Fw: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Roger Clough


I appear to be wrong about the aether, according to a physicist
friend of mine, and the lastest physics:

http://en.wikipedia.org/wiki/Aether_theories

Apparently the Michaelson-Morley experiment has been explained away,
and, together with the discovery of dark energy and matter,  
the theory of the aether is being replaced by new theories.



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Subject: Re: Are EM waves and/or their fields physical ? 


just the opposite. general relativity brought aether back, but it is 
4-dimensonal. 

-- 

On Wed, Jan 9, 2013 at 6:04 AM, Roger Clough  wrote: 
 Bruno, 
 
 Another matter is that since the michaelson-morley experiment, 
 space itself does not exist (is nonphysical). There is no aether. 
 Electromagnetic waves propagate through nothing at all, 
 suggesting to me, at least, that they, and their fields, are 
 nonphysical. 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/9/2013 
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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Richard Ruquist
On Thu, Jan 10, 2013 at 1:06 AM, socra...@bezeqint.net
socra...@bezeqint.net wrote:


  Can we say that physical particles are often localised volumes
  that are full of infinities of discrete number relations

 Sounds to much physicalist for me (or comp).
 --

 Particles in the vacuum ( T=0K ) have no volumes
 ( according to the laws of thermodynamics )

Wrong

 therefore we think that they have  infinite parameters  .

 socratus

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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Richard Ruquist
soc,

that truth referring to what Bruno said. may or may not be true.
You did not read the thread.
Richard

On Thu, Jan 10, 2013 at 1:00 AM, socra...@bezeqint.net
socra...@bezeqint.net wrote:

 Agreed, and I hope that truth is true .
 Richard

 Truth is true !!!
  / Richard /
 Very good proof.  . .
  . . . . and   . . ‘. . by Beauty that beautiful things are
 beautiful . . .
 by largeness that large things are large and larger things larger,
 and by smallness that smaller things ate smaller . . . .
 . . . by tallness one man is taller than another . . .
 . . . . and the shorter is shorter by the same ; . . . . .’

 about 2500 years ago Plato wrote.

 =.

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Re: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-10 Thread Roger Clough
Hi Bruno Marchal  

Sheldrake's morphisms might be thought of as life fields. 

But I don't think fields themselves are physical, rather they are
monadic, descriptions of physical things.   


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Subject: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS. 


On 09 Jan 2013, at 12:07, Roger Clough wrote: 

 Hi meekerdb 
 
 Sheldrake's morphisms would be what John Clark or bruno theorized as  
 God. 

I don't think so. I have never understood what Sheldrake's morphism  
are, but they seem physical, from what I can understand. 
God is not physical, and by definition, the physical needs God, or  
truth, to exist or make sense. 

Bruno 



 
 
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 - Receiving the following content - 
 From: meekerdb 
 Receiver: everything-list 
 Time: 2013-01-08, 13:01:16 
 Subject: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS. 
 
 
 On 1/8/2013 9:14 AM, John Clark wrote: 
 On Tue, Jan 8, 2013 at 9:52 AM, Bruno Marchal wrote: 
 
 
 GOD means the reality in which you believe. 
 
 Friends, are you tired of your old job, it's time to change your  
 occupation and make big bucks, amaze your friends, be a hit at  
 parties and become a professional pundit on cable news shows! You  
 too can become a liberal theologian by using the patented John Clark  
 method and it only takes 4 simple steps! 
 
 
 STEP 1) Find something that everybody believes exists, it doesn't  
 matter what it is. 
 
 STEP 2) Define the word God as meaning that thing whatever it may  
 be. 
 
 STEP 3) Declare that you have proven the existence of God. 
 
 STEP 4) There is no step 4 because step 3 leads nowhere. 
 
 John K Clark 
 
 
 Didn't Tillich already copyright that method, John? 
 
 Brent 
 
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Re: Re: Where do ideas come from?

2013-01-10 Thread Roger Clough
Hi Bruno Marchal 

The how do ideas form, and what are they ?


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Time: 2013-01-09, 09:50:12
Subject: Re: Where do ideas come from?


On 09 Jan 2013, at 12:17, Roger Clough wrote:


 Penrose's concept of consciousness as quantum wave collapse
 would seem, at least this morning, to be similar or analogous
 to my suggestion that ideas are fixed forms of consciousness created
 by some type of collapse of quntum wave collapse such as
 photons are formed by the collapse of a wavicle.

A nonsensical theory of observation (collapse) needs a nonsensical 
theory of mind, perhaps.

Bruno




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Re: Re: Wave collapse and consciousness

2013-01-10 Thread Roger Clough
Hi Bruno Marchal  

Platonism is not at least overtly Berkeley's idealism, but is idealism at least 
of the type described below. 


idealism 
noun \i-'de-(?-)?liz-?m, 'i-(?)de-\ 
Definition of IDEALISM 
1 
a (1) : a theory that ultimate reality lies in a realm transcending phenomena 
(2) : a theory that the essential nature of reality lies in consciousness or 
reason  

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Time: 2013-01-09, 09:55:41 
Subject: Re: Wave collapse and consciousness 


On 09 Jan 2013, at 12:20, Roger Clough wrote: 

 Hi Bruno Marchal 
 
 
 You say, Well, with comp, the mind arise from arithmetic. 
 
 Wouldn't a Platonist say instead that arithmetic arises from mind ? 

Some Platonist have defended idealism, but the problem then is that we  
can no more an explanation for mind. 
With comp, we do get a simple theory of mind (computer science/  
mathematical logic), and we can explain both consciousness and the  
illusion of matter from it, and this leads us back to the root of  
Platonism: Pythagorism. There is only numbers and numbers computable  
relations (in the outside view). The inside view get richer, though. 

All you need is arithmetical realism: the idea that 43 is prime in  
all possible situation, independently of the existence of humans,  
aliens, bacteria, etc. 

Bruno 


 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/9/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-09, 05:13:03 
 Subject: Re: Wave collapse and consciousness 
 
 
 On 08 Jan 2013, at 17:50, Richard Ruquist wrote: 
 
 For the record, 
 
 Roger's post illuminates an optimal division between the mind: 
 the EM, and quantum waves and, fields; 
 
 and the body: mainly electrons and photons. 
 
 We all seem to agree that the mind is arithmetic. 
 
 Well, with comp, the mind arise from arithmetic. Mind is what a 
 universal numbers can handle, by construction and by first person 
 indeterminacy selection, which gives a reality far bigger than 
 arithmetic. Aristhmetic seen from inside go far beyond arithmetic in 
 machine's mind. 
 
 
 
 We have some division on if that property extends to the body: 
 like, for instance, arithmetic photons that seemingly bridge the 
 duality... 
 
 No, matter, once we assume comp, is much more than arithmetic, like 
 mind. 
 
 Bruno 
 
 
 
 
 
 yanniru 
 
 On Tue, Jan 8, 2013 at 9:57 AM, Roger Clough 
 wrote: 
 Wave collapse and consciousness 
 
 According to the discussion below, a field only has potential 
 existence, it does not exist by itself. It requires a body to 
 interact with it. 
 This difference is easily confused in usage. For example, we 
 may speak of an electromagnetic field as if it is a real physical 
 entity. But the only real part of the field is the electrons 
 moving in/through it. 
 
 Similarly the quantum field of a photon is only a map showing 
 the probabilities that the photon may exist at certain locations. 
 When the photon collides with something, the probability 
 is de facto 1, and we have an actual photon at that location. 
 
 So there is no mysterious connection between Cs and the 
 collapse of qm fields, all that is needed is something such 
 as a measurement probe to be in the path of the qm field 
 to cause a collision. 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Roger Clough 
 Receiver: everything-list 
 Time: 2013-01-08, 09:37:17 
 Subject: Re: Re: Is Sheldrake credible ? I personally think so. 
 
 
 Hi Bruno Marchal 
 
 IMHO It doesn't matter what type of field. According to the 
 definition below, 
 a field is like a map, it is not the territory itself. .that 
 would 
 act on a body at any given point in that region The word would 
 tells us that a field only has potential existence, not existence 
 itself. 
 
 A gravitational field does not physically exist, IMHO, but exhibits 
 the properties of existence, such as our being able to see a ball 
 tossed in the air rise and fall. But we cannot see the 
 gravitational field itself. 
 It has no physical existence, only potential existence. 
 
 Or to put it another way, we can not detect a field, we can only 
 detect what it does. (In that case, pragmatism rules. ) 
 
 http://science.yourdictionary.com/field 
 
 field 
 
 A distribution in a region of space of the strength and direction 
 of a force, 
 such as the electrostatic force near an electrically charged 
 object, that would 
 act on a body at any given point in that region.  
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - 

Re: Re: Sensing the presence of God

2013-01-10 Thread Roger Clough
Hi Bruno Marchal 

Could the incompleteness theorem simply be an artifact of
wrong-headedly trying to reach the necessary from the realm of contingency ? 

That is, trying synthesize a system, whereas it is actually already complete
if deduced analytically ?


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From: Bruno Marchal 
Receiver: everything-list 
Time: 2013-01-09, 12:10:16
Subject: Re: Sensing the presence of God




On 09 Jan 2013, at 17:03, Telmo Menezes wrote:







On Wed, Jan 9, 2013 at 4:29 PM, Bruno Marchal marc...@ulb.ac.be wrote:



On 09 Jan 2013, at 13:26, Telmo Menezes wrote:


Where does hate, falsehood and ugliness come from?


I am not quite sure, but it comes probably from the consistency of 
inconsistency (that is: G?el's second incompleteness theorem).


Doesn't the second incompleteness theorem imply that all knowable truths are 
local and that absolute truth is unrecognisable?


Why?
I don't think so. G?el's incompleteness relies on the absoluteness of the 
elementary arithmetical truth. It only entails that all machine cannot know the 
whole thing, and not even give it a name.
This can be made more precise in model theory, or set theory where we can 
define absolute and relative.






That makes sense with my empirical understanding of realty: there are things 
that I find beautiful and others find ugly. Hate groups feel that they just 
have a correct understanding of reality, and so on.


I am OK with this, except on elementary arithmetic. You need this just to 
define formalism, machine, etc. But even such kind of truth cannot be 
communicate as such, unless we first agree on some axioms, and on what axioms 
are.









Actually it comes from the fact that Bf (inconsistency) gives an evolutionary 
advantage. Like the true Dt, Bf can be used to prove correct arithmetical 
propositions, to shorten the proofs of non trivial propositions, etc. I am able 
to conceive, some day, that all axioms of infinity are of this type (but this 
is a strong statement).


So basically the hate, the falsehood and the ugliness comes from their local 
evolutionary advantage. A bit like robbing a bank can be justified, when the 
goal is to make money locally and quickly. A bit like when the first animal 
decided to feed on a vegetal, which is a form of molecules stealing, at some 
level. Then other animals steal the molecules of those vegetarians, and so on. 
This has generated the evolutionary heuristic: to eat or to be eaten, and 
sometimes that hurts.


Ok - at the evolutionary level of abstraction.


Well, OK. It still hurts, and the hurting feeling seems to be something 
absolute. We cannot doubt a feeling of headache, even if we can doubt the 
primary existence of the head.


Bruno









In the main line ...


Bruno









On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough rclo...@verizon.net wrote:



According to Plato, all love, all truth, and all beauty comes from the One
(ie God). That being the case, when I experience love, truth or beauty, I
sense God's presence.


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misfits of perfect prisms spilled on the floor

2013-01-10 Thread Roger Clough
Hi Bruno Marchal  

Could it be -- borrowing from Leibniz's Theodicy-- that in Heaven, 
all of the forms are perfect, as, say, prisms in a display cabinet, 
but when you spill the cabinet and try to fit the perfect prisms
back together down here on the floor (in this contingent world), 
there are gaps and misfits ? 

In other words, from energy (Heaven) to entropy (Earth).  


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Time: 2013-01-09, 10:41:37 
Subject: Re: Sensing the presence of God 


On 09 Jan 2013, at 14:29, Roger Clough wrote: 

 Hi Telmo Menezes 
 
 In the Christian tradition, Satan. 
 
 In the Platonic tradition (which Bruno knows 
 much better than I do), I think the Demiurge. 


Platonists are not so good on the bad, and the bad is really a complex  
problem. I suggest an answer in my post to Telmo. 

To give you a bad example, Plotinus explains that the bad occurs  
only to bad people. It warns that if you rape a woman, you will be  
punished. How: by becoming a woman in your next life, and by being  
raped. 

This is unfortunate, as it might gives the idea that if a woman  
attracts you up to the point you will rape her, it is OK, as it can  
only mean that you are raping some guy who raped a woman in his/her  
preceding life! But this will only justify and perpetuate the bad. 

It is not entirely nonsensical, and may be Plotinus was to quick. It  
can be related to the buddhist notion of karma, but here too, a danger  
remains to make sick and miserable people, if that was not enough,  
also feeling guilty. It leads to the idea that whatever bad happens to  
you comes from bad thing you did in a preceding life, and this means  
that it is always your fault. Basically, the idea of sin comes from  
this too. But this can be used by people who want to manipulate you,  
as history illustrates. 
With the explanation suggested to Telmo, I would say the bad exists  
due to its logical closeness to the good. Also good can be a  
protagorean virtue, meaning that if you try to define the good in some  
normative way, then the bad will be guarantied to happen. 

Bruno 




 
 
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 - Receiving the following content - 
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 Receiver: everything-list 
 Time: 2013-01-09, 07:26:45 
 Subject: Re: Sensing the presence of God 
 
 
 Where does hate, falsehood and ugliness come from? 
 
 
 
 On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough wrote: 
 
 
 
 According to Plato, all love, all truth, and all beauty comes from  
 the One 
 (ie God). That being the case, when I experience love, truth or  
 beauty, I 
 sense God's presence. 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/9/2013 
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Atheists are those that refuse to worship the false gods they invent.

2013-01-10 Thread Roger Clough
Hi Bruno Marchal  

Atheists are those that refuse to worship the false gods they invent. 
They look for truth and untruth from the logic of analogies 
instead of seeking the Living God of the Bible, who isn't an analogy. 

[Roger Clough], [rclo...@verizon.net] 
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Time: 2013-01-09, 10:20:25 
Subject: Re: Sensing the presence of God 


On 09 Jan 2013, at 13:18, Roger Clough wrote: 

 
 
 According to Plato, all love, all truth, and all beauty comes from  
 the One 
 (ie God). That being the case, when I experience love, truth or  
 beauty, I 
 sense God's presence. 

I can be OK with this, but this will not convince an atheist, who will  
tell you that if beauty is god, then he believes in God, but that is  
not the God he is talking about when declaring himself an atheist. 

An atheist is just someone who does not believe in Santa Claus. Really. 

Some people suggests that comp is two times more atheistic than  
atheism, because with comp, not only the literal Christian God does  
not exist, but the myth or a primitive material universe has to be  
abandoned too. I disagree because comp invite us firmly to come back  
to the scientific notion of God (transcendental truth at the root of  
everything, faith in reincarnation). 

Science is always based on a religion. Scientist who pretend to have  
no religion are person who take so much their religion for granted  
that they cannot doubt it, and so becomes pseudo-priest of some sort.  
It is often the case with the (weak) materialist (as almost all people  
are still today). 

Bruno 


 
 
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beauty is the discovery of unity in variety.

2013-01-10 Thread Roger Clough
Hi socra...@bezeqint.net 

Somebody once said that beauty is the discovery of unity in variety.  

That's also what happens in perception.


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Time: 2013-01-10, 01:00:14 
Subject: Re: Whoever invented the word God invented atheism. 


 
 Agreed, and I hope that truth is true . 
 Richard 
 
Truth is true !!! 
 / Richard / 
Very good proof. . . 
 . . . . and . . ?. . by Beauty that beautiful things are 
beautiful . . . 
by largeness that large things are large and larger things larger, 
and by smallness that smaller things ate smaller . . . . 
. . . by tallness one man is taller than another . . . 
. . . . and the shorter is shorter by the same ; . . . . .? 

about 2500 years ago Plato wrote. 

=. 

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Is there an aether ?

2013-01-10 Thread Roger Clough
Hi Bruno Marchal  

Spacetime is physical, but space is not and time is not. 
That is, according to Descartes, Kant, Leibniz, and Einstein.

That's why I find it hard to accept the revisionist view
that the former interpretation of the M-M experiment,
that there is no aether, is now obsolete.



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Re: Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Roger Clough
Hi meekerdb  

Coincidence with Newton's laws proves, to me at least, that the earth orbits 
the sun
rather than the inverse. There's too much mass on the sun to have it orbit the 
earth.
 


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From: meekerdb  
Receiver: everything-list  
Time: 2013-01-09, 15:55:18 
Subject: Re: Whoever invented the word God invented atheism. 


On 1/9/2013 7:05 AM, Bruno Marchal wrote: 
 
 On 09 Jan 2013, at 12:35, Richard Ruquist wrote: 
 
 On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal  wrote: 
 
 On 08 Jan 2013, at 15:59, Roger Clough wrote: 
 
 Hi Bruno Marchal 
 
 Whoever invented the word God invented atheism. 
 
 
 Not necessarily. The modern notion of God comes with the platonist, and was 
 almost a synonym with truth. There was an implicit, but reasonable 
 assumption, that humans search truth. Atheism has arised by reaction to 
 *imposed* notion of God, and, unfortunately, throws the theology baby 
 with 
 the clerical bath water. 
 Before, God was a scientific hypothesis, more or less equivalent with the 
 idea that there is a reality which transcend us. 
 
 Agreed but your next statement is too restrictive in my opinion unless 
 you mean experimental proof. For sure there is arithmetic proof that 
 goes beyond experimental proof in scope. 
 
 I prefer to keep the term proof in the strong logician's sense (formal or 
 informal). 
 I would talk only on experimental *evidence*. 
 
 You are right that proof usually can go much farer than any evidence. We know 
 that there  
 is a prime number bigger than 10^1, but have no 
 experimental evidences at all for that! 

And we know that the Earth orbits the Sun - but there is no mathematical proof 
of that.  
Mathematical proofs are always relative to axioms and rules of inference. 
Empirical  
proofs can be ostensive. So I think the two kinds of 'proof' have little in 
common.  
Mathematical proofs are about transforming one set of propositions into others. 
They are  
relevant to empirical propositions only insofar as there is an interpretation 
that maps  
the axioms to facts. 

Brent 


 
 But I am saying something stronger: that many arithmetical truth are just 
 beyond proof  
 (not just beyond experimental evidence). The simplest one is the consistency 
 of PA,  
 which is true but impossible to be proven by PA. Note that by the 
 *completeness theorem*  
 (G?el 1930), 
 consistency is equivalent with having a model, or having a (mathematical) 
 reality  
 satisfying the axioms. Self-consistency is already an assertion, made by some 
 machine,  
 that there is a transcendental (with respect to that machine) reality. 
 
 Bruno 
 
 
 
 
 
 
 Richard 
 
 By definition it cannot be 
 proved to exist, not even named. Exactly like arithmetical truth has to 
 appear for any sound machine. 
 
 Bruno 
 
 
 
 
 [Roger Clough], [rclo...@verizon.net] 
 1/8/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-08, 09:52:18 
 Subject: Re: Science is a religion by itself. 
 
 
 
 
 On 07 Jan 2013, at 19:47, John Clark wrote: 
 
 
 On Mon, Jan 7, 2013 wrote: 
 
 
 
 Consider God, a word for Mind 
 
 
 OK, I have a mind therefore I am God. 
 
 I said it before I'll say it again, for some strange reason that is 
 unknown to me many people are willing to abandon the idea of God but not 
 the 
 word G-O-D. Those letters and in that sequence (DOG just will not do) MUST 
 be preserved and it doesn't matter what it means. 
 
