNO:  You might try to be polite with the robots, and with your  
son in law, victim of pro-life doctors who gave him an artificial  
brain without its consent. He does not complain on the
artificial brain, though, as he is glad to be alive. Do you think it  
is a (philosophical) zombie? Come on! He is a Lutheran. Obviously,  
if you decide that a machine cannot be a Lutheran, few machines will  
be ...


ROGER: I may be wrong, but I don't see how an artifical brain can  
have any awareness or intelligence, for these require life-- real  
life.


As you say, you might be wrong.

Nobody understand how a machine, or a brain, can feel, but machine can  
already explain why they can know some true fact without being able to  
justify them---at all.
With the good hypotheses, sometimes we can explain why there are  
things that we cannot explain.


And you might be true, but your personal feeling cannot be used in  
this setting, as they can only look like prejudices, even if true.


The best is to keep the mind open, to make clear assumptions and to  
reason, without ever pretending to know the public truth.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Why we debate religion: two completely different types of truth.

2012-09-14 Thread Bruno Marchal


On 13 Sep 2012, at 13:44, Roger Clough wrote:


Hi Bruno Marchal


SNIP

BRUNO: I mainly agree [that there are two types of truth, one ruling  
the objective world, the other, being subjective, ruling the  
subjective world]. But then why coming with factual assertion, about  
a Jesus guy. I can accept the parabolas,
but I can't take a witnessing of 500 persons, in the writing of a  
quite biased guy (Paul), from a reasonable perspective,

as an argument, and it all make dubious any assertion you can add.

ROGER: This won't convince you, but the Bible should be read as a  
little child (in trust and faith),
so questioning the number 500 just doesn't happen... and if you read  
the creation story as a
bedtime story, all you can say is WOW! I try to read the Bible that  
way.


Some baby birds consider that their parents are the first moving  
object they identify at birds. I think that the humans consider as  
sacred the first book they heard about. Bad habits.
And no luck for me perhaps, as I have got an atheist education, and my  
first book was Alice in Wonderland, and it has been my bible for  
long ...

Luckily my parents have wisely evolve to agnosticism.





BRUNO: Your theory above is better, though, and close to the  
universal machine's own theory, actually.



Science is only a modest and interrogative inquiry. It is rooted in  
the doubt, and ask only question. Theories have all interrogation  
mark.
It is the separation between science and theology that makes people  
believing that science = truth, when the truth is that science =  
doubt,
but with a willingness to make the assumptions as clear as it is  
needed to be sharable, and questioned.


ROGER: Objective truth, not subjective truths such as morals.


Subjective truth cannot be objective, but they still can be object of  
objective sharable theory.






BRUNO: You say Religious truth is only certain too an individual  
and cannot be shared, but note that is the case also for  
consciousness,

and all hallucinated states. If you cannot share, don't try, perhaps.

ROGER: Agreed. But scientific truth (like religious truth) must be  
accepted to be useful or meaningful, and acceptance is a value or

a subjective judgment (which cannot be shared).


OK. That's why both statements machine can think, and machine  
cannot think are not scientific, nor is the yes doctor. But we can  
still derived validly other statements from there. The choice of a  
(scientific) theory is not an entirely scientific activity. Science is  
not normative, making it less inhuman that many institutionalized  
religion.


Bruno






SNIP, END

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Re: The poverty of computers

2012-09-14 Thread John Clark
On Fri, Sep 14, 2012 at 4:40 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Theology is a science.


It's a very strange science, it's a science that does not use the
scientific method and, not surprisingly, a science that has discovered
absolutely positively nothing about the nature of the universe despite
working on the problem for thousands of years. However I will admit that
theology's rate of success is every bit as good as that other science,
astrology.

 Aristotle hypothesis of the existence of a primary universe


Face reality and get with the program, Aristotle didn't know his ass from a
hole in the ground.

 Plato's questions are at the origin of science.


And neither did Plato.

 Aristotle is one of the first very big scientists. To be wrong is the
 natural fate of all serious scientists.


Yes all the great scientists were wrong about something, but unlike them
Aristotle was not just wrong he was also certain; he was so certain that
men have more teeth than women he didn't bother to look into his wife's
mouth. Even 2500 years ago that was lousy science.

 Again atheism goes hand in hand with the fundamentalist christians and
 muslims. [...] I don't buy your religion, John.


The taunt that atheism is a religion didn't impress me when I first heard
it at the age of 12 and it doesn't impress me today.

 The physical science is a product of a theology.


Yes, chemistry is the product of alchemy and astronomy is the product of
astrology, but our knowledge has improved over the centuries and we no
longer need such crap.

 if you have never seen a physics paper even attempt to do something then
 its probably not very important because they've attempted some pretty wacky
 things.


  ?


Which word didn't you understand?

  John K Clark

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Re: Re: Re: The poverty of computers

2012-09-14 Thread John Clark
On Fri, Sep 14, 2012  Roger Clough rclo...@verizon.net wrote:

 Faith is  to me at least a virtue since it is associated with hope and
 love.


Faith is believing in something when there is absolutely no reason for
doing so; an optimist with faith would believe in things that fill him with
hope and love, and a pessimist with faith would believe in things that fill
him with despair and hate. Both are idiots.

  John K Clark

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Re: The poverty of computers

2012-09-14 Thread Stephen P. King

On 9/14/2012 4:40 AM, Bruno Marchal wrote:


On 12 Sep 2012, at 18:47, John Clark wrote:

On Wed, Sep 12, 2012  Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be wrote:


  makes a bridge between two fields,

  What two fields?

  The study of the notion of truth, (epistemology, philosophy,
metaphysics, it is interdisciplinary) and theology.


Translation from the original bafflegab: The truth is important.


And already behave like the notion of God, or what is the more common 
about it in many traditions.


Dear Bruno,

A have to side a bit with John here as the truthfulness of a 
concept is different from the meaningfulness. There is a context 
requirement. For the former case of Truth it is in all worlds and for 
the latter it is in all accessible worlds.






And by the way, there is no field of theology, it has nothing 
intelligent to say because it has not discovered any facts.


Theology is a science.


Not so much. It must make contact with physical falsifiability in 
some sense of an accessible world, but not independent of that 
conditional. Theology is meta-physics, literally, before physics, as 
its considerations are such that all else, including physics, supervenes 
upon its truth. We can only reason a posteriori for theologies to 
justify them.


Aristotle hypothesis of the existence of a primary universe has been 
refuted, so we can progress in it. The physical science is a product 
of a theology.


This is the key ideas where we have a disagreement. Aristotle was 
just being consistent with the basic and fundamental requirement that 
the physical world acts (or even *is*) the pattern of invariances 
between *many* 1p points of view and thus acts as a medium of 
information exchange. If you remove the stipulation of such a pattern 
of invariances betwen many then the ability to communicate vanishes.






 Plato's questions are at the origin of science.


But Plato lived 2500 years ago and we are no longer at the origin of 
science, it's time to move on.


Not at all. Theology has been stolen by politics, 1500 years ago, we 
have to backtrack if we want to be rational on that issue.


I agree. Orwell's book 1984 illustrates this fact very well; if one 
can control the language and ideas of a population (and hence its 
theology) then you can control (to some degree) the thoughts of the 
population.








 It is no use to say more if you don't have read it, and don't
want to get informed.

 I didn't say I haven't read Plato, I said I knew more philosophy 
than he did, a lot more.


You know a lot of things, but knowing is not a valid argument in 
science.


I agree.






 Making you defending Aristotle theology, confusing it with the
physical science.


There is no doubt that somebody around here is confused because I 
have said more than once that Aristotle was the worst physicist who 
ever lived. Even his reputation as a great logician is overstated, he 
used some very intricate pure logic and concluded with certainty that 
women MUST have fewer teeth than men. They don't. Aristotle had a 
wife, he could have counted her teeth at any time but never bothered 
to because like most philosophers he already knew the truth, or 
thought he did.


Aristotle is one of the first very big scientists. To be wrong is the 
natural fate of all serious scientists.


If one is unwilling to be wrong, then one cannot be correct.

He was wrong not just on physics, he was wrong on theology (at least 
with respect to comp)..


He did not understand the concept of universality and thus didn't 
know about 1-indeterminism. I am sure that if we could go back and talk 
to him he could be pursuaded to understand and agree somewhat with us, 
but we have to also consider that the reality that he knew was 
different from ours today. Beware of chronocentrism!



But physics is allowed in academy, so we can correct his physics.


Let no one that does not understand geometry enter here!

Unfortunately his theology is not allowed in academy, so if you say 
that it is incorrect you are mocked in the academy, and ignored, of 
course, from the churches. Result: we can't progress.


Academy is always in danger of becoming merely a bastion for 
orthodoxy and thus a blinkering of the genuine search for Truth.


Again atheism goes hand in hand with the fundamentalist christians and 
muslims. They both defend, in their own ways, the idea that Aristotle 
theology has to remain unchanged.

I don't buy your religion, John.


And I do not either. I see all belief systems as having some kernel 
of Truth that can be informative in our Quest.








 I have never seen a paper in physics assuming a primitive
physical reality, still less a paper showing how to test such idea.


I have no idea what you mean


We understand that because you have stopped the thinking at step 3.


but I will say this, if you have never seen a physics 

Re: If I ever doubt that there is a God,

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:09 AM, Roger Clough wrote:

Hi John Clark

Generating sets gets you nowhere unless you can also generate intelligence.

Hi Roger,

   I agree.  Defining differences without the means to comprehend those 
differences is purely mechanical and not-intelligent.





Roger Clough, rclo...@verizon.net
9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: John Clark
Receiver: everything-list
Time: 2012-09-13, 16:26:42
Subject: Re: If I ever doubt that there is a God,


On Tue, Sep 11, 2012 at 5:20 PM, Craig Weinberg  wrote:



Statistically, shouldn't we see this simple 1K sequence frequently in nature? I 
mean precisely. Shouldn't there be hundreds of species of beetle that have 
patterns on their backs which are derived exclusively from the Mandelbot set.


There's nothing special about the Mandelbrot Set, it's just the first example 
found where huge complexity can be generated from very little. And if you want 
to see what can be done with a 400 meg file just look in a mirror, that's about 
the size of the human genome; you could burn the entire thing onto a CD and 
still have room for 100 pop songs from iTunes.

? John K Clark ? ?



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Re: imaginary numbers in comp

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:14 AM, Roger Clough wrote:

Hi John Clark
Right. The problem with the Chinese Room argument
is that there is no way to generate a reasonable answer.

Hi Roger,

The Chinese room argument is flawed becuase it does not consider 
the distinction of levels of meaningfulness.





9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.

- Receiving the following content -
*From:* John Clark mailto:johnkcl...@gmail.com
*Receiver:* everything-list mailto:everything-list@googlegroups.com
*Time:* 2012-09-13, 15:58:20
*Subject:* Re: imaginary numbers in comp

On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg
whatsons...@gmail.com mailto:whatsons...@gmail.com wrote:

 This is the symbol grounding problem pointed out by Searle's
Chinese Room


I've said it before I'll say it again,? Searle's Chinese Room is
the single stupidest thought experiment ever devised by the mind
of man. Of course even the best of us can have a brain fart from
time to time, but Searle baked this turd pie decades ago and
apparently he still thinks its quite clever, and thus I can only
conclude that John Searle is as dumb as his room.?

? John K Clark


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Re: On marrying a talking doll

2012-09-14 Thread Bruno Marchal


On 14 Sep 2012, at 13:57, Roger Clough wrote:


Hi Bruno Marchal

My judgment was overly harsh if they transplanted
something living along with the computer transplant
or partial transplant. But it doesn't look too promising
that the result would even be alive.