 
 
 GOD means the reality in which you believe. It is, imo, a bit more neutral 
 than Universe, which is the third Aristotelian God, and which does not 
 belong to what constitutes the being for the Platonist. Since about 1500 
 years, the term God has acquired many christian cultural colors, but 
 there 
 is no reason to identify God with the God-father of Christian theory. 
 God 
 has no name, in many theologies, so all terms to designate it can only be 
 a 
 fuzzy pointer. Tao is not bad, as it has many similar qualities than the 
 abramanic god, but with a less person feature. I use the term God to 
 designate whatever transcend us and is responsible for our existence. With 
 comp, I am open to the idea that (arithmetical) truth can play that role, 
 and this is exploited in the arithmetical interpretation of Plotinus 
 'neoplatonism'. 
 
 
 Bruno 
 
 
 
 
 
 
 http://iridia.ulb.ac.be/~marchal/ 
 
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Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Roger Clough
Hi Richard Ruquist 

Sounds a little fantastic to me, but what do I know ?


[Roger Clough], [rclo...@verizon.net]
1/10/2013 
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content - 
From: Richard Ruquist 
Receiver: everything-list 
Time: 2013-01-09, 10:29:00
Subject: Re: Are EM waves and/or their fields physical ?


On Wed, Jan 9, 2013 at 10:10 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 09 Jan 2013, at 13:04, Roger Clough wrote:

 Bruno,

 Another matter is that since the michaelson-morley experiment,
 space itself does not exist (is nonphysical).


 Space-time remains physical, here.


 There is no aether.
 Electromagnetic waves propagate through nothing at all,
 suggesting to me, at least, that they, and their fields, are
 nonphysical.


 Then all forces are non physical.

 But with comp nothing is physical in the sense I am guessing you are using.
 All *appearance* are, or should be explain, by (infinities of) discrete
 number relations. The physical does not disappear, as it reappears as stable
 and constant observation pattern valid for all sound universal numbers.

 Bruno



Can we say that physical particles are often localised volumes
that are full of infinities of discrete number relations
and that a flux density of infinities can flow between them.
Or is that overboard?
Richard
points and lines
word geometry?






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 1/9/2013
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Complexity is a sign that you can't get there (necessary reason) from here (contingent reason)

2013-01-10 Thread Roger Clough
Hi Bruno Marchal 

Complexity can't (or at least need not) be a feature of Platonism, 
since all of those equations have already been solved or resolved from above. 

Complexity is simply an artifact produced by building up from below, without 
a clue as to what is present above (what is true) 

Complexity arises from the impossibility of reaching necessary reason 
starting with contingent reason.


[Roger Clough], [rclo...@verizon.net] 
1/10/2013 
Forever is a long time, especially near the end. - Woody Allen 
- Receiving the following content - 
From: Bruno Marchal 
Receiver: everything-list 
Time: 2013-01-09, 09:58:55 
Subject: Re: Whoever invented the word God invented atheism. 


On 09 Jan 2013, at 12:27, Roger Clough wrote: 

 Hi Bruno Marchal 
 
 Am I wrong ? I don't think that complexity and Platonism 
 (top-down being) suit each other. Complexity seems to arise from 
 bottom-up 
 being as sets of miracles that happen when the Aristotelian 
 intellect gets stuck. 

Complexity arise in numbers due to the intrinsic relation between 
addition and multiplication, which notably makes possible computations 
and self-reference, and separate truth (God) from provability 
(intellect). 

Bruno 



 
 [Roger Clough], [rclo...@verizon.net] 
 1/9/2013 
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content - 
 From: Bruno Marchal 
 Receiver: everything-list 
 Time: 2013-01-09, 05:37:48 
 Subject: Re: Whoever invented the word God invented atheism. 
 
 
 
 
 On 08 Jan 2013, at 21:25, Alberto G. Corona wrote: 
 
 
 Le me add some meat here 
 
 
 We can not reduce the concept of God to a boring principle that we 
 need to put somewhere. Like a ugly furniture inherited from the 
 grand-parents which for its sentimental value we have to keep and 
 locate somewhere, so that the familly visits show that you are a 
 well educated and respectful person. God is like the refligerator. 
 if you drop the old one, you need another. Why? because religion -or 
 an extended notion of religion and divinity- is deeply embedded in 
 human nature. An objective study of God includes an explanation of 
 the subjective reality or the resulting description is incomplete. 
 if the reality is overall, mental and divinity a neccesity, then the 
 divinity is part of reality 
 
 
 For reasons that I detail below, God must be the absolute source of 
 meaning in all aspects. therefore it embodies the causation and 
 direction of what is physical as well as what is mental, personal 
 or moral and any else. Therefore, for the believer, God must be 
 personal, among other things, or else, the believer lacks a 
 foundation for the aspects that God does not includes. 
 
 
 As I tried to show in robotic Truth, religion is a neccesity for the 
 operation of social beings. 
 
 
 For all machines, actually. Even when isolated. the robotic truth 
 can be approached by introspection when the machine complexity is 
 above the L?ian threshold. 
 
 
 
 
 
 
 If there is no agreed meaning, that is, goals, there is no 
 inequivocal rules for social action. if there are no inequivocal 
 rules for social coordination, descoordination and internal 
 decomposition of the group follows. For that matter religion is the 
 core social instinct. it is as deeply embedded in social nature as 
 is other unique human traits, like the white in the eyes, another 
 social adaptation (facilitates the reading of the emotional states 
 and intentions of others). 
 
 
 Probably the first religion was a cult of the person of the recently 
 dead leader of the tribe that was an example and a guide to all the 
 other members by emulation. That's why by history and by neccesity a 
 god, must be personal . 
 
 
 A society with a impersonal Principle is full of smalller personal 
 gods in conflict, sometimes violent. Philosophers, Demagoges, 
 scientis, rock stars, Soccer clubs. This politheism becomes salient 
 and agressive when there is no personal God, or, at least, no Cesar 
 or Zeus that make clear who is the ultimate authority. A dialectic 
 materialist society need a Lenin and a Stalin because its impersonal 
 Principle is not personal. The abstract and incognoscible Allah need 
 a ruthless political Mahoma. 
 
 
 The cult to the blood, the leader and the territory. These are the 
 almost mathematically inexorable traits of the primitive tribal 
 religion that we have by default in the genes. In the origin, the 
 cult to the leader, the public rites, The bloody sacrifices, All are 
 devoted to strengthen coordination and ensure collaboration, and 
 mutual recognition between the members. And the sharp distinction 
 between us and the others. 
 
 
 A membrane separates the entity from the outside and defines an 
 living unit that perdures in time, be it a cell or a society, in the 
 latter case, the membrane is created by religion, the physical 
 territory and the blood ties. In this sense, primitive religion may 
 

What is Idealism ?

2013-01-10 Thread Roger Clough
Since there has been some discussion of Plato and Leibniz, 
who are both IMHO Idealists, but of different forms, 
and since I have argued much against materialism, which  
is inverse to Idealism, I thought the following 
might be helpful:  

Idealism   

From Wikipedia, the free encyclopedia   
Not to be confused with Idealism (ethics).   
This article is about the philosophical notion of idealism. For other uses, see 
Idealism (disambiguation).  

The 20th century British scientist Sir James Jeans wrote that the Universe 
begins to look more like a great thought than like a great machine   
In philosophy, idealism is the group of philosophies which assert that reality, 
or reality as we can know it, is  
fundamentally mental, mentally constructed, or otherwise immaterial. 
Epistemologically, 
idealism manifests as a skepticism about the possibility of knowing any 
mind-independent thing. In a sociological sense, 
idealism emphasizes how human ideas. especially beliefs and values,  shape 
society. 
[1] As an ontological doctrine, idealism goes further, asserting that all 
entities are composed of mind or spirit.[2] Idealism thus rejects physicalist 
and dualist theories that fail to ascribe priority to the mind. The 
corresponding idea in metaphysics is monism.   
The earliest extant arguments that the world of experience is grounded in the 
mental derive from India and Greece. The Hindu idealists in India  
and the Greek Neoplatonists gave pantheistic arguments for an all-pervading 
consciousness as the ground or true nature of reality.[3] In contrast, the 
Yogacara school, which arose within Mahayana Buddhism in India in the 4th 
century CE,[4] based its mind-only idealism to a greater extent on 
phenomenological analyses of personal experience. This turn toward the 
subjective anticipated  
empiricists such as George Berkeley, who revived idealism in 18th-century 
Europe by employing skeptical arguments against materialism.   
Beginning with [Leibniz], Immanuel Kant, German idealists such as  
 ,G. W. F. Hegel, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, 
and  
Arthur Schopenhauer dominated 19th-century philosophy. This tradition, which 
emphasized the mental or ideal character of all phenomena,  
birthed idealistic and subjectivist schools ranging from British idealism to 
phenomenalism to existentialism.  
The historical influence of this branch of idealism remains central even to the 
schools that rejected its metaphysical  
assumptions, such as Marxism, pragmatism, and positivism. 

[Roger Clough], [rclo...@verizon.net]  
1/10/2013   
Forever is a long time, especially near the end. - Woody Allen

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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread socra...@bezeqint.net


On Jan 10, 12:12 pm, Richard Ruquist yann...@gmail.com wrote:


  Particles in the vacuum ( T=0K ) have no volumes
  ( according to the laws of thermodynamics )

 Wrong


According to Charle’s law and the consequence of the
 third law of thermodynamics as the thermodynamic temperature
of a system approaches absolute zero the volume of particles
approaches zero too.

===…

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Re: Atheists are those that refuse to worship the false gods they invent.

2013-01-10 Thread Alberto G. Corona
It would say that they worship, and worship very hard. But his worship does
adopt different forms. All of them primitive, since their impulses are not
moderated by an assumption of tradition, so they lack the knowledge of best
practices due to previous failures. It is necessary to take into account
that a God in the primitive sense hansn´t to be a transcendental. It may be
intramundane. It can be an ordinary person. An Emperor for example.

Or a actor. When people tell about Hollywood as the Olympus of the stars he
does no know up to what level this analogy, that comes from the same
locations of the brain than in a ancient greek worshipper of Zeus is not an
analogy, but an identity.  I do not mix things. People mix them alone
because all of them are part of the some single experience, historically
perceived in different ways.

By what I said in Robotic truth, worship and sacrifices are unavoidable in
a social being who has memory and cooperates. worship is the public
proclamation of admiration and the commitment to follow a personal entity.

The sacrifices are the seal that certifies the adherence of the group
principles in the eyes of the fellows. Just like a insurance company demand
entry , exit and periodic fees.  The sacrifice can be as subtle and venial
as to mock rival groups in a public forum, but lacking a transcendental
umbrella that embraces humanity, dignity and other things that give meaning
and security in life, invariably the tribal cults take care of the whole of
the person, and this can not be accomplished without higher payments.

And, friends, I have to say that protection from the higher dangers,
demands the higher prices in the catalog of your insurance company.  That´s
why bloody offenses demand blood as sacrifice.  The  growing quantity of
youngters enlisted in urban Gangsta knows that well, and show how our
societies are being degraded. The corrupt mafias that dominate each sector
of the economy know it too. Every group of well organized delinquents need
a cult to the leader and his set of ideas. Sometimes with supernatural
powers. for example, the ability to predict global climate,  or capable of
creating wealth by printing paper money.

In this sense christianism gives a freedom from religion. The God that
sacrifices for ourselves once and forever instead of us sacrificing for it
periodicaly seems like made to liberate us from the deeds of primitive
religion, that


2013/1/10 Roger Clough rclo...@verizon.net

 Hi Bruno Marchal

 Atheists are those that refuse to worship the false gods they invent.
 They look for truth and untruth from the logic of analogies
 instead of seeking the Living God of the Bible, who isn't an analogy.

 [Roger Clough], [rclo...@verizon.net]
 1/10/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-09, 10:20:25
 Subject: Re: Sensing the presence of God


 On 09 Jan 2013, at 13:18, Roger Clough wrote:

 
 
  According to Plato, all love, all truth, and all beauty comes from
  the One
  (ie God). That being the case, when I experience love, truth or
  beauty, I
  sense God's presence.

 I can be OK with this, but this will not convince an atheist, who will
 tell you that if beauty is god, then he believes in God, but that is
 not the God he is talking about when declaring himself an atheist.

 An atheist is just someone who does not believe in Santa Claus. Really.

 Some people suggests that comp is two times more atheistic than
 atheism, because with comp, not only the literal Christian God does
 not exist, but the myth or a primitive material universe has to be
 abandoned too. I disagree because comp invite us firmly to come back
 to the scientific notion of God (transcendental truth at the root of
 everything, faith in reincarnation).

 Science is always based on a religion. Scientist who pretend to have
 no religion are person who take so much their religion for granted
 that they cannot doubt it, and so becomes pseudo-priest of some sort.
 It is often the case with the (weak) materialist (as almost all people
 are still today).

 Bruno


 
 
  [Roger Clough], [rclo...@verizon.net]
  1/9/2013
  Forever is a long time, especially near the end. - Woody Allen
 
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Re: Atheists are those that refuse to worship the false gods they invent.

2013-01-10 Thread Alberto G. Corona
I meant:

That´s why PROTECTION FROM bloody offenses demand blood as sacrifice

2013/1/10 Alberto G. Corona agocor...@gmail.com

 That´s why bloody offenses demand blood as sacrifice





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Alberto.

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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Bruno Marchal


On 09 Jan 2013, at 18:56, Richard Ruquist wrote:

On Wed, Jan 9, 2013 at 12:01 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 09 Jan 2013, at 16:17, Richard Ruquist wrote:

On Wed, Jan 9, 2013 at 10:05 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:



On 09 Jan 2013, at 12:35, Richard Ruquist wrote:

On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal  
marc...@ulb.ac.be wrote:




On 08 Jan 2013, at 15:59, Roger Clough wrote:


Hi Bruno Marchal

Whoever invented the word God invented atheism.





Not necessarily. The modern notion of God comes with the  
platonist, and

was
almost a synonym with truth. There was an implicit, but  
reasonable
assumption, that humans search truth. Atheism has arised by  
reaction to
*imposed* notion of God, and, unfortunately, throws the  
theology baby

with
the clerical bath water.
Before, God was a scientific hypothesis, more or less  
equivalent with

the
idea that there is a reality which transcend us.




Agreed but your next statement is too restrictive in my opinion  
unless
you mean experimental proof. For sure there is arithmetic proof  
that

goes beyond experimental proof in scope.




I prefer to keep the term proof in the strong logician's sense  
(formal

or
informal).
I would talk only on experimental *evidence*.

You are right that proof usually can go much farer than any  
evidence. We

know that there is a prime number bigger than 10^1, but have no
experimental evidences at all for that!

But I am saying something stronger: that many arithmetical truth  
are just
beyond proof (not just beyond experimental evidence). The  
simplest one is
the consistency of PA, which is true but impossible to be proven  
by PA.

Note
that by the *completeness theorem* (Gödel 1930), consistency is
equivalent
with having a model, or having a (mathematical) reality  
satisfying the
axioms. Self-consistency is already an assertion, made by some  
machine,

that
there is a transcendental (with respect to that machine) reality.



Agreed, and I hope that truth is true .



Lol.





Can we say that physical particles are often localised volumes
that are full of infinities of discrete number relations



Sounds to much physicalist for me (or comp).




and that a flux density of infinities can flow between them.
Or is that overboard?



If not taken literally, it can perhaps help. But there is a risk of  
reifying
the particles, or of interpreting the flux densities of  
infinities in a

too much materialist sense.


But Bruno, you just said that matter came from
infinities of discrete number relations


The appearance of matter comes from infinities of discrete number  
relations.

Those appearances themselves are like continuous dream.






If you compensate with matrix- or simulacron-like illustration,  
that

will be OK. You need to get the familiarity with the idea that those
infinities of computations exists in arithmetic, and that it  
becomes matter
appearances only from the number's pov as distributed on the  
whole UD* or

(sigma_1) arithmetical truth.

I can find that rather weird too. In the beginning I thought that  
this was
just some steps toward a refutation of comp, but like with the  
Gödelian
argument against mechanism, when made precise enough, the machine  
turns such

argument in favor of comp.

I would never have found comp plausible if there were not the strong
evidence given by Gödel's theorem, Church thesis and QM. And of  
course,
*many* problem are far from being solved (to say the least), but at  
least we

have the tools to formulate them precisely.

Bruno


Are you granting that QM laws are
arithmetic theorems on the level
as those of Godel and Church?


Yes. (I will be explicit on FOAR, on this). But everything is  
explained on the sane04 paper.
The arithmetical quantization is given by []p , with []p = Bp  Dt,  
with D = ~B~, and B = Gödel's *arithmetical* beweisbar (provability)  
predicate.

An arithmetical version of a Bell inequality is

[]([]A  []B) -[]([]A v []B)  ([]A v []C)





So you can argue from them
like they were axioms?


Yes. All formula are theorem in Löbian (enough rich, like PA or ZF)  
arithmetic, from the classical definition of knowledge, that we  
recover by using Theatetus'definition of knowledge in the arithmetical  
setting (with believable = provable, which makes sense for the ideally  
correct machine that we have decided to interview).


Bruno




Richard





Richard
points and lines
word geometry?










Richard



Bruno








Richard


By definition it cannot be
proved to exist, not even named. Exactly like arithmetical  
truth has

to
appear for any sound machine.

Bruno





[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-08, 09:52:18
Subject: Re: Science is a religion by itself.




On 07 Jan 2013, at 19:47, John Clark wrote:


On Mon, Jan 

Re: Sensing the presence of God

2013-01-10 Thread Bruno Marchal


On 09 Jan 2013, at 19:37, John Clark wrote:

On Wed, Jan 9, 2013 at 7:18 AM, Roger Clough rclo...@verizon.net  
wrote:


 I sense God's presence.

That's nice, but how do you know (and more important how do we know)  
if you are sensing a omnipotent being who created the universe or if  
you are sensing a bad potato that you ate yesterday?


Or the devil imitating God to fail you. Yes.




I've never had a mystical experience, but if I did I'd have the  
courtesy to keep my mouth shut about it if the evidence for its  
validity was available only to myself. Even if I had discovered a  
new fact about the nature of reality there would be no way to  
communicate the truth about it to others. And even if you are  
certain about it you can't be certain that you should be certain  
about it, because you can be 100% sure about something and still be  
dead wrong, in fact it's very common, just look at Muslim suicide  
bombers.


OK. Again this is a theorem in the comp theory. The wise remains mute  
(on the spiritual matter). But the machine can express some part in  
the conditional way, like she cannot prove non provable (my- 
consistency), but she can prove if I am consistent then non provable  
(my-consistency). Likewise, a part of the spiritual truth can be  
proved in the form if comp then 


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread Bruno Marchal


On 09 Jan 2013, at 20:02, Quentin Anciaux wrote:




2013/1/9 Bruno Marchal marc...@ulb.ac.be

On 09 Jan 2013, at 12:10, Quentin Anciaux wrote:

Hi,

let us start with the proposed QS experiment by Tegmark,

I publish this before. It made some physicists rather nervous  
against me, so that I find worthy to vindicate it. I propose the  
comp suicide and immortality even well before.
OK, this is only anecdote. But you can see that I made the Tegmark  
point  in my 1991 Mechanism and Personal Identity paper, i.e. the  
point that the witnesses are increasingly astonished, and not the  
experimenter, who can actually easily predict that astonishment. I  
made that point to illustrate the relativity of the points of view  
in the comp setting, and the fact that the HP events (the first  
person white rabbits) although first person impossible, are still  
possible and highly probable in the 3p view of the first person of  
others. David Nyman's heuristic makes me think that they could be  
zombie, but I am not sure this can work with comp. It is not an  
important point, as we don't need this for the UDA.




a QS machine with a 99/100 chance of a *perfect* kill (so let's put  
aside HP failure or whatever so to have either the experimenter is  
killed with the given probabilities or it is not, no in between, so  
in 1/100 he is not killed and perfectly well, 99/100 he is killed).


You are a witness of such experiment, and you're asked to make a bet  
on the experimenter surviving (or not).


So you bet 100$, if you bet on the experimenter surviving, if he  
survive, you'll get 200$, if he does not you'll lose your bet,  
likewise if you bet on him die.


What you should do contrary to what seems reasonable, is to bet on  
the experimenter will survive for the following reason:


If MWI is true:

1st Test: in 99/100 worlds you lose 100$ (and the bet ends here,  
there is no experimenter left for a second round), in 1/100 worlds  
you win 200$
2nd Test: well... you cannot play again in the 99/100 worlds where  
you did lose 100$, so you start already with 200$ in your pocket for  
this 2nd test, so you should do the same, no here in 99/100 worlds,  
you did make a draw (you put 100$ in 1st test + 100$ win on the 1st  
test - 100$ you did lose now because the experimenter is dead), in  
1/100 you win again 200$, that make 300$ in your pocket.


From the 3rd test on, you can only get richer, weither the  
experimenter lives from your POV or not.


In QM+collapse, if the guy luckily survive two tests, you win  
money... you'll only lose money if he is killed at the first test.



So contrary to what you may think, you should bet the experimenter  
should live, because in MWI, it is garanteed that you'll win money  
in a lot branches after only two succeeded test, and as in QM 
+collapse, only the 99/100 of the first test lose money, all the  
others either make no loss or win money.



OK. But the probabilities for any amount of money that you can win  
individually remains the same with MWI and collapse. MWI is just  
more fair ontologically, because all the possible winners exist,  
and indeed the descendent of the two first win have got something,  
but they got it with the same probability with the collapse, at each  
state of the procedure. They just don't exist, in the non lucky  
collapse scenario.
You give only a reason to prefer more, or to fear more (if you think  
to the bad rare events), the MWI than collapse.


What would you say to someone telling you that he prefers collapse,  
as with collapse, you have 1/100 to win some dollars, and 99/100 to  
lose, but there will be only one winner possible and only one loser.  
And in the MWI, there is always one winner and 99 losers! (times  
infinity!). So if the question is in making more people happy and  
less people unhappy, may be collapse is preferable at the start  
(with that kind of reasoning).


For the witnesses, your bet is more socially fair, but not in way  
making possible for them to test MWI or ~MWI.


I still stand on repeated improbable outcome implies either MWI or  
QM false.


If it's not the case then a 1/10⁶ probability outcome doesn't mean  
anything... if you notice 10⁹ validated outcome of a prior  
probability of 1/10⁶ I would say your prior probability calculus is  
wrong, if it's from your theory, I would say that your theory has  
been disprove. The point is in QM+collapse such outcome as  
1/10⁶^10⁹ probability of occurence, it could not happen in our  
current universe lifetime *without* a *very good* explanation  
principle. Hence if that happened, I would say QM+collapse is  
falsified. *But* in MWI, such outcome **do** happen, probability  
calculus is not about happening but about distribution in MWI  
(contrary to QM+collapse) so it still stand.


So if you see such event, you're left choosing between a new theory  
or MWI... QM+collapse *without* a very good explanation principle  
for such improbable occurence should 

Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread Bruno Marchal


On 09 Jan 2013, at 20:56, David Nyman wrote:


On 9 January 2013 18:17, Bruno Marchal marc...@ulb.ac.be wrote:

David Nyman's heuristic makes me think that they could be zombie,  
but I am not sure this can work with comp.


Don't forget that we are speaking only of a heuristic, or guide for  
thought. The idea is to evaluate what consequences might follow, for  
the phenomenon of observation in general, if it were to be  
considered to be the exclusive property of a single, abstract knower  
which continuously sampled, one by one, the set of all possible  
observer moments putatively associable with some underlying 3p  
system. It is not however, as such, a proposal for a novel mechanism  
of any sort. Consequently ISTM that any fears relating to zombies  
would be justified only if one had a principled reason to suppose  
that observable continuations of very low measure would somehow be  
inaccessible to such a heuristic.


OK.
I am still not sure this does not simply add a layer of difficulty,  
because it is not clear (to me) what can possibly be such a sampling.





My contention is that this could not be so, by definition, but that  
nonetheless such continuations would be highly atypical events in  
the universal stream of consciousness.


OK.


By this I don't simply mean that they are unusual in themselves, but  
rather that any given OM (like the one you are experiencing when  
you read this) is very unlikely to be such a continuation. In terms  
of the heuristic, all experiences in the universal stream are alike  
partitioned from each other by the intrinsic structure of global  
memory, but some experiences are destined to be remembered much  
less frequently than others. Of course, in some sense, whatever is  
being observed is always a zombie (i.e. we cannot discern  
consciousness by observable phenomena alone) but this should not be  
understood to mean that the relevant OMs, associated with each  
zombie avatar, are not accessible in due course and in due measure.


OK.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread Quentin Anciaux
2013/1/10 Bruno Marchal marc...@ulb.ac.be


 On 09 Jan 2013, at 20:02, Quentin Anciaux wrote:



 2013/1/9 Bruno Marchal marc...@ulb.ac.be


 On 09 Jan 2013, at 12:10, Quentin Anciaux wrote:

  Hi,

 let us start with the proposed QS experiment by Tegmark,


 I publish this before. It made some physicists rather nervous against me,
 so that I find worthy to vindicate it. I propose the comp suicide and
 immortality even well before.
 OK, this is only anecdote. But you can see that I made the Tegmark
 point  in my 1991 Mechanism and Personal Identity paper, i.e. the point
 that the witnesses are increasingly astonished, and not the experimenter,
 who can actually easily predict that astonishment. I made that point to
 illustrate the relativity of the points of view in the comp setting, and
 the fact that the HP events (the first person white rabbits) although first
 person impossible, are still possible and highly probable in the 3p view of
 the first person of others. David Nyman's heuristic makes me think that
 they could be zombie, but I am not sure this can work with comp. It is not
 an important point, as we don't need this for the UDA.



  a QS machine with a 99/100 chance of a *perfect* kill (so let's put
 aside HP failure or whatever so to have either the experimenter is killed
 with the given probabilities or it is not, no in between, so in 1/100 he is
 not killed and perfectly well, 99/100 he is killed).

 You are a witness of such experiment, and you're asked to make a bet on
 the experimenter surviving (or not).

 So you bet 100$, if you bet on the experimenter surviving, if he
 survive, you'll get 200$, if he does not you'll lose your bet, likewise if
 you bet on him die.

 What you should do contrary to what seems reasonable, is to bet on the
 experimenter will survive for the following reason:

 If MWI is true:

 1st Test: in 99/100 worlds you lose 100$ (and the bet ends here, there
 is no experimenter left for a second round), in 1/100 worlds you win 200$
 2nd Test: well... you cannot play again in the 99/100 worlds where you
 did lose 100$, so you start already with 200$ in your pocket for this 2nd
 test, so you should do the same, no here in 99/100 worlds, you did make a
 draw (you put 100$ in 1st test + 100$ win on the 1st test - 100$ you did
 lose now because the experimenter is dead), in 1/100 you win again 200$,
 that make 300$ in your pocket.

 From the 3rd test on, you can only get richer, weither the experimenter
 lives from your POV or not.

 In QM+collapse, if the guy luckily survive two tests, you win money...
 you'll only lose money if he is killed at the first test.


 So contrary to what you may think, you should bet the experimenter
 should live, because in MWI, it is garanteed that you'll win money in a lot
 branches after only two succeeded test, and as in QM+collapse, only the
 99/100 of the first test lose money, all the others either make no loss or
 win money.



 OK. But the probabilities for any amount of money that you can win
 individually remains the same with MWI and collapse. MWI is just more fair
 ontologically, because all the possible winners exist, and indeed the
 descendent of the two first win have got something, but they got it with
 the same probability with the collapse, at each state of the procedure.
 They just don't exist, in the non lucky collapse scenario.
 You give only a reason to prefer more, or to fear more (if you think to
 the bad rare events), the MWI than collapse.

 What would you say to someone telling you that he prefers collapse, as
 with collapse, you have 1/100 to win some dollars, and 99/100 to lose, but
 there will be only one winner possible and only one loser. And in the MWI,
 there is always one winner and 99 losers! (times infinity!). So if the
 question is in making more people happy and less people unhappy, may be
 collapse is preferable at the start (with that kind of reasoning).

 For the witnesses, your bet is more socially fair, but not in way
 making possible for them to test MWI or ~MWI.


 I still stand on repeated improbable outcome implies either MWI or QM
 false.

 If it's not the case then a 1/10⁶ probability outcome doesn't mean
 anything... if you notice 10⁹ validated outcome of a prior probability of
 1/10⁶ I would say your prior probability calculus is wrong, if it's from
 your theory, I would say that your theory has been disprove. The point is
 in QM+collapse such outcome as 1/10⁶^10⁹ probability of occurence, it could
 not happen in our current universe lifetime *without* a *very good*
 explanation principle. Hence if that happened, I would say QM+collapse is
 falsified. *But* in MWI, such outcome **do** happen, probability calculus
 is not about happening but about distribution in MWI (contrary to
 QM+collapse) so it still stand.

 So if you see such event, you're left choosing between a new theory or
 MWI... QM+collapse *without* a very good explanation principle for such
 improbable occurence should be 

Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Bruno Marchal


On 09 Jan 2013, at 20:17, meekerdb wrote:


On 1/9/2013 2:48 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 01:01, meekerdb wrote:


On 1/8/2013 12:25 PM, Alberto G. Corona wrote:

Le me add some meat here


Nah.  It's just your wishful thinking that everybody has to  
believe in God.


All correct and self-introspective machine will believe in (some)  
God. Keep in mind that atheists usually believe in some primary  
matter, which is a god-like entity, or a metaphysical hypothesis.


That is dishonest in two ways.  First, primary matter is not god- 
like except in your idiosyncratic redefinition of god (c.f. John  
Clark's How to Become a Liberal Theologian).


Why? Nobody has seen primary matter, but the believer in it usually  
attribute it a fundamental role in our existence. It was the third God  
or many Platonists (the most famous one being Aristotle).
Of course it is not like the Christian God. Now the christian God is  
already very different for some american and european Christians.





That atheists usually believe in some primary matter, is  
irrelevant.  It is not a necessary part of being an atheist.  You  
might as well say atheists usually drink beer - which is equally true.


I was just saying that many, if not all, atheists are already  
believer in some sort of God (in the greek sense, not in the Roman  
sense).
When atheists judge that there is no God (none at all, not even  
taoist one, in my neighborhood) they implicitly make primary matter  
into the God, and worst, they believe this explains everything,  
which can make them quite sectarian, arrogant and impolite (and acting  
like in the inquisition (actually much worst)).
















We can not reduce the concept of God to a boring principle that  
we need to put somewhere. Like a ugly furniture inherited from  
the grand-parents which for its sentimental value we have to keep  
and locate somewhere, so that the familly visits show that you  
are a well educated and respectful person. God is like the  
refligerator. if you drop the old one, you need another.


That will come as a shock to ten million atheists in the U.S. as  
well as those in Europe where they constitute a plurality of  
religious opinion.


?






Why? because religion -or an extended notion of religion and  
divinity- is deeply embedded in human nature. An objective study  
of God includes an explanation of the subjective reality or the  
resulting description is incomplete. if the reality is overall,  
mental and divinity a neccesity, then the divinity is part of  
reality


For reasons that I detail below, God must be the absolute source  
of meaning in all aspects. therefore it embodies the causation  
and direction of what is physical as well as what is mental,  
personal or moral and any else. Therefore, for the believer, God  
must  be personal, among other things, or else, the believer  
lacks a foundation for the aspects that God does not includes.


Sounds like you've studied John Clark's How to Become a Liberal  
Theologian.




As I tried to show in robotic Truth, religion is a neccesity for  
the operation of social beings. If there is no agreed meaning,  
that is, goals, there is no  inequivocal rules for social action.  
if there are no inequivocal rules for social coordination,  
descoordination and internal decomposition of the group follows.  
For that matter religion is the core social instinct. it is as  
deeply embedded in social nature as is other unique human traits,  
like the white in the eyes, another social adaptation  
(facilitates the reading of the emotional states and intentions  
of others).


I agreed with your point that social robots would develop social  
values.  But that doesn't mean they would have to invent a  
supernatural robot who defined the values.


They will need some non sharable notion of truth to give a value to  
values.


What does 'truth' have to do with values?  Do I love my children  
because of some 'truth'?


Yes. the truth that you have children, for example.



A sharable notion of 'true' is needed in order to communicate and  
cooperate and effect changes in a shared world.


OK.














Probably the first religion was a cult of the person of the  
recently dead leader of the tribe that was an example and a guide  
to all the other members by emulation. That's why by history and  
by neccesity a god, must be personal .


Actually the first religions embued animals and weather with  
agency.  There was no sharp line between science and religion  
because agency, which could be manipulated by prayer and  
sacrifice, was ubiquitous.  Only later did the voice of the dead  
leader and dreams become the basis of spiritualism and eventually  
religion with shamans and priests.




A society with a impersonal Principle is full of smalller  
personal gods in conflict, sometimes violent.


Which was the case in Mesopotamia around the time Judaism  
developed.  Yaweh at first insisted on being the 

Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Bruno Marchal


On 09 Jan 2013, at 21:55, meekerdb wrote:


On 1/9/2013 7:05 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 12:35, Richard Ruquist wrote:

On Wed, Jan 9, 2013 at 5:09 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 08 Jan 2013, at 15:59, Roger Clough wrote:


Hi Bruno Marchal

Whoever invented the word God invented atheism.



Not necessarily. The modern notion of God comes with the  
platonist, and was
almost a synonym with truth. There was an implicit, but  
reasonable
assumption, that humans search truth. Atheism has arised by  
reaction to
*imposed* notion of God, and, unfortunately, throws the  
theology baby with

the clerical bath water.
Before, God was a scientific hypothesis, more or less equivalent  
with the

idea that there is a reality which transcend us.


Agreed but your next statement is too restrictive in my opinion  
unless

you mean experimental proof. For sure there is arithmetic proof that
goes beyond experimental proof in scope.


I prefer to keep the term proof in the strong logician's sense  
(formal or informal).

I would talk only on experimental *evidence*.

You are right that proof usually can go much farer than any  
evidence. We know that there is a prime number bigger than  
10^1, but have no

experimental evidences at all for that!


And we know that the Earth orbits the Sun - but there is no  
mathematical proof of that.  Mathematical proofs are always relative  
to axioms and rules of inference.


OK.



 Empirical proofs can be ostensive.


But I prefer not using proof for that. It can only be misleading  
when we do applied logic. I prefer to call that empirical evidences.






 So I think the two kinds of 'proof' have little in common.


Almost nothing indeed.




Mathematical proofs are about transforming one set of propositions  
into others.  They are relevant to empirical propositions only  
insofar as there is an interpretation that maps the axioms to facts.


I agree. Axioms comes from empirical evidences. The consequences of  
the axioms can be used to test the theory, and refute it, but will  
never prove it to be true.


Bruno





Brent




But I am saying something stronger: that many arithmetical truth  
are just beyond proof (not just beyond experimental evidence). The  
simplest one is the consistency of PA, which is true but impossible  
to be proven by PA. Note that by the *completeness theorem* (Gödel  
1930),
consistency is equivalent with having a model, or having a  
(mathematical) reality satisfying the axioms. Self-consistency is  
already an assertion, made by some machine, that there is a  
transcendental (with respect to that machine) reality.


Bruno







Richard


By definition it cannot be
proved to exist, not even named. Exactly like arithmetical  
truth has to

appear for any sound machine.

Bruno





[Roger Clough], [rclo...@verizon.net]
1/8/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-08, 09:52:18
Subject: Re: Science is a religion by itself.




On 07 Jan 2013, at 19:47, John Clark wrote:


On Mon, Jan 7, 2013   wrote:




Consider God, a word for Mind



OK, I have a mind therefore I am God.

I said it before I'll say it again, for some strange reason that  
is
unknown to me many people are willing to abandon the idea of God  
but not the
word G-O-D. Those letters and in that sequence (DOG just will  
not do) MUST

be preserved and it doesn't matter what it means.



GOD means the reality in which you believe. It is, imo, a bit  
more neutral
than Universe, which is the third Aristotelian God, and which  
does not
belong to what constitutes the being for the Platonist. Since  
about 1500
years, the term God has acquired many christian cultural  
colors, but there
is no reason to identify God with the God-father of Christian  
theory. God
has no name, in many theologies, so all terms to designate it  
can only be a
fuzzy pointer. Tao is not bad, as it has many similar qualities  
than the
abramanic god, but with a less person feature. I use the term  
God to
designate whatever transcend us and is responsible for our  
existence. With
comp, I am open to the idea that (arithmetical) truth can play  
that role,
and this is exploited in the arithmetical interpretation of  
Plotinus

'neoplatonism'.


Bruno






http://iridia.ulb.ac.be/~marchal/

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Re: Is there an aether ?

2013-01-10 Thread Craig Weinberg

The problem, in my view, is the term physical.

*http://www.thefreedictionary.com/physical*
1.* a. * Of or relating to the body as distinguished from the mind or 
spirit. See Synonyms at bodily http://www.thefreedictionary.com/bodily.
* b. * Involving or characterized by vigorous bodily activity: a 
physical dance performance.
* c. * *Slang* Involving or characterized by violence: A real cop 
would get physical (TV Guide).
*2. * Of or relating to material things: our physical environment.
*3. * Of or relating to matter and energy or the sciences dealing with 
them, especially physics.

If 'physical' deals with bodies, matter, and energy, then all forces, 
fields, spaces and times would have to be physical. Matter by definition is 
measurable spatially, and energy is measurable as functions over time, so 
you couldn't have physics without them

The fussing over physical vs non-physical is to me a red herring, as the 
more important understanding is the distinction between public 
presentations (literal sense of matter, space, time, and energy) and 
private presentations (figurative sense of 'what matters', 'put into 
place', timing, and qualitative 'energy' (feeling, effort)). 

When we say that something is a 'big deal', how do we know that we are 
talking about something of importance? What's the connection between 
literal size and figurative significance? The answer to that exposes the 
implicit coherence of sense itself, in all of its monadic/Indra's Net-like 
granular holism.

To me it is abundantly obvious that all forces are private intentions 
making themselves public, and all fields are public sensations making their 
private integration public. While matter can be too small or too diffuse to 
be visible to human beings, no body or particle can be intangible or 
wavelike on its own level of description. Wherever we find that ambiguity, 
we have neglected completely the possibility of matter as sensitive agents 
and have presumed a nonsensical, literalized carrier of 'force' or 'field' 
across public space.

Once we understand that the development of privacy is the fundamental 
function of physics, then the question of whether something is physical or 
not becomes absurd. There is nothing that isn't physical, because physics 
is sensory-motor participation, and there can never be anything which is 
not a sensory-motor phenomenon.

Craig


On Thursday, January 10, 2013 8:10:07 AM UTC-5, rclough wrote:

 Hi Bruno Marchal   

 Spacetime is physical, but space is not and time is not. 
 That is, according to Descartes, Kant, Leibniz, and Einstein. 

 That's why I find it hard to accept the revisionist view 
 that the former interpretation of the M-M experiment, 
 that there is no aether, is now obsolete. 



 [Roger Clough], [rcl...@verizon.net javascript:] 
 1/10/2013   
 Forever is a long time, especially near the end. - Woody Allen 
 - Receiving the following content -   


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Re: Sensing the presence of God

2013-01-10 Thread Bruno Marchal


On 09 Jan 2013, at 22:03, meekerdb wrote:


On 1/9/2013 7:20 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 13:18, Roger Clough wrote:




According to Plato, all love, all truth, and all beauty comes from  
the One
(ie God). That being the case, when I experience love, truth or  
beauty, I

sense God's presence.


I can be OK with this, but this will not convince an atheist, who  
will tell you that if beauty is god, then he believes in God, but  
that is not the God he is talking about when declaring himself an  
atheist.


An atheist is just someone who does not believe in Santa Claus.  
Really.


Some people suggests that comp is two times more atheistic than  
atheism, because with comp, not only the literal Christian God does  
not exist, but the myth or a primitive material universe has to be  
abandoned too. I disagree because comp invite us firmly to come  
back to the scientific notion of God (transcendental truth at the  
root of everything, faith in reincarnation).


Science is always based on a religion.