I don't know why you keep imputing racism on me just
because I realistically allow that there can be
differences in people. For one thing, I'm no way as smart
as you are.


I don't know that, and it is not an argument.

I agree that racism is harsh but how to call a judgment on a human,  
based on the aspect of its contingent body.


My questioning is theoretical. No worry, artificial brain are not for  
tomorrow, although it might go quickly soon enough, and human survives  
already with many prostheses.


The brain is without doubt very complex, but why would it be  
impossible that it is a machine. Even creationist insist that nature  
looks like the result of an intelligent *design*, and describes part  
of molecular biology in mechanist terms.


And mechanism goes in your direction, if my body is a machine, my  
first person I is not, as it is something associated with infinities  
of complex number relations, and it exists only in Platonia, in a non  
extended realization.


Bruno







Roger Clough, rclo...@verizon.net
9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-14, 06:46:21
Subject: Re: On marrying a talking doll


On 13 Sep 2012, at 13:53, Roger Clough wrote:


Again, if my daughter is human, why would she want to marry a robot ?
She wants a talking doll I suppose. Probably needs a shrink.


No. She just want to marry Jim. It is nice guy. She is glad that he
survived the brain transplant. She does not consider him as a robot,
but as a fully human being, just with new clothes.

If you believe this is impossible, it means either that you believe
that Jim's mind, cannot be Turing emulable, which is a metaphysical
stance, and you can't impose it to your daughter, or that he is a
zombie.
 From her point of view, you behave like a racist, which judge people
from the character of their body, and throw their souls and
subjectivity in the trash.

You are the one telling your daughter that Jim is nothing but a
bunch of metallic and silicon. She *knows* Jim, and recognize him
through the transformation. You can't know that she is wrong, do you?

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: imaginary numbers in comp

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:25 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 22:08, Craig Weinberg wrote:




On Thursday, September 13, 2012 3:58:21 PM UTC-4, John Clark wrote:

On Thu, Sep 13, 2012 at 1:38 PM, Craig Weinberg
whats...@gmail.com javascript: wrote:

 This is the symbol grounding problem pointed out by
Searle's Chinese Room


I've said it before I'll say it again,  Searle's Chinese Room is
the single stupidest thought experiment ever devised by the mind
of man. Of course even the best of us can have a brain fart from
time to time, but Searle baked this turd pie decades ago and
apparently he still thinks its quite clever, and thus I can only
conclude that John Searle is as dumb as his room.


The only way that you can think that it's stupid is if you don't 
understand it. It's the same thing as Leibniz Mill. His particulars 
may be a bit more elaborate than they need to be, but the point he 
makes is the same that has been made before by many others: The map 
is not the territory. The menu is not the meal.


To my mind, the fact that you have particular animus toward the 
Chinese Room can only be because on some level you know that it is a 
relatively simple way of proving something that you are in deep 
denial about. Why else would it bother you in particular? Are there 
other philosophical arguments that bother you like this?


I am with Clark on this, Craig. Searle either begs the question or 
confuses a program with the machine running the program. Dennett and 
Hofstadter explains this already very well in Mind's I.


It is the same error as believing that RA can think like PA when 
emulating PA. But when RA emulates PA, it is like when I emulate 
another program, or Einstein's brain, I don't become that other 
program, nor do I become Einstein, in such case. It is again a 
confusion of level.


Bruno


http://iridia.ulb.ac.be/~marchal/ http://iridia.ulb.ac.be/%7Emarchal/



Dear Bruno,

I agree with you. What you are pointing out is that one needs a 
discordant system to distinguish the levels that are involved. More 
often than not we run into problems because a pair of different levels 
are considered to be the same level by the person that does not 
understand the difference. This is called flattening.


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Re: imaginary numbers in comp

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:38 AM, Roger Clough wrote:

Hi John Clark

The difference is that a computer has no intelligence, cannot
deal with qualia, and is not alive.

Dear Roger,

You are assuming ab initio that a computer has no capacity 
whatsoever of reflecting upon its computations and to possible be able 
to report on its meditation. You might say that you are intelligent 
exactly because you assume that you have this capacity.





My brain has all of these features in spades.

ibniz would say, If there's no God, we'd have to invent him
so that everything could function.


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From: John Clark
Receiver: everything-list
Time: 2012-09-13, 13:15:54
Subject: Re: imaginary numbers in comp


On Thu, Sep 13, 2012 at 12:11 PM, Craig Weinberg  wrote:




I reject comp, because it cannot access feelings or qualities

And you have deduced this by using the nothing but fallacy: even the largest computer is 
nothing but a collection of on and off switches. Never mind that your brain is nothing 
but a collection of molecules rigorously obeying the laws of physics.

? John K Clark

?



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Re: Simple proof that our intelligence transcends that of computers

2012-09-14 Thread John Clark
On Thu, Sep 13, 2012 at 7:55 AM, Stephen P. King stephe...@charter.netwrote:


  Godel numberings are not unique.


True, there are a infinite number of ways you could do Godel numbering.

 Thus there is no a single abslute structure of relations, there is an
 infinity


And you can use any one of those Godel numbering schemes to show that there
is not a single one of those infinite number of structural relationships
that are powerful enough to do arithmetic and be consistent and complete.
The hope is that the scheme mathematicians are using is consistent but
incomplete, if it's inconsistent that would be a disaster.

 John K Clark

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Re: On marrying a talking doll

2012-09-14 Thread Stephen P. King

On 9/14/2012 6:46 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:53, Roger Clough wrote:


Again, if my daughter is human, why would she want to marry a robot ?
She wants a talking doll I suppose. Probably needs a shrink.


No. She just want to marry Jim. It is nice guy. She is glad that he 
survived the brain transplant. She does not consider him as a robot, 
but as a fully human being, just with new clothes.


If you believe this is impossible, it means either that you believe 
that Jim's mind, cannot be Turing emulable, which is a metaphysical 
stance, and you can't impose it to your daughter, or that he is a zombie.
 From her point of view, you behave like a racist, which judge people 
from the character of their body, and throw their souls and 
subjectivity in the trash.


You are the one telling your daughter that Jim is nothing but a 
bunch of metallic and silicon. She *knows* Jim, and recognize him 
through the transformation. You can't know that she is wrong, do you?


Bruno


http://iridia.ulb.ac.be/~marchal/




Dear Bruno and Roger,

I am with Bruno here. What we are is not just the body.

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Re: Zombieopolis Thought Experiment

2012-09-14 Thread Stephen P. King

On 9/14/2012 7:05 AM, Roger Clough wrote:

Hi Craig Weinberg

His very first sentence is wrong. Conscious experience is an expression of 
nonphysical mind,
although it may deal with physical topics.

It is widely accepted that conscious experience has a physical basis.


Dear Roger,

No, you misunderstand his argument. If Conscious experience is an 
expression of nonphysical mind in a strict nothing but sense then 
consciousness would be completely solipsistic and incapable of even 
comprehending that it is not all that exists. It is because 
consciousness is contained to be Boolean representable (and thus 
finite!) that it can bet on its incompleteness and thus go beyond 
itself, escaping its solipsism.





Roger Clough, rclo...@verizon.net
9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.


- Receiving the following content -
From: Craig Weinberg
Receiver: everything-list
Time: 2012-09-13, 15:03:13
Subject: Zombieopolis Thought Experiment


If anyone is not familiar with David Chalmers Absent Qualia, Fading Qualia, Dancing 
Qualia You should have a look at it first.

This thought experiment is intended to generalize principles common to both 
computationalism and functionalism so that the often confusing objections 
surrounding their assumptions can be revealed.

Say that we have the technology to scan the city of New York by means of 
releasing 100,000 specially fitted cats into the streets, which will return to 
the laboratory in a week's time with a fantastically large amount of data about 
what the cats see and feel, smell and taste, hear, their positions and 
movements relative to each other, etc.

We now set about computing algorithms to simulate the functions of Brooklyn 
such that we can tear down Brooklyn completely and replace it with a simulation 
which causes cats released into the simulated environment to behave in the same 
way as they would have according to the history of their initial release.

Indeed, cats in Manhattan travel to and from Brooklyn as usual. Perhaps to get 
this right, we had to take all of Brooklyn and grind it up in a giant blender 
until it becomes a paste of liquified corpses, garbage, concrete, wood, and 
glass, and then use this substrate to mold into objects that can be moved 
around remotely to suit the expectations of the cats.

Armed with the confidence of the feline thumbs-up, we go ahead and replace 
Manhattan and the other boroughs in the same way, effectively turning a city of 
millions into a cat-friendly cemetery. While the experiment is not a PR success 
(Luddites and Fundamentalists complain loudly about a genocide), our cats 
assure us that all is well and the experiment is a great success.

Craig





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Re: imaginary numbers in comp

2012-09-14 Thread John Clark
On Thu, Sept 13, 2012  Craig Weinberg whatsons...@gmail.com wrote:

 The menu is not the meal.


In other words X is not X and that is perfectly true, use and mention are
indeed not the same, but they are closely related.

 To my mind, the fact that you have particular animus toward the Chinese
 Room can only be because on some level you know that it is a relatively
 simple way of proving something that you are in deep denial about. Why else
 would it bother you in particular?


Searle's Chinese Room bothers me because it is so fabulously DUMB! What
makes it so idiotic is its conclusion: The funny little man doesn't
understand anything therefore the entire Chinese Room doesn't understand
anything. Dumb dumb dumb.

Searle doesn't even attempt to explain why if there is understanding
anywhere it must be centered on the silly little man, apparently he's such
a crumby philosopher it never even occurred to him that he's assuming the
very thing he's trying to prove!!  Even Aristotle never did anything that
stupid. You could easily get rid of the little man altogether and replace
him with a 1950's punch card sorting machine, it would be slow but mush
faster than the man and produce fewer errors, and in such a situation I
would agree that the punch card machine was not conscious, and I would also
agree that a very very small part of a system, any system, does not have
all the properties of the entire system.

  John K Clark

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Re: Needed: A calculus of pleasure and pain.

2012-09-14 Thread Stephen P. King

On 9/14/2012 8:07 AM, Roger Clough wrote:

Hi Craig Weinberg
Fortunately or unfortunately, capitalism is Darwinism, pure and simple.
So it can prepare for a better future, although it can be painful
at present. My own take on this is that there needs to be
a calculus of pleasure and pain. Jeremy Bentham suggested
perhaps an impfect one.
In lieu of that, I am all for food stamps and safety
nets.
Roger Clough, rclo...@verizon.net mailto:rclo...@verizon.net

Dear Roger,

I completely disagree. Darwinism does not consider valuations 
beyond the concept of relative fitness. Capitalism is a theory of 
valuation and exchange between entities. It does include concept that 
are analogous to those in darwinism, just as the fitness of a trader 
to make multiple trades, and so I can see some analogy between them, but 
to claim equivalence is simply false.


IMHO, Food stamps and safety nets encourage risky behavior that is 
better if suppressed for the general welfare of the population, thus I 
am against them in principle. Why work to sustain my physical existence 
with my own toil if I can depend on the coercive taxation on others to 
sustain me?


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Re: science only works with half a brain

2012-09-14 Thread Jason Resch
On Fri, Sep 14, 2012 at 8:32 AM, Stephen P. King stephe...@charter.netwrote:

   I contend that universality is the independence of computations to any
 particular machine but there must be at least one physical system that can
 implement a given computation for that computation to be knowable. This is
 just a accessibility question, in the Kripke sense of accessible 
 worldshttp://en.wikipedia.org/wiki/Accessibility_relation
 .


Stephen,

Could you provide a definition of what you mean by 'physical system'?

Do you think it is possible, even in theory, for entities to distinguish
whether they are in a physical system or a mathematical one?  If so, what
difference would they test to make that distinction?