?? Surely you mean a scientific theory is always based on a  
religion by which you probably mean some basic assumptions.  But  
it doesn't follow that science as a whole is based on a (singular?)  
religion.


Yes it is. Science is based on our faith in some stable reality.  
This is at the root of both Aristotle and Plato Theology.






So what's your religion, Bruno?


I believe that there is something.





What are its tenets that you believe on faith?


That there is something different from me.




Who are the adherents?


The non-solipsistic people. The belief in others is faith, even if  
partially build in in our mammal brain. This makes us hard to  
understand that it is faith, but with some work and introspection you  
can get the point. It is very elementary and widespread religion, and  
then with comp, it specializes a bit into a doctrine close to Plato,  
Plotinus, and most mystics.


Bruno






Brent

Scientist who pretend to have no religion are person who take so  
much their religion for granted that they cannot doubt it, and so  
becomes pseudo-priest of some sort. It is often the case with the  
(weak) materialist (as almost all people are still today).


Bruno





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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread David Nyman
On 10 January 2013 15:31, Bruno Marchal marc...@ulb.ac.be wrote:

*I am still not sure this does not simply add a layer of difficulty,
 because it is not clear (to me) what can possibly be such a sampling.*


Well, as I've said, there need be no mystery about it - it's just a way of
examining one's thinking about observation in a very general way. I had a
number of motivations for this idea, not the least of which is that it is
more-or-less implied by the Deutsch or Barbour view of the multiverse, as
Gary has commented on the FOAR list. I realise that this is not necessarily
the case for CTM, so it has been interesting to discuss this possibility
with you. I am not of course suggesting that individual consciousness is
literally consequential on a single knower sampling discrete moments at
random (indeed I have no idea what literally would mean in this
connection). However I do find it instructive, in certain cases, to
consider the matter *as if* this were the case. It helps (me, at least) to
analyse issues of extended personal identity that can otherwise be
extremely puzzling and difficult to resolve.

As an example, think of the interminable argument over who is who after
replication. According to Hoyle the answer to which continuation is you
in such scenarios is: all of them (to some degree), but not all together.
This formulation focuses attention specifically on the momentary and
retrospective nature of subjective identification and spatio-temporal
localisation, and the context-dependent resolution of questions of before
and after. IOW, subjectively speaking, moments just happen and the
resolution of such happenings is always retrospective. This way of thinking
can be of particular utility with respect to puzzles like Mitra's changing
the future by forgetting the past.

David

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Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Richard Ruquist
Well Roger,

Think of the number infinities that Bruno is always referencing to.

Think of the number infinities in terms of a
static MWI deterministic Block Universe BU.

The number infinities exist in the monad relationships
at various levels and places in monad space, the Mind space of the BU
One could speak of a static density of monad infinities in Mind space.

A. Since it's mathematically true that matter evolves from these infinities,
The conjecture is that analog quantum waves and fields
are variations in the density of the infinities
of the monad number relationships.

B. Many strong infinities may occupy a very small region of Mind space.
The conjecture is that they may become discrete particles
including physical particles, ie., the Mind space is both analog and digital.

Such strong infinities may also have the property of 1- dimensional flow.
Then the points of strong infinity in Mind space may couple to the flow.
resulting in a geometry suggestive of Indra's Net of Pearls.

The collapse problem is to get from A to B.
A happens in the analog Mind space
where the number infinities are continuous.

Since the monads in the Mind space are a BEC
where thoughts happen instantly for lack of friction,
we can imagine that the infinities could collapse instantly.

But mathematically it is necessary for all relevant infinities,
except those at the point of interaction,
to be normalized or cancelled.

Feynman metaphorically first quantized the monad number infinities.
That is, he allowed all the monad wave function infinities
to collapse to every possible quantum particle
that could be created by the interaction.
Apparently the Mind has the same ability.

He then cancelled all of these collapsed quantum particles but one
by allowing their anti-particles to come back from the future.
So only one particle becomes physical.

(If Feynman can renormalize QED, the Quantum Mind certainly can)

Because in a Block Universe there is no future.
There is no time or consciousness.
nothing is happening.

Or equivalently we can think of a Quasi-Block Universe QBU,
where everything happens instantly in a 1p perspective.
There is still no time or consciousness.

Time is created when conscious free will choices
force the BU to recalculate like your auto GPS.

The hard problem is knowing
where conscious free will comes from.

It could come from Godelian incompleteness
or it could come from biological complexity
exceeding the universal calculational capacity,

But in the end the magic of consciousness
requires a 1p leap of faith.


NB: if MWI is true all the cancelled quantum particles
continue to create measure as if they were never cancelled,
So it is one or the other.


yanniru





On Thu, Jan 10, 2013 at 8:33 AM, Roger Clough rclo...@verizon.net wrote:
 Hi Richard Ruquist

 Sounds a little fantastic to me, but what do I know ?


 [Roger Clough], [rclo...@verizon.net]
 1/10/2013
 Forever is a long time, especially near the end. - Woody Allen

 - Receiving the following content -
 From: Richard Ruquist
 Receiver: everything-list
 Time: 2013-01-09, 10:29:00
 Subject: Re: Are EM waves and/or their fields physical ?

 On Wed, Jan 9, 2013 at 10:10 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 09 Jan 2013, at 13:04, Roger Clough wrote:

 Bruno,

 Another matter is that since the michaelson-morley experiment,
 space itself does not exist (is nonphysical).


 Space-time remains physical, here.


 There is no aether.
 Electromagnetic waves propagate through nothing at all,
 suggesting to me, at least, that they, and their fields, are
 nonphysical.


 Then all forces are non physical.

 But with comp nothing is physical in the sense I am guessing you are
 using.
 All *appearance* are, or should be explain, by (infinities of) discrete
 number relations. The physical does not disappear, as it reappears as
 stable
 and constant observation pattern valid for all sound universal numbers.

 Bruno



 Can we say that physical particles are often localised volumes
 that are full of infinities of discrete number relations
 and that a flux density of infinities can flow between them.
 Or is that overboard?
 Richard
 points and lines
 word geometry?






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Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 13:07, Roger Clough wrote:


Hi Bruno Marchal

Sheldrake's morphisms might be thought of as life fields.


What is that supposed to explain?




But I don't think fields themselves are physical, rather they are
monadic, descriptions of physical things.


I am not sure that I understand what you mean by physical.

Keep in mind that in the comp theory, the physical is epistemological.  
(Unless there is a flaw in UDA, etc.)


The physical is the content of shared dreams, shared between us with  
us = all the Löbian entities (machines and divinities (non machines,  
oracles, etc.)).


We belong to a continuum of matrices, consistent with the overall  
arithmetical truth (which appears to be something quite transcendental  
with comp).


This might be false, and my point is only that this is a testable  
consequence of comp (and QM rather succeeds well the test up to now).


Then I illustrate that the computationalist big picture is closer to  
Plato (and many others, perhaps Descartes, Kant and Leibniz) than to  
naturalism, physicalism, or any (weak) materialist doctrine which  
reifies matter.


Bruno




[Roger Clough], [rclo...@verizon.net]
1/10/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-09, 09:48:03
Subject: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.


On 09 Jan 2013, at 12:07, Roger Clough wrote:


Hi meekerdb

Sheldrake's morphisms would be what John Clark or bruno theorized as
God.


I don't think so. I have never understood what Sheldrake's morphism
are, but they seem physical, from what I can understand.
God is not physical, and by definition, the physical needs God, or
truth, to exist or make sense.

Bruno






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Time: 2013-01-08, 13:01:16
Subject: Re: HOW YOU CAN BECOME A LIBERAL THEOLOGIAN IN JUST 4 STEPS.


On 1/8/2013 9:14 AM, John Clark wrote:
On Tue, Jan 8, 2013 at 9:52 AM, Bruno Marchal wrote:



GOD means the reality in which you believe.


Friends, are you tired of your old job, it's time to change your
occupation and make big bucks, amaze your friends, be a hit at
parties and become a professional pundit on cable news shows! You
too can become a liberal theologian by using the patented John Clark
method and it only takes 4 simple steps!


STEP 1) Find something that everybody believes exists, it doesn't
matter what it is.

STEP 2) Define the word God as meaning that thing whatever it may
be.

STEP 3) Declare that you have proven the existence of God.

STEP 4) There is no step 4 because step 3 leads nowhere.

John K Clark


Didn't Tillich already copyright that method, John?

Brent

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Re: Where do ideas come from?

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 13:08, Roger Clough wrote:


Hi Bruno Marchal

The how do ideas form, and what are they ?



They are intensional numbers, or if you prefer, programs, or  
generalization about programs, or about generalizations on  
generalizations on programs, etc, made by programs.

(I answer in the comp theory).

They are all generated and put in context, by the universal  
dovetailer, which generates and executes them with a very special  
redundancy, which plays some role in the measure on our first person  
possible consistent extensions.


Bruno





[Roger Clough], [rclo...@verizon.net]
1/10/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-09, 09:50:12
Subject: Re: Where do ideas come from?

On 09 Jan 2013, at 12:17, Roger Clough wrote:


 Penrose's concept of consciousness as quantum wave collapse
 would seem, at least this morning, to be similar or analogous
 to my suggestion that ideas are fixed forms of consciousness created
 by some type of collapse of quntum wave collapse such as
 photons are formed by the collapse of a wavicle.

A nonsensical theory of observation (collapse) needs a nonsensical
theory of mind, perhaps.

Bruno




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Re: Wave collapse and consciousness

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 13:13, Roger Clough wrote:


Hi Bruno Marchal

Platonism is not at least overtly Berkeley's idealism, but is  
idealism at least of the type described below.


OK. That was my point. With comp we get a pythagorean sort of  
immaterialist theory. Like in Plotinus, both matter and God are not  
part of the Being. They do exist, but in a different sense from what  
exist in the sensible, or intelligible sense.


Bruno






idealism
noun \i-'de-(?-)?liz-?m, 'i-(?)de-\
Definition of IDEALISM
1
a (1) : a theory that ultimate reality lies in a realm transcending  
phenomena (2) : a theory that the essential nature of reality lies  
in consciousness or reason


[Roger Clough], [rclo...@verizon.net]
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Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-09, 09:55:41
Subject: Re: Wave collapse and consciousness


On 09 Jan 2013, at 12:20, Roger Clough wrote:


Hi Bruno Marchal


You say, Well, with comp, the mind arise from arithmetic.

Wouldn't a Platonist say instead that arithmetic arises from mind ?


Some Platonist have defended idealism, but the problem then is that we
can no more an explanation for mind.
With comp, we do get a simple theory of mind (computer science/
mathematical logic), and we can explain both consciousness and the
illusion of matter from it, and this leads us back to the root of
Platonism: Pythagorism. There is only numbers and numbers computable
relations (in the outside view). The inside view get richer, though.

All you need is arithmetical realism: the idea that 43 is prime in
all possible situation, independently of the existence of humans,
aliens, bacteria, etc.

Bruno





[Roger Clough], [rclo...@verizon.net]
1/9/2013
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- Receiving the following content -
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Time: 2013-01-09, 05:13:03
Subject: Re: Wave collapse and consciousness


On 08 Jan 2013, at 17:50, Richard Ruquist wrote:


For the record,

Roger's post illuminates an optimal division between the mind:
the EM, and quantum waves and, fields;

and the body: mainly electrons and photons.

We all seem to agree that the mind is arithmetic.


Well, with comp, the mind arise from arithmetic. Mind is what a
universal numbers can handle, by construction and by first person
indeterminacy selection, which gives a reality far bigger than
arithmetic. Aristhmetic seen from inside go far beyond arithmetic in
machine's mind.




We have some division on if that property extends to the body:
like, for instance, arithmetic photons that seemingly bridge the
duality...


No, matter, once we assume comp, is much more than arithmetic, like
mind.

Bruno






yanniru

On Tue, Jan 8, 2013 at 9:57 AM, Roger Clough
wrote:

Wave collapse and consciousness

According to the discussion below, a field only has potential
existence, it does not exist by itself. It requires a body to
interact with it.
This difference is easily confused in usage. For example, we
may speak of an electromagnetic field as if it is a real physical
entity. But the only real part of the field is the electrons
moving in/through it.

Similarly the quantum field of a photon is only a map showing
the probabilities that the photon may exist at certain locations.
When the photon collides with something, the probability
is de facto 1, and we have an actual photon at that location.

So there is no mysterious connection between Cs and the
collapse of qm fields, all that is needed is something such
as a measurement probe to be in the path of the qm field
to cause a collision.


[Roger Clough], [rclo...@verizon.net]
1/8/2013
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Time: 2013-01-08, 09:37:17
Subject: Re: Re: Is Sheldrake credible ? I personally think so.


Hi Bruno Marchal

IMHO It doesn't matter what type of field. According to the
definition below,
a field is like a map, it is not the territory itself. .that
would
act on a body at any given point in that region The word would
tells us that a field only has potential existence, not existence
itself.

A gravitational field does not physically exist, IMHO, but exhibits
the properties of existence, such as our being able to see a ball
tossed in the air rise and fall. But we cannot see the
gravitational field itself.
It has no physical existence, only potential existence.

Or to put it another way, we can not detect a field, we can only
detect what it does. (In that case, pragmatism rules. )

http://science.yourdictionary.com/field

field

A distribution in a region of space of the strength and direction
of a force,
such as the electrostatic force near an electrically charged
object, that would
act on a body at any given point in that region. 




[Roger Clough], 

Re: Sensing the presence of God

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 13:30, Roger Clough wrote:


Hi Bruno Marchal

Could the incompleteness theorem simply be an artifact of
wrong-headedly trying to reach the necessary from the realm of  
contingency ?


It is as much an artifact than the fact that there is an infinity of  
primes. Gödel's theorem concerns all sound machines or theories (or  
relative numbers).


Note also that incompleteness is also a quasi-direct consequence of  
Church thesis.


I often give the proof, and that might happen again :)

Bruno





That is, trying synthesize a system, whereas it is actually already  
complete

if deduced analytically ?


[Roger Clough], [rclo...@verizon.net]
1/10/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-09, 12:10:16
Subject: Re: Sensing the presence of God


On 09 Jan 2013, at 17:03, Telmo Menezes wrote:





On Wed, Jan 9, 2013 at 4:29 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 09 Jan 2013, at 13:26, Telmo Menezes wrote:


Where does hate, falsehood and ugliness come from?


I am not quite sure, but it comes probably from the consistency of  
inconsistency (that is: G鰀el's second incompleteness theorem).


Doesn't the second incompleteness theorem imply that all knowable  
truths are local and that absolute truth is unrecognisable?


Why?
I don't think so. G鰀el's incompleteness relies on the absoluteness  
of the elementary arithmetical truth. It only entails that all  
machine cannot know the whole thing, and not even give it a name.
This can be made more precise in model theory, or set theory  
where we can define absolute and relative.




That makes sense with my empirical understanding of realty: there  
are things that I find beautiful and others find ugly. Hate groups  
feel that they just have a correct understanding of reality, and so  
on.


I am OK with this, except on elementary arithmetic. You need this  
just to define formalism, machine, etc. But even such kind of  
truth cannot be communicate as such, unless we first agree on some  
axioms, and on what axioms are.







Actually it comes from the fact that Bf (inconsistency) gives an  
evolutionary advantage. Like the true Dt, Bf can be used to prove  
correct arithmetical propositions, to shorten the proofs of non  
trivial propositions, etc. I am able to conceive, some day, that  
all axioms of infinity are of this type (but this is a strong  
statement).


So basically the hate, the falsehood and the ugliness comes from  
their local evolutionary advantage. A bit like robbing a bank can  
be justified, when the goal is to make money locally and quickly. A  
bit like when the first animal decided to feed on a vegetal,  
which is a form of molecules stealing, at some level. Then other  
animals steal the molecules of those vegetarians, and so on. This  
has generated the evolutionary heuristic: to eat or to be eaten,  
and sometimes that hurts.


Ok - at the evolutionary level of abstraction.


Well, OK. It still hurts, and the hurting feeling seems to be  
something absolute. We cannot doubt a feeling of headache, even if  
we can doubt the primary existence of the head.


Bruno






In the main line ...

Bruno






On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough rclo...@verizon.net  
wrote:



According to Plato, all love, all truth, and all beauty comes from  
the One
(ie God). That being the case, when I experience love, truth or  
beauty, I

sense God's presence.


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Re: Complexity is a sign that you can't get there (necessary reason) from here (contingent reason)

2013-01-10 Thread Richard Ruquist
Davies defines a threshold for consciousness
based on biological and/or BEC complexity
exceeding the comp capacity
of the universe:
10^120 bits.

http://arxiv.org/ftp/quant-ph/papers/0703/0703041.pdf

On Thu, Jan 10, 2013 at 8:48 AM, Roger Clough rclo...@verizon.net wrote:
 Hi Bruno Marchal

 Complexity can't (or at least need not) be a feature of Platonism,
 since all of those equations have already been solved or resolved from
 above.

 Complexity is simply an artifact produced by building up from below, without
 a clue as to what is present above (what is true)

 Complexity arises from the impossibility of reaching necessary reason
 starting with contingent reason.


 [Roger Clough], [rclo...@verizon.net]
 1/10/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-09, 09:58:55
 Subject: Re: Whoever invented the word God invented atheism.


 On 09 Jan 2013, at 12:27, Roger Clough wrote:

 Hi Bruno Marchal

 Am I wrong ? I don't think that complexity and Platonism
 (top-down being) suit each other. Complexity seems to arise from
 bottom-up
 being as sets of miracles that happen when the Aristotelian
 intellect gets stuck.

 Complexity arise in numbers due to the intrinsic relation between
 addition and multiplication, which notably makes possible computations
 and self-reference, and separate truth (God) from provability
 (intellect).

 Bruno




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 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-09, 05:37:48
 Subject: Re: Whoever invented the word God invented atheism.




 On 08 Jan 2013, at 21:25, Alberto G. Corona wrote:


 Le me add some meat here


 We can not reduce the concept of God to a boring principle that we
 need to put somewhere. Like a ugly furniture inherited from the
 grand-parents which for its sentimental value we have to keep and
 locate somewhere, so that the familly visits show that you are a
 well educated and respectful person. God is like the refligerator.
 if you drop the old one, you need another. Why? because religion -or
 an extended notion of religion and divinity- is deeply embedded in
 human nature. An objective study of God includes an explanation of
 the subjective reality or the resulting description is incomplete.
 if the reality is overall, mental and divinity a neccesity, then the
 divinity is part of reality


 For reasons that I detail below, God must be the absolute source of
 meaning in all aspects. therefore it embodies the causation and
 direction of what is physical as well as what is mental, personal
 or moral and any else. Therefore, for the believer, God must be
 personal, among other things, or else, the believer lacks a
 foundation for the aspects that God does not includes.


 As I tried to show in robotic Truth, religion is a neccesity for the
 operation of social beings.


 For all machines, actually. Even when isolated. the robotic truth
 can be approached by introspection when the machine complexity is
 above the L?ian threshold.






 If there is no agreed meaning, that is, goals, there is no
 inequivocal rules for social action. if there are no inequivocal
 rules for social coordination, descoordination and internal
 decomposition of the group follows. For that matter religion is the
 core social instinct. it is as deeply embedded in social nature as
 is other unique human traits, like the white in the eyes, another
 social adaptation (facilitates the reading of the emotional states
 and intentions of others).


 Probably the first religion was a cult of the person of the recently
 dead leader of the tribe that was an example and a guide to all the
 other members by emulation. That's why by history and by neccesity a
 god, must be personal .


 A society with a impersonal Principle is full of smalller personal
 gods in conflict, sometimes violent. Philosophers, Demagoges,
 scientis, rock stars, Soccer clubs. This politheism becomes salient
 and agressive when there is no personal God, or, at least, no Cesar
 or Zeus that make clear who is the ultimate authority. A dialectic
 materialist society need a Lenin and a Stalin because its impersonal
 Principle is not personal. The abstract and incognoscible Allah need
 a ruthless political Mahoma.


 The cult to the blood, the leader and the territory. These are the
 almost mathematically inexorable traits of the primitive tribal
 religion that we have by default in the genes. In the origin, the
 cult to the leader, the public rites, The bloody sacrifices, All are
 devoted to strengthen coordination and ensure collaboration, and
 mutual recognition between the members. And the sharp distinction
 between us and the others.


 A membrane separates the entity from the outside and defines an
 living unit that perdures 

Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Richard Ruquist
wiki- Charles' law (also known as the law of volumes) is an
experimental gas law which describes how gases tend to expand when
heated.

Richard- Thermodynamics of gases breaks down near absolute where most
materials have already changed phase to liquid (usually BEC) or solid.
Charles Law is inappropriate at or near absolute zero.

On Thu, Jan 10, 2013 at 8:57 AM, socra...@bezeqint.net
socra...@bezeqint.net wrote:


 On Jan 10, 12:12 pm, Richard Ruquist yann...@gmail.com wrote:


  Particles in the vacuum ( T=0K ) have no volumes
  ( according to the laws of thermodynamics )

 Wrong


 According to Charle’s law and the consequence of the
  third law of thermodynamics as the thermodynamic temperature
 of a system approaches absolute zero the volume of particles
 approaches zero too.

 ===…

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Re: misfits of perfect prisms spilled on the floor

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 13:46, Roger Clough wrote:


Hi Bruno Marchal

Could it be -- borrowing from Leibniz's Theodicy-- that in Heaven,
all of the forms are perfect,


Like perfect crime. You can say that with perfect means definitely  
true or false.




as, say, prisms in a display cabinet,
but when you spill the cabinet and try to fit the perfect prisms
back together down here on the floor (in this contingent world),
there are gaps and misfits ?


OK. But I would say that with comp we are in heaven, but we forget it  
and and then matter will give the room for gaps and misfits, but  
also suffering and frustration, insatisfaction, etc.





In other words, from energy (Heaven) to entropy (Earth).


Hmm... Energy is basically Matter, or Information. For the  
neoplatonist that's more like hell than heaven. By chance, it is also  
a temporary illusion (for them).


But OK, the emanation of the intelligible, and the soul and matter  
from the one, and the dual conversion can be related to what you say,  
perhaps.


Bruno






[Roger Clough], [rclo...@verizon.net]
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Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-09, 10:41:37
Subject: Re: Sensing the presence of God


On 09 Jan 2013, at 14:29, Roger Clough wrote:


Hi Telmo Menezes

In the Christian tradition, Satan.

In the Platonic tradition (which Bruno knows
much better than I do), I think the Demiurge.



Platonists are not so good on the bad, and the bad is really a complex
problem. I suggest an answer in my post to Telmo.

To give you a bad example, Plotinus explains that the bad occurs
only to bad people. It warns that if you rape a woman, you will be
punished. How: by becoming a woman in your next life, and by being
raped.

This is unfortunate, as it might gives the idea that if a woman
attracts you up to the point you will rape her, it is OK, as it can
only mean that you are raping some guy who raped a woman in his/her
preceding life! But this will only justify and perpetuate the bad.

It is not entirely nonsensical, and may be Plotinus was to quick. It
can be related to the buddhist notion of karma, but here too, a danger
remains to make sick and miserable people, if that was not enough,
also feeling guilty. It leads to the idea that whatever bad happens to
you comes from bad thing you did in a preceding life, and this means
that it is always your fault. Basically, the idea of sin comes from
this too. But this can be used by people who want to manipulate you,
as history illustrates.
With the explanation suggested to Telmo, I would say the bad exists
due to its logical closeness to the good. Also good can be a
protagorean virtue, meaning that if you try to define the good in some
normative way, then the bad will be guarantied to happen.

Bruno







[Roger Clough], [rclo...@verizon.net]
1/9/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Telmo Menezes
Receiver: everything-list
Time: 2013-01-09, 07:26:45
Subject: Re: Sensing the presence of God


Where does hate, falsehood and ugliness come from?



On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough wrote:



According to Plato, all love, all truth, and all beauty comes from
the One
(ie God). That being the case, when I experience love, truth or
beauty, I
sense God's presence.


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Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Craig Weinberg


On Thursday, January 10, 2013 11:47:26 AM UTC-5, yanniru wrote:



 But in the end the magic of consciousness 
 requires a 1p leap of faith. 


And vice versa.That's because they are the same thing. Consciousness is 
literally a leap across mechanism, computation, and physics. That is what 
free will is made of. Free will cheats. Cheating is free will. Math and 
physics don't cheat because they are built from islands of meaning in a 
vacuum. Cheating is a private agenda exercised publicly.

It only makes sense that could be the case if 1p is primary, so that laws 
and certainties are circumstantial consequences arising from 1p and not the 
other way around. Experienced meaning is the plenum within which all 
spatio-temporal-functional-substantial gaps are generated.

Craig

Craig

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Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Richard Ruquist
On Thu, Jan 10, 2013 at 11:47 AM, Richard Ruquist yann...@gmail.com wrote:
 Well Roger,

 Think of the number infinities that Bruno is always referencing to.

 Think of the number infinities in terms of a
 static MWI deterministic Block Universe BU.

 The number infinities exist in the monad relationships
 at various levels and places in monad space, the Mind space of the BU
 One could speak of a static density of monad infinities in Mind space.

 A. Since it's mathematically true that matter evolves from these infinities,
 The conjecture is that analog quantum waves and fields
 are variations in the density of the infinities
 of the monad number relationships.

 B. Many strong infinities may occupy a very small region of Mind space.
 The conjecture is that they may become discrete particles
 including physical particles, ie., the Mind space is both analog and digital.

 Such strong infinities may also have the property of 1- dimensional flow.
 Then the points of strong infinity in Mind space may couple to the flow.
 resulting in a geometry suggestive of Indra's Net of Pearls


and such points and lines suggest string theory.



 The collapse problem is to get from A to B.
 A happens in the analog Mind space
 where the number infinities are continuous.

 Since the monads in the Mind space are a BEC
 where thoughts happen instantly for lack of friction,
 we can imagine that the infinities could collapse instantly.

 But mathematically it is necessary for all relevant infinities,
 except those at the point of interaction,
 to be normalized or cancelled.

 Feynman metaphorically first quantized the monad number infinities.
 That is, he allowed all the monad wave function infinities
 to collapse to every possible quantum particle
 that could be created by the interaction.
 Apparently the Mind has the same ability.

 He then cancelled all of these collapsed quantum particles but one
 by allowing their anti-particles to come back from the future.
 So only one particle becomes physical.

 (If Feynman can renormalize QED, the Quantum Mind certainly can)

 Because in a Block Universe there is no future.
 There is no time or consciousness.
 nothing is happening.

 Or equivalently we can think of a Quasi-Block Universe QBU,
 where everything happens instantly in a 1p perspective.
 There is still no time or consciousness.

 Time is created when conscious free will choices
 force the BU to recalculate like your auto GPS.

 The hard problem is knowing
 where conscious free will comes from.

 It could come from Godelian incompleteness
 or it could come from biological complexity
 exceeding the universal calculational capacity,

 But in the end the magic of consciousness
 requires a 1p leap of faith.


 NB: if MWI is true all the cancelled quantum particles
 continue to create measure as if they were never cancelled,

So one or the other is true


 yanniru





 On Thu, Jan 10, 2013 at 8:33 AM, Roger Clough rclo...@verizon.net wrote:
 Hi Richard Ruquist

 Sounds a little fantastic to me, but what do I know ?


 [Roger Clough], [rclo...@verizon.net]
 1/10/2013
 Forever is a long time, especially near the end. - Woody Allen

 - Receiving the following content -
 From: Richard Ruquist
 Receiver: everything-list
 Time: 2013-01-09, 10:29:00
 Subject: Re: Are EM waves and/or their fields physical ?

 On Wed, Jan 9, 2013 at 10:10 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 On 09 Jan 2013, at 13:04, Roger Clough wrote:

 Bruno,

 Another matter is that since the michaelson-morley experiment,
 space itself does not exist (is nonphysical).


 Space-time remains physical, here.


 There is no aether.
 Electromagnetic waves propagate through nothing at all,
 suggesting to me, at least, that they, and their fields, are
 nonphysical.


 Then all forces are non physical.

 But with comp nothing is physical in the sense I am guessing you are
 using.
 All *appearance* are, or should be explain, by (infinities of) discrete
 number relations. The physical does not disappear, as it reappears as
 stable
 and constant observation pattern valid for all sound universal numbers.

 Bruno



 Can we say that physical particles are often localised volumes
 that are full of infinities of discrete number relations
 and that a flux density of infinities can flow between them.
 Or is that overboard?
 Richard
 points and lines
 word geometry?






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Re: Atheists are those that refuse to worship the false gods they invent.

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 13:52, Roger Clough wrote:


Hi Bruno Marchal

Atheists are those that refuse to worship the false gods they invent.


OK.



They look for truth and untruth from the logic of analogies
instead of seeking the Living God of the Bible, who isn't an analogy.


Here I can't follow you, as I don't believe more in the Bible (and  
which bible?) than in Alice in Wonderland (one of the deepest  
spiritual text in my opinion)


My willingness to attribute a reference to God in the bible is  
proportional to the idea that the bible is not a sacred text.


Even formal arithmetic has different non-isomorphic interpretations  
(yet with a common standard part), so the bible is too much prose to  
see it as a serious reference, with univocal interpretation. I honor  
the bible as an historical important text(s) in the human development,  
but I would not refer to it as serious or factually convincing  
theology.


Bruno





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- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-09, 10:20:25
Subject: Re: Sensing the presence of God


On 09 Jan 2013, at 13:18, Roger Clough wrote:




According to Plato, all love, all truth, and all beauty comes from
the One
(ie God). That being the case, when I experience love, truth or
beauty, I
sense God's presence.


I can be OK with this, but this will not convince an atheist, who will
tell you that if beauty is god, then he believes in God, but that is
not the God he is talking about when declaring himself an atheist.

An atheist is just someone who does not believe in Santa Claus.  
Really.


Some people suggests that comp is two times more atheistic than
atheism, because with comp, not only the literal Christian God does
not exist, but the myth or a primitive material universe has to be
abandoned too. I disagree because comp invite us firmly to come back
to the scientific notion of God (transcendental truth at the root of
everything, faith in reincarnation).

Science is always based on a religion. Scientist who pretend to have
no religion are person who take so much their religion for granted
that they cannot doubt it, and so becomes pseudo-priest of some sort.
It is often the case with the (weak) materialist (as almost all people
are still today).

Bruno





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Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Richard Ruquist
On Thu, Jan 10, 2013 at 12:29 PM, Craig Weinberg whatsons...@gmail.com wrote:


 On Thursday, January 10, 2013 11:47:26 AM UTC-5, yanniru wrote:



 But in the end the magic of consciousness
 requires a 1p leap of faith.


 And vice versa.That's because they are the same thing. Consciousness is
 literally a leap across mechanism, computation, and physics. That is what
 free will is made of. Free will cheats. Cheating is free will. Math and
 physics don't cheat because they are built from islands of meaning in a
 vacuum. Cheating is a private agenda exercised publicly.

 It only makes sense that could be the case if 1p is primary, so that laws
 and certainties are circumstantial consequences arising from 1p and not the
 other way around. Experienced meaning is the plenum within which all
 spatio-temporal-functional-substantial gaps are generated.

 Craig

 Craig

I have come around to agreeing with you

 Because in a Block Universe there is no future.
 There is no time or consciousness.
 nothing is happening.

Only the 1p perspective is dynamic
or causes dynamicism- changes in the Block Universe.

However, I suspect that the qauntum Mind
uses a more or less constant flow of time
out of convenience(;)

Richard



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Re: Is there an aether ?

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 14:10, Roger Clough wrote:


Hi Bruno Marchal

Spacetime is physical, but space is not and time is not.
That is, according to Descartes, Kant, Leibniz, and Einstein.

That's why I find it hard to accept the revisionist view
that the former interpretation of the M-M experiment,
that there is no aether, is now obsolete.



See my early comment on the physical.

I define the physical by the relatively observable, and this is  
defined in term of number relations (and collection of number  
relations). It generalizes relativity theory (like I think QM-Everett  
already does).
In the wiki quote, there is an idea that the quantum vacuum is a sort  
of aether. I cannot judge as I have no idea of what aether means.  
There is a suggestion that Dark matter is aether. Well, I have no idea  
what Dark matter but then it took me 40 years to figure out what  
matter can be, and not be. We will see. I am not advocating any truth.
I just try to share my fascination that with some special hypothesis  
we can use math to put light on all this. The first shock should be  
the realization that we are still very ignorant on the fundamental  
matters.


Bruno






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Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Craig Weinberg


On Thursday, January 10, 2013 12:42:06 PM UTC-5, yanniru wrote:

 On Thu, Jan 10, 2013 at 12:29 PM, Craig Weinberg 
 whats...@gmail.comjavascript: 
 wrote: 
  
  
  On Thursday, January 10, 2013 11:47:26 AM UTC-5, yanniru wrote: 
  
  
  
  But in the end the magic of consciousness 
  requires a 1p leap of faith. 
  
  
  And vice versa.That's because they are the same thing. Consciousness is 
  literally a leap across mechanism, computation, and physics. That is 
 what 
  free will is made of. Free will cheats. Cheating is free will. Math and 
  physics don't cheat because they are built from islands of meaning in a 
  vacuum. Cheating is a private agenda exercised publicly. 
  
  It only makes sense that could be the case if 1p is primary, so that 
 laws 
  and certainties are circumstantial consequences arising from 1p and not 
 the 
  other way around. Experienced meaning is the plenum within which all 
  spatio-temporal-functional-substantial gaps are generated. 
  
  Craig 


 I have come around to agreeing with you 


Nice! 


  Because in a Block Universe there is no future. 
  There is no time or consciousness. 
  nothing is happening.  


 Only the 1p perspective is dynamic 
 or causes dynamicism- changes in the Block Universe. 


That does agree with me. I don't see a block universe, but I do see that 3p 
is static slices of the totality of 1p. I might say that the uniformity of 
that 3p static representation in reducing all 1p qualities to positions is 
block like in it's consistency, but not in the sense of there being a 
literal universe of all possibilities frozen in a spatial firmament like 
memory locations. Once you have sense as the foundation, you don't need a 
future which is fully realized, it can be the case that some aspects of 
some futures are available sooner or later within specific experiences and 
narratives. Your intuition of the future, for example, is helping you 
create (or avoid) that future as much as it is a window into what has 
already happened in 'the' future. The blocking is more like a 1p jet engine 
taking in raw batter to cook into 3p pancakes than a wormhole drilling 
through an eternal pancake.

Speculation, obviously... just trying to show one way that sense can change 
the assumptions which compel Block models.

Craig


 However, I suspect that the qauntum Mind 
 uses a more or less constant flow of time 
 out of convenience(;) 

 Richard 


  
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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread meekerdb

On 1/10/2013 6:20 AM, Platonist Guitar Cowboy wrote:
I have never understood what it means to be atheist. Sometimes it appears to mean 
existentialist not Christian god, another appearance is not organized religion, 
which both appear reasonable.


Intuitively however, I've always asked myself: what are they talking about? as we're 
all invested in beliefs or working hypothesis (whatever you wanna call these structures 
primitively) of one sort or another. Physical, scientific, mystical, mathematical, 
computational, financial, political, biological, creative, group solidarity + 
individualism spectrum, and yes also beer, drugs, shopping attitudes etc. are all areas 
where you limit or enable mucking about with core assumptions, either skeptically 
distant or suspending disbelief, to avoid hell or approach some utopia in mind.


Implied by every thought operation, every action, we at a certain point take a leap of 
faith, we bet on some belief, deity, working hypothesis.


I don't see how an agent can act or decide without this, which is why I can't understand 
the proposition that entity exists without belief in something that transcends them, 
that they want or wish to avoid. Ok, you can blame me for not differentiating between 
absolutely static belief and work-in-progress working hypothesis, fine. But the result 
still is that some force of propositions have convinced or forced us to invest in them.


I should maybe speak to more atheists to get it perhaps, or maybe somebody here can 
point me towards a flaw to get what people mean with atheist. Oddly, I often find the 
same this I take for granted attitude, that anything else makes me smile 
condescendingly, that even keeps me from bringing it up.


Do you know what theist means?

Brent

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Re: Sensing the presence of God

2013-01-10 Thread meekerdb

On 1/10/2013 7:23 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 19:37, John Clark wrote:

On Wed, Jan 9, 2013 at 7:18 AM, Roger Clough rclo...@verizon.net 
mailto:rclo...@verizon.net wrote:


 I sense God's presence.


That's nice, but how do you know (and more important how do we know) if you are sensing 
a omnipotent being who created the universe or if you are sensing a bad potato that you 
ate yesterday?


Or the devil imitating God to fail you. Yes.




I've never had a mystical experience, but if I did I'd have the courtesy to keep my 
mouth shut about it if the evidence for its validity was available only to myself. Even 
if I had discovered a new fact about the nature of reality there would be no way to 
communicate the truth about it to others. And even if you are certain about it you 
can't be certain that you should be certain about it, because you can be 100% sure 
about something and still be dead wrong, in fact it's very common, just look at Muslim 
suicide bombers.


OK. Again this is a theorem in the comp theory. The wise remains mute (on the spiritual 
matter). But the machine can express some part in the conditional way, like she cannot 
prove non provable (my-consistency), but she can prove if I am consistent then non 
provable (my-consistency).


But it's only that *she* cannot prove her consistency.  Her consistency may be provable by 
someone other machine - it's not 'unprovable' in an absolute sense.


Brent


Likewise, a part of the spiritual truth can be proved in the form if comp then 


Bruno


http://iridia.ulb.ac.be/~marchal/ http://iridia.ulb.ac.be/%7Emarchal/



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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread meekerdb

On 1/10/2013 7:37 AM, Quentin Anciaux wrote:
No, I say it can no more happen in collapse theory without *a very good* explanation 
principle. I'm sorry but if the theory predict it happens with a 1/10⁹ probability of 
occurence and every time you test it, it happens... I'd say your prior probability 
calculus is screwed, so without a *good* explanation, your theory can be said to be 
falsified. As I said, the *good* explanation with MWI is that *it does* happen.


But MWI also predicts P=10^-6.

Brent

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Re: Complexity is a sign that you can't get there (necessary reason) from here (contingent reason)

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 14:48, Roger Clough wrote:


Hi Bruno Marchal

Complexity can't (or at least need not) be a feature of Platonism,
since all of those equations have already been solved or resolved  
from above.


In the outer-god eyes. Perhaps. That makes neoplatonist sense. For God  
things are easy.
But with comp there is a sense that even God is overwhelmed by its  
creation/emanation.






Complexity is simply an artifact produced by building up from below,  
without

a clue as to what is present above (what is true)


OK. But it is real, as we are not above (usually).






Complexity arises from the impossibility of reaching necessary reason
starting with contingent reason.


I don't think so. Complexity is intrinsic in the possible behavior of  
little numbers relatively to little numbers. The panorama is complex.  
Life and matter develop on the frontiers between the tractable and the  
non tractable, the computable and the non computable, the finite and  
the infinities, the equilibrium and the desequilibrium. The frontiers  
themselves are quite complex, fractals, chaotic. And the inner God  
(the knower, the universal first person/soul) can add to the mess.


Yet, if we cannot reach necessary reason starting only from contingent  
reasons, we can still reach necessary reason by looking inward,  
probably because we come from necessary reasons. (That's the faith of  
the rationalist, which I share).


Bruno








[Roger Clough], [rclo...@verizon.net]
1/10/2013
Forever is a long time, especially near the end. - Woody Allen
- Receiving the following content -
From: Bruno Marchal
Receiver: everything-list
Time: 2013-01-09, 09:58:55
Subject: Re: Whoever invented the word God invented atheism.


On 09 Jan 2013, at 12:27, Roger Clough wrote:

 Hi Bruno Marchal

 Am I wrong ? I don't think that complexity and Platonism
 (top-down being) suit each other. Complexity seems to arise from
 bottom-up
 being as sets of miracles that happen when the Aristotelian
 intellect gets stuck.