Thanks,

Jason

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Re: science only works with half a brain

2012-09-14 Thread Stephen P. King

On 9/14/2012 8:14 AM, Roger Clough wrote:

Hi Bruno Marchal

Objective things are things that can be measured (are extended) and so are 
quantitative.
Numbers can apply. Science applies. Computers can deal with them.

Subjective things are inextended and so cannot be measured directly, at least,
nor dealt with by computers at least directly.

I think a more practical division would be the body/mind split.
Perhaps set theory might work, I don't understand it.

Dear Roger,

You are assuming an exclusively materialist stance or paradigm in 
your comment. Bruno's ideas are against the very idea.





Roger Clough, rclo...@verizon.net
9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-14, 04:09:27
Subject: Re: science only works with half a brain


On 13 Sep 2012, at 13:17, Roger Clough wrote:


Hi Bruno Marchal and meekerdb,


ROGER: Hi meekerdb

First, science can only work with quantity, not quality, so
it only works with half a brain.


MEEKERDB [actually it is BRUNO]: Bad decision. You are the one
cutting the corpus callosum here.

ROGER: You have to. Quantity is an objective measure, quality is a
subjective measure.
Apples and oranges.

You are too much categorical. Qualities can have objective features
too. Modal logic, and other non standard logic are invented for that
purposes.
Geometry and topology can have non quantitative features, also.





Secondly, meaning is not a scientific category.

Model theory studies a form of meaning. If you decide that something
is not scientific, you make it non scientific.




So science
can neither make nor understand meaningful statements.
Logic has the same fatal problem.

Only if you decide so.






BRUNO ?: Not at all. Logic handle both syntactical or digital
transformations, and its
dual the corresponding semantical adjoint transformation. There is
proof theory and model theory.
Meaning is handle by non syntactical mathematical structures. There
are many branches in
logic, and semantic, alias Model Theory, is one of them.

ROGER: Those are all tools for working with objective data such as
numbers or written words.

Not at all. Model studies infinite structure, some of them have no
syntactical or finite counterparts.




Then what do you do with subjective data ? Obviously you must throw
it out.

On the contrary, even with just the UDA, consciousness is the basic
notion at the base of the whole reasoning (which annoys of course
those who want to keep it under the rug). You are either a bit unfair,
or ignorant of the UDA.
Its role consists in showing that the subjective data and the 3p stuff
are not easily reconciled with comp, as we must explain the physical
3p, from coherence condition on the subjective experience related to
computations.




BRUNO To separate science from religion looks nice, but it consists
in encouraging nonsense in religion, and in science eventually.

ROGER: Religion deals mainly with subjective issues such as values.
morality, salvation, forgiveness.
These are inextended or nonphysical human/divine issues.

Yes, but that does not mean we cannot handle them with the scientific
method. If not you would not even been arguing.




The Bible was not written as a scientific textbook, but as a manual
oof faith and moral practice.

OK.



Science deals entirely with objective issues such as facts,
quantity, numbers, physical data.

If you decide so, but then religious people should stop doing factual
claims, and stop proposing normatible behavior.
Science can study its own limitations, and reveal what is beyond
itself. Like in neoplatonism, science proposes a negative theology,
protecting faith from blind faith, actually.




BRUNO: Science cannot answer the religious question, nor even the
human question,
nor even the machine question, but it *can* reduce the nonsense.


Bruno
ROGER: You can try, which is what atheists do.

No atheists have a blind faith in a primary universe. They are
religious, despite they want not to be. A scientist aware of the mind-
body problem can only be agnostic, and continue the research for more
information. Atheists are Christian, as John Clark illustrates so well.




As I say, there are a few errors in facts in the Bible.

Yes, like PI = 3.



But physics and chemistry have no capabability of dealing with
meaning, value, morality, salvation, etc.

OK. Like electronics cannot explain the Deep Blue chess strategy. But
computer science explains Deep Blue strategy, and it explains already
why there is something like meaning, value, morality, salvation.
Computer science deals with immaterial entity, developing discourse on
many non material things, including knowledge, meaning, etc.

As I said, you are the one defending a reductionist conception of
machine, confusing them with nothing but their appearances.

Bruno













Roger Clough, 

Re: Qualitative calculations with binary numbers

2012-09-14 Thread Stephen P. King

On 9/14/2012 8:40 AM, Roger Clough wrote:

Hi Bruno Marchal

IMHO in Platonia (the Eternal) all logical statements must always
be either true or false forever. However, in this everyday world, where time
is a factor, such necessary logical statements become contingent,
and may only sometimes be true. And possibly not everywhere.

The I Ching provides a numerical way of combining, separating,
and systematically manipulating qualitative situations, since
these have visually been associated to trigrams of binary numbers.

For example 111 or all yang lines is male and yang-ish.
000 is female and having softer heavier female qualitites.
Then combining and reading down from left to right, 00 is female
11 is male.  111000 or male over female is stagnation
  while 000111 with female over male, is bliss. Which is what
womens' lib teaches.

There's so much more to such manipulations that it would take a book to
show them all.

Dear Roger,

On this claim I agree with you 100%.




Roger Clough, rclo...@verizon.net
9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.

- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-14, 03:38:43
Subject: Re: Simple proof that our intelligence transcends that of computers


On 30 Aug 2012, at 04:40, Terren Suydam wrote:


hmmm, my interpretation is that in platonia, all computations, all the
potential infinities of computations, have the same ontological
status. Meaning, there's nothing meaningful that can be said with
regard to any particular state of the UD - one can imagine that all
computations have been performed in a timeless way.

OK. And not only they all exist, (in the same sense as all prime
numbers exist), but they all exist with a particular weighted
redundancy, independent of the choice of the U in the UD.





If so, it follows
that the state that corresponds to my mind at this moment has an
infinite number of instantiations in the UD (regardless of some
arbitrary current state of the UD). In fact this is the only way I
can make sense of the reversal, where physics emerges from the
infinite computations going through my state.

That's correct.




Otherwise, I think the
physics that emerges would depend in a contigent way on the
particulars of how the UD unfolds.

Yes.



Whether the infinities involved with my current state are of the same
ordinality as the infinitie of all computations, I'm not sure. But I
think if it was a lesser infinity, so that the probability of my
state being instantiated did approach zero in the limit, then my
interpretation above would imply that the probability of my existence
is actually zero. Which is a contradiction.

This does not necessarily follows. We can be relatively rare. To
exists more than an instant, we need only to have enough normal
computations going through or state, but the initial state can be
absolutely rare. The same might be true for the origin of life.
Logically, as I am agnostic on this, to be sure.

Bruno





Terren

On Wed, Aug 29, 2012 at 4:41 PM, meekerdb
wrote:

But there are no infinities at any give state - only potential
infinities.
Of course that also implies that you are never complete, since at
any
given state in the UD there still remain infinitely many
computations that
will, in later steps, go through the states instantiating you.

Brent


On 8/29/2012 9:04 AM, Terren Suydam wrote:

It may not even be zero in the limit, since there's an infinity of
computations that generate my state. I suppose it comes down to the
ordinality of the infinities involved.

Terren


Not zero, only zero in the limit of completing the infinite
computations.
So
at any stage short the infinite completion the probability of
you is
very
small, but non-zero. But we already knew that.

Brent

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Re: The poverty of computers

2012-09-14 Thread John Clark
On Fri, Sep 14, 2012 at 11:43 AM, Stephen P. King stephe...@charter.netwrote:

   A have to side a bit with John here as the truthfulness of a concept
 is different from the meaningfulness.


Yes they are different. 2+2=5 is meaningful but not truthful. 2+2=4 is
meaningful and truthful. Man has qewhrwv or Man has free will is not
meaningful and therefore is neither truthful nor untruthful, it is noise.

 John K Clark

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Re: the nothing but fallacy.

2012-09-14 Thread meekerdb

On 9/14/2012 12:18 AM, Alberto G. Corona wrote:

Every belief system has a core and a set of pseudo logic, which is a
mix of pseudo arguments ad authoritas that justify their beliefs.

  Positivsts have Phisics as its core, defence shield. From this,
almost everything else is derived. Because the law of angular momentum
is true and is  science, then science is true, and science is teach in
universities, ergo everything teached in buildings next to the physics
department is science, therefore is Truth.  Physics use computers and
publish in peer reviewed magazines, ergo  long term Weather models are
science, ergo global warming is Truth.  Cultural determinism is Truth,
because the sociology department is next to the physics department.
All the truths of history, psychology, ethics and philosophy  are the
ones of the books that I read, because they are  written by
scientists that work in universities and are friends of  physicists
that have Nobel prizes.


If that's your belief system you've certainly exemplified the use of psuedo logic, not to 
mention flat out falsehoods.


Brent

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Re: victims of faith

2012-09-14 Thread Stephen P. King

On 9/14/2012 9:04 AM, Roger Clough wrote:

Hi Alberto G. Corona
That's why I stick to orthodoxy and the creeds.
Hard to go wrong that way.


Hi Roger,

But you do so at the real risk of ossification. You stop asking 
questions, thinking that I know all that can be known. This becomes 
fear of the unknown.



Roger Clough, rclo...@verizon.net mailto:rclo...@verizon.net
9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.

- Receiving the following content -
*From:* Alberto G. Corona mailto:agocor...@gmail.com
*Receiver:* everything-list mailto:everything-list@googlegroups.com
*Time:* 2012-09-14, 07:27:26
*Subject:* Re: Re: victims of faith

Roger: right
But there are two types of people: the ones that know that believe,
that know that they are unfounded and the others that believe that
known, who don磘 know that they are unfounded

2012/9/14 Roger Clough rclo...@verizon.net
mailto:%20rclo...@verizon.net:
 Hi Alberto G. Corona

 All religious beliefs are at the bottom unfounded.
 So is the fact that you are real unfounded.
 All scientific theories moreover are founded on assumptions,
 which by definition are unfounded.

 Need I go on ?



 Roger Clough, rclo...@verizon.net mailto:%20rclo...@verizon.net
 9/14/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.
 - Receiving the following content -
 From: Alberto G. Corona
 Receiver: everything-list
 Time: 2012-09-13, 14:45:42
 Subject: Re: victims of faith


 2012/9/13 Stathis Papaioannou :
 On Wed, Sep 12, 2012 at 8:22 PM, Alberto G. Corona wrote:
 There is no difference at all between religious mitifications
and other
 mitifucatuons . See form, example the paper about Darwin that
I posted.
 religion is a label that appears when the mith is old enough
it has enough
 believers and the object of mitification is far away in time.

 People are reluctant to admit that they have unfounded
beliefs. Specially if
 they have been educated in the belief that any belief is bad
and into the
 belied that they have no beliefs. But to have a commong ground
of beliefs is
 a prerequisite for individual and social life. I think that my
theory of
 social capital, mytopoesis and belief and the assimilaion of
good and truth
 is sound in evolutuionary terms, and provides a
factual/operation definition
 of Truth in the world of the mind, which is the only world
accesible to us.

 If I tell you that a spirit appeared to me last night and told
me that
 you should give me all your money or else the world will be
destroyed,
 what will you say to me? That it's as true as any other myth,
 understandable in evolutionary terms, on a par with scientific
fact?
 Or will you just say, without thinking too hard, that it's
bullshit?

 I suppose that you mean that there are histories that everyone would
 identify as bullshit. Well, this changes nothing. A myth by
definition
 is something believed by a group of people in the past. Most of them
 as intelligent or more that you and me . You and me believe in
things
 that will be myths tomorrow. Most of them created by scientists. The
 mith of antropogenic global warming, the myth of cultural
determinism
 for example.. There are many things that were scientific in
the past
 race studies for example. Now there are gender studies... they
 were, and they are scientific and bullshit at the same time. I hope
 that this is clarifying.