Complexity arise in numbers due to the intrinsic relation between
addition and multiplication, which notably makes possible computations
and self-reference, and separate truth (God) from provability
(intellect).

Bruno




 [Roger Clough], [rclo...@verizon.net]
 1/9/2013
 Forever is a long time, especially near the end. - Woody Allen
 - Receiving the following content -
 From: Bruno Marchal
 Receiver: everything-list
 Time: 2013-01-09, 05:37:48
 Subject: Re: Whoever invented the word God invented atheism.




 On 08 Jan 2013, at 21:25, Alberto G. Corona wrote:


 Le me add some meat here


 We can not reduce the concept of God to a boring principle that we
 need to put somewhere. Like a ugly furniture inherited from the
 grand-parents which for its sentimental value we have to keep and
 locate somewhere, so that the familly visits show that you are a
 well educated and respectful person. God is like the refligerator.
 if you drop the old one, you need another. Why? because religion -or
 an extended notion of religion and divinity- is deeply embedded in
 human nature. An objective study of God includes an explanation of
 the subjective reality or the resulting description is incomplete.
 if the reality is overall, mental and divinity a neccesity, then the
 divinity is part of reality


 For reasons that I detail below, God must be the absolute source of
 meaning in all aspects. therefore it embodies the causation and
 direction of what is physical as well as what is mental, personal
 or moral and any else. Therefore, for the believer, God must be
 personal, among other things, or else, the believer lacks a
 foundation for the aspects that God does not includes.


 As I tried to show in robotic Truth, religion is a neccesity for the
 operation of social beings.


 For all machines, actually. Even when isolated. the robotic truth
 can be approached by introspection when the machine complexity is
 above the L?ian threshold.






 If there is no agreed meaning, that is, goals, there is no
 inequivocal rules for social action. if there are no inequivocal
 rules for social coordination, descoordination and internal
 decomposition of the group follows. For that matter religion is the
 core social instinct. it is as deeply embedded in social nature as
 is other unique human traits, like the white in the eyes, another
 social adaptation (facilitates the reading of the emotional states
 and intentions of others).


 Probably the first religion was a cult of the person of the recently
 dead leader of the tribe that was an example and a guide to all the
 other members by emulation. That's why by history and by neccesity a
 god, must be personal .


 A society with a impersonal Principle is full of smalller personal
 gods in conflict, sometimes violent. Philosophers, Demagoges,
 scientis, rock stars, Soccer clubs. This politheism becomes salient
 and agressive when there is no personal God, or, at least, no Cesar
 or 

Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread Quentin Anciaux
Yes but in QM + collapse it is a potentiality which happen according to the
probability in mwi it is a proportion, it always happen. If the event
always happen your prior probability calculus is severly broken.  Mwi is
saved because in mwi probability are not about happening but are
proportions in qm+collapse it is about happening.
Quentin
Le 10 janv. 2013 19:34, meekerdb meeke...@verizon.net a écrit :

  On 1/10/2013 7:37 AM, Quentin Anciaux wrote:

 No, I say it can no more happen in collapse theory without *a very good*
 explanation principle. I'm sorry but if the theory predict it happens with
 a 1/10⁹ probability of occurence and every time you test it, it happens...
 I'd say your prior probability calculus is screwed, so without a *good*
 explanation, your theory can be said to be falsified. As I said, the *good*
 explanation with MWI is that *it does* happen.


 But MWI also predicts P=10^-6.

 Brent

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Re: Atheists are those that refuse to worship the false gods they invent.

2013-01-10 Thread John Clark
On Thu, Jan 10, 2013 at 7:52 AM, Roger Clough rclo...@verizon.net wrote:

 Atheists are those that refuse to worship the false gods they invent.
 They look for truth and untruth from the logic of analogies instead of
 seeking the Living God of the Bible,


Atheists are those that refuse to worship any God because all of them are
not only false they are silly. Atheists look for truth from logic and
mathematics and scientific experimentation and not from the myths of a
primitive bronze age tribe of 3000 years ago because they are imbecilic.

It's really amazing that well into the 21'th century so many otherwise
intelligent people can take a really really REALLY stupid book like the
Bible seriously. I guess that childhood brainwashing usually does hold for
a lifetime and it turns out that the Jesuits, those masters of
psychological conditioning, were correct when they said Give me a child
for his first seven years and I'll give you the man.

  John K Clark

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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread meekerdb

On 1/10/2013 8:02 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 20:17, meekerdb wrote:


On 1/9/2013 2:48 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 01:01, meekerdb wrote:


On 1/8/2013 12:25 PM, Alberto G. Corona wrote:

Le me add some meat here


Nah.  It's just your wishful thinking that everybody has to believe in God.


All correct and self-introspective machine will believe in (some) God. Keep in mind 
that atheists usually believe in some primary matter, which is a god-like entity, or a 
metaphysical hypothesis.


That is dishonest in two ways.  First, primary matter is not god-like except in your 
idiosyncratic redefinition of god (c.f. John Clark's How to Become a Liberal 
Theologian).


Why? Nobody has seen primary matter, but the believer in it usually attribute it a 
fundamental role in our existence. It was the third God or many Platonists (the most 
famous one being Aristotle).
Of course it is not like the Christian God. Now the christian God is already very 
different for some american and european Christians.


It's not a person, it didn't create the world, it doesn't care what people do, it has not 
dogma, no temples, no priesthood, no sacred writings.  It's not like any god, except the 
liberal theologians god which can be anything.







That atheists usually believe in some primary matter, is irrelevant.  It is not a 
necessary part of being an atheist.  You might as well say atheists usually drink beer 
- which is equally true.


I was just saying that many, if not all, atheists are already believer in some sort of 
God (in the greek sense, not in the Roman sense).


But you've redefined 'God' (in the greek sense) so that anybody who believes anything is a 
theist?


When atheists judge that there is no God (none at all, not even taoist one, in my 
neighborhood) they implicitly make primary matter into the God, 


How do you know that?  Do they worship at a shrine of primary matter?  Do they quote 
primary matter as a reason for legislation?


and worst, they believe this explains everything, which can make them quite sectarian, 
arrogant and impolite (and acting like in the inquisition (actually much worst)).


It is arrogant and impolite to attribute implicit beliefs to those who disagree with you 
in order to discredit them.



















We can not reduce the concept of God to a boring principle that we need to put 
somewhere. Like a ugly furniture inherited from the grand-parents which for its 
sentimental value we have to keep and locate somewhere, so that the familly visits 
show that you are a well educated and respectful person. God is like the 
refligerator. if you drop the old one, you need another.


That will come as a shock to ten million atheists in the U.S. as well as those in 
Europe where they constitute a plurality of religious opinion.


?






Why? because religion -or an extended notion of religion and divinity- is deeply 
embedded in human nature. An objective study of God includes an explanation of the 
subjective reality or the resulting description is incomplete. if the reality is 
overall, mental and divinity a neccesity, then the divinity is part of reality


For reasons that I detail below, God must be the absolute source of meaning in all 
aspects. therefore it embodies the causation and direction of what is physical as 
well as what is mental, personal or moral and any else. Therefore, for the believer, 
God must  be personal, among other things, or else, the believer lacks a foundation 
for the aspects that God does not includes.


Sounds like you've studied John Clark's How to Become a Liberal Theologian.



As I tried to show in robotic Truth, religion is a neccesity for the operation of 
social beings. If there is no agreed meaning, that is, goals, there is no  
inequivocal rules for social action. if there are no inequivocal rules for social 
coordination, descoordination and internal decomposition of the group follows. For 
that matter religion is the core social instinct. it is as deeply embedded in social 
nature as is other unique human traits, like the white in the eyes, another social 
adaptation (facilitates the reading of the emotional states and intentions of others).


I agreed with your point that social robots would develop social values.  But that 
doesn't mean they would have to invent a supernatural robot who defined the values.


They will need some non sharable notion of truth to give a value to values.


What does 'truth' have to do with values?  Do I love my children because of 
some 'truth'?


Yes. the truth that you have children, for example.



A sharable notion of 'true' is needed in order to communicate and cooperate and effect 
changes in a shared world.


OK.














Probably the first religion was a cult of the person of the recently dead leader of 
the tribe that was an example and a guide to all the other members by emulation. 
That's why by history and by neccesity a god, must be personal .


Actually 

Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Richard Ruquist
On Thu, Jan 10, 2013 at 1:25 PM, Craig Weinberg whatsons...@gmail.com wrote:


 On Thursday, January 10, 2013 12:42:06 PM UTC-5, yanniru wrote:

 On Thu, Jan 10, 2013 at 12:29 PM, Craig Weinberg whats...@gmail.com
 wrote:
 
 
  On Thursday, January 10, 2013 11:47:26 AM UTC-5, yanniru wrote:
 
 
 
  But in the end the magic of consciousness
  requires a 1p leap of faith.
 
 
  And vice versa.That's because they are the same thing. Consciousness is
  literally a leap across mechanism, computation, and physics. That is
  what
  free will is made of. Free will cheats. Cheating is free will. Math and
  physics don't cheat because they are built from islands of meaning in a
  vacuum. Cheating is a private agenda exercised publicly.
 
  It only makes sense that could be the case if 1p is primary, so that
  laws
  and certainties are circumstantial consequences arising from 1p and not
  the
  other way around. Experienced meaning is the plenum within which all
  spatio-temporal-functional-substantial gaps are generated.
 
  Craig


 I have come around to agreeing with you


 Nice!


  Because in a Block Universe there is no future.
  There is no time or consciousness.
  nothing is happening.


 Only the 1p perspective is dynamic
 or causes dynamicism- changes in the Block Universe.

I should have mentioned that the Mind is a block universe
but not necessarily the physical universe(s).





 That does agree with me. I don't see a block universe, but I do see that 3p
 is static slices of the totality of 1p. I might say that the uniformity of
 that 3p static representation in reducing all 1p qualities to positions is
 block like in it's consistency, but not in the sense of there being a
 literal universe of all possibilities frozen in a spatial firmament like
 memory locations. Once you have sense as the foundation, you don't need a
 future which is fully realized, it can be the case that some aspects of some
 futures are available sooner or later within specific experiences and
 narratives. Your intuition of the future, for example, is helping you create
 (or avoid) that future as much as it is a window into what has already
 happened in 'the' future. The blocking is more like a 1p jet engine taking
 in raw batter to cook into 3p pancakes than a wormhole drilling through an
 eternal pancake.

 Speculation, obviously... just trying to show one way that sense can change
 the assumptions which compel Block models.

 Craig


 However, I suspect that the qauntum Mind
 uses a more or less constant flow of time
 out of convenience(;)

 Richard


 
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Re: Sensing the presence of God

2013-01-10 Thread meekerdb

On 1/10/2013 8:10 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 22:03, meekerdb wrote:


On 1/9/2013 7:20 AM, Bruno Marchal wrote:


On 09 Jan 2013, at 13:18, Roger Clough wrote:




According to Plato, all love, all truth, and all beauty comes from the One
(ie God). That being the case, when I experience love, truth or beauty, I
sense God's presence.


I can be OK with this, but this will not convince an atheist, who will tell you that 
if beauty is god, then he believes in God, but that is not the God he is talking 
about when declaring himself an atheist.


An atheist is just someone who does not believe in Santa Claus. Really.

Some people suggests that comp is two times more atheistic than atheism, because with 
comp, not only the literal Christian God does not exist, but the myth or a primitive 
material universe has to be abandoned too. I disagree because comp invite us firmly to 
come back to the scientific notion of God (transcendental truth at the root of 
everything, faith in reincarnation).


Science is always based on a religion.


?? Surely you mean a scientific theory is always based on a religion by which you 
probably mean some basic assumptions.  But it doesn't follow that science as a whole is 
based on a (singular?) religion.


Yes it is. Science is based on our faith in some stable reality. This is at the root 
of both Aristotle and Plato Theology.



Ok, I can buy that.  It even assumes that we can know about reality in at least some 
approximate and incomplete sense.








So what's your religion, Bruno?


I believe that there is something.





What are its tenets that you believe on faith?


That there is something different from me.


But you have evidence for that - if you can figure out what is meant by me.







Who are the adherents?


The non-solipsistic people. The belief in others is faith, even if partially build in in 
our mammal brain. This makes us hard to understand that it is faith, but with some work 
and introspection you can get the point. It is very elementary and widespread religion, 
and then with comp, it specializes a bit into a doctrine close to Plato, Plotinus, and 
most mystics.



Brent
I'm a Solipist, and I must say I'm surprised there aren't more of us.
  -- letter to Bertrand Russell

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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Platonist Guitar Cowboy
On Thu, Jan 10, 2013 at 7:27 PM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 6:20 AM, Platonist Guitar Cowboy wrote:

 I have never understood what it means to be atheist. Sometimes it appears
 to mean existentialist not Christian god, another appearance is not
 organized religion, which both appear reasonable.

 Intuitively however, I've always asked myself: what are they talking
 about? as we're all invested in beliefs or working hypothesis (whatever
 you wanna call these structures primitively) of one sort or another.
 Physical, scientific, mystical, mathematical, computational, financial,
 political, biological, creative, group solidarity + individualism spectrum,
 and yes also beer, drugs, shopping attitudes etc. are all areas where you
 limit or enable mucking about with core assumptions, either skeptically
 distant or suspending disbelief, to avoid hell or approach some utopia in
 mind.

 Implied by every thought operation, every action, we at a certain point
 take a leap of faith, we bet on some belief, deity, working hypothesis.

 I don't see how an agent can act or decide without this, which is why I
 can't understand the proposition that entity exists without belief in
 something that transcends them, that they want or wish to avoid. Ok, you
 can blame me for not differentiating between absolutely static belief and
 work-in-progress working hypothesis, fine. But the result still is that
 some force of propositions have convinced or forced us to invest in them.

 I should maybe speak to more atheists to get it perhaps, or maybe somebody
 here can point me towards a flaw to get what people mean with atheist.
 Oddly, I often find the same this I take for granted attitude, that
 anything else makes me smile condescendingly, that even keeps me from
 bringing it up.


 Do you know what theist means?

 Brent


If you could clarify your question, why you ask, it would be easier.

That is so broad: what does anything mean in some absolute sense, or are
you playing some specific frame?

That broadly though:

Greek root theos, so god/transcendental principle + ism, implying a more or
less flexible belief, held by adherents. Whether anthropomorphic,
interactive, or any other feature of deity in question, the term is used in
more or less broad terms to denote belief it one or more supreme beings.
And yes you could differentiate endlessly here... but to what end?

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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 17:27, David Nyman wrote:


On 10 January 2013 15:31, Bruno Marchal marc...@ulb.ac.be wrote:

I am still not sure this does not simply add a layer of difficulty,  
because it is not clear (to me) what can possibly be such a sampling.


Well, as I've said, there need be no mystery about it - it's just a  
way of examining one's thinking about observation in a very general  
way. I had a number of motivations for this idea, not the least of  
which is that it is more-or-less implied by the Deutsch or Barbour  
view of the multiverse, as Gary has commented on the FOAR list. I  
realise that this is not necessarily the case for CTM, so it has  
been interesting to discuss this possibility with you. I am not of  
course suggesting that individual consciousness is literally  
consequential on a single knower sampling discrete moments at random  
(indeed I have no idea what literally would mean in this  
connection). However I do find it instructive, in certain cases, to  
consider the matter *as if* this were the case. It helps (me, at  
least) to analyse issues of extended personal identity that can  
otherwise be extremely puzzling and difficult to resolve.


Deustch, Barbour, I think Bitbol, still select a particular universal  
number infer by nature, but CTM says that we have to find the  
universal numbers in our head, including the physical, then we can  
compare with nature and if it does not fit, looks elsewhere.
I can perhaps relate the samplings with the idea of trying to put  
oneself at the place of others, a good exercise for the thought  
experience. But self-sampling is not that easy even on simple domain  
like W and M, (see some discussions around here) so, sampling on all  
subjective experiences, which seems to be organized in an  
unfathomable continuum seems quite difficult. Now, as I said once, it  
is perhaps equivalent with the first person indeterminacy of the  
smallest (up to some constant) universal number. But that's not an  
easy notion.

But yes that is quite interesting.





As an example, think of the interminable argument over who is who  
after replication.


With John Clark? I think the problem is solved. After the duplication,  
he stops to put himself at the place of any copy, by looking only to  
the third person view on the two first person view of the copies. He  
just abstract himself from the fact that the John Clark with the  
story WWMWWWMMMW remember not having be able to predict that  
particular outcome he has lived. he remembers having predicted all of  
them, yes, but not that one in particular.





According to Hoyle the answer to which continuation is you in such  
scenarios is: all of them (to some degree),


Which is correct in the 3p view.




but not all together.


Which is correct in the 1p view.




This formulation focuses attention specifically on the momentary and  
retrospective nature of subjective identification and spatio- 
temporal localisation, and the context-dependent resolution of  
questions of before and after. IOW, subjectively speaking,  
moments just happen and the resolution of such happenings is  
always retrospective. This way of thinking can be of particular  
utility with respect to puzzles like Mitra's changing the future by  
forgetting the past.


Yes, it is the comp erasure, analog of the quantum erasure procedure,  
on the global (Turing) universal indeterminacy. Of course, thought  
experiences with memory erasure are more complex, as it is less clear  
to find simple valid procedure to do so (beyond the mathematics of  
self-reference). But it is important, it is the fusion or  
dedifferentiation of the histories. It should be part of the reason  
why the histories interfere in a wavy way.


Bruno





David



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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread meekerdb
You can as well say collapse is saved because P=10^-6  0 and so probability calculus is 
working just fine.  Collapse and MWI use the same probability calculus.


Brent

On 1/10/2013 10:42 AM, Quentin Anciaux wrote:


Yes but in QM + collapse it is a potentiality which happen according to the probability 
in mwi it is a proportion, it always happen. If the event always happen your prior 
probability calculus is severly broken.  Mwi is saved because in mwi probability are not 
about happening but are proportions in qm+collapse it is about happening.

Quentin

Le 10 janv. 2013 19:34, meekerdb meeke...@verizon.net mailto:meeke...@verizon.net 
a écrit :


On 1/10/2013 7:37 AM, Quentin Anciaux wrote:

No, I say it can no more happen in collapse theory without *a very good*
explanation principle. I'm sorry but if the theory predict it happens with 
a 1/10⁹
probability of occurence and every time you test it, it happens... I'd say 
your
prior probability calculus is screwed, so without a *good* explanation, 
your theory
can be said to be falsified. As I said, the *good* explanation with MWI is 
that *it
does* happen.


But MWI also predicts P=10^-6.

Brent
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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread Quentin Anciaux
2013/1/10 meekerdb meeke...@verizon.net

  You can as well say collapse is saved because P=10^-6  0 and so
 probability calculus is working just fine.  Collapse and MWI use the same
 probability calculus.


And I repeat again, in MWI probability ***is not*** about happening, in
QM+collapse ***it is***. In MWI it ***always always always always always***
happen so low is the probability is *irrelevant*, not in QM+collapse.

Quentin



 Brent


 On 1/10/2013 10:42 AM, Quentin Anciaux wrote:

 Yes but in QM + collapse it is a potentiality which happen according to
 the probability in mwi it is a proportion, it always happen. If the event
 always happen your prior probability calculus is severly broken.  Mwi is
 saved because in mwi probability are not about happening but are
 proportions in qm+collapse it is about happening.
 Quentin
 Le 10 janv. 2013 19:34, meekerdb meeke...@verizon.net a écrit :

  On 1/10/2013 7:37 AM, Quentin Anciaux wrote:

 No, I say it can no more happen in collapse theory without *a very good*
 explanation principle. I'm sorry but if the theory predict it happens with
 a 1/10⁹ probability of occurence and every time you test it, it happens...
 I'd say your prior probability calculus is screwed, so without a *good*
 explanation, your theory can be said to be falsified. As I said, the *good*
 explanation with MWI is that *it does* happen.