 --
 Stathis Papaioannou





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Re: Zombieopolis Thought Experiment

2012-09-14 Thread Craig Weinberg


On Thursday, September 13, 2012 8:01:59 PM UTC-4, stathisp wrote:

 On Fri, Sep 14, 2012 at 5:03 AM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 
  If anyone is not familiar with David Chalmers Absent Qualia, Fading 
 Qualia, 
  Dancing Qualia You should have a look at it first. 
  
  This thought experiment is intended to generalize principles common to 
 both 
  computationalism and functionalism so that the often confusing 
 objections 
  surrounding their assumptions can be revealed. 
  
  Say that we have the technology to scan the city of New York by means of 
  releasing 100,000 specially fitted cats into the streets, which will 
 return 
  to the laboratory in a week's time with a fantastically large amount of 
 data 
  about what the cats see and feel, smell and taste, hear, their positions 
 and 
  movements relative to each other, etc. 
  
  We now set about computing algorithms to simulate the functions of 
 Brooklyn 
  such that we can tear down Brooklyn completely and replace it with a 
  simulation which causes cats released into the simulated environment to 
  behave in the same way as they would have according to the history of 
 their 
  initial release. 
  
  Indeed, cats in Manhattan travel to and from Brooklyn as usual. Perhaps 
 to 
  get this right, we had to take all of Brooklyn and grind it up in a 
 giant 
  blender until it becomes a paste of liquified corpses, garbage, 
 concrete, 
  wood, and glass, and then use this substrate to mold into objects that 
 can 
  be moved around remotely to suit the expectations of the cats. 
  
  Armed with the confidence of the feline thumbs-up, we go ahead and 
 replace 
  Manhattan and the other boroughs in the same way, effectively turning a 
 city 
  of millions into a cat-friendly cemetery. While the experiment is not a 
 PR 
  success (Luddites and Fundamentalists complain loudly about a genocide), 
 our 
  cats assure us that all is well and the experiment is a great success. 

 Craig, this post of yours just shows me that you don't understand the 
 paper at all. If I am wrong, perhaps you could summarise it. I suspect 
 that the part you don't understand is what it means to make a 
 functional replacement of a neuron, which means replicating just the 
 third party observable behaviour. I'm not sure if you don't understand 
 third party observable behaviour or if you do understand but think 
 it's impossible to replicate it. Perhaps you could clarify by 
 explaining what you think third party observable behaviour actually 
 means. 


 What you think third party observable behavior means is the set of all 
properties which are externally discoverable. I am saying that is a 
projection of naive realism, and that in reality, there is no such set, and 
that in fact the process of discovery of any properties supervenes on the 
properties of all participants and the methods of their interaction.

My point of using cats in this thought experiment is to specifically point 
out our naivete in assuming that instruments which extend our perception in 
only the most deterministic and easy to control ways are sufficient to 
define a 'third person'. If we look at the brain with a microscope, we see 
those parts of the brain that microscopes can see. If we look at New York 
with a swarm of cats, then we see the parts of New York that cats can see.

This is the point of the thought experiment. The limitations of all forms 
of measurement and perception preclude all possibility of there ever being 
a such thing as an exhaustively complete set of third person behaviors of 
any system.

What is it that you don't think I understand?
 
Craig

-- 
 Stathis Papaioannou 


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Re: Why the supreme monad is necessary in Leibniz's universe

2012-09-14 Thread Stephen P. King

On 9/14/2012 11:04 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:44, Roger Clough wrote:


Hi Bruno Marchal


SNIP


BRUNO: Matter is what is not determined, and thus contingent indeed, 
at its very roots, like W and M in a self-duplication experiment, or 
like, plausibly when looking at a photon through a calcite crystal.


ROGER: So Newton's Laws, such as F = ma, are not deterministic ?


It means that F = ma, if correct, can only be an approximation of a 
deeper non deterministic process.


Hi Bruno,

What does this mean? If we assume a stochastic process, like Markov 
or Weiner, then we can only do so in a framework that allows for an 
ordering of the events to be defined. Strict indeterminacy is a 
self-contradictory concept.


Note that it is actually the case, as F=ma can be derived from the 
more fundamental schroedinger equation, which indeed give rise to a 
first person plural indeterminacy.


I wish that you would explain how this is the case. Your 
explanation in terms of cut and paste operations assumes a unifying 
framework of a single word that has the room for he multiple copies. You 
seem to ignore this necessity in your step 8.









ROGER: and in which men, so as not to be robots,


BRUNO:  You might try to be polite with the robots, and with your son 
in law, victim of pro-life doctors who gave him an artificial brain 
without its consent. He does not complain on the
artificial brain, though, as he is glad to be alive. Do you think it 
is a (philosophical) zombie? Come on! He is a Lutheran. Obviously, if 
you decide that a machine cannot be a Lutheran, few machines will be ...


ROGER: I may be wrong, but I don't see how an artifical brain can 
have any awareness or intelligence, for these require life-- real life.


As you say, you might be wrong.


I agree with Bruno. So long as the person with the artificial brain 
can behave and respond to interviews the same way as a real person 
what is the difference that makes a difference?




Nobody understand how a machine, or a brain, can feel, but machine can 
already explain why they can know some true fact without being able to 
justify them---at all.
With the good hypotheses, sometimes we can explain why there are 
things that we cannot explain.


Please understand, Bruno, that you are tacitly assuming a common 
framework or schemata what allows the comparison of a machine that can 
explain ... and a machine that cannot explain This is the mistake 
that you and Maudlin commit in the MGA argument. Contrafactuals depend 
on just their possibility to act for their capacity, not on their 
actual state of affairs.




And you might be true, but your personal feeling cannot be used in 
this setting, as they can only look like prejudices, even if true.


The best is to keep the mind open, to make clear assumptions and to 
reason, without ever pretending to know the public truth.


I agree.



Bruno


http://iridia.ulb.ac.be/~marchal/






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Re: victims of faith

2012-09-14 Thread meekerdb

On 9/14/2012 6:10 AM, Stephen P. King wrote:
The evidence has strong indications of being manipulated for the purpose of a 
political agenda. 


It is certainly cherry-picked by minions of the fossil fuel industry.

The way that the sensors are distributed and their data is weighed is the subject of a 
lot of controversy 


Which has been addressed by direct comparison of different sensors.  Of course the fossil 
fuel industry doesn't have to prove anything, they just create fake controversy and take 
advantage of the provisional nature of all science.


We do not have models that are accurate enough to even accurately retrodict the 
variation in temperatures so why are we trusting them in their predictions?.


Because whatever other factors there are it is straightforward to predict that increasing 
atmospheric CO2 will increase temperatures, something already calculated by Arrhenius in 
1890.  Burning fossil fuel releases CO2 into the atmosphere.  The concentration of CO2 is 
increasing proportionately.  Measured temperatures are increasing.


Brent

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Re: Qualitative calculations with binary numbers

2012-09-14 Thread Richard Ruquist
The late Chris Lofting turned I Ching into a science and even was able
to derive Quantum Mechanics from it, at least what he considered to be
QM.
http://www.emotionaliching.com/myweb/newindex.html

On Fri, Sep 14, 2012 at 12:42 PM, Stephen P. King stephe...@charter.net wrote:
 On 9/14/2012 8:40 AM, Roger Clough wrote:

 Hi Bruno Marchal

 IMHO in Platonia (the Eternal) all logical statements must always
 be either true or false forever. However, in this everyday world, where
 time
 is a factor, such necessary logical statements become contingent,
 and may only sometimes be true. And possibly not everywhere.

 The I Ching provides a numerical way of combining, separating,
 and systematically manipulating qualitative situations, since
 these have visually been associated to trigrams of binary numbers.

 For example 111 or all yang lines is male and yang-ish.
 000 is female and having softer heavier female qualitites.
 Then combining and reading down from left to right, 00 is female
 11 is male.  111000 or male over female is stagnation
   while 000111 with female over male, is bliss. Which is what
 womens' lib teaches.

 There's so much more to such manipulations that it would take a book to
 show them all.

 Dear Roger,

 On this claim I agree with you 100%.




 Roger Clough, rclo...@verizon.net
 9/14/2012
 Leibniz would say, If there's no God, we'd have to invent him
 so that everything could function.

 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2012-09-14, 03:38:43
 Subject: Re: Simple proof that our intelligence transcends that of
 computers


 On 30 Aug 2012, at 04:40, Terren Suydam wrote:

 hmmm, my interpretation is that in platonia, all computations, all the
 potential infinities of computations, have the same ontological
 status. Meaning, there's nothing meaningful that can be said with
 regard to any particular state of the UD - one can imagine that all
 computations have been performed in a timeless way.

 OK. And not only they all exist, (in the same sense as all prime
 numbers exist), but they all exist with a particular weighted
 redundancy, independent of the choice of the U in the UD.




 If so, it follows
 that the state that corresponds to my mind at this moment has an
 infinite number of instantiations in the UD (regardless of some
 arbitrary current state of the UD). In fact this is the only way I
 can make sense of the reversal, where physics emerges from the
 infinite computations going through my state.

 That's correct.



 Otherwise, I think the
 physics that emerges would depend in a contigent way on the
 particulars of how the UD unfolds.

 Yes.


 Whether the infinities involved with my current state are of the same
 ordinality as the infinitie of all computations, I'm not sure. But I
 think if it was a lesser infinity, so that the probability of my
 state being instantiated did approach zero in the limit, then my
 interpretation above would imply that the probability of my existence
 is actually zero. Which is a contradiction.

 This does not necessarily follows. We can be relatively rare. To
 exists more than an instant, we need only to have enough normal
 computations going through or state, but the initial state can be
 absolutely rare. The same might be true for the origin of life.
 Logically, as I am agnostic on this, to be sure.

 Bruno




 Terren

 On Wed, Aug 29, 2012 at 4:41 PM, meekerdb
 wrote:

 But there are no infinities at any give state - only potential
 infinities.
 Of course that also implies that you are never complete, since at
 any
 given state in the UD there still remain infinitely many
 computations that
 will, in later steps, go through the states instantiating you.

 Brent


 On 8/29/2012 9:04 AM, Terren Suydam wrote:

 It may not even be zero in the limit, since there's an infinity of
 computations that generate my state. I suppose it comes down to the
 ordinality of the infinities involved.

 Terren

 Not zero, only zero in the limit of completing the infinite
 computations.
 So
 at any stage short the infinite completion the probability of
 you is
 very
 small, but non-zero. But we already knew that.

 Brent

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Re: Simple proof that our intelligence transcends that of computers

2012-09-14 Thread Stephen P. King

On 9/14/2012 11:53 AM, John Clark wrote:



On Thu, Sep 13, 2012 at 7:55 AM, Stephen P. King 
stephe...@charter.net mailto:stephe...@charter.net wrote:



 Godel numberings are not unique.


True, there are a infinite number of ways you could do Godel numbering.


  Hi John,

Yes, but my point here is that this is the same thing as having an 
infinite number of names for one and the same thing. This makes it 
impossible to be absolutely sure of what John Clark or Stephen P. 
King is.




 Thus there is no a single abslute structure of relations, there
is an infinity


And you can use any one of those Godel numbering schemes to show that 
there is not a single one of those infinite number of structural 
relationships that are powerful enough to do arithmetic and be 
consistent and complete. The hope is that the scheme mathematicians 
are using is consistent but incomplete, if it's inconsistent that 
would be a disaster.


Mathematicians get around this problem by defining a unique naming 
scheme. My point is that this cannot be done at a meta-theoretical level 
when we have to include a multiplicity of names for the same of multiple 
entities that are evaluating models of the mathematical scheme.




 John K Clark


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Re: science only works with half a brain

2012-09-14 Thread Stephen P. King

On 9/14/2012 12:36 PM, Jason Resch wrote:



On Fri, Sep 14, 2012 at 8:32 AM, Stephen P. King 
stephe...@charter.net mailto:stephe...@charter.net wrote:


 I contend that universality is the independence of computations
to any particular machine but there must be at least one physical
system that can implement a given computation for that computation
to be knowable. This is just a accessibility question, in the
Kripke sense of accessible worlds
http://en.wikipedia.org/wiki/Accessibility_relation.


Stephen,

Could you provide a definition of what you mean by 'physical system'?


Hi Jason,

Sure! A physical system is a scheme of invariant relata that has 
some non-invertible dynamic that can be functionally equivalent to some 
computation.




Do you think it is possible, even in theory, for entities to 
distinguish whether they are in a physical system or a mathematical one?


Not if we remove the means to distinguish self from not-self.


 If so, what difference would they test to make that distinction?


Physical systems have the capacity to be located. This is a 
difference over and beyond the internal distinctions of things. I am 
trying to point out that one cannot just assume that other minds exist 
to solve the other minds problem. One has to have a sufficient reason 
to assume that I am not just the sum of things that I can imagine.




Thanks,

Jason
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Re: science only works with half a brain

2012-09-14 Thread Bruno Marchal


On 14 Sep 2012, at 14:14, Roger Clough wrote:


Hi Bruno Marchal

Objective things are things that can be measured (are extended) and  
so are quantitative.

Numbers can apply. Science applies. Computers can deal with them.

Subjective things are inextended and so cannot be measured directly,  
at least,

nor dealt with by computers at least directly.

I think a more practical division would be the body/mind split.
Perhaps set theory might work, I don't understand it.


Set are useful for the math, but we need much less for the ontology.  
Non negative integers are enough.


With comp you can define the mind by the laws of though and laws of  
mind of the machines, basically given by George Boole (the laws of  
thought) and George Boolos (the unprovability of consistency, 1979, or  
the logic of provability 1993).
George Boolos' book contains a chapter on the Bp  p solipsistic  
thinker.


I will say a truism. If you want learn about comp, take a look at  
computer science. It is enough surprising to be cautious with negative  
judgment about machines.


Bruno






Roger Clough, rclo...@verizon.net
9/14/2012
Leibniz would say, If there's no God, we'd have to invent him
so that everything could function.
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2012-09-14, 04:09:27
Subject: Re: science only works with half a brain


On 13 Sep 2012, at 13:17, Roger Clough wrote:


Hi Bruno Marchal and meekerdb,


ROGER: Hi meekerdb

First, science can only work with quantity, not quality, so
it only works with half a brain.


MEEKERDB [actually it is BRUNO]: Bad decision. You are the one
cutting the corpus callosum here.

ROGER: You have to. Quantity is an objective measure, quality is a
subjective measure.
Apples and oranges.


You are too much categorical. Qualities can have objective features
too. Modal logic, and other non standard logic are invented for that
purposes.
Geometry and topology can have non quantitative features, also.






Secondly, meaning is not a scientific category.


Model theory studies a form of meaning. If you decide that something
is not scientific, you make it non scientific.




So science
can neither make nor understand meaningful statements.
Logic has the same fatal problem.


Only if you decide so.







BRUNO ?: Not at all. Logic handle both syntactical or digital
transformations, and its
dual the corresponding semantical adjoint transformation. There is
proof theory and model theory.
Meaning is handle by non syntactical mathematical structures. There
are many branches in
logic, and semantic, alias Model Theory, is one of them.

ROGER: Those are all tools for working with objective data such as
numbers or written words.


Not at all. Model studies infinite structure, some of them have no
syntactical or finite counterparts.




Then what do you do with subjective data ? Obviously you must throw
it out.


On the contrary, even with just the UDA, consciousness is the basic
notion at the base of the whole reasoning (which annoys of course
those who want to keep it under the rug). You are either a bit unfair,
or ignorant of the UDA.
Its role consists in showing that the subjective data and the 3p stuff
are not easily reconciled with comp, as we must explain the physical
3p, from coherence condition on the subjective experience related to
computations.





BRUNO To separate science from religion looks nice, but it consists
in encouraging nonsense in religion, and in science eventually.

ROGER: Religion deals mainly with subjective issues such as values.
morality, salvation, forgiveness.
These are inextended or nonphysical human/divine issues.


Yes, but that does not mean we cannot handle them with the scientific
method. If not you would not even been arguing.





The Bible was not written as a scientific textbook, but as a manual
oof faith and moral practice.


OK.




Science deals entirely with objective issues such as facts,
quantity, numbers, physical data.


If you decide so, but then religious people should stop doing factual
claims, and stop proposing normatible behavior.
Science can study its own limitations, and reveal what is beyond
itself. Like in neoplatonism, science proposes a negative theology,
protecting faith from blind faith, actually.





BRUNO: Science cannot answer the religious question, nor even the
human question,
nor even the machine question, but it *can* reduce the nonsense.


Bruno
ROGER: You can try, which is what atheists do.


No atheists have a blind faith in a primary universe. They are
religious, despite they want not to be. A scientist aware of the mind-
body problem can only be agnostic, and continue the research for more
information. Atheists are Christian, as John Clark illustrates so  
well.





As I say, there are a few errors in facts in the Bible.


Yes, like PI = 3.



But physics and chemistry have no capabability of dealing with
meaning, value, morality, salvation, etc.


OK. Like 

Re: The poverty of computers

2012-09-14 Thread Stephen P. King

On 9/14/2012 12:42 PM, John Clark wrote:
On Fri, Sep 14, 2012 at 11:43 AM, Stephen P. King 
stephe...@charter.net mailto:stephe...@charter.net wrote:


   A have to side a bit with John here as the truthfulness of a
concept is different from the meaningfulness.


Yes they are different. 2+2=5 is meaningful but not truthful. 2+2=4 is 
meaningful and truthful. Man has qewhrwv or Man has free will is 
not meaningful and therefore is neither truthful nor untruthful, it is 
noise.


 John K Clark


--

Dear John,

You are contradicting yourself! If Man has qewhrwv or Man has 
free will is not meaningful and therefore is neither truthful nor 
untruthful, it is noise. is true then 2+2=5 is meaningful but not 
truthful. 2+2=4 is meaningful and truthful. is not true, because the 
particular combination of symbols 2+2=5 could mean the same thing  to 
XFR as 2+2=4 means to you. There is no unique meaning to a set of symbols.


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Re: Needed: A calculus of pleasure and pain.

2012-09-14 Thread Craig Weinberg


On Friday, September 14, 2012 12:33:45 PM UTC-4, Stephen Paul King wrote:

  On 9/14/2012 8:07 AM, Roger Clough wrote:
  
 Hi Craig Weinberg 
  
 Fortunately or unfortunately, capitalism is Darwinism, pure and simple.
 So it can prepare for a better future, although it can be painful
 at present. My own take on this is that there needs to be
 a calculus of pleasure and pain. Jeremy Bentham suggested 
 perhaps an impfect one.
  
 In lieu of that, I am all for food stamps and safety
 nets. 
  
  
 Roger Clough, rclo...@verizon.net javascript:
  
 Dear Roger,

 I completely disagree. Darwinism does not consider valuations beyond 
 the concept of relative fitness. Capitalism is a theory of valuation and 
 exchange between entities. It does include concept that are analogous to 
 those in darwinism, just as the fitness of a trader to make multiple 
 trades, and so I can see some analogy between them, but to claim 
 equivalence is simply false. 


Yes! People conflate Social Darwinism 
(http://en.wikipedia.org/wiki/Social_Darwinism) with Darwin's evolution. 
The idea of 'survival of the fittest' is also (see the Wiki) a 
misinterpretation. Evolution is just a blind statistical filtering of 
organisms which happen to survive in any given niche. Being fit has nothing 
whatsoever with being aggressive, greedy, or selfish, and indeed most 
species on Earth seem much more relaxed and gentle than human beings most 
of the time.


 IMHO, Food stamps and safety nets encourage risky behavior that is 
 better if suppressed for the general welfare of the population, thus I am 
 against them in principle. Why work to sustain my physical existence with 
 my own toil if I can depend on the coercive taxation on others to sustain 
 me?


Eh, I would rather increase that stuff by 10 times than five one more 
dollar to subsidize corporations. The amount of money set aside for that 
stuff is tiny compared to everything else. It can certainly be a 
disincentive for people to look for work, but I think we need to confront 
the reality that the US doesn't really need very many people to work 
anymore. Most of what the US does is own things. That doesn't require a 
large workforce. Without manufacturing or a growing middle class, there 
really isn't much demand for more undereducated, unhealthy, unrealistically 
ambitious American workers.

Craig
 


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Re: Needed: A calculus of pleasure and pain.

2012-09-14 Thread Richard Ruquist
Most people prefer working to looking for work.

On Fri, Sep 14, 2012 at 1:50 PM, Craig Weinberg whatsons...@gmail.com wrote:


 On Friday, September 14, 2012 12:33:45 PM UTC-4, Stephen Paul King wrote:

 On 9/14/2012 8:07 AM, Roger Clough wrote:

 Hi Craig Weinberg

 Fortunately or unfortunately, capitalism is Darwinism, pure and simple.
 So it can prepare for a better future, although it can be painful
 at present. My own take on this is that there needs to be
 a calculus of pleasure and pain. Jeremy Bentham suggested
 perhaps an impfect one.

 In lieu of that, I am all for food stamps and safety
 nets.


 Roger Clough, rclo...@verizon.net

 Dear Roger,

 I completely disagree. Darwinism does not consider valuations beyond
 the concept of relative fitness. Capitalism is a theory of valuation and
 exchange between entities. It does include concept that are analogous to
 those in darwinism, just as the fitness of a trader to make multiple
 trades, and so I can see some analogy between them, but to claim equivalence
 is simply false.


 Yes! People conflate Social Darwinism
 (http://en.wikipedia.org/wiki/Social_Darwinism) with Darwin's evolution. The
 idea of 'survival of the fittest' is also (see the Wiki) a
 misinterpretation. Evolution is just a blind statistical filtering of
 organisms which happen to survive in any given niche. Being fit has nothing
 whatsoever with being aggressive, greedy, or selfish, and indeed most
 species on Earth seem much more relaxed and gentle than human beings most of
 the time.


 IMHO, Food stamps and safety nets encourage risky behavior that is
 better if suppressed for the general welfare of the population, thus I am
 against them in principle. Why work to sustain my physical existence with my
 own toil if I can depend on the coercive taxation on others to sustain me?


 Eh, I would rather increase that stuff by 10 times than five one more dollar
 to subsidize corporations. The amount of money set aside for that stuff is
 tiny compared to everything else. It can certainly be a disincentive for
 people to look for work, but I think we need to confront the reality that
 the US doesn't really need very many people to work anymore. Most of what
 the US does is own things. That doesn't require a large workforce. Without
 manufacturing or a growing middle class, there really isn't much demand for
 more undereducated, unhealthy, unrealistically ambitious American workers.

 Craig



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 Stephen

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Re: victims of faith

2012-09-14 Thread Stephen P. King

On 9/14/2012 1:10 PM, meekerdb wrote:

On 9/14/2012 6:10 AM, Stephen P. King wrote:
The evidence has strong indications of being manipulated for 
the purpose of a political agenda. 


It is certainly cherry-picked by minions of the fossil fuel industry.