 But MWI also predicts P=10^-6.

 Brent
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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread meekerdb

On 1/10/2013 11:37 AM, Quentin Anciaux wrote:
It's not working just fine if *repeated* occurence of such *extremelly low probability* 
occurs. 


But that's exactly what happens in you hypothetical MWI example.

If you say it's fine, then you're simply saying probability is meaningless. I wonder 
what measurement you'll accept to falsify a theory ?


The theory is in how the probability is calculated.  I'd regard that theory, QM, as 
falsified in your examples.  In fact that has been used (wrongly I think) as a criticism 
of MWI since it implies infinitely many worlds where QM has been empirically falsified.


Brent



Regardsn
Quentin

2013/1/10 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net

You can as well say collapse is saved because P=10^-6  0 and so probability
calculus is working just fine.  Collapse and MWI use the same probability 
calculus.

Brent


On 1/10/2013 10:42 AM, Quentin Anciaux wrote:


Yes but in QM + collapse it is a potentiality which happen according to the
probability in mwi it is a proportion, it always happen. If the event 
always happen
your prior probability calculus is severly broken.  Mwi is saved because in 
mwi
probability are not about happening but are proportions in qm+collapse it 
is about
happening.
Quentin

Le 10 janv. 2013 19:34, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net a écrit :

On 1/10/2013 7:37 AM, Quentin Anciaux wrote:

No, I say it can no more happen in collapse theory without *a very good*
explanation principle. I'm sorry but if the theory predict it happens 
with a
1/10⁹ probability of occurence and every time you test it, it 
happens... I'd
say your prior probability calculus is screwed, so without a *good*
explanation, your theory can be said to be falsified. As I said, the 
*good*
explanation with MWI is that *it does* happen.


But MWI also predicts P=10^-6.

Brent
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Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread Bruno Marchal


On 10 Jan 2013, at 16:37, Quentin Anciaux wrote:




2013/1/10 Bruno Marchal marc...@ulb.ac.be

On 09 Jan 2013, at 20:02, Quentin Anciaux wrote:




2013/1/9 Bruno Marchal marc...@ulb.ac.be

On 09 Jan 2013, at 12:10, Quentin Anciaux wrote:

Hi,

let us start with the proposed QS experiment by Tegmark,

I publish this before. It made some physicists rather nervous  
against me, so that I find worthy to vindicate it. I propose the  
comp suicide and immortality even well before.
OK, this is only anecdote. But you can see that I made the Tegmark  
point  in my 1991 Mechanism and Personal Identity paper, i.e.  
the point that the witnesses are increasingly astonished, and not  
the experimenter, who can actually easily predict that  
astonishment. I made that point to illustrate the relativity of the  
points of view in the comp setting, and the fact that the HP events  
(the first person white rabbits) although first person impossible,  
are still possible and highly probable in the 3p view of the first  
person of others. David Nyman's heuristic makes me think that they  
could be zombie, but I am not sure this can work with comp. It is  
not an important point, as we don't need this for the UDA.




a QS machine with a 99/100 chance of a *perfect* kill (so let's put  
aside HP failure or whatever so to have either the experimenter is  
killed with the given probabilities or it is not, no in between, so  
in 1/100 he is not killed and perfectly well, 99/100 he is killed).


You are a witness of such experiment, and you're asked to make a  
bet on the experimenter surviving (or not).


So you bet 100$, if you bet on the experimenter surviving, if he  
survive, you'll get 200$, if he does not you'll lose your bet,  
likewise if you bet on him die.


What you should do contrary to what seems reasonable, is to bet on  
the experimenter will survive for the following reason:


If MWI is true:

1st Test: in 99/100 worlds you lose 100$ (and the bet ends here,  
there is no experimenter left for a second round), in 1/100 worlds  
you win 200$
2nd Test: well... you cannot play again in the 99/100 worlds where  
you did lose 100$, so you start already with 200$ in your pocket  
for this 2nd test, so you should do the same, no here in 99/100  
worlds, you did make a draw (you put 100$ in 1st test + 100$ win on  
the 1st test - 100$ you did lose now because the experimenter is  
dead), in 1/100 you win again 200$, that make 300$ in your pocket.


From the 3rd test on, you can only get richer, weither the  
experimenter lives from your POV or not.


In QM+collapse, if the guy luckily survive two tests, you win  
money... you'll only lose money if he is killed at the first test.



So contrary to what you may think, you should bet the experimenter  
should live, because in MWI, it is garanteed that you'll win money  
in a lot branches after only two succeeded test, and as in QM 
+collapse, only the 99/100 of the first test lose money, all the  
others either make no loss or win money.



OK. But the probabilities for any amount of money that you can win  
individually remains the same with MWI and collapse. MWI is just  
more fair ontologically, because all the possible winners exist,  
and indeed the descendent of the two first win have got something,  
but they got it with the same probability with the collapse, at  
each state of the procedure. They just don't exist, in the non  
lucky collapse scenario.
You give only a reason to prefer more, or to fear more (if you  
think to the bad rare events), the MWI than collapse.


What would you say to someone telling you that he prefers collapse,  
as with collapse, you have 1/100 to win some dollars, and 99/100 to  
lose, but there will be only one winner possible and only one  
loser. And in the MWI, there is always one winner and 99 losers!  
(times infinity!). So if the question is in making more people  
happy and less people unhappy, may be collapse is preferable at the  
start (with that kind of reasoning).


For the witnesses, your bet is more socially fair, but not in way  
making possible for them to test MWI or ~MWI.


I still stand on repeated improbable outcome implies either MWI  
or QM false.


If it's not the case then a 1/10⁶ probability outcome doesn't mean  
anything... if you notice 10⁹ validated outcome of a prior  
probability of 1/10⁶ I would say your prior probability calculus  
is wrong, if it's from your theory, I would say that your theory  
has been disprove. The point is in QM+collapse such outcome as  
1/10⁶^10⁹ probability of occurence, it could not happen in our  
current universe lifetime *without* a *very good* explanation  
principle. Hence if that happened, I would say QM+collapse is  
falsified. *But* in MWI, such outcome **do** happen, probability  
calculus is not about happening but about distribution in MWI  
(contrary to QM+collapse) so it still stand.


So if you see such event, you're left choosing between a new theory  
or 

Re: Why you should do the unexpected bet in front of a QS experiment ?

2013-01-10 Thread meekerdb

On 1/10/2013 11:39 AM, Quentin Anciaux wrote:



2013/1/10 meekerdb meeke...@verizon.net mailto:meeke...@verizon.net

You can as well say collapse is saved because P=10^-6  0 and so probability
calculus is working just fine.  Collapse and MWI use the same probability 
calculus.


And I repeat again, in MWI probability ***is not*** about happening, in QM+collapse 
***it is***. In MWI it ***always always always always always*** happen so low is the 
probability is *irrelevant*, not in QM+collapse.


It only seems irrelevant because you assume infinitely many MW and so you no longer have a 
canonical probability measure, but you don't assume infinitely many instances of the 
collapse scenario.


Brent

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Re: Fw: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Craig Weinberg


On Thursday, January 10, 2013 5:06:25 AM UTC-5, rclough wrote:

   
  
 I appear to be wrong about the aether, according to a physicist
 friend of mine, and the lastest physics:
  
 http://en.wikipedia.org/wiki/Aether_theories
  
 Apparently the Michaelson-Morley experiment has been explained away,
 and, together with the discovery of dark energy and matter,  
 the theory of the aether is being replaced by new theories.
  


As long as people continue to misinterpret energy as phantom of public 
physics they will always need to invent new kinds of foams, forces, fluxes, 
and fields to prop it up. Also there will need to continue to be new 
theories which explain away the enormous chasm between that world of 
nonsensical ghosts and the universe in which we actually live.

 

  
  
 - Have received the following content -  
 Sender: makoilaci  
 Receiver: Roger Clough  
 Time: 2013-01-09, 12:15:42 
 Subject: Re: Are EM waves and/or their fields physical ? 


 *just the opposite. general relativity brought aether back, but it is 
 4-dimensonal. 

 *-- 

 On Wed, Jan 9, 2013 at 6:04 AM, Roger Clough  wrote: 
  Bruno, 
  
  Another matter is that since the michaelson-morley experiment, 
  space itself does not exist (is nonphysical). There is no aether. 
  Electromagnetic waves propagate through nothing at all, 
  suggesting to me, at least, that they, and their fields, are 
  nonphysical. 
  
  [Roger Clough], [rcl...@verizon.net javascript:] 
  1/9/2013 
  Forever is a long time, especially near the end. - Woody Allen


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Re: Re: Are EM waves and/or their fields physical ?

2013-01-10 Thread Richard Ruquist
On Thu, Jan 10, 2013 at 2:30 PM, Craig Weinberg whatsons...@gmail.com wrote:


 On Thursday, January 10, 2013 2:08:35 PM UTC-5, yanniru wrote:


 
  Only the 1p perspective is dynamic
  or causes dynamicism- changes in the Block Universe.

 I should have mentioned that the Mind is a block universe
 but not necessarily the physical universe(s).


 I see Mind as the native sense-making experience of an individual human
 being. If Mind is a block universe, than so is flavor or color.

Yes and all other qualia. Here I am more with Bruno than you.
I break from Bruno over MWI vs. Feynman
Richard





 
  That does agree with me. I don't see a block universe, but I do see that
  3p
  is static slices of the totality of 1p. I might say that the uniformity
  of
  that 3p static representation in reducing all 1p qualities to positions
  is
  block like in it's consistency, but not in the sense of there being a
  literal universe of all possibilities frozen in a spatial firmament like
  memory locations. Once you have sense as the foundation, you don't need
  a
  future which is fully realized, it can be the case that some aspects of
  some
  futures are available sooner or later within specific experiences and
  narratives. Your intuition of the future, for example, is helping you
  create
  (or avoid) that future as much as it is a window into what has already
  happened in 'the' future. The blocking is more like a 1p jet engine
  taking
  in raw batter to cook into 3p pancakes than a wormhole drilling through
  an
  eternal pancake.
 
  Speculation, obviously... just trying to show one way that sense can
  change
  the assumptions which compel Block models.
 
  Craig
 
 
  However, I suspect that the qauntum Mind
  uses a more or less constant flow of time
  out of convenience(;)
 
  Richard
 
 
  
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Quantum Suicide and World War 3

2013-01-10 Thread John Clark
Perhaps the Quantum Suicide experiment has already been performed and on a
global scale. After Hugh Everett developed the many Worlds interpretation
in his doctoral dissertation he was disappointed at the poor reception it
received and never published anything on quantum mechanics again for the
rest of his life; instead he became a Dr. Strangelove type character making
computer nuclear war games and doing grim operational research for the
pentagon about armageddon.

Despite his knowledge of the horrors of a nuclear war Everett, like most of
his fellow cold warrior colleagues in the 50's and 60's, thought the
probability of Thermonuclear war happening was very high and he thought it
would probably happen very soon. Although there is no record of it I wonder
if Everett used anthropic reasoning and privately deduced that the fact
that we live in a world where such a very likely war has not in fact
happened was more confirmation that his Many Worlds idea was right. And I
must say that it is odd, if you told me right after Nagasaki that in 68
years nuclear weapons would not be used again in anger I would have said
you were nuts. Perhaps we are in a bizarrely rare offshoot universe where
World War 3 never happened.

  John K Clark

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Re: Whoever invented the word God invented atheism.

2013-01-10 Thread Platonist Guitar Cowboy
On Thu, Jan 10, 2013 at 8:41 PM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 11:31 AM, Platonist Guitar Cowboy wrote:



 On Thu, Jan 10, 2013 at 7:27 PM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 6:20 AM, Platonist Guitar Cowboy wrote:

 I have never understood what it means to be atheist. Sometimes it appears
 to mean existentialist not Christian god, another appearance is not
 organized religion, which both appear reasonable.

 Intuitively however, I've always asked myself: what are they talking
 about? as we're all invested in beliefs or working hypothesis (whatever
 you wanna call these structures primitively) of one sort or another.
 Physical, scientific, mystical, mathematical, computational, financial,
 political, biological, creative, group solidarity + individualism spectrum,
 and yes also beer, drugs, shopping attitudes etc. are all areas where you
 limit or enable mucking about with core assumptions, either skeptically
 distant or suspending disbelief, to avoid hell or approach some utopia in
 mind.

 Implied by every thought operation, every action, we at a certain point
 take a leap of faith, we bet on some belief, deity, working hypothesis.

 I don't see how an agent can act or decide without this, which is why I
 can't understand the proposition that entity exists without belief in
 something that transcends them, that they want or wish to avoid. Ok, you
 can blame me for not differentiating between absolutely static belief and
 work-in-progress working hypothesis, fine. But the result still is that
 some force of propositions have convinced or forced us to invest in them.

 I should maybe speak to more atheists to get it perhaps, or maybe
 somebody here can point me towards a flaw to get what people mean with
 atheist. Oddly, I often find the same this I take for granted attitude,
 that anything else makes me smile condescendingly, that even keeps me from
 bringing it up.


 Do you know what theist means?

 Brent


 If you could clarify your question, why you ask, it would be easier.

 That is so broad: what does anything mean in some absolute sense, or are
 you playing some specific frame?

 That broadly though:

 Greek root theos, so god/transcendental principle + ism, implying a more
 or less flexible belief, held by adherents. Whether anthropomorphic,
 interactive, or any other feature of deity in question, the term is used in
 more or less broad terms to denote belief it one or more supreme beings.
 And yes you could differentiate endlessly here... but to what end?


 Then you know what atheist means ... to denote nonbelief in one or
 more...


Which entails believing in one or more other things selectively or
believing non-belief. Either way, I grasp intuitively what people mean,
but it is far from clear to me because of this.
Mark
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Re: Quantum Suicide and World War 3

2013-01-10 Thread Alberto G. Corona
Perhaps we must worship Everett. Maybe he is with Einstein in a
superdimensional throne of quarks. Aleluya.


2013/1/10 John Clark johnkcl...@gmail.com

 Perhaps the Quantum Suicide experiment has already been performed and on a
 global scale. After Hugh Everett developed the many Worlds interpretation
 in his doctoral dissertation he was disappointed at the poor reception it
 received and never published anything on quantum mechanics again for the
 rest of his life; instead he became a Dr. Strangelove type character making
 computer nuclear war games and doing grim operational research for the
 pentagon about armageddon.

 Despite his knowledge of the horrors of a nuclear war Everett, like most
 of his fellow cold warrior colleagues in the 50's and 60's, thought the
 probability of Thermonuclear war happening was very high and he thought it
 would probably happen very soon. Although there is no record of it I wonder
 if Everett used anthropic reasoning and privately deduced that the fact
 that we live in a world where such a very likely war has not in fact
 happened was more confirmation that his Many Worlds idea was right. And I
 must say that it is odd, if you told me right after Nagasaki that in 68
 years nuclear weapons would not be used again in anger I would have said
 you were nuts. Perhaps we are in a bizarrely rare offshoot universe where
 World War 3 never happened.

   John K Clark

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Re: Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread Telmo Menezes
Hi Craig,

I tend to agree with what you say (or what I understand of it). Despite my
belief that it is possible to extract memories (or their 3p shadows) from a
brain, I do not believe in the neuroscience hypothesis that consciousness
emerges from brain activity. I'm not sure I believe that there is a degree
of consciousness in everything, but it sounds more plausible than the
emergence from complexity idea.

Still I feel that you avoid some questions. Maybe it's just my lack of
understanding of what you're saying. For example: what is the primary
stuff in your theory? In the same sense that for materialists it's
subatomic particles and for comp it's N, +, *. What's yours?


On Wed, Jan 9, 2013 at 2:50 PM, Craig Weinberg whatsons...@gmail.comwrote:



 On Wednesday, January 9, 2013 6:18:37 AM UTC-5, telmo_menezes wrote:


 Hi Craig,



 Cool. I actually would have agreed with you and a lot of people here at
 different times in my life. It's only been lately in the last five years or
 so that I have put together this other way of understanding everything. It
 gets lost in the debating, because I feel like I have to make my points
 about what is different or new about how I see things, but I do understand
 that other ways of looking at it make a lot of sense too - so much so that
 I suppose I am drawn only to digging into the weak spots to try to  get
 others to see the secret exit that I think I've found...


 Ok, this sounds interesting and I'd like to know more. I've been away
 from the mailing list in the last few years, so maybe you've talked about
 it before. Would you tell me about that secret exit?


 The secret exit is to reverse the assumption that consciousness occurs
 from functions or substances. Even though our human consciousness depends
 on a living human body (as far as we know for sure), that may be because of
 the degree of elaboration required to develop a human quality of
 experience, not because the fundamental capacity to perceive and
 participate depends on anything at all.

 Being inside of a human experience means being inside of an animal
 experience, an organism's experience, a cellular and molecular level
 experience. The alternative means picking an arbitrary level at which total
 lack of awareness suddenly changes into perception and participation for no
 conceivable reason. Instead of hanging on to the hope of finding such a
 level or gate, the secret is to see that there are many levels and gates
 but that they are qualitative, with each richer integration of qualia
 reframing the levels left behind in a particular way, and that way (another
 key) is to reduce it from a personal, animistic temporal flow of 1p meaning
 and significant preference  to impersonal, mechanistic spatial bodies ruled
 by cause-effect and chance/probability. 1p and 3p are relativistic, but
 what joins them is the capacity to discern the difference.

 Rather than sense i/o being a function or logic take for granted, flip it
 over so that logic is the 3p shadow of sense. The 3p view is a frozen
 snapshot of countless 1p views as seen from the outside, and the qualities
 of the 3p view depend entirely on the nature of the 1p
 perceiver-partcipant. Sense is semiotic. Its qualitative layers are
 partitioned by habit and interpretive inertia, just as an ambiguous image
 looks different depending on how you personally direct your perception, or
 how a book that you read when you are 12 years old can have different
 meanings at 18 or 35. The meaning isn't just 'out there', it's literally,
 physically in here. If this is true, then the entire physical universe
 doubles in size, or really is squared as every exterior surface is a 3p
 representation of an entire history of 1p experience. Each acorn is a
 potential for oak tree forest, an encyclopedia of evolution and cosmology,
 so that the acorn is just a semiotic placeholder which is scaled and
 iconicized appropriately as a consequence of the relation of our human
 quality awareness and that of the evolutionary-historical-possible future
 contexts which we share with it (or the whole ensemble of experiences in
 which 'we' are both embedded as strands of the story of the universe rather
 than just human body and acorn body or cells and cells etc).

 To understand the common thread for all of it, always go back to the
 juxtaposition of 1p vs 3p, not *that* there is a difference, but the
 qualities of *what* those differences are - the sense of the juxtaposition.

 http://media.tumblr.com/tumblr_m9y9by2XXw1qe3q3v.jpg
 http://media.tumblr.com/tumblr_m9y9boN5rP1qe3q3v.jpg

 That's were I get sense and motive or perception and participation. The
 symmetry is more primitive than either matter or mind, so that it isn't one
 which builds a bridge to the other but sense which divides itself on one
 level while retaining unity on another, creating not just dualism but a
 continuum of monism, dualism, dialectic, trichotomy, syzygy, etc. Many
 levels and perspectives on 

Re: Sensing the presence of God

2013-01-10 Thread Telmo Menezes
On Wed, Jan 9, 2013 at 6:10 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 09 Jan 2013, at 17:03, Telmo Menezes wrote:




 On Wed, Jan 9, 2013 at 4:29 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 09 Jan 2013, at 13:26, Telmo Menezes wrote:

  Where does hate, falsehood and ugliness come from?


 I am not quite sure, but it comes probably from the consistency of
 inconsistency (that is: Gödel's second incompleteness theorem).


 Doesn't the second incompleteness theorem imply that all knowable truths
 are local and that absolute truth is unrecognisable?


 Why?
 I don't think so. Gödel's incompleteness relies on the absoluteness of the
 elementary arithmetical truth. It only entails that all machine cannot know
 the whole thing, and not even give it a name.


Local was a poor choice of words. A better term for what I meant would be
subjective to the machine. Taking the point of view of the machine: if it
can't know certain truths about itself, how can it know any absolute truth?
Apart from algebra, since rejecting it would invalidate Godel's theorem?


 This can be made more precise in model theory, or set theory where we
 can define absolute and relative.



 That makes sense with my empirical understanding of realty: there are
 things that I find beautiful and others find ugly. Hate groups feel that
 they just have a correct understanding of reality, and so on.


 I am OK with this, except on elementary arithmetic. You need this just to
 define formalism, machine, etc. But even such kind of truth cannot be
 communicate as such, unless we first agree on some axioms, and on what
 axioms are.






  Actually it comes from the fact that Bf (inconsistency) gives an
 evolutionary advantage. Like the true Dt, Bf can be used to prove correct
 arithmetical propositions, to shorten the proofs of non trivial
 propositions, etc. I am able to conceive, some day, that all axioms of
 infinity are of this type (but this is a strong statement).

 So basically the hate, the falsehood and the ugliness comes from their
 local evolutionary advantage. A bit like robbing a bank can be justified,
 when the goal is to make money locally and quickly. A bit like when the
 first animal decided to feed on a vegetal, which is a form of molecules
 stealing, at some level. Then other animals steal the molecules of those
 vegetarians, and so on. This has generated the evolutionary heuristic: to
 eat or to be eaten, and sometimes that hurts.


 Ok - at the evolutionary level of abstraction.


 Well, OK. It still hurts, and the hurting feeling seems to be something
 absolute. We cannot doubt a feeling of headache, even if we can doubt the
 primary existence of the head.

 Bruno






 In the main line ...

 Bruno





 On Wed, Jan 9, 2013 at 1:18 PM, Roger Clough rclo...@verizon.net wrote:



 According to Plato, all love, all truth, and all beauty comes from the
 One
 (ie God). That being the case, when I experience love, truth or beauty, I
 sense God's presence.


 [Roger Clough], [rclo...@verizon.net]
 1/9/2013
 Forever is a long time, especially near the end. - Woody Allen

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Re: Quantum Suicide and World War 3

2013-01-10 Thread meekerdb

On 1/10/2013 12:43 PM, John Clark wrote:
Perhaps the Quantum Suicide experiment has already been performed and on a global scale. 
After Hugh Everett developed the many Worlds interpretation in his doctoral dissertation 
he was disappointed at the poor reception it received and never published anything on 
quantum mechanics again for the rest of his life; instead he became a Dr. Strangelove 
type character making computer nuclear war games and doing grim operational research for 
the pentagon about armageddon.


Despite his knowledge of the horrors of a nuclear war Everett, like most of his fellow 
cold warrior colleagues in the 50's and 60's, thought the probability of Thermonuclear 
war happening was very high and he thought it would probably happen very soon. Although 
there is no record of it I wonder if Everett used anthropic reasoning and privately 
deduced that the fact that we live in a world where such a very likely war has not in 
fact happened was more confirmation that his Many Worlds idea was right. And I must say 
that it is odd, if you told me right after Nagasaki that in 68 years nuclear weapons 
would not be used again in anger I would have said you were nuts. Perhaps we are in a 
bizarrely rare offshoot universe where World War 3 never happened.


Everett also famously cared little about his personal health and died young (in 
this world).

Brent

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Re: Stanislaw Lem Story

2013-01-10 Thread meekerdb

On 1/10/2013 1:36 PM, John Mikes wrote:

Stathis:
you MUST know betterI suppose.
You wrote in the Lem-story about the first straight Polish to English 
translation: //
/_allowing English-speaking readers to finally experience the book as its 
author intended._/
You may be bilingual (at least?) so my experience may not surprise you (having almost 2 
mother-tongues and lived in  the (English?) US for more than 4 decades) that

*/NO TRANSLATION/*
gives 'back' the author's original thoughts and phrases.
I read books translated and the originals, in languages I master as 'my own' and saw the 
benevolent mistakes galore.
I had an old friend in Hungary, a linguistic professor, who learned Russian on his 
death-bed because he wanted to read Tolstoy in original. (He taught T earlier for decades).
I agree: French is a good transltional interface to change meanings, but English is by 
no means a medium for a good straight translation (transfiguration?) (especially from 
POLISH).


I find that interesting since my favorite writer and an acknowledged master of english 
prose, Joesph Conrad, was Polish.  He lived in France as a youngster and also spoke 
French.  He said that he choose to write in English because it was more expressive, 
allowed more metaphors, than French - and if he wrote in Polish nobody would read him.


Brent


Yours - Suffering from multilinguistic horrors
John M


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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread meekerdb

On 1/10/2013 1:58 PM, Telmo Menezes wrote:

Hi Craig,

I tend to agree with what you say (or what I understand of it). Despite my belief that 
it is possible to extract memories (or their 3p shadows) from a brain, I do not believe 
in the neuroscience hypothesis that consciousness emerges from brain activity. I'm not 
sure I believe that there is a degree of consciousness in everything, but it sounds more 
plausible than the emergence from complexity idea.


Do you agree that intelligence requires complexity?

Brent

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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread Telmo Menezes
On Thu, Jan 10, 2013 at 11:15 PM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 1:58 PM, Telmo Menezes wrote:

 Hi Craig,

  I tend to agree with what you say (or what I understand of it). Despite
 my belief that it is possible to extract memories (or their 3p shadows)
 from a brain, I do not believe in the neuroscience hypothesis that
 consciousness emerges from brain activity. I'm not sure I believe that
 there is a degree of consciousness in everything, but it sounds more
 plausible than the emergence from complexity idea.


 Do you agree that intelligence requires complexity?


I'm not sure intelligence and complexity are two different things.



 Brent

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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread meekerdb

On 1/10/2013 2:28 PM, Telmo Menezes wrote:




On Thu, Jan 10, 2013 at 11:15 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 1/10/2013 1:58 PM, Telmo Menezes wrote:

Hi Craig,

I tend to agree with what you say (or what I understand of it). Despite my 
belief
that it is possible to extract memories (or their 3p shadows) from a brain, 
I do
not believe in the neuroscience hypothesis that consciousness emerges from 
brain
activity. I'm not sure I believe that there is a degree of consciousness in
everything, but it sounds more plausible than the emergence from complexity 
idea.


Do you agree that intelligence requires complexity?


I'm not sure intelligence and complexity are two different things.


Of course they're two different things. An oak tree is complex but not intelligent. The 
question is whether you think something can be intelligent without being complex?


Brent

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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread Telmo Menezes
On Fri, Jan 11, 2013 at 12:01 AM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 2:28 PM, Telmo Menezes wrote:




 On Thu, Jan 10, 2013 at 11:15 PM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 1:58 PM, Telmo Menezes wrote:

 Hi Craig,

  I tend to agree with what you say (or what I understand of it). Despite
 my belief that it is possible to extract memories (or their 3p shadows)
 from a brain, I do not believe in the neuroscience hypothesis that
 consciousness emerges from brain activity. I'm not sure I believe that
 there is a degree of consciousness in everything, but it sounds more
 plausible than the emergence from complexity idea.


 Do you agree that intelligence requires complexity?


  I'm not sure intelligence and complexity are two different things.


 Of course they're two different things. An oak tree is complex but not
 intelligent. The question is whether you think something can be intelligent
 without being complex?


I don't agree that an oak tree is not intelligent. It changes itself and
its environment in non-trivial ways that promote its continuing existence.
What's your definition of intelligence?



 Brent

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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread meekerdb

On 1/10/2013 3:15 PM, Telmo Menezes wrote:




On Fri, Jan 11, 2013 at 12:01 AM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 1/10/2013 2:28 PM, Telmo Menezes wrote:




On Thu, Jan 10, 2013 at 11:15 PM, meekerdb meeke...@verizon.net
mailto:meeke...@verizon.net wrote:

On 1/10/2013 1:58 PM, Telmo Menezes wrote:

Hi Craig,

I tend to agree with what you say (or what I understand of it). Despite 
my
belief that it is possible to extract memories (or their 3p shadows) 
from a
brain, I do not believe in the neuroscience hypothesis that 
consciousness
emerges from brain activity. I'm not sure I believe that there is a 
degree of
consciousness in everything, but it sounds more plausible than the 
emergence
from complexity idea.


Do you agree that intelligence requires complexity?


I'm not sure intelligence and complexity are two different things.


Of course they're two different things. An oak tree is complex but not 
intelligent.
The question is whether you think something can be intelligent without 
being complex?


I don't agree that an oak tree is not intelligent. It changes itself and its environment 
in non-trivial ways that promote its continuing existence. What's your definition of 
intelligence?


What's yours?  I don't care what example you use, trees, rocks, bacteria, sewing 
machines... Are you going to contend that everything is intelligent and everything is 
complex, so that the words loose all meaning?  Do you think there can be something that is 
intelligent but not complex (and use whatever definitions of intelligent and complex 
you want).


Brent

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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread Telmo Menezes
On Fri, Jan 11, 2013 at 12:58 AM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 3:15 PM, Telmo Menezes wrote:




 On Fri, Jan 11, 2013 at 12:01 AM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 2:28 PM, Telmo Menezes wrote:




 On Thu, Jan 10, 2013 at 11:15 PM, meekerdb meeke...@verizon.net wrote:

  On 1/10/2013 1:58 PM, Telmo Menezes wrote:

 Hi Craig,

  I tend to agree with what you say (or what I understand of it).
 Despite my belief that it is possible to extract memories (or their 3p
 shadows) from a brain, I do not believe in the neuroscience hypothesis that
 consciousness emerges from brain activity. I'm not sure I believe that
 there is a degree of consciousness in everything, but it sounds more
 plausible than the emergence from complexity idea.


 Do you agree that intelligence requires complexity?


  I'm not sure intelligence and complexity are two different things.


  Of course they're two different things. An oak tree is complex but not
 intelligent. The question is whether you think something can be intelligent
 without being complex?


  I don't agree that an oak tree is not intelligent. It changes itself and
 its environment in non-trivial ways that promote its continuing existence.
 What's your definition of intelligence?


 What's yours?  I don't care what example you use, trees, rocks, bacteria,
 sewing machines...


If you allow for the concepts of agent, perception, action and goal, my
definition is: the degree to which an agent can achieve its goals by
perceiving itself and its environment and using that information to predict
the outcome of its actions, for the purpose of choosing the actions that
has the highest probability of leading to a future state where the goal are
achieved. Intelligence can then be quantified by comparing the
effectiveness of the agent in achieving its goals to that of an agent
acting randomly.

But you can only compare intelligence in relation to a set of goals. How do
you compare the intelligence of two agents with different goals and
environments? Any criteria is arbitrary. We like to believe we're more
intelligent because we're more complex, but you can also believe that
bacteria are more intelligent because they are more resilient to extinction.


 Are you going to contend that everything is intelligent and everything is
 complex, so that the words loose all meaning?


I never said that. I do think that intelligence is a mushy concept to begin
with, and that's not my fault.


 Do you think there can be something that is intelligent but not complex
 (and use whatever definitions of intelligent and complex you want).


A thermostat is much less complex than a human brain but intelligent under
my definition.



 Brent

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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread meekerdb

On 1/10/2013 4:23 PM, Telmo Menezes wrote:


Do you think there can be something that is intelligent but not complex 
(and use
whatever definitions of intelligent and complex you want).


A thermostat is much less complex than a human brain but intelligent under my 
definition.


But much less intelligent.  So in effect you think there is a degree of intelligence in 
everything, just like you believe there's a degree of consciousness in everything.  And 
the degree of intelligence correlates with the degree of complexity ...but you don't think 
the same about consciousness?


Brent

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Re: Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread Craig Weinberg


On Thursday, January 10, 2013 4:58:32 PM UTC-5, telmo_menezes wrote:

 Hi Craig,

 I tend to agree with what you say (or what I understand of it). Despite my 
 belief that it is possible to extract memories (or their 3p shadows) from a 
 brain,


As long as you have another brain to experience the extracted memories in 
1p, then I wouldn't rule out the possibility of a 3p transmission of some 
experiential content from one brain to another.
 

 I do not believe in the neuroscience hypothesis that consciousness emerges 
 from brain activity. I'm not sure I believe that there is a degree of 
 consciousness in everything, but it sounds more plausible than the 
 emergence from complexity idea.

 Still I feel that you avoid some questions. Maybe it's just my lack of 
 understanding of what you're saying. For example: what is the primary 
 stuff in your theory? In the same sense that for materialists it's 
 subatomic particles and for comp it's N, +, *. What's yours?


For me the primary stuff is sensory-motor presence. Particles are public 
sense representations. N, +, * are private sense representations. Particles 
represent the experience of sensory-motor obstruction as topological 
bodies. Integers and arithmetic operators represent the sensory-motor 
relations of public objects as private logical figures.

Craig



 On Wed, Jan 9, 2013 at 2:50 PM, Craig Weinberg 
 whats...@gmail.comjavascript:
  wrote:



 On Wednesday, January 9, 2013 6:18:37 AM UTC-5, telmo_menezes wrote:


 Hi Craig,
  


 Cool. I actually would have agreed with you and a lot of people here at 
 different times in my life. It's only been lately in the last five years 
 or 
 so that I have put together this other way of understanding everything. It 
 gets lost in the debating, because I feel like I have to make my points 
 about what is different or new about how I see things, but I do understand 
 that other ways of looking at it make a lot of sense too - so much so that 
 I suppose I am drawn only to digging into the weak spots to try to  get 
 others to see the secret exit that I think I've found...


 Ok, this sounds interesting and I'd like to know more. I've been away 
 from the mailing list in the last few years, so maybe you've talked about 
 it before. Would you tell me about that secret exit?


 The secret exit is to reverse the assumption that consciousness occurs 
 from functions or substances. Even though our human consciousness depends 
 on a living human body (as far as we know for sure), that may be because of 
 the degree of elaboration required to develop a human quality of 
 experience, not because the fundamental capacity to perceive and 
 participate depends on anything at all.

 Being inside of a human experience means being inside of an animal 
 experience, an organism's experience, a cellular and molecular level 
 experience. The alternative means picking an arbitrary level at which total 
 lack of awareness suddenly changes into perception and participation for no 
 conceivable reason. Instead of hanging on to the hope of finding such a 
 level or gate, the secret is to see that there are many levels and gates 
 but that they are qualitative, with each richer integration of qualia 
 reframing the levels left behind in a particular way, and that way (another 
 key) is to reduce it from a personal, animistic temporal flow of 1p meaning 
 and significant preference  to impersonal, mechanistic spatial bodies ruled 
 by cause-effect and chance/probability. 1p and 3p are relativistic, but 
 what joins them is the capacity to discern the difference. 

 Rather than sense i/o being a function or logic take for granted, flip it 
 over so that logic is the 3p shadow of sense. The 3p view is a frozen 
 snapshot of countless 1p views as seen from the outside, and the qualities 
 of the 3p view depend entirely on the nature of the 1p 
 perceiver-partcipant. Sense is semiotic. Its qualitative layers are 
 partitioned by habit and interpretive inertia, just as an ambiguous image 
 looks different depending on how you personally direct your perception, or 
 how a book that you read when you are 12 years old can have different 
 meanings at 18 or 35. The meaning isn't just 'out there', it's literally, 
 physically in here. If this is true, then the entire physical universe 
 doubles in size, or really is squared as every exterior surface is a 3p 
 representation of an entire history of 1p experience. Each acorn is a 
 potential for oak tree forest, an encyclopedia of evolution and cosmology, 
 so that the acorn is just a semiotic placeholder which is scaled and 
 iconicized appropriately as a consequence of the relation of our human 
 quality awareness and that of the evolutionary-historical-possible future 
 contexts which we share with it (or the whole ensemble of experiences in 
 which 'we' are both embedded as strands of the story of the universe rather 
 than just human body and acorn body or cells and cells etc).

 To 

Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread Craig Weinberg


On Thursday, January 10, 2013 7:33:06 PM UTC-5, Brent wrote:

  On 1/10/2013 4:23 PM, Telmo Menezes wrote: 

  Do you think there can be something that is intelligent but not complex 
 (and use whatever definitions of intelligent and complex you want).
  

  A thermostat is much less complex than a human brain but intelligent 
 under my definition.


 But much less intelligent.  So in effect you think there is a degree of 
 intelligence in everything, just like you believe there's a degree of 
 consciousness in everything.  And the degree of intelligence correlates 
 with the degree of complexity ...but you don't think the same about 
 consciousness?

 Brent


I was thinking today that a decent way of defining intelligence is just 
'The ability to know what's going on'. 

This makes it clear that intelligence refers to the degree of 
sophistication of awareness, not just complexity of function or structure. 
This is why a computer which has complex function and structure has no 
authentic intelligence and has no idea 'what's going on'. Intelligence 
however has everything to do with sensitivity, integration, and 
mobilization of awareness as an asset, i.e. to be directed for personal 
gain or shared enjoyment, progress, etc. Knowing what's going on implicitly 
means caring what goes on, which also supervenes on biological quality 
investment in experience.

Craig 

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Re: Subjective states can be somehow extracted from brains via acomputer

2013-01-10 Thread meekerdb

On 1/10/2013 9:20 PM, Craig Weinberg wrote:



On Thursday, January 10, 2013 7:33:06 PM UTC-5, Brent wrote:

On 1/10/2013 4:23 PM, Telmo Menezes wrote:


Do you think there can be something that is intelligent but not complex 
(and
use whatever definitions of intelligent and complex you want).


A thermostat is much less complex than a human brain but intelligent under 
my
definition.


But much less intelligent.  So in effect you think there is a degree of 
intelligence
in everything, just like you believe there's a degree of consciousness in
everything.  And the degree of intelligence correlates with the degree of 
complexity
...but you don't think the same about consciousness?

Brent


I was thinking today that a decent way of defining intelligence is just 'The ability to 
know what's going on'.


This makes it clear that intelligence refers to the degree of sophistication of 
awareness, not just complexity of function or structure. This is why a computer which 
has complex function and structure has no authentic intelligence and has no idea 'what's 
going on'. Intelligence however has everything to do with sensitivity, integration, and 
mobilization of awareness as an asset, i.e. to be directed for personal gain or shared 
enjoyment, progress, etc. Knowing what's going on implicitly means caring what goes on, 
which also supervenes on biological quality investment in experience.


Which is why I think an intelligent machine must be one that acts in its environment.  
Simply 'being aware' or 'knowing' are meaningless without the ability and motives to act 
on them.


Brent

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Science is a religion by itself.

2013-01-10 Thread socra...@bezeqint.net
  Nobody has seen primary matter,
but the believer in it usually   attribute it a fundamental role in
our existence.
===.

What is a primary matter from modern scientific point of view ?
It is  'quantum  virtual particles'  and ' cosmic dark mass and
energy'
The problem is that nobody explain their concrete physical parameters.
I explain this loss link.
The  ' quantum virtual particles '  have following concrete
parameters:
C/D=pi=3,14, R/N=k, E/M=c^2, h=0, c=0, i^2=-1, e^i(pi)= -1.
===..
socratus

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Re: Science is a religion by itself.

2013-01-10 Thread socra...@bezeqint.net


On Jan 11, 7:24 am, socra...@bezeqint.net socra...@bezeqint.net
wrote:
   Nobody has seen primary matter,
 but the believer in it usually   attribute it a fundamental role in
 our existence.
 ===.

 What is a primary matter from modern scientific point of view ?
 It is  'quantum  virtual particles'  and ' cosmic dark mass and
 energy'
 The problem is that nobody explain their concrete physical parameters.
 I explain this loss link.
 The  ' quantum virtual particles '  have following concrete
 parameters:
 C/D=pi=3,14, R/N=k, E/M=c^2, h=0, c=0, i^2=-1, e^i(pi)= -1.
 ===..
 socratus


Pre-universe ( pre-condition) is vacuum : T=0K
The Universe ( as a whole) is a double World:
next to Material World ( a few % of whole mass of the Universe)
exist Vacuum World ( with more than 90% of whole mass of the
Universe).
=
socratus


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