I would agree with you if the fossil fuel industry was the only party 
guilty of cherry picking! You can read for yourself in the 
Climate-gate email dump many examples of discussions of cherry-picking 
by climate alarmists. I like Richard Muller's ongoing commentaries 
http://muller.lbl.gov/ on the entire issue because I have a close 
personal friend that knows him personally. It is clear that there is 
global warming, but its cause is not completely clear. We can only 
offer conjectures and to jump to the comclusion that humans are causing 
it are premature. I think that we should keep science seperate from 
state policy unless there is clear and incontrovertible evidence. Too 
many do-gooders have influenced state policy and to the eventual harm 
of mass numbers of humans, example the banning of DDT because of the 
emotional appeal of a book. It can be proven that this ban has causes 
hundred of thousands of humans to die needlessly to malaria.




The way that the sensors are distributed and their data is weighed is 
the subject of a lot of controversy 


Which has been addressed by direct comparison of different sensors.  
Of course the fossil fuel industry doesn't have to prove anything, 
they just create fake controversy and take advantage of the 
provisional nature of all science.


I am no desire to be an apologist for any industry. I am interested 
in the purity of science.




We do not have models that are accurate enough to even accurately 
retrodict the variation in temperatures so why are we trusting them 
in their predictions?.


Because whatever other factors there are it is straightforward to 
predict that increasing atmospheric CO2 will increase temperatures, 
something already calculated by Arrhenius in 1890. Burning fossil fuel 
releases CO2 into the atmosphere.  The concentration of CO2 is 
increasing proportionately.  Measured temperatures are increasing.


All I will say is that our climate is not so simple that we can 
generate a faithful model based on what you wrote here alone. Complex 
systems cannot be expected to have simple models.




Brent




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Re: imaginary numbers in comp

2012-09-14 Thread Jason Resch
On Fri, Sep 14, 2012 at 11:25 AM, John Clark johnkcl...@gmail.com wrote:

 On Thu, Sept 13, 2012  Craig Weinberg whatsons...@gmail.com wrote:

  The menu is not the meal.


 In other words X is not X and that is perfectly true, use and mention
 are indeed not the same, but they are closely related.

  To my mind, the fact that you have particular animus toward the Chinese
 Room can only be because on some level you know that it is a relatively
 simple way of proving something that you are in deep denial about. Why else
 would it bother you in particular?


 Searle's Chinese Room bothers me because it is so fabulously DUMB! What
 makes it so idiotic is its conclusion: The funny little man doesn't
 understand anything therefore the entire Chinese Room doesn't understand
 anything. Dumb dumb dumb.

 Searle doesn't even attempt to explain why if there is understanding
 anywhere it must be centered on the silly little man, apparently he's such
 a crumby philosopher it never even occurred to him that he's assuming the
 very thing he's trying to prove!!  Even Aristotle never did anything that
 stupid. You could easily get rid of the little man altogether and replace
 him with a 1950's punch card sorting machine, it would be slow but mush
 faster than the man and produce fewer errors, and in such a situation I
 would agree that the punch card machine was not conscious, and I would also
 agree that a very very small part of a system, any system, does not have
 all the properties of the entire system.


Exactly.  It is no different than concluding that brains cannot understand
anything because inter-atomic forces do not understand anything.

Jason

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Re: Simple proof that our intelligence transcends that of computers

2012-09-14 Thread Bruno Marchal


On 14 Sep 2012, at 16:00, Stephen P. King wrote:


On 9/14/2012 4:27 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 20:08, Stephen P. King wrote:


On 9/13/2012 12:05 PM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:55, Stephen P. King wrote:


Hi benjayk,

   This is exactly what I have been complaining to Bruno about.  
He does not see several things that are problematic.


1) Godel numberings are not unique. Thus there is no a single  
abslute structure of relations, there is an infinity that cannot  
be reduced.


On the contrary, I insist on this. That's part of the domain of  
the 1-indeterminacy, all working coding will do their work, if I  
dare to say. We already know this, and is part of the problem  
that we try to just formulate clearly.


Dear Bruno,

Oh, right, I missed that implication, but do you see my point  
as well? The diagonalization applies to everything, even your  
result.


?


Dear Bruno,

On the contrary, everything I say depends on the fact that  
diagonalization does not apply to computability.


Then how do we explain Godel numbering schemes? The ability of  
one string of numbers to stand for some other is the essence of  
computational universality, no?


I will explain this on FOAR, soon or later, as I have promised. I have  
already explain this two or three times here. All the magic is there:  
we can enumerate the computable function, yet we can't diagonalize  
against them, as the result does not lead to a contradiction, but to a  
non stopping program. Universality requires just to accept that we  
have non stopping programs, and no theories to predict in advance  
which one stop or not.











The point that I am trying to emphasize is that we can never be  
at the ultimate level,


I can' agree more, given that the ultimate level (the one we can  
mistake with primitive matter) consists in a sum on infinitely many  
computations (how ever we solve the measure problem).


But this statement implies a contradiction that you do not  
address! To say that at some ultimate level there is something,  
even a sum on infinitely many computations is to simultaneously  
also claim, and nothing else.


This does not follow.



At the ultimate level the ability to distinguish X is true from X  
is false cannot exist.


?
There is no ultimate level. It was a manner of speaking.



Thus we cannot make claims of some type of something, here  
computations, at the ultimate level and thus implying that there  
are no not-computations without explaining the means by which they  
are distinguished from each other. You seems to just saying that  
there is nothing except computations and offer no explanation as  
to how the computations are excluded from the non-computations  
at the ultimate level.


There are not. The UD dovetails on the oracle too, from the 1p.




You have to invoke a plurality of levels in order to have  
distinguishability, difference itself vanishes at the ultimate  
level.


?












we can at best point at it and approximate/represent it.


OK. It is the comp truncateness.


Please elaborate!


The finite description of your brain that the doctor put in his data  
folder.










Any approximation will have dual aspects, one partly logical and  
abstract and the other concrete an physical.


In our setting physical needs to be (re)defined.


I agree.






The reasoning for this is that meaningfulness is 3p, it is never  
just 1p (if we assumed that it was 1-p we would get a degeneracy  
condition and only have a bet of its truth and nowhere to cash  
in if it where true by many other 1-p's).
 The concept that some people have used for this is the notion  
of a witness in the sense that it is not sufficient for me to  
know that X is true, X must be true to at least two witnesses that  
are not under my control. This explanation is very crude still, my  
apologies.


Yes, it is hard to make sense.


   Witnesses have to be, in some way, independent of influence or  
control; so how would you explain this in your thinking? For  
example, we claim that 1+1=2 because all possible examples of such  
are true


No. Some claims this because they got the idea in:

x + 0 = x
x + s(y) = s(x + y)

 x *0 = 0
 x*s(y) = x*y + x




and discount the false claims as improper coding or reference. This  
makes a witness something that has in its 1p a model of 1+1=2 and  
there are many different witnesses that are accessible to us that  
believe that 1+1=2.


The reason why believe this are personal, and does not influence the  
reasoning.














2) the physical implementations of the representations cannot be  
abstracted away without making the entire result meaningless.


This is correct for human perception, but with comp the physical  
implementations that you need at that level are explained by a  
non physical (and somehow deeper) phenomenon.


Yes, but I am not considering human perception; I am assuming  

Re: science only works with half a brain

2012-09-14 Thread Jason Resch
On Fri, Sep 14, 2012 at 12:43 PM, Stephen P. King stephe...@charter.netwrote:

  On 9/14/2012 12:36 PM, Jason Resch wrote:



 On Fri, Sep 14, 2012 at 8:32 AM, Stephen P. King stephe...@charter.netwrote:

   I contend that universality is the independence of computations to any
 particular machine but there must be at least one physical system that can
 implement a given computation for that computation to be knowable. This is
 just a accessibility question, in the Kripke sense of accessible 
 worldshttp://en.wikipedia.org/wiki/Accessibility_relation
 .


 Stephen,

  Could you provide a definition of what you mean by 'physical system'?


 Hi Jason,

 Sure! A physical system is a scheme of invariant relata


I had to look up the definition of relata, and found: plural of relatum,
and relatum = one of the objects between which a relation is said to hold

So is it an accurate translation of invariant relata a set of fixed
relations that exist between objects?


 that has some non-invertible dynamic


I am not sure what you mean by non-invertible dynamic.  As the dynamics
of our universe appear to be invertible, I assume you mean something else,
right?


 that can be functionally equivalent to some computation.


I think I understand what you mean here.




  Do you think it is possible, even in theory, for entities to distinguish
 whether they are in a physical system or a mathematical one?


 Not if we remove the means to distinguish self from not-self.


I don't know why or how we could do this, or even fully understand what you
mean by it.

In any case, I asked if there is a way to make this distinction even in
theory.  So in theory, we don't have to remove the means to distinguish
self from not-self, correct?  In that case, how would we make the
distinction between physical universe and mathematical universe?




   If so, what difference would they test to make that distinction?


 Physical systems have the capacity to be located.


Where is our universe located?  What could its location be relative to?


 This is a difference over and beyond the internal distinctions of things.


Things can be located (relative to each other) in a mathematical universe
too.


 I am trying to point out that one cannot just assume that other minds
 exist to solve the other minds problem.


What problems arise if there is one mind or many?


 One has to have a sufficient reason to assume that I am not just the sum
 of things that I can imagine.


I don't think this goes against what Bruno's UDA suggests.  It is wrong, I
think, to interpret the UDA as implying we are a bunch of
computational Boltzmann brains existing independently in the UD.  Instead,
there may be an infinite number of universes (not what Bruno typically
means by universe) which are mutually isolated and possibly digital or
computational.  Observers may exist (in effect, as sub-programs) within
these universes and interact with each other.  The trouble begins when any
observer tries to determine which of these universes they exist in.  In
effect, there may be an infinite number, and it is impossible to ever lock
down which one it is.  Each measurement an observer performs changes the
answer to that question.

Jason

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Re: science only works with half a brain

2012-09-14 Thread Bruno Marchal


On 14 Sep 2012, at 15:32, Stephen P. King wrote:


On 9/14/2012 4:09 AM, Bruno Marchal wrote:


On 13 Sep 2012, at 13:17, Roger Clough wrote:


Hi Bruno Marchal and meekerdb,


ROGER:  Hi meekerdb

First, science can only work with quantity, not quality, so
it only works with half a brain.


MEEKERDB [actually it is BRUNO]: Bad decision. You are the one  
cutting the corpus callosum here.


ROGER: You have to. Quantity is an objective measure, quality is a  
subjective measure.

Apples and oranges.


You are too much categorical. Qualities can have objective features  
too. Modal logic, and other non standard logic are invented for  
that purposes.

Geometry and topology can have non quantitative features, also.


Dear Bruno,

This concept of objective property is just consistency of  
definition, nothing more!






Secondly, meaning is not a scientific category.


Model theory studies a form of meaning. If you decide that  
something is not scientific, you make it non scientific.


If it is incapable of being falsified by physical evidence then  
it is nonscientific.


I agree.







So science
can neither make nor understand meaningful statements.
Logic has the same fatal problem.


Only if you decide so.


No, that would be true belief as Alberto discussed elsewhere.  
If one accepts as true some set of axioms then certain properties  
follow automatically. But if we look at theories in a meta way, we  
see that there are multiple possible axioms. For example, we have  
ZFC and ZF-C (with or without axiom of choice). These have very  
different models.


And the fatal problem is?









BRUNO ?: Not at  all. Logic handle both syntactical or digital  
transformations, and its
dual the corresponding semantical adjoint transformation. There  
is proof theory and model theory.
Meaning is handle by non syntactical mathematical structures.  
There are many branches in

logic, and semantic, alias Model Theory, is one of them.

ROGER: Those are all tools for working with objective data such as  
numbers or written words.


Not at all. Model studies infinite structure, some of them have no  
syntactical or finite counterparts.


You are ignoring the existence of finitistic and ultrafinitistic  
axioms! Maybe we need to revisit model theory.


No. Comp is finitistic. And of course not ultra-finitistic.







Then what do you do with subjective data ? Obviously you must  
throw it out.


On the contrary, even with just the UDA, consciousness is the basic  
notion at the base of the whole reasoning (which annoys of course  
those who want to keep it under the rug). You are either a bit  
unfair, or ignorant of the UDA.
Its role consists in showing that the subjective data and the 3p  
stuff are not easily reconciled with comp, as we must explain the  
physical 3p, from coherence condition on the subjective experience  
related to computations.


We need some reason to believe that just because I have a  
subjective experience of being in the world that this implies that  
this is possible for other entities. Chalmer's argues for  
panprotopsychism, the theory that everything has subjective  
experience and qualia,


Every thing? I thought we are searching the things.



but does not seem to offer a hypothesis as to how. I offer  
(reasoning with Vaughan Pratt) a theory that psychism follows from  
Stone duality, but this limits subjectivity to the duality between  
Boolean algebras (up to isomorphism) and topological spaces (up to  
isomorphism).


An that might be coherent with comp. You study Pratt, so it is your  
work to do that. I gave you hints.












BRUNO To separate science from religion looks nice, but it  
consists in encouraging nonsense in religion, and in science  
eventually.


ROGER: Religion deals mainly with subjective issues such as  
values. morality, salvation, forgiveness.

These are inextended or nonphysical human/divine issues.


Yes, but that does not mean we cannot handle them with the  
scientific method. If not you would not even been arguing.


It is ironic that you are taking this side of the debate, Bruno!  
You, in your theory, have reduced to a epiphenomena the very thing  
that allows for falsification.


Here you miss the entire point. I show comp testable, on the contrary.  
And partially tested.












The Bible was not written as a scientific textbook, but as a  
manual oof faith and moral practice.


OK.


Sam Harris makes a good argument for this.






Science deals entirely with objective issues such as facts,  
quantity, numbers, physical data.


If you decide so, but then religious people should stop doing  
factual claims, and stop proposing normatible behavior.
Science can study its own limitations, and reveal what is beyond  
itself. Like in neoplatonism, science proposes a negative theology,  
protecting faith from blind faith, actually.


I.e. true belief. I agree.







BRUNO: Science cannot answer the religious 

Re: questions on machines, belief, awareness, and knowledge

2012-09-14 Thread Bruno Marchal


On 14 Sep 2012, at 15:41, Stephen P. King wrote:


On 9/14/2012 4:20 AM, Bruno Marchal wrote:

Hi Brian,


On 13 Sep 2012, at 22:04, Brian Tenneson wrote:


Bruno,

You use B as a predicate symbol for belief I think.


I use for the modal unspecified box, in some context (in place of  
the more common []).
Then I use it mainly for the box corresponding to Gödel's beweisbar  
(provability) arithmetical predicate (definable with the symbols E,  
A, , -, ~, s, 0 and parentheses.
Thanks to the fact that Bp - p is not a theorem, it can plays the  
role of believability for the ideally correct machines.






What are some properties of B and is there a predicate for knowing/ 
being aware of that might lead to a definition for self-awareness?


Yes, B and its variants:
B_1 p == Bp  p
B_2 p = Bp  Dt
B_3 p = Bp  Dt  t,
and others.





btw, what is a machine and what types of machines are there?


With comp we bet that we are, at some level, digital machine. The  
theory is one studied by logicians (Post, Church, Turing, etc.).


 Dear Bruno,

Could you elaborate on what your definition of a digital  
machine is?


Anything Turing emulable.




Is it something that can be faithfully represented by a Boolean  
Algebra of some sort?



Anything can be represented by  Boolean algebra of some sort, even the  
quantum logic, despite not being embeddable in Boolean logic.












Is there a generic description for a structure (in the math logic  
sense) to have a belief or to be aware; something like

A |= I am the structure A
?


Yes, by using the Dx = xx method, you can define a machine having  
its integral 3p plan available.


This 3p plan would be like my internal model of my body that I  
have as part of my conscious awareness?


Yes, you can say that.





But the 1p-self, given by Bp  p, does not admit any name. It is  
the difference between I have two legs and I have a pain in a  
leg, even if a phantom one. G* proves them equivalent (for correct  
machines), but G cannot identify them, and they obeys different  
logic (G and S4Grz).


This implies, to me, that the 1p-self cannot be defined by an  
equivalence class with a fixed equivalence relation. This is  
problematic if assumed to be true for all possible 1p-selfs. AFAIK,  
your definition would only apply to an machine that is unnameable  
infinite such as the totality of all that could exist, aka God or  
cosmic intelligence. It reminds me more of the Azathoth of H.P.  
Lovecraft's mythos.


Proof?











Finally, on a different note, if there is a structure for which  
all structures can be 1-1 injected into it, does that in itself  
imply a sort of ultimate structure perhaps what Max Tegmark views  
as the level IV multiverse?


A 1-1 map is too cheap for that, and the set structure is a too  
much structural flattening.


I agree, it is just a tautology.

Comp used the simulation, notion, at a non specifiable level  
substitution.


But does not address the computational resource requirement. :_(


It does not solve it, but it address it, like it address all of  
physics. I give the tools so that you can ask your question directly  
to the machine.


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: victims of faith

2012-09-14 Thread meekerdb

On 9/14/2012 11:10 AM, Stephen P. King wrote:

On 9/14/2012 1:10 PM, meekerdb wrote:

On 9/14/2012 6:10 AM, Stephen P. King wrote:
The evidence has strong indications of being manipulated for the purpose of a 
political agenda. 


It is certainly cherry-picked by minions of the fossil fuel industry.


I would agree with you if the fossil fuel industry was the only party guilty of cherry 
picking! You can read for yourself in the Climate-gate email dump many examples of 
discussions of cherry-picking by climate alarmists. 


You've been misled by GW deniers.  There's no evidence in the emails of cherry picking - 
as has been confirmed by several independent review committees.


I like Richard Muller's ongoing commentaries http://muller.lbl.gov/ on the entire 
issue because I have a close personal friend that knows him personally. It is clear that 
there is global warming, but its cause is not completely clear. 


Cause is seldom a single thing; what's important is which factors are within our control.  
Muller is one of the founders of BerkleyEarth.  He was critical of the data that showed 
global warming, but after leading an extensive re-evaluation of all the data using 
comprehensive statistics the group concluded:


Berkeley Earth has just released analysis of land-surface temperature records going back 
250 years, about 100 years further than previous studies. The analysis shows that global 
warming is real, and the best explanation of the temperature trend is a combination of 
volcanoes and CO2.


And there's no real debate about where the CO2 comes from.  It's easy to calculate how 
much is produced by burning fossil fuel.



We can only offer conjectures and to jump to the comclusion that humans are causing it 
are premature. I think that we should keep science seperate from state policy unless 
there is clear and incontrovertible evidence. Too many do-gooders have influenced 
state policy and to the eventual harm of mass numbers of humans, example the banning of 
DDT because of the emotional appeal of a book. It can be proven that this ban has causes 
hundred of thousands of humans to die needlessly to malaria.




The way that the sensors are distributed and their data is weighed is the subject of a 
lot of controversy 


Which has been addressed by direct comparison of different sensors.  Of course the 
fossil fuel industry doesn't have to prove anything, they just create fake controversy 
and take advantage of the provisional nature of all science.


I am no desire to be an apologist for any industry. I am interested in the purity of 
science.




We do not have models that are accurate enough to even accurately retrodict the 
variation in temperatures so why are we trusting them in their predictions?.


Because whatever other factors there are it is straightforward to predict that 
increasing atmospheric CO2 will increase temperatures, something already calculated by 
Arrhenius in 1890.  Burning fossil fuel releases CO2 into the atmosphere.  The 
concentration of CO2 is increasing proportionately.  Measured temperatures are increasing.


All I will say is that our climate is not so simple that we can generate a faithful 
model based on what you wrote here alone. Complex systems cannot be expected to have 
simple models.


Of course not.  Just the CO2 added would produce only a 0.8C temperature rise.  The 
problem is there are several positive feed backs: water vapor, methane emission, reduced 
albedo,...  If you want to wait till we have a perfect model, you are essentially deciding 
it's not a problem.  It's not a scientific problem.  Science can always wait.  Science 
never needs to make a decision and it's theories are always provisional.  Life however 
requires decisions; which means decisions based on imperfect information.


Brent

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Re: Re: Re: The poverty of computers

2012-09-14 Thread Craig Weinberg


On Friday, September 14, 2012 7:10:17 AM UTC-4, rclough wrote:

  Hi Craig Weinberg 
  
 Faith can be expressed as a belief, but faith itself is inner trust, 
 confidence, etc.
  
 Faith
  
   Noun:   

1. Complete trust or confidence in someone or something. 
2. Strong belief in God or in the doctrines of a religion, based on 
spiritual apprehension rather than proof.


Can't exactly the same thing be said of belief?

be·lief
Noun:

   1. An *acceptance* that a statement is true or that something exists.
   2. Something one accepts as true or real; a firmly held opinion or *
   conviction*. 

Craig

 
  
 Roger Clough, rcl...@verizon.net javascript:
 9/14/2012 
 Leibniz would say, If there's no God, we'd have to invent him 
 so that everything could function.

 - Receiving the following content - 
 *From:* Craig Weinberg javascript: 
 *Receiver:* everything-list javascript: 
 *Time:* 2012-09-13, 13:21:50
 *Subject:* Re: Re: The poverty of computers

  

 On Thursday, September 13, 2012 8:43:39 AM UTC-4, rclough wrote: 

  Hi Bruno Marchal  

 The shared part of religion (or science) is called belief(s). 
 They are exclusively in the fom of words. 
 For example words from the Bible, and the Creeds. 

 The personal or private part of religion is called faith. 
 It is not belief, for it is wordless, is more like trust or 
 motivation. 
 Religion trusts its creeds, science trust the laws of physics etc.


 It sounds like you are talking about the particular forms of religion 
 though. In some other traditions, faith can be the public proclamation in 
 words and belief is the privately expressed as wordless.

 Craig

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Re: Re: the nothing but fallacy.

2012-09-14 Thread John Clark
On Fri, Sep 14, 2012 at 6:55 AM, Roger Clough rclo...@verizon.net wrote:

 You're a slow learner.


Maybe, but I'm smarter than the people in the Bible. As Bertrand Russell
said So far as I can remember, there is not one word in the Gospels in
praise of intelligence.

 Bible stories are generally based on true happenings.


Do you believe that the stories in Mother Goose are generally based on true
happenings too? I know there are no reasons to believe either one but faith
don't need no education, or reasons.

 Science deals with facts, religion deals with values.


Values? One of the best ways to become a atheist is to actually read the
Bible, so let's go directly to the source and read some quotations from the
Bible and see some of those wonderful values that it teaches:

Take all the heads of the people and hang them up before the Lord against
the sun.
Numbers 25:4

The LORD slew all the firstborn in the land of Egypt, both the firstborn of
man, and the firstborn of beast.
Exodus 13:15

Prepare slaughter for his children for the iniquity of their fathers.
Isaiah 14:21

And the priest shall dip his finger in some of the blood, and sprinkle it
seven times before the LORD.
Leviticus 4:17

And ye shall eat the flesh of your sons, and the flesh of your daughters
shall ye eat.
Leviticus 26:29

Thou shalt surely smite the inhabitants of that city with the edge of the
sword, destroying it utterly, and all that is therein, and the cattle
thereof, with the edge of the sword.
Deuteronomy 13:15

Thus saith the LORD of hosts ... go and smite Amalek, and utterly destroy
all that they have, and spare them not; but slay both man and woman, infant
and suckling, ox and sheep, camel and ass.
1 Samuel 15:2-3

Behold now, I have two daughters which have not known man; let me, I pray
you, bring them out unto you, an do ye to them as is good in your eyes.
Genesis 19:8

And seest among the captives a beautiful woman, and hast a desire unto her
 Thou shalt go in unto her. Deuteronomy 21:11-13

The LORD thy God hath chosen thee to be a special people unto himself,
above all people that are upon the face of the earth.
Deuteronomy 7:6

I will also send wild beasts among you, which shall rob you of your
children.
Leviticus 26:22

And I will cause them to eat the flesh of their sons and the flesh of their
daughters, and they shall eat every one the flesh of his friend.
Jeremiah 19:9

For every one that curseth his father or his mother shall be surely put to
death.
Leviticus 20:9

The Lord is a man of War.
Exodus 15:3

Happy shall he be, that taketh and dasheth thy little ones against the
stones.”
Psalms 137:9

People lamented because the Lord had smitten many people in a great
slaughter.
1Samuel 6:19

Smite through the loins of them that rise against him...that they rise not
again.
Deuteronomy 33:11

And thou shalt eat the fruit of  thine own body, the flesh of thy sons and
of thy daughters, which the Lord thy God hath given thee.
Deuteronomy 28:53

  John K Clark

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Re: US elections

2012-09-14 Thread John Mikes
Russell:
wise words with one flaw: the US doesnot CHOOSE, people are 'trapped into'
especially now that ANY group can spend ANY sum to influence a choosing.
People are susceptible to persuasion - (true or false ones) and the White
House is fo sale.
I participated over the past 80 years in many elections, before 1970 in
Hungary (pre-nazi, nazi, commi) then in the US (capialistic
aristo-democratic, whatever) and appreciate your words deeply.
I wish you could ask for clearing the list from faith-related distractions
as well (although there is a lot of 'faith' called scientific idea) -
except of cours those that I harbor G.

Regards
John Mikes



On Tue, Sep 11, 2012 at 9:32 PM, Russell Standish li...@hpcoders.com.auwrote:

 I know this might be an impossible dream, but could we keep the list
 clear of parochial US election discussion, as it is clearly off-topic.

 Who the US chooses as their president has a significant impact on our
 country, but there's bugger all I can do to influence that result
 anyway, so I may as well find out who won after Americans have voted.

 Cheers

 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au

 

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Re: If I ever doubt that there is a God,

2012-09-14 Thread John Clark
On Thu, Sep 13, 2012 at 4:52 PM, Craig Weinberg whatsons...@gmail.comwrote:

 the human genome is at least 700Mb, but yeah it's not a lot.


Let's see, the human genome is about 3 billion base pairs long, there are 4
bases so each base can represent 2 bits and there are 8 bits per byte. That
comes out to 750 meg, so you're right and I was wrong when I said 400 meg.
Maybe there wouldn't be much room to put pop songs onto a CD after  the
human genome was on it after all.

 You can look at what this means in at least two ways though:
 1) Simple rules generate enormous complexity in the universe.
 or
 2) Rules are just a tiny part of what the universe is about - it's what
 executes the rules that matters


Both are true because some of the rules, probably most of them, are rules
about what rules to activate and what rules to turn off.

 and experiences.


Those are memories, 750 meg will only get you as you were the day you were
born. Calculating the memory capacity of the brain is more difficult but we
can find a upper limit assuming, as seems very likely, that memory works by
Long Term Potentiation (LTP). There are about 10^11 neurons in the brain
and each neuron has about 10^4 synapses. I have not seen any evidence that
LTP can store more than one bit so that gives us a figure of 10^15 bits or
about 10^14 bytes of storage memory capacity for the human brain. A
3*10^12  byte hard drive cost about $150 and you'd need about 33 of them to
get up to 10^14 and that would cost you about $5000, but the price is
dropping like a rock and next year it will be less than half that.

And this figure of 10^14 is almost certainly a considerable overestimate, I
don't know the true figure but it must be less than that. In the January 28
1994 issue of Science Dan Madison and Erin Schuman found that LTP spreads
out over a large area so you have lots of copies of the same thing.

 so I would say that it really is a view which tainted with reductionist
 ideology.


Tainted? Without reductionist ideology we still be swinging in the trees
and wouldn't even have stone tools.

  John K Clark

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Re: US elections

2012-09-14 Thread Craig Weinberg
I have to say that it's interesting to see how nobody seems to agree on 
everything here (on the everything list) but I find that everyone that I 
disagree with most in one area, I seem agree with them most in another. Or 
others who I disagree with slightly on everything but in unique balance. 
Some kind of Myers-Briggs type complementarity at work.

Craig

On Friday, September 14, 2012 3:51:29 PM UTC-4, JohnM wrote:

 Russell:
 wise words with one flaw: the US doesnot CHOOSE, people are 'trapped into' 
 especially now that ANY group can spend ANY sum to influence a choosing. 
 People are susceptible to persuasion - (true or false ones) and the White 
 House is fo sale. 
 I participated over the past 80 years in many elections, before 1970 in 
 Hungary (pre-nazi, nazi, commi) then in the US (capialistic 
 aristo-democratic, whatever) and appreciate your words deeply. 
 I wish you could ask for clearing the list from faith-related distractions 
 as well (although there is a lot of 'faith' called scientific idea) - 
 except of cours those that I harbor G.
  
 Regards
 John Mikes


  
 On Tue, Sep 11, 2012 at 9:32 PM, Russell Standish 
 li...@hpcoders.com.aujavascript:
  wrote:

 I know this might be an impossible dream, but could we keep the list
 clear of parochial US election discussion, as it is clearly off-topic.

 Who the US chooses as their president has a significant impact on our
 country, but there's bugger all I can do to influence that result
 anyway, so I may as well find out who won after Americans have voted.

 Cheers

 --


 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpc...@hpcoders.com.aujavascript:
 University of New South Wales  http://www.hpcoders.com.au

 

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Re: If I ever doubt that there is a God,

2012-09-14 Thread Craig Weinberg


On Friday, September 14, 2012 4:28:13 PM UTC-4, John Clark wrote:

 On Thu, Sep 13, 2012 at 4:52 PM, Craig Weinberg 
 whats...@gmail.comjavascript:
  wrote:

  the human genome is at least 700Mb, but yeah it's not a lot. 


 Let's see, the human genome is about 3 billion base pairs long, there are 
 4 bases so each base can represent 2 bits and there are 8 bits per byte. 
 That comes out to 750 meg, so you're right and I was wrong when I said 400 
 meg. Maybe there wouldn't be much room to put pop songs onto a CD after  
 the human genome was on it after all.  

  You can look at what this means in at least two ways though:
 1) Simple rules generate enormous complexity in the universe.
 or 
 2) Rules are just a tiny part of what the universe is about - it's what 
 executes the rules that matters 


 Both are true because some of the rules, probably most of them, are rules 
 about what rules to activate and what rules to turn off.

  and experiences.


 Those are memories, 750 meg will only get you as you were the day you were 
 born. Calculating the memory capacity of the brain is more difficult but we 
 can find a upper limit assuming, as seems very likely, that memory works by 
 Long Term Potentiation (LTP). There are about 10^11 neurons in the brain 
 and each neuron has about 10^4 synapses. I have not seen any evidence that 
 LTP can store more than one bit so that gives us a figure of 10^15 bits or 
 about 10^14 bytes of storage memory capacity for the human brain. A 
 3*10^12  byte hard drive cost about $150 and you'd need about 33 of them to 
 get up to 10^14 and that would cost you about $5000, but the price is 
 dropping like a rock and next year it will be less than half that.

 And this figure of 10^14 is almost certainly a considerable overestimate, 
 I don't know the true figure but it must be less than that. In the January 
 28 1994 issue of Science Dan Madison and Erin Schuman found that LTP 
 spreads out over a large area so you have lots of copies of the same thing.


Memories of what though? We use storage in a computer to access a sensory 
experience for ourselves, typically an optical or acoustically triggered 
experience.The experience is the reality, while the organization we utilize 
to access that reality is the vehicle.

In the past you said that the Chinese Room fails because the book would 
have to be infinite size. I don't know if that is your only objection, but 
to me it's clear that the size that the rule book would have to be would be 
directly proportional to the length of the conversation and the desired 
likelihood of passing the Turing test. 

Imagine instead that I am being held prisoner by a goon from the Chinese 
mafia. With a gun to my head, he instructs me to call his boss and say 
(something something something in Chinese). I do this and the boss tells me 
to tell the thug (something something something in Chinese). If I knew 
Chinese, I might avoid getting shot in the head, but since the fact that I 
can pass data from the thug to the boss and back does not imbue me with 
telepathic insight.

Searle goes one further and makes the boss a book, such that there is no 
second person on the other end. I think that this successfully models the 
disconnect between syntactic and semantic layers which computation 
presents, since the book, regardless of how well crafted and extensive, is 
completely passive and inert to queries against it. It's a database. The 
authors of the database have no telepathic insight that their work is being 
used as an oracle, I have none of the semantic insight of the authors 
understanding of Chinese, and the outsiders have no insight into my lack of 
understanding. This illustrates how intelligence can be trivially simulated 
to any degree of precision. I'm liking it more and more.
 


  so I would say that it really is a view which tainted with reductionist 
 ideology.


 Tainted? Without reductionist ideology we still be swinging in the trees 
 and wouldn't even have stone tools.


The skills of reductive analysis are productive, ideology is not. 
Skepticism without curiosity would have us still in the trees.

Craig

 


   John K Clark



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Re: Needed: A calculus of pleasure and pain.

2012-09-14 Thread Stephen P. King

On 9/14/2012 1:50 PM, Craig Weinberg wrote:



On Friday, September 14, 2012 12:33:45 PM UTC-4, Stephen Paul King wrote:

On 9/14/2012 8:07 AM, Roger Clough wrote:

Hi Craig Weinberg
Fortunately or unfortunately, capitalism is Darwinism, pure and
simple.
So it can prepare for a better future, although it can be painful
at present. My own take on this is that there needs to be
a calculus of pleasure and pain. Jeremy Bentham suggested
perhaps an impfect one.
In lieu of that, I am all for food stamps and safety
nets.
Roger Clough, rclo...@verizon.net javascript:

Dear Roger,

I completely disagree. Darwinism does not consider valuations
beyond the concept of relative fitness. Capitalism is a theory of
valuation and exchange between entities. It does include concept
that are analogous to those in darwinism, just as the fitness of
a trader to make multiple trades, and so I can see some analogy
between them, but to claim equivalence is simply false.


Yes! People conflate Social Darwinism 
(http://en.wikipedia.org/wiki/Social_Darwinism) with Darwin's 
evolution. The idea of 'survival of the fittest' is also (see the 
Wiki) a misinterpretation. Evolution is just a blind statistical 
filtering of organisms which happen to survive in any given niche. 
Being fit has nothing whatsoever with being aggressive, greedy, or 
selfish, and indeed most species on Earth seem much more relaxed and 
gentle than human beings most of the time.



IMHO, Food stamps and safety nets encourage risky behavior
that is better if suppressed for the general welfare of the
population, thus I am against them in principle. Why work to
sustain my physical existence with my own toil if I can depend on
the coercive taxation on others to sustain me?


Eh, I would rather increase that stuff by 10 times than five one more 
dollar to subsidize corporations. The amount of money set aside for 
that stuff is tiny compared to everything else. It can certainly be a 
disincentive for people to look for work, but I think we need to 
confront the reality that the US doesn't really need very many people 
to work anymore. Most of what the US does is own things. That doesn't 
require a large workforce. Without manufacturing or a growing middle 
class, there really isn't much demand for more undereducated, 
unhealthy, unrealistically ambitious American workers.


Craig


Amen!

--
Onward!

Stephen

http://webpages.charter.net/stephenk1/Outlaw/Outlaw.html

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